Herein is contained the Guru Yoga together with Sacramental Offerings based on the Great Venerable Repa (Mila) Called: The Blazing Glorious Wisdom
M i l a r e p a T s h o g O f f e r i n g P u j a
offerings then prepare and arrange symbols of Method and Wisdom (meat, wine, etc.). In this case you then arrange the preliminary torma. Here is the Sweet Song of Fulfillment; the prayer of measureless praise to the Doctrine of the Accomplishment Lineage.)
Nying Tob Chen Pö Phag Yul Len Mang Dröd/
Lo Drö Chen Pö Chö Kün De Nyid Zik/
By great strength of heart repeatedly you went to the noble country.
Seeing all suchness of the Dharma,
Drub Pa Chen Pö Cho Trul Chi Yang Tön/
Lo Tsa Chen Poi Zhab La Sol Wa Deb/
great knowledgeable knowledgeable one, one, you show unlimited miracles through your your vast accomplishment. accomplishment.
May I pray at your feet feet supreme supreme translator.
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Nü Thu Chen Pö Ku Dra Tsed Ne Ched/
Ka Ched Chen Pö La Ma Nye Par Dzed/
By the the Pow Power of of you yourr mig might htyy str stren engt gthh yyou ou ddes estro troyy the the corp corpore oreal al ene enemy my..
By acti action onss of of gre great at dif diffi ficu cult ltyy yyou ou pple leas ased ed the the lama lama..
Tsön Drü Chen Pö Drub Pei Gyal Tsen Tsuk/
Re Pa Chen Poi Zhab La Sol W a Deb/
By unremitting diligence you planted the victory banner of accomplishment. accomplishment.
May I pray at your feet supreme Repa.
Theg Pa Chen Pö Rik Chok Yong Su Sed/
Chak Gya Chen Pö Tok Pa Ngön Du Gyur/
By the Great Vehicle you completely prefected the supreme family.
By the Mahamudra understanding was perfected completely.
3V (First, bow down to the mighty of accomplishment of the land of the snows snows who certainly within within a single lifetime attained the state of Vajradhara. Vajradhara. Then the yoga explained : In a place favorable to samadhi with an attitude of world weariness the mind–stream turns away and certainty arises together with a fervent devotion that blazes strong as the fires of the dark age. Put the mind mind precisely on the two great great enlightened attitudes (aspiration and actualization). If conditions are right then place a rice drop mandala on a pure table and arrange the general offerings o fferings as you can. If actual offerings cannot be made then do it with the concen trated mind alone. If you are performing with sacramental
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Trin Le Chen Po Kha Dang Nyam Par Del
Nying Gom Chen Poi Zhab La Sol W a Deb
All pervasive activity flourishes vast as the sky.
May I pray at your feet great hearted meditator.
Dam Pa Nam La Gü Pe Sol Tab Thü
Drub Gyüd Ten Dzin Chog Nam Zhab Ten Ching
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By the power of prayers and devotion to those holy ones, may the perfect holders of the Doctrine of the Accomplishment Lineage live long and then.
Ten Pa Rin Chen Chok Chur Gye Pa Dang
Jik Ten Ge Leg Chen Pö Khyab Bar Shok
may the precious Doctrine increase in the ten directions and
may the all-pervasive virtue of goodness permeate the world.
AAF XF>> Om Ah Bigha-nen-ta Tri-ta Hum Phet/
(By this mantra clarity is achieved.)
A i4 4 i44
Om Swabhawa Shuddha Sarwa Dharma Swabhava Shuddho Ham/
(By this mantra purity is achieved.)
H
Tong Pai Ngang Le Lung Me Thöd Gyed Teng/
Tsen Den Bhenzar Go Ku Da Ha Na/
From the state of emptiness wind and fire arise.
In a skull on a tripod of skulls GO KU DA HA NA
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Bi Mu Ma Ra Shu Le Sha Nga Dang/
Düd Tsi Ngar Gyur Lung Me Zhu Zhing Köl/
trans transfo form rm into into the the fiv fivee mea meats ts,, BI BI MU MA RA SHU SHU int intoo the the five five nect nectar ars. s.
They They are are melt melted ed and and bboi oile ledd bbyy win windd and and fire fire,,
Dru Sum Öd Chi Ye She Düd Tsi Kuk/
Dam Ye Nyi Med Düd Tsi’i Gyam Tsor Gyur/
ligh lightt from from the the thre threee seed eed syllab llable less inv invite ites the the awar awaren enes esss nect nectar ar..
Sam Samaya aya and and awar awaren enes esss beco becom me indi indivvisi isible ble, an ocea oceann of nect nectar ar..
AA Om Ah Hung Ha Ho Hri/
(Repeat 3 times then taste.
Bless torma in the same way.
With Blazing Mudra.)
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(Spoken by the all knowing Lama Jamyang Khyentse Wang Po, arising from part of his pure perception of the Dharma.)
Mangalam
Rang Nyid Ked Chik Dor Je Nal Jor Ma/
Mar Mo Dri Thöd Chak Gye Tre Par Gyur/
I instantly become Vajrayogini,
red, adorned with ornaments, knife and skull.
(Put skull cup in front of you imagining that it’s filled with intoxicating nectar pills.)
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5
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
d d
A A !E!EA
Phem
(Urgently summon guests saying: )
A .W. j>W >
Om Kha Kha Kha-hi Kha-hi Sar-wa Ya-cha Ra-cha Sa-bu-ta Tre-ta Pi-sha Tsa…
j>
i4d4 !E"G" j>G >
Un-ma-da A-pa-ma-ra Da-ka Da-kin-ya-da-ya/ Ma-ma Sar-wa Siddhi Mem-tra Ya-tsen-tu/
I-dam Ba-ling Drih-nen-tu/ Sa-ma-ya Ra-chen-tu/
4T4T
HH
# #
Ya-the-bam/
Ya-the-ta/
Bhun-za-tha/
Dzi-dhra-tha/
Pi-Ba-tha/
Ma-ti-tra-ma-tha/
Gal Te Ka Le Da Jed Na/
y
Dor Je Kha Twam Rab Bar W e/
Go W o Tsal Pa Gyar Ge Gyur/
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If this command is disobeyed, the Blazing vajra trident will split their heads into a hundred pieces.
A8 i8 8 i8 A.A.A .A.A A.A.A .A.A AA Om SumSum-bha bha-ni -ni Sum-bha Sum-bha-ni -ni Hum Hum Phet/ Phet/ Om GirGir-han hana a Gir-h Gir-hana ana Hum Hum Phet/ Phet/ Om Gir-hana-pa-ya Gir-hana-pa-ya Hum Hum Phet/ Om A-na-ya-ho Bha-ga-wen Bi-dya-ra-dza Hum Hum Hum Phet// (By the Sumbhani Mantra get rid of obstructions)
A Om Ben-zra Ra-cha Ra-cha Hum Hum Hum Phet//
(Imagine a circle of protection.)
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M i l a r e p a T s h o g O f f e r i n g P u j a
(As (As a dail dailyy pra pract ctic icee beg begin in here here,, abo above ve not not nec neces essa sary ry.) .)
(Ref (Refug ugee and and Bodh Bodhic ichi hitt tta) a)
Dak Shen Kha Nyam Dro Wa Kün/ I and all other o ther beings as limitless as space
Kön Chok Chok Tsa Tsa Wa Sum Sum Gyi Gyi Ngö/ Ngö/
Wang Chuk Chuk Zhed Zhed Pa Dor Je La/ Jang Jang Chub Chub Bar Du Kyab Kyab Su Su Chi/ Chi/
11 (3 times)
take refuge until enlightenment in Lord Shepadorje, the real three jewels and three roots.
Ma Gyur Sem Chen Thak Dak Nam/
Je Tsün Re Pa Chen Po Yi/
Go Phang La Med Thob Jai Chir/
I will make good use of my body, speech, and mind so that all sentient beings, my mothers, may attain the supreme state of great Jetsun Repa.
M i l a r e p a T s h o g O f f e r i n g P u j a
Q i44 j> Ma-ma Sar-wa Ka-ra-ta-ya Sat-su-kham Bi-shu-ddha Sa-ha Yi-Gam Bha-ben-tu Hum Hum Phet Phet So-ha/
(Dedicate torma by repeating three times , then throw out torma.) torma.)
Gang Dak Nak Poi Chok Gyur Pai/ Whatever dark forces cannot see and hear
Sang Ngak Zab Moi Cho Ga La/
Nyen Dang Ta War Mi Wang Wa/
De Dak Tham Ched Zhen Tu Deng/
the profound secret mantra rites, may they all depart elsewhere.
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Go Sum Ge La Köl War Ja/
(3 times)
Rang Sem La Mar Tok Pe Gü Chak Tsal/
Tsok Druk Zhen Pa Drel W ai Chöd Pa Bul/
Homage to the lama perceived as my own mind.
I make the six offerings of the senses free from attachment.
A
Nyi Dzin An The Rang Rik Long Du Shak/
Thuk Je Gyün Ched Med La Yi Rang Ngo/
I confess dualistic grasping in the expanse of insight.
I rejoice in the ceaseless flow of compassion.
(Self blessing is done by the following prayer.) prayer.)
A A
A
Om Ah Hung/
Rang Nang Nam Dak Kha Chöd Or Gyen Zhing/ My own purified thought is the Daka realm Urgyan.
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Chö Jung Ped Nyi Ro Teng Ked Chik Gi/ Gyal Yum Dor Je Phak Mo Li Thri’i Dang/ Instantly Instantly,, on a corpse, corpse, sun, lotus, lotus, and in triangle triangle of originatio origination, n, Vajravara Vajravarahi, hi, Mother Mother of the Victorious Victorious Ones, Ones, vermillion vermillion colore colored, d,
y
Dri Guk Thöd Thrak Chak Gya Nga Yi Tre/
Kha Twam Yön Ten Zhab Nyi Kyong Kum Tshul/
knife, sk skull of of blood, adorned w wiith the fifive or ornaments, trtrident.
She st stands in this ma manner; tri triddent le leaning oonn her le left.
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
A
Med Pung Ü Zhuk Te W ar È Ü Su/
Dön Kün Drub Jed Khor Lo Öd Bar W a-O//
one leg bent, the other outstretched, surrounded by flames, at the navel is È, at its center the wheel accomplishing all aims, blazing with light.
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(At the level of the navel is a triangle. which which is the Rosary Rosary of Mantra Mantra..
In the middle of the triangle is a four-petal lotus.
In the center of the lotus in the triangle triangle stands stands the letter letter HRI around
On the the petals petals of the lotus lotus are are the silver silver letters letters HA RI NI SA. SA.
By the radiating radiating light we imagine imagine that we we accompl accomplish ish the the two aims aims
(our own benefit and that of others).)
Khyab Dal Ye She Chö Khor Kor Du Sol/
Chok Tu Min Gyur Chö Kur Zhuk Sol Deb/
I beseech, turn the wheel of Dharma, all-pervading awareness. awareness.
I supplicate you to remain in the supreme unchanging Dharmakaya. Dharmakaya.
Kha Khyab Dro Kün Ku Sum Thob Chir Ngo/
Khor Wa Dong Truk Dro Dön Drub Par Shok/
I dedicate this so all beings throughout space may attain the Trikaya.
May I empty the pit of samsara, accomplishing the objects of beings.
(3 times)
(Such is the 7 branch prayer.)
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A Om Ben-zra Be-ro-tsa-ni-ye Ha-ri-ni-sa Hum Hum Phet So Ha/
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
(Recite mentally in conjunction with wind.)
Rang Gi Thuk Le Ye She Öd Zer Trö/
Ngö Dzin Tshen Che Öd Sal Ying Su Jang/
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Light rays of awareness shine from my mind, materialism and possessiveness are purified in luminosity,
Chi Nöd Chö Ying Ok Min Tuk Po Köd/
Ne Khang Thar Pa Chen Poi Zhal Med Khang/
the external world is the Dharmadhatu, the dense Akanistha realm, this house is the palace of great liberation,
(The actual visualization)
Död Ne Nam Dak Sang Gye Zhing/
Lung Nga Dak Pa Seng Gei Thri/
In the Buddha-field pure from the beginning,
On a lion throne the pure five winds,
Tsa Nga Dak Pa Pe Mai Den/
Kham Nga Dak Pa Nyi Dai Teng/
Sem Nyid Tong Pa La Mai Ku/
the lotus seat, the pure five channels,
on the sun and moon, the pure five elements,
mind, empty, the body of the Lama,
Ó
Ye She Lü Chen Dor Je Chang/
Ngön She Druk Den Te Lo Pa/
Gyu Thrül Dra W a Na Ro Pa/
Awareness Awareness body, Vajradhara,
Tilopa with the six super perceptions,
Naropa with the net of magical illusion,
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Gye Dzed Dor Je Lho Drak Pa/
Dro W ai Gön Po Dzam Ling Drak/
he from Lhodrak, Hevajra,
Ka Gyüd Nor Bui Threng W a Nam/
Chik Dü Khor Loi Gön Po Ngö/
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the world famous Lord protector of beings, embodying in one all jewel garlands of the Kagyu lineage,
Je Tsün Zhed Pa Dor Jei Zhab/
Ngo Sang Re Kar La Gö Chen/
Honored Jetsun Shepadorje;
light blue wearing a white cotton shawl,
Chöd Pai Yo Jed Kün Zang Mön Lam Thrül/
Chi Nang Sang W a De Nyid Köd Pai Trin/
these offerings manifestations of Samantabhadra's prayer, clouds of outer, inner and secret offerings
Zak Med De Kyed Nam Kha Gang War Gyur/ fill the sky causing pure bliss.
AA Om Ah Hung/
-C-C Ben-za Sar-wa Pu-dza Me-gha Sa-mu-dra Sa-pha-ra-na Sa-ma-ye Hum So-ha/
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M i l a r e p a T s h o g O f f e r i n g P u j a
U Tra Ching Bu Ku Gyab Dröl/
Chak Ye Nyen Gyi Thed Kar Ten/
Yön Pe Nyam Zhak Thöd Zhal Nam/
matted hair loose down his back,
right hand held close to his ear,
left hand holds a skull cup in the meditation gesture,
Zhab Zhab Nyi Nyi Che Ched d Pai Pai Kyil Kyil Trun Trung g Dz Dzed/ ed/
Tong Tong Nyid Nyid She She Rab Rab Nal Nal Jor Jor Ma/ Ma/
Gom Gom Tha Thakk Tsh Tshul ul Gyi Gyi Ku Ku La La Khy Khyüd üd//
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two legs loosely crossed, the yogini, wisdom and emptiness, embraces him as his meditation belt,
Ye She Öd Ngai Zi Jin Bar/
Zhom Med Dor Jei Gur Yang Drok/
Thuk Je Mö Pai Bu La Gong/
he shines with the light of the five awareness, singing indestructible vajra songs, thinking with compassion of his devoted child;
M i l a r e p a T s h o g O f f e r i n g P u j a
Hung/
Chö Ku Kha Khyab Shek Zhu Mi Mik Kyang/
Thuk Jei Gyu Thrül Gang Dul Zuk Kyi Ku/
Although the all-pervading Dharmakaya is beyond the concepts of coming and going, may the illusory body bo dy of compassion,
Mö Pai Lo Dang Tsham Par Nam Rol W a/
Ded Den Söd Nam Zhing Du Shek Su Sol/
in whatever form can tame, acting in accordance with the devoted mind, come to t his place of faith and merits.
Ngön Ga La Sok Dak Pai Zhing Kham Ne/
W ang Chuk Zhed Pa Dor Je Khan Droi Tso/
From the pure realms, Perfect Joy and others, may Lord Shepadorje, Lord of Dakas,
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Ka Gyüd Drub Thob Gya Tsho Yi Dam Lha/
Khan Dro Chö Kyong Khor Che Shek Su Sol/
come with the ocean of Kagyu Siddhas and circle of Yidams, Dakinis and Dharma protectors.
AA d d
È Ah Ra Li Phem/
Ben-dza Sa-ma-dza/
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Je Tsün Re Pa Gyal W a Se Dang Che/
Dul Jei Yul La Nying Je Tser Gong Te/
May Jetsun Repa, Buddhas and sons, thinking with compassionate compassionate love of the field they are about to tame,
Ka Gyüd La Ma Yi Dam Lha/
Khan Dro Chö Kyong Sung Mai Khor/
Trin Tar Thrik Pai Ü Na Zhuk/
sitting at the center of cloud-like circles of the Kagyu Lamas, Yidams, Dakinis, and Dharma protectors.
Dor Je Sum Gyi Öd Zer Gyi/
Ngön Ga La Sok Zhing Nam Ne/
Chen Drang Nyi Su Med Par Gyur/
Light rays from the three vajras, invite them from the realms, Perfect Joy; and others,
(Cal (Calll (Mi (Mila la and and ento entour urag age) e) with with drum drum and and bell. bell.
Stro Strong ngly ly arou arouse se devo devotio tion n and and aspi aspira ratio tion. n.))
and they merge inseparably with him.
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M i l a r e p a T s h o g O f f e r i n g P u j a
Chöd Pai Yul Du Ten Par Zhuk Ne Kyang/
Lü Ngak Yid La Dor Jei Jin Chen Phob/
always remain in this place of offerings, and bestow vajra blessings on body speech and mind.
4U4U
- O O
Ti-tha Ben-dza Hung/
Sa-ma-ya Tam Ho/
Dor Jei Ku Sung Thuk Chok Yön Ten Dang/
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With great devotion I pay homage with the three doors to
Thrin Le Mi Zed Gyen Gyi Khor Loi Dak/
Kyab Ne Kün Dü Dor Je Gyal Tsen La/
Dorje Gyeltsen, embodiment of all objects of refuge, r efuge, Lord of the chakras, the ornaments or naments
M i l a r e p a T s h o g O f f e r i n g P u j a
Phung Kham Kye Ched Död Pai Yön Ten Nga/
Rang Zhin Nam Dak Dor Jei Pho Nya Mo/
The skandhas, senses, organs and objects, and the five sensual desires, in their pure nature are
Nam Kha Gang W e La Mai Khor Lor Chöd/
Duk Nga Rang Drol Ku Nga Thob Par Shok/
Dakini messengers, filling the sky, they make offerings to the circle of Lamas, may the five poisons
Thab She Zung Juk Gyur Med Lhen Chik Kye/
De Tong Ye She Chen Poi Ga Tön La/
self-liberated, become the five bodies. By the power power of this act having having transformed transformed undefiled samadhi samadhi into
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M i l a r e p a T s h o g O f f e r i n g P u j a
Zak Med Ting Dzin Rol Pe Wang Gyur Ne/
Sid Pai Duk Ngal Ching Le Drol War Dzöd/
a festival of great awareness of bliss and emptiness, the union of wisdom and means, the changeless, the innate,
Gang La Thok Tha Ü Med Khor De Med/
Chö Kün Rang Zhin Nyuk Ma Chak Gya Che/
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may I be freed from the bonds of the suffering suffering of existence. existence. Without beginning, beginning, middle or end, end, samsara or nirvana, nirvana,
Yid Jed Le De Khor Sum Nam Par Dab/
Rang Zhin Lhün Drub Chöd Pa Chen Po-O/
the primordial nature of all phenomena, mahamudra, mahamudra, transcending mental activity, the three circles, pure, spontaneous of its own nature, is the great offering.
M i l a r e p a T s h o g O f f e r i n g P u j a
Go Sum Gü Pa Chen Pö Chak Tsal Lo/
Namo Nama Hung/
that never never decay : vajra body, body, speech, speech, mind, mind, quality, quality, and action.
Zhing Kham Rab Jam Gyam Tsho Tha Ye Kün/
Lha Dze Yid Ong Chi Yi Chöd Pai Trin/
Acting as Samantabhadra, I display and offer clouds of outer offerings delightful and divine, all the oceans of world systems systems beyond measure,
Kün Zang Nam Par Rol Pe Kang Te Bul/
Tshok Nyi Yong Dzok Chö Kyi Gyal Por Shok/
may I become a Dharma King, complete in merit and awareness.
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
A -C-C A Om Ben-za Sar-wa Pu-dza Me-gha Sa-mu-dra Sa-pha-ra-na Sa-ma-ye Ah Hung//
3V (The outer, inner and secret mandala)
AA Om Ah Hung/
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Ling Zhi’i Jik Ten Rab Jam Gyüd Tsham Jor/ The four continents and world systems, and the
Rab Jam Gyam Tshoi Zhing Gi Jor Pai Tshok/
Ma Lü Lo Yi Lang Te Bül Lak Na/
accumulated wealth of vast oceans of worlds, if I possess them in imagination and offer them without exception,
Kye Gak Ne Sum Dro Ong Tak Ched Kyi/
3V Ming Tshen Le De Ne Luk Man Dal Chok/
birth, cessation and dwelling, dwelling, coming and and going, eternalism and and nihilism, completely completely liberated from form and and formlessness,
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Phul We Je Tsün Khyed Dang Yer Med Shok/ by offering it, Jetsun, Jetsun, may I become inseparable inseparable from you.
3V -CA A AA Om Gu-ru Rat-na Man-da-la Pu-dza Me-gha Sa-mu-dra Sa-pha-ra-na Sa-ma-ye Ah Hung/
(The Prayers)
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Guru Namo Hung/
Nying Je Chen Po Sem Chen Po/
Mik Pa Chen Po Lo Chen Po/
Great compassion, great mind,
great imagination, great intellect,
Go Cha Chen Po Tshön Chen Po/
Pa Chen Khyöd La Chak Tshal Töd/
Ded Pa Chen Po Gü Chen Po/
great armour, great weapon.
Homage and praise to you great hero.
Great confidence, great devotion,
Dam Dam Tsik Tsik Chen Chen Po Tul Tul Zhuk Zhuk Che/ Che/
Tshö Tshön n Drü Drü Chen Chen Po Tob Tob Chen Chen Po/ Po/
Kye Kye Chok Chok Khyö Khyöd d La Chak Chak Tsha Tshall Töd/ Töd/
great vow, great practice,
great exertion, great strength,
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homage and praise to you great noble one.
De Nyed Dro Kün Thuk Je Zung Du Sol/
Dak Lü Long Jöd Dok Pa Chi Chi Dang/
please hold with compassion compassion all the beings they contain.
My body, enjoyments enjoyments and
Phung Kham Kye Ched Tshal Yün Dün Mar Che/
Dak Tu Zung Wai Wai Ngö Por Gyur Tsed Kün/
possessions, possessions, skandhas, senses, senses, organs and objects, present present and future intentions, intentions, all that I possess,
Bul Gyi Dak Dzin Zhi W ar Jin Gyi Lob/
Ngö Dang Ngö Min Tha Le Yong Drol Zhing/
by this offering, bless bless that ego-clinging be pacified. The supreme mandala mandala of basic nature, transcending transcending name and characteristic, characteristic,
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
She Rab Chen Po Thab Chen Po/
De Wa Chen Po Sal Wa Che/
Tong Pa Chen Po Gya Chen Po/
Great wisdom, great means,
great bliss, great luminosity,
great emptiness, great vastness.
Thub Chen Khyöd La Chak Tshal Töd/
Thek Pa Chen Po Sa Chen Po/
Lam Chen Ye She Chen Po Te/
Homage and praise to you great sage.
Great vehicle, great level,
great path, great awareness,
Yön Ten Chen Chen Po Nyen Nyen Drak Drak Che/ Che/
Dak Chen Chen Khyöd Khyöd La Chak Chak Tsal Tsal Töd/ Töd/
Zhing Zhing Kham Kham Chen Chen Po Nang Nang Wa Che/ Che/
great virtue, great renown,
Homage and praise to you, great being.
Great realm, great manifestation,
Thö Pa Ga Zhe Ja W a Yi/
Kye Bu De La Chak Tsal Töd/
(Accumulate merit again with the 7 branch prayer.)
he who is called Thopaga,
homage and praise to that man.
Ok Min Chö Kyi Ying Kyi Pho Drang Na/
Dü Sum Sang Gye Kün Gyi Ngo W o Nyid/
I bow down before the glorious sacred Lama in the t he palace of the Dharmadhatu, the Akanistha realm,
Rang Sem Chö Ku Ngön Sum Tön Dzed Pa/
Pal Den La Ma Dam Pa La Chak Tshal/
essence of all the Buddhas of the three times, who directly reveals my mind as Dharmakaya. Dharmakaya. I praise you and
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M i l a r e p a T s h o g O f f e r i n g P u j a
Lü Dang Long Jöd Yid Kyi Trul Pa Yi/
Chöd Pa Kün Gyi Chöd Ching Töd Par Gyi/
offer my body and enjoyments and all offerings created in imagination.
Ngar Je Dik Pa Ma Lü So Sor Shak/
Dik Pa Zhen Yang Len Ched Mi Gyid Do/
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I confess each of my past sins without exception and resolve to do no other sins in the future.
Dro Kün Ge W a Kün La Je Yi Rang/
Jang Chub Chok Gi Gyur Ni Ngo W ar Gyi/
I rejoice in the virtues of all beings, I dedicate this to be a cause of supreme enlightenment.
M i l a r e p a T s h o g O f f e r i n g P u j a
Dzu Trül Chen Po Dül Ja Che/
Jin La Lab Chen Po Po Dön Ch Chen Po/
Kyab Chen Khyöd La La Chak Ts Tshal Tö Töd/
great miracles, great disciples,
great blessing, great achievement,
homage and praise to you great refuge.
Ku Chen Zi Jid Chen Po Pa/
Sung Yang Chen Po Öd Po Che/
Khyen Pa Chen Po Thu Tob Che/
Great presence, great splendour,
great song, great radiance,
great understanding, great power,
Pal Chen Khyöd Khyöd La La Chak Chak Tshal Töd/
Jang Chok Mün Pai Mak Rum Na/ Gang La Nyi Ma Shar Dra Wa/
homage homage and praise praise to you great great glorio glorious us one. one.
In the gloomy gloomy darknes darknesss of
the north, north, like like sunri sunrise se on the snow snow mounta mountains ins,,
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M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Nya Ngen Min Dar Zhuk Par Sol W a Deb/
Thek Chok La Med Chö Khor Kor W ar Kul/
I beseech you to remain and not enter nirvana.
I call on you to turn the wheel of Dharma, the highest supreme way.
Jam Dang Nying Je Chok Med Jong Pa Dang/
Dön Dam Lhen Chik Kye Pai Ye She De/
Bless that I may realise love and compassion,
impartial and accomplished, and the simultaneous awareness,
Gyal Wa Se Che Nam Kyi Tok Pa Tar/
Dak Gi Ngön Sum Tok Par Jin Gyi Lob/
the absolute truth,
as realised by the Buddhas and their sons.
36
(Then keep without affectation the mahamudra experience, which arises from and sinks back into itself, threefold yet indivisible, the natural, basic, primordial nature of your own mind and the mind of the Guru.)
AA Om Ah Gu-ru Ha-sa Ben-dza Hung//
(Recite as much as possible)
(Another prayer recitation which holds the blessing of speech of the precious Kagyu-pas)
38
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
(Repeat 3 times from here to page 40 ) (then repeat 3 times from here to page 44)
Ma Nam Kha Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma Sang-Gye Rin-Po-Che-La Sol-W a-Deb-So/
39
All beings, my mothers as limitless as space, pray to the Lama, the precious Buddha.
Ma Nam Kha Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma Kün Khyab Chö-Kyi Ku-La Sol-Wa-Deb-So/ All beings, my mothers as limitless as space, pray to the Lama, the All-pervading, the Dharmakaya.
Gyu Lü Trul Kur Tok Par Jin Gyi Lob
Sok Tsol Long Kur Tok Par Jin Gyi Lob
Bestow your blessing blessing that I may realise the illusory body as the Nirmanakaya. Nirmanakaya.
Bestow your blessing blessing that that I may may realize the life-force life-force as the Sambhogakaya. Sambhogakaya.
Rang Sem Chö Kur Tok Par Jin Gyi Lob
Ku Sum Yer Med Char W ar Jin Gyi Lob
Bestow your blessing that I may realise my own mind as the Dharmakaya. Dharmakaya.
Bestow your blessing that the indivisible three Kayas arise.
37
M i l a r e p a T s h o g O f f e r i n g P u j a
Ma Nam Kha Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma De-Chen Long-Jöd Dzog-Pai Ku-La Sol-Wa-Deb-So/ All beings, my mothers as limitless as space, pray to the Lama, the Great Bliss, the Sambhoghakaya.
Ma Nam Ka Dang Nyam-Pai Sem-Chen Tham-Ched La-Ma Thug-Je Thrul-Pai Ku-La Sol-Wa-Deb-So/
40 (3 times from page 39)
All beings, my mothers as limitless as space, pray to the Lama, the manifestor of Compassion, the Nirmanakaya.
(Generate (Generate strength of devotion by repeating the manam prayer as much as possible.)
M i l a r e p a T s h o g O f f e r i n g P u j a
Bag-Chag-Kyi Drib-Pa Tham-Ched Da-Ta Nyid-Du Dag-Par Jyin-Gyi Lab-Tu-Sol/ as well as unconscious tendencies, be purified in this very moment.
Dug-Sa Di Di-Nyid Du Du-Dag-Par Jy Jyin-Gyi Lab-Tu-Sol/
Thün-Di-Nyid Du Du Da Dag-Par Jyin-Gyi La Lab-TuTu-Sol/
I pra prayy, bes besto tow w yyou ourr ble bless ssin ingg tha thatt the theyy bbee pur purif ifie iedd oonn thi thiss ver veryy sea seat. t.
I pra prayy, bes besto tow w your your bles blessi sing ng that that they they be puri purifi fied ed in this this very very peri period od..
Dag-Gi Gyüd-Di Dag-Par Jyin-Gyi Lab Tu-Sol/
Gyüd-Di Nam-Par Drol-War War Jyin-Gyi Lab Tu-Sol/
I pray, bestow your blessing that my being be purified.
I pray, bestow your blessing that my being be liberated
42
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Da-Ta Nyid-Du Drol-War War Jyin-Gyi Lab-Tu-Sol/
Duk-Sa Di-Nyid-Du Drol-War War Jyin-Gyi Lab-Tu-Sol/
I pra prayy, bes besto tow w yyou ourr ble bless ssin ingg tha thatt I be be lib liber erat ated ed in this this very very momen oment. t.
I pra pray, y, best bestow ow your your bles blessi sing ng that that I be be lib liber erat ated ed on this this very very seat seat..
Thün-Di Nyid-Du Drol-War War Jy Jyin-Gyi Lab-Tu-Sol/
Dag-Gi Gy Gyüd-La Ti Ting-Nge-Dzin Ch Chog-Tu Gy Gyur-Pa…
I pra prayy, bbeestow tow yyou ourr ble bless ssin ingg th that I be be lib liber erat ated ed in this this very very peri period od..
I pra prayy, bbes esto tow w yyou ourr ble blesssing sing that that the the sup supre rem me sam samad adhhi,
Chy Chyin-C in-Chi hi Ma-Lo a-Log g-Pa -Pa Ky Kye-Wa e-Warr Jy Jyin-G in-Gyyi Lab Lab-T -Tuu-So Sol/ l/
Da-Ta a-Ta Nyid Nyid-D -Du u Ky Kye-Wa e-Warr Jy Jyin-G in-Gyyi Lab Lab-T -Tuu-So Sol/ l/
without perversion, will arise.
I pray, bestow your blessing that it will arise at this very moment.
43
Dag-Dang Dag-Dang Sem-Chen Sem-Chen Tham-Ched Lo-Chö-Su Lo-Chö-Su Dro-War Jyin-Gyi Jyin-Gyi Lab-Tu-Sol/ Chö-Lam-Du Chö-Lam-Du Dro-War Jyin-Gyi Jyin-Gyi Lab-Tu-Sol/ Lab-Tu-Sol/ I pray, bestow bestow your your blessing that the minds of myself and all beings beings follow the Dharma. Dharma.
I pray, bestow your blessing blessing that we will will follow the Path of Dharma.
Lam Thrul-Pa Sel-W ar Jyin-Gyi Lab-Tu-Sol/
Thrul-Pa Ye-She Su-Char-W ar Jyin-Gyi Lab-Tu-Sol/
I pray pray,, bes bestow tow your our ble blesssing ing that that our our Path Path will ill clari larify fy con confus fusion. ion.
I pray pray,, bes bestow tow your our ble blesssing ing tha that con confus fusion ion will ill dra drawn into into awaren areneess.
Dag-Gi Dag-Gi Le-Dan Le-Dang g NyönNyön-Mon Mong-P g-Pai ai Drib-P Drib-Pa-D a-Dang ang//
She-Gy She-Gyii Drib-P Drib-Pa-D a-Dang ang//
I pray, bestow your blessing that all emotional and karmic obscurations,
those that are known,
41
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Dug-Sa Di Nyid-Du Kye-W ar Jyin-Gyi Lab-Tu-Sol/
Thün-Di Nyid-Du Kye-W ar Jyin-Gyi Lab-Tu-Sol/
I pray, bestow your blessing that it will arise on this very seat.
I pray, bestow your blessing that it may arise in this very period.
Ye-She Chog-Tu Gyur-Pa Chyin-Chi Ma-Log-Pa Kye-War Jyin-Gyi Lab-Tu-Sol/ Da-Ta Nyid-Du Kye-War Jyin-Gyi Lab-Tu-Sol/ I pray, pray, bestow bestow your blessing that the supreme awareness, awareness, without without perversion, may arise.
I pray, pray, bestow bestow your blessing that it may arise at this this very moment.
Dug-Sa Dug-Sa Di-Nyid-Du Di-Nyid-Du Kye-War Kye-War Jyin-Gyi Jyin-Gyi Lab-Tu-Sol/ Lab-Tu-Sol/
Thün-Di Thün-Di Nyid-Du Nyid-Du Kye-War Kye-War Jyin-Gyi Jyin-Gyi Lab-Tu-Sol// Lab-Tu-Sol// //
I pray, bestow your blessing that it may arise on this very seat.
I pray, bestow your blessing that it may arise in this very period.
Seg Zhui Lam Ne Lhen Chig Kye/
44
(3 times from page 39)
Mi La Chog La Sol W a Deb/
Rag Nang Thra Thig Zab Mo Ten/
from the path of burnin burningg and and meltin meltingg simu simultane ltaneous ous awarenes awarenesss is is born. born. I pray pray to to Mila Mila the the supreme. supreme.
The profou profound nd path, crude appearance appearance is subtle subtle bindu, bindu,
Thra Nyong Dag Jin Lab Par Dzed/
Sang W ai Kyil Khor Rig Kyi Dag/
Mi La Chog La Sol W a Deb/
bestowing the the blessing of subtle experience, experience, Lord of the family of the secret mandala, mandala,
I pray to Mila the supreme.
Dzag Med Tso Mor Sa Bön Tro Trol/
Sid Dag Lam Du Nying Je Len/
Nü Pa Drag Poi Kur Zheng Pa/
Without emission releasing seed in union with your consort, received with compassion into the path to the pure world, you manifest in a form of wrathful energy,
46
M i l a r e p a T s h o g O f f e r i n g P u j a
Mi La Chog La Sol Wa Deb/
Dag Kyong Khor Wa Mi Pong Zhing/
Nyang De Zhi War War Min Jug Par/
I pray to Mila the supreme.
May I too not abandon samsara,
nor enter the peace of nirvana,
Kha Kha Chö Chöd d Wang Wang Chug hug Mi Mi La La Yi/ Yi/
Chog Chog Gi Ngö Dru Drub b Dru Drub b Gy Gyur Chig Chig//
47
but attain the absolute realisation realisation of Mila, Lord of the realm of Dakas. Dakas.
(Thus said)
Je Mi La Zhed Pa Dor Je La Sol Wa Deb So//
(Pray with great diligence and intense yearning as much as you can. And then...)
I pray to Lord Mila Shepa Dorje.
M i l a r e p a T s h o g O f f e r i n g P u j a
(Do long or short form whichever you know.
If you prefer the expanded form then insert Milarepa's special prayer here.
These are the heart-prayers spoken by the
eighth Karmapa.)
Jang Chog Gyüd Du Ku Thrung Shing/
Jig Ten Kyön Gyi Ma Gö Par/
Ka Wa Jed Pai Ngo Tsar Chen/
Born in a northern province, pr ovince, undefiled by worldly faults, practising wonderful austerities,
Mi La Chog La Sol W a Deb/
De Chen Jöd Med Ro Yi Nyö/
Sid Sum Dag Pai Chag Gye Ching/
I pray to Mila the supreme.
Intoxicated with the inexpressible taste of great bliss, bi binnding the three worlds with pure mudra,
45
M i l a r e p a T s h o g O f f e r i n g P u j a
Je Ku-Ts Ku-Tse e Chi Chigg-La La Sang Sang-G -Gye ye-N -Ne/ e/
Tshe Tshen n ThöThö-Ts Tshe hed d Khor Khor-Wa -Wa Dong Dong-T -Tru rugg-Pa Pa// Nal Nal Jor Jor-G -Gyi yi Wang-C Wang-Chu hug g RinRin-Po Po-C -Che he//
having attained enlightenment in one lifetime,
you empty the pit of samsara of all who hear your name:
Pal Zhed-Pa Dor-Je Trul-Pai-Ku/
Pha Je-Tsün Re-Pa Chen-Po-La/
Bu Mö-Gü Dung-We Sol-WaWa-Deb/
Nirmanakaya, great father,
cotton clad Lord.
Your child prays to you with devotion and longing lo nging
Yid The-Tshom The-Tshom Med-Pai Med-Pai Lo-Ted-Zhu/ Lo-Ted-Zhu/ Dü Di-Chi Di-Chi Kün-Tu Thug-Je-Zung Thug-Je-Zung// with trust and no doubt in my mind, I beseech you to hold me me with your your compassion now and always.
M i l a r e p a T s h o g O f f e r i n g P u j a
Precious Lord of yogins, glorious Shepadorje
Tse Long-Med Long-Med Mi-Tag Kyo-She-Ky Kyo-She-Kye/ e/
Since life is without without leisure, impermanent, producing sorrow,
Shi Shi Ku-S Ku-Sum um Tsa Tsall-Na Nang ng ChöChö-Ny Nyid id-G -Gye yen/ n/
48
Je Re-P Re-Pa a Che Chenn-Po Poii Sang Sang-S -Sum um-D -Dan ang/ g/
Yer Yer MiMi-Ch Ched ed Ran Rangg-Ri Rig g Nyi Nying ng-Ü -Ü-S -Sed ed//
whose nature is the visible play of the Trikaya adorned with Dharmata, inseparable from the three secrets of the great Cotton-Clad Lord,
Dü KetKet-Ch Chig ig Ngön Ngön-P -Par ar Sang Sang-G -Gyye-De e-De//
Ma KhaKha-Kh Khya yab b DroDro-Wa Wa Dren Dren-N -Nüü-Pa Pai/i/
Chog Chog Thün Thün-M -Mon ong g NgöNgö-Dr Drub ub Ma-L Ma-Lüü-Pa Pa//
awaken within my heart. Bless that on this seat I may be instantaneously, completely enlightened and attain without exception the relative and absolute realizations,
Ten Di-Ru Thob-Par Jin-Gyi-Lob/ able to save beings, my mothers, as limitless as space.
50
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
AA AA i44
Om Ah Hung Guru Ratna Sarwa Siddhi Hung/
(This is, if you wish, the moment for sacramental offerings. offerings. Clear and purify whatever you have prepared.)
AAF X>F >
A i4 4 i44
Om Ah Big Bigha-n ha-nen en-t -ta a TriTri-ta ta Hum Hum Phet Phet//
Om Swab Swabha haw wa Shu Shuddha ddha Sarw Sarwa a Dharm harma a Swab Swabha havva Shu Shuddho ddho Ham/ am/
i4
Ma Dak Dri Jang Ye She Bhen-Dhi Nang/
Tsok Dze Dam Ye Yer Med Düd Tsi’i Tso/
51
In the skull of awareness, purified from defilements is the nectar-ocean of offerings, inseparable samaya and awareness,
Lo Dam Dam-P -Pai ai Chö Chö-S -Su u DroDro-WaWa-Da Dang ng//
Lam Lam MenMen-Da Dang ng LogLog-Pa Parr Mi-G Mi-Gol ol-Wa -War/ r/
Chö Chö Je-T Je-Tse sed d LamLam-Du Du Dro Dro-Wa -Wa-D -Dan ang g
may my mind ind follo ollow w the the sacr sacred ed Dharm harmaa
and and not not stra strayying ing into into false alse and and low lower path paths, s,
may all all my Dhar Dharm ma prac practi tice ce follo ollow w the the path path..
Le Gyu-Dre Lang-Dor Lang-Dor Min-Chol-Zhi Min-Chol-Zhing/ ng/ Gyüd Dom-Pa Dom-Pa Dam-Tsig Nam-Par-Dag Nam-Par-Dag// Tsog Zag-Che Zag-Che Zag-Med Yong-Su-D Yong-Su-Dzog/ zog/ Not being bewildered about acceptance or restraint of karmic cause and effect, may I keep the purity of the samaya vow and practice, and complete the accumulations of merit and
Chi Chö-Gyed Nyön-Mong Ching-Le-Drol/ Nang Zhu-Dei Lam-Sang Tha-Ru-Chin/ Dön Rang-Rik Rang-Rik Nyug-Ma Nyug-Ma Chag-Gya-Che/ Chag-Gya-Che/ awareness, free from the bonds of the emotions and the eight worldly concerns, may I accomplish the secret path of the bliss of inner melting. May mahamudra, my own primordial insight,
49
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Död Yön Nam Pa Pag Med Char W a Yi/
La Med La Mai Kyil Khor Nye Jed Gyur/
may the arising of these boundless sense-desires sense-desires please the mandala of the highest Lama.
AA
Om Ah Hung Ha Ho Hri/
Repeat three times then blessings descend.) (
Ne Rang-Zhin Nam-Dag Chö-Kyi-Ying/
Yül Ngö-Dzin Dral-W ai Zhing-Kham-Ne/
52
From your dwelling, the Dharmadhatu, intrinsically pure, your realm, the land free from materialism,
Ku Sal-Tong Ja-Öd Lam-Se-Lam/
Sung Dor-Jei Gur-Yang Kyu-Ru-Ru/
your body the rainbow light of luminosity and emptiness, your speech the music of vajra songs,
Thug De-Tong Ting-Dzin Ya-La-La/
Chog Thün-Mong Ngö-Drub Sha-Ra-Ra/
your mind the samadhi of bliss and emptiness, accomplishing the relative and absolute realizations,
Chok Ye-She Jin-Chen Thib-Se-Thib/
Tshok Khor-Loi Du-W ar Sheg-Su-Sol/
bestowing the the great blessing of supreme supreme awareness, awareness, I pray come to the gathering gathering of the Ganachakra. Ganachakra.
54
M i l a r e p a T s h o g O f f e r i n g P u j a
Chi Ne-Khang Og-Min Kha-Chöd-Zhing/
Nang Ched-Cham Pa-W o Nal-Jor-Ma/
The house without is the realm of Dakas, Akanistha, the brothers and sisters within, heroes and Dakinis,
Chüd Zag-Med Ye-She Düd-Tsi-Che/
Dön Lhen-Kye Chö-Ku Jen-Pa-Ru/
the food is the nectar of awareness without defilement.
Bestow you blessing that now on this seat I may see the innate,
3V
Dü Ten-Thog Di-Ru Jin-Gyi-Lob//
(Substantial offerings offerings divided divided into three parts:
55
the first offer in front of the mandala of the Lamas.)
simultaneous naked Dharmakaya.
M i l a r e p a T s h o g O f f e r i n g P u j a
Dön Chö-Ku Trö-Dang Dral-W ai-Dang/
Je Ye-She Gyu-Trul Re-Pa-Che/
great Lord Repa, illusory form of awareness, energy of the ultimate unmanifested Dharmakaya, Dharmakaya,
Pha Ka-Gyüd La-Ma Yi-Dam-Lha/
Ma Ne-Sum Da-Ki Chö-Kyong-Che/
with the Kagyu father Lamas and Yidams, mother Dakinis of the three worlds and Dharma Protectors,
Ne Dam-Tsig Tsang-Mai Tsog-Khang-Dir/
Bu Mö-Gü Dung-W e Chen-Dren-Na/
when your child invites you with devotion and longing to this pure samaya feast-offering house,
53
M i l a r e p a T s h o g O f f e r i n g P u j a
Ho/
Tsog Chöd Zag Med Düd Tsii Tso/
Ye She Rol Pai Chöd Trin Di/
This cloud of offerings of the enjoyment of awareness, the nectar ocean of feast offerings without defilement,
Kyab Ne Kün Dü Dro W ai Gön/
Khan Droi W ang Chug Re Pa Che/
56
I offer to Jetsun Shepa Dorje, the great Cotton-Clad Lord of Dakas,
Je Tsün Zhed Pa Dor Je Dang/
Yi Dam Pa W o Nal Jor Ma/
protector of beings and embodiment embodiment of all refuges, with with yidams, yidams, heroes anf dakinis,
M i l a r e p a T s h o g O f f e r i n g P u j a
Trin Le Nam Zhi Thog Med Drub/
Chö Kyong Ka Död Khor Che Kang/
May May the the four four acti activi viti ties es be acco accomp mpli lish shed ed witho ithout ut obst obstru ruct ctio ion. n.
May May the the prot protec ecto tors rs,, messe esseng nger erss and and thei theirr reti retinu nuee be sati satisf sfie ied. d.
Ten La Nöd Pai Dra Geg Drol/
Dam Tsig Chag Nyam Sor Chüd Ne/
May the negative negative forces forces and enemies enemies who who harm the the teaching teaching be subdued. subdued.
Having Having restored restored the samaya samaya vow which which was was broken and and degenerated, degenerated,
Kye Med Chö Ku Ngön Gyur Shog/
Ga-Na Tsa-Tra Pu-Dza Kha-Hi/
(Enjoy the second part as an object of Samaya.)
may we obtain perfect, unborn Dharmakaya. Dharmakaya.
58
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Ho/ Rang Lü Den Sum Tsang W ai Lhar/
Nang Gi Sek Lug Phul W a Yi/
By this offering of the inner oblation to t o all the deities of the three levels of my body,
Nyur Du Dor Jei Lam Dröd Ne/
Chag Gya Chen Po Drub Gyur Chig/
(The remainder blessed by...)
59
may I quickly follow the vajra path and attain the realization of mahamudra.
AA
Om Ah Hung/
(3 times)
BBAA AA AA A
(and then…)
Om Ah Ka Ro Mu Kham Sar-wa Dhar-ma Nam Ah Dye Nut-pan-na-do Ta… Om Ah Hung Phet So Ha/ (3 times)
Chö Sung Ka Död Che La Bul/
Ka Gyüd Drub Thob Gyam Tso Kang/
Dharma protectors and messengers, messengers,
may the ocean of Kagyu siddhas be satisfied,
Tse Chig Ngön Tsang Gya W ar Dzöd/
Gyüd De Zhi Yi Lha Tsog Kang/
please cause enlightenment enlightenment in this lifetime;
may the deities of the four classes of Tantra be satisfied, satisfied,
Chog Dang Thün Mong Ngö Drub Tsol/
Ne Sum Pa W o Khan Dro Kang/
please bestow the relative and absolute realizations; realizations;
may the heroes heroes and dakinis of the three worlds be satisfied. satisfied.
57
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
Tsog Lhag Ye She Düd Tsi’i Gyam Tso Di/
Ne Yul Dur Thröd Jig Ten Kham Nyul W ai/
I offer these remaining offerings, an ocean of awareness-nectar, to all protectors of yogins and guardians of the teachings,
Ten Sung Nal Jor Kyong Wai Wai Tshog La Bul/
Tha Tshig Ma Nyel Nal Jor Drog Dzöd Chig/
60 (So dedicated.)
who wander through the world in charnel grounds and holy places do not forget your oath but be b e helpful to yogins.
(Then , in conclusion...)
Je Tsü Tsün Re Pa Ts Tsa Sum Lha Tsh Tshog Kyi/
Dag Gyüd Mi Min Ching Drol War War Jin Gy Gyi Lo Lob/
May Jetsun Repa and the deities of the three roots
grant their blessings so that I may develop and be liberated.
Mö Gü Shug Kyi Je Tsün Öd Du Zhu/
Chi W o Ne Zhug Rang Dang Yer Med Dre/
then Jetsun dissolves into lilight by the power of devotion,
he enters the top of my head an and merges inseparably with me,
Lhen Kye Drib Dag Dön Gyi W ang Zhi Thob/
Ngö W o Nyid Kui Sa Bön Gyüd La Zhag/
my inna innate te fault faultss are puri purifie fiedd and I rece receive ive the the fourt fourthh ultim ultimate ate empo empowe werme rment nt
and and the seed seed of of the Svab Svabhav havika ikaya ya is is sown sown withi withinn me. me.
Sang Sum Go Sum Yer Med Ro Chig Gyur/
Dön Dam Chö Ku Lo Dral De W a Che/
His His thre threee secr secret etss and and my thre threee doors doors beco become me ind indiv ivis isib ible le wit withh one one flav flavor, or,
Dhar Dharma maka kaya ya,, abso absolu lute te tru truth th,, grea greatt blis blisss free free from from conc concep ept, t,
62
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
A
Yid La Mi Jed Nyug Ma Lhen Chig Kye/
Nang Sid Chag Gya Chen Po È Ma Ho/
not constructed by the mind, primordial, innate,
all phenomenal existence is mahamudra mahamudra È Ma Ho.
(With these these words keep keep the ordinary, ordinary, simple, simple, natural mind as as long as possible. possible.
63
After practice continue on the path of enjoying enjoying all phenomenal phenomenal existence existence as the Guru -
Dharmakaya. Dharmakaya. Stamp out the eight worldly worldly concerns concerns and cut off attachment attachment to mundane appearances appearances..
With continues devotion devotion and inspiration keep keep mindful awareness awareness
in a state of non-meditation without distraction, like the current of a river, and attain in this life the permanent realization of the primordial nature, mahamudra.)
Sol W a Tab Pe Khor Nam Öd Du Zhu/
Tso W oi Kur Thim De Yi Ne Sum Ne/
Wit With this this pra prayer the the surro urroun undi dinng figu igures res dis dissolv olve into into lig light, ht,
and and are are abs absorbe orbedd into into the the body body of the the centr entral al figur igure; e;
Jin Lab Öd Zer Kar Mar Thing Sum Trö/
Dag Gi Ne Sum La Thim Go Sum Gyi/
from from his his three three centre centress shin shinee ligh lightt rays rays of blessi blessing, ng,wh white ite,, red, red, blue, blue,
dissol dissolvin vingg into into my three three centre centres, s, purify purifying ing obscur obscurati ations ons of the three three doors, doors,
Drib Dag Bum Sang Sher Ye Yei Wan Wang Chog Tho Thob/
Ku Sum Ng Ngön Tu Tu Jed Pai Ka Kal Chen Je Je/
I rece receiv ivee the the sup supre rem me empo empow werm erments ents,, vase vase,, sec secre ret, t, and and wisdo isdom m.
Havi Having ng made made me me wor worth thyy of of man manif ifes esti ting ng the the thre threee bod bodie ies, s,
61
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
(Dedication)
Ge Wa Di Dang Dü Sum Sag Pa Yi/
Ge Kün Se Che Gyal We Ngö Pa Tar/
This merit and all accumulated in the three times,
I dedicate as did the Buddhas and their sons,
Mi Ne Jang Chub Chen Por Ngo W ar Gyi/
Zung Jug Go Pang Tse Dir Thob Par Shog/
to the great non-abiding enlightenment.
May I attain in this life the state of the two-in-one.
Drub La Tsön Pa Thar Chin Zhing/
Trul Pai Sa Bön Gyün Ched Ne/
Accomplishing the practice with exertion and
cutting off the growth of confusion's seed,
(Accomplishing (Accomplishing the Guru Sadhana is the root of all mandalas. mandalas.
64
The Victorious Victorious Ones repeatedly profess all parts parts of tantra.)
(Je Mila, the Guru, Lord of siddhas, promised promised that the mere hearing of his name would would shut the door to lower births for seven lives.
Without exception exception to samsara and
nirvana, subject subject and object. object. If you pray certainly he will look upon you you with mercy; mercy; and to all who feel deep deep devotion devotion resplendent resplendent blessings will descend. descend.
Therefore
66
that great practitioner and lord of yogins Nangtse Ritro, has requested me for a long time, and since I, Karma Ngawang Yonten Gyamtso belonging to the Kagyupa lineage of Jetsun Repa, at the practice place, the jewel-rock Tsandia in the Devikoti grove retreat at Pepung, have composed this --- may all beings without exception be accepted by great Jetsun Repa.
M i l a r e p a T s h o g O f f e r i n g P u j a
M i l a r e p a T s h o g O f f e r i n g P u j a
67
This edition was produced by Lama Lodru with help of Ed Van Tassel Ph. D. and Sonam Chötso San Francisco; June, 1981.
Je Tsün Re Pa Chen Po Dang/
Nam Thar Trin Le Nyam Gyur Chig/
(Benediction)
may I become like great Jetsun Repa,
in his actions and life-example.
Ka Gyüd La Mai Jin Lab Trin Chen Trig/
Yi Dam Lha Tsog Ngö Drub Char Gyün Beb/
The rain clouds of blessing of the Kagyu Lamas gather,
the host of yidams send down rains of realization,
Khan Dro Chö Kyong Trin Le Dre Bu Min/
Dön Nyi Lhün Gyi Drub Pai Tra Shi Shog//
the dakinis and protectors ripen the fruit of action.
May the good of myself and others be spontaneously present.
65
M i l a r e p a T s h o g O f f e r i n g P u j a
$=$¼=
68
