Akulavira Tantra The yogi should continually practise showering himself with nectar. He becomes free from old age and liberated and devoid of all disease. He p lays within the Ocean of Samsara, dearest one, is accomplished and inde pendent - Kaulajnananirnaya VII, 20 (The picture on the left is a rare image of Matsyendranath, from a pain ting on the wall of the Churu Mannathji monastery in Rajasthan. Photo t aken with the permission of the mahant. The legend at the bottom reads Matsyavahana Mahasiddha Matsyendranath. ) This text was included in a collection of works relating to the Matsyen dranath lineage of the Natha Sampradaya, and edited by PC Bagchi, colle cted in one book entitled Kaulajnananirnaya of the School of Matsyendra nath and published in the 1930s. Although Bagchi's interesting and detailed introduction to works attrib uted to Matsyendranath, was included with our translation of the Kaula Jnana Nirnaya published by Prachya Prakashan, Varanasi, 1986, there was not room then to include the Akulavira Tantra nor the other texts such as the Kulananda Tantra, and the Jnanakarika, the Sanskrit texts of whi ch were included with the original edition. We aim to fix this by providing, firstly, the text of the Akulavira in the iTrans format, as well as providing a guide to its content. In futu re, we will also add the last two texts to this site. We also intend to add some texts of the Gorakhnathi schools, collected in Kalyani Malli k's Siddha Siddhanta Paddhati and other works of the Natha Yogis (Poona Oriental Book House). Bagchi says in his introduction that he consulted two versions called A kulavira, which, he thought, seemed to be part of a larger work. Be tha t as it may, the colophon to the text published here on this Web site a ttributes it to Macchendrapada, that is Matsyendranath, who, it adds, o btained the grace of the Yoginis at the place called Kamarupi (Kamarup a). Bagchi notes that the Sanskrit of these Natha documents is often pepper ed with mistakes, vernacular terms and the like, which he thinks is a d eliberate attempt by the gurus of the lines to throw off the mantle of Brahmin hegemony. As Mahendranath (Dadaji) points out in Ecstasy, Etern ity and Equipoise, the Nath sampradaya did not have race, gender or cas te exclusions. The Akulavira opens with eet of Shri Macchanda. I haja, liberated from the niverse, in whom all the self.
the following salutation: "Hail to the lotus f bow to Shri Minanatha, full of the bliss of Sa stain of Maya, supreme, diffused through the u adharas are deep and still, born from his own
"Now I will declare the supremely marvellous Akulavira, the ultimate se cret of secrets, creating the multitude of Siddhas in their real state s. [1] "By grace of the worlds, this was spoken by Siddha Natha. One who desir es it should conceal it carefully, according to the rule. [2]
"Just as those beings sunk in the ocean of Samsara take refuge with the great and as all rivers flow into the oceans, [3] So in the Akula Vira all dharmas are dissolved. [3?." This text takes a very radical but entirely typical Natha stance, sayin g that the Akulavira, elsewhere described as the Parampadam (the suprem e part) and the Sahajanandam (spontaneous bliss), alone gives liberatio n. It is identical with the guru. Akula, as Bagchi points out, is Shiv a, the witness while Kula is Shakti, the cluster of energies. Fools, deluded by Mahamaya, and deluded by the net of different shastra s, follow Buddhism, Somasiddhanta, the Nyayas, Mimamsa, Pancharatra, Va ma, Dakshina and Siddhanta, Itihasa, Purana, Bhutatattva and Garuda, Sh iva agamas, with the false notion that these will bring liberation, the text says. But they have false notions and are enmeshed in useless disc ussions which do not liberate them from samsara. That liberation can on ly be found in the Akulavira. (verses 5 to 10). Nor can it be achieved by piercing the chakras, by concentrating on nad is such as the Ida, Pingala or the Sushumna, or concentrating on adhara s (chakras) whether in the navel, the throat, the heart, the head, or t he top of the skull, this text says. Pranayama does not bring liberatio n either, nor thinking of the granthis, the bindu, or the centre in the forehead. Rasayana (alchemy) does not bring realisation of Akulavira ei ther. In a remarkable verse (56), it is said that the path of the Kaula is of two types - the artificial (kritaka) and the sahaja (spontaneous). The real or Sahaja is that in which Samarasa resides. Akulavira it appears, cannot be defined by texts or schools of philosop hy. It is all knowing, stainless (niranjana), everywhere, and has all t he good qualities, facing in every direction. Once having seen this sup reme form, the mind becomes calm. Puja, going to tirthas, oblations, scents and the entire paraphernalia of the tantras, does not allow the realisation of Akulavira. Any bad pa ndit who reckons that such or other things will bring realisation merel y serves to delude confused and deluded people. As ghee resides latent in milk, as fire is ready to burst forth in woo d, just as scent is inherent in blooms, oil in the sesame plant, the sh adow of a tree in the tree, as bliss in wine, or as effulgence in a fla me, so the Akulavira subsists in the world. Akulavira is neither dharma nor adharma, it is free of both maintenance and dissolution, it is neither bound nor that which binds. The Akulavir a is very deep and marvellous, being both above the pinda and devoid of pinda. It is of the essence of samarasa. Yajna (fire sacrifice), self imposed restraints, japa (recitation of ma ntras), archana (worship), homa and sadhana, mantra, puja, bathing, vow s are nothing whatever to do with Akulavira, which is without supports (niralamba pada), the peaceful (shanta), free of actions, all nowing, c
omplete, free of both "is" and "is not", free of dualism and monism, an d situated in one's own body. When the feeling of samarasa exists, "he is Shiva, he is clearly the De va, and he is the Moon, the Sun and Shankara. He is Vishakhya (Skanda), he is Mayuraksha (Indra), and similarly he is Buddha. His self is Devi, his self is the Deva, he is the pupil and he is the guru. He is the act of meditation, he is that meditated upon, he is the guru, the lord of a ll." (Verses 129-130). To view the following text in Devanagari characters, all you will requi re is iTranslator 98, freeware which you can obtain by going to our lin ks page. akulaviiratantram.h shriimachChandapaadakebhyo namaH shriimiinasahajananda.m svakiiyaa~Ngasamudbhavam.h . sarvamaadhaaragambhiiramachala.m vyapaka.m param.h . athaataH sampravayaami akulaviira.m mahadbhuutam.h . guhyaad.h guhyatara.m guhya.m siddhasadbhaavasantatiH .. 1.. anagrahaaya lokaanaa.m siddhanaathena bhaaShita.m . gopaniiya.m prayatnena yadiichChan.h shaashvata.m padam.h .. 2.. sa.msaaraarNavamagnaataa.m bhuutaanaa.m mahadaashrayam.h . yathaa nadiinadaaH sarvve saagare samupaagataaH .. 3.. tathaa akulaviireShu sarvvadharmmaa laya~NgataaH . sarvvaadhaaramasheShasya jagataH sarvvadaa prabhuH .. 4.. sahajaananda.m na vindanti sarvvadharmmmasamaasR^itaaH . anaanantamalairgrastaa mahaamaayaandhachChaditaaH .. 5.. shaastrajaalena santuShTaa mohitaastyajayantitaaH ##(?)## . na vindanti pada.m shaanta.m kaulaanaa.m niShkala.m gurum.h .. 6.. sa.mvaadayanti ye kechin.h nyaayavaisheShikaastathaa . baudhaastu arihantaa ye somasiddhaantavaadinaH .. 7.. miimaa.msa pa~nchastrotaashcha vaamasiddhaantadaxiNaaH . itihaasapuraaNa~ncha bhuutatattvantu gaaruDam.h .. 8.. ebhiH shaivaagamaiH sarvvaiH paroxa~ncha kriyaanvitaaiH . savikalpasiddhirsa~nchaara.mtat.h sarvva.m paapabandhavit.h .. 9.. vikalpabahulaaH sarvvai^rmmithyaavaadaa nirarthakaaH . na te mu~nchanti sa.msaare akulaviiravivarjjitaaH .. 10.. sarvvaGYa.m sarvvamaasR^itya sarvvato hitalaxaNam.h . sarvveShaa.m siddhistatrasthaa sarvvasiddhi~ncha tatra vai .. 11.. yatnaasau akulaviiro dR^ishyate sarvvatomukham.h . ta.m viditvaa para.m ruupa.m mano nishchalataa.m vrajet.h .. 12.. shabdaruuparasasparshagandha~nchaivaatra pa~nchamam.h sarvvabhaavaashcha tatraiva praliiNaaH pralaya.m gataaH .. 13.. bhaavaabhaavavinirmmukta udayaastamanavarjjitaH . svabhaavamatimata.m shaanta.m mano yasya manomayam.h .. 14.. akulaviiramiti khyaata.m sarvvaadhaarapaaparam.h . naadhaaralaxabhedantu na naadagochare paThet.h .. 15.. hR^idi sthaane na vaktre cha ghaNTikaa taalarandhrake . na iDaa pi~Ngalaa shaantaa na chaastiiti gamaagame .. 16.. na naabhichakrakaNThe cha na shire naiva mastake . tathaa chaxurunmiilane cha na naasaagraniriixaNe .. 17.. na puurakakumbhake tatra rechake ##[##cha##]## tathaa punaH . na bindubhedake granthau lalaaTe na tu vahnike .. 18.. praveshanirgame naiva naavaahanavisarjjanam.h .
na karaNairnaasana.m mudrairnamaase bhinnataaluke .. 19.. na nirodho na choddhaaro naatiitaa.m chaalana.m na hi . na preryyapreraka~nchaiva na sthaanannaiva chashrayam.h .. 20.. na chaatmanaiva tad.h graahya.m graahyaatiitapada.m bhavet.h . etat.h paxavirnirmukta.m hetudR^iShTaantavarjjitam.h .. 21.. na duure na cha vai nikaTe na bharito na cha riktakaH . na unnona so.adhika ebhiH paxairvivarjjitam.h .. 22.. yashcha vi.mshaatmako hyeSha pudgala naasti yatra vai . yatra laxa.m na vidyeta akulaviira sa ucchyate .. 23.. yasyaiva.m sa.mshita.m ka~shchit.h samarasa sa.mshitaH . sa brahmaa so harishcaishaH sa rudro sa cha iishvaraH .. 24.. sa shivaH paramadevaH sa somaarkkaagnikastathaa . sa cha saa.mkhyaH puraaNaashcha arhantabuddha eva cha .. 25.. svaya.m devii svaya.m devaH svaya.m shiShyaH svaya.m guruH . svaya.m dhyaana.m svaya.m dhyaataa svaya.m sarvvatra devataa .. 26.. yaadR^ishena tu bhaavena puruSho bhaavayet.h sadaa . taadR^ishaa.m phalamaavpnoti naatra kaaryyavichaaraNaat.h .. 27.. asyaiva hi hi naamaani pR^ithagbhuutaani yogibhiH . anaama tasya giyante bhraantiGYaanavimohitaiH .. 28.. dharmmaadharmmasamaakliShTaavikalpatamashChaaditaaH . tena mu~nchanti sa.msaara.m naraka.m yonisa.mkulam.h .. 29.. akulaviira.m mahadbhuuta.m yadaa pashyanti sarvvagam.h . sa baahyaabhyantare nitya.m ekaakaara.m charaacharam.h .. 30.. nistara~Nga.m niraabhaasa.m padabhedavivarjjitam.h . sarvvaavayavanirmmukta.m nirlaya.m nirvvakaarajam.h .. 31.. adR^iShTanirguNa.m shaanta.m tattvaatiita.m nira~njanam.h . sarvvaGYa.m paripuurNa~ncha svabhaavashchaivamaxayam.h .. 32.. kaaryyakaaraNanirmmuktamachintyamanaamayam.h . maayaatiita.m niraalamba.m vyaapaka.m sarvvatomukham.h .. 33.. samatva.m ekabhuuta~ncha uuhaapohavivarjjitam.h . akulaviira.m mahadbhuuta.m astinaastivivarjjitam.h .. 34.. na mano na cha vai buddhirna chintaachetanaaadikam.h . na kaalaH kalanaashaktirna shivo na cha indriyaH .. 35.. na bhuute gR^ihyate so hi na sukha.m duHkhameva cha . na raso hi na sukha.m duHkhameva cha .. 36.. na raso virasashchaiva na kR^ito na cha jaayate . na chChaaya na cha taapastu na shiito na cha uShNavaan.h .. 37.. na dR^ishyate mana statra udayaastamanavarjjitam.h na siimaa dR^ishyate tatra na cha tirthya.m na cahivahi .. 38.. advaitamachala.m shaanta.m sa.mgadoShavivarjjitam.h . niraakula.m nirvvikalpa~ncha nibaddha~ncha malaxaNam.h .. 39.. anaatha.m sarvvanaatha~ncha unmanaa.m madavarjjitam.h . anigR^iDhamasandhi~ncha sthaavara.m ja~Ngameva cha .. 40.. jvalajjvalanabhuumyaa cha aapo~nchaiva tathaiva cha . sarvva.m samarasa.m puurNa.m akulaviirantu kevalam.h .. 41.. yasyaiShaa sam.sthitaa muktiH sa mukto bhavabandhanaat.h . na tasya maataapitaa va baandhava.m na cha devataa .. 42.. na yaGYa.m nopavaasa~ncha na kriyaa varNabhedakam.h . tyaktvaa vikalpasa.ghaatam.h akulaviiralaya.m gataaH .. 43.. na japo naarchchana.m snaana.m na homa.m naiva saadhanam.h . agnipraveshana.m naasti hetantabhR^igu nodanam.h .. 44.. niyamo.api na tasyaasti nopavaaso vidhiiyate . pitR^ikaaryya.m na karotaati tiirthayaatraavrataani cha .. 45.. dharmmaadharmmaphala.m naasti na snaana.m nodakakriyaa . svaya.m tyaja sarvvakaaryyaaNi lokaachaaraaNi yaani cha .. 46..
samayaachaaravichaara~ncha kR^itakaa bandhakaani tu . sa.mkalpa~ncha nikalpa~ncha ye chaanye kila dharmmiNaH .. 47.. bhave yogii niraachaaro pashuchaaravivarjjitaH . siddhishchavividhaakaara paataale cha rasaayanam.h .. 48.. pratyaxa~ncha yaa labdha.m na gR^ihniiyaat.h kadaachana . sarvva~ncha paashajaala~ncha adhomaargapradaayakaH .. 49.. eteShu mochanaa naasti akulaviiravivarjjitaaH . yathaa mR^taaH na jaananti svaada.m kaTumadhurasya tu .. 50.. tathaa akulaviirantu na jaananti svabhaavagam.h . yathaa madiraa mahaantasya kathita.m nevashakR^ite .. 51.. rasyaparamaanandamatiguhya.m sugopitam.h lokaanaa.m cha hitaarthaaya siddhanaathena bhaaShitam.h .. 52.. nirvvikalpa.m pada.m shaanta.m yatra liina.m paraaparam.h . moxasya tanmahaasthaana.m mantraruupavivarjjitam.h .. 53.. tatraiva sR^iShTiruupeNa punastatra laya.m gataa . kintena bahunoktena sarvvabandhavivarjjitam.h .. 54.. akulaviira.m yadaa labdha.m tadaa ki.m kaulikaiH kramaiH . labhdvaa tu moxasadbhaavam.h akulaviira.m mahaapaham.h ..55.. kaulamaarge dvayo santi kR^takaa sahajaa tathaa . kuNDali kR^takaa GYeyaa sahajaa samarasa sthitaa .. 56.. preryaprerakabhaavasthaa kR^itakaa saa.abhidhiiyate . tataH sa paatayed.h bhuumai mudraamantrairniyogitaiH .. 57.. aahute patane chaanye karNajaapena dhuupakaiH . etat.h saadhyamida.m tattva.m etad.h dhyaana~ncha dhaaraNaa .. 58.. anekaiH karmmasa.mghaataiH naanaamaargavibhaavanaiH . vikalpakalalolloyaa udbhraantaa bhraantachetasaH .. 59.. hR^idi shokena santaptaa vyaasa~Ngaachcha mahaabhayaiH . harShaviShaadasampannaa shochyamaanaa muhurmuhuH .. 60.. taavadbhramanti sa.msaare kalpaakalpairbhavaarNavaiH . dagdhabiijeShu sa.mbhuutiryathaa naiva prajaayate .. 61.. muulaChinne yathaa vR^ixe na praroha.m vidyate . akulaviiragata.m bhinna.m naanaabhaavaanubandhanaiH .. 62.. na badhyate yathaa vimale rasa.m vipralaya.m gatam.h . tadvadakulaviire cha sattve bhraabhraakhya yadgataH .. 63.. timireNa yathaachChannamuditaarka.m na pashyati . aGYaanamanastadvad.h bhraantijaalavimohitaa .. 64.. akule viire cha sampraapte sarvvametadvinishyati . dadhimadhe yathaa sarpiH kaaShThe chaagni sthito yathaa .. 65.. puShpe gandhastile taila.m vR^ixe chaayaa samaashritaa . madyamadhye yathaananda.m diipe prabhaa samaashritaa .. 66.. padmamadhye cha kuNDalyaa a~Ngapratya~Ngameva cha . raktaarthaakulaviire cha tatsarvva.m viniyojitam.h .. 67.. bhaavaa.abhaavaadisam.yuktaiH pratyayairddR^iShTigocharaiH . akulaviira.m na jaananti kR^itakairmohitaatmanaH .. 68.. paashajaalanibaddhaashcha mahaamaayavimohitaaH . na jaananti pada.m shaantamachintya.m nityasambhavaH .. 69.. sarvvavyaapibhaavastha.m sthaanavarNavivarjjitam.h . sarvvabhuutasthita.m hyekamadhyaya.m dheyavarjjitam.h .. 70.. sa cha sarvvagato bhaavaH sthire puurNo nirantare . tatra mano viliinantu achala.m bhavatanmayam.h .. 71.. manovR^iddhistathaa chintya.m kxiptaa tanmayataa.m gataa . yathaa tiShThati tattvasthaH shivaniShkalamavyaye .. 72.. tadaa tanmayataa.m yaati nirmmala.m nishchala.m padam.h . akulaviira.m mahadbhutamekaviira.m cha sarvvagam.h .. 73.. durlabha.m surasiddhaanaa.m yoginiinaa~ncha gocharam.h .
kechid.h vadantiida.m dharmmamida.m shaastramida.m tapaH .. 74.. aya.m lokamima.m svargamida.m saadhyamida.m phalam.h . ida.m GYaana~ncha viGYaana.m shuddhaashuddhamida.m param.h .. 75.. GYeya~ncha tattvakuuTa~ncha yatra dhyaana~ncha dhaaraNaa . tadaasau yoginii hyekaH naanyastu hi dvitiiyakaH .. 76.. anaagatantu gata~nchaiva na hachChenna cha tiShThati . na bhuuta.m na bhaviShya~ncha sthitipralayavarjitam.h .. 77.. na chaaha.m prachitairdoShaiH liptate na kadaachana . naaha.m kashchinna me kashchinna baddho na cha baadhakaH .. 78.. na mukti vai na cha na muktame moxasya cha spR^ihaa . gachCha.mstiShThan.h sthapan.h jaagrad.hbhuu~njaanao maithune.api va a .. 79.. bhayadaaridrashokaishcha vividhairbhaxaNaistathaa . chikitsaa naiva kurvviita indriyaaarthaiH kadaachana .. 80.. aacharet.h sarvvavarNaistu na tu bhaxya.m vichaarayet.h . eva.m sa charate yogii yathaaraNye hutaashanaH .. 81.. piNDabadhaa~ncha naanaasti avasthaa murkhavaasanaam.h . somashuunyastathaa vahnipraaNaayamavarjjitam.h .. 82.. aprameyaniraabhaasa.m dhaaraNaadhyaanavarjjitam.h . yena janmasahasraaNi bhaktyaa sa.mpuujito guruH .. 83.. te labhanti mahaaGYaana.m akulaviirantu moxadam.h yoginiiraakiNiichakre yasya bhaktiH sunishchalaa .. 84.. akulaviira.m mahadbhuuta.m gambhiira.m gahanaamayam.h . piNDaatiita.m yadaa GYeyamapiNDa.m piNDavarjjitam.h .. 85.. padavya~njananirmmukta.m vimala.m satatoditam. talline tanmayaatmaana.m vindate shvaashvata.m padam.h .. 86.. chitaatiita.m bhavet.h so hi yogasa.myogavarjjitam.h . nirvvaaNa.m vaasanaahiina.m tR^iptaatma cha niraamayaH .. 87.. tena labdhaa na sandeho.amalaa malachChedanaaH . tasya pravarttate xipta.m tasyaiva sarvvasarvvagam.h .. 88.. vedasiddhaantashaastraaNi naanaavidhaani shikhaani cha . taani sarvvaaNi mohaani kaayakleshairnirarthakam.h .. 89.. vidyaaha~nKaaragrastaastu garvvitaaH kugati.m gataaH . anarthena cha santuShTaa bahugranthaarthachintakaaH .. 90.. akulaviira.m na vindanti kR^itakairmmohitaamanaH . garvvitaana.m kuto GYaana.m granthakoTishatairapi .. 91.. karpuuraku~Nkumaadiinaa.m vastrataambuulameva cha . kharavadbhavati tadbhaara.m sarvva.m tasya nirarthakam.h . akulaviira~ncha dehastha.m yadaa pashyati sarvvagam.h .. 92.. dharmmaadharmmaphala.m naasti nodaka.m tiirthasevanaa . na kriyaa satyashchaiva.m vaa karmakaaNDe na bhaavanaa .. 93.. na tasya karmmakarmmaaNi lokaachaaraaNi yaani cha . charitaaH samayaachaaraa janairbhraantivimohitaiH .. 94.. akulaviira.m na jaananti ki.m vishiShTa.m kutaH sthitam.h . kR^itakaa bandhanaa loke kalpitaashcha kupaNDitaiH .. 95.. sam.kalpavikalpa~ncha kalaakarmmaaNi yaani cha . siddhayo vividhaa loke paataalam.h cha rasaayanam.h .. 96.. pratyaxa~ncha yadaa labdha.m na vigR^ihNiiyaat.h kadaachana . sarvve te paashabaddhaashcha adhomaargapradaayakaaH .. 97.. na chaitairmmuktiH sam.saare akula.m biiravarjjitaaH . yathaa madiramaananda.m kathita.m naiva jaayate .. 98.. tadvadakulaviiraakhya.m svasam.vedyaniropaNam.h . na jaananti naraa muuDhaaH saaraat.h saaratara.m param.h .. 99.. taavad.h bhraantivimugdhaatmaa yaavattala.m na vindati . chitaatiite yadaa yogii sa yogii yogachintakaH .. 100..
viraktaa vaasanaa yasya tR^iptaatma cha niraamayaH . taavad.h bhramanti mohaatmaa naanaabhaavaanubandhanaiH .. 101.. yaavat.h samamekatva.m paramaananda.m na vindati . murkhaaNaa.m cha yathaashaastra.m kumaariisurati.m yathaa .. 102.. akulaviira.m vindanti kathyamaanaiH kumaarikaaH . dishaveshaavinirmulta.m sthaanavarNavivarjjitam.h .. 103.. niraakula.m nirvvikalpa.m nirguNa~ncha sunirmmalam.h . anaatha.m sarvvanaatha~ncha pramaadonmaadavarjjitam.h .. 104.. ghananiviDanisandhisthaavare ja~NgameShu cha . jale jvalane tathaa pavane bhuumyaakaashe tathaiva cha .. 105.. sarvatra samarasa.m bharitamakulaviirantu kevalam.h . na GYaata.m yena dehastha.m sa muktaH sarvvabandhanaat.h .. 106.. na tasya kriyaabandhena na vedya.m na cha vedanaa . na yaGYo nopavaasashcha na charyyaa na kriyodayaH .. 107.. na varNo varNabhedashcha akulaviira.m yadaagatam.h . na jaapo naarchaanagniinaa.m na homo naiva saadhanam.h .. 108.. naagnipraveshanantasya mantrapuujaacharaNodakam.h . niyamaashcha na tasyaasti xetrapiiThe cha sevanaiH .. 109.. na kriyaa naarchanaakaadyairna tiirthaani vrataani cha . niraalambapada.m shaanta.m tathaatiita.m nira~njanam.h .. 110.. sarvvaGYaparipuurNa~ncha svabhaavena vilaxyate . kaaryyakaaraNanirmmuktamachintita~ncha anaamayam.h .. 111.. maayaatiita.m niraalamba.m vyaapaka.m sarvvatomukham.h . svadehe sa.msthita.m shaantamakulaviira.m taduchchyate .. 112.. samastamekadaabhuuta.m dvaitaabhaavavivarjjitam.h . akulaviira.m mahadbhuutamastinaastivivarjjitam.h .. 113.. manobuddhichittastachittaa naiva svachetanaa . na kaalakalanaa chaiva na shaktishca na chendriyaH .. 114.. na bhuute gR^ihyate so hi na duHkha.m sukhameva cha . na raso.adhirasaschchaiva kR^itaka.m naiva kaarakam.h .. 115.. na chChaayaa naatapo vahnirna cha shiitoShNavavedanaa . na dina.m raatrimityuktamudayaastamanavarjjitam.h .. 116.. na mano dR^ishyate tatra norddhvamadhya.m cha GYaayate . axobhyamachalam.h shaantamiidR^isha.m tattvanirNayam.h .. 117.. yaadR^ishena tu bhaavena puruSho bhaavayet.h sadaa . taadR^isha.m phalamaapnoti naatra kaaryyavichaaraNaat.h .. 118.. eva~ncha kulasadbhaavamavaachya.m paramaamR^itam.h . agamya.m gamyate kasmaad.h bhraantiGYaanavihohitaaH .. 119.. na duure na nikaTe chaiva pratyaxa.m na paroxataa . na bharito na rikto vaa nipuNo naapi chaadhikaH .. 120.. etat.hpaxavinirmmukto hetudR^iShTaantavarjjitaH . kR^itakairmmohitaa muuDhaaH karmmakaaNDarataastu ye .. 121.. na teShaa.m muktiH sa.msaare narake yonisa.mkule . akulaviira.m mahadbhuuta.m yadaa pashyati sarvvagam.h .. 122.. sabaahyaabhyantaraikatva/m sarvvatraiva vyavasthitam.h . nistara~Nga.m niraabhaasa.m padachChedavivarjjitam.h .. 123. . sarvvaavayavanirmmukta.m nirvvikaara~ncha nirmmalam.h . adR^ishya.m nirguNa.m nitya.m nirNirodha~ncha nishchalam.h .. 124.. na dhyaana.m dhaaraNaa naiva na sthaana.m varNameva cha . na rechaka.m puuraka~nchaiva narod.hghaata~ncha kumbhakam.h .. 125.. na chaantamaadimadhyastha.m na sato vR^iddhireva cha . graahyagraahakanirmmuktagranthaatiita~ncha yadbhavet.h .. 126.. etaiH sarvvairvvinirmmukta.m hetudR^iShTaantavarjjitam.h . sabaahyaabhyantaraikatva.m sarvvatraiva vyavasthitam.h .. 127.. samarasaanandraruupeNa ekaakaara.m charaachare .
ye cha GYaata.m svadehasthamakulaviira.m mahadbhuutam.h .. 128.. yasyaaa vasha.m sthitaH kashchit.h samarasa.m rasasa.msthitam.h . sa brahmaa sa harishchaiva sa rudra~nchaiveshvarastathaa .. 129.. sa shivaH shaashvato devaH sa cha somaarkasha~NkaraH . sa vishaakhyo mayuraaxo arhanto budhameva cha .. 130.. svaya.m devi svaya.m devaH svaya.m shiShyaH svaya.m guruH . svaya.m dhyaana.m svaya.m dhyaataa svaya.m sarvveshvaro guruH .. 131.. sarvvaGYaH sarvvamaasR^itya sarvvato hitalaxaNaH . sarvvayoginii tatrasthaa sarvve siddhaascha tatra vai .. 132.. sarvva.m sarvvaa^rthaka.m chaiva sarvvaGYaanashca tatra vai . yathaasau mahaartha~ncha akulaviiramiti smR^itam.h .. 133.. shabdaH sparsho raso ruupa.m gandho vadyaaNipama cha . sarve bhiiraashcha tatraiva ye praliinaaH pralaya.m gataaH .. 134.. naadhaare dhyeyalaxye cha na naadagochare pare . na hR^di naabhikaNThe vaa vaktre ghaNTikarandhrayoH .. 135.. na iDaa pi~Ngalaa chaiva suShmaNa cha gamaagamaiH . na naabhichakre kaNThe cha na shire binduke tathaa .. 136.. chaxukarNonmiilana.m naiva.m naasikaagraniriixaNe . na puurake kumbhake chaiva rechake cha tathaa punaH .. 137.. na bindubhedagranthau cha lalaaTe na cha chandramaaH . praveshe nirgame chaiva shikhaa uurddhve na binduke .. 138.. na karairna sarairmudraiH naakaasho vaayumaNDale . na chaape chandrasuryye cha bhaavaabhaave samaagame .. 139.. anaupamya.m niraalamba.m paxaapaxavivarjjitam.h . aGYaanamalagrastaatmaa mahaamaayavimohitaaH .. 140.. shaastraarthena vimuDhaatmaa mohitaa viduSho janaaH . na vidanti pada.m shaanta.m kaivalya.m nishkriya.m gurum.h .. 141.. sa.mkhyaadayascha ye kechit.h nyaayavaisheShikaastathaa . bauddhaarahantaashca ye kechit.h somasiddhaantadaxiNaaH .. 142.. miimaa.msaa pa~ncharaatra~ncha vaamadaxiNakaulikaaH . itihaasapuraaNaani bhuutatattva~ncha gaaruDam.h .. 143.. ete chaiva samaaH sarvve kechit.h vaa.api kriyaanvitaaH . vikalpasiddhidaaH sarvve tadvidurna cha paNDitaaH .. 144.. vikalpabahalaaH sarvve mithyaavaadanirarthakaaH . na te muchyanti sa.msaare akulaviiravivarjjitaaH .. 145.. yaani kaani cha sthaanaani girirnagarasaagaram.h . sarvvatra sa.msthita.m nitya.m sthaavare ja~NgameShu cha .. 146.. pa~nchabhuutaatmaka.m sarvve yat.h ki~nchit.h sacharaacharam.h . shivaadyadevaparyyanta.m sarvva.m tatraiva sa.msthita.m .. 147.. iidR^isha.m yogina.m dR^iShTvaa upasarpanti ye naraaH . gandaiH puShpaishcha dhuupaishcha khaanapaanaadibhaxaNaiH .. 148.. tarpayanti cha ye bhaktaastrividhaischaivaantaraatmanaa . te.api bandaiH pramuchyanti muktimaargii na kaaDxiNaH .. 149.. brahendraviShNurudra~ncha arahantaa buddhameva cha . viShaakhyo mayuuraaxa ye cha R^iShayastapodhanaaH .. 150.. devaadibho narendraashcha ye chaanye moxakaa~NxiNaH . te sarvve moxamichChanti akulaviirantu moxadam.h .. 151.. athaanya.m sa.mpravaxyaami bhinnaavasthaa.m svabhaagaH . puurva.m yaduktaa sarvve anvayamaarge tvakaulike .. 152.. ## * * * * * * * * * *## ## * * * * * * * ## naatra sa.mshayaH .. 153.. na jaraasteShaa.m na mR^ityushcha na shoko duHkhameva cha . sarvvavyaadhiharashchaiva na punarbhavasa.mbhavaH .. 154.. akulaviira.m sthita.m divya.m siddhanaathaprasaadataH . sarvvataH sarvvadaa shuddhaH sarvvataH sarvvadaa prabhuH .. 155..
iti machChendrapaadaavataarite kaamaruupisthaane yoginiiprasaadaallabdh am.h akulaviira.m samaaptam.h
Artwork is ?Jan Bailey, 1995. Translations are ?Mike Magee 1995. Questi ons or comments to
[email protected] <아래는 Itranslator2003 으로 변환한 것 >
akulav īratantram śr īmacchandapādakebhyo namaḥ śr īm īnasahajanandaṁ svak īyāṅgasamudbhavam | sarvamādhāragambh īramacalaṁ vyapakaṁ param | athātaḥ sampravayāmi akulav īraṁ mahadbhūtam | guhyād guhyataraṁ guhyaṁ siddhasadbhāvasantatiḥ || 1|| anagrahāya lokānāṁ siddhanāthena bhāṣitaṁ | gopan īyaṁ prayatnena yad īcchan śāśvataṁ padam || 2|| saṁsārārṇavamagnātāṁ bhūtānāṁ mahadāśrayam | yathā nad īnadāḥ sarvve sāgare samupāgatāḥ || 3|| tathā akulav īreṣu sarvvadharmmā layaṅgatāḥ | sarvvādhāramaśeṣasya jagataḥ sarvvadā prabhuḥ || 4|| sahajānandaṁ na vindanti sarvvadharmmmasamāsṛtāḥ | anānantamalairgrastā mahāmāyāndhacchaditāḥ || 5|| śāstrajālena santuṣṭā mohitāstyajayantitāḥ (?) | na vindanti padaṁ śāntaṁ kaulānāṁ niṣkalaṁ gurum || 6|| saṁvādayanti ye kecin nyāyavaiśeṣikāstathā | baudhāstu arihantā ye somasiddhāntavādinaḥ || 7|| m īmāṁsa pañcastrotāśca vāmasiddhāntadakṣiṇāḥ | itihāsapurāṇañca bhūtatattvantu gāruḍam || 8|| ebhiḥ śaivāgamaiḥ sarvvaiḥ parokṣañca kriyānvitāiḥ | savikalpasiddhirsañcāraṁtat sarvvaṁ pāpabandhavit || 9|| vikalpabahulāḥ sarvvairmmithyāvādā nirarthakāḥ | na te muñcanti saṁsāre akulav īravivarjjitāḥ || 10|| sarvvajñaṁ sarvvamāsṛtya sarvvato hitalakṣaṇam | sarvveṣāṁ siddhistatrasthā sarvvasiddhiñca tatra vai || 11|| yatnāsau akulav īro dṛśyate sarvvatomukham | taṁ viditv ā paraṁ rūpaṁ mano niścalatāṁ vrajet || 12|| śabdarūparasasparśagandhañcaivātra pañcamam sarvvabhāvāśca tatraiva pral īṇāḥ pralayaṁ gatāḥ || 13|| bhāvābhāvavinirmmukta udayāstamanavarjjitaḥ | svabhāvamatimataṁ śāntaṁ mano yasya manomayam || 14|| akulav īramiti khyātaṁ sarvvādhārapāparam | nādhāralakṣabhedantu na nādagocare paṭhet || 15|| hṛdi sthāne na vaktre ca ghaṇṭikā tālarandhrake | na iḍā piṅgalā śāntā na cāst īti gamāgame || 16|| na nābhicakrakaṇṭhe ca na śire naiva mastake |
tathā cakṣurunm īlane ca na nāsāgranir īkṣaṇe || 17|| na pūrakakumbhake tatra recake [ca] tathā punaḥ | na bindubhedake granthau lalāṭe na tu vahnike || 18|| praveśanirgame naiva nāvāhanavisarjjanam | na karaṇairnāsanaṁ mudrairnamāse bhinnatāluke || 19|| na nirodho na coddhāro nāt ītāṁ cālanaṁ na hi | na preryyaprerakañcaiva na sthānannaiva caśrayam || 20|| na cātmanaiva tad grāhyaṁ grāhyāt ītapadaṁ bhavet | etat pakṣavirnirmuktaṁ hetudṛṣṭāntavarjjitam || 21|| na dūre na ca vai nikaṭe na bharito na ca riktakaḥ | na unnona so'dhika ebhiḥ pakṣairvivarjjitam || 22|| yaśca viṁśātmako hyeṣa pudgala nāsti yatra vai | yatra lakṣaṁ na vidyeta akulav īra sa uccyate || 23|| yasyaivaṁ saṁśitaṁ kaścit samarasa saṁśitaḥ | sa brahmā so hariścaiśaḥ sa rudro sa ca īśvaraḥ || 24|| sa śivaḥ paramadevaḥ sa somārkkāgnikastathā | sa ca sāṁkhyaḥ purāṇāśca arhantabuddha eva ca || 25|| svayaṁ dev ī svayaṁ devaḥ svayaṁ śiṣyaḥ svayaṁ guruḥ | svayaṁ dhyānaṁ svayaṁ dhyātā svayaṁ sarvvatra devatā || 26|| yādṛśena tu bhāvena puruṣo bhāvayet sadā | tādṛśāṁ phalamāvpnoti nātra kāryyavicāraṇāt || 27|| asyaiva hi hi nāmāni pṛthagbhūtāni yogibhiḥ | anāma tasya giyante bhrāntijñānavimohitaiḥ || 28|| dharmmādharmmasamākliṣṭāvikalpatamaśchāditāḥ | tena muñcanti saṁsāraṁ narakaṁ yonisaṁkulam || 29|| akulav īraṁ mahadbhūtaṁ yadā paśyanti sarvvagam | sa bāhyābhyantare nityaṁ ekākāraṁ carācaram || 30|| nistaraṅgaṁ nirābhāsaṁ padabhedavivarjjitam | sarvvāvayavanirmmuktaṁ nirlayaṁ nirvvakārajam || 31|| adṛṣṭanirguṇaṁ śāntaṁ tattvāt ītaṁ nirañjanam | sarvvajñaṁ paripūrṇañca svabhāvaścaivamakṣayam || 32|| kāryyakāraṇanirmmuktamacintyamanāmayam | māyāt ītaṁ nirālambaṁ vyāpakaṁ sarvvatomukham || 33|| samatvaṁ ekabhūtañca ūhāpohavivarjjitam | akulav īraṁ mahadbhūtaṁ astināstivivarjjitam || 34|| na mano na ca vai buddhirna cintācetanāadikam | na kālaḥ kalanāśaktirna śivo na ca indriyaḥ || 35|| na bhūte gṛhyate so hi na sukhaṁ duḥkhameva ca | na raso hi na sukhaṁ duḥkhameva ca || 36|| na raso virasaścaiva na kṛto na ca jāyate | na cchāya na ca tāpastu na śīto na ca uṣṇavān || 37|| na dṛśyate mana statra udayāstamanavarjjitam na s īmā dṛśyate tatra na ca tirthyaṁ na cahivahi || 38|| advaitamacalaṁ śāntaṁ saṁgadoṣavivarjjitam | nirākulaṁ nirvvikalpañca nibaddhañca malakṣaṇam || 39|| anāthaṁ sarvvanāthañca unmanāṁ madavarjjitam |
anigṛḍhamasandhiñca sthāvaraṁ jaṅgameva ca || 40|| jvalajjvalanabhūmyā ca āpoñcaiva tathaiva ca | sarvvaṁ samarasaṁ pūrṇaṁ akulav īrantu kevalam || 41|| yasyaiṣā sam|sthitā muktiḥ sa mukto bhavabandhanāt | na tasya mātāpitā va bāndhavaṁ na ca devatā || 42|| na yajñaṁ nopavāsañca na kriyā varṇabhedakam | tyaktvā vikalpasa|ghātam akulav īralayaṁ gatāḥ || 43|| na japo nārccanaṁ snānaṁ na homaṁ naiva sādhanam | agnipraveśanaṁ nāsti hetantabhṛgu nodanam || 44|| niyamo'pi na tasyāsti nopavāso vidh īyate | pitṛkāryyaṁ na karotāti t īrthayātrāvratāni ca || 45|| dharmmādharmmaphalaṁ nāsti na snānaṁ nodakakriyā | svayaṁ tyaja sarvvakāryyāṇi lokācārāṇi yāni ca || 46|| samayācāravicārañca kṛtakā bandhakāni tu | saṁkalpañca nikalpañca ye cānye kila dharmmiṇaḥ || 47|| bhave yog ī nirācāro paśucāravivarjjitaḥ | siddhiścavividhākāra pātāle ca rasāyanam || 48|| pratyakṣañca yā labdhaṁ na gṛhn īyāt kadācana | sarvvañca pāśajālañca adhomārgapradāyakaḥ || 49|| eteṣu mocanā nāsti akulav īravivarjjitāḥ | yathā mtāḥ na jānanti svādaṁ kaṭumadhurasya tu || 50|| tathā akulav īrantu na jānanti svabhāvagam | yathā madirā mahāntasya kathitaṁ nevaśakṛte || 51|| rasyaparamānandamatiguhyaṁ sugopitam lokānāṁ ca hitārthāya siddhanāthena bhāṣitam || 52|| nirvvikalpaṁ padaṁ śāntaṁ yatra l īnaṁ parāparam | mokṣasya tanmahāsthānaṁ mantrarūpavivarjjitam || 53|| tatraiva sṛṣṭirūpeṇa punastatra layaṁ gatā | kintena bahunoktena sarvvabandhavivarjjitam || 54|| akulav īraṁ yadā labdhaṁ tadā kiṁ kaulikaiḥ kramaiḥ | labhdvā tu mokṣasadbhāvam akulav īraṁ mahāpaham ||55|| kaulamārge dvayo santi ktakā sahajā tathā | kuṇḍali ktakā jñeyā sahajā samarasa sthitā || 56|| preryaprerakabhāvasthā kṛtakā sā'bhidh īyate | tataḥ sa pātayed bhūmai mudrāmantrairniyogitaiḥ || 57|| āhute patane cānye karṇajāpena dhūpakaiḥ | etat sādhyamidaṁ tattvaṁ etad dhyānañca dhāraṇā || 58|| anekaiḥ karmmasaṁghātaiḥ nānāmārgavibhāvanaiḥ | vikalpakalalolloyā udbhrāntā bhrāntacetasaḥ || 59|| hṛdi śokena santaptā vyāsaṅgācca mahābhayaiḥ | harṣaviṣādasampannā śocyamānā muhurmuhuḥ || 60|| tāvadbhramanti saṁsāre kalpākalpairbhavārṇavaiḥ | dagdhab ī jeṣu saṁbhūtiryathā naiva prajāyate || 61|| mūlachinne yathā vṛkṣe na prarohaṁ vidyate | akulav īragataṁ bhinnaṁ nānābhāvānubandhanaiḥ || 62|| na badhyate yathā vimale rasaṁ vipralayaṁ gatam |
tadvadakulav īre ca sattve bhrābhrākhya yadgataḥ || 63|| timireṇa yathācchannamuditārkaṁ na paśyati | ajñānamanastadvad bhrāntijālavimohitā || 64|| akule v īre ca samprāpte sarvvametadviniśyati | dadhimadhe yathā sarpiḥ kāṣṭhe cāgni sthito yathā || 65|| puṣpe gandhastile tailaṁ vṛkṣe cāyā samāśritā | madyamadhye yathānandaṁ d īpe prabhā samāśritā || 66|| padmamadhye ca kuṇḍalyā aṅgapratyaṅgameva ca | raktārthākulav īre ca tatsarvvaṁ viniyojitam || 67|| bhāvā'bhāvādisam|yuktaiḥ pratyayairddṛṣṭigocaraiḥ | akulav īraṁ na jānanti kṛtakairmohitātmanaḥ || 68|| pāśajālanibaddhāśca mahāmāyavimohitāḥ | na jānanti padaṁ śāntamacintyaṁ nityasambhavaḥ || 69|| sarvvavyāpibhāvasthaṁ sthānavarṇavivarjjitam | sarvvabhūtasthitaṁ hyekamadhyayaṁ dheyavarjjitam || 70|| sa ca sarvvagato bhāvaḥ sthire pūrṇo nirantare | tatra mano vil īnantu acalaṁ bhavatanmayam || 71|| manovṛddhistathā cintyaṁ kkṣiptā tanmayatāṁ gatā | yathā tiṣṭhati tattvasthaḥ śivaniṣkalamavyaye || 72|| tadā tanmayatāṁ yāti nirmmalaṁ niścalaṁ padam | akulav īraṁ mahadbhutamekav īraṁ ca sarvvagam || 73|| durlabhaṁ surasiddhānāṁ yogin īnāñca gocaram | kecid vadant īdaṁ dharmmamidaṁ śāstramidaṁ tapaḥ || 74|| ayaṁ lokamimaṁ svargamidaṁ sādhyamidaṁ phalam | idaṁ jñānañca vijñānaṁ śuddhāśuddhamidaṁ param || 75|| jñeyañca tattvakūṭañca yatra dhyānañca dhāraṇā | tadāsau yogin ī hyekaḥ nānyastu hi dvit īyakaḥ || 76|| anāgatantu gatañcaiva na hacchenna ca tiṣṭhati | na bhūtaṁ na bhaviṣyañca sthitipralayavarjitam || 77|| na cāhaṁ pracitairdoṣaiḥ liptate na kadācana | nāhaṁ kaścinna me kaścinna baddho na ca bādhakaḥ || 78|| na mukti vai na ca na muktame mokṣasya ca spṛhā | gacchaṁstiṣṭhan sthapan jāgradbhūñ jānao maithune'pi vā || 79|| bhayadāridraśokaiśca vividhairbhakṣaṇaistathā | cikitsā naiva kurvv īta indriyāarthaiḥ kadācana || 80|| ācaret sarvvavarṇaistu na tu bhakṣyaṁ vicārayet | evaṁ sa carate yog ī yathāraṇye hutāśanaḥ || 81|| piṇḍabadhāñca nānāsti avasthā murkhavāsanām | somaśūnyastathā vahniprāṇāyamavarjjitam || 82|| aprameyanirābhāsaṁ dhāraṇādhyānavarjjitam | yena janmasahasrāṇi bhaktyā saṁpū jito guruḥ || 83|| te labhanti mahā jñānaṁ akulav īrantu mokṣadam yogin īrākiṇ īcakre yasya bhaktiḥ suniścalā || 84|| akulav īraṁ mahadbhūtaṁ gambh īraṁ gahanāmayam | piṇḍāt ītaṁ yadā jñeyamapiṇḍaṁ piṇḍavarjjitam || 85|| padavyañjananirmmuktaṁ vimalaṁ satatoditam|
talline tanmayātmānaṁ vindate śvāśvataṁ padam || 86|| citāt ītaṁ bhavet so hi yogasaṁyogavarjjitam | nirvvāṇaṁ vāsanāh īnaṁ tṛptātma ca nirāmayaḥ || 87|| tena labdhā na sandeho'malā malacchedanāḥ | tasya pravarttate kṣiptaṁ tasyaiva sarvvasarvvagam || 88|| vedasiddhāntaśāstrāṇi nānāvidhāni śikhāni ca | tāni sarvvāṇi mohāni kāyakleśairnirarthakam || 89|| vidyāhañāragrastāstu garvvitāḥ kugatiṁ gatāḥ | anarthena ca santuṣṭā bahugranthārthacintakāḥ || 90|| akulav īraṁ na vindanti kṛtakairmmohitāmanaḥ | garvvitānaṁ kuto jñānaṁ granthakoṭiśatairapi || 91|| karpūrakuṅkumād īnāṁ vastratāmbūlameva ca | kharavadbhavati tadbhāraṁ sarvvaṁ tasya nirarthakam | akulav īrañca dehasthaṁ yadā paśyati sarvvagam || 92|| dharmmādharmmaphalaṁ nāsti nodakaṁ t īrthasevanā | na kriyā satyaścaivaṁ vā karmakāṇḍe na bhāvanā || 93|| na tasya karmmakarmmāṇi lokācārāṇi yāni ca | caritāḥ samayācārā janairbhrāntivimohitaiḥ || 94|| akulav īraṁ na jānanti kiṁ viśiṣṭaṁ kutaḥ sthitam | kṛtakā bandhanā loke kalpitāśca kupaṇḍitaiḥ || 95|| samkalpavikalpañca kalākarmmāṇi yāni ca | siddhayo vividhā loke pātālam ca rasāyanam || 96|| pratyakṣañca yadā labdhaṁ na vigṛhṇ īyāt kadācana | sarvve te pāśabaddhāśca adhomārgapradāyakāḥ || 97|| na caitairmmuktiḥ sam|sāre akulaṁ b īravarjjitāḥ | yathā madiramānandaṁ kathitaṁ naiva jāyate || 98|| tadvadakulav īrākhyaṁ svasam|vedyaniropaṇam | na jānanti narā mūḍhāḥ sārāt sārataraṁ param || 99|| tāvad bhrāntivimugdhātmā yāvattalaṁ na vindati | citāt īte yadā yog ī sa yog ī yogacintakaḥ || 100|| viraktā vāsanā yasya tṛptātma ca nirāmayaḥ | tāvad bhramanti mohātmā nānābhāvānubandhanaiḥ || 101|| yāvat samamekatvaṁ paramānandaṁ na vindati | murkhāṇāṁ ca yathāśāstraṁ kumār īsuratiṁ yathā || 102|| akulav īraṁ vindanti kathyamānaiḥ kumārikāḥ | diśaveśāvinirmultaṁ sthānavarṇavivarjjitam || 103|| nirākulaṁ nirvvikalpaṁ nirguṇañca sunirmmalam | anāthaṁ sarvvanāthañca pramādonmādavarjjitam || 104|| ghananiviḍanisandhisthāvare jaṅgameṣu ca | jale jvalane tathā pavane bhūmyākāśe tathaiva ca || 105|| sarvatra samarasaṁ bharitamakulav īrantu kevalam | na jñātaṁ yena dehasthaṁ sa muktaḥ sarvvabandhanāt || 106|| na tasya kriyābandhena na vedyaṁ na ca vedanā | na yajño nopavāsaśca na caryyā na kriyodayaḥ || 107|| na varṇo varṇabhedaśca akulav īraṁ yadāgatam | na jāpo nārcānagn īnāṁ na homo naiva sādhanam || 108||
nāgnipraveśanantasya mantrapū jācaraṇodakam | niyamāśca na tasyāsti kṣetrap īṭhe ca sevanaiḥ || 109|| na kriyā nārcanākādyairna t īrthāni vratāni ca | nirālambapadaṁ śāntaṁ tathāt ītaṁ nirañjanam || 110|| sarvvajñaparipūrṇañca svabhāvena vilakṣyate | kāryyakāraṇanirmmuktamacintitañca anāmayam || 111|| māyāt ītaṁ nirālambaṁ vyāpakaṁ sarvvatomukham | svadehe saṁsthitaṁ śāntamakulav īraṁ taduccyate || 112|| samastamekadābhūtaṁ dvaitābhāvavivarjjitam | akulav īraṁ mahadbhūtamastināstivivarjjitam || 113|| manobuddhicittastacittā naiva svacetanā | na kālakalanā caiva na śaktiśca na cendriyaḥ || 114|| na bhūte gṛhyate so hi na duḥkhaṁ sukhameva ca | na raso'dhirasasccaiva kṛtakaṁ naiva kārakam || 115|| na cchāyā nātapo vahnirna ca śītoṣṇavavedanā | na dinaṁ rātrimityuktamudayāstamanavarjjitam || 116|| na mano dṛśyate tatra norddhvamadhyaṁ ca jñāyate | akṣobhyamacalam śāntam īdṛśaṁ tattvanirṇayam || 117|| yādṛśena tu bhāvena puruṣo bhāvayet sadā | tādṛśaṁ phalamāpnoti nātra kāryyavicāraṇāt || 118|| evañca kulasadbhāvamavācyaṁ paramāmṛtam | agamyaṁ gamyate kasmād bhrāntijñānavihohitāḥ || 119|| na dūre na nikaṭe caiva pratyakṣaṁ na parokṣatā | na bharito na rikto vā nipuṇo nāpi cādhikaḥ || 120|| etatpakṣavinirmmukto hetudṛṣṭāntavarjjitaḥ | kṛtakairmmohitā mūḍhāḥ karmmakāṇḍaratāstu ye || 121|| na teṣāṁ muktiḥ saṁsāre narake yonisaṁkule | akulav īraṁ mahadbhūtaṁ yadā paśyati sarvvagam || 122|| sabāhyābhyantaraikatvam sarvvatraiva vyavasthitam | nistaraṅgaṁ nirābhāsaṁ padacchedavivarjjitam || 123| | sarvvāvayavanirmmuktaṁ nirvvikārañca nirmmalam | adṛśyaṁ nirguṇaṁ nityaṁ nirṇirodhañca niścalam || 124|| na dhyānaṁ dhāraṇā naiva na sthānaṁ varṇameva ca | na recakaṁ pūrakañcaiva narodghātañca kumbhakam || 125|| na cāntamādimadhyasthaṁ na sato vṛddhireva ca | grāhyagrāhakanirmmuktagranthāt ītañca yadbhavet || 126|| etaiḥ sarvvairvvinirmmuktaṁ hetudṛṣṭāntavarjjitam | sabāhyābhyantaraikatvaṁ sarvvatraiva vyavasthitam || 127|| samarasānandrarūpeṇa ekākāraṁ carācare | ye ca jñātaṁ svadehasthamakulav īraṁ mahadbhūtam || 128|| yasyāa vaśaṁ sthitaḥ kaścit samarasaṁ rasasaṁsthitam | sa brahmā sa hariścaiva sa rudrañcaiveśvarastathā || 129|| sa śivaḥ śāśvato devaḥ sa ca somārkaśaṅkaraḥ | sa viśākhyo mayurākṣo arhanto budhameva ca || 130|| svayaṁ devi svayaṁ devaḥ svayaṁ śiṣyaḥ svayaṁ guruḥ | svayaṁ dhyānaṁ svayaṁ dhyātā svayaṁ sarvveśvaro guruḥ || 131||
sarvvajñaḥ sarvvamāsṛtya sarvvato hitalakṣaṇaḥ | sarvvayogin ī tatrasthā sarvve siddhāsca tatra vai || 132|| sarvvaṁ sarvvārthakaṁ caiva sarvvajñānaśca tatra vai | yathāsau mahārthañca akulav īramiti smṛtam || 133|| śabdaḥ sparśo raso rūpaṁ gandho vadyāṇipama ca | sarve bh īrāśca tatraiva ye pral īnāḥ pralayaṁ gatāḥ || 134|| nādhāre dhyeyalakṣye ca na nādagocare pare | na hdi nābhikaṇṭhe vā vaktre ghaṇṭikarandhrayoḥ || 135|| na iḍā piṅgalā caiva suṣmaṇa ca gamāgamaiḥ | na nābhicakre kaṇṭhe ca na śire binduke tathā || 136|| cakṣukarṇonm īlanaṁ naivaṁ nāsikāgranir īkṣaṇe | na pūrake kumbhake caiva recake ca tathā punaḥ || 137|| na bindubhedagranthau ca lalāṭe na ca candramāḥ | praveśe nirgame caiva śikhā ūrddhve na binduke || 138|| na karairna sarairmudraiḥ nākāśo vāyumaṇḍale | na cāpe candrasuryye ca bhāvābhāve samāgame || 139|| anaupamyaṁ nirālambaṁ pakṣāpakṣavivarjjitam | ajñānamalagrastātmā mahāmāyavimohitāḥ || 140|| śāstrārthena vimuḍhātmā mohitā viduṣo janāḥ | na vidanti padaṁ śāntaṁ kaivalyaṁ niśkriyaṁ gurum || 141|| saṁkhyādayasca ye kecit nyāyavaiśeṣikāstathā | bauddhārahantāśca ye kecit somasiddhāntadakṣiṇāḥ || 142|| m īmāṁsā pañcarātrañca vāmadakṣiṇakaulikāḥ | itihāsapurāṇāni bhūtatattvañca gāruḍam || 143|| ete caiva samāḥ sarvve kecit vā'pi kriyānvitāḥ | vikalpasiddhidāḥ sarvve tadvidurna ca paṇḍitāḥ || 144|| vikalpabahalāḥ sarvve mithyāvādanirarthakāḥ | na te mucyanti saṁsāre akulav īravivarjjitāḥ || 145|| yāni kāni ca sthānāni girirnagarasāgaram | sarvvatra saṁsthitaṁ nityaṁ sthāvare jaṅgameṣu ca || 146|| pañcabhūtātmakaṁ sarvve yat kiñcit sacarācaram | śivādyadevaparyyantaṁ sarvvaṁ tatraiva saṁsthitaṁ || 147|| īdṛśaṁ yoginaṁ dṛṣṭvā upasarpanti ye narāḥ | gandaiḥ puṣpaiśca dhūpaiśca khānapānādibhakṣaṇaiḥ || 148|| tarpayanti ca ye bhaktāstrividhaiscaivāntarātmanā | te'pi bandaiḥ pramucyanti muktimārg ī na kāḍkṣiṇaḥ || 149|| brahendraviṣṇurudrañca arahantā buddhameva ca | viṣākhyo mayūrākṣa ye ca ṛṣayastapodhanāḥ || 150|| devādibho narendrāśca ye cānye mokṣakāṅkṣiṇaḥ | te sarvve mokṣamicchanti akulav īrantu mokṣadam || 151|| athānyaṁ saṁpravakṣyāmi bhinnāvasthāṁ svabhāgaḥ | pūrvaṁ yaduktā sarvve anvayamārge tvakaulike || 152|| ********** * * * * * * * nātra saṁśayaḥ || 153|| na jarāsteṣāṁ na mṛtyuśca na śoko duḥkhameva ca | sarvvavyādhiharaścaiva na punarbhavasaṁbhavaḥ || 154||
akulav īraṁ sthitaṁ divyaṁ siddhanāthaprasādataḥ | sarvvataḥ sarvvadā śuddhaḥ sarvvataḥ sarvvadā prabhuḥ || 155|| iti macchendrapādāvatārite kāmarūpisthāne yogin īprasādāllabdham akulav īraṁ samāptam
