2. Splenic System of Caring - 58-105.pdf

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* f, a:τ * *i εp ga ;a€ $*,,g ξεaaa Ι,m vrellarv,are oΓthe pοvΙer of che emoεion:ιlsysιcm, and the way che pΙeasure principΙe impacts us and our mechanics. Being a Splenic person Ι,m raιher parιial ιo cool ene rgy, and whac an inιeresting aspect ic is in ιhe naruΓe oΓour sexualicy. Ξ.

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The nacure of sexualiry is ιλat we are simply living οut a genecic prograΙn, nοt somedring thaι \Me can .we aΓe a bioΙogical Γorπr, we must survive, which means.we must escape. This is the genetic imperative; procreate. F{owever, εhaε isn,t suΙficienc, iι,s nοc enοugh simply tο make more. Ιc,s alright if you,re dealing with house flies or amoebas, but not when you're dealing with human beings and che cοmplexiιy of what ic is for them cο develop basic survival skiΙΙs, Ιt is the same wiιh any basic celluΙar process; it takes approximateΙy seven years.

One of the mοre Γascinacing sιudies ιhat came out οf the after madr of the Second s/orΙd W.ar was the stοry οΓΓeral children - that is wi-ld children πfiοse pareΙlω had been kille d in bοmbings or whaιever ιhe case may be. These were children ιhac survived οn their οwn in devastacing enviιonmenιs. SεatisticalΙμ yοu had cο be seven years old ιo make iε. ΙΓyοu didn,ε geι εo seven it was unlikeΙy thac you cοuld surγive. This is fundamental ιο underscanding our profbund complexity when cοmpared to the amounc of nurturing that other young receive in the mammalian famiΙ1'. The emotiοnal sγscem possesses a kind οΓheat. Ιι is not enοugh thaι there is a gene tic irnperative in our emotiοnaΙ syscem, one chat captures and intoxicaιes us. There is also a genetic imperaιive chaι cools everything dovrn and brings a powerful phenomenon tο anY relatiοnship' The drarna, dre pleasure, che excitemenι,',ηrhatever cΙ-ιe cerminolοgy is - sexual encountef is someεhing thaι all human beings are awar€ οf. The depιh οΓιhe attracιion people share v,hen ι.hey are first discoγering eacl-ι οdler can be quite οverwhelπrirrg. Bιιt if a relatiοrrship is going tο sιtrvive in cerms oΓbecοrning a Γamily there is a loι mοre that

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is necessary in order to hoΙd a bοnd cogether.

The reaΙ problem is noε that we lack heac, but in our expression οf true caring. Jusε as our sexuaΙiιy is homogenized in terms of the way ic,s undersιοod and is lived out by the Noc Sell so too is caring. \when

yοu see εhe word caring you already carry λn enοrmous amount of pξudice about what εhaι acπaΙly means because it is a broad, generic rerm.

ι.'':. ζ. z *: :.. ;'.'.:. ξ.' .'.:.:.' ... ι', :;. The beauty of the knowΙedge of FΙuman Design is chat its mechanical. Ιc cuts through aΙl of the interpretations and prejudices οf variοus culεures over various periods of dme. Ιt gets down tο the basic ..Ιook, mechanics and ic says here are the mechanics.,, Firsι of alΙ, this comes out οf our mammalian Rooc. Ιt,s very important co See thaε the awareness that vre share wich alΙ the other basic forms of life on ιhis pΙanet is the awareness that,s roοted in the Φ-!..-"iε System, or our immune system. Ιt is our defense sysιem and be cause οf ιhat it aΙso has the potentiaΙ to be an offensive Syscem. Ιn other words everyching abοut the SpΙenic cenιer is about maintaining the survivability of life. ζ.'''.. :.:..

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Because we,re dealing with the SpΙenic c€ncer

we're deaΙing wiιh the areas that carry the deepest and mοsι visceral fears that we have. Each of the seven Gates οf the Spleen is a Gate that carries a deep fear as part of ics thematic' Ιt is this fear cli ii ιhe root ofwhac we caΙl intelΙigence, because wiεhout fear chere is nο inteΙligence, \7ichοut the fear ofwhac it means to be a very fragile, vuΙnerabΙe, bioΙogicaΙ form we do noε develop ιhe strategies and capaciιies to be able to survive.

Ιn εhe 50.27 wiεhin the MammaΙian Design there is a different matrix. Ιn the Mammalian Design the 50-27 rePresencs a theme oΓhurιing. This is the way in which mammaΙian Ιife secures the procecεion oΓche young. You can see εhis in any of those very repetitious nature Ρrograms that show you the same

herds being chased by the same

lions' They

share a

union. Ιt

is just one thing to see;

in nature ιhe young

are gaιhered around and procecced by communiεy. W.e saw with the ιheme of our sexuality thac our sexuaΙ imperative arises ouc of the 59th Gate' Rec. ognize that this whoΙe εheme of caring is about cre ating a herd, and Ι,m playing wiεh che word now, but,

ΙiιeraΙly being abΙe to create an envirοnment. This is tribaΙ after aΙl, and in this way εhe young can be nur. tured and procecte d. Ιnεerestingly, ιhis herd business is abouc the prοtectiοn of the SpΙeen, about being nurtured and protected untiΙ the yοung are oΙd enough to scand on their ow.n. Now that,s the accomplish. menι of life. This is what life has aΙways been about; one generaεion laying ιhe foundation for the next' and on and on \Λ/e 8ο. The history of our species is alΙ buiΙc in here. The dynamic of the intimacy and sexualicy necessary for the reproductive process is very difilbrenε from Splenic protection instincεs' This is about getting cΙose enough fοr a deep physical conneccion bec.\η/een two creatures. Ιt is a very different kind ofphenοmenon chan whac we,re Ιooking ac on the SpΙenic side, oτι the Splenic side, the uldmate theme is the basic essence ofwhy \Me are here - it,s about the deveΙoΡment of cognition, This is our gift after alΙ; ιhe fact thac we can, in this virtuaΙ environment, share chis leveΙ ofdiscourse, The reaΙiry is that evervthing about the phenomenon of our exiscence is rooεed in cognitive Ρotenis all abouι the movemenc chat takes place from the deepesc mosι primitive protective sιrategies. Those strategies uΙdmately become identified aS sensory potenιiaΙ and Ιead to the developmenc of self reflected consciοusness and the way in which we mentaΙly codify and Ιook aι the world arοund us.

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The thing that,s so interesting about the nοurishing of a humans is chat a human i.sη9t9gη.ply-nourished by providing proper nutrition in terms of foοd, shelter and prote cεion. One of the most important human is to nrr-rture their inteΙΙigeλce. things ,bo.,. .h. .,,.t.,iι,.g

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Ι,ve had three children and Ι remember waiting for them to demonstrate chat humanity when they were tiny. Ι waεched them go through this process; this crawling εhat Ιeads to standing; this gurglingthat

leads to articulation of sound formulas. \when a child says its first vrord.-and it may sound clich€--there isn,t a Parent aΙiγe that isn,c, in Some \λ/ay or anotheη awed by that moment. This is the magic of what it is to be us..it is an incredible ching. Ιt,s so obviοus and so deeply a Part of our Ιives chat we forget how

magnificent it is. The depth ofhowwe communicaεe with each other is through truly bizarre sound formulas. Ι mean, they,re bizιrreif you don,t associate rρ'ords to them. Ιf you don,t associate them to language, interpreta.

justsoundSffuctures. Andyeιitispartofourmagic. Ψ.e teachεhis magic to our young because this is how we deveΙope d the worΙd. This is what makes humans so extraordi. nary, that εhey are driven to be inteΙligent.

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Everybody \ΛranεS an intelligent offspring. Every Parent is so pleased εo be abΙe to Say something about the intelligence of their offspring. This is where the deepest competition of this plane has aΙways been, but yo., ..,lly get to see it norv. Υou realΙy geε to See that those chat are better educated are always going to be more successful, are aΙways going to have the Ιarger share of the pie (and Ι,m aΙking about the planetary pie).

AΙl of that is here, and yet my description norv is a description that is generalized in terms of the .W.hen you break it dolvn to the individual, what vre geε are very specific ways in which we are species. diesigned to display caring or not. You rvill discover when we go through the various Streams, εhat some of them don,t aΡpear ιo be caring at all. So, you have a great dilemma. The dilemma is that we liγe in the world of the great Ιie because this is rhe homogenized world. The homogenized world does not knorv how to behave. They don't live as th.y do not know how to make a correct decision. Their minds are εotaΙΙy caught up in oΙd themselves ".,d S€Yen centered philosophies, moralities, and reΙigions. So, the way in whlch sexuality and caring oΡerate are dysfunctionaΙ because what you get ouι οf homogen ιzation are εhese horrendous cΙichds abouε what things are suΡΡosed to be. And that,s not rvhat.νγ,e are.

None of us are here εo express either our pure sexuality or our caring like anβody eΙse' That would realΙy be dull. Just imagine on any given evening the ιens of miΙlions ofcouples in ιhe missionary position. Ι,- ,o,ry but iε,s duΙl. FΙuman begins don,t live out who they are, so they don,t get co Ιive out who εhey are physi.alΙy and they don,t get to live out whο they are as a nurturing force. \Γe are all here to carry the potential of nurcuring.

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the basic themes οf the Just as Ι did in the chapter on the 59 andεhe 6, Ι wilΙ nοw cake you through 27-50, Ι want you to see something about the continuity of how things work in FΙuman Design; something thaι adds a cerεain faγor tο every Line. The 50th Gate, the CauΙdron, is a very special Gate. Ιt,s a

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with insεinct. Ιn other vrords, alΙ First and Secοnd Lines, rega,dΙes oΓffiΤheynrδ, ηΦg:sξqηjΦ lavorτδ ιEm. Ι dont vr'anι co oveΓscaεe ιhaι because ic is a nuance, but iε is interesting because it is built intο the scΓuctur€ itselΓ. Ιn deeper sπdi9'9 in FΙumalι Design yοu look at \λrhecher yo,,,,J dealing ιviιh the FΙexagram itself and the moveλΞ"i'bitlp..n che Third Line and ιhe Fourεh !i.ηe ,,or whether /oo,,. deallng -iι.1' ιhe coΙοrs, ιhe mo,e,τ.ent of lδ*er a.'d uppei ioΙoλ becween ιhe thiidin{ εhe forth, or if you,re looking aε ιonal cοgnition and che archiιecιure beεπ,een the ih. iight th.... Th. bridge is Lines 3.4. left tΙ.ιre e The First and Secοnd Line

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is muiaιiγe Φτ;;;h; -ι.yι*.-glφ'ι*μsn,,ιve knovr ιhat intuiιion is the iη{i."ldg{...ksy..!9lewhere instinct is ιribal. Υou can see that che in ιerms of οur Σrb-qηdeω-L.iηs-s, vrhich, natute' are the mosι deeply cr1lvp-ersοnaΙ ιiv-e. and c o nne c ce d sp ec i fi cally ι o ch e c That is vrhat vre caΙl εasιe or vrhat can be referred tο as logicaljiξλent. So, οut oΓ εhe 50ιh Gate come the firee fundamencaΙ εhemes ιhaι are ulεimaceΙy going cο become whaι we express in our Αjna_οur Ιogical Γact based mind.-as our abscract mind, and our indiγidual mind. Ιιs interesting to note, in terms of Lines, d-re reΙaιiοnship between the d-rree differenι kιnds οf intelligence, That ιhey,re ιhere in the continuicy of the Line iιself. tive δδsiiion.

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,{ x}*sigιl *f εl:r }&:iι: ι;{{;aε"i:'lc As Ι said, Ι wanι co begin over here urich the Ζ7rhGate because this is where ιhe genetic irnperarive is. This Gate is a Design oΓεhe Role of Caring. Ιfyοu're looking aι the firsc number in your ΡrofiΙe Lines, look at it in relationship to any oΓthe 6 nourishment ιhemes and you,llse e dre one yοu,re here co resonate vrith, Ιt's the οne ιhat,s correct fοr you to resonace vrich. Ιf we Ιοok at this nourishmenι and aι che Firsι Line, che First Line is always ιhe Γoundatiοn--iι,s always the basis upοn which the F{exagram is sιructured. Like all First Lines, it is trying co make sure ιhac everμhing is sοlid. This is the rοle oΓthe self provider οr the cοvecer.

One oΓche chings chat gives me great pleasure as an inιellecπal is drac Ι loγe duaiism. Ι'm aΖ5.5Ι,Ι can love inanimate ιhings οr expressiοns. Ιt's such an excraοrdinary thing co recοgnize the inherent dualiry οf everything. one fiing εο understand about lοοking at any Gace, any Channel, at any descripεion, is thac chere's alrn.ays a mirror. Ιε's like ιhe magic oflooking at the rave mandala; you,re looking at che FΙexagrams in their polariιies and opposiιions tο each other and seeing this incredible mirrοr fiat's in Γrοnt of a1 ι]1 ι

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you. They are exaccly oppοsiεe each οther. This One of the things tο understand about Firsι Lines is drat they'r. tΦψξP:oJ]*^ οr cοveιers. is the basis οf che nοurishmenc theme. ο,,.,|,.,. yo, gec ιο S€e, -o,.ffi.EΞso δλllδd-:idΞndZΓvrortd, really in croubΙe the rock bοtιοm. This is where you See ιhaι if you cannot prοvide fοr yourselξ you,re because insιead οΓ being first οr second world you,re 2T }iεaιιrisfuπa*;aε going to be third οr fourth worΙd. And yοu,re going to 'Ιl.ιc 1ξ*lc οi 5e1i.Ρrοι.iι1cr i Cογcιcr Ι,ine 1 . be wantingwhac everybοdy eΙse has andyοu don,t have Line 2 -.Ι1re Rιlie ι:f Nιlιlιisi:cr: i Ι}epΙeιcr Γor yοurself. Ιε,s a rοle. And, you see, iΓyou've got thac .Ιhe Ι{οic οf iJοnιls λ,{aιle ι:r l}l.οken Ι,inc 3 Firsι Line, you'llalways be boιh, The thing chat driγes che self prοvider are those things that ιt.ω,δts, ihjt.ii Ιrasn't prοvided for yeι

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ιlr Νιiι Ι-inι: 6 -.Ι]-ie Rιlle ιlf SeΞ'ihe dilemma is thit tλ. .o...'t Ι say sδmedling .Awe yeah but Ι really π.anna be chat, noc one like εhis, Ι can smell the wood burning in che Νοt Self mind. ..Ι,m not going to b. δ"ι, Ι,m gοing to be ιhis, Ι'm going to cοnιrol-it, Ι,m gοing ιo wοrk of those,', and, iι out, Ι'm gοing εo fig,λ ou"ι hοw to handJelι'i See, if ic vreren c fοr Scraιegy and Authority all of chis knourledge"wo,Ιd b. painfully useless because you can,c εrust the Not Self mind. Υοu can,Ε' There are perfect momenιs cο be a seΙf prοvideη there are perfect momenιs co be a coveιer and you knοw. Ιt,s inιerestdon't knovr when they are. That is, your mind dοesn,t know, can,c knovr and will neve r ing to sec vrhaε,s there and co watch when patεerS cοme ouc--iι,s parc οf ιhe entertainment. First and second Lines are the root, and ιhe cοre. The First Line is alvrays working hard and dlggξ Ιt's sorι of nd. ηε::sg"{gΦΨ:ΦΦ. iηtglΦ.a,-. Then there,s fi e se co

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a natural nourisher οr secοnd Line chaι's jusc so nacural. goi Think οΓa baby--it musι deit,s a nacuraldep1e ter. Some cimΞs yοu have-tο'{epleιe befοre you can nourish. you οΓ nourish p1eιe in orcler to be nοuεsδd. Also, ιhink abοut thοsΞ pδopΙe iε yδuiΓifδfrhο can deplete yo,. ι mean, these are fascinaιing roles. But because \λ/e do nοc operate cοrrecιly and because ure do not evidence ouε oΓεhe correct cοgniεion, we don t reaΙly know hοw dris works. \Γe simply have che

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differenι klnd οf phe,o...'o,. ]he cξe9 j9;{yψLq9!i9!-9ηι Thη i| the ξr9qξ.υ=9Φg1* and broken. Ι will i.-'δ"_b. ,h.; ffiffiiilw* tjut chen nourish yοu nov., but ic may nοι nοurish y"* f"; -hil. "ft..".iiΓ b99ψ9e1Γit-d'9Ψ g-9l-glΦ-g-1h'gi:.99:*-{'::-g" awa1: it,s reallygοing to have.o go ",,1y

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You nοurish sοmeone and ιhey become gξlendent on you. The 3 wiΙl nοc stand Γo, Tlrird Lin?Tkrsonaliεy 1οves iι. The 3 doein'i *"nn" fi,δ;niιhln'δ-λo *ith^εhat, The moment chat a Bοnds made and problem. a fοr yοu, οh boy is drat going to be φω lΞi.e.'se that yοu need tl-ιem to care broken and made and brοken'

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The momenι draι we move inιo ιhe Upmove inΕo the Γour, -.'iΞ-..io.t1yλoving incο theσpper FΙexagram. The momenΕ we .w.e,re moving tοwards d-ιe trans-personal. per F1exagram, Ψ!:gγq,L'-Φg.ξηgeι!b.ξ-n5ι $d .h.i, po,iiion in a Gaιe, yoJ[,.. chaι ιhey,re very much fοcusedριΦg:qΨ ics-elΓ. Thaι's whaι drey,re

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yοu,re deaΙing wiεh 1=four or a five or 9 six Line, ιhey,re always looking across. They,re aΙways interested in 'αrhat,s aε the other end of che ChanneΙ. Here we have εhis trans-personal opening of ιhe benefacεor or the dependent. Ιt .,sδJ to be .o.,,ij.r.d a classic roΙe - the artist thaε was beirξ nortlored by some wealthy benefactor. Throughouι our history, most artists couΙd not surviγe rvithout a benefactor, Ψ.e scilΙ have thaε in different ways and different leγels amongst us now. Ι rvanε yοu to begin to get a sense that these are roles that we carry and that are

impοrtant for us. You know the saying thaε youre nοt going tο be much of a benefactor if you haγen,t been a dependenε, εhis is where it comes from. Ιt} what these binaries aΙways say. Each aspect makes the other possible because chey,re so deeplyΙinked to each other. Υou see this in the concext οf the Fourth Line; iεs theme ofbrotherhood, sisterhood and friendship. This is alΙ about investing in anocher human being. Remember that οur theme is caring. Go back and think about that for a moment. Υes, iε oΡens up to much wider subjects, but it,s essential for us in the beginning jusc εo see this as caring roΙes. Someone who cares for themselves, the self provider. Someone who covets somebody caring Qr t!ιem. S.ο.neΓ'9{y wEδ can nοurish themseΙγes !y carlng for ε!ρm9-q|ψ9. Soηs-Φdr whg dΞplet"' *. Ξ".igy oΓothers be. ":Ψ|. ιι.J-*.γlΦE:gilff1a.t.\9y1.a.ke j.t. Caring εhat ggmes and goes, the bοnd of caring made and b.qk.,. Caring whe'ηe= Ι9ξ carΞ &η the oεher and Ιooking after them, or you take caring from the other. Remember iεs alΙ within the context of this caring. You see yοur caring suspend yοur judgme nc be cause you don,t and can,t appre ciate how be autifuΙ it is for you untiΙ you experience it as yourself--not as terminology. The mosε important thing about FΙuman Design is to live it. Ιt,s good foryou. ΑlΙ the rest of this is interesting, but it,s more than that too. Ι teach the incricacy οf mechanics so that people can move deeper and deeper towards a surrender. So they can

not in charge, that they can,t be. Yet at the same εime they need to recognize cheir abilitμ to be able ιo handle εhis circumstance, co be able to handle this Maia, εo be able to Ιive out their fuΙl potential. Ιc,s just mechanical. see thaε they,re

The moment that you re oΡerating correcεly according εo your Strategy and Αuthoricy, you wiΙl care for the other as a beneΓactor when it is correct. You wiΙl be dependent on th€ other when iε,s correct. Think about alΙ the crap somebody takes when they,re pΙaying εhe role of dependent--ocher peopΙe will

call chem names. Using somebody, caking advantage of εhem, alΙ these things. But, you see, if they,re correct, it's correct. This is very different. By being the dependent you make rhe life of rhe benefacror possibΙe. No robbers, no coΡS. Ιfyou are a four and you,re in one of those situations where youre dependent on somebody else, don,t get hung up in the Not Self guilt εrip. Ιt,s not what it,s about. Ιf iε,s correcε, it,s correct, Αnd if it,s correct, it,ΙΙ Ιast as Ιong as it,s correct.

Αnd aΙl oΓthis moraliεy is inherited from seven cenιered be. ings who Ιived a long time ago and have nothing to do wiιh us or who .we are or the \λray, as nine centered beings, we,re supposed tο be. This is the manualfor us to become ourselγes. To become whaε it is εo be a See, \Me,ve got aΙΙ of this moraΙity crap.

nine centered being, to shed finaΙly all of this stuffthat,s hanging on frοm the past. \7e gec to the 5 and qbe'(: μd y-e φ9v91,Ψ1'y-_fr9m the.m-utaqive to ιhe collective. one of the things you can see is that looking a!51 on9set{9ι9!b-e-η οr nogri9h!ηg-oη9sef or9ihers v9ηy ribaΙ. The muta.

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tλ..λl

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ovEi the other' This is deeply indiγiduaΙ and thaι,s why you get the beneΓaccor/dependent in my discus. .i'n oΤ;i. Ιn thaε individuality, of course, is a great deal of potentiaΙ creativity. Ιn essence it says how t.ηP-gΙ.tan!. lhese roles are to the estabΙishment oΓcreativity aιa we can expre9s qμι cognitive Power. J/ay

OJ

b *,q"ιx*.} i *v &*.x gxιε FΙere in tbq organizes

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.ΦηΦΥ9 rve have something else. W.e have ε!9 $is-tribuεor. This is the kind of person that Γt.hens for the homeΙess. They do things on theioΙΙ.iεi,e leveΙ.

'oψ

On εhe other side is the hoarder. Ι love these paralleΙs because wheneγer you look to the other side you rhink, "oh, rhar's che dark side. The selfprovider is good and the coveter is bad - thou shali not covetj' they say. Remembeη we haγe such a trip about things like this, yet they,re εhe same thing if you drop the morality. You drop all of thac because you see, it,s not uΡ to you to decide which one is good, ..Ι,m

οnly going to be this j, because it doesn,t knοw anything abouc 1o1 up to youη min=d 99 d.eq!{-e, Ιt,s up to your γehicle, it,s up to your deep cognitive physical cognition--this inteΙΙξen.ge that is the.re Ιg]s

it.

within you thaε you get to deal with through Strategy and Αuthοrity. This vehicΙe is vrhat,s going to move .V7,hen you live that way there,s no com. you in this way or ιhat. Ιt wiΙΙ do so because it is correcε to do so. measurement and no moraΙity. parison, no There are times to hoard and there,s time to disπibute. Αnd those that hoard often end up being BillGates for exampΙe - hoard, hoard, distribute, disαibuιe. Ιfyοu throw away the .W,hether judgmenεs and you just see that these are jusc on and offsuriεches. to curn them οn or offor are is that is this side that side, this simply a to emerge preciseΙy as iε shouΙd when on or phenomenon going it should and rvhen you,re correct. The fun fοr the consciousness is that you get to uratch the moγie. The fun for the spirit is chat you don,t have to carry everybody else,s opiniοns abouε the way things should be. great disεributors. Take

To work in deveΙopingprofessionaΙ anaΙisists, one of the most imporεanε areas to look at are the role Gates' Ψ.e have 4 Rοle Gates in the G center which are identity RoΙe Gates. Ψ.e cannoc escape these two geneεic Role Gates that are here because it is us. Each and eγery one of us has a leaning towards one of .W.hat,s

important εo recognize is εhaε you,re only going to meet what,s correct for you when you,re cofrect in the way in which yοu nourish. This is the source oΓyou as a caring being. Ιt is your way these themes. εo care.

Ι,m a 5th Line Personality, which means Ι am a disπibuεοr/hoarder. oh Ι know chaι movie, and Ι know that youve got to have before you can disribute. The Γact is that when you,re correct, ic,s correct,

it.

Ιt begins to impact everything you have. Sometimes Ι hoard my caring1n{ ..ooo-oo-hEξffh?nΤ,ninοt. Υou can Υou can Ιook and say, "ΦoΦε::-9Ψo-fit..bg:β-qιtcεΦ"c::ι. for me. and say bad but it is whaε it is, this is what is correcι rub your fingers togeεher things, and you cannot escaΡe

.sV.hen

ιL" ιb-iΙi.y

t9tΨ:

Ι,m very aware of my frequency relative to others, Ιt,s jusc the way that it is and Ι can,t change

iι. One

you get to che 6.trrou get to εhe-role of πust or not. This is about caring and -%_iΙΓhλve foξo" ,,h.,' yo,iΞΞd.iE;,i. the,. deep genetic

that somebody willcare

thλΞiwiffi*

of the things that Ι get co nοtice is that it is correcε for me. Ιt,s εhe way iι's supposed to be. ογer the other side.

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ok.

Let,s go

{.:i,xa*. q}* *ga* {*aε:ay*€iae*

f,}*siga: qli"{-];agig}* ε:r s*;*

Ψ.hen we €nter into the Spleen we enter into the heart οf the awareness sysιem. Keep in mind how deeply oriented the SpΙeen is to survivaΙ. Ψ,hat we,re dealing with in the 50th Gate-.because we,re dealing with the theme of the development of intelΙigence.-is an educational capaciεy. Ιt is these educationaΙ themes that are imporcanε. For example, ifwe take a look at the First Line, rve Se e an llιιggfu;ι.gΦ, 64

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i*

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{.,erix;μ

and vreaknesses

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Tiee Caξlldε{}*

Ι,ine i -,Ιhe Ιnstincε fbr Sεrengιhi\-Υ.eaknesg Ι,ine 2 -.ΙΙrc Ιnsιincr fbι l)cιerminaιiιl:l οr Νοt .llre Ι-inε 3 lι:tuiιiι:n Γοr Ρarωtrsl.ιip l Ι}epεlιderlc1. Lirlc 4 -.llre Ιnιιriciοι fι;r Cι;rruptiοn οf Νοε ,ihe .Ι,asιe Ι,ine 5 . ibr l}iscξ;Ιine i tlebeliiοn

Now this is nοt ιhe rοΙe of caring or not, T*εs,9Ψε!.9*dy th,1t vrili. care because thaε is somΞhing .ιhac gives ιhem sιren.gch, ιveakness .fri,.λ*"i.".i, oi -h.t.,ii,h.1",. .n"y b.. thac somebοdy is strong enοugh and that chey don't ne ed caring or rhar somebody is weak and

they do. This becomes the roοt of che way human beings are bonded in pairs, tribaΙly speakΙ,ine 6 -.Ιhe Tasιe fbr Ι,eade rsjrip οr Nοι ing;like arrange d marriages. Υou put the sεrong vriεh d-ιe weak - iΓyou puc the strong urith dre Sffong eventually they dominate. Ιf you put the weak wiεh the ιveak, they eventually parish. qqr-qηg!.η- g.nι1.y,qakη99s ηι!ΙΦεrιΙgj9ξe_1!:'Φb-ομt-QΙ,$igg1he_ --

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ψΦg qι.9=qllηgiy!σιo*geιgr".Γ

Υou knοιγ the 5ξLGe"tgs.abq.ι1ιΦ9"-&ρ:_ql.akιηg'E=€-sB*oΙq.ιbi!!ty.. Αre you ready to take responsibiΙity? So here is the quesεiοn: do Ι care fοr this person? No, they don,t need my caring, but maybe this one does. The First Line will dig inεo t.he second Line and invescigate ic, and Φ9qgg-oι.d.Ι|nq.wi!-e!g.he1 display determined caring οr noι. Ιt,Ιl have an instinct to be there caring or not. Think abοuc hovr difficult that

Ιs.

\7hen yοu,re lοοking at υgcω{_L.Ψ yοu,re lo-οkiηg a-ι q'hermit, aι b.arriers, and at sοmebody thac yo-u giv9 ch.-d-'. caΙΙ. ΙΓyou give chem the cλlΙ they could' iιιtιg:e,jaΙily."aYa'1-Φ19!o φΦΞy,Ψ-gΦess. be very determined in cheir caring for you, but it,s goi tο be ιhe right call. !Γe have ιhis idea εhaε vre,re supposed to be cared for aΙl the ιime by our partners, but εhat,s noc ffue. Ιn any relationship that is reaΙly genuine, thac comes ouc oΓinner Αuthοricμ you get the caring chat yοu get. \bu aΙso gec the sexuaΙity thac you geι, iι's a mechanical thing after alΙ. The whο1e poinc oΓall of this is tο alΙow the vehicΙe ιo have iω life. This is dre urhole story--turning over Αuthοrity to tΙre vehicle so che vehicle can guide, so εhat the process can liγe out ιhe liΓe iι is designed

for.

Maia mechanism, it knows precisely hοrv.εo navigate in the world and ic knows preciseΙy when ιο be this or d-ιat. The vehicle knοws preciseΙy v,.hen tο be what it needs co be, but ic's so hard Γor the mind tο disengage. Ιt,s difficuΙc for εhe mind tο lose its Αuthοricy, to lose iεs power, to lose its abiliry tο manipuΙace and discort the way ιl.ιe vehicΙe funccions. The mind feeΙs threaεened rvhen it,s noc allowed tο make one of chese opεions. k π.ou1d 1ike εo control everyching. Ιt's a

As Ιongas the mind is involγed, yοu,re neγer Γree. Υou,re neγer free to experience passenger consciousness, the potential ofpassenger consciousness or the pοssibiiity of whπ real ouεer Auchoricy is. Thrοugh ιhat passenger you can be able to vriεness the correctness of yοur life. The Noc Self is as serious as serious can be. The Nοt SeΙΓis serious because it,s ιerrified. Ιι,s hard cο get εhe joke when yοu,re so terrified. The passenger is here to be e ntertained. Ιι is a greaι gift, this ride, if one can just puι εhe vrhole system οn autopilot and sit back and take it in. \Mhateγer youf particuΙar nuance is its important tο live it Γully because thac,s what vre're here for. sΓe,re nοι here cο have our Ιiγes disιorced and confused' cο be made

uncomfortable because we,re ιhis way sexually and thaι way in our caring. ΙΓe,re not here to confοrm to somebοdy else,s standard oΓhοw all of this Γunccions. Leaγe alone ιhe opinions of somebodv else, Yοur neighboι your goYernmenι, your religion or any oΓthose things.

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ι,

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nature. Our bioΙogical fοrm requires iL lQ "ιΦ each other in order εo deveΙop οur a\p'areness. Ιt,s all built into the program, and the only way that we are .Γ"ttylδξio be ,bΙe to fulfiΙΙ oui promise is ifwe get οuι of being the driγer, Ψ.e need co gec out of this business of trying εo run life and trying to decide what,s right and rvhat isn,t right so that we can experience horv beautifulεhe mind can be.

QιrΦs

is jusε another mechanical asΡect of our

The third and Fourεh Lines are rηuτaιiye. Their indiγidual in ιheir nature, so we,re dealing with

intuition. idis is the intuitiοn Γοipartnership or d.pe"de".y frd these are recognitlons. }9:{y'*Liηg' Φηψιlp.cificaΙly a recogni.1o.η9q!9 s-ec9--ηd "ι:: Ι!.:.:ιlγtγ19. You can see ιhat εhe foir is a recogniiion and so, this is an inιuition for partnership and dΞpendency. Remember that dependency is aΙways a problem for the Third Line. Yec, this is εhe intuition for partnership, this is the root οf it. .We

.w'as

root of parεnership. The long term conεracted bonding of couples is realΙy something thaι belοngs to the cycΙe oΓplanning, in the Ιast 40O or 5O0 years, and it is, in itself, a mutation, FΙere looking at it we see that this intuition for parεnership or dependency becomes a formula: P3Ι1gιhip brings dep.9η5|eggy. Because partnership brings de. pendency 19 teads εo a cension in-t-h9 roles. Ιf yοu Ιook at chac from εhe point of view of correctness, it,s perfect after all. see that historicaΙΙy speaking bonds made and broken

ac the

ReΙationships always carry dependency. AΙΙ partnerships are dependent. And allpartners are dependent on each otheη they,re jusε dependent on each other in different ways. Ιt,s not like iω one or che οtheη because one can,t exist withouε the other. This is che thing that makes them sο interesting.

A

&Ι-sq-r.ιΨ-!Ψ19r-:9t You haγe to undersand that the 50th Gace is deeply connected to the law. Αε its primaΙ level, it is the law of che god head, of moses and law, the Ιaw would never'cΙang-!. \Γe the cablets. W,ithout c-o'1η-upgion, without che abi|ity to mu.'εaεe -the deal with thπ tδΞ,frith ΙsΙam brini.'gl"*s forward Γrom a."ili.""ioλ igο ini{ΞiiΙΙiiyiξio miΓe the." viable in a modern society. Ιt is something that is very difficult. Corruption has εo be seen also in its positiγe naεure: the ability to be abΙe to corfuPt the Ιaw. Ιoε of people have trouble wiεh incuitiοn

Take for exampΙe, a judge that feels thaε the determined punishment for a specific crime in a certain case just simply doesn,t make any sense' So εhey corrupc the law. They don,ε follolv ιvhat is εhe recommended punishment as an example. ΙΓe have to see this vrithin the context of caring or not, and it has a 1oε of meaning. Ιt is reaΙly about being able to controΙ people and being abΙe to change them ιhroggh ffi'Φ ΙθveΙs co this and after iΙΙ the se are jusc caring. The .caring iΓsdΓδn corrupi ihΞm..Now, ihe rd that to understand it best is to live what's yours. inrioiucdo.,i fo. yor. But again, ii'ibne of those things'i-e

You Ιive what,s yours and let your ouιer Αuthority tell the rest of us whaε with the way in which you are inεended to care.

ic,s really

like to finalΙy be at ease

.V7,haε

we get to See here are the most primal drives, Ιike the genetic drive of the way we,re intended to care' Remember something; if you dοn,ε care the way you,re intended to care, if you don,t develop caring intelligence εhe way thac you re intended to develop caring inteΙΙigence, you,re not fulfiΙling the possibility

of the \λ/ay you can be with another or the \λ/ay you can be with your chiΙdren, or anyone. Ιt,s not about trying ιo paSS any kind ofjudgment about vrhat the values are, it,s about seeing whaε they really are when you live them. Ιt goes back to the Sαaεegy and Αuthoritμ it,s ιhe only way. The five and six are collective. This is where rve ge ε our insti't'!ι!-iοns, our govgrnη-e-ηts and that caring th"t."., δfte, f.;Ππ;i.ho,..,,δ",. Thls colΙective is a tasεe fο1discipline δr rebellion and so it really is

66

Spl c*i* Sv,sfex::

εl*-

{',;ariιlg

crans.personal andvery colleccive. This discipline is abοut, for example, passinglaws chat prohibic peopΙe from smοking in public places. This is a form of col1ective caring chat is put in place wich discipline-peοple ιvill be punished if ιhey break ιhose rules. sΓe,re deaΙing \ηΙiιh ιhe 5Οth Gace and the inherent law in it. The oιher side of chis of course is the rebellion--thaε really caring abouι peοpΙe is being a rebel. Υou want tq break fie conεrol of the oppressors. You can see this in a polltical .o,,i.*t iΓyo, pui distribuιor o.ffil?5gether with disclp1ine/rΞb.[io.,. Υou can see aΙΙ kinds of ways in rvhich chis can be and is played ouι on the larger sεage of οur exisΕence.

The Sixιh Line is che coΙlective ιasεe for leadership. Ιt means ιhat we haγe ιo εrust in our leaders tο o.]TIΞEiorω. .δΠ.δiι,iΤ,.ω baby is ιoo weak yδo 1o,,.hioιηr it otrδf ihδiide h]iΓΞ,iE. Γear ends up over here wiεh the Γacc chac -.,,. goi.,g tο haγe co trusι the caring of our lead'ers, that rv,e wil1 chose Ιeaders whο run εhe cοlΙective responsibΙv. care for

"Ιr;;ia

TΙιe Defense Circuit and Archetypes The nice ιhing abοuι having ιhe οpportuniεy εo see aΙl this keynοting from bofi sides, the 59-6 and the 27-50, is chaε if you ever want tο ιηrriιe a novel or film script you will have everything you need. Yοu have every possible characιer and traiε that makes up the 'ιvay human beings de al ι,rith each other because that,s \λrhat is here. Not οnly that but, it is exιrapolated ouιwards tο indiγiduals, tribes and the collective iιself.

This discipline/rebellion, chis collective caring, is ιvhac can be so infuriating in personal relatiοn. ships. Ιι,s what happens when somebody cares collecεiveΙy abouc a 1arge issue and is always poinεing ιheir finger aι you to deal r,,,ith it. The fact is ιhat this caring can often fe el very uncomforεable, and yοu,Ιl see that as \p.e moYe along in the chapεers co come.

Think about \λΙhaι the Noε Self does ιvidr all of ιhese εhemes: iε ιakes each and eve ry one of εhem and it adds its own homogenized process ιo che way it lοoks. The Not Self is always on one side or ιhe other. You can always tel1 if someone is

hοmοgenized being because they,re aΙways stuck on one side oΓsomething and they can'ι ge[ out oΓ it. Ιt,s so difficult for the mind εo just allow the εhis and that ιo emerge. Υour mind can,ε scand it. Υou put two things in fronε of ιhe mind and it says, "Ι ιry.ant one," because thaε,s mind. iι,s such a ierk. This is iιs own mοvie, and iι cannoc accept thac the odler is correct. a

My idea of the way in ιvhlch human beings moγe through the rηrοrld is dlac they,re allsorι of walk. ing at a 45 degree angle sideways--ιhey,re just offkilιer. They,re always oveΙ on one side and yοu're not supposed to be over on εhe oεher side. Ιι,s abouε εhe facε εhat chere is no side , there,s just d-te prοcess. The sides are the same thing. The only way d-ιac you can move through ιhac pΙocess is by being correc.. Being correct means chat ιhe mind cannot be in charge. Ιts onΙy then dlaι we begin tο see vrhac ιhis is about. Ιn the nexξ twenty years or So we vrill enter into an age that is going co be very indiγiduaΙ in its nature.

o/

Ιt is going to be ,o=-{gη3=nd-φ-g-εJ,a1!f you dont have 1he ability to survive,-y9μ]ιg'iη-qη9Φ1', lfy-lu d.ο n=9Ι haγe an i"ner A"ihoiΦiιi"t Ξ"" guide you, yoψ Qre going to be in trouble. Ιfyou are operating out ofyour inner Auchority, you begin to care in che way that is corr€ct for you to ca(e, whethe r εhat,s about the way

you care for yourselξ the way you care for the otheη the way you care for che grouP' or for the colΙective. There is a correcrness rhar your mind cannot in any way esablish for you. Your mind can't establish the timing oΓwhen it,s this or that, οr whether it is εhis or that relative to ιhe being thaι is there in front οfyou. See, that's what's so magical about surrender.

\7hen you think about alΙ the bullshit in the new age, alΙ this talk about surrendeη accepεance and etc., its only words. Ιt,s a lot of Not Self sπff The only way that you can cruly surrendeη and the onΙy .What it suηen{g1s is its.coη1roΙ thing thac can ever be surrendered is your PersonaΙiεy consciousness. because oy:e-r..-9!ri9 Ιife. Ιf you can surrender yοuve made and enormous step. Ιε,s a huge accomplishment like aw4ke-ningδecause *ιis is εhebasis of αansformaιion. Ιts then that it,s possible to taΙk about chings awakening is the passenger cοnsciousness-fre-edlqη Φ mundane, Fr99d-9f !9s_β19e role as a decision maker, f.e.d to b. ,., o,i., Αuth'g{ty, .o υto." its own hoi.', to e-*pιgs: fre .,'J.,.Jδfits expδri€ncδ, to be ;6Ι-to emτδwδii to s-!rare, io juΡPort with its awareness and withqμι-Pμξpose. Ιt is whaε the passenger cοnsciousness is here to do.

experience ιogether this incredibΙe ability ιhat ιve have to communicate with each other. outer Αuthoriεy is che ability to commγnicaιe with ab,oi.,.. honesty through this Ιangιage and this knoγt.dξα andyor,r'.aringwοnt You cannοt be honest,ifyo ψr mindκ runningyour life,,vλic}ιmeaiis yδo. '.,.'"Ιity b-.&q.ql. Ιt always .o-.i back εo th. ,"-" thing: Strategy and Αuthority. Liberaεe the vehicΙe. Give it iω life. Αllow it to be what it is and free ιhe Ρassenger so chat you have something worthy to offer che W.e

other: you,re uniqueness. The acuiεy ofyoιιr differentiated consciousness.

{.u aa i ε:

g

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a: ε.

γs

a:

z: i

a:.

ε

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direction no\,,. Ψ.e,re moving from the emotional system to the SpΙenic system inιo chemes of caring' Ι think that because this is a deconsεrucιive process we end up seeing things only in isolation and nοε seeing εhlngs within their larger context. This general theme that Ι ticle d l1"φ,+*δ:,"4'jy andι1s Sple.ηi.g μ31u-r'g. its Solar Plexusus i9 1φure 1ba!9 dyaΙity between \(/e change our

As we have seen wichin the context of εhe Solar PΙexusus System, it,s the Sgk{-ξkΣ".ιx system that fundamentaΙly carries tle.p|ga-suηg p-ιiηsΨ-!g: Ιt,s the pleasure principΙe thaε in one way or another locks us in thrοugh attracdοn, th.o,gh the genetic imperative, to a bond with the other. But, as everybody who desire, need, or ex. knοws, the has ever gone Φ19Ψ\ any kind of extended 1ela9ionship !ve}g{t39'Ψ} ciιe-entls p"* oΓ.f;-.i"ii";πI;π -. ii. ,ii,".t.d and the way in \λ/hi;h \λd;;;.iliιr6iii i;.1*. n"t .ti*.y ξ.ilβy b..o-., ",..o.,d,ry Γaccor to the rigors of whac it cak9's.q9-i,qμJ!ι6! witEsδmebοdy ]hJ-o.Γ., il,i"g i' .ι,ii ii gives *,y to *h"t i' th. λo't f""J"λ.^i,Ι demand ;liλt .,i$';".εLδ ^ii.j. "l,.. iii-l.plane, and that is that one musι survive and in thaι surviγalone must be able tο maintain one,s own survival and the survival of others. basically caring grows out of the Splenic im. mune System directiοn. Maintaining οur survivabiliry and everything about thaι caring.iq +b-9μι.ιι4ιyiYaΙ. The caring of οne partner for anoιher is about making sure thaε ιhe relationship survives, and that,s essenciaΙ' λio ,.l"εoλship can survive on its Sol.ar'P.]9x.,io-ηpo-t9ηtia1.a.!9ne. The suiviv"Ι δf , relaεionship, ultimacely, ιi l".k.J into the Splenic side and tο caring. k is this cari|g that keeps iι togeΦer. Ιf we try to look for a rooι γalue Γor caring,

68

.νv,e

See that

Ψhac

\,v,e

get to see here is this theme

ofcaringwhich

is avery large generic term that has various lev-

els. There are different kinds of caring, different ways in which we are ready ro prorecr rhe ocher, co serve the oιher, co help the oιher and to make sure that in ιhe bond chac there is the survivaΙ. Ιt is caring chat is the key to the survival of any reΙationship,

You can see in chis paπicular configuration, and beginning wiιh taking a look at the Bodygraph, how everything is oriented over ιo the SpΙenic side. Ιn oιher words, everything is in a reΙationship ιο the SpΙeen. \Mhen.\η7'e are deaΙingwith the Splenic Sysεem, \λ/e are deaΙingwith the undeξingmechanism that is going to make any kind of bond or relationship possibΙe. Not only thaι, it is also the mechanism that even permits the possibiΙiιy of a bond in the firsc pΙace. Because caring takes place aι leveΙs εhaι exist even before the reΙationship, chere is a bond. Ιt,s noι about jusι simply seeing the caring ιheme as something thaι arises οnce the bοnd is esabΙished, no, it is very impοrcant to see ιhaι ic is very much a parιicipanc and that ic,s about whether chere is going to be a bond at basic primicive Ιevels. Thaι bond is determined thrοugh taste, that firsε kiss, through smell, the breath, the body odor or rvhatever the case may be. Ιf you don,ε smeΙl righε, it doesn,t maιιer hοw sery

you are, iε isn,t going to work, there isn,t going co be chat bond and it isn,t going tο be made, Maybe iι will show up acοusticaΙΙy, by the sound of their voice - there,s alΙ of these things thaι are being caken in ac the SpΙenic leveΙ. The SpΙeen isn,t Ιoοking to see whether this is exciting or not. The Spleen is Ιooking ιo see if there,s any evidence of difficulry. There someching in the information thaι is being taken in thaι says, ..can we noε care for this person?,, Ιt,s very imporcant to undersιand how deep this side of sexuaΙiεy is. Ιc,s not as

bombasιic as the SoΙar Plexusus, buc the emotions Put on quite a show. The Spleen is very cooΙ. Ιι,s very singular in the way in which it operates, and very exisιential. Ιι doesn,t Ιinger on things. This is differenι in the way iι oΡerates so one ιends co see the SoΙar PΙexusus side as the whoΙe story of the way our human sexuaΙity oΡerates wichout understanding that there is awareness that has to be a parε of ic. UnforιunaceΙy, we,re dealingwith Noc SeΙf beings, \Ve,re deaΙingwith human beings who are simply nοt corre ct, Ιn not being correct none of ιhis reaΙΙy works the way it was intended, or at Ιeast not up cο its potential. Ιt,s important εo undersand ιhat when we get into a bond with the oιher ics not the centers that are bοnding, but the holisdc being thac is bonding with the other. Out of ιhaι hoΙisdc being come s the basic binary the whole constfucc emerges from. This defines how one is gοing to behave sexualΙy with ιhe other as welΙ as the way one is going to oPerate ιhrough che Sοlar PΙexusαs fields of desire, passiοn and need, This is che awareness is che balancing agent tο che drive thaι is inherent in ιhe SoΙar Plexusus, τwhere the Solar PΙexusμs is dominaιed by iιs motoη the SpΙe en is aware. So here is the controΙ tower. They decide whether or not' despite whether somebody is sexy or noι, despite whether ιhey are attracιive or not, there is going tο be a connection' ΙΓthe caring isn,t there fo-rm the beginning there is no possibiliεy Γor the reΙaιionship to work because it,s going to be the Splenic side that is going to deιermine it.

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Ιn d.ιe εabΙe, yοu can See what we,re gοing tο lοok over in thc nexc three chapters, .\Λ,.e,re gοing to be lookingaι these five different aspects of the way εhe caringsystem breaks dow.n. Υou can see drat we begin

wich seΙf caring. Ιn these you can see fiaι chere are c\η/o kinds of calng that arΞlΓdiγidual. There,s one collectiye kind of carin;;iaτh;;e are two

δprentc ι-arrns nl.fa

εΙ'. Gates of1o,. establish che δ?ii,i.'g. o., theSplΞ"ii ..'b.Ep; -.' - .,*,..,, . l .r iid., . Γ 1'JisacorevaΙuc,itisabouιcar--''. IoΓ it exampΙe' tne ι corc vaΙueS οt carΙng.

sei* Caεia:g Ιηdiviιlιιa1

Ι

ing about behaviοr. Sοmedmes it,s caring abouε purpose, or caring abouc che quaΙicy oflife, caring abouε ιhe needs that are necessary Γor ιhat qual. iιy οflife, or the basic instinct .o care for che tribe. Ιts thaι nurturing and

Supporι ιhaε enables the cribe co

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ξ*εητiεiγε C*ri*g Ιrlι1iγidυal

llke they have greac potential.

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The core themacics are here. Sο, when we're lοoking at caring π'e can alsο see that caring is eγen more sophisιicated, it is even ηqψ :ernΦμ

2i}

Kιa:aaiaii:ai Cari:ag (,υ]Ιccιiγc

saw !n dl..-_eηψη-.""l asjJΣsl9Ι1'1gd as Ιifferent uffi sgμ.d"ιty] Ιn οtherrrrοrds, caηing.!9.ημ-q!-g--ο*q9.*Ψ3-!.Φ:..Ιt is much mοre sοphisticated because caring is aΙways Ψ9:s!-:ιsρη9 k-iηd.οf level of in. ε-qllig€.Ι}ee,

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iι]q be11gdgrived-ouc οf an awarene'ss cence1:.-.

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The integration is only abouι self caring. Ιn οther words, it isn,t in-'--: teresιed inthe ocher.ΤtΞsnTEΞiξnδΓiila,y *ay to be inceresιed in tfiΞ ---*+-"r.----* δther. This is a real dilemma because if yoιι haγe somebοdy in yοιιr liΓe \λ,hο has aspecιs of integracion, and because inιegration is so complex, you cannοt'95pe9t ch-4-ι.-ιbey.a-ηq &9iιg-l9_-!gts&Ι Σ9'u. Think abοuι the four dift.erent Gates and alΙ of the various possibilities that emerge out οf ιhοse Γour different Gaces. This is abouε as cold as it gets. By the waμ ιλere are γariatiοns οf this theme' as yοu,1lsee.

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sΓhen we are Ιooking at this in any oΓ its possibilities, we have to look at the specific Ιncegration ChanneΙs rather than 1ooking at any single possibility. Fοr exampΙe, the Ζ0.57 as a direcc definiιion belοngs to che οιher. Ιc is che next type oΓ individuaΙ caring because it belοngs to the stream of individualiεy chaι is rooced in the 38-28,

\Γhen you see sοmebοdγ that has the 292 by iιselξ that,s Ι!oιξ|f;g{ψ. Buε ry", see sοmebody like mι Γor example, whο,sa..0'5]:L9,:fiat,sve-ηyrn-ιrcξ.:εlfu ι:: i^g. Ιn od.ιer rr,'.ords, these are integratiοn

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yοu have co Se e that the dilemma for chis being is in ιhat caring is something thac is expected. Ιc is expe cted by the emotional Sysεem, which is a reaΙ joke by the way' Ιt,s ιhe emotionaΙ System thac says, ..if you find ..if me Sexy then you are expecεed to care for me.,, Ιn other words, yοu,re physically atιracted to me, εhat automaticaΙly means chat yοu should care for me and it means thaι you should care for me in the way that Ι expecε.,,

Αll of these are dilemmas chat arise in reΙationships when a Ρartner feeΙs that the oιher isn,t caring for them enough. That caring becomes aΙl kinds of things' Ιt,s not jusc simpΙy about caring that they are content wich, thac they have what they need or caring thac chey can go rvhere rhey wanr ro go. There is this expectatiοn out of the SoΙar PΙexusιΙs center εhat ifyou \Λrant me yοu,re going to care for me the way Ι rvant--this ends up being a ιremendοus dilemma. You have an integration beingwho gets atιracted εo sοmebodywho has a defined SoΙar Plexusιrs; they get attracted to εhe sexuaΙiry..bonds at ιhe sexual level--and then the other person immediately begins to .you compΙain saying' don,t really seem to cafe about me., By the way, chis doesn,t mean chat they are cold, or are not considerate of them in che way ιhe drama between humans is played out. There is just no feeling of caring, there is no s€nse of thaι caring because it,s not in the aura - it can,t be. This is not a being that,s

going to be designed to care for εhe other.

β9-o1ly-fact that can change incegration and the way in which rhe 57 ope rates, is thaι this is roote d in the presence of che 28-38. You can moYe an inιegration being away from their self caring, but you have ιo show up with the right Sysιem to geι ιhem, co get their atcention, to get them to consiJer the value of caτing. Remember that for them the whοle point is surviγal. Ι Ιοok ac my integraεion and Ι see che bΙessing of seΙf

caring. Ιf Ι had εo care for humanity with what allthat in. You can,t care for alΙ of thac, ic,s not possible. There are advantages, yet, at ιhe same cime, Ι know through what is considered my reputation of being quiιe coΙd, quite separaεe and indifferent and aΙlof ιhose things. Ι know, Ι,d go insane. Υou can,c take

One of ιhe diΙemmas for beings who carry integracion is the fact thac their aΙways in a situation in reΙationship to ιhe other where ιhe other feels like they,re not getting ιhe caring that they nee d or de serve . Ι can,t teΙΙ you how many times in my life, particularly when Ι was Not Selξ that Ι was ιold that Ι don,t care. Υou end up wiεh people who don,t feellike you will care for them when they need caring or that you are there for them. Thaε there is a sense ιhat you are onΙy there Γοr yourself which, of course, is true in a different sense because individualiry is Ιike εhat Caring is not someching that is easy when you bring it into a reΙaεionship. Αnd anyone who carries any of εhese asΡ€cts wichin this concext has co begin co just understand why FΙuman Design ιeaches self Ιoγe. Ιc is the love chat matters. Ιf you,re corre ct within yourself, and ifyou re correct in ιhe way in which you operate, then you get the love ιhat is reΙative for you. not Ιike Ι suffer from this . Ι don,t. Αnd because Ι am aware and because Ι understand what it is to be me, it,s alsο easy to expΙain what Ι am to the οther who needs co understand thaι ic is noι that Ι,m not capable of caring it,s that Ι am neve r capable of giving of that aura. oΓcourse, thac can be very deepΙy misleading. Ιt,s

Αs Ι said, every integraciοn being can be transformed by ιhe presence of the 28-38' So Ι have needed with a 28ιh Gaιe motheη a wife of over 25 years whο,s a 28-38, and a daughιer who,s a28.38' Ι have a son 7L

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whο has four acdvations in the 38, and another son vrho has one. Αnd every single οne of them puΙls me out oΓmy incegracion into turning my head and being concerned about their survival.

Ιnιegration beings 'need to underscand che way in u.hich chey,re gοing to be perceived by οthers. There are cercai.' oth..ichac u,ill noc ,.. ihδ- as noΓcaiing. Th.y π.ilΙ sciΙl be Seen as individual and absorbed in their individualitv mosc of che time. Υet, they wilΙ be seen for drοse oιher actribuces because they are acrually drawn ouc of ιhem and they are presenε in εhat aura.

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Let's begin our journey. one of ιhe ιhings ιhat yοu,re going to see becween chis chapter and οur nexε chapter is d-re shifting oΓvalue in these cwο Gates. Ψhaε Ι mean by that is that the shifting oΓfie keynotes is gοing to be very obγiοιrs. Ιn οther words, ure're dealing with che pure indiγidual stream in which ιhe values automatically arc difi..erent. So again' when yοu,re looking aε εhese as keynotes, please ιιnde rsεand thaε you can only really use ιhem relatiγe εo somebody ιfio is displaying inιegracion οr ιhaι has a hang-

of

course, hanging Gates somecimes display self caring and somecimes noι depending οn che cοnfiguraιiοn or vrhο they are meeεing aι thc other side of that aura.

ing Gaεe,

Le ε,s begin

wiιh che 57ch Gate. The Gencle -

it,s a vronderful name Γrom the

οriginal Ι'Ching. The

way ιhis uras described in the Ι'Cl-ιing was the penetraεing poιver oΓa cool breeze to penetrate yοur body, chilΙ you tο che bοne, to g€t to you. There is a special quality to the penetrating nature οf chis Gate. This is the mosι complex expression oΓpotenεial a\λIareness ιhac we have sο Γar wiιhouc the οpening in the Solar PΙexusus.

The 57th Gate is a Gate of intuiεiοn, rhe source of inteΙlect that becomes knowing and a mutacive ilΞ;i;i, ill.,!gη!ggι che Gπe'or !'εar1ng.^11 th-eNδw. Everyfhing ψdj.:'that is '{eeply abοut εhe 57εh Gate (aι iω purest leveΙ)--aΙΙ of that inπiιion, aΙl of chac $7.Ξ3:* Ge:ac}* cap ac ity wi th in it, Ιjqjpg:Ψn e ous knowi ng--i ε,s all ab 9 μ9 ψΙf-99εcslιr. ,i]:c Ι am concerned aboιlt myselΓ. Ι am paying acte ncion tο che wοrld οnΙy Gaιε tlf Se ii-C
".oi,ti

\VΙ.ren you,re Ιooking at the emotional side, yοu See that it doesn,c know Ιrow to survive. The experi. entialside drοps dead llke a fly. They don,t pay any aιcenιion to ιhe fact ιhat εhis thing coιrld be danger-

ous. They're ιoo or,eru,.1re1med by the pοwer οf ιhe emotionaΙ Syscem and iιs excitemenι and iι's \λ/aves. ..heμ excuse me, firsε and forcmost, Ι am cοncerned about myself. Firsε and Γoremοst The 57thGate says, Ι,m going tο use my a\λ/.areness to lοok after me. s/hich means if Ι,m in ιroubΙe you,re never even gοing εo lrave a chance ιo get any concern frοm me lrecause Ι'm self concerne d.,, This is che depth of survivaΙ. Υou can,t bΙame sοmebody rγhο has the 57th Gate fοr be ing selΓconcerned about ιheir orr.n surγival, d-leir own safety. hilariοus momenε, it was very funny. Ιn 2Ο00 Ι had jusc left dle Uniιed Staιes, Ι had been Ιiving in Αrizona, and came back to Ε,urοpe and Ι had a summer event in Ιbiza, Spain. Ιt was deep in tIre country side. Ι was on a Yery bad, narrovr, ιvinding camino and aι some pοint Ι was coming arοund a corneΓ. T1re driγer οf ιhe car was Randy Richmond whο Ι knοw many oΓyοu nοw. Randy didnt take ιhe πrrl tighι enοugh sο the car was pοinted tοwards the edge of iι. F{e didn'ι, re:ιlly geι ιhe whοle Ι had an, absοluιely

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turn arοund. This edge had a YeΓ},, verγ Sιe ep gοrge widl nο railings, no soft sIrοulder, no nοtl.ιing' Just arr Ιbiza camino carved out oΓtlrc siιle οf a hil1. Basicallμ he lrad to go thrοugh a scvcralpοinι maneuver tο geι the car to go in the righc directiοn and gο down. Sο, we,re aι ιhaι e dge and Ι'm explaining εο him

ι.hat he has ιιl do, and Ι geι οιtc oΓιΙre car' Nοt οnly dο Ι get out of the car buι Ι reach intο the car fbr mγ cοΙnputeΙ ιhat has everything Ι need for my teaching and yank it οιrι οf dre car. Αnd as Ι yank it οuε oΓthe caΓ' pooΙ Randμ he just Starts tο laugh. This was my self concern. \Γithoιrt d-rinking, lviιhout anything, .loοk, just πry Spleen saying, if he goes oγer the edge, yoιl won,t be able to te ach anιlΥou ι1on'ι want tο get hurt because you'Ye got tο gο.,Now none οΓιhaι is Ι-ιappeningconsciousΙy. Nοne of chat,s beingprοcessed by che mind, aΙl of iε was jusι the Spleen. \W,hοοshl ouι of m,v car Ιike a baι oιιt ofheΙΙ. of course, Randy has remembere d thaι forever, \ΓI-ιat ιo dο about what yοu are l Αnd oΓcοurse in certain sicιιaιiοns it can be deeply offensive co peοple.

Relationships are ιruly οnly buiΙι on one εhing- acceptance. Υou learn ιhat fiοm cοmprοnrise' Th.y aren'tFasδd οn allyεhing else and the re isn,t anything else to ι1o. Υοu t.ake ιhe gοοι1wiιh thc baιl. Υοιι take what you like ιη.ich π.hat yοιl don'ι likc. ΙΓvοu cannoε accept whaι it is in d-rc οther ιhat you dοn,t like, thcn you cannot survive in a reΙacionship, Αvrareness is something thaι,s οΓenormοus ιalue. sΓlren you understand thaι somebody is Noc SelΓconccrned because of yοu, thcy're noc doing iι againsι you, they,re nοt doing it bccaιιse they don'c care .Ihey,re abouc yοu, d-rey,re just nοt ιvired d-ιat way,. wired fbr selΓcοncern. \ζ/Ι-ren you see sοmebody vrhο is λ 57.34, or a 57-10, or someone vrho Ι-ιas the 57 widl the 2Ο (but there l-ras to be either the 1O οr ιhe 34 invοΙved so ιhaι it is inιegratiιln in its natιrre) you Scc peοple thaε are gοing εo have a vcry pοwe rΓιrΙ seΙf cοnccrn. Ιt dοesn,t mean thac if dre car wenc οver the side and Randy wenε sliding doιvn the gorge, ιhat Ι wοuldn,c dο something to help him. Ιf Ιrelping him wouid pιιt me in

great dangeι Ι dοubt ve ry much ιhat my SpΙe en ψ.oulιl moYe , becaιrse tlrat,s nοt the way Ι'm designed. Ι,m designeι1 to surγive' Ι,m designed to be a sοΙe sιιrvivιlr. Tlrat's rny Design and Ι cannot escape that ιιnless Ι become Not Self. -.

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Oh, ιhe ι]ower oΓdre great. F{οvr Ι Ιike this, As an inιegraciοn being ιι,ho doesn,ι have the 34, ics one Gate that Ι knοu, sο rveΙΙ. Ιc is realΙy sorτreιhing in that sense. Ιc is the Gate oΓΙndiγiι1uatiοn - Ι chlnk fiac's abοut as prοfbιιnd a keynοce as one can apply ιo any e nergy. Ιc's at the vδry cοre oΓιΙ.ιe whοΙe prοcess ιhaι leads to the potenιial οf uniqueness. The Gace οf Ιndividuation is ιhe pοwer ιο make us. People have alr,vays asked-.it,s one oΓ ιhose age οld quesιiοns in FΙuman Dcsign--what is this archcιype? Ι've "i.ε' 3' ;,; ξ}c'. ιε,:::' i.: t] ; i.: *. {l :':.: ;;.t been asked εhac question so many ιimes. Sοmebody ι,i11 l.., i aι.. . .,:.::l:'] ,'i ..,,' have the 50-34 and d-rey'll say to me, whac does it mean ,,i ] }e si*:l ι.:i i.l.-,]iι-.lι,il:ξ i }::;:'ι i ,ι.:l:ι'i,:Ilιl:::; that Ι have this archeι,νpe ? My usuaΙ ansιver is that you're hιιman. This is οne οΓd-re basic archetypes, the empowerΙΙeΙrt οf the inιliviιiuality. Ι_Ιere yοu have ιhe cοrnbinaιion of dris Gate οf Ιrldiγiιlιration thaι fιιels us to be differcnt. This is the very keγ tο our exisιence' :

Tlre archeι1,pe here is the empοweΓmenι οΓ a unique awaΙeness. Ιts u,Ι-ιat'.s sο be aιιtiful. Ιt is r,γhat we afe here fbr; ιo express this uniqueness. Ι71-ιen yοιr lοok at Γοrn-ιs οΓliΓe vou See how impοr:ιant this uniqueness is. This is the driγing fοrce οf individuatiοrl. This combirιation οf the 34.57 this platfbrrn Γοr '

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r,ιdat ic is, the Ιntegraιion Channel, is what empowers dre indiγidualself cοncern, Ιt says, Γοr myselΓΙ'm gοingΙose my individιlalitμ Ι wili die. Ι haγe εο Ιοok after myselΓ.,,

..iΓΙ

don,t care

The archet,vpe is one οf ιhe rnοst Γundamentilly seΙfish fοrces chaι exist. Ιc has a poweΓ to drive selΓ cοncern--a deep pοwer. Ιn ιhat, it's able ιο empo\Μer ιhis unique perceptiοn, εhis unique pοιential οf ..Ι know Ι am and thaι's all Ι care awareness, οr ιvhat we (in the Ιanguage οΓthe 2Οth Gate) get to See as; .Ι abouι. Ι care abοut che surγival oΓrny am.' Αnd Ι dοn,ι need ιo make more.,,

Nοbody \λrho carries incegratiοn ever imagines that they are gοing co be a parent. Ιι,s not in them. Ιts particularly dιificulc fbr rι,omen because this self caring comes into incredible chemicalconficε when a child is born to ιhem. That is so diiIicuΙι fbr the m and ιhey end up fbeΙing guiiεy. Ιt doesn,c mean ιhat they are nοt capab1e οf being gοod parenιs, Ι,m a good parenΓΙ-knδvr that. Ιι isn,ι abοuι chaι, but yοu have tο be aware. Υou have ιο understand the ι,ay the aura impacts dre οther. Ι_Iere ure have a

plaιfοrm.

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The 1Oth Gate is dle core Gaιe as Ι explained to yοu in εhe beginning of οur expΙoraιion oΓεhese fbur Gaιes. F{ere yοu see that the platforrn is very differenc from bοεh its idencity and its expression. The identiry and expression are differenc because they boεh hal,e Design tags ιhat go with dlem. The 1Οth Gace is a Gate of deep cοmplexiιies, ιhere is nο quesciοn abouι thaι. The hanging 1Ο can behaγe in twο ways: it can be cοnnected ιο whaε is ιl-ιe centering circuit, οr it can be part of Ιnεegracion. \Γith εhe 10 in reΙatiοnship tο either dιe 34' ιhe 20, or εhe 57 rhey will auιοmaιicalΙy decermine v,haι,s cοming out.

.ξγε'zι3iγ'x

This is a Design of SeΙf Lοve οr Noc, the Gate οf Behavior. Ιιs noι abouι being designed ιo loγe sοmebody else οr nοt. Ιι has nοιhing ιο Ιhr {,;ιe ι:ι] i}ι!:aγiι l:. do wiιh being in lοve with sοmebody eΙse or not. Ιt has to dο with be;.ι ]]ιsi*l.: ιll.5e li-Ι,ι;τt ι:;. Νιl. i9g i,1o,. -ih οneself. What Ι mean by ιhac is thac iε,s realiy,bδ"i Ιοve emerging when one can survive on the material pΙane. This is the \λ,hole process. {{3:

ιwo variatiοns bιιι only one ιhat is inιegration. obviously the re is dre 1034'b;;-fiis is nοc inιegraciοn so it dοes nοι behave in εhis way. Ιf you have somebodγ drat has εhe-1Ο-34, But ifyou have somebοdy εhat has the 10-57,οr εhe 1O:20, this is where -.Ι,o. are ΓΓοiSilΓt"iiλg themes. Ιn perfecιed Γorm che perfecιiοn οΓindividιralselΓcοniδrn is expressed you get co ..δ ihl, dleme Ιn dlis

\λ/e

See that ιhere are

throιrgh behaviοr'

"t

'λi.ι.

Ιf yοu display a behavior εlrat is based οn ιhe success of individuaΙ self cοncern, }/ou,re noι gοing co give οffa fieξuδncy tlrac gives oιhers a sense ιhaι yοu care for ιhern. Ιt,s in ιhe behaγiοr. Αgain, we'ie deilingwiιh the de epesι ιl-ιemes oΓlndlviduaΙityhere. obviοusΙμ caring is gοing to be very difΙerent when we

geι ιο the collecιive, arrιlιvhen ]λ-e get cο tribaΙ caring, and chen \λIe gec tο all οf the caring chaι everybοdy cxpccts: thc kind οf caring that is just so nicc. Tl-raι,s noι where we atc. Y/e,re aι the very rοοι, aι εΙre very beginning οΓεhe fbundaιiοn of ιhe v/a-y \λΙe operate; iι,s whaε incegration is. Ιt is nιrt surprising figt 1!ese aspecιs οf incegraιion have no inιerest in the otheι.. This l)esign οf SelΓLove or Ι.{ot is about the perΓecting οΓbelraviοι-. Ιιs abοuc whaι is t[e b999 ιlψ Γor r9u 19 ξhar9 ιo πlake sιire that yoιl can sιιrγive as an irrdiviι1ιral. That's rvhere yοιι're eneΓgy gοes intο the .7Λ /a

5p$*:xei* Sγsεaxxe *Γ{' .xr*xaμ perΓecιiοn of surviving as an individual. Ιc-can-be-ve11{'ieηηξgo-.oιΙ-ιe-ηs. Ιt can be very alienating iΓyou have apartnerw.ho has perfected fοrm, b.ause th;;ΞΦ€rιΦh-e,g-;opegβq1 $e form oΓthe .elacionship. They,re in'cheir own process. Υοu haγe εο ,.. ..η"δc d.pi"a fo.,.Ξ,iiιy

fiξo,

,ιλi"looΙ

j,ro,,..olιl'a.99!-ey-w|!Ι be concerned enough "" abοut about y9uΤo sιop beingcοnce1ned' them,.l,e,. iιi, noc a choice; chey,re Ιiving in ιheir Design.

?Φ: {οl:.ε*xnplad*:a

ΙVhen you think about ιhe commοnaliry oΓthe 20-34,(iιs in oppοsition on the ]λ/heeΙs oΓsun-earεh nodes) and you chink about ιhe prevaΙence of the ,ffiω of integratiοn, You wilΙ s<εhaε these aιe ιhe p.:Ψiqιι&Ιξε9iιi!::^: δuιΙtrι LΙΙ€ ΙΙΙυst ΙΠ Εe rms οr Enelr reΙatlonshlps rglagionships ιv,tch ΡξUΡΙc lvich othersothers, Th.y,,ff., suffeι from guilε 99ι'! impοΞd -οΓ9heir eι'Ι εhac is ,-p999d .1h.y o-"Τe-. .em;-ft, *fi;iι"i *", tlι.. τt,o,. υ.l,,gs in my Ιife wio Γelι ιhat Ι dfr noc care for ιhem, Fo.'λΙ guiΙry chey tried co make me feel, and in fact; chey,i....d.d.

l.-

Ι7hen Ι was Noι SeΙξ it seemed cο me that it vras a problem for me, Ι didn,t appear to be cοncerned. For most human beings this is a εerrible burden because we alllive in this homogenized social conιract ιvith each other. There are hοmogenized rules for the way reΙaιionships beειη,'een beings are

,ll-ie

2s: Cqr*tempΙ*tiαn Gace οl 1nιlividιlaΙisln

Α Design οf {Jaring

Ιbr ΟnesclΓοr

Νοt

supposed to be, rvhat is expected, and the way they,re suppοsed co feel. The moment εhac yοu bring in the inιegration eΙements, you aucomaticaΙly bring in something that goes against the grain οΓ,"haι is efrecced of d-le bond widr anoιher. Peοple are constandy ιrying * g.. yo, ,o display δ". .o.,...n. Then ιhey begin to argue wich you abouc εhe Ιack of that concern. Αndiε goes on and οn untilic .an d..,ι,oy ".'Jo.' whaε poεentiaΙly could have been a Yery good relationship.

The other thing is chat when ure,re loοking at the 10 we haγe a relatiοnship to the 20. Ιn Ιooking ac the 2Οιh Gate, che Gate of Contemp1atiοn and Ιndividualism, we see chat it is designed fo.s".ιηg&L oneseΙf or noc. No\λr of cοurse, d-lat ..or not,' doesn,t mean that they're caring Γοr soλebody a;, d""Γ ;ΙSuλaersrand draι. This accualΙy means ieΙΓhacred, on εhe oιhe,,id., o.lack"of selΓ-inιeresc. -

!Γhen one is nοt caring for oneseΙξ these are individuais vrho as homogenized beings under the pres. sure of guiΙt,literally give up on themselves, Ιι is very cοmmon fοr the Noc Se1f integraιiοn to not Ιook after icseli This is its malaise. This is when it,s reallygot a probiem. You can see here in the 2Od-r Gaιe, εhis Design οf Caring for OneselΓor Not, rvhen yοu p,. .h.,. cwo cogether you gec this behavioη ιΙris expression of indiγidualism. This expression oξ ..Ι am here, in che no,α, this is me, this is it,,, and chis is

expressiοn of

..Ι

the

care for myselΓ',

Yοu heaι iε frοm me don,ε you ? Ι cell yοu a1l Ι cannot do ic for you, you have tο do it for yourself Ιc,s ιvhaε FΙuman Design is, after al1: everybody's unique experiment in this process. Ι,m not here εο care for you, You're here εο care fοr yourselξ it,s basically πrhat Ι ιeach you. The god isn,c here εo care Γοr you, ιhe socieεy isn't here cο care for you. You can only care Γor yourseif ,.'d o.,Ιly when yοu care for yourse1f are yοu able to become cοrrect. Ιε seems clear thac ιhe messenger οf allof this wοuldhave this kin; οfDesign.

This is alvakening. Think about thaε'

L9ve y9qr1e-ξη{care for yourseΙf in the now, Display the behaviοr oΓind-ividualism in the now. This is awakening. And each and every one oΓus-- remember, chese are alΙ jusι themes--is on a hoΙlsιic journey. Underscand that inherent in aΙl ofus is this essenιialdιive ιo establish our uniqueness, and tο find what are our true bonds with che οεher based on what we ar€, not on whaι we,re not, .l;;ι

i,rr

]:

I

75

'.&

*xax** * ε:, b€ xxeεa;a.l

* : 3€a* il fu * aax*ξ q>* il€aac"i$ gaea Then we have the rvonder of εhe 20-34, and it,s ruly an extraordinary Channel. This is the only example of a pure Ψ:l&ry'"g-Ggηqlal'oΙι That is, the only direct conneccion that,s possible beοιveen εhe Throaι and cΙΞSacrΞΓCΞ.,t... This is a deeply powerfuland charismatic force, and ic is one of the primary Ιife forces on the planeε. Generatοrs being Genefators. Χ€3 -&

FΙere what rve haγe is the pοwer to individuate releasing iεs power to this Gate of Ιndividualism. The 20.34is this absoluce perfect individuated force. Ιt,s why it,s aΙways so sad thaε εhey don,t knorv what the

do. This is the saddes=9 εhlng about 20-34's: they how to use their en}ffsoihδy1",.}"ur energy oo. helΙ to

are so εerribly

",j't*ly

dysfuncιion"l.

but surely they

ξ:ιΦj!.ξ!.o-

deεerioτaιΞ'Τil"ti δri..

The key ro being a Generator is something we know well; response is eve rything. To be a pure Manifesdng Generator is somithir'g that, without guidance, makes δπξ fδ, one self become totaΙly distoπed. Ι knolv so many 20-34|s who have had their thyroids remoγed. So many that ics shocking, Because ξ you re not using this energy go;re.cdy, if you re noc behaving correcdy, if you,re not individuating the way in rηrhich you \Mere intended tοo, aΙl of this Ρressure ultimateΙy explodes in εhe thyroid syj;t=em. W.hen it is the Not SeΙξ instead of having a Design of Caring for oneseΙ{ you have a Design of Caring in the wrong\ηray for oneself and you end up with real prοblems. Ιt,s sdll aligned to one,s own Ρrocess but it's all the \Mrong things. And it becomes devastating to one's well being.

?&*

"€"βae€?ae$

*g{iae"ieξ$ζ xaad aEaε &iεpε se}fl

Ι haγe taught these chemes of sexuality many εimes over the years and it,s a cheory of mine that be. ginningwith tλe caringprocess by looking aε integration is difficulc. Ιt would probably be easiesε to let it

hang offthere in the backgrοund until the end and do all the οther themes first so that everybody sort understands abouc caring.

of

thιnk εhat one of the things that is so impοrtant to.recogΞ3-e about this is that there are Pe ofle wΦ don,ι have εo care, nor should they, and that,s not their fauΙε. They shouΙd be alΙovre d to jusc live ouι what is correci for them. There,s this assumpεion that caring is always a thing that has to operaεe in a certain way, has to demonstrate itself at cerεain moments, allthis kind of sεuff This is part ofhomogenization, it is part of the myth making that cοmes out of the Not Self mind. Ι

Ψ.e have these homogenized sexual standards and these homogenized caring standards and the mo-

ment that you deviate from them is the momenc thaε you re a problem. Even more often your socie cy, your ωibe, your family or your group has problems witλ you. So everybody is squeezed towards these dysfuncdοnaΙ mainstream, generic understandings and εhaε becomes the expectation. Ιt,s what children think

children think marriage is, or sex is. Ψ.e inculcate them with aΙlof these homogenized themes when, in Γact, you can see that.w,e are deeply indiγiduaΙ in all of εhese asp€ccs'

love

is.

Ιt's what

ΑΙl of these aspecεS need cο be seen in a synthesis within the holisdc being in order to understand that we are unique examples and rve don,t fiι into basic formuΙas. Everμhing about che Not Self is εhat εhey need ,o^.o.,. t'o lo,e the m. They,re willing to play whatever gamΞΞEere iifrξ&e wiΠing tΦretδd whateve ritEiy,re willing iδ li;Ιa εheir pain inside in order to play that game. These relationships are noε successful relationships. They,re not hοnest. The most beauεifulthing about this knowledge is that in seeing the Design of the otheη you can ac-

76

Il'ιl:::.l::l.ll.;] i ill:..;.:l i]::j:': i:,;]l:.:.] |:';,11l

l

l;1 ..,i:]1ii:i.

::

ii,

; ]::

]] ..ι.|;]::.].: ...il

: :.l

sp*}axa

ie &vsεcxxa

*:Γ

Carixeg

cept that this is what you get. You cannot get more than what,s εhere; you cannot change it. You can,ε make it something eΙse. You can,t get these peopΙe to be what they,re not, you,re just desαoying them. They need to live out what is εheir possibiΙity. ay"*lgε:l""φ*ιqφe.qi9Φ bl|ngs caring. The moment drat you,re aware of the Ιimitations of another being yδure acce'tanie is * fb;; of grice-and caring at a

profound

"'t'

level.

'-^

ξ.φelg]Ψ,:: }gηr.iε arises-out oΓawareness. Υou Ιook at somebody and you see εhem for -hatlσΞΕ-?o,-sefiΓΓ,ouffiudon,t.ΙtisyourinnerAuthoritythatdecides

that. Ιf ics weighed one way more than the οtheη you make your decision on your inner Αuthority. There is no absolute in that, there is no perfect in that; it is not possible because conditioning doesn't permir ir. ιηrhat to do rvith

.o.Φ:ΦgηJρ-μ-t,ΞL..Ψ*.:,"βΙb1ιar_e.absoΙuteΙy correct and aware in their reΙationship is the This.is λl1aboui acceptan.Ξ. τι.ι, is the fuπhest,-"y

.lΦryιυ4phenomenoi i'.".- tφg-;-f-ggiΦ.9* .i.-_--.-Ψ€ $lΞΙnleing to nave rt.

a

part of

a Ιarger

thing. This is tΙe driving force for the unique expression and vre have

These beings_ and its not their faulε when they,re born-.need to be embraced. They need to understand themseΙγes, they need to get rid of the guilt and they need ιo see Something very important. Ιt,s something that Ι ve learned. The mοre deeply Ι am correct, the more deeply Ι care in my inJividualpro. cess about the perfecdon of my indiγiduaΙlty, the betrcr it is for everyone eΙse,

thing in terms oΓa relationship. Ιn your uniqueness, in your correctness, you find a way to make what is the right connection, and that's the point. Bur it takes awareness. Caring is one of rhose things that peopΙe have a hard dme deaΙing with. The Not SeΙf has a terribΙe dme widιεhe non caring Ιt,s the same

aura; it doesn,t Ιike it at aΙl. But so what? \Γhat to do?

Sιlrγiγ*l and Caring Let,s get into ιhe humor and deΙight of οur iΙlusions (or deΙusions) about the naιure of caring. This

is one of my favorite subjects.

laugh.

Ι find

one thing that keeps me involved in mechanics is that they sdlΙ make me

what it is to be us hilarious.

be Ιaughing aΙl the dme because Ι

unfoπunately don,ι have the kind oΓpe rsonaΙity where

Ι should think Ι d reaΙΙy scare peopΙe. So Ι keep most oΓthe Ιaughter on the inside. Ι

Ι reaΙΙy get a kick out οΓiι Ι find what it is εo be human Γunny. Ι Ιike to shine theses γehicles up and say thac they are vronderfuΙ and they,re deeply sophisdcated and they are aΙΙ of thaε, but they,re sιilΓmeat

packages and they have εheir way, There,s a lot ofprimitive wiring that,s in these vehicΙes that reaΙΙy is very disdnct from the potentiaΙ of the Personality CrystaΙ. The dilemma of consciousness is that consciousness is Ιimited by its hardware and \Me can only do whaε the hardware gives us. So, my sense of humor comes from seeing the limitation of the hardware and from knowing how throughour our hisrory we've struggled against our narure.

Ι think you

it whenever you Ιook at the sexuaΙity themes' You look at the ChanneΙs and stuff identifyingwith it very quickΙy, and it isn,t always funny. The emotionaΙ system carries Φ: g'ri* dramaof Ιife. The .Spleen,s a different thing, it,s realΙy cooΙ. The S;LiFtΞin. system has an See

and you have ways of

orgasm and there's eicher a bliss or a sudden sadness.

The Spleen has an orgasm'and you can't heΙp but giggΙe'because the SpΙenic system is Ιike that. This ]j::;Ll;1i:l λ{;;l:ιlιli.

ll: i']ιι ill

llrlcιr:ιill;.li ii;:l:l::ll i .lls:gr:5^;1οοi i.jοr;ιι!*1l.lcγi.l: ,.1ιιi1rι,]'ιij;

;1il i.iμλι: lie:*ιιιJ

77

$cxιax}i*γ

&€axxega}

is one of the most ancient forms of comedy, or at least where it emerged. The classic banana peeΙ shtick: yοu re standing and you,re Ιooking across tλe sπeet and you see somebody walking along and aΙl of a sud-

banana peeΙ. Ιt is astonishing that this is funny εo an observeη but this is SpΙenic humor. Splenic humor is getting in a caη banging it up and walking out of εhe car with a nervous giggΙe. This is ..geeze, ..son it didn,t happen to me.,, Ιt,s usuallμ it didn,t, happen to me. Ιt,s of a bitch, Ι surviγed.,, or always funnywhen it happens to somebody else, right? den drey slip on

a

This is Spleen, and the SpΙeen is very picξ because the Spleen doesn,t have any kind of Ιong term contract with anμhing. one thing Ι like about being a SΡΙenic Person is that you re aΙway.s detached. The k in tλe ilΙusion of t!9p9ving nolv. Sο it,s not p le en iq holdingyou yo u i" is always hoΙdiig Spleen S

.hgψ|i9::*b9!ι9

ΙffilΞ-i,,aδic.""Eotao@emind,s

ff;

*

insane. Ιε,lΙ hold onto Some stupid thing that happened ιo you when you were six and you re ninety two and it,s still there. This is the mind, but the Spleen doesn,. do that. Ιt,s there and it,s ,ot. Ψjι Φ9'η..{Ψa.oΨ: froT, Ψi'. i, fr:_,:o.. :f :"

The root of our caring is staying aΙive, because that,s what the SpΙeen is about. Ιt says, οk, we have a job. our job is to Stay aliYe, period. This is the one thing that the Spleen is interested in. Αnd it's cΙear that it is very significant in the ninth centered beings, as compared to the seγenth centered being. You look into the FΙindu Brahman chakra System and you Ιook for the Spleen and you lΙ see thac iι is a minor chaΙ
ΨΙΙφΙφI-ΨjΙL μ:!εbg::rggj

really profound. The best way co think

sysεem gives you the l@.*TΓffiph "bo,,tffiffi. ideaofεhe extenttovrhichtheSpΙeenischecore ofourprotectiγe defense mechanism. ThelymphSystem is everywhere, it,s throughout the

body. These liπle tongues and noses in

a

waμ checking everything out,

making sure that everything is οkay, it,s constantly on the alerε. This is yοur SpΙeen.

.Ι,m

Undersand somerhing very profound abouc the nature of caring; caring was never intended to be

going to buy you a box of chocolates to show you that Ι care., That,s not vrhat caring was ever about. Ιt was about survivaΙ. Υou dispΙayed your caring onΙy within the context of survivaΙ. Ψ.e have this huge thing about caring. My God, do we have a caring trip. Αs soon as the orgasm is over yοu ve gotta Ιive with .very Someone: nice, thank you Yery much but'..,, So how do you dispΙay the continuity ofyour bond? ..You don,t care abouι me, you The Not SeΙf Ιoves to measure and nkes measuremenε very seriousΙy. don,ε care about whaε Ι do.,,Yeζ it doesn,t knowrvhaε the helΙ to measure or how to measure it. Caringhas become something that is generic, that has absoΙuteΙy no meaning anymore because nobody knows rvhat it is, but everybody,s trying to get more. Ιt,s a very humorous dde, Ι must say. Ιι,s taken Γrom the other side where we have dre stream of romance.

78

!ι:lι:iiι: iι1;ιl;]. .lιιι:;:a:]ι:l:i i lι.lι:'l;l -li;'ig:l S:i:.::ιli }lu }.i1 1t]glι: liι::eιvιlj {-ιl|.;;igllr.iο;i:ll: Ιlιliι,c i.i]1l

|i.: i.;:,.:

Sp}exaic &vsε*x:a

**$

C;arixg

Bringing ζiγiiizatiq}& tεl εhε Be*st

So here is the individual symmeπy, and the story really begins here. [n an earlier chapter Ι talked about how the 20.57 stands aΙone and without the 28-38 it is only selfcοncerned, Buε the -o-.... either the 28, the 38, or d.ιe whoΙe Channel become somebοdy brings it in as an aura or it hapμesenε-.perhaps

ffi1ftΙd--ι,nr']π;;πih."ελ.,to.,oftbιs'5iρηqd..Thatit,sacωaΙ1ygoi,,g to not just simply care for ιtseΙ{ wEiΞl iΓanEorn,ati;, ι.;;.η;gμry qpΦ φring for the 9ψ91] ο"i i';;;-.,.i

ic onΙy cares Γor the purposes of surγival. The 28.38 ls anΞλorfin;o ii,,h"t it o,. Ιt is the thing that brought civiΙizacion to the beast, and urhen Ι say the beast Ι,m referring to inεegraεion.

iiioζ"

mentioning the other night that Ι specuΙaεe εhat before 1781 there \λras no such thing as a Pro.. also cΙear to me that Manifest*or' λre a mutation that came ouιofManifeJtrrrg G9nqr"tριjι.ιη9 -{:". ιYΙanrtesεΙng 'iρ-a ηL.ιΦη Φ,l i."λ. ouιδf-Manifcsting Ger,e.r1go1. i tι,i"E tι."ι Νiltf*;G Generator.isr:ΦΦy-.ι,"'.9'1ig.inalc'onsΨct. Ι rvas

Ιc,s

Ψ9Ι

So you re taΙking about somethingvery deep and primitive as a mechanism' That deep and primitive a perfected form of survivaΙ. This surγiγaΙ Ιeads to the behaγior in the now that establishes εhat presence of Ι am, Ι am alive, Ι am here and Ι wiΙΙ telΙ you so. Ι am onΙy concerned about

mechanism is rooted in

myself, Ι am onΙy concerned about my process and on and on.

You can see that the moment that you bring in the 28.38, yo'ξ!ΙμglμbgSiyiliziηgρf the beast; it,s the taming of this seΙΓconcern more than anyth1.,g eΙ.;-Ι}e#;;Γed tif., 11-,a,.

;;;iYidlri"."y

".,? integration. Ι do not haγe the 28-38. Ιt is amazing to me and Ι have seen it. Ι have seen it in the \Momen in my life : Γrom my mother to my daughter to mypartner to friends εο my associates. These peopΙe automaticaΙlypull something out of me thaι is within my ovrn context --it,s not a naturaΙ thing. SudJenΙy Ι,m paying aιtention to them, ''ηrhich for an integration being, is quite something. This is the power chaε is there. Most of that Ρower is inherent in the vaΙue of the 28th Gate itself is..as its ancient name Sεates-.ιruΙy great. Ι,m pure individual, my only definitions are indiγidual. Ι have a very deep learning curve over these neaξ sixty years of my Ιife dealing with individual The

28fi Gate

asPects that Ι don,t have.

The 28thGateisreaΙlyremarkable. The 20-57wiΙljustsimplyride icsintuitioninthe now. Ιtrides its intuicion into the now in this spontaneous reaction to the SpΙeen. Ιt requires no reason. Ιt doesn,t need to make any kind of expΙanation. Ιt simpΙy has the abiliεy through iεs intuition to simply be correct in that moment, Buι the 28 says, ..that,s not enough.', Ιt,s extraordinary how powerfut the jεtλ Gate can be. FΙow it can puΙΙ εhe beast out of its trip. -b*e-'ηqre .qhaη surviv4Ι,. says the'2β.

-!ιfc-!g1tg

You see, integration is a beast. Ι Ιiγed wild for a number of years, Ι mean reaΙly wild. Ι had no home, hb moneμ nο nothing, Ι was just wild. Ι didn,t taΙk to people. As an integration being it was perfecε. This absoΙute ofjust survivaΙ. .s7.hen

individuals are odd creatures. To understand individu{s b9gin wiτh their deafness. ΡeopΙe who carry very strong individu4l acqiv.aτions ..",' ih".fiΞy Jon t heaη "ιeaaΓτ?δ,;-,. Υou can scream it th"-, .ι.y,rΓι",iy.", ω. ii do.,,,,t mean ιhey,re Ιistening. But .ιhσ,ι':Φ1gli,..n. .youΙ neverFΞi;;" chat impression because that,s not εhe way εhey,re designed. iε cοmes to caring,

Look, the coΙlective is there to sit in each ocher,s aura. They go on and on because that,s what chey :jel*;il:γ 1{;r:ι;],

l{.i

Ulιl i ll

.:ι1l

ii;ιι:l:ti:ll::i i i:n::,:l i)ι:i1r: Sιl:οιli

ii.igiι:1ir..ι:ιlιιi Liι:plιlgi::.iιι:il:: .1ιliir,l .ji]]|

79

scxιaxXi*v &{axaaεa$ do--coΙlective sharing. Let me share with you my bitching, my depth, my talent etc. That,s not what indi. viduality is about. This 28th Gate, it brings this deep individuaΙ need to dre surface, This demand inside of the individual that there is something else they have εo care about beyond surγival. W,hen indiγiduals are !ηa relatioη9hip, ιhe individuaΙ is crving q9

alwaββξ to.6Ξ,Ξ,i,". i|υ"i"g|;"Φ14

ηa-|η-t=1in

its indiγiduaΙiry and its

ojotganized. o"" oiiii. di"lem;; δr6ai'iduaΙiyi'

δ,t

ffi;i.iιaρπfr;ffi-Ρ-;;,l;goi"g.ofee1thatthereissomethingdeepiymiss.You

don t care at aΙΙ about me. You re always busy with your o\Mn ιhing., And of .What happens with the Not Self now Ιeave me aΙone,, because that,s the ans.\ry,er. course the ansrver is, that they,re gοing to care in the way is that indiγidual is squashed chrough guilε and then tries to pretend the other Ρerson thinks they should. ing in the relacionship.

.yes,

FΙuman beings are so dishonest, and iε,s not their fauΙt; it,s just whaε the Noε SeΙf is. Of course, homogenization is tλe lowest common denominator ofconsciousness that everybody shares, with their easy moraΙides and their easy religions and everything, To haγe a reΙationship through a.\ry,areness can only be about acceΡcance' The only being that you αuly can acceΡt is the being that can accePt you. The moment that they point their finger at you, tλey,re the enemy. That,s the moment that they,re trying to ake you away from urhat is your intrinsic nature. Ψ.e are helpΙess in that, the mind isn,t the body. k goes raπling .oh Ι should realΙy care, Ι realΙy know εhat Ι should be doing that., Their body isn,t doing it. They get on, very ιrncomforcable. Eγen when they want to pretend that they,re caring, εheir aura doesn,t care. The other person knows from the aura, they can fee1iε. For most human beings the constant chaΙlenge of trying to correct the other Ρerson, trying to get them to be what you \λrant drem εo be doesn,t mean that yοu,re doing that consciously.

Ιt,s

just the whole Not Selζ homogenization conditioning game.

ΙndiγiduaΙ Sream 38 - 28: The ChaftneΙ οf StruggΙe

Lett take a look at this individualsffeam of caring. Let,s start with che 38th Gace. There is ιremendous pressure in this stream; ,blgbly-drenalized pressure. Ιt is very po",.iΓffi in some ways very b.,,,tif.l, and in others,.,y f,ξti.ili"gl*-;αδ;π;aessness. i. ."., be a problem b..,.,,. it i, , Design of Ιncaution. Ιε,s deeplyindivid"al. Th,tΞ",.loΞδΞΞΞiuse th9y,re inεo their πip-.can end up b.t"g *ΞIΙL"Φi'ξ19-'o^9υφ else. This isnoΦl["ε tley d;';;. b"ιihΞyian6ΞΦit.aΓ .. lo,,'ITh.y,..-E8fiξd "fr

"ll,

For the 28th Gate to demonstrate this civiΙizing function or co transcend survivaΙ-.to find something

bjry$Φψ-γ_.JΦ:Ψμ &=sΦΨ:Φ:ιΦJΨsιφ:g**:qfΨgy..This tEΓ.careΙessΨΦ εhisjngψgιgι - it leads εo εhe potential'" Ψ

isp=_recisely

thΞfuel,

The 28th Gate, hovr carefree it can be. Think about what it,s like ιo meet a 28-38. Ιmagine they,re sranding ar a srre et corner and you're standing beside them and as they step into the stre et and you se e that there,s a car coming so you grab them and puΙl them back and they turn around and they look at you and if looks could kill, youd be dead. \7,hat did you do that for? Don,t you think that Ι can cross the road by myseΙf ? Don,t you think Ι knew the car was coming..regardless of 'αrhether they did οr not.

Υou cannot care fοr an indiγidual. Ιf youve got a Ρartner thac,s strongΙy indiγidual, undersand 80

Ι::ιriilι.}1;ltl:l. Ιnιιl:l::;]*l:i }'lι.ll::.;l li::igl iιi:rιl lj:: li] ]i']g]:ι.ll;:ιlιιιj i-;pιri*i:ι.Ιοι1:l;: :1r:lil: ii;i1,

l.: Ιι:,

5g:i*xa** Sr

ιl"" al"!

,J '1ι li:1ιF

'f',{

\

iiΙ,!j} ι:Ι. "1Ι

t.'

someιhing: yοu cannoΕ care fοr εhem. Noc in the way peopΙe usuall.y need to be cared for. Αs a matteΙ of fact, if yοu care for them and they don'c need che caring they wilΙ be Yery annoye d. Ιf you knovr thaε person who gets pulled back, urho gers angry, don'r

pull ιhem back. Ιf they gec hic by ιhe car then, then they expect you tο care for them. Ιt,s as goοd as black humοr geεs. This is whaε indiγiduality is like; don,t care Γοr me iΓ

Ι dΞΦ.η9-qζc.aring.-%u

thi"ι th;..',oλ.iιi"g wrong *ith -ei Υοu εhink Ι have a problem? Ιt brings out aΙl kinds oΓ defensiveness and the fight in them. This brings turmοil incο liΓe. Ιc is ιhe ChannelοΓStruggle, after aΙl. These themes of caring are secondary themes in thar sense.

This is

find pufpose in d-ιis life and to fight Γor one,s purpose. Their carelessspecial. Ιt,s vrhat brings that ιhe magic that lies beyοnd just being abΙe tο have enοugh to eat, being abΙe to defbnd yοurselfl Ιt,s the beginning oΓvronder. aΙΙ about the scruggle to

ness, their care.freeness, is vrhat makes ιhem

\7hen you,re ioοking at the Spleen, yοu,re 1oοking ac εhe very Sοurce, the very beginning, of οur vrhole i9ιe11-qqqua1 deve1opmenι. Ιc rι,.as mucation chaε opened up the ce nter. AΙ1 of fiis becomes εransfοrmed intο a potenιial ιo have a deeply eψanded awaieness fiat goes beyond just survivaΙ. The Αina,s concern is vrith surviγal. That's why the mind should neγer run your llfe--ics killing you ! Ιι doesn,t knοq,.hovr to fun yοur vehicΙe. Ιt is abοuι more than surγiγaΙ. Ιts very exisΕence is about more than surγival. sΓe display that here, nοrry'. This is vrhat εhe 28-38 brοughc cο humanitμ iε is the driving force thac broughc che mutaιion.

?3tc {fu a::gae! 38

{}ppιlsiιiι:n

q}{:

The diΙemma urith caring is

Τ,ιgεεaa*il

che

same dilemma rvith οur sexuality: as 1ong

Tlre {.jate ι:ΓCar'elι"ceness

as \λre accepc homogenized sιandards, as

r\ Ι}esign οt Unce ι:rainιγ

what we rhink u.e need whar we chink is correcc fοr us, lry.e neYer gec εo be '\λ/ith 2E i)repοl:deΙ:Al]Cc οf rhe Grcar Ιlre Gatε οf {]iιreΙcs-qlιess εhe other cοrrecdy. This is nοt a manual. Α Ι}esigll *Γ Ιrltauεiιll: Ιt's abοut ιrying tο gec you tο see that through mechanics. You can stop wondering why you arc dre way you are. Stοp worrying abοut what you think yοu could be or can't be and jusc sit back and waεch and.see whaι you are , This is an experience mοst human beings never haγe. You cannot see iΓyou,re mind is maklng che decisiοns in your life. Υou,re blinded. There,.s nοιlring co see. The mοment the mind is not making decisiοns is the moment that there is everything to See. Ψ.e can οnly be correcΕ vrhen vre live οut whac is our uniφteness. \7e can οnly be correct with somebοdy else when we are accepιed in that urriqueness. Sο, stop being on your Οwn CaSe.

!Γhen Ι finally undersεοοd my emοtionalsystem and

che various Streams of sexuaΙity ιhat operated

within me it uras an enormous relief Ι was able to see it Γor u.hat it is πrithοut any judgmenι JηΦηΞιι i,lgΨ.,.,q.. ΙVithin ιhe nacure οΓu.hat Ι am, Ι am an absoΙuce. This is an absοΙute of my naιure, what ιo do ? Ιt,s εhe way Ι've been imprinted, Ι cannοt change that. The moment that Ι accepce d that aS a pure 'r

li

81

&*xaxx$**v &,&xsaaaxi Ιndividual Splenic Ego Manifescorwith a repelling aura and a Design of a deep individuaΙ care for oneseΙ{, Ι understood the difΠculεy. Ι hadnt underscood why Ι was so differenε. How often Ι,ve punished myself because Ι could noε be an enveloping Generator, or that Ι didn,ε demonsεrate the right cοncern in the right situacion.

{ixε* *Υ ιε: 9ξelaεi*gΞs&ip r* 33i-3s; "Ξ€:* {-}aa:a**l *i Sεraaxgi* .V7'hen you See it as a mechaΙt,s painfuΙ εo be Not Self Ιt,s so painfuΙ ιo be unable to acceΡt yourseΙf nism wiεhin yourseΙfyou rea|izeright away, it isn,t something to be changed or altered. Ιt isn,ε something yοu have to hide or be ashamed of. Ιι isn,t sοmething that you shouΙd mask because Someone else has an idea abouε what they think you should be. The reality is that this is an individuaΙ stream. Ιt is not without its abiΙity to be concerned for the οther. Ιt aΙΙ changes wiεh the impact that this Channel has on the 57 . Ιf you go back and you look at our discussion in previous chapters, you Ι1 see thaε the keynote here for the 57 has changed. The keynote, when it's related to the integration system, is the Gate of Self Concern. Ιt,s made a magical switch brought to you by the 28-38 and as Ι said, either one or the whoΙe ChanneΙ. Ιfyou have the 57th Gate your concern changes relative to whether there is the presence oΓthis Channel οr not. Ιt,s a powerfuΙ mechanism. The 57th Gate is a very speciaΙ Gate'

Ιε,s

special

be cause

it is the aware neSS of integration.

Ιε is aΙso

the

G".... τι,i, quality awarenesStfiΤiiiTu"ΦΦ9g1ηlhrs. diff.ιenΓ{EΓΙΦq,,un1iΓΞ any oih.. "-,,Ξ*i inche57thacwe iΞ6rεoasintψilioι,i'.{9cι199Ψq!ic-. Thisisεhe Gateofthe rightear. Thisisabouεbeing able to reaΙly hear. Υοu can hear vrheεher or not Someone needs caring--it,s in the a99ψφ. The thing -FΙeri, .",l.'g λ", io haγe ,..y indiγiduals i' th"fJ"ii Ιike t}ieii ,o.".,..'.heir Γοreplay is verbal.

.When " "bo.'t Ι say verbal it doesn,t have to be articulated. Your powerfulverbaΙ asPect to it_the acoustic of ic. Partner stubs their toe and you say.awej and that,s nice verbal concern. Ιt's in the tone ofvoice; thac tone ofvoice is realwhen the concern is reaΙ.

That,s the power of εhe.28-38 (εhe switching mechanism), it slvitches dιe 57 from the self concern to a generaΙ concern. oh yeih.Ξl still concerned about itseΙξ its individua]Ji siilΙ has iιιΤeaffisΓti;t i-ilistentngEiiΞtain things. Ιt,s actualΙy ready to pay attention and be go.n-c-erned for the o9ξr. This saves the individual from being εoεaΙly o'tr".i'ed.i,i 1i6.. ]hii iτ-the saving grace of the individual. This is the onΙy way the individual actualΙy gets integrated into common bonds, families, groupings, etc. Ιt is

ιhδξΓEΤ.mΞE;ftmτΕπ

tΓe individual

ihiξΞΓtIiisioΞenef'lδnccin. Υ"".,"

see very

cleaiy that

εhis is rooted in listening or not.

Αs Ι said, wheneγer you re deaΙing with individuality you re always dealing with a certain amount of innate deafness so they cannoc be influenced. Αfter all, they,re not collective, they,re noε tribal. Everything about individuality is chat ic supports the mutaεiγe evolucionary pfocess. \Γherever you Ιook in indiγiduality you see the potential for muεaεion and αansformation. So here in the 57th Garc,what we have is this very deep Gate that is very acoustic in its nature. Ιt is listening to εhe other that will demonsπate wheεher it cares or not. Don,t you know thaε? Ιf you kno\λr anybody indiγidual in your life and you,re coΙlective, as an examPle, and youre sharing something wiεh them, you can really tell whether they,re listening or not. Because if iε isn,t someιhing for them to be concerned about, they're going to go back to being self concerned - they're going to go back to being con-

cernedabouttheirownεhing. SothislisteningοrnotissomechingwhereifyouredeaΙingwithsomebody who is individuaΙ, the fact of εhe matter is that there are times that you feel that they,re not really listening

82

iil: ]: to you.

,.:...,

..Αwe...Ι

had a terribΙe day aε the ofice todaμ,whatever ic is, and this person not liscening to you because εhat is not someching thac acousticalΙy draws their concern.

\7henever you,re dealing with lndividualitμ you,re dealing with the muse, you,re deaΙing wich the pocentiaΙ ofcreativity and on che other side is che chemistry of melancholy. This can be very melanchoΙic. ΙndividuaΙs have a tendency in cheir melancholia to be even more deepΙy absοrbed in themseΙves, ic is one οf those εhings that their cοne changes. Often, for che individual, the most difficuΙι thing is when somebody \η/'ants tο care for them when they,re in a funk. This is probabΙy οne of the mosc devastaιing mοments in terms of conditioning because chis is the momenι where you reaΙize chat chemisffy doesn,c prοvide very good answers in certain situations. You,re individuaΙ and somebody comes up to you, they feelyour frequency, ιhey say what's the matιer. You say nothing and they don,t beΙieve you. They don,t belieγe yοu because your aura gives off the chemistry of the melanchoΙy. So they Say co you, ..come on, ..nothing.'' what,s realΙy the macter ?,, Αnd you say to them, Because it,s ιhe truth..there is absoΙutely nοching the matter.

YeΙancholy does noι need a reason to be presenc. Ιt is the puΙse of ιhe creacive Process. Ιι,s there when iι,s there, and it,s ηοt when ic,s not' The Ρresence of melanchoΙy isn,t because of sοmething thac hap. pened betrveen you and that person, you and the world or you and anμhing else. Ιι just shows up, εhac,s what ic does. Ιι presents itseΙf ..now

So here,s that person saying to you' come on, tell me the cruth, whac's the matιer.,, Depending on what you are, whether you,re a Manifestοr and you gec angry' or you get reaΙly frustraced as a Generaεoη or you get reaΙly bitter as a Projector or reaΙΙy disappοinted as a Refectoη they just drive ΥoιJ crλZy.

You know whaι you do.-this is what is so insane about human beings-.you make up a reason. Yοu make uΡ a reason tο get them offyour back, \Mhen yοu make up thaε reason you begin to idencify with it' The Not SeΙf is ιrained to be thac way--aΙways making uΡ a reason.

Ψhac is caring ? The caring thac we ,1l Ιook at next chapteη and the chapeer after that, oh you,Ιl re cognize ιhat caring. k,s kind of sticky and goοey in sοme places' The colΙective caring about everything and everybody all the time. That,s nοt what this is, and the rοmance part ? Ιfyou know that somebody is cruly conne cced to you, do you really need the demonscration all the dme ? The people in my Ιife knοw that if they,re in a crisis Ι,lΙ be there. Ιf ιhey need my caring, Ι,l1be there. Buι otherwise, Ι,m noc.

Nο matter how you deconstrucc that or want to Ρut Some kind of moraΙiscic spin on what iι could be, cοuldn,ι be, might have been, should,ve been, it is whaι it is, and iι,s correct, Ψe have an enormous diΙemma with the ignorance that exists wichin reΙationships. FΙuman beings don,t know ho\Λr ιo scaft from scraιch. They don,t know hοvr to start from innocence. .Vhen you,re operating as yourseΙf and you enter inco any bond as yourselfyou sιart with thaι innocence. Ιn ιhat innocence you can say, ..Ιook ιhis is me.,, This is what it,s like and what you,ΙΙ noιice is thaι Ι dοn,ι seem co reaΙΙy pay a lot of aιcention to you. Ιc,s noε be cause Ι don,c ιruΙy care for you. Ιc,s because, on a moment by momenc basis, that,s not the way Ι work. Ι can guarantee you, εhat,s ιhe romantic part: if you nee d me Ι wiΙΙ be there no maιter whaι That,s a differenι kind oΓcaring.

Ιndividuality is about empowerment. ΙndividuaΙ partnerships of any kind; friendships, lovers, fun. damenιally r,vhat they are doing is empowering each other. That emΡowermenι is empow,ering them in themseΙves. The individual doesn,ι \Manι to spend time Ιοoking after sοmebody lvhο can,ι geι it together. They won,c, Ιt,s not that they dοn,t recognize ιhac soιnebody may need caring, its whether or not iι lvilΙ 83

'1.rxε *,:i }ιι, ]\

{;a

ι:

ι:xi

whe$gr they vraηt co and rvhether it,s correct co, These are questions and answers that coexiscipont,nΞδ,sΙy in the Spleen. ΙΓγou,re suddenly in need, ιhe indiγidualis there to care Γοryou. The tnοment ιhaι you don,ι nee d them, even fiοugh you,re enjoying them, they,re gοne. Αs sοon as they realize thac you,re nοt going die, frοm che moment ic,s clear that you ιvill make ic, ιhey're back ιo caring dο any good,

Ιt's

abouε themselves. They care fοr yοu π'hen yοu

2z3-%=:

?ξan *l&;ag3ξξ*a

a*{.i

ne

ed

iι.

Ιε's εhe on1y way chat

ιhey can vrork.

a1sε #τ'aξazΨ;τu"'n:

9lψs1 "i $99p9ndability,- and \λ/€ ge c ιo concempΙaciοn This is a Design oΓCaring or Not in the Nοw. Ιt,s abοuε finding thaε verbal

So we get to εhe top οΓ the laddeη tο εhis

and the Gate of ΙndividuaΙism. expression: vrhe ther or not yοu, ΙiteraΙly, are gοing co care fbr somebody or noc verbaΙΙy.

Let's ιhlnk of caring in another way, lets deconstruct iε for a momenι. 9,.jΨ.-Ψ Ψ 1Ψ99!9e lhiι!ηe bond vrillsurvive , Sex can'c do chat, οnly caring can. Caring is εhe ιhing ιhat cements a bond οf any kind, because chis is where survivaΙ is. The relationship survir-es drrough the caring and how it οperates.

ΞΞa* {llaacacael 2Ο

{

-1ι:ιlιε:-l:pi.ιriι;n

"Ιh

Λ

*f E'*sp** *€*&aiiεv

C]aιc οi: ]:ιι1iι,iιiiιiιlisn: Ι'iεsig;: οΓ {";ι::ing iι ;l Οncscll ι:

ι':i.

Νι:

i

This is verbal caring in ιhe ZΟth il;ιεe οi5ι:1i-Cι:l:ce rn {'eηιic 57 -.fo.i οFi" rι iivi' and as soοn ai Gaιe. ;1 1}csign ιli Ι,isιι:ni:re υr Νelc the persοn s.y' y,Σ, the caring is over-..nα, ..are εhen all οΓchis comes you ok,,, and you say Say co you, ιhisls εhe -"y oΓ.h. Ι Ιisten or noε in the.n-o.w?.Ιt,!1-{ψ:4:ιιh.1r.St.9ηgy and intο play' 9qljeηaιηιιηΦgηg*..'ηo .Ιt Ι-,..ι ι, isnτT-ay; ;;;;ι .;iτ-h.-. ]h;y ii. Α*b9ΙιIyΞ'1 d.p."d o" ,"h-'"ii' .δ'i.ii Γof il;il' .1hε

,Ιl.:c

I

inaιudffi.y

Ι said, to be

influenced.

""i

Their caring is highly specialized and iε means that if yοu need caring yοu have to be very careful when you,re deaΙing π,ith an individual because they're noc simply gοing to give iε to you' This is reaΙΙy annοying. ΙΓyou,re Splenic the answer, v.hich is a spontaneous ans'wer rooted in ιhe rules of fie Spleen, ..nο, Ι,m nοt going ιο caΓe noιη,. Ι have often makes no s€nse οn fie mentalplane. Ιt,s just εhe Spleen saying, to -Ι.oοk afte r myseΙf in chis moment; in this haΙf hoιιη in chis hοuη in chis daμ in this mοnth.,, Even ιhough iι is noι the deep self concern of inεegraιion, it is scilΙ individual. Everything has tο do with individualiry is ιhis deep absοrpιiοn in one,s own process outside of influence, outside oΓbeing puΙled. Ιndividuality doesn'ι like being conditioned. Ιt is the only system wiιhin the Bοdygraph that is d!. 1_____:'-...:, !. S]8!εΦo .ι9.:i:ι iΦitigning. This can also ι4g', Yery narrow and ignοranι There,s a lοt of ignοranc p.ΦG;fiδ siμ Ι knοlιi FΙδmοgenizaciοn is Φδ6nna,1i iiiodcΞp, andΤ is sο visceral. Ιt is in everything at every level, ever1ιvhere yoιl go, everywherc yοu look. Ιn this world, εhere are :ιl1 ιhese ruΙes laid out abouι how vre are suppose d ιo reΙate wiιh che ocher, and deal wiιh the ocher. This is what is expecιed of us in relaciοnships. .

The ιhing chac Ι love the mοsι abouε FΙιιman Desigrl is that οΙrce yoι1 know sοmebοdy,s Design you Not Se1f Ι was very arΓogant and Ι was veΙy quick tο jump tο cοιrclusiοns abοut wΙrat Ι ιhοught Ι was loοking at. The Bodygraph has given me che grace tο be able ιο see the poεentiaΙ in every human being, but ac che same cime to undersιand the heΙpΙessness of what it is to be us. Ιt is insane co constandy tηΙ ιο pull somebοdy away Γrom dreir nature' to complain about.what d.ιey are, tο Γorce d-tem as far ar,ι,aY Γrοm it as pοssible. can lcc go. \7herr Ι was

84

SpΙenic Sγsεem *f Caring whole new level of relating that comes out of awareness. Ιts awareness, and iω understanding the mechanism. Υou have a Ρartner and they,ve got this or that or the odrer dιing, and well, that,s what they,ve got! You can jusc Ιet go and surrender to it. You can stoP making judgments based on the homogenized standard because it doesn,t mean anytλing. Ιt doesn,t mean anyι:hing because you have an individual in your life. Their caring is ι,here when it,s needed. W.e have a

This is what indiγiduality is Ιike, it,s not the tribe. The αibal person wilΙ sit wich you in the hospicaΙ for weeks and months and years. They,ll care for you, yoιrr dog, your house and your grandchildren. Ψ.e,re aΙΙ ιhese d-ιings, after alΙ. Remember that when we look at any of these asPects isolated form the vrhole you can onΙy see things in that limited nature. Ψ.e all have a lirde bit of this and a littΙe bic of that and the other. The important thing is simpΙy being abΙe to see it. Those ofyou εhat are aware of this knowledge can,t afford to take somebody into your Ιife unΙess you canSeethem. Youhavetobeable toseethem. Youhaγetosee what,sthere soyoucanjustΙetgoandthen you can enjoy the humor. Ιt,s funny how pe οple are their Design, it reaΙly is. They Ιive it, they walk it, they talk iζ tJrey are it. Ιt doesnt matter whether there are asΡects oΓit that drive you out of your mind. Ιt,s so beauιiΓulto haγe tλose aspects in a relationship. To knowvrhat chey are, and not be driγen out ofyour mind, but to enjoy the movie is to see it Γor vrhac iι is. This is one oΓthe great challenges. There is no such εhing as perfection, no matter what. You can have trγo human beings that are ab. soΙutely correct, εhey enter into the relaεionship together absoΙuteΙy correcdy but they afe t\Mo human beings who are going to meet in an unusuaΙ configuraεion. That configuration is going to carry elements seParate Γrom what they are as beings. I like the way the oΙd testament referred to it: the beast with two backs. That's apartnership chaft, this creature, because its neither one nor the other-it's its own creature. That creature has its compΙexities, its points ofattracεion and repuΙsion, its points ofdeep discomfort and it has iεs points of fascination. Υet, it onΙy exisω when the εwo are together in εhat. Ιt means that they have to be very sdΙΙ in ιhemseΙves.

There are aΙways going to be elements εhat are uncomfortabΙe in relationships. The most difficult ιhing is to Ιiγe in awareness with another. Ι don,t think that there ,s anything more chaΙΙenging to a human being than to Ιive in awareness vrith another. To live in awareness ofyourself lγ_.gψ!lr-ιurιsq!φΙ{.9:=b_u.!' to Ιive in awareness vrich another human beingΞΤ an erιoiiirous..haten*.

The Ι.{ext Generatiοn fesh. Most of the wiring in there, mosr of that genetic code rhar we carry in every ceΙl, is deeply primitive. Ψ.e have to se e that it,s only through Sπategy and Αuthority that you can end up aΙΙowing this vehicle, and its limitation, to exist correcdy. Υou can sit back in your arvareness and watch it, watch this Ιife unfoΙd and watch ιhese patterns that are in that graph take on your life. See that These vehicles are meat and

ξ::jg

h.Ι*ιυ:s9Ψ-ΡlΦ.

You.r1n=ot h1re to be meas11red in terms of the w-11rou d.eΙlv3r

yog19|!

Nothing is going to change tλe way Ι care as a being. Ιt can seem like Ι absoluteΙy dοnt care about you at all, but that,s not true. Ιt,s just that Ι dont need to care about you no\M. \Γhen you can Ιive thaε correcdy within yourselξ then what you put out as an aura is accepted. Ιt,s accepted by that other because it,s not cold. Ιt,s very to the point. From the moment that Ι started doing this work, ic was obvious to me that the real probΙem for peo. ple entering into this knowledge is that they usually enter into ir somerime around their midlife. They're

i1;

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in reΙaιionships and children and whaιever the case may be. This knowledge has aΙways been intended fοr chiΙdren, Ιt,s always been for the next generations so ιhat ιhey can be comforιabΙe in cheir skin, so thaι they can enjοy ιhe benefics of being correct. They dοn,t have ιo demοnstrace some kid of qualiry that is noc natural to ιhem. Ι have a teenage son. Υοu can See that there,s all these expectations abοuι whaι relationships are SuPΡoSed co be, what,s expected, how you,re expecιed ιo show aΙready deeply connected

your caring and how you're expected to know everything. This is the homogenized wοrld. You can be made co feel enormously uncomfortabΙe. Ιc happens all the time. You hear this in reΙationships aΙl che time. You hear chis as a background ιo just about every .sC.hether .suburban you care about yοurseΙf, you dοn,t care Ιife., This constant business abouc caring. about them, you don,t care enough, you,re careless, you,re too care free, yοu shouΙd be more responsible, you re not concerned or you re only in it for yourseΙf, it goes on and on until chese be ings are shaιιered. Ιndividuals suffer from meΙancholy in generaΙ, buc you can jusι smash chem evenιualΙy, Υou starc young enοugh on them and that,s whaι you end up doing to ιhem, You end up getting them ιo ιry to pretend to be something εhat they,re noc, and then you know what happens ? Ρeοple thaι meet ιhem after ιhat

cοnditioning ιhink thaι they,re phonies, joke! That,s what it feels like. Υοu don,ι get iι from the aura' Εven homogenized beings, they are impacted by the aura. Ιt is essential to Ιiγe out rvhat is correct for you and to undersand how importanc iε is thac nobody has ιhe righc co be your Auιhority. To be an Αuthority over you abouι what you,re supposed to be like as a being, whaι you,re supposed ιo be like sexually, whaι you,re supposed to be Ιike in terms ofyour caring, as a friend, as a Parcner, and as a Ιove r is ιrue emΡowermenc. LiΓe,s such

a

The moment somebody lays thac conditioning trip on you' you celΙ them ιo go straighι to helΙ be. cause you,re here to live out your naεure. You,re here to live out che absoΙute that is you. ΙΓchere are people ..go awaμ let me be what Ι am here to be.,, OnΙy then, when you who don,t like it, thaι,s ok, TelΙ ιhem ιo can sιand on your orvn Αuthoricy, are those thaι are correcι for you going ιo come into your Ιife and accepι you for what you are. Ιt,s che only way thaι we can have relationships; through awareness and acceptance, nothing else. Thrοugh awareness and accepεance you wilΙ enter inro bonds correccΙy, ιhen you get co have ιhe experi-

ence of ιhe beauty of whaι ic is to be us, ιo be abΙe ιo communicaιe wiιh each otheξ and to be abΙe t9 empower each other, to bring a special qualiry inιo each other,s life. Αc the same ιime yοu wiΙlknοw ιhac when ιhe chips are down, the other one,s going to be there. .We

alΙ have dif1erent qualities, we are aΙl different. Even this description here is deepΙy generic, Ψ.e are each deeply unique. Ιt,s not a macter οf needing ιο learn what chat is precisely. Υou can discover it by simply experimenting wich your Strategy and Αuthority. Ιt takes great sιrength in ιhe social tensions of

the genetic imperative co be discipΙined within yourself and ιo be correct.

€u..ξzΞ':

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--

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with my unique perspe cιive. This is whaι we,re about isn,t ic ? Ι'm a Ρure individual in cerms of my definition and Ι understand tribalsuppοrε. Ι get whaι being a Ρarent is genecicaΙly--Ι undersιand how being a Ρarenι wοrks. Εven ιhough Ι don,ι have ιribaΙ definition and Ι haγe the tribal acιivaιions Ι don,c particuΙarΙy feeΙ uncomΓοrιabΙe with suPPort, Ιt isn,ι aΙien tο me, The colΙecιive sοunds really California Ι come

86

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{,:arixxμ

to me: δharing. This,..hi, Ι,m on ιhe sharingstfeam.', Let,s cake a Ιook ac these themes of cοllecιiγe caring. The problem urith the collective caring is thac iε neγer Γeels like caring. Αn individualvrilΙ care for you if you,re dying in ιhe sεreeε. Ιc is essential, even necessary. Buc ιo cafe abοut everyεhing? Ιt's a klnd of madness. Tο care, not iust about everybοdμ but ιo δ,,._"υo,c .uJ.yιh1.,g, .9vgy !9sue, eYery οbjecε, every subject everyrhing; thaιk coΙlecεive.

This klnd oΓ caring can become

so

bΙiηding' because ιhere is nο longer a way to discriminaεe beε.ween what reaΙly needs to be cared for and vrhat doesn't need co be cared Γoη because everμhing has tο be cared for. They will tell yοu thaι iι,s noc personal. They have εo share it wiεh you chat you,r€ a jerk, chat yοu,re this or that. They ιvill tellyοu thac you should leave εhe vrindo.ιv open, yοu should squeeze the toothpasce, you shouldn,c smοke and on and on.

9s.lE: χaε Cha&Ι}€,

εlf

C*rrecti*n

Let,s start with the Channel of Correction. Ι love this: Ι wanna, share cοrrection Ιλrith you, \Γhen sοmeone wants εo share wiιh you, it doesn,ι necessariΙy .ean ch"iΤiy ci,Ξ *hΞιh.i yo, lvλ"i ιo share

it wiιh chem, or vrant to be shared with. Ιt,s one oΓ those

interesting

phenomenon abοut εhe collecεive. The cοlΙecιive is constantly sharing vriεh us, and most of it is opinion.

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ιlΓS1lιcιrΙarillg,

5s; ΤΙ:e Gatc οf earins 1iita]itγ Anywaμ .ιηΙe starc here with the 5 8ch Gate. The 5 8ch Gate--a loveΙy Gate indeed--is che Gace of Yiεalitμ so here rη,.e have che Gate of CaringViεaliεy. Ιt is che en€rgy to care abοuc everything. Ιmagine what a source that is, rv-hat a povrer that is, ιvhat a Γorce ιhat is.

L:egεψ,:Φ foι9!9ιg}

Logic,like mosc chings, fig{ιbqμ

eψtess-Ιo'εr iη c_he -Thrq-aι. \7hen you that ic is pοinιed down εo the G, which has no motor. The 62nd Gace, vrhich is pointed up to the Αjna, has no mοtoΙ. The 16th Gate, which is pointed doιvn tο the 48th Gaιe, has no mocor. Thus, it,s very difiiculι fgr Ι9gi-q co g{r.r- a-c'999's' qQ en-grgy.: \7-hy dο yοu ιhink that Ψe have al.1'ιfuqg-!9*Ψ-ΨιΨ-Φgιhe,s ggηψ1Ψg-e.:lLξhgyg_ιo.Ψηilιqε-slb41are sιudy!1g

Ιοοk

ac

the logical Gate of che 3 i in che Thrοat, you wilΙ

se e

the commltqqqs for the commictees? Nobο-dy-s g-9:9-φγε'9ιeτ Everybody's looking for energy in order

tobringoutthe p,ttei.'.,givimeihi;δn;';i.i",.εupmyexperimenε.,,YouhaγemilΙiοnsofpeople I l;:,

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87

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..Ι need to have this experiment οr that experiment financed sο that we making that caΙΙ every day. Everybody,s loοking for the pot of gold at the end of εhe rainbow.

can....,,

Have you ever realΙy looked at the First Line of the 58 ? Ιt,s one of the most beautiful things; this !ov-e of Ιife, Ιt come s out oΓsuch a powerfuΙδuGΞ λi""ii[i"t this pe rson i' g-9i1g Ψ-bΨ-9 Ld99P 19.Y9 does not allolv them to see ιλe wortd-*rδ,,-δffi.- so ,oitλ._i;;;;;. i; has this iJΓheir foundacion. tΙrat --: _ -'- __-that everyone, Ofcourse, this is che foundation of a logical to care ib-out ι-!ιe

9fΙζ

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ηqtμr9'9-flife.

P-o]γer

every human being, has to rely on.

W,hen rve look at the celluΙar core of what we are, at least what we,re built on, we come to the 15-5-. \(/e come to εhe lg-gi.3]-PggεΙη !η the.q9w. Lao Tsu,s riveη here rve gο. Everμhing here is abouc this logi. o* qecuiitJ. D.spi;;'Llack sense οf humor about logic, the colΙective caΙ pattern, it iS ;π;giv; serves us

"s

well. Ιt αies to Ρrotect us. Ιt

sets up these agencies ιhat provide food and collect toys for un-

derprivileged kids on Christmas, etc. Ιts part ofthe foundation of the way the colΙecεive looks after itself .W''henever

you See the Spleen the first εhing chat Remember that we,re going through the Spleen. should come into your head is surγivaΙ. This is aΙl about survivaΙ and it,s aΙways gΞing εo be abοut surγiγal. sεream, Ιt,s the combination of feaη survivaΙ and inteΙligence. This is the intelligence that is rooted in this ..inteΙligence that is judμentaΓThis ηndgmenξ ξical judgment. .V7,hat

you get to see here is chat there is this power to specuΙate on what needs to be cared Γor. Think about drat'αrord. Ιt doesn,ε necessarily mean that che caring must be cared for or deaΙt with, it is specu. late d about. For example, che kind of caring people will ne ed in the future. Ιt,s a kind of caring that doesn,c exist now. Ιn otherrvordi it isΞwa1,s Ιoδtrng.otr;δ\λiar7s-fi;π.ture or the possibility. Thatt tLs:g:Σg,gf

this stream : pe{e99i91, The great tease of logic is thaι perfection is pοssibΙe.

lfiηo"-eg9ι1g11Ρ9ΦΦqξ]!ΣηJg*"

Ι.-ιy.s

:gΞ4Ψ:b9Ι9g-1Ι9_ η9.v-9{€9-ιιg-ιo-b-e-perfect! As long aS you Ιive, you are never going to be perfect, maybe not wen in death. No chancδ."Theywi1lΤ€e every nook and cranny and they are going tο specuΙate .V7'hat a force. endlessly about how you could be perfected. of course, it,s not personal, iε,s just sharing.

\Γe live in a coΙΙective world. Ιt is a world in which the Maia, as it stands now, is a place that is just oγerwheΙmed and controlΙed by the colΙecdve. FΙomogenization is the gΙory of the Not SelΓcοΙlecdve. Ιι screams at us through every rclevision, and every piece of nerv technology. Ιt ιells us how we,re supposed co care for ourselves' That caring for ourselves can include spending εrillions οf doΙlars on building horrendous weaΡons. So it goes. The 18-58 is caringvitaΙity, it is the beauty in caring for everμhing. The collective perspeccive is sayhis problem?,, From che coΙlecdve perspecιive they are trying to creaεe a perfect world. Yet, ing, it,s a perfect world accοrding to the Ρattern they eωabΙish that everything has to fiε into. Ιf you don,t fit into that paωern, that,s something else. ColΙective caring cares about the species. Ιt,s caring about the specie,s future, fundamental ΓertiΙity, and capacity. But of course, there are those vrho would not appreciate that. Ιt begins with the victims themselves. Ιn the name of coΙlecεive caring some of the great horrors of .W.e need co see things in perspective. W.e liγe in a world in which we give our the worΙd have come about. trust to the majority. This is whaι the collectiγe has given us. The momenε εhat you give your trust to the ..what,s

majority, the minority arc at their mercy.

Υou need to grasP rvhat collective caring is realΙy about. Collectiγe caring is about these vast terms and Ιarger frameworks. Yec, peopΙe Ιiγe their lives in relationship to the Γew others that are a Part of their 88

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nοrmaΙ contacc, and it,s those fevr others that haγe to deaΙ with this. They are dre οnes that become the focus of the correction mechanism.

Ι8: The Gate ιl* ΙlrgεrΗCξivε Caring This is ιhe correction mecλanism and by the dme yοu get to the 18th Gate we,re working on what has been spoiΙed.-ffii;ii in;;;;ive caring. do.,,.,. th,ε ,oλd nice? Ιnstructive caring is an incredibΙe thing. Ι,m enjoyingpΙaying the dark side of ic, but it is an incredible εhing. This is the Design to chaΙlenge the Gate οf the Oedipus EΙectra. This is the incredible power εo side step the tribe and turn towards the ..yοu moιher and fadrer and say, know you,re useless, you made a mistake. You did a Ιousy job. Ι,m going to do betteη Ι,ll show you.,, You can,t do εhat in the tribe, they beat you. Ιn the εribe you,re suPΡort is considered the most important thing. You wouΙd neγer challenge the mocher and the father. For the col. Ιectiγe though, this is its job. otherwise we would stilΙ be sending our chiΙdren εo schools where they\λ/ere beaten every day. This kind of c.aring isn,t very comfoπabΙe. k isn,t the ki_nd q{qt'-iηgsιly.o_u!.ιηtιc-Ψ]1Φ

Ξr"ιΦlιg-9μ."4.πryoilΩ./Ξ-"y;π;πa;aε=ihe1pit. Ι do not have any connection between the Root and the SpΙeen, but Ι haγe had 18-58s in my liΓe all my Ιife. Ιt,s an extraordinary power that Ι watch with amazement sometimes, this constant abiΙlry to chal.

lenge anypattern. Ιt doesn,t matterwhether it is insignificant or it is cosmic, and there is no resting. Th.y vrill not stoΡ, you cannot stop them, theywill keep hammering at it because that,s what they are. There,s

enormoujfgwer that cοmes frgm gtr--e-$.q-o'.t-'t-o'-qhg Jp1eeι. You see it in the 28.38 in this insee it in the 32-54withthis enormous possibility_of1r..,s6r-,,'"tion. FΙere

credible po-.=. to,t.μggt.. You

iι,@ω.thηbliηfulgerιocha1lenge.Unafraij,ι',yblind,oi*h"td-,.λ.,th*",

is. Ιt,s so often these peopΙe can end up getεingiitδ Αuthority. Ιt,s what they,re about.

s_δfi.ous

troubΙe because they will fearlessly deaΙ vrith

.W,,hat

\Γ}ιen Ι was Noι SeΙf Ι was a very pξudiced person. Ι mean by that is that Ι had a Ιot of ideas about ιhe nature of another being. ouε of those Not SeΙf mental ideas, Ι took actiοn relative to them, which was a disaster. Ψ,hat,s come into my life is the ability simpΙy to just Ιet beings be. Ι mean, hopefulΙy, they have εhe serendipity of being abΙe to enter into the experiment and, as such, you let them be. You cake themforwhattheyare. Thereisnogreatersurrender. ΙtisnotnecessariΙyeasy. Youhave cobedeepΙy grounded within yourself. You have to be inside that inner Αuthoritμ inside that πust. Ιt,s only then that what you meet moves through you, wichout sdcking.

nothing but receptors. Ψ.e,re here to absorb the Maia. The moment that you re not correcε this Γorce becomes a manipulation. Ιt becomes a tool used by the Not SeΙf mind to take advantage of the abillεy to correct based on the sαategies ofthe openness. Based οn tλe sεrategies ofthe Not SeΙf, To Prove you re rvorthiness or εo find your identity οr what you know, whaεever ιhe helΙ it is and then it becomes a weaPon. The more that you see that needs to be cared for and the more that you see that it is not cared foη the Ιess and less you feelvitaΙ about Ιife. You don,t see that εhis is jusε a mechanism within you. You read ..oh it alΙ from the mentaΙ plane and say, my god if Ι,m caring about aΙl these things, Ιιfe is just horrendous. Ι can,t fix all οf thaζ and nobody,s listening to me, and nobody cares,,. Then you get this deep discomfoπ, this sense of hopeΙessness. W.e are

Ιucξ

to get haΙf of the popuΙadon that are eligibΙe εo vote to the polΙs. The colΙecdve is dysfunctionaΙ just like everything else. Yοu see, Ι Ιook ac this Channel of Correc..yes, εion and saμ Ιet,s have a Channel of Correction, you bet. Let,s care about what has to be fixed, but Ιn our collecdγe democracies, we,re

St:::;i]ιl.i;i;.:;rl;i. i;l:;:ll::ιi*l:;:li.i*l:::r.l}t:iιi::5ι:iι:οi jl: Αii .l1i$.ι: li'c..;:ιr.:.i {.-οplιiι1i:l.l;:!.:.l ,illiiιι l.ii1ι]

lt.l ...]ιι; i

89

$*xεaa& iεξ, &{xxaa a* x

let thaι come from whac is the πue inner Authoriεy.'' The inner Αuεhoriry is gοing co discriminate, ic is a consciousness after all. Ιt knorvs holp.ιo best take advantage of ιhe tοοls that are inherent in ιhe vehicΙe, and 1ec ιhem do their work. And uracch the mοve. \Me dο not have ιhat

klnd of caring. \7e have this Noε SelΓcaring d-ιat cares abouι ιhe mosι insane things. Did you cacch that thing a while ago? Ι just had to laugh. Ιt vras some preparacion during d-ιe Clinrοn adminiscration for the poιentialcapπring οf osama Bin Laden. They spent millions of dolΙars buiΙding a special ergonοmic chair Γor him so he u,ouldn,ε be hurt and special kinds oΓ armοr restraints that vrouΙdn,t chaΓe his skin. Ι mean, this is the insanity οΓvzhat you need to care for in the future if yοu are Not Self s7e obviously need the pow€r of fiιs instructive caring; rve alsο need iε tο come from che place of inner Authority. .W-he

n Ι Ιοok at the 18th Gaιe Ι see possibiliιies. There are enοugh beings ιhat carry d-ris energy that can go deep enοugh in chis knowledge cο understand chat the greatest generationaΙ challenge ιve have is nοt wicl-ι our parenΕs, it,s .ιηriεh our precursors. Ιt,s in che seγenfi cencered being and all the burdens that vre have inheriεed from them--the religions and che moraliεies. Ιt has nothing tο do v,riιh us. This is εhe greaε challenge; cο recognize urhat it is to be a ninth cenεered being and εo folΙow ιhat path of correctiοn. Ιε is w.ord'ιve undersεand co be correcε. To operate according to what is one,s oιvn inner Αuthoricy. Be cause uncil we learn hour tο Ιive as nine centered beings there is no future, there is on1y che fading pasι. There is only this dense layer of ignοrance in the world. Oh Ι wou1d lοve to see this Channel alive and weΙl. a

16-ζl*: Th* C}ι*,}fΙ€Ι 4.8: ]Ιbe Gaεe ιl*

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There is an incredible frusιration in the 48ιh Gace. We assοciaιe εhat vrord so deeply rvich rηrhac it is in that. The thing ιo understand about the 48 ιo be a Generator and Ι dοnΤwJni.δ;iδate is that iι cοllecιs instructions. F{ere,s the speculation ιhat leads to the inscruction. Αnd the inscruction 'n,-.onfuΞiο" leads εoiEe sto,aμ. Τhι i, ιh. *JΓ TervΞIΓιs so be-friiΓuΤffiei6diεional Ι-C6ingwiit, iiffΞih *λcei. ih'-.-Ξilrvhen iι's full, che wellιvhen it,s empιy--dre weΙl. Ι've οften described che 18ιh Gate as a kind oΓ fauceι, dropping οne sοluεion after another.

Momenc by momenε in ιhe 18. 58rλ,s life, they've seen millions of things. This is what they can see. They can See in the moΙnent ιhat anything doesn,t fit into fie pattern dlat ιhere,s somethingwrong. Every εime thac they

Tlre Channel οf C*ri*g Skills 16

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and it waiιs, it ιηraics for expression. often, whaι-η1u φ9'εo see in the Ι6-48 is sοmebοdy willhave this Channel defined qhag ηο-n-g-h1yj-99rrectiori-frκ-iiliΓiiiΤΞΤiuitiitio"i, tΙ-'. diip.,t. Th.y,,,.,.,p,δ,, themselves verballμ b,ι fuy-γμι.

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do the exοeriment.

Think of black magic, thlnk of the v,,eird magician sitting lοcked up in the ιo.wer somev,,here by some u.retched king. Ιmagine they have promise d fie king chat they will be able ιo turn dust into gold. They promised ιhe king in exchange Γοr sοmedring they want, and this is all they want. Giγe them everyching they need tο do cheir experimenc and d-rey uΙill dο all chese wondrous chings Γor yοu. This is ιhe 48. Ιt ..Oh, Ι,ve goc ιhis great thing, we,ve gocta do ιhe experimenc, chis is going tο change che pattern, chis says' 90

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is going to make everything betteη this is going to change everybody,s life.,,

The 48 is frusαaced and it

to get that ouε. Ιt wants to experience it, it doesn,ε just want to talk about it. Nothing is more frustrating than being a L6-48 who taΙks abouε what change can be and you ..why can,t make anything happen. cegη&ftμs!Ιadan. Υou say to that Γriend ofyours, don,ε you try this \ηranεS

thing." You know it would really help them, you really care about them, they don't do whar you say and you re so annoyed. The 48 carries alΙ of these great pοssibiliεies for the future. The wellcan be incredibΙe, and it can be very deep. This is waiting for the opporεuniεy to be able to do the experiment, buε it,s not enough. Ιt,s εhe same diΙemma of the |7-62; they ve got their opinions and εheir facts, but they ve gοt no experimentation. They,lΙ go on and on about their opinion but there is no proof. \(hat is Ιogic rvithouε proof - it,s nothing. ..φt Proγe ic to me, shornr me. This is what the power is in alΙ of this; the experiment, it,s the iε into mo.

tion.,, Ιt,s not enough just εo chalΙenge the previous generation and then εo become just Ιike them. You chaΙlenge them to do it in a different way and you have εo be able to do iι Υou haγe to have the juice, you have to gec ic out to maniΓesatiοn. There,s this deep frustration, εhis inner εhought about,

..oh,

if Ι only had the chance Ι couΙd.,, Think

,Ιhgr.e.

about how frustrating thal ξΙι--bsjna Not-S-elf..r-e-latioηqhip. y.oo are with rhat 48, sharing the e'xperiment of what yggγ:g]{Jg':.t9 do. what yo-u need to do, whaε the other needs to do, and nothing happens. ]hink about these people vrhen they Ιook out in the world and the chaos. .W.e,re

in pΙanetary chaos. Look at the worΙd, it,s a mess. Ψ.e have bilΙiοns of peopΙe who are on the hard edge. This is not a nice place. That caring, that frustration can be such a bitter thing, it can be so painfuΙ. Many people don,t understand these coΙlecdve beings because they live aΙΙ this out in the personaΙ context of their relationship wich the other. They don,ε see what εhis is: a much Ιarger mechanism that they,re a component o[ Yec, the facε that colΙective people see so many things that could be dealt with differently doesn,t mean that they can afford to spend their mental energy on εrying to achieve Something in that area.

\Γhat happens to these beings is that it just adds up to a worΙd ιhac doesn,t work, a vrorΙd where there,s no satisfacdon, where there is no perfection. Thaε becomes a ιvorΙd ofhopelessness. Ιε changes the way in which you behave, it changes what you do. This is the Not Self You see, Ι look at the power of the coΙlective, the way in which it operaεes εhrough the homogenized world and Ι see εhat it,s distorting eYerything. FΙuman beings are manipulated to care about this or chat, εhey dοn,t knοw what,s being soΙd to them is the caringfrustration. Ι have the answer and theywon,t allow us, Ιet us 8o to \λ/ar. Ι want to care for you and lve,re not aΙlowed to, and it goes on and on. This is the colΙecεive worΙd. The worΙd we Ιive in is ruled by the mind making our decisions. This menεal Ρattefn aking adγantage of the po\ηrers inherent in us, and distorting the power to exΡress all of the Not Self sεuff Humanity doesn,c knolv what εhey should care about or not' they,re πained. Υou,γe been αained, we,ve all been ..we

trained. This is the power of the cοlΙecdve. Ιt says, care abouε you, don,t eat εhat sπff it,ΙΙ kiΙlyou.,, W.e have indiγidual people whο don,t listen, who can,t Ιisεen, and who 'wiΙl never lisιen. This wilΙ cause problems. Ιfyou bring an individuaΙ and a collective being togetheη there are going to be problems if they are Not SeΙf Ψ.hen it,s coming out oΓyour Sαategy and Αuthoritμ it,s aΙways correct. Ιf you are a colΙective being and you celΙ somebodywhat to dο, they,re going to resenε you for it. Even ifwhat you,re telΙing εhem is good for them, they resenε it. \Γhat gives you a right to tell them ? Just 5ι:lι::]::l }Ι;:::l:';i. l;ιlιι:l:::l:l..:i l{ι:l;::;' i-}ιι:ιl:9ι:ilι:li }ξ.; 1':l::

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becauseyousee it? Theyhavetoaskforitandithastobe cοrrect. Ιc,sthemomentthatyoure οperating correctΙy, the moment that you re going to care in a vray that is going co bring value chat it works.

Ultimately, this is all about identification. This is the stοry-in;ξrlend - to be identified with something is tλe way we perfect it. The musician .n",i'π;;.ifi;;i.h .h;i;;;k-;,;;;i;;;ffi;ry σnougΤso fieιτδrilΞδ chrough the endΙess repetition necessafy to reach the point of perΓection in which they can share with the collectiγe. This is how the Gaεe of Skills works. Ιt is first and foremost a gxp-Ι-eξιe.d. But it has to come Gate ofverbaΙ skiΙls. Ιι'. .!:.ιυ_.t9s {]e tο g|ψe-rn γblι ceιιιg η*q.eds_ιo.be o"-toΓihiiλ.. λ"εho1ity. τΓ.'ι .Ι-;i-'-η:e co.ηΞ o.oιρf .ι..-ι"μgqi$s:Ι9'Ιι*ty, it i' si^ply.,otgaξ?o ilδrT. ΡrΨer$. iIs gδing εo ffiε r9sisc1nce. Ψ.hen Ι look at these beings, what Ι see is εhe burden. They puε up with a loε as Not Self. They sufΓer because of their o\λ/n nature. Ιt,s not like they \Mant to be dissatisfied, it,s not like they want to see what,s wrong' it,s not Ιike εhey \λ/ant to cοnstanεly have εo say something about it. They know the resistance of others and they know they,re helpless after alΙ. W.e are helpless and the only thing that saγes us is the awareness co undersεand your nature, to understand your gift. Ιt is a gift εo see rvhat needs to be chaΙlenged, but it doesn,ε include the dming or the circumstance. Ιt is simply chat it can be challenged. Noε all things that can be chalΙenged need to be chalΙenged at any given moment. Yet the logicaΙ colΙecdve being carries all of those possibiΙiιies at any given moment in any given direction. Ιf it is up εo their mind, chen it will select and prioritize. Ιt will do so based on its Not SeΙf sαate. gies. Ιfyou re cοrfect.lλ/hat that really means is you free yourself from mentaΙ struggle. Your mind is trying to figure out noε onΙy which correction is the priority and for whaε Not Self reason, but then it gets alΙ cranked up about it and has to do alΙ kinds of things abouc it. \Γhaε an extraordinary ride it is when you let go oΓthe mind beingyour bοss. Ιt,s not the boss, it,s the research departmenε. Ιt,s not in charge of the

life because it has no right to be in charge oflife. They brought us mind: the golden Mediterranean culture, ancient China, the BabyΙonians, the Egyp. tians, the Phoenicians all of them; mind, That,s rvhat ιhe seγenth centered being brought us. The mind is the sπategic instrument to conguer and control ιhe pΙane. Mind is εhe Authority, the onΙyΑuthoriεy. Ιc,s up to you, figure iε out. This is rvhat we inherited. This is whaι they gaYe us, but.ιve,re not them.

sataaggaiaεa ilarixg W.e,re not seventh centered beings, we,re differenι. Ψ.e are a transitionaΙ form. Ψ.e have access to a binary consciousness. Think abouε our bodies. The seventh centered being lived in a SaεΨrnian bοdy, The Dδ-it'iΙ[.ξuick, Sψlη'Ψ:y:&g!:}.g:::h'.rιy..earswas ha'e;EΓJ;;;τ2;iΤ';alf. ii".*.ly over at 30. Α p.,,o..rv", burnt out and almost deadby 5σ.l1.the ,eΞo..J 5"π,,' reιurn it,s over. Αs a matter of fact, io. ,.,o,. of δni hisfory, just gittinξ Ρasi 5ο *"i -Tliat,S the Saturnian body. 'Ιt wasn,t like the body was designed for εhe long run. Evoluιion is soπiEthiπg. realΙy efficient. That was the Saturnian body, that was its kind of game.

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Ιn V8.1. we got che adγent οf εhe ninth centered being and we goε εhe u-εφ!ιΦ:9y. This is εhe Uranian body and it is a reaΙly upgraded pi-ece-of hardware. First of aΙl, it,s got a totalΙy different cycle, it,s an84yearprggram:ηρt30years. Thisisavehicle that,snothere Γorεheshortburst,it,shere forthelong run, τι,..,i.',f..,,i.,"dbeingisdιff.r.ni,ffiElly. Ψe are hotterandmoremutaιive .h*.iΓΞ.**Τ .lΞt...d being before .,,. \ΓΞ are γery difλr.nt in ιhe way \Λ/e are construcεed and what our potential is . we,ve seen vrhat mind does. W.e see what the Not SeΙf homogenized consciousness has led to and iε,s 92

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from the past and to embrace our deep mutative Present.

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seγenth cenεered being saw iωelf as ηψ-η-!gψ'y we can see is that we are 'bμ"eΦ 9δnsq!o-usne'9-s and in that binary

" r.esponsibilicies. The respQnsibiΙiry οf che υ.,ig" io;'ilo.,,.,.,,, the veh=iqula,.o,'. sciousness to determine qua-lity and direφion -the 9f Ιif., *ΙdlL._LolεggdoΓεhe Persona|i-y 9.o-1s9io-μ9;. neSS co fiΙter εhe experience of existence in form. n9!-99--t-91Ι the form whaJto d'o.

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can aΙready see that iΓwe Ιook aι εhe homogenized world that the natural order is compΙetely distorted. FΙuman beings are nοt where we,re supposed εo be. Ψ.e,re not eaεing the way εhat they,re supposed to eat. Ψ.e,re not living the way they were intended to live. Ψ.e,re not moving in a direction that .W.e is correct for us. They do not See whaε we are here to see. live out the deΙusion of a life and the sad. ness that it brings. k,s the Chg{ιηe.l-of-Caι.ing Skiη:. This is g.he combination oΓbeing abl9 to- tap into the soΙutions, being able .1o'{is9rimin-ate ιγhar c.aη be done, This is one of che things about it chaι goes back to my dislription earΙier for you about the dilemma for logic in looking for energy. The discrimination is uΙdmately based on whether or not the experiment can be accualized. }} noq enough to !1Ψ_PιΙ ide1tify, you have to be abΙe to identify wiεh someching thac can actualΙy bring Γruiεiοη. This i! about deveΙoping ."ΦFπjjrrυ and beingabΙe ιo deveΙop them.

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Ιfwe look at changes in this era since 1781 we see is the rise of the coΙlective caring. The sixεeenth Gate, for example, is one of the Gaεes of the Cross of Planning, the cycle that we,re in. This coΙlective caring led to aΙl oΓthe caiing instiiuiions that Φe have. These institucions haγe εhe Ρo\ηrer to be able εo discriminate over vrhat neΞiΙs monψ what needs to be looked after, and what doesn,ε n..d εo be Ιooked aftΞr. .fειτrε 1E always about the oΤihe whole. So this discrimination idencification is in a very powerful position. ThatJfriΞerπΓGπelΓiΓe uΙiimλte expression oΓaΙl this builc up Ρressure. The sixteenth Gate is very powerful and its role is that discrimination. Ιf yοu look at the Gace iωelf and you look at the tines you see where this edge is, this being able to cut throughiFings,bΞinfibte io εna thac discriminaεingpoiιt. Ιf you,re going to inγest in the future, cry to invest in something that makes sense. Thy εo invest in somethingthac isreaΙΙygoingtobe abenefitus, Yousee ιhisintheriseofnations, Afterthesecοndwοrld waη which was εhe end of coloniaΙism and imperiaΙism (aside form the endless struggles in the develop. ingworΙd), the rise of chese nations meanε enormous public works projects to be abΙe to create ideals. Unfoπunately, they ended up, in many cases, being incredible white eΙephants (reaΙly useΙess) and ιhus abandoned.

one of the dilemmas that we haγe in our modern society is chat εhis coΙleccive caring controls the nature of our lives. τffe Ιive in coΙlecdve societies,.\ry'e,re not Ιiving in αibal societies anymore. Ιn Ιiving in colΙective societies dysΓuncεion impaccs eYery on€. For example, you have this greac thing that could bring about generaΙ welΙ being for the population and youve goc lobbyist and youve got peοple thaι are Ιobby.

ing Γor other prοjects to get the money thing so nobody pays atεenεiοn to this wonderful thing because ocher peopΙe are trying εo get the energy before you do. They'Ιllie and so forεh and sο οn, and aΙΙ the scuff that goes wiεh it because we,re dealingwith the Not SeΙf

living with somebody who is collective, youre going to haye to dealwith-wΙat feels Ιike criticism' Ιt isn,t by the waμ it 1ξψ[y'!ιqaΙηg.- Ιts cari"s Φ-'l.:hΦ!ging, and iis caring that,s spe culative, and it,s caring chat caries Th. Ιt,s a double edged sword.

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Siexιxaiiεγt fo{xxιιιai fact of the matter is that ifyou re livingwith it you,ve got to dealwith it οn a personalΙeveΙ. The coΙlective being doesn t understand that ifyou re not collecdve, it doesn t feeΙ like caring at all. Ιn fact for manμ like ΦrιΦ. for example iζ can feeΙ rather thryelggllg.-

The real dilemma in all of this is that it just doesnt function properΙy. Nobοdy needs any of these damn courses, alΙ you need to do is follow your inner Authority. Ιt,s interesting and it can be of great value to cerιain kinds of beings to have a Sense ofjustice based on beΙief systems and/or science' There are those that willonΙy sωdy this science. Ιt,s so obvious co me when youre deaΙingwith caringyou can,t teΙl somebody about this iΓthey,re nοt going operate cofrecdy. Ιt won t change anydring. ΙΓyou re not correct within yourselfyou cant handle these people anyway.

oneoΓthecontributionsΙΙikedfrom'CarlosCastanedawa'@Ιthink it,sabeautifu1concepε.Thepettyryranti'.@tqgk9ηna!.Ιftheycancrankyou

up, if they can get you to lose your cool, if they can get you to make a mentaΙ decision then they,ve had a

victory oYer you.

&Φγ!ιι.φrιd-tι.Φ-tη::ιΡ9Ψ.jΙΨt.

Everydring,s condiεioning.

Authoriεy and thaε makes it alΙ possible. Then you get to see hovr these things merge. Ψ.e desperateΙy need correct collecdve caring because it is a profound wisdom that is essential in this Ιife. W.e need our patεerns, and rve need to change the pattern. \(/e need to see that the future is not based on the past. That,s," 9glsg and its qΨg* The only

fiing

Ι haγe to trust is myself. The onΙy thing Ι can trust is my

:-.otΨ!dη.9J1_&"a", --=-* .We

cannot base our future on ιhe seventλ centered past: its not gods, moγies, stories, ideas or concepts. The past is not οur Αuthority. The past is not your Authoriιy. There is only one Authority, and it is not particularty the past. 'W.e,re new Yes, rve,γe been around since 1781 but evolution is not a quick

thing. Ψ.e,re here to express εhat. Ψ.e liγe in a worΙd where most human beings don t know that they are different from their ancestors, 'W.e

,re

differand Ι mean that in the de epest sense. They don t know what it is to be a nine cente red being. can where our difference recognize the coΙlecdve--and ent and until we embrace our difference_through take us, what the fuεure is fοr us as nine cenεered beings, and what we need to caring about for our future can.\ry,e see

that anyching more is a diversion from εrudr.

Ι bow dοrvn to no Past master. Ι bow down to no god. That,s alΙ seven centered

mind ruled. Ιt has nothing to do with unique ans.w,ers. \Γe,re here to establish mechanicaΙ not mental.

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inner Αuthority. Check it οut, we,re here for our colΙecdve roorcd in correctness in which what is cared about is

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Our children go to εhese homogenized caring schools vrhere they,re cared for by being force fed ho. mogenized informarion through homogenized perspectives. Nobody teaches them rvho they are. They teach them how to behave in a group, buε εhey don,t teach them who they are. They don,ε teach them holv to become their own Αuthority because the instiεution does noι \Mant to give uΡ any of its Authority. They homogenize them. See this is what we haγe to break from. W.e haγe to begin to establish what it means εo be a nine centered being, because we are different. W.e have a potenιiaΙ level of a cognition that has noι been ex. 'W.e,re on the threshoΙd of an extraordinary mutation of the Solar PΙexus perienced for a very long time. that is going to emerge out of that that is truly new and inspiring. ΙeveΙ cοgniεive potenεial of system. Α

94

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We're here to fuΙfill a whole different kind of prοmise. Nοt the prοmise thac bound us tοgeιher in the cοnquering of the planet, but the promise of what it is Γor each and every one of us to be able to stand in εhe puriιy of οur unique consciousness. !Γe are here fοr οur unique experience beyond any kind oΓcom-

parisοn. To

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what εhis is about.

undersιand that caring is sοmething εhat is such an imporιanc ingredienι. Ι care abouι εhe fuεure. Ι care about the survival of my kind, but Ι know ιhat the only way thac they,re going εo make ic is when they totally and absolutely care Γor cΙ.ιemselve,. E-ιlΦιgηqd,.!iΦgq,.: to rest wholly in the embrace οf your orvn inner Αuthoricy' out οΓthis comes everything chat is correcc. Ι

Tiibal Sream \7e cοme εo the end οf οur jοurney. \Γe,re ending wich the tribe. Caring is a fascinating fiing, and we,ve already seen many differenι γariatiοns. The deconstruction of εhis informatiοn aΙlovrs οne to see things are wiεhin the construcc; the way they move. Α11 oΓus are variaιions oΓmany of these chings. Ιt,s abouι ιhe recogniιion οΓyour authendc caring. Ιι,s noc che caring d-lat you cake οn by conditiοning.

The great γalue of this, bοth sexuaΙly and in terms oΓcaring, is being able ιo identiΓy whaι yοu,re noc. Tο be able ιo see it and cο be able to pull yourself free οf being ιrapped in che Nοt SeΙf. There is no deeper pΙace ιo get crapped than in our bond rvith che od-ιer. This is where ιhe Maia is, chis is where you meec the deepesc condiεioning. W-hen you step inco the aura of another human being che great ιesε cakes place: wheth. er or not you can enιer intο that bοnd and stay within chat bοnd as yourseΙf. Ιt's nοt abοut becοming sοmetl-ring else. The whole chingabouc Design is ιhat ic

helps yοu discoγer vrhaε iι is to be you. One οΓthe d.ιings thaε Ι lογed abοuc my earliest years of my own rp.οrk was iearning through

che program cο begin to understand urhat happened co me.\ηrhen centers thac Ι didnt haγe acιivated would be acciγaεed and Channels that Ι didn,t have wοuld be activΓιed and aΙlof ιhat. Ι goc a sense οfvrhaι Ι,m not. The λo-enε that you .unΞΦgΦi frlπ you,re not is the moment that you t,u. extraοrdinary door opening iο vrisdοm. τhaι,s iΓc me

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but it's interesting the way it wοrks.

Υou haγe ιo liγe whaι you are. The most impoΓtanc cheme d-raε is broughε fbrvrard by fiis knοwledge is che understanding chat our evoludonary process dοesn't claim οur unique identiιy. !/e wil1 never have this οpportuniry again. The 'αrheeΙ is curning vrich the gre at homoge nized moveme nc οf consciοusness;

ιhat q.ill leave us behind. T1.re realiry is thaι as nine centered beingwe have this extraοrdinary potential to find what our unique presence on this plane is and it,s mοving tourards an ongοing revοlutiοnary proc€ss

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&{ xn ιaa}

ιo live it out as our ovrn absolute. Ψ.e can Ιive vrithout being controΙΙed, and without being moved by the Authority and the conditioning oΓεhe other. "bl"

The way ro find your particular kind of caring much is by beginning to see the other's and recognizing it within your ovrn history. Ψ,hat you identified have been conditioning, Some you took on as your nature. Being conditioned by a parent, a sibling, a Partneξ a loveη a friend to care in ways thaι are not naωral for you is something we aΙgo through. Even though within the Not Self reality it may be very comfoπable to the other Not Self person who,s demanding that behaγior from you. The moment εhaε you re not yourselξ you don t have a real reladonship. Ιt,s the moment that you re not going to be respecιed for who you are. You,re not going to be respected Γor what is your Αuεhority.

Sιrppοrt and the }Ιeart Center

.When Ι look at the Circuitry of the πibe Ι see a very odd The cribe - it,s always fascinating for me. thing. There is huge focus and concentration on d-ιe FΙeart Center. The dynamic of the FΙeart Cenιer itself is so profound in the way it operates. The Throat has eΙeven Gates and it,s basicalllΙgιaggkιg}g sγstem. Ιt,s IΦ re| related to the thyrold an@oΓc1-Γaiiδa]Ιy meta6δftsm."G FΙeart Ce.,ter endocrine SYStem. Ιhe Heart S Yet, the FΙeart Center has the most compΙ.rυiΦg,.{391og1a-t1gnΞ. assocratrons. μ9FΙ9ηc !a9Jo-uι-G. 3tgs.

*ty

FπΞbιGgq,ih-::,φgι{υg-Φs.4ΦLGse [n oth.r-ords, the ffirteΞntΞι-mayτ-e

@-uaa*.^*-cω:μ

andthe

iδλ.chi"g th*t,pp."is

its Ιimitaιions but the reaΙiry is it is incredibly complex and incrediblypowerful.

motor function is ιηrhat

ure call

will;

it,s often referred to as

ΨLp,Ι.L,.

to

6i.

motoη after aΙl. Ιt,s This is whaι this motor exudes. Ιι is

a

This is tλe great curse oΓthe pΙanet: you,ve got t\λ/o thirds of humanity that,s walking around with ,.w,e,re an undefined E,go Center sΦng, not worΦ vrhat could we do to Ρrove that we,re worΦ?,, Eγ. erμhing abouι the way they think, act, and make decisions is based on this hole. Ιt has enormous Ρower

oγer the way the Not SeΙfworΙd οperates. Ιt creates an enormous potential for controlin rvorld. Υou have two thirds of the population thaε has no consistenε wiΙ power.

a

homogenized

FΙaven,ι you ever thought about how bizarre it is that you follow ι.he news and you read about some country where the ruler is a kleptomaniac. This Ιeader steals from the people, Ρuts money into the pockets oΓiω friends, abuses its citizens, thrοvrs good people into jail or kiΙls dlem. Υou sit back from the comfort .Why don,t tλey just rise oΓwherever you are and you wοnde ξ why don,t they do something about that ?

up and eliminate these peopΙe, why do they Put uΡ with it? You get alΙ of these kinds oΓsociopolitical answers which are nothing buι hogrvash because the reality is that it,s rooted in the open Heart Center. Ιf the consistent wiΙΙ isn,t εhere, nobody,s going εo rise up. This is rvhere the warrior is. This is where the kiΙΙer is. This iι'γ"}.gq-Φg.

ffi

Egt.}.Ι:, fu.

This isrvhere ΙeaP-

th. lνois.if_wδitiΓo ing into huriGiTiiiiihδva6le 'to,y.:ΙiΤδi/foi.ho'..iλ t!. manip-uleFvast numbers of the popuΙation. Just go εhrough this center. ΑlΙ roads lead to the Ego, lead to the F{eart, lead to the \7.iΙΙ. .W.hen

we,re Ιοoking at the Splenic side, the first thing to understand is that this is imbued with inteΙ.

Ιigence. Everμhing having εo do widr the Splenic center is that this is the foundation of our inεeΙligence potentiaΙ. Ιt,s the immune System, it is what protecεs us. Ιt creates, out of εhe fear for our survival, the growth of intelligence. \when vre,re Ιooking at the πibe, whaι we,re Ιooking at is basic instinct. Basic instincε that is very 96

}t: l:

5l:u:liι:ι λ1::llt:i. i:ιcrι:rι]ι:::;l i1ο:*:n i}csint Sci:lιJ rl |l* iil iil gλι: llιseιv;J {j:,rιig]; ι'lυγi:ι;;'1ιcJ:ivc 2|

l'l

SpΙclric Sr rtcιn ιlf.( ,ariιlg oΙfacιory. εhe ηggi" Υou

e εhis in poΙitics. Ιn Poliεics you have to be able to get up clοse enough to kiss pe οpΙe,s babies, and you have εo touch peοple because ifyοu don,t touch them they don,ι feel cοnnected tο se

you. This is howyοu geΕ suppoft, These poorpoΙiticians, Ι don,t knοvrhow εhey do iι. Theyhave tο haγe physicalcontacε rvith miΙions ofpeople,liεeraΙlμ ac leasc in Αmerica. Αl1of ιhac is to gec support because this is vrhaε the tribe is abouε, ιhe underlying key nοte is supporι

}qqηryryΣl.re

is instincciγe; this is all about the demands of instinctive

support. Ιt is often overbδ,,. the πib. d..-δ, iι. This is nor about sharing, this is,,ppo,.. it h", to be there, iε,s eηpected to be there. Sο let,s scart down aι the botεom. Leι,s begin wiιh the marrying maiden.

vrhelming,

54 - 32: The ChanneΙ οfTransfοrmatiοn

Do noε judge the maiden for her breasc is not fulΙ yet, The marrying maiden is a great Sοurce ofpoεentialfor the tribe. This is εhe fonc ouε of'αrhich che εribe is able to ensure ics conεinuiεy, iεs continuaιion inιo the future. This is actualΙy a talent pool, thaε,s basicalΙy wh at rhe 54thGate represents. This is ιη,.here y:1g.: those*ξξιΦarsausΙiη!ψ.Φe]addcr. Αs ιhey cΙimb up the Ιadder, cbry}eromethepοssihiΙity,

,:glφa:ΕΙ

of

εhe;ηbgΦi.l, y.s

:-|Φ.-'Ψib-qg:{g9yl!&Jl,Ιιad-ριqη9ggιg".η oι.oμi'c'$, Bec.ause in ιhe end you gec to rh{zetιl

"η*.rΦiηΦ

Gace and you gec to a warrior, you ger co a soldier and you ger to many drings.

Leιs geι dοrvn εo ιhe Gate of Aιtracting Caring. This can The Gate οf Caring Requiremencs be very confusing when we look Design οΓΙ)ernanding Respecε οr Νοt at the tribe on the sexuaΙ side' Ι talked about hovr ιhere,s con. The Gωe οfΑιtracdng Caring fusion vriεhin εhe αibe in εhe A Design οf Ιmpressingοr Nοc terms οf the kinds of romance place. One of the chings to understand abouε the 54is εhat it cares abouε at-

The Channel of Encοufagement

32

Duraciοn

S4Ιheλ{arrying Maiden εhat cakes place in the \η/ork

Ψacεmgyoura',That,swhatiιcaresabouε.Thaιdoesnotmeanitcareffi ..FΙi

of confusiοn iΓyoi,re at the oιher end of it. ιE-ere,Ιδiδ] a*ζfiiiisthΞpΞ,io" ι.r-'"t tries εo get yοur attention. The assumption that iι,s about you can lead to a lοt ofprojecεion and cοnclusions thar may have nοιhing to dο wiεh anyι}ring.

aloι

!/haι

εhis caring is abouc is geεting atιention:

..nocice

me.,, Thac,s caring for them, You boughc a n€\,ι/

pair οf shoes, somebοdy nocices it, εhat,s considereδ,aiini They chink: ιtrey care because they1ee me, Ι haγe atcracιed their atten|ion, ιhis is good. This is dre Design οΓΙmpressing οr Not. Ιt doesn'c mean that

tlj,y-ueηΘJ,u.

Ιt,s not like a 19 who is ready to make that dealfor you. No, Let me impress yοu so that eventualΙγ Ι can be γοur boss,

theElvarιω

"tt*ti",.

---ΞΞ:-.ll,Ξ_i--ΞΞ_

\fhen you get εo ιhe oιher side you geε co awareness. These peopΙe have pressure. At sοme point in everyοne,s life there has been somebody πying to get their aftention, crying tο impress them. You can feel the pressure involγed with ιhis Gace . The 32nd Gate is the persοnnel manager and it,s a Gaιe οf Γear and it,s -iι

the tribe. i :i-:-_i-π.

s n-oc

persoffiilure. _

oΓiδjIse,

ic does ,,ot

a Gaεe of fear of che Γailure οΓ

*.n]lδffi

Ιooking foiTs pοssibiΙiιy, and calent. This is εhe Gate οf Caring Requirements. As the persοnneΙ manager this is a Design οf Demanding Respecc οr Not. Ιn other words, if you actract mv attencigΞιJo-μ-.b9gsrιog ιake advantage of the facε ιhat Ι notice yoγ. Ψs,@-:haιygu ca._e about gd;rοu -fJoΨ--.9-912999

:ι.ιlι:j]ιl, }l;:-l:u'l.i. l:lιιl:lr:]ι,:l.li i iι:ιl;"."r: iJ.,sll.:l ]jι:lο.l] il: ,ii. iligits i{es;lr.ιii (-ι:1:ι:ι!q!r: J.:;;iJιl i1'Ιι]]];1.i] 'i.ι] ] ι]

l].': l ]ιι: Ι

η9

97

$*xιxx}iεv &{axaιεat care about rvhat is important for me. Ιfyou resΡect me, then Ι,m going to do my best to encourage you to move fonvard. Think about allof this in the context of the tribe, where this realΙy comes out is in dre way

we deaΙ with each other,s necessary labor. 'We

No matter vrhat kind ofwork you do you want the other to care about you, Ιf youre ribal. This encouragement is the kind of caring that we each receive from the ..oh Ι had a terrible day at work", and hopefuΙly drere is a tribe in our lifetimes. You come home and say, caring person in your life to suΡPorι you. You talk abouc what was going on in your Ρrocess during the day, and there is caring in acdon. Ιt has to be there, it,s αibaΙ. aΙl have εo make our way in this tife.

Think about what that,s like for somebody who,s ribal and doesn,t haγe a tribaΙ partner. There they

are always caring about their partner,s this or that, encouraging them because that,s part of this Ρrocess, but their partnei gives none of it back and they get uΡset. Ι,m supposed ιo care about you and what you re and your problems and your work buι yοu don,c care about mine. You dont care what Ι going

fi."Φ

h",.1o do during the day, you dont care about the things chat Ι have to Ρut up with. You don,t resΡect the work that Ι do. Ι,m supposed to be impressed with vrhat youre doing, but youre not impressed with what Ι,m doing. Oh it gets So nasty. .!f.hat

homogenization does is iι takes all of these things, it really distorts alΙ of them and says drat you,re suppοsed to be alΙ of it. You re supposed to be alΙ the possibiΙities of sexualiry, al1 the possibilities oΓcaring, or whatever the case may be. You re not allowed to be what is correct for you. See, this is tλe pain oΓhomogenization.

The momenr that you re widr somebody and you lvant to change them, you re the enemy. The moment that they want to change you they are condiεioning you. A relationship isn,t going when it,s based on condidoning t}ιe other. Ιf they don t haγe it in them to care that way it,s not rγho they are, it doesn,t do anμhing for them. Αsking them to be something they are not just distorts who they are. Ιt just becomes ..how was it today dear." Ιt doesn t mean anything. an emΡty riεual of, .W,hat

Ι care about

in

a

relationship ls that

it,s

Ι mean by honest is that you are who you can,t be anything eΙse. Ι can,t give you caring and Ι

honest. ΙΓhat

are. This is whac we,re about; Ι Ιive by -y Authority drat,s noc in me to give you. Ιf you exPect chat from me, go away. Go find somebody else vrho can correcξ give you that.

on. Ιt,s a Ψnic disease after aΙl. ry:pg-εpksgis3ι.gy:ιιg is correcι correct vrhaι rs live out vrrraι Ξannot lrve Ιong as you cannot iΠΓat as Ιong that as Γor you. The fact is are n ι good hold on to things that arenι ΦaTδr foσfiFuΞnτΨ l;aahg δτΓτ"elΓ"Γ.Ι.,ese horribΙe things. μgy1ψιΞk.yΨ away from your life eιd you lose fesΡecι for yourself, That,s what happens; this beco-m-e' Φqbμω_of-disgoggaφrn9nt. These Ιne ιrtDe ΙnΙerenuy downhilΙ. Τhe-αibe'inherendy that,ust goes αownnrΙL g9;;;ffijnEΞ;' tr--rδpartnersΦtrΦ{:g-ιιι9εφJι3sφg',gηg!!9cΞS d.-ff' Ι.,y"l.y. il{,T;ι;""tcy"Ιty t" th;Γe,. yo" going to suΡPort me way that Ι need to be supΨ.e have this thing about hotding

".

porιed? think it,s very difficult for most human beings to break with the distorted moγie; the pop-psycholojust to gy butΙ shit about how we,re supposed to care for each other and love each oιher and all that. That,s bii,'d.,"rybody, to keep everybody framed in the same distorted relaεionships, and to keep all the people who make mo.."y offoithose distorted reladonships functioning; the medical system, the dysfuncεionaΙ society. To be your ovrn Auεhority means that you,re not dependent. Ι

98

3c:ιιal i;γ λ1;r.ι:,ιi. inιιln:ιιiοι;i 1 1ιul:e:l Ι}ε,ig:: ljcl:.lιi iΙ.l L.ιιr l'lι ,&ii lt]1}ll'" 1{.tscrτt'j {,ι:prιlglrι.iοrla:;:1rιλivι i.iil

5p:}

c*i* 5γsr*:ne

εtΓ {-,;ar*xag

Υou can,t avoid εhe other in ιhis life, it is, in facε, one of εhe great pleasures in life. But, you have ιo Th.3z {.:crsφ.Ψ., ιhaqyou η99c be 1e9pected for what you are and accepted for yοur limiεacion. Ι can c gιve you chis 6..il ii,' Ι d Ιoγe cδ give iε co you buε Ι can't, sorry. Can "δi-i you d.o .ιviihΤuε εhat? Because we can οnΙy be vrhat rve are. Ιts noc chat we care less. Each and every one of us has aspects that are caring-.iε,s present in our οwn ]λΙay, ΙΓe,re different, vre,re differentiated. There are no πvo human beings rlrhο are going to car€ in che same \λ/.ay or be sexual in εhe same way. \Γe allhave a deeply unique construct thaι's fiere to be discovered. Ιt Ιneans chat once you see whο yοu are, you have to be thac. Thaε jusε m€ans fοilow yοur Sιracegy and Αuthority. once you see what you ar€ not, you neYer need tο be εhat again. Ιt,s simple; it,s nοt who you are. Αs you go εhrough alΙ of ιhe caring, when yοu think abοut all οΓ chose themes and your own process, εhink abοut how many times you have been caughε in condiεioned caring that has nοεhing tο do wiιh you and was unheald-ιy. Now le t it gο. be there as yourself.

4l*.26ι The ChanΙ}eΙ οf Surrender The Channelof the Transmitεer (οr the Channelof Surrender) is an extraordinary Channel. Ιn pregnancy the first 88 degrees after conception is u,'here the inner structure is being builι This movement Γrom the 26 co the 44litera11y turns on εhe immune system in the feωs. One of ιhe interesting elements of chaι is that the26rh Gate is a Ιloc Gace and the lkhGarc is a 3q1Ιι'β-t-q , The 44th Gace is actually reptilian, εhat,s ics most ancienε lineage. The 26th Gace is a hoc muεatiγe Gaεe. Τhis is one of the health Channels,

intermsofBodygraphdynamics,becauseinthe26thGaεeιη,.ehaγetheT..["ffi, is part oΓche

The

T cellis

Design inΓrasιructure fοr ιhe immune system. TheΖ6th Gaιe is alsο the Gate of ιhe T cell. kills things like bacceria to keep us alive.

εhe great warrior in the immune system thac

Τhe C1ranneΙ ιrf Encοufagemeflt 44 Cοming fο λ{e

et

26 Taning Ροιver οΓιhe

The Gaιe οI:Ιnsιincι fi:r (iaring

A Design οΓSpοntaneoιls Αffecεiοn

Greaε Jhe

Gate οf Caring Ι)enial

Α l}csign οf Ι:xaggeratiοn οr Ν*ε

'W.e,re

loοking ac this in

terms of the caring themes. The

firsι thing co look aε is d-ιe 44 coming to meet. Coming to mee t is emblematic of the whole ChanneΙ' This is a1so εhe Gate oΓ Carins and o Manioulacion. ,--,L_.._--_:

*δilil,.gδl or,

a funny combination. Ιnherent in this is qpes|g! of.ξ[ιΨingοt}ΙοtlTn oιhii 44 is ro brinρ about ηglieyemeηc. The onlyi wayj th-π ιb.q.-a.cΙιqvΞη9ΙΙ$μ-be had is if the Eg;iS ---,:-Ξ-:_; -_

vrhat

-::

engagΞr-

oΓfie 44

is iιs abilicy cο dealwith the po\Λ/.er in d.re 26th Gaεe, urhich is a Gaιe of denial. Αs you can see above this is a Gate of caring and denialin ιhis contexι. Ι have the Ζ6 andthe 40 so Ι have both

The gift

..Ι

Gaιes οΓdenial. Ιt is so easy Γor me to say, don,ε need iε. Ι don,t need you,re caring, Ι,m looking after myseΙf.,, Ι,m an integration being, and people who knοw me knovr chac as a Manifestor v.hο,s integratiοn, ..ic,S even iΓ Ι was dying Ι d. say, ok, Ι can handle it.,, This is what deniaΙ is al1 abοut, except when chere,s a 44 ιhere or on the other side a 37. This is d-ιe power lnthe 44, drat power to pull theΖ6 οut of denial. The tribe always has ιo find

Egο to vrork. This is vrhaι dre Ego does; iι,s a machine a price ιo get the Ego to do the vrork and becauseghq Ε,gο knows that it,s got co do ιhe wοrk, it gets aprice, Ιt demands affecdon on the sexιralside. Ιc demands ffiΓi, geιs reward.δ l, th. achievemenεaτ..fi","y6oJy;i,;. that works for rJle tribe. The

a v/ay to get the

ribe

always has to pay

Achieγement and Γear οΓfailure; this is aΙl1!-ψ1.cqrιηcg'* ygo.4o-γ-.l\ This is about caring that you,re going to surviiΠn terms of youΓ group, yοur familμ your neighbοrhood. Ιtb the kind οΓcaring thaι comes out when a factory shuts dοwn in a small town vrhere half $e population is employed εhrough

l,i.':

.l:::il.:.]i:';i|'l;,:t;]. ]ll::ιi;l:lιlι,l:;j i ii:ιll.::: !)c,ir:ll .lι:ll;..'] |,ιl: l;:: .1]i ]i.],.::' ]i.::ι:ιl;j {,.l1l.:ι:1:lr'}.;l::l: lιfi.j]]|. ]i-:]].;

99

$icxιlx*iεγ &{axeιιa} no longer. have a place where This is the deep concern that comes out of the πibe vrhen its young will that goes with alΙ of ιhat. Then, they can have a d-..... job, and vrhat,s going to happen, and the caring violence. Α11 of this is because of .oo,,., you have th. ootbo,,ω of p,o-t.,t,"",,d th. p.otest may eγen get εhe tribe. caring is ,.ot jo,t about the person, but about the αibe. Ιε,s always abouε This is the salesmanship that Ψ,hen you get to the ?eth Gate, ηey9nd {Ξ

iι

isinherentiniιThisi'youmuchmorethantheyacrually.dο; Seems sort of odd. But one of the it,s exaggerated. Ι,m doing this for yo,i..",,. Ι .",. fo, you. Ιt often

of caring that isnot about thi..g,iδ catch in the *ayi.. *hich tribalcaring operates, is that this is the kind is the caring about wfrat o.her than youi ability to maintain yλ.,.lf orι *ιe material plane. This ",.yδi..g how far you re going to go with iι yoo do, to- you do it, whetheryou re going to be successfu1 or not and it is about the outcome more d-ιan rvhat it takes to get there.

iηdiJidΨ1ljΨi!

iω caring. W.hat Ι mean by that is Ιn its own way, {ιe εribe isgs cold as think abouι. Ιhe (^|.nic Φιινι that we no-rmally th kind οf caring.n".;;.mally it,o) ι)yινrrΙν ok"' ΦΙr' it,.s not nοt hot sruff stuff Ιt] Ιt,s not fie ffiΤδr.*i"g it,s all, after it,s Splenic that L.ιιaL Ιι ^|| . ! r .. correct is the caring'-of th9 cglΙe-φive, chat 9hψβc1Ι,=1}€. carlη&gΙ'1ε-!η9s't.or ψ understand or assume .:'. is ':.-,-..j'.= : ' ! .-, .l .-'. L-.. ina'ifial, which is very speci6c-, its.gooJ caring.when it,s there, but iΓ. i,i'δiviδ ;ΤiΓ. ."ii"g bΤ look at .ι. ."ii,'g

\iζ.;",J".ι o.ly

-i'.,

".

it,s there.

Th.

,,λ"

is πue here ; it is noε aboι,t caring about whether you,re

.'.":.

T",,, ::: ic,s all connected to survival. Ιtt

caring about all of the kinds of things you could care about: .,o. "bo.,. of life' connecred to ."ri.rg rbour your way of life, caring about your family's way

have to care about ev. \Γhen you have somebody who,s triballike this, they feel tλe burden that they etc. Ιf εhey dont have aPafi.. erything, .h.y h",. to care *.at the children are well educated, welldressed, ..You dorit care about aΙl these things, and Ι,m busy doing all of ner like thaι they can get really annoyed. care.,, this and Ι,m caring about this and that and ιhe other and you don,t this. Ι,ve goπ,look,ft"er this "nd

my life Ι was told Ι did As an Ιntegration Ego Manifestoξ you cannot imagine hοw many dmes in to be.and the expectation in che homogenization ofwhat caring is supposed not care. Ιt was simpiy "b"oo. Ι,1l be crisis, moment of absolute when it,s supposed io b. p,.,...t. As an inεegration υ-.1"ε, if you re in a of caring. Ιf yοu need collecdve there for yoo, υo. don t .ry wolf. That,s alli,m good foi. Ιt,s my kind share that with you, if you need moment by moment .,,i.,g abouε everything, if}ou need somebody to struggles in life and tλe material somebody to be concer...d"*ith yο, abootyour Ρrocess in terms ofyour man. pl".,e a.,j what you haγe to go thrοugh and this and that, Ι,m not your

Not Selζ Ι remember. Ι,m a Fifth Line Personaliry, guilt is something Ι,m (Jnemοtiοnal; Ιntegration U:ιthat is never rea1ly far away. FΙow uncomfortable Ι was made to feel. lives vrhen it comes to this emodonalEgo Manifestoi. t.ι so cruel what happens to human beings in their a being is diminished because they subject; ho.Jrhey are looked upon by th" oth.t, how their value as allbecause of this. don,t fulfillsοme kind ofho-ogenized criteria for concern. Ιt,s Ι remember vrhat it was like as

21-13z Τhε Channel ι:f the }1οney Line

Money Line, the haves and the The Money Line. Ι once \λ/rote a lovely,o..j,boot this Channel. The that moves us on the material have nots. This is what the tribe is all abouε, dii, is the inner mechanism plane in drese genetic αibal groupings.

Ζ1:a1ιeGate οΓC*ntrοl

weΙl. \ifhat a name for a FΙexaΙt aΙlbegins with ιhe 21. There,s nothing |ke aZL,Ι know them so The Design of Care Management gram! Ι rea$ Ιke it; the Gate of Conιrοl. Ι just love the name of εhis. 10ο

l.iιpllll Ι}εs1i:l };i:*ι:i Rε:εrιι.i {l1lιiq1:ι'|*li;ll:1ic}:iι: ]i}l'r

5.o..'.11.1,1j:;::'::ι1. .llι;l:;:::;i
}l;

l,rι i'l:

'].i] ]lii:|;ls

SμΙcllic Sι,stcln ιtΓ( ,;ιriιlg or Not. This is real cοntrol. Remember, you have to understand chaε ιhe 21 is endorved vrith incredibΙe power. This Gaιe is responsible Γo1 food,9'!{gggη{s,tqΦΦg. Ιι's ιhe?ontrolling mechanism for che tribe; iε is a hunter and iι is dre head οΓdle pack. Thus, iε must be very powerful. Care management is '---*=--;+.-i* r r-, ! abouε making sure chac everybody in the tribe has the care ιhey nee d. I

Ι remember many years ago, The Channεlοf the Maεerial Ρlane before my FΙuman Design life, Ι .Ιhe 41 GacΙreringTδgethcr Gate οΓΡοssessiυir was εhe publisher οf fashion maga. :\ Ι)csign οf Suppοrting Caring οr Νοt zine and Ι \λras making fiΙms for teΙeγision--fashion films in the early 21 BitingThrοιιgh The Gate οf Cοnιrol seventies. Ι had gοne εo the island nι οr Νοt Α Ι)esisn οΓCare Man of Madeira and vre were filming in avery sεrange litde village called the Villa-Lobos (che village oΓthe wolves). Ιε had a beaudfullitde stone beach, and the Madeirans have these gorgeous painιed fishing boats. Ιt was a beauιiful place to fiΙm. Ιt was a Ιitde cove and on the far side of ιhe coYe were tiers of housing, Αnd on the bocεom cieη as we got clοser in terms oΓthe filming, w€ got tο see that the botεom ιier. Ιc was sort oΓlike being in hillbilΙy country. There vras a 1οt of what appeared εo be deformity. There lλ/.ere Yery old people, but the tribe looked after εhem. These were not peοple that v,,'ere puε into εhe cοΙectiγe sοcial instiεutions, these \η/ere nοt people that weιe sent away because there was somethingwrongwid-r εhem. There ]r-as a real beauty εo εhis in ιhat ιhe care oΓmanagement was being conιrolled and ιhat those in the αibe d-lat needed to be looked after ιvere looked afteη and fiey were still kepε vridrin che tribe. in the village where Ι spenε my ear\ years in the island San Juan Bautista. There was a young boy who--when Ι first met him in the eighcies--\η/as a young teenager. FΙe \λΙas severely retarded, and he,s scill aliγe. LΙe has spent his 'αrhole liΓe in εhe village. Everybody tre aιed him with respect and kindness and a fair bit of love. FΙe.ιvas just part oΓche cribe, and the tribe loοks after its oιvn. Ι had thac

So εhe 21 has chis; εhe tribe has cο lοok after d.reir own quaΙiry. The realdilemma wich the 21 is ιvhen iιs coming ouε in dre open. ΙΓhen somebody has ιhe 2| and they have 1n οp€n $ear1 Center this can gο ο-ver che ιop. Thaι,s one of the diΙemmas; ψp-lrfigι9iψ:*φ-plag.jη Qpeη c€ηteιs. To underscand 21s you need to knolπ.that fiey feeΙ an οbligaιion to manage how yοu are being cared for. ]begιaηglq

y91Jg*9 ,nde r Φe γi"4 g|ιly 2! thgy automacically puΙl you intq

q!9i{ -9aΙ9.lnΙ}ga€sΙusnι They sιarε tΞΙΙing you y'ha.t yοu should do and'αr]rat you shouldn,t do. They start dοing their care management and .V7.hen ιhey dο ιhat you can feel that ιhere is not only they don,t do ic in the sense ιhat you,re an oucside r.

respοnsibility for you. DeaΙingwith drese people is reaΙly a great joke. Ι Ιove iι. Ι have che 51 and the26 and εhe 40. Μy partner οf 25 years has the 21. Μy daughter is a2L-45, Ιt,s fun cο waεch the movie of d-reir aιtempεs aΕ care management of me. of course they can,t help ic. a concern, buε a sense of

See this is the nice thing abouι being aware. The new age has beaten ιhe shiι out οf awareness, they,ve ruined ic. They dοn t knoιv hοw to be aware because chey dont knοιγ horv d-ιings work. Υou can οnly be aware vrhen you know how chings qrork. The moment that Ι undersιand how ιhings work, Ι dοn,ε geι an.W.hac am Ι going noyed thaε their doing care managemenc on me and Ι don,t need iι; that iε,s noι my trip. to do, erase them? They are what they are.

For me,love is something ιhaι,s very simple. Ιfyou lοve yourse1ξ you can love anything - and Ι mean that. Υou don t have ιo love everything, that,s not my poinc. My poinι is that you can take rvhaιeγer is there in your life and you can just process iι. Υοu don't have ιo turn it inιo something, it doesn,c have to become a Strategy Γor your mind to make a decision, k,s just a deΙ.ight tο be arηrare and se e what,s dlere and 1::llι.ιjil,; \|'ii]Ι,j. lJ]ι.f]]rj:]ι,::::j l ]lll:li'r.;. i)esi1:: S.:ilο.'i ii.ι l',rι i Ιι: ,\i] lli:illl Ιlξ.!j.ξιj {]ιlll.;l;!]lι 'i.'ιi;:l .1.;:ι:ilιι: ]i]

101 -iιl

Sexιιx}iεγ &{areιιal \when you know that,s noc my sryle. to know it,s not you. This is not me, Ι dont do care management, ..ahh, burden ok good because Ι didn,t **. .h. job in the first place.,, Ιt,s a rcrrible it,s not you, it,s Ιike, you when a horrendous thing to take on al1 of these ,",po,.jbilicies when they,re not yours. Ιt becomes fact that,s the only thing they can think that other people ,λoold stop doing wh,t th.y,.. doing-when in do. Ιt,s a lack of aw"..,..,, tλat creates emptiness in human relacionships.

41: The Gate οf Ροssessiοn joke with the 45 end the 54, \7hen you get to the top of the laddeη you get to the 45. There,s a nice to being the empress. Υou get-to the top of a number ;.ι. i^ the 54y* go from the -,,.ii.'g maidenof the tribe, because thaι,s basically the ladder, you climb ,lΙ ti. -,,y op tλere, and yo, ζ..o-. the leader τh:γ.l,-'-Ψ:.jLt-:γ:ly!"4r ιb:g.lβ whaε the 45 is. The problem wi*ι45s is lheir seηsqgf entltlem_Ψ.

bogjgιι j9Φ.-,-€ι1l.-lξ-Φ1a1d*t[ey1e;teeplyteηritorial.

Thinkabout that; you look τι,..e are four for indiγiduality, and at that Throaι and there are eleven G"t", ilf,ffiiΞ6iE-i,ib". ..Ι about possession and in the Not Selζ only one for the tribe. That voice says, have oi Ι do,,. have.,, Ιt,s by possessingyou or *ΨΕ',g to Ρ9Sthis can become very possessive caring. I show you Ι care aboutyou factor to that which creeps in. Possession is sess γou. This can b;δm. r;Π,,ro'-Th;aτ';erι"i., 'Ιea,. .\-*j.-..-_ r r can be very uncomfoπable. The fact the way tnaε cney can ,ho*.".ι.,i, which, when someone is Not Self, caring for themselves. Αgain, they,re is that it is about supportive caring or not, it,s noc necessarily about ιλey ,oppoπing iJverb"lly, "yes Ι tλink ιhat,s sometΙιing that you should care abouti the leader. lt,, "booi all. after should are abouε. Ιε,s the materialplane, wi11 say in their ,oy"l *.. l think this is ,o-.thi,'g-νru,ε This is the Gate of Possession' This.is

.ξqΦ:glφ Φι:t'-.

g.ribq.-bqs.

To possess, to control, εo manage. This Gate is all about managing εhe resources of the εribe and o1.ι^"."1y.η_"kiιg,Ψ1Φ$Ξfu p.ote.tion. This is, in ι,he end, what λe 45 is really all abouc. That,s its roΙe. has εwo chinqs; educacion ".,d

ffiπffi"grΞΓ.""Jδi'educatebecausedrisisthewayιobringthegreaιestwea1thinto inherendy becomes more the community the αibe. iΓyoo raise the"educatiοn standard of εhe community, is noι something that is personal, successful. As you can see, when we,re lοoking at the πibe that caring

but it is something thaε is felt personaΙly somedmes.

Caring Frοm Υοur Απhοriry understanding the aware. The Nοt Self is always misinterpreting what,s going on. Not being Ψ:. not. O.ne of those most profound mechanics. Not knowinj.ho th"y ,,.. i{o. k,.ooJi.'g *ιo they are learning experiences in [iuman Design b .o Ψo*J99ι9ε9g9Ψtrξ-ry9-:-g1

:l:::tg:*$4Ψ^ ;;Φ,.;;.ffi ;,;@are.'eπegreatestea;cator6; Go school allof LlιlJι remrnαιng something ;.h. ;,."-ffic6e.Ι,

;χλ1.;ffi is the

program. Ιt is

that Ι.ve been

y SEuαenΕS of ΙΠιΙrE aΙι υΙ these years.

'.,"ilatn$ffi*;"f ^ine to undersωnd the impact that connecdons

to

have for you it,s much with λe i.og,".,.. Ιf you ..,lTy."... their incor. ι i,, th,o,,gh pe ople because you re taking all their b"ggΨ lvith ιt and ing for the activaεion. |ψ εet rectness. Ψ.hen you take it in t."η'..b.:Jery:::-yo'Ψ€.:::Ψg.g:iLΨg* ;i=π,.π.s wΓffi fr yo u6Ξff δΓε6o s e i[i i ri gιΞ o .9Eπ ille co feel what happens m, you k,,oΨ

\(hen Ι first began Ι used the moon to sωdy the impact it had on me. Ιι was 102

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a fantastic

adγenture. Ι

Splcrriι, t\ι stcln ιlΓCaring haγe an open emodonaΙ system, and one unconscious Gate; the 49 There are severaΙ ways in which it can ' be connected. Ι rvatched lunar transits as they affected my Design. Ι waited for definitions that defined

my emotionaΙ system. Ιt was awe inspiring for me because Ι could feeΙ iι Ι got ιo εhe point that Ι was so sensitive that Ι couΙd feeΙ the Gates opening and cΙοsing. Ιt is an incredlble thi..g, anJ then you begin to see that when you integrate that as an a\λrareness in yourself and you .... ,o-.body and they brirξ a similar kind of accivation you can smeΙl it righι away. Thatk not me, chat,s them. Ι went through t1'1, δ, years and it was one oΓthe deepest cleaningprocesses Γor mα Ψ.orv, to get rid of alΙ that sωff! Ι am a great lover of the Maia. oh Ι love che Maia. Ιt is incredible. But the on|y way to Ιive in this Maia is to clean yourseΙf out. Let your own Authority become cΙear so that what ...ol,", through you,

because \λre are nothing but receptors, is the great enchanεment. Ιt,s the 'wisdom movie and its through aΙl the cime. Ιfyou werent so busy trying to fiμre out what to do wich your Not SeΙf

couΙd sit back as

a

Passenger and fiΙter the glory of what is possibΙe with consciousness.

io",i"g -λd, yoi

.s7.hat

is correct for you comes out when you re correct. This aspect, εhat aspect, whatever it may be, rvhat is important here is simpΙy to be abΙe to create εhis dualiry within yourseΙε ]his is what -.,." ,boot; what,s fixed and what,s not. Ψ.e,re here to undersand rvhat is us and to embrace it; to embrace yourseΙξ to love yourseΙf, There isn,t any other loγe worth having untiΙ you Ιove yourselζ until you are whole. You

find this through Sπategy, Authoritμ and dme. Ιt,s a process, but this is where iε aΙΙ begins. Then begin to see that conditioning is not bad, that iε,s acπaΙΙy deΙicious. That it,s ιhe sweet.,,.,, of .h" Maia. Tiat there is so much beauty and wonder in it. ΑΙ1of chat is possibΙe the moment chat youre mind is free, but you dont get there otherwise. As long as the mind is running the shorv, as Ιong as th,t,s the agenda, you cannot see. There,s no halfway in dris. Ι,ve been watching Γor a Ιong time nοw. Ιt,s an extraordinary step to find your passenger' You begin by recognizingyour woπhiness within yourself

R;

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28

Ι{ι:t

Α Design οf Spοntaπeοιιs Αi1ecεron

38

CareΙessnοss

Α Design οf Ιncauriοn

3Ο

54

CaringR'eqιlirernenιs

A Design οf Dcmanding Respecι οr Νοt

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Sεxual Bοredοm Sexual Crisis Α l)εsi;;n of Ιnexperience

35

Sexιιai Αsecεiοn

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Care{ie eness

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Νeeding Sexual Αttentiοn Α Design οf Τbasing

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Sexιιal Ι)eniaΙ

37

49

SexuaΙ L{ιιnger

30

Ιnsιinct for Caring Α Design οf Spοntaneοus Αs.ectiοn

26

Ρossessiοn

2t

Caring Frιlstratiοn Α Design oΓa Lack oΓΙ.xperimcnι:.ion

r6

Sexιιal Principies

t9

37-4a

ΜarriageCοnrracε

CaιeΙessness

28-3B

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39'5'

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37.1a

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26.44

λ,1anipuΙatiοn

Sexιrai Moοdiness Sexual Αffection

Sexual Feelings

Carinε Denial

Cοntrοl Α Design ο{Caιe Μanagement or Nοt

21-+5 lhc

Caring Discriπinatiοn οΓ Ιdentificatiοn

r6'li8

Caring SkilΙs

Νeeding Sexuai Resοurces

19-19

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Εncοuragemεnr

39-55

Stirπιιlatiοη

2fr-57

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Α Design οf FΙirtatiοn Caring Requircmcnιs

Α Γ)esign οf Ι)einancling Respect οr Νοt

Sexιla1 Mοοdiness

39

Α Design οΓBeing Fickle

l'ieeding Sexιιai,ξttendan

Α Design οf ΤLasing

St:lΓ.Concern

za

Α Design οf Listeningοr Νοt

Indiγidualism

Α Design οf Caring foι Οnι:self οr Νοt

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ι8

Ιnstractive Caring

Α Design οf Challenging

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E'ncοιιragemenι

Sexua1 Ι)εnial Α Ι)esign οf Mastuιbatiοn

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51.32

SexεalTalcnι

Bοredorι

Α Design oΙ Εxaggeιaεiοn οr Νοt

Α Γ)esign οf Ιrnpressing οr Νοt

58

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35.36

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Α Design oΓExperience

Α Design ofΥeerning

Α Ι)esign of Demandi*g Οbedience 54

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Α Design ο{Being Fickle

Α Design of Fantasy +4

ΤiιrmoiΙ

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Α Design οf Ιnexperiencε

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Α Design οf Uncerεainty 39

Αιtracting Caιing

Ιndividuatiοn

A Design οf CιrddΙing 38

SexιιaΙ |{πnger

Α Design of Fantasγ

Α oesign of Folloιving C)nci Convictions Α Design οf Εxperienεe

36

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12

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