Arabic Language Lesson 1 - Taught by Abu Taubah Subject is Arabic Language
Arabic comes from the word Ara‘ba os raelc latsyrc gnihtemos ekam‗ ot snaem ti ;gninaem nwo sti sah hcihw drow a si aba‘rA as to leave no doubt to what was implied‘. Especially an emotion or a feeling. Also refers to particular people known as the Arabs. So when Allah
says:
Quran‘nan Ar‘abiyan – A recital that makes it crystal clear, that leaves no doubt as to what was implied. Quran – recital Arabiya – to make something crystal clear.
It doesn‘t mean an Arabic Quran; because you recited Arabic in Englishsized form. The scholars of Tawheed have proven that every mistake from every one of these deviant groups, they first deviated from making mistake in the Arabic language. Linguistic mistake was their first mistake. Definition of Language - those sounds that are shared by all people.
Everybody has sounds that come of their tongue, (except animals who‘s sounds come of their throat). Share same sounds, but meani ngs are different. An example would be the word ‗wow‘, in English it means surprised/amazement but in the language of alaf, a (Senegalese language) it
means ‗yes‘. Pronounced the same exact way, but meaning me aning differs because of the people share same sound, different meaning. How we got the Arabic Language Quran, authentic Hadith of the Prophet language)
(first 2 proofs that have preserved the Arabic
Then Poetry (prior to Islam), Educated writers amongst the Arabs who preserved the Arabic language. These are the proofs if someone asks why you say a certain word is said this way,answer would be because it was imitated this way passed down this way. Reason why poetry prior to Islam is because Arabs before Islam, best thing they had was their poetry, they would take their poetry and compete with the other Arabs, and best one would be
hung up on the Kabbah, Mu‘alaqat. 7 of the poems stayed up until Islam came, these are called the seven hanging poems.
We call this Naqlan – meaning we got this passed down from father to son. In the Arabic language there are 13 sciences.
Nahw and Sarf are the two important one‘s amongst the 13. - Nahw – Grammar - Sarf – Etymology (ology- study of) Nahw – Grammar Grammar is the science through which we can understand and learn the changes that a word goes through based on the placement in a sentence, and the changes at the end of the word. Each time you place a sentence differently, the word will mean something different. This is grammar based on changes in word. Sarf – Etymology Sarf – Pronounced like the word ‗Saw‘ that‘s the sound ‗sarf‘ mouth open not the saw.
seen type of
Sarf means to give change, to break something down. Literally means to give change, as a terminology it is a science through which we understand the shape and change of a word before entering it into a sentence. The meaning of a word in of itself before we enter it into a sentence. There 35 shapes/scales of Arabic verb, each shape has its own individual meaning. Arabic has 2 things, the the meaning meaning of the word word as a shape, and and then it has the root meaning meaning of the word.
Example the word Muslim, mo‘o in front of a word, whenever you have it means one who posses the qualities of the rest of the word, another example the word Munafiq. If we change the word and say Islam, this is another change in the word, put Alif with Kasra, which than means who who submits. Same way we have Muhlis, means one who is sincere. Word for sincere is Ikhlaas, which is the same exact shape. There are 35 of these in the Arabic language. 3 types words in Arabic/ in every language. First one is Harf - this is a letter/also connector word. Second type is Filun – verb – an action word Third type is Ismun – super-noun – It‘s a person/place/thing and also includes a description/adjective. Not a noun. Not same as the English noun, First Type Harf (3 parts) Harf - Letter and connectors (any word that points to a meaning in another word)
a)Letters in the Arabic language – alif, baa, jaa, daa b) Connectors – Any word that points to a meaning, in another word and it‘s not connected to a timeframe.
Example the word ‗under‘, under is a word that points to a meaning in something else, by itself it won‘t have any meaning. Under what?, other words in, from, above, to. These are connectors without which you can‘t make a sentence sound good. In Arabic you have similar words, min, waa.
They don‘t have a meaning in of itself. And it‘s not connected to a timeframe. c)Letters with extra meaning, these are letters like the word Alif by itself is a Question, it means any sentence that has now been changed into a question that can only be answered by yes or
no. In English we would say a‘a and it would mean as,in,ae. Example I went to the store, to change to question you would say did you go to the store?
say‘s Ra‘ayta meaning you saw, to turn this into a question you would say A‘ra‘ayta. It's now Turned into a question. In Quran Allah
Other examples would be with letter Mo‘o, mushrik,munafiq,mushrik. Mo‘o before a word means who who posses. Second Type Filun - verb Is a word that points to a meaning, in and of itself and is connected to one of three time frames. Either immediate, either past, or present/future.
Re: The Fiks - Arabic lesson 2 notes Arabic Language Lesson 2 - Taught b y Abu Taubah 3 Types of word in Arabic/ever language: First one is Harf - this is a letter/also connector word. Second type is Filun – verb – an action word. Third type is Ismun – super-noun – It‘s a person/place/thing and also includes a desc ription/adjective. Second Type Filun – Verb- An action word
It is a word that points to a meaning, in and of itself (the word has it‘s own meaning) and connected to one of three time frames: Either immediate, past or present/future.
Examples: - Run – timeframe immediate. This is an order; an order denotes immediacy, unless a condition is put there. Any time you find an order in the Quran or the Sunnah it denotes immediacy. - Ran – timeframe past - Running – timeframe present/future.
Reason why it‘s present/future is because were in present tense now, and as were staying in the present were going into the future tense. Third Type Ismun – Supernoun Noun – Name of place/person or thing Super Noun – Name of place/person or thing + an adjective (description)
In Arabic we can‘t translate Ismun as a Noun, because it‘s not a noun. Example the word pretty in English it is an adjective, in Arabic it will be an Ismun there is no other section for it to go under. All the adjectives are Ismun. An Ismun is a word that points to a meaning, in and of itself (means the word has it‘s own meaning) and is not connected to a time frame. Example the word Masjid – It is word that points to a meaning in and of itself (the word has it‘s own meaning) and is not connected to a timeframe. Eesaa – Is a word that points to meaning in and of itself, and is not connected to a timeframe. New York, Airplane, beautiful – these are all Ismun words in Arabic language that have meanings in itself and are not connected to a timeframe. Sarf – Etymology – breaking down of words.
Ismun is the strongest out of the 3, you can‘t make a sentence from a Harf. Example you can not say under, or in, from, around, behind, their words of Harf but they‘re not Kalam (speech). You also can not make a sentence with just a Filun, example running; sat, standing they have no meaning by itself, you need an Ismun.
But an Ismun in Arabic doesn‘t need a Filun, and it doesn‘t need a Harf. Because you can make a sentence
As‘sama‘a Mobeen – the sky is clear. The word ‗is‘ is implied. As‘samao is a word that points to meaning in itself and is not connected to a timeframe, and so is Mobeen Both words are Ismun... Two Ismuns but you still have a full sentence. This is why Ismun is most powerful out of the 3.
And if we do Sarf of the word Ismun we find that Ismun is from Sumuyi‘ha, from it‘s loftiness because it
comes from the word Sky. - In‘nal Kalama Ind‘ana, Faltastam‘ee
In‘na – Is a word, means emphasis, emphasis the point. When put before a sentence it makes that sentence a verifiable fact. Al – Means the Also a Spanish word came from originally Arabic. From Muslim rule in Spain for over 800 yrs. Kalam – means speech, from the word Kalimah, which literally means A sound that you spit off your
tongue that posses a meaning. Important part is it‘s off your tongue. Reason being because animals make sounds through their throat, it‘s not speech, speech is off the tongue. Only the humans and Jinn use their tongue. Ind‘ana – Means according to us. Us here are the scholars of grammar not going to talk about what anybody else what they define speech as only going to talk about what scholars of grammar say. And it surrounds 3 words: Ismun, Filun, and Harf.
Faltastam‘ee - Fa is the Jawab – answer to this. It will be translated as ‗if you want to know what speech is according to us ‗people of grammar ‗fa‘ than. Latasme‘e - The laam here is called laam amr, it means an order so it means let them. Istam‘e‘e - The ta here i n front of the word means ‗you‘, rest of word is istima‘a. The Ista‘a in front of a word means to seek something, like when we astaghfirullah. Seeking forgivness. And the rest of word sama‘aya, seen, meem, ayn means to hear. When you change it to ista‘mee; seek to hear, it means to listen. So let him listen, meaning let him pay attention. The sentence will be translated as:
If you want to know Kalam (speech) is according to ‗us‘ the scholars of grammar than listen up. a) Harf - Letters Poem - With Basmalah & Hamdalah then blessings on the prophet.
I‘ll have my say with you today concerning orthographic. Description of their numerals, points of articulation as each one comes and as it does it has it‘s own sensation. We start of ‗with‘
Basmalah (abbreviation) – means And then Hamdalah (abbreviation) – means Then we send the Salawat blessing on the prophet
The Shaykh then say‘s I‘ll have my say with you today concerning orthographics.
Ortho – from mouth Graphics – images/visual Orthogrpahics represents the visual images that come out from sound of your mouth. – talking about the alphabet. The letters are a visual image, of the sounds that come out your mouth. For a language to be totally orthographic there has to be a visual image representing every constant sound of that language.
There are two types of sounds in every language. There‘s a constant sound, and there‘s a vowel sound. Vowels sounds – a‘a, ee‘ oo‘
In Arabic you have a graphine, you have a letter. E.g ba‘a , and then you have a vowel sound, a‘a. You put it together you have a sound ba‘a What were going to learn about the Orthographics (Alphabet Letters) Description of their numerals, their points of articulation (Arabic words have 2 points of articulation. First point is the Mahraj, Mahraj is the point where it exits the way you say that letter. However outside of it‘s Mahraj we have the Tajweed rule – the Tajweed rule is based on noon when its mixed with other letters you don‘t say the noon. Example the word ar -rahman, there‘s laam in there but we don‘t say it. Points of articulation by itself – Mahraj and when mixed with other letters – Tajweed Those are the 2 points of articulation As each one comes and as it does each has its own sensation – the sensation of hearing the proper
pronunciation, we have to learn to pronounce it properly in order for it to have the right effect it‘s supposed to have. What you will learn about every letter: Description of the letter- description also determines how it looks when you write it. How to pronounce it. The numerals of the letter (Every Arabic letter has a numeric value).
e: The Fiks - Arabic lesson 3 notes Arabic Language Lesson 3 - Taught b y Abu Taubah Review: The difference between a:
• Filun • Harf Filun verb- An action word
Is a word that points to a meaning, in and of itself (means word has its own meaning) and is connected to one of three time frames. Either immediate, past, or present/future. Timeframe: Immediate: (Order, denotes immediacy unless condition put there)
eht sevig taht eno eht si neenimum lureemA eht yhw s‘tahT .redro na si rmA .rmA ,redro na si r‘mA order. Past tense: Walked Present/Future: Walking
From this example we know it‘s a Filun because it can do these three things Harf Letter/connector word (because it connects the sentences)
Any word that points to a meaning, in another word and it‘s not connected to a tim eframe. Example of connector words in English:
In, to, from, with, under. In Arabic it‘s min, ilah, wa‘an, wa‘fee, wa‘rub‘ba. The difference is Filun is an action word; a word that points to a meaning in and of itself, and it‘s connected to a timeframe, whereas Harf is a word that points to a meaning, in another word and it‘s not connected to a timeframe. Kalam is the plural of Kalimah, Kalimah literally means ‗word‘. The technical meaning is: A sound that is spit of the tongue that posses a meaning. This excludes animals because their sounds come from their throat. The definition of Kalam is speech. Kalam is built on 3 types of words:
• Filun – verb/action word • Harf – letter/connector word • Ismun – super-noun – name of person/ place/thing/ + adjective Speech is not complete until it is Mufeed (beneficial). Speech is not mufeed until the listen is not waiting for more to understand what was translated to him.
What it means when we say , ‗meaning of in and itself‘ Means when the listener hears that word he‘s not waiting for anything extra to understand what that word means, he doesn‘t need anything else. So in and of itself you understand that word. Like the word hand, you do not need another word to understand what the objective is when speaker
say‘s hand. However Harf is a word that points to a meaning in another word, meaning it has no meaning of itself. Example the words to, from, under.
In‘na al Kalama ind‘ana faltastam‘ee, If you want to know Kalam (speech) is according to the scholars of grammar than listen and pay attention.
Laf‘thun muraqa‘bun mufeedun, ka‘ad wo‘de It is Lafzun, it is a sound that you spit off your tongue that has a meaning,
The rest of the definition Muraqab, Mufeed, Qad Wo‘dee are the descriptions (adjectives) of what type of lafzth it is. It is a sound that is muraqab, mur aqab is from the word
ra-qi-ba. This means to ride something.
Mo‘o before the word means ‗one who posses the qualities of the rest of the word that follows‘ e.g muslim, munafiq, muhlis. Muraqab is to double something, so it doubles the meaning. Exam ple the word Ali‘ma – it means to know/he knew, if the word is strengthened to Al‘lama it will now
mean ‗he made known.‘ Add meem before it, becomes Mu‘alim. The teacher, one who makes It known.This is how you strengthen a word, you add the sha‘da it strengthens the meaning Speech is of two types, literal and implied.
Muraqa‘bun – Means 2 words or more, one word in itself won‘t make any sense.
It is a sound that you spit off your tongue that it compounded with 2 words or more.
– Muf‘feed (beneficial) Beneficial - means listener is not waiting to hear more. Example of
(Sound spit of tounge, and contains 2 words or more that is not
–
Muf‘feed (beneficial) ‘’If the Imam comes’’
It was
Lafthun, a sound that you spit off your tongue.
It was
Muraqab – 2 words or more.
But it wasn‘t
– Muf‘feed (beneficial).
Not Mufeed because the listener is still waiting for more to understand the objective of the speaker. Example of (beneficial)
(Sound spit of tounge, and contains 2 words or more that is
– Muf‘feed
‘’If the Imam comes we pray’’
It‘s
Lafthun, sound that you spit off your tongue.
It‘s
Muraqab – 2 words or more.
It‘s
– Muf‘feed (beneficial).
Because the listener is not waiting for more to understand the objective of the speaker.
Ka‘ad wo‘dee – kad corresponds directly to the word ‗already‘ in English language, that before all this it is wo‘dee, wo‘dee had 2 meanings. Literally it means placed. As terminology it ha s 2 meanings that do not oppose each other, first one means intended, 2nd one accordance to rules of Arabic grammar. So if you
speak in Bengali, English, or urdu according to ‗us‘ scholars of grammar it is not speech. It is only speech if we talk in Arabic and it has to be intended: Full Definition :
In‘na al Kalama ind‘ana faltastam‘ee, If you want to know Kalam (speech) is according to the scholars of grammar than listen and pay attention.
It is: - A sound that is spit of the tip of the tongue - That is Mura‘qab (2 words or more, they could be literal or implied) - That is Muf‘eed (Beneficial), means listener is not waiting to hear more to understand objective of speech. - And it has to be intended, Ka‘ad.. Already put and placed grammatically in Arabic form and it‘s intended. There are no actions without intention.
Re: The Fiks - Arabic lesson 4 notes Arabic Language Lesson 4 - Taught b y Abu Taubah Review:
(In‘na al Kalama Ind‘ana faltastam‘ee) The technical definition of this is:
The fact of the matter is that Kalam, speech, according to the scholars of grammar, is…. so listen carefully…
(Laf‘thun muraqa‘bun mufeedun, ka‘ad wo‘de) It is a sound that is spit of the tip of the tongue, a verbalization consisting of two words or more, it must benefit the listener to the point that he is no longer in need of more words, In order to understand the objective of the speaker. At the same time it must conform to the rules of Arabic grammar as well as being intended.
If any portion of this definition is not present then you do not have ‗Kalam‘ (speech). *Memorize the Arabic text and the definition. 2nd Part of Lesson: Arabic Alphabet:
This is called Abu‘Jaad or Ab‘Jad
Ab‘Jad came from Abu Ja‘ad. In it you have the first 3 letters of the Arabic alphabet. Alif,Baa,Jeem,Da‘al. This is the original way of the Arabic Alphabet The Arabic alphabet letters come in words of a story of 6 Kings, their names were:
Abu‘Jad Hawaz
Ha‘tee or Hut‘ee Kalmoon or Kalman
Sa‘faas Qoo‘rishat. These were the 6 kings and they were oppressors. This story can be found in the book ‗Al Fihrist‘. Their names were used to establish the alphabet. This is not from a Hadith, it is an ancient fabal on how the Arabic language started, but it is the only established method which the alphabet in any language has started worldwide. 'Al Fihris' means a table of contents, or a compilation of all the Arabic source literature before the advent of the Christian and Greeks philosophy was added into Arabic Literature. They wanted to preserve it to stop it from getting mixed up, from amongst it was the story of the Arabic alphabet. First Letter Alif Alif – also called the stubb orn letter because it doesn‘t join/connect to another letter.Example the word
The Alif doesn‘t connect to other words, but it allows words to be connected before it, but not after it. That‘s why its stubborn letter it won‘t go to any other letter. Alif is a one stroke letter
Or if you‘re writing from another letter you bring it up.
Rule – Alif always comes after a Fatha, and at end of word, usually an action verb. When you look in the Quran, you will find not (except very rarely) the Alif come except after a Fatha.
Or the Alif will come at the end of a word and it will have a small mark over it, a small circle. It‘s there to let you know if word has ended, it‘s called Alif Fariqah. For Example the word What we have from the Greeks, Romans and the Jews they all took their alphabet from the Arabs, it all follows this formula. The Alif is there just to let you know that the word has ended.
Along with Alif comes another letter, but it‘s attached to Alif. For example when you say Alif, you mean Hamza and you also mean Alif.
But when you say Hamza, you mean Hamza & Hamza (2 types of Hamza‘s.) One is called Hamza Waslee, and the other one is called Hamza Qat -ee. Hamza Waslee joins the previous vowel sound to the next constant sound. For example
The sign on the Alif joins the Wa‘a to the Laam. But when you have this word its own sound. Or if you have the word
Sa‘a‘la. It‘s not joining because the sign on the Alif it cuts and makes
Mu‘min, the Hamza on the W‘a‘a it cuts in and makes it‘s own sound.
‗Alif is the first of signs it‘s mahraj hard to find‘ A Mahraj is from the meem haa-ra-ja. Meem in f ront of the word means a place, example Masjid – a palce of sajdah. Mahraj is a place of Haraj. In English we have a word that get‘s it meaning from same word Haraj, it‘s called Garage, a place that you exit out of.. Likewise the Mahraj the place that we leave that sound, a place of enunciation, that place is in our mouth some place. There are two types of Mahraj: - First type is one where you can put your finger on other on it. Like ba‘a, or I‘b‘b the Mahraj is coming from the two lips.
Alif is the first of signs it‘s Mahraj hard to find. You can not put your finger on the Mahraj, example the word A‘a, e‘e‘ o‘o, sound is coming from deep inside your mouth somewhere from the bottom. That‘s why it‘s Mahraj is hard to find. There are two types of Mahraj, one where you can put your finger on, other one you cannot. Alif has one where you cannot put your finger on it.
‗And deep inside my mouth I find a Hamza lives inside‘ Means when you referring you Alif, also referring to Hamza, deep inside mouth because the sound of Hamza comes from deep inside.
‗With Ith‘dhar, yes the Alif is itself and also Hamza‘ Each letter has a Tajweed rule, Tajweed rule for Alif is Ith‘dhar.
‗While Hamza is itself nought itself, that‘s it jus Hamza Hamza‘ Means Hamza Qat-ee, and Hamza Waslee.
‗Loud and strong, while low retrained opening sifat (characteristics)‘ These are siffat characteristics/description of Alif.
Alif is loud and strong, the letter a‘a say it with strength. While at the same time low, what it means when it say‘s low, your tongue has to be flat in your mouth. Low restrained means you can restrain the air.
And opening, there‘s 2 types of mouth opening and cl osing. The Alif comes along with madd, jus following a fath. Or shows up at the ends of words right before they crash separates and demarcates to help the reader past. (this is the Alif fariqa) While Hamza as it seems to be as tad moor of a shayr (explanation), it rides upon the alif, waw, and even ya. Examples:
Sa‘a‘la. – The Hamza on the Alif. Mu‘min, the Hamza on the W‘a‘a. Shid‘datun with Jahrun, samtun, istifa‘al fathun desribes Alifun and one it‘s numeral. Every Arabic letter has a numeric value, numeric value of Alif is one.
'Shid‘datun with Jahrun, samtun, istifa‘al fathun' These are all the description of Alif, these are the terminologies in Arabic.
Shida‘tun – strength Jahrun – Loudness Samtun – Restraint Istifa‘al – tongue low Fathun – Open mouth wide
Re: The Fiks - Arabic lesson 1 notes
(from the letters than mean something) The ING rule: = Open Add an and you get: = OpenING. = Knowledge = Knowing All the letters of m eaning is under the statement "Today I forget them" or "you ask me them" (will get to that later)
= = divisions/parts so is the plural, meaning it's parts, but the hu is ha al kinaya, it means the ha that refers to something else. It refers to the last thing mentioned. Innal kalam, the words, the parts of kalam. Or kalam is divided into: = she/it = upon it = to be build. =
the progeny. (
= sons
= buildings. But the words come from
= tribes)
Therefore; The parts of speech (kalam) that it is build on... (literal meaning) Speech is divided and built upon... = super noun = and a verb
and
meaning building
= then. The ulema say there's a break, this shows that the one that comes after this is weaker than the other two before. = A letter that comes with a meaning. This does not include all the letters, it only includes those that include a meaning.
*********************
Master Letters: What we'll learn about this letter: Description: Numerical value: Makhraj: Tajweed rule: How to pronounce it:
Jahrun (loud) and shiddah (strong), two sifaat (characteristic) shared by baa Like istifaal (low) and infitaah (open like a door) it's numeral ithnaan (2) When baa the letter shows up right after noon: Saakinah*1 or tanweena*2 Iqlaabun*3 is the rule. With dhalaqun*4 - fly off the lips, It's makhraj is the same With qalqala*5 resounding loud, the baa blurts out its name. *1 Noon is saakin when there's no vowel sound, the noon saakinah is a written noon *2 Tanween is: fathataan dhammataan and khasrataan *3 When the baa is followed up right after a noon, the sound of meem comes in but the meem isn't pronounced clearly until you get to the baa. (watch the video for better explanation) *4 Is a description of any letter that comes off the lips *5 like zalzala (any word in Arabic that has a four letter root) is a sound word, meaning it's a beating sound that has a meaning attached to the sound. The sound repeats itself. Resounding. Alhamdulillah end of lesson 05. ! =D
e: The Fiks - Arabic lesson 1 notes
Mnemonic: Something used to help you remember.
Qalqala: Mnemonic and Mistakes
Qalqala is best described as an ―echo noise‖ or ―bouncing noise‖. There are five qalqala letters. If any of them appears with a sukoon on top, you perform qalqala. (Prime example, if you have no idea what qalqala is: the end of the last word of every verse in Surah Ikhlass.)
Qalqala letters: qaff ( ), ba ( ), taw ( ), jeem ( ), and dal ( ). The mnemonic to remember them is ―qutb jadd‖ ( Grandfather pole…
). Qutb means ―pole‖, jadd means ―grandfather‖.
Some letters are easy to do qalqala on — even qaris (reciters) make mistakes on them! Learn them and avoid them. (To stop yourself from doing a qalala on a letter, simply stop on the letter.)
Common qalala mistakes: ‗ayn ( ), daad (
), ta ( ), and kaf ( )
[source] Alhamdulillah, I was just br owsing the website, and found this. =)
Originally Posted by scribble
Arabic class 06:
Review: Alif is the first of s igns it's makhraj hard to find And deep inside my mouth I find a hamza lives inside With idhar yes, the alif is itself and also hamza While Hamza is itself nought else, that's it just Hamza Hamza Loud and strong, while low retrained opening sifaat The alif comes along with madd following a fath Or shows up at the ends of words right before they crash Separates and demarcates to help the reader pass While Hamza as it seems to be as tad more of a shahr (explanation) It rides upon the alif, waw, and even ya. Shid’datun wa Jahrun, samtun, istifa’al Fathun descripes alifun, one it's numeral. A l i f : Tajweed rule for alif is idhar. Alif is a general term for alif and hamza, and there are two types of
hamza: Hamzatul wasli (which joins) and hamzatul qat-ee (which cuts). Numeric value is 1. Alif comes with madd and fath. There types of word: F'ilun, Ismun and Harf. Harf is of three parts; basic letters, letters with meaning and connectors. For each basic letter we should know;
The sifaat, its description/characteristics The makhraj, its pronounciation. The tajweed rule. Numeric value.
With basmalah and hamdalah Then blessing on the Prophet I'll have my say With you today Concerning orthogrpahics Descriptions of its numeral Points of articulation As each one comes and as it does It has its own sensation Baa:
Jahrun (loud) and shiddah (strong), two sifaat (characteristic) shared by baa Like istifaal (low) and infitaah (open like a door) it's numeral ithnaan (2) When baa the letter shows up right after noon: Saakinah or tanweena Iqlaabun is the rule. With dhalaqun - fly off the lips, It's makhraj is the same With qalqala resounding loud, the baa blurts out its name. Baa's numeric value is 2, it's sifaat is jahrun and shidda. Tajweed rule is qalqala as well as a sifaat. When it (baa) shows up after a noon saakinah (written noon that has no vowel sound written over it) or tanween (dhamataan, fathataan and khrasrataan - the sound of a noon) the tajweed rule is iqlaabun. Dhalaqun is another sifaat which means it flies off the lips, in turn that is its makhraj - it blurts out its name. Jeem:
Mix qalqala with samtun, then a fathun istifaal Add shidda to a jahrun, an a jeemun has began Complete the jeemun using just the middle of the tongue Then raise it up ENUNCIATE the jeemun should be done The quantitative measure for the ikhfaa in the jeem Is that its equal to a one that's just been multiplied by three Qalqala, samtun, fathun, shidda and jahrun - these are the sifaat of the letter jeem. Qalqala is a beating sound, eg: Al Hajj Samtun is a type of restrain at the end. Istifaal, the tongue should be low. Shidda - the jeem should be said with strength Jahrun - loud The above are the sifaat, which is why he says the jeemun has BEGAN. The next thing is the makhraj. The jeem is pronounced by the wetness of the middle of the tongue reaching the top and then it has to be removed so the sound comes out. "Then raise it up" The sound comes through separation of the tongue from the top of the mouth. "enunciate" which is the samtun. "the quantitative meausure" = the amount, the numeric value for the "ikhfaa" (which is its tajweed rule) 3. 1x3 = 3. ****************************
Ismun can be recognised how?
The first thing he says is
which means something low, the opposite high. As a terminology it is a
khasra or anything in place of a khasra. Nahw is the change of a word after it's entered into a word and the last radical and its changes. A dhamma has a particular reason for being at the end of a word. Fathah has a particular reason for being there as well as a kharsa has its own reason but the reasons are not the same. If there is a word has a dhamma on it then with specification we understand what the word means literally and as a grammatical statement. The asl = the fundamental is dhamma if a word has this the
word is correct if it does not then there has to be a reason for the change.
is pointing to the
kharsa, it is telling us that the khasra doesn't come on any other type of word except a ismun. An ismun is a type of word that points to a meaning of in and of itself that is not connected a time frame.
Arabic language is which means it is passed down from father to son. Memorise the rules and utilize the rules, because the Qur'an and the hadith as well as the poems of Arabic language have preserved it.
A dhammataan, khasrataan and fathataan wi ll only be found in an ismun. Alhamdulillah end of lesson .. what lesson? =/ 6. =P
e: The Fiks - Arabic lesson 1 notes
Arabic class 07: Daal: Now take the tip and upper part Of that thing you call tongue
And press it on your two buck t eeth And place it on your gums Add Jahrun with the shidda Some fathun, istifaal Samtun and then qalqala Add four and we have daal But when reciting Al Quran A rule you must adhere (to) When the daal comes after 'an' (noon saakinah + tanween) Ikhfaau (tajweed rule) must be there
***************
Al Ajrumiyya: scientific breakdown of the Arabic language through its grammar. (the text we've been going through with sulayman jamzuri)
* Sorry I wrote it a bit funny last time, it's a full sentence like that..
If you want to know what speech is according to the scholars of grammar, then listen up.
(kalam is) Sound that is spit of the tongue consisting of more than two words that is beneficial so that the listener is not waiting for more to understand and words that are said in Arabic with intention of speech (so it's not said lazily, it's meant)
Kalam is made up for three types (divided)
Ismun (super noun - noun + adjective), Fi'lun (verb/action word) and THEN letters with meaning .
How to identify an ismun:
Ismun (has EITHER or (
))
|| 1 ||
Something low (the khasra at the end of the word) || 2 ||
The sound of noon as it comes at the end of an ismun/ khasrataan/fathataan/dhamataan
Follow the path of the people who went before in learning this science.
I know it's pretty brief I'll go more into it insha Allah.
riginally Posted by scribble
Arabic class 07: Daal:
Now take the tip and upper part Of that thing you call tongue And press it on your two buck teeth And place it on your gums Add Jahrun with the shidda Some fathun, istifaal Samtun and then qalqala Add four and we have daal But when reciting Al Quran A rule you must adhere (to) When the daal comes after 'an' (noon saakinah + tanween) Ikhfaau (tajweed rule) must be there *************** Al Ajrumiyya: scientific breakdown of the Arabic language through its grammar. (the text we've been
going through with sulayman jamzuri)
* Sorry I wrote it a bit funny last time, it's a full sentence like that..
If you want to know what speech is according to the scholars of grammar, then listen up.
(kalam is) Sound that is spit of the tongue consisting of more than two words that is beneficial so that the listener is not waiting for more to understand and words that are said in Arabic with intention of speech (so it's not said lazily, it's meant)
Kalam is made up for three types (divided)
Ismun (super noun - noun + adjective), Fi'lun (verb/action word) and THEN letters with meaning.
How to identify an ismun:
Ismun (has EITHER or (
)) ||
1 ||
S o m e t h i n g l o w ( t h e k h as r a a t t h e e n d o f t h e w o r d )
||
2 ||
The sound o f noon as it comes at the end of an ismu n/ khasrataan/fathataan/dhamataan
Follow the path of the people who went before in learning this science. I know it's pretty brief I'll go more into it insha Allah. Arabic class 08:
= super noun. (person/place/thing/name + description) = verb/action word. Three types: Immediate/order, present/future and past. = a letter. Three types: basic letter, letters with meaning and connectors. The lesson is all about connectors (harf) and ismun, a connector only comes before a super noun. Connectors will never present itself before an action word. There may be a connector before a harf, but it is rare so the rule is that it does not happen. These harf are known as: = Hurooful Khafdhee = as mentioned before is something low, the khasra or what comes in the place of a khasra. A word has three parts, the last radical
is the one that is dealt with in grammar. The definition of grammar in Arabic is the science through which we learn what is happening at the end of the word, also the placement of the word within the sentence. If a word has al in front of it, it has a dhamma at the end, if it has not then it has a dhammataan. The asl (origin) of every word is that at the end of the word there should be a dhamma or a dhamataan. If it doesn't have a dhamma or a dhammataan AT THE END of the word, then something is affecting that word in grammar.
The represents a rule: They make the last radical on the word turn into a khasra or a khasrataan. This is only for an .
They are:
= Beginning/from = to/where you ended up = to pass by something/on authority = Most used word in the Arabic language, has many meanings, the most famous is in. Could mean around/regarding etc
= maybe (with rarity or positivity) = bi (bismillah) uterlising but can mean more things = upon something/over = like something/similar = possession = swearing = swear
= since (short period)
RULE: more letters... more meanings
= since (long time) = perhaps however when Allah uses the word it means definitely.
= until/still/even loads of meanings
ing Hawwaz
Hurts a hurdle that we see With haa the fifth in history It's from the throat. The deepest part We feel it most, when we say "heart" With hamsun, rikwun, istifaal The haa comes out and starts to swell With fathun, samtun haas replete And with idhar, the haas com plete The haa sounds like the h in hurts, hurdle and history. Numerical value is 5. The makhraj is from the throat, its deepest part. The description of the letter is: hamsun, rikwun and istifaal. Hams is the whisper sound and rikwun is the weakness. Istifaal means to keep the tongue flat, these are all its sifaat. It has fath as you still open your mouth, samtun is restraint even though there's hams. Idhar is the tajweed rule of haa AND alif.
he Fiks - Arabic lesson 1 notes
Arabic Language Lesson 9 Harf – Basic Letters Letter W‘ow
It‘s pronounced like the English word wow, The poem say‘s: ‘’Wow-wun the Makhraj can be found wherever someone’s saying ow.’’ Here he starts off by telling us where to find the Makhraj, a Makhraj is the point of exit. The root word of Makhraj is Haraja, Haraja means to exit, to leave out, so Makhraj literally means a place something exits, in English it would be called the point of articulation, or the place of enunciation, the place where the sound is verbalized.
When you add Ma‘a before a word it means place, Example the word Masjid, the root word of it is Saja‘da which means a place of prostration, when the letter Ma‘a is added before it we call it a Masjid that tells us what the place was built for, a place of prostration we call a Masjid. There are 2 types of Makhraj, one that can be pin pointed, and the other is vague. 1) Haqeeqi (Pin Pointed, can put your finger on it.)
2) Ghairul Haqeeqi (Vague, can‘t put young finger on it.) So the poem is teaching 2 principles, first one is if you want to know the Makhraj of a letter, you put a sound before t hat letter a A‘a or an I‘i‘e. And you make that letter have a no vowel sound on it. Examples:
, A‘ab, the ba‘a sound you find Makhraj of Ba'a by adding Alif there.
A‘ah, the a‘a sound you find the Makhraj t here. And O‘w, the Makhraj here is vague because you can't find the makhraj of the word O‘w. The Makhraj of the
can not be found.The Makhraj is vague because you can‘t put your finger on it.
There are 3 letters that are vague in Arabic language,
alif, wow and
ya‘a.
Next Rule: ‘’It’s always in that gang Yanmu, they’ll make Idhaam right after noon saakina (no vowel) or tanween (2 vowels)’’ YANMU is a word is a word that is made up of letters that are part of a particular group in the science of Tajweed. Yanmu means
yaa
noon meem
wow. These are the letters of Idhaam.
Wow is part of Yanmu, and Yanmu makes Idhaam, Idhaam means to enter something into something else. 1) For example if you say in Arabic,
An Ya‘amal, in Arabic you would not say the
noon, you would make Idhaam of the noon into the yaa
and u would say,
Ai‘ Yamal, because you Idhaam the noon into the Yaa. ‘’They’ll make Idhaam right after noon saakina (no vowel) or tanween’’
2) Example:
You wouldn‘t say Al‘nur, instead you would make Idhaam and say An‘nur leaving the letter La‘am out. 3)Example:
You don‘t say Min M‘a‘a, you will say
, Mim'ma.
Because you entered the letters of Idha‘ama, they are part of that gang YANMU and whenever they get right after the letter noon they make Idhaam, and the noon sound get‘s eaten up. Next rule: ‘’Wow’wun is six when counting leen, and Jahrun, Rikhwun, on the scene their brothers Fathun, Istifaal, and Samtun, holding all them down.’’ When studying a letter we learn about it is it‘s: 1) 2) 3) 4)
The Makhraj (Point of exit) The Siffat (description of the letter), The numerical number of a letter, And the Tajweed rule.
- Wow-Wun is 6 – numeric value is 6. - ‘Wow‘wun is six when counting leen 1.Leen, 2.Jahrun, 3.Rikhwun, 4.Fathun, 5.Istifaal, 6.Samtun. Sometimes Leen is not one of the Siffat of
wow.
Jahrun – Loud – Is to enunciate the sound in a loud way, while at the same time Restraint.- holding the air in your nose. Rikhwun - Weak. Because is not a letter that you can control, it‘s not like Ba‘a,
I‘b‘b or Ij‘j, they have lot more power, but Rikhwun Ow‘, it has no control, once you say It you can‘t stop it, it jus goes.
Fathun - Opening mouth, like a doorway. Istifaal – Lower tongue Samtun - Restraint.- holding the air in your nose. All this comes together when pronouncing let ter
wow.
he Fiks - Arabic lesson 1 notes
Lesson 9 Al Ajrumiyaa
If you want to recognize what a Fil‘un is, than it is recognized when you see a When you see Allah
‗seen‘ in front of it.
in front of a word, it will mean that word is a Filun a verb.
say‘s in the Quran:
‘’Sa’a yaa koo’lu Su’faha’’ This
Saa in front of a word means will. I will do something.
And ‘’Wa Saw’fa – ta’lamoon’’ In the Quran whenever you see a
‗seen‘ sa‘a, it means it will happen in this world, its happening, it‘s
gonna happen, it will happen soon. For example if you say: Im going - Sa‘a Ath‘hab.
Ath‘hab means I am going, in the present/future type way. If you say: Sa‘a Ath‘habu - I will go/ I will go soon. If you say Saw‘fa Ath‘habu – It means after a long time/not so soon. It doesn‘t mean immediacy. Sa‘a points close to immediacy/ closer to immediacy.
But Sawfa if you see it in Quran that‘s in the hereafter.
Sa‘a means in a short time I will, and Saw‘fa means in a longer period of time. Ka‘ad carries the same meaning as the English word already, except you use it in front of the word. Ka’ad aflaha al mu’minoon.
The believers have already. In Arabic they say ‗already have the believers‘. In English we say ‗the believers already succeeded‘. But in Arabic you put the Ka‘d before, the grammar places it before. Ka’ada kama tisa’a laa. In grammar, you will only see a Ka‘ad before a word that is a Filun, a verb. In the Arabic language, when the scholars put down the rules they said if you want to recognize a Filun, than know a Fil‘un will only come before a Ka‘ad, Seen or Sawfa, these are the only things that will come before it.
Fa‘alam – So than know that. Wa ta‘a taneeth – this is called the ta‘a that let‘s you know that it‘s feminine: Unth‘aa means female or feminine. For example Fa‘a‘la – this means someone did something But if you say Fa‘alat. That ta‘a at the end is called the ta‘a taneeth that is to let you know that the one who did that was a female or feminine in gender.
Because everything in Arabic has a gender, it‘s either a feminine or masculine. And this taa‘ taneetha you will only see on a Filun, a verb word. May‘zahu Warad - this is the thing that distinguishes it written. Summary: Filun is recognized by - Seen - Saufa - Ka‘ad - And taa ta‘aneeth
And the taa taneeth is that t a‘a that comes at end of word that lets you know that one who did it.
Example ka‘ala masculine, Kaalat feminine.
