Advanced Adv anced Kuji-In Transfor T ransformational mational Approach
by François Lépine
Advanced Advanced Kuji-In Transfor Transformational mational Approach
by François Lépine
F.Lepine Publishing http://www.livemaster.org © François François Lépine, Lépine, 2006 Revised by Linda Wheeler
ISBN: ISBN: 0-9781 0-9781105 105-1-1-X X
I thank the Masters that have taught me this Sacred knowledge.
I pray that God will grant you a blessed experience as you practice the powerful techniques found in this book.
- François Lépine
Table Table of contents History History and Variations ariations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .9 Transformational Transformational Approach . . . . . . . . . . . . . . . . . . . . . . . . . . . .13 Invocative Invocative Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .14 The Air and Energy Energ y Breathing Technique Technique . . . . . . . . . . . . . . . . .15 RIN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .17 .17 RIN Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .17 RIN Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .19 Physical Physical vs. vs. Spiritual Spiritual Enhancem Enhancement ent . . . . . . . . . . . . . . . . . . . . . .21 A Quick Burst of Energy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .23 KYO KYO . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .25 KYO KYO Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .25 KYO KYO Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .27 Conscious Evolution with Kuji-in . . . . . . . . . . . . . . . . . . . . . . .29 A Word Word About Responsibility . . . . . . . . . . . . . . . . . . . . . . . . . . .31 TOH . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .33 TOH Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .33 TOH Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .36
Emotional Transmutation Transmutation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .39 The Transmutation Transmutation Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . .41 Sample Application . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .45 Responsi Responsibilit bilityy vs. Guilt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .47 SHA . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .51 .51 SHA Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .51 SHA Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .54 Healing . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .57 .57 KAI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .61 .61 KAI Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .61 KAI Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .64 Kuji-in Meditation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .66 JIN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .69 JIN Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .69 JIN Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .75 RETSU . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .77 RETSU RETSU Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .77 .77 RETSU Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .80 .80
ZAI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .83 ZAI Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .83 ZAI Technique Technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .87 Where Human and Spirit Touch Touch . . . . . . . . . . . . . . . . . . . . . . . .89 ZEN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .91 ZEN Way Way of Life . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .91 Step 1 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .91 .91 Fixity meditation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .92 Step 2 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .94 .94 ZEN technique . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .96 The 9-Day Kuji-in Meditative Meditative Process . . . . . . . . . . . . . . . . . . . .99 The 63-Hour Kuji-in Self-Initiation Process . . . . . . . . . . . . . .101 Conclusion Conclusion:: self-trans self-transformatio formation n . . . . . . . . . . . . . . . . . . . . . . . .105 .105
History and Variations The Nine Hand Seals Technique and its related teachings have their origins in the Hindu religion where they were initially used by a few groups from the the lower lower castes. castes. These mystical mystical techniq techniques ues were a means used by the monks to bring the virtues of the spirit into mundane mundane experience. The original form was not as developed developed as the system we have have today. today. Thus, this historical perspective refers to the the origin originss of the curre current nt syste system, m, not the the modern modern Nine Nine Hand Hand Seals Seals Tech Techniq nique ue as it exists exists today today.. Buddhi Buddhism sm came out out of Hindui Hinduism, sm, and, and, with with it, it, the Nine Nine Hand Hand Seals Seals Techniq echnique ue became became ever more popular. popular. The original mudras mudras remain the same as those taught in ancient times, times, but Buddhist Buddhist mantras were also added to the system system to enhance enhance it. The original original mantras mantras were were in Sanskrit. Sanskrit. They are invocations invocations and celebrations of the various Buddhas. Buddhas. The Buddhist movement later traveled to China, where the tradition was passed on to the hermetic and esoteric groups extant there there.. Boa Boa Pu Zhi, Zhi, a wise wise Chines Chinesee master master,, was was the firs firstt to put put the nine hand mudras mudras on paper, in his work work published around around the 3rd century century AC. AC. Event Eventual ually ly,, the tech techniq niques ues migrate migrated d to Japa Japan, n, along along with esoteric Buddhism, where the mantras were translated into Japanese phonetics. phonetics. The modern Kuji-In technique is composed of a ritual process comprising comprising the tradi traditiona tionall applicati application on of the Buddh Buddhist ist “three secr secret ets” s” (mud (mudra ra,, mant mantra ra,, and and mand mandal ala) a).. The The true true Kuji Kuji-I -In n secre secrett lies within within the contempla contemplation tion of that philosop philosophy hy which which we use use to change change our attitude attitude about life. life. The goal of Kuji-In Kuji-In practice practice is not
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to acquir acquiree streng strength, th, contro control,l, healin healingg powe powers rs,, telepat telepathy hy,, etc... etc... These These are only side side effects effects of practicing practicing the ritual ritualss and focusing focusing a bit on on the governing philosophy. philosophy. Most people learn the technique technique simply to attain attain one or more of of these powerful powerful side effect effectss. By aiming aiming at such a mundane mundane goal, their limited limited focus focus will ultimatel ultimatelyy result in the attain attainmen mentt of 1/10th 1/10th of what what they they coul could d have have achiev achieved ed by by practi practicin cingg KujiKuji-In In to the the fulle fullest. st. The real real path path of KujiKuji-In In is the the quest to know know the truth about ourselves. ourselves. It is a contemplation of higher higher prin princip ciples les,, an appli applicat cation ion of of noble noble beha behavio viorr to our our daily daily lives, lives, and it requires requires the mental ability to perceive perceive knowledge knowledge that is not not stu studi died ed,, but but reve reveal aled ed.. Once Once a reve revela lati tion on occu occurs rs,, the the side side effects mentioned earlier will develop rapidly and without effort. A Kuji-In teacher transmits these techniques according according to his own own experience experience of of its revelatio revelations ns.. Since the techn technique ique was transmitt transmitted ed orally orally to many many differ different ent groups groups,, by many many differen differentt masters masters,, the organiz organizati ation on of the root root know knowled ledge ge rema remains ins the same, same, but the ritual ritual aspect aspect has has changed changed somewh somewhat at over over time. time. Thus, Thus, there is no dramatic dramatic change change in the the system, system, because because the true knowle knowledge dge of Kuji-In is acquired through revelation, and the various various ritual techniques inevitably stimulate stimulate the the mind towards towards the same goal, which is the the revelati revelation on of truth. As long long as the ritual ritual practice practice is is applied, applied, the side effects effects eventua eventually lly manifest. manifest. The general public public sees the manifestat manifestation ion of of these side effects effects as the most most obvious obvious sign of the attainment attainment of mastery mastery and generally (and mistake mistakenly) nly) believes believes that that they are are the the intent intent of of these practices practices.. Some Some KujiKuji-In In pract practiti itione oners rs are are adepts adepts of medita meditatio tion, n, and, and, accordaccording to them, the Kuji-In Kuji-In technique is a way to deepen meditation. Othe Otherr Mas Maste ters rs are are Adep Adepts ts of the the mart martia iall arts arts,, and, and, for for the them, m, the the - 10 -
KujiKuji-In In techni technique quess build build the profo profound und inne innerr powers powers of the warrior. Sorcerers will say that it develops the ability to manifest magical magical phenomena phenomena.. Peasants easants and farmers farmers might might say say it is the technique used to attract good fortune and stimulate good crops! Those who speculate on such matters suggest sug gest that there might be around 4000 different schools practicing these techniques around the world, world, each transmitting transmitting the technique technique with their their own unique unique variations. variations. Some Buddhists use a Qi Gong dance along with the 9 syllables syllables,, while others others sit still still in medita meditation tion and use use a longer version of the nine mantra prayers. prayers. The application of the principles principles doesn’ doesn’tt matter. matter. As long as the Kuji-In Kuji-In philosop philosophy hy is the proper foundatio foundation n of the ritual ritual techni technique que,, the desired desired results results will will be attained. It is crucial to receive receive the teachings, teachings, techniques and philosophy of Kuji-In from a competent teacher. teacher. Although you you could read the technical technical details details of the practice practice in any book book related related to this system, system, only the insight insight and and guidance guidance of an experienced experienced teache teacherr will bring bring about about an unde underst rstand anding ing of of the atti attitud tudee that that is neces necessary sary to stimulate stimulate the requisi requisite te revelati revelation on process process in the the student. student. The revelatio revelation n of such knowledge knowledge is is not a conscious conscious process process and cannot be logically logically reasoned reasoned from the facts facts at hand. A competent competent teacher is therefore one who has personally experienced the phenomena phenomena of of inner revelati revelation on repeatedl repeatedlyy over over a number number of years. years. Although we might also say that a competent teacher has learned the techni technique quess by himsel himselff (and (and that that woul would d be parti partiall allyy true), true), it would shed doubt on the competence of the teacher to suggest sugg est that he or she has ONLY learned these techniques by him or herself. herself. In fact, fact, the most important important factor factor in this learning is the the guidance that the practitioner receives in order to attain the state - 11 -
of revelati revelation. on. This revealed revealed knowledge knowledge is is simply simply validate validated d by by the the teacher, teacher, so the student student does not doubt doubt their first first experiences experiences.. Later on, on, if the the stu stude dent nt has has some some comp compet eten ence ce in peda pedagogy gogy,, and and has has acquir acquired ed enough enough of a deeper deeper underst understand anding ing of the tech techniq nique ue over over the years to to merit it, he might become a teacher teacher himself. himself. In order to help you to discern a good teacher from a pretender: A competent Kuji-In teacher must believe in God. He meditates often, often, and has has done done so for for many many years years.. He will will emph emphasi asize ze the the importa importance nce of the philos philosoph ophyy and its contem contempla platio tion, n, (not (not the lowe lowerr forms forms of acco accomp mpli lish shme ment nt). ). He will will have have great great self self-confidence without being egotistical. He will generally be in a state of harmony harmony,, but will will accept accept himsel himselff to the the full fullest est even even in times times of of personal personal turbulence turbulence.. He will have have a passion passion for life life and he will inspire inspire you. you. He will will requir requiree an exc exchange hange for for his his guidance guidance,, for he he know knowss abo about ut the the law lawss of Karma and and res respo pons nsib ibil ilit ityy. A good good teacher teacher will not brag brag about his competenc competence. e. He will tend tend to keep his his spir spirit itua uali lity ty to hims himsel elf, f, and and for for his his stud studen ents ts.. Mo Most st of all, all, we reco recogn gniz izee a tre treee from from its its frui fruits ts.. If you you are are havi having ng a frui fruitf tful ul experience experience from from learning learning with with a particular particular teache teacher, r, then that that teacher teacher is competent. competent. When you are are certain you you have have outgrown outgrown what a teacher can offer you, seek a higher source of knowledge.
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Transfor Transformational mational Approach The kuji-in technique you you will learn in this book is the transformational approach. It is a technique technique that has has been thought for ages in spirit spiritual ual temple templess, from from maste masterr to disc discipl iple. e. Althou Although gh the the ritua rituall technique is almost almost the same as the the Japanese Mikkyo Mikkyo tradition, the most important aspect is the personal transformation aspect that was more popular in the Indian and Chinese Buddhist version. In a sens sense, e, this this tech techniq nique ue addres addresses ses itself itself to a large large public public,, since since it provokes a transformation for the holistic healer as well as the martial arts adept. adept. Nevertheles Neverthelesss, only a few people will have have the courage and discipline to apply the technique and consider the philosophical aspects. aspects. This approach of the kuji-in technique is blunt and direct. It requires requires the the implicat implication ion of the complet completee being, being, with an attitud attitudee of acceptance and humility. humility. Its core substance substance is about the transformat mation ion of the the sel selff, at the lev level of the body body,, the the min mind d, and the spirit spirit.. We encour encourage age you you to to ponde ponderr each each chapt chapter er of this this book book thoroughly thoroughly before before you you go on to the the next. next. Take your your time time to practice practice and contem contemplate plate the the suggested ways ways of life. life.
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Invocative Technique The Kuji-In techniques as they will be shown to you here should initially be practiced practiced in the invocative invocative manner, manner, meaning that they they will utilize an active active and lively call for Spirit to become available available to our human consciousness. consciousness. Therefore the invocation invocation is said aloud, while you breathe actively, actively, and while you move; thus a certain sum of energy energy is put into into each each aspect aspect of this this prac practic tice. e. With a calm demeanor, without breathing too rapidly, rapidly, it is recommended that, that, the first first time you practi practice ce Kuji-In, Kuji-In, you manifes manifestt your joy that that you are alive alive and happy happy.. Vigorously Vigorously vocalize vocalize the the mantras, mantras, (without shouting). shouting). Allow your your body to to move move to the rhythm you you set for your practice, practice, even during during the the seated seated portions portions of practice. practice. You You may also shake your hands back and forth while holding the mudra, and then move move your your hands back back to the fixed position in front front of you, you, at the the level level you you find find comfort comfortabl able. e. Before Before you begin a Kuji-In Kuji-In practice practice period, period, stretch stretch your body body,, drin drinkk a bit bit of water ater,, sit sit do down, wn, and and beg begin in the the “air “air and and ene energy rgy breath breathing ing”” techni technique que.. It is is essen essentia tiall to perform perform this this techni techniqu quee before every Kuji-In session to ensure it will be maximally effective.
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The Air and Energy Breathing Technique There is a lot of free energy circulating in in the air and space around you. you. This This useful useful energy energy is calle called d Prana; Prana; it is as subtl subtlee as air air, and it it is constant constantly ly used used by your energetic energetic body. body. When you you inhale, inhale, you naturally naturally draw draw air and and Prana into into your your nose. nose. The air goes down down into your your lungs. lungs. The Prana takes takes another another route. route. It travel travelss along the inside inside of your your nasal nasal cavit cavityy and up insi inside de the the cranial cranial vaul vault. t. When When the Prana Prana reac reaches hes the top of your your spina spinall colum column, n, it splits splits and trave travels ls dow down n eithe eitherr side side of of your your spine spine.. As you you inha inhale le,, the air and Prana naturally naturally flow flow along along the correct correct path, path, without without effort effort or conc concen entr trat atio ion n on on you yourr par part. t. Unfo Unfort rtun unat atel elyy, many many of us hav have obstructions that prevent Prana from flowing to its natural destinatio destination. n. To clear out these these obstructions obstructions,, it is helpful helpful to use the following following visual visualizat ization ion in concert with with the the exercise exercise of air and and energy (prana) breathing: - Breathing in, visualize the Prana flowing into your nasal cavity, cavity, and then flowing flowing up into into the inside inside of your cranial cranial vault vault as a 2-3” wide stream of white energy energ y. - From From there there it trave travels ls to the top of the inside inside of your your crania craniall bone, bone, to the back back of of your your head, head, and then then spli splitti tting ng to flow flow dow down n either either side side of your your spinal spinal colum column. n. - At the tailbone (coccyx) it continues on to your perineum, (the tender spot between your anus and sexual organs) where it condenses its flow and enters the base chakra.
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Whether you are conscious of it or not, every time you inhale air, Prana Prana trav travels els along along at leas leastt a part of this this path, path, dependi depending ng on the the health health of your your entire entire energet energetic ic system system.. Practi Practice ce this this consci conscious ous visualization along with the breathing, with clarity, clarity, but without strain. This will help the Prana flow naturally along along its designated designated path and will clear any blockages you may have developed in those channels channels.. Eventual Eventually ly,, you will will naturally naturally complet completee the entire entire Prana cycle cycle wit witho hout ut con concen centr trat atin ingg on it. it. As you you inh inhal ale, e, your your bod body y naturally retains the Prana, even though there there is no valve valve preventpreventing it it from from being being expelled expelled.. Thus, Thus, it contin continues ues to to travel travel up inside inside the cranial cranial bone and and along the the route route we have have described, described, to the perineum, perineum, where it is absorbed absorbed into into the base base chakra, chakra, with each each and every breath. breath. For more information information on on these these channels channels of energy, energy, you may want to do some extra research on the Ida and Pingala channels. It is essential to activate adequate air/Prana circulation throughout your body to get everything everything working correctly. correctly. When Prana flows properly properly,, it fuels fuels the the fire in the the base chakra chakra.. The fire fire in the the base chakra flares up like like a flame, and does not die down down to its original level level for some time, time, even after after you finish finish this exercise exercise.. Fanning Fanning the flame at the base charka markedly enhances the Kuji-In awaken awakening ing process process.. Each Each time you exhale exhale,, only air (mostly (mostly carbon carbon dioxide) is expelled; the Prana remains remains in the body and continues continues to flow naturally without any mental effort on your part.
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RIN RIN Way of Li Life fe You You have the right to live. Every time you let yourself believe you do not not hav havee the the righ rightt to to live live,, to be, be, to act act,, you you are are tell tellin ingg the the Universe that you prefer being the victim of your own own life events. events. Stand up, up, be confident and declare your your own right to live. live. On the the oth other er hand hand,, do not not giv givee you yours rsel elff permis permissi sion on to act act arrogant arrogantly ly,, or to say say that that you you are are better better than than any anyone one else. else. If you make such such comparisons, comparisons, you are asserting that there are different levels levels of the right right to live, live, or that that some some people people are more more entitled entitled to life, life, or have have more more right right to to breathe breathe than than others others.. When you make those kinds of comparisons comparisons,, you destroy destroy your own right to live, live, to be, and to feel good about about yourse yourself. lf. From time to time, time, we all giv givee in to the tendency tendency to to admit to ourselve ourselvess that we we think we we are better better than everyone everyone else. else. Yet, this erroneous erroneous thinkin thinkingg reinforc reinforces es the the negativ negativee aspects aspects of your ego. ego. If you want want to ach achiev ievee true self self confid confidence ence,, you you must must aband abandon on all all atte attemp mpts ts at compa compari ring ng the the val value ue of huma human n life life.. Thus Thus, you you may may certainly express your various preferences, preferring apples over cherries, cherries, or the color color pink pink to the color color blue, blue, but it is is crucial to the the dev develop elopme ment nt of full full self self cons consci ciou ousn snes esss tha thatt you you nev never jud judge ge others others as less worthy worthy of life than you. Only God can judge a human being and His judgment is always: I LOVE YOU! - 17 -
Once you start trusting yourself, yourself, practice projecting this trust into into life. life. Say Say to your yoursel self, f, “Life “Life tak takes es care care of of me, me, I trust trust life” life”.. Event Eventual ually ly,, this practice will will lead you you to have have faith, the awareness awareness that God take takess care care of of you you every every mom momen ent, t, and and tha thatt you you can can let let go of your your fears and and worries; worries; you are never never alone alone and God God supports all all of your your actio actions ns.. If He did did not, not, you you woul would d simpl simplyy cease cease to be. be. In fact, fact, as a human human being, being, you don don’t ’t really really have have any control control over over exactly what happens happens in your your life, but you do have have the power power of choice. choice. By follo following wing these techniques techniques,, you will gain the the tools tools to to influen influence ce the the outc outcome ome of event eventss in your your life life,, and event eventual ually ly,, you you will also develop the power to manifest events more as you desire them to be. You still won won’t ’t have have any direct direct control control over the the outcome outcome of events events in your life; you will simply simply learn to trust life, life, and to have have faith. Faith releases Divine energy into your your body and fuels all other spiritual activities.
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RIN Technique
Extend your two middle fingers and interlace all other fingers. Chak Ch akra ra:: Base Base Mantra jp:
On baï shi ra man ta ya sowaka
Mantra sk:
Om vajramanataya swaha
Visualize a flame at your base chakra, which grows brighter each time time you you inhal inhalee air air and and Prana Prana.. The circ circula ulatio tion n of air and Prana Prana into into your your body body ignite ignitess and fans fans the the flame flame.. Strange Strangely ly,, the flame flame does not go out immedia immediately tely,, even after after you stop stop this this exercise; exercise; the proces processs seems seems to to be self self sustai sustainin ningg. When When you you exhal exhale, e, vocal vocalize ize the the Kuji-In prayer prayer three times (3). It is at the inhalation that the the flame flares up. up. Visualize the flame growing until your whole body seems to be fille filled d with with this this spirit spiritual ual fire fire.. This This is the the first first Key Key of RIN. RIN. With this sacred technique, 90 complete breaths (1 breath = 1 inhalation and 1 exhalation) set your your body on fire. fire. You can begin with 9 complete breaths, (that is 27 mantras), but to gain the full pote potent ntia iall of of the the RIN RIN Kuj Kuji,i, and and sta start rt the the pat path, h, you you wil willl hav havee to to perform the complete set 90 times every few days until you have completely completely mastered mastered the techni technique, que, and you you feel feel the the energy energy - 19 -
stro strong ngly ly ins insid idee of you. ou. In the the fir first st few few bre breat aths hs,, the the RIN RIN fire fire simultaneously grows in the base chakra and fills your lower body and legs. legs. As you complete complete the set, set, the RIN RIN fire cover coverss your entire body body, legs legs, arms, arms, and then then exten extends ds a bit beyon beyond d your your body body (about (about one one inc inch h fro from m the the exte exteri rior or surf surfac acee of of your your skin skin). ). A bit bit of dark dark blue smoke smoke may may be seen when when a part of of your body is set set on fire fire for the the first first few times times.. After that, that, you may may see see a very very little bit of white smoke. smoke. Allow the smoke smoke to drift up up unnoticed; do not spend any energy attending to it.
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Physical vs. Spiritual Enhancement You You must give give up the belief that the physical body is not spiritual, or that the spirit spirit is in some other place or dimension. dimension. We use the terms physical physical and spiritu spiritual al to describ describee different different aspect aspectss of our nature, nature, but these these different different aspects aspects both both exist exist at the same same time, time, and in the same place place in you, simply simply on different different energetic energetic levels levels.. Your spiritual spiritual,, astral, astral, energetic, energetic, and physical physical bodies bodies are are the the same same unique unique thing. thing. They are all on the same same frequenc frequencyy scale, scale, differing differing only by by thei theirr rat ratee of of vibr vibrat atio ion. n. Thus Thus, anyt anythi hing ng you you do do on on the the spir spirit itua uall plane flows directly down into the physical plane whether you want it to or not. Therefore, Kuji-In is a spiritual technique that yields quite quite powerful powerful physical physical results results.. The RIN Kuji techniqu techniquee develops develops your your ability to generate generate sustained sustained energy circulation, circulation, or even even inte intens nsee bur burst stss of of ener energy gy whe when n nee neede ded. d. This This prac practi tice ce enhances enhances your willpow willpower er,, your mental mental determination determination,, and even the the electr electro-m o-magn agneti eticc outpu outputt of your your nervou nervouss syst system. em. IF you strain strain with all your might to lift something, your nervous system sends out energy to your muscles to provide the necessary output strength. strength. A normal human being’ being’ss nervous system system can deliv deliver er about 30% 30% bio-electr bio-electric ic energy to their their muscles muscles.. When the RIN RIN technique is competently performed, you can double double the output output of bio-electri bio-electricc energy to 60%, 60%, thus doubli doubling ng your your strength. strength. You will will still have to do some physical training to get your muscles used to hand handli ling ng this this much uch of of a loa load d of of ener energy; gy; the the del deliivery of 100% 100% of your potential energy to your muscles would damage the tendons and is is not a goal of of this this techni technique que.. Some Some Master Masterss, especi especiall allyy in the martial arts, arts, practice practice bone and and tendon tendon Qi Gong Gong. They can lift lift 800 pounds in an instant and deliver powerful and deadly blows with thei theirr fis fists ts.. If you you can can lift lift 200 200 poun pounds ds,, and and you you do any any form form of of - 21 -
muscle conditioning (body building) to increase your strength to 400 pounds, pounds, you can use use the RIN technique to double it again to 800 pounds pounds.. Of course course,, you won’ on’t accom accompli plish sh that that by just just usin using g the RIN technique for a few few hours here and there, you have have to give it time to work work on your body body. This was an example application. RIN has many other other useful applications, applications, some which are not obvious to the beginne beginnerr. One thing thing is certain certain,, if you you do do not not develo develop p your profici proficiency ency with with the RIN techniq technique, ue, all the other other Kuji-In Kuji-In techniques will will lack the fuel they need; the available available energy for the other techniques will simply be inadequate inadequate to make make them useful. If you want to use these techniques to heal others with the SHA technique for example, the improved improved energy circulation that RIN, RIN, KYO and TOH provide are mandatory before SHA can be utilized effectively effectively.. RIN will give give you the strength you you need at every level, because your spirit does not see any difference among your phys physiical, cal, ethe ethere real al,, ast astral ral, menta ental, l, cau causal, sal, soul soul,, and and spi spirit ritual ual ener ener-getic selves selves,, aside from from the variable variable frequencies frequencies they each each represent. Everything Everything that that comprises comprises you you is one single single entity entity with with a dense physical body at the lowest frequency.
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A Quick Burst of Energy Energ y If you ever ever need a quic quickk burs burstt of of physi physical cal energy energy,, you you may may apply apply this simple simple techniqu technique, e, once you you have have the the RIN fire fire coursing coursing through you. This technique will be totally totally useless to anyone who does not practice the Kuji-In system you are learning. Get the RIN fire fire coursing coursing through through you you in 3 breaths, breaths, then focus focus joyful energy into your base chakra, chakra, spreading it throughout your entire entire body body.. Joy is is the foun foundat dation ion of of life, life, and rele releasi asing ng this this emoemotion will trigger a vigorous vigorous energy energy flow. flow. Next, tense every muscle muscle in your body body and hold that tension for 3 seconds. seconds. Tensing your muscles muscles will will condens condensee the energy, energy, pooling pooling it for your your use. use. Then, release the tension without relaxing your muscles completely and hold that that for 3 seconds seconds,, and then tense tense and hold hold for 3 seconds seconds again. Joy Joy is life, life, and the the increase increase in life life energy energy in your system will cause your internal energy to circula circulate te more more vigorously vigorously.. This pumping (tense-release) action floods f loods your body with bio-available physi physical cal energy energy.. Repeat epeat this sequ sequenc encee severa severall times times. With With each repetition imagine that you are pulling higher and higher levels of vibrations into your body. body. It is almost as if the energy energ y squirts into your system, system, as might squeeze squeeze juice juice from a lemon lemon or orange into a glass glass.. You fill fill your yoursel selff up with with this this delic deliciou iouss energy energy and it it is nouris nourishin hingg and filli filling ng.. Stretc Stretch h your your body; body; open open your your eyes wide; wide; look up for 3 seconds seconds and take take a deeeeep breath. Look down down and take another deeeeep breath.
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Resumed: Three (3) complete inhalations reactivates reactivates the RIN Fire in your body body.. Thre Threee (3) seco second ndss of the the pump pumpin ingg actio action n (ten (tensi sing ng and and releasing your muscles) condenses your bio-available energy. Stretch Stretch your your body again; keep your your eyes opened, opened, breathe breathe while you you look up and and then then down. down. Do not not relax, relax, after all, you asked asked for more energy!
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KYO KYO KYO KY O Way of Li Life fe To To activate the abilities of the KYO KYO level technique, you should contemplate the following facts: - You receive from life what you put into it. - Every action you perform has a consequence. - Everything you do sends out energy that will eventually return - There is no good or evil, evil, only action-r action-reactio eaction. n. - You are responsible for everything that happens to you. - You You are the Master Master of your life. life. A person must actively perform good and responsible actions for a long time before the (seemingly) bad luck stops manifesting. There are also consequences that come to you as ‘awkward even events ts’,’, whic which h are are a res resul ultt of of the the act actio ions ns of your your subc subcon onsc scio ious us mind. You may believe believe that you you have have been good and responsible in your your actio actions; ns; howe howeve verr, bad luc luck, k, and dist disturb urbing ing eve events nts are are not not always a punishment for misbehavior or irresponsible action which comes about as a consequence of karmic law. law. Sometimes these disturbing disturbing events events are are simply simply the the result result of the action actionss of your subconscious mind, mind, which can be triggered into bringing these these difficult ficult events events into your your life when when you dwell dwell on the belief belief that you you don don’t dese deserve rve to to liv live, the the beli belief ef that that you you are are a bad bad pers person on,, the the belief belief that that you do do not hav havee value value.,., etc… etc… Rathe Ratherr that that perpetu perpetuate ate this thinking and its destructive effects on the subconscious, subconscious, it is possible possible to use use these these experiences experiences as as a life transforming transforming tool. tool. You - 25 -
begin this process when you accept that you are responsible for everything that happens in in your life, life, whether you know it or not. It may be be hard to believ believee but you are are the absolute absolute Master Master of your life. life. Yet, how how can can you you become become powe powerfu rfull if if you are contin continuou uously sly sustaining sustaining the the belief that things things in your your life are constant constantly ly out of your control; that you have no effect on your life life circumstances? To To come to grips g rips with your true tr ue nature, you must begin to strugstr uggle with the appearances appearances that that create this illusio illusion. n. That illusion illusion is your your physi physical cal mask mask.. You must must grapple grapple with with it. it. Thus Thus, it woul would d be correct to say that there are events that occur for reasons you don’t don’t understand understand,, and there there are certainl certainlyy energies energies and even events ts set in in motion around you that you are not consciously consciously aware of, of, but then you are not yet fully fully conscious, conscious, and you must grasp that you are actual actually ly the the Maste Masterr of everyth everything ing that that happ happens ens to to you, you, whethe whetherr you KNO KNOW W it, or not. not. You may may feel pow powerl erless ess abou aboutt all of of this this at the beginning, beginning, and that that is natural natural.. It is essent essential ial to reprogram reprogram your your thinking so you take responsibility for everything that happens to you. you. If you you do not not beli believ evee this this;; if you you do not not prac practi tice ce thi thiss, you you will will not gain the power to manifest manifest what you truly want. As long as you hold on to the victim-stance programming you are currently cur rently using, you will be blaming others or life or circumstances for what manifests in your your life. As soon as you realize that your change of mental attitude will will ultimately have have a positive positive effect, the temporary setbacks and hindrances hindrances can be dealt with, with, without giving giving in to self defeat and victim stance.
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KYO Technique
Extend your index fingers and bend your middle fingers over over your index fingers fingers so that that the tip of your thumbs thumbs are touchi touching ng.. Interlace Interlace all your your other fingers. Chakra Chakra:: Hara/N Hara/Nav avel el Mantra jp:
On isha na ya in ta ra ya sowaka
Mantra sk sk:
Om is ishaanayaa ya yantrayaa sw swaha
The first part requires an exchange exchange of energy between the inner and outer outer energetic bodies bodies at the level level of the navel navel chakra chakra (2 inchinches below below your nav navel, el, inside inside your body). body). Visualize Visualize white white light light flowing outward in every direction from from the navel navel chakra, chakra, at the same time that white light energy is flowing into your navel navel center. center. The system we we are describing describing here involves involves a complete circuit: input, circul circulati ation on of of energy energy – and and outp output ut.. This can be visu visuali alized zed as a single single sphere with bi-direc bi-directiona tionall flow, flow, which which extends out out from your your body body just just a few feet feet.. Your inne innerr nave navell is the the center center of of the sphere (where (where energy comes comes in). in). You may may visualize visualize the light light flowing flowing more more intensely intensely at at the front and back back of of your body, body, where the navel navel chakra chakra has has its entrance. entrance. (You (You might might think of this as an - 27 -
input input port, port, if that that helps) helps).. Mainta Maintain in the the visual visualiza izatio tion n and sens sensati ation on of the RIN RIN fire fire burnin burningg throug throughou houtt your your entire entire system system as as a background, background, but don’ don’t concentrate concentrate on it. it. Focus your your attention attention on on the continu continuous ous inflow inflow and and outflow outflow of energy from your navel navel chakra chakra,, which which then then cond condens enses es into into a spher spheree around around you, you, and a glowin glowingg energy energy cent center er inside inside of you. you. Visual Visualize ize this this whit whitee ligh lightt flowi flowing ng in and and out out of you, you, puri purify fyin ingg you yourr ex exchan changes ges of ener energy gy with the Universe. Universe. Breathe deeply and relax. When you inhale, focus focus on on the the flow flow of energy energy into you. you. When When you you exhal exhale, e, chant chant the full mantra prayer three times.
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Conscious Evolution with Kuji-in When Whe n you are consis con sisten tently tly perfor per formin mingg the philos phi losoph ophica icall contemplation described above, above, you will will begin to see changes in your your persona personall life. life. Everyo Everyone ne has tiny tiny balls balls of of clogged clogged energy that that obstruct obstruct one or more more of their their ener energeti geticc chann channels els.. Your use of the Kuji-In techniques will enhance your spiritual experience by safely and effectively clearing out those obstructions, one or more more at a time. time. The material material that that was clogging clogging your channel channel is is then rele releas ased ed,, sent sent bac back to to the the Univ niverse erse.. Eventu entual ally ly,, som some of of this his dispersed energy may re-manifest the events that lead to whatever caused the blockage blockage in the first first place, offering you an opportunity to reso resolv lvee this this issu issuee once once and and for for all. all. Thus, Thus, even even thou though gh the the energy ‘clogs’ ‘clogs’ are dispersed dispersed into the Universe Universe,, they can result result in the reappearance reappearance of previous previous trials trials and and life-chal life-challenges lenges if you have have not mastered the karmic lesson associated with them. Kuji-In is a process that allows you to release the detritus of huma human n exper experie ienc nce. e. The sid sidee effe effect ct of of this this rel relea ease se is is that that you you become more powerful, powerful, but the primary goal is always always to evolve. evolve. Once Once you you rid rid you yours rsel elff of ener energet getic ic obs obstru truct ctio ions ns,, you you may may stil stilll expe experi rien ence ce a few few of of thes thesee karmi karmicc occu occurre rrenc nces es,, but but the theyy wil willl inevitably be an event event that you can resolve promptly promptly,, or an event your Super Conscious chose chose for you, you, in order to to experiment and have have new experien experiences ces in your life. life. In every every case, you will will become become stronge strongerr. Howe Howeve ver, r, KujiKuji-In In is not not a techn techniqu iquee that that will will give give a human human bein beingg Superna Supernatur tural al powe powers rs for for the the sake sake of of their their ego ego,, or because because of a human human lust lust for for powe powerr. KujiKuji-In In is is not not inten intended ded to provide provide an ego-boost ego-boost,, and, in many instances instances can can be quite quite hard hard on those those with with frag fragile ile egos: those those who who dwell dwell in vanit vanityy, with with the the - 29 -
arro arroga ganc ncee of of fals falsee sup super erio iori ritty. Rat Rather her, Kuji-I ji-In n tri trigge ggers rs an expansion expansion of consciousne consciousness ss,, which which naturally naturally leads leads to the evoluti evolution on we have been describing. describing. As you evolve, evolve, you will soon discover that the distressing events that you were hoping to resolve actually occur more frequently, frequently, sometimes following following one another another in rapid rapid success succession. ion. These challe challenging nging events events manifes manifestt more more quic quickl klyy, so you you can can evol evolve ve more more qui quick ckly ly.. If you you curr curren entl tlyy feel feel overwhel overwhelmed med by bad bad luck luck or bad karma, karma, slow down; down; take the the time you need to resolv resolvee each situation situation that that emerges, emerges, one at a time. time. Kuji-In Kuji-In is meant meant to to make make this this process process easier easier,, you will get over overwh whel elme med d only only if if you you take take on on too too muc much. h. Dev Develop elop fai faith th,, and and learn to trust in life with with RIN. RIN. Develop Develop personal personal responsi responsibilit bility y with KYO. KYO. This will make your life easier. If you find that there are a lot of of negative negative even events ts occurring occurring in your your life life,, take take a bit bit of time time to do the the KY KYO Kuj Kuji.i. Co Cont ntem empl plat atee the the concept that you are responsible for (you are the inner cause of) everything everything that happens happens,, while making making the energy energy flow in/out at the the leve levell of the the nav navel cha chakr kra. a. Even Even if if you you don don’t know know the the inn inner er cause cause at the moment moment,, by allow allowing ing yourse yourself lf to be open open to to the the concept that these painful or frustrating events come from you, the the prob proble lem m will will be be easi easier er to to reso resolv lve. e. If the the even eventt has has been been hove hoverin ringg on the verge verge of manife manifesta statio tion, n, it is also also more more lik likely ely to to become become an an actual actual fact. fact. Once Once it is is actual actually ly mani manifes fested ted,, you will will notice that you have the tools to easily resolve it.
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A Word Word About Responsibility RIN utilizes utilizes a process process of enhancing enhancing self-t self-trust rust and faith. faith. It should should never be invoked invoked to evade personal responsibility for anything. anything. If you become become aware aware of a problem and and you choose choose to ignore ignore it under the pret pretext ext that that,, “Life “Life will will tak takee care care of itself itself ”, well… well… Life Life will will take take care care of of you you alri alrigh ght. t. You may may lose lose ev everythi erything ng and and bec becom omee a beggar,… but Life will have have taken taken care care of you, according according to to your your own own dict dictat ates es.. If you you demon demonst stra rate te a lack lack of of resp respect ect for for you yourr own own person personal al self self worth worth throug through h your your failur failuree to to act, act, then then you you will will manifest manifest inaction inaction and and lack lack of of value. value. As the the KYO KYO process process teaches teaches us, us, if you you exhib exhibit it pers persona onall valu valuee and respon responsib sible le acti action, on, then then you you will be responsible for causing what you desire to manifest (positively). (positively). You must act in accordance with your your desires. desires. Yet, Yet, even if you work very hard at putting these principles into acti action on,, if you do not not bel belie ievve tha thatt Lif Lifee wil willl tak takee car caree of of you, you, responsible action may manifest as constant challenges to your security. security. Even when you begin to exhibit responsible responsible action and trust in Life, it will take take quite a while while to manifest what you want if you do do not hav havee the RIN RIN attitud attitudee of faith set firmly firmly in place. place. These techniques build upon each other, other, and mastery of one technique helps you do well well at at the next. Thus, Thus, mastery mastery means having having each each tech techniq nique ue soli solidly dly establ establish ished ed as as part part of of your your life life,, so that that responsible action will help you manifest abundance in all aspects of your your lif lifee (if (if you you hav have fait faith h that that Lif Lifee will will tak takee care care of of you) you).. Some people people call call this process process transm transmuting uting karma; karma; others others refer to it as transcending transcending the human human experience. experience. I call it transmutin transmuting g emotion, emotion, for it is at the emotional emotional level where where the transcendence transcendence - 31 -
occurs. You can use your conscious mind to penetrate and absorb the emotiona emotionall content content and and meaning meaning of your experiences experiences,, to absorb absorb and digest them, them, so they become become the nutrien nutrients ts that help help you to evolve. An emotion cannot be transmuted by actively wishing it to go away away,, or trying trying to get get rid of it. Whatev Whatever er exper experien ience ce you you are are dealdealing with with occurred occurred so you you might might become become aware aware of your your deepest deepest emotions emotions,, to face face them them and absorb absorb them. them. It is is only only by becoming becoming consci conscious ously ly awa aware re of the full full range range of of our emot emotion ional al exper experien iences ces that we will be able to transmute these experiences and use them to help us evolve. evolve. Our Super-consciousness Super-consciousness intentionally experiments with (allows us to experience) these different life situations and difficult emotions, emotions, so our souls can taste taste life in all its its wonder and misery misery.. Our SuperSuper-consci consciousne ousness ss is exposing exposing us us to these these experiences experiences so the the conscious conscious mind mind can “wake “wake up” up” and become become aware aware of its own own existenc existence. e. Therefore Therefore it is not our task task to flee such such experi experience encess, nor, nor, contra contraril rilyy, to seek seek them them out. out. Life Life will will bring bring what what we need to us. The transmutation process cannot occur if we are self-absorbe self-absorbed d in dread, dread, fear and worry worry.. Those emotion emotionss only lead to avoidance. avoidance. This transmutation transmutation requires the that we take the first steps in learning that life will provide what we need, and we have have what we need to penetrate, absorb and digest dige st these events so that they result in our evolution.
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TOH TOH TOH Wa Way of of Life TOH is the Kuji attributed to harmony har mony,, but why is that? At this level, you are encouraged to center yourself in your inner dan-tian dan-tian (insid (insidee your your belly), belly), and to to adopt adopt an an attitu attitude de of humility humility,, tolerance and adaptation. When an outside force impinges upon you, you can either resist, creating creating a conflict and a possible possible impasse impasse,, or you can bow bow to it, adapting adapting your your outer shape shape to the incoming incoming force, force, yielding yielding to it. When you accept the flow of power without rigid resistance; when you humbly adapt to its flow, flow, you will remain in a state of harmony. Consider Consider a little little stream stream of water water that is trying to run its course course betwe between en tw two mount mountain ainss. Even Even if if a giant giant boulde boulderr fell fell into into the the stream, stream, obstructing obstructing its flow, flow, the stream stream would would not complain complain to the rock “Move “Move out of the way!” way!” and attempt attempt to force force the boulder boulder out of its its way way.. If the the pow power er of the the roc rockk to to rem remai ain n is is grea greate terr tha than n the the force force of the wate waterr to move move it, it, the wate waterr will will humbly humbly flow flow unde underr the rock and around its sides until it passes again on its way way. Even though though the rock tries tries to damn up up the water, water, the water water does not fight the rock. rock. It remain remainss in a state state of of harmony and and keeps keeps flowing flowing on its own way way,, with humility. humility.
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Learn Learn to toler tolerate ate what what is is going on on around around you, you, and if if it seems seems to to affect you, you, humbly humbly adapt your your attitude attitude to the the new parameters parameters.. There are other times when the force of the water is is much greater than any any rock, rock, but TOH TOH is not that that time time and place. place. TOH is is a state state of harmony harmony whic which h you you mainta maintain in with with tolera tolerance nce,, humili humility ty and and a spirit spirit of forcel forceless ess adapt adaptati ation. on. If you you dro drop p a smal smalll roc rockk int into o a pond pond of wate waterr, the the rip rippl ples es will will come and go. go. Eventual Eventually ly,, because because of the flexibl flexiblee and adaptiv adaptivee state state of water water,, the pond pond will will return return to a peace peaceful ful mirror mirror-li -like ke state state,, contem contempla platin tingg itself itself,, contai contained ned in its its earthly earthly bed. Thus Thus, the lesso lesson n of water water is is to peacef peacefull ullyy contain contain your yoursel selff while while you you adapt adapt to your your environmen environment. t. If you learn this this lesson properly properly you you will will always always be in a state of harmony and and you you will will alwa always ys have have ample energy reserves. Let’ Let’s add an an importa important nt detai detaill here. here. If a train train is comi coming ng towa towards rds you, please don’t don’t just stand there while happily happily believing you you are peacefully peacefully accepting accepting everything everything that happens, happens, and that your your body will adapt to the the new parameters of the incoming shock. The wise choice choice is to adapt adapt your your physica physicall position position and get out out of the way way befo before re it it is too too late late.. If ther theree is a lot lot of argu arguin ingg going going on on arou around nd you or someone someone is contentiou contentiouss with you, you, adapt your your tolerance, tolerance, negotiat negotiatee as best best you you can, can, find find a soluti solution, on, and take take whate whateve verr actions actions you must must to resolve resolve the the situation. situation. Adaptation Adaptation does does not require require that you you endure endure persistent persistent stupi stupidity; dity; adaptation adaptation means means moving moving when you you need to, to, changing changing your your diet when it is is time, time, exerci exercisin singg to keep keep your your body body healt healthy hy,, and so on. on. Adapta Adaptatio tion n doesn’t mean adopting a slavish attitude toward someone else’s poin pointt of of view view,, or allo allowi wing ng your yourse self lf to get run over over by a tra train in.. - 34 -
It means means adapting adapting your understand understanding ing and and point of view to to the situ situat atio ion, n, and and usi using ng the the lea least st amou amount nt of ener energy gy to to flo flow w in in harmony with the the forces around around you, you, while holding holding firm firm to your inner inner truth. truth. If someth something ing threa threaten tenss your your life, life, preserv preservee your your life and and health in any way you can.
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TOH Technique
Point your your thumbs thumbs and the the last two two fingers fingers of both hands while keeping your index and middle fingers interlaced inside your hands. Chakra: Chakra: Dan-tian, Dan-tian, between between the the Hara Hara and Solar Plexus Plexus Mantra jp jp:
On je je te te ra ra sh shi it ita ra ra jiji ba ba ra ra ta ta no no-o so sowaka
Mantra sk sk:
Om jijitraashi ya yatra jijivaratna sw swaha
In your your abdomen, abdomen, among the intesti intestines nes,, there is a fluid fluid substan substance ce at the physical physical level and a plasma plasma fluid at the energetic level. This fluid acts acts like our standar standard d battery acid, and is able to gather gather and store energy reserves. Your entire intestine/bowel intestine/bowel region is filled with this energy gathering plasma. When you inhale, the oxygen rich air blows blows gently on the fire at your base chakra, chakra, causing causing this fire to flow flow thru thru your entire entire body; body; at the same same time, time, your abdomen abdomen also fills with energy. energy. Energy is actually actually floodin floodingg you from everywh everywhere ere all all the time time,, and this this part part of your your body body is cons constan tantly tly gathering gathering and storing storing that that energy energy,, just like like a battery battery.. Whether Whether you breathe breathe in or out, the flow is is continuou continuouss. There are no limits limits to the the
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energy you you can can gather; gather; an over overflow flow is welcom welcome. e. Your body will know what to do with this energy reserve, so don’t don’t be afraid to fill fill it. Never Never apply force, force, simply simply use your your mind to visualiz visualizee it entering entering and collecti collecting, ng, and it will fill fill up all by by itself. itself. Your body body doesn’t doesn’t need much much encouragem encouragement ent to do this this,, since that that is its its natural natural purpose. purpose. The energy is white when it enters enters and it takes takes on a little little golden shade as it condenses within your body, body, filling your reserve system with health healthyy golden, glowing glowing energy energy.. Do not put put any effort effort into immobilizing the energy. energy. Your body naturally naturally knows how how to use it, and it might might tap into into the first first reserves reserves the moment moment you fill fill yours yourself elf (if you are not not used used to taking taking the the time time to refill refill your your reservoir). After a few minutes, minutes, focus your concentration on filling up the ener energy gy reserv reservoi oirr in you yourr abdo abdome men. n. At the the sam samee time time,, let let the the outsid outsidee worl world d go, go, and begin begin to to lose lose your yoursel selff in your your body body, as if if you were wrapping yourself yourself in a cocoon. Simply place place your consciousness into into your your abdomen; abdomen; don’ don’t worry worry about taking taking on on some particular particular shape. shape. Enjoy Enjoy containing containing your your conscious consciousness ness in your your body and isolating isolating yourself yourself from the outsi outside de world. world. Your gravity gravity center is in your abdomen. Your life center is in your your abdomen. Fill Fill you yours rsel elff with with lif life, e, cont contai ain n your yourse self lf as lif life. e. This is the most important part of the TOH technique. technique. Know that you are are life life.. You are are inside inside your yoursel self, f, and you you are are not a simpl simplee human human thing thing or munda mundane ne object object,, you are Life. Life. Fill Fill your yoursel selff with with these flows flows of energy and be aware aware you are are this life-giv life-giving-ene ing-energy rgy.. If there is a flame flame going thru you (let’ (let’s say it comes comes from the the base
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chakra) then it fills you you with life when it passes thru your body, body, and you become this life as consciou consciousness sness.. If energy flows flows around around and and throughout throughout your your entire entire being, then it fills fills you and you you are that ener energy gy.. If you you are are lif life, e, then then you yourr cons consci ciou ousn snes esss of of your yourse self lf,, whic which h fills you all all by itself, itself, will continuously continuously enhance your awareness awareness of yourself yourself as life life.. Be at at peace, peace, you are Life contained contained withi within n yoursel yourself. f.
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Emotional Transmutation The emotional transmutation transmutation technique should not be done excessi excessivel velyy. It can be demand demanding ing at first, first, so just begin begin by by doing it once once or twice twice to get the the feel feel of of it. Someda Somedayy when when you you feel feel like like exploring exploring your your emotional emotional world, world, you may may return to this exercise exercise and practice emotional transmutation more often. You may even wait many years before you perform it regularly, regularly, it doesn’t doesn’t really matter matter.. Someda Somedayy, you you will will feel the the need need to use this this tec techni hnique que.. When you do, do, you will double your Kuji-In efficiency. efficiency. Until then, a lot of things things can enhance enhance your your Kuji-In Kuji-In efficiency efficiency,, so it’ it’s ok to prefer one one technique technique over over another another.. It is important important to try each technique technique at least least once, once, and then you you should should focus on the the main Kuji-In thread (the attitude/practice combination). Now that you understand self-trust and how to abide in faith (RIN); now that you you are responsible for what happens and you you can activate evolutionary experiences in your your life (KYO); (KYO); now that you you know know you are are within within yourse yourself lf as consci conscious ousnes nesss, as life life (TOH), (TOH), you you might want to know how to process all these new experiences. When a disturbing experience occurs and you want to resolve it, first take take all the necessary physical actions that you must, in order to correct the situation, then you can always always work work at the emotionemotional level to go thru the entire experience using consciousness to penetrate penetrate the experien experience ce and absorb absorb it; by this this means you you can digest the experienc experiencee and transform transform it, thus releasin releasingg the need for
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the experience experience to manifest manifest physically physically again and again. This is what some teachers teachers call call “the “the transm transmutati utation on of karma” or “transce “transcending nding the human human experien experience”. ce”. I call this the the Transm Transmutati utation on of Emotion. Emotion. An emotion is not transmuted transmuted by actively actively wishing it to go away away, or trying trying to get get rid rid of it. Every Every exper experien ience ce occur occurss so that that you you may may become become awa aware re of it; it is only only by by consci conscious ously ly becomi becoming ng aware aware of of the full experience that the emotion will be transmuted and released as a new (higher) experience. We experiment with with emotions so that the soul can taste life and so that consciousness can know its own existence. existence. We must not flee from painful or difficult difficult emotions emotions,, yet we must must not intenti intentionall onallyy provoke provoke pain pain either. either. This process cannot take place while you listen to the inner voice and its natural natural fear of of feeling feeling pain. pain. You will will have have to be courageous courageous and and go beyond your your fear; fear; have have faith, faith, release release control control over over the emotion emotion-al pain and and become become aware aware of the emotion emotion without without engaging it in in any way.
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The Transmutation Technique Begin the Transmutation Technique by selecting some recent event that you feel guilty about or perhaps some event that left you feeling feeling rejected rejected.. You may choose choose any memory, memory, whether whether in in your your recent or remote remote past, past, as long long as it is not an experienc experiencee you associate associate with with overwhe overwhelming lming painful painful emotio emotions ns of any kind. kind. Begin with this problematic, but bearable emotion, so you can do the emotional work and still be able to follow along with these three simple simple steps. steps. Remember Remember that that you only only need to unders understand tand and practice these steps in order to get acquainted to them. First First step step (inner (inner cont contact act): ): Refresh efresh your your memo memory ry of the emot emotion ion and the situatio situation n linked linked to it. Take a deep breath breath and feel feel this emotion emotion without without limitation limitation.. It is is in your your belly belly,, within within you, you, and you you can feel it more more and more. more. Do not amplify amplify it from from your normal normal stance stance as the victim victim of this this emot emotion ion,, instea instead, d, listen listen to it, feel feel what what-ever itit brings brings up for you, you, taste its its flavor, flavor, accept its its shape and and form and how how it define definess itsel itselff (even (even if if that that is differ different ent than than how how you you were defining it), contemplate it, and hold it within you. Be at peace and reliv relivee the emotion emotion for a few breaths breaths,, up to one full full minute. minute. Be at peace. peace. Later in your your trainin trainingg you may perform perform this with some more powerful emotions. emotions. For now, now, just enjoy peacefully contemplating the positive change you just made. Sometimes, you may feel the need to express express an emotion outwardoutwardly, ly, in order to release some pressure pressure that seems to be building up. up. On those those occasions occasions,, (and this is is not to to be done done frequentl frequently), y), simply simply release what what you need need to let go of, but never never lose control control over this this experiment. When you are just just learning these techniques, techniques, - 41 -
it is too easy to revert revert to victim stance, stance, and to begin amplify amplifying ing how terrible the situation is. Remember that that you are practicing just becomin becomingg aware aware of of the emot emotion ion.. When When you you are are unable unable to to bear bear the intens intensity ity of an emotio emotion, n, you you may may releas releasee some some of the pressu pressure re on on you; then just just continue continue on with the the process. process. It is obvious obviously ly not the goal to to keep keep this this emotio emotion n trapp trapped ed insi inside de of of you, you, or buri buried; ed; rather rather it is the the goal of this exercis exercisee to release release the hold hold you you have have on it. it. Thus it is perfectly fine to perform the process while expressing some no norma rmal hu human em emotion.
Simply kee keep p tr track of of the
experiment without losing your grip on the process. process. Breathe into your abdome abdomen n throughout throughout the the entire entire process process.. Do not breathe breathe from your upper torso torso.. Hold the situation that caused the emotion in your mind while you feel the emotion. Second step (integrati (integration): on): Get inside inside the the emotion emotion and and follow follow wherever it leads you. Breathe deeply and comfortably comfor tably.. As the air flo flows into into your our abd abdom omen en,, your your task task,, as cons consci ciou ousn snes esss, is to penetr penetrate ate the the emoti emotion on and and let it it absorb absorb you. you. Be awa aware re of all the the feelings feelings that entering entering this emotion emotion evokes evokes for you, you, whether whether you feel feel pai pain n or empt emptin ines esss, cold coldne ness ss or heat, heat, anger anger or sadn sadnes esss, get insi inside de of of it and and bec becom omee it. it. The pro proces cesss of In Inte tegra grati tion on req requi uire ress a conscious conscious fusion fusion of you and the the emotion. emotion. You are are going to to allow allow yourself yourself to be be envelo enveloped ped within within the emotion; emotion; to be be integrated integrated by it. For a few few minute minutess, breath breathee and and accept, accept, breath breathee and and become become,, breath and feel. feel. Follow ollow the path this emotion emotion leads leads you you on, on, and you will notice that most of the time, time, the emotio emotion n will will be covercovering another emotion that is buried beneath it.
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Every emotion arises into our consciousness because it is linked with some human experience. Use your mind to follow these experiences from the past so that you can remember what happened. You might run thru a few events (while (while following following your emotions), until you come to the first time in your life that you you felt that that emoti emotion. on. Stay Stay focus focused. ed. Do not jump jump from from one thread thread to anothe another; r; trace trace one one exper experien ience ce to to its its root root caus cause, e, follo followin wingg one one thread thread at at a time time.. As you you allo allow w the the emotio emotions ns to to exist exist,, withou withoutt avoidin avoidingg them or or rejecting rejecting them, them, the emotion emotion is freed up up, and the energy associated with it ceases to be trapped; the emotion is alive again, again, emanci emancipat pated. ed. When When you stop stop block blocking ing it it and permit permit it it to BE, your conscious consciousness ness can understand understand the profound profound essence essence of that emotion. During During the exerc exercise ise of becomi becoming ng the emotio emotion, n, this this prev previou iously sly problemati problematicc feeling will will be re-set to a peaceful, peaceful, natural natural state and you will will get an abstra abstract ct but clear unders understandi tanding ng of your human expe experi rien ence ce.. You are are wha whatt you you expe experi rien ence ce,, as con consc scio ious usne ness ss,, as spirit spirit,, as life. life. Do not rush throug through h your your experi experienc encee of of this this step step.. Allow the penetrating fusion to continue for a while, until there is no pain pain associated associated with the emotion emotion,, but only only the the experienc experiencee of it. Conscious breathing will also naturally relax your hold on the emotion emotion until it is released released.. Please Please understand understand that that the emotion emotion will not leave you, it will simply be free to remain inside of you without witho ut any of the previous prev ious negative neg ative associati asso ciations. ons. Always consci conscious ously ly push push past past your your fear fear of of pain; pain; never never push push away away the emotion. emotion. With your mind, consolidate consolidate the entire entire experience, experience, which which is compri comprised sed of all of the life life eve events nts that that made made it; breath breathee and and be conscious within that entirety.
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The human ego has strong natural defense systems. systems. Many times, the emotio emotion n is not blocked blocked all by itself. itself. Instead, Instead, the human ego keeps keeps con contr trol ol ov over it, it, out out of arroga arroganc nce, e, vani vanity ty,, jeal jealou ousy sy,, and and envy envy,, the ego refuses to allow allow the emotion emotion the right right to be resolved, resolved, all because because of pride pride.. You hav havee to be be in char charge ge of this this exper experime iment nt and and release release the mental hold hold you keep keep on your emotion. emotion. You simply simply have to let go. Third step (liberation): When you feel completely saturated with the emotion emotion you are are working working on, on, when your your conscious consciousness ness has transmut transmuted ed it into a living experienc experience, e, that emotion emotion (and all the energy that was trapped with it) is freed up. up. It is not released outside side of you, you, it is avai availa labl blee to to you you again again,, and and all all the the powe powerr and and potenc potencyy of the emoti emotion on is ali alive ve for for you you again. again. The heav heavyy, dense dense or contracted energy that was troubling you is released in that it is converted into its its essence, and dissolved dissolved in your higher consciousness. ness. A good feeling will will naturally naturally bubble bubble up from within within you. you. You may feel deeply satisfied, or you may experience a profound state of peac peacee, or you may may feel feel the the eman emanci cipa pati ting ng joy joy of free freedo dom. m. Breathe Breathe and allow allow this new feeling feeling of joy to fill fill you up; release release this positiv positivee emotion emotion if you wish wish to (go (go ahead and and laugh). laugh). After this transmutation, the most important thing for you to do is to contempl contemplate ate the wholene wholeness ss of the experience experience as as joyful joyful life life and happ happine iness ss.. Even Even if your your physi physical cal huma human n experi experienc encee did not not seem to to change change at all, your your inner inner experien experience ce of it became became one with with your consciousness. consciousness. Do not let your your human ego steal this moment from you. you. It is crucial for for you you to rejoice rejoice within within yourself yourself,, for your your have tasted life at its fullest.
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Sample Application A few days before I began writing this book, I was struck with insecu insecurit rityy. I did did a bit of RIN level level Kuji Kuji,, breath breathing ing in in while while focus focus-ing a bit on the fire visualization but mostly concentrating on the phil philos osop oph hy that that “Li “Life fe tak takes es car caree of me, me, I am not not alon alone, e, God God is with me, and I trust life”. I allowed myself to release my control over that feeling. feeling. I used Kuji-In Kuji-In to get in touch with with the aspect I wanted to work on, and then I stopped the specific Kuji-In practice so I could concentrate on emotional transmutation. At each in-breath, I let myself feel the emotion, completely aware of it, it, allo allowi wing ng mys mysel elff to fee feell every every sen sensa sati tion on tha thatt came came up up, and and to abso absorb rb the the ‘fla ‘flavvor’ or’ of thes thesee fee feeli ling ngss. In orde orderr to to get get und undern ernea eath th the fear, fear, I went went down down to to the the emoti emotion on of of feelin feelingg aband abandone oned. d. I sat sat within the emotion of abandonment in a state of complete accepta acceptance nce for for some some time. time. I felt sad sad about about the the abandon abandonmen ment. t. It took took a few min minute utess before before I got got to the the depth depth of my sadn sadness ess.. My goal goal was was to be con consc scio ious us of it, it, with withou outt stru struggli ggling ng again against st it, it, or trying to change change it. I follow followed ed the experience experience deeper deeper,, and deeper deeper,, only to discover discover that I was afraid afraid of not having having enough enough money money.. In my early early 20’s 20’s I experimented experimented with with being being a beggar. Each day day I hoped to to eat, and I came came to understan understand d that life life is very very hard. A few minu minute tess late laterr, afte afterr I had had que quest stio ione ned d mys mysel elff more more and and mor moree extensiv extensively ely as to why why I had to go through through the experien experience ce of being a beggar, begg ar, I sought to to remember some time in the more distant past when I had felt this same emotion. I remembered my brother stealing my toys and I suddenly realized that was when I started believing life would not give me what I want.
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As I accepted that I have no control over my life, sitting in that knowledge knowledge and and understan understanding ding it it for quite quite a few breaths breaths,, the insecurity insecurity gradually gradually dissolv dissolved ed and the emotion emotion disapp disappeared. eared. In fact, it did did not actually actually go awa away; y; it was was transm transmuted uted into trust. Thus, Thus, I came to to understand understand the entire entire experien experience, ce, and the the emotion emotion became what I sought, sought, thanks thanks to the wonderf wonderful ul process process of evolution. It can take years of of suffering suffering for for a normal human being to to grasp the esse essence nce of of a single single less lesson, on, and this this proces processs is rare rarely ly accom accom-plished plished conscious consciously ly.. This lack lack of conscious conscious underst understandin andingg permits the negative events to re-emerge over over and over. over. With conscious conscious inte integra grati tion on of of an emot emotio iona nall expe experi rienc ence, e, a few few hours hours,, some someti time mess even a few minutes are enough to release the entire experience for you. you. Someti Sometimes mes the the exper experien ience ce does does re-em re-emerge erge again again late later, r, but only only to be inte integrat grated ed at at anoth another er lev level, el, and again, again, only only a smal smalll amount amount of time time is is neces necessary sary to transm transmute ute it, compar compared ed to the natural evolution evolution process. process. Some people resolve one karmic event every 10 years years. Most cannot cannot resolve resolve more more than a few lessons lessons in their lifetime lifetime.. Evoluti Evolutionary onary beings can resolve resolve these experiences experiences ‘in bulk’ bulk’ every every once in in a while while,, each time making making their their life life easier easier and happier.
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Responsibility Responsibility vs. Guilt If you feel something something weighing weighing on your your mind, it is is recommen recommended ded that you apply physically responsible actions in order to resolve the situation situation physically physically,, whenever whenever possib possible. le. There will be a few things things that are too too broken broken to fix, fix, like a damaged, damaged, but irreplaceabl irreplaceablee valuable. valuable. Whether an actual resolution is possible or not, apply the Conscious Transformation Technique and begin the Emotional Transmutation Transmutation to allow yourself to feel the emotions related to this this situ situati ation. on. You need need to to becom becomee awa aware re of the emotio emotions ns at the level level of your your soul in order to bring bring everything everything related related to this expeexperience up to consciousne consciousness ss,, including including dredging dredging up any incidents incidents where it could have originated in your past. You will use the Conscious Evolution Technique (Emotional Transmutation is the cornerstone cornerstone of this process) process) to solve solve this problem problem at the soul level, level, where it originated. Using this soul level technique will make it easier easier for for you to to work work out out problem problemss on the physi physical cal leve level,l, if any action action is requir required. ed. It will will also also free you from from the the paralyzin paralyzing g emot emotio ion n of guil guilt. t. The KYO technique is not designed to make you take on any responsibil responsibility ity for the things things that happen happen to everyone else. else. It is a technique technique of personal-r personal-respons esponsibili ibility ty that deals deals with the sum total total of everyt everythi hing ng tha thatt you you exp exper erie ienc nce. e. If what what you you are are exp exper erie ienc ncin ing g touches other people, then they also have to take the responsibility for thei theirr exp experie erienc ncee of of that hat sit situatio ation n.
In any any case case,, nev never
disregard disregard your your responsibil responsibility ity by saying saying “it’ “it’s not my problem” problem” if the experience is yours. yours.
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The KYO KYO philosophy does not imply that “everything is my fault” fault”.. The concep conceptt of fault fault and and respon responsib sibili ility ty are are two two differ different ent things. things. Fault is maintained by an emotional attachment attachment to guilt. Guilt is is result result of a self-judgme self-judgment nt that you you have have been refusing refusing to become conscious conscious of. When we look at the concepts of fault fault and and guilt, we see that the human ego tends to play play the victim for what happened happened and wants to sink into into the self-abusiv self-abusive, e, self-defea self-defeating ting shame shame of of what what it did. did. This create createss a war war again against st the the self self,, which which is maintained maintained in order to prevent prevent conscious conscious awarenes awarenesss. Conscious Conscious awareness at every level is mandatory for personal evolution and transformation. A responsible person does not suffer long from any experience, because he or she refuses to to dwell in an emotional emotional puddle, puddle, where the the ego gets gets caug caught ht playin playingg blind blindin ingg games games of of denia denial. l. Responsibility Responsibility is guilt free. It is an acceptance that the process of manifestat manifestation ion of experiences experiences origina originates tes from from a desire on the the part of your Spirit Spirit to experien experience ce a particula particularr life lesson lesson through through the the events events currently availab available le in your circumstances circumstances.. Respons Responsibili ibility ty requires requires ackno acknowledg wledging ing that that everything everything happens happens because because of of an inner cause cause.. This inner inner cause cause is inside inside you just just waitin waitingg to be disc discov over ered ed.. When When you you mas maste terr this this law law,, you you will will be be able able to to consciously consciously manife manifest st what you want, want, but ackno acknowledgi wledging ng your your personal responsibility is a prerequisite prerequisite to mastery. mastery. In any situation situation that brings up an emotion or triggers trigg ers a reaction from from you, the first thing to do is accept your responsibility for the experience and take a deep deep breath to become become aware aware of what is going going on inside inside you (emoti (emotion, on, reacti reaction, on, though thought). t).
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Take Take the time to develop this technique into a reflex. When an emotion emotion rises, rises, make it it a reflex to automat automaticall icallyy breath-in breath-in in order to embrace embrace the the experien experiences ces and and feel the emotion emotion.. The actions you take from that point on will be more conscious and more powerful at every level.
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SHA SHA Way of Life There is a good reason why the step before (TOH) is a contemplation plation of of humility humility and tolerance tolerance.. You are are blessed blessed with free-will, free-will, with the power to act and to accomplish whatever you wish. Howeve However, r, you must must never never think think that that you you can harm others others with your right to act. While you are not free from the moral responsibility that that comes with your your decision to act, and from the requiremen requirementt that you respect respect others others,, you are are absolutely absolutely free to make your own life-c life-choices hoices.. As you you become become more and and more more powerful powerful,, you will feel this self-confi self-confidence dence in your your guts. guts. Do not not slip into the habit of comparing comparing yourself yourself to others others (building (building youryourself up by by putting putting others others down) down),, or ever ever looking looking down down on anyone anyone.. Any type of superiority complex you have have will will rise as you advance, it is inevit inevitabl able. e. It is is a normal normal part of this this evolu evolutio tionary nary path path that that your animal and ego reflexes will reveal themselves themselves to you. you. Do not fight fight to repre repress ss them; them; neithe neitherr should should you you act act upon upon them. them. Take ake your superiority complex inside you and emotionally integrate it. Take Take the time to consider why you entered into a mental and emot emotio iona nall stat statee of comp compet etit itio ion, n, of comp compar aris ison on.. Feel eel the the natur natural al animal and biological defense system that makes us want to fight, to get into competition with everyone around us for more and larger acquisitions. acquisitions. Recognize that THIS is what drives drives this superior riorit ityy comp comple lex. x. Ab Abso sorb rb it. it.
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You You may also experience a reflex reaction that comes out of the fear that if you integrate integrate these these urges, urges, you might lose this competcompetitive itive edge, edge, this drive drive for power power.. You might might even say to yourse yourself lf “I don’ don’t want want to lose lose my my dri drive ve for powe power!” r!” Have Have no concern. concern. If you absorb this superiority superiority complex, you will still be driven driven to become powerful powerful,, but you you will will do so consciou consciously sly,, and it will will stop stop being a competiti competitive ve race with with others, others, based on the ignorant ignorant and foolish foolish assumption that there are limited resources for which you must contend. contend. Since there are no limits limits to the the resour resources ces avai available lable,, (as you may discover in the RIN Kuji) you can continue to release competitiv competitivee urges, urges, while continuing continuing to striv strivee consciousl consciouslyy to become everything that you are capable of. Any time you force another person to do your will, you are violating their their right to free-wil free-will.l. Never Never use force force or power power to change change anything in another person’ person’s life. Use your abilities abilities to make your your own life better better.. You can pray for a person person to heal, heal, you can can help help others others,, you you can can protec protectt your yoursel selff and those those in need, need, but you you may may absolutely not use your power to confront or to challenge another human human being being.. The power power of SHA is enabled enabled by the trust/fa trust/faith ith of RIN, RIN, making making you consci conscious ous of your your right right to act act and and to liv live. e. SHA is confirmed confirmed by the awareness awareness of personal personal responsibi responsibility lity you gained from KYO KYO, since you you are the one that manifested manifested what what happened happened to you. By improv improving ing yourse yourself, lf, you will manifest manifest more more desirable desirable outcomes outcomes,, outcomes outcomes that are are congruent with your your true will. By accepting that you manifest what happens in your life, life, you gain the power to consciously alter your experience and you learn to manifest consciously.
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SHA is therefore assisted by the humility you gained in your practice tice of TOH. TOH. As you you learn learn to adap adaptt your yoursel selff to your your envir environm onment ent,, you gain the power to adapt your environment to your will. Tolerance Tolerance helps your mind release irritation, allowing you to to focus only on the the good things, things, the positi positive ve outcomes outcomes you desire, desire, thus encouraging encouraging the the manifesta manifestation tion of of those good things. things. SHA teaches you that you have the right to have power. SHA offers offers you the the lesson that that you are are always always free to act. SHA naturally gives gives you back the the means to exist fully, fully, which physically physically manifests manifests in the healing healing of your your body. body. The power of SHA should not be constrained. constrained. It must be allowed allowed to flow freely freely within you. you. You can direct your your willpow willpower er with SHA energy energy,, and you you may may direct direct it to accomplish accomplish a specific specific purpo purpose se if if you you wish wish to to, but but in gener general al,, allo allow w the the SHA SHA ener energy gy to flow harmoniou harmoniously sly within within you. As you you develop develop the the power power of of SHA, it will never stop flowing and it will always naturally go where you need it.
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SHA Technique
Extend your thumbs, index fingers and little little fingers. fingers. Interlace your middle and fourth finger inside your hands. Chakra Chakra:: Solar Solar Plexus Plexus Mantra jp:
On ha ya ba baï sh shi ra man ta ya so sowaka
Mantra sk sk:
Om ha haya va vajramaantayaa sw swaha
SHA is is the leve levell where where you begin to take take charge charge of this process process. It is your your stepping stepping stone stone to to the expres expression sion of of your inner power, power, directed directed will, will, intentiona intentionall action action and and the manifestat manifestation ion of your your true will. It is well well known that that the first phenomenon observed with the deve develo lopm pmen entt of your your SHA SHA ene energy rgy is the the hea heali ling ng of of your your bod bodyy. It is a fact that the active energy in your solar plexus immediately starts starts regen regenera eratin tingg your your body body.. The natu natural ral reflex reflex of of the body body, when filled with active active Qi, will be to reconstruct itself, to heal and to extend your lifespan. First, First, help release release energy energy blockages that that may may be present present in the abdome abdomen n and and on the border border of the rib-ca rib-cage. ge. Place Place your your hands hands palm down on your your knees knees.. Breath-in Breath-in deeply deeply,, pulling pulling the the air into - 54 -
your your abdome abdomen; n; hold hold the air air in for 3-5 3-5 second secondss, then then breathbreath-out out forcefully (AHHhhhhhh!) thru the mouth contracting all your abdominal abdominal muscles muscles.. Empty Empty as much much air as as you can, and immedi immedi-ately release your abdomen muscles muscles but keep your lungs empty, empty, do not inhale yet. While your belly is relaxed relaxed and empty (no air in it) remain in this breathless state while you suck your your abdomen up up into your your rib cage. Keep all your your intestines intestines and digestiv digestivee organs pulled pulled up into your your rib cage. cage. Hold it it all in for for 1 second, second, release release the tension in your your abdomen, then immediately pull your belly up into into your rib-cage rib-cage again for for 1 second, second, relax the muscle muscles, s, and then then pull pull it back up up again for a total total of nine (9) “1 second second hold hold and release” release” bursts bursts,, then then breat breathe he normall normallyy again. again. Perform erform this this 3 to to 9 times times before moving on to the next Kuji-In technique. As you work with the SHA Kuji-In technique (using mudra and mantra), mantra), focus on the the fact that you are “in “in charge”; charge”; you have have the active power, power, with all the means you you need to act upon whatever whatever choice choice you you make; make; you you have have the the right right to to live live,, the righ rightt to do do what what you wish, wish, the right right to to exper experien ience ce life life.. As you you focu focuss on these these concepts, fill your your solar plexus with living power and determination in the the form form of raw energy, energy, which which is a circulat circulating ing and radian radiantt energy that is shining from your solar plexus. plexus. Crank up this power power,, feel it in your your guts. guts. See your body body reconstruct reconstruct and heal heal as you focus on your inner power. power. Visualize this this nuclear fusion reactor which is inside of your body. body. See the powerful sun of the solar plexus. Do not focus focus on this this energy as any kind kind of comparati comparative ve power power.. Never imagine being “more powerful than anyone else”… Rather, affirm to yourse yourself, lf, “I am powerf powerful”. ul”. You can use use this affirmatio affirmation, n, - 55 -
“I am am powe power, r, I am am life life,, and I alw alway ayss perfo perform rm the the right right action action:: I have the the power to act in my life, life, I have have the life to to act in power, power, and I am acting powerfully powerfully in my life”. Always contemplate contemplate your power power without stressing your your body. body. Consider alternating alternating periods of active theatricall theatricallyy powerful powerful practice, practice, with relaxed relaxed meditativ meditativee practice. practice. Move with your your power. power. Speak the mantra with power and decisivedecisiveness ness. Contra Contract ct your your musc muscles les as as often often you you wish, wish, and retu return rn to a state state of relaxa relaxatio tion n from from time time to to time time.. Power ower can can flow flow thru thru you with harmony and peace. Complete the practice with relaxed breathing, breathing, while focusing focusing on joy joy.
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Healing The healing ability which which SHA enhances is the primary reason that most people people want want to learn about about Kuji-In Kuji-In.. Therefore, Therefore, now that that you are able to build up your energy properly and store it in your battery battery,, (so you you have have an an adequa adequate te sourc sourcee of energy energy for healin healing), g), and you have learned how to direct your energy according to your will, you are now ready to receive the application of SHA so that you can use use the SHA techni technique que to heal heal yourself yourself or someone someone else. else. Healin Healingg is alwa always ys a side side effec effectt of the rect rectifi ificat cation ion of of the vari various ous part partss of of your your Self Self on the the oth other er lev levels els of of exis existe tenc ncee. Self Self-t -the hera rapy py and emotional integration will always be an important part of assisting the healing process. As you gather all the components of this technique in your mind and prepar preparee to start start practi practicin cingg SHA, SHA, you you must must focus focus your your attention attention on beginni beginning ng the the process process of healing healing.. Although Although the the SHA SHA technique is enhanced by alternating between mild and intense applic applicati ations ons,, this this must must remain remain a back backgrou ground nd thou thought ght,, becaus becausee effective healing requires a singular focus on peace and harmony. Therefore, the best way to proceed is to keep your inner contemplat platio ion n foc focus used ed most mostly ly on the the hea heali ling ng of of your your body body,, whil whilee maintaining the fact that your solar plexus is radiating energy as a background thought. Graphic Graphic pictori pictorial al langua language ge speaks speaks to to our our subconsc subconscious ious.. The following following exercise exercise uses uses the graphic graphic pictorial pictorial symbolis symbolism m of a fruit that has has been left left to rot, in contrast contrast to a freshly freshly picke picked d fruit, burstbursting with life and juices. juices. Visualize the cells within within your body as as they - 57 -
shif shiftt from from weak weak,, rott rottin ing, g, deca decayi ying ng cell cellss, to plum plump p, rich rich cel cells ls,, fill filled ed with life, and light and always supplied with the perfect amount of nutrient nutrientss and and hydra hydration. tion. Use every sense to imagin imaginee and and focus focus on this this restorati restoration on process process,, (quickly (quickly leavi leaving ng behind behind the idea idea of any decaying decaying cells). cells). Make Make the image of your cells beautiful beautiful and alive. alive. You You may place your focus on your entire body, body, or on a special organ, depending depending on your your needs. needs. Close your your visuali visualizatio zation n with the the certainty that there are only rich healthy cells remaining in your body. Your Your body knows better better than your your mind what the correct shape of an organ organ for for your your body body shou should ld be. be. If you seek to heal heal an an organ, organ, do not visualize visualize the organ organ itself, as you may wind up manifesting an organ with an improper shape for your body. body. Simply focus on the recon reconstruc structio tion n of the organ organ at the cell cellula ularr level, level, and ask ask your your body body to heal. heal. If you you need need a stronge strongerr and and heal healthi thier er heart heart,, you may may certainly visualize the organ conceptually as healthy and strong, using a visualization that is as close to the desired result as you can imagin imagine. e. Howe Howeve ver, r, please please refr refrain ain from from adop adoptin tingg an attit attitude ude of of control over over the exact final final shape; just allow allow your body body to comply with your expressed expressed desire and to perfectly perfectly create a healthy healthy, strong heart for you that is perfectly shaped for your your body. body. Use the affirmation, mation, “My heart is health healthyy and strong; strong; my heart is perfect perfect for for my body.” If you need need to recon econsstru truct a bon bonee, for for ex exampl amplee, you migh mightt compare your visualization to a broken tree branch rectifying itse itself lf..
Focus ocus you yourr thou though ghts ts on on the the bone bone stru struct ctur uree refo reformi rming ng,,
instea instead d of trying trying to dwell dwell on the the exact exact shape shape of the fini finishe shed d prodproduct. You certainly don’t don’t want want to end-up with with a misshapen bone. bone. - 58 -
Again, you can trust that your bones have the power to rectify themselves at the the cellular level. Then all you have have to do is trust that your body knows exactly how to reform the bones so that they will fit your body perfectly perfectly.. Therefore, Therefore, you will always always focus on the the bone rectification process in general way, way, rather than the precise details details.. Use the the affirmation, affirmation, “My bone bone structure structure is is perfect perfect for for my body.” It will will take a lot lot of practice practice before before you will will be able able to heal at will. will. However, However, although it does take time to develop this ability to the level level of mastery mastery,, the rew reward ardss are are excel excellen lentt for for the the dilige diligent nt and and perseverant perseverant practition practitioner er.. After you have have sufficie sufficient nt experience experience at regenerating your own body, body, you will be able able to focus this healing process process on others others,, in order order to help them them heal. heal. In this this way way you can can assist their natural natural healing process, process, just as you you do when you you work work the SHA technique on yourself. It is important that you understand that the SHA technique always works much better if the person in question actually wants to be healed healed.. You may may think think this this is a stra strange nge concept concept,, but it it does does happen that some people want to experiment with being sick for a while. Others might seek seek to be ill ill because they feel guilty about asking asking to be loved unless unless they are ill. ill. There are many reasons reasons for thes thesee cho choic ices es,, even even if if they they see seem m str stran ange ge to to you you.. Mo Most st of of all all you you must must unde unders rsta tand nd that that it is diff diffic icul ult, t, if not not imp impos ossi sibl ble, e, to figh fightt against the the will of someone someone who manifests manifests sickn sickness ess in their their body so they can can play play the role role of the victim victim in order order to get attention. attention. When someone gets sick, there is always an underlying reason for their choice choice to manifest manifest that that illness illness.. In any case, case, it is wise to underunderstand these principles principles if you want to help help people people to heal. It is also - 59 -
important important (in (in fact, fact, it is crucial for your your own own self self preservation) preservation) that you refuse refuse to overbur overburden den yourself yourself with the respons responsibili ibility ty of healing healing everyone. everyone. Remember Remember that that you are responsi responsible ble for your your own well well being being and selfself- preservati preservation on first. first. If you destro destroyy your your life trying trying to help help othe others rs,, you won won’t be ther theree for anyone anyone.. Do not not promote promote yourself yourself as a healer unless unless you actually actually work work in this field. field. Take Take care of yourself before you try tr y to help anyone else. e lse.
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KAI KAI Wa Way of of Life The KAI level is associated with the Heart chakra. It is said that the ability ability one develops develops with with this Kuji Kuji is intuition. intuition. In fact, intuition intuition is a natura naturall side-ef side-effec fectt of the deeper deeper unde underst rstand anding ing of the wisdo wisdom m beneath beneath intuition, intuition, which which is compassion. compassion. According to many spiritual philosophies God God created us to experience rience life. life. Your life life is a manif manifest estati ation on of of God. God. God experi experienc ences es life through you. Everything that happens in your your life is is a blessing of the honorabl honorablee consciousn consciousness ess that that you you are. are. At the emotional level, the heart chakra is both an organ of perception perception and an emitting emitting organ. It perceives perceives life’ life’ss experiences experiences and transmits opinions about those those experiences. experiences. Such opinions are usually usually called called “judgments “judgments”. ”. The heart tells tells us what what is right right and what is wrong; these perceptions are part of the process that conditions our human ego. KAI is the Kuji-In technique for perfecting your experience of Love. Love. This Love Love is not not only the the love love exchanged exchanged by by mates, mates, but the the all-mi all-might ghtyy uncondi unconditio tional nal Lov Lovee of yourse yourself lf and othe others rs.. As you you look look at yourself yourself,, focus on accepting accepting all all that you you are, in whatever whatever state state or condition you currently find yourself. yourself. This doesn’t doesn’t mean you will give up trying to improve improve yourself, but it would be cruel to wait wait
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until you are are perfect perfect before before you you accept accept all that you you are. are. If you wait wait for perfection before you you start loving yourself, yourself, you will wait forever, because because loving loving yours yourself elf as you you are right now is a necessa necessary ry tool for the the attain attainmen mentt of perfec perfectio tion. n. KAI is the the way way of of accepta acceptance nce,, love love and and comp compass assion ion.. By accep acceptin ting g yourse yourself lf and all that that you you are, are, by accepti accepting ng others others as they they are are,, by accepting everything that happens, you are opening the way way for a greater greater expe experie rience nce of compas compassio sion. n. The compas compassio sion n of of KAI offers offers you a way way to look at painful painful events events,, with an eye to seeing seeing the lesson that that the experience experience is trying to teach teach you. This is possible possible when you understand that there is a loving Spirit whose goal is your persona personall evolutio evolution n and bliss; bliss; that Spirit Spirit is buried buried beneath beneath thos thosee hum human an mask maskss of of terro terrorr and and sorro sorrow w, and and hid hidde den n deep deep within the frustrating and challenging life experiences you have been having. As to evil: Never seek pain, never inflict pain on others, and never never work work towa towards rds gettin gettingg more pain. pain. Neverth Neverthele eless ss,, you must must understand that sometimes pain comes along with necessary and important important evolut evolutionary/tr ionary/transfo ansformativ rmativee experiences experiences.. We spend spend entirely too much mental and emotional energy pushing painful experiences away away, or wishing we had never never had any painful experiences. ences. When you you experience experience pain, pain, don’ don’t waste waste any energy energy denying it is there. there. Immediately accept the fact that you are having a painful experience and get right to work resolving the situation. Accepting the existence of pain does not mean we should permit the pain to continue continue hurting us. us. It simply indicates indicates that we should acknowledge the the fact that something something hurts, hurts, and put all available available resources into resolving the painful situation with virtuous actions. - 62 -
The sooner we get g et away away from the human games g ames of victimization and self self-per -persecu secutio tion, n, the fast faster er we can can get to to the root root of what what is bothering bothering us and and start start resolving resolving the the problem. problem. Our human human ego tends tends to ampli amplify fy feelin feelings gs of pain, pain, hoping hoping to attra attract ct attent attention ion and and compassion compassion from others. others. Please Please develop enough enough compassion compassion for your your self self to relea release se the the pres pressur suree of pain pain at the emotio emotional nal level. level. When a painful experience cannot be resolved or the facts of the situation cannot be changed (like when something irreplaceable breaks breaks,, or when when someo someone ne we we love love dies dies), ), we are are encou encourage raged d to accept it and see it with compassion so we can elevate our perception tion of of life life wit with h Lov Love. Everyt Everythi hing ng hap happen penss for for a rea reaso son; n; this this is is especially true when we are aware that we are responsible for our own experiences e xperiences.. In any case, case, take the time to embrace every experience you have have with Love and compassion. Get in touch with your emotions; inst instea ead d of of fear fearin ingg pai pain, n, tast tastee it it ins insid idee you you.. Brea Breath thee int into o it. it. Be conscious conscious and aware aware of your experience experience.. When someone someone touch touches es you gently, gently, consciously consciously feel it physi physically cally and emotio emotionally nally.. When you are touche touched d aggressi aggressive vely ly,, do the the same same.. When When you you are are the the subjec subjectt of the opinio opinions ns of of others others,, whethe whetherr they they tell tell you how how good you are or how bad you you are, are, embrace embrace the opinion opinion without without judgment, judgment, but with compassion. compassion. There is only only experience experience,, and it is always a perfect experience.
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KAI Technique
Interl Interlace ace all of your your finge fingers rs,, with with the the tip tip of of each each finfinger pressing pressing into into the the root root of the facing facing finger. finger. Chak Ch akra ra:: Heart Heart Mantra jp:
On no-o ma ku san man da ba sa ra dan kan
Mantra sk:
Om namah samanta vajranam ham
The Heart chakra is is the perceptive perceptive and emitting emitting organ of the soul. As you bring your hands together in the KAI mudra, as you chant the the pra prayer yer of KAI, KAI, reme rememb mber er tha thatt you you are are hon honor orin ingg you yourr cons consci ciou ousn snes esss, your our spi spiri rit, t, at the the lev level of the the Bud Buddh dhaa or or the the Christ Christ-con -consci scious ousnes nesss. Bring Bring yourse yourself lf into into a state state of gratitud gratitudee for everything that happens. Whether your experience is good or bad, pleasant pleasant or not, it does does not matter, matter, just focus on the the good things things that happen happen to you, you, no matter matter what. what. Feel that your heart is a round luminous perceptive organ vibrating with with Lov Love. e. Don’ Don’t give give it it a specif specific ic shape shape;; let it it reveal reveal itse itself lf to you, since the the shape is subtle subtle and not as importan importantt as the state of
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mind you put yourself yourself into. into. Focus on gratitude gratitude and happiness happiness.. See the the vibr vibrat atio ion n of your your lov lovin ingg heart heart rad radia iate te in in fron frontt of you you and and behind you you from your your back, while your your heart chakra chakra glows with with Love. All that you perceive is Love, Love, the only comments you emit are Love. Love. As you you inhale inhale,, focus on your your gratitude gratitude for everythi everything ng that that you have, have, for everythi everything ng that that happens happens to you. you. While you pray, pray, you are are hon honor orin ingg the the great greatne ness ss of your your exper experie ienc nce, e, the the flav flavor or of all all things that you can taste as human and Spirit. This technique conditions your heart hear t and mind to think from the stance stance of Love Love so you you will will natura naturally lly deve develop lop compa compassi ssion. on. It will will elevate elevate your perception perception of of life and assist assist you you in in manifes manifesting ting enjoyable enjoyable experiences experiences,, while accepting accepting whatever whatever happens. happens. Another Another side-effect is that your intuition will naturally become more obvious. obvious. You will become more more sensible to life’ life’ss events as you condition condition yourself yourself to accept whatever whatever happens without without judgment. judgment. The only judgment that you can apply to your experiences is “I Lov Lovee You” You”,, and most most of the time, time, the YOU is is yours yourself elf..
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Kuji-in Meditation With Kuji-In, we wish to attain a state of transcendence, to allow our consciou consciousness sness to to go to the plane plane of existence existence from from which which it originates originates and to remain remain there there for a while. while. When this process process is complete, our consciousness returns to us us with spiritual light light and “new informat information ion”” specif specifica ically lly mean meantt for for us. us. In medit meditati ation on we we tend to to lose our aware awareness ness of of what actual actually ly happens happens when when we we transcend. transcend. Therefore, Therefore, when we are performing performing Kuji-In Kuji-In techniqu techniques es,, we use a special physical and mental technique to retain our awareawareness ness of of the physi physical cal plane, plane, while while simult simultane aneous ously ly allow allowing ing our consci conscious ousnes nesss to to achi achiev evee the the state state of transc transcend endence ence.. Begin Begin to practice practice transcend transcending ing in in simple simple medita meditation, tion, and then then practice practice remaining aware aware while you you transcend. This ability to remain aware aware is enco encour urage aged d by perf performi orming ng a comb combina inati tion on of physi physical cal movements and energy movements before the meditation or Kuji-In practice. Before doing a motionless (or almost motionless) technique like KujiKuji-In, In, you you may may start start with with a serie seriess of movin movingg Qi-Go Qi-Gong ng tec techhniques niques to get your your energy energy moving, to stretch stretch your your body body, to awakawaken your mind, mind, and to activat activatee your breathin breathingg and blood flow flow. These exercises will help you perform the motionless techniques longer and with with more more efficiency efficiency.. You can either either perform perform the Dance Dance of the Drago Dragon, n, or Chine Chinese se Medic Medical al Qi-Go Qi-Gong ng right right befo before re you sit down down to meditate or start your your Kuji-In practice. practice. It is important to remain remain awake awake while you you meditate, and these exercises exercises will
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help you so that you do not fall asleep during your practice period. When When you you achie achieve ve the the state state of of transc transcend endenc ence, e, your your aware awarenes nesss might might drift drift in in and out, out, but you are not not sleepi sleeping ng.. You will will unde underrstand the difference with practice. Sometim Sometimes es,, it is recom recommend mended ed that that you pract practice ice Kuji Kuji-In -In techni technique quess in a medi meditat tativ ivee fashio fashion, n, instea instead d of the usua usuall activ activeeinvocati invocative ve style. style. To use Kuji-I Kuji-In n meditati meditativel velyy, sit and and cross your your legs legs,, eith either er in in full full lot lotus us,, half half lotu lotuss, or wit with h you yourr righ rightt ankl anklee ov over your left. Use a chair chair only only if it would would otherwise otherwise comprom compromise ise your your comfort. comfort. Keep your your spine spine straig straight ht without without putting putting consciou consciouss effort into into the the task. task. Allow Allow your your head to to tilt forward forward a bit, bit, but not not to fall fall comple completel telyy forw forward ard onto onto your your chest chest.. Practi Practice ce all all of of the Kuji-In steps up to the one you are currently working on; continue to do your current exercise for a while. When you get to this Kuji-In Kuji-In techniqu techniquee (the one you are currently learning), learning), allow allow the mantra to become very very repetitive, then slowly slowly shift into silent mental mental repetition, repetition, and hold your your visualizati visualization on effortlessly effortlessly while while breathing breathing naturall naturallyy, let your your eyes close close a bit, and just just relax into into the technique. Your hands may may be lowered lowered so that they rest on your legs; your your focus focus may may be shifte shifted d to the associa associated ted chakra, chakra, and you you may may allow allow your yoursel selff to gaze gaze inward inward at your your Spirit Spirit.. Reduce educe every every aspe aspect ct of the the tech techni niqu quee unti untill all all part partss of it (mud (mudra ra,, mant mantra ra,, mandal mandala, a, and chakra chakra)) are are only only whis whisper pered ed insi inside de of of you, you, to keep keep a little little light in your your mind mind while you you let yourse yourself lf go into the state state of transcenden transcendence. ce. Eventual Eventually ly,, only the the mantra mantra will will remain, remain, slowly slowly and softly repeated in your mind.
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Remain in this very calm state for for at least 15 minutes. minutes. You mind will be disturbed by small interruptions interr uptions the first few times. This is an essential essential process process that your your mind has has to go thru. It is a kind of cleaning cleaning up of your residual residual though thoughts ts.. Allow Allow all your thoughts thoughts to to wander, wander, to go g o as they please, do not force them to be still, but do not encourage them either. either. When you notice notice you are drifting drifting back into some thought process, gently return to the Kuji-In Kuji-In technique. technique. Your Your physical body might also want to express itself through motion. motion. The energy circuitry circuitry not used used for medita meditation tion will will produce produce unexpected unexpected itches itches,, tickles tickles,, and perhaps perhaps even even little little cramps cramps in your your muscles muscles.. Attend Attend to these these physical physical annoya annoyances nces ONLY ONLY if your comcomfort is really compromised. Each time you you have have a physical reaction to meditation meditation,, it means the the energy is working working on you you and it is a good sign. Let the energy work to reduce reduce the noise in your your circuitcircuitry while you continue to focus on your meditation. When you are used to doing 15 minutes of meditation daily, daily, exte extend nd you yourr prac practi tice ce tim timee to 20, 20, then then 25, 25, then then 30 30 minu minute tess. Meditation will train your mind to reduce extraneous chatter and noise, noise, it will will help you you to let let go. go. It will will permit your your body body to become become a suitable vessel for for Spirit to interact with. The technique teaches your human aspect to accept your spiritual aspect so that all of your techniques techniques will become much much more efficient. efficient. While you will retain retain the aware awareness ness of of your human existence, existence, your your consciousn consciousness ess will soon expand to include your spiritual existence.
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JIN JIN Way Way of Life JIN has to do with developing perfect knowledge of self. Its power is accessed by our ability ability to listen and speak perfectly. perfectly. As a side-effect side-effect of that ability ability to listen listen and speak perfectly perfectly,, you might develop develop the psychic psychic ability ability of of telepathy telepathy.. JIN requires requires listening listening at every level level,, and the the ability ability to speak speak from from every every level. level. It is is a lifelifelong process to develop develop this ability, ability, but you will will immediately feel feel the enhancement in your life the moment you start paying attention to the JIN attitude attitude in your everyday behavior. behavior. The JIN way of life takes the longest to develop develop of all the Kuji-In Kuji-In Techniques Techniques and it produces the most powerful powerful results. results. It offers you you an access to higher higher lev levels els of of consci conscious ousnes nesss, as well well as an an ability ability to to transf transform orm your human experience experience into something something greater. greater. It compri comprises ses everything everything you hav havee learned so far, far, experienced experienced at the the level level of hearing and speech. Perfect your ability ability to listen. The first obstruction obstruction to true listening is our need need to compare ourselves to others, others, to establish ourselves as superio superiorr. Everyone Everyone has has this this superior superiority ity complex complex;; it is genetic; we are born this way way.. Don’t Don’t bother bother trying to argue, argue, “I’m not like like that” that” because you are like that, and you will will find out how true that is in the following lines: Our minds are conditioned to believe believe we hold the truth, truth, and that that our our actua actuall concept conception ion of of truth truth is the the best best for us at the moment, which often leads us to degrade any knowledge that does not fit fit into into our our pre-estab pre-establish lish scheme scheme of beliefs beliefs and thought thought processes processes.. Almost Almost every time you you say “I already already know know - 69 -
that”, that”, you you hav havee cut cut off your your abil ability ity to learn learn anyt anythin hingg furth further er,, by naturally blocking everything that might have been new to you, (since you are certain you already know it all). It is recommended recommended that you you make yourself yourself availab available le to new information. mation. It does not not mean you you will have have to automat automaticall icallyy accept whatever you hear as truth for you, but without the ability to be open to new ideas, ideas, you are certain to block block out anything that could help help you you progres progresss. If you you deduc deducee that that some some speci specific fic knowle knowledge dge does not not apply to to you, or does not not fit you at the moment, moment, you will will have have plenty plenty of time later later to to discard discard it. it. At the the moment moment you you are listening to someone else, else, remain available available to the knowledge knowledge they are trying to impart. As with the RIN mind-set, trust yourself and let down your your guard. Respect all knowledge that is spoken spoken every time it is spoken, whatever leve levell it is spoken spoken from, from, no matter matter who is is addressing addressing you. you. Pay Pay attent attention ion to to the way way you you liste listen, n, and grow grow from from there there.. Listen Listen to those who say say stupid things things to you; you; listen listen to those who tell tell you that you you are a good person; listen listen to everyone everyone and everything everything and trust trust you yours rsel elff that that,, in the the end end,, all all will will be be wel well.l. As with the KYO KYO mind-set, be responsible for what you are. Develo Develop p your your discern discernmen ment, t, a sense sense of good judgme judgment nt that that will will allow allow you you to acquire acquire only only that that knowl knowledge edge which which is best best for for you. you. If someone someone says you are stupid, stupid, before before discarding discarding that knowledge knowledge,, seek seek insid insidee of you to see see if there there is is a place place insi inside de you you wher wheree you you are stupid stupid.. If you you do your your job job well well,, you you will will certa certainl inlyy find find a place place such as this this.. By admitting admitting that that there is such such a place to yourself yourself,, you will not react to this this knowledge; you will be in in acceptance of what - 70 -
you are. By get getting out of the way of the informa rmation, the communication can continue in such a way that it resolves whatever provoked the comment. Another important impor tant part par t of the KYO mind-set is also to admit to yourself yourself that you are a good person person when when someon someonee says says that. that. It is is important important to accept both compliments compliments and complaint complaintss. You are the one responsible for processing the knowledge and it is up to you to mak makee the the best best of of it. As with the TOH mind-set, develop tolerance for what you hear, listen listen with care care and lower lower your your defenses defenses.. Do not rush to to reply, reply, to react, react, defend defend and to conf confron ront. t. When When it is your your turn to spea speak, k, speak. When it is your your turn turn to listen listen,, remain remain receptiv receptivee and accept accept everything that is is said. Accepting what is said is not an admission admission or appro approva vall of of what what is is said said to you. you. Accepta Acceptance nce allow allowss you you to acknowle acknowledge dge what is is said, said, at the level level itit is said said from, from, and does does not imply that you must become or believe what is said to you. As with the SHA mind-set, believe, know and understand that knowledge knowledge is power power.. Do not attempt attempt to to control control the exchan exchange ge of knowledge knowledge until until it is your turn to to define define the the exchan exchange ge of knowledge. The knowledge will usually flow naturally in whatever direction direction it must, must, and when when you you notice notice the the knowledge knowledge leads nowhere, nowhere, or becomes becomes too prov provocati ocative ve,, take full responsibi responsibility lity,, and manifest a return to peaceful communication. As you learned lear ned in the KAI mind-set, do not judge what you hear. Practice Practice having having a compassion compassionate ate ear, ear, and listening listening with love. love. If information information is addressed addressed to you, you, accept this new experi experience ence.. Try - 71 -
to prevent prevent yoursel yourselff from percei perceiving ving only only pain where where there seems seems to be pain. Understand Understand that that pain is only only painful painful at the level level at which it is perceived; know that it is painful at that level, admit it is painfu painful,l, then focus on the the experien experience ce itself itself without without judgment. judgment. That’s That’s a lot of things to remember in the art of perfecting your listening skills! Let’s Let’s move move on to the art of perfecting your speech. When you practiced RIN, RIN, you learned to adopt the attitude of trusting your your right right to speak, speak, as well well as your your ability ability to speak. speak. Never Never capitulate! You You have have to right to express yourself, yourself, but it does not imply that you must must get your point of view across across at any cost. cost. It does not not imply imply that you you should should battle battle until until your your vision vision of of the information information is assimilated assimilated by others; others; they have have the right to their opinions too. too. It simply means that your your spoken words words have have value, at least least to yourse yourself lf and your divinity divinity.. This being said, do not not waste waste your preciou preciouss speech when when it is not being being received received.. Trust yourself; yourself; before before anything anything else, else, trust yourself yourself.. As you learned in your your studies of the KYO KYO mind-set, take responsibility for what you say. say. Never lie by commission or omission; never be deceitful. To lie in whatever form is to condition your mind to believe that what you say is false and should not be manifeste ifested. d. This is a very very poor poor habit habit to get into into,, if you hope hope to train train your mind to manifes manifestt what what you you desire desire.. Therefore, Therefore, always always speak speak the truth, so that your your mind mind is conditioned conditioned to trusting trusting that that what you say say is true. true. Event Eventual ually ly,, as you you dev develo elop p your your pow powers ers of manimanifestation, you will say something and it will will become true and manmanifes ifest, t, if it is not not alr alrea eady dy true. true. Howe Howevver, er, befo before re you you can can mani manife fest st
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what you speak, you must establish this relationship of trust with your your mind, mind, by only only spea speakin kingg the the truth. truth. If you you said said some somethi thing ng that that implies implies you owe owe someone someone a service, service, act upon it it and render render the service, or affirm affirm your incompe incompetence tence and and inform inform the concerned people that that the service will not be rendered. rendered. Never Never allow a prompromise to be spoken that you do not fulfill according to your spoken word. Say “I Love You” only if it is true, but do not prevent yourse yourself lf from from sayi saying ng it it if if such such is is genuin genuinely ely the case. case. (Note: (Note: Do not be in a hurr hurryy to destroy destroy your life, or your chances for happiness.) happiness.) As you learned with the TOH mind-set, be humble in choosing your words. words. Humility doesn’t doesn’t mean you you have to suffer suffer in silence. Most people confuse humility with shame or submission to someone who is exerting dominating control. Humility means that you you are are to rema remain in in in truth truth.. If some someth thin ingg shou should ld be be said said,, then then it it must must be said, said, and if if someth something ing shou should ld not not be said, said, then then it must must not not be spoken. spoken. Some information information serves serves a higher purpose purpose when when it is retained and other information is more useful when it is exchanged. exchanged. To become become Wise, Wise, one must must develop develop a great discerndiscernment ment,, espe especi cial ally ly in the the cho choic icee of of words ords,, and and whe wheth ther er to spea speak k them or not. As you learned with the SHA mind-set, always express yourself yourself in a way way tha thatt will will lea lead d to the the acc accom ompl plis ishm hmen entt of your your goal goal.. Be powerful in your speech. Your words words can become powerful powerful by being whispe whispered red in the the ears of a lover, lover, or shouted shouted at at players players on the game field field (to (to encoura encourage, ge, not discourage), discourage), or elegantly elegantly recited recited on a stage, or pedagogically spoken from the dais in a lecture to a student. In every every case, case, your words words are are to be clear clear and and must must alwa always ys
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represent that which which you wish wish to express. express. Practice using words as they are meant to be used; used; consider consider their meanings meanings carefull carefullyy and choose choose wisel wiselyy. Do not hide hide behind behind sarca sarcasm, sm, lies lies, manipu manipulat lation ionss, or controversial controversial arguments. arguments. Allow your your words words to express the power generated through your speech. As you learned with the KAI mind-set, speak words of compassion and love. love. Do not express judgments and destructive criticism. Use your speech to express enlightenment and to bring enlightenment to yourse yourself. lf. Say beautiful beautiful things, things, and if this is hardly hardly possible possible at certain times times,, at least least say the the truth. Do not degrade degrade or lower lower the the value of anyone, of anything, or any experience. If something does not fit you, there is alwa always ys a good choice choice of words words that that will will serve to rectify rectify your your experi experience ence.. If there is no way way to change change what you are are experiencing experiencing,, it is useless useless to brag brag or complain complain about about it it unless it is to to do self-therapy; self-therapy must make you a better person, in your heart. rt. Express yourself when you are in pain pain,, say say the the truth truth at the the lev level el you you perce perceiv ivee it, it, but do not not encourage the ego to play the victim game and do not amplify any situation situation with with your your words words.. Whenever Whenever possible possible,, say happy happy words words,, funny jokes, jokes, accompanied accompanied with a smile, smile, and define define your life as a happy loving loving life. life. Life is meant meant to be enjoyed. enjoyed.
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JIN Technique Technique
Interlace all your fingers, fingers, with your your fingertips inside, inside, each each of them them touc touchi hing ng the the equ equiv ival alent ent tip tip of of the the other other hand’ hand’ss finger finger,, if possib possible le.. Chak Ch akra ra:: Throa Throatt Mantra jp:
On aga na ya in ma ya sowaka
Mantra sk sk:
Om ag agnayaa ya yanmayaa sw swaha
Practice the JIN JIN Kuji-In Kuji-In technique technique in its invocative invocative manner, manner, and listen to the words words as you speak them. Listen to the physical physical vibration tion of the word wordss. Notice Notice that that you you are are simult simultane aneous ously ly speak speaking ing and listening listening to yourse yourself. lf. This is the obvious obvious and and simple simple part. After a few repetitions repetitions of paying paying attentio attention n to the the actual actual words words,, begin to listen listen to more more than one one level level at the same same time. time. Listen Listen to the physical physical level level of vibration, vibration, and pay pay attenti attention on to the energy energy level level of the words words,, the ethereal ethereal exist existence ence of the words words you are speaking speaking.. Pay Pay attention attention to both both the the physical physical and energetic energetic level level of the spoken spoken mantra as you you repeat it. Imagine Imagine that you are saying saying it at both levels levels.. Using your your visualiz visualization ation,, imagine imagine that there are are many strata strata of vibrat vibration ionss layer layered ed one one ove overr the the other other,, one inside inside the other, other, at the physical physical and energetic energetic levels. levels. - 75 -
Speak simultan simultaneousl eouslyy on both levels levels of vibration, vibration, and then listen listen to yours yourself elf at both both these levels levels.. When you really feel you are speaking and listening listening at the energetic level, level, imagine imagine a third layer layer of sound vibration vibration in your your mind without defining the specific specific level where it exists; just know that it is at a still higher higher level level of vibration vibration than than the levels levels you were were previously previously focused focused on. Once you you feel you hav havee imagined imagined that that level, level, continue continue to imagi imagine ne more more and and more more layer layerss of sound, sound, one ove overr the other other,, one inside the other, without attempting attempting to control the experience. Allow your experience to lead you. Vibrate the mantra at many leve levels ls of vibr vibrat atio ion, n, and and lis liste ten n to to the the many many lev levels els of of vibr vibrat atio ion. n. At first, first, the most importan importantt part was to listen listen to the the physical physical and energetic energetic levels levels,, even if that didn’t didn’t really really seem seem to work work for for you. you. Next, you must must practice practice letting letting go of of your control control over over the expeexperience and focus on your multi-level connection with the sound vibrations. vibrations.
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RETSU RETSU ETSU Way of Life ife While you are gaining spiritual knowledge knowledge about yourself, yourself, you may begin to percei perceive ve that you are made made out out of of different different aspects aspects of the same thing, thing, (differen (differentt levels levels of your existence existence as a human human and and spirspiritual entity). This awareness awareness is triggered trigg ered by the JIN technique and the acti activa vatio tion n of the thro throat at chak chakra. ra. Now Now that that you you are becom becoming ing aware are of such such real realit itie iess, you migh mightt want ant to acce access ss them them,, to penetr penetrate ate the the differe different nt levels levels of consci conscious ousnes nesss, and the the multip multiple le space-time dimensions dimensions that that comprise comprise the Universe, Universe, each existing at their own frequency. frequency. RETSU opens the doorway doorway which is found at the the base of your skull. skull. It sits sits inside inside the the pointy pointy bone bone at the back back of the the head head.. It is call called ed the the “J “Jade ade Gate Gate”. ”. Thru this this doo doorw rway ay,, you you may become become aware aware of the spiritual spiritual realiti realities es and the forces forces behind all movements movements.. It is the the doorway doorway between quantum quantum physics physics and alchemy. Let’s Let’s say you are listening to a new song, one that you have have never heard before, before, and you really really like it. Your attitude attitude is focused focused on that new song; perhaps perhaps you are caught caught up in your enthus enthusiasm iasm for the the song, and you would would not like to be disturbed by by any other sounds arou around nd you. you. You are are enj enjo oying ying the the rapt raptur uree of of disc discov over erin ing g someth something ing new new. This stat statee of “ava “availa ilabil bility ity”” is bless blessed, ed, since since you you are paying attention with joy joy to a new feeling, something you had not previously previously experienc experienced. ed. Once you listen listen to the song a few times, times, you might start to sing along with it, because you are really enjoyenjoying the song, song, yet, yet, at the the same same time, time, you you soon soon disc discov over er that that your your - 77 -
singing singing hinders hinders this state of “availab “availability ility”. ”. As soon soon as as you you started started singing singing you became active active,, involv involved ed in the event, and thus controlcontrolling it. When you are active active and controllin controlling, g, you are not not payin paying g attention attention to to the origina originall song anymor anymore. e. Obviousl Obviouslyy, when you you are listening to a recorded song, it is something something that is set in a specific and permanent pattern, it will will not not change, change, (the song song will will repeat repeat over over and over over the the same way). way). However However,, what would would it it be like like for you if the song song chan changed ged every every time time you you heard heard it? it? What What if it alter altered ed over over time, time, produc producing ing new feel feeling ingss in you, you, endles endlessly sly resul resultin tingg in new discover discoveries? ies? If such were the case, you would would not sing over over the song. song. You would would keep on listening and paying paying attention. I am pointing pointing a specific specific state state of mind that that permits us to to always always be open open to new disc discov overi eries es,, and, and, from from that that state state,, to disco discove verr what what is before before us: us: the chan changin ging, g, evolv evolving ing,, ever ever fresh fresh worl world, d, experi experience enced d in joy. joy. As childr children, en, we were almost almost permanently permanently in this this state of mind, rapt rapt with with enth enthusi usiasm asm at eac each h disco discove very ry.. If there there were were no no disco discovveries at hand, we were were filled with hope that one would would soon come our way way. This joy, joy, this ability ability to be astonished astonished at every little little thing, this this enth enthusi usiasm asm,, is a neces necessary sary part of our spirit spiritual ual attitu attitude de.. Are you honestly honestly astoni astonished shed at the the marvels of creation creation when you you look at the corner of your dining dining room room table? table? Are you speech speechless less with with astonishme astonishment nt before before the miracle miracle of your wonder wonderful ful plastic plastic fakefakegrass carpet? I am encouraging you to rediscover this ability to be impressed by all those things we we take for granted. Once in a while, while, immerse immerse yourself yourself in something something mundane mundane.. For example, example, gaze at the grain of someth something ing made made of wood; wood; be intent intention ionall allyy asto astonis nished hed at how it came came to be so beautiful; beautiful; give give in and over-co over-conceptua nceptualize lize about the flow flow of the One Life Life Force Force that that created created it.
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Using this this joyful joyful attit attitude ude of discovery discovery,, pay attenti attention on to the the differdifferent planes planes of existe existence nce,, to the the ebb ebb and and flow flow of energy energy around around you, you, as well as to your own own physical movements. movements. Try to see those spacetime dimensions you have have been ignoring. ignoring. It will probably take take a while for you to start discerning them, but that is not the goal. The goal is simply simply to be able able to be touch touched ed by the the creation creation of God, thus accepting that there are realities that you are not yet aware of, thus releasing the control you constantly hold over your perceptive senses. senses. This exercise exercise will will eventuall eventuallyy make it possible possible for you to discern discern the the many lev levels els of consci conscious ousnes nesss and plane planess of existe existence nce.. There is a time for listening, a time for speaking and a time for acti action on.. For now now, simp simply ly list listen en wit witho hout ut spea speaki king ng,, look look wit witho hout ut antici anticipat pating ing the next next image image,, feel feel with without out movin movingg aroun around, d, and simply simply pay pay attenti attention on to to the the flow flow of creation, creation, with joy. joy. Once the door (your Jade Jade Gate) opens, opens, the physical and spiritual space-time dimensions will reveal reveal themselves themselves to you. you. The laws of creation and manifestation will unveil themselves before your eyes. You You will not have to work hard at it; you will simply be paying attention, available available to anything new that comes into your field of awareness.
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RETSU Technique
Point Point your left index finger up. up. Wrap the fingers of your right hand around your left index finger. finger. Place the tips tips of of your your right right thumb thumb and and index index finge fingerr in contac contactt with with the the tip tip of of your your left left inde indexx finge fingerr. The fingers of your left hand are are gathered gathered into into a fist. fist. Chak Ch akra ra:: Jade ade Gat Gatee, at the the back back of the the hea head d Mantra jp:
On hi ro ta ki sha no ga ji ba tai sowaka
Mantra sk:
Om jyotihi chandoga jiva tay sw swaha
While RETSU seems to be the simplest of all techniques, techniques, it is the one one our our huma human n ego fig fight htss the the most most at at the the begi beginn nnin ingg. If you you persist, persist, your ego ego soon yields yields,, collaborati collaborating ng with you you on your your path path to assimilating new discoveries. discoveries. Perform Perform the RETSU RETSU Kuji-In Kuji-In ritual ritual technique technique.. During During the first step, step, do not visu visuali alize ze anythi anything, ng, simply simply focu focuss on the desi designa gnated ted areas. areas. For the first first 3 to 9 mantras, mantras, pay attentio attention n to the Jade Jade Gate, Gate, at the the bas basee of your your sku skull ll.. For the the nex nextt 3 to 9 man mantr tras as,, main mainta tain in your focus on the Jade Jade Gate, Gate, simultan simultaneousl eouslyy placing placing some some of your attent attention ion on the middle middle of your your back, back, betwe between en your your should shoulder er - 80 -
blad blades es,, at the the back back of the the heart heart char charka ka.. Duri During ng the the nex nextt 3 to to 9 mantras mantras,, focus on all 3 areas, areas, paying paying attentio attention n to the the Jade Jade Gate, Gate, the area area at the the back back of your your heart heart chakr chakra, a, and your your base base chak chakra. ra. Next, Next, take a few deep silent breaths while maintaining your focus on all three (3) areas. Finall Finallyy, let go of of all the visual visualiza izatio tions ns,, forget forget everyth everything ing.. Perform erform the ritual ritual practice practice without without any visual visualizati ization, on, without without counting counting …simpl …simplyy pay pay atten attentio tion. n. Do not not anal analyze yze,, do not not visu visuali alize ze,, do not not focu focuss, do not not tak takee com comma mand nd,, let let you yours rsel elff go. go. Pay att atten enti tion on to those dimensions that you you don’t don’t normally perceive, perceive, even though though you can’t can’t imagine what they would would be like. like. Don’t Don’t imagine them; don’ don’t invent invent them, simply simply pay attention. attention. Do not force the previous previous focal points points to close close or open, open, to diminish diminish or increas increase, e, simply simply allow allow everything everything to occur how however ever it will. will. Do not get angry at your your body’s body’s reaction, reaction, nor fight fight the images images popping popping into your your head, simply let everything go. This technique produces results every time, but you won’t won’t see those results for quite a while.
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ZAI ZAI Wa Way of of Life ZAI is the path that leads beyond the illusion, illusion, takes you behind behind the veil, revealing the process of creation from which the experience of our human human lives lives will inevit inevitably ably unfold. unfold. It is from from behind behind the veil veil that the creati creative ve forces of the Univ Universe erse dance together, together, uniting uniting to manifest the true desires that we have at the highest level of cons consci ciou ousn snes esss, (fro (from m the the poin pointt of of view view of our our Spi Spiri rit) t).. It is that that place in our consciousness where we control what happens to us, whether we are aware of it or not. Most Most of us spend spend our our entir entiree live livess subjec subjectt to Karmic Law Law,, ignorantly living under the rule that yields shocking returns for our negative actions; actions; it is under this rule that we continuously experience the conseq consequen uences ces of of our previo previous us acti actions ons;; and itit is by by our reactions to those actions that we keep the karmic kar mic wheel spinning. From From this this huma human n poin pointt of of view view of of our existe existence nce,, we believ believee that that what we desire, from our personal and individual role as human beings is what what we we really really desire desire at all level levelss of our being being.. This error error ignores ignores the level level of Spirit, Spirit, which which is ultimately ultimately the guidin guidingg force force of our liv lives es,, and to to which which we are subject. subject. In other other words words,, simply simply put, it is our Spirit Spirit that “judges” “judges” us and that metes metes out our our Karma so that that we may may evolv evolve. e. Our huma human n desire desiress are subje subject ct to, to, and limi limitted by by the the laws laws of of natu nature re,, the the inst instin inct ct of survi survivval, al, the the rule ruless of anianimal behavior. behavior. The Spirit is not limited in this way way and can see the Grand Grand Desi Design. gn. Yet, we are are not not to to despis despisee our own own needs needs and and wants. wants. All that we seem to desire as a human is still good for us, - 83 -
since it serves our present human experience. We must accept ourselves selves as we are in our our actual actual condition condition if we are to acquir acquiree a higher lev level of comp compre rehe hens nsio ion n of of our our exi exist sten ence ce.. By comp compre rehe hend ndin ing g the the pos posit itio ion n of of the the sel selff to the the Spi Spiri rit, t, and and acc accept eptin ingg the the role role of each, it is is possibl possiblee to evolve evolve.. That said, for students students on a spiritual spiritual path, it is important important to pay pay more attention attention to our our spiritual spiritual exisexistence. What we seek on the path of ZAI is to become aware of the act of creation creation that we we constantly constantly use (on (on the Spiritual Spiritual level level)) in total free will. will. With absolute absolute free free will, will, we can manifest manifest all that we we truly wish for, simply by desiring it at the level level of Spirit. With free will, we are free, and our will becomes reality. reality. The creative elements of the Univers Universee naturally naturally agglomerate agglomerate around the desires desires of an awakawakened Spir Spirit; it; this this causes causes the desir desires es to become become dense denser, r, and more more material until they become available to the human experience (manifest as reality). Unfortunately, Unfortunately, our free will is usually buried buried under the weight weight of our egotistical need to control everything. everything. We must accept this fact if we are are to eleva elevate te ourselv ourselves es beyond beyond it; it; we must must not not use use this as a reason to remain remain limited by by our human human behaviors. behaviors. We must be courageous courageous,, face the the unknown unknown and become become aware aware of our existen existence ce as Sp Spir irit it.. As huma human n ani anima mals ls,, we are are sub subje ject ct to the the law lawss of of the the Universe Universe.. As Divine Divine Spirits, Spirits, even though though we are enmeshed enmeshed in daily human human experi experienc ence, e, we have have a “human “human share share”” of Divin Divinee power power that that is avai available lable to us at anytime anytime.. It takes takes some some practic practice, e, wisdom, wisdom, determination and faith to apply the techniques that will eventually lead to our power to create.
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All the Kuji-In techniques that we have learned up to now have served this ultimate goal: to give give us back our Divine power, power, includ including ing:: our fait faith, h, our self self-lo -love ve,, and the the tools tools we we need to to interinteract with the Universe and to create our reality in conformity with our desire. desire. By using using these these Kuji-In Kuji-In techni techniques ques,, we have have learned learned to be in charge, charge, to accept accept the truth truth as it is is, yet to change change it anyway anyway.. We We have practiced observing our experience and learned to work at making making it it better better.. Even Even though though we we remain remain the cause of our own own deception (each time we blame others for what happens to us) by taking back our responsibility for everything that we experience, we are freeing our minds from the hold of the ego that believes IT has control control over over our our destiny destiny. This awaken awakening ing releases releases our Divine Divine free free will, will, and permits permits our our initial initial powe powerr of manifestat manifestation ion to to occur naturally with harmony between Spirit and Consciousness. Even though all spiritual seekers are anxious to become the ultima ultimate te creat creators ors of their their own own liv lives es,, it is is not not wise wise to rush into into formulating formulating desires desires for our our Spirit Spirit to fulfill, fulfill, because, because, in these these first first attempts attempts,, it would would only be our our ego trying to impose its vision vision on our Spir Spirit it (once (once again again). ). Our Spir Spirit, it, out of of respec respectt for our our free free will will,, would gladly accept those newly formulated ego-contrived-goals, letting us fall (once again) into the need to suffer from the negative negative fallou falloutt of our limit limited ed experienc experiencee and understand understanding ing.. Our human ego is actually our best friend (and a good teacher) on the spiritual path, but we we must not allow our human identity to proclaim itself itself as Divine Divine.. God will will be God in ITS ITS own own experien experience ce of ITSELF ITSELF,, and our Spirit Spirit already already has a plethora plethora of wonderf wonderful ul desires desires for us, us, ready to to manifest manifest in in our liv lives es at any any time, time, with abundance abundance and joy, joy, directly from the realm where we are all one with with God.
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This can only happen when we accept that, as humans, we are not in control. We will have control over over our lives only by elevating elevating our defi defini niti tion on of ours oursel elvves. es. The ZAI ZAI way way of of life life cons consis ists ts of worki orking ng with our mind, heart and body in order to define ourselves as a Spirit Spirit that is havi having ng a human human experience, experience, rather than than a human human being sometimes sometimes having having a spiritual spiritual experience experience.. Do not make make the mistake mistake of discarding discarding your human human identit identityy, the results results would would be disastrou disastrouss. Instead, Instead, remember remember that your your human human identity identity is a necessary sary part part of of your your exp exper erie ienc ncee of your yourse self lf as a Spi Spiri rit, t, and and that that it it is is from from the point point of view view of the Spir Spirit it that that eve everythi rything ng has has occurre occurred d right from from your your birth. Only a human human is arrogant enough enough to try to erad eradic icat atee him himse self lf from from God’ God’ss des desig ign, n, but but God God know knowss us us, God God created created us, us, and man man cannot cannot eradic eradicate ate himsel himself; f; it is is best to accept accept the plan, plan, understand understand the plan, plan, and to to come into harmony what what itit is. is. God sees through through our our eyes. eyes. Even Even though we we are bemoaning bemoaning our fate, fate, God does not see see separation separation or conflict while while watching watching this journey though our eyes. It is merely the ego that gets upset when it realizes realizes that that the idea idea that it it was ever ever in charge charge of anything anything is mere mere illusi illusion. on. Redefin edefinee yourse yourself lf as a Divin Divinee being being exper experien iencin cing g human life, life, and cheris cherish h your your human human experi experience; ence; each life experiexperience has great value value.. The human identity identity you you have have forged over over time is is the treasur treasuree that you you bring bring to your your Divine Divine Self Self as you you awaken awaken to to your your spiritual spiritual existence. existence. It is who who you you truly are. are. Whatever you do, whatever you know or think you know, know, you are still YOU YOU and you have have never never stopped, stopped, nor will will you ever ever stop being yourself yourself.. It is is only only your your point point of view that changes changes.. The level level at which which you perceive perceive yourself yourself evolves evolves.. At the the same same time, time, as Spirit Spirit,, you you are are in char charge ge of everyt everythi hing ng,, and and you you are are a serva servant nt of your your human self. self. Now, Now, all you you have have to do is to decide which which point of view you wish to exist from. - 86 -
ZAI Technique
Touch Touch the tips of your thumbs and index fingers fingers to form a triangle, triangle, while your your other other fingers are are spread out. Chakra Chakra:: Third Third Eye Mantra jp:
On Chi ri Chi i ba ro ta ya sowaka
Mantra sk:
Om srija iva rtaya swaha
sRija : sh-ree-j sh-ree-j with with an almost almost mute mute “ee” “ee” after the R Rtaya: Rtaya: Rutaya Rutaya with an almost almost mute mute “u” after the R The Universe is composed of many levels of vibration resulting from a single holy experience. We have have practiced gently closing one realm realm of of realit realityy, so that that we we could could pay pay attent attention ion to to the many many other other realms realms,, physi physical cal to spirit spiritual ual,, that that are are part of our existe existence nce.. Now, Now, it is time time to look look at the Creato Creator’ r’ss work work of art and to observe the Gran Grand d Plan. Plan. Pay atten attentio tion n to the the dance dance of the eleme elements nts used used to creat createe the Univ Univers erse. e. ZAI is is a prayer prayer for for a revela revelatio tion n of truth. truth. ZAI asks that your Spirit show show you what you are in totality, totality, as well as what the Universe is and how it operates.
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The original elements, of which everything is made, assemble themselves and condense according to the laws governing the spirit spiritual ual act of manife manifesta statio tion. n. The trad traditi itiona onall (and (and wide widespr spread ead)) belief belief is that that a side effec effectt of this this Kuji-I Kuji-In n techni technique que migh mightt eventu eventu-ally be the the ability ability to influence influence some some of nature’ nature’ss manifestat manifestations ions,, such such as as the the move movemen mentt of of rain rain and and wind. wind. Howe Howeve verr, those those detail detailss fall fall into into the the globa globall scope scope of becomin becomingg the the “Creat “Creator” or” again. again. Don’ Don’t waste time trying to make it rain unless it is necessary for your training training.. A true master master never, never, or rarely rarely cares cares about such details details.. The ZAI technique is meant to get us back in touch with our ability ability to to create create.. It is not not the operation operation of manifestat manifestation ion in itself itself with which which we are concerned here. here. The actual method of manifestation tation will naturally naturally follow follow the the initial initial reconciliatio reconciliation n of our human human identity identity with with its Spiritual Spiritual authority authority.. For now now, we can’ can’t build build if we don’t have the tools. You You never know how a revelation will occur. occur. We do not have human control control over over such such spiritual spiritual event eventss. Perform the ZAI ZAI Kuji-In while while you focus on your third third eye, and simply get in touch touch with the free elements of creation at the spiritual level, as well as their denser counterparts on the human and physical levels. levels. After a shorte shorterr or or more more extend extended ed peri period od of of time, time, which which depends depends on how elevated elevated a point point of view you attained attained durin duringg your your practi practice, ce, a revelation may occur to you and you will know a bit more about yourse yourself lf and the the Univ Univers erse. e.
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Where Human and Spirit Touch Compassion is our human ability to see the lesson in a painful human experie experience nce and, while we we understand understand the painful painful experiexperience, having having compassion compassion means means that we wish wish to support support the one afflicted afflicted by it and to offer offer them comfort. comfort. Sometimes Sometimes we we are the human human who who is is in need of comfort comfort and compas compassio sion; n; theref therefore ore,, in a painful situation, situation, we may may justifiably offer compassion to our own human heart. This process process is one way way we we have have found of bringing bringing some comfort to ourselves, ourselves, even though though we still still wish to resolve resolve the pain pain by devel developing oping a correct underst understandin andingg of the situati situation on and undertaki undertaking ng a series series of of rectifying rectifying actions actions.. The highest and purest emotion a human being can feel is compassio passion, n, which which comes comes from from your your most most holy holy experi experience ence of life; life; when you attain the ultimate devotion to the highest good for yourse yourself lf,, from from a state state of of pure pure Love Love,, you have have achiev achieved ed the the emoemotion tion of of comp compas assi sion on.. The most horrible, dense, degraded, separated, painful, destructive and darkest emotion a Spirit can feel is… compassion. Compassion Compassion is the the lowest lowest point of the Spirit Spirit and the highest highest point point of the human, human, and it is at that that junc junctur turee wher wheree they they meet meet and and become one. Compassion Compassion is therefor thereforee the doorw doorway ay to power, power, the ultimate ultimate link link between between the the Divine Divine and and human human world. world. It is there, there, at the place where we experience compassion that the exchange between between Spirit Spirit and human is the most powerf powerful. ul. When this connection nection is made, made, the powerf powerful ul flow from abov abovee and below below is unblocked, and is allowed allowed to flow freely in both directions. directions. - 89 -
From From the human human point point of view view, compas compassio sion n is is the the point point of view view where pain cannot possibly exist, where all painful painful and pleasurable pleasurable sensations are merely felt as information infor mation about our human experiences. It is the place where we look at our entire human human experience and see only the the lessons lessons of love. love. It is from from that that place place that a human human being being can can unders understan tand d the the point point of view view of of Spirit Spirit.. For Spir Spirit, it, compas compassio sion n is the point point of view view wher wheree pain pain might might possibly exist, where all the the information which is is felt as a result of our human experience could become tainted with the polarity of good and evil, pleasure pleasure and and pain. pain. It is from that place that Spirit Spirit can grasp grasp the the total totality ity of of human human exper experien ience, ce, and embr embrace ace it it with with love and understanding. Learn what what it is to have have compassio compassion. n. Learn how how to act act with with compassion. compassion. Practice Practice switchi switching ng your your point of view from from an afflict afflict-ed human human to to a compre comprehen hensi sive ve Spir Spirit, it, and, and, even even then, then, contin continue ue to step into action action to resolve unwanted human experiences. experiences. Do not deny your own pain under the false pretext that you are above it. Simply Simply swit switch ch poin pointt of views views,, and the the pain pain will will trans transform form itsel itself f over time.
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ZEN ZEN Way of Li Life fe Step 1
ZEN’s ZEN’s way of of life is a challen challenging ging proposit proposition ion and will will require require quite a long time before you are able to attain proficiency with the technique technique.. Nevertheles Nevertheless, s, even your your initial initial attempts attempts to practice this this technique will transform transform your life. Fixity meditation is adequate, adequate, by itself itself,, to assist assist you in becomin becomingg aware aware of of the spirit spiritual ual aspects aspects of your your life life,, so that that you you can feel feel the the energie energiess in your your body body when when you return from your meditative state. Practice Practice meditation meditation often. often. You should should meditate meditate a few minutes minutes after each Kuji-In Kuji-In practice. practice. In fact, fact, you should should consid consider er adding adding meditation meditation to your your daily daily routin routine, e, even if you are only only able able to do it for a few minut minutes es every every day. day. The more more you you meditat meditate, e, the faster faster your growth growth will occur hereafter hereafter.. Meditate Meditate 10 minutes, minutes, 20 minutes minutes,, even 30 30 minutes minutes at a sitting sitting.. Practice Practice keeping keeping your your body in in a medita meditati tive ve state state for longer longer and longer longer period periodss of of time. time. When When meditating, hold still as long as as you can without paying attention attention to the little little physical physical disturbance disturbances: s: itching, itching, cramps, cramps, tingling tingling.. The more you meditate, the more powerful your ability to manifest manifest what what you you think think and desire desire will become. become. Thus, Thus, when you you return to an awake awake and aware aware state, state, focus only on the things you wish for, or on the things that make you happy. happy. Discarding this rule can turn your life into into a living hell, hell, while while respecting respecting this rule can turn it into heaven. - 91 -
Fixity meditation
Fixity Fixity Meditation Meditation consis consists ts of gazing at someth something ing without without really really look at it. Fixity can be performed by focusing on a point in front of you, or on on the floor a little little ways ways away away.. You may may recite a mantra mantra mentally to keep your mind focused and to profit from the effects of the the mant mantra ra.. You may may drop drop off off usin usingg the the man mantr traa anyw anywhe here re in in the meditatio meditation, n, as soon as you you are sure sure that you can can maintain maintain a state of mental mental inactivity inactivity and are are able to keep keep your gaze fixed fixed on on whatever you have chosen. I recommend a blank wall. A simple fixity meditation: - Begin with the the breathing breathing techn technique ique of of your your choice choice for 2 minutes. - Use a mental mental mantra mantra of your choice choice for for 2 to 5 minutes minutes.. - Practi Practice ce fixit fixityy, eyes open opened, ed, using using no mant mantra, ra, from from 5 to 45 minu minute tess. No mind mind,, no word, ord, no ima image ge.. After you have put in some time and practice, you will realize that your your consci conscious ousnes nesss has has been been in an an alter altered ed stat state, e, becaus becausee of the changes changes in conscio consciousnes usnesss you feel when when you you come come out of the medita meditati tive ve state state.. The ultim ultimate ate goal of of medita meditatio tion n is to trans transcen cend d consciousne consciousness ss and yet, yet, to remain remain conscious conscious at the same same time. time. However, However, you must must train your body and mind to to transcend consciousness one step at a time. The first sign of a successful meditation is the slumber that happens naturally when you relax so much that you let your body go to sleep while spiritual spiritual energies enter your energy channels. Your body will fall asleep and you will feel sleepy when you return to consciousne consciousness ss.. This means that that you slept and did not transcend. transcend. - 92 -
Still, Still, it is is a good good thin thingg since since it is is a normal normal part part of the practi practice ce.. At this point your body and energy channels are getting used to receiving receiving spiritu spiritual al energies energies.. Do what you you can to remain remain awake awake while you meditate, but slumber is inevitable at first. After you have practiced this exercise for a while you will no longer succumb succumb to to sleep. sleep. You may may lose consciou consciousness sness for for a moment or two, two, but you will always always return to your bodily awareawareness and then immediately notice that your body maintained its posture all by itself. You will also notice that you do not feel sleepy. sleepy. This is because bec ause you did not fall asleep aslee p, so you are not waking up. You You will feel that your consciousness is altered in some way; you will feel light, energetic and ready to go g o on with your daily affairs. You You will quickly become comfortable being in an altered state of consciousne consciousness ss and you will will also become become increasingl increasinglyy aware aware of the spiritual spiritual sensati sensations ons in your your physical physical body body.. Eventua Eventually lly,, you might might notice that the altered consciousness and spiritual sensations occur, but you did not lose consciousness at all during during the entire entire meditation. This means you transcended consciously and that you have achieved achieved a great transformation in your body. body. You will probably alternate between conscious and unconscious transcendence from one one meditatio meditation n to the next, depending depending on your your level level of fati fatigu guee and and sta state te of mind mind.. Do not not worry worry abou aboutt it, it, only only illu illume med d masters transcend consciously at will.
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Step 2
The second step of ZEN’s ZEN’s way, way, is to maintain yourself in this spirit spiritual ual attitu attitude de as as long long as as possi possible ble,, while while,, at the the same same time, time, remain remaining ing total totally ly consci conscious ous of your your physic physical al realit realityy. Attemp Attemptt to main mainta tain in a spir spirit itua uall atti attitu tude de in in all all of your your actio actions ns,, at ev every moment. When you complete a meditation or spiritual technique, try to remain remain in the altered altered state state of consciousne consciousness ss resulting resulting from from your your meditation meditation,, but ground ground yours yourself elf in your your physi physical cal body body as much much as possible. You will want to adopt an attitude which which permits your Spirit to inhabit inhabit your body at all times. times. This requires that that you are able to achieve a meditative state at the same time that you are focusing on the physical physical actions you must must perform. Move slowly at firs first, t, repeat repeat your your mantra mantra mental mentally ly if if needed needed.. You You may feel a bit dizzy from time time to time. You may also have have the odd experience experience of feeling feeling that you you don’ don’t belong in this this reality reality. You might have have short moments moments of intense intense distract distraction ion or even lose consci conscious ousnes nesss of the phy physic sical al plane plane of of realit realityy for a few few secon seconds ds.. You You will need to develop an attitude where it is wonderful to have have a physical body and live live in this world, world, as this is something that is very difficult to do while transcending. transcending. This is why you must be careful and work work on this technique at appropriate times, times, in appropriate places. Do not try to work on a meditative or spiritual technique while you are drivi driving ng a car, or when a transcende transcendent nt state state could cause cause injury to to yoursel yourselff or someone someone else. else. Do not not practice practice this techniqu techniquee while you are working at a construction constr uction site. Never do it at work, - 94 -
where your efficiency efficie ncy might be hindered hindere d by a momentary momenta ry transcenden transcendence. ce. Apply this technique technique only whenever whenever you you can permit yourse yourself lf to lose lose focus focus for a few seconds seconds. The ultima ultimate te goal is to practice remaining spiritually spiritually transcendent at all times, times, but it is best to begin with the safest environment and the most relaxed practice practice period period.. Never Never put put yours yourself elf in situa situations tions where you could injure injure yoursel yourselff or others others.. Do not not do this technique technique when you you are are with too many people, or when you could be judged by others if you transc transcend end in publ public ic.. Keep Keep your your practi practices ces for yourse yourself lf and apply this technique technique when it is easy to apply, apply, where there will be no negative negative conseque consequence nce as a result result of the possible possible reactio reactions ns of your body and mind to the technique.
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ZEN technique
Rest Rest your left left knuckl knuckles es on the fingers fingers of your right right hand, with your your right right palm palm open. open. Touch the tips tips of your two thumbs gently. Chak Ch akra ra:: Crow Crown n Mantra jp:
On a ra ba sha no-o sowaka
Mantra sk:
Om ah ra pa cha na dhi
It is believed that your chakra system and the central energy channel channel of your body are are very much much like like a conduit conduit that that allows allows energy to flow flow in in and out of your energy system. system. It is is easy to imagimagine a series series of of tubes tubes with with energy energy flowin flowingg into into us and and out out of us. us. We may may leap leap to the the concl conclusi usion on that, that, if someth something ing can can flow flow throu through gh this conduit conduit,, it must must be empty empty, but this this erroneous erroneous deduction deduction is the the result result of of the stil stilted ted obse observat rvation ionss avail availabl ablee to us as a resu result lt of the restricted data from our limited senses and our limited experience. Your Your chakra system and what we call its central channel are not chan channel nelss at all. all. The natu nature re of of your your chak chakra ra syst system em is is great greatly ly
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superior superior to to a series series of wires and tubes: tubes: in fact fact your your chakra chakra system is mad madee out out of “con “consc scio ious usne ness ss”. ”. The chak chakra ra sys syste tem m is is not not a physical physical body, body, nor it it is a hose hose through through which which energy energy runs; it is a conscious conscious spirit spirit which which resides resides at the core of your body body.. Each chakra chakra is a state state of consciousnes consciousnesss that is designed designed to sample sample the differe different nt flavor flavorss and experiences experiences of life. life. Each Each chakra chakra is a sensory instrument instrument of the soul soul which which is extended extended into into our our physical physical body so that that our Spirit Spirit can experience experience life life at every every level. Energy resonates thru the chakras, chakras, rather than flowing through them. For example, example, in a radio speaker speaker,, electricity electricity is used used to vibrate vibrate a magnet, net, which which in in turn turn makes makes the the air vibrat vibrate, e, generati generating ng sound sound.. There There are no actual actual electrons electrons or or pieces of of the magnet magnet flying around around for for us to hear; hear; what we we hear are are intangibl intangiblee vibrations vibrations.. With regard to eyesight, eyesight, we perceive perceive photoelect photoelectric ric radiations radiations emitted emitted from from the sun or a light light bulb bulb,, but there there are are no no chunk chunkss of light light bulb bulbss or hydrogen particles in fusion flying around that our eyeballs grab onto somehow. somehow. We SEE because our eyes respond to vibrations, vibrations, the vibrat vibration ion of photon photonss. It is correc correctt to to say say that that energy energy,, in the the form form of Qi, Jing Jing and and Shen, Shen, flows thru our energy system, system, into our energy energy meridians meridians.. It is also correct to say say that that energy flows flows through through our chakra chakrass. But our our chakra chakrass are not not tubes; tubes; they they are not not hollo hollow; w; they they are not not empty; empty; yet they are not filled filled either; either; they are levels levels of of “consciousn “consciousness”. ess”. The ZEN technique is simple. Perform the Kuji-In practice while paying paying attention attention to the consciousness consciousness inside inside you, rather than than the energy in your body. - 97 -
Begin this technique technique by by focusing only on your breathing. breathing. Sustain enough mental mental awarenes awarenesss of the ritual ritual technique technique that that you are able able to keep keep up with with the (mudr (mudra, a, mantra mantra,, mandal mandala), a), but focus focus mainly mainly on your breathing for a few minutes. Pay Pay attention to your entire physical body for another few minutes, minutes, and then focus on your feelings and emotions for a few minutes. If you you hav have no sen sensa sati tion on of of feel feelin ings gs or or emot emotio ions ns (goo (good, d, you you are are at peace) then then concentrat concentratee your attenti attention on on the process process of feeling your mental body. body. Continue putting putting your your attention on your mind and mental activity activity.. Do not not encourage encourage any particular particular thoughts; thoughts; simply simply focus focus on your mental mental body body,, the concept of thinkthinking, the actual actual processes processes themselves themselves.. Finally Finally,, pay attention attention to your your consciousne consciousness ss,, your spirit, spirit, your soul or whatev whatever er notion notion of your spiritual spiritual existence existence you you can can grasp. grasp. Slowly Slowly drop drop each each aspe aspect ct of the Kuji Kuji-In -In tech techniq nique ue,, one afte afterr the other. other. Drop the mudra mudra and place place your hands hands on your your lap or in meditation meditation positio position, n, as you continu continuee the meditation. meditation. Slowly Slowly repeat the the pra prayer yer mant mantra ra ment mental ally ly,, and and gaze gaze.. Be aware are of your yourse self lf as Spirit Spirit.. Become Become your your consc consciou iousne sness ss and and let your yoursel selff transc transcend end in meditation. Proceed Proceeding ing throug through h the the levels levels of breath breathing ing,, bodily bodily aware awarenes nesss, feeli feeling, ng, menta mentall awa awaren renes esss and and spir spirit itua uall awa aware renes nesss, you you have have climbed climbed the ladder of awarenes awarenesss up through the the different different states states of consciousne consciousness ss of of your body and self, self, to that that place place where you can finally praise the Divine Spirit that you are.
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The 9-Day Kuji-in Meditative Meditative Process Each day day for nine nine straight days, days, at approximately approximately the same same time each day, day, perform the following ritual ritual using only one Kuji-in step per day: - Activ Activee Qi-Gong Qi-Gong technique technique of your your choice choice,, 2 minut minutes es.. - Air and Energy Breathing Breathing technique, technique, 2 minutes minutes.. - Daily Kuji-I Kuji-In n technique technique,, invocati invocative ve,, 2 minutes minutes.. - Daily Kuji-I Kuji-In n technique technique,, meditati meditative ve,, 15-20 minut minutes es.. - Come back to your conscious awareness and contemplate silently silently,, 2 minutes minutes.. The first day, day, you will only only use the RIN technique. technique. The second day, day, perform RIN only 3 times and then quickly concentrate on the KYO KYO techni technique que.. The third third day day,, perform perform RIN RIN 3 times times,, then then KYO KYO 3 times times,, then focus on the the TOH techniqu technique, e, and so so on until, until, on the the ninth day, day, you will perform perform each technique 3 times and then focus on the ZEN ZEN technique technique.. Perform each techni technique que to the the best of your ability. The experienced student may either either complete the ritual ritual twice daily, daily, (morning (morning and evening), evening), or you you may may double double the length length of time for each step. step. This 9-day 9-day process process will initiate initiate a new level level of practice practice and under understa standi nding ng of the entir entiree Kuji-I Kuji-In n System. System. As you you practi practice ce every nuance nuance of the listen listening ing and and speakin speakingg exercis exercises es,, you will see your life transform transform right before your eyes. eyes. You will become happier and more fulfilled fulfilled.. By remaining remaining availab available le to to every every type of
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knowledge at every every level, you will gain much more more knowledge than what is transmitted to you by your five senses. senses. You will learn simply by listen listening ing,, by watc watchin hing, g, by contem contempla platin ting, g, by allow allowing ing the truth to reve reveal al itsel itselff to you. you. When When you you achie achieve ve this this lev level el of accomaccomplishm plishment ent,, then, then, when when you you speak, speak, only only beaut beautifu ifull exper experien iences ces will will occur as a result result of what you have have said. said.
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The 63-Hour Kuji-in Self-Initiation Process The ultimate Kuji-In experience is usually passed on to a student in the the context context of of an Initiat Initiation ion which which is performed performed under under the guidan guidance ce of of a Maste Masterr. Howev However er,, there there are are many many studen students ts who who do do not have direct access to a Master in a Temple, Temple, yet who may still desire desire to have have the experience experience of Initiation Initiation.. In order order to be be able able to have a genuine Initiation Initiation experience, experience, the student must learn how to raise their energy sufficiently to enable them to receive the transfo transformativ rmativee experience experience that is is a fundame fundamental ntal part part of an authentic Kuji-In Kuji-In Initiation: Initiation: they must must experience the phenomena of revelatio revelation n that cannot cannot be expresse expressed d with words words.. This Initiation experience should not be attempted attempted by any student until the student is thoroughly conversant with the entire Kuji-In system. system. Attempts Attempts to rush such a process process will be fruitless fruitless. However However,, for those who have put an earnest effort into learning the steps, this 63 hour hour process will will produce produce an astonishi astonishing ng amount amount of energy. Although the Initiation Initiation process will most certainly produce the desired transformative transformative effects, effects, this intensive intensive initiatic initiatic gauntlet may also manife manifest st a multit multitude ude of unusual unusual physical physical reactio reactions ns in the the student. student. It should should therefore therefore be used only when when you honestly honestly feel ready for such such an experience. experience. You should terminate terminate the process the mome moment nt you you feel: feel: too muc much h pain; pain; a loss loss of eyesigh eyesightt or heari hearing ng (even (even for for a moment); moment); troubling troubling visions visions,, or if if you have have any any intenseintensely troubling or unbearably painful experience.
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When you begin this process, be absolutely certain cer tain that you are in a safe place place where you you will not be be disturbed disturbed for the the duration duration of the Initiation Initiation.. Set up up the area area where where you you will will be performing performing the Initiation Initiation so so that you will will not not be injured injured if you fall fall to the floor. floor. Do not be surprised surprised if you experien experience ce a few mild mild electric electric shocks shocks and and do not not giv givee up at the the firs firstt sign sign of of discom discomfort fort.. Please Please unders understan tand d that everyone has a different experience with the Kuji-In Initiation Initiation.. In fact, fact, every student student has a uniqu uniquee experience experience with with the the entire entire Kuji-In Kuji-In transformati transformative ve process process because because of the diversit diversityy of the traditions and applications which comprise it. The process is simplicity itself: Practice RIN for 7 hours. hours. This may be accomplished by performing the RIN Kuji one hour each day for for seven seven days, days, or 3.5 hours hours for for two two (2) consecut consecutiv ivee days, days, or continuously for for seven (7) hours (all in one day). Once you have have completed the RIN Kuji series, series, you will do the same for KYO KYO, TOH, SHA… until until you you have have completed 63 hours of Kuji-In training in no more than 63 days. In order for this process to to be successful, you should not skip skip even one one day day of prac practi tice ce duri during ng the the Sel Selff-In Init itia iati tion on.. How However ever,, if you begin to experience too many uncomfortable physical symptoms, slow the process process down to one hour per per day day. If you find that even that is too hard on you, you are not yet ready for the Initiation Initiation and you should return to building up your energy system by using the normal practi practice. ce. Once you feel that you are better better prepared, prepared, you may re-start the process a few weeks later.
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For each practice period you will perform: - The Active Active Qi-Gong Qi-Gong techni technique que of of your choice, choice, 2 minute minutess. - Air and Energy Breathing Breathing technique, technique, 2 minutes minutes.. - Kuji-In invocative technique (Length determined by your plan). - Silent contemplation after your practice for the day.
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Conclu Conclusio sion: n: self-t self-tran ransformat sformation ion It has been a while while now, now, that we behave behave the way way we do. do. It has been a long long time time since since the the beginn beginning ing of of humani humanity ty.. From From the the anima animall origin originss of our body body,, up to the the prete pretenti ntious ous asserti assertion on that that we we are sentie sentient nt and knowle knowledgea dgeable ble of many many great great secret secretss, the genetic genetic foundation foundation of our human human life still still has a lot to do with with the way way we act, act, and and react react.. It will will take take some some effo effort, rt, and and com comfo fort, rt, to beco become me awar awaree of of all all that that we we are, are, and consci conscious ously ly tak takee back back the mastery mastery of of our own own experi experience ence of life. life. But we are not not alon alone, e, and we are are not not left left withwithout help. help. We firmly hold the tools that will will serve us in our quest. quest. With a balance of practical application and self contemplation, we will succeed in remembering who we are, by acknowledging the truth as it is revealed to us from within. The goal of our path is to transform ourselves, ourselves, starting down from from our our deepest deepest founda foundatio tions ns,, into into the the root root of our existe existence nce,, to free ourselves from our apparent bodily shell and to redefine ours oursel elvves as as the the glor glorio ious us liv livin ingg expe experi rien ence ce of of the the Spir Spirit it.. As we advance on the path, the transformation looks more like a remembering remembering of what we we left behind behind when we we came to be human. human. We We work ceaselessly to sublimate the inner workings of our mind and our body; body; to accept our human human animal animal being as the beauty beauty of creation, although we we thrive thrive to remember our wondrous wondrous spiritual spiritual origin.
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I pray that you will have the courage to apply the techniques and the wisdom long enough for it to unveil unveil the the treasures itit carries. I pray that you will will find yourself, yourself, that you will remember who you are, are, and that that you you will will look look unto unto yours yourself elf as the the wonde wonderfu rfull being being you create created d at the the moment moment of your own origin. origin.
God God bles blesss you you,, seek seeker er of of the the truth truth,,
François Lépine
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The seeker of the wisdom of Kuji-in will appreciate continuing Kuji-In Mastery: Mastery: The Power Power of of Manifestati Manifestation, on, his studies with the book Kuji-In
where the student learns to use his spiritual bodies and energy systems to manifest his his desires and elevate elevate himself spiritually. spiritually. More information at: http://www.kujiin.com http://www.livemaster.org http://www.dragonsofjustice.org
