Diez cuentos del mundo que ayudan a educar(nos)
Recopilado, comentado y anotado por Carmen Ibarlucea Paredes
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1º edición en papel enero 2003 1º edición digital febrero 2013 © Asociación cultural Tremn ISBN !"#$#%$!%020!$1$! &ise'o de cubierta (armen ) *uan (arlos
+a (odosera ,Bada-o.$/spa'a ,Bada-o.$/spa'a 2013
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Agradecimientos
A las personas que contaron, cuentan y contarán cuentos. A mis hijos, porque siempre quieren saber más. A Juan Carlos, que no se cansa de escucharme. A José Antonio, que me animó a escribir.
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Presentación
“Tod “Todos os pien piensa san n en camb cambia iarr el mundo, pero nadie piensa en cambiarse a sí mismo.
Aleei Tolstoi inspirado por er.en /sta no es una recopilación de cuentos al uso Aun4ue todos los relatos 4ue se encuentran a4u5 pertenecen a la tradición oral de culturas di6ersas ) distantes entre s57 8an sido escogidos por 4ue mues muestr tran an una una preo preocu cupa paci ción ón com9 com9n7 n7 del del grup grupo o 8uma 8umano no en su con-unto7 por la educación entendida como formación de la persona con un fin :tico /stos relatos son fruto de la refleión7 a partir de la eperiencia ) de las incógnitas7 son la semilla de la filosof5a Todas las sociedades7 independientemente independientemente de su lugar de asentamiento7 comparten la fascinación por los relatos7 nosotros en occidente los 8emos lle6ado tan le-os 4ue 8emos construido con esta base una industria lucrati6a el cine +os cuentos m;s antiguos 4ue se conocen son los de /gipto7 donde )a en el siglo /? T>/?N7 N7 dent dentro ro de su pe4u pe4ue' e'e. e. ) 8umildad7 8umildad7 tiene como fin dar a conocer conocer las ri4ue.as ri4ue.as culturales culturales de los pueblos del mundo7 ) la ambición de contribuir en el proceso de construir una cultura uni6ersal7 mosaico de culturas7 considerada con
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4uere 4ueremo moss 8ace 8acerr creer creer a nues nuestr tros os lect lector ores es occi occide dent ntal ales7 es7 4ue 4ue los los pueblos 4ue los crearon ) 4ue los conser6an7 8an sabido apro6ec8ar7 me-or 4ue nosotros mismos7 su sabidur5a +o 4ue leer;n7 no es una trascripción eacta de lo 4ue )o escuc8:7 ni de lo 4ue 8e le5do7 les transcribo lo 4ue cuento7 cuando cuento cuentos ) por el respeto 4ue siento 8acia los logros de la 8uma 8umani nida dad d 8a) 8a) cosa cosass 4ue 4ue 8e teni tenido do 4ue 4ue camb cambia iar r /nco /ncont ntra rar;n r;n 8istorias 4ue en su conteto eran muestras de un cierto tipo de 6alores7 pero 4ue atentaban directamente contra otros debido a un conc concep epto to soci social al arca arcaic ico7 o7 ) 8an 8an sido sido adap adapta tada dass para para adec adecua uars rse e a nuestra :poca No creo 4ue con ello realice una traición la tradición oral no tiene m;s autor 4ue la sucesión de personas 4ue la relatan7 ) cada una de nosotras pone en el relato una parte de su personalidad7 ) lo enri4uece con sus propias 6i6encias ) con sus propias palabras or e-emplo en el cuento ma)a 4ue abre la colección7 CAmbiciones de un 8ombre BuenoD7 el protagonista es mesurado en el relato original7 pero llegado el momento de pedir compa'5a solicitó Ctener mu-eres ) le fueron concedidas las m;s 8ermosasD7 ) no ser5a -usto para la dignidad de la mu-er7 4ue el 8ombre bueno continuara consider;ndola una mercanc5a7 ni el diablo7 por m;s malo 4ue sea7 tiene derec8o a cons consid idera erarr al 6aró 6arón n perso persona na ) a la mu-e mu-err ob-e ob-eto to sin sin entr entrar ar en pol:micas7 8e optado por dar 6ida a la tradición ) actuali.arla (omo (omo intr introd oduc ucció ción7 n7 a cada cada rela relato to77 enco encont ntrar rar;n ;n una una bre6 bre6e e 8ist 8istor oria ia de los los pueb pueblo loss 4ue 4ue oste ostent ntan an la auto autor5 r5a a de los los mism mismos os @bser6ar;n 4ue son 8istorias tan tristes ) tan gloriosas como la de occidente7 lo 4ue tambi:n nos 8ermana Nos parece importante no acercarnos al conocimiento de otras culturas con la esperan.a de 4ue puedan Csal6arnosD de nuestros desconciertos7 ni con la creencia de 4ue son m;s torpes o ignorantes 4ue nosotros mismos &esde &esd e T>/? T>/?N N cree creemo moss 4ue 4ue la comp comple leme ment ntar arie ieda dad d de los los saberes 8a sido ignorada7 lo 4ue genera in-usticia7 sentimientos de prepot prepotenc encia ia o de incapa incapacid cidad ad ,depen ,depende de para para 4uien 4uien77 por ello ello nos parece fundamental 8acernos conscientes de 4ue nuestro saber7 se apo)a en su saber7 ) 6ice6ersa ) nuestros errores7 se me.clan con errores de otros No debemos ol6idar 4ue nuestras matem;ticas ,4ue nos lle6an tan le-os nacieron en un /gipto multicultural a ellos les debemos el concepto CceroD ,07 fundamental para el desarrollo de nuestra ciencia7 un concepto 4ue al otro lado del Atl;ntico los ?a)as descubrieron por s5 mismos E en el terreno moral7 )o 4ue so) fruto del mesti.a-e suelo preguntarme F4u: 8ubiera sucedido si los Incas o los ?a)as7 o 4uiene 4uieness fueran fueran77 8ubiera 8ubieran n descub descubier ierto to /uropa /uropaGG Fabr5 Fabr5an an sido m;s cuidadosos con las culturas eistentes7 menos prepotentes7 menos
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preguntó a los espa'oles 4ue conoció en 1237 CE al re) de ustedes7 F4ui:n lo eligióGD (osa 4ue a :l le parec5a parec5a una pregunta pregunta lógica7 dado 4ue su autoridad emanaba de las deliberaciones de los m;s ancianos de su pueblo Nos cuenta tambi:n 4ue entre los guaran5es7 la persona 4ue ocupa el cargo de ma)or responsabilidad es elegida en asamblea de 8ombres ) mu-eres7 ) esta asamblea tiene el poder de destituirla de su cargo si no cumple con su responsabilidad de acuerdo al precepto colecti6o ero no 4uiero 8acer 8istoria$ficción7 ni ciencia$ficción7 4uiero 8ablarl 8ablarles es de posibi posibilid lidade adess enrai. enrai.ada adass en nuestr nuestras as limita limitacio ciones nes Si nuestro siglo <=I a9n no era un siglo para la construcción de una 8umani 8umanidad dad frater fraterna7 na7 pese pese a las fuerte fuertess llamadas llamadas de atenci atención ón de Buda Buda77 de *es9 *es9s7 s7 ) de otro otross muc8 muc8os os 8omb 8ombre ress ) mu-e mu-ere res s a8or a8ora a esta stamos en un buen momento para constr struir en firme esa 8uma 8umani nida dad d emo emoss sido sido capa capace cess de proc procla lama marr una una &e &ecl clar arac ació ión n Jni6ersal de los &erec8os umanos7 ) es ba-o su influ-o ) a la lu. de su art5culo 1! 4ue )o escribo este libro 8emos llegado tan le-os 4ue 8emos proclamado incluso una &eclaración Jni6ersal de los &erec8os de Ni'os ) Ni'as7 4ue 8a sido firmada por todos los pa5ses del planeta a ecepción ecepción de JSA ) Somalia Somalia A8ora sólo sólo 8ace falta falta 4ue =I=A?@S =I=A?@S con la mirada fi-a en ese 8ori.onte7 cumpliendo los &/B/>/S 4ue son el re6erso de estos derec8os en este punto no ol6ido nunca lo 4ue dec5 dec5a a Ha Hand nd8i 8i Ctod Ctodo o dere derec8 c8o o 4ue 4ue no lle6 lle6e e cons consig igo o un debe deber7 r7 no merece 4ue se luc8e por defenderloD E cuando digo =I=A?@S me refi refier ero o a nuest uestra ra 8umi 8umild lde e coti cotid diani ianid dad7 ad7 nues nuestr tra as rela relaci cion ones es pers person onal ales es77 nues nuestr tras as rela relaci cion ones es prof profes esio iona nale les7 s7 la asun asunci ción ón de pe4ue'as responsabilidades 4u: consumo ) por4u:7 con 4ue transi-o ) por4u: No todo lo 4ue se nos da como bueno a priori7 debe ser toma tomado do sin sin pens pensar ar Si camb cambia iamo moss nuest nuestra ra 6ida 6ida77 camb cambia iare remo moss el mundo ) una 8umanidad fraterna ser; realidad (on afecto (armen Ibarlucea
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La educación en Valores
“!ac “!ace e "alt "alta a un pueb pueblo lo entero para criar a un ni#o
pro6erbio africano (omo (omo la aut: aut:nt ntic ica a prot protag agon onis ista ta de esta esta reco recopi pila laci ción ón es la 1 educación educación moral o para 4ue ustedes me entiendan me-or ) con menos pre-uicios7 la educación en 6alores7 me 8a parecido 4ue no estar5a completa sin una pe4ue'a refleión sobre lo 4ue nos lle6a a enco encont ntra rarl rla a tan tan nece necesa sari ria7 a7 aun4 aun4ue ue sien siendo dolo lo77 se con6 con6ie iert rte e en escu escurr rrid idi. i.a a como como el agu agua entr entre e nues nuestr tro os ded dedos7 os7 a la 8ora 8ora de concretarla arece no6edoso esto de educar la conducta incluso lo es ast asta a 8ace 8ace mu) mu) poco poco ni la filo filoso sof5 f5a a ,mad ,madre re de la cien cienci cia a77 ni la psicolog5a se ocupaban de este asunto7 de-;ndolo en manos de la familia ) de la sociedad /sto era 6;lido cuando los cambios se produc5an con lentitud7 ) la sociedad sent5a 4ue pod5a incorporarlos sin sin ma)o ma)ore ress perper-ui uici cios os77 pero pero el 9lti 9ltimo mo sigl siglo7 o7 con con su desa desarr rrol ollo lo 6ert 6ertig igin inos oso o en cien cienci cia a ) tecn tecnol olog og5a 5a77 8a infl influi uido do en las las cond conduc ucta tass soci social ales es ) no siem siemp pre para ara bien bien +amen amenta tab bleme lemen nte nuest uestro ross pensadores occidentales7 8an buscado ecusas para el comportamiento de su propia clase7 dando un an;lisis sesgado ) -ustificati6o 4ue no era 8onesto con la 8umanidad en su con-unto /ducar en =alores7 &erec8os ) &eberes busca lo contrario7 busca desp desper erta tarr la refl refle eió ión n cr5t cr5tic ica a desd desde e el marco arco del bien ien com9 com9n n consensuado /l psicólogo norteamericano + Ko8lberg 27 establece tres ni6eles para la aceptación ) el establecimiento de normas morales Jn primer ni6el 4ue se da en la primera infancia donde se asume 4ue una acción es mala cuando merece un castigo7 sin llegar a comprender el alcance una segunda denominada con6encional o conformista7 en la
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/iste /isten n lugare lugaress ) tiempo tiemposs 8istóri 8istóricos cos donde donde la educac educación ión en 6alores no es posible algunos autores ,psicólogos ) pedagogos 3 8an estudiado el comportamiento ) el desarrollo de los ni'os ) las ni'as en localidades acosadas por el 8ambre ) la guerra situaciones 4ue prod produc uce e secu secuel elas as a larg largo o pla. pla.o o /l 8amb 8ambre re ) la falt falta a de sue' sue'o o etinguen las aspiraciones l9dicas ) el deseo de saber ) las pautas mora morale less se 6en 6en afec afecta tada das7 s7 por por tant tanto o la educ educac ació ión n en 6alo 6alore ress no siempre es posible7 ) por ello7 cuando es posible se 8ace imprescindible para 4ue no se puedan producir lugares ) tiempos en los los 4ue la apat apat5a 5a77 la neu neurosi rosiss ) la dep depresi resión ón77 sean sean las las 9nica nicass posibilidades Nos Nos enco encont ntra ramo moss ante ante la nece necesi sida dad d de 8ace 8acerr 6isi 6isibl bles es los los 65nculos entre educación ) :tica &ando 8erramientas desde todos los ;mbitos de la sociedad ,familia7 escuela7 entorno7 instituciones para 4ue las futuras generaciones puedan afrontar los cambios sociales ) cult cultur ural ales es prod produc ucid idos os por por las las nue6 nue6as as rela relaci cion ones es de prod produc ucci ción ón ) consumo 4ue son en realidad 4uienes nos 8an de-ado 8u:rfanos de criterios ero los 6alores son escurridi.os ) contro6ertidos7 F4ui:n nos nos da la rece receta ta para para enco encont ntra rarl rlos osGG a) a) para para todo todoss los los gust gustos os 4uienes nos dicen 4ue 8a) 6alores :ticos ) 6alores morales7 o los 6alores 6itales ) los espirituales tambi:n 8a) 4uien 8abla de 6alores lógicos7 :ticos ) est:ticos /iste incluso una estratificación de los 6alores 1º menores necesidades económicas ) afecti6as 2º medios intelectuales ) est:ticos 3º superiores morales ) espirituales ?ar5n Ib;'e.%7 pedagogo espa'ol7 escalona los 6alores en seis grup grupos os en orde orden n asce ascend nden ente te77 desd desde e los los 6alo 6alore ress prim primar ario ioss a los los trascen trascenden dental tales es 1$ t:cnic t:cnicos os económ económico icoss ) utilit utilitario arios s 2$ 6itale 6itales s educación f5sica7 educación para la salud 3$ est:ticos de las artes en general %$ intelectuales del pensamiento7 de ciencia ) la t:cnica $ morales personales ) comunitarios L$ trascendentales filosof5a ) religión (omo 6er;n esto de los 6alores no tiene un 9nico camino7 o 4ui. 4ui.;s ;s s57 s57 4ui. 4ui.;s ;s bast baste e con con form formar arno noss ) form formar ar pers person onas as 4ue 4ue practi4uen la :tica por con6icción7 m;s all; del cumplimiento de la le) o de las limitaciones impuestas ) sal6aguardadas por castigos
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fer6 fer6ie ient ntem emen ente te77 una una soci socied edad ad frat frater erna na77 es nece necesa sari rio o asum asumir ir 4ue 4ue eisten lagunas en nuestra educación 4ue no se relacionan sólo con los conocimientos7 sino tambi:n con las emociones 4ue los docentes no pueden abarcarlo todo7 4ue la familia ,la nuestra se encuentra desb desbo ordad rdada a ) la soci socied edad ad a la deri6 eri6a a As5 As5 enco encont ntra ramo moss a9n demasiadas demasiadas personas personas 4ue se 8acen un ra.onamiento ra.onamiento como este C+o 4ue parece bueno para mi7 no lo ei-o para los dem;s ) lo 4ue no 4uiero para mi7 no importa 4ue se lo apli4uen a otras personasD @ Cs5 esto esto es rent rentab able le econ económ ómic icam amen ente te a8or a8ora7 a7 Fpor Fpor4u 4u: : aplic aplicar ar otro otross criterios de rentabilidadG Fpor4u: pensar en la próima generaciónGD ,lo epreso as5 para simplificar Sabemos 4ue 8a) acciones 4ue nos dirigen a la reali.ación7 la felicidad o la plenitud ,cada cual lo bauti.a como 4uiere7 ) 4ue por el contrario 8a) actitudes 4ue cooperan en nuestra destrucción No N o es lo mism mismo o trab trabaa-ar ar 4ue 4ue roba robar7 r7 aun4 aun4ue ue amba ambass cosa cosass nos nos mant mantie iene nen n ocupad ocupados os ) pueden pueden cubrir cubrir nuestr nuestras as necesi necesidad dades es b;sica b;sicas s ero ero el traba-o nos reporta satisfacción interior7 reconocimiento de nuestra tarea como una contribución al bien com9n7 mientras 4ue robar nos a5sla7 genera desconfian.a en nuestro entorno ) no nos permite sentir nuestra ocupación como un logro personal en beneficio de nuestra comunidad or tanto no es lo mismo una ocupación 4ue otra7 no es lo mismo el 6alor del prestigio ) del lidera.go7 4ue el de la 8umildad ) la cooperación (uando se 8abla de educar en 6alores7 no se trata sólo de lo 4ue es bueno para la persona en su particularidad7 8a) 4ue buscar lo 4ue es bueno para las personas en su con-unto7 para cada una de las 6aliosas pie.as 4ue conforman la 8umanidad7 ) es a tra6:s de este criterio como alcan.aremos la sociedad plural ) democr;tica a la 4ue aspiramos FE como como 8ace 8acerl rloG oG /l cami camino no esta esta pr;c pr;cti tica came ment nte e tra. tra.ad ado7 o7 primero primero clarificar clarificar los 6alores7 6alores7 descubrir 4u: es 6alioso 6alioso para nosotras despu:s despu:s atre6e atre6erno rnoss a conoce conocerno rnos s (onoci (onoci:nd :ndono onos s tra.ar tra.ar nuestr nuestro o propio pro)ecto de 6ida ,libremente ) afrontar la responsabilidad ) el placer de ser personas 9nicas
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cosas7 por amor a un ob-eti6o m;s alto A8ora no 6o) a 6er una pel5cu pel5cula7 la7 por4ue por4ue CdeboD CdeboD 7 7 o 6o) a esperar esperar mi turno turno para 8ablar 8ablar77 por4 por4ue ue otra otrass pers person onas as tamb tambi: i:n n 4uie 4uiere ren n epr epres esar ar su opin opinió ión n E llegamos a un punto fundamental7 la opinión de otros7 4ue debo acoger con respeto7 con la atención 4ue me merece el pensamiento de otra persona con la misma dignidad 4ue )o7 lo 4ue no 4uiere decir 4ue deba acatarlo sin anali.arlo ) sin descubrir si es coincidente7 complementario o contrario al m5o la capacidad cr5tica tambi:n es un 6alor Si sumamos la formación cient5fica ) la educación en 6alores7 el resulta resultado do 4ue obten obtenemo emoss ser;n ser;n person personas as prepar preparad adas as para para lle6ar lle6ar adel adelan ante te un 6erd 6erdad ader ero o desa desarro rrollo llo sost sosten enib ible le77 4ue 4ue grac gracia iass a una una participación ciudadana acti6a ) responsable7 ser;n capaces de eigir a los dem;s desde su propia autoeigencia en el traba-o comunitario Jn ni'o7 una -o6en7 con unos criterios criterios morales morales sólidos7 sólidos7 decidir; libr librem emen ente te ,sin ,sin de-a de-arse rse infl influe uenc ncia iarr por por las las tend tenden enci cias as soci social ales es77 publicitarias o de los medios de comunicación 4u: desea consumir en su alimentación ) 6estuario ,por4u: ) para 4u:7 dónde desea disfrutar de su ocio7 o cu;nto tiempo 6a a dedicar diariamente a su propia formación7 en detrimento del tiempo 4ue a8ora pueda dedicar a su propia alienación Jno de los pedagogos ,aun4ue era abogado m;s reconocidos ) menos practicados en la escuela formal del siglo <<7 aulo Mreire L7 dec5a 4ue C la 6erdadera realidad no es la 4ue es sino la 4ue pu-a por ser ?e gusta este pensamiento esperan.ado7 es la esperan.a 4uien nos impulsa ) nos sostiene7 en la pr;ctica cotidiana de construir un mundo igualmente grato para todas ,las personas7 pese a 4ue a8ora al mirar alrededor 6emos a los ni'os 4ue sufren teniendo todo lo material ) careciendo de lo fundamental ,ser amados7 ) a las ni'as prostituidas en cien guerras le-anas ,refugiadas7 o los -ó6enes 4ue sue'an con 6ia-ar le-os para encontrar un futuro ,inmigrantes o las -ó6enes 4ue languidecen dentro de su cuerpo por no llegar a ser top model ,occidente7 o Si cont contin inu uamo amos con con Mrei Mreire re77 tamb ambi:n i:n nos nos ense ense' 'a 4ue la
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refleión aparte ,coeducación7 seo ) g:nero7 pol5ticas com compen pensato satori rias as7 mient ientra rass se 8abl 8able e de la mu-e mu-err como como su-e su-eto to " especifico ) del 8ombre como gen:rico ) no no se considere considere necesario necesario abordar un planteamiento planteamiento 4ue bus4ue un 6erdadero e4uilibrio e4uilibrio entre ambos g:neros7 no se 8ar; posible alcan.ar un correcto desarrollo de los los 8omb 8ombre ress ) las las mu-e mu-ere res s /s impr impres esci cind ndib ible le 4ue 4ue las las pers person onas as puedan manifestarse en libertad Ser feminista implica traba-ar por el derec8o de los 8ombres a ser tiernos7 epansi6os ) comunicati6os7 traba-ar por el derec8o de las mu-eres a ser acti6as7 independientes ) rei6indicat rei6indicati6as i6as /s otro aspecto aspecto de la b9s4ueda b9s4ueda de nuestra sociedad sociedad 4ue necesita 8acer compatibles códigos :ticos surgidos de diferentes modos de pensar la 6ida7 pero 4ue es necesario acercar para obtener una cultura de pa. No llego a entender por4u: s5 admiramos al mo6imiento obrero 4ue 4ue con con su esfu esfuer er.o .o 8a tra5 tra5do do inco incont ntab able less 6ent 6entaa-as as a nues nuestr tro o presente7 presente7 Fson tan pocos pocos los 8ombres 8ombres ) las mu-eres 4u: 4u: 4uieren ser identificados con el feminismoG Facaso no nos 8a llenado tambi:n de 6enta-asG /sta /stass care carenc ncia iass est;n est;n 5nti 5ntima mame ment nte e relac relacio iona nada dass con con los los 6alores7 pues contamos con ellos para traer sentido a nuestras 6idas7 ) no lo 8ar;n mientras no seamos co8erentes en nuestra 6isión de con-unto de la especie 8umana or 9ltimo todo esto sto 6iene moti6ado por la innegable preocupación de la sociedad por su propio futuro7 el futuro de sus ni'o ni'oss ) -ó6e -ó6ene nes s /st; /st;n n en entr entre e dic8 dic8o o el sist sistem ema a educ educat ati6 i6o7 o7 la -u6entud 4ue se alarga7 las formas de ocio ) sobre todo la
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aportar7 nos 8an impulsado a escribir este libro7 como una posibilidad l9dica de interactuar ) lle6ar adelante una educación de con-unto7 4ue a9na 6alores ) saberes
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CONOCERSE a uno mismo
>elato ?a)a ,?:ico7 Huatemala $ Am:rica +a ci6ili.ación ma)a7 fue una de las m;s importantes de la Am:rica precolombina /scrib5an con un sistema 4ue alternaba el uso de s5mbolos fon:ticos7 con elementos ideogr;ficos7 por lo 4ue a9n su escritura no se 8a 8a podido descifrar descifrar Sus matem;ticas se basan en 20 n9meros7 comen.ando por el cero7 lo 4ue demuestra su capacidad de ra.onamiento ero lo 4ue m;s sorpren rende son son sus sus amplios conocimientos astronómicos7 4ue inclu5an la capacidad de predecir eclipses /l imperio ma)a estaba en una :poca de recesión a la llegada de los espa'oles7 por lo 4ue los actuales descendientes de a4uella población saben tan poco como nosotras mismas de su forma de 6ida7 de su lengua o de las causas de su decli6e /s mu) llamati6o llamati6o el calendario calendario ma)a7 4ue en realidad realidad son tres /st; el calendario sagrado ,T.olRin con 2L0 d5as el calendario ci6il ,aab de 3L d5as7 8oras7 %# minutos ) %L segundos ) una me.cla de ambos donde encontramos d5as ,Rin7 agrupaciones de 20 d5as ,uinal7 1# agrupaciones de agrupaciones ,tun7 continuadas por 20 agrupa agrupacio ciones nes de tunes7 tunes7 denomi denominad nadas as Rat9n7 Rat9n7 4ue termin termina a con 20 agrupaciones de Ratunes7 llamadas baRt9n /sto )a es me-or pensarlo despacio o con un l;pi. en la mano Sus construcciones7 palacios7 pir;mides7 campos de -uego de pelo pelota ta77 este estela las7 s7 alta altare res7 s7 alto alto ) ba-o ba-orr rrel elie ie6e 6es7 s7 obser obser6a 6ato tori rios os77 a9n a9n pueden ser contempladas Tambi:n 4uedan muestras de su arte ) de
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Ambiciones de un hombre bueno (uentan 4ue eistió una 6e. un 8ombre 4ue era esencialmente bueno ) tremendamente pobre (ada negocio 4ue 8ab5a emprendido 8ab5a fracasado7 )a fuera dedicarse dedicarse al culti6o7 culti6o7 a la artesan5a o al comercio comercio ) el 8ombre estaba cansado Buscando una salida fa6orable a su situación de miseria se puso a pensar en lo 4ue 8ac5a bien ) a 4uien le pod5a interesar (omo era un 8ombre tan sincero consigo mismo7 como con los dem;s7 se dio cuenta de 4ue su ma)or 6alor resid5a en la rectitud de sus actos ) pensó 4ue este tipo de actitudes sólo pueden interesarle a 4uien no las posee Mue as5 como decidió acudir a con6ersar con Ki.5n7 un dios de mald maldad ad77 cu)o cu)oss ser6i ser6ido dore ress eran eran perso persona nass sin moral moral +o in6o in6ocó có ) cuando lo tu6o delante le propuso 8acer un trato /l se con6ertir5a en su ser6idor a cambio de 4ue Ki.5n le concediese deseos A Ki.5n le agradó muc8o esta sta prop ropuesta sta7 pues le daba la oportunidad de ser el primer dios del mal 4ue tendr5a a su ser6icio un 8ombre bueno7 lo 4ue lo con6ertir5a en la en6idia del resto de los dioses de maldad7 ) aceptó inmediatamente C/mpe.aremos ma'ana mismo7 le di-o7 la 9nica condición 4ue te pongo es 4ue pidas un deseo
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+legó el tercer d5a ) el 8ombre bueno pidió una casa acogedora Ki.5n le demandó 4ue fuera m;s eplicito en su descripción ) el 8ombre 8ombre bueno bueno le descri describió bió una 6i6ien 6i6ienda da amplia amplia ) bien bien 6entil 6entilada ada77 donde entrara la lu.7 ) fuera f;cil de calentar7 4ue tu6iera un patio ) una cocina f;cil de limpiar (uando Ki.5n terminó su tarea7 el 8ombre se encontró en una casa en la 4ue sintió 4ue podr5a ser feli. sin dificultad ara el cuarto d5a7 tambi:n ten5a un deseo el 8ombre bueno7 pero este era muc8o m;s dif5cil 4ue los anteriores 4uer5a una familia Ki.5n le di-o 4ue ese deseo no pod5a conced:rselo ning9n poder di6ino7 por lo 4ue si lo cambiaba por el m;s sencillo de conocer una mu-er adecuada para :l7 ser5a complacido As5 lo 8icieron ) Ki.5n lle6ó 8asta su casa a cuantas mu-eres ten5an deseos de formar una familia A4uel d5a fue mu) largo7 pues el 8ombre bueno tu6o 4ue con6ersar 8oras ) 8oras con a4uellas mu-eres7 pero cuando llegó la noc8e7 se 8ab5a enamorado ) Ki.5n pudo retirarse tran4uilo Amaneció Amaneció el 4uinto d5a7 d5a7 el correspondie correspondiente nte al 9ltimo deseo deseo Ki.5n se pres presen entó tó ante ante el 8omb 8ombre re buen bueno7 o7 mu) mu) cont conten ento to ) disp dispue uest sto o a satisfacer satisfacer cual4uier petición7 petición7 saboreando saboreando de antemano antemano el disfrute disfrute de largos a'os de ser6icio de a4uel singular asistente7 el deseo 4ue cerrar5a el me-or trato de su diabólica eistencia CFu: deseas para 8o)GD7 le preguntó alegre /l 8ombre lo miró largamente en silencio ) le di-o con sencille. R Tengo un problema7 8as satisfec8o todos mis deseos ) no se
me ocurre 4u: otra cosa pedir
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si as5 perd5an el color pero llegó la noc8e ) los fr:-oles continuaban negros /ntonces Ki.5n pensó Ceste 8ombre me 8a enga'ado7 pero para 4ue esto no me 6uel6a a suceder 6o) a crear fr:-oles de todos los coloresD R
$ de 8o) en adelante 8abr; fr:-oles negros7 blancos7 amarillos7 con pintas7 ro-os7 6erdes7
E as5 fue A8ora dime7 Fde cuales comes t9G V V V La narración que abre esta pequeñísima selección es una hermosa reflexión sobre uno mismo. Nos habla de nuestras capacidades, de nuestros deseos y también de la medida de nuestra ambición. Durante las sesiones de cuenta cuentos, es este uno de los que más alaran el debate. !"orqué comien#a diciendo que el hombre es bueno$ !%ómo lo sabe él$ !&s posible ser bueno y reconocerlo$ Los niños y las niñas saben enseuida cuales son las señales que manifiestan que este hombre es bueno' acordarse de sus (ecinos y amios, ser moderado en sus deseos y ser capa# de ponerse limites. "ero para ser bueno, hay que reconocer los propios fallos, los errores y las debilidades. Lo que las niñas y los niños no suelen (er es lo importante
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)ntes de saber eso, solo sabíamos que había aluna diferencia sutil que nos impedía a(an#ar dentro del estrecho camino del sistema escolar, y aunque teníamos la certe#a de ser personas capaces, creati(as y espléndidas en nuestra afecti(idad 1hablo en plural porque creo que nada de mis hi*os me es a*eno2, no pudimos de*ar de sentir sobre nosotros la presión de profesores y compañeros que nos señalaban 1acusadoramente2 como diferentes. )hora, sabedores de la (erdadera ra#ón de esas dificultades, dificultades, podemos afrontarlas con alería 1y con esfuer#o2, pero si hemos lleado a ese concomiento es, sin duda, porque no nos rendimos a las /e(idencias0. )ntes sabíamos que éramos (aliosos a priori, pero no sabíamos quienes éramos, ahora estamos en el buen camino. )ntes habíamos sido cataloados de /tontos0 y de /(aos0, con el mismo criterio que clasifico a los indios de sal(a*es por no pear a su niños 78 , pero cuando uno se conoce a sí mismo, da el paso de /creer en uno mismo0, y ya nadie puede encerrarnos en ca*ones estanco, pues comen#amos ha hacer uso de la libertad libertad 77 y esa libertad nos da capacidad para in(entamos y rein(entarnos a nosotros mismos79 .
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EMPATIZAR
>elato Wagogo , Tan.ania$ Qfrica /ste /ste pueblo pueblo cuent cuenta a actual actualmen mente te con un millón millón trescie trescienta ntass mil perso persona nass 4ue 4ue 6i6e 6i6en n en la saba sabana na cent centra rall de Tan. Tan.an ania ia Son Son una una sociedad rural7 principalmente dedicada a la agricultura ,actualmente el ma5.13 es la base de su alimentación pero deben acarrear agua desde largas distancias cada d5a para abastecer sus casas ) sus camp campos os >esu >esult lta a dif5 dif5ci cill reca recaba barr info inform rmac ació ión n sobr sobre e su 8ist 8istor oria ia77 seguramente nunca 8an construido ciudades7 ni 8an tenido re)es poderosos no 8emos encontrado ninguna mención a ello Nuestras noticias llegan de los franciscanos italianos 4ue se 8an trasladado para para 6i6i 6i6irr entr entre e esta estass gent gentes es +os +os desc describ riben en como como una una soci socied edad ad alegre ) 8ospitalaria7 en la 4ue la solidaridad es la base de la 6ida comunitaria7 su cultura es de car;cter patriarcal7 ) los encontrar;n en las notici noticias as intern internaci aciona onales les por4ue por4ue a9n practi practican can la ablaci ablación ón del
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encontrado al Australopit8ecus boisei7 un 8om5nido de 17" millones de a'os de antigXedad /n 1!"#7 ?ar) ) su e4uipo descubren algo a9n m;s sorprendente7 8uellas fosili.adas en la .ona de +aetoli ,Tan.ania7 datadas en 37 millones de a'os7 lo 4ue demuestra 4ue entonces )a 8ab5a 4uienes caminaban erguidos E a4u5 se corta nuestro conocimiento de la 6ida en Tan.ania7 8asta 4ue no fue moti6o de disputa para /uropa al 8acer el reparto de estos territorios Actualmente est; en el grupo de los 30 pa5ses m;s pobres del mundo ) figura en los estudios de JNI(/M por tener una población infantil desnutrida en un 0Y /l gobierno para reducir el d:ficit ) la cuant5a de su deuda eterna7 8a disminuido su gasto p9blico en educación 8asta situarlo en un Y del total7 cuando en 1!L07 gastaba un 30Y de su erario en este cap5tulo
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(ontinuó su ascenso ) llegó al tercer cielo7 donde se encontró con un grup grupo o de gent gentes es 4ue 4ue cami camina naba ban n de rodi rodill llas as77 ) el 8omb 8ombre re se retorció de risa al 6erlos7 pues le parecieron a9n m;s rid5culos 4ue los 8abi 8abita tant ntes es del del prim primer er ) segun segundo do ciel cielo o Tamp Tampoc oco o esta estass pers person onas as fueron amables con :l ) de un empu-ón lo metieron en el cuarto cielo Aso Asombrad brado o el 8omb 8ombre re miró miró a su alre alrede dedo dorr ) cont contem empl pló ó el magn5fico lugar donde 8abita ?ulungu7 el creador de todo lo bueno /l 8ombre lo buscó ) con 8umildad le pidió poder lle6ar el fuego a su pueblo7 pues sólo eso podr5a ali6iar el fr5o ) conser6ar los alimentos ?ulungu lo escuc8ó con atención ) le di-o R
descansa esta noc8e7 ma'ana podr;s lle6arte el fuego si te lo mereces
/l 8ombre durmió tran4uilo tran4uilo pues estaba estaba seguro de merecerse merecerse eso ) m;s7 ;s7 )a 4ue 8ab5a ab5a demo emostra strad do su 6alor alor al lleg llegar ar 8asta asta all5 all577 atre6i:ndose a reali.ar un 6ia-e a lo desconocido
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/sta mu-er sufr5a muc8o 6iendo como su familia pasaba fr5o7 ) decidió 4ue era tiempo de intentar lle6ar el fuego a la tierra As5 emprendió el 6ia-e de subida al primer cielo7 donde 8abitaban los 8ombres ) las mu-eres 4ue son sólo media persona7 la mu-er se acercó a saludarlos ) todos le dieron una alegre bien6enida ) pasaron la noc8e cantando ) bailando Al d5a siguiente la acompa'aron a la entr entrad ada a del del segu segund ndo o ciel cielo7 o7 dond donde e la mu-e mu-err enco encont ntró ró a los los 4ue 4ue cami camin nan de cab cabe.a7 e.a7 4ue 4ue )a sab5 sab5an an 4ue 4ue 6en5a en5a ) la esper sperab aban an epectantes +a mu-er agradeció su acogida ) tambi:n con ellos pasó un d5a agradable As5 llegó al tercer cielo7 donde 8abitan 4uienes andan sobre sus rodillas ) tambi:n para ellos la mu-er tu6o palabras
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elige libremente y qu# ambientes elige por el gusto de acompa$ar a otros, y nunca se sentirá atrapada. !or %ltimo la empatía nos aleja de la crueldad, nunca querremos para otros, aquello que no deseemos para nosotros mismos y trabajaremos hombro con hombro, persona a persona para evitar que se produzcan situaciones situaciones dolorosas. &os cuesta ser empáticos cuando tenemos por eje de nuestra vida parámetros e'ternos a nuestra propia condición humana, cuando pensamos que haber nacido en una determinada posición social es un privilegio que nos eleva por encima del resto de nuestros vecinos, cuando creemos que nuestra patria es mejor, o nuestras costumbres más civil civiliza izada das s o cuando cuando estamo estamos s conven convencid cidos os de profes profesar ar la verdad verdadera era fe (en
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AMAR
>elato fon , Benin $Qfrica &e los Mon se tiene noticia desde el siglo
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/istió un re) entre los Mon 4ue era mu) poderoso ) amado por su pueblo7 este re) ten5a 10 8i-os e 8i-as7 ) los amaba a todos por igual (ada uno de los 8i-os e 8i-as del re) ten5a su propio car;cter ) sus propios gustos ) esto agradaba a su padre7 4ue los miraba con complacencia Sucedió 4ue comen.ó a circular entre las gentes del pueblo el comentario de 4ue uno de los 8i-os del re) era tonto R
A m5 me 8an dic8o 4ue su maestro es incapa. de ense'arle
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R Toma esta tela7 6e con ella al po.o7 ll:nala de agua ) regresa
transportando el agua 8asta la puerta de la casa de tu padre
+a gent gente e del del pueb pueblo lo 4ued 4uedó ó cons conste tern rnad ada7 a7 a4ue a4uell llo o no era era una una prue prueba ba77 8ac5 8ac5a a falt falta a m;s m;s 4ue 4ue inge ingeni nio7 o7 8ac5 8ac5a a falt falta a un milag milagro ro para para poder transportar agua en un tela7 las telas se empapan7 pero no por ello transportan agua7 no son recipientes /l -o6en tomó la tela ) caminó 8acia las afueras del pueblo7 8acia el po.o No parec5a escuc8ar los comentarios de la gente7 caminaba sereno Al llegar -unto al po.o7 se sentó de-ando la tela a su lado )
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cotid cotidian iano, o, sin el que que no podem podemos os vivir vivir felic felices es y que solemos solemos ejerce ejercerr de maner manera a equivocada.
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D!B!R!#
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tem5an por sus 6ida ) las de sus animales7 perd5an sus casas ) las cosec8as de sus campos
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caus causa a de los los abra abra.o .oss de las las di6i di6ini nida dade des7 s7 F4ui F4ui:n :n ser5 ser5a a capa capa.. de pedirles 4ue no se abra.asenG No 8ab5a nada 4ue 8acer7 su tarea
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una planta 4ue con el tiempo llegó a ser alimento para gran parte de la 8umanidad /s la patata
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!n busca del #ol =i6ió en la antigua (8ina un matrimonio mu) feli.7 eran +iu (8un ) ui Nang Nang ) 6i65an 6i65an al pie de la monta' monta'a a de iedra iedra recios reciosa a /ran /ran personas de car;cter alegre ) confiado7 4ue sab5an disfrutar de las cosa cosass pe4u pe4ue' e'as as (ada (ada uno uno ten5 ten5a a sus sus prop propia iass tare tareas as77 4ue 4ue eran eran comp comple leme ment ntar aria iass ) las las 8ac5 8ac5an an tan tan bien bien ) con con tant tanto o esme esmero ro 4ue 4ue traba-ar era un complemento m;s de su felicidad +iu (8un traba-aba en el campo7 culti6ando o recogiendo seg9n la temporada7 mientras 4ue ui Nang pasaba la ma)or parte del d5a te-iendo 8ermosas telas de lana 4ue despu:s 6end5a en el mercado7 lle6aban en esta agradable con6i6encia cinco a'os cuando ui Nang 4ued 4uedo o emba embara ra.a .ada da ) fue fue tal tal su aleg alegr5 r5a a 4ue 4ue ella ella mism misma a esta estaba ba sorprendida de 8aber rebasado los limites de su anterior felicidad As5 transcurr5an los d5as del embara.o de uin Nang en calma alboro.ada7 8asta 4ue un d5a al le6antarse 6io 4ue el sol no estaba asomando en el cielo Mueron pasando las 8oras ) la noc8e fr5a lle6ó triste.a a su cora.ón Nadie alcan.aba alcan.aba a comprende comprenderr lo 4ue suced5a7 suced5a7 no era normal 4ue el sol no acudiera a su cita +os 6ecinos sal5an a la puerta de sus casas7 sin atre6erse a emprender sus faenas cotidianas7 asustados por el etra'o etra'o 8ec8o ero a4uel d5a no salió el sol7 ni al siguiente7 siguiente7 ni al otro asaron semanas sin 4ue las gentes de iedra reciosa pudieran 6er la lu.7 sin 4ue pudieran distinguir los d5as de las noc8es7 ) el campo comen.ó a perder sus frutos7 a4uel preciado tesoro 4ue les ofrec5a como alimento ) los ;rboles se fueron secando7 al no poder alimentarse con a)uda de la lu. ) el calor del sol /l cielo se 8ab5a ido poblando de negras nubes ) un 6iento fr5o soplaba constantemente en la oscuridad +iu (8un se a6enturó a recorrer los caminos oscuros para 6er si es 4ue el sol se 8ab5a ol6idado de su pueblo7 o el resto del pa5s estaba tambi:n a oscuras +a gente 4ue lo recibió en sus casas7 estaba como su prop propia ia gent gente7 e7 preo preocu cupa pada da ) angu angusti stiad ada a por por a4ue a4uell lla a p:rd p:rdid ida a dram;tica ) el pobre +iu (8un se iba poniendo cada 6e. m;s triste al 6er ale-arse su esperan.a de encontrar pronto el sol Nadie sab5a donde ir a buscarlos7 ni 4u: le pod5a 8aber sucedido7 todo se iba en comentar asustados Fu: ser; de nosotros a8oraG F(ómo podremos 6i6ir sin solG
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/lla comprendió 4ue :l tenia un deber 4ue cumplir m;s importante 4ue 4uedarse a su lado7 ) le aconse-ó 4ue antes de emprender el 6ia-e fuera a consultar con el anciano del lugar7 pues sólo :l 4ue 8ab5a 6i6ido durante m;s de cien a'os podr5a darle alguna orientación de donde podr5a encontrar el sol +iu (8un se alegro con a4uel conse-o7 4ue le permit5a tener un ra)ito de esperan.a E esa esperan.a no fue defraudada7 :l anciano le di-o donde 6i65a el sol antes de esconderse por 9ltima 6e.7 ) tambi:n le di-o 4uienes 4uienes eran los enemigos enemigos del sol7 monstruos monstruos 4ue 6i65an en el mar del oriente ) 4ue lo en6idiaban tanto como lo tem5an no pod5a estar seguro de 4ue fueran ellos los 4ue lo 8ab5an robado7 pero s5 el pudiera emprender la b9s4ueda empe.ar5a por all5 (on un ;nimo m;s positi6o7 +iu (8un regresó a su casa para desp desped edir irse se de su espo sposa sa /lla lla dura durant nte e su ause ausenc ncia ia le 8ab5a ab5a conf confec ecci cion onad ado o unas unas sand sandal alia iass nue6 nue6as as para para el 6ia6ia-e7 e7 las las 8ab5 8ab5a a fabricado con un mec8ón de sus tren.as7 te-i:ndolo con c;'amo ) tamb tambi: i:n n le 8ab5 8ab5a a prep prepar arad ado o un nue6 nue6o o abri abrigo go acol acolc8 c8ad ado o 4ue 4ue le a)udar5a a protegerse del fr5o Se estaban despidiendo -unto a la puerta7 cuando en medio de la oscuridad llegó 8asta ellos el M:ni de oro 4ue se posó en el bra.o de su amigo +iu (8un ) el 8ermoso p;-aro eran amigos desde 8ac5a tiempo7 pero con la oscuridad +iu (8un lo cre5a perdido uin Nang le preguntó al p;-aro si deseaba acompa'arlo durante el 6ia-e ) el a6e se mostró encantada con la propuesta7 as5 tambi:n la mu-er 4uedó m;s tran4uila +os esposos se abra.aban con fuer.a7 pero ninguno daba rienda suelta a las lagrimas 4ue 8ubieran ensombrecido la partida7 +iu le di-o a uin uiero 4ue sepas 4ue no 6ol6er: 8asta encontrar el sol7 pero si muer muero o a mita mitad d de cami camino no77 me con6 con6er erti tir: r: en estr estrel ella la para para indicar a otros buscadores el camino correcto R arte tran4uilo7 )o te esperare con calma 8asta tu regreso R
E +iu dio comien.o a su 6ia-e asaban los d5as ) no 8ab5a noticias de +iu7 ni se'al alguna del sol7 uin Nang pasaba largas 8oras en la cima de la monta'a de iedra reciosa a la espera de 6er salir el sol7 segura como estaba de 4ue su espos esposo o conse consegu guir ir5a 5a resc rescat atar arlo lo ast asta a 4ue 4ue un d5a d5a en medi medio o de la oscu oscuri rida dad d del del ciel cielo7 o7 6io 6io una una estr estrel ella la 4ue 4ue sub5 sub5a a desd desde e la tier tierra ra ) comprendió 4ue era +iu (8un 4ue cumpl5a su promesa de marcar el camino a los siguientes buscadores A las pocas 8oras el f:ni de oro
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(uando 6ol6ió en si7 8ab5a dado a lu. ) -unto a ella se encontraba un 8ermoso ) robusto bebe ero eso fue lo menos sorprendente7 a cada golpe de 6iento el ni'o crec5a /l primer golpe de 6iento lo 8i.o caminar7 el segundo lo 8i.o 8ablar7 ) el tercero lo con6irtió en un -o6en fuerte ) de gran estatura Su madre lo contemplaba etasiada7 sinti:ndose reconfortada con su presencia +e puso por nombre Bao (8u ) no de-aba de pensar lo felices 4ue 8ubieran sido los tres si s i el sol no 8ubiera desaparecido (omo Bao (8u 6e5a 4ue a su madre los o-os se le llenaban de lagrimas por momentos7 decidió preguntarle cuales eran las causa de su llan llanto to fue fue ento entonc nces es cuan cuando do ella ella le cont contó ó todo todo lo 4ue 4ue 8ab5 8ab5a a sucedido7 por4u: su padre 8ab5a tenido 4ue ausentarse ) le mostró la estre estrell lla a 4ue 4ue bril brilla laba ba en el ciel cielo o para para marc marcar ar el cami camino no de otro otross buscadores7 para a)udarles a terminar feli.mente su cometido /n cuanto Bao (8u conoció la 8istoria ) el destino de su padre7 4uiso ir tambi:n :l a buscar el sol Nue6 Nue6am amen ente te uin uin Nang Nang tu6o tu6o 4ue 4ue sobr sobrep epon oner erse se a sus sus prop propio ioss sentimientos7 ) 6ol6ió a cortar un mec8ón de sus tren.as para te-er unas nue6as sandalias de c;'amo7 ) 6ol6ió a coser un grueso abrigo acolc8ado 4ue protegiera a su 8i-o del fr5o E nue6amente pensó en todo el bien 4ue su 8i-o 8ar5a al mundo7 si consegu5a recuperar el sol /sta 6e. todo el pueblo 6ino a despedirse de Bao (8u7 celebrando su 6alor al seguir los pasos de su padre7 su madre de nue6o guardó sus lagrimas para no entristecer a su 8i-o7 4ue 6i:ndola tan 6alerosa le di-o $?adre7 4uiero 4ue mientras me esperas no llores por m5 S5 t9 estas triste mi cora.ón no podr; soportarlo ) perder: la fuer.a 4ue tu amor 8a puesto en m5 E as5 salió de la casa7 acompa'ado por el f:ni de oro ) caminado en dirección a la estrella 4ue no era otra cosa 4ue el esp5ritu de su padre &ura &urant nte e d5as d5as ente entero ross cami camina naro ron n 8aci 8acia a la estr estrel ella la77 subie subiend ndo o ) ba-ando monta'as7 rodeando precipicios7 6adeando r5os7 8asta 4ue llegaron a un pueblo donde fueron recibidos con gran asombro Bao (8u lle6aba el abrigo 8ec8o -irones7 ) su piel asomaba por las partes descosidas7 mostrando las 8eridas del camino +as gentes de a4uel pueblo lo acogieron en sus casas7 ) al escuc8ar el propósito de su 6ia-e7 cada uno de los 6ecinos cortó de sus propias propias ropas un tro.o de tela con el 4ue arreglar su abrigo ) le cosieron as5 el abri(o de las
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corriente arrastraba piedras tan grandes como casas (omo :l no tenia posibilidad de construir una barca7 no se lo pensó dos 6eces ) se lan.ó al r5o Nadó 8asta 4uedar agotado7 8asta 4ue una ola 8elada lo arrastró le-os7 a :l ) a su compa'ero de 6ia-e7 el f:ni de oro /l fr5o era tan intenso 4ue el agua se iba congelando7 el f:ni con las plumas mo-adas no pod5a continuar 6olando ) ca)ó al agua7 pero Bao (8u no pod5a su-etarlo ) nadar en el agua 4ue a8ora arrastraba placas de 8ielo +legó un momento 4ue el f:ni pareció muerto7 su cuerpo inerte se de-aba lle6ar ) sus o-os permanec5an cerrados7 Bao (8u entonces lo metió dentro del abrigo de las cien familias7 esperando pode poderr mant manten ener erlo lo cali calien ente te E as5 as5 fue7 fue7 cuan cuando do desp despu: u:ss de muc8 muc8o o esfuer.o consiguió alcan.ar la otra orilla7 el calor del abrigo 8ab5a rea6i6ado a su compa'ero A pocos d5as de a4uel r5o encontraron otro pueblo7 donde fueron igualme lmente bien ien acogidos7 tambi:n a4uella gente estaba empobrecida por la ausencia del sol7 pero eran generosos ) 4uisieron mostrar su apo)o a Bao (8u7 el 8ombre m;s anciano del pueblo le eplicó R
Nuestros campos )a no dan fruto ) nuestros ;rboles 8an muerto a causa de la ausencia del sol or ello no podemos agasa-arte con nada ero si 4uieres recibir un pu'ado de nuestra tierra7 nos sentir5amos mu) alegres de compartirla contigo
&e ese modo cada persona de a4uel pueblo tomó un pu'ado de la tierra de su 8uerto ) con esto llenaron un saco de tierra f:rtil 4ue ofrecieron a Bao (8u `l no sab5a mu) bien para 4ue pod5a necesitar un saco lleno de tierra7 pero no 4uiso despreciar el regalo de a4uellas personas de cora.ón sincero or lo 4ue tomó el saco sobre sus espald espaldas as ) con grande grandess muest muestras ras de agrade agradecim cimien iento to contin continuó uó su camino Nue6amente 8ubo de afrontar las monta'as7 los 6alles ) los r5os 4ue 4ue cons consec ecut uti6 i6am amen ente te se suce suced5 d5an an77 como como s5 a cada cada obst obst;c ;cul ulo o superado7 superado7 surgiera un obst;culo obst;culo nue6o7 Bao (8u manten5a manten5a su mente firme en su pensamiento original7 encontrar el sol7 ale-ando de s5 la sensac sensació ión n de desan desanim imo o Jn d5a7 d5a7 como como cual cual4u 4uie ierr d5a d5a lleg llego o a una una encruci-ada de caminos ) se detu6o a deliberar ?ientras estaba as57 silencioso ) solitario7 una 6o. 8abló a sus espaldas R R
Fa dónde 6as muc8ac8oG =o) en busca del sol7 fue la respuesta res puesta autom;tica de Bao (8u
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+a anci ancian ana a lo obser obser6ó 6ó en silen silenci cio o unos unos insta instant ntes7 es7 desp despu: u:ss se'aló con su dedo 8acia el camino de la derec8a R
$sigue 8ac5a all; No mu) le-os encontrar;s un pueblo donde podr;s reponer fuer.as ) as5 enfrentarte al tramo m;s duro de tu 6ia-e
(on estas enigm;ticas palabras la mu-er se ale-o de Bao (8u ) desapareció en la oscuridad Bao Bao (8u (8u come comen. n.ó ó a cami camina narr por por el send sender ero o 4ue 4ue le 8ab5 8ab5a a indicado la anciana7 no ten5a ning9n moti6o para desconfiar7 8asta ese ese mome moment nto o cada cada pers person ona a 4ue 4ue se 8ab5 8ab5a a enco encont ntra rado do 8ab5 8ab5a a significado para el una a)uda7 de una u otra manera Sus pasos eran eran cort cortos os ) lent lentos os debi debido do al peso peso del del saco saco ) al cans cansan anci cio o acumulado7 pero )a no se preocupaba por eso7 8ab5a decidido 4ue lo impo import rtan ante te era era a6an a6an.a .arr sin sin impo import rtar ar cuan cuanto to ero ero seg9 seg9n n caminaba7 su compa'ero de 6ia-e7 el a6e f:ni7 re6oloteaba a su alrededor con energ5as redobladas7 cru.aba delante de su rostro7 golpe;ndole las me-illas con las alas7 Bao (8u cre)ó 4ue esta acti actitu tud d pod5 pod5a a debe debers rse e al mied miedo o 4ue 4ue sent5 sent5a a su amig amigo o ante ante las las amena.adoras escenas 4ue 8ab5a profeti.ado la anciana ronto el a6e se cansó de este -uego ) decidió tenderse en medio del camino con las alas abiertas7 Bao (8u tu6o 4ue detenerse para 6er si esta estaba ba 8eri 8erida da77 pero pero tras tras comp compro roba barr 4ue 4ue su cora cora.ó .ón n lat5 lat5a a correctamente ) no tenia ni las alas7 ni las patas rotas7 la apartó a un lado lado para para cont contin inua uar r /nto /ntonc nces es el a6e a6e se lan. lan.ó ó cont contra ra :l su-etando el abrigo de Bao (8u entre sus patas ) arranc;ndole mec8o ec8one ness de cab cabello ello con con el pico ico7 pare parec5 c5a a esta estarr real realme ment nte e desesperada Bao (8u se 6ol6ió para su-etar al a6e ) le 8abló con palabras dulces R
(;lmate7 c;lmate no 8a de sucedernos nada malo (onf5a en mi7 no estamos solos7 nos acompa'a el amor perse6erante de mi madre ) 8emos tra5do la fortale.a de cien pueblos (;lmate No puede sucedernos nada
/l a6e pareció resignarse7 4uedó un momento anidada entre los bra. bra.os os de Bao Bao (8u (8u de-; de-;nd ndos ose e 4uer 4uerer er ) nue6 nue6am amen ente te tomo tomo su puesto puesto en el 8ombro de su amigo7 amigo7 para continuar continuar con el 6ia-e 6ia-e Al cabo cabo de poco poco tiem tiempo po lleg llegar aron on a un pueb pueblo lo bull bullic icio ioso so77 dond donde e salieron a recibirlos multitud de personas de semblante alegre +as gentes le preguntaban a donde se dirig5a ) cuando escuc8aban el moti6o de su 6ia-e7 el aire se llenaba de 65tores ) aclamaciones
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comparar la 6ida de a4uel pueblo7 alegre ) opulento7 con la 6ida de miseria ) dolor 4ue lle6aban el resto de las personas 4ue conoció en su 6ia-e Sin darle oportunidad para esbo.ar una sola palabra7 el 8ombre lo lle6ó 8asta la mesa ) lo obligó a sentarse7 el resto de los 8ombres ) mu-eres del pueblo lo rodeaban 8ablando sin parar ) llenando su plato de comida abundante `l tomo la copa de 6ino 4ue le ofrec5an7 pero cuando iba a lle6;rsela a los labios7 su amiga el a6e M:ni entró 6olando en la 8abitación lle6ando entre sus patas una sandalia id:ntica a las sandalias de Bao (8u7 te-ida con c;'a c;'amo mo ) negr negros os cabe cabell llos os77 ) la de-ó de-ó caer caer dent dentro ro de la copa copa Inme Inmedi diat atam amen ente te la sand sandal alia ia se ince incend ndió ió77 pero pero Bao Bao (8u (8u pudo pudo comprender cual era el enga'o A4uella era la sandalia de su padre ) por lo tanto a4uel era el lugar donde su padre 8ab5a muerto Se le6antó de un salto ) dando un grito adoptó una posición amena.adora7 ra7 los alegres campesin sinos 8ab5an desap esapar arec ecid ido o ) en su luga lugarr 8ab5 8ab5a a una una mult multit itu ud di6 di6ersa ersa de monstruos ) demonios 4ue 8u5an a la carrera acobardados ante Bao (8u No merec5a la pena perseguirlos7 )a 8ab5a comprendido su error al 8acer caso de la anciana7 8ab5a comprendido la pena de su amig amiga7 a7 el a6e a6e M: M:ni ni7 7 retr retroc oced edió ió 8ast 8asta a la bifu bifurc rcac ació ión n ) tomó tomó el camino de la i.4uierda7 seguro de 4ue esta 6e.7 era el camino correcto /n poco tiempo llegó al mar del oriente7 era all5 donde el sol 8ab5a desaparecido7 Bao (8u 8ab5a caminado muc8o tiempo ) 8ab5 8ab5a a sort sortea eado do muc8 muc8as as difi dificu cult ltad ades es77 pero pero a8or a8ora a fren frente te a la inmensidad de a4uel mar no sab5a 4ue 8acer para alcan.ar su ob-eti6o /ntre tanto los seres monstruosos 4ue 8ab5an secuestrado el sol s ol para 4ue el fr5o ) las tinieblas gobernaran la tierra7 6iendo 4ue les era imposible 6encer a Bao (8u7 cambiaron de estrategia ) se acercaron a la monta'a en la 4ue ui Nang esperaba cada d5a el retorno de su 8i-o acia )a 6arios a'os 4ue su 6ida se
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la estrella de su esposo continuaba luciendo solitaria7 su 8i-o no estaba estaba all5 su 8i-o estaba esta 6i6o7 ) ninguna ninguna lagrima corrió por las me-illas de la madre ?ientras tanto Bao (8u se 8ab5a sentado a la orilla del mar7 recostado sobre el saco de tierra 4ue cargaba ) se 8ab5a dado un tiempo para pensar F4u: pod5a 8acerG F4u: necesitaG Sab5a 4ue la respuesta estaba all5 mismo7 solo era cosa de encontrarla Mue entonces cuando el a6e f:ni comen.ó a picotear el saco de tierra7 intentando des8acer el nudo 4ue lo cerraba ) Bao (8u7 esta 6e. m;s atento a las indicaciones de su inteligente amiga7 des8i.o el nudo ) saco un pu'ado de tierra para ofrec:rselo R
esto esto es todo odo lo 4ue 4ue 8a) 8a) en este este saco saco$$ le di-o di-o inte inten ntan tando comprenderla
/l a6e7 6oló 8acia el mar7 como si esperara 4ue Bao (8u le lan.ara la tierra a esa distancia7 ) :l sin entender si era un -uego o una una suge sugere renc ncia ia lan. lan.ó ó el pu'a pu'ado do de tier tierra ra sobr sobre e las las agua aguas s Inmediatamente surgieron multitud de pe4ue'as islas ) Bao (8u comprendió 4ue nadando de una en otra podr5a alcan.ar el centro del mar del orie riente ) llegar a la ca6erna donde el sol sol se encontraba prisionero /l esfu esfuer er.o .o fue fue inme inmens nso7 o7 pero pero )a era era el 9lti 9ltimo mo77 mien mientr tras as braceaba en las aguas 8eladas se dec5a a si mismo7 Cesto) m;s cerca7 esto) m;s cercaD ) as5 se daba ;nimos para continuar (uando llegó al centro del mar se sumergió 8acia las profundidades en busca de la ca6erna No le fue dif5cil encontrarla pues a su entrada 8ab5a un e-ercito de monstruos ) demonios 4ue la guardaban Bao (8u no tu6o m;s remedio 4ue entablar una luc8a cuerpo a cuerpo con ellos7 consiguió arrastrar a uno uno 8acia la superficie7 donde el a6e f:ni lo tomo por los cabellos lle6;ndolo a un islote7 sucesi6amente Bao (8u fue 6enciendo a los monstruos7 con la a)uda de su amiga7 ) 6iendo los dem;s 4ue su resistencia parec5a in6encible7 se dieron a la fuga de-;ndole libre el acceso a la cue6a7 la roca 4ue tapaba la entrada se 8ab5a ido 8undiendo en el suel suelo o marin arino o ) Bao Bao (8u (8u utili tili.ó .ó sus sus 9ltim ltimas as fuer fuer.a .ass par para
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rincones del mundo se escuc8aba el trino de los p;-aros acompa'ando el amanecer7 como siempre E si tu 4uieres7 puedes subir a la monta'a de piedra preciosa7 -usto antes del amanecer7 ) trepar por el t9mulo de piedras 4ue de-ó ui Nang ) recibir antes 4ue nadie los ra)os del sol de la ma'ana7 como c;lido saludo de Bao (8u V V V er 5ni(ersal, o sencillamente buscar el sol para todos. La persona tiene una necesidad básica que la define, es un ser sociable. Necesitamos pertenecer, pertenecer, sentirnos arraiados, pero nos ocurre a menudo que salimos a buscar el sol para los /nuestros0, de*ando en el ol(ido que en realidad /lo nuestro0 somos todas las personas, máxime ahora que la ciencia nos muestra que no existen (ariaciones enéticas lo bastante amplias para que podamos hablar de ra#as P7, ... y a3n más, ese nosotros interacciona con el planeta que nos arraia, y nos con(iene mantener limpia y ordenada nuestra casa. &s humana la necesidad de pertenencia a un rupo, y es humano interesarse por otras formas de (ida, 1!por qué sino nos apasiona la exploración exploración del uni(erso$2 %uando se orani#a una acti(idad multicultural suele tener muy buena acoida, probar otra cocina, conocer manifestaciones culturales que nos llean de le*os, (islumbrar otros paisa*es, nos produce al tiempo sensación de (értio ante las capacidades de nuestra especie, y un dulce reustito por estar en casa+ y todo ello es bueno, si además (a acompañado de un profundo sentimiento de compasión por el sufrimiento e in*usticias que se infrinen a los demás. La compasión nos hi#o humanos. "ero el sentimiento de uni(ersalidad no se queda en la admiración de los loros propios y a*enos, también conlle(a la asunción de responsabilidad colecti(a, somos somos nosot nosotras ras mismas mismas quien quienes es pro(oc pro(ocamo amos, s, mante mantenem nemos os o silenc silencia iamos mos las las in*usticias 1hambre, (iolencia, intolerancia, desamor2 a tra(és de nuestra participación acti(a o a tra(és de nuestra pasi(idad. ;ué les diremos desde un /nosotros0 uni(ersal a los mil quinientos millones de personas que en el mundo no acceden a aua potable. 5n n3mero que si no cambiamos nuestras tendencias de consumo y sobre todo, nuestras prioridades de in(ersión, se duplicara en (einte años. "onernos en marcha para liberar el aua secuestrada es un reto más de los muchos que tenemos que afrontar, un reto más donde se necesita que Qao %hu se pona en marcha. í quieren saber más les P9 /&l nif
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"ero, !qué nos diremos a /nosotros0 desde lo cercano, cuando habiéndonos apropiado de los recursos que eran de todos, nos demos cuenta de que los hemos malastado, incluso para nosotros mismos$ i somos honestos, sin ol(idar que una persona honesta es aquella que aspira a obser(ar los códios de conducta más ele(ados, y toma sus decisiones intentando desentrañar donde está lo correcto y donde lo erróneo, no daremos por hecho nuestro derecho a disponer de los recursos que nos parecen más personales, como la mente, el cuerpo, /nuestras0 propiedades, el tiempo, el talento o el conocimientos, sino que pondremos estos dones, al ser(icio de nuestra comunidad, comunidad, para ser un ladrillo indispensable en la ran muralla que la humanidad. 4a no es tiempo de que un héroe sólo emprenda el camino, mientras los (ecinos lo saludan y le brindan apoyo. )hora es tiempo de que cada (ecino sala al camino para caminar.
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Bibliora2-a A(K/>7 S CH:nero ) educaciónD /d Narcea7 /spa'a 1!! BA++A>N &@?INH@7 C&esde las mu-eres ?odelos educati6os FcoeducarOsegregarGD FcoeducarOsegregarGD /d Jni6ersidad Jni6ersidad de Hranada7 Hranada7 /spa'a 1!!2 (A++/7 > C(uentos ind9esD7 /d Sirio7 /spa'a 1!!# C(uentos imala)osD 7 /d Sirio7 /spa'a 1!!# (A>>/>AS7 ++ ) otros C(ómo educar en 6aloresD Serie /ducación 8o) /d Narcea 1!! (AABA+7 ) &A+@7 *$ CQfrica caminaD Biblioteca de /studios Africanos7 /d Bellaterra 2000 /spa'a 2001 &ABAS7 / C>ed de redesD /d aidós Argentina 1!!3 &IA7 (arlos C&ie. palabras cla6e para educar en 6aloresD /d ?ounier 1!!# &@?NHJ/7 NQN&/ ?AHA7 ?AHA7 ? C(uentos en el Aba;D7 (entro (ultural 8ispano$ Huineano71!#" M+@>/S7 M C(reando organi.aciones para el futuroD &olmen ediciones7 (8ile 1!! M>/I>/ edagog5a da esperan^a >5o *aneiro7 &e a. e Terra7 1!!2 H+/7 N C?usulmanas ) modernas7 6elo ) ci6ili.ación en Tur4u5aD Talasa /diciones7 /spa'a H@?/ 7 *@S/ * C/ducar para la pa.D colección materiales para educadores7 /d ((S /spa'a 1!!2 />>AN7 ? C/n Torno al fuego en las noc8es de QfricaD7 /d ?undo Negro 1!"2
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SQN(/ T@>>A&@7 S C(iudadan5a sin fronteras (ómo pensar ) aplicar una educación en 6aloresD /d &escl:e de BrouPer7 /spa'a 1!!# SANTANA7 +ourdes & C`tica ) &ocencia /l compromiso de formar personas de bienD /d Instituto edagógico >ural /l ?;caro7 =ene.uela 1!!! T@>/AJ7 & & C&esobediencia C&esobediencia (i6il ) otros otros escritosD7 Hrupo Hrupo (ultural ero7 ero7 /spa'a 1!# ==AA Antolog5a C+a serpiente blanca7 narraciones folclóricasD /diciones en lengua etran-era7 Bei-in 1!#1 ==AA C/l libro de la mitolog5a7 8istorias7 le)endas ) creencias m;gicas obtenidas de la tradición oral /d Atel5 (8ilo:7 1!!" ==AA C?ateriales C?ateriales para una educación antirracistaD Talasa ediciones7 /spa'a 1!!L EA+I ) (@>BA+AN (@>BA+AN C+as C+as Trampas Trampas del (urupiD ) otras le)endas7 le)endas7 (entro /ditor /ditor de Am:rica +atina7 Buenos Aires7 1!"L ITKA+A$Sa7 C(uentos ) +e)endas de los Indios SiouD7 ?iraguano ediciones7 ?adrid 1!!%
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Asociación cultural Tremn .a /spa'a 3 0L1# +a (odosera ,Bada-o.7 /spa'a