تعليم سبورجن الشفاهي 1-40

‫‪.1‬‬

‫س‪ :‬ﻣﺎ هﻮ اﻟﻬﺪف اﻟﺮﺋﻴﺴﻲ ﻟﻺﻧﺴﺎن؟‬ ‫ج ‪ :‬اﻟﻬﺪف اﻟﺮﺋﻴﺴﻲ ﻟﻺﻧﺴﺎن هﻮ ﺗﻤﺠﻴﺪ اﷲ‪ ،‬واﻟﺘﻤﺘﻊ ﺑﻪ إﻟﻰ اﻷﺑﺪ‪.‬‬ ‫ﷲ"‬ ‫ﻲ ٍء ِﻟﻤْﺠ ِﺪ ا ِ‬ ‫ﺷ ْ‬ ‫ﺷﻴْﺌ ْﺎ ﻓَﺎ ْﻓ َﻌﻠُﻮا ُآﻞﱠ َ‬ ‫ن َ‬ ‫ن أ ْو َﺗ ْﻔ َﻌﻠُﻮ َ‬ ‫ﺸ َﺮﺑُﻮ َ‬ ‫ن أ ْو َﺗ ْ‬ ‫" َﻓ ِﺈذَا ُآ ْﻨ ُﺘ ْﻢ ﺗَﺄ ُآﻠُﻮ َ‬

‫‪1‬آﻮرﻧﺜﻮس ‪31 :10‬‬

‫"‬ ‫ﷲ ِإﻟَﻰ اﻟ ﱠﺪهْﺮ ِ‬ ‫ﺨ َﺮ ُة َﻗ ْﻠﺒِﻲ َو َﻧﺼِﻴﺒِﻲ ا ُ‬ ‫ﺻْ‬ ‫ﺤﻤِﻲ َو َﻗ ْﻠﺒِﻲ‪َ .‬‬ ‫ﻲ َﻟ ْ‬ ‫ض‪َ .‬ﻗ ْﺪ َﻓ ِﻨ َ‬ ‫ﺷﻴْﺌ ًﺎ ﻓِﻲ ا َﻷ ْر ِ‬ ‫ﻚ ﻻ ُأرِﻳ ُﺪ َ‬ ‫ﺴﻤَﺎ ِء‪ .‬و َﻣ َﻌ َ‬ ‫ﻦ ﻟِﻲ ﻓِﻲ اﻟ ﱠ‬ ‫" َﻣ ْ‬ ‫ﻣﺰﻣﻮر ‪26 ،25 :73‬‬

‫‪.2‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﻘﺎﻋﺪة اﻟﺘﻲ أﻋﻄﺎﻧﺎ إﻳﺎهﺎ اﷲ ﻟﺘﻘﻮدﻧﺎ ﻓﻲ آﻴﻔﻴﺔ ﺗﻤﺠﻴﺪﻩ واﻟﺘﻤﺘﻊ ﺑﻪ؟‬ ‫ج ‪ :‬آﻠﻤﺔ اﷲ اﻟﺘﻲ هﻲ أﺳﻔﺎر اﻟﻌﻬﺪ اﻟﻘﺪﻳﻢ واﻟﻌﻬﺪ اﻟﺠﺪﻳﺪ‪ ،‬هﻲ اﻟﻘﺎﻋﺪة اﻟﻮﺣﻴﺪة ﻟﻘﻴﺎدﺗﻨﺎ ﻓﻲ‬ ‫آﻴﻔﻴﺔ ﺗﻤﺠﻴﺪ اﷲ واﻟﺘﻤﺘﻊ ﺑﻪ‪.‬‬ ‫ﺠ ُﺮ اﻟﺰﱠا ِو َﻳ ِﺔ"‬ ‫ﺣَ‬ ‫ﺴ ُﻪ َ‬ ‫ﺢ َﻧ ْﻔ ُ‬ ‫ع َا ْﻟ َﻤﺴِﻴ ُ‬ ‫ﺳ ِﻞ وَا َﻷ ْﻧ ِﺒﻴَﺎ ِء َو َﻳﺴُﻮ ُ‬ ‫س اﻟ ﱡﺮ ُ‬ ‫ﻋﻠَﻰ َأﺳَﺎ ِ‬ ‫ﻦ َ‬ ‫" َﻣ ْﺒﻨِﻴﻴ َ‬

‫ﺐ ا َﻟﺬِي ﻓِﻲ ا ْﻟ ِﺒ ﱢِﺮ"‬ ‫ﺦ ِﻟﻠ ﱠﺘ ْﻘﻮِﻳ ِﻢ وا َﻟﺘﺄ ِدﻳ ِ‬ ‫ﷲ وﻧَﺎ ِﻓ ٌﻊ ﻟِﻠ ﱠﺘ ْﻌﻠِﻴ ِﻢ وَاﻟ ﱠﺘ ْﻮﺑِﻴ ِ‬ ‫ﻦا ِ‬ ‫ﻰ ِﺑ ِﻪ ِﻣ َ‬ ‫ب ُه َﻮ ُﻣﻮْﺣ ً‬ ‫" ُآ ﱡﻞ ا ْﻟ ِﻜﺘَﺎ ِ‬

‫أﻓﺴﺲ ‪20 :2‬‬ ‫‪2‬ﺗﻴﻤﻮﺛﺎوس ‪16 :3‬‬

‫ب َو َﻣ َﻊ ا ْﺑ ِﻨ ِﻪ‬ ‫ﻲ َﻣ َﻊ اﻵ ِ‬ ‫ﻦ َﻓ ِﻬ َ‬ ‫ﺤُ‬ ‫ﺷ ِﺮ َآ ُﺘﻨَﺎ َﻧ ْ‬ ‫ﺷ ِﺮآﺔٌ َﻣﻌَﻨ َﺎ‪ .‬وأﻣَﺎ َ‬ ‫ن ﻟَﻜﻢ أﻳﻀ ًﺎ َ‬ ‫ﻲ َﻳﻜُﻮ َ‬ ‫ﺳ ِﻤ ْﻌﻨَﺎ ُﻩ ﻧُﺨﺒﺮَآﻢ ﺑِﻪ ِﻟ َﻜ ْ‬ ‫"اﻟﺬِي َرَأ ْﻳﻨَﺎ ُﻩ َو َ‬ ‫ﺢ" ‪1‬ﻳﻮﺣﻨﺎ ‪3 :1‬‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫َﻳﺴُﻮ َ‬

‫‪.3‬‬

‫س‪ :‬ﻣﺎ اﻟﺬي ﺗﻌﻠﻤﻪ اﻷﺳﻔﺎر اﻟﻤﻘﺪﺳﺔ ﺑﺼﻮرة رﺋﻴﺴﻴﺔ؟‬ ‫ج ‪ :‬ﺗﻌﻠﻢ اﻷﺳﻔﺎر اﻟﻤﻘﺪﺳﺔ ﺑﺼﻮرة رﺋﻴﺴﻴﺔ‪ ،‬ﻣﺎ ﻳﺠﺐ أن ﻳﺆﻣﻦ ﺑﻪ اﻹﻧﺴﺎن ﺑﺨﺼﻮص‬ ‫اﷲ‪ ،‬وﻣﺎ ﻳﻄﻠﺒﻪ اﷲ ﻣﻦ اﻹﻧﺴﺎن‪.‬‬ ‫ع"‬ ‫ﺢ َﻳﺴُﻮ َ‬ ‫ﻲ ﻓِﻲ ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﺤ ﱠﺒ ِﺔ ا َﻟﺘ ِ‬ ‫ن وَا ْﻟ َﻤ َ‬ ‫ﺳ ِﻤ ْﻌ َﺘ ُﻪ ِﻣﻨﱢﻲ ﻓِﻲ اﻹِﻳﻤَﺎ ِ‬ ‫ﺢ اﱠﻟﺬِي َ‬ ‫ﺼﺤِﻴ ِ‬ ‫ﻼ ِم اﻟ ﱠ‬ ‫ﻚ ِﺑﺼُﻮ َر ِة ا ْﻟ َﻜ َ‬ ‫ﺴْ‬ ‫" َﺗ َﻤ ﱠ‬ ‫‪2‬ﺗﻴﻤﻮﺛﺎوس ‪13 :1‬‬

‫ﷲ َوًا ْﺣ َﻔ ْﻆ َوﺻَﺎﻳَﺎ ُﻩ َﻷ ﱠن َهﺬَا ُه َﻮ ا ِﻹ ْﻧﺴَﺎ ُن آُﻠ ُﻪ"‬ ‫ﻖا َ‬ ‫ﺧﺘَﺎ َم اﻻَﻣ ِﺮ َُآ َﻠ ُﻪ‪ِ .‬ا ﱠﺗ ِ‬ ‫ﺴ َﻤ ْﻊ ِ‬ ‫" َﻓ ْﻠ َﻨ ْ‬ ‫‪.4‬‬

‫ﺟﺎﻣﻌﺔ ‪13 :12‬‬

‫س‪ :‬ﻣﺎ هﻮ اﷲ؟‬ ‫ج ‪ :‬اﷲ روح‪ ،‬ﻏﻴﺮ ﻣﺤﺪود‪ ،‬أﺑﺪي‪ ،‬وﻏﻴﺮ ﻣﺘﻐﻴﺮ ﻓﻲ آﻴﻨﻮﻧﺘﻪ وﺣﻜﻤﺘﻪ وﻗﻮﺗﻪ وﻗﺪاﺳﺘﻪ‬ ‫وﻋﺪﻟﻪ وﺻﻼﺣﻪ وﺣﻘﻪ‪.‬‬ ‫ن ﻳَﺴﺠِﺪوُا"‬ ‫ﻖ َﻳ ْﻨ َﺒﻐِﻲ َأ ْ‬ ‫ﺤﱢ‬ ‫ح وِا ْﻟ َ‬ ‫ن َﻟ ُﻪ َﻓ ِﺒﺎﻟﺮﱡو ِ‬ ‫ﺠﺪُو َ‬ ‫ﺴُ‬ ‫ﻦ َﻳ ْ‬ ‫ح‪ .‬واﻟﺬﱠﻳ َ‬ ‫ﷲ رُو ٌ‬ ‫"ا ُ‬ ‫ﺼ ُﻞ َأ ْم إﻟَﻰ ﻧِﻬﺎﻳَﺔ ا ْﻟ َﻘﺪِﻳ ِﺮ َﺗ ْﻨ َﺘﻬِﻲ"‬ ‫ﷲ َﺗ َﺘ ِ‬ ‫ﻋ ْﻤﻖ ِا ِ‬ ‫"َأإﻟَﻰ ُ‬

‫ﻳﻮﺣﻨﺎ‪24 :4‬‬ ‫أﻳﻮب ‪7 :11‬‬

‫ﷲ" ﻣﺰﻣﻮر ‪2 :90‬‬ ‫ﺖا ُ‬ ‫ﺴﻜُﻮ َﻧﺔَ‪ُ ،‬ﻣ ْﻨ ُﺬ ا َﻷ َز ِل‪ِ .‬إﻟَﻰ ا َﻷ َﺑ ِﺪ أﻧ َ‬ ‫ض وا ْﻟ َﻤ ْ‬ ‫ت اﻷ َر َ‬ ‫ﺠﺒَﺎ ُل َأ ْو أ َﺑﺪَأ َ‬ ‫ن ﺗُﻮ َﻟ َﺪ ا ْﻟ ِ‬ ‫ﻦ َﻗ ْﺒ ِﻞ َأ ْ‬ ‫" ِﻣ ْ‬

‫ﻦ"‬ ‫ﺠ ُﺪ ِإﻟَﻰ دَه ِﺮ اﻟ ُﺪهُﻮ ِر‪ .‬ﺁﻣِﻴ َ‬ ‫ﺣ َﺪ ُﻩ َﻟ ُﻪ ا ْﻟ َﻜﺮَا َﻣ ُﺔ وَا ْﻟ َﻤ ْ‬ ‫ﻚ اﻟ ُﺪهُﻮر اﻟ َﺬي ﻻ َ ْﻳﻔﻨَﻰ و َﻻ ُﻳﺮَى اﻹِﻟ ُﻪ اﻟﺤَﻜ ِﻴ ُﻢ َو ْ‬ ‫" ْو َﻣ ِﻠ ُ‬ ‫ﺗﻴﻤﻮﺛﺎوس ‪17 :1‬‬

‫ﻇ ﱡﻞ‬ ‫ﻋﻨَﺪ ُﻩ ﺗَﻐﻴ ِﻴ ٌﺮ َو َﻻ ِ‬ ‫ﺲ ِ‬ ‫ﻋﻨ ْﺪ َأﺑِﻲ ا َﻷ ْﻧﻮَا ِر اﱠﻟﺬِي َﻟ ْﻴ َ‬ ‫ﻦ ِ‬ ‫ق ﻧَﺎزِﻟ ٌﺔ ِﻣ ْ‬ ‫ﻦ َﻓ ْﻮ ُ‬ ‫ﻲ ِﻣ ْ‬ ‫ﺤ ٍﺔ و ُآﻞﱡ ﻣَﻮ ِه َﺒ ٍﺔ َﺗﺎﻣ ٍﺔ ِه َ‬ ‫ﻄ ﱠﻴ ٍﺔ ﺻَﺎ ِﻟ َ‬ ‫ﻋِ‬ ‫" ُآ ُﻞ َ‬ ‫ﻳﻌﻘﻮب ‪17 :1‬‬ ‫ن"‬ ‫َد َو َرا ٍ‬

‫‪1‬‬

‫ﺳ َﻠﻨِﻲ ِإ َﻟ ْﻴﻜُﻢ"‬ ‫ﺳﺮَاﺋِﻴ َﻞ َأ ْه َﻴ ْﻪ َأ ْر َ‬ ‫" َﻓﻘَﺎ َل اﷲ ﻟﻤُﻮﺳَﻰ َأ ْه َﻴ ِﻪ اﱠﻟﺬِي َأ ْه َﻴ ْﻪ‪َ .‬وﻗَﺎ َل َه َﻜﺬَا َﺗﻘُﻮ ُل ِﻟ َﺒﻨِﻲ ِإ ْ‬ ‫ﺣﺼَﺎ َء"‬ ‫ﻋﻈِﻴ ُﻢ اﻟ ُﻘﻮﱠ ِة‪ِ .‬ﻟ َﻔ ْﻬ ِﻤ ِﻪ ﻻ إ ْ‬ ‫ﻋﻈِﻴ ٌﻢ ُه َﻮ َر ُﺑﻨَﺎ و َ‬ ‫"َ‬

‫ﺧﺮوج‪14 :3‬‬

‫ﻣﺰﻣﻮر ‪5 :147‬‬

‫ﻦ وَاﱠﻟﺬِي َﻳ ْﺄﺗِﻲ"‬ ‫ن وَا ْﻟﻜَﺎ ِﺋ ُ‬ ‫ﻲ ٍء اﱠﻟﺬِي آَﺎ َ‬ ‫ﺷ ْ‬ ‫ﻋﻠَﻰ ُآﻞﱢ َ‬ ‫ب اﻹِﻟ ُﻪ ا ْﻟﻘَﺎ ِد ُر َ‬ ‫س اﻟ ﱠﺮ ﱡ‬ ‫س ُﻗﺪﱡو ٌ‬ ‫س ُﻗﺪﱡو ٌ‬ ‫" ‪ُ ....‬ﻗﺪﱡو ٌ‬

‫رؤﻳﺎ‪8 :4‬‬

‫ن ِإﻟَﻰ‬ ‫ﺣﺴَﺎ ِ‬ ‫ﻆ ا ِﻹ ْ‬ ‫ن وَا ْﻟ َﻮﻓَﺎ ِء‪ .‬ﺣَﺎ ِﻓ ُ‬ ‫ﺣﺴَﺎ ِ‬ ‫ﺐ َو َآﺜِﻴ ُﺮ ا ِﻹ ْ‬ ‫ﻀ ِ‬ ‫ف َﺑﻄِﻲ ُء ا ْﻟ َﻐ َ‬ ‫ب ِإ َﻟ ٌﻪ َرﺣِﻴ ٌﻢ و َرؤُو ٌ‬ ‫ب ُﻗﺪَا ِﻣ ُﻪ وﻧَﺎدَى اﻟ ﱠﺮ ﱡ‬ ‫ﺟﺘَﺎ َز اﻟﺮ ُ‬ ‫"ﻓ ِﺈ ْ‬ ‫ئ إِﺑﺮا ًء‪ُ .‬ﻣ ْﻔ َﺘ ِﻘ ٌﺪ إِﺛ َﻢ اﻵﺑَﺎ ِء ﻓِﻲ ا َﻷ ْﺑﻨَﺎ ِء َوﻓِﻲ َأ ْﺑﻨَﺎ ِء ا َﻷ ْﺑﻨَﺎ ِء ِﻓﻲ‬ ‫ﻦ ﻳُﺒﺮ َ‬ ‫ﺨﻄِﻴ َﺌ ِﺔ‪َ .‬و َﻟﻜِﻨ ُﻪ َﻟ ْ‬ ‫ﺼ َﻴ ِﺔ وَا ْﻟ َ‬ ‫ف‪ .‬ﻏ ْﺎ ِﻓ ُﺮ ا ِﻹ ْﺛ ِﻢ وَا ْﻟ َﻤ ْﻌ ِ‬ ‫ُأﻟُﻮ ٍ‬ ‫ﺧﺮوج‪7 ،6 :34‬‬ ‫ﺚ واﻟﺮﱠا ِﺑ ِﻊ"‬ ‫ا ْﻟﺠِﻴ ِﻞ اﻟﺜﺎﻟ ِ‬

‫‪.5‬‬

‫‪.6‬‬

‫‪.7‬‬

‫س‪ :‬هﻞ ﻳﻮﺟﺪ أآﺜﺮ ﻣﻦ إﻟﻪ واﺣﺪ؟‬ ‫ج‪ :‬ﻳﻮﺟﺪ إﻟﻪ واﺣﺪ ﻓﻘﻂ‪ ،‬اﷲ اﻟﺤﻲ واﻟﺤﻘﻴﻘﻲ‪.‬‬ ‫ﺣ ٌﺪ"‬ ‫ب وَا ِ‬ ‫ب ِإ َﻟ ُﻬﻨَﺎ َر ﱞ‬ ‫ﺳﺮَاﺋِﻴ ُﻞ‪ .‬اﻟ ﱠﺮ ﱡ‬ ‫ﺳ َﻤ ْﻊ ﻳَﺎ ِإ ْ‬ ‫"ِا ْ‬

‫ﺗﺜﻨﻴﺔ‪4 :6‬‬

‫ي"‬ ‫ﻚ أﺑﺪ ٌ‬ ‫ﻲ َو َﻣ ِﻠ ٌ‬ ‫ﺣﱡ‬ ‫ﻖ‪ُ .‬ه َﻮ ِإ َﻟ ٌﻪ َ‬ ‫ب ا ِﻹ َﻟ ُﻪ ﻓَﺤ ﱞ‬ ‫"َأﻣﱠﺎ اﻟ ﱠﺮ ﱡ‬

‫إرﻣﻴﺎ‪10:10‬‬

‫س‪ :‬آﻢ أﻗﻨﻮم ﻳﻮﺟﺪ ﻓﻲ اﻟﻼهﻮت؟‬ ‫ج‪ :‬ﻳﻮﺟﺪ ﺛﻼﺛﺔ أﻗﺎﻧﻴﻢ ﻓﻲ اﻟﻼهﻮت‪ ،‬اﻵب واﻷﺑﻦ واﻟﺮوح اﻟﻘﺪس‪ .‬وهﺆﻻء اﻟﺜﻼﺛﺔ هﻢ إﻟﻪ‬ ‫واﺣﺪ‪ ،‬ﻟﻬﻢ ﺟﻮهﺮ واﺣﺪ‪ ،‬وهﻢ ﻣﺘﺴﺎوون ﻓﻲ اﻟﻘﻮة واﻟﻤﺠﺪ‪.‬‬ ‫س"‬ ‫ح ا ْﻟ ُﻘ ُﺪ ِ‬ ‫ﻦ وَاﻟﺮﱡو ِ‬ ‫ب وَا ِﻻ ْﺑ ِ‬ ‫ﺳ ِﻢ اﻵ ِ‬ ‫ﻋ ﱢﻤﺪُو ُه ْﻢ ﺑِﺎ ْ‬ ‫ﺟﻤِﻴ َﻊ ا ُﻷ َﻣ ِﻢ َو َ‬ ‫"ﻓَﺎ ْذ َهﺒُﻮا َو َﺗ ْﻠ ِﻤﺬُوا َ‬

‫ﻣﺘﻰ ‪19 :28‬‬

‫ﻦ"‬ ‫ﺟﻤِﻴﻌ ُﻜ ْﻢ‪ .‬ﺁﻣِﻴ َ‬ ‫س َﻣ َﻊ َ‬ ‫ﺷ ِﺮ َآ ُﺔ اﻟﺮﱡوح ِا ْﻟ ُﻘ ُﺪ ِ‬ ‫ﷲ َو َ‬ ‫ﺤ ﱠﺒ ُﺔ ا ِ‬ ‫ﺢ َو َﻣ َ‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫" ِﻧ ْﻌ َﻤ ُﺔ َر ﱢﺑﻨَﺎ َﻳﺴُﻮ َ‬

‫‪2‬آﻮرﻧﺜﻮس‪14 :13‬‬

‫س‪ :‬ﻣﺎ هﻲ أﺣﻜﺎم اﷲ؟‬ ‫ج‪ :‬أﺣﻜﺎم اﷲ هﻲ ﻗﺼﺪﻩ اﻷﺑﺪي‪ ،‬ﺣﺴﺐ رأي ﻣﺸﻴﺌﺘﻪ‪ ،‬اﻟﺬي ﺑﻪ )أي ﺑﻘﺼﺪﻩ اﻷﺑﺪي( ﺣﺘﻢ آﻞ‬ ‫ﻣﺎ ﺳﻴﺘﻢ ﺣﺪوﺛﻪ وذﻟﻚ ﻟﻤﺠﺪﻩ‪.‬‬ ‫ﺠ ِﺪ ِﻩ‬ ‫ح َﻣ ْ‬ ‫ن ِﻟ َﻤ ْﺪ ِ‬ ‫ي َﻣﺸِﻴ َﺌ ِﺘ ِﻪ‪ِ .‬ﻟ َﻨﻜُﻮ َ‬ ‫ﺐ رَأ ِ‬ ‫ﺴ َ‬ ‫ﺣ َ‬ ‫ﻲ ٍء َ‬ ‫ﺷ ْ‬ ‫ﺼ ِﺪ اﱠﻟﺬِي َﻳ ْﻌ َﻤ ُﻞ ُآﻞﱠ َ‬ ‫ﺐ َﻗ ْ‬ ‫ﺴ َ‬ ‫ﺣ َ‬ ‫ﺳﺎﺑَﻘ ًَﺎ َ‬ ‫ﻦ َ‬ ‫"اﱠﻟﺬِي ﻓِﻴ ِﻪ َأﻳْﻀ ًﺎ ِﻧ ْﻠﻨَﺎ َﻧﺼِﻴﺒ ًﺎ ُﻣﻌَﻴﻨﻴ َ‬ ‫ﻖ َرﺟَﺎ َؤﻧَﺎ ﻓِﻲ ا ْﻟ َﻤﺴِﻴﺢ"‬ ‫ﺳ َﺒ َ‬ ‫ﻦ َﻗ ْﺪ َ‬ ‫ﻦ اﻟ ِﺬ ِﻳ َ‬ ‫ﺤُ‬ ‫َﻧ ْ‬ ‫أﻓﺴﺲ‪12 ،11 :1‬‬

‫‪.8‬‬

‫س‪ :‬آﻴﻒ ﻳﻨﻔﺬ اﷲ أﺣﻜﺎﻣﻪ؟‬ ‫ج‪ :‬ﻳﻨﻔﺬ اﷲ أﺣﻜﺎﻣﻪ ﻓﻲ أﻋﻤﺎل اﻟﺨﻠﻖ واﻟﻌﻨﺎﻳﺔ‪.‬‬ ‫ﺖ"‬ ‫ﺧ ِﻠ َﻘ ْ‬ ‫ﻚ آَﺎ ِﺋ َﻨ ٌﺔ و ُ‬ ‫ﻲ ِﺑ ِﺈرَا َد ِﺗ َ‬ ‫ﺷﻴَﺎ ِء َو ِه َ‬ ‫ﺖ آُﻞ ا َﻷ ْ‬ ‫ﺧ َﻠ ْﻘ َ‬ ‫ﺖ َ‬ ‫ﻚ أﻧ َ‬ ‫"‪َ ...‬ﻷ ﱠﻧ َ‬

‫رؤﻳﺎ‪11 :4‬‬

‫ﻦ َﻳ ْﻤ َﻨ ُﻊ َﻳ َﺪ ُﻩ َأ ْو َﻳﻘُﻮ ُل َﻟ ُﻪ ﻣَﺎذَا َﺗ ْﻔ َﻌ ُﻞ"‬ ‫ﺟ ُﺪ َﻣ ْ‬ ‫ض َو َﻻ ﻳُﻮ َ‬ ‫ن ا َﻷ ْر ِ‬ ‫ﺳﻜﱠﺎ ِ‬ ‫ﺴﻤَﺎ ِء َو ُ‬ ‫ﺟ ْﻨ ِﺪ اﻟ ﱠ‬ ‫"‪َ ...‬و ُه َﻮ َﻳ ْﻔ َﻌ ُﻞ َآﻤَﺎ َﻳﺸَﺎ ُء ﻓِﻲ ُ‬ ‫داﻧﻴﺎل‪35 :4‬‬

‫‪.9‬‬

‫س‪ :‬ﻣﺎ هﻮ ﻋﻤﻞ اﻟﺨﻠﻖ؟‬ ‫ج‪ :‬ﻋﻤﻞ اﻟﺨﻠﻖ هﻮ ﺻﻨﻊ اﷲ آﻞ ﺷﻲء ﻣﻦ ﻻ ﺷﻲء‪ ،‬ﺑﻜﻠﻤﺔ ﻗﻮﺗﻪ‪ ،‬ﻓﻲ ﻣﺪة ﺳﺘﺔ أﻳﺎم‪ ،‬واﻟﻜﻞ‬ ‫ﺣﺴﻦ ﺟﺪا‪.‬‬ ‫ض"‬ ‫ت وَا َﻷ ْر َ‬ ‫ﺴﻤَﺎوَا ِ‬ ‫ﷲ اﻟ ﱠ‬ ‫ﻖا ُ‬ ‫ﺧ َﻠ َ‬ ‫"ﻓِﻲ ا ْﻟ َﺒ ْﺪ ِء َ‬

‫ﺗﻜﻮﻳﻦ‪1 :1‬‬

‫ه ٌﺮ" ﻋﺒﺮاﻧﻴﻴﻦ‪3 :11‬‬ ‫ن ﻣَﺎ ُﻳﺮَى ِﻣﻤﱠﺎ ُه َﻮ ﻇَﺎ ِ‬ ‫ﺣﺘﱠﻰ َﻟ ْﻢ َﻳ َﺘ َﻜ ّﻮ ْ‬ ‫ﷲ َ‬ ‫ﺖ ِﺑ َﻜ ِﻠ َﻤ ِﺔ ا ِ‬ ‫ﻦ أ ْﺗ ِﻘ َﻨ ْ‬ ‫ن اﻟﻌَﺎ َﻟﻤِﻴ َ‬ ‫ن ﻧَﻔ َﻬ ُﻢ َأ ﱠ‬ ‫"ﺑﺎﻹِﻳﻤَﺎ ِ‬

‫ﺤ َﺮ َو ُآﻞﱠ ﻣَﺎ ﻓِﻴﻬَﺎ‪"...‬‬ ‫ض وَا ْﻟ َﺒ ْ‬ ‫ﺴﻤَﺎ َء وَا َﻷ ْر َ‬ ‫ب اﻟ ﱠ‬ ‫ﺻ َﻨ َﻊ اﻟ ﱠﺮ ﱡ‬ ‫ﺳ ﱠﺘ ِﺔ َأ ﱠﻳﺎ ٍم َ‬ ‫ن ﻓِﻲ ِ‬ ‫" َﻷ ْ‬

‫ﺧﺮوج‪11 :20‬‬

‫‪.10‬‬

‫س‪ :‬آﻴﻒ ﺧﻠﻖ اﷲ اﻹﻧﺴﺎن؟‬ ‫ج‪ :‬ﺧﻠﻖ اﷲ اﻹﻧﺴﺎن ذآﺮا وأﻧﺜﻰ‪ ،‬ﻋﻠﻰ ﺻﻮرﺗﻪ ﻓﻲ اﻟﻤﻌﺮﻓﺔ واﻟﺒﺮ واﻟﻘﺪاﺳﺔ‪ ،‬ﻣﻊ ﺳﻠﻄﺎن‬ ‫ﻋﻠﻰ اﻟﻤﺨﻠﻮﻗﺎت اﻷﺧﺮى‪.‬‬ ‫ﺧ َﻠ َﻘ ُﻬ ْﻢ"‬ ‫ﺧ َﻠ َﻘ ُﻪ‪َ .‬ذآَﺮًا َوُأ ْﻧﺜَﻰ َ‬ ‫ﷲ َ‬ ‫ﻋﻠَﻰ ﺻُﻮ َر ِة ا ِ‬ ‫ﻋﻠَﻰ ﺻُﻮ َر ِﺗ ِﻪ‪َ .‬‬ ‫ن َ‬ ‫ﷲ ا ِﻹ ْﻧﺴَﺎ َ‬ ‫ﻖا ُ‬ ‫ﺨ َﻠ َ‬ ‫" َﻓ َ‬ ‫ﺐ ﺻُﻮ َر ِة ﺧَﺎ ِﻟ ِﻘ ِﻪ"‬ ‫ﺴ َ‬ ‫ﺣ َ‬ ‫ﺠ ﱠﺪ ُد ﻟ ْﻠ َﻤ ْﻌ ِﺮ َﻓ ِﺔ َ‬ ‫ﺠﺪِﻳ َﺪ اﱠﻟﺬِي َﻳ َﺘ َ‬ ‫ﺴ ُﺘ ُﻢ ا ْﻟ َ‬ ‫" َو َﻟ ِﺒ ْ‬

‫ﺗﻜﻮﻳﻦ‪27 :1‬‬

‫آﻮﻟﻮﺳﻲ‪10 :3‬‬

‫ﻃ ْﻴ ِﺮ‬ ‫ﻋﻠَﻰ َ‬ ‫ﺤ ِﺮ َو َ‬ ‫ﻚ ا ْﻟ َﺒ ْ‬ ‫ﺳ َﻤ ِ‬ ‫ﻋﻠَﻰ َ‬ ‫ﺴﱠﻠﻄُﻮا َ‬ ‫ﻀﻌُﻮهَﺎ َو َﺗ َ‬ ‫ﺧ ِ‬ ‫ض َوَأ ْ‬ ‫ﻼوا ا َﻷ ْر َ‬ ‫ﷲ وﻗَﺎل َﻟ ُﻬ ْﻢ َأ ْﺛ ِﻤﺮُوا َوَأآ َِﺜﺮُوا وَا ْﻣ ُ‬ ‫" َوﺑَﺎ َر َآ ُﻬ ُﻢ ا ُ‬ ‫ﺗﻜﻮﻳﻦ‪28 :1‬‬ ‫ض"‬ ‫ﻋﻠَﻰ ا َﻷ ْر ِ‬ ‫ب َ‬ ‫ن َﻳﺪ ُ‬ ‫ﺣ َﻴﻮَا ٍ‬ ‫ﻋﻠَﻰ ُآﻞﱢ َ‬ ‫ﺴﻤَﺎ ِء َو َ‬ ‫اﻟ ﱠ‬

‫‪.11‬‬

‫س‪ :‬ﻣﺎ هﻲ أﻋﻤﺎل اﻟﻌﻨﺎﻳﺔ اﻹﻟﻬﻴﺔ؟‬ ‫ج‪ :‬أﻋﻤﺎل اﻟﻌﻨﺎﻳﺔ اﻹﻟﻬﻴﺔ هﻲ أﻗﺪس وأﺣﻜﻢ وأﻗﻮى ﻣﺤﺎﻓﻈﺔ وﺳﻴﺎدة ﻟﺨﻼﺋﻘﻪ وآﻞ أﻋﻤﺎﻟﻬﺎ‪.‬‬ ‫ﻋﻤَﺎ ِﻟ ِﻪ"‬ ‫ﻃ ُﺮ ِﻗ ِﻪ َو َرﺣِﻴ ٌﻢ ﻓِﻲ ُآ ِﻞ َأ ْ‬ ‫ب ﺑَﺎ ٌر ﻓِﻲ ُآ ِﻞ ُ‬ ‫"اﻟ ﱠﺮ ﱡ‬

‫ﻣﺰﻣﻮر‪17 :145‬‬

‫ﻋﻈِﻴ ُﻢ اﻟ َﻔ ْﻬ ِﻢ"‬ ‫ي َ‬ ‫ﺐ اﻟﺮَأ ِ‬ ‫ﻋﺠِﻴ ُ‬ ‫ﺠﻨُﻮ ِد‪َ .‬‬ ‫ب اﻟ ُ‬ ‫ﻦ ِﻗ َﺒ ِﻞ ﱠر ﱡ‬ ‫ج ِﻣ ْ‬ ‫ﺧ َﺮ َ‬ ‫" َهﺬَا أﻳْﻀ ًﺎ َ‬

‫ﺷﻴَﺎ ِء ِﺑ َﻜﻠِﻤ ِﺔ َُﻗ ْﺪ َر ِﺗ ِﻪ‪"...‬‬ ‫"‪َ ...‬وﺣَﺎ ِﻣ ٌﻞ ُآ ﱠﻞ اﻷ ْ‬ ‫ﺤﻴِﻴﻬَﺎ ُآ َﻠﻬَﺎ ‪"...‬‬ ‫ﺖ ُﺗ ْ‬ ‫"‪َ ...‬وَأ ْﻧ َ‬ ‫ﻋﻠَﻰ اﻟ ُﻜ ِﻞ َﺗﺴُﻮ ُد"‬ ‫"‪َ ...‬و َﻣ ْﻤ َﻠ َﻜ ُﺘ ُﻪ َ‬

‫أﺷﻌﻴﺎء‪29 :28‬‬

‫ﻋﺒﺮاﻧﻴﻴﻦ‪3 :1‬‬ ‫ﻧﺤﻤﻴﺎ‪6 :9‬‬ ‫ﻣﺰﻣﻮر‪19 :103‬‬

‫ن َأﺑِﻴ ُﻜ ْﻢ"‬ ‫ض ِﺑﺪُو ِ‬ ‫ﻂ ﻋﻠَﻰ ا َﻷ ْر ِ‬ ‫ﺴ ُﻘ ُ‬ ‫ﺣ ٌﺪ ِﻣ ْﻨ ُﻬﻤَﺎ َﻻ َﻳ ْ‬ ‫ﺲ ووَا ِ‬ ‫ن ِﺑ َﻔ ْﻠ ٍ‬ ‫ن ُﻳﺒَﺎﻋﺎ ِ‬ ‫ﺼﻔُﻮرَا ِ‬ ‫ﻋ ْ‬ ‫ﺲ َ‬ ‫"َأ َﻟ ْﻴ َ‬

‫‪.12‬‬

‫ﻣﺘﻰ‪29 :10‬‬

‫س‪ :‬ﻣﺎ هﻮ ﻓﻌﻞ اﻟﻌﻨﺎﻳﺔ اﻟﺨﺎص اﻟﺬي ﻗﺎم ﺑﻪ اﷲ ﻧﺤﻮ اﻹﻧﺴﺎن وهﻮ ﻓﻲ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺣﻠﻒ‬ ‫ﻋﻠﻴﻬﺎ؟‬ ‫ج‪ :‬دﺧﻞ اﷲ ﻓﻲ ﻋﻬﺪ ﺣﻴﺎة ﻣﻊ اﻹﻧﺴﺎن ﺑﻌﺪﻣﺎ ﺧﻠﻘﻪ‪ ،‬ﺷﺮط اﻟﻄﺎﻋﺔ اﻟﻜﺎﻣﻠﺔ‪ ،‬ﻣﺎﻧﻌﺎ إﻳﺎﻩ ﻣﻦ أن‬ ‫ﻳﺄآﻞ ﻣﻦ ﺷﺠﺮة ﻣﻌﺮﻓﺔ اﻟﺨﻴﺮ واﻟﺸﺮ ﺗﺤﺖ ﺗﻬﺪﻳﺪ أﻟﻢ اﻟﻤﻮت‪.‬‬ ‫ﺤﻴَﺎ ِﺑﻬَﺎ"‬ ‫ن اﻟﺬِي َﻳ ْﻔ َﻌُﻠﻬَﺎ ﺳ َﻴ ْ‬ ‫ن َﺑ ِﻞ اﻹِﻧﺴَﺎ ُ‬ ‫ﺲ ﻣِﻦ اﻹِﻳﻤَﺎ ِ‬ ‫س ﻟَﻴ َ‬ ‫ﻦ اﻟﻨَﺎﻣُﻮ َ‬ ‫" َو َﻟ ِﻜ ﱠ‬

‫ﻏﻼﻃﻴﺔ ‪12 :3‬‬

‫ت"‬ ‫ﻚ ﻳَﻮ َم َﺗ ْﺄ ُآ ُﻞ ِﻣ ْﻨﻬَﺎ َﻣﻮْﺗ ًﺎ َﺗﻤُﻮ ُ‬ ‫ﻼ َﺗ ْﺄ ُآ ْﻞ ِﻣ ْﻨﻬَﺎ‪َ .‬ﻷ ﱠﻧ َ‬ ‫ﺸ ِﺮ َﻓ َ‬ ‫ﺨ ْﻴ ِﺮ وَاﻟ َ‬ ‫ﺠ َﺮ ُة َﻣ ْﻌ ِﺮ َﻓ ِﺔ ا ْﻟ َ‬ ‫ﺷَ‬ ‫"وَأﻣﱠﺎ َ‬

‫‪.13‬‬

‫ﺗﻜﻮﻳﻦ‪17 :2‬‬

‫س‪ :‬هﻞ إﺳﺘﻤﺮ أﺑﻮاﻧﺎ اﻷوﻻن ﻓﻲ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺧُﻠﻘﺎ ﻋﻠﻴﻬﺎ؟‬ ‫ج‪ :‬ﺳﻘﻂ أﺑﻮاﻧﺎ اﻷوﻻن ﻣﻦ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺧﻠﻘﺎ ﻋﻠﻴﻬﺎ آﻮﻧﻬﻤﺎ ﻗﺪ ﺗُﺮآﺎ ﻟﺤﺮﻳﺔ إرادﺗﻬﻤﺎ‪ ،‬وذﻟﻚ‬ ‫ﺑﺈﺧﻄﺎﺋﻬﻤﺎ ﺿﺪ اﷲ ﻋﻦ ﻃﺮﻳﻖ اﻷآﻞ ﻣﻦ اﻟﺜﻤﺮ اﻟﻤﺤﺮم‪.‬‬ ‫ت َآﺜِﻴ َﺮ ًة"‬ ‫ﻄ َﻠﺒُﻮا إﺧِﺘﺮَاﻋَﺎ ٍ‬ ‫ﺴ َﺘﻘِﻴﻤ ًﺎ‪َ .‬أﻣﱠﺎ ُه ْﻢ َﻓ َ‬ ‫ن ُﻣ ْ‬ ‫ﺻ َﻨ َﻊ اﻹﻧﺴَﺎ َ‬ ‫ﷲ َ‬ ‫نا َ‬ ‫"‪َ ...‬أ َ‬

‫ﺟﺎﻣﻌﺔ‪29 :7‬‬

‫ﺖ‬ ‫ﻦ َﺛ َﻤ ِﺮهَﺎ َوَأ َآ َﻠ ْ‬ ‫ت ِﻣ ْ‬ ‫ﻈ ِﺮ‪ .‬ﻓﺄﺧ َﺬ ْ‬ ‫ﺠ َﺮ َة ﺷﻬ َﻴ ٌﺔ ﻟِﻠ ﱠﻨ َ‬ ‫ﺸَ‬ ‫ن اﻟ ﱠ‬ ‫ن وأ ﱠ‬ ‫ﺠ ٌﺔ ِﻟ ْﻠ ُﻌﻴُﻮ ِ‬ ‫ﻸ َآ ِﻞ وَأ ﱠﻧﻬَﺎ ﺑَﻬ َ‬ ‫ﺠ َﺮ َة ﺟﻴﺪ ٌة ﻟ ْ‬ ‫ﺸَ‬ ‫ن اﻟ ﱠ‬ ‫ت ا ْﻟ َﻤ ْﺮَأ ُة َأ ﱠ‬ ‫"ﻓﺮَأ ِ‬ ‫ب‬ ‫ﺟ ِﻪ اﻟ ﱠﺮ ﱢ‬ ‫ﻦ َو ِ‬ ‫ﺧ َﺘ َﺒﺄ ﺁد ُم وإﻣﺮأ ُﺗ ُﻪ ِﻣ ْ‬ ‫ن ‪ ...‬ﻓَﺎ ْ‬ ‫ﻋ ْﺮﻳَﺎﻧَﺎ ِ‬ ‫ﻋ ِﻠ َﻤﺎ َأ ﱠﻧ ُﻬﻤَﺎ ُ‬ ‫ﻋ ُﻴ ُﻨ ُﻬﻤَﺎ َو َ‬ ‫ﺖ َأ ْ‬ ‫ﺤ ْ‬ ‫ﺟ َﻠﻬَﺎ َأﻳْﻀ ًﺎ َﻣ َﻌﻬَﺎ َﻓ َﺄ َآ َﻞ‪ .‬ﻓَﺎ ْﻧ َﻔ َﺘ َ‬ ‫ﺖرُ‬ ‫ﻄ ْ‬ ‫ﻋَ‬ ‫وَأ ْ‬ ‫ﺗﻜﻮﻳﻦ‪8 ،7 ،6 :3‬‬ ‫ﺠ ﱠﻨ ِﺔ"‬ ‫ﺠ ِﺮ ا ْﻟ َ‬ ‫ﺷَ‬ ‫ﻂ َ‬ ‫ﺳِ‬ ‫ا ِﻹ َﻟ ِﻪ ﻓِﻲ َو ْ‬

‫‪.14‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺨﻄﻴﺔ؟‬ ‫ج‪ :‬اﻟﺨﻄﻴﺔ هﻲ ﻧﻘﺺ ﻓﻲ اﻟﺨﻀﻮع ﷲ‪ ،‬أو اﻟﺘﻌﺪي ﻋﻠﻰ وﺻﻴﺔ اﷲ‪.‬‬ ‫ﻲ اﻟ َﺘ َﻌﺪِي"‬ ‫ﺨﻄِﻴ َﺔ ه َ‬ ‫ي أﻳﻀ ًﺎ‪ .‬واﻟ َ‬ ‫ﺨﻄِﻴ َﺔ َﻳﻔْﻌ ُﻞ اﻟ َﺘ َﻌ ِﺪ َ‬ ‫ﻦ َﻳﻔْﻌ ُﻞ اﻟ َ‬ ‫"َ ُآﻞﱡ َﻣ ْ‬

‫‪1‬ﻳﻮﺣﻨﺎ ‪4 :3‬‬

‫‪.15‬‬

‫س‪ :‬هﻞ ﺳﻘﻂ اﻟﺠﻨﺲ اﻟﺒﺸﺮي آﻠﻪ ﻓﻲ ﻋﺼﻴﺎن ﺁدم اﻷول؟‬ ‫ج‪ :‬ﺑﺴﺒﺐ أن اﻟﻌﻬﺪ اﻟﺬي أﻗﻴﻢ ﻣﻊ ﺁدم ﻟﻢ ﻳﻜﻦ ﻟﻪ وﺣﺪﻩ ﺑﻞ ﻟﻜﻞ ﻧﺴﻠﻪ‪ ،‬ﻓﻘﺪ أﺧﻄﺄ ﻓﻴﻪ وﺳﻘﻂ ﻓﻲ‬ ‫ﺗﻌﺪﻳﻪ اﻷول آﻞ اﻟﺠﻨﺲ اﻟﺒﺸﺮي اﻟﻤﺘﻮاﻟﺪ ﻣﻨﻪ ﺑﺎﻟﻄﺮﻳﻘﺔ اﻟﻄﺒﻴﻌﻴﺔ‪.‬‬ ‫ﺠﻤِﻴ ُﻊ"‬ ‫ﺤ َﻴﺎ ا ْﻟ َ‬ ‫ﺳ ُﻴ ْ‬ ‫ﺢ َ‬ ‫ﺠﻤِﻴ ُﻊ ه َﻜ َﺬا ﻓِﻲ ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ت ا ْﻟ َ‬ ‫" ِﻷﻧﱠ ُﻪ َآﻤَﺎ ﻓِﻲ ﺁ َد َم َﻳﻤُﻮ ُ‬

‫‪1‬آﻮرﻧﺜﻮس ‪22 :15‬‬

‫ﺟﻤِﻴ ِﻊ‬ ‫ت إﻟﻰ َ‬ ‫ﺟﺘﺎ َز ا ْﻟ َﻤ ْﻮ ُ‬ ‫ت و َه َﻜﺬَا إ َ‬ ‫ﻄ َﻴ ِﺔ ا ْﻟ َﻤ ْﻮ ُ‬ ‫ﺨِ‬ ‫ﻄ َﻴ ُﺔ ِإﻟَﻰ ا ْﻟﻌَﺎ َﻟ ِﻢ وﺑﺎ ْﻟ َ‬ ‫ﺨِ‬ ‫ﺖ ا ْﻟ َ‬ ‫ﺧ َﻠ ِ‬ ‫ﺣ ٍﺪ َد َ‬ ‫ن وَا ِ‬ ‫ﻚ َ َآﺄﻧﻤَﺎ ﺑ ِﺈ ْﻧﺴَﺎ ٍ‬ ‫ﺟ ِﻞ َذ ِﻟ ْ‬ ‫ﻦ َأ ِ‬ ‫" ِﻣ ْ‬ ‫روﻣﻴﺔ‪12 :5‬‬ ‫ﺠﻤِﻴ ُﻊ"‬ ‫ﺧﻄَﺄ ا ْﻟ َ‬ ‫س إذ َأ ْ‬ ‫اﻟﻨﺎ ْ‬

‫‪.16‬‬

‫س‪ :‬إﻟﻰ أﻳﺔ ﺣﺎﻟﺔ ﺟﻠﺐ اﻟﺴﻘﻮط اﻟﺠﻨﺲ اﻟﺒﺸﺮي؟‬ ‫ج‪ :‬ﺟﻠﺐ اﻟﺴﻘﻮط اﻟﺠﻨﺲ اﻟﺒﺸﺮي إﻟﻰ ﺣﺎﻟﺔ اﻟﺨﻄﻴﺔ واﻟﺸﻘﺎء‪.‬‬ ‫س ﻟﻠ ﱠﺪ ْﻳﻨُﻮ َﻧ ِﺔ ‪"...‬‬ ‫ﺟﻤِﻴ ِﻊ اﻟﻨﺎ ْ‬ ‫ﻰ َ‬ ‫ﺤ ْﻜ ُﻢ إﻟ َ‬ ‫ﺣ َﺪ ٍَة ﺻَﺎ َر اﻟ ُ‬ ‫ﺨﻄِﻴ ٍﺔ وا ِ‬ ‫" َﻓ ِﺈ َذًا َآﻤَﺎ ﺑ َ‬

‫‪.17‬‬

‫روﻣﻴﺔ ‪18 :5‬‬

‫س‪ :‬ﻣﻤﺎ ﻳﺘﻜﻮن ﺷﺮ ﺗﻠﻚ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺳﻘﻂ إﻟﻴﻬﺎ اﻹﻧﺴﺎن؟‬ ‫ج‪ :‬إن ﺷﺮ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺳﻘﻂ إﻟﻴﻬﺎ اﻹﻧﺴﺎن ﻳﺘﻜﻮن ﻣﻦ ذﻧﺐ ﺧﻄﻴﺔ ﺁدم اﻷوﻟﻰ وﻓﻘﺪان اﻟﺒﺮ‬ ‫اﻷﺻﻠﻲ وﻓﺴﺎد ﻃﺒﻴﻌﺘﻪ ﺑﺠﻤﻠﺘﻬﺎ‪ ،‬وهﻲ اﻷﻣﻮر اﻟﺘﻲ ﻋﺎدة ﻣﺎ ﺗﺴﻤﻰ ﺑﺎﻟﺨﻄﻴﺔ اﻷﺻﻠﻴﺔ‪،‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ إﻟﻰ آﻞ اﻟﺘﻌﺪﻳﺎت اﻟﻔﻌﻠﻴﺔ اﻟﺘﻲ ﺗﻨﺸﺄ ﻋﻨﻬﺎ‪.‬‬ ‫ﺧﻄﺎ ًة ‪"...‬‬ ‫ن ُ‬ ‫ﺟ ِﻌ َﻞ ا ْﻟ َﻜﺜِﻴ ُﺮو َ‬ ‫ﺣ ِﺪ ُ‬ ‫ﺼ َﻴ ِﺔ ا ِﻹ ْﻧﺴَﺎن ا ْﻟﻮَا ِ‬ ‫" َﻷﻧﱠ ُﻪ َآﻤَﺎ ِﺑﻤ ِﻌ ْ‬ ‫ﺣ ٌﺪ"‬ ‫ﺲ ﺑَﺎ ﱞر َو َﻻ وَا ِ‬ ‫ب أﻧ ُﻪ َﻟ ْﻴ َ‬ ‫" َآﻤَﺎ ُه َﻮ ﻣﻜُﺘﻮ ٌ‬

‫روﻣﻴﺔ‪10 :3‬‬

‫ﺨﻄَﺎﻳَﺎ"‬ ‫ب َواﻟ َ‬ ‫" َوَأ ْﻧ ُﺘ ْﻢ إ ْذ ُآ ْﻨ ُﺘ ْﻢ َأ ْﻣﻮَاﺗ ًﺎ ﺑﺎ ِﻟ ُﺬﻧُﻮ ِ‬

‫أﻓﺴﺲ‪1 :2‬‬

‫ﺖ ﺑِﻲ ُأﻣﱢﻲ"‬ ‫ﺣ ِﺒ َﻠ ْ‬ ‫ﺨﻄِﻴ ِﺔ َ‬ ‫ت وﺑﺎ ْﻟ َ‬ ‫" َهﺄ َﻧﺬَا ﺑِﺎ ِﻹ ْﺛ ِﻢ ﺻُﻮ ْر ُ‬

‫ﻣﺰﻣﻮر‪5 :51‬‬

‫روﻣﻴﺔ‪19 :5‬‬

‫ﻒ"‬ ‫ﺷﻬَﺎد ُة زُو ٍر َﺗﺠْﺪ ِﻳ ٌ‬ ‫ﻖ ﺳِﺮﻗ ٌﺔ َ‬ ‫ﻰ ﻓِﺴ ٌ‬ ‫ج أﻓَﻜﺎ ٌر ﺷِﺮﻳَﺮ ٌة َﻗ ْﺘ ٌﻞ ِز َﻧ ً‬ ‫ﺐ ﺗَﺨ ُﺮ ُ‬ ‫ﻦ اﻟﻘَﻠ ِ‬ ‫ن ِﻣ َ‬ ‫" َﻷ َ‬

‫‪.18‬‬

‫ﻣﺘﻰ ‪19 :15‬‬

‫س‪ :‬ﻣﺎ هﻮ ﺷﻘﺎء ﺗﻠﻚ اﻟﺤﺎﻟﺔ اﻟﺘﻲ ﺳﻘﻂ إﻟﻴﻬﺎ اﻹﻧﺴﺎن؟‬ ‫ج‪ :‬ﺑﺴﻘﻮط اﻟﺠﻨﺲ اﻟﺒﺸﺮي وﻓﻘﺪاﻧﻪ ﻟﻠﺸﺮآﺔ ﻣﻊ اﷲ‪ ،‬أﺻﺒﺢ اﻹﻧﺴﺎن ﺗﺤﺖ ﻏﻀﺐ وﻟﻌﻨﺔ‬ ‫اﷲ‪ ،‬وهﻜﺬا ﺻﺎر اﻹﻧﺴﺎن ﻣﻌﺮﺿﺎ ﻟﻜﻞ ﺷﻘﺎء ﻓﻲ اﻟﺤﺴﺎة وﻟﻠﻤﻮت ﻧﻔﺴﻪ وﻵﻻم اﻟﺠﺤﻴﻢ إﻟﻰ‬ ‫اﻷﺑﺪ‪.‬‬ ‫ن"‬ ‫ﻄ َﺮ َد ا ِﻹ ْﻧﺴَﺎ َ‬ ‫ﺠ ﱠﻨ ِﺔ ‪ ...‬ﻓ َ‬ ‫ﺠ ِﺮ ا ْﻟ َ‬ ‫ﺷَ‬ ‫ﻂ َ‬ ‫ﺳِ‬ ‫ب ا ِﻹ َﻟ ِﻪ ﻓِﻲ َو َ‬ ‫ﻦ وَﺟ ِﻪ اﻟ ﱠﺮ ﱢ‬ ‫ﺧ َﺘﺒَﺂ ﺁ َد ُم وإﻣﺮأ َﺗ ُﻪ ِﻣ ْ‬ ‫"‪ ...‬ﻓَﺎ ْ‬ ‫ﻦ َأﻳْﻀ ًﺎ"‬ ‫ﺐ َآﺎﻟﺒﺎ ِﻗﻴ َ‬ ‫ﻀ ِ‬ ‫ﻄﺒِﻴ َﻌ ِﺔ َأﺑﻨَﺎ َء ا ْﻟ َﻐ َ‬ ‫"‪َ ...‬و ُآﻨﱠﺎ ﺑِﺎﻟ ﱠ‬

‫ﺗﻜﻮﻳﻦ‪24 ،8 :3‬‬

‫أﻓﺴﺲ‪3 :2‬‬

‫ب اﻟﻨ َﺎﻣُﻮس ِﻟﻴَﻌ َﻤ َﻞ ِﺑ ِﻪ"‬ ‫ب ﻓِﻲ ِآﺘَﺎ ِ‬ ‫ﺟﻤِﻴ ِﻊ ﻣَﺎ ُه َﻮ َﻣ ْﻜﺘُﻮ ٌ‬ ‫ﺖ ﻓِﻲ َ‬ ‫ﻦ َﻻ َﻳ ْﺜ ُﺒ ُ‬ ‫ن ُآﻞﱡ َﻣ ْ‬ ‫ب َﻣ ْﻠﻌُﻮ ٌ‬ ‫"‪َ ...‬ﻷﻧﱠ ُﻪ ﻣﻜُﺘﻮ ٌ‬

‫ﻏﻼﻃﻴﺔ‪:3‬‬

‫‪10‬‬

‫ت"‬ ‫ﻲ َﻣ ْﻮ ٌ‬ ‫ﻄ َﻴ ِﺔ ِه َ‬ ‫ﺨِ‬ ‫ﺟ َﺮ َة ا ْﻟ َ‬ ‫ن ُأ ْ‬ ‫" َﻷ ﱠ‬

‫روﻣﻴﺔ‪23 :6‬‬

‫ﻼ ِﺋ َﻜ ِﺘ ِﻪ"‬ ‫ﺲ و َﻣ َ‬ ‫ﻦ إﻟﻰ اﻟﻨَﺎ ِر اﻷﺑَﺪﻳ ِﺔ اﻟﻤُﻌﺪ ِة ﻹﺑﻠﻴ َ‬ ‫ﻲ ﻳَﺎ َﻣﻼَﻋ ِﻴ ُ‬ ‫ﻦ اﻟ َﻴﺴَﺎ ِر إذهَﺒﻮُا ﻋَﻨ ِ‬ ‫ﻋِ‬ ‫ﻦ َ‬ ‫" ُﺛ َﻢ َﻳﻘُﻮ ُل أﻳﻀ ًﺎ ﻟﻠِﺬ ِﻳ َ‬ ‫‪41 :‬‬

‫ﻣﺘﻰ‪25‬‬

‫‪.19‬‬

‫س‪ :‬هﻞ ﺗﺮك اﷲ اﻟﺠﻨﺲ اﻟﺒﺸﺮي آﻠﻪ ﻟﻴﻬﻠﻚ ﻓﻲ ﺣﺎﻟﺔ اﻟﺨﻄﻴﺔ واﻟﺸﻘﺎء؟‬ ‫ج‪ :‬آﻮن اﷲ ﻗﺪ أﺧﺘﺎر اﻟﺒﻌﺾ ﻣﻨﺬ اﻷزل ﻟﺤﻴﺎة أﺑﺪﻳﺔ‪ ،‬وذﻟﻚ ﻣﻦ ﺧﺎﻟﺺ ﻣﺴﺮﺗﻪ اﻟﺼﺎﻟﺤﺔ‪،‬‬ ‫ﻓﻘﺪ دﺧﻞ ﻓﻌﻼ ﻓﻲ ﻋﻬﺪ اﻟﻨﻌﻤﺔ ﻟﻴﺨﻠﺼﻬﻢ ﻣﻦ ﺣﺎﻟﺔ اﻟﺨﻄﻴﺔ واﻟﺸﻘﺎء وﻟﻴﺄﺗﻲ ﺑﻬﻢ إﻟﻰ ﺣﺎﻟﺔ‬ ‫اﻟﺨﻼص ﺑﻮاﺳﻄﺔ ﻓﺎد‪.‬‬ ‫ﻖ"‬ ‫ﺤﱢ‬ ‫ﻖ ا ْﻟ َ‬ ‫ح وﺗَﺼ ِﺪ ِﻳ ِ‬ ‫ﺲ اﻟﺮﱡو ِ‬ ‫ص ِﺑ َﺘ ْﻘﺪِﻳ ِ‬ ‫ﻼ ِ‬ ‫ﺨَ‬ ‫ﻦ ا ْﻟ َﺒ ْﺪ ِء ِﻟ ْﻠ َ‬ ‫ﺧﺘَﺎ َر ُآ ْﻢ ِﻣ َ‬ ‫ﷲا ْ‬ ‫نا َ‬ ‫"‪ ...‬إ ﱠ‬

‫‪2‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ ‪13 :2‬‬

‫ﺢ َر ﱢﺑﻨَﺎ" روﻣﻴﺔ‪21 :5‬‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﺤﻴَﺎ ِة ا َﻷ َﺑ ِﺪ ﱠﻳ ِﺔ ِﺑ َﻴﺴُﻮ َ‬ ‫ﻚ اﻟﻨﱢ ْﻌ َﻤ ُﺔ ﺑﺎ ْﻟ ِﺒ ﱢﺮ ﻟ ْﻠ َ‬ ‫ت َه َﻜﺬَا َﺗ ْﻤ ِﻠ ُ‬ ‫ﺨﻄِﻴ ُﺔ ﻓﻲ ا ْﻟ َﻤ ْﻮ ِ‬ ‫ﺖ ا ْﻟ َ‬ ‫ﺣﺘﱠﻰ َآﻤَﺎ َﻣ َﻠ َﻜ ِ‬ ‫"َ‬

‫‪.20‬‬

‫س‪ :‬ﻣﻦ هﻮ ﻓﺎدي ﻣﺨﺘﺎري اﷲ؟‬ ‫ج‪ :‬اﻟﻔﺎدي اﻟﻮﺣﻴﺪ ﻟﻤﺨﺘﺎري اﷲ هﻮ اﻟﺮب ﻳﺴﻮع اﻟﻤﺴﻴﺢ‪ ،‬اﻟﺬي ﻣﻊ آﻮﻧﻪ اﺑﻦ اﷲ اﻵزﻟﻲ‪،‬‬ ‫ﺻﺎر إﻧﺴﺎﻧﺎ وهﻜﺬا آﺎن وﺳﻴﺴﺘﻤﺮ إﻟﻰ اﻵﺑﺪ ﻓﻲ هﺬﻩ اﻟﻜﻴﻨﻮﻧﺔ‪ ،‬اﷲ وإﻧﺴﺎن ﻓﻲ ﻃﺒﻴﻌﺘﻴﻦ‬ ‫ﻣﺘﻤﻴﺰﺗﻴﻦ وﺷﺨﺺ واﺣﺪ‪.‬‬ ‫ﺢ"‬ ‫ﺴﻴ ُ‬ ‫ع ا ْﻟ َﻤ ِ‬ ‫ن َﻳﺴُﻮ ُ‬ ‫س ا ِﻹ ْﻧﺴَﺎ ُ‬ ‫ﷲ وَاﻟﻨﱠﺎ ِ‬ ‫ﻦا ِ‬ ‫ﺣ ٌﺪ َﺑ ْﻴ َ‬ ‫ﻂ وَا ِ‬ ‫ﺣ ٌﺪ َو َوﺳِﻴ ٌ‬ ‫ﺟ ُﺪ إﻟ ٌﻪ وَا ِ‬ ‫"ﻷ ﱠﻧﻪ ﻳُﻮ َ‬ ‫ﺟﺴَﺪًا َوﺣ َﻞ َﺑ ْﻴ َﻨﻨَﺎ ‪"...‬‬ ‫"وَا ْﻟ َﻜ ِﻠ َﻤ ُﺔ ﺻَﺎ َر َ‬

‫‪1‬ﺗﻴﻤﻮﺛﺎوس‪5 :2‬‬

‫ﻳﻮﺣﻨﺎ‪14 :1‬‬

‫ﺠ ِﺪ"‬ ‫ﻦ ِﺑ ِﻪ ﻓِﻲ ا ْﻟﻌَﺎ َﻟ ِﻢ ُر ِﻓ َﻊ ﻓِﻲ ا ْﻟ َﻤ ْ‬ ‫ﻦ ا ُﻷ َﻣ ِﻢ ُأ ُو ِﻣ َ‬ ‫ﻼ ِﺋ َﻜ ٍﺔ ُآ ِﺮ َز ِﺑ ِﻪ َﺑ ْﻴ َ‬ ‫ح َﺗﺮَاءَى ْﻟ َﻤ َ‬ ‫ﺴ ِﺪ َﺗ َِﺒ َﺮ َر ﻓِﻲ اﻟﺮﱡو ِ‬ ‫ﺠ َ‬ ‫ﻇ َﻬ َﺮ ﻓِﻲ ا ْﻟ َ‬ ‫ﷲ َ‬ ‫"‪ ...‬ا ُ‬ ‫‪1‬ﺗﻴﻤﻮﺛﺎوس‪16 :3‬‬ ‫ﺴﺪِﻳ ًﺎ" آﻮﻟﻮﺳﻲ‪9 :2‬‬ ‫ﺟ َ‬ ‫ت َ‬ ‫ﻼهُﻮ ِ‬ ‫ﺤ ﱡﻞ ُآ ُﻞ ِﻣ ْﻞ ِء اﻟ َ‬ ‫" َﻓ ِﺈ ﱠﻧ ُﻪ ﻓِﻴ ِﻪ َﻳ ِ‬

‫‪.21‬‬

‫س‪ :‬آﻴﻒ ﺻﺎر اﻟﻤﺴﻴﺢ‪ ،‬وهﻮ اﺑﻦ اﷲ‪ ،‬إﻧﺴﺎﻧﺎ؟‬ ‫ج‪ :‬ﺻﺎر اﻟﻤﺴﻴﺢ وهﻮ اﺑﻦ اﷲ إﻧﺴﺎﻧﺎ ﺑﺄﺧﺬﻩ ﻟﻨﻔﺴﻪ ﺟﺴﺪا ﺑﺸﺮﻳﺎ ﺣﻘﻴﻘﻴﺎ وﻧﻔﺴﺎ ﺑﺸﺮﻳﺔ ﺣﻘﻴﻘﻴﺔ‪،‬‬ ‫آﻮﻧﻪ ﺣﺒﻞ ﺑﻪ ﺑﻘﻮة اﻟﺮوح اﻟﻘﺪس ﻓﻲ رﺣﻢ اﻟﻌﺬراء ﻣﺮﻳﻢ‪ ،‬ووﻟﺪ ﻣﻨﻬﺎ وﻟﻜﻦ ﺑﺪون ﺧﻄﻴﺔ‪.‬‬ ‫ﻚ ﻓِﻴ ِﻬﻤَﺎ ‪"...‬‬ ‫ك ُه َﻮ َأﻳْﻀ ًﺎ آ َﺬ ِﻟ َ‬ ‫ﺷ َﺘ َﺮ َ‬ ‫ﺤ ِﻢ َواﻟ َﺪ ِم ا ْ‬ ‫ك ا َﻷ ْو َﻻ ُد ﻓِﻲ اﻟ َﻠ ْ‬ ‫"ﻓ ِﺈ َْذ َﻗ ْﺪ َﺗﺸَﺎ َر َ‬ ‫ﺣﺘَﻰ اﻟﻤَﻮت ‪"...‬‬ ‫" َﻓﻘَﺎ َل ﻟَﻬﻢ ﻧَﻔﺴِﻲ ﺣَﺰ ِﻳ َﻨ ٌﺔ ﺟِﺪًا َ‬

‫ﻋﺒﺮاﻧﻴﻴﻦ‪14 :2‬‬

‫ﻣﺘﻰ‪38 :26‬‬

‫ﻄ ﱠﻴ ٍﺔ"‬ ‫ﺧِ‬ ‫ﻼ َ‬ ‫ب ﻓِﻲ ُآ ِﻞ ﺷَﻲ ٍء ﻣِﺜُﻠ َﻨُﺎ ِﺑ َ‬ ‫ﺠ ِﺮ ٌ‬ ‫ﻀ َﻌﻔَﺎ ِﺗﻨَﺎ َﺑ ْﻞ ُﻣ َ‬ ‫ﻲﻟ َ‬ ‫ن ﻳَﺮ ِﺛ َ‬ ‫ﺲ َآ َﻬ َﻨ ٍﺔ ﻏَﻴ ُﺮ ﻗَﺎ ِدرٍأ ْ‬ ‫ﺲ َﻟﻨَﺎ َرﺋِﻴ ُ‬ ‫ن ﻟَﻴ َ‬ ‫" َﻷ ﱠ‬

‫ﻋﺒﺮاﻧﻴﻴﻦ‪4‬‬

‫‪15 :‬‬

‫ﻚ َأﻳْﻀ ًﺎ‬ ‫ﻚ ﻓﻠِﺬ ِﻟ َ‬ ‫ﻈﱢﻠُﻠ ِ‬ ‫ﻲ ُﺗ َ‬ ‫ﻚ َو ُﻗ ْﺪ َر ُة ا ْﻟ َﻌ ِﻠ ﱢ‬ ‫ﻋ َﻠ ْﻴ ِ‬ ‫ﺤ ﱡﻞ َ‬ ‫س َﻳ ِ‬ ‫ح ا ْﻟ ُﻘ ُﺪ ُ‬ ‫ع‪ ....‬اﻟﺮﱡو ُ‬ ‫ﺴﻤﱢﻴ َﻨ ُﻪ َﻳﺴُﻮ َ‬ ‫ﻦ اﺑْﻨ ًﺎ َو ُﺗ َ‬ ‫ﻦ َو َﺗ ِﻠﺪِﻳ َ‬ ‫ﺤ َﺒﻠِﻴ َ‬ ‫ﺳ َﺘ ْ‬ ‫ﺖ َ‬ ‫" َو َهﺎ َأ ْﻧ ِ‬ ‫ﻟﻮﻗﺎ‪35 ،31 :1‬‬ ‫ﷲ"‬ ‫ﻦا ِ‬ ‫ﻚ ُﻳ ْﺪﻋَﻰ ا ْﺑ َ‬ ‫س ا ْﻟ َﻤ ْﻮﻟُﻮ ُد ِﻣ ْﻨ ِ‬ ‫ا ْﻟ ُﻘﺪﱡو ُ‬ ‫ﺨﻄﺎ ِة ‪"...‬‬ ‫ﻦ ا ْﻟ ُ‬ ‫ﻋِ‬ ‫ﺼ َﻞ َ‬ ‫ﺲ َﻗ ِﺪ ا ْﻧ َﻔ َ‬ ‫ﺷ ٍﺮ َو َﻻ َد َﻧ ٍ‬ ‫ﻼ َ‬ ‫س ِﺑ َ‬ ‫ﺲ َآ َﻬ َﻨ ٍﺔ ِﻣ َﺜ ُﻞ َهﺬَا ُﻗﺪﱡو ٌ‬ ‫ﻖ ِﺑﻨَﺎ َرﺋِﻴ ُ‬ ‫ن َﻳﻠِﻴ ُ‬ ‫" َﻷ َﻧ ُﻪ َآ َﺎ َ‬ ‫ﻋﺒﺮاﻧﻴﻴﻦ‪26 :7‬‬

‫‪.22‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﻮﻇﺎﺋﻒ اﻟﺘﻲ ﻳﻘﻮم ﺑﻬﺎ اﻟﻤﺴﻴﺢ آﻮﻧﻪ ﻓﺎدﻳﻨﺎ؟‬ ‫ج‪ :‬إن اﻟﻤﺴﻴﺢ آﻔﺎد ﻟﻨﺎ ﻳﻘﻮم ﺑﻮﻇﺎﺋﻒ ﻧﺒﻲ وآﺎهﻦ وﻣﻠﻚ وذﻟﻚ ﻓﻲ آﻠﺘﺎ ﺣﺎﻟﺘﻲ اﻹﺗﻀﺎع‬ ‫واﻟﻤﺠﺪ‪.‬‬ ‫ن ﻓِﻲ ُآﻞﱢ ﻣَﺎ ُﻳ َﻜﻠﱢ ُﻤ ُﻜ ْﻢ ِﺑ ِﻪ"‬ ‫ﺴ َﻤﻌُﻮ َ‬ ‫ﺧ َﻮ ِﺗ ُﻜ ْﻢ‪َ .‬ﻟ ُﻪ َﺗ ْ‬ ‫ﻦ ِإ ْ‬ ‫ب إﻟ ُﻬ ُﻜ ْﻢ ِﻣ ْ‬ ‫ﺳﻴُﻘﻴ ُﻢ َﻟ ُﻜ ُﻢ اﻟﺮﱠ ُ‬ ‫ن َﻧ ِﺒ ّﻴ ًﺎ ِﻣ ْﺜﻠِﻲ َ‬ ‫ن ﻣُﻮﺳَﻰ ﻗَﺎ َل ﻟﻶﺑﺎ ِء إ ﱠ‬ ‫"ﻓﺈ ﱠ‬ ‫أﻋﻤﺎل اﻟﺮﺳﻞ‪22 :3‬‬

‫ق"‬ ‫ﻋﻠَﻰ ُر ْﺗ َﺒ ِﺔ َﻣ ْﻠﻜِﻲ ﺻَﺎ َد َ‬ ‫ﻦ ِإﻟَﻰ ا َﻷ َﺑ ِﺪ َ‬ ‫ﺖ آَﺎ ِه ٌ‬ ‫"‪َ ...‬أ ْﻧ َ‬ ‫ﺳﻲ"‬ ‫ﺟ َﺒ ِﻞ َُﻗ ْﺪ ِ‬ ‫ن َ‬ ‫ﺻ ْﻬ َﻴ ْﻮ َ‬ ‫ﻋﻠَﻰ ِ‬ ‫ﺖ َﻣ ِﻠﻜِﻲ َ‬ ‫ﺤ ُ‬ ‫ﺴْ‬ ‫"َأﻣﱠﺎ َأﻧَﺎ َﻓ َﻘ ْﺪ َﻣ َ‬

‫ﻋﺒﺮاﻧﻴﻴﻦ‪6 :5‬‬ ‫ﻣﺰﻣﻮر‪6 :2‬‬

‫‪.23‬‬

‫س‪ :‬آﻴﻒ ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻧﺒﻲ؟‬ ‫ج‪ :‬ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻧﺒﻲ ﺑﺈﻋﻼﻧﻪ ﻟﻨﺎ إرادة اﷲ ﻟﺨﻼﺻﻨﺎ وذﻟﻚ ﻋﻦ ﻃﺮﻳﻖ آﻠﻤﺘﻪ‬ ‫وروﺣﻪ‪.‬‬ ‫ﺧ ﱠﺒ َﺮ"‬ ‫ب ُه َﻮ َ‬ ‫ﻦ اﻵ ِ‬ ‫ﻀِ‬ ‫ﺣ ْ‬ ‫ﻦ ا ْﻟ َﻮﺣِﻴ ُﺪ اﱠﻟﺬِي ُه َﻮ ﻓِﻲ ِ‬ ‫ﻂ‪ .‬اﻷ ْﺑ ُ‬ ‫ﺣ ٌﺪ َﻗ ﱡ‬ ‫ﷲ َﻟ ْﻢ َﻳ َﺮ ُﻩ َأ َ‬ ‫"ا َ‬

‫ﻳﻮﺣﻨﺎ‪18 :1‬‬

‫ﺳ ِﻤ ِﻪ"‬ ‫ﺣﻴَﺎ ٌة ﺑِﺎ ْ‬ ‫ن َﻟ ُﻜ ْﻢ إِذ ْا ﺁﻣَﻨﺘُﻢ َ‬ ‫ﻲ َﺗﻜُﻮ َ‬ ‫ﻦ اﷲ َو ِﻟ َﻜ ْ‬ ‫ﺢ ا ْﺑ ُ‬ ‫ع ُه َﻮ ا ْﻟ َﻤﺴِﻴ ُ‬ ‫ن َﻳﺴُﻮ َ‬ ‫ﺖ ﻟِﺘ ْﺆ ِﻣﻨُﻮا َأ ﱠ‬ ‫" َوَأﻣﱠﺎ َه ِﺬ ِﻩ َﻓ َﻘ ْﺪ آُﺘ َﺒ ْ‬ ‫ﻳﻮﺣﻨﺎ‪31 :20‬‬

‫ﻲ ٍء ‪"...‬‬ ‫ﺷ ْ‬ ‫ﺳﻤِﻲ َﻓ ُﻬ َﻮ ُﻳ َﻌﻠﱢ ُﻤ ُﻜ ْﻢ ُآﻞﱠ َ‬ ‫ب ﺑِﺎ ْ‬ ‫ﺳُﻠ ُﻪ اﻵ ُ‬ ‫ﺳ ُﻴ ْﺮ ِ‬ ‫س اﱠﻟﺬِي َ‬ ‫ح ا ْﻟ ُﻘ ُﺪ ُ‬ ‫" َوَأﻣﱠﺎ اﻟ ُﻤ َﻌﺰﱢي اﻟﺮﱡو ُ‬

‫‪.24‬‬

‫ﻳﻮﺣﻨﺎ‪26 :14‬‬

‫س‪ :‬آﻴﻒ ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ آﺎهﻦ؟‬ ‫ج‪ :‬ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ آﺎهﻦ ﺑﺘﻘﺪﻳﻤﻪ ﻧﻔﺴﻪ ذﺑﻴﺤﺔ ﻣﺮة واﺣﺪة ﻟﻴﺮﺿﻲ اﻟﻌﺪاﻟﺔ اﻹﻟﻬﻴﺔ‬ ‫وﻟﻴﺼﺎﻟﺤﻨﺎ ﻣﻊ اﷲ‪ ،‬وﺑﺸﻔﺎﻋﺘﻪ اﻟﻤﺴﺘﻤﺮة ﻷﺟﻠﻨﺎ‪.‬‬ ‫ﻦ ‪"...‬‬ ‫ﺧﻄَﺎﻳَﺎ َآﺜِﻴﺮِﻳ َ‬ ‫ﺤ ِﻤ َﻞ َ‬ ‫ﺢ َأ ْﻳﻀ ًﺎ ﺑَﻌ َﺪﻣَﺎ ُﻗ ﱢﺪ َم َﻣ ﱠﺮ ًة ِﻟﻜَﻲ َﻳ ْ‬ ‫" َه َﻜﺬَا ا ْﻟ َﻤﺴِﻴ ُ‬

‫ﻋﺒﺮاﻧﻴﻴﻦ ‪28 :9‬‬

‫ﺧﻄَﺎﻳَﺎ‬ ‫ﺣﺘَﻰ ُﻳ َﻜ ﱢﻔ َﺮ َ‬ ‫ﷲ َ‬ ‫ﺲ َآ َﻬ َﻨ ٍﺔ أَﻣﻴﻨ ًﺎ ﻓِﻲ َﻣ َﺎ ِ‬ ‫ن ﱠرﺣِﻴ َﻤ ًﺎ َو َرﺋِﻴ َ‬ ‫ﺧ َﻮ َﺗ ُﻪ ﻓِﻲ ُآﻞﱢ ﺷَﻲ ٍء ِﻟﻜَﻲ َﻳﻜُﻮ َ‬ ‫ﺸ ِﺒ َﻪ ِإ ْ‬ ‫ن ُﻳ ْ‬ ‫ن َﻳ ْﻨ َﺒﻐِﻲ َأ ْ‬ ‫ﻦ َﺛ ّﻢ آَﺎ َ‬ ‫" ِﻣ ْ‬ ‫ﻋﺒﺮاﻧﻴﻴﻦ‪17 :2‬‬ ‫ﺐ"‬ ‫ﺸ ْﻌ ِ‬ ‫اﻟ ﱠ‬ ‫ﻦ ﻟِﻴﺸ ﱠَﻔ َﻊ ﻓِﻴ ِﻬ ْﻢ"‬ ‫ﻲ ﻓِﻲ ُآﻞﱢ ﺣِﻴ ٍ‬ ‫ﺣﱞ‬ ‫ﷲ إذ ُه َﻮ َ‬ ‫ن ِﺑ ِﻪ ِإﻟَﻰ ا ِ‬ ‫ﻦ َﻳﺘَﻘ ﱠﺪ ُﻣﻮ َ‬ ‫ﺺ َأﻳْﻀ ًﺎ إﻟَﻰ اﻟ َﺘﻤَﺎ ِم اﱠﻟﺬِﻳ َ‬ ‫ﺨ َِﻠ َ‬ ‫ن ُﻳ َ‬ ‫ﻦ َﺛ ﱠﻢ َﻳ َﻘ ِﺪ َر َأ ْ‬ ‫" َﻓ ِﻤ ْ‬ ‫ﻋﺒﺮاﻧﻴﻴﻦ‪25 :7‬‬

‫‪.25‬‬

‫س‪ :‬آﻴﻒ ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻣﻠﻚ؟‬ ‫ج‪ :‬ﻳﻘﻮم اﻟﻤﺴﻴﺢ ﺑﻮﻇﻴﻔﺔ ﻣﻠﻚ ﺑﺈﺧﻀﺎﻋﻨﺎ ﻟﺬاﺗﻪ وﺑﺴﻴﺎدﺗﻪ ﻋﻠﻴﻨﺎ وﺑﺪﻓﺎﻋﻪ ﻋﻨﺎ‪ ،‬وﺑﺈﻧﺘﺼﺎرﻩ‬ ‫ﻋﻠﻰ أﻋﺪاﺋﻪ وأﻋﺪاﺋﻨﺎ‪.‬‬ ‫ﻚ ‪"...‬‬ ‫ب ﻓِﻲ َﻳ ْﻮ ِم ُﻗ َﻮ ِﺗ َ‬ ‫ﻚ ُﻣ ْﻨ َﺘ َﺪ ٌ‬ ‫ﺷ ْﻌ ُﺒ َ‬ ‫" َ‬

‫ﻣﺰﻣﻮر‪3 :110‬‬

‫ﺷ ْﻌﺒِﻲ إﺳﺮَاﺋِﻴ َﻞ"‬ ‫ج ﻣُﺪ ِﺑ ٌﺮ ﻳِﺮﻋَﻰ َ‬ ‫ﻚ ﻳَﺨ ِﺮ ُ‬ ‫ن ِﻣ ْﻨ َ‬ ‫"‪َ ...‬ﻷ َ‬

‫ﻣﺘﻰ‪6 :2‬‬

‫ﺖ َﻗ َﺪ َﻣ ْﻴ ِﻪ"‬ ‫ﺤ َ‬ ‫ﻋﺪَا ِء َﺗ ْ‬ ‫ﺟﻤِﻴ َﻊ ا َﻷ ْ‬ ‫ﻀ َﻊ َ‬ ‫ﻚ ﺣ ﱠَﺘﻰ َﻳ َ‬ ‫ن َﻳ ْﻤ ِﻠ َ‬ ‫ﺐ َأ ْ‬ ‫ﺠ ُ‬ ‫"ﻷﻧﱠ ُﻪ َﻳ ِ‬

‫‪.26‬‬

‫‪1‬آﻮرﻧﺜﻮس‪25 :15‬‬

‫س‪ :‬آﻴﻒ ﻳﻈﻬﺮ إﺗﻀﺎع اﻟﻤﺴﻴﺢ؟‬ ‫ج‪ :‬ﻳﻈﻬﺮ إﺗﻀﺎع اﻟﻤﺴﻴﺢ ﻓﻲ وﻻدﺗﻪ ﻓﻲ ﻇﺮوف وﺿﻴﻌﺔ‪ ،‬ﺗﺤﺖ اﻟﻨﺎﻣﻮس‪ ،‬وﻓﻲ إﺟﺘﻴﺎزﻩ‬ ‫ﺷﻘﺎوات هﺬﻩ اﻟﺤﻴﺎة وﻏﻀﺐ اﷲ وﻣﻮت اﻟﻠﻌﻨﺔ ﻋﻠﻰ اﻟﺼﻠﻴﺐ‪ ،‬وﻓﻲ آﻮﻧﻪ ﻗﺪ دﻓﻦ وﺑﻘﻲ ﺗﺤﺖ‬ ‫ﻗﻮة اﻟﻤﻮت ﻟﻔﺘﺮة‪.‬‬ ‫ت ا ْﺑ َﻨﻬَﺎ ا ْﻟ ِﺒ ْﻜ َﺮ و ِﻗﻤَﻄﺘ ُﻪ وَأﺿﺠَﻌ ْﺘ ُﻪ ﻓِﻲ اﻟ ِﻤ ْﺬ َو ِد ‪"...‬‬ ‫" َﻓ َﻮ َﻟ َﺪ ِ‬

‫ﻟﻮﻗﺎ‪7 :2‬‬

‫س"‬ ‫ﺖ اﻟﻨَﺎﻣُﻮ ِ‬ ‫ﻦ ا ْﻣ َﺮَأ ٍة َﻣﻮُﻟ ُﻮدًا ﺗَﺤ َ‬ ‫ﷲ ا ْﺑ َﻨ ُﻪ َﻣﻮُﻟ ُﻮدًا ِﻣ ِ‬ ‫ﺳ َﻞ ا ُ‬ ‫"‪َ ...‬أ ْر َ‬

‫ﻏﻼﻃﻴﺔ‪4 :4‬‬

‫ن"‬ ‫ﺤ َﺰ ِ‬ ‫ﺨ َﺘ ِﺒ ُﺮ ا ْﻟ َ‬ ‫ﺟ ُﻞ أوﺟَﺎع َو ُﻣ ْ‬ ‫س َر ُ‬ ‫ﻦ اﻟﻨﱠﺎ ِ‬ ‫ﺤ َﺘ َﻘ ٌﺮ وَﻣﺨﺬو ٌل ِﻣ َ‬ ‫" ُﻣ ْ‬

‫أﺷﻌﻴﺎء‪3 :53‬‬

‫ﻲ"‬ ‫ﻼ ‪ ...‬إﻟﻬِﻲ إﻟﻬِﻲ ﻟَﻤﺎذَا ﺗَﺮ ْآ َﺘ ِﻨ ِ‬ ‫ت ﻋَﻈﻴ ٍﻢ ﻗَﺎ ِﺋ ً‬ ‫ع ِﺑﺼَﻮ ٍ‬ ‫خ ﻳَﺴ ُﻮ ُ‬ ‫ﺳ َﻌ ِﺔ ﺻَﺮ َ‬ ‫ﻋ ِﺔ اﻟﺘَﺎ ِ‬ ‫ﺤ َﻮ اﻟﺴﱠﺎ َ‬ ‫"و َﻧ ْ‬ ‫ﺐ"‬ ‫ﺼﻠِﻴ ِ‬ ‫ت اﻟ ﱠ‬ ‫ت َﻣ ْﻮ َ‬ ‫ﺣﺘﱠﻰ ا ْﻟ َﻤ ْﻮ ِ‬ ‫ع َ‬ ‫ﻃﺎ َ‬ ‫ﺴ ُﻪ وأ َ‬ ‫ﺿ َﻊ َﻧ ْﻔ َ‬ ‫"‪َ ...‬و َ‬

‫ﻣﺘﻰ‪46 :27‬‬

‫ﻓﻴﻠﺒﻲ‪8 :2‬‬

‫ض ﺛﻼﺛ َﺔ أﻳﺎ ٍم‬ ‫ﺐ اﻷ ْر ِ‬ ‫ن ﻓِﻲ َﻗ ْﻠ ِ‬ ‫ﻦ اﻹ ْﻧﺴَﺎ ِ‬ ‫ن إ ْﺑ ُ‬ ‫ث َﻟﻴَﺎ ٍل هﻜﺬَا َﻳﻜُﻮ ُ‬ ‫ت َﺛَﻼﺛ َﺔ أﻳﱠﺎ ٍم وﺛَﻼ َ‬ ‫ﻦ اﻟﺤُﻮ ِ‬ ‫ن ﻓِﻲ ﺑَﻄ ِْ‬ ‫ن ﻳُﻮﻧَﺎ ُ‬ ‫" َﻷ َﻧ ُﻪ َآ َﻤﺎ آَﺎ َ‬ ‫ث َﻟﻴَﺎ ٍل"‬ ‫وَﺛﻼ َ‬ ‫ﻣﺘﻰ‪40 :12‬‬

‫‪.27‬‬

‫س‪ :‬آﻴﻒ ﻳﻈﻬﺮ ﺗﻤﺠﺪ اﻟﻤﺴﻴﺢ؟‬ ‫ج‪ :‬ﻳﻈﻬﺮ ﺗﻤﺠﺪ اﻟﻤﺴﻴﺢ ﻓﻲ ﻗﻴﺎﻣﺘﻪ ﻣﻦ اﻟﻤﻮت ﻓﻲ اﻟﻴﻮم اﻟﺜﺎﻟﺚ وﻓﻲ ﺻﻌﻮدﻩ إﻟﻰ اﻟﺴﻤﺎء‬ ‫وﻓﻲ ﺟﻠﻮﺳﻪ ﻋﻦ ﻳﻤﻴﻦ اﷲ اﻵب وﻓﻲ ﻣﺠﻴﺌﻪ ﻟﻴﺪﻳﻦ اﻟﻌﺎﻟﻢ ﻓﻲ اﻟﻴﻮم اﻷﺧﻴﺮ‪.‬‬ ‫ﺐ"‬ ‫ﺐ اﻟ ُﻜ ُﺘ ِ‬ ‫ﺴ َ‬ ‫ﺣ َ‬ ‫ﺚ َ‬ ‫ﻦ َوَأ ﱠﻧ ُﻪ ﻗَﺎ َم ﻓِﻲ ا ْﻟ َﻴ ْﻮ ِم اﻟﺜﱠﺎ ِﻟ ِ‬ ‫" َوَأ ﱠﻧ ُﻪ ُد ِﻓ َ‬

‫‪1‬آﻮرﻧﺜﻮس‪4 :15‬‬

‫ﷲ"‬ ‫ﻦا ِ‬ ‫ﻦ َﻳﻤِﻴ ِ‬ ‫ﻋْ‬ ‫ﺲ َ‬ ‫ﺟ َﻠ َ‬ ‫ﺴﻤَﺎ ِء َو َ‬ ‫ب َﺑ ْﻌ َﺪﻣَﺎ َآﻠﱠ َﻤ ُﻬ ُﻢ إ ْر َﺗﻔ َﻊ ِإﻟَﻰ اﻟ ﱠ‬ ‫ن اﻟ ﱠﺮ ﱠ‬ ‫" ُﺛﻢﱠ ِإ ﱠ‬

‫ﻣﺮﻗﺲ‪19 :16‬‬

‫ﻦ‬ ‫ﺠﻤِﻴ ِﻊ إ ِﻳ َﻤﺎﻧ ًﺎ ِإ ْذ َأﻗَﺎ َﻣ ُﻪ ِﻣ ْ‬ ‫ﻋ َﻴ َﻨ ُﻪ ُﻣ َﻘ ﱠﺪ َﻣ ًﺎ ِﻟ ْﻠ َ‬ ‫ﺟ ٍﻞ ﻗَﺪ َ‬ ‫ﻦ ا ْﻟ َﻤﺴﻜُﻮ َﻧ َﺔ ﺑِﺎ ْﻟ َﻌ ْﺪ ِل ِﺑ َﺮ ُ‬ ‫ن َﻳﺪِﻳ َ‬ ‫" َﻷﻧﱠ ُﻪ أﻗَﺎ َم َﻳﻮْﻣ ًﺎ ُه َﻮ ﻓِﻴ ِﻪ ُﻣ ْﺰ ِﻣ ٌﻊ أ ْ‬ ‫أﻋﻤﺎل‪31 :17‬‬ ‫ت"‬ ‫ا َﻷ ْﻣﻮَا ِ‬

‫‪.28‬‬

‫س‪ :‬آﻴﻒ ﻧﺼﻴﺮ ﺷﺮآﺎء اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ؟‬ ‫ج‪ :‬ﻧﺼﻴﺮ ﺷﺮآﺎء اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ ﻋﻦ ﻃﺮﻳﻖ ﺗﻄﺒﻴﻖ هﺬا اﻟﻔﺪاء ﻋﻠﻴﻨﺎ ﺗﻄﺒﻴﻘﺎ ﻓﻌﺎﻻ‬ ‫ﺑﺎﻟﺮوح اﻟﻘﺪس‪.‬‬ ‫ﺳ ِﻤ ِﻪ"‬ ‫ن ﺑِﺎ ْ‬ ‫ي اﻟﻤُﺆﻣﻨُﻮ َ‬ ‫ﷲ َأ ِ‬ ‫ن َﻳﺼِﻴﺮُوا َأ ْو َﻻ َد ا ِ‬ ‫ﻋﻄَﺎهُﻢ ﺳُﻠﻄَﺎﻧ ًﺎ َأ ْ‬ ‫ﻦ َﻗ ِﺒﻠُﻮ ُﻩ ﻓَﺄ ْ‬ ‫"وَأﻣﱠﺎ ُآ ُﻞ اﱠﻟﺬِﻳ َ‬

‫ﻳﻮﺣﻨﺎ‪12 :1‬‬

‫س اﱠﻟﺬِي‬ ‫ح ا ْﻟ ُﻘ ُﺪ ِ‬ ‫ﺠﺪِﻳ ِﺪ اﻟﺮﱡو ِ‬ ‫ﻼ ِد اﻟﺜﱠﺎﻧِﻲ و ﱠﺗ ْ‬ ‫ﺴ ِﻞ اﻟﻤِﻴ َ‬ ‫ﺼﻨَﺎ ﺑ ُﻐ ْ‬ ‫ﺧﱠﻠ َ‬ ‫ﺣ َﻤ ِﺘ ِﻪ َ‬ ‫ﻦ َﺑ ْﻞ ِﺑ ُﻤﻘ َﺘﻀَﻰ َر ْ‬ ‫ﺤُ‬ ‫ﻋﻤِﻠﻨَﺎهَﺎ َﻧ ْ‬ ‫ﻋﻤَﺎ ِل ﻓﻲ ِﺑ ٍّﺮ َ‬ ‫" َﻻ ِﺑ َﺄ ْ‬ ‫ﺗﻴﻄﺲ‪6 ،5 :3‬‬ ‫ﺼﻨَﺎ"‬ ‫ﺨﱢﻠ ِ‬ ‫ﺢ ُﻣ َ‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﻋ َﻠ ْﻴﻨَﺎ ِﺑ َﻴﺴُﻮ َ‬ ‫ﺳ َﻜ َﺒ ُﻪ ِﺑ ِﻐﻨًﻰ َ‬ ‫َ‬

‫‪.29‬‬

‫س‪ :‬آﻴﻒ ﻳﻄﺒﻖ اﻟﺮوح ﻋﻠﻴﻨﺎ اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ؟‬ ‫ج‪ :‬ﻳﻄﺒﻖ اﻟﺮوح ﻋﻠﻴﻨﺎ اﻟﻔﺪاء اﻟﻤﻌﺪ ﺑﺎﻟﻤﺴﻴﺢ ﺑﺈﻧﺘﺎﺟﻪ إﻳﻤﺎﻧﺎ ﻓﻴﻨﺎ وﺑﺬﻟﻚ ﻳﻮﺣﺪﻧﺎ ﻣﻊ اﻟﻤﺴﻴﺢ ﻓﻲ‬ ‫دﻋﻮﺗﻨﺎ اﻟﻔﻌﺎﻟﺔ‪.‬‬ ‫ﷲ"‬ ‫ﺲ ِﻣ ْﻨ ُﻜ ْﻢ ه ُﻮ ﻋﻄ َﻴ ُﺔ ا ِ‬ ‫ﻚ َﻟ ْﻴ َ‬ ‫ن َوذﻟ َ‬ ‫ن ﺑِﺎﻹِﻳﻤَﺎ ِ‬ ‫ﺨﱠﻠﺼُﻮ َ‬ ‫" ِﻹ ﱠﻧ ُﻜ ْﻢ ﺑِﺎﻟ ﱢﻨ ْﻌ َﻤ ِﺔ ُﻣ َ‬ ‫ن ﻓِﻲ ُﻗﻠُﻮ ِﺑ ُﻜ ْﻢ"‬ ‫ﺢ ﺑِﺎﻹِﻳﻤَﺎ ِ‬ ‫ﺤﻞﱠ ا ْﻟ َﻤﺴِﻴ ُ‬ ‫" ِﻟ َﻴ ُ‬

‫‪.30‬‬

‫أﻓﺴﺲ‪8 :2‬‬

‫أﻓﺴﺲ‪17 :3‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺪﻋﻮة اﻟﻔﻌﺎﻟﺔ؟‬ ‫ج‪ :‬اﻟﺪﻋﻮة اﻟﻔﻌﺎﻟﺔ هﻲ ﻋﻤﻞ روح اﷲ‪ ،‬اﻟﺬي ﺑﺈﻗﻨﺎﻋﻨﺎ ﺑﺨﻄﺎﻳﺎﻧﺎ وﺷﻘﺎوﺗﻨﺎ وﺑﺈﻧﺎرة ﻋﻘﻮﻟﻨﺎ‬ ‫ﻟﻤﻌﺮﻓﺔ اﻟﻤﺴﻴﺢ وﺑﺘﺠﺪﻳﺪ إرادﺗﻨﺎ‪ ،‬ﻳُﻤﻜﻨﺎ ﻣﻦ ﻗﺒﻮل اﻟﻤﺴﻴﺢ اﻟﻤﻘﺪم ﻟﻨﺎ ﻣﺠﺎﻧﺎ ﻓﻲ اﻹﻧﺠﻴﻞ‪.‬‬ ‫ﺳ ًﺔ‪"....‬‬ ‫ﻋ َﻮ ًة ُﻣ َﻘ ﱠﺪ َ‬ ‫ﺼﻨَﺎ َو َدﻋَﺎﻧَﺎ َد ْ‬ ‫ﺧﱠﻠ َ‬ ‫"اﻟﺬِي َ‬

‫‪2‬ﺗﻴﻤﻮﺛﺎوس‪9 :1‬‬

‫ﺧ َﻮ ُة"‬ ‫ﺼ َﻨ ُﻊ َأ ﱡﻳﻬَﺎ اﻟﺮﺟَﺎ ُل ا ِﻹ ْ‬ ‫ﺳ ِﻞ ﻣَﺎذَا َﻧ ْ‬ ‫س َوﻟﺴَﺎﺋِﺮ اﻟ ﱡﺮ ُ‬ ‫ﻄ ُﺮ َ‬ ‫ﺨﺴﻮُا ﻓﻲ ُﻗﻠُﻮ ِﺑ ِﻬ ْﻢ وَﻗ َﺎﻟُﻮا ﻟ ُﺒ ْ‬ ‫ﺳ ِﻤ َﻌﻮا ُﻧ ِ‬ ‫" َﻓ َﻠﻤﱠﺎ َ‬

‫أﻋﻤﺎل‬

‫اﻟﺮﺳﻞ‪37 :2‬‬

‫ﷲ ‪"...‬‬ ‫ن ِإﻟَﻰ ا ِ‬ ‫ﺸ ْﻴﻄَﺎ ِ‬ ‫ن اﻟ ﱠ‬ ‫ﺳﻠﻄﺎ ِ‬ ‫ﻦ ُ‬ ‫ت ِإﻟَﻰ ﻧﱡﻮ ٍر َو ِﻣ ْ‬ ‫ﻇ َُﻠ َﻤﺎ ٍ‬ ‫ﻦ َُ‬ ‫ﺟﻌُﻮا ِﻣ ْ‬ ‫ﻲ َﻳ ْﺮ ِ‬ ‫ﻋﻴُﻮ َﻧ ُﻬ ْﻢ َآ ْ‬ ‫ﺢ ُ‬ ‫" ِﻟ َﺘ ْﻔ َﺘ َ‬ ‫ﺤ ٍﻢ"‬ ‫ﺐ َﻟ ْ‬ ‫ﻋﻄِﻴ ُﻜ ْﻢ َﻗ ْﻠ َ‬ ‫ﺠ ِﺮ َوُأ ْ‬ ‫ﺤَ‬ ‫ﺐ ا ْﻟ َ‬ ‫ع َﻗ ْﻠ َ‬ ‫"‪َ ...‬وَأ َْﻧ ِﺰ ُ‬

‫أﻋﻤﺎل اﻟﺮﺳﻞ‪18 :26‬‬

‫ﺣﺰﻗﻴﺎل‪26 :36‬‬

‫ﻲ"‬ ‫ب َو َﺗ َﻌﱠﻠ َﻢ ُﻳ ْﻘ ِﺒ ُﻞ ِإ َﻟ ﱠ‬ ‫ﻦ اﻵ ِ‬ ‫ﺳ ِﻤ َﻊ ِﻣ َ‬ ‫ﻦ َ‬ ‫ﺳ َﻠﻨِﻲ‪َ ...‬ﻓ ُﻜﻞﱡ َﻣ ْ‬ ‫ب اﱠﻟﺬِي َأ ْر َ‬ ‫ﺠ َﺘﺬَﺑ ُﻪ اﻵ ُ‬ ‫ن َﻟ ْﻢ َﻳ ْ‬ ‫ﻲإ ْ‬ ‫ن ﻳُﻘ ِﺒ َﻞ ِإ َﻟ ﱠ‬ ‫ﺣ ٌﺪ َأ ْ‬ ‫" َﻻ َﻳ ْﻘ ِﺪ ُر َأ َ‬

‫ﻳﻮﺣﻨﺎ‪6‬‬

‫‪45 ،44 :‬‬

‫‪.31‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﻳﺸﺘﺮك ﻓﻴﻬﺎ اﻟﺬﻳﻦ دﻋﻮا اﻟﺪﻋﻮة اﻟﻔﻌﺎﻟﺔ ﻓﻲ هﻲ اﻟﺤﻴﺎة؟‬ ‫ج‪ :‬إن اﻟﺬﻳﻦ دﻋﻮا ﺑﺎﻟﺪﻋﻮة ﻓﻲ هﺬﻩ اﻟﺤﻴﺎة ﻳﺸﺘﺮآﻮن ﺑﺎﻟﺘﺒﺮﻳﺮ واﻟﺘﺒﻨﻲ واﻟﺘﻘﺪﻳﺲ‪ ،‬وآﺬﻟﻚ‬ ‫ﺑﺒﺮآﺎت ﻋﺪﻳﺪة ﻣﺮاﻓﻘﺔ ﻟﻬﻢ وﻧﺎﺑﻌﺔ ﻣﻨﻬﻢ‪.‬‬ ‫ﺠ َﺪ ُه ْﻢ‬ ‫ﻦ َﺑ ﱠﺮ َر ُه ْﻢ َﻓ َﻬ ُﺆ َﻻ ِء َﻣ ﱠ‬ ‫ﻦ َدﻋَﺎ ُه ْﻢ َﻓ َﻬ ُﺆ َﻻ ِء َﺑ ﱠﺮ َر ُه ْﻢ َأﻳْﻀ ًﺎ‪ .‬وَاﱠﻟﺬِﻳ َ‬ ‫ﻖ َﻓ َﻌ ﱠﻴ َﻨ ُﻬ ْﻢ َﻓ َﻬ ُﺆ َﻻ ِء َدﻋَﺎ ُه ْﻢ َأﻳْﻀ ًﺎ‪ .‬وَاﱠﻟﺬِﻳ َ‬ ‫ﺳ َﺒ َ‬ ‫ﻦ َ‬ ‫"وَاﱠﻟﺬِﻳ َ‬ ‫روﻣﻴﺔ‪30 :8‬‬ ‫َأﻳْﻀ ًﺎ"‬ ‫ﺴ ِﻪ ‪"...‬‬ ‫ﺢ ﻟﻨَﻔ ِ‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﻲ ِﺑ َﻴﺴُﻮ َ‬ ‫ﻖ َﻓ َﻌ ﱠﻴ َﻨﻨَﺎ ﻟﻠ َﺘ ْﺒ َﻨ ِ‬ ‫ﺳ َﺒ َ‬ ‫"ِإ ْذ َ‬

‫أﻓﺴﺲ‪5 :1‬‬

‫ﺳ ًﺔ َو ِﻓﺪَا ًء"‬ ‫ﷲ َو ِﺑ ّﺮًا َو َﻗﺪَا َ‬ ‫ﻦا ِ‬ ‫ﺣ ْﻜ َﻤ ًﺔ ِﻣ َ‬ ‫ﺻﺎ َر َﻟﻨَﺎ ِ‬ ‫ع اﱠﻟﺬِي َ‬ ‫ﺢ َﻳﺴُﻮ َ‬ ‫" َوﻣِﻨ ُﻪ أَﻧﺘُﻢ ﺑﺎ ْﻟ َﻤﺴِﻴ ِ‬

‫‪1‬آﻮرﻧﺜﻮس‪30 :1‬‬

‫‪.32‬‬

‫س‪ :‬ﻣﺎ هﻮ اﻟﺘﺒﺮﻳﺮ؟‬ ‫ج‪ :‬اﻟﺘﺒﺮﻳﺮ هﻮ ﻋﻤﻞ ﻧﻌﻤﺔ اﷲ اﻟﻤﺠﺎﻧﻴﺔ اﻟﺘﻲ ﺑﻬﺎ ﻳﻐﻔﺮ آﻞ ﺧﻄﺎﻳﺎﻧﺎ وﻳﻘﺒﻠﻨﺎ آﺄﺑﺮار ﻓﻲ ﻧﻈﺮﻩ‪،‬‬ ‫وذﻟﻚ ﻓﻘﻂ ﻣﻦ أﺟﻞ ﺑﺮ اﻟﻤﺴﻴﺢ اﻟﻤﺤﺴﻮب ﻟﻨﺎ واﻟﻤﻘﺒﻮل ﺑﺎﻹﻳﻤﺎن وﺣﺪﻩ‪.‬‬ ‫ﺢ"‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﻦ َﻣﺠﱠﺎﻧ ًﺎ ِﺑ ِﻨ ْﻌ َﻤ ِﺘ ِﻪ ﺑِﺎ ْﻟ ِﻔﺪَا ِء اﻟﺬي ﺑ َﻴﺴُﻮ َ‬ ‫"ﻣ ُﺘ َﺒﺮﱠ ُرﻳ َ‬

‫روﻣﻴﺔ‪24 :3‬‬

‫ﻏﻨَﻰ ِﻧ ْﻌ َﻤ ِﺘ ِﻪ"‬ ‫ﺐ ِ‬ ‫ﺴ ِ‬ ‫ﺣ َ‬ ‫ﺨﻄَﺎﻳَﺎ َ‬ ‫ن ا ْﻟ َ‬ ‫ﻏ ْﻔﺮَا ُ‬ ‫"اﻟﺬي ﻓِﻴ ِﻪ َﻟﻨَﺎ ا ْﻟ ِﻔﺪَا ُء ِﺑ َﺪ ِﻣ ِﻪ ُ‬

‫أﻓﺴﺲ‪7 :1‬‬

‫ﷲ ﻓِﻴ ِﻪ" ‪2‬آﻮرﻧﺜﻮس‪21 :5‬‬ ‫ﻦ ِﺑ ﱠﺮ ا ِ‬ ‫ﺤُ‬ ‫ﺟ ِﻠﻨَﺎ ِﻟ َﻨﺼِﻴ َﺮ َﻧ ْ‬ ‫ﻄ َﻴ ًﺔ َﻷ ْ‬ ‫ﺧِ‬ ‫ﻄ َﻴ ًﺔ َ‬ ‫ﺧِ‬ ‫ف َ‬ ‫"ﻷﻧﻪ ﺟﻌﻞ اﱠﻟﺬِي َﻟ ْﻢ َﻳ ْﻌ ِﺮ ْ‬

‫ن َأ ْﺑﺮَارًا"‬ ‫ﺠ َﻌ ُﻞ ا ْﻟ َﻜﺜِﻴﺮُو َ‬ ‫ﺳ ُﻴ ْ‬ ‫ﺣ ِﺪ َ‬ ‫ﻋ ِﺔ ا ْﻟﻮَا ِ‬ ‫ن ﺧَﻄﺎة هﻜﺬا َأﻳْﻀ ًﺎ ﺑ ِﺈﻃَﺎ َ‬ ‫ﺟ ِﻌ َﻞ ا ْﻟ َﻜﺜِﻴﺮُو َ‬ ‫ﺣ ِﺪ ُ‬ ‫ن ا ْﻟﻮَا ِ‬ ‫ﺼ َﻴﺔ ا ِﻹ ْﻧﺴَﺎ ِ‬ ‫" َﻷﻧﱠ ُﻪ آﻤﺎ ﺑ ِﻤ ِﻌ ْ‬ ‫روﻣﻴﺔ‪19 :5‬‬

‫ﺢ ِﻟ َﻨ َﺘ َﺒ ﱠﺮ َر‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﻦ َأﻳْﻀ ًﺎ ﺑ َﻴﺴُﻮ َ‬ ‫ﺤُ‬ ‫ﺢ ﺁ َﻣﻨﱠﺎ َﻧ ْ‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ن ِ َﻳﺴُﻮ َ‬ ‫ﻋﻤَﺎ ِل اﻟﻨﺎﻣﻴﺲ َﺑ ْﻞ ِﺑﺈِﻳﻤَﺎ ِ‬ ‫ن َﻻ َﻳ َﺘ َﺒ ﱠﺮ ُر ﺑ َﺄ ْ‬ ‫ن ا ِﻹ ْﻧﺴَﺎ َ‬ ‫"ِإ ْذ ﻧ َﻌ ِﻠ ْﻢ َأ ﱠ‬ ‫ﻏﻼﻃﻴﺔ‪16 :2‬‬ ‫ن ﻳﺴﻮع"‬ ‫ﺑﺈِﻳ َﻤﺎ ِ‬ ‫ن"‬ ‫ﷲ ﺑﺎﻹِﻳﻤَﺎ ِ‬ ‫ﻦا ِ‬ ‫ﺢ ا ْﻟ ِﺒ ﱡﺮ اﱠﻟﺬِي ِﻣ ْ‬ ‫ن ِا ْﻟ َﻤﺴِﻴ ِ‬ ‫ي ﻣﻦ اﻟﻨﺎﻣﻮس َﺑ ِﻞ اﻟﺬي ﺑﺈِﻳﻤَﺎ ِ‬ ‫ﺲ ﻟِﻲ ِﺑﺮﱢي اﻟ ﱢﺬ ﱡ‬ ‫"وأوﺟﺪ ﻓِﻴ ِﻪ و َﻟ ْﻴ َ‬ ‫‪9:‬‬

‫‪.33‬‬

‫س‪ :‬ﻣﺎ هﻮ اﻟﺘﺒﻨﻲ؟‬ ‫ج‪ :‬اﻟﺘﺒﻨﻲ هﻮ ﻋﻤﻞ ﻧﻌﻤﺔ اﷲ اﻟﻤﺠﺎﻧﻴﺔ اﻟﺘﻲ ﺑﻬﺎ ﻧُﻘﺒﻞ ﻓﻲ ﻋﺪاد أوﻻدﻩ وﻧﻌﻄﻰ اﻟﺤﻖ ﻓﻲ آﻞ‬ ‫إﻣﺘﻴﺎزاﺗﻬﻢ‪.‬‬ ‫ﷲ"‬ ‫ﺣﺘﱠﻰ ُﻧ ْﺪﻋَﻰ َأ ْو َﻻ َد ا ِ‬ ‫ب َ‬ ‫ﻋﻄَﺎﻧَﺎ اﻵ ُ‬ ‫ﺤ ﱠﺒ ٍﺔ أ ْ‬ ‫ﻈ ُﺮوا أَﻳ َﺔ َﻣ َ‬ ‫"ََأﻧ ُ‬

‫‪1‬ﻳﻮﺣﻨﺎ‪1 :3‬‬

‫ﺳ ِﻤ ِﻪ"‬ ‫ي اﻟﻤﺆ ِﻣ ُﻨﻮن ﺑِﺎ ْ‬ ‫ﷲ َأ ِ‬ ‫ن َﻳﺼِﻴﺮُوا َأ ْو َﻻ َد ا ِ‬ ‫ﻋﻄَﺎ ُه ْﻢ ﺳُﻠﻄَﺎﻧ ًﺎ َأ ْ‬ ‫ﻦ َﻗ ِﺒﻠُﻮ ُﻩ ﻓﺄ ْ‬ ‫"وَأﻣﱠﺎ ُآ ُﻞ اﱠﻟﺬِﻳ َ‬ ‫ﺢ ‪"...‬‬ ‫ن َﻣ َﻊ ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﷲ َووا ِرﺛُﻮ َ‬ ‫ن ُآﻨَﺎ أوْﻻدًا ﻓﺈﻧَﻨﺎ َو َر َﺛ ٌﺔ َأﻳْﻀ ًﺎ َو َر َﺛ ُﺔ ا ِ‬ ‫"ﻓﺈ ْ‬

‫‪.34‬‬

‫ﻓﻴﻠﺒﻲ‪3‬‬

‫ﻳﻮﺣﻨﺎ‪12 :1‬‬

‫روﻣﻴﺔ‪17 :8‬‬

‫س‪ :‬ﻣﺎ هﻮ اﻟﺘﻘﺪﻳﺲ؟‬ ‫ج‪ :‬اﻟﺘﻘﺪﻳﺲ هﻮ ﻋﻤﻞ روح اﷲ‪ ،‬اﻟﺬي ﺑﻪ ﻧﺘﺠﺪد ﻓﻲ اﻹﻧﺴﺎن اﻟﻜﻠﻲ ﺣﺴﺐ ﺻﻮرة اﷲ‪ ،‬وﻧﻘﺪر‬ ‫ﺑﻪ أآﺜﺮ وأآﺜﺮ ﻋﻠﻰ أن ﻧﻤﻮت ﻋﻦ اﻟﺨﻄﻴﺔ وأن ﻧﺤﻴﺎ ﻟﻠﺒﺮ‪.‬‬ ‫ﻖ"‬ ‫ﺤﱢ‬ ‫ح وﺗَﺼﺪﻳِﻖ ا ْﻟ َ‬ ‫ﺲ اﻟﺮﱡو ِ‬ ‫ص ِﺑ َﺘ ْﻘﺪِﻳ ِ‬ ‫ﻼ ِ‬ ‫ﺨَ‬ ‫ﻦ ا ْﻟ َﺒ ْﺪ ِء ِﻟ ْﻠ َ‬ ‫ﺧﺘَﺎ َر ُآ ْﻢ ِﻣ َ‬ ‫ﷲا ْ‬ ‫نا َ‬ ‫"َإ ﱠ‬

‫‪2‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪13 :2‬‬

‫ﻖ"‬ ‫ﺤﱢ‬ ‫ﺳ ِﺔ ا ْﻟ َ‬ ‫ﷲ ﻓِﻲ اﻟ ِﺒ ﱢﺮ َو َﻗﺪَا َ‬ ‫ﺐا ِ‬ ‫ﺴ ِ‬ ‫ﺤ َ‬ ‫ق ِﺑ َ‬ ‫ﺨﻠُﻮ َ‬ ‫ﺠﺪِﻳ َﺪ ا ْﻟ َﻤ ْ‬ ‫ن ا ْﻟ َ‬ ‫" َو َﺗ ْﻠ َﺒﺴُﻮا ا ِﻹ ْﻧﺴَﺎ َ‬

‫أﻓﺴﺲ‪24 :4‬‬

‫ﺴﺒُﻮا‬ ‫ﺣ ِ‬ ‫ﻚ َأ ْﻧ ُﺘ ْﻢ َأﻳْﻀ ًﺎ ا ْ‬ ‫ﺤﻴَﺎهﺎ ِﻟّﻠ ِﻪ‪ .‬آَﺬ ِﻟ َ‬ ‫ﺤﻴَﺎهَﺎ ﻓ َﻴ ْ‬ ‫ﺤﻴَﺎ ُة اﻟﺘﻲ َﻳ ْ‬ ‫ﺣ َﺪ ًة واﻟ َ‬ ‫ﻄ َﻴ ِﺔ َﻣ ﱠﺮ ًة وَا ِ‬ ‫ﺨِ‬ ‫ت اﻟﺬي ﻣَﺎ َﺗ ُﻪ َﻗ ْﺪ ﻣَﺎ َﺗ ُﻪ ﻟ ْﻠ َ‬ ‫ن اﻟ َﻤ ْﻮ َ‬ ‫" َﻷ َ‬ ‫روﻣﻴﺔ‪11 ،10 :6‬‬ ‫ﺢ َﻳﺴُﻮ َع َر ِﺑﻨَﺎ"‬ ‫ﺣﻴَﺎ ًء ﻟِﻠ ِﻪ ﺑﺎ ْﻟ َﻤﺴِﻴ ِ‬ ‫ﻦ َأ ْ‬ ‫ﻄ َﻴ ِﺔ و َﻟ ِﻜ ْ‬ ‫ﺨِ‬ ‫ﺴ ُﻜ ْﻢ َأ ْﻣﻮَاﺗ ًﺎ ﻋﻦ ا ْﻟ َ‬ ‫َأ ْﻧ ُﻔ َ‬

‫‪.35‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﺗﺮاﻓﻖ أو ﺗﻨﺒﻊ ﻣﻦ اﻟﺘﺒﺮﻳﺮ واﻟﺘﺒﻨﻲ واﻟﺘﻘﺪﻳﺲ ﻓﻲ هﺬﻩ اﻟﺤﻴﺎة؟‬ ‫ج‪ :‬اﻟﺒﺮآﺎت اﻟﺘﻲ ﺗﺮاﻓﻖ أو ﺗﻨﺒﻊ ﻣﻦ اﻟﺘﺒﺮﻳﺮ واﻟﺘﺒﻨﻲ واﻟﺘﻘﺪﻳﺲ ﻓﻲ هﺬﻩ اﻟﺤﻴﺎة هﻲ ﺗﺄآﻴﺪ‬ ‫ﻣﺤﺒﺔ اﷲ وﺳﻼم اﻟﻀﻤﻴﺮ واﻟﻔﺮح ﻓﻲ اﻟﺮوح اﻟﻘﺪس واﻟﻨﻤﻮ ﻓﻲ اﻟﻨﻌﻤﺔ واﻟﺜﺒﺎت ﻓﻴﻬﺎ ﺣﺘﻰ‬ ‫اﻟﻨﻬﺎﻳﺔ‪.‬‬

‫ن ِإﻟَﻰ َه ِﺬ ِﻩ‬ ‫ﺢ اﻟﺬي ِﺑ ِﻪ َأﻳْﻀ ًﺎ ﻗﺪ ﺻﺎر َﻟﻨَﺎ اﻟ ﱡﺪﺧُﻮ ُل ﺑِﺎﻹِﻳﻤَﺎ ِ‬ ‫ع ا ْﻟ َﻤﺴِﻴ ِ‬ ‫ﷲ ِﺑ َﺮ ﱢﺑﻨَﺎ َﻳﺴُﻮ َ‬ ‫ﻼ ٍم َﻣ َﻊ ا ِ‬ ‫ﺳَ‬ ‫ن ْﻟﻨَﺎ َ‬ ‫"ﻓﺎذ َﻗ ْﺪ َﺗ َﺒ ﱠﺮ ْرﻧَﺎ ﺑﺎﻹِﻳﻤَﺎ ِ‬ ‫ﷲ ﻗﺪ إﻧﺴﻜﺒﺖ ﻓِﻲ‬ ‫ﺤ ﱠﺒ ُﺔ ا َ‬ ‫ن َﻣ َ‬ ‫ﺨﺰى َﻷ ﱠ‬ ‫ﷲ ‪ ...‬وَاﻟ ﱠﺮﺟَﺎ ُء َﻻ ُﻳ َ‬ ‫ﺠ ِﺪ ا ِ‬ ‫ﺨ ُﺮ ﻋﻠﻲ َرﺟَﺎء ِ َﻣ ْ‬ ‫ن و َﻧ ْﻔ َﺘ ِ‬ ‫ﻦ ﻓِﻴﻬَﺎ ُﻣﻘِﻴﻤﻮ ُ‬ ‫ﺤُ‬ ‫اﻟ ﱢﻨ ْﻌ َﻤ ِﺔ اﱠﻟﺘِﻲ َ َﻧ ْ‬ ‫روﻣﻴﺔ‪5 ،2 ،1 :5‬‬ ‫س اﻟﻤﻌﻄﻰ ﻟﻨﺎ"‬ ‫ح ا ْﻟ ُﻘ ُﺪ ِ‬ ‫ُﻗﻠُﻮ ِﺑﻨَﺎ ﺑِﺎﻟﺮﱡو ِ‬ ‫س"‬ ‫ح ا ْﻟ ُﻘ ُﺪ ِ‬ ‫ح ﻓِﻲ اﻟﺮﱡو ِ‬ ‫ﻼ ٌم َو َﻓ َﺮ ٌ‬ ‫ﺳَ‬ ‫ﺷﺮْﺑﺎ َﺑ ْﻞ ُه َﻮ ِﺑ ﱞﺮ َو َ‬ ‫ﻼ َو ُ‬ ‫ﷲ َِأ ْآ ٍ‬ ‫تا ِ‬ ‫ﺲ َﻣ َﻠﻜُﻮ ُ‬ ‫"ﻷن َﻟ ْﻴ َ‬ ‫ق َﻳ َﺘﺰَا َﻳ ُﺪ وﻳﻨﺜﺮ إﻟﻰ اﻟ ﱠﻨﻬَﺎ ُر اﻟﻜﺎﻣﻞ"‬ ‫ﺳﺒِﻴ ُﻞ ا َﻷ ْﺑﺮَا ِر َﻓ َﻜﻨُﻮ ٍر ِﻣﺸْﺮ ُ‬ ‫"َأﻣﱠﺎ َ‬

‫أﻣﺜﺎل‪18 :4‬‬

‫ﺣﻴَﺎ َة َأ َﺑ ِﺪ ﱠﻳ َﺔ"‬ ‫ن َﻟ ُﻜ ْﻢ ْ َ‬ ‫ﻲ َﺗ ْﻌﻠ ُﻤﻮا َأ ﱠ‬ ‫ﷲ ِﻟ َﻜ ْ‬ ‫ﻦا ِ‬ ‫ﺳ ِﻢ ا ْﺑ ِ‬ ‫ﺖ َهﺬَا ِإ َﻟ ْﻴ ُﻜ ْﻢ أﻧﺘﻢ اﻟﻤﺆﻣﻨﻴﻦ ﺑِﺎ ْ‬ ‫" َآ َﺘ ْﺒ ُ‬ ‫ص"‬ ‫ﻼ ِ‬ ‫ﺨَ‬ ‫ن ْﻟ َ‬ ‫ﷲ ﻣﺤﺮوﺳﻮن ﺑﺈِﻳﻤَﺎ ِ‬ ‫"َإِﻧ ُﺘ ْﻢ اﱠﻟﺬِﻳﻦ ﺑﻘﻮة ا ِ‬

‫‪.36‬‬

‫روﻣﻴﺔ‪17 :14‬‬

‫‪1‬ﻳﻮﺣﻨﺎ ‪13 :5‬‬

‫‪1‬ﺑﻄﺮس‪5 :1‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ اﻟﻤﺆﻣﻨﻮن ﻋﻠﻴﻬﺎ ﻣﻦ اﻟﻤﺴﻴﺢ وﻗﺖ ﻣﻮﺗﻬﻢ؟‬ ‫ج‪ :‬ﻧﻔﻮس اﻟﻤﺆﻣﻨﻴﻦ ﺗُﺠﻌﻞ آﺎﻣﻠﺔ ﻓﻲ اﻟﻘﺪاﺳﺔ وﻗﺖ ﻣﻮﺗﻬﻢ وﺗﺪﺧﻞ ﺣﺎﻻ إﻟﻰ اﻟﻤﺠﺪ‪،‬‬ ‫وأﺟﺴﺎدهﻢ ﺗﺮﻗﺪ ﻓﻲ اﻟﻘﺒﻮر ﺣﺘﻰ اﻟﻘﻴﺎﻣﺔ وذﻟﻚ ﻟﻜﻮﻧﻬﺎ ﻣﺎ زاﻟﺖ ﻣﺘﺤﺪة ﻣﻊ اﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻦ"‬ ‫ح ُأﺑَﺮﱠا ُر ﻣ َﻜ ِﻤﻠِﻴ َ‬ ‫" َوِإﻟَﻰ َأ ْروَا ِ‬

‫ﻋﺒﺮاﻧﻴﻴﻦ‪23 :12‬‬

‫ﺢ"‬ ‫"ﻟﻲ إﺷﺘﻬﺎء أن أﻧﻄﻠﻖ وأآﻮن َﻣ َﻊ ا ْﻟ َﻤﺴِﻴ ِ‬

‫ﻓﻴﻠﺒﻲ‪23 :1‬‬

‫ب" ‪2‬آﻮرﻧﺜﻮس‪8 :5‬‬ ‫ﻋ ْﻨ َﺪ اﻟ ﱠﺮ ﱢ‬ ‫ﻦ ِ‬ ‫ﺴ ِﺪ َوﻧﺴﺘﻮﻃ َ‬ ‫ﺠ َ‬ ‫ﻦ ا ْﻟ َ‬ ‫ﻋِ‬ ‫ب َ‬ ‫ن ُﻧ ْﻐ َﺘ ِﺮ َ‬ ‫"ﻓﻨﺜﻖ وﻧﺴﺮ ﺑﺎﻷوﻟﻰ َأ ْ‬ ‫س"‬ ‫ن َﻣﻌِﻲ ﻓِﻲ ا ْﻟ ِﻔ ْﺮ َد ْو ِ‬ ‫"ا ْﻟ َﻴ ْﻮ َم َ َﺗﻜُﻮ ُ‬

‫ﻟﻮﻗﺎ‪43 :23‬‬

‫ﷲ َأﻳْﻀ ًﺎ ﻣﻌﻪ"‬ ‫ﻀ ُﺮهﻢ ا ُ‬ ‫ﺤ ِ‬ ‫ﺳ ُﻴ ْ‬ ‫ع َ‬ ‫ن ِﺑ َﻴﺴُﻮ َ‬ ‫ﻚ اﻟﺮﱠاﻗِﺪو َ‬ ‫"ﻓ َﻜ َﺬ ِﻟ َ‬

‫‪1‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪14 :4‬‬

‫ﺳ ِﺘﻘَﺎ َﻣ ِﺔ"‬ ‫ﻚ ﺑِﺎﻻ ْ‬ ‫ﺟ ِﻌ ِﻬ ْﻢ اﻟﺴﱠﺎِﻟ َُ‬ ‫ن َﻓِﻲ َﻣﻀَﺎ ِ‬ ‫ﺴ َﺘﺮِﻳﺤُﻮ َ‬ ‫ﻼ ِم َﻳ ْ‬ ‫ﺴَ‬ ‫" ﻳﺪﺧﻞ اﻟ ﱠ‬ ‫ﷲ"‬ ‫ﺟ ْﻠﺪِي هﺬا وﺑﺪون ﺟﺴﺪي أرى ا َ‬ ‫ن َﻳ ْﻔﻨَﻰ ِ‬ ‫" َو َﺑ ْﻌ َﺪ َأ ْ‬

‫‪.37‬‬

‫أﺷﻌﻴﺎء‪2 :57‬‬

‫أﻳﻮب‪26 :19‬‬

‫س‪ :‬ﻣﺎ هﻲ اﻟﺒﺮآﺎت اﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ اﻟﻤﺆﻣﻨﻮن ﻋﻠﻴﻬﺎ ﻓﻲ اﻟﻤﺴﻴﺢ وﻗﺖ اﻟﻘﻴﺎﻣﺔ؟‬ ‫ج‪ :‬إن اﻟﻤﺆﻣﻨﻴﻦ اﻟﺬﻳﻦ ﺳﺒﺮﻓﻌﻮن وﻗﺖ اﻟﻘﻴﺎﻣﺔ‪ ،‬ﺳﻮف ﻳُﻌﺘﺮف ﺑﻬﻢ وﺑﺒﺮاءﺗﻬﻢ ﻋﻼﻧﻴﺔ وﻗﺖ‬ ‫اﻟﺪﻳﻨﻮﻧﺔ‪ ،‬وﺳﻮف ﻳُﺠﻌﻠﻮن ﻣﺒﺎرآﻴﻦ ﺑﺎﻟﻜﺎﻣﻞ ﺑﺄﺟﺴﺎدهﻢ وﻧﻔﻮﺳﻬﻢ وﺳﻂ ﺗﻤﺘﻊ آﺎﻣﻞ ﺑﺎﷲ إﻟﻰ‬ ‫اﻷﺑﺪ‪.‬‬ ‫ع ﻓﻲ ُهﻮان َو ُﻳﻘَﺎ ُم ﻓﻲ َﻣﺠِﺪ"‬ ‫" ُﻳ ْﺰ َر ُ‬

‫‪1‬آﻮرﻧﺜﻮس‪43 :15‬‬

‫"ﻓﻜﻞ ﻣﻦ ﻳﻌﺘﺮف ﺑﻲ ﻗﺪام اﻟﻨﺎس أﻋﺘﺮف أﻧﺎ أﻳﻀﺎ ﺑﻪ ﻗﺪام أﺑﻲ اﻟﺬي ﻓﻲ اﻟﺴﻤﻮات" ﻣﺘﻰ‪32 :10‬‬ ‫ﺳ َﻨﺮَا ُﻩ َآﻤَﺎ ُه َﻮ"‬ ‫ن ِﻣ ْﺜ َﻠ ُﻪ َﻷ ﱠﻧﻨَﺎ َ‬ ‫ﻇ ِﻬ َﺮ َ َﻧﻜُﻮ ُ‬ ‫"إذا ُأ ْ‬ ‫ب"‬ ‫" َو َه َﻜﺬَا َﻧﻜﻮن آﻞ ﺣﻴﻦ َﻣ َﻊ اﻟ ﱠﺮ ﱢ‬

‫‪.38‬‬

‫‪1‬ﻳﻮﺣﻨﺎ‪2 :3‬‬

‫‪1‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪17 :4‬‬

‫س‪ :‬ﻣﺎ اﻟﺬي ﺳﻴﺤﺼﻞ ﻟﻸﺷﺮار ﻋﻨﺪ ﻣﻮﺗﻬﻢ؟‬ ‫ج‪ :‬ﺳﻮف ﺗﻠﻘﻰ ﻧﻔﻮس اﻷﺷﺮار ﻓﻲ ﻋﺬاﺑﺎت اﻟﺠﺤﻴﻢ ﻋﻨﺪ ﻣﻮﺗﻬﻢ‪ ،‬وأﺟﺴﺎدهﻢ ﺳﻮف ﺗﺒﻘﻰ ﻓﻲ‬ ‫ﻗﺒﻮرهﻢ إﻟﻰ وﻗﺖ اﻟﻘﻴﺎﻣﺔ ودﻳﻨﻮﻧﺔ اﻟﻴﻮم اﻟﻌﻈﻴﻢ‪.‬‬ ‫ﺠﺤِﻴ ِﻢ َو ُه َﻮ ﻓِﻲ‬ ‫ﻋ ْﻴ َﻨ ْﻴ ِﻪ ﻓِﻲ اﻟ َ‬ ‫ﻦ‪َ .‬ﻓ َﺮ َﻓ َﻊ َ‬ ‫ﻲ َأﻳْﻀ ًﺎ َو ُد ِﻓ َ‬ ‫ت ا ْﻟ َﻐ ِﻨ ﱡ‬ ‫ﻦ ِإ ْﺑﺮَاهِﻴ َﻢ‪ .‬وﻣَﺎ َ‬ ‫ﻀِ‬ ‫ﺣ ْ‬ ‫ﻼ ِﺋ َﻜ ُﺔ ِإﻟَﻰ ِ‬ ‫ﺣ َﻤ َﻠ ْﺘ ُﻪ ا ْﻟ َﻤ َ‬ ‫ﻦ َو َ‬ ‫ﺴﻜِﻴ ُ‬ ‫ت ا ْﻟ ِﻤ ْ‬ ‫" َﻓﻤَﺎ َ‬ ‫ف‬ ‫ﻃ َﺮ َ‬ ‫ﺳ ْﻞ ِﻟﻌَﺎ َز َر ِﻟ ُﻴﺒ َﻞ َ‬ ‫ﺣ ْﻤﻨِﻲ َوَأ ْر ِ‬ ‫ﻀ ِﻨ ِﻪ‪َ .‬ﻓﻨَﺎدَى و َﻗﺎِل ﻳَﺎَأﺑِﻲ ِإ ْﺑﺮَاهِﻴ َﻢ ا ْر َ‬ ‫ﺣ ْ‬ ‫ﻦ َﺑﻌِﻴ ٍﺪ َو ِﻟﻌَﺎ َز َر ﻓِﻲ ِ‬ ‫ب و َرأَى ِإ ْﺑﺮَاهِﻴ َﻢ ِﻣ ْ‬ ‫اﻟﻌَﺬﱠا ِ‬ ‫ﻟﻮﻗﺎ‪24-22 :16‬‬ ‫ﺐ"‬ ‫ب ﻓِﻲ َهﺬَا اﻟﱠﻠﻬِﻴ ِ‬ ‫ﺻ َﺒ ِﻌ ِﻪ ﺑﻤَﺎ ٍء َو ُﻳ َﺒ ﱢﺮ َد ِﻟﺴَﺎﻧِﻲ ِﻹﻧﱢﻲ ُﻣ َﻌ ﱠﺬ ٌ‬ ‫ِإ ْ‬ ‫ت َﻳ ْﺮﻋ َﺎ ُه ْﻢ ‪"...‬‬ ‫ن‪ .‬ا ْﻟ َﻤ ْﻮ ُ‬ ‫" ِﻣ ْﺜ َﻞ اﻟ َﻐ َﻨ ِﻢ ﻟﻠﻬَﺎوِﻳ ِﺔ ُﻳﺴَﺎﻗُﻮ َ‬

‫ﻣﺰﻣﻮر‪14 :49‬‬

‫‪.39‬‬

‫س‪ :‬ﻣﺎ اﻟﺬي ﺳﻴُﻔﻌﻞ ﻟﻸﺷﺮار ﻓﻲ ﻳﻮم اﻟﺪﻳﻨﻮﻧﺔ؟‬ ‫ج‪ :‬إن أﺟﺴﺎد اﻷﺷﺮار اﻟﻤﻘﺎﻣﺔ ﻣﻦ ﻗﺒﻮرهﻢ ﻣﻊ ﻧﻔﻮﺳﻬﻢ‪ ،‬ﺳﻴُﺤﻜﻢ ﻋﻠﻴﻬﺎ ﺑﻌﺬاﺑﺎت ﻻ ﺗﻄﺎق ﻣﻊ اﻟﺸﻴﻄﺎن‬ ‫وﻣﻼﺋﻜﺘﻪ إﻟﻰ اﻷﺑﺪ‪.‬‬ ‫ﺤﻴَﺎ ِة ا َﻷ َﺑ ِﺪ ﱠﻳ ِﺔ وهﺆﻻء إﻟﻰ ا ْﻟﻌَﺎ ِر ﻟﻼ ْز ِدرَا ِء‬ ‫ض ﻳﺴﺘﻴﻘﻀﻮن هﺆﻻء إﻟﻰ ا ْﻟ َ‬ ‫ب ا َﻷ ْر ِ‬ ‫ﻦ اﻟﺮاﻗﺪﻳﻦ ﻓِﻲ ُﺗﺮَا ِ‬ ‫ن ِﻣ َ‬ ‫" َو َآﺜِﻴﺮُو َ‬ ‫ﻷ َﺑ ِﺪي" داﻧﻴﺎل‪2 :12‬‬ ‫اَ‬ ‫ﺤﻴَﺎ ِة‬ ‫ت إﻟﻰ ْ ِﻗﻴَﺎ َﻣ ِﺔ ا ْﻟ َ‬ ‫ﻦ ﻓ َِﻌﻠُﻮا اﻟﺼﱠﺎ ِﻟﺤَﺎ ِ‬ ‫ج َاﱠﻟﺬِﻳ َ‬ ‫ﺨ ُﺮ ُ‬ ‫ﺻ ْﻮ َﺗ ُﻪ‪َ .‬ﻓ َﻴ ْ‬ ‫ﻦ ﻓِﻲ ا ْﻟ ُﻘﺒُﻮ ِر َ‬ ‫ﺟﻤِﻴ ُﻊ َﻣ ْ‬ ‫ﺴ َﻤ ُﻊ َ‬ ‫ﻋ ٌﺔ ﻓِﻴﻬﺎ َ َﻳ ْ‬ ‫" َﻓﺈﻧﻪ َﺗ ْﺄﺗِﻲ ﺳَﺎ َ‬ ‫ت إﻟﻰ ْ ِﻗﻴَﺎ َﻣ ِﺔ اﻟ ﱠﺪ ْﻳﻨُﻮﻧَﺔ" ﻳﻮﺣﻨﺎ‪29 ،28 :5‬‬ ‫ﺴ ﱢﻴﺌَﺎ ِ‬ ‫ﻋ ِﻤﻠُﻮا اﻟ ﱠ‬ ‫ﻦ َ‬ ‫واﱠﻟﺬِﻳ َ‬

‫ي"‬ ‫ك َأ َﺑ ِﺪ ﱢ‬ ‫ﻼِ‬ ‫ن ﺑ َﻬ َ‬ ‫" اﻟﺬﻳﻦ ﺳﻴﻌ ِﺎ َﻗﺒﻮ َ‬

‫‪2‬ﺗﺴﺎﻟﻮﻧﻴﻜﻲ‪9 :1‬‬

‫"ﺛﻢ ﻳﻘﻮل أﻳﻀﺎ ﻟﻠﺬﻳﻦ ﻋﻦ اﻟﻴﺴﺎر اذهﺒﻮل ﻋﻨﻲ ﻳﺎ ﻣﻼﻋﻴﻦ إﻟﻰ اﻟﻨﺎر اﻷﺑﺪﻳﺔ اﻟﻤﻌﺪة ﻹﺑﻠﻴﺲ وﻣﻼﺋﻜﺘﻪ ‪ ...‬ﻓﻴﻤﻀﻲ‬ ‫ﻣﺘﻰ‪46 ،41 :25‬‬ ‫هﺆﻻء إﻟﻰ ﻋﺬاب أﺑﺪي"‬

‫‪.40‬‬

‫س‪ :‬ﻣﺎ اﻟﺬي أﻋﻠﻨﻪ اﷲ ﻓﻲ اﻟﺒﺪاﻳﺔ ﻟﻺﻧﺴﺎن آﻘﺎﻋﺪة ﻟﻠﻄﺎﻋﺔ؟‬ ‫ج‪ :‬اﻟﻘﺎﻋﺪة اﻟﺘﻲ أﻋﻠﻨﻬﺎ اﷲ ﻟﻺﻧﺴﺎن ﻓﻲ اﻟﺒﺪاﻳﺔ ﻟﻠﻄﺎﻋﺔ آﺎﻧﺖ اﻟﻨﺎﻣﻮس اﻷﺧﻼﻗﻲ واﻟﺬي‬ ‫ﻳﺘﻠﺨﺺ ﻣﻔﻬﻮﻣﻪ ﻓﻲ اﻟﻮﺻﺎﻳﺎ اﻟﻌﺸﺮ‪.‬‬ ‫ﺸ َﺮ ‪"...‬‬ ‫ت ا ْﻟ َﻌ ْ‬ ‫ﻰ اﻟ َﻜ ِﻠﻤَﺎ ِ‬ ‫ﻦ ﻣِﺜ َﻞ اﻟ ِﻜﺘَﺎ َﺑ ِﺔ اﻷوﻟ َ‬ ‫ﺣ ْﻴ ِ‬ ‫ﻋﻠَﻰ اﻟﱠﻠ ْﻮ َ‬ ‫ﺐ َ‬ ‫" َﻓﻜَﺘ َ‬ ‫ﻆ اﻟ َﻮﺻَﺎﻳﺎ"‬ ‫ﺣ َﻔ ِ‬ ‫ﺧ َﻞ اﻟﺤَﻴﺎ َة ﻓﺎ ْ‬ ‫ن َﺗ ْﺪ ُ‬ ‫تأ ْ‬ ‫ن أ َر ْد َ‬ ‫ﻦإ ْ‬ ‫"‪ ...‬وَﻟ ِﻜ ْ‬

‫ﺗﺜﻨﻴﺔ‪4 :10‬‬ ‫ﻣﺘﻰ‪17 :19‬‬