Nur Al-Idha End Of Term 2 ANSWERS

Nur al-Idha – End Of Term Test 2. Umair Shafique End Of Term 2 Test Answers

Wudhu

1. The pillars of Wudhu are;

2. The definition of;

1

Wash the face.

2

Wash the arms inc elbows, once.

3

Wash the feet inc ankles.

4

Wipe ¼ of the head.

Ghasl – to wash so at least couple of drops flow Masah – touching the limbs with wet hands

3. A) When there is inadequate time left for the obligatory prayer it is OBLIGATORY to perform Wudhu. B) To rinse the mouth three times is SUNNAH, in Wudhu. C) It is RECOMMENDED to face the Qiblah whilst performing Wudhu. D) It is NECESSARY to move around the tight ring during Wudhu. E) To speak words of general speech is DISLIKED. F) If washing of cuts would cause harm or pain, it is PERMITTED to pass water over that place. 4. The 3 categories of Wudhu are; a. FARDH. E.g. to pray when in state of minor impurity, for funeral prayer, for Sajda E Tilawat, to touch Quran. b. WAJIB. E.g. to perform Tawaaf. c. MANDOOB. E.g. to refresh wudhu, to sleep with wudhu, after backbiting, etc. 5.

True / False a) It is recommended to perform Wudhu after laughing out loudly in

TRUE

Namaz. b) It is Wajib to perform Wudhu for Tawaaf.

TRUE

c) It is necessary to perform Wudhu when one wishes to prayer

FALSE

Quran from memory. d) The flowing of blood or pus from anywhere, other than the two

FALSE

passages nullifies Wudhu. e) It is recommended to perform Wudhu before Ghusl.

TRUE

f) Vomiting less than a mouthful does not break Wudhu.

TRUE

g) It is Sunnah to wipe the neck in Wudhu.

TRUE

6. According to Imam Abu Hanifa (ra) the chronological order of ablution is Sunnah as mentioned in the Quran. Imam Malik (ra) and Imam Shafi’ (ra) held it as obligatory. The

Nur al-Idha – End Of Term Test 2. Umair Shafique

reason why it is Sunnah in the Hanafi School is because of the letter ‘wow’ which is mentioned in the verse. The Hanafi School hold that this indicates union without restriction by consensus of the experts of language. 7. 3 DISLIKED actions in Wudhu; a. To waste water. b. To use very little water. c. To slap water in the face. 8. Question repeated same as question 4. 9. a. The definition of a mouthful is that the mouth cannot be shut except with difficulty. b. If the addition of all these occurrences of vomiting equate to a mouth full, then ablution is nullified according to Imam Muhammad (ra). Though according to Imam Abu Yusuf (ra), he maintained that if the place where he vomited was the same, then his ablution is void. 10. This does not break Wudhu. The flesh or skin is pure and its separation does not require purification provided there is no oozing of blood. E.g. a pimple or a blister upon the skin.

Ghusl

1. The word “JANABAH” means “ritual impurity”. Due to sexual impurity or semen

discharge. 2. 4 things that make Ghusl OBLIGATORY; a. The discharge of sperm to the surface of the body due to sexual arousal. b. The discharge of sperm due to intercourse with a dead person or animal. c. When a females menstrual period stops. d. When a females post natal bleeding stops. 3. If a person ejaculates due to a punch in the back; 

OBLIGATORY. As his conditions for it Imam Abu Hanifah says ghusl is NOT OBLIGATORY. becoming obligatory is; when ejaculation is due to sexual arousal not sexual intercourse. This can occur due to a wet dream.



y ou Imam Shafi’i says ghusl IS OBLIGATORY. As he says ghusl is required if you ejaculate, regardless of the cause.


4. It is mandoob (recommended) for a person converting to Islam in a pure state to perform Ghusl. It is fardh (obligatory) for a person in an impure state, because after becoming a Muslim one is expected to start worshipping Allah, and worship is impermissible in state of Janabah. 5. Imam Abu Hanifah says it is obligatory to wash the mouth and nostrils, saying you must make sure water touches every part of your body where possible. Whereas, Imam Shafi’i says it is

NOT obligatory, but rather it is Sunnah, and his daleel is that the

cleanliness of the nose and mouth is part of fitrah, and not an obligation in Ghusl. 6. It is disliked to face the Qiblah during Ghusl because you are naked majority of the time. 7. Times when it is Sunnah to perform Ghusl; a. Jumuah prayer. b. Eid prayer. c. When wearing the Ihram for Hajj/Umrah. d. During Hajj at Arafah after the Sun passes the meridian.

Three types of Ghusl’s are Sunnah upon a person a week: I.

To bath once a week. Any day of the week.

II.

To bath on Friday. Between Thursday after Maghrib till Maghrib of Friday.

III.

For the Jummah Salah.

Sheikh Zakariyya (ra) advises that we should perform Ghusl on Friday and perform Jummah with that Ghusl . This will combine all three Sunnah’s in one . 8. Imam Abu Yusuf says it is Sunnah to perform Ghusl for Eid & Jumuah PRAYER, but not the day of Jumuah or the day of Eid itself. 9. The Prophet [s.a.w] performed Ghusl with “1 sa’aa - 5 madds” of water, And Wudhu with “1 madd” of water. Between… (cm³)

cm³ 1 Sa'aa

1616

1 Madd

404

10.

The definition of;

Ghusl

1616 - 2020

(cm³) Wudhu

404

Mani – sperm. Madhi – pre-cum. Kadhi – female pre-cum. Wadi – non-sperm male discharge.


Mani Ghusl Wudhu Wash clothes

Madhi

Kadhi

Wadi

✓

✓

✓

✓

✓

✓

✓

✓

Tayammum

1. The linguistic meaning of the word “TAYAMMUM ” is “purpose & intention ”. The meaning according to the Fuqaha is “the wiping of the face and hands on pure soil,

with intention”. 2. Proof of Tayammum a. Quran – Surah Nisa, Ayah 43. b. Hadeeth of Hazrat Jabir (ra) in Bukhari. c. There is consensus that Tayammum forms a legitimate part of the Shariah as it replaces Wudhu or Ghusl under circumstances. 3. Imam Zufar’s view on “intention in Tayammum” is that, you don’t need to make intention for Tayammum. He does Qiyaas that Tayammum is a substitute for Wudhu, and since Wudhu does not require intention, it isn’t obligatory for Tayammum too.

4. A person who only intends Tayammum cannot pray Salah unless he makes an intention for 1 of 3 things; 

Intention for purification



Intention to make prayer permissible



Intention for an act of worship that originally requires purity.

5. The two type of absences of water that permit Tayammum are; a. Real absence - There is no water available. E.g. in the desert b. Legal absence - Water is available but life is at risk to attain it. E.g. freezing water. 6. The reason for being allowed to perform Tayammum on fear o f missing the Janazah or Eid prayers and not Jumu’ah is because there is no qadha for Janazah and Eid, however Jumu’ah has qadha which is Zuhr Salah.

7. The two pillars of Tayammum are; i. To wipe both arms (including elbows) ii. To wipe the face 8. The three conditions that require the purchase of the water where it is not accessible are;


a. i. To ask companions. ii. Purchase it at an average price. iii. The money that you have must be enough to cover expenses. b. If one performs Tayammum before requesting or demanding water, according to Imam Sahib, it is valid. It is not binding as you cannot ask for someone’s

property. However, according to the Sahibain, it is invalid as everyone gives water. 9. If one forgets water during his journey, performs Tayammum and prays Salah but later remembers he has water, according to Tarfain you must pray again. However, Imam Abu Hanifa says that there is no need to redo Salah. 10.

1) According to Imam Abu Yusuf (ra) Tayammum is only valid with earth and sand. 2) If one has been promised water, it is Wajib to delay Tayammum, even if one fears that he will miss the Salah. 3) It is valid to perform Tayammum before the entry of the prayer time. 4) A person is the state of Tayammum sees water prior to offering Salah, his Tayammum is not void. 5) One may offer as many obligatory and optional prayers he desires with only one Tayammum, according to Imam Shafi’.

True/ False True True True False False

Khuffain 1. Wiping on Khuffain is established in Sharia from Hadithe Mutawattir. 2. Wetting the whole limb, in such a manner that some drops of water fall off the limbs Wiping the wet hands over the area Leather socks Socks with leather soles Normal cotton socks Open toe sandals Boots or Wellingtons A Resident A Traveller 3. One isn’t allowed to perform Masah on Khuffain in the state of major impurity because the ruling of wiping is only permissible for minor impurity.


4. The seven conditions that validate the wiping on leather socks are; i. Khuff must be worn after/during Wudhu/washing feet. ii. Khuff must cover feet and ankles. iii. Must be able to continuously walk in them upto 3 miles. iv. Khuff must be free from tears, equal to the three smallest toes. v. Must hold to feet without being tied. vi. Must be waterproof. vii. Cannot be made from wood, steel or glass. 5. The conditions for one to be accepted as a traveller are; a. To be travelling for more than 48 miles from Watan-e-Asal. b. To have the intention of staying at a stipulated place. c. To be staying at a stipulated place for less than 15 days. 6. Travellers are permitted to wipe their Khuff for three days and three nights (72 hours). Their time begins as soon as they break their Wudhu after wearing the Khuff. 7. Prayer is void after a resident’s time for wiping expires while in pra yer because you no longer have Wudhu. 8. The conditions that nullify the wiping over leather socks are; a. All things that nullify the Wudhu. b. Removal of Khuff and exposure of the feet. c. The majority of the foot becomes wet d. The period of wiping expires. 9. The portion obligatory to wipe over the leather socks is the three smallest finger lengths over the top of the feet and to wipe from the toe to the shin is Sunnah method. 10. a. Ali’s wiping begins from 10am, the time at which he performs Wudhu. b. He will be allowed to wipe for three days (72 hours) c. ‘One area’ for a traveller is considered as his destination where he is staying during his journey (considering that the destination is over 48 miles from his Watan-e-Asal). From that particular area, the Azaan cannot be heard from the neighbouring area. d. The ruling for him to wipe over his leather socks is that his wiping is that it will change to status of a Muqeem. He will complete upto 72 hours. 11. There is no time limit for wiping over bandages. Until the limb/area is not cured. 12. Yes it is permissible to wipe the bandage of one foot and wash the other.


13. The ruling for a person in the state of Janabah who has to perform Ghusl with; a. A bandage over his foot- You must wash the unharmed area an d wipe the part that is injured. b. Wearing Khuffain- You cannot wipe in the state of Major Impurity. Wiping on the Khuffain is ONLY allowed in the state of Minor impurity.

Menstrual Periods, Post Natal and Chronic Vaginal Discharge 1. According to Imam Abu Hanifah, the minimum days of menstrual periods are 3 days/nights (72 hours). Whereas, according to Imam Shafi it is 1 day/night (24 hours) 2.

A female is considered an adult if she experiences one of the four: a. Wet dream b. Haydh after the age of 9 c. Pregnant d. If she reaches the age of 14 years and 7 months, without experiencing the above points.

3. Istihadha is chronic vaginal discharge. It is the discharge of blood that stops in less than 3 days/nights or in excess of less than 10 days/nights during Haydh, and over 40 days/nights during Nifaas. 4. The minimum day of purification that separates 2 menstrual periods is 15 days. There is no maximum time limit. 5. A woman in the state of Haydh and Nifaas cannot touch the Quran and: a. The white paper that has the words of Quranic words. b. The book itself c. The words of the Quran written in Arabic 6. The ruling for a woman whose menstrual periods begin whilst she is fasting is that her fast automatically breaks. As fasting in the state of Haydh is Haraam. But it is better for her to imitate as a Fasting person until Iftaar so others don’t point fingers. 7. The ruling for a woman who has menstrual bleeding and for Nifaas in each prayer is that she should sit in place of prayer and do dhikr, tasbeeh and durood so she stays in the habit of prayer times. 8. In the state of Hadath it is forbidden to; a. Pray Salah b. Perform Tawaf c. To touch the Quran without a covering


9. For a person who suffers from permanent nosebleed or Istihada is considered a mazoor (excused person), and in order to pray Salah they MUST perform Wudhu for each Fardh prayer ONLY. 10. A person is deemed excused (mazoor) when; he suffers from the illness for a FULL prayer time (eg, Zuhr to Asr), and in that time, the illness does NOT cease for long enough period to allow him to perform Wudhu and pray the Fardh of that Salah.

Filth & Purification 1. There are 2 types of f ilth;

Examples;

Heavy filth – alcohol, blood. Light filth – urine of horse.

2. Regarding heavy filth on ones clothes; the amount of filth that is excused is the size of a dirham.

Solid form – 3.5g . Liquid form – size of palm of hand. 3. Light filth is exempted when on less than ¼ of dress/body. The item of clothing which it is measure against is (according to Imam Abu Hanifah) the garment permitted to pray in, such as a loincloth. 4. If a child urinates or soils the carpet, and due to ones feet being wet, traces of filth appear on feet; a) The ruling in this case is that, both the feet and the carpet become impure. b) Traces of filth are; TASTE, COLOUR, COLOUR, and SMELL. 5. Process of washing invisible filth on clothes. a. Imam Abu Hanifah says; wash 3 times, & wring after each wash . b. Imam Shafi’i says; wash 7 times, one of which must be with soap. 6. The parts of a dog that are impure are; c. The nose d. The mouth e. The body when wet. 7. A garden lawn upon which a dog has urinated, and the filth has dried; a) It is permissible to pray Salah on. b) It is impermissible to perform Tayammum on.

Nur Al-Idha End Of Term 2 ANSWERS

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