Church of Lucifer (COL) Texts, Philosophy, and Rituals.
Christian Toys By Rev. Frederick Nagash Throughout the annals of history, Satanism has been a huge controversy, even in today's society. Until no, ! vieed "hristians and all eak minded #eo#le as toys, #ut here for the $eft %and &ath's amusement. s a member of the $eft %and &ath, ! believe e are not even of the same s#ecies of humanity as a "hristian. (e have far sur#assed "hristianity and all other #hiloso#hies and theologies in mental ca#acity and strength. No back to my toy #hiloso#hy. ! sometimes atch T) evangelists for a good laugh or atch the nes for a chuckle, and throughout all the bad things in the orld, these fools still claim their *od ill get them through it. The shock of a traumatic e+#erience can sometimes cause tem#orary delusions, !ve heard. "hristian toys have tried to brainash the orld ith their su#erior right ing rhetoric about ho they're *od's chosen #eo#le, and e are murdering vile creatures ho ill burn in %ell. ! can no longer stand by and let our movement #erish by the hands of these eak minded non-individuals.
Christianity - Organized Crime? By debran T.R. (hat is organi/ed crime0 1rgani/ed crime is crime ith an organi/ed structure behind it. 1bviously the most recogni/ed organi/ed crime structure is the 2afia. So hy do ! say that "hristianity is organi/ed crime0 (hat the "hristian church does is not necessarily illegal, but should be. (hat does the "hristian church do that should be illegal0 $et's start ith 3tithe3. ccording to #o#ular "hristian belief it is necessary to give 3*od3, or the church 456 of your eekly income. Some may say there's nothing rong ith su##orting hat you believe in ith financial su##ort. &erha#s not, to an e+tent. So hy is 3tithe3 rong, or even stealing0 Shall e begin ith the countless "hristian sermons centered on 3tithing30 The sermons created ith such #erfect brainashing techni7ue. 3!f you don't give your tithe, you are stealing from *od.3 nd hat 3*od fearing3 "hristian ould ant to steal from 3*od30 38our tithe is needed to kee# the church going.3 No hat you mean to say is 38our tithe feeds my family.3 (hat else does the "hristian church do that should be considered illegal0 2aybe the creating of a mindless #erson is not recogni/ed as illegal. 3&lace your hole heart and life into the hands of *od and allo him to lead you.3 (hat0 *ive you my last 9: bucks, then you ant me to be led too0 The sad thing is many are taught from birth to follo this e+am#le. nd fe of us recover from such #rogramming. 1n a daily basis ! see "hristian drones doing their 3deeds3. Should they all be locked aay0 No. 2any of these #eo#le have a brain; it is
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!'m sure this is enough to better educate you, the reader. Fareell, in chaotic #eace, may you continue to challenge the authority that so binds us to a sim#lified ignorant society.
Elitism vs. Common Logic By Rev. Frederick Nagash litism is a hot to#ic among occult grou#s, ith this grou# claiming to be only for 3the best3 and another grou# claiming to be 3only for real Satanists or $uciferians3. The "1$ has, at times, has fallen under the stigma of elitism by those ho ere re
ve $uciferi Re+> ve in>
The Great Seal of America By Rev. 2askim ?ul !t's base is the triangular seal of mind, body, and soul ith all that it embodies lying ithin it. !n this case it is the third eye that sees all...
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!'m sure this is enough to better educate you, the reader. Fareell, in chaotic #eace, may you continue to challenge the authority that so binds us to a sim#lified ignorant society.
Elitism vs. Common Logic By Rev. Frederick Nagash litism is a hot to#ic among occult grou#s, ith this grou# claiming to be only for 3the best3 and another grou# claiming to be 3only for real Satanists or $uciferians3. The "1$ has, at times, has fallen under the stigma of elitism by those ho ere re ve $uciferi Re+> ve in>
The Great Seal of America By Rev. 2askim ?ul !t's base is the triangular seal of mind, body, and soul ith all that it embodies lying ithin it. !n this case it is the third eye that sees all...
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the active illful ability to create as ell as the materials to create from. !t is both the force that e+#ands our universe as ell as the form hich contains it. !t is both the active, illful ability to assemble as ell as the material #arts that make u# this assembly. !t is both that hich is as ell as that hich is not.3 %e then goes on to describe a bit more but that is a good basic on it.
Jess Christ? By Rev. Frederick Nagash %mmm, a dead son of a *od on a stick, this ould seem to sound a bit abrasive but it is hoever a truth. "hristians have tisted the story of "hrist around so much there is no one story that has not been mani#ulated about the $ord of the fools. !n reality the "hristian "hurch ould not tell you Hesus there so called #ure son of *od had se+ ith 2ary 2agdalene in the original uncut un-mani#ulated Bible. %undreds of #ages have been torn out of or reritten in the Bible to make it seem there Bastard son and his father could do no rong. %o could a fully evolved human being believe in all that rubbish that he died for us and for our sins ! say thanks but ! need no salvation from my sins. They treat him like a *od because he su##osedly died for our sins, but if he could save the orld hy couldn't the fool save himself0 !f someone in today's society ere to claim to be the son of *od they ould be mocked and called a lunatic so hy is it #ossible then and not today0 "hristianity is a blinded closed minded faith of death and #erversion, and ! ill defend all of my accusations. First off ask a "hristian hy he believes in *od and Hesus "hrist and he ill not be able to give you a solid anser he may tell you because the Bible tells them so but the Bible as ritten by man you might as ell orshi# something from a Ste#hen Ding novel then. "hristianity is closed minded to all other #hiloso#hies and religions and ! have e+#erienced this first hand, Hust take a buss and ear a noticeable Ba#homet or !nverted &entagram and atch all the little "hristians stair at you like a murdering freak. "hristianity is a death orshi##ing faith as they all live to #lease a *od hom they have no #hysical #roof of to go to some kind of cloud filled onderland of
Of !atred and !y"ocrisy By Frater kuma 2ost #eo#le say that it is rong to hate. veryone is taught to love one another. !f you have this mentality, you belong to the herd. !n my o#inion, it is hard to love everyone than to curse or hate someone. 8ou cannot force yourself or try hard to love all. !f you do this, you're su##ressing your true feelings and your true nature. ! kno a lot of #eo#le ho 'try to fit in' or 'trying to be liked' by doing things for others or #leasing others. They hide their true feelings like hatred, angst, or frustration because someone might caught himher acting furiously or venting negative emotions that might be a turn-off for most #eo#le. Some ould rather shut their mouths and be kind to their enemy instead of teaching the other a lesson not to mess ith himher. !f you really hate someone, sho them your fury. Thro them a curse Cmagickally, verbally or mentallyE, so that they'll soon reali/e that you're not
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%atred is #art of human nature. !t also #lays a big role in every religion es#ecially in ?tianity. These +tian leaders brainash #eo#le's brains and tell them to hate everything that's outside +tianity or their holy bible.
#eo"le are Strange By Rev. Frederick Nagash !n today's culture there is to much labeling by the a##earance of another human being, if someone ears a #articular article of clothing or has tattoos ect., it defines ho others #erceive them and is enough for most feeble minded humans to say hat that #erson is. !n reality ! may ear all black, have tattoos or #iercing, but this does not mean ! am stu#id or am a #articular ty#e of #erson. !n reality, someone can ear the same clothes ! do, and even ear the Ba#homet and inverted crosses hich symboli/e Satanism and not be a Satanist. But, because they look a #articular ay, they ould be considered a Satanist in the #ublic eye. !f you ere to ask me, ! ould tell you the #eo#le that try hard to fit into society and dress in the 3so called3 #ro#er ay
#sychic $am"ires By Rev. Frederick Nagash ! am here to arn you of a different ty#e of vam#ire. These vam#ires do not suck blood or slee# in coffins. These vam#ires drain you of your mental energies by mani#ulating your thoughts. 8ou may still not understand hat a &sychic )am#ire is, but ! must arn you. 8ou may even kno a &sychic )am#ire ithout reali/ing it. The full definition of a &sychic )am#ire is one ho uses another to gain something by mani#ulating you into thinking your there friend. They may buy you nice gifts and small trinkets of so called affection, but they are no friend of yours. They are trying to buy their ay into you mind by making you feel sorry for them or having #ity or in some circumstances even #rotect them. 8ou may not kno it yet, but you may have a so called friend out there feeding off of you by buying your friendshi# and making you think your their closest friend. !n reality, these )am#ires are more devastating than movie )am#ires, as these )am#ires ill dis#ose of you once your usefulness is gone, causing emotional scars hich this is hy they are called &sychic )am#ires. They ill make you feel de#ressed, eak and sometimes suicidal. !f you discover a &sychic )am#ire in your midst's, treat him or her cruelly and ith contem#t. Think long and hard, has this #erson been a true friend to you, or have they been more of a burden as giving you there #roblems on a silver #latter to solve for them. sk yourself, ho has been there through tough times and fun times and has tried not to burden you ith #roblems or emotional scars hich need your healing. No you may be dee# into thought about your true friends. ! have reali/ed it is better to have many enemies and fe real friends then have a lot of #eo#le call you buddy and feeding off of your mental energy. =uestion everyone and trust no one unless you are certain they are real friends. Tell no one everything you do or kno that later, they may try to use it against you. &sychic )am#ires look
Sic% Christian Society By Frater kuma "hristianity's tremendous hold in our society has great effect in the minds of the mediocre masses. Because most #eo#le are fed ith christian morals and dogma, the non-christian individuals and grou#s C#agans, atheists, Satanists, etc..E are having a hard time dealing ith society es#ecially the neo#hytes. 1ne of the #roblems that Satanists, atheists, and #agans are facing is discrimination. (e, of the $eft %and &ath had alays been
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(e are condemned and cursed "hristians ill never understand because they don't ant to. (e don't need their attention, #raise, nor understanding. Their '%oly Bible' already burned us in hell. ( 1N$8 (NT T1$RN". ( @2N@ RS&"T.
The A&yss By Rev. 2askim ?ul To start off ith, here is a com#arison.. @a'athG the abyssous se#hira, knoledge C=B$%E NammuG the sea that birthed everything CSumerianE The @a'ath is the invisible Se#hira, the abyss on the Tree of $ife. No, you must ask yourself, hat is the abyss0 (ell, lets look at this from the beginning. 8ou have five elementsG energy, earth, air, fire, and ater. verything is either made u# of these. $iving creatures are most commonly, though not all the time, made u# of ater, earth, air, and energy; though one could debate that they are made u# of all of these, in some form or another. (ell, hat ould the abyss be then0 Some see it as a literal #art of the ocean, hich ould make it ater. Some say it's a fiery #it, making it earth and fire. Finally, some believe it to be a 3hell3, making it #ure energy. For this, e'll go ith the 3%ell3 theory. So, if the abyss is #ure energy, that ould #ut it as one ith anything else ith energy, i.e.. everything. The Sumerians sa the abyss as the Nammu aka ma-Tu-n-Di C3mother ho gave birth to heaven and earth3E. Nammu is the #rimeval source for all things. ccording to evolution, everything evolved from oceanic life. No, someho the Sumerians kne this...it's too much to ho#e that the conce#t of sea being the #rimeval source is a coincidence. verything came from this abyss, it is the birth#lace, the source of all things. %ave you ever ondered
The 'nvisi&le (ar By Rev. staroth de !nfernum !n general, a ar takes #lace either on the ground, on the ater or in the air. 1ther ars are fought in the dee#est #art of each human, but there are also ars hich are being fought unofficially, not reali/ed by all those ho think that a battle can alays be seen. (hat ! am talking about is the so-called 3invisible ar3 e all are currently fighting. fight against the
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"hristendom and any other hy#ocritical religion that doesn't take #lace at a s#ecial location but hich is fought in other ays, ays that ! ant to e+#lain to you G ach one of the outstanding dumbasses think that the goal of us Satanists is to collect as many fellos as #ossible and then march into the final and decisive battle against all their brainashed #u##ets > $ast eek ! got a message from a guy hose name is not orth to be mentioned here, but he really thought that e are illing to gather us somehere, take our arms and start alking, burning don every church that is on our ay and killing every "hristian that tries to block our #ath > 3(hat a foolish idiot3 as the first thing ! thought. (ell, ho can this idiot really think that e are going to fight this ay 0 This ould finally bring us nothing, really nothing. Barbarian times are over and ! think no one of us ants that the modern Satanism gets more burdened ith #re Fact is that e aren't going to slay for our beliefs hile the glare of burning churches lightens our actions. That's all com#lete nonsense. (e have more #oer than everyone of these lying suckers may imagine and e may reach our goals ithout any acts of violence > (e don't need to slay indiscriminate and The other thing bases on other numbers G ll #re#arations for the ne+t century ill really start ith the beginning of 4KK here the number of the beast CM + LLLO4KK E tri#les. lso you'll find the reversed LLL in the number of 4KKK. lthough e are orking until death for our aims yet, the real Satanic age ill start in 9P years and ! ho#e that each fello has already reali/ed this fact and does the best to ensure all this . . . ! ant to dedicate the last ords of this essay to all those ho haven't reali/ed yet that the invisible ar has already begun and that e still don't need any ea#ons > Beare...
The Tre Trinity of Time By Rev. 2askim ?ul Time has commonly been #erceived as cycling in eons. 2any see these as astrologically re#resentedG ge of &isces, ge of 7uarius, etc. There are many ays to look at it, all #ersonal to the vieer. This is but one of many vies. Note, the dates are very rough, no e+act date can be #ut on a slo #rocess. Q555bc - 4555bc &re-Hudaic 4555bc - 9555ce Hudaic 9555ce - 0 &ost-Hudaic (hy do ! revolve it around Hudaism0 ! do so because in our time, that has been the most #revalent religion, dominating the orld. That time is no done. 2ore and more #eo#le are breaking aay from the constraints of the Hudaic #antheon of religions and belief systems. Free-ill is the ruler of this ne age> &eo#le are looking into themselves no and learning ho they are. +#erimentation is more
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a##arent and alternative lifestyles are more ell-knon, becoming less 'alternative'. $et's take a look at the three #eriods ! labeled. &re-Hudaic The organi/ation of life, the beginnings of culture. )arious #eo#les begin forming communities and religion begins. Tools are discovered, cultures develo#ed. Hudaic Borne from Semitism, Hudaism dominates the #lanet. !ts offs#ring, "hristianity, begins assimilating various cultures and forcing #eo#le to change and conform to its doctrines and las. "ivili/ations begin and man develo#s still, even under this groingly vicious tyrannical hand. 2any versions of it are develo#ed, some more vicious than others &ost-Hudaic &eo#le begin moving aay from "hristianity and fighting back. 2an is develo#ing immensely and the #oer of the Hudaic hand is aning. Self-discovery and e+#loration rule this, as free-ill is becoming more and more common. ll of these sho an evolution that began in the mind hen the #hysical changes sloed and entered a subtle #rocess. !n the #ast K millennia since the first communities ere forming, e have gone from develo#ing tools to develo#ing our minds... from shar#ening the #ick-a+ to shar#ening the it>
The Trst )actor By Rev. Frederick Nagash 3=uestion all things that you've been told3 - Rev. Thomas Thorn This is something ! believe in 455 #ercent, as it builds an invisible barrier of #rotection around you. !f you trust someone 455 #ercent, you are setting yourself u# to burned so to s#eak. Such as, if you ere to entrust someone ith all of your 1ccult knoledge and you and that #erson have a fight, he or she can use your on #oer against you>>> ! truthfully only trust a fe close friends and family members hich even they had to earn my trust. ven those hom ! trust, ! do not trust ith 455 #ercent of my being>>>
The Trth A&ot *ar%ness By Rev. Satrinah Nagash @arkness is something that some believe is a facet of the $eft %and &ath. For some grou#s, this may be true. For the "hurch of $ucifer, it is not. $ucifer, the 2orning Star, stems from $atin, this is the full definitionG $!*%TG $ucifer -fera -ferum Alight-bearing , light-bringing; m. as subst. Athe morning star. No, being a #art of the $eft %and &ath, one seeks for knoledge and creating their on #ersonal reality via magick. (hen studying magick, you study yourself. The end goal is en-$!*%T-enment. (hat is so dark about that0 lso, ! have been told, in #assing conversations, that the (!$$ ill stagnate ithout darkness. No, ithin darkness there is nothing. !n this same conversation, ! as told to look at a midnight sky and e+#erience the darkness. (hen ! looked at the midnight sky, ! sa not darkness, but millions of #oints of light. Stars.. The $eft %and &ath #ractitioner seeks out these #oints of light, these tid bits of knoledge, shining bright ithin the darkness, illuminating it. Dnoledge is light, ignorance is darkness. No, concerning those ho are confused. There are many, many occultists out there ho are 7uite knoledgeable. But it tends to be an incom#lete knoledge. To kno something and a##lying it, are to com#letely different things. For e+am#le, ! kno someone ho as a member of the Tem#le of Set. C! must note here that this article is in no ay of a defamatory nature to the Tem#le of Set.E %e got as far as receiving the "rystal Tablet, The Book of "oming Forth by Night, Ruby Tablet, the @iabolicon and a fe others that ! cannot remember at this time. Then, he started analy/ing the ideals of the Tem#le of Set, and its Setian &hiloso#hy. ! do kno that he once stated to 3higher u#s3 ithin the Tem#le of Set that ?e#er ill lead to the demise of Set. ! am not commenting as to hether or not he is right or rong, and that is not the #oint of this article anyay. Not long after that, he left the
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Tem#le of Set. %is over-analysis of that hich is s#iritual belief, as his ay to find an e+it, hether or not he as right. Before that, he had studied $a)eyan2odern Satanism, and left that as ell hen he felt that he 3kne3 everything about it. ! don't believe he as a member of the "hurch of Satan, but then again, this article is not about the "1S either. Then, he
(hat is +eality? By Rev. Frederick Nagash Truly, hat is reality0 Some may think that !'m cra/y for asking this 7uestion, other may think !'m #hiloso#hical. But anyho, it is a 7uestion hich ! have asked myself many times. The term reality can be defined in many ays some say it is the real orld others say it is the true %ell, but in any case no one really knos. Through all the thinking and studying ! have arrived at the notion that no one ill truly kno hat or here reality is. For instance, hat e call reality could sim#ly be another's dream. ! have dreamt of other #laces and they have seemed real enough> Not one single 1ccult or "hristian scientist or #hiloso#her can truthfully tell you hat the true reality is or in that fact here it is. %ere is an instanceG 1nce ! had a dream that someone very close to me died, ! oke u# and as actually crying but found that #erson did not die. !n this instance it #roves my #oint, if e can dream such horrors and hardshi#s could e not be another's dream0 There are other #laces outside of this #lane called Reality such as the stral #lane hich one could travel to from this #lane, so is it not #ossible that there are other realities that other #eo#le believe to be real, and that they could be right0
(icca the (ea% +eligion By Rev. Frederick Nagash The #hiloso#hy or Religion, as it should be called of (icca, is
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organi/ed Religion (ith female *ods. Their altruistic "hristian attitude is >>>> So ! say, e, as Satanists need to vie (iccans as "hristians, not even as an occult theology. 8ou figure both s#out !gnorance, both so called I$ove everyoneJ, both believe highly in their s#iritualism over the natural being, and both orshi# *ods and *oddesses> Sounds like the #erfect match to me> They both also believe in a %eaven like afterlife, so hy not call your self hat you are (iccans, I"hristiansJ0
(iccans are ,O+E *angeros than Christians By @eacon )or#halack ! alays thought Cas most brothers and sisters doE ?tianity is the most dangerous Religion for the Satanic "ommunity, but ! as rong. !t's (icca>> 8ou may ask hy, ho could it be that this fe eak Feme@oms out there ill be more dangerous to us than the big amount of ?tian's telling lies about Satanism0 Short anserG They are Fanatics> $ong anserG !'ve talked to many #eo#le in my satanic life, including Saturn &eo#le, &agans, "eltics, Thelema and many more. They all didn't kno hat Satanism is, so ! e+#lained them and they saidG That's Satanism0 ! didn't kno that, it's not my ay of $ife, but it's "ool>3 nd henever ! talked to ?tian &eo#le they here scared about me Clove that ;E E, and after starting to e+#lain hat Satanism is in Reality they became great listeners hich acce#t my ay of life, they still don't like the ord Satanism3 but they acce#t hat ! am. But hen it comes to talking to (iccan's ! can't e+#lain hat Satanism is, they kne it better than me, they call me liar, because Satanism can't be that ay. So ! askedG (hy03 and they saidG (e DN1(, e Dno everything3. ! tried to e+#lain them ho my 2agic orks, and they saidG 8ou can't be a 2agickian, you don't use a "ircle>3, and ! saidG ! don't need a "ircle3. fter that they re#liedG 8our magic doesn't ork, (e DN1(, e Dno everything3. ! tried to get them at their assess and asked themG 8ou said you don't harm anyone CanythingE, right0 But you use the energy of the elements ithout asking them if they ant to give it to you, you harm them in that ay, don't you03 They re#liedG (e don't need to ask, they ant give us their energy, (e DN1(, e Dno everything, e don't harm them>3. t least ! saidG But you harm me, if you're telling lies about me and my Religion>3 (e don't harm you, cause you are the liar, hat e say is the truth, the only truth, e DN1(, e Dno all about you, e Dno everything>3 they ansered in their self-righteous, narro-minded ay. nd that's the fact that makes them more dangerous then ?tians, you can talk to most #eo#le out their ith various belief systems and they ill listen to you. 1D there are fanatics in each religion, but in (icca there are only fanatics, they lie to themselves to feel *ood3 and say that all others are rong. nd if all other Religions ill be gone (iccan's ill still state that e are child molesters and killers, and if ?tian's ill acce#t us as hat e are (iccan's ill still state that e ra#e thousands of (omen each year, that makes them dangerous, cause most #eo#le out there ould belief their lies. ven ?tians can change their mind, (iccan's can't, cause They DN1(, they Dno everything.
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(ierdos #sychos and tcases By Rev. Satrinah Nagash (eirdos, #sychos and nutcases. The internet is filled ith them. !n the si+ years ! have been on the internet, four of hich in some official ca#acity, ! have run into many #eo#le that fit in this category. These #eo#le are classified as the #arasitic #si- vam#. %ere are a fe e+am#les of hat ! call them. These #eo#le claim they have e+#erienced everything from being 3ra#ed by Satan3 to being the 3@ark vil 1ne from the byss3. !n the #assing times, ! have found more ackos than regular #eo#le ho do not fit in the social norm. These #arasites ho like to, and try to #lay on one's emotions to get something from you. !t could be sym#athy, #ity, friendshi# or attention of some sort. Sym#athy &si-)am#s These #articular ty#es have more #roblems than ten #eo#le> !t could be anything from having numerous, concurrent health #roblems to magickal 3attacks3 on them. They try to get hel# from homever they can tell these #roblems to. %oever, no matter ho much you reassure them of our stance, their #arasitic ays never cease> &ity &si-)am#s These #eo#le are 7uite similar to the sym#athy #si-vam#s. The only difference is that the #ity #sivam#s are in a constant state of de#ression. They think everything is so ho#eless that they have given u#. Then you feel sorry for them. B2> &si-vam# at ork> Friendshi# &si-)am#s This is the ty#e that feels the need to be im#ortant. To do this, they surround themselves ith #eo#le ho they feel are 3im#ortant3 or are leaders. %ere is one e+am#leG There is this one #erson ! kno, ho ould only talk to Rev. Nagash or myself. This #erson ould never really talk to anyone else, even if they ere referred to someone different. This is hat goes through their mindG 3They like me more that you. ! am more im#ortant to them than you are.3 ttention &si-)am#s These are the most common #si-vam#s that there are. These ill say anything to get attention. These things that they say, vary so greatly, that it ould take me at least to hours to list them all. %oever, ! ill give a fe e+am#les. 4. They have 3seen3 or have been 3ra#ed by Satan3 in the dreamorld, then feel it necessary to be a 3Satanist3 or hatever, because they ere told to. 9. That the 3devil3 is their 3%oly Father3 and that they must a##ease him so that they don't incur his anger. M. That the $%& is the 3dark3 side, hen in reality it is enlightening, and about learning. . That they are controlled by Satan and must do his bidding. :. ny belief in sacrifice of animalschildren etc. to reach their means. C8ou do not need to kill in order to obtain in magick.E These are only a fe traits that define a acko, #sycho or nutcase. Beare ho you talk to, befriend and associate ith. 8ou ill save yourself #roblems in the long run>
/!(! - The 0iggest Sinner of All By *uyver "ernunnos 1.k., su##osedly '*od3 gave humanity certain rules to live by hich ould assure one's #lace in %eaven. %oever, hen one com#ares these rules ith 8%(%'s actions as ritten in the bible, the illusion of a #erfect deity shatters like a chea# novelty-store clock> These rules of hich ! s#eak are the ell knon 3Q @eadly Sins3 and 3The 45 "ommandments3. $ets com#are action to rule and you'll see hat ! mean. The Seven @eadly Sins &R!@- !t's said that 3*od3 created man in his on image right0 So he obviously takes #ride in his
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on self-image; also, if he can look at us and see himself, doesn't that sound like Narcissism0 $astly, many #eo#le have said that 3*od3 takes #ride in his creations Cthe earth, nature,etc. as stated to me by ministersE nough said> *$UTT1N8- 8%(% ants )R81N in the orld to orshi# him and forsake all other religions. No !'ve alays had a theory that deities get a good #ortion of their #oer through our orshi##ing them, loving them, and #raising them. "ome on> N1 1N needs T%T much love and #raise> 2eaningG *luttony> S$1T%-Sloth is said to mean la/iness right0 1.k. then- 3god3 created the earth in L days, then created humanity.....later,in biblical times, he created a fe miracles and disasters Csuch as the 'great flood'E, but here is he lately0 ll of the 'miracles' that have occurred in resent times have been attributed to 3 *R@- gain ! must state that 3*od3 ants everyone in the orld to orshi# only him. 1.k.,he ants every #ossible orshi#er he can get his hands on0 %e ants every church and tem#le in the orld to be dedicated to him and no one else0 %o greedy can a #erson get0>0 $UST- 1.k., !'ll admit that this one is a bit of a stretch. ccording to myth, 3*od3 im#regnated the 3virgin3 2ary so that she could give his son life on earth. 1ne thing, S% (S 2RR!@ T T% T!2, S%'S N @U$TRR> !n my mind that's close enough> N)8- gain !'ll have to admit that this one's a stretch. 3*od3 had a son to teach humanity ho to live and that son turned into such a trouble-making (RT%- n easy one to #rove. Remember the 3flood3 that su##osedly lasted 5 days and nights0 The 3destruction3 of Sodom and *ommorah0Con a side noteG if all the morally #erverse #eo#le ere destroyed, ho come ! -a gay man- am still here0>0E 2any #eo#le in the +-tian community say that 3*od3 ill #unish #eo#le for their ickedness, and ho hasn't heard of the 3rath of '*od'3 !n a ordG *U!$T8>>> So much for the 3Q @eadly Sins3, if you're still not convinced e'll no com#are deed to rule in... 3The 45 "ommandments3 !G3Thou Shalt %ave No 1ther *ods Before 2e3-(hat about all those statues of the 3virgin3 2ary0 She is the one ho has a##eared the most often in visions to ordinary #eo#le. nd then there's his 3son3 Hesus has a##eared in certain #eo#le's visions as ell. !f 3*od3 ants us to orshi# only him, then here is he and hy hasn't he #unished +-tians for loving his 3son3 and the brat's mother more than him0>0 !!G3Thou Shalt Not 2ake Unto Thee ny *raven !mage3- gain ! must mention all those statues of >> !!!G3Thou Shalt Not Take The Name 1f Thy $ord Thy *od !n )ain3- %o many #eo#le have said 3*od damn it>3 or 3Hesus "hrist>3 and are still standing0 8%(%, yer slacking off> !)G3Remember The Sabbath @ay nd Dee# !t %oly3-! have to agree ith Nina/u ?ul on this one; if you're truly holy,hy ould you need a s#ecific day to orshi# and not orshi# )R8 day0 !'ve yet to see 3*od3 #unish anyone for missing church-hell, ! missed church $1T as a kid and !'m still here> )G3%onour Thy 2other nd Father3-&ersonally, my dad abandoned us as a kid and never #aid a dime in child-su##ort and my mother is a mentally unstable control freak> (hy should ! honour them0 ! had to dison my mom for my sanity's sake. They caused me nothing but grief> ! see no #oint in honouring that> nd hat about or#hans ho never even kne their #arents0 (hy should they honour someone they've never even knon0 No one's been #unished for that one yet either> )!G3Thou Shalt Not Dill3-8%(%'s #ersonally guilty of this one too. Remember that 3great flood3 that killed everyone that 3*od3 didn't like0 The destruction of Sodom and *ommorah that occurred because 3*od3 didn't a##rove of their life-styles0 nd the oman ho looked back even after having
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been told not to and as turned to salt as #unishment0 ll this sim#ly #roves that 8%(% is a cold blooded murderer>>> )!!G3Thou Shalt Not "ommit dultery3- The im#regnation of the 3virgin3 mary- 2RR!@ (12N>>> *uilty again> 'Nough said> )!!!G3Thou Shalt Not Steal3- 1.k., so it's rong to take items or food and such, right0 But it's o.k. for 8%(% to steal #eo#le aay from their native religions and traditions0 !t's o.k. for his folloers to steal the lands, ceremonial #laces, languages,rights,and even $!)S from those ho don't orshi# 8%(%0 (hat an asshole> !?G3Thou Shalt Not Bear False (itness gainst Thy Neighbor3-(hat about all those #eo#le ho falsely accused their neighbors of itchcraft during the Salem itch trials0 nd hat about all those televangelists ho #ut most of the money they collect in their on #ockets0>0 Not to mention all the lies the +-tian church has been s#eing for centuries0 ll this #roves once again that +-tianity is a religion based on lies and hy#ocrisy> nd they're all getting aay ith it0 (here's 3*od's3 rath hen it's needed0>0 ?G3Thou Shalt Not "ovet Thy Neighbors %ouse, Nor Thy Neighbors (ife, Nor nything That !s Thy Neighbors3- But it's o.k. for 8%(% to covet 3Thy Neighbors3 orshi#er0Cof other religions0E or 3Thy Neighbors3 holy #laces0 or 3Thy Neighbors3 traditions0 or 3Thy Neighbors3 language,etc.,etc.,etc. ........8%(% 3covets3 everything and everyone that's not already his> *uilty again>>> s you can see, 8%(% has either directly or in-directly broken or alloed to be broken ithout #unishment every Sin and "ommandment he gave humanity to fallo. !n +-tian thinking, isn't it a crime not only to break any of these las, but to stand by hile they are broken ithout taking action to #revent the act, or to not #unish those ho have broken the las0 2odern la #unishes siftly hen the la is broken- the guilty #ersonCsE are #ursued and brought back for #unishment as 7uickly as #ossible. Then shouldn't 8%(% be the same about his las0 %e isn't because if he does e+ist, he knos ho guilty and hy#ocritical he really is> %e has broken or alloed to be broken every la he made> This makes him the biggest 3Sinner3 of all time> nd #eo#le say 3*od @amn>30 (hy not say 3@amn *od>3, ! do. Try it out and you'll see ho much more a##ro#riate it sounds>
The Seven S"heres of +e-Creation By Rev. Frederick Nagash This is the guide through the Seven S#heres of Re-"reation. This in a sense, is a book of becoming yourself on a higher #lane than >> This book ill assist you in the occult universe as ell as in life. The first is the S#here of $ife. From the day you are born, you #erform an act of ill. s you e+it the omb you begin breathing, hich is the ill to live. (illO2agick. Unfortunately, everyone #asses through this s#here. The second is the S#here of the Satanic Ba#tismal or !nitiation. The Ba#tismal is a formal ritual, hich the one being Ba#ti/ed, enters the order and acce#ts hisher 2agickal name and number, instead of their earthly one> The one being Ba#ti/ed no reali/es they are above the normal humanity and #asses through the s#here. The third is the S#here of Fate. The s#here in hich one reali/es they create their on fate and can take control over their on life. (hen heshe begins to attain their goals through their on orkings and on magickal #oers, then they may #ass through the s#here. The fourth is the S#here of Dnoledge. The s#here in hich one studies his occult knoledge at an almost obsessed rate. (hen heshe has begun #erforming high magick and even con
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This fifth is the S#here of &oer. The s#here in hich one commands his ords and demands #oer ithin them. !n this s#here, one begins to aaken his inner god even further and can obtain almost anything they desire through hisher ords. Cven a slave to their every ord ithout them reali/ing it>E Then they may #ass through this s#here. The si+th is the S#here of Hoining the !nfernal Dingdom. The s#here of the self-sacrifice CS#iritually not #hysicallyE. This is here the you ill #erform a s#ecific ritual of destruction on yourself>>> fter the ritual, if you survive you have #assed through this s#here. This s#here is a test of #oer, to make sure you have fully dedicated yourself to the #hiloso#hy and have no reservations. The seventh is the S#here of the 2agusUniverse. The s#here of re-aakening your !nner *od, 4556. This s#here is the most difficult to attain. ll of the other s#heres must first be crossed. 8ou 2UST kno even the highest forms of magick. 8ou 2UST be able to create and #erform rituals flalessly. 8ou 2UST be a #oerful 2agickian and have attained most of your 2agickal and s#iritual goals. Then you may #ass through this final gate of Re"reation>>>
Crac%ing the Code of the *eity of Slavery By @eacon 2askim ?ul NoteG to vie this #age #ro#erly, you must have Schuelers TT nochian Font. $ines marked ith a n P are meant to be vieed ith this nochian font. S1##OSE* A,ES O) T!'S *E'T/ • • • • • •
• • •
8%1(% /!(! H%1)% J!$! HSUS JS$S
YHWHP JHVHP JSVSP
The only varying letters are S and % hen #ut together in the nglish language form a sound like a thick hiss could this #honetic 3sh3 be the original name for the deity of slavery0 re these other names codes for the original name0 !f so, the nochian ould be reversed, so to make this sound it ould have to a##ear asG •
hsP
s to ho this hel#s you, that's u# to you. for me, this sure ould be fun for blas#hemic-ty#e rituals and such.
Christian Satanists By Rev. Frederick Nagash @uring the recent influ+ of budding your Satanists, ! have seen the Satanic currents tist. ! receive email daily and am a #art of on e-grou#, to be left unnamed. (hat ! have read from these su##osed
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Satanists makes me sick. ! hear all about their #eace, love, tolerance and res#ect to all. 2y stomach turns. (hat the hell has ha##ened to Satanism0 Thelemites calling themselves Satanists, iccans and even the occasional kabbalist. (hat the hell is that0 "hristianity seems to have become satanic, as they too, su##osedly believe in #eace, love, tolerance and res#ect for all. (e are a grou# of Free Thought Satanists, hoever, satanist is the dominant ord here. ny satanist of any beliefs are elcomed here. %oever, they 2UST be a satanist, not an +tian. &eace cannot be, until e are truly free to do our ill, here ever e are. $ove is given only to the fe ho deserve it, not to the masses. Tolerance, N1 1N tolerates us, so to tolerate others is to turn the other cheek, hich is a +tian ethic. Res#ect, like love, is only given to the fe ho deserve it, not the masses. To res#ect all, is to be +tian, iccan and thelemite, not satanic. !t seems that the hi##y revolution of the mid-4K55's is rising again, as the ne+t ave of Satanists. (hen the hi##y fad ears off, e ill still be here, and alays be Satanists> ! thought being a Satanist meant embodying Satanic Thought0 (ith the rest of the +tianhi##y satanic movement, it is no onder hy so many get confused about Satanism. 1ne site has real satanic thought, and another saying love, #eace and ha##iness. ! mean, do these astrels bother to ever read real Satanic $iterature, or do they
Inner Alchemy
By Atazoth Cthugan Alchemy takes two forms, external and nternal! "xternal Alchemy s well known, t s ths alchemy whch the mystcs of ages #ast lad clam to! Wth the $ower of the external alchemy one could turn lead nto gold, steel nto sl%er, and so on! &t was always 'ase materal nto ts #urfed form! (hs #urfcaton s also true of the &nternal Alchemy! (he &nternal Alchemy was ntended to change 'ase man nto #ure s#rt! )f course the #rocesses of ths are not sm#le, nor are they safe, 'ut t s ths lack of safety that g%es the &nternal Alchemy ts #ower (he *ueston of course arses, what are these #rocesses, what s ths art that allows such a transformaton to occur! (he assum#ton that such #rocesses n%ol%e only acts of magck s an error! (he &nternal Alchemy s ntended to de%elo# the entrety of the #erson, and therefore, cannot and s not contaned n the form of and one rtual! &t s a matter of del%ng nto ones own dark sde, the em'racng of the for'dden that leads one n the #ath to mastery of ones own self! (he +astery of )nes own #assons s 'ut the frst ste#, 'ut u#on t we must tarry for the moment! As e%ery man understands, socety has two sdes the moral one, that whch s acce#ta'le wthn the confnes that t has set, and the mmoral one, those acton that are deemed unacce#ta'le wthn socety! +oralty s 'ut a human conce#t de%elo#ed to control and lmt ones actons, the +agus str%es to ste# 'eyond ths, to rd hs thnkng of rght and wrong, and to thnk n terms of ecessary and -nnecessary! (o do ths howe%er, he must ex#erence that whch has 'een for'dden, and understand t! "m'race each new ex#erence and en.oy t, learn form t, 'eneft from t, and then transcend t! "n.oy lust and the #leasures of the flesh, 'ut do not 'ecome seduced 'y them! &t s each tme we defeat the seducton of the #leasures of the flesh that we ste# closer to our goal, ths howe%er does not say that we a'andon those #leasures! Allow nothng to control you!
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o +aster can or wll admt the actons he has taken to a'andon the enchantment of the flesh, 'ut all ha%e done so, for any acton that 'ecomes re#ett%e and mechancal, any addcton s a sgn of weakness, as s com#lete a%odance of the stuaton! o acton should 'ecome a fetsh, for that weakens the nd%dual as well! What s t that s hdden nsde that kee#s one from allowng understandng to flow forth! &t s ths lack of moral rgdty that #re#ares one for the transton nto a 'eng of radant lght, a 'eng that str%es to transcend ths world and ts god! (he #ath of the &nternal Alchemy s the #ath of /ucfer, the +ornng star! &t s the ascent from earth to the heghts of hea%en, and the attem#t to transcend ths earth! &t s the ascent 'eyond the chld gods of ths earth to the realty of the greater macrosm, and the realty of the acausal world! 0or once we were 1ods, so shall we 'e agan2 The Law!!!
By 3e%! 0rederck agash Wthn ths chrstan world we l%e nothng effects us more then the law of the weak the law of god! When wll these #eo#le learn there god wll not a%enge for them they need to take that u#on themsel%es and unto ths make thyself a terror unto your enemes! /aw s not the thng that sto#s crme 'ut t s the %ery force n whch dr%es the crmnal element to do so! &f some one wrongs you and they are sentenced to lfe n .al your tax #ayng dollars go to feed and clothe ths lackey dog! &f law could 'e wrtten 'y me & would say let the famly of the %ctm 'e the .udge of how to #unsh ths 'eng who wronged them! But no ths would mean our chrstan rghts would 'e nfrnged u#on! & say f some one s con%cted of a crme they should lose all legal rghts and 'e #unshed! &f law contnues to #rotect the crmnal element all that would 'e left s a .um'led mass of rottng cor#ses! When wll we learn that the law of 4lex talons5 s the only real law and these chrstan sym#athzers need to 'e 'ehnd those steel 'ars! &f some one ask me what & thnk of law & would say 'ut three words!!!“Execute The Bastards!” The Laws of the Four Princes of Hell
By 3e%! 0rederck agash 6! /o%e those who lo%e you, destroy those who hate you! 7! (he only #ower hgher then +agck s wll! 8! $rase not e%er the weak, nor #ty them, for the weak hnder the strong! 9! Sn s nothng to us, :Sn: or to deny s the true sn! ;! +an s a #redatory anmal, who to sur%%e must de#r%e others of ther 'asc needs!
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>! He who says :(hou shall not: shall #ersh to those who say :(hou shall:2 ?! (ra%el not the #lanes of earth as a fool or sla%e, 'ut as a master of fools and sla%es! 6@! e%er regret #erformng a rtual lest t shall 'ackfre! 66! (o kll another s only acce#ta'le through +agck2 Satanism Today By Rev. Satrinah Nagash The Satanic 2ovement. !t is something that has gron and gron. The 'movement' is so large, that there are a #lethora of grou#s, that one can #ick and choose from. nd ithin these grou#s, some have banded together, hile others remain silent. lso, you have to include the grou#s are magickally active, and those ho are not. Unity, a term of alliance. But hat most fail to reali/e, it that unity can be a double-edged sord. There are good and bad things that come ith it. From hat ! have found, those ho ish to 'unify' are the same ho ant satanism to become a household name. This is bastardi/ing satanism as e kno it. This is the direction of the 'movement'. %oever, it is a #i#e dream. There are too many #eo#le in high #laces of government that ill not allo this to ha##en. They ould cause nothing but #roblems. They fear us, for they don't understand us. They never ill. !t's as sim#le as that> %oever, e do e+ist and live our on lives as e see fit. No one can change that in the #rivacy of your on home. (e live our ords, rather than merely #reach them. There are too many ho say 'this' and 'that' on their ebsites. %oever, u#on other findings, they state, 3(e are not really like that>3 That is total hy#ocrisy. No, unity, as in the unifying ith those of similar beliefs can be a good thing. For e+am#leG *rou# rituals, e+changing ideas and vies, etc... Satanism is about ego. !t is self serving, first and foremost. There are grou#s out there ho deem it as the role of a satanist to inform the community of various rong-doing of the government, or other agency. (hat e are has nothing to do ith #olitics, nor is a satanist, or any that ! kno, care about hat the government does CUnless it directly affects themself, but other than that...E. There are elected officials ho do that. gain, e are not the community atchdogs. 2agick and Satanism. This varies from grou# to grou#. Some satanists say that magick does not e+ist and some say it does. Free Thought Satanism allos the use of any magickal form. 1ne entitys#irit may ork for one #erson, and not someone else. very form of magick is useful, once you erase the control tactics #laced on magick. Three of the most #o#ular control tactics areG The Three-Fold $a, @o hat thou ilt and harm none, and my #ersonal favorite, $ove &eace and Tolerance. No, there are also other things, that can constrain a satanist, and ! see these 7uite often. This is hy most satanic grou#sindividuals fail or only have #ercentage successG •
•
•
•
The $eaders of most grou#s have 2agus-itis. CT he full definition of 2agus-itis is in "ondensed "haos, by &hil %ine. "ha#ter M.E They don't kno the basic #rinci#les of magick, let alone the universal #rinci#les. !t is a #ossibility that some ill kno most of the #rinci#les, but ithout all of them, and the knoledge to a##ly them, failure or #ercentage success ill ha##en. These grou#sindividuals take everything from one source. No, knoledge is everything, and if someone reads only one book and makes the
The satanic movement has changed. There are those ho identify ith satanism, and there are those ho live it. !f you are someone looking to
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hy I am ot A "hristian###
By /ucd Yes, at one #ont, & was a Chrstan!!!'ack 'efore & knew how to thnk!!!Why am & not a Chrstan now &ts %ery sm#le!!!Chrstanty s a sla%e relgon2 :(hou shalt: and :(hou shall not: How mndless are you, when you follow a 'ook of les When you 'ele%e that a 'ook such as the ''le was ns#red 'y some tyrant god that has 'een long dead o you know how to use your ratonal thnkng a'ltes (ake that oh so holy 'ook out!!!really read t! $ay attenton! (here are *ute a few nconsstences!!!(ake ths one for an exam#le!!!(he ''le condemns ncest! (hs can 'e found n /e%tcus, cha#ter 6>, %erses
,odern Lciferianism - 'ntrodction By Rev. Frederick Nagash By definition $uciferianism could be construed as the orshi# of the deity or arch-ty#e of the energy named $ucifer. $uciferianism is often misre#resented in the #ublic vie and often mistaken for Satanism even though true $uciferians ill tell you $ucifer is se#arate from Satan. $uciferianism and Satanism share some very similar vies and attitudes but are se#arate entities unto themselves. There are to as#ects to $uciferianism one being @eistic and the other being anti-@eistic both being acce#table as $uciferian as#ects. (ithin the different sects of $uciferianism there are underlying #rinci#als hich both adhere to, based on #rinci#als of the four kings of %ell. $iving a life based on the #rinci#als of the four kings e achieve self-deification. First !'ll start ith the $ucifer #rinci#le than continue on to the others.
The Lcifer #rinci"le By Rev. Frederick Nagash $ucifer's number is nine, nine being the number of #ride as any number nine is multi#lied into returns to itself. C+am#leG K+:O: - :OKE $ucifer also being knon as the 3ngel of #ride3. This re#resents being #roud of all things e do> $ucifer's color is blue, blue being the color of the sky and ater re#resenting that $ucifer is all around and ithin us. That $ucifer is the #rime elementenergy that motivates and cultivates our orld. 1ther colors $ucifer is associated ith are hite and silver, so accordingly altar #entagrams must be surrounded by blue ith a silverhite #entagram ith a black border CShon on #age E. $ucifer's element is air, air being that hich allos us to s#eak his ords of truth as his manifestation on arth. $ucifer's direction is the east, east being here a lot of the sacred isdom and the great ars ill come from. !t as once stated to me by a *ermanic $uciferian that 3a ise 2agickian from &ersia an rab ill come and bring ith him the aeon of $ucifer3 or in lay-mans terms the ntichrist. $ucifer's human element is isdom or a##lied knoledge, ith time, study and #ractice it is believed that man can attain the $ucifer state, this only through a##lied knoledge or isdom. $ucifer's altar element is incense, incense being a re#resentation of air, knon to $uciferians as 3seet air3. $ucifer's #lanetary element is )enus, $ucifer being knon as the morning star or first star of morning, otherise knon as )enus. )enus, knon as the 3&lanet of love3 re#resents the beauty of $u+ Ferre C$atin for light bearerbringer or $uciferE. $ucifer's consortFemale as#ect is $ilith, $ilith being the first ife of dam before becoming the 7ueen of the damned. !t is said $ilith comes from the mud and the dust and is 7ueen of the Succubi$uciferic (itch. (hen $ucifer and $ilith mate they e7ual the androgynous being knon as 3Ba#homet3 or the 3*oat of 2endes3 also called 3*od of the (itches3. $iliths number is to, also knon as the number of the eternal female. $ilith is considered an e7ual to $ucifer to some, and the feminine as#ect of $ucifer himself to others. $ucifer's highest manifestation is through understanding of oneself, this being the goal of the 2agickian$uciferian to begin ith, being as $ucifer himself, total aakening of the human god-form $ucifer. (ithout knoing the self one cannot ho#e to achieve any real understanding of anything else. ##lied knoledge in action is a #rime e+am#le of $ucifer's manifestation>
The Satan #rinci"le By Rev. Frederick Nagash
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Satan's number is si+, si+ being the number of 3the beast3 re#resenting mans carnal nature being set free. Releasing the olf ithin if you ant to call it so. Sin no longer e+ists, nothing is sinful but to deny yourself of #leasure in your Uto#ia. Satan's color is red, red being the color of emotion, Satan being the guardian of lust, anger, ha##iness, sadness etcVbeing released. Satan's element is fire, fire being an a##ro#riate re#resentation of emotional outburst or ritual. @estruction and lust are the to #rime elements of fire and Satan. Satan's direction is south, south re#resenting the dissension from *od-hood to the ascension to *odhood. "reation of ones Uto#ia. Satan's human element is anger, lust and #rimal emotion, re#resenting the release of emotion through se+ or anger and crushing of ones enemies. Satan's altar element are the candles, "andles re#resenting holding the flame of Satan or emotion, #rimal man. Satan's #lanetary as#ect is 2ars, 2ars being the #lanet that re#resents
The Leviathan #rinci"le By Rev. Frederick Nagash $eviathan's number is three, three being the number of "haos as three can go into si+ and nine but doesn't have the stability of the number one. $eviathan's color is blue, blue being the color of the ild oceans untamed, CoEmans carnal side overcoming himher, chaos. $eviathan's element is ater, ater being that hich our human forms are #rimarily created of. This re#resent the unity of matter and anti-matter, chaos and order, yin ith yang. $eviathan's direction is est, est being used to re#resent chaos and disorder. $eviathan's human element is chaos, chaos meaning manifestation of order from the chaos of the nothing. No longer controlling ones actions, ords etcV and not remembering fragments of time due to anger or lust are #rime e+am#les of this #rinci#al. $eviathan's altar element is ater, used in the chalice as a sacrament to or as $eviathan. $eviathan's #lanet is man or microcosm, re#resenting the bond beteen man and his on lost natural self. $eviathan's highest manifestation comes from man reali/ing his on deification, Hust as *od can create and destroy so can e. Hust as ater is un#redictable and can be calm one moment and crashing another so are e. That's the gift offrom $eviathan>
The 0elial #rinci"le By Rev. Frederick Nagash Belial's number is one, one being the number that re#resents earth and remaining firm to ones convictions. Bullheadedness in a good ay> Belial's color is black, black being the color of the #rimordial chaos before the arth. 2ost $uciferic sigils have black in them in some form re#resenting the arth.
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Belial's element is arth, arth being the element that sustains humanity. The carnal las of man are dictated by the las of the arth. Belial's direction is north, north being the re#resentation of constantly striving forard and u#ard changing and recreating our Uto#ia bigger and better. Belial's human element is remaining firm to ones on beliefs, not dancing around in #ools of religious feces. Finding a #hiloso#hy hich is your on and sticking to it. Belial's altar element is the incense coal, re#resenting arth and C(oEmankind holding the flame of $ucifer. Belial's #lanet is arth, #reviously e+#lained. Belial's highest manifestation is through understanding and living the natural las of our carnal self, self e+#lanatory.
'ntrodction contined. By Rev. Frederick Nagash To the $uciferian nothing comes before the self and its develo#ment and #rogress into the ne or 3manifested self3. (e constantly strive to im#rove our-self and our 3Uto#ia3 to live the only life e'll have to the fullest and s#it on those ho do little yet e+#ect big things to ha##en. (e eliminate all hom are #arasites from our uto#ia, deeming them dead and forgetting their e+istence. $uciferians are by nature very solitary even hen ithin a grou# such as the "hurch of $ucifer. *rou# activity #rimarily consists of lectures on traditional $uciferian magick and religion as ell as the occasional ceremonial ritual held on holidays. !t is because of our solitary nature and individuality that e do not e+#ect every $uciferian to 3$ove thy brother3 as the "hristians, (iccans and even some $uciferic and Satanic grou#s do. ven a fe $uciferians are real 3WW-%oles3 ho even ! can't stand, let alone love like a brother. !'ll leave the 3sacred brotherhoods3 to the "hristians, 2asons, (iccans etcV !n my Uto#ia very fe and select are orthy of love, more are orthy of my hate, ! find brotherhoods in the $.%.& a ridiculous notion based on a need for acce#tance and a 3Thrill or adventure3. $uciferian #hiloso#hy is very anti-outsiders, select family and friends are all hom make u# each individual $uciferian family. Friends often being more like a member of the family rather than an ac7uaintance or someone of use. verything in your Uto#ia is a manifestation of your on ill, for good or bad. !f you let someone use or take advantage of you, don't com#lain about it later, eliminate them like the #arasite they are. Tell them you no longer ill let them feed off of you and you don't ant them around you any longer, erase them from your e+istence. !f you ant more money get a better $uciferians come from all alks of life, from blue to hite collar orkers striving to make their on lives more fruitful and #leasant and ho don't mind ste##ing on toes to get there. (e do not believe in a#athy, self-destructive behaviors, loving everyone, killing C&hysicallyE in the name of the "1$, Satan, $ucifer or something else self-delusional. (e are after all sim#ly, Social Realists and Uto#ians. 32anifested self - The self once all $uciferian #rinci#als are adhered to, the manifestation of athe s#irit through the self or a higher self3 3Uto#ia - everything that is around you that has some form of im#act on you or your life. (e create our Uto#ia by kee#ing the select fe around us ho are orthy of our love, getting your ideal
Lciferianism7 +eligion of Li&eration By Rev. Frederick Nagash
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The term religion, is ell misunderstood by most. Religion is sim#ly #hiloso#hy in #ractice, in everyday life. Religion is often also knon as being s#iritual. $uciferians are s#iritual, even if they don't believe in a manifested s#irit. S#iritualism comes from the Self-Reali/ation and res#onsible action, as all things in your universe are a manifestation of the ill. $uciferians are res#onsible Social Realists, hich shos a root ithin a s#iritual com#ound. 2orality and s#irituality are hat $uciferianism is and as founded on. 2orals ill vary from #erson to #erson. %oever, hatever fulfills one s#iritually or internally, is indeed a ork of their morals. $iberation is the cornerstone of $uciferianism. $iberation of the entire self. $iberation of the s#irit, ill and mind, total freedom of the self in #urest form of $uciferic e+#ression. (hile all other religions deny liberation, e are the embodiment of it. Res#onsibility must also be stressed hen s#eaking of liberation. Res#onsibility is learned once one reali/es all things, bad or good, that ha##ens in one's life is his on doing. There is no retarded 3three-fold la3 or 3leash3 to chain us don like dogs. %oever, if one needs money, get a
The Lciferic !rricane By Rev. Frederick Nagash !n the ne millennium, our country ill have itnessed the undoing of organi/ed religion as the orld floods, burns, and ra#idly de#letes into a more original #rimal state and "hristianity falls as #eo#le reali/e they cannot be saved. The orld has already itnessed many of these things over the #ast fe years and they ill continue to orsen and gro more fierce as time #asses. 8ou may ask hy ! bring
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this to your attention0 The anser is sim#le, as the orld drifts into there more survivalist state they ill reali/e there is no caring, forgiving *od guiding them and those that still do cling to the cross are fools> ar is currently being fought and has been fought for centuries no, the ar is going on around the orld, it has many faces and many names, my favorite is urban blithe. s our orld moves more toards an industrial environment and as the o-/one de#letes more ra#idly by the day the storms and floods ill continue to get orse. s our orld moves more toards a home like city atmos#here the crime rate ill rise to an all time high, this is hat ! call the 3The *reat $uciferic %urricane3. (hy you may ask0 1nce again the anser is sim#le and right in front of your face, the very essence of $uciferianism the foundation of it is based around survival of the fittest. This is here $uciferic ethics ill reign and the so-called 3*ood "hristian thics3 ill #rove useless. "hristianity is only in #lace to #rotect those to eak to #rotect themselves, ith there love all attitude and 3forgiveness is divine3 cra# that has no #lace in our orlds future, yet many ill disagree and call it the 3Hudgment day of *od3 in reality it is a 3*reat $uciferic %urricane3 taking #lace here your very life may de#end on $uciferic ethics, not the eak "hristian teachings. %eed these ords for as the time gros nearer to the due date you ill need to look back and reali/e hat as right all along, and hat as force fed into your minds by your #arents and the He"hristian controlled mass media on the old boob tube. Some may say !'m a bit #aranoid and they are correct but if you look at the nes #a#er or atch the nes you ill see everything ! have told you is coming true right before your very eyes, this sounds a bit more like concerned then #aranoid if you ask me> The fall of "hristianity is obvious and the rise of a ne $uciferic age is u#on us, stand forth and s#eak your mind for no is the time to #re#are for the silent ar>>>>>
8alvation for 8ale By Rev. Frederick Nagash 8es you to can be saved for a small donation to your local "hristian "hurch, or this is hat the hy#ocritical "hristian &riests ill sell you. There are T.) evangelists everyhere you look no a days talking about ho your soul can be saved and ho they can heal your illnesses and all they ask for is a donation to the "hurch. !n reality they have no real #oer and it has all been a #loy to make those eak minded enough, to give u# their hard earned money to that #articular "hurch or organi/ation. ! have itnessed this first hand, for starters there are Benny %inn, 1ral Roberts, R.( Schambach and countless others that ill sell you your salvation through your television set and claim the money you send ill only go to hel# there "hurch. %ave you ever seen a T.) evangelist ith a shabby home0 ! ask hy if money is the root of all evil do they so long for this evil, even beg for it0 They claim they are a "hurch so that they are ta+ e+em#t and can kee# all the money they take from eak minded "hristians, yet if the "hurch of $ucifer ere to try to become ta+ e+em#t it ould be laughed at, ! say hy, e are a "hurch0 Ta+ them all than>>> ctually the anser is sim#le, "hristians kee# to "hristians and only do for "hristians it is religious discrimination but the government ill call it something different or claim e are a cult not a "hurch because the government is a cess#ool of one huge "hristian #ile of dung. No thinking, rational, intelligent human being ould buy there salvation so to s#eak, also no rational human ould believe in the garbage #reached by these self-righteous idiots> But than again, most "hristians believe in a big old man in the sky #ulling every ones strings and having 3magickal se+3 ith virgins here *od actually has a 3magickal child3 ho can alk on ater and ho died to absolve every ones sins> Sounds like a story ! ould have made u# as a child and not something ! ould e+#ect gron adults to adhere and believe in.
)or S"heres of the Elements By Rev. 2askim ?ul This is somehat of an elemental balancing. !t re7uires a good deal of visuali/ation and is meant to be more of a #sychological effect; to give a feeling of balance. 8ou must visuali/e each element as a s#here of itself and take it ithin. 8ou can say aloud the ritings belo concerning the s#heres or you may The ir S#here is to the ast and is ruled by nlil. ra nlil>
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The Fire S#here is to the South and is ruled by *ibil. ra *ibil> The (ater S#here is to the (est and is ruled by Nammu. ra Nammu> There is and could be no s#here or control of nergy, hich is "haos. !t is hat the S#heres of the lements revolve around and it #ermeates them all. 8ou must feel the base of all things #ermeate yourself and everything around you. (hen you feel at one, take a dee# breath and you are done.
,agic% By Rev. Frederick Nagash 2agick cannot be condensed into merely one volume of ork, it has a broader #ers#ective than that. 8et, ! ill kee# this essay short, >>
The Altar By Rev. Frederick Nagash !n this te+t, you ill find the basics of setting u# a #ro#er altar and hat the s#ecific items on the altar re#resent. 8ou can also customi/e your altar to s#ecify your #articular deity'sE or #hiloso#hy, as ell as adding a #ersonal touch. Find things hich re#resent you and incor#orate them to your altar as ell. "andles-"andles are used to re#resent the element of fire, and if the #ro#er colors are used, can also re#resent the four elements of nature as a holeG • • • •
(hite - ir&urity Red - Fire"arnal motion Black - arthSolidness Blue - (ater!nner *od
!ncense-This one is u# to you or your tradition. Some use scents for s#ecific needs or rituals. !ncense re#resent the element of air. The ltar Bell-The bell is used to sho #oer at the end of a 7uote. !t is used to generate the 2agickal tmos#here @agger or (and-The and is used hen ever the dagger cannot be, such as in #ublic rituals. Both are used to cast your energies out to a s#ecific #oint and to dis#el forceful or angered s#irits.
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Salt-Salt is used only to re#resent the element of earth. (ater-This ones self e+#lanatory of hat it re#resents The "halice-Filled ith ine or another #leasing beverage CNon-"arbonatedE is used as a sacrament. Sigil or Symbol-S#ecific symbols are used in certain rituals to re#resent the goals of the ritual taking #lace. 8our main sigil above your altar should re#resent you, your religion or #hiloso#hy, and should be something you identify ith C&entagram, %e+agram, =uadragram etc..E Sulfur-The sent hich hen burnt is #leasing to most s#irits and deities, and should be s#rinkled on to# of ritual offerings Bol-Used to #lace offerings, divination and to burn sulfur.
(hat is *emonology? By Rev. Satrinah Nagash @emonology is the study of demons. This entails many as#ects, in hich research is essential. The more resources one has, the more you can learn. %oever, reading books is not the only ay to learn. (hen using book references about demons, you must remember that the attributes of the demon, can and ill vary. ach author had different e+#eriences ith them, and notated these e+#eriences. ach demon does many things, not
The Basic Theories of $a%ic&
Wth 3e%! 0rederck agash &n magck there are 'asc #rnc#les whch must 'e followed n order to ache%e your desred results #ro#erly! +agck has f%e man com#onents n whch the +agus must ncor#erate nto hs workngs! (he com#onents are as followsG Wll D (he W&// s the %ery lfeforce n whch all lfe s go%erned under! (he :W&// () /&V": 'eng the #rme exam#le of ths +agckal theory2 W&// s not sm#ly a want or need, t s a dr%ng force wthn all manknd, t s defnatly and nfnate n all ts #oss'ltes2 C)C"(3A(&) D You need to 'e a'le to focus your wll wholelly on the goal n whch you are attem#tng to ache%e, to do so you need :Concentraton:! &n Ceremonal +agck you cast your wll and :"nerges: towards the a##onted s#rts sgl useng concentraton! &+A1"3Y D You need to know the sgls and or sgns n whch to use n magck! 24
&magry s %ery m#ortant to the magus 'ecause t re#resents the sum total of hsKher 'elef system! (he Ba#homet s a #owerful sgl n whch s used n Satanc +agck, the #entagram, sgls from %arous sources etc!!!&n all cases you need the #ro#er mages n order to work magck2 &+A1&A(&) Eand or sght wthout sghtF D (hs sm#le a'lty goes wthout sayng s one of the most m#ortant factors n magck! &n ceremonal +agck you need to en%son the magckal crcle as 'eng an all encom#assng rng of fre or lt a'laze wth colored lghts of all hues! Also you must 'e a'le to en%son the $entagram you draw out wth your hand as to #rotect yourself from angered s#rts! ""31Y D "nergy s (H" +)S( m#ortant factor n magckal #ractce2 Wthout the energy to go forth nto the rtual your magck wll surly fal! (here are many ty#es of energes you wll deal wth and encounter n magck, some male%olent some 'ene%olent! (o add greater understandng to the new magus & wll call these energes act%e and #ass%e! Act%e energes are what you use to cast forth the actual rte n #rogress towards your ntended goal! $ass%e energes are usually energes g%en as :offerngs: to %arous godforms Eae! Blood, talsman etc!!!F! &n any case all energes durng rtual are #resent and used2 ow that the #rme com#onents of magck ha%e 'een dscussed, & wll further mo%e nto the lnk n whch they all share! 0rst you must recognze the reason for #erformng the rtual and 'e a'le to tell f the rte wll 'e done whole heartedly, ths s the W&//! ext you wll concentrate your wll and act%e energes towards the magry to accom#lsh your W&//! ext you take your #ass%e energes and offer t to the godforms 'efore the magry n return for you and the s#rts unon towards workng your W&//! All thngs n magck flow nto one another from a 'asc startng #ont to a com#lex end! (he %ery com#onents of magck for the 'egnner are the same com#onents used 'y e%en the hghest magus, howe%er the hgh magus recognzes and has mastered ther a##lcaton! What & want each and e%ery one of you to do s to wrte a short thess on exactly what the term :Whole hearted: means and how t effects the W&//! )nce your thess s com#lete send t to satrnahLmnds#rng!com from that eDmal address we wll look t o%er and )( grade t, 'ut tell you #rme as#ects of what you need to correct! !o9 to ,a%e a 0o9l for )lame Tas%s By o.n.m -i.s.i.s.i.o- Saskatulsaa Q t 5 &ersonally, ! #refer to use clay since ! am an earth symbol. But, metal can ork Couch hot>E, ood CflammableE, glass Chot once againE, so like ! said clay ill ork. ! made mine from hand and kilned it myself on a outing into the forests. 8ou can inscribe sigils and hat have you on it. These all ill add u# to the desired effect so make sure you inscribe good ones. &rocure some #archment #a#er, its e+#ensive yes, but it burns good. &rocure a candle, #referably black or hatever color if your #ersonal favorite. *et some cool incense you
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1nce finished ith all the #a#er you ant or need, cut it into small #ieces. m#ty the ashes out of the bol and #lace the nely cut #ieces in C!'d #ut like cedar or other ood chi#s in also, shaved don, for e+tra fire#oerE. &ut some incense in if you ant and light it u#. This ill burn for a good amount of time and hen you start doing your thing, that fire ill dance around and have a 3good ol' time3. This has many #ur#oses, think of your on>>>
Chaos ,agic% by Rev. Satrinah Nagash To have success in chaos magick, it is all de#endant on your degree of mastery of the magickal trances and metamor#hosis. !nitiate chaos magick includes three ays, ritual, sigils and dreaming. Ritual - This is a combination of the use of talismanic ea#onsCmagickal ea#on, dagger, and, etc.E, gesture, visuali/ed sigils, ord s#ells and magickal trance. 1ne thing that is essential for beginners in chaos magick is to have an effective banishing ritual. good banishing ritual ill #re#are you for magick concentration more ra#idly than any of the magickal trances alone, hoever, you do need to utili/e or kno the techni7ue of magickal trance before doing banishing rituals. The reason for this is that, if your mind doesnt kno hat to do hen re7uested, at a more ra#id #ace, you ill not reach the magickal trance. This also enables the magickian to resist obsession if #roblems are encountered during dreaming or sigils becoming conscious. !t also #rotects you from hostile occult influences that may be #resent. To develo# the Banishing Ritual, you ill need a magickal ea#on. To do the ritual, these are the suggessted re7uirements. First, describe a barrier about yourself ith the magickal ea#on CgestureE. lso, strongly visuali/e this barrier, three dimensional barriers are #referred, hoever it is your #reference alone on ho you describe it. Ne+t, you focus your ill on a visuali/ed image, for e+am#le, the magickal ea#on, or third eye, or a ball of light inside your head, etc. sound concentration can be used additional, or alternatively. Third, the barrier is reinforced ith the magickal ea#on. This could be a : #ointed star or #entagram, or the eight #ointed star of chaos, or any form, also, you can use ords of #oer as ell. nd finally, you sto# thinking, to enter the magickal trance. That is a sim#le yet effective Banishing ritual. Sigils - There are three #arts to o#erating a sigil. The sigil is constructed, the sigil is lost to the mind, the sigil is charged. !n constructing a sigil, the idea is to #roduce a gly#h of desire, styli/ed so it doesnt immediatly suggest the desire. !t is not neccessary to use com#le+ systems here. 1ne ay by ord method, rite don a sentence, and delete all re#eated letters. Rearrange letters so that they are connected in a #icture, to give a #ictoral sigil. &icture method, dra your desire the best you can, but sim#le. Cno coloring, no shading,
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ea#on, or find one in some odd or strange ay. To develo# a banishing ritual, you need a magickal ea#on. 8ou need to describe the barrier around you and visuali/e it ithin your mind. 8ou can add sound concentration at this time as ell. Finally, the barrier is reinforced ith symbols of #oer. (ords of #oer may also be used. Then the magickian voids, by sto##ing thought. Sigils Sometimes, you need something that cannot be gotten through normal channels. !t is sometimes #ossible to bring about the re7uired coincidence by the direct intervention of the ill #rovided that this does not #ut too great a strain on the universe. The mere act of anting is rarely effective as the ill becomes involved in a dialogue ith the mind; therefore magickal ability becomes diluted. (hat ha##ens then, the desire becomes #art of the ego com#le+ and then becomes an+ious of failure. The ill not to fulfill desire arises to reduce fear of failure. Then, the original desire is a mass of conflicting ideas. 1ften the ished for result only ha##ens hen the desire is forgotten. This is hat makes sigils and most forms of magick ork. Sigils ork because they stimulate the ill to ork subconsciously, by#assing the mind. 2agickal Trance hel#s in by#assing the mind. !n using sigils, there are three #arts. 4. The sigil is constructed, 9. The sigil is lost to the mind and M. The sigil is charged. (hen you construct a sigil for use in chaos magick, you are #roducing a sigil of your desire, but styli/ed to not immediately suggest the desire. "om#le+ symbol systems are not necessary. (ords, images or sounds can construct these sigils. The sub nyay, %igh magick recogni/es the dualistic condition but does not care hether life is bitterseet or seet or sour; rather it seeks to achieve any #ers#ective at ill. ny state of mind might be chosen for transmutation, but there are s#ecific virtues to the ones given. The first, breaks the tension, and clears the air after magickal trance, hich is $aughter. The second is a s#ecific agains obsession ith the magickal #ractices in the third section, that is non-attachement and non-disinterest. ttaining these states of mind is accom#lished by a #rocess of ongoing meditation. 1ne tries to enter the s#irit of the condition henever #ossible. 8ou ant to utter feel the s#irit of the emotions or thoughts. nd you think of the desired result at other times. By this method a ne mental habit can be established. $aughter is the highest emotion, for it can contain any of the other emotions, from ecstacy to grief. "rying is only an underdevelo#ed for of laughter. The trick ith laughter is, to laugh at all things, even in neutral and ghastly events. Though at first, it may be forced, hoever one can learn to smile inardly at all things. Non attachment and non disinterest best describes the magick condition of acting ithout lust of result. !t is very difficult for most to decided on something, then do it #urely for its on sake. 8et it is #recisely this ability hich is re7uired to e+ecute magickal acts. 1nly single #ointed aareness ill do. ttachement is both #ositive and negative, for aversion is its other face. ttachment ton ones #ersonality, ambitions etc. ill #rove limiting in time. 1n the other hand, it is fatal to lose com#lete interest in these things, for they are ones symbolic system or magickal reality. By denying the hand that s#oils and touching the magickal reality lightly, then you ill gain enough freedom to act. To have success in chaos magick, it is all de#endant on your degree of mastery of the magickal trances and metamor#hosis Clast classE. !nitiate chaos magick includes three ays, ritual, sigils and dreaming.
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Ritual - This is a combination of the use of talismanic ea#onsCmagickal ea#on, dagger, and, etc.E, gesture, visuali/ed sigils, ord s#ells and magickal trance. 1ne thing that is essential for beginners in chaos magick is to have an effective banishing ritual. good banishing ritual ill #re#are you for magick concentration more ra#idly than any of the magickal trances alone, hoever, you do need to utili/e or kno the techni7ue of magickal trance before doing banishing rituals. The reason for this is that, if your mind doesnt kno hat to do hen re7uested, at a more ra#id #ace, you ill not reach the magickal trance. This also enables the magickian to resist obsession if #roblems are encountered during dreaming or sigils becoming conscious. !t also #rotects you from hostile occult influences that may be #resent. To develo# the Banishing Ritual, you ill need a magickal ea#on. To do the ritual, these are the suggessted re7uirements. First, describe a barrier about yourself ith the magickal ea#on CgestureE. lso, strongly visuali/e this barrier, three dimensional barriers are #referred, hoever it is your #reference alone on ho you describe it. Ne+t, you focus your ill on a visuali/ed image, for e+am#le, the magickal ea#on, or third eye, or a ball of light inside your head, etc. sound concentration can be used additional, or alternatively. Third, the barrier is reinforced ith the magickal ea#on. This could be a : #ointed star or #entagram, or the eight #ointed star of chaos, or any form, also, you can use ords of #oer as ell. nd finally, you sto# thinking, to enter the magickal trance. That is a sim#le yet effective Banishing ritual. Sigils - There are three #arts to o#erating a sigil. The sigil is constructed, the sigil is lost to the mind, the sigil is charged. !n constructing a sigil, the idea is to #roduce a gly#h of desire, styli/ed so it doesnt immediatly suggest the desire. !t is not neccessary to use com#le+ systems here. 1ne ay by ord method, rite don a sentence, and delete all re#eated letters. Rearrange letters so that they are connected in a #icture, to give a #ictoral sigil. &icture method, dra your desire the best you can, but sim#le. Cno coloring, no shading,
The 'aily (itual of (e)Awa&enin%
By 3e%! 0rederck agash (hs s a small rtual to start or end your day wth! &t s 'ased on Affrmaton of your nner self! &t wll en#ower you wth ex#los%e energes towards your day! (hs n tself s a form of SelfDefcaton rte2 $re#aratons o real #re#aratons need to 'e made, 'ut f you ha%e a crown t may come nto #lay! 3tual 0rst close your eyes and clear your mnd of thought! Slow your 'reathng down and n%son your self floatng n a #lane of nothngness, a %od! You fall downward onto a throne of gold and .ewels! Whle on your throne, a whole host of ser%ents a##ear 'efore you kneelng, and you say to themG :)tahl elasad 'a'age! Who a'out you may take away my throne )"222 & am the truest l%ng god who may destroy or create all thngs wth my workngs! & rule ths world222: :As & regn a'o%e: :So & rule 'elow:
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EH* AB+* A 'edication (ite ,-emi)Pu.lic /ersion0
By eacon +askm &ntroductonG (hs s a small SumeranD'ased rte to n%oke the #ower of the #rme%al source from whch all thngs came and to whch all thngs shall e%entually return! o not commt to ths unless you are #re#ared to deal wth the %ery source of all thngs, and know that you can 'e consumed 'y the chaos whch t holds! /ke anythng else, dont commt yourself to t unless you want t! +ateralsG ncense, candles, and an altar Efor #re#aratonF sword Efor rte, to #ro.ect energy easerF $re#araton 3teG set your altar u# how you would for any #re#araton rte! use the #urfcaton rtual of your choce! medtate on your %ew of the A'zu untl you feel almost at one wth the feelng! then, you may #roceed outdoors Ea feld would 'e 'est 'ut anythng a%ala'le wthout dstur'ance wll suffceF to where the rte wll 'e! "hu A'zuG under the dark moon at a##roxmately 8A+, draw your sword and #roclamG a a'zu2 ehu z xul2 n%oke the feelng you attaned n your #re#araton! z dngr a'zu ehu kan#a2 a zu zu k a zu zu an a zu zu gr a zu zu a a zu zu z amaushumgalanna ehu z uruku #eta a'zu ehu #eta kan#a2 a'zu er' kangra2 a'zu er' kangra2 a'zu er' kangra2 & am your %essel, through me thou shalt do thy wll2 then slam sword nto ground shoutngG &A ABM-2 and do not 'ansh ths rte for t would defeat the goal! hy the 'e1il2 Im3ro1ise###
By 3e%! 0rederck agash & ha%e 'een feelng a 't weary of the recent u#rsng of *uestons as to why, f we are o#en to all forms of the )ccult, do we focus on the de%l! (o answer sm#ly 4E '56T4222 "%erythng, #hloso#hy and rtual wse, has 'een 'ult around d%ersty 29
for the student! (o #ractce the scence of +agck, you must ha%e an magnaton! & #ersonally fnd my 'elefs n the darker sde of the s#ectrum n /ucferansmKYezd, hence & wrte lterature whch shows ths! Yet, all mem'ers are not what mght 'e coned as /ucferans or de%l worsh#ers EWhch & am ha##y a'outF! So, say for nstance, your a :Setan:! urng the :SelfD&ntaton: rtual you can choose to change the #art where you are 'lessed 'y the 9 $rnces to look somethng lke thsN Blow out a sngle candle and say :By Set, 'e 'lessed 'y darkness: :Oe#er: :Mora'a: You must sm#ly use your magnaton to fxate the rtual to your #ersonal detes or #hloso#hy! Also the altar may 'e changed to your 'elefs, we *ute sm#ly g%e you the exam#le to follow! (he choces are u# to you! But remem'er, magnaton s the key to unlockng +agckal #otental222 Banishin% (itual of the Penta%ram
By Atazoth Cthugan Begn wth the Call of the Aethyrs En "nochan, "nglsh ncluded for referenceF 0acng east Een%son a crcle of fre formng around you as the call s made, ts color should match that of your aura!F ) you hea%ens whch dwell Ename of AethyrF, whch are mghty n the #arts of the earth, and whch execute the .udgment of the Hghest2 (o you t s sadG Behold the face of your 1od, the 'egnnng of comfort, whose eyes are the 'rghtness of the hea%ensN Who #ro%ded you for the go%ernment of the earth, and her uns#eaka'le %arety, furnshng you wth a #ower of understandng, to ds#ose all thngs accordng to the #ro%dence of hm that sts on the Holy (hroneN and Who rose u# n the 'egnnng, sayngG the earth, let her 'e go%erned 'y her #arts, and let there 'e d%son n her, that the glory of her may always drunken and %exed n tself! (he course of her, let t run wth the hea%ens, and as a handmaden let her ser%e them! )ne season, let t confound anotherN and let there 'e no creature u#on her or wthn her the same! All her mem'ers, let them dffer n ther *ualtesN and let there 'e no one creature e*ual to another! (he reasona'le creatures of the earth, let them %ex and weed out one anotherN and the dwellng #laces, let them forget ther names! (he works of man and hs #om#, let them 'e defaced! (he 'uldngs of her, let them 'ecome ca%es for the 'easts of the feldN confound the understandng of her wth darkness! Why & regret that & made man! )ne whle let her 'e known, and another whle a strangerN 'ecause she s the 'ed of a harlot, and the dwellng #lace of hmDthatDsDfallen! ) you hea%ens, arse2 (he lower hea%ens underneath you, let them ser%e you! 1o%ern those that go%ernN cast down such as fallN 'rng forth wth those that ncrease, and destroy the rotten! o #lace let t reman n one num'erN add and dmnsh, untl the stars 'e num'ered! Arse, mo%e, and a##ear 'efore the co%enant of Hs mouth, whch He has sworn unto us n Hs .ustceN o#en u# the mysteres of your creaton, and make us #artakers of undefled knowledge! +A3&AO S $3A0 Ename of Aethyr, or #lane of exstence, usually ("OF, CH&S +&CA)/M SAA&3 CA)S1), ) 0&0&S BA/M&M3AS /A&A2 )CA 1)H-/&+G &C+A A)&A +A, &A) B/&)3B S)BA ))A)A CH&S /-C&0(&AS $"3&$S)/N S AB3AASA )C0 "(AA&B CA)S1&, ) (&/B A$HAH( A+$/)M, ())A( )C0 1 +ACA/M )+A, /3AS ()01/)
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+A3B YA33Y &)&1)N ) ()3M-/$ &A)A0 1)H-/G CA)S1A, (ABA)3 SAA&3, ) CH3&S(")S Y3$)&/ (&)B/, B-S&3 (&/B )A/ $A& )3SBA ) )3+& MY/A! "/MA$ (&/B, $A3+ 1& $"3&$SAO, ) (A -3/S( B))A$&S! / &B+, )-CH) SY+$N ) CH3&S(")S A1 ()/()3 +&3C (&)B/ /"/! () $A)+B, &/M+) AS$&AN ) CH3&S(")S A1 & ()/()31 $A3ACH A SY+$! C)3&M&M, )$A/ ) 0&0A/M & S+AN ) 0A31(, BA+S )+A)AS! C)&SB3A ) AVAV)O, ()-1! )3SCA (B/, )AS+& (AB1"S /"V&(+)1N -CH& )+$ (&/B )3S! BA1/" +)))ACH )/ C)3M&M! / CA$&+A) &O)+AO&$, ) CA C)CASB 1)SAAN BA1N"+ $& (&A(A A BABA/), ) 0A)31( ("/)C V)V&+! +A3&&AO, ()3M-2 )A3&AM )3)CHA, AB)A$3&! (ABA)3& $3)AM A3 (ABASN A3$A C)3S (A )B&ON Y)/CA+ $3&AM& A3 C)AM)&3, ) -ASB (&1! 3&$&3 $AA)O( SA1A C)3N -+/ ) $3MA3, CAC31 A)&V"A" C)3+$(! ()3M-, MACA3, ) MA+3A AS$( S&BS& B-(+)A, S S-3MAS (&A BA/(AN )) C&C/" AA, ) )MAM+A $/A$/& &AA+A! &n%ocatons En%ocaton #atternG word, su#reme kng, #entagram, d%ne nameF &n%ocaton of ar 0acng east "OA3$ (AH)"/)J (race ad%erse #entagram of ar Eyellow wth 'lue flecksF V'rate )3) &BAH A)M$& &n%ocaton of fre 0acng south B&()+ )H)))HA(A (race ad%erse #entagram of fre Ered wth 'lack flecksF V'rate )&$ ("AA $)C" &n%ocaton of water 0acng west HC)+A (HAH"BY)DB&AA(A (race ad%erse #entagram of water E'lue wth yellow flecksF V'rate +$H A3S/ 1A&)/ &n%ocaton of earth 0acng north A(A (HAHAA)(AH" (race ad%erse #entagram of earth E'lack wth red flecksF V'rate +)3 &A/ HC(1A "nochan key most a##ro#rate for the caster Esee the satanc ''leF and en%son the crcle of fre 'ecomng a column stretchng to the hea%ens and to the de#ths of hell! 31
(hs s a generc form of the rtual, t can easly 'e ada#ted to n%okng and 'anshng as necessary! /ucfer awnstar A%e Satanas2 3ege Satanas2 Hal Satan2 Hal the Self2 Shem 3aD#horash L'0E+ ,AG'C:A An Overvie9 (ith Rev. Satrinah Nagash SatrinahX "lass time SatrinahX 1k, this class is about $!BR 2*!"D. SatrinahX %as everyone here read it0. Y?U$YX ye# SatrinahX .49! am going to go over it in its sections.. SatrinahX .49&rinci#ia 2agicka - 2agickal #ractice should not be confined to sim#ly ritual or ceremonial it should be made very #ersonal and not solely defined by one man or omens #erce#tion. 2agick should become a tailored art to fit #ersonal lifestyles and individuals and should never be boring or re#etitive. "ertain forms of traditional magickal #ractice e+ist solely in the human subconscious and can not be #ut into ords. "ertain daily rituals e #erform every morning can. SatrinahX .49can be considered magickal such as certain #eo#le need to drink coffee to feel com#lete in the morning and some may need to get ashed and dressed before even ste##ing outside of the bedroom all of hich make a day feel or seem com#lete.. NecroLLLX did i miss anything0 NecroLLLX GC SatrinahX veryone understand that0. Y?U$YX got it )or#halackX ye# SatrinahX .492agick should not be confined to a ritual chamber either, it should be here ever you see fit, mental or #sychic magick should and is #erformed everyday sometimes ithout you reali/ing it. The vil eye hich makes others feel uncomfortable is one ay of using magick ithout using magick.. SatrinahX .49"haos magick is a com#lete system of magickal #ractice, yet so is hat ever one creates himherself. For magick to be accom#lished I#ro#erlyJ one need only look at their accom#lishments and reali/e that magick has #layed some key role in its develo#ment. 1nce true magickal #otential is reali/ed there is no sto##ing the unsto##able force ithin you.. BobSaggetX true thou an area of regular #ractice SatrinahX ny 7uestions0. Y?U$YX none
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SatrinahX 2agicka +tremis - 2agick is an art form ithin itself, and ithin every art form their is the artist. 8ou #lay the key role in ho far you take your magickal #rogress, only you can define you. Using certain elements from daily #ractice can lead you to ritual magick later in the evening.. SatrinahX Such acts are I#erfectJ if done hole heartedly and ithout doubt. very day of your life a ritual is #erformed, you ake u#, start your day, ind don in the late afternoon than slee# at night. To break such rituals is yet another magickal act knon as I2etamor#hosisJ by draing from this rite it may lead you to yet another facet of magick, *nosis.. SatrinahX *nosis is used as a form of trance like state the magickian can move into hen de#ravation of certain kind ha##ens.. sosZtheZ*reatX => sosZtheZ*reatX can move into or is forced into by the de#rivations0 SatrinahX sos, it is both. SatrinahX you can force these de#rivations, or you can say, 7uit smoking and de#rivation
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SatrinahX in a sense necro. NecroLLLX niiiice SatrinahX ok, moving on. )or#halackX !2%1 magick is alays by 3sim#le thought3 NecroLLLX !2%10 SatrinahX %o to deliver the evil eye...No, dont get this the rong ay, this is not only for 'bad' #ur#oses only. SatrinahX it iThe evil eye should be used to make others feel disturbed in your #resence. lso a good use for the evil eye is if a confrontation is to ensue it ill instantly strike fear in those hom ould ish you harm.. sosZtheZ*reatX ! get laughed at hen ! try that SatrinahX lso, it can make others feel at home ith you hen #ositive energy is sent. sosZtheZ*reatX any hints0 SatrinahX hat do you mean you get laughed at.... )or#halackX NecroLLLG !2%1 O in my humble o#inion SatrinahX The best ay to learn the evil eye is to sit ith your hands in your la# in front of a mirror ith one lit black candle in front of you. Stare through the flame of the candle into the mirror and through your on eyes ithout blinking. NecroLLLX Satrinah, ! did that.... !
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P )or#halack thinks its the right hand #ath ho needs classifying.. P [Hesse[ agrees ith vor#h NecroLLLX agrees SatrinahX e as strong illed #oerful incarnate should not concern ourselves ith black and hite only hat is in our heart. !f magick is done from the heart, !t ill never fail and ill be as #ure as the driven sno eather dealing ith demons or a god. !t is u# to the magickian on hat he studies but there should be no limits on hat is black or hite or evil and good. (e are #ure beings during magick e are #urified in the. )or#halackX they need it to say 3ere good, all others are bad...3 SatrinahX the image of our on divinity and therefore if e do our IillJ cannot be harmed and our magick ill #ure.. SatrinahX any 7uestions. sosZtheZ*reatX interesting theory... SatrinahX it is truth, not
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nthro#omor#hicX i can't give my son the evil eye because he laughs, he knos i ould never hurt him..other that don't kno me shake in the light of my evil eye and the mystery of the unknon that lies behind the eyes of the stranger NecroLLLX but he looks more $ike Hesus as a Biker.. $o$ SatrinahX yes vor#h. SatrinahX you ont scare me anth. Y?U$YX me neither nthro#omor#hicX $1$ Y?U$YX yr a teddy bear Y?U$YX <k SatrinahX OE SatrinahX anyays.... SatrinahX on ith class...anymore 7ustions. nthro#omor#hicX for those ho kno me and that i give res#onsibility too, but those ho cross me need fear me..but since i don't have the #roblem ith you then e can #lay and
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SatrinahX to those of us ho re
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sosZtheZ*reatX hen have ! done so0 SatrinahX you said you like to be a snake in the grass, rather than be u#front about hat you are...that is a form of lying.... SatrinahX moving on ith class.... SatrinahX $ucifer beyond $ucifer SatrinahX $ucifer is an incarnate being of many cultures and beliefs. 2anifestation of $ucifer can said to have taken #lace in almost all cultures of ancient society. &an the *od of the &agans, The Nature god is also a great s#irit hom came to be knon as $ucifer. 2arduk, the great slayer of the ancient ones, the anciet ones hom ere the first of all gods 2arduk defied. 2arduk has come to be knon as $ucifer. The #oint im trying to get at is in magick. SatrinahX no matter hat deity one uses or calls on for assistance there is that s#ark of $ucifer. 8ou con
The $ani3ulation of Passi1e and Acti1e Ener%ies
Wth 3e%! 0rederck agash (hs s the Class and the Class /ogs that were on Pcolucfer on A/net! "nergy as #re%ously dscussed comes n two forms! Act%e, whch would 'e descr'ed as nner energy and mental energy, and $ass%e energy whch comes n the form of 'lood, semen EBoth male and femaleF etc!!! Qnowng whch energes to em#loy at what tmes durng a rtual s an ntrcate #art of all magckal #ractce! urng the act of $urfyng the cham'ers you cast Act%e energes towards each of the four corners of "%ocaton! By Act%e once agan, t s meant n a mental sense n ths case as well as a castng sense n that you cast forth ths energy towards a desred goal!
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Any uestons so far Howe%er #ass%e energes are em#loyed n many dfferent ways durng a magckal workng! )ne way s through rtual sacrfce, another s 'y drnkng a small #orton of 'lood EYour own s #referred and safestF durng say a 'lack mass or #owerful rtual! Also n the e%ent of you callng for a #act to 'e made wth a s#rtKgodform 'lood s used to sgn the #archment as a show of de%oton towards your desred goal and dedcaton to u#holdng the #act tself! Any uestons so far +agck n all forms utlzes all of the aforementoned energes n almost all cases! (orelan magck s a ex#onent of energy man#ulaton wthn a certan confne of #ractce! All +agck done ntentonally s an act of wll, wllI"nergy a##led to a desred goal whchI+agck2 Any uestons so far (he Chnese cult%aton of Ch s an act of drawng forth Act%e energes whch are used to heal and strengthen the 'ody! Chaos +agck s the act of mnd #lay n whch forces the su'conscous to send act%e energes towards the goal or wll! (he #re%ous exam#les were used to show how act%e energes are used n magck and the next exam#les to show how #ass%e energes are are em#loyed! (he Ancent +ayan Blood Sacrfce to a##ease a godform and or 'e granted a 'ountful har%est! Vam#rc +agck n whch 'lood s shared to attan unon wth a godform and or #erson 'ascally a %am#rc weddng rtual! "nochan sex magck n whch a cou#le uses semen E+ale and femaleF as a sacrfce to ache%e magckal nfluence n a s#ecfc goal or act of wll! Any *uestons so far (he man#ulaton of too much energy can lead the ad%anced magckan to what s known as 1noss! 1noss s a magckal state n whch the magckan ex#ends to much energy and or de#r%aton to ache%e magckal conscousness! &t s a##led when e%er a magck :/ea%es hs 'ody: so to s#eak and enters an almost floatng dmenson 'etween shadow tme and real tme, also what & call :Walkng 'y the "cl#se:! &t s a theory of uantum $hyscs whch & wll not dscuss n ths class! & wll now mo%e on to how one can man#ulate energy to reach gnoss 'ut 'efore & do does anyone ha%e any *uestons 1noss can 'e ache%ed n many ways, one s to o%er exert your mnd such as to reman awake for mult#le days wthout slee#, ths ex#ends to much energy wthout slee# to re#lensh t and wll force one to ache%e gnoss! Another way Ewhch s not recommended n any way 'y the C)/F s to 'e forced nto so much #an that the mnd 'ecomes 'lack and you drft off nto an almost zom'e lke state! (hat method s not recommended as some ha%e extremely hgh thresh holds for #an and the 'ody may 'e harmed and or scarred unnecessarly! Also days wthout sex say for two weeks one goes wthout sex, than when EsFhe does ha%e sex at the #ont of orgasm the sto#, re#eat ths a'out 6@ tmes 'efore allowng yourself to ha%e an orgasm and gnoss can 'e reached due to energy exerton! 39
Any uestons on ths )k, well that concludes ths class for tonght, what & ex#ect for homework from each of you s a short essay ex#lanng your ex#erences wth 1noss and or energy man#ulaton n all forms! (hs s due on Saturday ths week and should 'e sent to satrnahLmnds#rng!com ! (hank you all agan for not screwng around durng class and makng these classes #oss'le222 Class /ogs nagash@?G Class s a'out to 'egn .ust watng a few more mnutes!!!! $raecantrxG whats the class gong to 'e on nagash@?G "nergy +an#ulaton $raecantrxG sounds nterestng!! 3e%R"sosG %ery nagash@? /ke how to utlze $ass%e and act%e energes!!! 3e%R"sos nagash can & #m u for .ust a sec nagash@? 7 mns t start!! nagash@? Sure .ust one or two though 3e%R"sos k $raecantrx nagash, a ll later tonght ll emal you the *uestons ha%e so far for the nter%ew $raecantrx so u and satrnah can thnk of what youll say nagash@? kewl great $raeGF nagash@? ok well class s a'out to 'egn2 nagash@? & wll 'egn 'y askng f those who were at my last class remem'er what & talked a'out wth Act%e and $ass%e energes 3e%R"sos a lttle nagash@? ok, well what you wll need to do, s go to the mem'ers secton of the col we'ste nagash@? and read through t nagash@? t s #osted n mem'ers secton 7 nagash@? ths class wll also 'e #osted after we condense t nagash@? are we all ready nagash@? awatng!!!!! D T3e%R"sosU $&1 nagash@? am & laggng 3e%R"sos yes nagash@? 'r' nagash@? ok 'ack D3e%R"sosD T(mXtUT 6789;<=>? U 3"$/Y 8 Seconds DT(mXtU ZS"$-/(-3AZ h nag ZS"$-/(-3AZ w' nagash@? (hanx 3e%R"sos sorry 'out earler, se# ZS"$-/(-3AZ n# nagash@? ok well s e%eryone ready for class to 'egn ZS"$-/(-3AZ yeah ZS"$-/(-3AZ 6@G6; already 40
ZS"$-/(-3AZ heh nagash@? k 3e%R"sos yes nagash@? "nergy as #re%ously dscussed comes n two forms! Act%e, whch would 'e descr'ed nagash@? as nner energy and mental energy, and $ass%e energy whch comes n the form of 'lood, semen nagash@? EBoth male and femaleF etc!!! Qnowng whch energes to em#loy at what tmes durng a rtual nagash@? s an ntrcate #art of all magckal #ractce! urng the act of nagash@? $urfyng the cham'ers you cast Act%e energes towards each of the four corners nagash@? of "%ocaton! By Act%e once agan, t s meant n a mental sense n ths case as well nagash@? as a castng sense n that you cast forth ths energy towards a desred goal! [[[ ZS"$-/(-3AZ s now known as /ucferous nagash@? Any uestons so far 3e%R(elaran no#e 3e%R"sos not yet!!! nagash@? k nagash@? Howe%er #ass%e energes are em#loyed n many dfferent ways durng a magckal workng! nagash@? )ne way s through rtual sacrfce, another s 'y drnkng a small #orton of 'lood nagash@? EYour own s #refered and safestF durng say a 'lack mass or #owerful rtual! Also n the e%ent nagash@? of you callng for a #act to 'e made wth a s#rtKgodform 'lood s used to sgn the #archment as nagash@? a show of de%oton towards your desred goal and dedcaton to u#holdng the #act tself! nagash@? Any uestons so far /ucferous no#e 3e%R"sos no#e n#t yet [[[ heath7k EQoolLl%6D68!e#s!netF has .oned Pcolucfer nagash@? k nagash@? +agck n all forms utlzes all of the aforementoned energes n almost all cases! (orelan nagash@? magck s a ex#onent of energy man#ulaton wthn a certan confne of #ractce! All +agck nagash@? done ntentonally s an act of wll, wllI"nergy a##led to a desred goal whchI+agck2 nagash@? Any uestons so far heath7k has class started nagash@? yes 3e%R"sos what a'out the semen dealy nagash@? 3tual use of semen, s used n #lace of 'lood 3e%R"sos drnkng t nagash@? lke attanng orgasm n the name of RR nagash@? no nagash@? not drnkng t, usng t n construct%e ways such as f used n the #act 41
3e%R"sos good 3e%R"sos ahh nagash@? you can #ut semen on the #act tself and use t when t s dry nagash@? any more *uestons /ucferous n 3e%R"sos no#e nagash@? k nagash@? (he Chnese cult%aton of Ch s an act of drawng forth Act%e energes whch are used to heal nagash@? and strengthen the 'ody! Chaos +agck s the act of mnd #lay n whch forces the su'conscous nagash@? to send act%e energes towards the goal or wll! (he #re%ous exam#les were used to show how nagash@? act%e energes are used n magck and the next exam#les to show how #ass%e energes are are nagash@? em#loyed! (he Ancent +ayan Blood Sacrfce to a##ease a godform and or 'e granted a 'ountful nagash@? har%est! Vam#rc +agck n whch 'lood s shared to attan unon wth a godform and or #erson nagash@? 'ascally a %am# nagash@? %am#rc weddng rtual! "nochan sex magck n whch a cou#le uses semen E+ale and nagash@? femaleF as a sacrfce to ache%e magckal nfluence n a s#ecfc goal or act of wll! [[[ Jesus<<< EmeL7@=D6=7D7@6D6>!s6>!as6!xn'!n.!dalu#!rcn!comF has .oned Pcolucfer [[[ ChanSer% sets modeG o Jesus<<< nagash@? Any *uestons so far [[[ M\a\c\k Ehacksaw>L?>CA<999!#t!aol!comF has .oned Pcolucfer M\a\c\k 2o# 3e%R"sos no#e [[[ Sa(aB)( sets modeG o M\a\c\k nagash@? k nagash@? (he man#ulaton of too much energy can lead the ad%anced magckan to what s known as 1noss! nagash@? 1noss s a magckal state n whch the magckan ex#ends to much energy and or de#r%aton nagash@? to ache%e magckal conscousness! &t s a##led when e%er a magck :/ea%es hs 'ody: so to nagash@? s#eak and enters an almost floatng dmenson 'etween shadow tme and real tme, also what & call nagash@? :Walkng 'y the "cl#se:! &t s a theory of uantum $hyscs whch & wll not dscuss n ths class! nagash@? & wll now mo%e on to how one can man#ulate energy to reach gnoss 'ut 'efore & do does anyone nagash@? ha%e any *uestons /ucferous n 3e%R"sos huh uh nagash@? k nagash@? 1noss can 'e ache%ed n many ways, one s to o%er exert your mnd such 42
as to reman awake for nagash@? mult#le days wthout slee#, ths ex#ends to much energy wthout slee# to re#lensh t and wll nagash@? force one to ache%e gnoss! Another way Ewhch s not recomended n any way 'y the C)/F s to nagash@? 'e forced nto so much #an that the mnd 'ecomes 'lack and you drft off nto an almost zom'e nagash@? lke state! nagash@? (hat method s not recomended as some ha%e extremely hgh thresh holds for #an nagash@? and the 'ody may 'e harmed and or scarred unDnecessarly! Also days wthout sex say for two nagash@? weeks one goes wthout sex, than when EsFhe does ha%e sex at the #ont of orgasm the sto#, re#eat nagash@? ths a'out 6@ tmes 'efore allowng yourself to ha%e an orgasm and gnoss can 'e reached due to nagash@? energy exerton! nagash@? Any uestons on ths 3e%R"sos no#e sound fun 3e%R"sos GF heath7k :ll try that heath7k agan and agan nagash@? %ery good /ucferous heh 3e%R"sos okay & thought of one nagash@? k 3e%R"sos how can one tell f EsFhe reaches gnoss nagash@? you wll know t, t s as descr'ed as lea%ng your 'ody!!!! nagash@? n a sense 3e%R"sos aastral #ro.ecton nagash@? lke astral #ro.ecton nagash@? 'ut more affect%e n 'asc magckal workngs nagash@? GF 3e%R"sos oh okay nagash@? You all are such good students you make my classes 0/Y on 'y nagash@? cDmon any more *uestons 3e%R"sos & C heath7k thnk ha%e 'een there 'efore nagash@? someone must ha%e a *ueston!!!!! heath7k through chemotoss nagash@? yes chemognoss s yet another way to reach t 3e%R(elaran once n gnoss how do you work magck nagash@? howe%er t s not recommended due to legal reasons /ucferous not me yet 3e%R"sos okay & ha%e another nagash@? )nce n gnoss you are com#letely o#en to work the wll 3e%R"sos can gnoss 'e reached through medtaton or hy#noss 3e%R(elaran .ust thnk t nagash@? sometmes "sos!!!'ut not usually 3e%R(elaran 43
nagash@? /ke thnkng t, 'ut what you do s m#lant the desre nto your su'conscence 3e%R"sos oh okay nagash@? than once n 1noss, you can a##ly the full attenton of the wll 3e%R"sos well & had an ex#erence today, through thnkng only of my grlfrend nagash@? 1noss s lke #assng through the head of a needle as & heard t once descr'ed 3e%R"sos then & ddnt thnk agan tll 7 hrs! later nagash@? "sos thnkng a'out somethng sm#ly wll not lead to gnoss nagash@? any more *uestons 3e%R"sos & guess t was more lke medtaton on a sngle thought nagash@? ye# nagash@? you must 'e a'le to com#letely sto# your mnd nagash@? any other *uestons 3e%R(elaran anger can nduce that cant t nagash@? yes, once anger turns to what s called :Blnd 3age: t can nduce 1noss /ucferous lke /ucferous the moments 'efore u fall aslee# /ucferous 'ut youre stll conscent /ucferous for a longer tme nagash@? yes lke the seconds 'efore you fall aslee#!!!'ut you wll only reach gnoss for a few seconds 'efore slee# nagash@? exactly /ucferous ened nagash@? Yes /ucferous 3e%R"sos lke 'eng so mad you no longer care a'out anythng else nagash@? 1noss s not a hy#notc thng esos 3e%R"sos then you forget to e%en thnk nagash@? not at all esos nagash@? t s not thnkng a'out anythng at all!!!!! nagash@? not one thng 3e%R"sos well & dd t through thnkng of my gDfrend nagash@? 'eng so mad %oce cant contan you, you no longer e%en hear anythng nagash@? ) "S)S /&S("2 /ucferous got t nagash@? you cannot do t 'y thkng of anythng nagash@? t s not thnkng of somethng 3e%R"sos okay nagash@? t s thnkng of nothng 3e%R"sos & thnk &m takng too much class tme nagash@? your mnd sto#s com#letely 3e%R"sos go on /ucferous thnk %e gotten t when had a sm#le o#eraton n my throat, and somehow ddnt react well to the anesthesa /ucferous and when woke u# couldnt see anythng well and thought had ded or somethng nagash@? /ucferous you ha%e reached gnoss2 /ucferous got n that state for hours nagash@? yes2 nagash@? /ucferous has got t 44
/ucferous damn nagash@? Any other *uestons 3e%R(elaran how do you nsst your wl ldurng that 3e%R(elaran wll /ucferous cool 3e%R"sos &m sayng that & got to that #ont 'y thnkng of one thng tll & .ust started starng and my eyes unfocused then & looked at the clock, t was 7 hrs! later /ucferous ne%er knew t had a name 3e%R(elaran heath7k gnoss s lke the the #lace your 'ody goes when you ha%e a near death ex#ernce or a great hgh or dee# medtaon t s what occours when you sto# thnkng all together on ths le%el nagash@? You nduce wll through m#lantng a thought 'eforehand and whle on gnoss you en%son your goal wthout thnkng a'out t 3e%R"sos see &m n A"$ all day 3e%R"sos thats 'ascally solaton nagash@? Y"s Heath has got t2 3e%R(elaran oh so lke #uttng n su' concous and t .sut comes n gnoss /ucferous nagD t has somethng to do wth ndan medtaton nagash@? Yes (elaran 3e%R(elaran ok got t heath7k ok nagash@? Yes /ucferous, n ndan sweat lodges gnoss s reached /ucferous go on nagash nagash@? When they sweat so much they lose all control of ther mnd and thnk of nothng!!!!some say they see %sons due to t!!!!! nagash@? 'ut ther mnd s com#letely 'lack nagash@? that s gnoss /ucferous guess amercan ndans used to ha%e rtuals lke that /ucferous whch they used to drnk a knd of tea /ucferous and they could reach that state nagash@? ye# the ndan sweat lodge was a knd of rtual they dd /ucferous [[[ Qree# EkurtLD#m8D8D6=!nland!netF has .oned Pcolucfer [[[ ChanSer% sets modeG o Qree# /ucferous 'ut they could de f they ddnt react well to that drnk heath7k thnk the safest way to enter gnoss s through dee# medtaton [[[ Qree# s now known as \Jesse\ /ucferous saw t on dsco%ery once nagash@? no heath medtaton s not a way to reach gnoss /ucferous nah, the 'est way s ha%ng sex /ucferous hehe nagash@? actually /ucferous Sex s the 'est way nagash@? sex and slee# de#er%aton 3e%R"sos lol 3e%R"sos kck ass, &m lo%ng t2 /ucferous sex s e%erythng nagash@? Sex s a #owerful tool n magckal workngs heath7k slee# de#r%aton s dangerous 3e%R"sos the yng yang nagash@? how so heath 45
nagash@? t s not dangerous at all!!!!! 3e%R"sos @I7 nagash@? f one s healthy /ucferous t .ust feels awful nagash@? ye# "sos naled t, lke yn and yang /ucferous when u are tred and cant slee# /ucferous sex s a lot 'etter /ucferous heh heath7k dr%e truck all day dont want to go three days wthout slee# and dr%e nagash@? true /ucferous, sex s the most choosen method 3e%R"sos lol nagash@? true heath, howe%er you would choose to do t on a day you ha%e off 'ro 3e%R"sos ha%e sex then heath7k wll ha%e sex 3e%R"sos lol heath7k good #ont nagash 3e%R"sos wll too /ucferous 'uy a #lastc doll 3e%R"sos GF heath7k why not .ust ask my gf t works 'etter any way nagash@? Mack has reached 1noss through slee# de#er%aton M\a\c\k a'solutely 3e%R"sos yeah cause then you com'ne the yng and yang 3e%R"sos and o##stes #ut to gether e*uall nothng 3e%R"sos gnossInothngKno thought nagash@? Sex howe%er s only a good method when wth someone you can trust 3e%R"sos &%e made a connecton nagash@? yes "sos now you got t2 [[[ 3e%R(elaran has *ut &3C EutG ]^MDm_3` b +h 0/r Virj 7!!1et Yours at htt#GKKezmrc!we'.um#!comK!F -nRAway 0uck fuck fuck2 & mssed t, eh 3e%R"sos well lets say ths then nagash@? ye# un'lessed nagash@? sure "sos shoot [[[ -nRAway s now known as -nBlessed nagash@? scroll u# un'lessed 3e%R"sos & though a'out sex -nBlessed heh!!! oke!!! 3e%R"sos untll & had t well nto my magnaton 3e%R"sos then & .ust en.oyed the rde 3e%R"sos untll gnoss was reached, could that 'e t 3e%R"sos & really 'ele%e & dd t today nagash@? the sex s not the act of gnoss, you can thnk of the sex durng the act 'ut durng gnoss you lose all control and thought nagash@? you com#letely 'lack out n mnd nagash@? some may e%en 'egn watchng themself from a'o%e nagash@? 'y lea%ng the 'ody wthout control -nBlessed G Would death, then, 'e consdered a form of gnoss heath7k 'el%e that you can concously close your concous mnd and reach gnoss wthout sex 46
nagash@? yes -n'lessed, near death s a for of gnoss heath7k or near death nagash@? you can heath, through de#er%aton of almost any knd nagash@? #eo#le who thnk they see angels are sm#ly #eo#le who wshed to see them 'efore gnoss set n nagash@? once gnoss set n they saw they wthout 'eng a'le to control ther mnd nagash@? e%eryone understand /ucferous yu# M\a\c\k yes heath7k uh huh 3e%R"sos yeah nagash@? /ucferous you ha%e reached gnoss wthout ha%ng an dea of how to do t, that s good2 nagash@? ok than nagash@? )k, well that concludes ths class for tonght, what & ex#ect for homework from each of you s a nagash@? short essay ex#lanng your ex#erences wth 1noss and or energy man#ulaton n all forms! nagash@? (hs s due on Saturday ths week and should 'e sent to satrnahLmnds#rng!com ! (hank you all nagash@? agan for not screwng around durng class and makng these classes #oss'le222 /ucferous ne%er knew had reached t /ucferous thought had a almost death ex#erence or somethng \Jesse\ these classes kck ass nagash /ucferous ddnt know t could 'e named /ucferous GF -nBlessed Sorry & mssed t!!! thngs were out of my control tonght that & couldnt a%od! nagash@? ye# nagash@? (hanks Jesse nagash@? $ -n'lessed M\a\c\k excellent class nagash nagash@? thanks zack!!!!! /ucferous -nD logs GF nagash@? ye#!!!!logs -nBlessed Yu#!!!IF -nBlessed &m readng t now! nagash@? kewl un'lessed 3e%R"sos so nagash@? dd e%eryone get ther homework M\a\c\k yu# \Jesse\ yu#2 [[[ -nBlessed s now known as -nD3eadng 3e%R"sos n sm#ler terms, for me, yng yangIgnoss when act%ated u#on 'y some sort of star%aton 3e%R"sos & ddnt!!! was t eDmaled heath7k yes ths was deffnately a good class nagash@? All whom dd not see ths whole class t wll 'e #osted n the mem'ers 7 secton of the C)/ ste 47
nagash@? (hanks Heath nagash@? o "sos & #osted t n here heath7k good want to read the #art mssed 3e%R"sos when nagash@? ll re#ost t nagash@? )k, well that concludes ths class for tonght, what & ex#ect for homework from each of you s a nagash@? short essay ex#lanng your ex#erences wth 1noss and or energy man#ulaton n all forms! nagash@? (hs s due on Saturday ths week and should 'e sent to satrnahLmnds#rng!com ! (hank you all nagash@? agan for not screwng around durng class and makng these classes #oss'le222 nagash@? e%eryone got t all now \Jesse\ yes 'rother2 \Jesse\ thanks 2 /ucferous yu# nagash@? $ Jesse nagash@? Qewl well m gettng ready to let Satrnah take o%er the #uter for a whle M\a\c\k &AH A1ASH2 nagash@? &AH MAck!!!! nagash@? And once agan thanks e%eryone2 \Jesse\ thank you nagash nagash@? $ 'rother Jesse 3e%R"sos any #ost class stuff nagash@? no#e ,ind Control By Rev. Satrinah Nagash 2ind "ontrol (hen learning to control your mind, and to reach a magickal trance, you need to be able to control the rest of your body so that you can make your mind do hat you need it to do. The best ay is to start off by training your body to be com#letely motionless. Some may think that this is very easy, hoever, it is not. !t is one of the more difficult things you ill have to do. The benefits of this are not only hel#ful to your mind, but also good for your body as ell. !t is like being able to rela+ your hole body at once. The method of accom#lishment this is as follosG rrange your body in a comfortable #osition, this could be any #ostition, be it sitting, standing or hat have you. Remain in that #osition for as long as #ossible. Try not to blink or move any of your body at all. @o not let the mind ander ith long trains of thought. 1bserve yourself #assively, so as not to make you think about hat you feel or see. (hat a##eared to be a comfortable #ostition may become agoni/ing in time, but #ersist ith it> Set time aside each day to do this e+cercise. !f you can do this 4: times in a ro, on se#arate days, for over : minutes each, it is time to move on to the ne+t e+cercise. Breathing, a very im#ortant body function. To do this you need to be able to do the motionlessness e+cercise, they go hand in hand, in a ay. The aim ith this e+cercise is to use the full ca#acity of your lungs ithout any added muscular effort or strain. This is also a good e+cercise for smokers...%el#s you breathe> The method is as follosG Stay as motionless as #ossible and begin to make your breathing sloer and dee#er. The lungs can be em#ty or full, and you can hold it, to lengthen the time beteen breaths. (hen this can be done for M5 minutes, you can move on to sto##ing thought. The motionlessness and breathing techni7ues hel# #re#are you for not thinking or sto##ing thought. Sto##ing thought is the beginnings of magickal trance. This trance is hat you ill need to call on ill, henever you ant hen you #erform magick. The method is as follosG (hile motionless, and
48
breathing dee#ly, begin to ithdra the mind from thoughts that may arise. The attem#t to do this ill sho you that your mind is full of activity. 1nly determination can in even a fe seconds of mental silence, this is good, even if only a little bit at first. !t is #rogress. im for com#lete control over arising thoughts and try to lengthen the #eriods of total silence in your mind. $ike #hysical motionlessness, the mental motionlessness, it needs to be #racticed every day, #referably at set times. This is a continuing e+cercise that one should do, no matter the level of magickian.
Orgasmic 'nvocation by Rev. ?ul The goal of this essay is to outline and e+#lain the bases behind invocation through orgasm brought on by se+ual intercourse or self-stimulation. Se+ 2agick has been a ell-knon ty#e of ritual for a long time and is #o#ular among many different ty#es of mystics from "haos 2agickians to %ermetics. !t's attributes ill be described herein. Basic &rinci#le The basic #rinci#le behind se+ magick is sim#le. The feelings induced by se+ual acts and the subse7uent orgasmCsE #ut off a great deal of energy. (hen to #eo#le engage in se+ual intercourse, their energies intertine and become as one. This act in itself doubles the amount of energy out#ut and hen focused on a certain goal enhances the rate of success in a ritual greatly. 1rgasms are the clima+ of this union and act as a su#reme outletting of energy, hether creational, #leasureable, or both; and hen focused, can invoke almost anything. Singlular Se+ 2agick Caka masturbationE, though not as #oerful, can still be
The Personali7ation of (itual
By 3e%! Satrnah agash As e%eryone one knows, there are rtuals on our we'ste!!! Well ths class s a'out #ersonalzng them and talorng them to your own s#ecfc style or needs! After all, what works for one #erson, doesnt necessarly work for someone else! (hs s a tral and error #rocess m#ortant for all magckans who are new to magck, or are learnng another style of magck! All magck has the f%e 'asc elements to t!!!Wll, Concentraton, &magery, &magnaton and energy! (he elements that you can not change are the Wll, "nergy and Concentraton! (hose 8 elements are what you are and what you g%e to magck, to make the goal ache%ed! (he elements you can change are &magery and &magnaton! (he two &s!!!or eyes, n essence! (hey 49
are how you see thngs! Some #eo#le are lke to see what s gong to ha##en, ether %a ther mnd, n the form of art, or n the form of words and musc! How can you change these thngs you ask! Well, & am frst gong to to start wth magery! &magery s the sym'ols or sgns used n workng wth whate%er s#rtK demon EetcF that you are workng wth!!!+any use sgls!!!'ut for some that doesnt work, due to the lack of ha%ng them, or not 'eng a'le to d%ne them or fnd them!!Sometmes resources can 'e lmted! So what do you do You can ether draw your own mage to re#resent that #artcular s#rt! 0or exam#le, f you are dealng wth any of the four crown #rnces, make sure you use the #ro#er colorsKattrtutes for them! )r you can a #cture, re#resentng them! Some #eo#le e%en fnd household tems to show that they are workng wth them!!!ths could 'e car%ng a name nto candles, drawng your own sgls Ewhch s a 't more dffcultF or e%en usng a #entagram wth some sort of ndcaton of who you are workng wth, 'e t a name n the center, or makng t a color to re#resent them or what ha%e you! As long as you know n your heart and nner self that s who t s, then that magery s there! ow, on to the &magnaton of the rtual tself! (hs creat%ty deals wth how the rtual goes n your mnd! 3tual re*ure you to magne alot of factors, lke magnng the #rotect%e crcle, and etc! &f you are dstracted from that, then you are not #rotected! )ne way to sol%e ths s 'y usng s#ecal ncense, a knd that you lke alot or dslke alot, and you use taht n concordance wth makng the #rotect%e crcle etc!!!and that wll re#resent t! Also, f you ha%e mood musc, that s somethng that remnds you of your goal!!!#lay t durng rtual low enough so that you can 'e heard n grou# rtual!!!Some musc can ha%e a %ery strong effect on how you concentrate on you goals! S#ecal lghtng also works the same way!!!& know ths sounds lke we are tryng to 'e dramatsts!!!'ut, for some #eo#le t s easer ths way, and hel#s them through the rte untl they are a'le to use nothng!! that s the goal n the end, toward #rest hood!!!(o 'e a'le to use magck, and do rte wth out dstractons or mood musc etc! And when reach a certan le%el n magck, you wll fnd these thngs are not necessary anymore! But for a new magckan, they are sometmes hel#ful! & know ths from ex#erence! Another way you can #ersonalze a rtual s 'y changng t around!!! m#ro%sng! (o m#ro%se, t s easy! 1o through the rtual a few tmes!!!f t feels natural to you then that s fne!!!'ut f t snt comforta'le, or you cant seem to get t rght exactly!!!when you do t wth out lookng at the rtual 'ook s the way you were meant to do t! Some rtes are meant to 'e the way they are wrtten, 'ut those rtes are for accom#lshed magckans and are wrtten 'y acco#lshed magckans wth the thought #rocess 'ehnd t that the ones after them who wll 'e dong the same rte are at least at the same le%el they are! #reliminary E;"lanation of the )or #rinces of !ell By Rev. Frederick Nagash The Four "roned &rinces of %ell $ucifer Satan
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Belial $eviathan The Four "orners of vocation
$ucifer - @irectionOast, NumberONine, lementOir, "olorO(hite. Satan - @irectionOSouth, NumberOSi+, lementOFire, "olorORed. Belial - @irectionONorth, NumberO1ne, lementOarth, "olorOBlack. $eviathan - @irectionO(est, NumberOThree, lementO(ater, "olorOBlue. ttributes of the Four &rinces
$ucifer - The light bringer, guiding our ay to isdom from the darkness of false truth. The air e breathe, from the east. (ho's number is nine, as nine is the number of the #ride as any number nine is multi#lied into can be added to form nine C+am#le....K+:O:...:OKE> Satan - The south, hom re#resents the element of fire hich burns inside of us in the form of unbridled emotion C$ove, %ate, Rage etc..E. (ho's number is that of si+ as si+ is the number of the Name Hesus si+ hundred si+ty si+ to be e+act CHesusO4OLLLE. Belial - (ho holds #oer over the north, ho's element is the very earth hich re#resents staying firm to your beliefs, solidness, not straying from your goals. (hat number better re#resents firmness then one, the number that is the base of all other numbers0 $eviathan - The dragon of the aters, ho shos the sign of mans true godhood. Hust as ater can create and destroy life, so can man> $eviathans number is Three the number of un#redictability as it can go into the numbers of Satan and $ucifer yet not Belial hich re#resents mankind's ild streak, not alays being so solid. $eviathan resides over the #oers of the est.
Purifyin% The "ham.ers
By 3e%! 0rederck agash (hs s a small, short rtual to #urfy the ars and draw on the magckal forces of the #artcular rtual cham'er! (hs rtual turns the ordnary 'edroom nto a magck #lace of #ower, n whch rtuals take #lace and the mundane dare not tread22 Before)
(he $rest of the cham'ers #re#ares hmself mentally for the rtual at hand and #uts on the #ro#er rtual attre and medallon! He then s#eaks to the other mem'ers who mght 'e #erformng the rtual a'out what wll take #lace! He then makes sure no mem'ers ha%e and second thoughts a'out the rtual! The (itual)
(he $rest of the cham'ers #cks u# hs rtual dagger or wand and draws an n%erted #entagram n the ar wth t! ow, whle turnng to the four corners Eorth, South, "ast and WestF, he rectes the followngN :0rom the south, & summon the flames of un'rdled emoton: :0rom the east, & call u#on the ars of truth: :0rom the north, & n%oke the 'lack earth: :0rom the west, & con.ure the dank waters of the a'yss: (he $rest then #onts u#, then down, and saysG :As & am a'o%e, So & am 'elow, Mora'a:
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+ital Constrction by Rev. ?ul ! must first advise you in hy this is such a short essay. !t is meant to be basic in its construction to allo one as much s#ace needed to utili/e the tem#late for #ersonali/ation. Normally, ! ould not feel the need to state this beforehand, but there is an amusing but often un#roductive trend on occult and satanic related ebsites these days that demands this statement's inclusionG the need for #reconstructed rituals. Though some of these 3to-the-detail3 ritual tem#lates can be hel#ful, they leave little or no room for #ersonali/ation, one of the very msot im#ortant things in a ritual. !t must come from you to be the utmost fruitful. (ith that all said, here is the guide. The first thing you need is a #ur#ose. There is no #oint in doing a ritual
The +ital of the Enochian #rayer By Rev. Frederick Nagash 0efore Before ! go further, ! must inform you that this is the first #lane of 1uter Torelia. This is a ritual of #raise or hymn. @uring this ritual, offerings or sacrifice may be made. This is the #erfect ritual to increase s#iritual connection ith both Torelia and your @eities. Attire ritual robe is re7uired to #erform this ritual. The +ital &urify the "hamber> nvision your godCsE being con
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(rite a #oem or song for the @eity. +ecite "aosgi, )ovina, 1+iayal> Action Ring the bell> Turn off all lights and ignite the candles and incense. nvision 8ou may no make sacrifice or an offering to your @eity and sayG 3orabia3 Ring the bell> 0anishing To allo the @eity to leave and return to it's realm once again, sim#ly s#rinkle sulfur over the sigil in the bol and ignite it hile sayingG 3!t is done3 Ring the bell>
+ital ,echanics by Rev. ?ul The act of the ritual is sim#le and there are to basic ty#es. The to basics are as thusG 4. making a re7uest to a certain s#irit or deity, hich involves either invoking or evoking the s#irit or deity and then out#utting the emotion for the re7uest, or 9. sending the energy to the #erson directly through means of e+treme emotional out#ut such as masturbation, self-mutilation, laughter, crying, etc. to influence the #erson toards the goal. For e+am#le, hen a ritual re7uesting something of $ucifer is commited, it is basically sending the emotion you evoke to him to do one of three thingsG #ut forth the ill of b-u to make this re7uest come about, call u#on legions or s#ecific s#irits to carry out the re7uest, or to carry out the re7uest himself. The main basis and continual factor behind all of this is emotional out#ut. The release of energy by this is essential to the success of the ritual. motion, feeling, ill... all forms of energy, hich is that hich makes u# your s#irit. (ithin your vessel of flesh lies energy, hich is called soul, s#irit, chi, ka, feeling, emotion, sentience, etc.; and that is the key to ritual success.
+itals By @eacon )or#halack This tends to be a more than one nser thingy, 'cause many of you ould no say 3Rituals are necessary for success3, others ould say 3Rituals are totally 1bsolete3, and some ould say 3! like them, but ! don't need them3. @ifferent ansers for different vies, as alays, so ! ould like to tell you hat ! think about that 7uestionV.. re Rituals 1bsolete0 First nserG 8es> Second nserG No, they are necessary>
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$ong nserG ! think this ill confuse you, right0 Fine, that is ho it should be. $et me e+#lainV !f you are alone, hy do you do a ritual, 'cause you ould change something., but thinking straight forard, the ritual only hel#s you to direct your ill into the right ay. So, if it only hel#s you, you can learn to gain the same goal ithout the Ritual by directing your ill by yourself. !f there are more #eo#le, trying to reach a goal together, there a##lies the same as by a single #erson, but it can be very difficult to get their energies together, and here is a Ritual a real handy thing, because all involved #ersons ill #ut their energies together ithout big #roblems. s you can see, a Ritual is still not necessary, but is getting more im#ortant, so hen ill a Ritual became necessary0 (hen the &erson andor *rou# is not
<4.=4.6<<< - Secrets to Sccessfl ,agic% By Rev. Satrinah Nagash There are many things that you learn in magickal te+ts...%o to set u# an altar. (hat im#lements you may need. !ngredients for various rites, and etc. They tell you everything you need to kno about ho the rite orks. ven though you may do everything that that book may say, but you still dont succeed. No one can figure out hat they did rong. (ell, there are something things books ill never tell you. nd that is hat this class is about. These 'secrets' are ithin yourself. 8our ego and your confidence. Books ill never tell you ho to use these things, nor ill they tell you that they are essential. !t is the main Secret behind successful magick. %ave you ever talked to someone ho is very successful0 @ont they seem to be conceited0 ! kno ! have run into that many times. That is their confidence at ork. But confidence can hurt you too. But first, ! ill e+#lain hat good confidence is, and then ho over confidence can hinder you. *ood Self "onfidence. !t is hen you are not afraid of anything, hen you dont doubt yourself, or anything you do. !t is the #art of you that says 38ou can do it3 and it drives you toards your goals no matter hat they may be. No, some #eo#le may seem like they have good confidence, but in reality, they inardly doubt. These are the magickians ith a :5:5 success rate. Their self esteem on the outside seems good, but inside, they still doubt. Those ill lo self confidence and lo self esteem are those ho's magick ill never ork. This is because they dont see themselves highly, nor do they think that they can do it. 1vercoming this is a ma
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yet still be a##roachable. ! think that e+#lains itself. nother secret to successful magick that ! did not mention, is the accentuation of various #arts of the ritual. The ords, ho it is orded, etc. For e+am#le, hen doing a Black 2ass, you need to make sure that the Four "ron &rinces hear you, kno that you are #aying a tribute to them for their services, even tho you commanded them to do so. Res#ect is a ma
The Self 0a"tismal into the Glory of !ell By Rev. Frederick Nagash 55P 8ou must send #roof that you #reformed this rite to one of the Tribunal members for the "hurch of $ucifer to recogni/e your 2agickal name and official rank. &roof may be audio or video of the ritual taking #lace. 0eforeBefore the ritual you ill need to have the #ro#er altar as ell as the knoledge of ho to #urify the "hambers. This should be the first ritual you ever #erform ith the ".1.$. in 2agick. AttireStraight black clothing or a ritual robe is re7uired. The +ital&urify the "hamber> &lace your hand over a candle and sayG 3By Satan, be blessed by fire3 (ave air in your face and sayG 3By $ucifer, be blessed by air3 S#rinkle salt on your head and sayG 3By Belial, be blessed by earth3 2oisten your bro ith ater and sayG 3By $eviathan, be blessed by ater3 3orabia3 No raise your left arm and hit the inside of your forearm ith the 3F$T N@3 of the blade from your ritual dagger and sayG 3! no bear the invisible mark of the "hurch of $ucifer and alays shall, orabia>3 Ring the bell>
The 0asics of Torelian ,agic% By Rev. Frederick Nagash
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Torelian 2agick encom#asses the basic las of astral travel, yet a##lies them differntly. Torelian 2agick utili/es the M main human elements- 2ind, Body, and Sirit as one microcosm. lso 3Torelians3 use the basic elements of lchemy-arth, ir, Fire, and ater as ell as the added Universe or 2acrocosm. Torelia has L #lanes of travel broken into 9 sections of study, the 1uter #lane and the !nner #lane. The 1uter #lane is an initiate #eriod to this realm and into the higher state of being, here as the !nner #lane is 3Torelian %igh 2agick3 and encom#asses that #ast the #hysical realm. The three 1utter #lanes areG • • •
• • •
The &lane of %ymn or &raise The &lane of the !nner *ods Reserrection The &lane of 2inor orabia 9--:-Q- The Three !nner #lanes areG The &lane of S#irits CNecromancyE The &lane of @reams The &lane of 2a
1utter Torelia, hile being lesser magick is very difficult, The &lane of %ymn or &raise can only be crossed once you can obtain s#iritual connection beteen the selves and the *od form. By giving #raise to the god form, you are in return giving #raise to yourself. The &lane of the !nner *ods Ressurection, can only be crossed once *nosis can be controlled and used at any given #oint for the effect of su#eriority over all other living things, both s#iritual and #hysical. The &lane of 2inor orabia Corabia meaning @emonsEinvolves the construction and con s you can see 3Torelians3 must be fully dedicated to the occult and are not closed minded to any facet of occult studies. 2y studies of Torelia have assisted me far beyond my normal constraints of mundane 2agickal #ractice. (elcome to Torelia>>>
>ora&ia -tarin% into the 'ra%ons Eye
By 3e%! 0rederck agash Starng nto the ragons "ye s a #owerful method of %naton and may lead to a hgher s#rtual #lane! (hs, n tself, s knd of lke a rtual 'ut s much more then that! You must fast for three days, l%ng only only water or drnk! You may slee# the frst nght, 'ut the second and thrd you must reman awake! /ght only one 'lack candle and #lace ether a 'lack damond or 'loodstone on a #llow n front of you! Clear you thoughts and gaze nto the stone whle countng 'ackwards from 6@@! By the tme you reach one, you should 'e n a heghtened state of awareness! ow close your eyes and 56
re#eat n a soft tone :Mora'a: untl you feel you%e accom#lshed your task and ha%e entered the hgher s#rtual #lane! Torelia By Rev. Frederick Nagash Torelia is a #lane unlike most ould encounter on the astral #lane. ! have ritten all of the 1rders' 2agickal #ractices hile in travel to Torelia. Torelia has three outer #lanesG • • •
The &lane of %ymn or &raise The &lane of the *ods CResurrection of 1nes' !nner *odE The &lane of orabia 2inor 9--:-Q-
Torelia also encom#asses three inner #lanesG • • •
The &lane of S#irits CNecromancyE The &lane of @reams The &lane of 2a
The three outer #lanes are traveled through mental #re#aration and training, hile the three inner #lanes are traveled once the three outer #lanes are mastered. Through orabia, e learn magick must alays move forard and never linger, or it can become boring and re#etitive. For this reason the 1rder ill constantly evolve into more then ll 3Torelians3 are encouraged to study Torelian 2agick as ell as any other facet of the left-hand#ath. Torelian 2agick involves using the four basic elements of alchemy-arth, ir, Fire, and (ater as ell as Universe, (ill, nergy, and !magery. verything in Torelian 2agick re#resents and has reason for being there, the altar being the #rime e+am#le of this fact. The 2ind, Body, and S#irit being all encom#assing as the microcosm and the universe being vast and une+#lored as the macrocosm, are another thing re#resented and used in Torelian 2agick, this is hy training is needed. fter the student reaches the rank of 3##rentice3, they become !ail Torelia222 >ora&ia222
Trainin% the $ind
By 3e%! 0rederck agash (o #ro#erly #erform any +agckal #ractce, you must frst de%elo# the mnd and wll or :true wll: to 'e strong! Wrtten here s a study gude for the 'egnner! &t wll nclude the texts of tranng, as well as when to tran n the dfferant techn*ues! You $*-T follow the tranng regmen to the 'est of your a'ltes! When you ha%e accom#lshed your tasks, you may mo%e on to the 'asc rtuals, 'ut 5T 'efore22 First8Vod medton s a %ery good way to tran
the mnd! St n a com#letely dark room wth only one candle lt! Stare at the candle and use controlled 'reathng to slow t down! (hnk of nothng 'ut a %od and do not mo%e the slghtest 't! o ths e%eryday 7 to 8 tmes a day for no less then 8@ mnutes! )nce you can do ths for 7 hours, mo%e on to the next method! -econd8ream control s
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a good ad%anced method of tranng! "%erytme you wake
u#, *uckly .ot down what you remem'er from your dream! After around 7 weeks when your gettng ready to go to slee#, say n your mnd Mora'a, untl your on the dream #lane! (hs s called :m#lantng a thought on the #lane of dreams:! )nce you can successfully m#lant the thought, mo%e on to the next method! Third8(he fre aura a a
great way to de%elo# :Ch: EChnese for nternal energesF! 0rst, slow down your 'reathng! (hen, n%son an aura of fre around your 'ody! ow hold your hands one a'o%e the other n front of you! See and feel the aura fll your hands and concentrate on t! 0eel the heat 'etween your hand! +oton your hands crcular to form a 'all of fre! (hen, when you feel comforta'le, #ush the fre aura nto your chest and a'sor' the energes2 You wll do ths 6 tme e%ery week! Fourth8Ha't formaton s another good tranng method! Choose a strange ha't
EonDHarmngF such as ha%ng a frend choose a num'er 'etween 6 and ; and do somethng that many tmes for a month! After a month lessen the num'er down untl you are through wth t, (hen do t agan dfferently222 The /alue of Ba3homet
By Vaal#us &t s wdely 'ele%ed throughout the occult and Satanc communty that the Ba#homet was an dol who was worsh##ed 'y the )rder of Qnghts (em#lar! (hs mltarstc grou# was founded n 666? c!e! to #rotect Chrstans from Ara' attack whle they made #lgrmages to the Holy /and! (hey also #ro%ed to 'e %ery successful n 'usness, rangng from 'ankng to 'uldng! 0rom ths, they accumulated great wealth! (hs order grew and grew, through the generatons, untl ts wealth and #ower 'egan to 'e greater then the Catholc Church, and many other rulers of the day! At ths #ont, rumors 'egan to 'reak out that the order had turned toward the /eft Hand $ath! &ntates were rumored to ha%e engaged n many 'las#hemes, ncludng tram#lng on the cross, renouncng Jesus, and su'mttng to homosexual acts wth other knghts! (he knghts were sad to ha%e worsh##ed a #agan god, known as Ba#homet, a creature wth the head of a goat! &n the early fourteenth century, $hl##e &V, the kng of 0rance, realzed that he could use these stores to get a hold of the Qnghts (em#lars assets and wealth! (he kng was growng #oor, and needed a way to re#lensh hs wealth! He had already ex#elled the Jews and taken all ther #ro#erty, and t was the Qnghts (em#lars turn to 'e renounced and executed, lea%ng ther wealth to the kng! (he kng relayed $o#e Clement V all the rumors that he had heard a'out the orders 'las#hemes! (he $o#e *uckly ga%e the kng #a#al #ermsson to take acton aganst the order! $hl##e wasted no tme! He *uckly de%sed a #lan to ca#ture many of the hgher rankng mem'ers of the order! )n )cto'er 68, 68@= E(he hstorcal orgn of 0rday the 68thF, the kng n%ted Jac*ues de +olay and hs knghts to attend a knght of entertanment and feastng! When the knghts showed u#, they were arrested! )%er the followng years, they were tortured and nterrogated untl they confessed to the 'las#hemes that they were accused of! (hey were then 'urned to death! (he #ersecuton of the (em#lars contnued, drected 'y the #a#al decree, throughout
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the Chrstan controlled lands! (he knghts were rounded u# n cty after cty and executed after 'een tortured nto a confesson! (her wealth were d%ded 'y the kngs and clergy! Whether the Catholc Church or the kng of 0rance started the crculaton of the rumors s uncertan! &t would not 'e sur#rsng f they dd, howe%er! (he madeDu# god that the (em#lars were accused of worsh##ng, :Ba#homet:, #ro'a'ly came from a corru#t translaton of :+ohammed:, the Ara' #ro#het and founder of the +uslm relgon! (o use or wear the Ba#homet s more of a sym'ol of re.ecton, rather then a sgn of fath! (o wear a Ba#homet medallon around your neck n modern tme s a sym'olc way of sayng, :You ha%e klled many n the name of rghteousness, 'ut we know the truth2 So you can take your cross and sho%e t u# your ass2 You are all hy#ocrtes and lars! Hstory has #ro%en t2: &n ntellectual terms, the Ba#homet s a more extreme %erson of Chrstan re.ecton n com#arson to any knd of cross desecraton due to the tragc story that accom#anes t! $am"irism Class on colcifer By Rev. Satrinah Nagash This is the log from ]colucifer. ^SatrinahX %o many #eo#le actually believe that drinking blood makes you young or immortal0 (ell, first of all, blood drinking is not hat actual vam#irism is. That is something %ollyood created. True )am#irism is not an act, but is intentional...and anything intentional is a magickal act...)am#irism is magick... ^SatrinahX very intentional act of magick you #erform, is a form of vam#irism in one ay or another. ^SatrinahX For e+am#le...hen you do a healing or destructive rite...you are mani#ulating energies. @e#ending on ho you mani#ulate those very same energies, is hat distinguishes you from being a vam#ire or a magickian ^SatrinahX Note that 'Being a )am#ire' does N1T mean you suck others blood, are immortal in a #hysical sense, Nor does it have to do ith fangs. ! am sure most kno this...but lately...there seems to be more #eo#le ho don't ^SatrinahX any 7uestions0 ^Dree#-X none so far ^@cn?ulX no#e not here ^SatrinahX (hen using energies, you use either #assive or active. Rev. Nagash had a class on that, a month or so ago. ^SatrinahX (hen you use the #assive energies, these energies are not vam#iric. ctive energies are vam#iric, hich is found in the human both mentally and #hyisically, the earth and the s#irit. These are the energies used in invocation and evocation. The activevam#iric energy is hat gets magick accom#lished. Negative energy falls under the category of blood, hich is a #assive energy. !t stays ithin ^SatrinahX . !t stays ithin to sustain itself. (ere as the active energy is #ositive energy. ^SatrinahX any 7uestionsX0 ^NecroLLLX N1111111&&&
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^@cn?ulX so far none here ^SatrinahX (hy is vam#iric energy a #ositive energy. This is because #ositive energy is something that you can take from everything around you, and mani#ulate it to do your ill. (hat is a vam#ire again0 being that takes energy for its #ersonal use. ^SatrinahX (hen one uses this energy, one is being vam#iric for taking the energy and using it as one ishes, but can be utili/ed for healing or destruction. )am#iric magick, is the magick of everyone ho uses this energy every day, but there are alays e+ce#tions to the rule. )am#irism is not merely magick though, it is also a state of mind, or a #hiloso#hy. !t is the #redatorial nature of man. survival of the fittest ty#e #hiloso#hy. ^SatrinahX . !t is the #redatorial nature of man. survival of the fittest ty#e #hiloso#hy. %oever, the vam#ire is also made u# of three #rime elements of human nature. Social, Taught, and "arnal. They have learned true evolution by not denying any facet of their nature. ^SatrinahX any 7uestions0 ^Dree#-X no#e doing great satrinah ^SatrinahX The Social Nature of the )am#ire is this, in dealing ith #eo#le, knoing ho to handle various situations ithout fail or regret. !t is sim#ly interaction ith others. ^@cn?ulX so is an khkharu really a vam#ire or
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^SatrinahX . nother e+am#le, hen someone says hi to you nicely alking don the street, that is not threatening, and the carnal nature does not react, because your Social Nature knos that that is not necessary. ^SatrinahX Those are the three elements of the vam#ire. But one is a vam#ire only hen the three elements are mastered and one has full control over them. ^SatrinahX 1k, does anyone have any 7uestions on the Three elements ^SatrinahX 0 ^@cn?ulX all set here GE ^Dree#X no#e ell e+#lained satrinah ^SatrinahX No, does anyone kno ho to use those elements....0 ^Dree#X hmmm ^@rakonX ave ^@cn?ulX ell really they can be used in everyday life ^Dree#X all the time0 ^SatrinahX yes all the time ^NecroLLLX ! think so ^@cn?ulX i think you described it ell on that end ^@rakonX hat is the sub
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#ity them and give them money ^Dree#X ill-to-#oer0 ^SatrinahX ill to #oer, yes ^Dree#X cool ^@cn?ulX ive done that hile bored aiting for a ride to come get me lol ^Dree#X $1$ ^SatrinahX but in essence, you have to kno ho to use them abilities... ^SatrinahX you have to kno hat ill make ##l give you hat you ant ^SatrinahX lol ^SatrinahX observation is a very good tool ^SatrinahX hen using your vam#iric abilities ^SatrinahX alays kno your surroundings, atch the ##l around you... ^*igimZ?uYX kinda like your circle ^SatrinahX gig, as in the ##l you kno0 ^SatrinahX every friend is a #otential enemy, remember that... ^Dree#X the closer you get to them, the greater the threat they become0 ^*igimZ?uYX ell if you e+#and your circle the more you control right..0 ^SatrinahX kree#, not alays... ^Dree#X ith of course the e+ce#tion of a selected fe X^SatrinahX gig, sometimes, but to feed off of someone like that, it not alays a good idea... ^*igimZ?uYX true ^SatrinahX you see, as far as control goes, yah, controlling things is good, but the main thing you should be concerned about is controlling 81UR s#ace... ^SatrinahX 8our (orld. ^SatrinahX not everyone else's, unless they really deserve it ^*igimZ?uYX that's hat i meant ^*igimZ?uYX not to control others ^SatrinahX yes, but by observation, you ill kno ho is hat, and ho to look out for ^Dree#X shouldn't you 7uestion everyone0 ^Dree#X even those you kno ell0 ^SatrinahX i 7uestion ##l hen they give me a reason P Satrinah is easy going like that ^SatrinahX if you 7uestion too much, they could be ary of you, and that is they're carnal instinct ^@rakonX couldn't it be the other ay around as ell0 ^@rakonX as the vam#ire, asking a lot
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^SatrinahX yes drakon, it does ork like that ^@rakonX in order to get something ^@rakonX k ^SatrinahX everyone has vam#iric 7ualities, it is
+ora.ia
By 3e%! 0rederck agash Mora'a s a word whch encom#asses all of the num'ers of the 0our Crowned )nes! Whle #erformng a rte a'out < months ago, +ammon confessed hs #resence, & asked for wealth 'eyond wealth! &nstead he ga%e me a word2 & ddnt know what to do wth ths word untl & started usng t n rtual, a'out two weeks later! &t s lke sayng .ust the o##oste of Shemhamforash EA word of #ower consstng of all he names of god n one word where as Mora'a s the names of the 0our $rnces of Hell as oneF! (hrough the He'rac numerologcal system, & found t has all four num'ers of the 'east wthn tG 6D8D
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system of +agckal #ractce2 3ather then ram'le on Hal Satan, Hal /ucfer etc!!!Just Mora'a!!!!!! Li.er Luciferi Preface
(hs s my second nstallment to 4/'er &llumnatus5 and also one of my most com#lex works & ha%e wrtten as of yet! & could not nclude my normal 4(hanks lst5 n ths tome howe%er, nor could & take full credt for ts creaton as t was sm#ly wrtten #redomnantly through me 'y +ammon! (hs Holy or 4-nholy5 work to some, s my #ersonal ''le and study gude to llumnaton! & ha%e gone through great #erls to 'rng ths nformaton to those who read ths now, & stand at rsk of loosng my %ery lfe from some who would wsh ths text not to 'e wrtten! & feel ths 'ook wll hel# many whom ha%e 'een 'lnded 'y fath and 'rng more humans ha##ness through the lght of the most holy one, /ucfer! & cannot stress study of ths gude enough as many hdden secrets le ahead throughout ths tome and may 'e dsco%ered 'y those who truly wsh to fnd them!!! DDD)nce man secludes hmself from the eyes of god, he 'ecomes god2 D 3e%! 0rederck agash (hs tome, #u'lshed %a electronc means for sole dstr'uton of the Church of /ucfer and ts &!8[ adherents s a gude through esoterc /ucferan 'elef structures! (he Church of /ucfer retans all legal rghts to ts #u'lcaton and owns all rghts to ts dstr'uton! &f ths manual of /ucferc relgon s #assed on to AY of whom the Church of /ucfer wshes not to retan a co#y, mem'ersh# #r%leges wll 'e re%oked and legal matters may 'e ensued! Li.er (e1ealin%
By +ammon through 3e%! 0rederck agash (hs 'ook of re%ealng unmasks death and creaton as well as the tem#les of Hell on earth and Hell 'elow! (hs 'ook shall 'e my secret ''le of the hdden knowledge of the holest one of 'rghtness! I ) Before "reation
&n the 'egnnng, 'efore man, 'efore the Hea%ens all was a'yssc! (he great %od of the mnd of 1od! 1od 'eng of #ure mnd, thought /ucfer nto creaton and #oured out the cu# of knowledge unto hm! 1od than ga%e /ucfer #hyscal form and ga%e hm #ower o%er the ornaments of 'rghtness! (han all was *uet2 (he chaotc %od of the su#reme one a'o%e was slenced!
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II ) The Fall of Lucifer and the (ise of $an
/ucfer learned under 1od all thngs of a d%ne nature! /ucfer 'ecame than weary of the nothngness and darkness and s#oke unto god these wordsG 4& your son /ucfer, #etton unto thee for a d%ne kngdom5 So as god re#ledG 4& lord of all thngs, the almghty one shall createth for us a d%ne #lace of my rest!5 And so were the Hea%ens formed! /ucfer than n hs d%ne as#ects created the #lanets and stars under the wll of 1od! 1od than created the com#any of Hea%en and named them! (hen the one a'o%e s#oke thusly to /ucferG 4Son, thy father commands thee to 'rng lght5 /ucfer so #arted the darkness and all was shown! 1od hath now seen the face of /ucfer, #erfect and unscathed and so 1od sad to all 4/et there 'e lght5 (he years #assed and no words were #resent n the Hea%ens! /ucfer 'roke the slence and sad unto 1odG 4/ord almghty, 0ather of my 'eng, & hearken unto your glory for a #eo#les to show thy grace and my 'eauty5 and so 1od created the creatures of the earth from whch man e%ol%ed! +an n hs frst c%lzaton was shown 'y 1od ther d%nty 'ut saw not hs face! So /ucfer a##eared 'efore man and sadG 4(hy gfts are #lenty chosen ones, thy lord 1od hath sent me to teach of you the d%ne scences5 and man came to lo%e the angel of lght wth as much lo%e as that of 1od! 1od, the one a'o%e 'ecame .ealous of hs frst creatons 'eauty and the 'ond that was formed wth man and Jeho%ah cursed at /ucfer! Li.er Astrum Infernum 5r the 4-tar Infernal4
By +ammon through 3e%! 0rederck agash Assumng you know the nature of the four $rnces of Hell, & wll further mo%e nto the %ne as#ects of the nature of the master of the nfernal lords and man n the words of my gude the treasurer of Hell, +ammon! /'er Astrum &nfernum I ) Lucifers ame
/ucfer, the as#ect of lght of the d%ne truths! "%en (hoth s r%aled n hs wsdom for he created creaton from the a'yssc %od of the mnd of 1od! $erfect n hs 'eauty and mrrored to none s thy mornng star! 0ear hm not, the wsdom shall #rotect thee 65
from Samael! And n hs holy lght may we go n #eace! And n hs seal and #rayer we may gan hs wsdom, from hs %ery name may we 'rng hm glory! And hs seal of dualty s thusG &n the name of our /ord may we #ray to fnd also our own d%nty! 0or the $rnce of lght s +crocosm, he s #rde, he s knowledge and truth, we shall strde to hde hs face from the #rofane so that none may #er%ert hs d%nty! +an, 'egotten 'y 1od, has 'een em'raced anew! (he new aeon s of the 'lood of Hea%en and the renewal of the 4true5 wll! 0or the chosen sons of #leasure shall rse u# and taketh for our lord a throne of .ustce! And through the lght shall thee #re%al o%er thne 'lnded shee# of 1od! 0or the 1od of ths world cares not for thne! And the llumnated shall 'e 'rght enough to 'lnd the eyes of 1od so that he can causeth no more #an n the world! So let t 'e done2 II ) The Testament of $ammon
/o 'rother my legons of 8@ and num'er of 79;=> or > alone! And & the lone one, formless and %od wanted to know the lo%e of 1od and he smote my eyes so that they 'lackened! He than mocked me wth a crown u#on my 'row and ga%e of me the head of the ancent mammoth and the 'ody of man! /ucfer, took u# of my weary heart and s#oke the ars of lo%e! )n that day of mne dssenson & was to anonted n the 'lood of the Hea%ens and the /ght of our /ord and g%en the rule o%er the (reasure of Hell! (han thy almghty lord of lght granted me regn o%er 8@ legons! III ) 5f the 'i1ine As3ects of $an
+an, 'y nature s n a s#rtual slum'er! He who s lght and lfe 'rought man a'out through hs father to wtness hs 'eauty! &n allowng man to wtness hs true self or face s to o#en u# thy mnd to the knowledge of hs true 4%ne self5! urng mans entrance to ths fleshly shell hs mnd s eradcated and he s forced to 'egn the arguous .ourney of lfe! By the end of a mans lfe he wll ha%e amassed a s#ecfc amount of knowledge of the d%ne self! Howe%er, when man studes not of hs d%ne nature of hmself he s forced 'ack to earth n another shell to start hs lfe .ourney all o%er agan! When man fnds the lght of hs own ma.esty only than may he de a full mortal death! I/ ) 5f Hell and 'eath
As man #asses through the layers of lfe and gans hs wsdom of self d%nty, at death hs soul lea%es the 'ody n three days from the eyes! (he soul than tra%els through thy r%er stx and s greeted 'y the hag who str#s them naked of earthly %estments! (han the d%ne self must go 'efore the lord of lght and answer nne *uestons, f wrong he s sent to the lower #t or the frozen e#hlm to 'e tought and f correct that man may .on /ucfers legons! eath should not 'e feared for t s not an end 'ut a 'egnnng! So endeth ths 'ook of the star nfernal2 66
Li.er E1olution
By +ammon (hrough 3e%! 0rederck agash 6! (here ha%e 'een no defned truths to how man came a'out and how we ha%e e%ol%ed! 7! 3elgon clams t to 'e the work of the d%ne, scence clams we arose from anmal and 'oth are correct! 8! /ucfer ask god 40or a #eo#les to show thy grace and hs 'eauty D /'er 3e%ealng 'ook 7 %erse >5 so n fact /ucfer created man howe%er we were not man yet! 9! +an came a'out 'y e%oluton from anmal as scence #ro%es! ;! )ur e%oluton s on gong and s 'y far not com#lete! -ntl we reach our Carnal sel%es on a natural 'ass the #rocess of e%oluton s at a stand stll and what we 'ele%e s e%oluton has really 'een educaton! ! AsarD-nDefer s to allow mans 4true5 wll and d%ne self to merge on the #hyscal #lane of exstence and 'ecome the one mnd or godform! (o e%en attem#t ths, s and should 'e consdered 4(he 1reat Work5! ?! And man n hs d%ne form wll rse u# from the ashes and #rofess to all 4+y wll 'e done5 and all shall lsten! 6@! 0or we are the choosen ones, and n our glory shall the weak kneel 'efore our ma.esty and shall the strong stand 'esde us! 0or the weak ones are of the 'lood of the false #ro#het and of les and wll 'e cast a'road far from our eyes! 66! /est our e%oluton shall 'ecome known and the weak shall try to #er%ert us 'ut we must stand strong, hand n hand, heart n heart and sde 'y sde! 5f the An%elic -3irits
3e%! 0rederck agash All of the angels whom fell after /ucfer and were granted ther fll of lo%e 'y he who s /ght and /fe wll not 'e s#oken of heren! &nstead & wll g%e the #rme essence of the s#rts of Hell rather than an elongated ex#lanaton of all 66,@@@ s#rts! Angels, emons, Cacodaemons, S#rts, aemons, watchers or Archon, s#rts of the Vrtues etc!!! all of whch & wll ex#lan n detal n ths small text! S#rts D S#rts are nferors who sm#ly ded, most Chrstans wll 'e made nto s#rts at death! S#rts are ser%ants and .esters, young and old and all are tormented
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'y the nfernal ones! S#rts are those whom n ther earthly 'odes dened the face of /ucfer and were enthralled 'y ther master the one a'o%e! All men of the earth wll sn for t s n ther 4true5 nature to do so, therefore all men wll 'e sent 'efore the /ord of /ght! (he lords of Hell wll not take kndly to those who are of the unD ntated 'loodlne and therefore 'e cast to the #ts of Acheron to 'e tormented! S#rts of those whom we lo%e n ths lfetme who are not of the ntated, once we 'ecome of the same 'lood of the #rnce of lght we may sa%e them a seat 'esde us n Hell! (hs goes wth sayng that we wll all study the %ne nature of our true sel%es and look unto the face of the Holest one of lght! Angels D Angels or fallen angels are those whom defed the wll of the one a'o%e and fell ether wth /ucfer or slghtly after! &n all cases the Angelc s#rts whom were once of Hea%en are the most #owerful of all s#rts of Hell! )f the Angels whom fell, the #rnces of Hell E/ucfer, Satan, Belal and /e%athanF are the only ones consdered +a.or etes n Hell as the others are defned 'y the masters of wsdom n the hghest! Cacodaemons D Cacodaemons are what an angelc s#rt 'ecomes once he has found hs earthly master! +ammon 'eng my Cacodaemon was also one of the 0allen angels as s all Cacodaemon! emons D emons are solely humans whom through ther earthly studes ha%e sur#assed the *uestons asked at death 'y the +ornng Star! )nce all *uestons ha%e 'een answered correctly 'y the human /ucfer wll transform the 'eng nto a #ure s#rt or demon and the human wll take a form of hsKher choce! Also note that humans #layng a large #art n the u#rsng of the new age wll also .on /ucfers nfernal army and take on so many legons of ther own to command as they #lease! Archon or Watchers D (he Archon are s#rts cast nto the #lanets to watch o%er humanty #laced as so they could make thngs arght! All thngs done on the earth are go%erned 'y /ucfer through the Archon, and the term Archon lterally translates to 43uler5! (he Archon are lesser s#rts as they are solely commanded 'y the attr'utes whch the certan #lanets they resde on #ermts! 1reater ex#lanaton of the Archon can 'e found n 4/'er 3e%ealng >G7, >G8, >G<5! S#rts of the Vrtues D (he S#rts of the Vrtues are that whch go%ern the natural laws of man and set forth hdden laws to nforce them! (hese lesser s#rts are those most trusted 'y the lord of lght to hel# man return to hs state of e%oluton! 0or a greater ex#lanaton of the S#rts of the Vrtues refer to 4/'er 3e%ealng >G9, >G=, 6@5! aemons D A daemon s defned 'y one who s #art human and #art demon normally due to #rocreaton 'etween ncu'us and succu'us and man or woman! (o ths day aemons walk the earth n mortal form, howe%er there are some dstngushng characterstcsG )ne who s stronger then most e%en f they do not ha%e a muscle n ther 'odes! )ne who s es#ecally seduct%e and can and wll 'end others to ther wll %a ther sexualty! 68
Qnowledge 'eyond what man s tought, lke nstnct 'ut much stronger! )ne who has an nstant understandng of the mnd, 'oth how t works and how to 'end others to thers! )ne who can read and com#rehend thngs nstantly at an amazng rate! Also there s an uns#oken understandng that when man des and truly studes hs d%ne nature and true wll, yet cannot #ro#erly answer the nne *uestons of /ucfer, he s sent to the lower #t to 'e tought what needs to 'e known! & am uncertan what ths ty#e of s#rt s called, howe%er & do know that after hs tranng n Hell he s rencarnated to earth n a new 'ody! Li&er ,agic%a By Rev. Frederick Nagash ' - #rinci"ia ,agic%a 2agickal #ractice should not be confined to sim#ly ritual or ceremonial it should be made very #ersonal and not solely defined by one man or omens #erce#tion. 2agick should become a tailored art to fit #ersonal lifestyles and individuals and should never be boring or re#etitive. "ertain forms of traditional magickal #ractice e+ist solely in the human subconscious and can not be #ut into ords. "ertain daily rituals e #erform every morning can be considered magickal such as certain #eo#le need to drink coffee to feel com#lete in the morning and some may need to get ashed and dressed before even ste##ing outside of the bedroom all of hich make a day feel or seem com#lete. 2agick should not be confined to a ritual chamber either, it should be here ever you see fit, mental or #sychic magick should and is #erformed everyday sometimes ithout you reali/ing it. The vil eye hich makes others feel uncomfortable is one ay of using magick ithout using magick. "haos magick is a com#lete system of magickal #ractice, yet so is hat ever one creates himherself. For magick to be accom#lished I#ro#erlyJ one need only look at their accom#lishments and reali/e that magick has #layed some key role in its develo#ment. 1nce true magickal #otential is reali/ed there is no sto##ing the unsto##able force ithin you. '' - ,agic%a E;tremis 2agick is an art form ithin itself, and ithin every art form their is the artist. 8ou #lay the key role in ho far you take your magickal #rogress, only you can define you. Using certain elements from daily #ractice can lead you to ritual magick later in the evening. Such acts are I#erfectJ if done hole heartedly and ithout doubt. very day of your life a ritual is #erformed, you ake u#, start your day, ind don in the late afternoon than slee# at night. To break such rituals is yet another magickal act knon as I2etamor#hosisJ by draing from this rite it may lead you to yet another facet of magick, *nosis. *nosis is used as a form of trance like state the magickian can move into hen de#ravation of certain kind ha##ens. *oing days ithout slee# is one ay to reach the state of *nosis, going days ithout eating is another. lso *nosis can be reached at any #oint in hich #ain becomes unbearable. To reach gnosis sim#ly concentrate on nothing and com#letely clear your thoughts, like #assing through the head of a needle. The to methods combined e7uals the state of gnosis. "learing your mind of all things is the most difficult of all things in magickal #ractice, your mind races day to day ith a million thoughts and sto##ing them is hard and takes #ractice. 2editation can also lead to *nosis by someone hom is very e+#erienced in it, as can some forms of chemognosis CBut chemognosis is highly unrecommendedE. lso a dee# understanding of concentration is needed to #erform magick acts. 8ou must be able to focus, )isuali/e and concentrate ithout looking. This too is a very difficult task but becomes second nature in time, it has been called many names throughout history but my favorite is the evil eye. ''' - !o9 to *eliver the Evil Eye The evil eye is #robably the most im#ortant com#onent to the Sorcerer or (itch. The evil eye allos one to #erform almost anything at the blink of an eye, from the greatest destruction ritual in less then 45 seconds to the most elaborate ceremonial rituals C2entallyE once again in about M5 seconds. The evil eye should be used to make others feel disturbed in your #resence. lso a good use for the evil
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eye is if a confrontation is to ensue it ill instantly strike fear in those hom ould ish you harm. The best ay to learn the evil eye is to sit ith your hands in your la# in front of a mirror ith one lit black candle in front of you. Stare through the flame of the candle into the mirror and through your on eyes ithout blinking. No allo yourself to think solely of something hich ill enrage you but stay calm and continue to stare. Focus hard on your #u#ils then attem#t to /one out or reach the gnosis state, hen you reach this state of nothingness you have stared through your on eyes. !n time you ill gain the instant #oer to use the evil eye at ill. 8ou must be careful on ho you use it as you may strike don someone you dont ant to harm that much. !n all things in magick being careful and res#onsible are the to #rime las. '$ - 0lac% vs. (hite To the true 2agickian magick has no limits or boundaries and cannot be classified under any one #ractice. (hite magick is su##osedly magick done ithout ill intent and never for the gratification of solely oneself. ! ask you by #erforming a healing ritual to some it may be hite magick hoever you also are gratified in the knoledge that you hel#ed someone therefore the theories of (hite 2agick are ithout a doubt IBlackJ. Black 2agick is su##osedly magick done ith an ill intent and for the sole #ur#ose of gratifying ones self. ! ask again if conora&ia orabia shall be our secret ord, Torelia our secret #lace and the earth our home hile in our mortal bodies. orabia translates from the %ellish $anguage to S#irit or #ure being, so from this day forth ! am knon as orabia. The four &rinces of %ell also form orabia and the very ord should be treated as holy or of their ord.
The )irst of the Scrolls of Ain @ Of $irtes by Rev. Frederick Nagash 4. %arm none, lest they harm you.
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9. Sho kindness to all, even your enemies> For they are less likely to sus#ect your secret orkings against them. Be sinister in #rivate and merciless magickally> M. Reflect on your ords before you say them. . Refuse not your oman or man if they ill. :. Teach in children the virtues given. L. Never im#ose u#on anothers ill. Q. Reflect on your deeds before you do them. . ll things of this orld are yours. K. $ove the fe, but love holly. 45. %ate any, hom ould im#ose u#on thy ill. 44. &reach only to those ho ish hear it. 49. &reserve thy religion of the divine truths. 4M. Trust is not blindly given, everyone must earn your trust first. 4. %ate ith as much #assion as you love>
The Second of the Scrolls of Ain @ Li&er )rvs Ain *es by Rev. Frederick Nagash 4. (e are literal godforms, creation, destruction, love and hate are at our dis#osal. !n our being e strive toards the 2agnum 1#us to create for ourselves the ne self. (e are the rulers of our on destiny, manifestation of our ill dictates this to each and every one of us. verything in our orld is a manifestation of our on living ill>
2. Humanity is much more than just another animal, we are spiritual beings capable of mass creation and manifestation, that is what seperates us from the animals. To accept the theory of evolution while it has missing components is t o blindly accept it. We came therefore we are! 3. in is the highest law, anything below in is lower in nature to it! in is the microcosm that came from the macrocosm to forge a unity between the stars" and the earth. #. $harb % &utla' is the absolute void, the great mind that performs the magnum opus. Through the $harb % &utla', egrigor and phantasmata as well as all forms of deities may be created with the assistance of the will and visuali(ation. These deities come about from the aethers or ignis leonis, fire of the lion. ll cthonic spirits come about from the aethers as well, this including )aytan. *. ltered states of consciecness are the means to achieveing true personal and magic+al power, this comes about through the abosolute +nowledge of the self. )elf-eali(ation, )elfctuali(ation and )elfreation should be any magic+ians highest goals, if it is not that person cannot call himself a worthy magic+ian. /. 0alse martyrdom, pity and false hope are tools of mental enslavement and wea+ness. %f someone has a problem, it is just that, their problem! 1nly they can change their current situation and ma+e it better for themselves! Those
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whom confide in you with their problems should not be pittied but should be given the +nowledge to change themselves and their situation for the better. ity leads to ruination of the self, pity none and you will save yourself first and foremost! . 4eny no facet of the self be it arnal or social, %nstinctual or taught! 5ou must find the balance inbetween the two selves and live within them, this is +nown as wal+ing by the eclipse. ure anger and hatred towards everything is unhealthy as is pure love and joy. 6ove the few, -espect the few, Trust the few!
7. 1ne must be able to control his8her emotions, with control of ones emotions 9s:he can better fosuc their emotion towards the intended wor+ing and have a greater success ratio. %n dealings involving emotion anger often comes up, blinding anger is representative of the 4ragon breathing fire upon an enemy and should not be repressed. ;. There is no heaven or hell unless you ma+e your life of one! We worship life and laugh in the face of death, all member of our order have previously died and have been reborn unto the splender that is life. 5ou will find more information on this in hapter %%. <=. $ood and >vil, right and wrong are solely perceptions of hristian thin+ing and are in fact a hristian invention. We have no, nor do we wish to have a concept of good or evil for to do so would be to ac+nowledge hristianity as a whole. <<. 1ne must strive to be great in all things 9s:he does, giving little energy or effort towards a goal is to not even ac+nowledge the facet of will. Will is the driving force behind magic+ and without an iron will one cannot be a magic+ian. Wor+ hard towards your goals, selfishly devoting as much time as you can towards total achievement of them. <2. Test yourself constantly for wea+ness for only than can one overcome them. 1nce all wea+nesses are gone begin testing your own strengths and attempt to strengthen them as well. <3. 0ear is another tool of the strong, ma+e yourself as a )atan to your enemies only than will you be free of them. ?eep your wor+ings hidde n and obscure to others or they will cheapen your tradition and teachings. @y +eeping your true self hidden from others, you +eep an air of mystery about yourself, what people donAt understand they fear! <#. Wor+ always at becoming a warrior, forge for yourself a warriorAs credo and stic+ to it. )tudy a form of hand to hand combat as well as weapon combat for a minimum of at least oneyear. &agic+ is the other form of combat one must have a crede about. To study various forms of combat is to gain selfrespect, selfdiscipline and a sence of security in your own abilities. <*. 1thers deities are tools towards various wor+ings of the self, when given enough energy from the magic+ians will and the aether these egrigor and phantasmata may ta+e on an almost sentient being all their own. Through magic+ even mythical beings and deities may be used, evo+ed, invo+ed and the li+e.
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The Third of the Scrolls of Ain @ The Scroll of the 0le Angel of Ain by Rev. Frederick Nagash 4. $esser magick is the mani#ulation of certain universal las or #ro#erties to focus energyCiesE u#on the 2agickians' ill to change something in the natural orld. The ill is the #rime and only factor in hether magick orks or not> 9. verything in this orld is a manifestation of our on ill, hether it is for better or orse, e are solely res#onsible. M. Dnoing that e control our on destiny, leads to control of the self, hich leads to control of the ill, hich leads to control of the natural orld. . To use the ill to alter the natural orld you must utili/e magickal #ractice. Through magick, the mind, body and 3@ivine S#ark3 become as one. :. t birth you #erform your first act of magick, you sho the ill to live. ny and every illful act, is a magickal one> L. Through magick one ill achieveG _ Self-Reali/ation _ Self-ctuali/ation _ Self-"reation _ nd eventually Self-@eification. Q. 1f all creatures on the earth, e are graced ith hat ! call 3The @ivine S#ark3 and hat others call a 3Soul3. %aving the divine s#ark is hat se#arates man from the other animals on the earth. . Both men and omen share in this divine s#ark, it is universal. To acknoledge the magickal self is for the first time, feel the souldivine s#ark. K. The divine s#ark orks as the fuel for the ill to #erform the magick. ll of the magickians' energies, hether they be magickal energies or hat have you, they are fueled also by the s#ark. $esser magickal orkings re7uire very little energy and that's the reason hy most magickians have never e+#erienced the s#ark, as most never really move #ast lesser orkings. *reater orkings have a much dee#er #oer radiating directly from the divine s#ark, hence hy it causes such great change
The )orth of the Scrolls of Ain - Good and Evil The farce e;tremeB by Rev. Frederick Nagash 4. *ood and vil are #erce#tions, not definite realities as reality is also solely a #erce#tion. 2agick has nothing to do ith 3*ood3 and 3vil3 and those ho ould say otherise, say so because of their on faulty egotism and self-righteousness. 9. gotism is the true evil> For one to find true inner #eace, false egotism must be eradicated from the self. M. &rayer and (orshi# are not facets of true s#irituality. *od is formless and mindless, and it is those hom orshi# him ho dishonor him and are evil. (e do not orshi# hat others think is *od, so they consider us 3evil3 and by their #erce#tion e are. %oever, for us to say yes, e are evil and dark, is to agree ith their #erce#tion of *od. . *ood and vil being #erce#tions and not truths, have no #art in the lives of any real magickians. There is no truth>
The )ifth of the Scrolls of Ain - The *ality of !manity by Rev. Frederick Nagash 4. The dual nature of all things lies in knoing the o##osites of ones self. The 8in and 8ang, the e7ual yet o##osing force, the male and female, all of hich are dualities. (e all can rest assured in knoing that everything has an e+act o##osite. Fire and ater, black and hite all of hich forms a certain balance beteen chaos and order, life and death. 9. The 3self3 is a mere shado in form com#ared to the true 3selves3 that e are. 1ur duality lies in
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our nature. 1ur very core of being is our duality. The great strength and iron ill of the magickian is even of dual nature. (e deny no facet of our selves and are therefore, o#en to learn life's mysteries. M. %uman nature can be broken don into four sectionsG Social, !nstinctual, Taught and "arnal. The 3social3 nature of man is his identifying marker of here he lives. #erson from the city ould react different socially to a co giving birth than someone from the country. . The 3instinctual3 nature of man is that hich is not taught but 3illed3 and knon ithout knoing. ll four facets of mans nature can be forged into one duality. The social and taught can be combined to form hat ! call artificial behavior CSTOBE. The instinctual and carnal can be combined to form infinite #ossibilities C!"O!&E. :. The duality can no be combined to form infinite, metamor#hic #ossibility. Being able to define and change these #ossibilities in our nature makes it easy for us to ada#t and become anything at any time C?TR2$8 USFU$ !N 2*!"DE. L. 2etamor#hosis is the highest magickal tool any 3ould be3 magickian could ever utili/e, as through metamor#hosis one can use and kno all magick for they can become the magick>
The Si;th of the Scrolls of Ain - ,d +eligions by Rev. Frederick Nagash 4. The mud-religions include, in no orderG 2uslim Cll formsE, "hristianity, (icca and Hery. By muds, ! mean of s#iritual and intellectual de#ravity they ant you to see their gods' infinite love or @!> 9. ven if man has the divine s#ark, it does not mean they are all ready for god-hood. god is a creature of infinite manifestation. 2ost of the muds ! have met could hardly find (aldo. 1ur natural orld is of M. They cannot sustain themselves or their on realities. They need hel# to sim#ly e+ist in the orld in hich e thrive. They feed on their on #eo#le. They rob from their on family and attack of their on su##osed beloved. For they kno no love, they kno not the feeling of a gentle touch and the ords of a tender love, or hat these things can do for their kind. $ove to them is attachment and a bond forged in material deeds and not the most intimate emotion and highest magickal orking that it is to us. They give their love holly to their *od and therefore cannot share the (e are iron made flesh> (e are the highest embodiment of life and infinite manifestation in all its forms. (e are gods and they are mongrels, beasts, and ine#t raunch from the boels of an im#ure mud-religion. :. To hell ith those ho have little in mind and little future to look forard to. 1h ho they take u# s#ace in hich ! could roam> 1h ho they take u# air that ! could breathe> They are a #lague u#on the strong and a #arasite u#on the earth our mother> (e are dragons, e are olves, they are merely shee# and maggots and the only cure to the #arasitic #roblem is through the strongest #esticide there is, STRN*T%>
The 44 Tenets of Ain by Rev. Frederick Nagash 4. Thou shall indulge in all things hich bring you #leasure. 9. Thou shall feel no #ity, nor be a marytr to the eak ones ho cannot sustain themselves in reality. M. Thou shall seek vengeance for vengeance is the rightful #ath of the strong. . Thou shall feel no guilt in anything you do, if you make a mistake feel no guilt for it, but learn from it,
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so you dont make that same mistake again. :. Thou shall orry about the self first and foremost in your life. ll others you love come after the self. L. Thou shall orshi# life and shun death and anything that is considered harmful to your life should be eradicated. Q. Thou shall strive to ser#erate truth from lies and try alays to seek out ne e+#erience. . Thou shall acce#t no conce#t of %eaven and %ell, e are living in %ell and only e can make a %eaven out of it for ourselves. K. Thou shall feel #ride in all things you do and in hat you are. 45. Thou shall use greed to motivate you toards achievement. 44. Thou shall acknoledge no sins, sins are a facet of our carnal self and are embedded in our nature. Sins are natural im#ulses that lead to #leasure, #leasure being our iron illed goal.
1ther s#ects of inism by Rev. Frederick Nagash inists are also magickians, e study inic @raconian magick as ell as inic vam#irism. 1ur magick comes from ithin us and from ithin the aethyrs. inic @raconian magick is a form of both $esser and *reater magicks hich use various methods to change the s#irant into a greater being or dragon. inic )am#irism incor#erates a lot of the teachings of inic @raconian magick yet delves dee#er into various states of being. The #rime focuses of inic )am#iric study are in no orderG
6! 7! 8! 9! ;!
%mmortality &ental control over others 6ycanthropy 4raining vital life force from others Bap magic+ or instant use magic+ %nvisibility
1nce one has mastered both forms of inic magic+ they will have an absolute grasp of the total in. &agic+ is the main focal point of all in the 1..4 and of all whom are inists. lot of people have in'uired about magic+ and magic+al practice of the 1..4 however they believe magic+ is nothing more than a bunch of garbled nonsense. The reason most believe this is because of the level of mystical mumbo jumbo most associate with magic+al wor+ings. nother r eason most disregard magic+al practice is due t o the validity of most so called magic+ains proclaiming to have had contact with various godforms go dforms etcC &ost who lay these claims are dabblers and are not really serious practioners of the magic+al arts. &agic+ should closer resemble science than a bunch of +iddies lighting candles and saying a few words to conjure )atan to physical form. %tAs because of these dabblers that most thin+ magic+al practice is lin+ed to devil worship and the cult histeria had begun to begin with. ?ids cutting the heads off of dogs and cats in the t he name of )atan, that is one o ne of the magic+al movements greatest enemies. -eal magic+ians do not harm animals or people in ritual!!! %Ave received over 2== emails in the past five years of +iddies proclaiming themselves high magic+ians and claiming to have spo+en to )atan at length etc..etc..etcC %f they are good for anything it is a good laugh! nother misconception iAve noticed is people not +nowing magic+al laws or how magic+ wor+s and as+ing for $et rich 'uic+" rituals, these again fall under the dabbler category. inists are not dabblers nor do we have time for them!
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(ho is an Ainist? by Rev. Frederick Nagash 8ou may be an inist> !f youve identified ith hat is ritten in this small tome you yourself may be an inist. %oever inism is not a game, this is very real and not
:tl and ,an7 The :tl #rinci"le by Rev. Frederick Nagash 2ankind, the great microcosm, ca#able of a million thoughts #er second, yet, cannot consciously com#rehend KK6 of them. The subconscious mind orks inde#endently from the conscious mind. Fear, hate, #ain, love etc... are all #roducts of your subconscious. These e can semi-com#rehend, hoever, cannot change ithout learning ho to ork ithin the subconscious. @reams are another #roduct of the subconscious, hence, hy even hen remembered they cannot fully be e+#lored or e+#lained, only inter#reted. 1ne #roblem that arises in the subconscious mind is the fear of death. The fear of the unknon is hat drives humans to latch onto religion. Religion offers a 7uick fi+ to this #roblem, hoever, anyone ith half a brain ould 7uestion their su##osed unearthly #aradise. ven ith religion, death seems to frighten #eo#le subconsciously. This is because even the most religious don't fully believe in the conce#tion of heaven. %eaven and hell solely e+ist in the mind. &eo#le back u# their claims of this heavenly #aradise ith hundreds of near death e+#eriences and those #eo#le claiming to have 3seen the light3. This heavenly light doesn't come from some otherorldly source, but, from the subconscious mind. t the #oint near death, the conscious mind shuts don, leaving the subconscious mind to sho hatever the 3Near-@eather3 ants to see. No ?tian really believes CsEhe is a bad #erson and they've been told throughout childhood their going to go to heaven and meet *od, it's hat they ant to see and do. This is here the ancient Sumerian demon Dutulu comes in. Dutulu literally means 32an of the underorld3. This can directly translate in hat ! call the 3Dutulu &rinci#le3. ! use the term Dutulu #rinci#le to e+#lain this theory, as it is said Dutulu is dead but dreaming. !t is knon that at death, the mind shuts don. %oever, nothing is ever mentioned of the subconscious mind. 2an at death is very much like Dutulu in the fact that man is dead, yet, subconsciously dreaming. !n the course of human develo#ment, man e+#eriences little in the ay of ne mental e+#erience. 1nly through e+#loration of ne e+#eriences of the mind can one achieve the great change and control his subconscious mind and therefore, control death. So the 1..@ strives toards ne e+#eriences and e+#ressions of the mind. For one to control death, he must first master life. For one to master life, they must first master the in> The goal of this article is not to fully e+#lain death as a mind set, but to hel# others e+#erience life for the first time> veni, vidi, vici - Hulius "aesar
(hat is the Ain7 DA 9ith +ev. )rederic% agash
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(hat is the Ain? in literally translates to self or the absolute self. Dnoing the in, and orking ith it are #rime com#onents to the 1@ magickal system. verything revolves around the self, rather than having a basis in the material orld. This may seem selfish to some, hoever, it is all a #art of the great change and mental develo#ment needed to usher in the great aeon. !o9 does one 9or% 9ith the Ain? 2entally, moreover, through the subconscious e can mani#ulate the ain to become and do hatever e ant it to be. Basically, if there is something someone doesn't like about oneself, like having a bad habit, they can literally destroy it. This comes about through knoing ones on eaknesses and strengths and learning not to fall into self deceit. Through these methods, one can literally do, become, or think u# hatever they ant to be at any given #oint in time. !o9 does one come to %no9 their 9ea%nesses and strengths? (eaknesses are a subconscious act. Dind of like being told something and ithout you reali/ing it, it has some form of effect on you. (eaknesses can be anything from false egotism to giving aay love too freely. Strength, also, from the subconscious, can be defined as anything hich is emotionally, s#iritually or mentally em#oering, something that you kno in your heart of hearts that you kno you have some form of mastery over. Finding your strengths and eaknesses are as easy as finding out hat you are afraid of or #roblems hich lead to bigger #roblems. nd to find your strengths, it is the same, but in reverse.
Why is weakness and strength a subconscious act? Wea+nesses and strength stem from emotion. >motion is a subconscious act. @y finding your strengths and wea+nesses, you can hardly conceive how to change them using the conscious mind. While using the subconscious mind, the change comes easily. 5ouDll find that most wea+nesses that you have are from a past eEperience that has hurt you emotionally. Fust as things in the past have strengthened you emotionally.
Why is it easier to change these in the subconscious mind, rather than the conscious mind? The subconscious mind wor+s on levels the functioning mind can not fathom. Through the subconscious mind, youDre able to change almost anything about your self. While, the conscious mind can hardly remember dreams from the subconscious. The great change comes about when one can pinpoint the eEact occurrence that changed them and gave them that wea+ness.
How do you access the subconscious mind to change these things? 5ou can access the subconscious mind via altered states of normal consciousness. Hypnosis is a prime eEample of this. er tain forms of meditation, deprivation and reaching certain states of mental attunement allow you to access the mind on a subconscious level. This is what shamans have been doing for years, with sweat lodges, and onepointedness, also referred to as $nosis.
Once you enter the subconscious mind, how would you make these changes occur? Through implanted thoughts, visuali(ation and other t echni'ues, which send
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