Book of magic, with instructions for invoking spirits, etc. (ca. etc. (ca. 1577-1583) Folger SHAKESPEARE LIBRARY manuscript V.b.2 Transcription by Joseph H. Peterson and Dan Harms, copyright 2015. This is a verbatim transcript of the manuscript, ith origina! spe!!ing, punctuation, and capita!i"ation. #t has been prepared as a comp!iment to images of the origina! manuscript avai!ab!e manuscript avai!ab!e at the $o!ger ebsite %fo!ger.edu&, %fo!ger.edu&, as e!! as the printed edition by '!ee!!yn (or!dide or!dide,, tit!ed The Book of Oberon %2015& %2015&,, avai!ab!e avai!ab!e at )ma"on and other boo*se!!ers. The printed edition inc!udes+ •
Trans!ation of a!! the 'atin
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#!!ustrations
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oderni"ed spe!!ing and punctuation for readabi!ity
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-tens -tensive ive footno footnotes tes,, bib!iog bib!iograp raphy hy,, inde, inde, and commen commentary tary ep!ai ep!ainin ning g the many many obscurities in the tet
Editorial principles used for this transcription: <> Errors in the origina! that shou!d be ignored are indicated in /, such as erroneous dup!ication of ords.
3rigina! page numbers are shon in . issing tet, here it can be reasonab!y deduced is inc!uded in . 4 orrected forms are thus indicated after the origina! form. [+] Tet supp!ied from para!!e! tets, or can be reasonab!y deduced to comp!ete the sense of the passage.
sun, moon, aries, etc. for the common astro!ogica! symbo! for the 6un, oon, )ries % ☉, ☾, ♈&, etc. Abbreviations have been epanded. The most common are ꝙ = 8ue, ꝉ = ve!.
= on %or om&7 ꝑ = per ; ꝓ = pro,
Catchwords %ords ritten in the !oer margin of a page that repeats the first ord on the fo!!oing page& are rare!y used in the manuscript7 these are not inc!uded in the transcription. %The first fe eamp!es occur on pages 9:, ;1, :<, and <0.& Chi-Rho+ The manuscript genera!!y uses this common practice of abbreviating the name #esus hristus ith =ree* !etters >?6 @A %>Bs @C&7 these have been epanded. Corrections: 3rigina! corrections are genera!!y noted. Decorated initials !itterae florissae" are not indicated in the transcription. These ere apparent!y added !ater %1th ce&. Drawin#s: )!! draings are omitted from this transcription$ !ine fillers are not inc!uded. %ar#inalia: =enera!!y indicated. Runnin# titles are not inc!uded in transcription.
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#mage 1 and 2 are the manuscript cover cover and and spine spine77 images 9E5 are b!an*
[Notes]1 image : : P 90 date 15<< P F< )grippa ##. c. GG## P 1 amae!, spirit of Ienus Ienus %cf. P.'. P.'. ##, 9<2& P 0 )sasie!, spirit of Jupiter %cf. P.'. P.'. #. 59;, )"a"e!& P F9 F9 rie rie!! P 9 The !ist !ist of heathe heathen n deitie deitiess i!!ust i!!ustrat rates es i!ton i!tonKKs habi!it habi!itaci acion onLL of the ith L in Paradise 'ost %#. 9:2E9<5& P 1:5
fa!!en fa!!en ange!s ange!s
date 15F9
6 enc!osed in this boo* removed, and is M. M. d. <0 images
Orationem $rom the Throne of thy maiesty, 3 most mightie Jehova, !oo*e done here be!oe upon us, thy unorthie servaunte, N sonne of thy handmaied. -tend thy favour N pitty toards me as thou diddest one David, Peeter, arie agde!en, N divers other sinners N offenders. Thinc*e not oh 'ord one the frai!ty of my m y youth N sins past, but in my contrition. Ta*e mercie upon me7 c!eanse me N # sha!be c!eane7 ash me o 'ord =od N # sha!be hiter then snoe7 purge me 3 'ord N # sha!be purged from a!! uniust N sinfu!! acts, for thou 3 'ord art pittifu!! of a!! pitties N mercifu!! of a!! mercies, =od of a!! =ods N *inge of a!! *inges, N !ord of a!! !ords, the ru!!er N poer of a!! poers, dominations, N a!! creatures in heaven, in earth, in he!!, N in the seas, ithout beginninge ithout endinge, O et EE the first N the !ast. (home thou savest are saved7 hat thou saiest is done, for none can a!ter it. -ven the same =od art thou that madest a!! things N preservest a!! thinges. Thou 1
(ritten !ater, in penci!.
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-dard Harry (i!!iam eyerstein %1FFE152&, hose poem Qfairy !oreR as ritten at the end of the manuscript.
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art the same =od hich ffor their pride, disobedience, disobedience, N presumption presumption threest threest done the state!ie aunge!!s from their seate of g!orie to their state of fou!e devi!!s. Thou for the sinne of man diddest drone the ho!e or!d EE right on!ie ecepted. Thou confoundedst the !anguage of a!! nations7 thou bindest in the sea N hast set hir /hir bonds hich shee sha!! not passe, N hast ordeined to thine aunge!!s that hich they sha!! not goe beyond, nor brea*e their !imits N bonde ith out thy !ysence. Thou gavest isdome, gifts, N grace to men EE to !earned N un!earned EE to thy 12 )poste!s *no!edge of tongues N poer to caste out devi!!s7 to 6a!!omon isedome7 to 6ainct 6teeven faith7 to thy prophets, martirs, virgins, N confessors constancie7 to oyses N )aron bo!dnes N -!o8uence in speach. Thou art the on!ie e!! N fountaine of a!! isdome, grace, N goodnes. Thou that hast promised Qsee*e N yee sha!! find7 *noc*e N it sha!be sha!be opened7 as*e N ye sha!! receave.R Soe done thy eare 3 'ord unto me thy unorthy servant, for thy deare sonKs sa*e, hriste Jesus. 6aye unto me 3 'ord, Q!oe # give thee poer over a!! c!eane N unc!eane spirits,R for # *noe 3 'ord that thou hast poer to doe it. 'et not them nor anie of them be ab!!e to de!ude, contemne, or in anie ise disobay me, but as a!! spirits ere through thy grace obedient to thy )post!es, to come forth N obey their commaundements, soe graunte 3 seete Jesu !ambe of =od that ta*est aaie the sins of the or!d, unto me thy unorthy yet true servaunt, the !i*e grace, vertue, faith, isedome, poer, strengh, courage, N bo!dnes, that a!! such spirits hich # sha!! either ca!! or commaunde to come, or to avoide out, or remove from anie p!ace, may be by thy grace, vertue, N poer, soe constrained N forced to come, N to come forth, N avoide, to fu!fi!!, N accomp!ish my i!! N commaundements to their uttermost poer N di!!igence, even as speede!y as the a!!s of Jherico fe!! done, after they ere compassed of thy peop!e < times, ithout stro*e or force of man, on!ie in obedience of thy i!! they fe!! done. 6o !et thesse N a!! such fa!! done, N avoide, N come from a!! p!aces N coastes, N obay me, N be as obedient unto me. )s the ind N the sea became ca!me, 3 'ord mightie ehova. soe !et them come ca!me N 8uiet!y, N as the fou!e sprites came out N possessed the sine at thy biddinge, soe mighty N greate Adona/ # doe beseech thee, !et a!! hich # ca!! to come, or to avoid from anie p!ace, maye through thy grace, i!!, N poer be obedient to come unto me, N !et them be as obedient unto me as the hai!e, raigne, !ightninge, thunder, grashoppers, frogs, thic*e darc*nes, botches, b!aines, N sores, ere by thy i!! readie to come N accomp!ish thy commaundements at the !iftinge up of oysesK handes, to come into the !and of -gipt7 soe my =od Elo/. Elo/. Elo/. !et a!! such spirits hich # sha!! ca!! or commande commande to come, or avoid from anie p!ace, be prest 4present N readie ith a!! di!!igence to obay my i!! N commaundements, to their uttermost poers, N to be as obedient unto me as the ed 6ea that devided it se!ff by thy i!! N poer, N be as obedient to obay my i!! N commaundements as the beares N fier ere by thy i!!, ready to obay the commaundement of He!ias7 N !et them be as obedient unto me to goe come N stand sti!! N avoid from a!! p!aces, as the sun N moon that stood sti!! at the commaundement of Josua+ N oyses. N further 3 'ord mightie ehova. graunt me the asistaunce of thy ho!y mighty N b!essed aunge!!s, %ichael. 0abriel. Anael. Raphaell. Cassiell. 1achiell. 2 1a3aell , or some one of them, to be present ith me in thisL my orc*e N busines, hich # underta*e to doe in thy name N poer, yeaven as thy ho!y N b!essed aunge!! aphae!! as guide to younge Tobias, in his Uourney, against the monstrous ffish N devouringe spirit )smodeus, N as the same )smodeus as constrained, bound, N avoided by thy i!!, N the poer of thy mighty aunge!!, soe my =od Elo/. Elo/. Elo/. !et a!! such as # sha!! ca!! or ta*e one me to avoid from anie p!ace in thy name, N poer, through thy good i!!, N might unto me given, may be forced to come N obay me, N to fu!fi!! my i!! N commaundements in a!! things ffaithfu!!y N true!y, to the uttermost of their poers, N if they or anie of them, de!ud, despise, refuse, N contemne my i!! N commaundements, or disobay me, or refuse N neg!ect to fu!fi!! N accomp!ishe them in anie parte, then !et thy ho!y N b!essed aunge!!s be present N readie to be ith me in my orc*e N busines, N to ta*e, binde, carrie, N throe Vthem into the !a*e hich burneth ith fier N brimstone, hich is the second death, there to be greevous!ie punnished ffor their disobedience unto me, N for the !itt!e regard they have to obay me, beinge ca!!edd N commaunded to come to me by the vertue N poer
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of thy ho!y names, by me pronouned, in ca!!inge N bindinge of them, hich if they refuse to obay unto the vertu of them, then !et thy ho!y aunge!!s carrie them into the bottom!ess pit of ffier N brimstone after the ma!ediction pronounced upon upon them by me7 hen as they disobay me, me, !et them be punished in the !a*e of fier N brimstone, hich is the second death+ there to be greevous!y punished N tormented, ithout anie easse at a!!, but !et their paines be encreased N augmented accordinge to the the numb number er of the the san sands of the the sea sea, unti unti!! !! they they i!! i!! fu!f fu!fi! i!!! N accom ccomp! p!is ish h my i!! i!! N commaundements in a!! thinges, speede!y, Uust!y, N tru!y, to their uttermost poers, in hatsoever # sha!! commaunde them, N !et them not 3h 'ord =od mighty ehova. # doe beseech, come ffrom out of that p!ace of torment, unti!! that # ca!! them from thence, N that they i!! N doe obay my i!! N commaundements ith a!! mee*nes N humb!nes, ffu!!ffi!!ing my i!! N commaundements to their uttermost poers, N then 'ord heare my praier, N graunte my re8uest to re!easse them, N give me faith, might, N poer to *eep them a!!aies in ae, N !et them feare N tremb!e before me hensoever # sha!! ca!! them. 3h send thy Ho!y 6pirit of poer N might into my harte, N fi!! me ith /of poer, grace, N comfort, 1: hich thou didst send to the apost!es after thy assension up to heaven. $i!! me ith the poer N veritie of the Ho!y =hoste, that # may f!oe N abounde ith poer N might, that the devi!!s N spirits may be made obediunte unto me. 6oe sha!! # reioyse in thee N be g!ad for evermore. =raunte this, 3 mighty N omnipotent ehova ffor thy deare N on!y be!oved sonKs sonKs sa*e, hrist Jesus, hich !iveth N raigneth ith ith thee for ever, one =od, =od, or!d ithout end, to home ith =od the $ather, =od the 6onne, N =od the Ho!y =host be rendred a!! praise, might, maiesty, N dominion, both noe N for ever, or!d ithout end. )men, )men, )men.
Oratio ante vocaris [*vocares] 3 'ord Jesus hrist, *inge of g!ory =od of a!! e!estia!! vertues, ho!y ffather N mervai!ous desposer of a!! things hich ffrom =od the ffather camest humaine into the t he or!d, that thou o!dest !oose the or!d ffrom sine, N she unto man true Judgment hich ithout beginninge N /N ithout ending art one =od, N tre to remaine ) et the ffirst N the !ast the beginninge N the endinge, hich of the b!essed virgine arie, hast i!!ed to be borne, in hose sight a!! thinges vissib!e N invissib!e are open N manifest in hose presence is a!! thinges pure N c!eane, N from home noe seecret is hid unto home everie hart is open N to home everie sou!e doth confesse it se!ff N everie tong doth praise N spea*e of thy !ovinge*indnes to home a!! thinges doubtfu!! un*noen N hide, is manifest, N open of hose unspea*ab!e seetnes the heavens N the earth N #nferna #nferna!! !! doth doth obaye, obaye, # doe beseech beseech thee o Adona Adona/ / to graunte me my petitionn # e8ire thee o 1ada/ to be present ith me o A et 5 be my coadiutor N he!per thou hich hast the *eies of he!! N of death hich bindest N noe man !oosseth hich openeth N noe man shutteth N shutteth N noe man openeth openeth give me !eave N poer to binde N to !oosse, !oosse, to ca!! N compe!! a!! such spirits hich thou in thy Just Judgments hast throen out of heaven for their pride N presumption, oh give me might poer force N strenght to bind them N compe!! them, to come to me N to cause them to avoide from a!! p!aces N that they maye ith a!! di!!igence readines N i!!ingnes obaye me, to their uttermost poer oh mighty N mercifu!! E3anuell my saviour # besech thee mee*!ie to heare me he!p me, N mercifu!!y, to preserve me, N *eepe me #n protectinge of me, #n this my orc*e N busines, hich # underta*e to doe in thy name, # doe re8uire thee o mi!d N mercifu!! saviour, for the tender !ove that thou barest unto man*inde, hen thou offeredst thy bodie to be cruciffied N sufferedst thy b!ood to be shed for the ashinge aaie of mine ini8uities, heare me, N he!p me, N send thy ho!y )unge!!s to be present N readie to succour me, N to binde a!! those disobedient spirits hich sha!! seeme to resist or disobay me, N to ma*e them humb!e N mee*e unto me, N to cause them to fu!fi!! my i!! N commaundements #n a!! things faithfu!!y N true!ie #n as amp!e manner as # doe or sha!! re8uire, if they or anie of them refuse this to doe, then !et thine ho!ie mighty N b!essed )unge!!s ta*e N bind them soe sure!y as thou my saviour N redeemer of the or!d in thy humanitie ast bound to the crosse N as tru!y as thou ast rapped in !ynnen c!othes N !ayed in a ne
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sepu!chre, here never as none !ayed before thee, soe tru!y o thou mighty !yon of the tribe of Juda, !et thine )unge!!s bind a!! those disobedient . hich sha!! despise or contemne the ords of my mouth, N denie to obay me N as tru!ie as ichae!!, the )rchange!!, thre done sathan out of heaven N overcame him N bound him up for a 1000 yeres soe true!ie !et me bind a!! such . hich # doe or sha!! ca!!, or commaund to come beffore me N that they never have poer to resist or stay in anie p!ace unti!! they have accomp!ished N fu!!fi!!ed my i!! N commaundements N as tru!y as thou ast bound in !inen c!othes N !ayed in a ne sepu!chre here none as never !ayed beffor thee, soe true!ie !et thine )unge!!s %ichaell. 0abriell. Anaell. Raphaell. 1a3uell. 1achiell. Cassiell. or some of thy ho!y N b!essed )unge!!s ta*e a!! such disobedient . N torment them ith ne p!agues, encreassinge, N addinge aff!iction upon aff!iction, upon them hich offer to disobaye me N denie to come hen # ca!! them N as true!ie as thou diddest fee!e the /the torments de to sinne sustaininge the )nguish therof upon the ho!ie crosse, soe true!ie o my saviour hrist Jesus !et a!! hich see*e to de!ud deceive or disobay me fee!e the torters N torments of he!!fier N as tru!ie as thou didest crie in the vehemencie of thy spirit unto thy father Elo/. Elo/ Elo/. soe tru!ie doe # crie unto thee in the vehemencie of my spirit Elo/ Elo/ Elo/ that a!! such doe seeme to disobaye me or contemne N despise me or refuse to come ith a!! di!!igence N 8uic*nes to obay me N she me the truth of a!! such 8uestions hich # sha!! as*e or demaunde be bound N throen done into the depth of a!! paine horror N sorroe N never to be re!eased or come from thence unti!! that # doe ca!! them N that they i!! obay me N he!p me to their utter most poers N as tru!y as thou ast comforted by the administration of )unge!!s soe tru!ie !et me have the comforte, he!pe, aide N asistaunce of thy ho!y N b!essed )unge!!s to be present ith me in a!! my orc*s N busines, N as tru!ie as the voice came from heaven, in sayeinge this is my e!be!oved sonne in hom # ame e!! p!eased heare ye him, soe tru!ie o !ambe of =od hich ta*est aaie the sinns of the or!d, !et me see thy ho!y N b!essed )unge!!s N have their he!p N )ide in a!! my orc*e N busines hich # ta*e in hand to doe at this time or at anie other time herafter, N as tru!ie as thou diddest raise 'a"arus, out of his grave from death to !yfe, soe tru!ie o my =od N mercifu! saviour, give unto me !eave poer, force N might through the vertue of thy ho!y names to raise a!! such hich # sha!! ca!! or commaunde to come before me or to avoide from anie p!ace, N as tru!ie as thou o hrist Jesus diddest rise the 9d daie from death to !yfe N diddest she thy se!f unto thy )post!es, after thy esurrection, saienge unto arie goe te!! my brethren that /that # ascend, unto my father N to your father to my =od N to your =od even soe tru!ie as thou diddest spea*e to arie these ords N diddest appeare to thy 12 )post!es, soe tru!ie 3 my =od !et a!! such hich # ca!! or sha!! ca!!, she unto me the truth of a!! thinges hich # sha!! as*e or demaund N soe tru!ie !et them obay my i!! N commaundements even as tru!ie as thou diddest obay 1< )nd ever %eierL& fu!fi!! the i!! N commaundents of =od, the father, in a!! thinges N as tru!ie as the graves of the sainctes did open N the saincts did rise N appeare to manie at thy death soe tru!ie o my =od !et a!! spirites arise ffrom a!! p!aces N come unto me N ye!d unto me their obedience 8uiet!y N peaceab!y sheinge me the truth of a!! my 8uestions N demaundes N as tru!y as thou diddest breath one thy descip!es N saiedst receave ye the ho!y ghost, soe tru!y o my =od breath into me the spirit of poer N might that a!! . be i!!inge N readie to obay me N as a!! . ere obedient to come forth by the commaundement of thy apost!es soe o my =od Elo/ Elo/ Elo/ !et a!! such . hich # ca!! to come be obedient unto me N be readie to obaye me N fu!fi!! my i!! N commaundements in a!! things to their uttermost poers graunt this o mercifu!! =od N father for thy deare sons sa*e Jesus hrist sa*e hich !iveth N raigneth ith thee ever one =od or!d ithout end to hen %L& ith the father the sonne N the ho!y ghost be rendred a!! praise g!orie might maiestie N dominion both noe N for ever, )men, )men, )men.
Oremus 3 )!mighty N ever!astinge ise N mercifu!! =od N saviour edeemer of a!! man*ind Judge of
A 'oo( of %a#ic
a!! men, the guider N preserver of a!! men that Trust in thee, oh ho!y puer N b!essed trinity, # noe doe ca!! unto thee see*inge N singe %suingeL& for grace, faith, might N poer N he!p N asistance from thee beseechinge thee to send thy he!p unto me ith the companie of thy ho!y porfu!! N b!essed )unge!!s that by the he!pe of thee # maye be ab!e to accomp!ish a!! those thinges hich # doe noe ta*e in hand or sha!! ever herafter ta*e in hand to doe, that through thy might N poer, # maye have might N poer at this tyme N a!! other times, to bind to !oose to ca!! N to commaunde, to compe!! N constraine a!! such . hich thou for their pride N presumption diddest thro out of heaven N a!soe over a!! other . hich # doe ta*e in hand at this tyme that soe soone as # sha!! once begin to name or #nvocate them by that then they doe present!y come N appeare ith a!! 8uietnes humi!!itie N di!!igence fu!!fi!!inge my i!! N commaundements, to their uttermost poers, faithfu!!y N tru!ie, N that they never departe unti!! # sha!! !icense them, # doe beseech thee oh ho!y N mercifu!! father for thy deare sons sa*e hrist Jesus N through the poer of these thy ho!y names geve me poer might courage, strengt N bo!dnes to overcome N bind N bringe to my obedience, a!! those hich # ca!! or sha!! ca!! at this tyme or herafter at anie other tyme even # doe beseech thee oh mighty N mercifu!! W 7etra#ra33aton W Hebre #HIHW A#la W 1ada/ + hale/ + (es + el + A3/e + se3/ + has/ + ha/n + /en3isso/ saacodere + barew + Adabahew + e/a + he/ + hew + hew + va + ha + e/e + e/e + e/e + /a + /a + evef + el + el + Ahe/ + a + ha +ahue + ahue + ahne + va + va + va + vadua + /la/e + Alenda + le + ane + h/ + he + ha + /sale + ne + he + ha + Ara/a + Aca3ine + leena + 8uiloso + l/eneno + phealet + neale + /e + /e + 3alahe + huana + nethe + he/rete + has/onada + bal/san/ + 3ethe + pheniphatol + co3itho3on + sedala/ + 7hro + 7hro + ho3os + 9epn/ + A#latha + v/ell + oell + saco3ith + paconith + p/fa3 + /to3or + h/#aro3 + /n8uiron + cen#aron + 3/ron + 3/con + Dasnot + cassas + atas + /eton + e/a + Rabba + Raba + Rabar3an + sarus + E/essara/e + Ala + /ana + 3a/sa/ + s/e + sere + 3/#e + 3ehata + sare + 3aasa3e +Evanat + Ate + dac/e + b/ne + Rahew + /abe + Astrol/e + lroe + sa/e + #ole + %aha + sa3oer + b/b/ , + loe/ + /b//re + 7/la/ + Rab/ + lee + vel + see + leace + Cade + lethe + l/b/ + /re + 7/la/ + Rab/ + lee + vel + see + leace +Cade + lethe + l/hele + 3ea3are + 7/r/a + h/se + sa8uiel + %u3 + se/3e ++ /ele + have + l hele + a3/e + hara + e/esser/e + A#ios + s(iros + Athanatos + A#la + ;n + 7etra#ra33aton + ehova + by these thy ho!y fearfu!!, fearfu!!, honorab!e, dreadfu!! N mightie names, beinge fu!! of a!! honor, g!orie, praise, might N poer, by the might N poer of them suffer me N geve me !eave N poer to bind a!! thine . hich ere put out of heaven, for their pride N disobedience, againste thee, N as thou didest throe them done by thy might N poer, soe oh thou mighty N poerfu!!, W 7etra#ra33aton + give me !eave N poer through N by thy mighty poer to bind !oosse N compe!! N commaunde a!! those hich thou threst out of heaven, N ma*e them obedient N serviceab!e unto me, ith a!! di!!igence N faithfu!nes speed N 8uietnes, in truth N veritie, oh + A#la + pater irie + Adona/ + oh thou reator N edeemer, saviour N sanctifier of me7 N a!soe of a!! humaine *ind, oh thou El + et Elo/ la3abatani + oh thou of #ncomprehensib!e maiestie, noe forsa*e me not, poore sinfu!! retch that # am, forsa*e me not, noe in this my orc*e, busines N enterprisse, a!though # am not orthie to receive anie comforte )yde N asistaunce frome thee or by thy might N poer o mercifu!! saviour, hich hast ever bene benigne N bountifu!!, unto a!! those that ca!! on thee, noe !et me not be ithout thy )ide, he!pe, comforte N asistaunce, ffi!!inge, me ith a!! might poer strenght courage, bo!dnes faith N ab!enes, bringinge, my desire N orc*e to effect, to my comffort N conso!ation, N to thy -terna!! praise, N g!orye, # as*e mercie N forgivnes of thee o father of mercie for thy sone Jesus hriste sa*e, heare me noe # doe desire thee to 1F Heare me o my =od hich heareth N seeth me tota!!y as e!! in ords cogitations N thoughts, oh thou =od of )braham, #saac*e, N Ja*ob, hich hast promised to those hich di!!igent!y see*e after thee sha!! finde thee, N to those that ca!! one thee, that thou i!t hear them, N those that as*e of thee unfeigned!y in the name of thy sone Jesus hrist they sha!! receive of thee, oh thou my greate N mighty reedemer noe heare me N he!pe me noe # ca!! unto thee 9
The ms has an QiR ritten over the QyR.
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noe # see*e thee no !et me find thee, in gevinge me might N poer, noe # as*e of thee for thy deare sons sa*e hrist Jesus W noe !et me receave the spirrit of grace, might, N poer, #n he!pinge me in this my enterprise oh you 9 persons in trinitie N one =od in unitie hich diddest de!iver danie!! out of the 'yons den, shadrach, isaach, N abednago, out of the fyery fornace, N de!iveredst 6ussana from hir fa!se )ccusers, hich de!iveredst Joseph N madest him ru!er over -gipt hich madest the chi!dren of #srae!! to overcome their -nemies, at the !iftinge up of oyses hands, as thy seet sone hrist Jesus W overcame he!! death N damnation, by his !iftinge upone the crosse in sheddinge his pretious b!ood ffor the redemption of man*ind soe o my =od, geve me poer might faith N strenght N the he!p N asistaunce of thy ho!y N b!essed )unge!!s to bringe this my desires to effect that as # !ift up my hands harte eies N sou!e unto thee, soe maie # receive from thee, N have poer might, by thee, to me given, to bind constraine, !oosse N compe!!, commaunde N bringe to my obedience a!! . hich # sha!! ca!! at anie time N at this present doe #ntend to ca!!, graunte this o !ord =od for hrist Jesus sa*e, O et hich !iveth N reigneth ith thee, ever one =od, or!d ithout end, to home ith =od the father =od the sonne, N =od the ho!y ghoste be rendered a!! praise, g!orie, might, maiestie, N dominion, both noe N for ever. )men. )men.
Alia oratio 3 magnificent omnipotent most mercifu!! N ever!astinge =od, the greate creator of a!! men, the seet comforter of thy aff!icted servants, # thine unorthie, yet true servaunte doe most humb!ie fa!! done N prostrate my se!ff before thee, oh thou pittifu!! N mercifu!! saviour, my seete N comfortab!e guider in a!! my aff!ictiones my he!per N preserver in a!! my necesseties, my )ider, N succourer, in a!! my orc*s N businesses, hich # ta*e in hand to doe through thy !eave N he!p, beseechinge thee as thou arte true =od N man to geve me !eave N !ysence by the vertue of thy ho!y names, to bringe my desire to effect, that thou maiest therby be g!orified N # satisfied to the great comforte of thy poore servants, N to the seet and ghost!y comforte of mine one sou!e # doe desire N praye thee oh thou poerfu!! 7ertra#ra3aton + to heare this my re8uest N prayers in gevinge me faith N devine poer to constraine N comepe!! a!! thine )unge!!s hich ere cast done from heaven, to drae them to bind N to !oosse them, to comaunde N compe!! them to come before me N to be mee*e N obedient unto me present!y N speedi!y, ithout anie de!aie defraud deceite or gui!e N that through the vertue N poer of thy mighty names they maye be made humb!e N mee*e to bo bend N obay me yea!ding themse!ves serviceab!e unto me ith a!! redinese N mee*nes N to obay N fu!ffi!! my i!! ith a!! humi!!ity N !o!ynes # doe beseech thee o mighty ehova the ru!!er of a!! the or!d thou that orderest the heavens N ru!est the earth hich hast dominion over the heavens earth he!! N the seas give me poer to bringe this my desires to effect, even ffor thy one names sa*e, N for thy sones sa*e hrist Jesus W hich died for the sins of the peop!e # doe noe re8uire %L& thee by the tender !ove hich thou barest unto man*ind oh hich art first N !ast O et per thy humanitie mercy N grace that thou geve me dominion N poer over a!! thine )unge!!s N spirites throne out of heaven for their pride N presumption N give them into my hands through thy poer unto me given thy ho!y N b!essed )unge!!s aydinge asistinge N he!pinge me in a!! my orc*s N busines to tye them N bind them to !oosse them N a!soe to gather them together N to bringe them from a!! p!aces N ma*e them to obay me oh heare me N he!p me noe # crie to thee mee*!y from the bottome of my harte ith sinceritie, oh /ana. /ana. /ana. !oo*e upon me my ma*er ith the eies of thy mercie in sendinge thy ho!y N b!essed )unge!!s to be my he!p even by the vertue of this thy name /sera/e. /sera/e. /sera/e. !et them be ith me N be my oadiutor, N he!per, in a!! my orc*s N bussinesses, to my comforte N thy g!ory for evermore N proffit of these hich sha!! need my he!p N comforte N by the vertues of these thy mighty ho!y N sanctified names to be asistaunte unto me sheing thy mighty poer in bindinge N in gatheringe togather a!! . hich # o!d bind N gather together to come before me even by the vertue of these thy poerfu!! names !et the heavens N a!! therin contayned be i!!inge to he!p me N accomp!ishe
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my i!! N desires to bind a!! spirits N demones hich are in the compasse of the ; parts of the ho!e circ!e N g!obe of heaven ayre earth he!! N seas even by the vertue of these thy names + Adona + 1abaath + Adona/ + Cados + Addona + A3ora + !et the vertue N poer of these thy onderfu!! names be asistaunt unto me sheinge thy mighty poer in bindinge N in gatheringe together a!! spirits hich # doe or sha!! desier to binde N gather together to come before me, to !oosse N remove a!! spirits hich # o!d !oosse N remove from a!! p!aces they obayinge my i!! N commaundements ith a!! di!!igence faithfu!!y N tru!y to their uttermost poers ithout the hurt of my body sou!e mind or goods or anie !ivinge creatures hatsoever, or hersoever, N further ith thy gratious he!p # re8uire thee to geve me !eave N !ysence to have to my he!p the companie of thy ho!y N b!essed )unge!!s eve. through the vertue of these thy pure N b!essed /nanames !eta3/n/3 + !etalo#an + !etaf/r/n + *aba#ana + R/t/n + !etar/3/tnun + !etafata9in + !et the inds )yre N a!! thinges be my he!!p to bringe those spirites before me N to my obedience 8uiet!y peaceab!!y mee*!y N mi!d!y unto me even as mee*!y as thou o mercifu!! redeemer of man*inde didst suffer the revi!inge rebu*s N stro*s of the ic*ed counse!! of the Jees N as mee*!y N as i!!ing!y as thou diddest suffer the paines of the crosse for the redemption of man*inde soe mee*!y 8uieat!y peaceab!y N obedient!y !et them yee!d their obedience unto me in fu!fi!!ing my i!! N commaundements to their uttermost poer faithfu!!y N tru!ie ithout the hurte 1 of my bodie sou!e goods or anie !ivinge reature this graunte o thou poerfu!! omnipot/otent N ever!astinge =od to me hich doth as*e N re8uire to have my desires accomp!ished in gevinge me !eav N poer to binde N to !osse a!! spirits hich # doe or sha!! everherafter to binde N !oosse bringinge to my obedience a!! those spirits hich ere throen out of heaven for their pride N disobedience, that they come N accomp!ish my i!! N commaundements faithfu!!y tru!y N Just!y to their uttermoste poers present!y N speedi!y even by the vertue of these thy ho!y names 1ada/ + ha/leos + loe9 + Elac/ + Citonii + ha9/ha/a + /e/ni3ese/ + Accida + vacuc + h/adonenni + E/a + hiebu + ven + vaha + o/aha + E/e + E/e + ha + hia + ha/a + 9ihia + hah/a + /aia + El + Ehehel + /a + /a + va + by the vertue of these thy poerfu!! names doe # trust to obtain N by the vertue of these thy names # doe be!eeve my i!! sha!be accomp!ished ?icracon + ncl/ + @edda3 + pedde3 + Roe@i + saconits + patrint + p/ston + /c/3or + h/#aron + /#n/ron + 7e3#aron + %/con + %icondasnos + castas + laceas + Astas + /ecan + cina + 7abluist + 7ablanao + 9acuss + N # doe humb!y ca!! unto thee oh my creator to send thine )unge!!s to be my he!pers in this my orc*e N busines both noe at this present N ever herafter givinge me vertue courag bo!dnes faith N devine poer ith the he!p of thy ho!y mighty N b!essed )unge!!s asistinge me to bringe my desires to a good end noe # earnest!y ca!! one in thee in the )nguish of my sou!e from the depth N bottom of my harte crienge unto thee to heare me N send me thy he!p even # doe beseech thee to heare me even by the might vertue N poer of these thy sanctified names to he!p me noe # ca!!, /ana + /ane + s/a + Abibhu + vanohia + Accenol + 7iv#as + /ena + Elo/3 + /a + vehu + /ane + ha//a + vehu + Ah/ae3a + that a!! spirits hatsoever maie be brought N come befor me 8uiet!y N yee!d me their obedience sheinge me Jus!ie N tru!ie my 8uestions N demaunds, fu!!fi!!inge my i!! N desires herunto # sha!! commaund them o mighty benigne mercifu!! N ever!yvinge =od sada/ + sa3ora + Ebon + pheneton + Elo/ + Ene/obcel + %essias + ahe + /ana + orelo/en + deus vive verax magne fortis potens pie sancte munde omni bonitate, plene, benedicte, domine, benedictum nomen tuum tu completur meam compleas questionem tu factor fac me ad finem mei operis elarg[i]untu[r] sancte et miserationis mei miserere nomen tuum + yseraye + sit per verbum benedictum W that thou fu!fi!! my 8uestions N bringe my desires to effect oh thou my ma*er ma*e X me to come to the end of my orc*e N accomp!ish it to my comffort N proffit thou ho!y N mercifu!! have mercie on mee, N heare me, thy g!orious name /sera/e + be it b!essed N sactified by me both noe N evermore N further # ca!! one thee o thou my reator by these thy mighty names /aena + Adona/ + Cados + Ebreel + Elo/ + Ela + E#iel + A/o3 + sath + Adon + sulela + Elo/3 + Del/o3 + /ac/ + el/3 + deliis + /ac/ + 9a9ael + paliel + %an + %/el + evola + d/latan + sada/ + al3a + pap/n + saena + Al/3 + cat3al + v9a + /arast + Calphi + Calsas +
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safna + ?/ca3 + sada/ + A#lataon + f/a + E3anuel + oth + 9alaph + o3 + via + 7han + do3/frael + %uel + lalialens + Alla + phenor + A#lata + 7/el + Biel + Batriceion + cepheron + bar/on + /ael + doe # vehement!y ca!! on thee that thou i!t voutchsaffe to he!p me N send me ayde N comforte to bringe my desires to effect thou *noest o !ord better to give then # am ab!e to as*e N *noest before # as* hat # o!d desire N *noest my thoughts !onge before they appere or aproche seeinge that thou *noest a!! my doeinges N a!! my aies # ac*no!edge thee to be the giver of a!! goodnesse open thy hand hich is fu!! of a!! b!essinges N fi!! me ith thy ho!y poer N spirit of grace that # maye abound N be fu!! of a!! b!essings to the obtayninge of this my desires hich # soe i!!ing!y o!d N doe see* to accomp!ish this graunt o most mercifu!! =od N !ovinge ffather for thy deare sones sa*e hrist Jesus hich !iveth N raigneth ith thee ever one =od to hom ith =od the ffather N the ho!y ghost be rendred a!! g!ory poer might maiesty N dominion both noe N for evermore or!d ithout end )men. figure+ anchor g!yph;
sic igitur orabis Domine e!i ac 4et terre omnium visibi!ium et #nvisibi!ium conditor et creator+ ego #ndignus te #ubente, te #nvoco per fi!!ium tuum unigenitum dominum nostrum #esum hristum ut des mihi spiritum sanctum tuum 8ui me in veritate/m tua dirigat ad omne bonum tuum, )men, 8uia vero desiderio desidero artus 4artes huius vitae et necessarias, nobis perfecte cognoscere, 8uae immersae sunt tantis tenebris et conspurcate infinitis humanis opinionibus, ut ego videam me meis viribus nihi!! in iis asse8uuturum te non docente+ da mihi unum de spiritibus tuis, 8ui me doceat ea, V8uY vis nos discere et cognoscereV, ad !audem N honorem tuum et vti!itatem proimi. Da mihi etiam cor doci!e, vt 8uae me docueres 4docueris faci!e percipiam et in mentem meam recondam inde proferenda, tan8uam da 4de tuis inehaustis thesauris ad omnes usus necessarios+ et da mihi gratiam ut tantis donis tuis humi!!ime cum metu et tremore utar, per dominum nostrum #esum hristum cum sancto spiritu tuo, )men.
Oratio ad Iesum 3 bone #esu o piissime #esu, o du!cissime #esu, oh #esu fi!i mariae virginis, p!ena miserecordia, et pietata+ o du!cis #esu secundum magnum miserecordiam tuam miserere mei. o c!ementissime #esu, te deprecor per i!!um sanguinem pretiosum, 8uem pro peccatoribus effundere vo!uisti ut ab!uas omnes ini8uitates meis+ et in me resspicias misserum, et indignum humi!!iter veniam petentem, et hoc nomen sanctum #esus #nvocantem o nomen #esu nomen confortans+ 8uid est enim #esus nisi sa!vatorL -rgo #esu propter nomen sanctum tuum, esto mihi #esus, et sa!va me+ ne permittas me damnari, 8uod tu de nihi!o creasti+ o bone #esu ne perdat me ini8uitas mea, 8uem fecit omnipotens bonitas tua. o du!cis #esu recognosce 8uod tuum est et absterge 8uod a!ienum est o benignissime #esu, miserere mei dum tempus est miserendi, ne damnes in tempore #udicandi 8ue uti!!itas in sanguine meo dum descendero in eternum corruptionem non mortui !audabunt te domine #esu ne8ue omnes, 8ui descendunt in #nfernum, o amantissima #esu+ o dessederati #esu, o mitissime #esu, o #esu #esu #esu admitte me intrare numerum -!ectorum tuorum 3 #esu sa!us in te credentium o #esu so!atium ad te confugietium o #esu du!cis remissio omnium peccatorum. o #esu fi!i ariae virginis, infundae in me gratiam, sapientiam, charitatem, castitatem et humi!itatem, ut possim te perffecte de!igere, te !audare, te perfrui tibi servire, et in te g!oriare, et omnes 8ui #nvocant nomen tuum, 8uod est #esus, )men. 20
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#n margin+ figure.
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Oratio in Afflictione 3 du!cissime domine #esu hriste verus Deus, 8ui de sinu summi patris omnipotentis missus es in mundum peccata re!aare, aff!ictos redimere, in carcere positos so!uere, dispersos congregare, peregrinos in suam patriam reducere, contritis corde misereri, do!entes et !ugentes conso!ari dignare domine #hesu hriste abso!uere, et !iberare me famu!um tuum de aff!ictione, et tribu!atione, in 8ua positus sum et tu domine 8ui genus humanum in 8uantum homo, ) deo patre omnipotente in custodiam recepisti7 et e pietate tua, crude!i passione, nobis paradisum pretioso sanguine tuo mirabi!iter mercatus es, et inter ange!os et homines pacem fecisti. tu domine #esu hriste digneris inter me et #nimicos meos stabi!ire, et confirmare concordiam et pacem+ et gratiam tuam super me ostendere, et infundere miserecordia tuam+ et ad omne odium et #racundiam #nimicorum meorum, 8uod contra me habent, digneris etinguere, et mitigare, sicut #racundiam et odium -sau abstu!isti, 8uod habebat adversus #acob fratrum suum ita domine #esu hriste super me famu!um tuum brachium tuum etendere, et me !iberare digneris ab omnibus me odio habentibus et tu domine #esu hriste sicut !iberasti )braham de manibus ca!deorum et fi!!ium eius #saac de #mmo!atione sacrificii cum ariete, et #acob de manu -sau fratris sui et #oseph de manu fratrum suorum, oe per )rcam di!uuii, et 'oth de civitate sodomorum, famu!os tuos oysen et )aron, et popu!em #srae!em de manibus pharaonis, et de servitute )egipti, dauid regem, de manu sau!is, et go!iae gigantes+ susannam de fa!so crimine testimonio+ #udith de manu ho!iphernis danie!em de !acu !eonum tres pueros sidrach, isach, )bdenago de camino ignis ardentis #onam de ventre ceti, et fi!ium chananeae, 8ue erat tormentata per diabo!um, et )dam de profundo puteo inferni, pretiosissimo sanguine tuo, et petrum de ari, et pau!um de vincu!is+ ita me famu!um tuum du!cissime domine #esu hriste, fi!i dei vivi, !iberare digneris de omnibus #nimicis meis, et sucurrere in adiutorium meum per sancta beneficie tua+ per sanctam #ncarnationem tuam 8uam accepisti ut homo de virgine aria+ per sanctam natiuitatem tuam per famem per sitim per frigus per ca!ores, per !abores, et aff!ictiones, per sputa, per a!apis, per ff!age!!a, per c!auos, per !anceam, per spineam coronam+ per potationem fe!!is, et aceti per sevissimam mortem crucis, per septam verba, 8ue pendens in cruce diisti, sci!!icet, deo patri omnipotenti ignosce i!!is 8uia nesciunt, 8uid faciunt diisti domine !atroni in cruce pendenti+ )men )men, dico tibi hodie mecum eris in paradiso diisti domine patri tuo he!i he!i, !ama Zabacthani 8uod est interpretatum+ deus meus, deus meus, ut 8uid dere!i8uisti me7 diisti domine matre tue+ mu!ier ecce fi!ius tuus, deinde descipu!o, -cce mater tua, ostendas curam habere tuorum amicorum diisti domine 6itio+ sci!icet sa!utem animaram sanctarum, 8uae in !imbo fuerunt, et nostra cupiendo. Diisti Domine patri tuo+ #n manus tuas commendo spiritum meum, diisti domine consumatum est+ significans !abores et do!ores, 8uos pro nobis miseris suscepisti, iam finiri, propter hos etiam rogo te, redemptor domine #esu hriste ut me famu!um tuum custodias ab hoste ma!igno, et ab omni pericu!o hic in presenti, et in futuro, defende me per descentionem tuam ad inferos, per sanctam resurrectionem tuam et fre8uentem discipu!orum tuorum conso!ationem+ per admirabi!em assensionem tuam+ per adventum spiritus sancti parac!iti per diem trimendi #uditii+ per hac omnia eaudi me domine et per sancta 4cuncta beneficia tua, et etiam pro cunctis beneficiis tuis mihi famu!o tuo co!!atis, 8uia tu me fecisti e nihi!o, tu produisti me tu ad fidem sanctam tuam perduisti me+ et contra diabo!i tentationem me premunisti, vitam eternam promitendo. Propter ista, et omnia a!ia, 8ue occu!is 4occu!us non vidit, nec auris audivit, nec in cor hominis assendit 4ascenderunt+ ogo te du!cissime domine #esu hriste+ ut ab omnibus pericu!is animae, et corporis pro tuo 4tua pietate, et miserecordia, me famu!um tuum nunc/e et semper !iberare digneris, et post huius vitae cursum ad te deum vivum et verum me perducere digneris 8ui/cum viuis et regnas in saecu!a saecu!orum. )men.
Oratio ad deum quae dici debet in 4or partibus mundi in circuli. A3orule. 7aneha. !atisten. Rabur. 7aneha. !atisten. Escha. Aladia. et 5. le/ste. ;riston. Adona/. c!ementissime pater mi ce!estis, miserere mei, !icet peccatoris, c!ariffica, in me hodierno
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die, !icet #ndigno fi!io tuo tue potentie brachium, contra hos spiritus perticinacissimus+ ut ego te vo!ente, factus tuorum divinorum, operum contemp!ator, possim i!!ustrari omni sapientia, et semper g!orificare et adorare nomen tuum, supp!icitur eoro te et invoco vt tuo iudicio hi spiritus+ 8uos invoco, convicti et constricti, veniant vocati et dent vera responsa, de 8uibus eos #nterrogavero+ dent8ue et differant nobis ea8ue per me ve!! nos precipietur eis, non nocentes a!icui creaturae, non !aedentes, non firmentes, nec me /nec socios8ue meos ve!! a!iam creaturam !edentes, et neminem terrentes+ sed petitionibus meis in omnibus 8ue precipiam eis, sint obedientes. Tunc stans in medio circu!i teneat manum prope pentacu!um, et dicat per pentaccu!um sa!omonis advocati dent mihi responsum verum. Deinde dicat 'eralanensis. baldachiensis. Bau3achiae et Apolo#ie sedes per eges potestates8ue magnanimas, ac princepes prepotentes, genio !iachidae, ministri tartareae sedis+ primac hic princeps sedes )po!ogie, nona cohorte+ ego vos #nvoco et #nvocando vos coniuro, at8ue supernae maiestatis munitus virtute potenter #mpero per eum 8ui diit et factum est, et cui obediunt omnes creaturae+ et per hoc nomen ineffabi!e, W 7etra#ra3aton W /od-he-vau-he ehovah in 8uo est p!asmatum omne secu!um, 8uo audito -!ementa corruunt, )er concutitur, mare retrogradatur, ignis etinguiter terra tremit, omnes8ue eercitus ce!estium, terrestium et infernorum trement, turbantur et corruunt+ 8uatenus cito et sine mora et omni occasione remota, ab universis mundi partibus veniatis, et rationabi!!iter de omnibus 8uecun8ue interrogavero, respondeatis vos et veniatis pacifice visibi!es, et affabi!es+ et nunc /et sine mora manifestantes, 8uod cupimus+ oniurati per nomen eterni, vivi et veri dei Felioren [GFeliore3]: et mandata nostra perficientes, persistentes semper us8ue ad finem et intentionem meam, visibi!is nobis et affabi!is, c!ara voce, nobis inte!!igibi!i et sine omni ambiguitate.
Visiones e aparitiones [uibus rite paractis, apparebunt infinite visiones, et phantasmata pu!santia organa, et omnis generis #nstrumenta musica id8ue fit a spiritibus, ut terrore compu!si socii abeant a circu!o+ 8uia nihi!! adversus magistrum possunt. Post hec videbis infenitos sagitarios cum infinita mu!titudine bestiarum horribi!um+ 8uae ita se componunt, ac si ve!!ent devorare socios+ et tamen ni!! timeant. Tunc sacerdos sive magister, adhibens manum pentacu!o dicat fugiat hinc #ni8uitas vestra virtute vei!!i dei et tunc spiritus obedire magistro coguntur et socii ni!! amp!ius videbunt. Deinde eorci"atur, tenens manum prope pentacu!um, dicat -cce -cce pentacu!um sa!omonis, 8uod ante vestram addui presentiam+ -cce personam eorci"atoris, in medio eorcismi, 8ui est optima a deo munitus, #ntrepidus, providus, 8ui viribus potens vos eorci"ando invocavit et vocat, venite ergo cum festinatione in virtute novum 4nominum istorum, W A/e + 1ara/e + A/e + 1ara/e + A/e 1ara/e + ne differatis venire per nomina eterna dei vivi et veri Elo/ + Archi3a + Rabur W et per hoc presens pentacu!um 8uod super vos potenter #mperat+ et per virtutem ce!estium spirituum, dominorum vestrorum+ et per personam -orci"atoris, coniurati, festinati venire, N obedire prYceptori vestro 8ui vocatur ;ctino3os .5 #n marg+ %'oo* into the second !eaf for the rest hich fo!!oeth this&.: 21
5 :
The !ast !ine of tet is cut off, but so H. The tet from Heptameron resumes after the Q'itt!e Soo*R section, i.e. the heading QThe est vt pergeR on page 2;.
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Here beginneth the little booke 7 ogo vos omnes sanctos et sanctas martires, confessores N virgines dei ut intercedatis pro me misero peccatore ad dominum nostrum #esum hristum 8ui cum patre W et spiritu sancto vivit et regnat in eternum ut suum mihi dignetur concedere regnum )men deus )braham W deus #saac W deus #acob W deus oysis W deus )aron W deus he!ia W deus oe W #ste deus mecum sit )men )nge!us %ichaell ange!us #abriell , ange!us Raphael, )rcange!us cherubin at8ue seraphion #sti ange!ei #sti arcange!i et omnes sancti sint in adiutorum meum omnibus diebus vite mea ut deus meus /ut omnipotens me producat ad vitam eternam )men + A3edu3 + tanstos + tansta9o + berachedio + 3e3or + #edita + Ele/son + 3aton + e#ion + eri#a3 + fides + velo/ + unit + Re#nas + sadan + ha#ios + otheos + sanctos deus a#ios + s8uiros + sanctos fortis + a#ios + Athanatos + Elishon hi3a[s] + sanctus immorta!is miserere mihi W peccatori )men W )nge!i 3ichaell + Raphael + Hrie[l] + #abriel + barachel + cherubin + seraphin + intercedite pro me ecce crucem domini fugites partes adversae vicit !eo de tribu #uda rade david )!!e!uia eripe me de #nimicis meis deus deus sic de operantibus ini8uitatem et de viris snaguinem 4sanguinem sa!va me )men deus in nomine tuo sa!vum me fac et in virtute tua #udica me W 8ui das sa!utem regibus 8ui redemisti david servum tuum de g!adio ma!igno eripe me W hristus vincit W hristus regnat W hristus #mperat W hristus ab omni ma!o me defendat )men. ; 7heos in nomine tuo sa!uum me fac+ Fa#ios de!ictum meum cognitum tibi feci, et iniusticias meas non abscondi. Ps91+5 6anctus, sanctus, sanctus, da mihi inte!!ectum et instrue me te adorare, g!orificare, et magnificare+ ; theos. El/son, iudica me nocentes domine !eo fortis, epugna impugnantes me+ %essias. 1other: E3anuell. 8ui inteprecator 4interpretatis nobiscum deus, aprehenda 4apprehende arma et scutum, #esu sa!va me et eurge in adiutorum mihi, panis, f!os, !u, !aus, !ancea, mens, ianua, petra, !apis Athanatos, effunde frameam es8uiros, et conc!ude adversus eos 8ui me persecuuntur Ps9;+9, #esu sa!vator, dic animae meae, sa!us tua ego sum+ verus panton pantastron creatori, ne tradideris me in manibus inimicos meos, sabaoth. Qeripe me de inimicis meis, deus deus et ab insurgentibus in me !ibera me.R Ps5F+2 $!ecte pias auras 4aures hriste ad praeces meas, et veni, et !ibera me e aff!igentibus, et ca!umniantibus me. #esu, vidi 4vide angustias et miserias, 8uas pro peccatis meis digne patior, et a peccato meo munda me+ acce!era et asperge me hissopo sti!antis 4sti!entis gratiae tua 4tuae, ut spiritus fornicationis in me potenter etinguat, et ad omne opus bonum perceneratur 4perseveranter accendat per virtutem patris, et fi!ii, et spiritus sancti 8ui es eternus, et sine fine regnas in secu!a secu!orum, )men. + A#la + penta#ra33aton + on + Athanatos + anasacron + on + pentateon + fa3a + cru@ + a#ratan + #re@ + lu@ + telasustus + ho3inis + to3on + 7etra#ra33aton + esus + deus + do3inatur + omnium W misericors W a!tissimis W sa!vator meus !ibera me famu!um tuum J S per hec tua nomina sancta 8uia ego indignus seruus tuus sum, te vocans sed tu domine 8ui ubi8ui es, reminiscere miseratione tuas et !ibera me ab #nsidiis #nimicos meos, visibi!um et #nvisibi!um et per hanc virtutem sancte crucis et omni sanctorum suorum 4tuorum W #esus ante 4autem transiens per medium i!!orum ibat %'u*e ;+90& #esu hristi fi!i Dei vivi W miserere mei )men.
W ru hristi sa!ua me W cru hristi protege me W cru hristi ab omni ma!o me defende W #udica domine nocentes me W deus fortis epugnantes mihi W deus 3essia[s] W sabaoth + sother + E3anuell + apprehenda arma et scutum deus sabaoth dominus nostre #esus hristus eripe me de !uto et non infingat 4infigar %Ps:F+15& W deus sanctus !ibera me de profundo )8uarum W o sa!us nostra ne absorbeat me profundum maris W o athanatos ne me ardeat furor ignis W o ea!tatio mea ne aperiat puteus putridicnis 4putredinis super me os suum sed os meum redemptio me aperi et conc!ude adversus eos 8ui me persecuntur + Athanatos dic animae meae sa!us tua ego sum + o <
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#n the margin is figure, circ!e ith cross. Seneath this, in penci!, is a margina! note QHere begins %L& a ne boo* \ see bottom of 20.R #n margin net to there are the symbo!s moon moon.
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tetra#ra33aton + ne tradideris me in manibus #nimicorum meorum + o sabaoth eripe me ab insurgentibus in me, o #esu sa!vator secu!i sa!va me W panis uiuus W f!os #ncommuntabi!is W virtus et #anua paradisi W benedictio sancte mariae virginis cum fi!!io tuo sit super me benedictio domini nostri #esu hristi cum suis sanctis )posto!is sit super me W benedictio super 4spiritus sancti sit super me W benedictio sancti trinitatis, patris et fi!ii et spiritusancti sit super me W benedictio sancte atherine montis /montis sinay sit super me W benedictio omnium sanctorum ange!orum arcange!orum, patriarcharum prophetarum aposto!orum evange!isticarum martirum virginium monachorum, pontificum sit super me )men. ha#ios invisibi!is dominus per tuum nomen oston, obsecro te adiuua me de morte sucurrere mihi ad te c!amantis peccatori W 7etra#ra33aton sicut tu es re regum et dominus dominantium deus pater et in a!io non habeo spem nisi in te deus deus 4meus 8uia/m ce!estia simu!! et terrena gubernas et moderaris te deprecor miserere mihi peccatori et !ibera me J b de inimicis meis visibi!is et #nvisibi!is domine sis miserator mihi #eba3. suth. suta3. in nomine patris W et fi!ii W et spiritus sancti W amen primum nomen dei est on secundum est othon, et 8uando diit dominus fiat !u tertium nomen est lophias + in nomine domini et individue trinitatis W antaciton + turrensis #rin Adona/ sa!ua me thedes et ei et dotheos Adone/ sic )men
figure per signum domin/ae tau !ibera me
[Conuration of all t!pes of weapons.] #n nomine patris et fi!ii et spiritusancti )men. #n nomine sancte et individue trinitatis )men. W coniuro vos omnia genera )rmorum g!adios cu!te!!os bipennis, !anceas c!avos omnia genera armorum et mette!!orum per patrem et fi!ium et spiritum sanctum ut non !edatis me J b ne8ue sanguinem meum effundatis donec tertegit 4ter tetigerit e praeceptis meis 8ue ceedunt scindunt dum sunt in manu mea, sic ad manus meas omnia genera armorum prospera ad 22 )!iorum, pervenerunt, tunc sicut sera !i8uescant W #terum coniuro vos omnia VgeneraV armorum per ferream !anceam 8ua !onguis 4'onginus !atus domini nostri #esu hristi perforauit eiuire 4eiere sanguis et a8ua ut me J S non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos per o!umnam in 8ua dominus nostre #esus hristus !igatus fuit et adductus ante #udica ut me J b non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos per tres c!avos 8ui manus et pedes domini nostri #esu hristi transfieerunt ut me J b non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos omnia genera armorum per carticcu!a 4craticu!am ferream in 8ua sanctus !arentius )ssatus fuit ut me J S non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos omnia genera armorum per g!adium 8uo sanctus pau!us fuit decapitatus ut me J b non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos per ferreum !igamen 8uo !igata fuit beata agnes duobus annis et cum eo cruciavit W ut me non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos omnia genera armorum, per e8uu!eum ferreum 8uo beata )gatha suspensa fuit ut me J b non !edatis ne8ue sanguinem meum effundatis W #terum coniuro vos omnes g!adios et cu!!te!!os, sagittas et bypennes et omnia genera armorum per omnia nomina sancta dei et manifesta, W #terum coniuro vos per septuaginta nomina dei et per sanctum nomine dei 8ui omne 4regit ce!um et terram et omnia 8ua in eis sunt 8ue est interna 4eternaL ve! huiusmodi g!oria 4g!orie W et coniuro vos per sanctum nomen dei W si 3andolu3 in 8uo #osue vicit duodecem reges W #terum coniuro vos per sanctum nomen dei 7etra#ra33aton + lot + ser + neot + nain + he + #terum coniuro vos per omnia gaudia ac do!ores beata arie semper virginis W et coniuro vos per omnes aposto!es evange!istas, martires et per viginti ;or seniores et per omnes doctores confessores manachos et hermitas et per omnes virgines et viduas et omnes santos et sanctas dei et per #uramentum domini nostri #esu hristi et per i!!a vera et sacratissima verba 8uibus potestatem nemo habet !edendum vu!nerandi at8ue sanguinem effundendi W ego enim transiens per medium i!!orum
4
A 'oo( of %a#ic
ibo W ecce crucem domini fugite per te adversa vincit !eo de tribu #uda ade David W per signum crucis de #nimicos nostris !ibera nos deus noster sa!ue W cru presiosa suspice me per eum 8ui pependit in te W spiritus sapientie W et inte!!ectus W et spiritus consi!ii et fortitudinis W spiritus scientia W pietatis W spiritus timoris domini protege et defende me J b ab omnibus cu!!te!!us W ab eorum vu!neribus et ab omnibus g!adiis W et ab omnibus !anceis et ab omnibus te!is et sagittas et ab omnibus generibus armorum pretege me J b W sa!va me benedic W me W sanctifica me W per signacu!!um crucis, vu!nera omnium armorum anecte 4auerte a me J b W 8uin8ue vu!nere fi!!ii dei custodiant me + hel/ + helo/ + het + clavis + #on + eth + huc + proth + + + ceratus ++ feros + ho3o + e g!orie venit in pace W verbum caro est et habitauit in nobis et videmus g!oriam dei 4eius g!oriam 8uasi unigeniti a patre p!enum gratie et veritatis )men.
presiosa maxime virtutis" #n nomine sancte trinitatis et #ndevidue nitatis, patris et fi!ii et spiritus sancti coniuro vos omnia genera armorum per patrem et fi!ium et spiritusanctum coniuro vos baccu!os g!adios !anceas ences cu!te!!os sagittas c!aves funes et omnia a!ia genera armorum per septuaginta duo nomina et per eius virtutes et potentias et per ferream !anceam cum 8uo !onginus !atus domini perforavit et eiuit sanguis et a8ua et per ista sanctissima nomina + oth + hee + van + hee + ut me famu!um tuum J b non !edatis ne8ue sanguinem meum effundatis, coniuro vos omnia genera armosi supradictorum per ista sanctissima nomina dei + hel + /a + h/e + eado + Ebore + Elo/3 + A#la + A#iel + A9e9 + sadon + esul + helo@ + holo/@ + delis + /evi + /acerdel + /osi + hel/3 + rasael + paliel + 3anuel + oneha + dilaton + a@da/ + al3a + pani@ + Ali3 catinal + utan9araf + 9alphi + eala + ealsali + saffna + hicti3i + sed + dar + a#la + a#laia + pa3iel + paninon + oniel + on + ho3on + eteoi + lestra3 + panteon + ba3bo/ + /a + E3anuell + /oth + ntasi + o3 + via + caliphlon + /srael + 3el + e/el + piel + patriteron + safaron + lenion + /ael + ut me famu!um tuum J b non !edo 4!edatis ne8ue sanguinem meum effundatis os non comminuetis e eo detera domini fecit virtutem detera domini ea!tauit me non moriar sed vivam et narabo oper/era domini castegans castigavit me dominus et morte non traddit me )men benedicamus domino deo gratias.
3rationes contra omnia pericu!a mundi sanctus Thomas )posto!us et sanctus 'eonarans 4'eo magnusL11 scripsit caro!o egi franciae dicens 8uicun8ue ista nomina super se portaverit ab #nimico suo morta!i non poterit noceri nec ei nocere poterit et nota 8uod in isto scripto unum nomen A#la continetur unum nomen Christi 8uod 8ui in die viderit dierit ve! portaverit i!!o die non est ma!a morte moriturus et si 8uis infirmus circa co!!um habuerit gaudebit sanus et mu!ier pregnans si fuerit !igata supKre ]superioreL 4super ventrem !iberatur sine do!ore et hac sunt #n nomine patris VWV et fi!!ii W et spiritusancti W )men surge causa ad iuvandum nos et trinitas at8ue indiuisa unitas W unus deus W sabaoth + Adona/ + coteraton + /son + son + lon + con + son + osia3 + solus + vita + via + veritas sapientia + e#o su3 + 8ui su3 8ui est + a#nus + ouis + vitulus + serpens + Aries + leo + ver3is + sol + A#la + 3a#o + panis + vita + flos + 3ons + anua + fons + petra + lapis + an#elus + pastor + propheta + sacerdos + sanctus + 3ortalia re@ 3aior + pri3us su3 + secundu[s] leo + tertius flos + 8uartus obise + 8uintus terre + se@tus
) note penci!!ed in the margin net to this paragraph reads Qthis !eft out.R
10
o dot over the QiR.
11
This name is not c!ear in the ms. #t cou!d be Q!eonaransR or Q!eonacans.R Dumas, Grimoires, p. : reads+ Q6aint Thomas, ap^tre, et saint '_onardR %Q6aint Thomas the apost!e, and 6aint 'eonardR&. Perhaps it is a corruption of Q'eo magnusR as in http+``boo*s.goog!e.com`boo*sL id]-fo))))c))JNprintsec]frontcoverNsource]gbsgesummaryrNcad]0v]onepageN8 Nf]fa!se p. 10+ Q6anctus 'eo magnus scripsit aro!o regi $ranciae, dicens...R
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pre3a@ + septi3us sa#al + octauus bethelen + nonus 7etra#ra33aton + desi3us selo/ + undeci3us hel/ + duodeci3us le#on + athanatos + helo/ satus + ecanto + hi3as + Eleison + salvator + + et 5 + pri3o#enitus + principiu3 + paracletus + 3ediator + verbu3 + /s8uiros + #loria + lu@ + 3undus + An#ularis + sanctus + et 3ortali + esus + pater + filius + o3nipotens + spiritusanctus + 3isericors + candor + eternu3 creator + rede3ptor + 3a#ni consilii + An#elus + trinus + et unus deus + do3inanciu3 + deus deoru3 + deus neffabilis + deus nco3prehensibilis + ude@ ustus +
et semper in prae!io in mari ve! in a8ua #edebilone 1 C 8. p. et semper itur 29 #n be!!o re #udiorum miserere nobis i!!e !uya 4a!!e!uya precor sanctissime domine deus per tuu 4tua LL sanctissima nomina deprecor te ut eaudeas me et custodias me ab omni ma!o ab omni pericu!o et adversitate diabo!i ut eruas me hic et in futurum deus )braham, deus #saac, deus #acob, deus )nge!orum deus )rchange!orum deus aposto!orum deus martirum deus confessorum deus virginum deus omni sanctorum, deus hatharatorum et omnes sancti et sancte dei et -!ecte 4e!ecti dei intercedant pro me J b ad dominum deum nostrum Jesum hristum 8ue pius et c!emens 8ui mitis et humi!is corde 8ui non vu!t mortem peccatoris nec de!ectatur in perdicione peccatorum )men
oratio contra sagittam oniuro te sagittam per charitatem et per f!age!!acionem dominum nostri #esu hristi o sagitta sta per ce!um et terram et ste!!as et p!anetas o sagitta sta per sepu!crum dominum nostri Jesu hristi o sagitta sta per resurrectionem dominum Jesu hristi o sagitta sta per ce!um et terram et ste!!as et p!anetas ce!i et universa 8ue in ce!o et in terra sunt et per trimendum die #uditii et per virginitatem corporis domini nostri #esu hristi et corporis g!oriosissima virginis mariae o sagitta sta per sanctissima trinitate )men. 6i non adhibes fidem supradictis verbis eponas ad co!!um a!icuius bestie ac eam postea trahe ad a!i8uem !ocum in 8uo fieri possit et videbitis 8uod8uod i!!a ei non nocebit. Pa domini nostri #esu hristi mecum sit cum potestate he!iae prophete, o sagitta sta o sagitta per virtutem sancte marie virginis et per caput sancti #ohannis baptista et per duodecem aposto!os et per ;or evange!istes et per martires et confessores virgines et vidas dei et ange!os et arcange!os dei o sagitta sta per deum vivum per deum verum et per deum sanctum et per i!!um deum 8ui e nihi!o cuncta creavit o sagitta sta per annunciacionem domini nostri #esu hristi o saggita sta per ineffabi!e memoria #esu hristi ut non noceas mihi famu!um dei J S . 2. W 1 W 8 W g . 2.2.2 . ! . m . O W et W E3anuell + non intret g!adius in carnem meam, sit natus 4nutus per #esum gubernatorem meum dominum nostrum #esum hristum ut non habeat g!adius potestatem in famu!um tuum J b )men. `` #udica deus nocentes me epugna impugnantes me, aprehenda arma et scutum et surge 4esurge in adiutorum meum 4mihi. et in aui!ium mei famu!um dei J b W amen W tate + aiti + aitIti + custodiat me famu!um tuum W ab omni ma!o et pericu!o mortis )men W hristus regnat W hristus imperat W hristus W fregit in me sit et franget g!adium istum 8ui contra me pugnat W o sagitta sta per !anceam et omnia arma omnium inimicorum meorum visibi!um et invisibi!um non noceat mihi famu!o tuo J b )men 8uicun8ue hanc supra scriptam orationem secum portaverit nu!!um #nimicum timeat nec g!adius nec sagaitta nec a!i8ua arma sibi nocere potuerit nec insidie diabo!i nec arma incantatum nec venenorum nec #mmundus spiritus sibi nocere potuerit in omni tempore et in omni !oco sa!uus erit W WW et 8ui fidem non dabet 4habet hinc huic orationis accipiat unum ga!!um et ponat ipsum apponsum in eius co!!o et videbit 8uod nu!!a arma ipsi nocere potuerit. 'arnasa + leuitas + bucella + buella + a#la + a#la + tetra#ra33aton + Adona/ + domine deus magne et mirabi!is, anima 4adiuva famu!um tuum J b indignum ab omnium pericu!um mortis corporis et animae, et ab omnibus insidiis inimicorum mearum visibi!um et invisibi!um W decem
A 'oo( of %a#ic
sunt nomina 8uibus ape!!atur deus in 8uocun8ue W nomen deus + [Euau +] /cru@ +> Elu + Elo/ + Ela + adana/ [GAdona/] + corpus hristus cogi W sabaoth + nania [Gno3ina] + cru@ W hec prosunt fami!o 4famu!o dei J b hoc enim est corpus meum W et 4utL di!igat me W )men W oniuro vos omnia arma cum 8uibus occisi sunt omnes sancti martyres praecipio vobis per merita sanctorum omnium ut non habeatis potestatem sturdendi 4scindendi carnem meam nec sanguinem meum spergendi 4spargendiL nec offendendi famu!um dei J b nec in a!i8uo !edendi W cru et passio domini nostri #esu hristi sit in memoria et in defentionem meam W pa et benedictio domini nostri #esu hristi sit semper mecum W o sagitta sta per virtutem beate/m arie virginis et per caput sancti #ohannis baptistae, per aposto!os, martires, confessores virgines et viduas per ange!os et arcange!os W o sagitta sta per annunciacionem domini nostri #esu hristi W o sagitta sta per coronam spineam 8ua portata 4positaL fuit in capite domini nostri #esu hristi W o sagitta sta per c!avos 8ui perforavit manus et pedes dominum nostri #esu hristi o sagitta sta per vu!nera, domini nostri #esu hristi per resurrectionem #esu hristi ut non posset 4possit !edere me famu!um dei J b W in nomine patris W et fi!ii W et spiritusancti W )men W obsecro te domine fi!i dei viui per sanctam crucem tuam ut dimittas peccata mea VWV per sanctam crucem tuum custodi caput meum per venerabi!em crucem tuam custodi pedes meos et omnia membra mea, et tribue mihi veniam et vitam eternam W sancte deus sanctiffica me fortis deus fortiffica me #morta!is deus miserere mei famu!i tui J b 8uia peccata mea mu!ta sunt aput te et non suum 4sum dignus vocare seruus tuus propterea deprecor te ut mittas in cor meum amorem ce!estium 8ui vives et regnas deus per omnia secu!a secu!orum amen. )bba pater miserere mei W o fi!ii W o sancte spiritus meu 4mecum sis eme 4eripe me ab omnibus adversarii meis W coniuro te g!adium per sanctem sacerdotem veteris testamenti 8ui intraduit maria et dominum nostrum #esu hristum in temp!em dicentem tuam ipsius animam do!oris g!adius pertransibit ut non posset !edere famu!um dei J b coniuro vos !apides per beatum stephanum protomartirum 8ui iudei !apidaverunt 8ui statuit pro suis persecutoribus eorare dicens ne statuas i!!is hoc peccatum 8uia nessiunt 4nesciunt 8uid faciunt ut non possint !edere me famu!um dei J b W #n nomine patris W fi!ii W et spiritusancti W )men. hoc sunt verba 8ue !eo papa caro!a magno regi ac #mperatori misit 8uorum virtus est probata. 8uicun8ue #gitur persona ea supra se portaverit aut !egerit seu !egi fecerit eo die evadit pericu!a ma!ae mortis ne8ue ignis ne8ue a8ua offentionem u!!a patietur sed in honore et in senectute morietur et omnem honorem erit consecutum et si 8ua mu!ier gravida portaverit super se dicta verba 8ue parturire non poterat cito pariet et non poterit ire ad perdicionem et verba sunt hac 8ue secuntur 4se8uuntur 2; ru hristi est 8uem semper adoro W cru hristi sit in imper orta %L& et vera sa!us W cru hristi superat omnem g!adium W cru hristi superat 4so!uit vincu!a mortis W cru hristi sit pro me W cru hristi sit admirabi!e signum W cru hristi sit mihi potestas W cru hristi spondeat omne bonum mihi W cru hristi !iberat me ab omni ma!o presenti et futura W per hoc signum crucis sit mihi dividuae 4diuinae gratie omnes intercessio W cru hristi auferret a me omnes adversitates huius mundi W cru hristi sit mecum et sa!vet me ante me et post me 8uia anti8uus diabo!us ubi te videt a me recedat W per crucis hoc signum W fugiant a me omnes ma!ignos spiritus W per helo/ + 7etra#ra33aton + d/da/ + panta + /eto + esbra/ + #esus ante transiens per medium i!!orum ibat W fons + principiu3 + finis + veritas + o3nipotens + #esus in nomine patris W et fi!ie W et spiritusancti W amen. Hec sunt nomina omnipotentes dei domini nostri #esu hristi 8ui 48uae etracta sunt e a!iis eisdem nominibus. 8uis8uis ea super se portaverit fiat se omnium negotium habiturum esse nec
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un8uam fieri posse ut proditione capiatur 4copiatur. #tem si co!!o apensa ab a!i8uo portabuntur i!!um ab omnibus di!igitur et sunt subse8uentia verba W Anthos + Anostro + no@io + bo/ + Elo/ + Apen + A#la + A#ipa /s8uiros + Hac sunt verba i!!ae 8ue diit )dam 8uando fuit VinV inferno siue in !imbo si8uis ea super se portaverit nec a!i8uo a suo #nimico offendi iter faciens 8ui oravit deum ac diit8ue septuaginta tribus annis diit8ue supra se portaverit ta!ia verba aut nomina capi non poterit W va!eanda "asac W ne8ue perecuti 4percuti poterit ac va!ebit petere gratiam per anima sua, et scribenda hac nomina super a!i8ua charta poterit ire ante hostos 4hostes suos.W W W Adona/ + + + + + + principiu3 + finis + unctio + sapientia + veritas + spes + paracletus + e#o su3 8ui su3 + fons + 3ediator + ha#ios + ovis vinculu3 + pes + leo + panis + tolos [Gtellus] + 3anus + lapis + an#ularis + petra + al3a + sponsus + pullus + dietas [Gdeitas] + vera@ + teterniu3 + #ratia + veritas + pa@ + fons + arita/t + a3or alelu/a + A3en + unitas + fortitudo + novissi3us + o3nipotenti + 3atheus + ohannes + 3arcus + lucus +
Hec nomina sanctissima sunt ad custodiam anime mee et corporis mei ab omnibus ma!is in nomine dei et sancte marie ac in nomine sancti a!osii 8ue nomina portaverit supra se re fabricius et ea re!i8uit egi a!oisio 8ui supra se ea portabit non potest occidi ne8ue capi. si ea eperiri vo!uerit aponat supra a!i8uem 8ui occidi debeat W W W W W W W patha/ + va/ + adona/ + in nomine patris et fi!iU et spiritusancti W #esus autem transice per medium i!!orum ibat W o W var W adaf W ma!arum terrarum negat W verbum caro factum est W et habitauit in nobis W hristus, 7etra#ra33aton W 8ui ait i!!i sit in sanctum 4factumL fe!i W )men W !e W )men W #esu 8uem 8ueritis ego sum, si videbas fuit 4furem currebas cum eo et cum adu!teris portionem tuam, ponebas os tuum obundavit 4abundavit ma!icia et !ingua tua concinabit 4Ebat do!os W et benedic hereditati tue W !aus deo W W )men. W
Heere en#eth the little booke $he %est vt perge oniurati, festinate 4festinate venire et obediri 4obedire preceptori vestro, 8ui vocatur octinomos. his peractis, sibi!et in ;or )ngu!is mundi. et videbis #mmediat magnos motus+ et cum videris, dicas+ 8uid tardatis quid moramini quid facitis? praeparate vos, et obedite præceptori vestro in nomine domini Bathiat [*Bathat] + vel Vachat + super Abrac ruens + superveniens, Abeor + super Aberer + Tunc immediate venient in sua forma propria et 8uando videbis eos #uta circu!um ostende i!!is pentacu!um coopertum sindone sacro et discooperiatur, et dicat+ -cce conc!usionem vestram, no!ite fieri inobedientes, et subito videbis eos in pacifica forma+ et dicent tibi, pete 8uid vis, 8uia nos sumus parati comp!ere omnia mandata tua, 8uia dominus ad hec nos subiugauit. cum autem apparuerint spiritus, tunc dicas bene veneritis spiritus vell reges nobilissimi: quia vos vocavi per illum cui omne genu flectitur, celestium terrestrium et Infernalium cuius in manu omnia Regna Regum sunt: nec est qui suae contrarius esse possit maiestati. quatenus constringo vos, vt hic ante circulum visibiles, affabiles permaneatis: tam diu tamque constantes, nec sine licentia m[ea] recedatis, donec meam sine fallatia aliqua et veredice [*veridice] perficiatis voluntatem, per potentiae illius virtutem, qui mari posuit terminum suum, quem praeterire nemo potest, et lege illius pontetiae [*potentiae] non pe[r]transit fines suos, dei scillicet Altissimi Regis, domini qui cuncta crea[uit,] Amen.
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Tunc #ube 8uod vis et fiet. post hec !icentia eos sic in nomine patris, fi!iU et spiritus sancti, ite in pace ad !oca vestra et pa sit inter nos et vos, parati sitis venire vocati hec sunt 8ue Petrus de )bano de magicis e!ementis diit ut autem faci!ius ationes circu!i possis cognoscere subiiciam schema unum. sit ita ut a!i8uis ve!it veris tempore, prima hora diei dominicae circu!um facere, is erit eiusmodi 8ui in figura se8uenti conspici/atur. 25
Dicere ante vocaris et consecrationem pater noster ave maria 6a!ve sic maria gratia p!ena dominus tecum benedicta tu in mu!ieribus et benedictus fructus ventris tui )men et ne nos #nducas in tentatione sed !ibra a nos a ma!o.
alia ave maria )ve maria gratia p!ena, dominus tecum benedicta tu in mu!ieribus et benedictus fructis 4fructus ventris tui dominus noster #esus du!cissimus )men. sancta maria mater dei ora pro nobis peccatoribus, nunc et in hora /nostris mortis nostrae. )men.
Cree#e redo in deum patrem omnipotentem creatorem ce!i ac terrY et in #esum hristum dominum nostrum fi!!ium eius unicum 8ui conceptus est a 4de spiritu sancto natus e maria virgine passus sub pontio pi!ato crucifius mortuus et sepu!tus discendit ad #nferos 4#nferna 9io die resurreit a mortuis et in ce!um 4ad ce!os asscendit sedet ad detrum dei patris omnipotentis inde venturus est /ad #udicandum 4#udicare vivos et mortuos credo in spiritum sanctum sanctam ecc!essiam catho!icam sanctorum communionem peccatorum remissionem carnis resurrectionem et vitam eternam. )men.
&sal l'vii =od be mercifu!! unto us N b!esse us N she us the !ight of his counte nance & be mercifull unto us. That thy waye maie be knowen upon earth & thy savinge health amonge all nations. let the people praise thee o God: yea let all the people praise thee. O let the nations reioise & be glad: for thou shalt Iudge the folk righteouslie, & governe the nations upon earth. Let the people praise thee o God: let all the people praise thee. Then shall the earth bringe forth hir Increase: & God even our owne God shall give vs his blessinge. God shall blesse us & all the ends of the world shall feare him.
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&sal liiii Save me, o God, for thy names sake: & aveng me in thy strenght. Heare my praier o God & harcken unto the words of my mouth. ffor straungers are rissen up against me & tirantes which have not God before their eies, seeke after my soule. Behold God is my helper: the lord is with them that uphold my soule. He shall reward evill unto mine Enemies: destroie thou them in thy truth. An offeringe of a ffree hart will I geve thee: & praise thy name, o lord, because it is soe comfortable. for he hath delivered me out of all my trouble: & mine eie hath seene his desire upon mine Enemies.
&sall Cl Me!d unto =od the mighty !ord praise in his sanctuary. )nd praise him in the firmament that shoes his poer on hie. )dvaunce his name N praise him in his mighty actes a!!aies. )ccordinge to his ece!!encie of greatnes give him praise. His praises ith a princ!ie praise, of soundinge trumpets b!oe. Praise him upon the via!, N upon the harpe a!soe. Praise him ith timbre!! N ith f!ute organs N virgina!s. ith soundinge cimba!s praise ye him, praise him ith !oude cimbals. What ever hath the beneffit, of breathinge praise the lord. To praise the name of =od the !orde, agree ith one accord
&sal c'''viii # i!! geve thanc*s to thee, o !ord, ith my ho!e harte7 even before the =ods i!! # singe praises unto thee. I will worship toward thy holy tempell, & praise thy name because of thy lovinge kindne[sse] & truth, for thou hast magnified thy name & thy word above all thinges. When I called upon thee thou heardest me: & Induedst my soule with mutch strenght. All the kinges of the earth shall praise thee, o lord, for they have heard the words of thy mou[the]. Yea they shall singe in the waies of the lord: that great is the glorie of the lord. for though the lord be high, yet hath he a respect unto the lowlie: as for the prowd he beholdeth them a far of. Though I walk in the middest of trouble, yet shalt thou refresh me: thou shalt stretch forth thy hand upon the furiousnes of mine Enemies, & thy right hand shall save me. The lord shall make good his lovinge kindnes towards me: yea thy mercie, o lord, endureth for ever despise not the worcks of thine owne hands. 2:
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&sal li( misere mei deus. Have mercie upon me, O God, after thy great goodnes, accordinge unto the multitude of thy mercies doe awai mine offenses. Wash me throughlie from my wickednes & clense me from my sinne. for I doe Acknowledg my faults & my sinne is ever before me. Againste thee onlie have I sinned & done this evill in thy sight: that thou mightest be Justified in thy saienge, & cleare when thou art Judged: Behold I was shapen in wickednes & in sinne hath my mother conceived me. But loe thou requirest truth in the inward parts: & shalt make me to understand wisedome secretlie. Thou shalt purge me with hissop & I shalbe cleane: thou shalt wash me & I shalbe whiter then snowe. Thou shalt make me to heare of Joy & gladnes: that the bones which thou hast broken maie reioise. Turne thy face awaie from my sines: & put out all my misdeeds. Make me a cleane harte o God & renew a right spirit within me. Cast me not awaie from thy presence: & take not thy holie spirit from me. O give me the comforte of thy helpe againe: & stablish me with thy free spirit. Then shall I teach thy waies unto the wicked: & sinners shalbe converted unto thee. Deliver me from blood guiltines, o God, thou that art the God of my health: & my tonge shall singe of thy righteousnesse. Thou shalt open my lips, o lord. & my mouth shall shew forth thy praise: for thou desirest noe sacrifice else would I geve it thee: but thou delightest not in burnt offerings. The sacrifice of God is a troubled spirit: a broken & contrite harte, o God shalt thou not despise. O be favorable & gratious unto sion: build thou the walls of Iherusalem. Then shalt thou be pleased with the sacrifice of righteousnes, with the burnt offerings & oblations. then shall they offer younge bullocks upon thyne altar.
&sal 'liii Iudica me deus =ive sentence ith me o =od, & defend my cause againste the ungodlie people O deliver me from the deceitfull & wicked man. for thou art the God of my strength, why hast thou put me from thee: & why goe I soe hev[ely,] while the Enemie oppresseth [me.] Oh send out thy light & thy truth: that they maye lead me & bringe me into thy holie h[ill] & to thy dwellinge And that I maye goe unto the altar of God, even unto the God of my Joy & gladnes: & upon the harpe will I geve thancks unto thee o my God. Why art thou soe heavie, o my soule: & whie art thou soe disquieted within me? O put thy trust in God: for I will yet geve him thancks, which is the help of my countenaunce & my God.
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psal 'lvii omnes gentes 3 c!ap your hands together a!! ye peop!e+ o singe unto God, with the voice of melodie. for the lord is high & to be feared: he is the greate kinge upon all the earth. He shall subdue the people under us: & the nations under our ffeet. He shall choosse out an heritage for us: even the worship of Iacob whome he loved. God is gone up with a merrie noise, & the lord with the sounde of the trumpe[t]. O singe prayses singe praises unto our God: o singe praises singe praises unto our k[inge.] for God is the kinge of all the earth: singe ye praises with understandinge: God raigneth over the heathen: God sitteth upon his holie seate. The princes of the people are joined unto the people of the God of Abraham: for God which is verie hie exalted doth defend the earth as with a shield.
[&]sal[m] c''i leuaui occulos I will lifte up mine eis unto the hills from whence commeth my help. My help commeth [euen] from thee lord, which hath made heaven & earth. He will not suffer thy foote to be moved & he that keepeth Israell, will not sleep. Behold he that keepeth Israell shall neither slumber nor sleepe. The lord himself is thy keeper: the lord is thy defence upon thy right hand. soe that the [sun] shall not burne thee by daye nor the [moon] by night. The Lord shall preserve thee from [all] evill: yea it is even he that keepeth thy so[ul.] The lord shall preserve thy goeinge out & thy comminge In: for this time forth for evermore. Amen. 2<
)fter thou hast rea# the spalmes then goe forwar# with this worcke Post8uam rite perfectus erit circu!us asperge eum a8ua benedicta seu !ustra!i, et dic+ )sperges me domine hissopo et mundabor+ !avabis me et super nivem dea!babor.
enedictio fumigiorum Deus )braham, deus #saac, deus Jacob, benedic hunc creaturas, specierum, ut vim et virtutem odorum suorum amp!ient, ne hostis nec phantasma in eas intrare possit per dominum nostrum #esum hristum, Nc. deinde aspergantur a8ua benedicta.
[!xorcism]us Ignis -orcismus #gnis cui superponuntur fumigia. #gnis 8uo utendum est ad suffumigationes, sit in vase ficti!i seu terreo, novo, eorci"ator autem hoc modo.
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*!xorciso Ignis+ E@orci9o te creatura #gnis per i!!um per 8uem facta sunt omnia ut statim omne phantassma -iicias a te ut nocere non possit in a!i8uo,
deinde dic benedic domine creaturam istam #gnis, et sanctifica, ut benedicta sit, in co!!audationem nominis tui sancti ut nu!!o nocumento sit gestantibus nec videntibus, per dominum nostrum #esum hristum.
de veste et pentacculo et de usus Iestis sit sacerdotis, si fieri potest+ si non possit haberi, sit !inea et nitida deinde sumat hoc pentacu!um factum die et hora mercury cressente moon, in charta membra[na] hdi sed prius dicatur super i!!o missa spiritus sancti, et aspergatur a8ua baptisma!i.
oratio dicenda quando Induitur vestis Ancor. A3acor. A3ides. 7heodonias. Anitor. per merita )nge!orum+ tuorum sanctorum domine #nduam vestimenta sa!utis+ ut hoc 8uod desidero, possim per ducere ad effectum per te sanctissime Adona/. cuius regnum permanet per omnia secu!a secu!orum, )men.
[$]o consecrate all nstruments 3 mightie N mercifu!! =od, hich in the finger of thy dyety, hast hea!ed a!! *ind of p!agues N hast restored the diseased to their former hea!th, graunte noe # doe beseech thee, that these #nstruments may be touched, b!essed sanctified N ha!!oed by thy diety+ that the draught drane ith the same in the dignitie of thy name maie serve effectua!!ie to my operation by him that !iveth for evermore )men.
Alia oratio 3 =od, despise not the petition of retches nor the voice of them hich crie unto thee, graunte # beseech thee that hen # #nvocate thy mercie ee maie fee!e thy dietie hea!thfu!! unto us N asistaunte in a!! thinges through Jesus hrist our !ord, )men.
Alia oratio13 =od, heare us in thy righteousnes N voutchsafe of thy ho!ynes of thy =odhed to consecrate b!esse N sanctifie a!! these *ind of #nstruments that there remaine noe occasion of evi!! nor unho!!innes in them+ but that they maie be proffitab!e ho!some N hea!thfu!! to us N our orc*e for the merits of hrist #esus W )men.
Alia #ncrease ee beseech thee a!mighty =od, the gifts of thy dyety in sanctifyinge ha!!oinge N b!essinge of these #nstruments that noe ic*ed spirits have poer or be ab!e to resist us through thy ho!y N b!essed #nspiration of poer N vertue into them N us that they N ee maie be more effectua!! N poerfu!! to constraine bind N compe!! a!! spirits to our obedience through thy devine 12
#n !eft margin is QE.R
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grace N poer N bringe them to our obedience graunte this o !ord =od for Jesus hrist sa*e hich !iveth N raigneth ith thee ever one =od or!d ith out end, )men.
Alia Senedic/tio te per deum vivum per deum verum per deum sanctum per deum 8ui tibi specia!em virtutem dedit ut consecratum et confirmatum eistas virtutem et efficatiam potenter suscipias et retineas ad 8uod te duimus consecratum benedico te insuper #esus hrist fi!!ium eius unicum dominum nostrum 8ui te corrustantem diaphonumessae vo!uit et mittere figuras, et per ref!ectionem varias 4varians demonstrare.
Alia Tu deus omnipotens #nvocationibus nostris c!emens adesto et ut hanc de ce!estia harmonia tue c!aritatis benignus infunde tu, hoc tuore 4tu oreL benedicto ut per ` #n margin+ De usum communionem ` et in eo ` descendat in hoc virtus spiritus sancti scientiam representandi spiritus eor"i"atorii ` #mperio, obediendi mitissime fecundet effectum ut omnium hominis 8uod te habeat habet potestatem contra omnes ma!ignos spiritus per virtutem domini nostri #esu hristi W fi!!ii dei. )men. figure of to entined serpents ith barbed tai!s, the symbo! for ercury beteen them. 2F
"uicumque vult. (hosoever i!be saved before a!! thinges it is necessarie that he ho!d the catho!ic* ffaith7 hich faith, ecept everione doe *eep ho!y N undefi!ed+ ithout doubt he sha!! perish ever!asting!ie. )nd the catho!ic*e faith is this+ that ee orship one =od in trinitie, N trinitie in unitie. either confoundinge the persons nor devidinge the substaunce. for there is one person of the father7 another of the sonne+ and another of the ho!y ghoste. Sut the =odhed of the ffather, of the sonne, N of the ho!y ghost, is a!! one+ the g!orie -8ua!!, the maiestie oeterna!!. 6uch as the father is such is the sonne+ N such is the ho!y ghoste. The father uncreate, the sonne uncreate+ N the ho!y ghost uncreate. The father #ncomprehensib!e, the sonne #ncomprehensib!e+ N t he ho!y ghost #ncomprehensib!e. The father -terna!!, the sonne eterna!!+ N the ho!y ghost eterna!!. )nd yet they are not three -terna!!s+ but one -terna!!. )s a!soe there be not 9 #ncomprehensib!es, nor 9 uncreated+ but one uncreated, N one #ncomprehensib!e. 6oe !i*ise the father is a!!mightie, the sonne a!!mightie7 N the ho!y ghost a!!mightie. )nd yet they are not 9 a!!mighties, but one a!!mightie. soe the father is =od, the sonne is =od, N the ho!ie ghost is =od. )nd yet they are not 9 =ods+ but one =od. soe !i*eise the ffather is !ord, the sonne !ord+ N /and the ho!y ghost !ord. )nd yet not 9 !ords but one !orde.
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for V!i*eV as e be compe!!ed by the hristian veritie+ to ac*no!edg everie persone by himse!f to be =od N !ord. soe are e forbidden by the catho!ic* re!igion+ to saye there be 9 =ods or 9 !ords. The father is made of none+ neither created nor begotten. The sonne is of the father a!one+ not made nor created, but begotten. The ho!y ghost is of the ffather, N of the sonne+ neither made, nor created, nor begotten, but proceedinge 6oe there is one ffather, not 9 ffathers, one sonne, not 9 sonnes. one ho!y ghost. not 9 ho!y ghostes. )nd in this Trinitie none is afore or after other+ none is greater or !esse then another. Sut the ho!e 9 persons be coeterna!! together+ N coe8ua!!. 6oe that in a!! things as is aforesaied+ the unitie in trinitie, N the trinitie in unitie is to be orshipped. He therfore that i!be saved must thus thinc*e of the trinitie. furthermore it is necessarie to everlastinge salvation: that yee alsoe rightly beleeve in the Incarnation of our lord Jesus Christ. For the right faith is that we beleeve & confesse: that our lord Jesus Christ, the sonne of God, is God & man. God of the substance of the father, begotten before the worlds: & man of the substance of his mother, borne in the world. Perfect God & perffect man: of a reasonable soule, & human flesh subsistinge. Equal to the ffather as touchinge his Godhed: & inferiour to the ffather, touchinge his manhoode. Who although he be God & man: yet is he not too, but one Christ. One not by conversion of the Godhead into flesh: but by takinge of the manhood into God. One altogether, not by confusion of substance: but by unitie of person. for as the reasonable soule & flesh is one mann: soe God & man is one Christ Whoe suffered for our salvation: he descended into hell, rose againe the 3d daie from the dead. [He ascended into heaven, he sitteth on the right hand of the God the Father Almighty, from whence he will come to judge the quick and the dead. ] At whose cominge all men shall rise againe with their bodies: & shall give accompt for their owne worcks. And they that have done good, shall goe into liffe everlastinge: & they that have done evill, into everlastinge fier. This is the catholique faith: which except a man beleeve faithfully he cannot be saved. =!oria patri fi!ii et spiritus sancri sicut erat #n principium. 2
[$he] gospell of sainte ohn #n the beginninge as the ord N the ord as ith =od N the orde as =od. the same was in the beginninge, with God, all things were made by it, & without it was made nothing that was made. in it was life, & the life was the light of men. & the light shineth in the darcknes but the
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darcknes comprehended it not. there was a man sent from God whose name was John. the same came as a witnesse to beare witnesse of the light, that all men through him might beleve. he was not the light, but was sent to beare witnesse of the light. that [that light] was a true light, which lighteth all men that come into the world, he was in the world. & the world was made by him: & yet the world knew him not. he came unto his owne. & his owne receaved him not: but unto as manie as receaved him, to them gave he power to be the sons of God, in that they beleve on his name which were borne not of blood, nor of the will of the flesh, nor yet of the will of man: but of God. & the word was made flesh & dwelt amonge us. & we sawe the glorie of it as the glorie of the onlie begotten sonne of the ffather, which word was full of grace & veritie. John bare witnese of him, & cried, saieng: this was he of whome I saied he that commeth after me, is prefferred before me: for he was before me; & of his fullnes have all we received, grace for grace, for the lawe was given by Moyses but grace & truth came by Jesus Christ, noe man hath seene God at anie tyme: the onlie begotten sonne which is in the bossome of the ffather hath declared him. then this is the record of John when the Jewes sent priest[s] & levits, from Jerusalem to aske him, who art thou; & he conffessed & denied not sayenge plainly I am not the Christ, & they asked him, what then; art thou Elias & he saied, I am not art thou the prophet? & he aunswered, no. then saied they unto him, who art thou that wee maie geve ^an^ aunswer to them that sent us? what saiest thou of thy selff? he saieth I am the voice of him that crieth in the wilderness, make straight the waie of the lord, as sayed the prophet Esaias; nowe they which were sent were of the pharises & they asked him & sayed unto him, why baptisest thou then, if thou be not the Christ, neither Elias, nor the prophets. John aunswered them sayenge I baptise with water: but there is one amonge you, whome ye know not, he it is that commeth after me, whose shoe latchet I am not worthy to unloose, these things were done in bethabara, beyond Jordan, where John did baptise.
"uomodo poteris loqui cum proprio bono Angelo tuo quando volueris.1/ #n nomine domini incipit tractatus cum proprio )nge!o bono tuo habere co!!o8uia. #n nomine sanctae et individuae Trinitatis incipit oratio ad proprium )nge!um homini ad custodiam deputatum Primo VcumV fueris bene confessus, UeUunabis, in pane, et a8ua tribus diebus non manducando, donec ste!!ae in cae!o videantur, sed 8ua!ibet die perfecta denarium in nomine Trinitatis et da pauperibus, et dicas orationes, et his deuotus, et postea vade ad !ocum secretum, %vidi!icet ad ecc!esiam& ve! in )trium aut in ortum& et tibi est, 8uoad us8ue 8uod optaveris, apparuit, et tacit ac benign te recondas, cauendo, ne a!i8uis tuum secretum videre, aut percipere possit, ne forte ridicu!um videatur, et operis tui processu in hoc inpediatur, deinde sa!utes septies tum oratione dominic+ et symbo!o, et his versibus. #ncreatus Pater, increatus fi!ius, increatus spiritus sanctus, aeternus pater, aeternus fi!ius, aeternus spiritus sanctus, et omnipotens sempiterne deus, 8ui fe!icem animam humanam induisti et p!asmasti ad simi!itudinem tuam, creasti addens unicui8ue corpori spiritum proprium et veracem ad custodiendum i!!um et defendendum ab incursibus spiritum ma!ignorum, et i!!usionibus i!!orum, Te supp!iciter rogo, et deposco c!ementissime pater, 90 omnipotens, et obsecro, per fi!ium tuum Dominum nostrum Jesum hristum in cuUus potestate, consistunt omnia, ut ego miserimus et indignus famu!us tuus, hanc potestatem obtinere merear ut nomen propriU )nge!i mei audire, et 19
Handriting changes. )!though the handriting in this section is neat, the 'atin is somehat corrupt, and there are etensive corrections. )n uncharacteristica!!y !arge margin is mar*ed out.
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inte!!igere possim, et eUus virtutibus roboratus omnia orporis et animae nocumenta per eUus visionem et defensionem fugere Vviri!iterV et veraciter merear, prestante domino nostro Jesu hristo, 8ui sedit in a!tissimis et a8ue cuncta disponit, uUus egnum et potestatem 4imperium permanent in secu!a secu!orum. )men. Postea verte faciem tuam, versus 3rientem et in terram prosterne manus, dicendo septem psa!mos penitentia!es, cum septem orationibus dominita!ibus totidem redo in Deum, imp!orando humi!iter, et dicendo, Deus 8ui cuncta abscondita intueris, omnia opera occu!ta recordaris, et nihi! !atet in animis omnium creaturarum 8uod tu non novisti, te supp!iciter deprecor ut ab omnibus perturbationibus !iberatus secure tuum aui!ium imp!orando+ effectum petitionis meae conse8ui merear 8ui vivis, et regnas cum deo patre, in unitate spiritus sancti, deus per omnia secu!a secu!orum )men. Postea erige te sursum super genua cum bona deuotione, sic dicendo. )nge!e sancte, 8ui in conspectu a!tissimi dei stas semper, et mihi misero traditus es, ad me custodiendum, et defendendum me, et in necessitatibus ad subveniendum mihi, te supp!iciter deposco, ut nominis tui titu!um, ab )ucthore omnium, tibi traditum mihi reve!are nu!!atenus forundes 4formides ut nomine tuo sancto invocato et nominato, responsa vera accipiam et munera tuae sub!imationis percipiam, ut de omnibus, 8uae desidero, mihi venias et compareas responsurus, per eum, 8ui venturus est iudicare vivos, et mortuos et saecu!um per ignem )men. Deinde stando dicas istam orationem Pretende domine, famu!o tuo detram ae!estis aui!ii vitae 4ut te tota virtute 4corde per8uirat, et 8ue digne postu!at, conse8ui mereatur 4asse8uatur per hristum dominum nostrum )men amen %pater nostor sic& )ue maria -t ne nos inducas in temtationem, sed !ibra VnosV a ma!o7 6a!uum fac popu!uum tuum, Domine VWV VDeusV sperauit autem in te. %mitte ei %ve! mihi,& domine aui!ium de sancto. -t de 6ion tuere eos %ve! me& esto ei %ve! mihi& domine turris fortitudinis a facie inimici. Pater de ae!is deus misere mihi ve! nobis+ -t sit 4dic tota 'etania est dicenda. 8ua dicta dic istam orationem. 91 6uccurrite mihi 6ancti )nge!i dei devocionibus vestris santificate p!ebem+ Senedicite, et nos homines in pace custodite. )men [uo facto, %f!eis genibus& sedeas, et humi!iter audias et 4si eum a!!o8uutus fueris, 8uia si munde et pure confessus fueris et contritus, 8uasi venta 4ventus in rore !u circumdabit te, et dicet )nge!us, -go sum , 8ui in conspectu dei semper assisto, et tamen de tuo orpore non recedo nisi, cum oporteat me nobi!issimam animam tuam in !ocum augmentationis refrigerii co!!ocare. -t sic in 8uacun8ue parte audieris, ad istam ve! i!!am partem, dec!ines, )!!o8uere secum, et 8uod videtur esse bonum. -t sic, 8uandocum8ue i!!um, a!!o8ui disideras oporteat 8uod nomine suo proprio ipsum appe!!es, ut ab omnibus nocuis vita!ibus, et tempora!ibus, tum corpus custodiat in hoc mundo et post hanc vitam, animam tuam co!!ocet coram deo.
Oratio ad proprium Angelum. 3bsecro te, )nge!ici 4ange!ice+ 6piritus cui ego ad prouidendam emissus 4commissus sum ut custodias me indesinenter, et protegas me, ab incarsu 4incursu diabo!i, vigi!antem, et dormientem, nocte et die, horis continuis, ac momentis conferre 4confove mecum ubicum8ue fuero 4iero, comitare mecum. repe!!e a me omnem temptationem 6athanae7 et 8uod mea non eigant 4etingunt merita tuis precibus obtine/re apud misericordissimum Judicem ut nu!!um in me ve!
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!oci non habeat contrariae virtutis adimitio. um8ue me coruptam 4per abruptam viciorum devia 4devium errare 4esse prospeerii+ ad redemptorem meum, me reducere 6atagas, et in 8uacun8ue angustia, et tribu!atione, et tristitia me esse Vprospeeris,1; aui!ium Dei omnipotentis tuo optentu 4obtentu s/iuper me esse sentiam Precor in nomine domini nostri, Jesu hristi ut si fieri potest 4possit notum facias mihi finem meum, et cum de hoc corpore adductus 4eductus fuero+ non admittas 4dimittas, %ve! ne addmittas& ma!ignos spiritus me terrere, aut i!!udere, nec in foveam desperacionis+ inducere 4incidere+ on me dere!in8uas donec me perducas 4perdueris ad visionem conditoris mei, 8ui me ad custodiendum, tibi comisit, ut persona!iter cum omnibus sanctis interventis tuo, merear !aetari %praestante eodem domino nostro Jesu hristo, 8ui cum Deo patre, et 6piritu 6ancto, viuit et regnat Deus per omnia secu!a secu!orum. )men. unnumbered b!an* page 92
[$he metho# of the glass or stone] . g!orious15 hands N feete, N ith a crone of thorne ast croned N in thy most LLLL paines ast given to thee -se!! N ga!! to drinc*e hich ith a speare ast thrust into thy right side here out did rune p!enteous!y of b!ood N ater for the redemption of the ho!e or!d hich hast ryssen againe the 9d daye hast spoy!ed he!! N hast ascended into heaven N from thence sha!! come to Judge the 8uic*e N the dead N the or!d by fire N by a!! those thy mirac!es hich thou hast done heare o mercifu!! Jesu the peticion of me thy unorthy servant as thou hast herd the merits N prayers of thy b!essed other soe heare the prayers of me poore N retched sinner by the merrits N praiers %L& of thy b!essed mother the Iirgin arie N of a!! sanctes N saintes N by the vertue of thy sacrament of thy bodie N b!ood N by thy vertue N poer # beseech thee N of thy grace N mercie doe crave by thy devine vertue N poer that this daye this boo*e maye be consecrated N confirmed ith this stone N consecrate thou W N b!esse thou W ratifie N confirme them soe that they maye be firme N shure!y 1: consecrated for ever to remaine soe that everie tyme N p!ace heresoever a!! the consecrationes, conUurations, invocations, N a!! the ords hich ar contayned in this boo*e N ritten therin N thy tre verte N poer N thy ho!y divination N fu!! N perfect !ybertie o !ord Jesus hrist # doe beseech thee graunte that a!! spirits hich # sha!! ca!! into this stone ith this boo*e maye visib!e p!ain!y N apt!y appeare unto the sight of myne one eies soe that # maye see N discerne them as p!ain!y as thou ast seene of thy descip!es after thy resurrection N at thy g!orious asscention into heaven from ga !i!y grante this good !orde as thou sheddest b!ood N ater for me N a!! man *inde Nc amen. %L&
[$ake th]e 02 booke in [!our han# 3] 02 sa!e S!esse thee W the $ather b!esse thee W the 6onne b!esse thee W the Ho!ie =host b!esse thee ho!y arie mother of our 'ord Jesus hrist7 b!esse thee a!! the ho!y companie of heaven7 b!esse thee a!! ho!ie ange!!s, archange!!s, cherubins, patriarc*s, prophets, apost!es, martyres, confessores, 1;
This !ine is ritten supra linea.
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Primary handriting resumes. -ar!iest fo!iation seems to r ead Q1F,R hich ou!d indicate a !oss of three fo!ios. -ar!y pagination on the other hand indicates a !oss of to pages folloing this one, but there doesnKt appear to be a gap in the tet at that point.
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no sign of the y, though there’s space for it.
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#nnocents, N virgines, b!esse thee a!! the ho!y masses sa!ebrated %L& this daye throughout a!! the or!d b!esse N confirme N consecrate thee a!! the ho!y prayers N merits of Va!!V ho!y men b!esse thee, N # by the authority of our !ord Jesus hrist N of his ho!y apost!es peeter N pau!e N by the authority of the ho!y catho!ic*e church my!ytant heare on earth doe b!esse consecrate N confirme this boo*e N this stone in the name of the $ather W N of the 6onne W N of the Ho!y =host W amen.
[$hen after t]he consecration [of !our booke 3] stonne what spirits [soever 4]ll !ou ma!e call [with this Call] if he come not [at the first, c]all till he come [3 #oubtless] but he will [com]e17 # the servante of =od N sonne of N # doe coniure thee or you spirits N # doe commaunde you that you be readie N obedient unto a!! my commaundements both ministringe N servinge unto me to fu!fi!! a!! my i!! N p!easure # coniure thee by the father the sonne N the ho!y ghost N by him hich is O et W the beginninge N the end by the dreadfu!! daye of dome by the vertue of the !yvinge =od N by a!! the names of =od both effab!e N ineffab!e soe that thou appeare in this pretiouse stone or g!asse in this hoer N that 8uic*!y ithout anie tarryinge soe that thou come N that in thine one personne tre!y in a betifu!! shape visib!!y p!ain!y apt!y N distinc*!y unto the sight of mine one eies N shee unto me visib!!y N to a!! that stand by me that ee maye p!ain!y see thee by my commaundement N coniuration N by a!! things hich # sha!! commaunde thee N if thou doe not # the servant of =od the sonne of by the vertue of =od omnipotent N of a!! his saintes # condemne thee into he!! N into the fyer ever!astinge unto the !aste daye of Judgment fiat fiat fiat. amen. -cept thou come 8uic*!y unto me N ma*e me a tre aunsere before thou depart of a!! things that # sha!! demaunde of thee N # commaunde thee that a!! aies N ithout taryinge to come /to come N sertifye me N obay unto my ords N fu!fi!! my commaundements at a!! houres N tymes that thou be obedient N obaye me Just!y N tr!y even as tr!y as hrist Jesus did obay N fu!fi!! the commaundements of his father. N further # coniure thee by =od omnipotent by Jesus hrist his sonne N by the ho!y ghost by the ho!y trinitie N by the vertue of his substance by the ho!y providence of =od hich he hadd in his minde before he mad the or!d, N by his goodnesse by the hich he made a!! things N by that isedome hen he hath sett the heavens above N hath devided the earth from the aters by heaven earth N the sea N by a!! things in them contayned by the height of the heaven N by the deepnesse of the sea by the ; -!ements N by the vertue N by the seecrets vertues hich seecrets are hid in them by his mercifu!! orc*inge N by the poer hereby =od created the or!d the !ights the dayes N the nights N by the ange!!s N archange!!s N by thrones N dominations by principa!ities N poers N vertues by cherubin N seraphin N by a!! their offices N poers N by those hich beare ru!e over other poers N them hich are under their poers by the firmament of heaven N by a!! the heavens N by a!! that are in them N by a!! that are in heaven N under heaven N by a!! things hich a!!mighty =od hath created to the !ade N praise of his name N of his maiesty # coniure thee by the 12 patriarches N by the 12 prophets N their prayers N by the 12 apost!es 951F N by the 2; -!ders 1 and their crones and gar!ands gap of maiesty N by throne of =od N by the go!den a!tar hich is before the eies of =od N by the gou!den sensors by the voice N thunders hich proceed of the throne of =od by the passions of merits by the merit %L& of confessores N of a!! ho!y priests N by their ho!inesse N by the ho!ynesse of iddos N virgins N by a!! those hich praise N orship =od that you come into this stone ithout any 1<
The missing ords are covered up by repair or*, but supp!ied in penci! underneath.
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The first !ine of this page in a !ater hand seems to have been supp!ied at the time of repairs.
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tarriinge N shee thy se!ff vissib!!y in this hrista!! stone hich # have consecrate for thee N that # N those that stand by me maye see thee VasV p!ain!y as ary agde!en sae the vision in the garden hen shee ent to visit the body of our saviour hrist Jesus N as p!ain! y as Jesus appeared unto his desscip!es after his resurrection N as p!ain!y as Jesus hrist as seene to the men of ga!i!ee in his g!orious ascention N this # charge N commaunde thee by the ever!astinge maiestie of =od N the minestry of the ho!y trinitie N by the birth death N passion of hrist N by the g!orious resurrection N assention of hrist by the preaching N fastinge N temptation of hrist by a!! the paines N merits of hrist # coniure VtheeV by him hich is O N the beginninge N the end N by these ho!ie names of =od El +El/ [+] + theos + adona/ + tetra#ra33aton + 3escias + 1other + E3anuell + esus + fortis + fons + salvator + #loriosus + bonus + on + uni#enitus + via + vita + 3anus + ho3o + us/on + pri3o#enitus + sapientia + virtus + caput + finis + fons + ori#o + paracletus + 3ediator + a#nus + ovis + vitulus + serpens + aries + leo + ver3is + os + verbu3 + splendor + sol [+] #loria + lo@ + /3a#o + panis + flos + vitis + 3ons + anua + petra + lapis + an#ularis + an#elus + sponsus + propheta + sacerdos + past[or +] athanatos + (/ros + theon + panton + craton + /sus + that thou appear in this hrista!! # coniure thee . # binde N adiure thee by the goodness of our !ord Jesus hrist by his #ncarnation by his nativitie by his circumsition by his baptisme by his fastinge by his humi!itie by the hich he ashed the feet of his discip!es N by his crosse N passion hich he suffered by the crone of thornes hich he bare on his head by the nay!es herith his hands N his feete ere pearsed N by the speare hich as thrust into his side by the ater N b!ood that f!oed out of his side N by the seete prayer hich he made to his father N by his sou! hich departed from the body he commended into the hands of =od his father N by the verte by hich the vai!e of the temp!e did rent the sun as darc*ned N darc*ness as upon the ho!e earth N the graves opened N the dead bodies of manie didst rise N ere seene by these N a!! other ho!ie actes of =od # coniure thee that thou come N appeare in this stone in this present hoer 8uic*!y N ithout anie taryinge N that you appeare tre!y N that in thine one proper person in forme of a man visib!y unto the sight of mine one eies soe that # maye see N discerne thee N to shee me the truth of a!! things that # sha!! demaund of thee ithout disceit fraud gui!e N ithout hurt of me or anie other that ever =od created neither sha!! thou have poer to hurte or crac*e this stone nor me nor anie other creature in mind sou!e nor bodie neither sha!t thou !ye cave!! nor disceave me nor depart from my presence nor commaundement unti!! thou have aunsered me Uust!y N tru!y N hast sheed unto me p!ain!y N distinct!y a!! thinges hich # desire to *no see or heare at this tyme present N that # doe !ysence thee to depart to %L& this # adiure coniure N binde thee N commaunde thee by the vertue N poer of him hich sha!! come to Judge the 8uic*e N the dead N the or!d by fier. fiat fiat fiat )men.
[5a]!e as followeth / t!mes [if he] come not at the first [an# the]n straight waies [he] shall come. #n omine patris veni #n nomine fi!ii veni #n nomine spiritus sanctus veni #n nomine sanctis trinitatis tibi dico veni #n nomine summi omnium creaturas veni ad me et visibi!iter appare mihi in hac hora sine a!i8uo nocumento et !esionem ac gravamine corpore et animae ve!! a!ium et omnem desciderium meum adimp!e #n nomine patris et fi!ii et spiritus sancti amen.
[But if the] spirit rebell 3 will [not] be obe#ient unto thee [then] constraine him with [the v]inculum as followeth Hear*en o thou spirit # coniure adiure bind N eorci"e thee by the most high mighty name of =od our !ord + 7etra#ra3[3]aton + ehova + # eorcise thee N commaunde thee that thou tarry not but come in a!! p!ainnesse N effabi!itie N p!ain!y that # maye see thee ithout deformitye # eorcise thee N mighte!y commaunde thee by him hich saied N it as done N by a!! the ho!y
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A 'oo( of %a#ic
names of a!!mighty =od hich hath bene are N sha!be recited in his feare N to your condemnation if you be disobedient N rebe!! # charge coniure N commaunde thee in the names N by the name W Adona/ + aloe + Alion + sabaoth + sada/ + hich is the !ord =od on high N *inge omnipotent of #srae!! hich sayed !ett us ma*e man accordinge to our !i*nesse N !et him beare ru!e over the orc*s of our hands N by the name W / + et v + hich )dam heard N spa*e N by the name 0/n hich oye heard N spa*e ith his fami!y after that he as from the f!ood N by the name + / + ? + et J + [hich abram heard N did *noe =od N by the name oth hich #saac heard N as de!ivered from the hand of his brother N by the name 7etra#ra33aton + hich Jacob heard 9: of the )nge!! strivinge ith him by the name sabaoth hich oyses names N the aters of -gipt turned into b!ood N by a!! these ho!y names of the !yvinge N tre =od W Adona/ + sada/ + Athenatos + (/ros + E3anuell + oth + heth + hee + *au + N by the heaven!y cand!es hich as revei!ed unto sa!omon that thou appeare in this stone ith out anie further de!aye as thou i!t ansere at the dreadfu!! daye of dome N if thou be disobedient N i!! not appeare as before # have commaunded thee # by the authoritie of Jesus hrist of his apost!es peeter N pau!e N of the ho!y catho!ic*e church mi!!itant heare in earth sha!! N i!! ecommunicate thee N deprive thee from a!! dignities into the deepest pitt in he!! N there sha!t thou remaine in ever!astinge chaines of fier N brimstone here sha!be eepinge N gnashinge of teeth for ever ecept thou com present!y speede!y N she thy se!ff open!y p!ain!y in this stone N remaine N be there inti!! # geve thee !eave to depart N a!! aies to be i!!inge N readie to come N obay me at my commaundement to fu!fi!! my i!! N a!! my desires this # bind charge N commaunde thee by the name ?ewi3aton N in the onderfu!! might of the greate name ?ewinaton sic hich oyses named N the earth opened hir mouth N sa!!oed up dathan 2 abiron N a!! their generation N peop!e soe by the vertue of the same name ?ewinaton # condemne thee into ever!astinge paine N torment ecepte thou appeare visib!e here before me in this hristas sic as # before have commaunded thee N that thou doe come noe N at a!! times N obay me # charg commaund binde N constraine thee by the vertue of him that is g!orious N ever!astinge hose seate is of f!aminge fier the hee!es therof g!isteringe beames of !ighteninge N fier N by the Judgment seate by hich # most straight!y charge N commaunde thee that most 8uic*!y N ithout anie tarryinge thou doe prepare thy se!fe to come from a!! p!aces in the hich thou noe art N come ithout anie tarryinge from mountaines va!!ies N hi!!s fie!ds seas N f!oods broang*es poonds N marises streete bathes N marc*et pitts cestrons greenes f!ores toures N !ands N from p!aces of heaven N he!! N earth hersoever thou be that thou come to me ithout anie taryinge # cheif!y N manfu!!y commaunde thee by the name N in the name hich oyses heard of the moste ho!y N omnipotent =od from the middest of the burninge bush N as astonied N by the name N in the name that the #sra!its heard uppon the mount of syon N they died for feare N by the name, burne + hich the sea heard N it parted in sonder N by the name N in the name that the fier herd N as devided by the name N in the name that the stones heard N they burst that thou come from the ; parts of the or!d N from the p!ace in hich thou art N appeare p!ain!y in this christa!! stone to the sight of my one eyes upon paine of ever!astinge condemnation if thou refuse to come N obay me by him that sha!! come to Judg the 8uic*e N the dead N the or!d by fier fiat fiat fiat )men.
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[f] he come not sa! 6 [a]s followeth # coniure thee spirit by the vertue of our !ord Jesus hrist a!!mighty N by a!! his ho!ie names that ye goe N be dampned in he!! into the fier ever!astinge # bid N commaund N condemn you in to the paines ever!astinge N a!! the righteous b!ood hich hath bene shed from the death of the righteous abe!! unto this daye be indide to you a Uust cause to condemnation ever!astinge there to remaine for evermore amen N againe # condemne thee into fier ever!astinge N commaunde you to be put into he!! by the vertue of the tre N !yvinge =od N by the poer that =od hath over thee that thou be a!!aies bound in he!! in fiery chains N susteine the greate paines of fier unti!! in this precious stone you appeare N accomp!ish my i!! amen.
[f h]e wilbe rebellious 3 not come sa!e this [const]rainte but alwaies [bewa]re whether he appeare [an# rea]# noe further for [there is #a]nger to constraine [3 con#]emne him that #oth [willin]gl! appeare accor#inge [to th!] min# but if he [ap]peare not sa! Thou spirit thou *noest that hrist !iveth Jesus hrist over cummeth hrist raigneth hrist ru!eth in heaven in earth in ater in he!! N in a!! other p!aces herfore by the vertue of =od # coniure thee by the poer of =od. # adiure thee, by the i!! of =od # binde thee, by the commaundement of =od # charge thee N commaunde thee by these ho!y names of =od + %essias + sother + E3anuell + sabaoth + Adona/ + uni#enitus + via + spes + ho3o + us/on + sada/ + + et 5 + hristus beinge f!esh N Jesus the sonne of the virgine ary hich sha!! come to Judge the 8uic*e N the dead N the or!d by fier # committ N beta*e thee into the hands N custodie of these #nferna!! spirits that is !ucifer sathan beel9ebub facieton there to be burned ith fier N brimston unti!! thou have appeared unto me N fu!!fi!!ed my i!! N commaundements amen. ` harc*en o thou spiritt # charge thee to appeaVreV in paine of ever!astinge condemnation N be shure that if thou i!t not obaye me to doe that # sha!! commaunde thee but i!t be disobedient unto my ords # by the authoritie of Jesus hrist N of the ho!ie catho!ic*e church sha!! pronounce the greate N genera!! curse againste thee to thy utter condemnation deprivation N epu!tion from a!! thy companie fe!!oshipe N dignities into ever!astinge darc*nesse therfore # geve thee arninge N advertise thee that thou be readie ithout anie tarriinge to she thy se!ffe in this pretious stone N doe a!! that =od hath given thee poer to shee me te!! me N doe for me N be redie at my commaundement fiat fiat fiat so be it amen.
[$his] is the generall cursse [again]st all spirits that rebell 3 thou spirit because thou hast rebe!!ed N not obayed the ord of a!!mighty =od no the curse of a!!mighty =od the father the sonne N the ho!y ghost come upon thee the cursse of the ho!y trinitie a!! the ho!y companie of heaven cursse thee a!! ho!y ange!!s archange!!s patriarches profets apost!es martires confessores a!! ho!y #nnocents N virgins cursse thee a!! the faithfu!! peop!e dispersed throughout the ho!e or!d cursse thee a!! the ho!ie men of the ho!ie church cursse thee N # the sonne of N the servant 9< of the ever!astinge =od by the authoritie of the ho!y trinitie =od the father the sonne the ho!ie ghost N of the ho!ie apost!es peeter N pau!e N of ho!y catho!ic*e church in hich # as VreVgenerate in the ho!y font of baptisme # doe cursse thee thou rebe!!ious spirit into the pit of he!! ther to ta*e part ith a!! the cursed ic*ed N disobedient spirits there to remaine for ever ithout thou appeare vissib!e in this pretiouse stone unto the sight of mine one eies N doe hatsoever # sha!! commaunde thee ithout anie further tarryinge N soe done # sha!! praye for thee to =od that thou mayest be restored unto a!! thy dignities N offices hich thou hast given thee by him Nc fiat fiat fiat amen.
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Thus farr genti!! reader # have sheed thee the perfect ay of this art hich is most nob!e for it is proved to be tre perfect N good N therfore thou mayest not doubt but proceede unto it ith a man!y face N good comforte.
[f the] spirite rebell 2 will not [appea]r when he is co3e [2] will [not ob]a/ thee doe as followeth$ )ccipe #ncastrum 4atramentum et pennam et scribe nomen ve!! nomina spiritum ve!! spiritus in pergameno virgineo et habeas su!pher et a!ias species fetidas et fac inde fumigium dicens oniuro te ignis per i!!um 8ui concremesscere fatiet orbem 8uod tu hunc /spiritus spiritus S combures et ca!efacias ita ut sua persona senciat in eternum et tenens scedu!am cum nomine ve! nominibus supra fumigationem dicens 8uia tu non obediisti mandatis domini dei tui nec precepta eius custodis nec mihi appare vo!uisti, 8ui sum etiam min seruus eius ad respondendum mihi 8uare omnino ecommunicabo te et nomen tuum hic positum siue scriptum athanati"abo 4anathemati"abo 8ua proporter in nomine dei et authoritatis domini nostri #esu hristi et omnium sanctorum eius sis ma!edictus ecommunicatus et nomen tuum scriptum hoc materia!i igne comburetur VeV in fetidis rebus suffumigabuntur ita te spiritum S in nomine dei in profundum puteum abissi ignis et su!ffuris virtute dei proiicio ubi remaneas us8ue ad diem #udiciiU sic et nun8uam sit recordatio de te ante faciem dei vivi 8ui venturus est #udicare vivos et mortuos et secu!um per ignem amen. ` tunc proi!cias scedulam in ign[e] sulphure aspersum N if he burne in cheynes of fier N brimstone he i!! brea*e the binds N come unto thee for the cheines themse!ves i!! burst at the hearing of this great sentence pronounced. Sut hen you i!! de!iver him from paine saye nothinge but rite his name againe N burne it ith seet sme!!ing odoures N this aye maye you bringe anie spiritt to obedience ithout doubt your fier must be of consecrated ood of eg!antine this beinge ith athoritie is the greatest seecrett that be!onges to arte.
finis. figure, anchor g!yph 9F
[$o] have a spirit in a glasse Ta* a c!eane toe!! N !aye it upon a fayre tab!e N uppon that !ay thy g!asse, N saye this oration ffo!!oinge.
Oratio- 3mnipotens sempiterne deus adesto magnae pietatis 21 tue misteriis, adesto piis #nvocationibus nostris ut specu!um istud V8uod in tuoV nomine bene W dicere facti Vfu ereV W digneris ut sanctificare Wut intendimus `spiritum tuae Senedictionis admitte 4emitte22 super eum et in eo spiritum tuum 20
The ord Oratio is ritten in the !eft margin, but repeated in a different hand centered above the body of the tet.
21
Q "otentiaR is ritten above this ord.
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nder!ined ords are ritten in marg. sec. man., but are apparent!y missing tet meant to be inserted here, as seen by comparing ith )d. 9::<; 9r. They do not occur in the other to
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benedictum infundas ut 4et 8uod humi!itates nostrae gerendum est misterie 4ministerio tue virtutes 4virtutis imp!eate 4comp!eatur effectus 4effectum. et !icet nos tantum 4tantis ministerium 4mysteriis ee8uendis sumus 4simus i ndigni.` tu tamen gratie tue dona non deseras 4deserens ut 4etiam ad nostras preces aurem 4aures tuum 4tuae pietates 4pietatis inc!ines 4inc!inas. ut hoc specu!um 8uod in tuo nomine bene W dictus per virtutem sanctificationis tue accipiat et perfectum fiat receptacu!um in hoc 8ue obtamus ut creaturas tuas ange!icas 8uas in tuo sacro nomine ad presentium preteritorum et futurorum certificationem vere dicamus 4veritatem et scientiam perffectam invocare proponimus 4possimus tuam gratiam ineffabi!ium sine ambiguitate ve!! de!acione 8uam 8uae occu!is nostris radiis visibi!iter representat per dominum nostrum #esum hristum 8 ; v f r m v s p st p 29 sanctum deus per omnia secu!a secu!orum amen.
[$he] consecration deus 8ui hoc specu!um e materia fragi!i in 4ad usum humani generis fieri permisisti ut !ucidantibus radiis spiritus mu!tip!ices diffunderes intuentium effigies varios iudicaret respice c!ementer in faciem istius specudi 4specu!i et mu!tip!ica in eo benedictiones tuas 8uas gratie tue eff!uentes impetu !etificas animam tuam ut tuae maiestates imperio sanct 4sumat unigeniti Wtui gratiam spiritus sancti 4spiritu sancto 8ui per sanctum in arthanum 4arcanum c!aritatis et !uminis adunctiones 4admitione fecundet ut sanctificatione accepta et concepta Wper ange!os vere dicas 4veridicos 8uos in tuo nomine 4tui nominis /et virtute intendimus invocare propter assuntam 4assuetam Wtuam misericordiam at8ue naturam intuentibus representet procu!! ergo Wab huic specu!o #n bent..te 4benedicto domine !ucidissime et verissime omnis spiritus #mmundus abstedat 4absistant procu!! tota ne8uitia diabo!ica fraudis et deceptionis absistat sit hoc specu!um !ibera creatura ab omni impugnator incurssu et totius fa!aciis purgata dysessorum %L& specu!um !ucidissimum dubia et incerta dec!ara ange!os statim resseruans occu!ta et ignota de c!arissime manifestas2; ut omnis homo in hoc specu!o respiciens operante in eo spiritus sanctus perfecte certificationis de 8uesitis efficaciam conse8uator, unde 4inde beneWdicete 4benedicito specu!um W per deum vivum W per deum W verum W per deum sanctum W per deum 8ui te specia!em virtutem species representanti attribuere ut consecratur et confermat 4consecratum et confirmatum eistes virtutem efficacem potentiam suscipias et retineas ad 8uod te duimus consecrat 4consecratum sis beneWdicete in super per #esum hristum /dominum et fi!ium eius unicum dominum nostrum 8ui te constantem diephunum esse vo!uit et #mittere figuras et per ref!ectiones varias demonstrarum 4demonstrare te deus omnipotens #nvocaciobus, nostris c!emens adesto et et 4in istud specu!um de ce!istis armonia tua c!aritatis benignus infundes tu hoc specu!um tuo ore benedicito ut per te ustum %L& commicionem et in eo ange!i tui compresentes de 8uesites nostris nos reddent efficacitur certiores.
[)fte]r this #one put 8 [#rop]es of o!le ol!ve in 6 [the glass] like a rose [9cross] 3 then 6 [sa]!e this. discendat25 in hoc specu!um virtus spiritus sancti conthen"us conthen"uus 4concitetur specu!i scientium representandi mitissimum ferum ditK 4mitissime secundet effectum ut omnium ana!ogue tets consu!ted. 29
Probab!y a corrupted version of Q8ui tecum vivit N regnat in unitate spiritus sancti Deus per omnia secu!aR as on p. F.
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#n marg+ Qafter drops 5 parts sayeR %LLL&
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#n marg %penci!&+ Qafter together N ma*e LLcondR %LLL&
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A 'oo( of %a#ic
dubitorum redant certitudo, ut omnis homo in hoc specu!o inspiciens vere scientum et certitudinis perfecte se gaudeat informacionem et demonstracionem inpetrasse 4imperasse per te ipsum dominum 8ui vivas et regnas et imperas in secu!a secu!orum amen.
[)fte]r this take 8 #ropes [toge]ther one th! thumbes 3 [ma]ke a crosse 3 sa!e these [wo]r#es followinge Per istum 4istam uncionem sit specu!um consecratum et benedictum et sanctificutum 4E catum 8uae habeat perfectam potestatem ad dimonstrandum nobis ange!os 8uos desideramus in nomine patris et fi!ii et spiritus sancti amen.
[)fte]r that make a sufflation 3 [sa!] discendat in #oc speculum [ut] supra after that ashe the g!asse ith ine N ho!y ater N mi"es of hite bread N after put a!! in the fier N soe the eff!ortion assised %L& g!ad!y spiritts sha!! appeare N aunsere open!y to a!! thinges.
[$he]n sa!e befor the glasse oniuro te eff!oratem per nomen balsabu per sancte mater ecrata truda morma insti!!ata camnita %L& per cru!em magtia minum per suff!itutiam 4suff!entiam maimam per optimam consuitudinem per omnia cadaura per inferna tributa per sanctam mariam magde!enam per beatam margeretam per caput sancti #ohannis baptismi per petrum et pau!um per virtutem domini nostri #esu hristi ut in isto speccu!o continue 4continuas ad omnia interrogatoria respondebit 4respondeas.
[)fte]r this he shall soon app[ea]re with a voice sa!inge 3 [#]oinge all things to [t]h! will. postea %L& !icenciabi mVrV si vu!t
!xperimentum de Invisibilitate.-: #am de #nvisibi!iter est dicendum facies igitur die #ovis et hora eius circu!um eundem 8uem pro amore fecisti et cum instrumentis tuis intres circu!um sit tamen !ectus tuus pu!chre despossitus, et ornatus cum puris !yntheamentes et sit circu!um 8uibus bene paratis verso vu!tu ad austrum sic 8ue midietas 4medietas mense sit infra circu!um dic istam coniurationem protendendyo 4protendende sceptrum hic et so!us sis operandes. oniuro vos spiritus %icoll tita3 et burfe@ o virgines g!oriose per infinitam dei patris potentiam per infinitam fi!ii sui sapientiam per infinitam sancti spiritus c!ementiam et per beatissimam virginem mariam et per omnem ce!i me!itiam et per tremendum diem #udicii coniuro etiam vos virgines per omnes spiritus #ouis omni mundo et per emanacionem sanguinis a !atere crucifii per cissuram temp!i et ve!i et per obstritaconem 4obscuracionem so!is in eius mortis et per mortuorum resurrectionem et per virginitatem humi!em et fecunditatem beatissimum genetricis dei et per omnia nomina sua et per omnia nomina domini nostri #esu hristi et per i!!ud ineffabi!e nomen 8uod in sceptro meo hic in scu!ptur est et in anu!o meo mirifice in signiter 4insignitum 8uatenus mihi visibi!itater venietes et annu!um invisibi!itates mihi aportare festinatis et mihi so!acium 8ue poteritis in omnibus preparatis et meum ve!!e cum effectu perficere non desinatis et 2:
#n penci! in marg. %o!d hand&+ Q 'ibK %L&, fo!. .haue %L& this eperiment.R
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sine fictione fa!!atia, ve!! mora mihi ce!eriter apparetei ut una e vobis 8uacun8ue e!igero in hoc !ecto sanctissimo 8uiessere se festinat et ut omnes terrarum popu!i sciant 8uam mirabi!e sit et g!oriosum nomen deus sacratissimum ipso prestante 8ui veniet #udicare secu!um per ignem amen. 9 [ua comp!eta si non venient tunc itera et indebis 4indubie venient et nec timebunt circu!um nec tactum septri et 4sed statim ponent se ad mensam faciend tibi honorem propter hoc, ne eeas circu!um sed sedeas nec commede cum eis videbis tamen eas commentes 4comedens %L& festinantur et mensam ornatam g!oriosam cum omni cibo possibi!i, et offerent tibi sepius potum et vinum tamen una pu!cherima, et minor a!iis non tibi !o8uetur nec vu!tum faciet secretis 8uo poteris ad eam septri sumitatem offeres 8uae si non formidantur 4formidauerit recte stando in circu!o des ei oscu!um et sic dicas. oniuro te virgo pu!cherrima per coniurationem et verba virtute 8uorum huc venisti 8uatenus mihi dato anu!o invisibi!itatis mihi visibi!iter ad hunc !ectum accedere sine mora festines et nuda ibidem 8uo8ue iaceas et mihi omne so!atium facias 8uod poteris sine fraude ve!! damno ve!! i!!usione ve! !esure corpora!i nec recedes 8uous8ue !icentiam tibi vo!uero concedere 8uia te e!ego in meam et astringo te horum virtute verborum prestante domino nostro #esu hristo 8ui viuit et regnat deus amen. 8uo finito sedeas et ipsa tibi dabit anu!um invisibi!itates imediit 4immediate post modicum ridebit et a!ii indignitat ve! indignatur 4indignanter sine mora descinent comedere 8uas si sic videris !icentia eas ut in pace vadent more !icentia!i et vade ad !ectum nudus 8ue #aceas te in !atere tuo detro et ipsam suo sinistro 8uinc8ue scuVrVis 4sciveris faceas 8uia indubio 4indubie mu!ier est nec tibi nocere poterit si/c astrct 4astricta sit, et nun8uam habuisti ita p!acidam creaturam nec ita amorosum in !ecto 8uae 48uia ego mu!tociens hanc habui sed tamen modicum vu!t tibi !o8ui nec petas ab ea 8uid est an mu!ier ve! spiritus post8uam communicaueris cum ea, 8uia non vu!t tibi amp!ius facere so!atium, nec tu poteris eam amp!ius artare postia 4postea 8uam %L& es immundus, et vide 8ue accipias annu!um ab ea /imperande ante8uam %L& intraueris !ectum et si forte dierit in !ecto habebitis dicens omnium 8uae per tunc habere vo!ueris 8uam a!iter decipiet te et tunc non poteris imperare sa!tim si complist [#complevisti] tu non desiderium quia semell cum vocasti eas petii anulum, et dixit ad hunc non possum concedere sed habebis in lecto que $%& credebam satis huni [#bene], et tunc cum ad lectum venissem statim mihi ita placida quod impleni desiderium meum cum ea queo impleto petii anulum postea et dixit que non habuit' immo anulus que $%& antea fuit in digito suo tunc non erat ibi et eram per tunc deceptus nec poteram per tunc i!!i imperare ratione imundicie 8uibus omnibus factis !icentia eam more !icentia!i in #aceas in circu!o us8ue mane in tuo !ecto. finis.
licentia alicuius spiritus 3 tu spiritus 8ui es creatura dei te coniuro per virtutem omnium sanctorum nominum dei, et per omnia nomina sanctorum ange!orum archange!orum patriarcharum prophetarum aposto!orum evange!istarum martirum confessorum at8ue virginum et per virtutem sanctissime genetrices dei marie, ut vadas de 4ad 8uibus venisti sine nocumento corporis mei ve!! a!icuius anima!is in toto mundo et paratus esto ad me venire 8uando te invocavero per virtutem huius nominis dei W 7etra#ra3[3]aton + vade in pace abs8ue u!!a tempestate, aut u!!o ma!o faciens in nomine patris, et fi!ii, et spiritus sancti amen. ` et dic in principio Nc. ) genera!! ru!e hen that you ca!! a spirit first N he appeare hen he is come as*e him nothinge but charge him to be obedient to that boo*e for ever after+ N at that tyme as*e him noe more but !ysence him unti!! another tyme N hen thou i!t ca!! him againe, N he sha!! te!! N be redy to give thee a true aunsere at a!! times of a!! thinges.
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#oc est consecratio circuli -7 oniuro te circu!um et consecro !ocum istum per i!!um vivum et verum deum creatorem ce!i et terri 8ui istum circu!um et !ocum per ipsum creatorem ce!i et terre 8ui hista nomina the[os + s(iros + athanatos + oth + atheo + sabaoth + pheabaoth + hele + hubiet + ad[K] + antrielle + a3arelle + condonelle + a#ios + chebenas + thele[as +] /3as + ban + hen + hel/ + en + vaus + ethen + bur/ + tallens + 1e3[K] nomine + ana/ara + et per omnia nomina sanctissima dei nota et ignota sit !ocus iste circu!us iste e dono gracie omnipotentis a!tissimi dei, benedictus W et consecratus sanctifi + catus et custoditus societate omnium sanctorum evange!istarum martirum patriarcharum prophetarum principatum potestatum consumatus 4confirmatus et consi!iatus circu!us ve! !ocus iste 8uatenus virtutem potestatem et sanctitatem suam capiat in signo dei vivi et veri et a sancta cruce hristi et a sancta maria matre domini nostri Jesu hristi p!ena gracie
consecratus ita8ue 8uod per 4ingredi nec intra circu!um istum terrores trimores 4timores tempestates a!i8uo modo cause 4nobis nocendi non va!iant in ferre 4va!eant inferre ipso adiuuante et circum cidente 4defendente, cui ce!estia terrestria et inferna!ia subiciuntur. amen
consecrat[i]o aquae benedictum [*benedictae] )sperge 4)spergo te e8ua 4a8ua benedicta in circu!o et in !oco omnipotentis dei 8ui te a8ua facit benediit et conseWcravit et dedit potestatem famu!is suis sacerdotibus precipue consecrare 8ui est pater et fi!ius et spiritus sanctus, et ego te a8ua benedictK 4benedico #nvoco et eor"i"o in nomine dei et sancte matris -cc!esie et maria matris eius nec non in nomine et virtute eius et omnium sanctorum et sanctarum eius cum omni ce!esti consertio ut tu a8ua sis consecrata per i!!um deum 8ui te fecit et consecrari iussit sis omnibus nobis protectio et defentio ab omnibus diabo!i tempestationibus 4temptationibus et infestationibus insidiis et fraudibus potestate sancti spiriti nobis 8ue miserecordia suam posse ubi8ue ad omne dignetur per hristi dominum nostrum amen.
ut spiritus non valeant te nocere$ #aberis #ec nomina scripta ante pectus vel in manu tua. #ic sanctissima nomina faciunt spiritus loqui + E3anuell + sabaoth + on + 3essias + sother + A#la + Adona/ + + /ana + /ou + 7etra#ra3[3]aton + se3ephoron + va/ + an/ + e/e + ass[K] + esserea/ee/ + Adona/ + sabaothe +
;0 Sonum est hec/em nomina dei scripta super pectus ve!! in manu tua 8uando vis coniurare spiritus figures+ Hebre !etters \ ModEHeEIauEHeE unL ` ModEHeEIauEHe
de baron )ccipe pe!!e cartam cate!!i non nati et scribe in ea has carracteras cum sanguine upupa si 2<
#n marg+ Qs is more perfect ar after in this boo*e d a!so in the boo*e th came out of order. ` fo!. :1.R #n !ater %pagination& hand+ Q10<.R
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hec/em poteris a!iter cum pic %L& sanguine figure postea tene cartam in tua manu dicens hunc spa!mum miserere mei deus. Nc. ` ter tunc dicas coniu acionem 8ue pertenet ad baronem
[4] ai! 02 -; spirit appeareth sa! this -" # coniure thee spirit no that thou art appeared to me by a!!mighty =od N by a!! his vertue might N strenght N by a!! the vertue hich he hath in heaven in earth N in the sea N under the earth N by the high name of =od + A#la + that thou be obedient unto me N serve me sayinge ever to me the truth in a!! things that # sha!! as*e thee # coniure thee by the dreadfu!! daye of doome that thou ma*e noe !yes to me nor fa!sse #maginations neither usse any fa!se i!es but ever te!! the truth N give to me a true ansere of a!! that # sha!! re8uire of thee+ #terum # coniure thee by the ho!y names of =od ?eup3aton + that oyses named hen the earth sa!!oed dathan N )byron right soe in the same name. # coniure N commaunde thee to spea*e unto me mee*!y !o!y N gent!y N open!y in a mans voice N saye the trueth of that # sha!! as*e thee fiat fiat fiat, amen. N if thou ithstand my i!! N commaundements in orde or deed by daye or night heere or e!s heare noe or at anie tyme herafter # condemne thee by name by a!! the might of =od N our !ady sainct ary N of a!! the company in N of heaven by the paine death N passion of our !ord Jesus suffered N by the vertue of his b!essed f!esh N b!ood, N by the vertue of a!! the ho!y names that # afore heare have named N read. # commaunde N binde thee to the deepe pitt of he!!+ theare to remaine ti!! the daye of doome ecept thou geve me anon a graunte of my as*inge in a!! things that thou mayest doe.
[bin#]e him b! this othe [
[!xpe]rimentum baron -perimentum baron 8ui dicitur thesauro abscondito sufficienter et de mu!tis a!iis 8uod potest fieri omnie die et omni hora siue in die ve!! nocte in tha!amo domo ve! agro so!us ve! cum 9us ve! 2us so!is 4socios ve! so!us 8uod me!ius est fac circu!us in terra sed cum seme!! !ectus 4!ocutus es cum spiritum circu!o, iterum non indigebis inprimis 8uando operari vo!ueris #eiunes 9s diebus vineris %L& cum pane et a8ua ba!naeas te, scinde ungues in manibus et pedes tunc accipe pe!!em catti non nati, et fac ; scedu!as et scribe has charactaras cum pentacu!is sa!amonis ut 8uid dicant cum sanguine upuba et in 8uo!ibet ingu!o, ve!! in 8uo!ibett parte pone unam scedu!am, et dai ei fumigationem 8uia hoc dederat, et sic potes epedire, tunc tene sedu!am in manu detra et dicas hunc psa!mum. miserere mei deus. 9. deinde dicas
[Inv]ocatio baron[is] oniuro te spiritum 8ui vocaueris baron per fidem 8uam debes socio tuo prevat et per virtutem domini nostri #esu hristi fi!ii dei viui puri, et misericordissimi et per i!!um ange!um 8ui in tuba canet in die #udicii, et dicet venit venit venit et per omnes ange!os et archange!os thronos et ducatus 2F
Dan+ !oo*s !i*e QhenaryR. Perhaps Qhen anyR.
2
#n faded !igher %redL& in* in margin, most!y i!!egib!e+ ..s epKis Lrifer ` .tr set doLLnis in thLa ` .et hearapKeL p 1<< ` so it is fo!. 5 !ib. `LLer.
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4dominaciones principa!itates 4principates potestates cherubin et seraphin, et virtutes, oniuro te baron per poenas domini nostri #esu hristi et per patibu!um crucis in 8ua suspensus /est deus 4fuerit, et per c!aues 8uibus affius est cruci et per !anceam 8ua !atus eius perforatus est, et per sanguinem et a8uam 8ue de !attere eius eff!uerunt, et per transiuit et per mortem et resurrectionem et ascentionem eius et per sempiternam graciam spiritus sancti parac!eti, et per anu!um et sigi!!um sa!omonis, et per vincu!um sa!omonis, et per ange!os 90 et per virtutem 8ua so! obstatus est 4obscuratus erat et petre cesse sunt, et monumenta apereta et sunt et mu!ta corpa sanctorum 8ui dormierunt surreerunt, per virgam 8uea 48uae mare apparuit, et per virgam )aron et archum federis per tronum dei viui, et per thuru!udum 4thuribu!um auream et per a!tare aureum 8ue est ante occu!os eius et per premissas 4mensus /et per missas pro positorum 4positionum, et per sanctum sanctorum coniuro te spiritus 8ui vocater 4vocatur baron per g!orisum virginem mariam matrem domini nostri #esu hristi 8ue dei fi!ium portavit et sanctissimum nomen eius, /et !atus eius et !atus 4!oc eius g!oriose 4g!oriosi virginis et ubera8ue dominus proprio ore suscepit et succit, 8ui vocatur, O et W /a + hada/ + E3anuell + sabaoth + Arpha@at + et per hoc nomen sanctum dei V se3afores + et per hoc nomenV Adona/ + 8uod dominus media nocte c!amauit ad 8ua vocem omnes mortui boni et ma!i in #ctu ocu!i resurgent, et per nomen sother + in 8uo faciet dominus omnes !apides terra/um et omnia edificia una die unum adversum a!trum distruere, et in simu!! debe!!are, et tunc ;1 diciter umentibus 4dicent viuentis montibus cadite super nos a 4et facere Wbenedictionem sedente 4sedenti super/a thronum et per hoc nomen ineffabi!e 8uod est /a in 8uo dominus noster pacter 4peracto #udicio diabo!um cum tota corpore suo, et cum omnibus impiis suis in carcerem et in stagnum ignis et su!phuris precipitabit, et dominus cum suis e!ectis cum g!oria triumpha!i in ce!estium patriam reuertetur, coniuro te eor"i"o te baron ut sis spiritus benignes 4benignus et humi!is in omnibus mihi serui es sic sociUs tuis per benedicionem dei in firmento ce!i, et per !audabi!em et mirabi!em ascencionem eius et per g!oriosum #udicium eius et formidabi!e ve! formicabi!e in secu!a secu!orum. oniuro te iterum baron per ange!os et archange!os dei et omnes ce!os dei, coniuro te baron per a8uas 8ue super ce!os sunt, et per omnes virtutes dei, et per so!em et !unam, per #mberem et rorem et omnes spiritus domini coniure 4 coniuro te per ignis estum frigus, et estatem g!acies et viues 4niues, noctes, et dies, per fu!gura et nubes coniuro te baron per terram et ; e!ementa coniuro te baron per montes et co!!es et per omnia gernimanta 4germinantia in terra. oniuro te baron per vo!ucres ce!i, per omnes bestias et pecora et omnes fi!ius 4fi!ios hominum. oniuro te baron per #sra!em et omnes sacerdotes et servos dei, et per omnes spiritus et animas iustorum dei, et omnes sanctos et humi!es corde, coniuro te baron per pu!monem et epac domini et per omnia membra dei, et per 8uin8ue vu!nera dei, et per septem sacramenta ecc!esie dei, ut scito 4cito venias hunc coram me et sociis meis in forma humana et facias et comp!eas 8uecun8ue dicam tibi et statim veniat spiritus iste 8ui sapiens et obediens est in omnibus. um operari vo!ueris scribe has caracteras cum sanguine upupa. figure+ b n i b b L figure tene in tua detera et dicas psa!mum totum misere mei deus tribus vicibus, et sic incipio 4incipe, et dicas tibi 8uic8uid vis et veniet in forma humana ve! 8uecum8ue vo!ueris tunc facias interrogacionem tuam et de omnibus rondebit 4respondebit tibi et si vis afferat virginem pue!!am ve! coniugata ad apportabit incontinentur et reportabit sine !esione et demonstrabit et afferret tibi thesaurum absconditum et faciet discordiam ve!! concordiam inte virum et uorem et a!ia mu!ta potest facere. peticionem tua comp!eta, ipse baron tibi dicet de mihi !icentiam Wabeundi, et dabis ei !icentiam, et91 precipi ei ut veniat, et respondeat tibi in domum ve! etra 8uacun8ue hora 90
Probab!y a corruption of Q!apidem angu!aremR hich appears in para!!e! passages in this tet %pp. 19;, 1<5&.
91
estored per para!!e! tet on p. 1<:, and to comp!ete the sense.
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vo!ueris eum habere per coniuracionem et tunc dicas ei ut recedat in pacem nomine patris, et fi!ii et spiritus sancti amen. figure
vincculum spiritus si rebellis et non vult aparere a!edicti summe trinitates, et individue unitates patris, et fi!ii, et spiritus sancti discendat super vos . eo 8ue desedere no!ite, ve! coram nobis apparere recusat concu!cat capita vestra humi!itas, et virgintas beate marie virgines !igent et destruant vos omnea merita, et intercessiones omnium sanctorum ange!orum, archange!orum patriarcharum, prophetarum aposto!orum evange!istarum innocentiam martirum conffessorum at8ue virginum et omnium e!ectorum dei 8ui ab initio mundi fuerunt us8ue in hanc horam confundant vos omnia sacramenta ecc!esie dei destruant et interficiant vos omnes vires, et potencie dei sumi trinitate Wper passionis 4passiones domini nostri #esu hristi et per eius resurrectionem in ignem eternum mittaturos 4mittereris #ubeo #bidem duriter tormentari mu!tip!icantur sis vos omnes do!ores mundi et infernorum semper sitis infernis ignis !igati et penam ignis ibu 4ibi sustinatis, nisi thesaurum hic in terra subpositum et recondit nobis statim dederitis et in nostra potestate ac regimine re!in8uerite, et permisseritis ve! sic mihi obedierite 4obedire mihi feceritis nisi mihi statim apparetis hic ante circu!um, etc ut vis et mu!tip!icantur super vos ma!edictus spiritus omnes do!ores supradicti sicut arene maris et ste!!e ce!i donec peticiones et disiderium nostrum sine mora perimp!eueritis et hoc abs8ue damno a!i8uo animarum nostrarum aut corpor/orum, fiat fiat fiat amen.
Oratio 3 pie eaudibi!is deus, et domine sancte pater omnipotens eterne deus et misericors deus 8ui cuncta creasti et omnia cognostis tu sis 8ue 4et scis 8uod hoc non facimus propter ve! causa proband virtutem tuam sed causa obtinend, et habendi thesaurum his inffossum at8ue sepu!tum ergo ` obsecro te domine per tuam miserecordium, et potentiam et pietatem et per ineffabi!em venerabi!em, et trimendum nomen tuum + oth + per 8uae tremet sanctum secu!um cuius pauore obediunt omnes creature mihi trubuere digneris ut e hac operacionem propter tua sanctissima et inficatissima 4infinitissima verba tua hunc thesaurum 8ua!i sanctum 8uae sat citissimum habeamus per i!!ud sanctissimum nomen tuum Adona/ + cuius regnum permanet in eternum sine fine. amen. ;2
cum perfecisti$ dicas oracionem sequente et evangelium sancti Io#annis deus propicius esto mihi peccatori miserimo et custos sis mihi omnibus diebus vite me deus )braham deus #acobus miserere mei, et mitte mihi adiutorum sanctum 3ichale3 arcange!um g!oriosissimum 8ui defendat me hodie, et protegat me ab omnibus #nimicis meis visibi!ibus et invisibi!ibus sanctum 3ichale3 archange!um defende me in prae!io ut non periam in tremendo #udico, 3ichaell sancte archange!em hristi per gratiam 8ua meruisti a domino te deprecor per unigenitum deus dominum nostrum #esum hristum ut eripias me hodie, et omne tempore a pericu!i mortis et ab insidiis demonum sancte 3ichaell sancte #abriell sancte uriell sancte raphaell sancte thobiell sancte barachiell sancte cherubin sancte saraphin et omnes sancte virtutes ce!orum ut mihi per summam potentiam dei prestetis aui!ium deus det mihi gratiam ut nu!!us #nimicus me condemnare posset, nec in via, nec in domo, nec in coniuio, nec etra domum vige!antem, nec dormientem, nec morte subitanea, nec a!i8uomodo perturbare, ecce crucem W fugite partes adverse
4
A 'oo( of %a#ic
vicit !eo de tribu #uda e sterpe 4fi!ius david radi #esse. a!!e!uia a!!e!uia sa!va me 8ui per crucem et sanguinem tuum redemisti me, aui!ia me deus meus )gros )gros cru W hristi sa!va me cru W hristi protege me cru W hristi W defende me. ` #esu tua passio sit mihi protectio amen.
) vinckell or call # oniure thee spirit by the !yvinge =od by the tre =od, N by the ho!y =od N by their vertues N poers hich have created both thee N me N a!! the or!d # coniure thee . by these ho!y names of =od + tetra#ra33aton + adona/ + al#ra3a/e + sada/ + sabaoth + planaboth + panthon + craton + neup3aton + deus + ho3o + o3nipotens + se3piternus + /sus + terra + uni#enitus + salvator + via + vita + 3anus + fons + ori#o + filius W N by their vertues N poers N by a!! thear names by hich =od gave poer to man both to spea*e or thinc*e soe by their vertues N poers # coniure thee spirit . that thou #mmediat!y appeare heare before me in the cir*e!! apointed for thee visib!e unto me ithout anie tarryinge or deceit 8uiet!y N peaseab!y, ithout hurting harminge froutinge fearinge, or in any ise annoyinge of me or any of =ods creatures hatsoever. # coniure thee therto, by the ece!!ent name of Jesus hrist O et 5 the first N the !ast for this ho!y name of Jesus is above a!! names+ for in this name of Jesus every *nee doth bo N obay, both of heaven!y thinges earth!y thinges, N inferna!!, N every tonge doth confesse, that our !ord Jesus hrist is the g!ory of the father, neither is there anie other name geven unto man herby he must be saved. Therfore in the name of Jesus of a"areth, N by his nativitie circumsision baptime fastinge N tentacion, by his agony N b!oody seat by his crosse N passion, by his pretious death N buria!!, by his g!orious resurrection N ascention, N by a!! that aperteyneth unto his passion N by their vertues N poers by his comminge in the dreadfu!! daye of doome+ # coniure thee thou spirit . that thou appeare to me visib!e in that circ*e!! appointed there for thee, ithout any dissimu!ation harme or anoyance in maner N forme aforesayed in humane forme N shape # coniure thee spirit . by the b!ood of the #nnocent !ambe Jesus hrist hich as shed for me upon the crosse for a!! those that doe be!eeve in the vertue of his b!ood sha!be saved, # oniure thee . by the vertues N poers N by a!! the oya!! names N ords of the !ivinge =od by me pronounced that thou be in a!! things obedient unto me N to my ords rehersed if thou refuse this to doe # by the vertue N poer of the ho!y trinitie doe condemn thee into the p!ace here is noe hope of remedy or rest but ever!astinge horror N paine there de!!inge N a p!ace here there is paine upon paine day!y horrib!y N !amentab!y thy paine to be there augmented as the stares in the heaven VNV as the grave!! or sande in the sea ecept thou spirit doe appeare unto me vissib!y #mediat!y in that cir*e!! 8uiet!y as is aforesayed in humane forme, N not a!ter thy shape # charge thee upon paine of ever!astinge condemnation # coniure thee spirit . by the go!den gird!e hich girded the !oynes of our !ord N saviour Jesus hrist soe be thou spirit bound into the perpetua!! paines of he!! fier, for thy disobedience N unreverent regard that thou hast to the ho!y names N ords of the !yvinge =od by me pronounced N his precepts. # coniure thee . by the too edged sord hich John sae proceed out of the mouth of the a!!mighty N soe thou spirit . be torne N cut in peeces ith that sord, N be condemned into ever!astinge paine heare the fier goeth not out N here the orme dieth not. # coniure thee . by the heavens N by the ce!estia!! citty Jerusa!em, N by the earth, N by the sea, N by a!! things contayned in them N by theire vertues N poers. # coniure thee by the obedience that thou doest oe unto thy principa!! prince N ecept that thou doe appeare visib!y in this cir*e!! in my presence heere #mediat!y as is aforesaied, !et the greate curse of =od the anger of =od, the shadoe of darc*nes N of death, N of eterna!! condemnation be upon thee for ever N ever because thou hast denied thy faith thy hea!th N sa!vation for thy greate disobedience thou art orthy to be condemned therfore !et the devine trinitie thrones dominations principats potestats vertutes cherubine N seraphine N a!! the sou!es of saints both of men N omen condemne thee for ever N be a itnesse against thee at the day of #udgment, because of thy disobedience, N !et a!! the creatures of =od N of our !ord N saviour #esus hrist saye therunto amen amen amen.
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%oniuratio obedientis # oniure thee spirit that theare standeth or apeareth by the #nfenit ord of =od by the greate goodnes of =od by the hich he made man to his one #mage N !i*nes, N by his #ustice N #udgments caste you N your fe!!oes for sinn pride presumption N dissobedience out of heaven into he!! fier to be damned. # coniure you a!soe by his abundant mercy N goodnes by the hich he saved us N reedemed us. # coniure you by the virginity of the b!essed virgine ary mother of our !ord N saviour Jesus hrist, N by the obedience of our !ord N saviour Jesus hrist to his father N mother, N by his ho!ynes N mee*nes, that thou be as mee*e unto me as the !ambe before the sheerer, N as mee*e as Jesus hrist as hen he suffered himse!ff to be ta*en N bound N sent to cayphas N as obedient unto me as hrist Jesus as hen he suffered himse!ff to be bound to the crosse N nay!ed ther to sufferinge moste greevius torments, N seatinge both ater N b!oode for the redemption of man*inde # charge thee N # coniure thee by a!! the poers of =od N by a!! his ho!y names by the hich thou ast compe!!ed hetherto, N heere to come that thou be as obedient unto me as the a!!s of Jherico ere, hich fe!! done ithout stro*e of hand after they ere compassed of the peop!e of =od < times N as obedient unto me as the ind N the sea that became ca!me N the fo!e spirits came forth N possessed the sine at the commaundement of hrist Jesus N as obedient as the hay!e rayne !ightninge thunder grashoppers froges thic*e darc*nes bothches b!aines N sores ere at the !iftinge up of moyses hands to come into the !and of -gipt as obedient as the red sea that devided it se!ff N as obodient sic as the sun N moon that stood sti!! by the i!! of =od at the commaundement of Josua N as obedient as the beares N fier ere by the i!! of =od to obay the commaundement of he!ias N heare unto # binde thee b y Jesus hrist N by his poer, N by a!! that is aforesayed N by the names of =od el#rah + ebanher + A#la + #oth + oth + othie + venoth + nabrat + na/oth + nath + by the hich sa!!omon the *inge did binde up the devi!!, N spirits in the brason pans, soe doe # binde thee to my obedience.
) ban# to bin# them into the triangle or ringe # oniure N bind thee by the poer of =od into this figure of triang!e as fast as hrist Jesus as bounde by the Jees in his humanity hen he as sent unto cayphas N pi!ate N by the crosse of hriste Jesus soe fast N shuer doe # binde thee as him se!f as bound to the crosse N nay!ed therto in his humanity hen he sheed both ater N b!ood N suffered moste greevous paines one the crosse for the redemption of the or!d yea # binde thee as fast as the bodie of hrist Jesus as bound in the !ynen c!othes hen he as !ayed into his sepu!chre N # sigi!!ate thee into this figure triang!e as hrist Jesus his body as sigi!!ated N shute up in his sepu!chre, N # sigi!!ate thee by his ho!y name phaa + by and in the hich =od sigi!!ated the heavens the earth the seas N a!! therein settinge them their bonds the hich they may not passe. N # binde thee to thy obedience by N in the vertue of the name of =od Lechellote vell lechellote + /s3as + by N in the vertue of the hich =od hanged the earth upon the aters that it shou!d not move at any tyme. yea # coniure N bind thee by N in the vertue of the ho!!y name of =od + (achionader by the hich =od set p!aced N bound the sun the moon N the stares in the height of heaven to *eepe their course obedient!y forever soe !onge as the or!d end. yea # binde thee by N in the vertue, N poer of the ho!y names of =od V +M de#eron + vel + #e#eron + by the hich moyses bound the red sea that it stood as sti!! as a stone one both side !i*e a a!! hi!e the peop!e of #srae!! passed through. N # bind thee by N in the vertue N poer of the ho!y names of =od hachio $ nad[a] valislior + vel hachionada + bali9er + by the hich Josua bound the sun that he stode sti!! on )a!oth N the
4&
A 'oo( of %a#ic
moon stood sti!! on gibeon, N they durst not move ti!! he had fought the batte!! of the !ord N had s!ayne the mighty *ing of the )morits. N # bind thee by N in the vertue of the ho!y name of =od panteon + the hich oyses named N brought darc*nes on a!! the !and of -gipt. N # binde thee in N by the vertue of the name of =od + pancraton + , the hich -!ias named N the heavens ere bounde up N shut fast that it raigned not one the earth in 9 yeres N : moneths. N # bind thee up by N in the vertue of the name of =od + baruch + the hich danie! named in the !yons denn, N the !yons mouthes ere shut N bounde up that they co!d not open them to hurte him. ;; N # binde /binde thee by N in the names of =od + spar#ontio + e3anuell + by the hich sidrach mysac*e N abednago, ca!!ed one the !ord in the fiery fornace N the fier as bound that it cou!d not hurte nor touch them. #terum # coniure N bynde thee by N in the vertue N poer of the ho!y name of =od V +M 3essias + by the hich the greate N mighty ha!! as bound not to hurte Jonas beinge in his be!!y 9 daies N 9 nights, but to be obedient N servicab!e to the i!! of =od to caste him up upon the drye !and saff N sounde. N # binde thee up N sigi!!ate thee by the names + El#rah + Ebanher + A#le + #oth + oth + ;thie + venoch + nabrat + na/oth + nath + by the hich sa!!omon did bind the deve!!s N sprets N shut them up in the brason pans for disobedience. yea # bind thee in the name of =od + Abeneton + by N in the hich =od sha!! humb!e N ma*e !oe the hi!!s. N in the name of =od + prai#3on + by the hich =od sha!! darc*en the sun N the moon N sha!! ma*e a!! the stares to fa!! from heaven. -t per nomen et in nomine + 1abaoth + in 8uo deus ad #udicium veniet cum ange!is N !i*e an emperour sha!! triumph in his g!ory. et ange!i paribunt, et omnia e!ementa turbabuntur tempestate ignis su!furis et frigoris mito. -t per nomen, et in nomine + ehova cui omni genu f!ectitur tam ce!estiam 8uam terrestium et per nomen et in nomine + 7etra#ra3aton + ehova + in 8uo est p!asmatum omne secu!um 8uo audito e!ementa corruunt )er concutitur mare retrogradatur terra tremit ignis etinguitur omnes8ue eercitus ce!estium terrestrium et #nfernorum tremuit 4tremunt turbantur et corruunt. -t per i!!um 8ui sedet super sedem Ae3aelion et venturus est #udicare vivos et mortuos et secu!um per ignem. -t per hac nomina 8ue maima sunt in )rte nigromantica + balsac + super balsac + sar/e + sarap/e + pa3ulion + de sede sarapais in potestate A/e + per 8ue a8ue restant et e!ementa concutinatur ve! non comitantur et per hec
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$he male#iction )s =od a!mighty cursed the earth at the fa!e of )dam that it !ost his former force N strength, soe doe # in the name of =od a!!mighty, by the poer that he hath given me # doe curse thee that thou a!soe herby !oose thy former poer N strength. )nd as he deprived )dam from the Joyes of paradise, N cast him out into the va!e of misery from Joye to sorroe from ease to paine, from #mperia!! ru!e N dignitie to bondage N servitude from !ife to death N ever!astinge damnation, soe doe # deprive thee of a!! thy offices ru!e poers N dignities, N # doe cast thee for thy disobedience into the darc*e dungeon of he!! under the depth of a!! aters, into the damnab!e pit of ever!astinge sorroe, N paine, into darc*nes ithout !ight into sorroe ithout comforte, into bondage perpetua!!, into prisson ithout !ybertie, here there is nothinge but eepinge, N ay!inge, N gnashinge of teeth, here the rath N curse of =od be, N remaine upon thee for ever. amen. N # a!soe curse thee as =od cursed the serpent that deceved -va, sayinge cursed be thou for thy pride presumption fa!shode N deceight, upon thy be!!y sha!! thou goe, N the dust of the earth sha!be thy foode. soe !i*eise be thou cursed for thy disobedience presumption N deceight, N condemned into he!! fier N paine perpetua!! as is afore saied. N as the !orde =od p!agued N cursed caine that he f!ed farr from his presence soe be thou cursed N p!agued that thou f!ee farr from the presence of =od of his ange!!s N of me, N from the presence of a!! spirits N creatures+ into painfu!! darc*nes perpetua!!y here thou sha!t remaine forever, ithout Joye ease, or comforte. ;5 N as the b!ood of that b!essed )be!! shedd by that accursed caine, cries to the !ord =od out of the earth for vengance against caine even soe doe # cry unto thee o !ord =od that thou !ay thy p!agues punnishments. N rathfu!! #ndignation uppon this disobedient deceightfu!! N accursed spirits W for theyr pride stubbornnes N disobedience to me at thyse N at other tymes, N to thy ho!y names by hich they have bene #nvocated N ca!!ed. N as the !ord p!agued Judas for his trechery N deceight N cased him to brea*e in sunder that his boe!s fe!! out ith paines N torment soe =od p!ague N torment you, rent N teare you asunder ith #nferna!! paines N p!agues perpetua!! in his fury N rathfu!! #ndignation utter!y confoundinge for evermore. N as Judas as deprived of his office p!ace athoritye N apost!ship for his transsgresion soe =od N # by the poer that =od hath geven me doe utter!y deprive thee of thy authority, office rue!! poer N dignitye, for evermore utter!y confoundinge thee ith Judas. N as hrist cursed the fige tree hich present!y ithered, N dried up saienge nevermore fruite groe upon thee, soe in the name of =od N in his beha!fe doe # curse thee into he!! fier, never to be restored to !yberty N the curse of =od a!!mighty be upon thee, N remaine upon thee for evermore. N as hrist Jesus beinge one the crosse cried unto his ffather Elo/ + Elo/ + Elo/ + soe crie # unto thee o !ord =od omnipotent for he!p N poer sayinge Elo/ + Elo/ + Elo/ + send done thine ange!!s o my =od to binde up in paine N darc*nes perpetua!! these disobedient deceightfu!! N accursed spirits for their stubbornes N disobedience. N as the vai!e of the temp!e did rent asunder soe !et them be rent ith paines N as hrist Jesus did rente N teare he!! N bra*e a!! the bands asunder herin man as bound to perpetua!! damnation for sine N transgression of the commaundements of =od, soe doe # by the poer of =od unto me given, rente N teare you N binde you up perpetua!!y into paines perpetua!! N torments ever!astinge. N # a!soe curse you N deprive you of a!! !iberty dignity poer N authority reste ease by N in the name of =od + pri3eu3aton + hich oyses the man of =od named commaundinge the earth to open hir mouth ide N to sa!!o up dathan, corah N abiron 8uic*e into he!! for their disobedience.
44
A 'oo( of %a#ic
N as the !ord in his rathfu!! #ndignation opened the heavens N raigned done greate f!oods upon the earth to the utter destruction of a!! man*inde, oah N his fami!y ecepted N as he raigned don fier N brimston from heaven, N burned N utter!y confounded, N destroied sodom, gomor sebom, segor, N adama, N confoundinge babe!!, ith the pride of embroth, N raigned b!ood hai!e storme N tempest in -gipt N brought manie greevous p!agues there one to the destruction therof, N destroyed pharao N his host in the ed sea, soe the !ord =od pore out his rathfu!! indignation vengance N p!agues upon you to your utter overthroe N destruction bringinge a!! the p!agues of -gipt upon you, N raigne done upon you stormes hai!e ice snoe vapore fier N brimstone darc*nes !ightnings thunderbo!ts N rathfu!! indignation, furi vengance damnation paines, torments, confussion disdaine anguish, sorroe heavines deso!ation N utter imprissonment N bind you up fast under the depth of a!! aters, in darc*nes N paine perpetua!! unti!! the daye of dome, utter!y confounding you ith the o!d or!d ith embroth N babe!!, ith sodom gomor sebom "egor N adama. ith pharao N his host N ith dathan corah N abiron N !et his ever!astinge curse N indignation remaine upon you for your disobedience N utter!y confound you N binde you up as is aforesaied for evermore. =raunte this o !ord =od father for Jesus hrist sa*e hich dyed for the sinns of the peop!e N noe !iveth N raigneth ith thee /N in the unitie of the ho!y ghost, ever one =od in g!ory magesty N poer, to home ith the father N the sonne N the ho!y ghost be rendred a!! praise isedome poer dominion #mperia!itie N eternity for ever more or!d ithout end amen amen amen fiat fiat fiat curse them 9 tymes herby sayinge this curse 9 tymes over N noe spirit sha!! have poer to ithstand thee. ;: figure, circ!e, no tet ;<
$o speake with a spirit in th! be## /#n the day and of mercury go to thy bed a!one in some faire chamber and have a a cand!e burninge by thee and you must have !ignum a!oes at your head and say thes ords 9 times
7hes be the words Ho!y, ho!y, ho!y, our 'ord Jesus hrist as betraied on a ensday, ho!y, ho!y, ho!y upon the thursday our 'ord Jesus hrist as he!d and scourdged, ho!y, ho!y, ho!y upon a ffryday our !ord Jesus hrist as hanged hipped and buried, ho!y, ho!y, ho!y, ith a!! thy saincts send to me thy messenger. hen thou i!t or*e this you must fast ith bread and atere and confesse your se!fe to =od and after you have said this above 9 times goe to bed and thou sha!t see a bearded man come to thee then as*e his name hich is 'alancus , and demand of him hat thou i!t and he i!! ansere. figure of p!ain circ!e ;F fu!!Epage figure of circ!e '+ 3drion 92
This page is in a different handriting, and very neat!y and carefu!!y ritten.
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46
Jesus of a"areth *inge ` of the Jees. ` in a!! my estates doe thou me peruse. WWW ichae!! Waphae!! W )!ea"er ith a!! the rest he!p to maintaine my game ith the best. + 6ebondrionesaraaria"ponsyadoracie6amari)mon+ # coniure and eorcise you that you ma*e me ++ to in at a!! games that # sha!! beginne or p!ay at in hat manner state or order # sha!! i!! or desire to doe yt W fiat W fiat W fiat. ''+y g T- T) =) )T3 ) ) #6 )T) D- ## Zamaes '+ergoargonastarothamon Hoc vince in )'-PH 3"abue!! 220 ; This Tab!e is to *noe hat p!anett doth ru!!e every houre both day N night the usse herof is this at the !eft side be the governer of the daye at the right side /at the right side be governers of the night in the uppermost p!ace in the tab!e be the governers of the ho!e daye hich stand in p!ace for the names of the daies a!soe. P!anets governinge the daye be these hich fo!!oe sun moon mars
mercury
Uupiter venus saturn
P!anets governinge the night be these hich fo!!oe !eosun!eo 1
12
0
10
0
11
Uupiter
0
11
1
12
mars
12
2
0
sun
0
9
0
venus
0
;
1
mercury
1
5
2
moon
ariesvenus!ibra 2
0
10
geminimercuryvirgo 9
0
11
1
cancermooncancer ;
1
12
2
capricornsaturna8uarius 5
2
0
9
sagittariusUupiterpisces :
9
0
;
4
A 'oo( of %a#ic
ariesmarsscorpio <
;
1
5
2
:
9
saturn
:
9
<
;
Uupiter
<
;
F
5
mars
5
:
sun
:
10
<
venus
<
11
F
mercury
11
F
12
moon
12
0
10
saturn
!eosun!eo F
5
2
ariesvenus!ibra
:
9
geminimercuryvirgo 10
<
;
F
cancermooncancer 11
F
5
capricornsaturna8uarius 12
:
10
sagittariusUupiterpisces 0
10
<
ariesmarsscorpio 0
11
F
=overners of the day =overners of the nyght 50 [figure] Moyses Davyd SAlomon Hermes Sypryan Lombard Bacon They N divers N others saye best in phi!osophy in magic*e N a!soe in egromancy Nc sayinge that her it is in him se!fe Nthere is noe dobt that superior things to #nferiour N inferiour to superiour doe ma*e aunsere N agree N our cheife orc*er is =od one!y frome home a!! marve!!ous orc*s doe ascend even as a!! things be created of one on!y substance N of one disposition hose father is the [sun] N hose mother is the [moon] the hich carryed him in hir ombe through the ayer N of hir spea*eth hermes, the Vfather ofV a!! creatures the treasure of marvei!s the gever of vertues the vertue of superiour thinges over commeth a!! thinges these most ise phy!osiphers hath set forth a boo*e of ; things one is of starres herbs stones N figures N that to the #ntroduction of ; of the most ece!!ent sciences, one is astronomye phisic*e )!chume magic*e these be the most profitab!est sciences by the hich a man maye soonest he!p himse!fe for astronomye is the roote of a!! things N sheeth the seecreth of or*ings N phisic*e discerneth the nature ithin N ithout N it he!peth thee 8uic*!y of mynera!s N he!peth thee N preserveth thee ho!y N c!eane N giveth Uudgment of the 8ua!ities of mynera!s the mutabi!!ity of *inde of stones sa!te N metta!!s N that ith the prodsinge of one metta!! out of another N that by eamination of roots of nature N that ma*eth every one to *noe another thinge N that by magic*e by magnitude N poer fo r magic*e ece!!eth in this N in a!! other arts for he devideth the spiritua!! possibi!!itye in bindinge N ca!!inge of spirits N ith ther poer N by them he doth incredib!e marve!!s N that to man*inde this arte magi*e is ca!!ed of the ise the so!use N uti!!ity of phi!osophers of the hich our a!!camus the phi!osephers in the desart
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4=
&lanets which be goo# 3 evill [jupiter] hich be good
[venus]
be evi!!
[saturn] [mars] [moon]
[sun]
[mercury]
be indifferent
Hora [sun] et [venus] optime sunt autem operandum omnia experimenta amorum et gracie
5ignes that be goo# to worcke aries
)ries
a8uarius
)8uarius
virgo
Iirgo
gemini
gemini
!ibra
'ibra
cancer
ancer
taurus
Taurus
!eo'eo sagittarius
6agittarius
capricorn
apricorne
pisces
pissis
scorpio
6corpio
aries !eo sagittarius
be fieri signes
cancer !ibra a8uarius
be )yery signes
gemini scorpio pisces
be atry signes
taurus virgo capricorn
be earty signes
aries !eo sagittarius
be -ast
cancer !ibra a8uarius
be (est
gemini scorpio pisces
be orth
taurus virgo capricorn
be 6outh
)ries
=emini 'ibra apricorn
Taurus 'eo 6corpio )8uarius ancer Iirgo 6agittarius Pisces )ries Taurus Pisces 6corpio 'ibra Iirgo )8uarius apricorn 6agittarius 'eo =emini ancer
4
A 'oo( of %a#ic
51
ohns gospell #n principium 4principio erat verbum et verbum erat apud deum et deus erat verbum Hoc erat in principio apud deum. 3mnia per ipsum facta sunt, et sine ipso factum est nihi!! 8uod factum est in ipso vita erat, et vita erat 'u hominum7 et 'u in tenebris !ucet, et tenebres 4tenebrae eam non comprehenderunt. fuit homo missus a deo, cui nomen erat #ohannes. hic venit in testimonium ut testimonium perhiberet de !umine, ut omnes crederent per i!!um non erat i!!e 'u, sed ut testimonium perhiberet de !umine /ne. -rat 'u vera 8uae i!!uminat omnem hominem venientem in /hunc mundum. #n mundo erat, et mundus per ipsum factus est et mundus eum non cognovit. #n propria venit et sui eum non receperunt 8uot8uot autem receperunt eum, dedit eis potestatem fi!ios dei fieri, his 8ui credunt in nomine eius, 8ui non e sanguinibus, ne8ue e vo!untate carnis, ne8ue e vo!untate viri, sed e deo nati sunt, et verbum caro factum est et habitavit in nobis, et videmus 4vidimus g!oriam, eius g!oriam 8uasi unigeniti a patre, p!enum gratie et veritatis.
protection against theeves // Deus antem 4ante transiens per medium i!!orum, #bat W Iesus Christus W benedictus deus 8uotidie prosperum iter facit deus sa!utaris noster + Iesus obstine/ntur occu!i eorum ne videant, et dorsum eorum in curva Iesus. effundas super eas iram tuam, et furor #re tue comprehendat eos + Irrnat 4#rruat super inimicos meos formido et pavor in magnitudine brachii fiant imobi!es 8uasi !apis, donec pertranseat famu!us tuus + 8uem redemisti + detera tua magnificata est, in virtute domini percuciet #nimicum, in mu!titudinem virtutis tuae deposuisti omnes adversarios meos W Iesu Qeripe me et ab insurgentibus in me !ibera meR Ps5F+2 + Jesu custodi me, e! 4et de manu peccatoris e! 4et ab hominibus ini8uis eripe me + Jesum eripe me de operantibus ini8uitatem et a viris sanguinem sa!va me + g!oria patri + Anthos + Anostro + Moxio + Bay + Gloy + Apen + Agia + Agias + yskiros + octovo maye 15<<.
[V]olens confiteri dicat &acerdoti Senedicite pater,9; esponsat 6acerdos, dominus sit in corde tuo, et in 'abiis tuis ad confitendum omnia peccata tua, #n nomine patris et filii et spiritus sancti )men, onfiteor deo ceeli beate Marie virginis, et omnibus sanctis tuis, O deus et coram95 vera aiestate tua, 8uia peccaui minius 4nimius 6uperbia in vana g!oria, in eto!!entia onu!orum 4ocu!orum et vestium ac fortitudinem, #n inviduam et odio, #n avaritia, tam honoris )!terius, 8uam pecuniae, #n Tristitia de bonis et honore )!terius, #n ira, et #racundia, #n ventris gu!e, et comestionibus super!uis 4superf!uis, #n fabu!is vanis et ebrietatibus gu!osis, #n oscu!i et amp!eionibus et pa!pationibus 4pa!pantibus #mmundis, et in mu!tis )!iis generibus sive actibus !uuriosus, #n periuriis, furtis, et homicidiis, in etortacionibus per vis et adu!acionibus ma!ignis, #n deceptionibus proimorum, et oppressionibus pauperum, #n indicii timerariso 4temerariis fa!sis et #mpiis, #n mendaciis et iuramentis mu!timodis, #n detractionibus et discordiis 6eminandis, in derisionibus et ma!edictionibus variis vigi!iis et !udis, sa!utis anime meo contrariis, #n transgresionibus preceptorum tuorum, et odio proimi, #n dando ma!a eemp!a mihi subditis, #n non visitando infirmos et deso!atos, #n vivendo, #n b!asphemando a!ios, et in ma!um sadentibus consentiendo, #n ma!e redendo tibi deo creatori meo gratias et orationes de bonis et 8uas mihi 99
ompare p. 21. #n right marg+ Q11.R #n !eft marg+ Q5.R ote date ay F, 15<<.
9;
#n right marg+ Q12.R
95
There is a above the Qam.R
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4
concessisti. onfiteor Tibi o pater 8uia non so!um peccaui in omnibus peccatis supradictis set in omnibus a!!iis 8uibus humana fragi!!itas cogitando, )udiendo, videndo, !o8uendo, de!ectando concupiscendo peccare potest. -t ideo tibi domino meo cee!i et terre creatori potentissimo veniam de omnibus peccatis per me factis et commissis humi!iter deposco ut non gaudeat super me #nimicus meus et non g!orietur adversum me in die #udicii )ccusans mea peccata et ce!era 4sce!era tacuisse, et confessum non fuisse sed sit gaudium de me in coe!o sic de a!iis iustis et confessis, et me mundus et confessus de peccatis meis coram tuam presentiam a!tissime pater omnipotens per tuam c!ementiam, da mihi ut obedire possim, et cognoscere omnis spiritus 8uos invocare vo!uero et concedo 4concede mihi potestatem ut possim comp!ere meam omni modam 4modum vo!untatem per g!oriosissimam magestatem tuam in8ua g!oriosissime regnas et regnaturus es in secu!a secu!orum )men.
['u]nc dicat sacerdos Misereatur Tui omnipotens Deus et dimittat tibi omnia peccata tua+ !iberata ab omni ma!o concede te vo!untatem et desiderium tuum, conservet et confirmet in bono et ad vitam, perducat eternum )men, et 4per meritum passionis domini nostri Iesu Christi 6ouffragia sanctae matris ecc!esie, bona 8ue fecisti, et /a8uam 48uae per dei graciam facies sint tibi in remissionem peccatorum tuos )men.
[']unc Absolva[t] Dominus noster Iesus 8ui est summus pontife per suam piissimam misericordiam te abso!vat, -t ego )uctoritatem mihi concessa abso!vo te, primo a sentencia minoris ecomunicationis si indigeas, deinde abso!vo te ab omnibus peccatis tuis, #n nomine patris et filii et spiritus sancti )men.
[(ro p]enitentia speciali [dices] septem psalmis [penit]entiatur$ et c[etera] Actiones nostras 8uesimus 48uesumus domine aspirando preveni et adiuvando prose8uere, ut cuncta nostra operatio /et a te semper incipiat, et per te incepta finiatur. )men. Dignare me domine die isto, sine peccatis custodire, dirige gressus et actus meos hodie per semitas iustitie tuae/eri sic tua iustitia adesto fragi!itati meae ut in nu!!a te re capita!!iter offendam. )men. 52 Surgite Sancte de mantionibus vestris !oca sanctificata nobis et omnes spiritus 8ui hic fuerunt benedicite, et nos humi!es peccatores in pace custodite per crucis hoc + signum fugiat procu!! omne ma!ignum, et per idem signum sa!vetur 8uot8ue benignum. Domine esto nobis turris fortitudinis a facie inimici, eurge, domine adiuva nos, et !ibera nos propter nomen tuum. )men. Benedicite
pater, Res[ponsus:] dominus sit in corde meo et in !abiis meis vere confitendum et dec!arendum, omnia peccata %L& mea in nomine patris etc. Confiteor deo et beate arie virgine et omnibus sanctis factis in verbis, /in factis, in verbis in cogitatione et !ocutione in di!ectatione in po!ucione in isaie 4mentis et corporis9: in concensu, in tastu 4tactu, auditas, risus, visus, verbo ore, mente, corde, et opere participando, cum 9:
6o the prayer boo*s ith c!osest para!!e!s.
6
A 'oo( of %a#ic
ecomunicatis et in cunctis a!iis viciis mea ma!a VmeaV cu!pa, me gravissima cu!pa, et ideo deprecor sancta maria et omnes sanctos et sanctas dei orare pro me( Misreator [*Misereatur] nostri omnipotens deus et dimittat nobis omnia peccata nostra !iberat 4!iberet nos ab omni ma!o conservat et confirmet in bono et ad vitam perducat nos eternam. )men. Deus propicius esto mihi peccatori, et custos sis omnibus diebus vite mee, deus Abraham, deus Isaac, deus Iacob, miserere mei et mitte mihi in adiutorium meum, sanctum icha!em arcange!um 8ui me defendat et protegat ab omnibus inimicis visibi!ibus et invisibi!ibus, et sancte Michael Arcangele dei per gratiam 8uam meruisti habere te deprecor, per unigenitum filium dei omnipotentis et dominum nostrum Jesum Christum ut eripias me hodie pericu!is mortis, sancte Michael, sancte Gabriel, Sancte Raphael, Sancte Cherubine, Sancte Seraphin omnes Angely et Archangely dei precor vos omnes virtutes ce!orum ut mihi p!enam potestatem deo, ut nu!!us #nimicus me condemnare possit, nec in via, nec in domo, nec in a8ua, nec in igne, nec in be!!o, nec in !ecto, nec in g!adio, nec morte subitania, nec vigi!!ando, nec dormiendo, nec manducando, nec bibendo, nec u!!o modo, per signum + domini nostri Iesu Christi fugite partes adverse vincit 'eo de tribu #uda david a!e!uia, sa!vator mundi adiuva me sa!va me 8uia per + tuam et sanguinem tuam redemisti me, sa!va me in omni tempore et in omni tribu!atione O Agios + Otheos + Agios + Iskiros + Agios + Athanatos + Crux Christi + adiuva me in omni tempore, ab omni tribu!acione et in omnibus diebus vite mee #n nomine patris et filii et spiritus sancti )men.
7 )ungells. fig of pentac!e (hoe that i!! or*e must not be unmindfu!! of the < )nge!!s, for doubt!es some )unge!!s be upon the < heavens N upon the < p!anets N upon the < daies of the ee*e, N upon the < metta!!s N upon the < co!!ers N upon the < or*es havinge greate poer, hich < )nge!!s ar these. Raphaell + Gabriell + Samaell + Michael + Saquiel + Anael + Capcyel + pon these )unge!!s he must ca!! upon in the < dayes -ar!y, in this manner or such !i*e. O Angely supradicty sanctis, me 8uovis 8uam vo!o 8uerere adiutores et mihi in omnibus adiutores.
&i probare volueris !xperimenta. Nosce tempora horas etate [moon] a ☌[conjunction] us8ue ad ☍[opposition] sed poteris probare eperimenta in defectu [moon] sine post ☍[opposition] sed non perficies 8uare necesse erit tibi cursu [moon] bene scire, 2. 3. 4. 5. 6. 10. 12. 14. a die bene debes ` perficere. Notabis si scribere vo!ueris eperimenta 20 die [moon] ante ortum [sun] ve! 4 die post occasum [sun] sed recitare coniurationem vertendo faciem versus orientem. 6to die coniuracionem post occasum [sun] versa facie occidentem. 9< 8va die versa facie ad meridiem et post occasum [sun] 10mo die 4 post [sun] occasum versa facie ad ac8ui!onem ote e!! thou must not orc*e in this craft every daye N every hoer, but thou muste e!! beho!d the [moon] in creasinge N of number as of 2 or 4. 6. 8. 10. 12 or 14 N in none other in the moon to the net ☌[conjunction]
9<
#n marg is the QEQ symbo!.
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%omit[i]al) morbo precantatio. )nu!um dicunt, 8uem ego vidi sic conficias argenteum, hoc modo intus inscriptum W dabi + Habi + Haber + Hebr + ne comita!i morbo !aborantes cadant prohibevit in digito positus. apitis do!orem !evare vidi suspensum chirographum, uta !atere vides hirographum cum patiens 8ui nu!!um e medicina presidium sentiebat, ter dominicam 8uam vocant orationem recitasset. figure9F A
B
C
D
E
F
G
H
1
:
20
29
12
12
9
I
K
L
M
N
O
P
Q
R
:
15
5
12
9
9
2
29
22
S
T
V
X
Y
19
21
1F
1:
:
59 1. ffirst ta*e the dayees of the age of the moon. 2. 6econd!y the number of the p!anets in hat daye they doe fa!! 3. )nd the nomber of the proper names even as you N they be ca!!ed in the ABC ~ 9 4. )nd then beginne to saye Christus deus homo . 5. )nd you muste ta*e aaye;0 at once in nomber unti!! the end of your nomber N !oo*e hat remaineth. Note if Christus remaine goe free!y if deus, ther i!be some !ett %L&, yf homo, it is very evi!! N daungerous.
[In]telligentiarum numera et nomina planetarum t horum inte!!ectuum cognoscamus naturam, corporum 8ue per ipsos regnunter 4reguntur vires scire oportebit. figure moon 'una #gitur ipsa gubernat -!imenta et corpora animatorum. huic )nge!y, id est, nunciU praesunt. Horum =abrie! princeps, id est Dei robur. am et moon !umine cuncta ad nos e ce!o deferuntur, et robustissima est in vita. mercury ercurius inte!!ectui ac 4et sensibus omnibus preest, virtutes ercurio virtutibus 9F
$igure ith three b!ac* circ!es ith ye!!o interiours+ i!)t, Iita!ot, and Iah ritten in each respective!y in red.
9
#n marg+ 1:.
;0
There is a space in the manuscript. Perhaps QR is missing.
6&
A 'oo( of %a#ic
aphae! id est dei medicina. am morta!ium medicina, est sensus cum inte!!ectu, 8uibus 48uas virtutes in nobis comparantur. venus Ienus vo!uptatis et de!ectationis mater est, iungit8ue nos ad 4ab sobo!em procreandam, i!!i dominationes praeficiuntur, vim enim habent custodiendi singu!orum species. )t custodia generatione generatio concubitu, concubitus amore perficiuntur 4perficitur+ 6ummus 8ui veneri #nter dominationes praeest, )nae! id est dei gratia vocatus est. Dei enim gratia est, )mari at8ue amare, iungi fcundY, et sobo!em procreare, tum pu!chritudo ipsa, et iucunditas. sun 6o!i vita omnium data est ordo prYest i!!i )rchange!orum id est principum nunciorum+ nam virtus omnis a 6o!e per 'unam demittitur+ horum ichae!! princeps, id est 8uis scit Deus nec est 8uic8uam 6o!i simi!e, unde etiam 6o! 8uasi so!us dictus. mars ars fortitudinem et )udaciam praebet, a!iter in perpetuo essemus timore+ cuius orbi presunt potestates+ nam in fortitudine potentia, et cum potestate fortitudo iungitur. Princeps potestatum 6amae!, id est, Dei auditus, nam potentia et fortitudo in Dei auditu posita est. [jupiter] Jupiter est 8ui miscet ac temperat omnia unde facu!tates et vires, cuius ordo principatus in moderatione et temperantia constitutus+ unde i!!arum princeps, Sachiel, id est, Dei 8uies+ nam in temperantia et moderatione 8uiete potimur+ #dem author tran8ui!itatis temporum, pacis, et fe!icitatis. [saturn] Saturnus firmitatem dat+ #dem8ue ac so!us ferme humidum et ca!orem a!iorum temperat, crediter8ue ob frigiditatem ac siccitatem mortis ac mortuorum dominus. ustodiunt eum Throni+ nam ab ipso regna firmantur et 8uecun8ue diuturnitatem habent Thronum enim sedes est+ huius ita8ue dominus Cassiel vocatur, id est, Dei spes+ nam diuturnitas spem affert ac securitatem.;1 Octavo robi 4orbi dominantur Seraphim, id est, ardentes+ videntur enim !umina i!!a tot eius orbis ardere, sed primo ce!o Cherubine, id est, scientes praesunt.
[$he] parchmine=To rite any eperiment the best virgine parchment is vea!ym vitu!ino, parchemin of si!*e, parchment of a !ambe of a virgine *idd, or a fane, but provided a!!aies that the beast be not dead, but *i!!ed according to order.
[$he] >ncke. The ync* herith you must rite, must be of a c!eane g!asse, gumme vitrio!e, mastic*e, thur, roco, N tempered ith hite ine, N the third daye hen it hath ta*en residence, !et it be c!ensed, then put therto a !itt!e )!gabay, N )bnea, N fine mus*e, )mber, ba!samum myrha, N !ignum a!oes, N boy!e it ith mastic*e, N doe further as in the V2V !eafe of zephar raziel thou art admonished, ith this #nc*e thou sha!t rite the ho!y names of =od.
[$he p]enn The penn ith hich the ho!y names of God must be ritten, must be of a greene reed, hich must be gathered before the [sun] arise he that gathereth it must be c!eane ashed in pure runninge ater, or 8uic*e e!!, N c!othed in c!eane c!othes, hen this reed is gathered as neare as maye be !et the [moon] be in cauda draconis or in [jupiter] for they be therfore true N good, N further doe as the 9 !eaffe of the boo*e aforesaied teacheth thee.
;1
Q2ER symbo! in margin.
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[?r]ittinge When thou ritest any #nvocation to orc*e by, thou sha!t ho!d thy face toards the -ast, N right from morninge unti!! midday that thou eate, N after thou hast eaten N dronc*en thou sha!t right noe more that day, note that the rittinge is of most force hen the [moon] is even as 2, 4, 6, N a!soe in the daye of [moon] [mercury] or [jupiter], but beare of [saturn] and [sun], N Salomon sayes if thou putto thy #nc* the b!ood of a Ioi!ter Turt!e or of a gander, that sha!be moch better N have more vertue. 5;
7tem planetas 12 sig, 30 dies Note there be 7 brethren, hich have amonge them se!ves 12 rea!mes, to be devided, N in eache rea!me be 30 citties, N in every cittye 60 caste!s, N in every cast!e, 60, ca!dee 1 fi!de or i!d tounes. Aries, Leo, & Sagittary, have poer in the+
-aste+ o!eric*e+ fiery
Taurus, virgo & capricornus have poer in the+ 6outh+ e!anco!y+ earthy Gemini, Libra, & aquarius have poer in the+
(est+ 6anguine+ ayry
Cancer, Scorpio, & Pisces have poer in the+
orth+ f!egmatic*+ (atry
atura 7te[m] planetas [*planetarum] [saturn] Saturnus in hebre ca!!ed Sabday. he is first N the highest p!anet hose nature is co!d N drie, hose comp!eion, is e!ancho!i*e, an -nemye to man*inde ascu!ine he hath 2 hoses as [capricorn] N [aquarius] if he be !orde of the ativitie, he ma*eth the chi!dren of prode harte, !ofty in honors, sadde, *eepinge )nger, upright in counce!!, disagreeinge ith their ives ma!icious, of statture, !eane, pa!e, s!ender, N hard favored, thic*e !ips, id nosthri!!s, N co!d of nature, he is of s!oe motion, for he performeth his course but in 30 yeeres, he governeth in mans bodye the right eare, the mi!te, the b!adder, he hathe dominion over the ptisi*e, catharre, pa!sie, dropsie, 8uarten ague, consumption, gote, !eprosie, morphe, canc*er, f!ue, N griefes of the sp!eene, he signifieth fathers, roth N discord in !andes. [jupiter] IVpiter in hebru zedet, he is of ature arme N moiste, N is saied to be temperate, for that he is beteene o!d Sabday, N hott Madyn, hose comp!eion is sanguine, he is a frinde to ature N to man*inde, ascu!yne of the daye, N is ca!!ed the greater fortune he hath 2 hoses [sagittarius] and [pisces], he is meet!y s!oe of motion, performinge his circuit but in 12 yeeres he governeth in mans body the !iver, the !ungs, ribbes, midriffe, grist!es, b!ood, N seed+ he hath dominion over the *ings -vi!!, p!urisie, infection of the !onges, )pop!eie proceedinge of b!ood crampe greate hedache, hart burninge, N other diseases risinge of b!ood, if he be !ord of the ativity, he ma*eth the chi!dred borne to be of nob!e courage, trustie, atchieving greate ep!oits, merrie g!orious N honest, of stature fayre, N !ove!y co!ored, gent!e eyes, thic*e haire, state!y in goeinge, very !ovinge both of ife N chi!dren, he sigs %L& good, honour N vertue. [mars] MArs, in Hebrue Madin. his ature is #moderate hote N drye, his comp!eion cho!eric*e, mascu!ine of the night, evi!! disposed N termed the !esser fortune he hath 2 mansions [aries] N [scorpio] he is #ndifferent 8uic*e of motion, perfourminge his course in 2 yeeres he governeth in a mans body, the !eft eare, the ga!!, the reines codds, he hath inf!uence in the tertian fever, pesti!ence N continua!!, )gue, ringe orme, egrime rottennes untym!y de!iverance, brea*inge of veines, N a!! diseases caused by cho!!er, if he be !ord of the ativity, he ma*eth the chi!dren borne rough, i!d, firce, #nvincib!e, bo!d, contencious, obscure, easie to be deceaved, of stature indifferent !eane
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hard faced redheaded sma!e eyed, de!ightinge to burne N destroye, subiecte to brea*inge theyr !ymes, and vio!ent deathe, or e!s to fa!! done from an high p!ace. he is evi!!, !oose N breme, ) ravisher N a !yar. [sun] Soll, in Hebrue haminam, his nature is hote N drye moderate!y, he is !yeff N !ight of a!! other p!anets mascu!yne of the daye, good fortune by aspecte, but evi!! fortune by corpora!! coniuction %L&, he is 8uic*e of otion finishinge his course in 365 dayes N a!!moste 6 houres he governeth in mans bodye, the brayne arroe sinees the right eye of a man N the !eft eye of a oman, he hath ru!e in a!! the hurtings of the mouth, in disti!!acions of the eyes, N in a!! hote N drye diseases, hich proceed not of cho!!er, he hath on!y, but one mansion, i.e. [ascending node]. if he be !orde of the ativitye, he ma*eth the chi!dren borne, trusty, !ofty, ise, #uste, courteous, re!igious N obedient to theyr parents. of persone corpu!ent their hayre enc!ined to ye!!oe, ta!!e !arge !ymmed, doeinge a!! things ith a grace, N if this p!anet be e!! p!aced, he causeth !onge !yff. a!! other p!anets dread him for he is moste stronge. [venus] Venus in Hebre fayer Noga, hose ature is co!d N moyst temperat hose comp!eion is f!egmatic*e feminine of the night, N is ca!!ed the !esser fortune, but of #nc!ination e!! desposed to man*inde. 6hee is of a sift progression abso!vinge hir revo!ution in one yeere. she governeth in mans bodye, the !oynes *idnes, buttoc*s be!!y f!anc*s N matrice. shee beareth ru!e over a!! co!d ma!adyes N moistnes in the !yver, harte N stoma*e, N specia!!y in oemen about theyr prevityes, shee hath 2 mansions [taurus] N [libra], if shee be !adye of the ativitye shee ma*eth the chi!dren borne, p!easaunte, merrye, given to p!easures, !ove!y, !echerous, Uust, invio!ab!e *eepers of faith N frind!ynes, of stature, ta!! come!y hite fayer, havinge anton )miab!e eyes, gent!e !oo*es, thic*e N soft haire, sometyme cur!ed dauncers N de!ighted in music*e, N for the most parte they are fatt N f!esh!y, N singinge mirth N g!adnes N verie p!easaunte amonge oemen. 55 figure;9 [mercury] Mercurii in Hebrue Cocab, N of them is ca!!ed the riter N fore spea*er hose nature in a!! respects is common N convertib!e, mascu!ine ith mascu!ine, N feminine ith feminine, hote ith hote N co!d ith co!d, moist ith moist dry ith drie, good fortune ith fortune, N best ith a good aspecte or coniunction. He is of a sift motion perfourminge his course in .1. ho!e yere, he governeth in mans bodye, the tonge memorie, cogitacion, handes, N thighes, he hath VdominionV over the p!urisie, madnes me!ancho!y fa!!inge sic*nes, cough, reme, N the aboundance of disti!!inge spitt!e, N genera!!ie a!! thoughts are subiect unto him N he hath 2 ansions [gemini] N [virgo], if he be !orde of the ativitie, he ma*eth the chi!dren stoute, ise N apte to !earne, modest seecrete N -!o8uent, of persone sma!e !eane pa!e of visage sm ooth heared fayer eyed, hard N bonye handed. [moon] LVna in Hebrue Labona, N of some ca!!ed Malx hose ature is co!d N oyste, feminine, N of the night, conveigher of the vertue of a!! other p!anets, shee is passinge sifte of motion, finishinge hir course in 27 daies 7 houres N 44 minuts. shee governeth in a mans bodye, the braine the !efte eye of a man N the right eye of a oman, the privie partes of ) oman, the stomac*e both in man N oman, the be!!y N genera!!y a!! the !eft parts of the bodye, shee ru!eth the pa!sie N the rithinge of the bodie, disp!acing of members, obstruncion of sinees, it h infirmities proceedinge of co!d N moysture, shee hath but VoneV;; hose on!ye . cancer . if shee be soveraigne of the ativitie shee ma*eth the chi!dren borne honest, honorab!e the inconstant !ovinge, moist N ett p!aces, N given to see straunge countries, of stature ta!!e hite N effeminate vertue. ;9
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6o!i deo, laus honor et gloria: Thes 7 p!anets of ise men are ca!!ed the *eyes of the or!d, N every of these maye doe in his hemisphere in his empire as emperour in his -mpire or prince in his *ingdome. Salomon saieth, the prophets ca!!eth them brethrene, hee ca!!eth them 7 8uic*sprits, someise men the 7 !ampes burninge, or 7 cand!stic*s of !ight N of !yfe others 7 heaven!y bodies hich ee common!y ca!! 7 p!anetts or starres. Note;5 that it ere a greate destruction N confusion in !ande N in sea, N in the -!ements if any of the bodies above ere bro*en or ere evi!! #ntreated, for if one of these fay!ed the earth shou!d come againe to his first state N a!! the -!ements shou!d be conshumed. [sun] If the [sun] shou!d bee destroyed eache !ife N eache sou!e shou!d be destroyed. [moon] If the [moon] ere destroyed, the !egatures or bui!dings of the sea shou!d be destroyed. [saturn] Knowe you that [saturn], is -arthie N ho!deth a!! the earth in a ba!!ance that it sha!! not move. o!umn 1+ [jupiter] Jupiter ho!deth the )yere. [mars] Mars, the fier, [sun] the daye N men. [venus] Venus ho!deth the fayer partes of the or!d. ...[mercury] Mercurius, reasons [moon] the earth sea N aters. o!umn 2+ [saturn] Saturne Joyeth in the 12 hose, [mars] Mars in the 6. [sun] Soll in the 9. [venus] Venus in the 5. [mercury] Mercurii in the ascendant in the first house [moon] Luna in the 3 hose. end tab!e The fo!!oing !ists are arranged in four co!umns+ Seaven pretious stones hich ere in the crone of Zepheraziel. 1. rubius Carbuncle. 2. Smaragdus. 3. Saphires. 4. Berillus. 5. Topasus. 6. A Jassincke 7. Adamas.
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co!umn 2 The ames of 24 stones 1. ) carbunc!e. 2. Topasuis. 3. Smaragdus. 4. Jagnucia. 5. Crisopasuis. 6. Saphirus. 7. Berillus. 8. Onix. 9. Sardus. 10. Crisolitus. 11. Elithopia. 12. Christallus. [Column 3] 13. Cornelua. 14. Jaspis. 15. Yris. 16. Coralus. 17. Persius. 18. Catell. 19. Celonites. 20. Calcedonis. 21. Cerammnu^i^s. (Ceramuris?) 22. Metestus. 23. Magnetis. 24. Adamas. [Column 4] 24 otab!e good herbes 1 Acill almalit i.e. Corona regia, or Rosemarinus. 2. Artemesia. 3. Canabus. 4. fleniculus. 5. Cardamomum. 6. Avisum.
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7. Coriandrum. 8. Petersilum. 9. Ypericon or hipericon 10. Apium 11. Coriandrum of the second *inde 12. Saturea. 13. Sancta. 14. Serpillum. 15. Maiorana. 16. Dragnucia. 17. Nepita. 18. Luna. 19. Salma. 20. Savina. 21. Nasturcium. 22. Cannaferula. 23. Calamtum. 24. Cicoria. vide in Zephar Raziell fo!ii 22 29 2;. 5:
24 beasts havinge power over stones 3 herbes 3 commonl! calle# visions. 1. fier the bodie of the sonne ca!!ed a 8uic*e fiere. 2. the mist or c!oude 3. A spirite or sou!es of bodyes. 4. The inde ca!!ed a 8uic*ayere 5. A fantasie or shade. 6. Demon. This i!as 4as formed of puer matter ithout corrupcion N is #mmorta!! N for ever enduringe, but noe hath ta*en thic*nes N darc*nes of the earth, N de!!eth in darc*nes N obscuritie, he hath poer to ta*e forme or shape of hat he i!! in the earth after the i!! of the creator, as the [sun] the [moon] the starrs aunge!!s c!od, fo!e beast, fishe, man repti!! or anie other etc, N for our unc!eannes they are become furies, N therfore the #nvocatinge of them ther aperinge, constraininge Sindinge N !oosinge must be done ith a!! purenes N c!eannes first ith oryson fastinge N praysinge =od fumigacion etc.
#ec sunt sicut corpus solis Alia vocatur Aves vel animalia aeris .7. Aquila. an -ag!e .1.
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.8. Vultur vel a vou!ter 2 .9. falco, i.e. a fa!con .9. .10. Turtur ; .11. Upupa, i.e. a !aping 5. .12. Ciconia, i.e. a haysonc*e :. o!umn 2
Ala de piscibus +artis et aliis etc. .13. Balena
1
.14. Delphine *ing of the sea 2 .15. Cancer 9 .16. Pisces claves or sepia , ; .17. murena 5 .18. Renaviridis (l-?)
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Ala de Animalia vel bestia 'err, .19. Leo, an !ion .1. .20. Elephauñt , an o!phant .2. .21. Ceruus, an harte .9. .22. Cattus, an att .;. .23. Mustella, a esse!! .5. .24. Talpa, a ant .:. for the vertue of these !oo*e #n Zephar Razell \\\\\\\\\
@f suffumigations calle# '#imiamata. Note as there be 7 Heavens 7 starrs N 7 daies in the ee*e, soe ther be 7 suffumigations, hich ho!deth ith them the vertue of the 7 starrs, N ma*eth g!ad the spirits of the ayere, the Aungells of heaven, N the devi!!s N c. [saturn] Thimiamata, of the satterdaye ought to be made of a!! good thinges, N e!! sme!!inge rootes as costus N herbathuris etc. [sun] Thimiamata, of sondaye is Mastick, Muske, N other good gumes. [moon] Thimiamata, of onday is folium Mirti, N Lawri N other !eaves of good odour, [mars] Thimiamata of Tesdaye is sandalus rubeus, niger, N albus, N a!! such trees as )!oes cipress, etc. [mercury] Thimiamata, of ensdaye is of Cinamomo, Cassia, Lignea, Cortex Lawri N macis %mucisL& N other good rindes.
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[jupiter] Thimiamata, of Thursdaye is Nux, Musscata, gariofoli N Citruli, N the rind of orringes dry podred N other fruits of good savoure, etc. [venus] Thimiamata of fridaye is muske, roses, violets N crocus N other f!oers of good savoure N in the contrary to the contrarie put you a!! Thimiamata, stinc*inge. figure %anchor g!yph& Note that each Th[im]iamata of good odour gathereth together his spirits, after that his nature his cou!er his strenght is this ee see that a!! suffumigations are made of rootes, trees rinds, !eaves. f!oers, fruits N gumes. Acill$ There is an herbe ca!!ed Acill almalit, i.e. corona regis or rsemarianus the house that is suffumigated therith noe devi!! nor spirit hath poer over the same pionia hath the same vertue. Canabs$ Anoint thee ith the Joice of Canabus N the Joice of Archangell N before a mirrour of stee!e ca!! spirits, N thoue sha!t see them N have poer to binde N to !oose them. fleniculus$ The fume of f!enicu!is chaseth aay spirits. Carda3o3u3$ Cardamomum, giveth g!adnes to him that useth it, gathereth together spirits, N hen thou invocatest any spirits eate therof or ma*e fume of it. Avisu3$ Take the herbe Avisum N Joine to Camphire, N thou sha!t see spirits sha!! %L& dread thee, it propheteth mutch to the atchivinge of seecret N privie things. Coriandru3$ Coriandrum gathereth spirits together. ) fume being made therof ith Apio nisquio N lazias cictuta urgeth spirits N therfore it is saied herba spinn. petersilu3$ peetersilum this herbe chaseth aaye the spirits of roches. /pericon$ ypericon the Joice mit, ith Croco Athemesia N Radicis valerian is very good to rite itha!! for the obtaininge of frindshipe, either of a prince, of spirits, of the ayer N dive!s N if yee doo thou sha!t obtaine that thou covetest. Apiu3$ Apium, hath greate poer upon inds N dive!!s N fantasies.
5< vazebelib i.e. martagon. Apium, in s8rino et a*etinosia, beinge made in suffumigation by 7 nights ith fagar Almaits rootes, dried, N tempered ith Aqua lapides, gathereth spirritts together N beinge invirioned ith any evi!! suffumigate thy se!fe therith N thou sha!t see many onders, as fantasies N dive!!s of divers manners Nc. 1aturea$ Saturea is an herb hich beinge borne aboute one, giveth grace N good fortune especia!!y in the daye of Venus Dra#nutia$ The herbe Dragnutia yf it be gathered hen [sun] is in the first degree of [cancer] N [moon] beho!deth [mercury] or is in the house of [mercury] yf thou touch c!asures or !oc*es therith they sha!be opened to thee hermes sayeth that it gathereth together inde N spirits yf mandragora N Capillis dezoara, be Uoyned therith. !una$ This herbe Luna i.e. the seed therof, parse!ie, Azartochona, N Radix viole N axii ma*eth to see in the ayer things to come N to saye many prophesies, beinge made in a suffumigation. 1al3a$ Salma, defendeth a p!ace from evi!! spirrits, N is very good for a man in hea!th to carrie about ith him, but not for a sic*e man. Cola3ton$ This Colamton, minta, palma Christi i.e. pionia , beinge suffumigated, ta*eth aaye evi!! spirrits from anie p!ace, N defendeth a man against fantasies.
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$o #efen# treasure from fin#inge =: Take Coriandrum of the second *inde, hich ma*eth one to s!eepe, N adioyne therto Croco, #ns8rino, N Apio, N grind them together N temper them ith Succo sicute, N ma*e a suffumigation therof, N suffume /N suffume the p!ace her thou i!t hide any treasure in, hen [moon] is Uoyned ith [sun] in Angulo terre, N that treasure sha!! never be found. N hoe that o!d ta*e the same aaye sha!be made foo!es. ote that in the !ayinge or hydinge of the same treasure thou suffumest them ith Thur Musk succo, ligno aloes, cosso, ever more dive!!s i!! *eepe that p!ace N evi!! inds, N *noe you that it maye never be diso!ved or for done againe ithout an #mage made therto by the pointe of starrs.
$o constraine 3 bin#e #!vells Take the Herbe sancta %L& N beare it reverent!y, for it defendeth the p!ace here it is from evi!! things for ith this prophets made dead men to spea*e that ere dead manie daies. #n p!ace here this herbe is spirits have noe might. it geveth men poer to obtaine their desire. ;< this herbe put upon the p!ace here devi!!s be enc!osed it constraineth them N bindeth them !est they might have poer to departe aaye and Solomon sayed, # found in the boo*e of hermits, that hoe that ta*eth ater in the houre of the night N goeth upon the tombe of a dead man, ith hose spirrit he o!d have speach itha!!, cast the ater upon the tombe ith the herbe hissope N !et the ater be suffumed ith Coste, Succo N Muske, N saye surge surge surge, O thou spirrit N come N spea*e ith me, this doe by 3 nights N in the 3d night he sha!! sure!y come to thee, N sha!! spea*e ith thee, N conferre ith thee of hat thinge thou i!t. probatum est , Deo semper et ubique gloria.
$o see spirrits etc. Take the herbe Serpillum, Sicorda, garmene N the tree that symmeth hich is saied Arbor Cancri, N Malie ith rore madii, N ith the tree that sheeth by night ca!!ed herba lucens, N ith thes ma*e an oyntment N put therto the eyene of a he!pe N the fate of a harte N annoint thy se!fe N it i!! ma*e open the )yere unto thee, that thou mayest see spirrits in the c!ouds of the heavens, N a!! soe ther by thou maiest goe shure!y hither thou i!t in one houre.
$hat one shall prosper in his affaires. Take Nepita, maiorana, Athanasia, Trifolio, salvia, perunita, edera, Arthemesia, N ysope gathered cresent luna, die Iovis. N in the morroe hen the eeth from the first degree of Aries, unti!! the first of Cancer but hen you gather them be c!eane, N !aved or ashed, N stand thy face toard the -ast, N gather them, N be ashured the hoer N p!ace is )mended here these herbus be is mite N put them upon the gate of the house N thou sha!t profitt evermore.
$o winn favour of princes etcum. Take the herbe Savina, hich as some saye is a tree of !ove N de!ectacion, is Joyne ith Croco, ligna colubri, N somehat of provinca N put it in a ringe of go!d N then thou maist goe sure!y befor the *inge, or before home soever thou i!t, but if thou put the stone ith it that is ca!!ed topzins, or e!s Berillum, this ringe must be made hen Luna is Uoyned ith [jupiter] in Trino from [sun] N then it is ca!!ed Anulus Solis, it preserveth he!th it geveth favoure N grace, N procureth honor.;F ;:
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$o see #ivells or spirrits. Take the Herbe Cannaferula, hich is dreadfu!! N greeviouse N very stronge in operacion ta*e the Uoice of it, the Uoice of Siante nisgrino Tapsibarbati, sandalum rubeum p^r^pum nigrum, ith this confecion made thou maiste fume hat thou i!t, N thou sha!t see devi!!s, N straunge thinges, N if Apium ere Uoyned therith *noe that from eache p!ace suffumed devi!!s shou!d f!ye etc., vide in zapher Raziell foli. 13. \\\\\\ 5F
$o b!n#e 3 loose spirits =" Take Cicoria, N Uoyne ith Trigon N pentafilon, ypericon, vertica, verbena N albeate together, N beare them at thy nec*e, N under thy feete, put 7 *notted grasse N 7 !eaved grasse, martagon N lillium domesticum N silvestri N herba Angelica, for he that hath these under his feete, or sitteth upon them, N hath the others in his nec*e, N hath 7 rings of 7 mette!!s in the figures, *noe ye that he sha!! have might in bindinge N in !oosinge N in chauntinge, N to doe both good N evi!! in a!! p!aces N ma*e you suffumigation of the these 9 thinges, Thur, albo, Thimiamate, masticke, musco, ligno aloes, cassia, cinamomo, N ther ith suffumigate every of the things above sayed, sayenge Raphaell, Gabriel, Michael, Cherubine, Seraphin, Ariell, paritaseron, Micraton, Sandelon, comp!ete meam petitionem et meam voluntatem, N they sha!! fu!fi!! it. these be the cheifest names of the 9 orders of Aungells.
-pupa8 Upupa A Lapwinge, hath one bone in his hings hich gathereth together devi!!s N spirrits of the ayer, the propertie of him is, that hoe soe ta*eth the harte of him N rappeth it in hony, N then as soone as he maye sa!!oe it N drinc*eth the mi!*e of a hite coe or red, *noe that it ma*eth a man saye things to come, N hoe that cutteth of the nec*e therof here a coc*e croeth not neither maye be hearde, neither the voices of a hounde neither here heate is soen, N hen he cutteth of the nec* !ett him ca!! devi!!s N !et him beare ith him the ha!fe dea!e of the b!ood N ith the other ha!fe annointe him se!fe N ever more one of the devi!!s sha!! goe ith him, vi" he home he ca!!eth N he sha!! te!! him manie thinges etc.
$o sub#ue spirits iconia a storcke, hoe that s!eieth him in the daye of Lunae N ta*e the b!ood of the harte of N annointe him se!f therith, N eateth the f!esh ith fene!! seed cardamom N Gariofoli, N suffumigateth him se!fe ith good odours as thur Masticke N Cinamon ith such, others, he sha!! have grace of inchauntinge, of coniuringe N constrayninge spirits of the ayere etc.
[upiter]81AAAAAAAAAAAAAAAAAAAAAAAA Note that they that suffumigate observe or ought to doo 7 thinges, for soe sa!omon saied the hermites did, N attayned to their desire. ;
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1 They used abstinence or fasted. 2 They ashed N c!ensed them se!ves. 3 They did )!mes. 4 They s!e N cast b!ood into the fier. 5 They praye moch in hoers i.e. tymes in the daye N tymes in the night. 6 They made fumigation ith good thinges N e!! sme!!inge ut supra N therby attained to their peticions, by the commaundement of the creator. 7 They s!e N burned a!!.
5uffumigatinge The manner of the suffumigatinge a mans sea!ph it ought to be made in 7 manners i.e. toards the -ast, (est, orth, N 6outh, toards Heaven above, N toards the -arth beneath, N the 7th tyme a!! aboute N ever more as ofte as anie man doth is !ett him adresse his minde unto =od N praye N he maye have his i!! fu!fi!!ed . Dicamus nunc suffumiga 4 partum mundi, N of the 4 e!ements, for the parte of the -ast N the fyer serveth ambra, muscus, ) alba cera i.e. ith ae for the parte of the south N the earth Algalia almea ) Tiriaca, for the parte of the (este N the ayre, Balsamus camphora ) olium olivarum, for the parte of the North N the ater , lignum aloes nux, muscata ) maces.
The52 maister that orc*eth must purifie himse!fe by 7 daies before he orc*e, he muste ash him se!fe, he must eat nothinge of theafte, neither of raven, neither of evi!! party neither anie thinge unc!eane, neither that as is fa!!en to death, neither of any beaste of 4 feete, nor of none other, N he must eschee from evi!! ma!ice N fa!shood, he must not drinc*e ine nor eate fishes nor any thinge ith b!oode goeth fro, he must not Uoine to a oman to po!!ute him se!f, nor menstrate, nor enter into an house here is a dead man, nor goe to the grave of a dead man, nor by him that suffereth N the !ae hath condemned. )void pride, be c!eane, continee in prayer, *eep thy tonge from s!aunderinge !yenge N searinge, fast true!y *eepe thy bed are!y N avoid sinne, !ight thy house ith prayer, praies ye Aungells, doe a!mes, remember the needy, N forget not the orc*s of mercy N be not Uoyned to evi!! men, c!oath thy se!f ith c!eane c!othes, trust in =od, be faithfu!! have a good hope, N use ape!!acion in a!! necessities to the reator, N noe doubt but thou sha!t obtaine that by peticione thou desirest. Whoe that by Semoferas i!! doe anie thinge must obserue < thinges. firste meeknes, Truthe, patience, Abstinence, Trust, Charitie, & mercye. 5
5emoferas(8/ Here fo!!oeth the ames of Semoferas hich =od gave to )dame in paradi"e, in hich be 4 !etters compared N !i*ened to the 4 partes of the or!d, to the 4 -!ements, to the 4 comp!eions, N to the 4 atures of beastes, N these be they. [figure, Hebrew letters .I.HIHHIHI These !etters must be named piteous!i devout!y and mee*!y. 6a!omon sayeth that there be seaven 6emoferas. 52
#n marg+ 1:.
59
#n !eft marg+ QWR7 in right marg+ Q2
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,
1 The first, hen )dam spa*e ith the reator in Paradise. 2 The second, hen )dam spa*e ith the )unge!!s. 9 The third, hen )dam spa*e ith the devi!!s. 4 The fourth, hen Adam spa*e ith men, foe!s, fishes, repti!es, N i!d beasts. 5 The fift, hen he spa*e ith seeds, hearebs, trees, N groinge things upon -arth. 6 The sit, hen Adam spa*e ith indes, N the [four]54 e!ements.
7 The seaventh, hen Adam spa*e ith the [sun] the [moon] the [star]s. by this Semoferas Adam did hatever he ou!d, hich Semoferas as given VuntoV him hen the Creator inspired grace into him.
1 Primum semoferas est qum Creator Adam formauit *t posuit eum in Paradiso, [figure, corrupt Hebrew, perhaps Beth-Gimel-Gimel-Gimel]: is as mutch to saye as Yana, in greate necessitye hoe that mee*!y N devout!y ca!!eth upon this name, noe doubt but he sha!! have grace N he!pe.
2 Secundum Semoferas est qum Adam loqutus fuit ith the Angell hich brought unto him these !etters [figure, corrupt Hebrew] i.e. Yseraye. This name thou sha!t name hen thou i!t spea*e ith the Angels, N ithout doubt it sha!! avai!e thee much in thy orc*e. 3 Tertium Semoferas est cum loqutus [#locutus] cum +emonibus , N ith dead en, hich to every of his 8uestions, sufficient!y aunsered, v" Adona[y] Sabaoth, Adonay, Cados, Addona[y] Am[i]ora. These thou sha!t name hen thou i!t gather together inds dive!!s or 6prites.
4 Quartum Semoferas est cum nimalia et spirit-ib.us, *t quod[quod] ith this Semoforas Adam bound N !oosed spirrites, beastes, fou!es, N fishes etc. Langume, Lamazirin, Leuagelayn, Lagri, Lanagala, Lematozim, Layfyalafyn. (hen thou i!t binde or !oose thou sha!t name these.
5 Quintum Semoferas est quando nimalia et quod[quod] the 5th is hen, he named the 7 natures, ith hich h e bound hearbes seeds, and trees Liaham, Lialgana, Liafar, Vialurab, Lelara, Lebaron, Laasalilas, etc.
6 Sextum Semoferas, is of greate vertue N poer i.e. Letamynyn, Letaglogen, Letafyryn, Babaganarityn, Letarimitim, Letagelogrim, Letafatazin. Thes names thou sha!t name hen thou i!t that the -!ements or inds sha!be he!pinge unto thee, etc.
Septimus semoferas est magnum virtutem, for they be names of the reator hich ought to be named in each thinge and in every orc*e, Elyaon, Yaena, Adonay, Cados, Ebreel, Eloy, Ela, Egiel, Ayom, Sath, Adon, Sulela, Eloym, delyom, Yacy, Elym, Delis, Yacy, Zazael, Paliel, Man, Myel, Euola, Dilatan, Saday, Alma, Papyn, Saena, Alym, Catinal, Uza, Yarast, Calphi, Calsas, Safna, Nycam, Saday, Aglataon, Sya, Emanuell, Joth, Zalaph, Om, Via, Thau, Domyfrael, Muel, Lalialens, alla, phenor, Aglata, Tiel, Piel, Patriceion, Cepheron, Baryon, Yael. These thou sha!t name every tyme hen thou orc*est upon the ; -!ements N hat ever thou i!t doe by theme, it sha!be done, etc. :0
Moyses Semoforas /ncipit Semoferas quod Dominus dedit Moysy, N it is devided into < chapiters of hich the first 5;
6o 0a1ielis. There is a space in the ms, presumab!y to sitch to red in*.
4
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is. l When Moyses ascended the hi!! and spa*e ith the f!ame that environed the bush N the bush burned not nor as not consumed. 2 The second, hen he spa*e ith God in the hi!!. 3 The third, hen he devided the ed 6ea etc. 4 The fourth, hen the yarde as turned VinVto a serpent. 5 The fifft are the ames hich ere ritten in the forehead of Aaron. 6 The sit hen he made the brasen serpent, N the ca!phe N hen he smote the -giptians ith p!agues. 7 The seaventh hen he rayned Manna in the desarte,N drue out ater forth of the roche, N !ead the chi!dren of #srae!! from captivitie.
%aput primum Maya, Afi, Zye, yarimye, Vue, Bace, Sare, Buire, maa, yasome, roy, Lyly, Leoy, Yly, Yre, Cy, Loy, zolye, Lee or see, Loace Cadeloy, Vle, Meharamehy, ry, hy, fossa, tu, Nimi, Sehie, nice, yelo, habe, vele, hele, ede, qu^i^go, ramye, habe these name devout!y etc.
%aput secundum Abguicam, Loaraceram, Naodicras, Pecarcecay, Acaptena, Yeger, Podayg, Saccocicum. these be the names ith God sayed to Moyses hen he ascended the hi!! N spa*e ith him, these be the names ith hiche the Temp!e of Bozale as founded. These be the names of the prophets, herith the Aungells sea!ed the [+4] partes of the or!d by these are many mirac!es to be done, but they must be named chaste N c!eane.
%aput 'ertium. Eva, Elaye, syec, helame, Macie, Lehahu, Lelahu, Aliale, Cure, Azaye, Boene, hyeola, ysale, Mabecha, Avayha, Ye, Ye, Malece, Amare, Loena, quleye, Lyeneno, leyane, habana, nechee, hycers .
%aput quartum. Micracon, Indy Xeddem, Peddem, roexi, saconits, patrint, piston, ycymor, hygaron, ygnyron, Temgaron, Mycon, Micondasnos, Castas, Laceas, Astas, yecan, Cina, Tabluist, Tablanac, Zacuss. these names hen thou i!t have thy 8uestion fu!fi!!ed.
%aput quintum. These names ere ritten unto the peop!e, of Aron: (hen he spa*e ith the Creator, Saday, hayleos, loez, Elacy, Citonii, hazyhaya, yeynimese[y], Accida, bacuc huadonemi, eya, hiebu, ven, vaha, oyaha, eye, eye, ha, hia, haya, zahia, hahya Eyey, yaia, El, Ebehel, va, va, va. *eep e!! these names for they be of great vertue, N by them thou maiest atchieve hat thou demaundest of the reator.
%aput sextum. Yana, Yane, Sya, Abibhu, Vanohia accenol, Tivgas, Yena, Eloym, Ya, vehu, yane, hayya, vehu,
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6
Ahyaenia. ith these names thou sha!t destroye evi!!s, N a!! enchauntments, but presume not to name them vain!y.
%aput septem. Saday, Saniora, Ebon, Pheneton, Eloy, Eneyobcel, Messias, Jahe, Yana, or Eol[yen].by these thou sha!t doe many mervai!es, N if thou be in any )nguishe name these names, N noe doubt but thou sha!t fee!e their vertue. then saye, these names, before rehearsed beinge named, Deus viue verax magne fortis potens pie sancte munde, omni bonitate plene, benedicte domine benedictum nomen tuum, tu completur nostram, compleas questionem, tu factor, fac nos ad finem nostri operis, elargum, tu s[ancte] et miserationis, nobis miserere nomen tuum Yesaraye sit per verbum benedictum Amen. God 8uic*e very greate stronge mighty mee*e ho!y c!eane fu!! of a!! goodnes, b!essed Lorde, be thy name, thou fu!!fi!!er fu!fi!! our 8uestion thou a*er, ma*e us to come to the end of our orc*e, thou ho!y N mercifu!!, have mercie one us thy name Yesarie be it b!essed by ords. )men. Jesaraye is as moch to saye, as God ithout beginninge N ithout endinge. Angila, is the name of a prophet, N proper!y ritten in go!d, N hoesoe ever beareth it upon himse!f sha!! not duringe the tyme he beareth it, nead to feare sodden death. UupiterEEEEEEEEEEEEEEEEEEEEEEEEE
4 greate names. These 4 names of God are of greate vertue, for prophets ere onte to beare them ritten in pretious stones. Joac + Jona + Eloy + Yena + N hoe soe beareth them ritten in virgine parchment in !etters of go!d sha!! not !ac*e !yvinge, c!oathinge not orshipe, soe !onge as he beareth them upon hime :1
) name to get victorie These be the names ith hich Josue made the [sun] to stand sti!! in his p!ace against his proper nature, herby he overcame the gabionites N 34 *ings, Bachionodo balizlior. This name geveth vengaunce of enemies, N hoe soe beareth it ith him ) prisone maye not ho!d him, neither in batte!! he maye not be overcome of any an.
to remove wrath 3 sorrowe This name hacedion or hachedion, removeth rath N sorroe, N encreaseth g!adnes N !ove.
or victorie. This name, Mephemyphaton + hoesoe beareth upon him sha!! not ease!y be overcome. Thes be 7 highe great names N vertuous, hich name hen thou i!t as*e any thinge N thou sha!t obtaine, but choose good tymes N hoers. Comiceron. Sedalay. Tohomos. Zofyn. Agata. Bycol. Ycos.
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} Soli deo honor et gloria
} Hyeyady. Aneyym. Valayeyl. Selaleyl. Maynaceel. Vassaliel,
} On. Jesus.Christus. α et ω El. Ely. Eloy. Eloye. Elyon.
} Onoytheon Onoytheo n Stim Stimulam ulamaton. aton. Alza Alzaphare phares. s. Te Tetrag tragrama ramaton. ton. Elio Elioram. ram. Egiri Egirion, on, Isti Istion. on. Orch Orchona. ona. Usiormis. vel Usior, ormis
} 3ne!abiasin. oyin. essias. 6other.
-manue!!. 6abaoth. )donay. -gge.
Ma. Ma. Me. Me. Joth. Theos.
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Mayn. Deg. -!oye. 3n.
lpha( et Omega( "rincipium( 2inis. 2inis.
$he consecracion of the ringe. Foccindi Foccindinos nos + Osytheon + Stimulamaton + Elioram + Messias + Sother + Emanuel + Sabaoth + Adonay + Panthater + Primellus + Grabaton + per hec sanctissima et a!ia nomina 8ue non !icet nominare, te supp!iciter epostu!o ut presente )nnu!o 8ui sapientissimus Salomon Salomon instituit instituit et 8uo in suis eperimentis usus et super omnia demonia et ma!ignos spiritus virtutem efficaciter obtineat et eos ad !ibitum suum per huius )nu!i virtutem eorci"ator constringat ea8ue in omnibus eperimentis suis 8ue sotiis sa!us sit et protectio per te deum 8ui omnium es refugium et virtus, g!oria et potestas per eterna scta 4saecu!a )men.
post hac dicantur pha!misti !evamini occu!os. 'audate 'audate pueri deprofundis. Hoc ante per tres dies fiat anti8uam commedas et abstineas ab omni #mundicia, et pone super Hoc ante a!tare donec tres misse ce!ebrentur, et tunc )nu!us !oco mundo et odirifero 4odorifero refKvetur maime nam8ue virtutis esse probatur, non so!ie ad i idea operationem, sed etiam predictis omnibus necessitatibus convenire minime dubitamus, et hoc de )nu!i consecrationes, sufficiant. $inis.
#a!es most e'pe#ient to worcke an! marveiles m arveiles one. 88 figure+ a simp!e doub!e circ!e in bron or red in*. manner of thinges. 1 The 1 daye of the moneth is good to beginne a!! manner 2 The 2
for hate N -nchauntment against -nemies.
3 The 3
is right naught
4 The 4
To inchaunt N coniure ic*ed sprites.
5 The 5
To goe invissib!e, N enchaunte against enemies.
6 The 6
for thefte N *no!edge of hidden goodes.
7 The 7 aught. 8 The 8 55
for !ove of virgines.
#n !eft marg is the QEQ g!yph7 in right marg+ Q9<. 9F.R
A 'oo( of %a#ic
9 The 9 aught. 10 The 10 10 The 10 aught. 11 The 11 )t the after oone to enchaunte. 11 The 12 The 12 12 The
for thefte.
13 The 13 13 The
for !ove.
14 The 14 14 The
To goe invisib!e. invisi b!e.
15 The 15 15 The 15 aught. 16 The 16 The 16
for discorde.
17 The 17 17 The
for !ove of oemen.
18 The 18 The 18
for the thefte.
19 The 19 The 19
for hate.
20 The 20 The 20 20 aught. 21 The 21 The 21
To goe #nvissib!e. #nvissi b!e.
22 The 22 The 22
for !ove.
23 The 23 The 23
for discorde.
24 The 24 The 24 24 aught. 25 The 25 The 25
for enchauntments.
26 The 26 The 26
both for !ove.
27 The 27 The 27
Q.
28 The 28 28 The
both naught for !ove.
29 The 29 29 The
Q.
30 The 30 30 The
)gainst -nemies.
gloria, laus et honor 31 The 31 /dem cum principio( deo semper et ubique gloria, 31 The :2 :2
) male#iction for the fier oniuro te ignis per i!!um 8ui orbem contremere facit 8uatinus spiritum i!!um N ca!!efacias et comburas ita 8uod in sup persona sentiat eterna!iter fiat fiat fiat. Maledictus56 et b!asphematus b!asphematus sis perpetua!i perpetua!iter ter et in pena eterna!iter, eterna!iter, et nu!!a re8uies sit in te in a!i8ua hora nec die nec nocte, si statim non eris obediens obediens verbis, 8ue diciuntur diciuntur 4dicentur 4dicentur de i!!o, 8ui tremere facit orbem, orbem, et per hac nomina istorum nominum, 8uibus 8uibus omnibus omnibus creatura humi!!iter humi!!iter obedit, et pavore, ac timore, omnis eorum creature contremiscit, et in eis tonitruna, et fu!gura, sunt creata, 8ue te et tuo subditos destruant+ 8ue sunt hac W Adepleniton + Perasac + patir + ffome + lameth + mem + memene + sameth + ay + ey + ffy + Asade + Costin + vod + per ista nomina te . ma!edicimus et privamus ab omnibus graciis et habitibur 4habitabatur et priorum virtutem in stagnum #gnis et su!phuris, ut hostem in profundum abissi, te re!igamus eterna!iter nunc et in eternum, sic fiat sic fiat. 5:
#n margin in penci!+ a!so page 10F.
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if he come, rescribe nomen ipsius et fac ignem fragrancie et odorissime odoriferis speciebus. speciebus . This is to be done si spiritus rebe!!es fuerit contra eorci"ator et no!!et venire tunc scribantur This is nomina nomina eorum eorum in carta, carta, et vitupe vituperan rantur tur de !uto et accend accendatu aturr #gnis #gnis de su!phu su!phure, re, pice, pice, cornu, cornu, assefetida, et a!iis rebus fetentibus dicens ut supra dict
Alia pro ignem pro pro 4or egis. egis. Coniuro te ignis et exorciso te illum qui orbem contremere facias , N by him hose presence made the inferna!! poers to tremb!e N 8ua*e, that thou o fier N )unge! of the most highe God be God be noe N frome henceforth N that for ever ma!edicted N accursed, N in as mutch as in thee !yeth, greeve torment, ast N burne these names of these obstinate spirits, stubburne N unbe!eeving *ings N ic*ed ic*ed mates mates of that greate N unhapp unhappie ie prince prince Lucipher i.e. Oriens, Amaymon, Paymon, et Egyne soe that as thou o fier doth grieve & vexe theire names etc soe their proper shapes N formes moste accursed accursed maye be aff!icted aff!icted N that moste acerbite!y in the bottom!es bottom!es pitt, deape dongeon, N odius stinc*inge !a*e, hich continua!!ie, N that ithout ceassinge, !eaveth not of to burne ith un8u un8uen ench chab ab!e !e fier fier,, mit mit ith ith su!p su!phu hurr pitc pitch h N othe otherr matt matter er encr encrea ease sers rs of thos thosee f!as f!ashi hing ngee f!ames f!ames,be ,being ing Just N de p!agues p!agues of =od ordeine ordeined, d, N for their merits merits N desarte desartes, s, i.e. i.e. Oriens moste Uust!ie provided, o fier the father curse thee, the sonne curse Paymon, Amaymon Amaymon and Egione, Egione, moste thee the holy ghoste curse ghoste curse thee, a!! Augells curse curse thee, Archangels, cherubins, seraphins, powers, potestates, principates, & dominations curse dominations curse thee, a!! holy patriarckes, prophets, Apostles, Martires Confessors N Confessors N virgins, virgins, curse curse thee, o fier a!! the powers powers of of heaven heaven N N Electes Electes of of God God curse curse thee, The N # noe by the !icense of God curse thee, by the !icense cominations of threates N #ndignationes of God curse God curse God curse thee N # noe by the poer N authoritie of Aaron, Aaron, the the greate priest of God God of of my on priesthoode, N by the vertue of a!! priests, that have bene, noe are, N hereafter sha!be in the Churche of God, God, heare N in a!! p!aces, in a!! tymes N in a!! ages noe N for ever curse thee, The curse hich fe!! upon ayne, the ho!e or!d N Judas, curse thee, a!! benedictions N b!essings of the father, etc curse God the God etc curse thee N curse thee againe, N ma*e thee of such poer, that thou mayest persecute ve ast burne, torment sca!d scorch N continua!!y burne the names of those rebe!!ious N ic*ed sprits that they maye be urged ther by to come, to rune N to appea!e to me, for ayed N he!pe re8uiringe to be re!eased of their unspea*ab!e anguishe, sorroe, N unspea*ab!e punishment N he!!ish torment N torters, N that by the poer N vertue of our Lord Jesu Christ, ho Christ, ho is via sine devio, veritas sine nubulo, et vita sine termino, cui laus est et potestas honor virtus et gratiarum actio, gloria et victoria, qui vivet e[t] regnat, et imperat in Trinitate perfecta gloriosus deus per infinita secculorum seccula men( fiat, fiat .5<
%um pena infligitur .8; in infernum psa!m. 9 verse 18. p!uat super te !a8ueos ignis su!phur et O N convertate N convertate deus deus in 18. p!uat deus deus super proce!!as O N verberet N verberet te deus deus virga virga ferrea et tan8uam vas figu!i confringat O N confundat N confundat te deus deus,, veni veniat at ors ors supe superr te et desce descend ndas as in infe infern rnum um vrie vriens ns,, dedu deduca catt te deus in puteu puteum m interi interibus bus 4interitus, onfringat deus deus caput caput tuum, et verticem capi!!i tui Wperambu!antium in de!ictis, tuis, obsturentur occu!i tui e videas et dorsuntum 4dorsum tuum in curvetur semper, -ffundat deus super te #ram suam et furor eis te comprehendat, percutiat 4percutiet te deus et perse8uatur te, et deus et super do!orem vu!nerum tuorum t uorum addat )vertat )vertat te deus deus retrorsum retrorsum et erubescas, ponat te deus deus ut ut rotam 5<
There is a QWR in !eft marg.
5F
ompare p. 1:1. #n marg. in bron in*+ Q;o \ oR.
=
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et ut scipu!am ante faciem venti, sicut ignis 8ui comburit si!vam, et sicut f!amma comburiens montes, perse8uatur te deus in tempestate sua et in ira sua turbet te, #mp!eat deus faciem tuam ignominia ut obedias nomini i!!ius o N conturbat te ut pereas in secu!um secu!i. Transeat te in ira domini, et terroris eius te conturbent, visitet te deus in virga ini8uitates tuas, et in verberibus peccatta tua, #ra dei eardescat in te tan8uam ignis. #gnis ante deum, procedat, et in circuitu inf!ammet te, cadant super te carbones in ignem deiiciare, in miseriis non subsistas. :9
) suffumigation that %eioiseth spirites. Amber Lignum aloes Costus Muske Crocus bloud of a lapwinge. Thimiamate.
These be meat drinc*e N g!adnes to the spirits of the ayer N gathereth them together N urgeth them to apeare, as saieth hermes.
Thiamana grecum,Mastike Sandalus,Galbanum.Muscha lazerat Mirrha and Amber
These ffumigations be co!!ectors of spirrits N p!acators of them....
$hus vermore reignethe these plannets 8" [saturn][capricorn][aquarius] first 6aturne.[jupiter][sagittarius][pisces] Then Jupiter.[mars] [aries][scorpio] Then ars.[sun][leo] Then the 6one[venus][taurus][libra] Then Ienus.[mercury] [virgo][gemini] Then ercurie[moon][cancer] Then 'una. figure to right of the above saturn Saturne, is !orde one 6aturdayeUupiter Jupiter is !orde one thursdayemars Mars is !orde one Tesdayesun Soll, is !orde one 6onday [saturn] [jupiter][mars][sun] et [mercury] 5
#n !eft marg is anchor g!yph7 in right marg+ ;2.
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are ascu!ine i.e. an*inde venus Venus, is !orde one fridaymercurie Mercurie, is !ord one endsdayemoon Luna, is !orde one ondaye. [venus][moon] are ffeminine, i.e. oman*inde. [Column 1] [saturn][mars][moon] } )re evi!! p!anets } [Column 2] [jupiter][sun][venus] } )re good p!anets } [Column 3][mercury]} is chaungab!e i.e. indifferent vi" good ith them that be good N evi!! ith them that be evi!!. -nd of tab!e saturn is cause of dearth, death N peace. Uupiter is cause of !onge peace, rest N vertuous !ivinge. mars is cause of drienes, debate N arre. sun is cause of !yfe hea!th N ainge. venus is cause of !usti !ove N !echerye. mercury is cause of moch speache marchandise N s!eight moon is cause of moistnes, greate aters, N vio!ent f!uds :; [saturn] The highest N s!oest in proper motion, co!d, drye N pa!e, !i*e unto !ead co!oure re8uiring 30 yeeres to end his course. [jupiter] Jupiter is net under [jupiter], Temperate fayere N brighte, his course is performed 12 yeeres
in
[mars] Mars is hot N drie of fiery co!oure, N in 2 yeeres endeth his course. [sun] The [sun] is p!aced in the midd!e of a!! p!anets, moste c!eere N bright, the e!! of pure !ight, every yeere finishinge his course. [venus] Is net to the [sun], co!d N moiste, N c!eare, yea more brighter then [jupiter], hir course is !i*e unto the [sun], never above 48 degrees from the [sun] ca!!ed the morninge [star] hen shee goeth before the [sun] comminge after the [sun] shee is named the eveninge [star] [mercury] Is net under [venus] somehat shininge, but not very bright never above 29 de grees from the [sun] his course is !i*e to [venus] or to the [sun] motion. [moon] The [moon] goeth aboute ithin 30ti dayes. ffor more p!aynenes of that hich is opened noe sha!! fo!!oe a figure by the hich ye maye
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A 'oo( of %a#ic
perceave hoe the orbe of the one p!anet compasseth the other a!soe hoe these p!anets are p!aced in heaven, yea hich p!anet is highest from the earth, N hich is neerest unto us. figure+ The first over ` The christa!!ine heaven ` The 6tarry firmament ` 6aturne ` #upiter ` ars ` 6une ` Ienus ` ercury ` oone moon mercury venus sun mars Uupiter saturn star These 7 p!annetts are 7 p!annets moveab!e stares, The 12 signes ta*e greate poer N might of theme, N as some affirme the p!anets of the 12 signes, soe that the p!annets be to the signes as the sou!e is to the bodye, N the signes to the p!annets as the body to the sou!e, for !i*e as the bodye maye doe naught ithout the sou!e, noe more maye a signe ithout the 7 p!anets. figure, Uupiter g!yph :5
Here followeth ) $able of everie thinge of ever!e spheere b! him selfe. To knowe yf ) man or oman be sic*e hether he or shee sha!! !yve or dye 1 In the 3 sphere is contayned 3 thinges the 1 to *noe if a oman be ith chi!de N hether it be a man or a oman V 2:0 the second treatise of the same, and a!so if to menffight hether of them sha!! have the victorye. The 2 to *noe ho sha!! dye first of a man or his iffe. The 3 if a man be b!inde, to *noe in hich eye it is a!though you never sae it 4 To *noe under hat signe or p!anet anie man is borne. 5 To *noe hether a man sha!! speed in his Uourney or noe. 6 To *noe of !yfe or death, if any man be sic*e, to *noe hoe sha!! dye first of man or his iffe, to *noe if one !ye or not, to *noe hether a man sha!! come or goe saffe to any p!ace, to *noe if one studieth VifV one ta*e /one ta*e a benefice, a!soe if too p!eade at the barre in the !ae hoe sha!! overcome. 7 To *noe if a servant be rune aaie, hether he sha!! come againe or noe, a!soe if one be sic*e, hether he sha!! recover, a!soe if one sha!! have good fortune in p!aye or gaminge. in marg+ ..ence hether ` .. sha!! spede ` .. or no V First ta*e the !etters of his name that is sic*e, N the nomber that goeth by the !etters in his name by the speare fo!!oinge N ma*e therof a some N of the age of the moon hoe o!d shee is, N the nomber of that daye that he sicned one N put a!! the somes together, N of the some ta*e out 90 as ofte as you maye N if you finde the remaynder in the mid!e circ!e above he sha!! short!y amend+ if you finde it in the right side he sha!! !onge !anguishe in it, but in the !efte side speedy amendment commeth, soe in !i*e manner the contrarie /the contrarie ho!deth in the neither parte if it be found there. The figure fo!!oeth Deo semper et ubique gloria \\\\
figure :: An -nsamp!e of the sphere fo!!oinge hoe you sha!! orc*e N ith a!! other as ith this+ if :0
#n marg.
)ol#er *$b$&
=,
there be a man or oman fa!!en into sic*nes, !o*e hat daye he sic*ened therof, N ta*e that daye as it standes in the sphere, N the nomber of the age of the [moon] on the same daye N the nomber of the signe in hich the [moon] is in at the same tyme N the nomber of the !etters of his proper name, N put them a!! together, N then devide them by 30 N !oo*e the remayner in the sphere, N if you find it in the over parte of the sphere, he sha!! !ive !onge, but N if in the nether parte he sha!! dye, !i*e ise doe by champions that sha!! fight. Deo semper et ubique gloria
figure ...The 12 signes sho!d stande in the figure. :<
$o make a theeffe not to #epart out of the place where he wol# steale. 8:.:1 In the name of the father N of the sonne N of the holy ghost )men. This p!ace # besett ithin N ithout, N a!! the p!ace round about if there come anie theefe to fetch goods aaye, sett the ho!y p!ace before N behinde them, of the right side N !efte side N rounde about them, N cause them to tarry ti!! # hither againe come, by Marcke, Mathwe, Luke, N John, these, as fast binde you one to one as ever. S[an]cte Bartholmew bound the devi!! ith the heares of his heade. Th so sti!! as he stoode, soe sti!! stand these in N by the vertue of the b!essed N ho!ie Trinitie, N that unti!! # againe come N bidd them begone N saye 3 pater noster 3 Aves, 3 credo. In nomine patris et filii et spiritus sancti. Amen.
Circulus huius operentur $ figure
$he names of the 7 sisters of the fa!ries, Lillia (1), Restillia (2), Faca (3), Folla (4), Africa (5), Julia (6), Juliana (7)
Here beginneth the most true 3 prophitable 'periment for to make a theefe to come againe with that which he hath stolen, at the will of the Daister.:There be 4 *inges rayninge in 4 divers partes of the or!d, that is to saye East, West, North, N South, under hich 4 *inges be 4 spirites as it ere Bishopes the poer of the saied 4 *ings etc are in the 4 -!ements vi" )yer, $ier, (ater, N -arth et, these spirites have poer to bringe againe the theefe ith his sto!!en goods, hither soe ever the aister i!! have him, at the readinge of this eperiment. Thou must one the mondaye at the ainge of the [moon], or one the ensdaye goe N be c!eane shriven, even as c!eane %# meane as thou shou!dest present!y dye, N then before the [sun] arise goe N heare a masse of the ho!y ghost, N then goe into a seecret p!ace into a oode here noe man usseth to come N ma*e a p!ate of !eade, #n manner of this forme, hich after inshueth, N rite in the middes this name 1atan, then rite rounde aboute aboue this manner 1atan the goodes sto!!en, :1
)t top of the page is Q:R and the circ!ed QWR g!yph.
:2
#n marg+ This ep. is a!so in the ou!d parchment boo*e.
=4
A 'oo( of %a#ic
the name of the oner, man or oman, N hat ever it be that is sto!!en, go!d si!ver or catte!! etc. Then ma*e 4 divers p!ates each by himse!fe, N rite the name of the spirit, N his signe by him, the name Teltrion in the East the name Spyrion in the West the name Boytheon in the South, N the name Mayeryon in the North N then sett the greate p!ate beteen them a!! 4 ith the names of Satan, N the sto!!en goods by him, N the oner of the goods, N then a !itt!e aye asyed ma*e a rounde circ!e N stand therin N saye this coniuration. :F O vos spiritus Theltrion, Speryon, Boytheon, et Mayeryon, ve! Maorys, 8uorum nomina sunt hic scripta, oniuro et eorciso vos spiritus per deum verum per deum sanctum et per omnia sancta nomina domini nostri Iesu Christi, 8uibus patriarchae et prophetae eum invocaverint et ipse iuvabat eos, et per ece!!entissime nomen dei + Tetragrammaton + et per omnia 8ue de deo dicta sunt, et dici possunt, et per virtutem omnium sanctorum et sanctarum, et per dissipulorum et Innocentes, et Martiros, et novem ordines Angelorum et per Angelos et Archangelos dei, et per Thronos at8ue Maiestates, principatus virtutes et potestates, et per Cherubine et Seraphine, et per omnes spirituum ordines, et per prophetas et per patriarchas, et per apostolos et per Evangelistas et dissipulos et Innocentes et per Martyros et confessores, et per Monachos, et per heremites, et per omnes virgines, et per omnes viduas, et per omnes sanctos et sanctas dei, et per vicinos, per Caelum et Terram per Solem et Lunam et Stellas Caeli, et per undas Maris, ut ubicum8ue itis ve! in a8ua, ve!! in ignem ve! in aere, ve! in terra conveniatis in unum !ocum, in 8uo i!!i !atrones, et i!!os redueritis, et reducere faciatis, cum ta!i re N et N et ut de!iberantur in ta!i !oco N, et ta!y tempore N. Coniuro vos spiritus Teltryon in Oriente, Speryon in Occidente Boetherion in Meridie, et Mayeryon in attentrionale [*septentrionale!], oniuro vos per egem vestros ut mihi obediatis et vo!untatem et desiderium meum imp!eatis, sine !esione corporis ve! anima mea, ve!! i!!ius ve! i!!orum per omnia sancta nomina domini nostri Jesu Christi Mess[i]as + Sother + Emanuell + Sabaoth + Adonay + et Helyon + Ananizapta + Elyzar + et coniuro vos per predicta nomina sacra dei, ut non re8uiescatis in ;or -!ementis, hoc est nec in igne nec in a8ua, nec in )ere, nec in Terra, donec i!!os ve!! i!!um, cum ta!ibus rebus, et ta!i die et hora, et ta!i in !oco redueritis per virtutem omnium ce!estium, terrestrium, et inferrorum, et in ignem eternum vos mitti, vos #ubeo, et in catenis igneis, donec imp!eatis per vera signa, et caracteres, et per 1atan, cui debetis obedire, et per omnia mundi e!ementa et per earum virtutes, ve! per 4or mundi p!agas, et per !ucifere3 inferni potestatem, et per omnes herbas, et arbores Lapides 8ue preciosos, per vincula Salamonis, et per omnia Caelestia, Terrestria, Infernalia, N if thy orc*e come not to effect at the daye N hoer, burye a!! thy p!ates in the earth unti!! it come againe, N true!y thou sha!t not fai!e, but have it againe ithin shorte space after.
hic est circulus experimenti. figure :
hec est figura huius experementi predicti, figure God send thee to thy end both hea!th N ish at i!! that # thy faithfu!! frend may see thee prosper sti!!. Of a!! good thinges the or!d brings forth, ) faithfu!! frind is thinge most orth. :9
#n right marg+ 5<.
)ol#er *$b$&
=6
Yet # !ive in hope to ynne our !adies grace, To spea*e for mercye to hir !orde, hen shee sha!be in p!ace in utraque fortuna fidelis The erth pos effi!hnon %L& that # pase for but one. <0
$o be sa!e# Ante Invocationem. 3 !ord Jesus hrist *inge of g!ory, =od of a!! ce!estia!! vertues, ho!y father , N marve!ouse disposer of a!! thinges, hich from =od the father camest humaine into the or!d, that thou oo!dest !oose the or!d from sinne, N she unto man true Judgments, hich ithout beginninge N ithout endinge arte one =od N true to remaine O et the first N the !ast, the beginninge N the endinge, hich of the b!essed virgine ary hast i!!ed to be borne, in hose sight a!! thinge vissib!e N invissib!e, by hose presence the -yes doe beho!d, N from hom noe seecret is hide N unto home every harte is open, to home everye sou!e doe confesse it se!ffe N every tonge doe spea*e, to home a!! thinges dobtfu!! un*noen N hide, is manifest N certayne, of hose unspea*ab!e seetnes the heavens N the earth be fu!!, to home a!! seecrets heaven!y earth!y N inferna!! be *noen, # do beseech thee heare me N he!p me, N be unto me mee*e N mercifu!! in this present orc*e, N for the !ove, N merytt of thy bitter death N passion voutch safe of thy greate mercy N unspea*ab!e poer, to be my protector, shie!d N defendor against the ma!!ice i!!usiones, N craftye assa!ts of a!! unc!eane N ic*ed spirrits, soe that at noe tyme they maye have poer to hurte or harme me, N graunte a!soe most benigne N mercifu!! Jesu that a spirrit of greate poer maye through thy omnipotent might, discend by the beames of heaven!y !ight unto me thy poore servaunte N that he by the ca!!inge of thy ho!y name may by perfect demonstration reve!e N shee unto mee a!! thinges that # sha!! demaunde or as*e of him N to fu!!fi!! my desier, This graunte 3 mercifu!! =od for the boe!!s of thy mercy sa*e, for thou arte our =od hose poer is unspea*ab!e, hose *ingdome is ever !astinge, N of a!! creatures g!orified or!d ithout end. )men.
$o be sa!e# at the beginninge 3 en#inge of ever! worcke. := 3 The most hye N the verie true =od, the greate N mercifu!! =od of eceedinge moch might, 3 ho!y ho!y ho!y pure N rep!enished ith a!! goodnes 3 =od b!essed art thou N b!essed be thy ho!y name, for thou my =od art he hich art the fu!!fi!!er of this my prayer N of a!! my desires, o thou my 'ord N =od, noe suffere me to have this my desiere to be accomp!ished N fu!!fi!!ied N that noe through thy mercifu!! goodnes, to me noe N for ever sobeit, N thou my 'ord =od in Trinitie N that through thy moste ho!y ame + Tetragrammaton + [Hebrew: yod-he-vau-he] Agla + Saday + haley + Kes + El + Amye + Semy + hasy + hayn + yenmissye Sacodere + barew + Adanahew + Eya + hey + hew + hew + va + ha + Eye + Eye + Eye + ya + ya + ya + Ebel + El + El + Ahey + A + ha +A + hue + Ahue + Ahue + Ahue + va + va + va + vadua + ylaye + Alenda + Le + Ane + hy + he + ha + ysale + ne + he + ha + Araya + Acamine + leena + quiloso + lyeneno + pheale + neale + ye + ye + malahe + huana + Nethe + heyrete + hasyonada + Balysany + Methe + pheniphatoll + comythomo + sedalaye + Thro + Thro + Thro + homos + zepny + Aglatha + Byell + Ioell + Sacomith + paconith + pyfam + ytomor + hygarom + ynquiron + cengaron + myron + mycon + Dasnot + Cassas + Iatas + yeton + eya + Rabba + Rab + Raba + man + Sarus + Eyesarey + Agla + yana + Maysay + Sye + sere + Myge + Mehatae + Sare + Maasame + evana + Ate + Dacye + byne + Rahew + yabe + Astrolye . l . roe + saye + Gole + :;
#n right marg+ 5.
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A 'oo( of %a#ic
Maha + samoer + Bybyloey + ybyyre + Lylay + Raby + lee + velsee + leace + cade + lethe + [by + yre + tylay + Raby + lee + vel + see + leace +Cade + lethe +] 65 lyhele + meamare + tyrya + hyse + Saquiel + Mum + seymee + yele + habe + l 66 hele + Amye + hara + eyesserye + [Agios + Iskiros + Athanatos + Agla + On + Tetragrammaton + Jehova +] 3 Thou my =od, N by thee, N by a!! these, ho!y, fearfu!! N honorab!e names, beinge fu!! of a!! honor N g!orie N praise suffer me noe to bringe to good end N effect is my bo!d enterpries N attempte, 3 Tetragrammaton W 3 )g!a W pater *yrie W )donay W 3 thou the reator redeamer 6aviour N sanctifier of me N a!soe of a!! creatures 3 thou W -! W N -!oye W of #ncomprehensib!e maiestie, oe for sa*e me not, poore sinefu!! retch that # ame, no ne yet in the Tyme, of my necessitie, a!though that # am gy!ty in the faieth over %L& my doeinges, oh yet # as*e mercy N forgivenes of thee Jesus hrist, N here # desiere thee my =od to be my he!pe, N comfforte, N the very =od that heareth me in genera!!, as e!! in ords as cogitations N thoughts, 3 =od of )braham, 3 =od of #saac*e, 3 =od of Jacob, 3 thou my greate N mighty =od, noe hast thee to he!pe mee, 3 thou my =od, the hich diddest de!iver Danie!! out of the den of !yons, N the 9 chi!dren 6idrac*e isac* N )bednago out of the burninge furnace, o thou my =od the hich diddest redeeme 6usanna N that from the fa!se accusation of the /of the greate cryeme, N shamefu!! s*!ander, o thou my =od that diddest defend Tobye from his enemies 3 thou my =od de!iver me from the greate burden of my sines, N from a!! my enemies, N from a!! evi!! misfortunes, o thou my greate N !yvinge =od # noe desire thee most harte!y to geve me poer N strenght over this spirit . N over a!! spirits N <1 That # maye overcome this spirit . subde him N bringe him to my obedience, N that noe forthith, that he maye obey me, noe N at a!! tymes, a!though it be against his i!!, N that it maye noe soe be N that throughe the poer of Jesu hrist, 3 Jesus of a"areth *inge of Jes suffer that this spirrit . maye noe fu!fi!! my i!! N petition, N that as neare as he maye, N that this spirit to come forthith heare to me to doe my i!! N mynd, o thou my =od in Trinitie, in thee is a!! my trust, noe suffer me not to be !ead ith noe #!!usyons of this spirrit nor non others, nor that he etc to hurt me in bodye mind nor sou!e, 3 =od of )nge!!s, )rchange!!s, herubins, 6eraphins, principates, Thrones N potestats, Dominacions, N poers, 3 =od of a!! patriarc*es N prophets, 3 =od of the )post!es, artires, onfessors, Iirgines, 3 =od the father 3 =od the sonne 3 =od the ho!y ghoaste, 3 =od the father of our '. J. . # doe ca!! one thee noe N one thy ho!y names, N noe most harte!y desier thy benigne N g!orious maiestie, that thou my =od i!t noe voutchsafe to graunt me thy he!pe N aide against this spirrit N voutchsaffe to *eep me both from hime N a!! myne enemies N other mischaunces, N that noe forthith # maye have this spirit in obedience, N that as thou art the very =od in Trinitie, noe to graunt to me N that by thy mighty poer N vertue N greate strength of Jesus . of a"aret, N by thy ho!ye name W Tetragrammaton W N by a!! the most ho!y N g!orious names of =od, N by the spea*inge N hearinge of a!! thy ho!y N e!ecte names N by Tetragrammaton W by a!! these N the rest of the ho!y names of =od the father the sone, N the ho!y ghoste 9 persons N one =od in Trinitie, N thou the ru!er of a!! these N of a!! thinges,the hich !yvest N reignest one =od in Trinitie for ever N ever, o thou my =od send me noe N graunt me thy b!essed he!pe, N suffer me here to have this spirit to appeare heare to me in a faire forme, hich by #nvocatinge of hyme # sha!! appointe him, N to fu!!fi!! my re8uest N desier, N that through the b!essed name of thee the most hye =od # desier it, N # desire it for our '. J. . his sa*e,:< soe be it amen, N in the name of the mercyfu!! =od of #srae!, N of paradise N of heaven N of earth, N of the seas, N of things beneath the earth, N of a!! creatures W noe to be ith me . N ith these ordes !etters N carec*ts N ith these names N ith this my desire or great peticion noe forth ith here to be fu!!fi!!ed, N that by the sufferance of the greate N ever!yvinge =od soe be it W #n the name W of the father N of the sonne W N of the ho!y =host W 9 persons in Trinitie so be it. )men. :5
6ection in is found on p. 1< but omitted here.
::
Q!R probab!e means Qve!R %or& here.
:<
#n !eft margin is the E g!yph.
)ol#er *$b$&
==
$his #one to !our other busines etc. Deus unus, Deus #ustus, deus fortis, deus magnus, deus potens, deus sine fine, deus perfectus omnium bonorum, domine Jesu hriste 8ui de sinu patris in uterum virgina!em mirifice descendisti, et cum hominibus in terra apparuisti, 8ui et beato Johanni pectus tuum dormienti secreta ce!orum reve!asti, et de sanctissimi pectorum de portare fecisti, ac secreetis ce!estibus eum super omnes morta!es inspirasti, per spiritum sanctum super )posto!os tuos descendere fecisti, et eos per uniuersum mundum in nomine unigenitus fi!ii tui predicare et bapti"are vo!uisti, tu 8ui hec et mu!ta a!ia fecisti, habe pacientiam in me et !argire mihi in hec ve! istud magnum misterium, 8uod ego infirmus peccator simp!e et humi!!iter te peto 8uatinus in te virtuta tua et miserecordia, per intercessionem beate g!oriose et in timorate virginis arie atris Domini nostri #esu hristi fi!ii tui unigeniti, hoc opus perducere valeo ad effectum quod opto, et desiderio quod tua gratia mihi deducte $%& facere va!eam ut spero et credo firmiter vi", ad coartandum et cogendum spiritus nec non benedicere et sanctificare dignare hoc presens opus scriptum ut ista verba verba per totum que ei vell eis convenient ac ei vel eis convenire poterint ut in nomine patris et fi!ii et spiritus sancti virtutes quas optinere debeat re $%& optineat, et in se ad coartandum et cogendum convincere scernere, ecitare, constringere, congregare, dispergere, pacificare et !igare, venire facere et respondere, stare, et recedere, humiliare et obedire solvere et includere, damnare, ac sine spe salvacionis ingravissimis pene infernalibus proiicere et us8ue ad diem #udicii, a facie huius $%& seculi dampnare a aeris, igneas a8uaticos, terreas, et inferna!es potestates et omnes spiritus et anime, a ce!o us8ue in profundissimum !acum abissi, mihi inobedientes ac voluntati in de resistentes, nisi obedientes preceptis meis quam docum que mihi placueris, et cum eis opus habuero ac eis coniurare et convocare, et invocare vo!uero, et per istud presence scriptum ve! ista verba in hoc vo!umine contenta per te sanctissime W )donay W in maiestate divina sedens Trinus et unus deus domine dominantium per infinita secu!arum seccu!a )men. figure, serpent f!orish <2 O Glorissim. Regina Angelorum et omnium ce!orum dominam mundi, et omnium sanctorum, #mperatri inferni et omnium infernorum, et misericordissima adiutri donatorum tuorum ad te confugio, adiuva me misericordissima domina 8uoniam !abor meus non sufficit sine te, et 8uia peccata mea impediunt me, et merita mea non adiuvant ad tam mu!ta et maima, et incomperabi!ia dona 8ue desidero et peto sine mu!tis et maimis aui!iis ea optinere non va!de unde te in primis in vita gratia #anua vite eordium sa!utis humane mater pietatis et misericordie benignissime imp!oro et in voce in adiutorium meum et aui!!ium hodie et nunc et in omni tempore ut possim obtinere 8ue nunc desidero si p!aceat deo, et tibi, epedit )iee animeL mee, )men )men. #n nomine Domini nostri Jesu hristi, patris et fi!ii et spiritus sancti, )men. 6ancta trinitas inseperabi!is unitas, te invoco ut sis so!us defencio et protectio corporis mei et anime munc 4nunc et in perpetuum, per virtutem 6ancte W rucis domini nostri #esu hristi et passionis et orationes sanctissime atris tue arie, et omnium sanctorum sanctarum ut mihi concedas graciam tuam at8ue pietatem 4potestatem divinam super omnes ma!ignos spiritus ut 8uoscun8ue in virtute sanctorum nominu tuorum invocavero sctami 4statim e omni parte ad me conveniant et vo!untatem meam perfecte imp!eant non mihi nocentes ne8ue terrorem inferentes, sed potius pie obedientes mihi minissrantes 4ministrantes , et tua divina virtute mandata mea perficiat, per te #esu hristi cui est !aus et honor in secu!a secu!orum )men.
$hen sa!e sittinge one th! knees as followeth Deus Deus meus espice in me, et misere mei et ne abneges mihi 8uic8uid a te petam 8uod p!uribus a!iis consesisti 4concessisti et ne respicias ad universa de!icta mea 8uibus peccaui te
=
A 'oo( of %a#ic
domine non negavi, propter eaudi preces famu!i tui . et presta ut in presenti eperimento per virtutem nominum sanctorum tuorum veritatem invenire merear 8ui vivis et regnas deus per omnia secu!a secu!orum amen. -ver!asting =od reator :F of a!! thinges, in hose handes !ieth the disposition of a!! tymes N seasons, 8ua!ifie 3 'ord # doe beseech thee, the inc!inacions of thy creatures, i. heaven, earth ith a!! conste!!acions N p!anets ith such natura!! N *ind!y moderacion, as maye most serve to the optayninge of our purpose N aighty attempt soe that they orc* such force in a!! p!aces that by them the spirit maye be urged N inforced to obedience N the rather by there poers # maye optaine N have my i!! N desier, N a!!soo that those creatures aforesayed maye serve to the commodities, hea!th, and e!fare of a!! man*inde+ soe that ee receive not on!y our desire N re8uest by aye of peticion of this spirit but a!soe by them ee maye posesse N have the fruits of the bare earth to our comfortab!e sustentacion, N therby prompted due!y to the honouringe N praysinge of thy ho!y N reverend name, therfore, mortifie ithin us 3 'ord, the o!d rootes of our native ini8uitie, *i!!inge them, as it ere, ith the inter of co!d !ust to ensue them+ so e the seede of thy grace ithin us, that ee maye springe up in a!! goodnes+ send us the fervencie of the spirite that ee maye shee forth ripe N perffit fruites of a !ive!y faith, that hen it sha!be thy good p!easure, to appointe thy fina!! harvest or vintadge, thou i!t voutchsafe to bringe us into thy Joyfu!! barne, !i*e good N c!ensed corne, !i*e ripe N proffitt grapes, hich is to saye into thy ever!astinge *ingdome there to rest ith thy chosen )braham W #saac N Jacob, in a!! eternitie soe be it )men 3oli, laus, honor , et gloria. ffinis. <9
Officium de spirittibus $he offices of spirits There be 4 *inges of the )yere Orience R[ex] of the east, Paymon R[ex] of the est, Amaymon R[ex] of the southe, N Egine R[ex] of the orth. )nd there be 9 devi!!s N that in the )rte of igromancy+ vi" Lucipher, Bellzebub, Satan . 1 Lucipher is the father of a!! devi!!s, he maye not be ca!!ed, for he is in the depth of he!!, yet by him as by TantaVvalerion, other devi!!s may be coniured N bound, for a!! devi!!s doe reverence N orship this devi!! Lucyfer N that ith a *ind of maiestie, they doe a!! obey him, for soe hath God ordeyned N appointed to them. 2 The second is ca!!ed Bell, the hich is Bellsabube, N he is the prince of devi!!es this Bell before the tyme of Solomon as thought to be the God Charon, hose #do!! as orshipped, N he as of the order of Cherubine, and 1,000,000, of divi!!s or ic*ed spirrites doe minister unto him. He appeareth very beutifu!!, N giveth to the maister that ca!!eth him go!d N si!ver N ma*eth epert in sciences, he appeareth e!! for ha!fe an hoer, N giveth of each demaund a true aunsere, he giveth a servant or ffami!!ier hich sha!be in service verie duetifu!!, duringe a mans !iff, but ota he hath one proper #nvocation by the hich he sha!be ca!!ed by+ otherise he hath bine ont to s!ey the maister oniuror, N that in his irc!e, un!esse he did suffumigate himse!fe e!!, N that ith amber, Lignum aloes, N masticke, N he most be ca!!ed toards the east, here in he most be urged to doe his office N duetye. :F
#n !eft marg. is QEQ g!yph.
)ol#er *$b$&
=
9 The 3 devi!! or spirit is Satan, the hiche as of the order N Trone of the Cherubins, hoe that !i*eise, after, 1200, yeeres entendeth to come againe N posesse his former p!ace, hich is not to be be!eeved, he is onte to as*e of the maister coniurer that he shou!d ith Salomon praye the Creator, that he maye come to his Throne againe, but he that is maister sha!! saye, that he fe!! not of his one i!!, N for that cause he abideth in the ayere, N is not cast into he!!. Sut !ett the maister ta*e good heed that he doe not obaye him in his re8uest, N hen the maister i!! departe ith him, !et him saye, # heare beeseech my God, that if it be geven to thee by hime N that from above, that thou mayest be againe restored to thy former p!ace or Throne, soe be it. Note that Satan abideth in an obscure ayer, N that the 4 princes or the 4 *inges, unto hich *inges poer is given to hurte the 'and, the seas, the trees, N they be of the oryent, these 4 *inges are Orience, Paymon, Amaymon, N Egin, Satan *noeth the vertue of these *inges, N it as hee that tempted our fathers in the deserte or i!dernes, ma*inge them disobedient to Gods i!!, he hath poer to *i!!, to destroye, to ma*e b!inde N to doo many mischeifes God defende us. )men.
East ; Orience Rex, appeareth ith an 100 or 200 !egions, N that fayre ith a ffemenine countenaunce, N a good!y crone upon his head, he rideth upon an e!ephante, havinge before him trumpets, shames N moch minstre!sye, of divers instruments, N hen he is ca!!ed, he commeth ith other greate *inges, but ote N if he be ca!!ed a!one, he then appeareth in the !i*enesse of an horse, that is of the Trone, havinge of an horse the very shape, N hen that he is sacrifised unto or offered unto, then he ta*eth such a shape as the maister i!!, N he doth i!!ing!y receive the sacrifice or offringe, he geveth e!! nigh an aunsere to a!! demaunds N 8uestions, N te!!eth the truth of thinges past present N to come, N if that he be angrie, he i!! vee a!! them that doe not sacrifise unto him, ecept that he doe give money or teach sciences, N then he is compe!!ed, N that by devine poer to the contrarie, he hath poer to consecrate boo*es, N he *noeth a!! eperiments, N hath poer to teache them, N there is a *inge under him hose name is Baall, N his office is to teach a man a!! manner of sciences, N ma*eth a man to goe #nvissib!e, N hath under him 250 'egions, yet at the first you must constraine a spirit ca!!ed, Femell, hoe is the messenger of the east+ ote !et the maister saye+ 3 thou Bellfarto vel Bellferit, the hich is the messenger of the *inge of the -aste, I Coniure thee, N that by the 'ivinge God, N by the b!essed virgine Marie Mother of our L[ord] J[esus] C[hrist] N by the Thrones of Angells N by the /the b!essed Apostles, N by the sainctes of God, that noe present!ye N ithout any de!aye or Tarryinge, the same spirit hich is ca!!ed Femell that thou ma*e or cause to appeare, N obay my i!!, N doe my commaundement, N that ith a!! speed, so be it. <;
1outh 5 Amaymon R[ex] is of the 6outh, N is greate N mighty, N he appeareth in the !i*nes of an o!d man ith a greate bearde, his heres !i*e to an horses heres he hath a bright crone on his head N rideth upon a fierse !yon roringe, N he sha*eth a rodd in his hand N his ministers goe before hime ith a!! manner of #nstruments N music*e, N he commeth ith other 3 *inges N he g!ad!y doth receive sacrifice N burnt offrings N giftes he ma*eth aunsere to a!! thinges, N ma*eth a man onderfu!! cunninge N eperte in phi!osophie, N in the arte otaria, N he giveth the best ac8uaintaunce ith nobi!!itye, N confirmeth the doeings therof, as dignitie N promotion, he maye e!be *ept in obedience one hoer, duringe hich tyme he maye be used, but !et the maister turne
A 'oo( of %a#ic
into the 6outh to receive him, N that gente!!y N e*e ith p!easantnes, N dec!are unto him the thinge thou ou!dest have ta*en in hand, N ho!d thou thy ringe upon thy face, N he i!! doe thy i!!, N ca!! thou him in a fayer )yer, or daye, N !oo*e that thou have the ringe of Salomon, N the sto!!e N the ausipites or coronepes %L&, He commeth ith a!! manner invisibi!itye, N a greate company ith him, N there in be *inges i.e. Emlon, Ocarbydatonn, N Madyconn, these *inges be messengers of the *inge of the south to home sha!be sayed, # coniure you noe by God, N by S[an]cte Marye his sone Christus Mother, N by the Thrones N quiers of Angels, N by the death N passione of our Saviour J[esus] C[hrist], N by Abraham, Isaac, N Jacob, N b y Moyses, Ely, Enok, N David N by ho!y Sem, Noe, N Lott, N b y Elizabeth, Katherine, N Margaret, N by a!! the prophets, Esay, Jeremye, Ezekiell, Daniell, Abacuck, Zachary, Malachi, Sophoni, Joell, N Abdy that noe shorte!y ithout anie tarryinge, you cause the same spirit E3lon. that he short!y N speede!y come to me, obey me N fu!fi!! my i!! N desire, # charge N commaunde you by our L[ord] J[esus] C[hrist] that you yee!d him to me N that ithout any de!aye or tarryinge \ this hen he commeth maye tarry from 12 at noone ti!! midnight. : Paymon R[ex], he appeareth N spea*eth ith a hoarse voice, N he beinge ca!!ed is more obedient to the i!! of Lucifer then of anie Vof theV other *inges be, N thou compe!! him by devine poer, then he appeareth in the !i*enes of a sou!dier, yet hen that he commeth to the presence of the maister he ma*eth variance sti!!, he rideth upon a dromedary or a came!!, N is croned ith a bright crone, N hath the countenaunce of a oman, N before him goeth a band of men N that ith trumpets N a!! *inde of #nstruments, N Paymon himse!f spea*eth ith his tonge, yet the maister sha!! cast to him a paper herin it is ritten, that he sha!! spea*e p!aine!y, N destinct!y, that the aister maye understand hat he sayeth, N soe then he i!!, N there is Belferth the messenger of the *inge of the est, N there is Beliall a *inge, N Baasan a *inge, N they doe ma*e a man to goe #nvissib!e, N Rombalence vel Ramblane, these maye appeare from the 3 hoer to the 12 hoer fo!!oinge, then saye, N thou Alphasis # coniure thee, N that by the most mee*e Lord our Savior J[esus] C[hrist] N by the sphere that c!ave his hart asonder, N that to the redemption of a!! man*ind, N by the nay!es that pierced his b!essed hands N feete, N by a!! the vertues of God, N by a!! the holy names of God, Agios + Yskiros + Athanatos + Otheos + Alpha + et ω + Agla + El + Tetragramaton + that noe shorte!y N that ithout any tarryinge this same spirit Alphassis to be here readye, N to doe a!! that # heere sha!! commaunde hem to doe, for me . N that you noe here doe yee!d him unto me N that ithout de!aye or !onge tarryinge N heere to fu!fi!! my peticion N desier soe be it. < Egyn R[ex], is of the orth, N appeareth in the !i*nes of a man, N his face is very c!eere, his nostri!!s are verie sharpe !i*e a sorde, N out of his mouth commeth f!ames of fire, N he rideth upon a dragon N he is croned ith a crone of pretious stones, N in his chee*s he beareth 2 tus*es, N he beareth one his right side 2 hissinge serpents shininge N he cometh ith a greate noise N c!amore before him goe sundry *indes of musica!! #nstruments N seet orgaines, N he teacheth perfect!y a!! phissic*e, N singinge, N the arte Notaria, N the arte of Nigromancye N the arte memoratiuia, N he spea*eth of N : in divers partes of the or!d, N of thinges to come past N present, N of sertayne seecrets, N hidd thinges, N of the beinge N compactinge of this or!d, N hat the earth is, N hether the ater maye sustaine the earth or the earth the ater, N he te!!eth hat a bottom!es pitt is ca!!ed common!y )bissus, N here it is, N hat the inde is, N from hence it commeth, N he giveth very good ac8uaintance N dignities, pre!ateshipes N confirmeth the same, N ma*eth consecration of boo*es and other thinges N giveth true aunseres of a!! 8uestions N demaunds N thou must !oo*e to the orth hen thou ca!!est hime, N soe soone as he appeareth, shee him Sigillum Salomonis, N his ringe N forthith he i!! fa!! done, to the earth, N i!! orship the maister N the maister sha!! ta*e N thanc*e him therfore, N he hath 12000 legions, N causeth a man to inne at a!! manner of games, N Rodabell, vel Radabelbes, be the :
Perhaps Qor*R omittedL
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messengers of the *inge of the orth. O thou Lambricon, ve! Lambracaron, *ings of the orth etc, they maye come from midnight to the morninge, # oniure thee N that by the mee*e L[ord] J[esus] C[hrist] N by him hich hath made of nought a!! the or!d N a!! N every thinge therin N by Marie Magdelen, N by the virgne Sainct Katherine ho s!e wphin your brother, N by the crone of thorne that our saviour J. C. had one his b!essed hed, N by the sphere i.e. spear that he as pierced ith to the harte, N by the nay!es herith his b!essed hands N feete ere fastened to the + of tree, <5 )nd by these precious names La + Ya + Gala + Layagom + Vlba + Garanitom + Lasam + Sarym + Lassa + Ioratom + La + Ya + Lasary + that you noe short!y N that ithout anie de!aye or tarryinge, that this spirit by name Rodabell ve! Radebelbes noe to be heare, ready N obedient to a!! my i!!, N that noe herein you obey to mee N that ithout anie tarryinge, Then saye the coniuration that to the 4 *inges doth apertaine begin, tunc coniura istos 4or nuntios sine timore sic dicendo+ 3 Femell, Alphassis Emlon Rodabell, # coniure you etc as is aforesayed. F Fersone is a *inge N appearethe in the !i*enes of a man, havinge the face of a 'yon, N he hath 40, p!ayinge before him, ith trumpets N other #nstruments, N he *noeth a!! things paste, present N to come, N *noeth a!! the p!aces here ani treasure is hid, N sheeth it i!!ing!y, N he desireth sacrifice, N that is of a brasen ymade, N he hath under him 72 !egions Ebeyeth a *inge N a greate ru!er, he appeareth ith a crone or diademe, N ther is nothinge seene of him but his heade, N he commeth ith minstre!s afore him, N he teacheth hat spirits be best for fami!!iars, N giveth true aunsere, N he hath under him 80 !egions.<0 10 Harchase, is a great *inge, N appeareth !i*e a fierse beare, N he ma*eth a man to goe #nvisib!e, N sheeth a!! p!aces, here treasure is hid, N he hath under him 26 !egions. 11 Gorsyar, is a *inge, N appeareth havinge a 'yons face, N he is croned ith a diademe, N beringe in his hand, a fierce viper, N he rideth upon a beare, N before him commeth trumpets, N he *noeth a!! thinges, N here hidd treasures bee, N he i!! i!!ing!y appeare, N i!! aunsere to a!! hidd N seecret 8uestions, N of hidd thinges, N hath under him 6 !egions of spirrites. 12 Skor71 is a greate *inge N appeareth !i*e a cur!ee cur!e, N he doth fetch money out of *ings hoses, or out of anie house or p!ace, N he i!! carry it there as thout commaundest him, for he is true N faithfu!! N that in a!! his doeinges that he is commaunded, N he hath under him 10 !egions 19 Garsone R[ex],<2 he appeareth, !i*e a man, N he *noeth thinges, past present N to come N te!!eth here is treasure hidd, N he giveth true aunseres, N that of thinges that be secret N devine of the Deitie, N of the creation of the or!d, N hath under him 7 !egions 1; Tamon73 a greate *inge, he appeareth !i*e a goate, he teacheth to find Treasures that is hid in the earth, N to finde precious stones, N to find mynera!s N hydd money, N he spea*eth fo!y N evi! fovoured!y, N ithout disscretion un!es that he be constrayned to the contrarye thereof N he hath under him 50 !egions. 15 Varbas ve! Carbas74 a great prince or *inge, he appeareth !i*e a fierse 'yon, yet hen he commeth before him that ca!!eth him, then he ta*eth one him the forme of a man, N he giveth tre <0
#n margin+ Hee geveth true anseares and hat fami!iars are best.
<1
#n margin+ ) carrier.
<2
#n margin+ ) good N true spirit.
<9
#n margin is the E g!yph.
<;
#n margin+ ) good phisiection.
&
A 'oo( of %a#ic
aunseres of seecret N hid thinges, N teacheth to hea!e sic*e peop!e, N he ece!!th in the teachinge of igromancie N he causeth to be chaunged N that from his right phisiognomie, N he hath under him 26 !egyons. 1: OGya, a grete prince, appeareth !i*e a vipere, havinge Teeth, N 2 greate hornes, N bearinge a sharpe sorde in his hande, N he geveth true aunseres, N that of a!! thinges that is demaunded of him, N he hath under 35 !egions. 1< There is on Skor a greate prince, he appeareth !i*e a dogge N hath a straunge voice, N hee is mervai!ous in his orc*inge, for he i!! ta*e aaye the enemies sight, the hich is againste the a!!er, N he i!! bringe money out of *inges treasures, N out of other p!aces, if he therto be commaunded, N he fetcheth N caryeth a!! thinges, N is very faithfu!! in a!! his doeinges, N name!y to his a!!er, N he hath under him 46 !egions. 1F Drewchall is a greate prince or a *inge, N his office is to yne ho!ds, N to cast them that *eepeth them into a s!eepe, N he ma*eth to appeare a greate )rmye of harnessed men, in the fie!d, N he him se!f apeareth !i*e a greate Harte, N that ith hornes, N hath under him, 36 !egions. 1 Gloolas a greate *inge or prince, he appeareth !i*e to a doge havinge inges, N he is the chieffe !eaders of urtherers, N *noeth things past present N to come, N he giveth *no!edge of frends N of -nemies, N ma*eth a man to goe #nvissib!e, N soe !onge as the ca!!er or maister i!!, N hath under him 20 !egions. <: 20 Forcase a great prince, he appeareth !i*e a great mann, N he *noeth the vertues of a!! hearbes, N a!soe of stones, N he giveth againe the sight that as !ost, N te!!eth the p!aces of treasures, N giveth true aunseres, N hath under him 10 !egions. 21 Rewboo, a greate prince, he appeareth !i*e a *night, N he giveth true ansere of things that he is demaunded of, N he giveth him that ca!!eth him go!d N si!ver, N hath under him 29 !egions. 22 Coolor, a greate prince, he appeareth !i*e a chi!d, N he hath hings !i*e to a gooshae*e, N he rideth upon a dragone that hath 2 heades, N he giveth true aunseres for hid treasures N he hath under him 13 !egions. 29 Hanar, a greate prince, he appeareth in a f!ame of fier, N i!! ta*e one him the forme of a man, N he is couninge in astronomye, N te!!eth here treasures be that are *ept ith spirits, hoe manie they be N hat they be, N he giveth favour to the aister N under him be 8 !egions. 2; Hooab, a prince, preses magnus, he appeareth !i*e a b!ac*e bird, yet hen he ta*eth the shape of a man, then he is a !eader of oomen, N he ma*eth them to burne in the !ove of men, N if he be commaunded he ma*eth theme to be turned in to another shape, hie!e that the men N they maye come togethers, N he hath under him 26 !egions. 25 Doolas a greate prince, he appeareth !i*e a chi!d N hings !i*e an )unge!!, he /he rideth upon a dragon, havinge 2 heades, N giveth true aunsere of hid treasures, N he *eepeth a!! treasures here the serpents or dra*es be seene to apeare, N he giveth N appointeth, the p!aces here treasure is to a!! spirits to *eepe, N he giveth a man a!! manner of hoshou!d spirits, N ithout hime, none can do it, N he giveth to the maister a!! manner of serpents N hath under him 20 !egions. 2: formecones is a greate prince, N appeareth !i*e a bo!e, N hen the aister i!! he ta*eth the forme of a man, N he ma*eth one marve!ous cunninge in astronomie, N in a!! other !ibera!! sciences, N he giveth the aister isedome, N he *noeth best the vertues of herbes N stones, N he bringeth !enarye N precious stones N hath under him 36 !egions. 2< Tamor ve! Chamor, a prince, he appeareth in a fyery f!ame, N de!udinge the sight N soe
)ol#er *$b$&
,
b!indeth the !oo*ers one, N that ith notab!e de!aye, N hen he is compe!!ed, he ta*eth the forme of a man, N he is ece!!ent in astronomie, N in a!! other !ibera!! artes, N he giveth the best ac8uaintance N the favour of greate men N princes, N he te!!eth p!aces here treasure is, that be not *ept ith spirits, N under him is !egions 34. EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE !i!ecester 2F Lewteffar vel ffalcas, a greate prince, he appeareth !i*e a monster, N he spea*eth home!y, N he hea!eth a!! sic*nes, N diseases, N he ma*eth one to seeme as though he ere madde, N one to rise against another, N in 5 dayes he teacheth on every parte that is of necromancie, N he *noeth every parte of free !one %!oveL&, N he entiseth ooman most to pride, he is a !yar N i!! not confesse him se!phe to be Abarak, but he sayeth that he is one of the 4 *inges. first he desireth sacrifice, N he te!!eth of good!y thinges, N he fetchet treasure or money, N he rideth upon a fiery dragon, N he hath starry eyes, N a heade of a dive!!, the tay!e of a viper, N the hands of a beare, N the feete of a mo!e, N he spea*eth of greate thinges, N his brest is open N his breath stinc*eth, N his breath is fiery N he is croned ith a raineboe, N he !oo*eth doneard, N he !oveth music*e, N he appeareth in the 7th hoer, N he carrieth a!aye in his forehead, an eye, N first he appeareth, N that !aughinge, N he be veed then is he very desperate, N he never entereth into runninge ater, N his voice is very hoarse, he doth ma*e a man s*i!!fu!! in astronomie, N astro!ogie N in gemancie, N in a!! other the !ibera!! scienses, N getteth men the !ove of oomen, N giveth dignitie N promotion, N confirmeth it N manie other thinges, he fetcheth money or go!d from anie p!ace he is appointed, N bringeth it anie here /the the aister i!! commaunde him, N hath under him 20 !egions. 2 Dyelagoo,75 a greate prince, he appeareth !i*e a betifu!! )unge!!, N is very trusty in a!! thinges he is comaunded by the maister, N he ma*eth one #nvissib!e, N ma*eth one to transforme VthemV se!ffe into another shape, N i!!ing!y, he geveth the !ove of oomen, N te!!eth the p!aces of hidd treasures, N giveth favour of frends N enemies, N under him he hath 20 !egions. 90 Barbaryes, a greate prince, he appeareth !i*e ann armed sou!dier, N he beareth in his hand a spere ith a banner, N he getteth best frends N that to ithstand the enemies of the master, N he causeth the -nemies to !oosse their sight, their hearinge, N their strength, N if it p!ease the aister it sha!be soe, N he ma*eth one ise, N bou!d, N he hath under him 50 !egions. << 91 Porax76 a great prince N a stronge, he appeareth !i*e an )unge!!, N yet b!ac*e N very darc*e, N he hath poer in bui!dinge of p!aces N hoses, N in disseaveringe of !ands, oods, N aters, N in the p!antinge of fruite trees, N in soinge of seeds, N he *noeth the vertue of herbs, N teacheth to sti!! aters N hath under him 9 !egions. 92 Acharos, vel [=or] Aharas, a du*e << N he is under the *inge of the east, he appeareth i!!ing!y !i*e an o!d man, N his office is to teache a!! !anguages, N he causeth them that be rune aaye to come againe, N under him are 29 !egions. 99 Amada, a du*e, he appeareth !i*e a monstrous beast, he giveth true aunsere of things past present N to come N hath under him 42 !egions. 9; Barton is a greate du*e, he appeareth !i*e a great beare havinge a dragons tay!e N he is very eperte in the vertue of herbes N precious stones, N i!! carry one from region to region, N that sift!y, N safe N hath under him 30 !egions. <5
#n margin+ Iery trusty in a!! things.
<:
#n margin+ Du*es.
<<
#n marg+ du*es.
4
A 'oo( of %a#ic
95 Allogor, a du*e, N appeareth !i*e a fayer *night, N beareth in his hand a speare ith a banner, N giveth tree aunseres, N he openeth a!! doubtes, N shoith hoe they maye be brought to passe, N hat sha!! happen, N under him he hath !egions 30. 9: Globa, a du*e, he appeareth !i*e a man, he is the chiefest ru!er of oomen, N to ma*e them to burne in !ove ith men, N he ma*eth oemen to be barren N to have noe chi!dren, N he hath under him 20 !egions. 9< Marshiones, a du*e, he appeareth !i*e to a stronge man, havinge a serpents tay!e, N he is eperte in hearbes, N stones, N he i!! carrye one frome countrye to countrye, N that sift!y N ithout hurte N hath under him 30 !egions. 9F Bartyn a stronge du*e, he appeareth !i*e a beare, N *noeth hearbes N stones, N i!! carrye one 8uic*e!y here hee i!! bee N hath under him 20 !egions. 9 Kayne a du*e, N appeareth !i*e a raven, N after to ta*e the forme of a man, N a counce!!er to stea!e, N doth carrye treasures from *inges hoses N i!! !eave it ther as the maister i!!, N he giveth favoure both of frends N enemies N hath under him 20 !egions. ;0 Rewsyn a du*e, N appeareth !i*e a beautifu!! ooman he *noeth things past present N to come, N he causeth one that after he is departed out of this or!d, then he causeth one of his ministers to enter into his body, N to spea*e ith one of his *ind, or ith ani others, N he hath under him 10 !egions. ;1 Gemyem a strong du*e, appeareth !i*e a ffayere oman N croned ith the crone of a dutches, N rideth upon a came!!, N giveth tre *no!edge of thinges past present N to come, N of hidd treasures, in the hich p!aces doe appeare ha!fe oomen, N he is a prince, N a companion of the !ove of oemen, N especia!!y of aydens, N under him ar 42 !egions. ;2 Friblex a greate du*e N a mar8ues, N appeareth !i*e an )unge!!, he is both mee*e N tree, N that in a!! commaundements, of the aister, N therfore he is ca!!ed Friplex [sic], N is the more mighty N hath under him 6 !egions. ;9 Soonek a greate ear!e apeareth !i*e a crue!! beare, N yet by the aister he ta*eth the shape of a man, N giveth the understandinge of voices, N that of a!! creatures, N of a!! i!d beastes, N teacheth a!! manner of !anguages N to understand them, N *noeth that is past present N to come, N he i!! dec!are here treasures bee, N hath under him 18 !egions. ;; Moyle a greate mar8ues, he appeareth !i*e a 'yon, N hath ings !i*e a griffen, N hen the maister i!! he ta*eth the forme of a man, N he ma*eth one ittye, N perfytt in a!! sciences, N giveth victorie upon enemyes, N in feates of armes ma*eth one epert, N giveth favour of greate men, N giveth true aunsere of a!! things secret N he hath under 13 !egions ;5 Geyll a greate ear!e, apeareth !i*e an o!yphant, N ta*eth the forme of a man, N spea*eth ith a hoarse voice, N ru!eth a!! i!d beastes, N i!!ing!y he giveth of them to the maister, N he fetcheth money, N go!d N that frome anye p!ace that the maister i!!, N carrieth it there the maister i!! commaunde him, N !eaveth it for the maister, N he giveth the best ac8uaintaunce, N dignities N confirmeth it N hath under him 50 !egions. ;: Deydo a!ias Deyoo a greate ear!e, N appeareth !i*e a chi!d, he ma*eth trees to f!orish, N to groe greene, N that out of tyme, N he ma*eth a man perffit in a!! the !ibera!! sciences N in the mathmatica!! science, N giveth the understandinge of a!! !anguages, N causeth a man to spea*e them e!!, N perfect!y, N hath under him 414 !egions.
)ol#er *$b$&
6
appeareth in hat shape that the maister i!!, N aunsereth tru!y N desireth a sacrifice, N reioyseth therin, N he teacheth the mathematica!! sciyence merva!ous!y, he instructeth in isedome, N phi!osophie, he ma*eth the sou!es of the dead to appeare before the maister, N name!y the sou!es that are ny to the atersyed or the seas, N that in a sertaine purgatorye, hich is ca!!ed, the !afu!! aff!iction of sou!es, N hat sou!es soe ever appeare before the maister, they sha!! come in the shape of ayery bodies, N evydent!y appearinge in the forme the hich they first had, N they have poer to aunsere 8uestions, N that in the presence of the maister N hath under him 36 !egions. ;F Royne a greate ear!e, N appeareth !i*e a sou!dier, N he continua!!y procureth venery, N that betene a man N his iffe, N his face is !i*e a !yon, N he rideth upon a b!ac*e horse N devidinge a sna*e ith his armes or arme, N he bui!deth greate toers N that i!!ing!y, N hoses, N bu!orc*es of arre, N he destroyeth enemies, N their hoses, N he consecrateth boo*es, N other thinges, N te!!eth of hide treasures N seecrets N under him are 26 !egions. ; Sowrges a great mar8ues, N governeth in the partes of Africa N teacheth best grammer, !ogic*e, rethoric*e, N divinitie, N te!!eth the p!aces of treasures, N openeth the same to the maister, N he ma*eth one to passe the seas, aters N f!oodes saffe, N in a privy savegard, N that in a most sifte course, he ma*eth a man to ryed in the same Journeyes upon hat him !ist, hether he i!! in a shippe or one a horse or boate, N he himse!ph appeareth !i*e a *night rydinge upon a horse, N that ith 3 heades one !i*e a horse, one !i*e a birde, N one !i*e a fishe, N hath under him 26 !egions. 50 Bryman ve! Myniciorom a greate -ar!e, appeareth !i*e a !itt!e goosse, he spea*eth ith a very p!easaunt speache, N is moste ece!!ent in earbes N stones, N of f!oers, fishes byrdes beastes, N in metta!s, oodes N aters, N he ma*eth one invisib!e, N that frome tyme, to tyme, N he causeth men to s!eepe continua!!y N that ti!! they dye, N desireth a sacrifice, N hath under him 30 !egions. 51 Barbates ve! Barbares, a !orde N a greate vicounte, he appeareth !i*e a shoter, or fforrest man ith 4 minstre!!s N bearinge 4 trumpets 1 of go!d 2 of si!ver 3 of brasse 4 of yverye, he is the guide of many ru!ers, N tru!ye teacheth to understand byrdes, N the bar*inge of doges, N the ho!ynge N cryenge of a!! other beastes, N he te!!eth of #numerab!e treasures, that be hidd, N hath under him 29 !egions. 52 Goorox an ear!e he appeareth !i*e a bo!e, N sometyme !i*e a mann, N he hath great *no!edge in astronomie a!! manner of !ibera!! sciences, N he *noeth the vertues of hearbes N stones, N under him are 30 !egions. 59 Barbares an -ar!e he appeareth !i*e a saggittary that is ha!fe a man N ha!fe a beast, N sheeth the p!aces here treasure is hidd, N hath 26 !egions. 5; Annobath, a !orde N governour, appeareth !i*e an armed *night, N rideth upon a pa!e horse, N he is croned ith a dub!e crone, N beareth in his hand a ar!i*e speare, N he teacheth the *no!edge of icromancye, geomancie, N cheromancie, N the arte magic*e, N te!!eth of treasures, N hoe *eepeth them, N hoe they maye be com bye, N he giveth true aunseres, N that to the maister, N hath under him 18 !egions. 55 Gemmos,78 a stronge !ord, appeareth !i*e a *night, his horse is red, N he spea*eth ith a strong voice, N he teacheth hoe a!! *ind of metta!s, maye be turned into, pure go!d, N he *noeth the vertues of hearbes, N precious stones, N he teacheth phisic* !ogic*e, N giveth true aunsere of thinges sto!!en, N he as of the order of the Archangels, N therfore he is of the greater force, N hath under him 27 !egions. 5: Ansoryor ve! Antyor 79 a !ord, N appeareth !i*e a ar!i*e *night, rydinge upon a pa!e asse, N he beareth in his hand a viperous eg!e, N he is very ece!!ent in phissic*e, N in micromancie sic,
#n margin+ QPhi!osyphers stonesR and %sec. man.&+ Q) good phisition.R
<
#n margin+ ) good phisicion but yet deceitfu!!.
A 'oo( of %a#ic
in piromansye, hydromancie, N in a!! artes, N giveth true aunsers of thinges past present N to come, N *noeth the natures, N properties, of hearbes stones N trees, N giveth to one every !ybera!! arte, N that to the aister N ma*eth him perfect therin, #n 7 dayes, N desireth sacrifice, N thou bind him not e!!, he i!! deceave the aister N hath under him 20 !egions. 5< Noocar, a nob!e !orde, and appeareth !i*e an o!d man, a!*inge ith a stafe, N is obedient to the aister, N i!!ing!y sheeth a!! thinges, N the seecret p!aces of treasures N the treasures hich be *epte under saturn or mercury or sha!be made under the !ott of other p!anets, N of a!! other he teachest sic best the arte of icromancie, N it ought to be done, < under the fortitud, N direction of every p!anett N p!ace, N he decerneth the force of hearbes N pretious stones, N aters, N he !oveth money, N he hath the tay!e of a vyper, N earth!y feete N dyrty handes N the voice of a s*riech o!e, N he !oo*eth ever toard heaven, N he i!! not te!! the truth, ti!! the maister compe!!eth him, N he hath under him 27 !egions. 5F Boab ve! Boall, a greate pre!ate ve! %L& pre!atte, appeareth !i*e a sou!dyer, his head is !i*e a !yon, N he rydeth upon a b!ac*e horse, N his eyes doe shine !i*e fier, N he spea*eth ith a hoarse voice, N hath greate teeth, !i*e to an oe, N he giveth the *no!edge for to understand the bar*inge of doges, N he doth transpose go!d N si!ver, N that from p!ace to p!ace, N te!!eth of seecret hid thinges, N under him is 44 !egions. 5 Aron ve! Aran, a !ord, N he appeareth !i*e a mann, N te!!eth of thinges past present N to come, N of seecret hid thinges, N getteth favour both of frinds N enemies, N getteth dignities N promotions, of this or!d N confirmeth the same, N that ith his doeinges, N sayenges, N he hath under him 45 !egions. :0 Jambex80 a mar8ues, a captain, N a greate governoure, he appeareth !i*e a oman, N spea*eth p!easant!y, N he !yveth sic gyvethL, the !ove of greate men, N of neve men %L& N that i!!ing!y, N the maister must ma*e an #mage of ae, N in the foreheade therof to riete that !ove overcommeth !ove, N thou doe cause Jambex then to consecrate that #mage, soe ritten, thou sha!t cause a man or oman to come here that thou i!t, sett that #mage for theme to come to, N he hath under him 25 !egions. :1 fewrayn a governour or mar8ues, appeareth !i*e the countenaunce of a oman, N seameth to be mee*e N giveth the !ove of omen N he teacheth a!! tongs N that marve!ous!y, N tru!y, N hath under him 9 !egions. :2 Carmerin ve! Cayenam a !ord, he appeareth !i*e a betyfu!! oman, N croned ith a doub!e crone, N rydeth upon a amme!!, N te!!eth the truth of seecret treasures N specia!!y here oomen be seene, N he is a prince therof N *eeper of them, N hath under him 30 !egions. :9 Mathias a !orde, he appeareth !i*e a beare, N he casteth f!ames of fier out of his mouth, N his office is to carry a man from country to country, N he hath under him 36 !egions. :; Pamelon a greate ru!er, he appeareth !i*e a man, he te!!eth of thinges that be in the ater, N of thinges that be in the earth, N hoe to come by them, N he is good N that for the !ove of maydens, N he hath under him 6 !egions. :5 Joorex, is a ru!er, he appeareth !i*e a harte N spea*eth ith a sma!e voice, he teacheth to ma*e a!! manner of #nstruments of music*e, N teacheth astronomye, N caseth a man to inne, N that a!! games, N if he be enc!osed in a ringe N orne upon the fore finger N hath under him 9 !egions. :: Mageyne,81 a ru!er, he appeareth !i*e a hedg hoge, N is a very good companion, for he teacheth a man N he!peth him in a!! manner of needfu!! busynes, N name!y in a!! manner of F0
#n margin+ for an image pro amore.
F1
#n margin+ ) good companion.
)ol#er *$b$&
=
husbandrye, N occupacions, N hath under him 20 !egions. :< Gasyaxe,F2 is a great ru!er, N appeareth, !i*e a hare, N teacheth a man to enc!oase a!! manner of spirrits, N hoe to conc!ude them that be but for aunseres, N for them that be dyesers, N carders, shootinge, N bo!inge, N for the !ove, of oomen, N hoe to ma*e a g!asse that a!! men maye see the truthe therin, of a!! such thinges as they are desirous of, N he teacheth hoe to have a true aunsere of a!! spirites, N if the maister put him into the heade of a dead man, then he i!! teache a!! the arte of nicromancie, magic*e or other sciences, N he hath under him of spirits 16 !egions. :F Barsy a greate ru!er, N a aptaine, he appeare !i*e an archer, N bearinge about a 8uyver, N that of #ron, N he is the beginner of arres, N he ma*eth men to shoote neare unto the marc*e, N he hath greate poer therto, N he hath under him, 30 !egions. : Bartax is a ru!er, N he appeareth !i*e an o!d man, N his office is to te!! here N in hat p!ace hidden treasure is, N hoe they be that *eepeth it, N hoe it may be come by N he hath under him 4 !egions, <0 Vsagoo,83 magnus preses, he appeareth !i*e an Aungell N is Just N true, in a!! his doeinges, he giveth the !ove of oemen, N te!!eth of hidd treasures, N hath under him 20 !egions. F0 <1 Gyell, magnus 4omes, hee apeareth !i*e an -!ephant N spea*eth ith a hoarse voice, N he bringeth forth money out of anie p!ace, pa!!as, or hose, N i!! !aye the same in hat p!ace, by the maister he is commaunded, N there !eave it, N he hath under him 7 !egions. <2 Syeonell, magnus 4omes, he appeareth !i*e a fierce beare, N hen the maister i!!, he appeareth !i*e a chi!d, N then he teacheth best a!! *inde of !anguages, N te!!eth here t reasure is hid N hath under him 18 !egions. <9 Corsone, magnus 4omes, he appeareth !i*e a man, N a !yons face, N croned ith a dyadem, N ho!dinge in his hand a viper, N he hath an eart!y bodye, N tru!ye N i!!ing!y, he te!!eth her the p!aces be here treasure is, N under him are 6 !egions. <; Pamelon ve! paynelon, appeareth !i*e a *night he doth compe!! other spirites to come frome the 4 corners of the or!d N to appeare before the aister, N he giveth true aunsere of a!! thinges N te!!eth of the un*noen arte, N hath under him 10 !egions. <5 Gemon a va!iant captayne, he appeareth !i*e a fayre ooman N croned ith a crone, N rideth upon a ame!!, N te!!eth of treasures hidd N of thinges paste presente N to come, N hath under him 5 !egions. <: Leban, a *night N a mightye sou!dier he appeareth !i*e a gyante, he carryeth men hether they i!!, N soe doth he a!! other thinges hither the maister i!!, N to fetch the same out of anie country, N that speede!y, N ithout de!aye, N at the maisters commaundemente he i!! carry mountaines, hi!!s N caste!!s, N soe i!! he doe anie manner of ritches, N !eave it here he s commaunded, by the maister, N hath under hime of !egions, 40. << Doodall,84 a *night N a mighty sou!dier, he appeareth ith a speare of gou!d in his hand, N he hath poer together /together other spirites, N he to ta*e counce!! ith them, N that for thinges that have chaunced against a man etc N to *noe a remedy therfore, N that before, N he hath under him 6 !egions. F2
#n margin+ ) teacher of a!! artes.
F9
#n margin+ Q) true spirit.R
F;
#n margin+ .
A 'oo( of %a#ic
#n margin+ ) teacher in arte+ and a teacher pf phisi*e.
F:
Handriting changes at this point for the rest of the paragraph. ote particu!ar!y the unusua! cKs.
)ol#er *$b$&
1.F< Primus vocatur Baall N he hath poer of !ove both of man N oman N to ma*e a man invissib!e N he appeareth in the !y*nes of a *inge, N he spea*eth horse!y. 2. The 2 is ca!!ed Agaros, he can teach a!! manner of !anguages, N tonges, he cane bringe, againe a fugitive or one rune aaye, N can promote to dignitye N orshipe, N appeareth in !y*enes of an o!d man ridinge upon a coc*eadri!!. 9. The 3 is ca!!ed Barbas a!ias Corbas magnus princeps, he can te!! of a!! seecrets, to ma*e an o!d man sic*e, N to chaunge a man into another shape the shape of a beast, he appeareth in !i*nes of a man. ;. The 4 is ca!!ed Star,FF N he hath poer to ta*e from a man hearinge, seeinge, N understandinge, N to bringe money, hether he is commaunded. He is a good N true spirit. He appeareth in !i*enes of a san, N spea*eth horse!y. 5. The 5 is ca!!ed Semper he hath poer to ma*e a great sea appeare fu!! of shipes ith a!! manner of instruments, of arre, to feare enemyes he cane ma*e great indes, he can ranc!e oundes N ma*e ormes breed in them N appeareth in !i*enes of a mayden. :. The 6 is ca!!ed Algor, he hath poer to te!! a!! seecretts N to give !ove N favoure of *inges princes, N !ordes, N appeareth in !y*enes of a fayre *night ith speare N shie!d. <. The 7 is ca!!ed Seson, N he can te!! a!! thinges that ever hath bene or ever sha!be N hath poer to she the p!ace of hidd treasure N to ma*e one fami!iar ith every man, he appeareth ith a !yones face croned ith a diadem, havinge a venemous serpent in his hand N rideth upon a i!d boare, neverthe!es he i!! g!ad!y ta*e a bodye of the ayere, N appeare in !i*enes of a man. F. The 8 is ca!!ed Maxayn, N he hath poer to teache the vertues of a!! herbes, trees, N stones, N to beare a man from region to region, in a breeafe tyme, he apeareth in the !i*enes of a beare, ith a serpents tay!e, N a f!ame of fyer comminge forth of his mouth. . The 9 is ca!!ed Neophon, he hath poer to te!! of a!! thinges that hath bene or sha!be, N of a!! seecrets, he giveth men favoure of greate men, N appeaseth the enmities of foes, he giveth dignitye orship N riches, N appeareth in !i*enes of a doge. 10. The 10 is ca!!ed Barbais, he can teach one to understand the chatteringe of byrdes, bar*inge of doges, N !oinge of beastes, he te!!eth of hidd treasure, foredoeth itchcrafte, N appeareth in !i*nes of a i!d archer. 11. The 11 is ca!!ed Amon, he hath poer to ma*e i!d beastes tame, N te!! a!! seecrets, to gett !ove of frindes N enemies, he appeareth, in !i*enes of a oo!ffe, ith a serpents tay!e castinge fiere, out of his mouth, but he maye appeare in !i*nes of a man N then he hath teeth !i*e a doge. 12. The 12 is ca!!ed Suffales, he hath poer to brea*e peace, N cause debates, striefe N battai!e, he is fa!se in his aunseres, but if he be constrayned Vstrong!ieV he appeareth !i*e a spar*e of fier. Finis primi Regis$ F2
$he secon# kinge is calle# Amaymon raigneth in the south, N a!! sprites in the south parte of the or!d to him are obedient, his poer is to geve true aunsere of a!! thinges, N he giveth fami!iarity, dignitie, N ritches, N by =ods permission he hath poer to consecrate boo*es etc, hee appeareth in favour of an o!d man havinge a !onge bearde, N !onge hayre hanginge over his eyes, croned ith a bright crone, N F<
#n margin in a !ater hand+ Qaccordng to 6cot p. 2<< ;to 1:51R
FF
#n margin in a !ater hand+ Q) good and true spirite.R
A 'oo( of %a#ic
rydeth upon a rampinge !yon, N in his right hand he beareth a darte, before him commeth dansers N a!! manner of minstre!!s, hee bringeth ith him spirrits innumerab!e of home 12 of the moste nob!est are these that ffo!!oeth but of a!! spirites in the or!d beare of him for he is very peri!ous. 1. The first is ca!!ed Asmoday7 he can teach astronomye, arithmetic*e, music*e, N geometry, N to te!! of a!! thinges be it never soe obscure. He cane cause one to goe invissib!e, N cane she the p!ace here treasure is hid, N appeareth ith 3 heades one !i*e an asse, the 2 !i*e a bu!! N the 3 !i*e a rame his tay!e !i*e a serpent, his feete !i*e an asse, N a f!ame of fier cometh out of his mouth. 9. TheF 9 is ca!!ed Astaroth7 he can teach the 7 artes !ibera!!, N to give true aunsere, of a!! thinges past, present N to come, N he appeareth very horrib!y, rydinge upon an #nferna!! dragon bearinge a serpent in his hande out of hose mouth cometh a great stinge, therfore suffer him not to come ithin your circ!e for he is peri!!ous, N i!! put you in daunger. 2. The 2 is ca!!ed Bileth he can teache the artes !ibera!!, he cane ma*e consecrations as e!! evi!! as good, he teacheth invissibi!!itye. ;. The 4 is ca!!ed Abech, he teacheth the 7 sciences, a!! manner !anguages, getteth frindshipe, giveth tre aunsere of a!! thinges, N appeareth !i*e an *inge but you sha!! see nothinge of him but his heade N, before him commeth trumpeters. 5. The 5 is ca!!ed Berith,0 he giveth dignitie, he turneth metta!!s into go!d N si!ver, he can te!! a!! things past etc, he appeareth !i*e a *night rydinge one a red horse, croned ith 2 red crones, he spea*eth c!eer!y, un!es he be maistered N stronge!y constrayned. :. The 6 is ca!!ed Mallapas, hee ma*eth caste!!s N toers, he can subvert N overthroe a!! manner of bui!dinges N edifics, he appeareth in !i*enes of a raven, neverthe!es he maye appeare by constrainte !i*e a man, his speach is horse. <. The 7 is Partas,1 N hen he receaveth the shape of a man, he hath poer to te!! the vertues of herbes, N stones, N to teache !ogic*e, to ma*e one invissib!e, to restore to a man that hath !ost his sight the same againe, to she the p!ace of hid treasure, N appeareth !i*e a oodbeare. F. The 8 is ca!!ed Busin, he aunsereth tru!y to a!! manner of 8uestions, he can bringe dead bodyes from one p!ace to annother N to ma*e one of his spirrits to enter into the dead bodye, N to carrye it aboute, N to spea*e N goe at commaundement, N to a!! manner of thinges done by the dead, hen /hen he as !yvinge, ecept eatinge, he appeareth in !i*enes of a fayre oman, but he spea*eth horse!y. . The 9 is ca!!ed Oze, N he hath poer hen he receaveth shape of a man to teache the 7 artes !ibera!! N to te!! a!! seecrets, to chaunge a man into another shape, N he appeareth in !i*nes of a !eoparde. 10. The 10 is ca!!ed Pathyn, N he hath poer to ma*e a man /a ise, to te!! a!! seecrets, he appeareth ith 3 heades bearinge a serpent in his hande, N a pynne of burninge #ron in his mouth, ith the hich pine he maye burne hat p!ace or thinge he is commaunded to burne. 11. The 11 is ca!!ed Cambra, he hath poer to teach the vertues of hearbes N stones, N to ma*e any bird tame N appeareth !i*e a sane. 12. The 12 is ca!!ed Gamor, hen he receives a manKs shape, he can merve!ous!y informe thee in astronomye, N a!! the rest of the sciences, he cane informe thee to have the favour of greate estates, N can shee treasures hidd, N hat the spirrits be that *eepe the same, N he appeares as a sparc*e of fier. F
#n margin+ mista*en bi!eth is secon N astaroth the 9d.
0
#n margin in modern hand+ Q2:.R Serith is the 2: th spirit in 6cotKs !ist.
1
#n margin+ Q2F $oras.R
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princeps / spiritum vel regum Paymon2 vocatur, et ipse potestatem habet celebrare, et libenter omnibus rebus ab eo interrogatis, respondendi, he i!! spea*e of the state of the or!d, N he maye give fami!iarity, N he maye ma*e a!! fishes of the sea to be obedient, he appeareth !i*e a *inge ith a omans face croned ith a bright crone, he rydeth upon a dromedary N after him comes a greate companye of spirites ith a!! manner of instruments of me!odye, but if he be ca!!ed a!one, then he appeareth ith 2 *inges N spea*es mistica!!ye for he o!d not be understanded, neverthe!esse thou mayest commaund him to spea*e in thine one !anguage, he hath infinit of spirits under him but 12 of the most mightiest be these. F9 1. The first is ca!!ed Beliall,9 he giveth dignity N promotion, N he giveth !ove N favour of a!! persons, he appeareth in !i*enes of a fayre )unge!!, rydinge in a chayre of fier, N spea*eth seet!y. 2. The 2 is ca!!ed Bason, he ma*eth one #nvissib!e, N ise, N i!! aunsere to a!! 8uestions, he appeareth ith 3 heades one !i*e a doge one !i*e a man N one !i*e a raven he rideth upon a i!d beare, N beareth upon his fist a gossehau*e, N out of his mouth proceedeth a f!ame of fire, N he spea*es horse!y. 9. The 3 is Gordonsor, he can te!! the trueth of a!! thinges etc. N he is right mighty in the )rrandes doeinge, he appeareth !i*e a good )unge!! havinge a darc*e face. ;. The 4 is Balath, his office is to ma*e ho!e man sic*e, N to ta*e frome a man his sences or itts, he ma*eth a man merve!ous cunninge in the 7 !ibera!! sciences, he maye give !ove N dignity to a!! men, he cane carry one frome on p!ace to another N appeareth !i*e a mishappen image, N spea*eth horse!y. 5. The 5 is ca!!ed Mistalas, he receavinge mans shape hath poer to teache N instructe one in itchcrafte N nicroma/mancye N *noeth the vertues of herbes stones N trees, N appeareth !i*e a night raven. :. The 6 is Lecher, he *noeth the seecretts of the < sciences, he getteth frindshipe he appears !i*e a *night ith a red !yons face, N he spea*eth very sade!y. <. The 7 is ca!!ed Zagayne,; N hen he receaveth mans shape, he geveth isedome, turneth earth into any *ind of metta!!, a!soe he cane turne ater into yne, N of a foo!e ma*e a ise man N appeareth !i*e a i!d bu!!. F. The 8 is ca!!ed Caleos,95 he hath poer N *no!edge of infinite treasures, he ma*eth one be!oved N purchaseth fami!!iaritye, he appeareth !i*e a *night ridynge upon a croc*adri!! N he eareth upon his head 2 crones, but he is very fa!se in his aunseres, but if he be e!! constrayned N mayestered. . The 9 is Cagyne ve! Cogin,: he hath beinge in humaine shape VtoV bringe any sou!e beinge not in the heaven!y nor inferna!! poer, to spea*e ith thee, he appeares in !i*enes of a pa!e horsse. 10. The 10 is ca!!ed Suchay, he can teach a!! manner of !anguages, N to carry one in shorte space from one p!ace to another, he giveth the !ove of omen, N is in that the moste principa!!est, N especia!!y of iddoes, he appeareth ith a fayre face !i*e a oman. 2
#n marg %modern&+ Q21.R He is actua!!y the 22 nd spirit in 6cotKs and (eyerKs !ists.
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11. The 11 is Ryall,< hoe havinge human shape can reso!ve a!! doubts, N te!! a!! thinges, he cane give !ove of oemen, get frinds N turne the hartes of enemies, he appeareth !i*e a dromedary N spea*eth sade!y. 12. The 12 is ca!!ed Zayme, he can bringe money from any p!ace, he i!!, or is assigned unto him, N to carry the same to any appointed p!ace, he cane in a moment shee the bui!dinge or scituacion of any p!otte cittye or caste!!, N cane procure dignitie N honour, N cometh !i*e a raven.
$he =th prince or kinge of spirits is calle# Egin N he raigneth in the orth, he hath poer to teach a!! manner of scyences N i!! g!ad!y te!! a!! seecrets N the truth of thinges past present N to come, he getteth frindshipe, N rayseth one to dignitye, he cane ma*e a!teracions of thinges, he appeareth in the !i*enes of a man, ith a bright face, croned ith a doub!e crone, N he rydeth upon a dragon, N commeth ith a fearefu!! noyse, N before him commeth diverse sortes of instruments, but beinge ca!!ed a!one he bringeth ith him 3 *inges, N comes not soe haste!y, nor soe dreadfu!!y as others, a!soe he hath ith hime infinit spirites, of hich these 12 are cheifeste. 1. The 1 is ca!!ed Ozia, he can teach a!! manner of artes or scyences, invisibi!!itye N give favoure of enemies, he can carry one from one p!ace to another N that uppon a sodaine he appeareth !i*e an o!d man rydinge !i*e an e!ephant. 2. The 2 is Vriell ve!! Vriall,F he turneth one metta!! into another, as iron or brasse into go!d N si!ver, yne to ater or ater to yne of a foo!e ma*eth one ise, N ma*eth one goe #nvissib!e, N he appeareth !i*e a boysterous *inge, N spea*eth horse!y. F; 9. The 3 Vzago,99 hoe ta*inge humaine forme, hath poer to ma*e one ise N invissib!e, N to chaunge mann into another forme, or !i*nes, he getteth !ove N favour of a!! men, N giveth true aunsere of a!! thinges, he appeareth !i*e an aunge!!, N is right true N faithfu!!, in a!! his doeinges. ;. The 4 is Synoryell, N he havinge humaine shape, teacheth to understand beastes !oinge, birdes chirpinge, N doges bar*inge, N a!! manner of !anguages N can te!! a!! thinges, N shee the p!aces of hyd treasure N commeth !i*e a ood beare. 5. The 5 is Fessan (Tessan?), he teacheth astronimie, N arithmetic*e, N giveth true aunsere of seecret thinges, N appeareth !i*e a f!ame of fier, N spea*eth horse!y. :. The 6 is Goyle, he ma*eth a man gorgeous N gaye, to have the !ove N favour of princes, he aunsereth to a!! 8uestions, N appeareth !y*e a rampinge !yon. <. The 7 is Auras, he hath poer to carry dead coarses hither they be appoynted N giveth aunsere to a!! 8uestions, N appeareth in the !i*enes of a i!d asse. F. The 8 is Othey, N he cane upon the soddaine ma*e caste!!s, toers N tones, he aunsereth tru!y to a!! thinges, he appeareth !i*e to at tune of yne, N some tyme !i*e a man N then his eyes burne !i*e fiere. . The 9 is Saranyt, he can raise dead men, N cause them to ta*e againe theyr one shape, N to spea*e ith men, he can teach one the 7 artes or sciences !ibera!!, N he aperes !i*e an asse ith a oomans face. 10. The 10 is Muryell, he ma*eth !ove betene persons N can te!! of treasure hide, N appeareth <
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F
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as a hite !yon. 11. The 11 is Hinbra, he giveth dignitie N te!!eth seecretts, getteth frindshipe, convayeth money from p!ace to p!ace, N appeareth !i*e a gyante, but spea*eth soe sma!! that vunethes %uimEL& one can heare or perceave him, but he is passinge true. 12. The 12 is Annoboth ve! Anaboth, he hath poer to ma*e one merva!ous epert in necromancie, N to shee the p!ace of hidd treasure, N to te!! ho *eepeth it, N if the spirit be of the orth, he i!! drive him aaye, a!soe he can te!! of onderfu!! straunge thinges, N appeareth in !i*enes of an )rmed *night. 'eallphares 100 or beallphare , an ece!ent carier. He te!!ethe of hidden tressuers in the earthe or of thinges sto!ne or !oste and is tree in a!! his doinges. He cometh forthe out of the east, for so he hathe bine ca!!ed from the east N he appered very %L& detifu!!y to =ods pepe!! N his serantes.
F5
0ormae familiares spritibus &olis. Apparent ut p!urimum amp!o et magno corpore, sanguineo et crasso, aureo co!ore super tincto sanguine, motus eorum est, ce!i coruscatio+ et signum eorum est, commovere sudorem invocati.
Formae autem particulares sunt. Rex habens septrum, !eonem e8uitans Rex coronatus. Regina cum septro.101 Avis. Leo. Gallus. Vestis crocea, ve!102 Aurea. Sceptrum. Candatus.
fumigium diei dominicae Sandalum Rubeum.109 Spiritus )eris Diei Dominicae sunt subditi Boreae. -orum10; natura est aurum, gemmas, carbuncu!os divitias, gratiam et benevo!entiam impetrare7 inimiticios hominum diso!vere, hominibus honores tribuere, infirmitates infere ve! auferre. The spirites that rayne daye is ut se8uitur. 100
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Barkam, Rex ith his he!pers vi" Bybell, Mylalua, Buesaba. gemini %L& hic dicans causam tuam et negotium tum. This done by the space of one hoer after or at the discretion of the maister, mee*!y *nee!inge upon your *nees ca!! upon the )unge!!s of the daye N hoer after this manner. Michael105 DarDiel et petitionibus.
huratapel. -stote adiutores mee petitioni, et in adiutorum mihi meis rebus
deinde invoca Angelos a 4or partibus mundi, )eri dominantes in die i!!o ad oriente3. 1amael Baciel. Atel. fabriel. Vionatraba. ad occidente3
Anael.
Pabel.
Ystael.
burchat.
Suceratos. Capabil.
ad septentione3$
Aiel.
Aniel.
Masgabriel.
Sapiel.
Matnyel.
ad 3eridie3$
habudiel.
Machasiel.
Charsiel.
Uriel.
Naromiell.
figure, spirit portrait.10: fumigium diei dominice Sandalum Rubeum )fter you have repeated thes names in their heavens then saye O vos107 omnes, adiuro at8ue contestor per sedem Adonay + per Hagios + Otheos + Iskiros, Athanatos, Paracletus, α et ω, et per hac tria nomina secreta Agla + On + Tetragramaton + 8uod hodie debatis ad imp!ere 8uod cupio. F: sun figure, spirit portrait Seale [sun] figure, pentac!e+ made in the daye of sun houre nature N artif of sun ` 6o!!. sun figure per )grippa
%oniuratio Diei Dominicae. oniuro108 et confirmo super vos Angeli fortes Dei et sancti in nomine Adonay + Eye + Eye + Eye + 8ui est i!!e 8ui fuit, est, et erit, Eye + Abraye: et in nomine Saday + Cados, Cados, Cados, a!te sedentis super Cherubin, et per nomen magnum ipsius dei fortis et potentis, ea!tati8ue super omnes ce!os Eye, Saraye, p!asmatoris secu!orum, 8ui creavit mundum, cae!um, terram, mare, et omnia 8ue in eis sunt in primo die, et sigi!!auit ea sancto nomine suo Phaa: et per nomina sanctorum Angelorum, 8ui Dominantur in 8uarto eercitu, et serviunt coram potentissimo Salamia, Angelo magno et honerato+ et per nomen ste!!e, 8ue est [sun] et per signum, et per #mmensum nomen dei viui, et per nomina omnia predicta, Coniuro te Michael, Angele magne 8ui es prepositus diei Dominice: et per nomen Adonay, dei Israel, 8ui creavit mundum, et 8uic8uid in eo est, 8uod pro me !abores, et adimp!eas omnem meam peticionem, iuta meum ve!!e et votum meum, in negotio et causa mea.10 105
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This ended read the #nvocation for the Aungells of every daye as you sha!! finde at the end of the #nvocations N offices of the 7 Aungells.110
0ormae familiares spiritibus 1unae moon )pparebunt111 ut p!urimum magno corpore, )mp!o, mo!!i et ph!egmatico+ co!ore instar nubis obsturae et tenebrosae Wvu!tu tumido, occu!is rubeis, et a8ua p!enis, capite ca!vo, dentibus aperinis. otus eorum sicut ingens maris proce!!a, pro eorum signo apparebit ingens p!uvia iuta circu!um.
formae autem particulares sunt ex sagittarius damam e8uitans. Parvu!us puer. Mulier venatri cum arcu et sagitta. Damula. Anser. Vestis viridis ve! argenta. Sagitta. Multipes. 6piritus )eris diei 'unae sunt subditi Zephiro, 8ui ventus est 'unae. )!oe.
vacca.
ffumigium diei !unae
F< [Eoru]m atura, argentum dare, res de !oco ad !ocum deferre, e8uos ve!oces tribuere, secreta presentia, et preterita personarum dicere, [Hark]am his he!pers, vi" [Bylet]hor, Byleth, Mylu, Acuteba. [Gab]riel figure, ange! figure, )grippa sigi! figure, spirit =abriel. Michael. Samael. ...-stote adiutores mei petitioni et cetera. figure, pentac!e, made the day N houre of moon ad orientem. =abriel. Gabrael. Madiel. Deamiel. Ianael. ad occidentem. Sachiel. Zaniel. Habaiel. Bachanael. Corabiel. ad 6eptentrionem. Mael. Vuael. Valnum. baliel. balay. humastrau. )d eridiem. Curaniel. dabriel. darquiel. hanuin. Anayl. Vetuel. O vos omnes, )diuro at8ue contestor etc.
%oniuratio Diei 1unae.11oniuro et confirmo super vos Angeli fortes et boni, in nomine Adonay, Adonay, Adonay, Eie, Eie, Eie, Cados, Cados, Cados, Achim, Achim, Ia, Ia, fortis Ia, 8ui apparuit in onte Sinai, cum g!orificatione regis Adonay, Saday, Zebaoth, Anathay, Ya, Ya, Ya, Marinata, Abim, Ieia, 8ui aria creavit, stagna et omnes a8uas in secundo die, 8uasdam super ce!os, et 8uasdam in terra. sigi!!avit mare in a!to 4a!io nomine suo, et terminum, 8uem 48uam sibi posuit, non preteribit+ et per nomina Angelorum, 8ui Dominantur in primo eercitu, 8ui serviunt Orphaniel Angelo magno, precioso et honorato+ et per nomen ste!!ae 8ue est Luna: et per nomina predicta, super te oniuro, sci!icet+ Gabriel, 8ui es prepositus diei 'une secundo, 8uod pro me !abores et adimp!eas omnem meam petitionem, #uta meum ve!!e et votum meum, in egocio et causa mea etc. 110
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FF
[mars] 0ormae familiares spiritibus +artis [mars] fumigium diei Martis piper Apparebunt119 !ongo tempore cho!erico, et aspectum turpissimo+ co!ore subfusto, et 8uasi ruffo, cornibus ferre ervinis, et unguibus griphi+ mugiunt instar taurorum insanorum. otus fit 8uasi instar ignis comburientis, signum afferent in specie, fu!gur et tonitru iuta circu!um.
Formae autem particulares sunt $ Rex armatus, !upum e8uitans Vir )rmatus Mulier c!ypeum in femor tenens Hircus Equus Cervuus Rubra vestis Lana Multiceps Spiritus )eris diei artis subditi sunt so!ano 4subso!ano. Eorum natura est, prae!ia, morta!itates, occisiones, et combustiones facere+ et bis Wmi!!e mi!ites dare ad tempus, mortem, infirmitatem, aut sanitatem tribuere. Iammas rex ith his he!pers, Carmas, Itamall, palframen, palframe [figures] made in the day of [sun] houre of [Mars] Samael. Satael. Amabiel. estote adiutores mei et c. Ad Orientem.} $riagne. =uae!. Damae!. a!"as. )rragon. Ad Occidentem.} 'ama. )stagna. 'ob8uin. 6oncas. #ae!. #siae!. #rie!. Ad Septentrionem.} abume!. Hynie!. aye!. 6eraphie!. athie!. $racie!. )d eridiem. Sacriel. Ianiel. Galdel. Osael. Viannel. Zaliel. 3 vos omnes, adiuro at8ue contestor etc.
%oniuratio diei +artis. Coniuro et confirmo super vos, Angeli fortes et sancti, per nomen, Ya, Ya, Ya, He, He, He, Va, Hy, Hy, Ha, Ha, Va, Va, Va, An, An, An, Aie, Aie, Aie, El, Ay, Elibra, Eloim, Eloim: et per nomina ipsius a!ti dei, 8ui fecit a8uam aridam apparere, et vocauit terram, et produit arbores, et herbas de ea, et sigi!!auit super eam cum precioso honorato, metuendo et sancto nomine suo+ et per nomen )nge!orum dominantium in 8uinto e/cercitu, 8ui serviunt, Acimoy, Angelo magno, forti potenti et honorato+ et per nomen ste!!e, 8ue est ars+ et per nomina praedicta coniuro super te Samael 119
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)nge!e agne, 8ui praepositus es diei artis+ et per nomina Adonay dei vivi et veri 8uod pro me !abores, et adimp!eas omnem meam petitionem iuta meum ve!!e et votum meum, in negocio et causa mea etc. F
[n margin(] 0umigium Diei +ercurii. +astix. [mercur!] formae familliares spirittibus +ercurii )pparebunt ut p!urimum corpore medie staturae, frigido, humido, pu!cro affabi!i !o8uio, forma humana, instar mi!itis armati, co!ore per!ucido. otus eos est sicut nubes argentea, pro signo horrorem inferunt invocanti. $ormae antem particu!ares sunt, Rex ursum e8uitans Adolescens pu!cher Mulier ce!um tenens Canis Ursa Pica Vestis Iersico!or Virga Baculus Saba rex, his ministers, hanyey, yron, alyedio 6piritus )eris diei ercurii subiiciuntur )frico. Eorum natura est omnia metta!!a dare, omnia terrena, preterita, presentia, et futura reve!are, iudices p!acare, victorias in pre!io dare, eperimenta et omnes scientias destructas, redificare, docere+ et corpora e e!ementis mita, conditiona!iter unum in a!iud transmutare, infirmitates ve!! sanitatem dare, pauperes sub!imare, Wsub!imes deprimere, spiritum, ve! spiritus !igare ve!! disso!vere, seras aperire. Ta!es spiritus operationes a!iorum habent, sed non e perfecta potentia, sed in virtute ve! scientia. figures made in the day of [Mars[ houre of [Mercury] W)nge!i Diei ercuriU+ Raphael. Miel. Saraphiel. -stote adiutores mei, etc. )d orientem. Mathlai. Tarmiel. Baraborat. )d occidentem. Ierescue. Mitraton. )d septentrionem. Thiel. Rael. Iariahel. Venahel. Velel. Abviori. Vcirmiel. )d eridiem. Millet. Nelapa. Babel. Caluel. vel. Laquel.
%oniuratio Diei +ercurii. oniuro et confirmo vos )nge!i fortes, sancti et potentes, in nomine fortis, metuendissimi et benedicti, Ia, Adonay, Eloim, Saday, Saday, Saday, Eie, Eie, Eie, Asamie, Asaraie: et in nomine Adonay, dei Israel, 8ui creavit !uminaria magna, ad distinguendum diem a nocte+ et per nomen
A 'oo( of %a#ic
omnium Angelorum deservientium in eercitu secundo coram Tetra Angelo maiori, at8ue forti et potenti+ et per nomen ste!!e, 8ue est Mercurius, et per nomen sigi!!i, 8uY sigi!!atur a Deo fortissimo et honoratio, per omnia predicta super te Raphael Angele magne oniuro, 8ui es prepositus diei 8uartae+ et per nomen sanctum 8uod erat scriptum in fronte Aaron sacerdotis a!tissimi creatoris et per nomina Angelorum, 8ui in gratiam sa!vatoris confirmati sunt+ et per nomen sedis anima!ium habentium senas a!as, 8uod pro me !abores, et adimp!eas omnem meam petitionem, iuta meum ve!!e et votum meum, in negotio et causa mea etc. 0
[n margin(] fumigium diei Iovis %rocus forme familiares spiritibus 2ovis Apparent corpore sanguineo et cho!erico mediae staturae, horribi!i motis 4motu, visu mitissimo, b!ando co!!o8uio, co!ore ferrugineo. otus eorum, est corruscatio, cum tonitru, signum eorum apparebunt iuta circu!um homines, 8ui in specie a !eonibus devorabuntur. formae autem particu!ares sunt+ Rex Wg!adio evaginato cervum e8uitans. Homo mitratus !ongo vestitu. Puella cum !aurea corona, ornata f!oribus. Taurus. Cervus. Pavo. Azurina vestis. Gladius. Buxus. Forman rex his ministers Gewthren, Gewthem.
Spir!itus aeris diei "o#is su$iiciuntur %ustro. Eorum natura est mu!ierum )morem conci!iare, !etos et gadentes homines reddere !ites pacificare, inimicos mittigare, sanare infirmos, sanos infirmare, adferre ve!! auferre Wdamna. figures made in the day of sun houre of Jupiter Sachiel. Castiel. Asasiel. esto adiutores mei etc. #n margin in penci!+ )"a"e! ` P.'. #. 59;. 6ed 8uoniam u!tra 8uintum ce!um, )nge!i aeris non reperiuntur, ideo die #ovis, dic in 8uatuor mundi partibus, orationes se8uentes. Ad ;riente3$
O deus magne et ece!se, et honorate, per #nfinita secu!a. ego rogo te piisime pater etc. Ad occidente3$
O deus, sapiens, c!are et iuste ac divina c!ementia+ ego rogo te piissime pater, 8uod meam petitionem, quod meum opus et meum laborem hodie debeam complere , et perfecte inte!!igere, tu
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8ui vivis et regnas per infinita secu!a secu!orum, amen. Ad septentrione3$
O deus potens, fortis et sine principio. ego rogo te piissime pater etc. Ad %eridie3$
O deus potens et misericors, ego rogo te piissime pater etc.
%on3uratio diei Iovis. Coniuro et confirmo super vos Angeli sancti, per nomen Cados, Cados, Cados, Escher[e]ie, Escher[e]ie, Escher[e]ie, Hatim, ya, fortis, firmator secu!orum, Cantine, Iaym, Ianic, Anic, Calbat, Sabbac Berifay, Alnaym: et per nomen Adonay 8ui creavit pisces et repti!!ia in a8uis, et aves super faciem terre, vo!antes versus ce!os die 8uinto+ et per nomina Angelorum Wserventium in seto eercitu coram pastore )nge!o sancto et magno et potenti principe+ et per nomen ste!!e 8ue est [jupiter] et per omnem 4nomen sigi!!i sui+ et per nomen Adonay, summi dei omnium creatoris+ et per nomen omnium ste!!arum, et per vim et virtutem earum, et per nomina predicta coniuro te Sachiel Angele magne 8ui es prepositus diei #ovis, ut pro me !abores, et adimp!eas omnem meam petitionem, #uta meum ve!!e et votum meum in negotio et causa mea etc. 1
[venus] formae familiare spiritibus veneris ...6arabotres re, ministris eius asar, anasa. $umigium die veneris costus. Apparebunt corpore pu!cro medie stature, amabi!i et iucundo aspectu, co!ore a!bo ve! viridi, de super aurato. otus eorum, est sicut ste!!a c!arissima pro eorum signo, videbuntur etra circu!um pue!!e !udentes, 8ue invocantem ad !udum concitabunt.
)or3ae aute3 particulares sunt Rex cum sceptro, came!um e8uitans. Puella pu!cra vestita. Puella nuda. Capra. Camelus. Columba. Vestis a!ba ve! viridis. Flores. Sabina herba. 6piritus )eris diei Ieneris, subiiciuntur Zephyro. Eorum natura est, dare argentum, homines ecitare, et proc!iviores reddere ad !uuriam, inimicos per !uuriam concordare, et matrimonia facere, homines in amorem mu!ierum a!!icere, infirmitates dare ve!! auferre, et omnia 8ue habent motum facere. figures made in the day of [Mars] howre of [Venus]
A 'oo( of %a#ic
Anael. Rachiel. Sachiel.} estote adiutores mei etc. Ad ;riente3$
Setchiel. Chedisutaniel. Corat. Tamaell. Tenaciell. Ad ;ccidente3$
Turiel. Coniel. Rabiel. Kadie. Maltiel. Hufaltiel. Ad 1eptentrione3$
Peniel. Penael. Penat. Raphael. Raniel. Doremiel. Ad %eridie3$
Porna. Sachiel. Chermiel. Samael. Santaniel. Famiel. 3 vos omnes, adiuro at8ue contestor etc.
Coniuratio #iei Eeneris.11= oniuro et confirmo super vos sancti Angeli fortes at8ue potentes, in nomine On, Hey, Hey, a, Ia, Ie, Adonay, Saday, et in nomine Saday, 8ui creavit 8uadrupedia et anima!ia repti!ia, et homines in seto die, et )dae dedit potestatem super omnia anima!ia+ unde benedictum sit nomen creatoris in !oco suo+ et per nomina Angelorum servientium in tertio eercitu coram Dagiel, Angelo magno principe forti at8ue potenti+ et per nomen ste!!e, 8ue est Venus+ et per sigi!!um eius, 8uod 8uidem est sanctum+ et per nomina predicta coniuro super te Anaell, 8ui es prepositus diei sete ut pro me !abores et adimp!eas omnem meam petitionem, iuta meum ve!!e et votum meum in negotio et causa mea etc. figure, astro!ogica! symbo!s in bron in* 2
forme familiares spiritibus saturni. fumigium #iei 5aturni 5ulphur. Maymon rex ministris eius115 Albewe Malyke Etheye Alydee Cherasa, but these be not soe true, as other of the other dayes. Apparent ut p!urimum !ongo et graci!i corpore, vu!tu iracundo, facies 8uatuor habente, unam in occipitio, a!teram in sincipitio, et utras8ue rostratas. #n utro8ue genu apparent etiam facies7 sunt co!ores nigri et per!ucidi+ otus eorum est, Wventorum agitatio, cum specie terrae motus, signum eorum est11: terra a!ba, 8ua!ibet niue candidior. )or3ae aute3 particulares sunt: 11;
#n !eft margin in penci!+ Qp. 90R7 in right margin+ Q1<:.R
115
#n !eft margin+ Qp. 91 J s.R #n right margin+ 1<:.R
11:
) !ine appears to have been accidenta!!y omitted, but so pseudoE)grippa.
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Rex barbatus draconem e8uitans. Senex barbatus. Mulier vetu!a, bacu!a innia. Porcus. Draco. Bubo. Vestis nigra. Falx. Iuniperus. 6piritus )eris diei 6aturni Wsubiiciuntur vento )frico. Eorum natura est, seminare discordius 4Eias, odia, et ma!as cogitationes, p!umbum ad !ibitum dare, 8uem!ibet interficere et 8uo!ibet membrum muti!are. t supra. figures made in the day and hower of [Saturn] Cassiel. Machatan. Vriel. estote adiutores mei etc. Ad ;riente3$
O deus magne et ece!se, et honorate per infinita secu!a+ ego rogo te piisime pater 8uod meam peticionem, 8uod meum opus et meum !aborem hodie debeam comp!ere, et perfecte inte!!igere, tu 8ui vivis et regnas per infinita secu!a secu!orum, amen. Ad occidente3$
O Deus Magne sapiens, c!are et iuste, ac divina c!ementia+ ego rogo te c!ementissime pater, etc. Ad septentrione3$
O Deus potens fortis et sine principio ego rogo te benignissime pater etc. Ad %eridie3$
O Deu[s] potens et misericors ego rogo te magnissime pater etc.
Coniuratio [#iei] 5aturni. Coniuro et confirmo super vos Caphriel ve! Cassiel Machatori 4achaton et Seraquiell Angeli fortes et potentes+ et per nomen Adonay, Adonay, Adonay, Eie, Eie, Eie, Acin, Acin, Acin [*Acim, Acim, Acim], Cados, Cados, [Ina vel] Ima, Ima, Saday, Ia, Sar, Domini formatoris secu!orum 8ui in septimo die 8uievit+ et per i!!um 8ui in benep!acito suo fi!iis #srae!! in hereditatem observandum dedit, vt eum firmiter custodirent et sanctificarent, ad habendum inde bonam in a!io secu!o remunerationem+ et per omnia nomina Angelorum servientium in excercitu septimo Boell Angelo magno et potenti principi+ et per nomen ste!!e 8ue est Saturnus+ et per sanctum sigi!!um eius, et per nomina predicta, oniuro super te Caphriel 8ui es prepositus diei septimae, 8ue est dies Sabati, 8uod pro me !abores, et adimp!eas omnem meam petitionem, iuta meum ve!!e et votum meum in negotio et causa mea etc. 9 This beinge done11< suffu3i#ate the ; partes of the or!d N the ; Ele3entes -ast, (est, orth, N 6outh 11<
#n margin+ 1<<.
&
A 'oo( of %a#ic
for the parte of the -aste N the ffier serveth mbra, 5uscus, et lba 4aera for the parte of the (est N the )yer serveth Bathamus camphora et olium olivas for the parte of the orth N the ater serveth 6ignum aloes, nux, muscata et macis for the parte of 6outh N the earth serveth lgalia, lmea, et tiriaca, ote as there be < heavens < starV rVes, N < Dayes in the ee*e, soe therbe < suffumigations hich ho!deth ith theme the vertue of the < starres, N ma*eth g!ad the spirits of the )yer the )unge!!s of heaven, N the devi!!s etc. saturn Thimiamata of the sattursday after the opinion of 6a!omon, ought to be made of a!! good thinges N e!! sme!!inge rootes, as costus herba thuris etcr sun Thimiamata of 6onday is astic*e, us*e, N other good gumes. moon Thimiamata of onday is, $o!ium irti, N 'auri, N other !eaves of good odoures. mars Thimiamata of Tesdaye is, 6anda!us rubeus, niger, et a!bus, N a!! such trees as cipres etc. mercury Thimiamata of (ensdaye is, u, uscata gariofo!i N itru!i N the rinde of orrengis drye podred N other fruites of good savoure. Uupiter Thimiamata of Thursdaye11F is cinamomo, cassia, !ignea, corte !auri mices %L& N other good rindes venus Thimiamata of $rydaye is mos*e, roses, vio!etts, crocus et other good f!oires of savoure, N to the contrary, contrarye, put you a!! 7hi3ia3ata stinc*inge. saturn radias Uupiter fructus mars !igna sun gummi venus f!ores mercury cortices moon fo!ia et to above, ith brac*et+ This you maye see that each Thimiamata of good odoures gathereth togeter his spirrits+ after his nature cu!!er N his strength is, N further ee see that a!! suffumigations are made of rootes, trees, ryndes, !eaves fruites N gumes etc.
artagon11 appium in s8rino %L& N artemissia, beinge made in suffumigation mit ith coriander N cardamonum, < nights duringe the tyme of the citacion, these beinge tempered ith a8ua !apides gathereth spirites together. ote that duringe the tyme that these suffumigations are in burninge by the suffumigator the maister maye ta*e his ease, N imediat!y after read the proper ca!! of the spirrits etc N by the space of one hoer after !ett the maister read the invocation for Tantava!erion fo!ii a!soe hem!oc*e 11F
#n marg+ must ta*e the oders` ensday for thurE`sdaye
11
#n !eft margin+ Q 8uiamR %L&7 in right margin+ Q1
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,
henbane, N coriander burnt are good to urge the spirite a bodye. +eus pater, +eu fillius, +eus spiritus sanctus 9 persons N one greate =od and !yvinge =od in trinitie, N he is O et . o!umn 1 1. Phebus, is ca!!ed the =od of the sun. 2. Phebe, =od of the moon. 9. )po!!o, =od of isedome. ;. )e!ous, =od of the ayer N the indes. 5. )rora, =od of the springe of the daye. :. eptune, =od of the seas N aters. <. Diana, =oddes of oodes N chases. F. Uupiter, =od of riches. . #uno, =oddes of riches, N treasure. 10. 6eres, =oddes of corne. 11. saturn =od of go!d N !eade. 12. fortune is a variab!e =ods not a sertaine. 19. Discord, the =od of striefe N debate. 1;. Msys, =od of fruite. o!umn 2 15. Saccus, =od of yne N ecesse. 1:. Pan, =od of shepperds N beastes 1<. venus and upid =ods of !ove. 1F. Hebee, =od of youth. 1. mercury, =od of !anguage sciences N e!o8uence. 20. mars, the =od of batte!!, N he by the sufferance of =od ` doth chaunge the ature of beastes. 21. )cates, =odes of charmerie N invocans. 22. orpheus, the opener of dreames. 29. P!uto, the =od of he!!. 2;. inons, the Judge of he!!. 25. 6erberus, the porter of he!!, 2:. )ttropos the =od of death. 6ainct yprian fryer Sacon, fryer Sungi, frier 'umbard N others saye that 'uciffer Se!!sabube, 6athanas, P!uto inos, )smodeus, 'amathan, Sa!berith, Sa!phegore, Saa!, N erberus be cheiffe ru!ers of he!! savinge Tantava!arion the emperour of he!!ish sprits.
4
A 'oo( of %a#ic
;
$hese be the! that make bookes 3 wriete bookes. I Desire you, Obymero, per noctem, et Symeam et membres membris et Lasys catis nomis et )rypys, that you doe commaunde in this hoer, N ma*e me N that ith out any 8uestioninge, a verie fayre boo*e, N in that forme N shape, as that it sha!be given you in commaundement by me, N that it be done accordinge to my i!!, at my comminge in readines, to the same boo*e or boo*es, N that they to bee of such effecte, hen that # i!!, N that noe you come to me to ma*e true this boo*e or boo*es, N that noe you forth ith doe come here to me, N to fu!!fi!! the same, N that effectua!!y, N thou Abrinno vel Obymero, per noctes, symon mobris, Laycon, Catys, Oropys, N drypys, you Angells beinge the best riters, noe doe you here appeare, N that in the shape of riters, therfore in the name of the father N the sonne N the holy Ghost, # noe coniure you N that by hime that created a!! thinges, N by this greate N moste fearefu!! name + Tetragrammaton + N by a!! other his b!essed names, that noe forth ith N that ith out anie !et or hurte, that noe immediate!y you doe come heere to me N to ma*e me such a boo*e incontynent conteyninge this forme, N to riet the same, N that noe by the vertue of God, N a!! ordes, N by the vertue of these characeters, that this boo*e be ritten noe fortith soe be it figure, characters =oe you to some seecrete p!ace, N that a!one N beare ith thee 8ueares of paper or parchment, to ma*e thee boo*e or boo*es, open thou thy boo*e that thou ca!!est them by, N saye as afore N bidd them ma*e a boo*e of )!camye, or of arte magic*e coniuration or igromancie or of hat arte or science thou i!t have it. $inis.
) coniuration most necessar! to the )ungells of each #a!e to the obta!ninge of an! spirit thou callest. # coniure,120 adiure N confirme upon you O Angells of God, mighty N good in the name of + Adonay + Adonay, Adonay, Eye, Eye, Eye, V (?). God as God is N God sha!be, N in the name of God, Cados, Cados, Cados, high sittinge upon Cherubine, N by the greate name of the stronge God, high N mighty above a!! heavens, Eye, Saraye, the shaper of or!des, the reator of heaven earth sea N he!!, N a!! in them that hath anie beinge, O holy Aungells # coniure N invocate you by him hose name is Jehovah, that made the first daye N sea!ed it ith his one name Phaa, N by him hich appeared in the mount Synay to Moyses the greate prophett N !eader of his peop!e Israel, hose name is Achim, Ia, N that ith greate g!ory, hoe mad the aters, seas, f!oodes, springs, e!!s, N fountaines the second daye, N sea!ed them ith his one name I. that they shou!d not passe their straightes N boundes, I coniure N confirme upon you Angels mighty N holy N that by the names of that high God, that made the 3d daye the ater to apeare, dry !and N ca!!ed it the !and, N sea!ed it ith his one name I that it shou!d bringe forth trees N hearbes of it se!ffe, I coniure you mighty Angells holy, N of greate poer in the name of the dreadfu!! N b!essed, Ia, Adonay Eloim, Saday, Asarie, N in the name of Adonay God of Israel, that created greate !ightes to devid the daye from the ight the 4th daye N sea!ed it ith his on name Phaa, that it shou!d be unto tymes, N tyeds, ightes, N dayes, I coniure you O holy Angells by the mighty Escherie, the confirmer of or!des, N by the name Adonay, that one the 5 daye created fishes N a!! other 120
#n !eft margin+ QR. Se!o that in penci! Qp. 5 J 6....R )!so in !eft margin in red in* are symbo!s for the p!anets or days of the ee* EE sun moon mars mercury Uupiter venus saturn, but not !ined up ith tet %as far as # can te!!&. #n right margin+ Q1F;.R
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6
creepinge thinges, in the aters, byrdes f!yenge upon the face of the earth N sea!ed it ith his one name, Phaa, I coniure you Aungells of greate poer in the name, On, Hey, Heya, Saday, and in the name Saday, that created a!! 4 footed beastes N men in the 6 daye N gave to Adam poer upon them N upon a!! the orc*es of his handes, I coniure you o nob!e Angells stronge N mightye N by the name Acim, Ima, Sagla N Ia, the Lord of Lordes, hich in the 7th daye rested N gave it as a !ae to the chi!dren of #srae!!, to be observed as a holy N sanctified /sanctified daye, I coniure N eorcise you O Angells of greate poer by the 7 notab!e coruscant N sp!endishinge starres [sun] [moon] [mars] [mercury] [jupiter] [venus] [saturn], N by the greate name of God, Tetragrammaton, the mighty name Agla, the onderfu!! name Adonay, the strong name, El, N the name On, names of singu!er maiestie, O Angells by a!! these N a!! others most reverent N high names of God both effab!e N ineffab!e, *noen N un*noen, hich # by reason of myn inbisi!!ite N ea*nes, dare not to attempt as ons to be soe hardy to name nor ecogitate, by these iterum atque iterum, again N againe N soe manie tymes againe as ther be starres in the s*y sandes on the shores, 5 fishes in the sea,121 N grasses upon the face of the erth, I coniure, N adiure, urdge N constraine, confirme N compe!!, bidd N commaund you N every of you, one N a!!, Uoynt!y N severa!!y to give N yee!d unto me, as noe in this peri!!ous orc*e your strengthes N ayde, N that you commaunde by N under the !ysence of your God hose messengers to serve you you are, that as sertaine!y as thou 3 Michaell arte appointed to [sun] to protect N governe the peop!e of God, N that by invincib!e strength, as true as thou 3 Raphael, as adtributed ad Tobie, [mercury] ut parentum Sanaret, ex periculis liberat filium, et ei uxorem suam adduxerit , as assured!y as thou O Gabriell122 ast apointed the moste Uoyfu!! embassadour, to the moste pure holy N chaste virgine Marye, virgo ante partum in partu et post partum, N greetinge hir ith this undoubpted sa!utacion Ave gratia plena Dominus tecum , N as Daniel receaved conso!ation from his God by thee N Zacharie pater Iohanes Baptiste for his incredu!ity N unbe!eeff as stric*en dombe, N for a tyme !ost his speache, soe sertain!ye true!y, N undoubted!y 3 you holy mighty N ece!!ent Angels # beseech N praye you, yea N # in the name of your God hose spirits you are # doe chardge N commaund you that you N every one of you !icense N permitt a!! superiour spirits N dyve!!s, to compe!! urge N commaund this spirit . to come speedi!y, N to appeare vissibe!!y here in a circ!e for him made N prepared ith his name ritten therin N that in a fayer humane shape N forme, even !y*e a chi!d of 3 yeeres of age, ithout the mo!estacion of the )yre or hurtinge of anie creature bearinge !yffe, annoyinge of beastes or fearinge of mee, or anie of my ffe!!oes, N that beinge come he doe his best to the uttermost of his office N duety to te!! shee N dec!are yea!de, give N de!iver to me the symp!e trueth N nothinge but the trueth of a!! such thinges, # sha!! as*e re8uire or demaund of him, N a!soe if he sha!! be stubborne N pertinent in contempt N not obedient to me, ca!!inge upon him by the mighty poer of your N my God that then you cause N enforce the same spirrits, superiours agistrates N ru!ers, to punishe vee troub!e mo!est N torment him the sayed rebe!!ious N contemninge spirit, ith a!! the he!!ish N unspea*ab!e paines N !anguishinges, N that if he be in Uoy to diminish the same, N if he be in paine to augment N mu!tip!ye it, N a!soe o youe most ece!!ent, potent Aungels, # praye N beseech youe to graunt N yee!d unto me your VWV %L& succoures that # maye have poer to ca!!, to urge, to compe!!, to binde, to curse, to ma*e obedient, to re!ease, N to dissmisse the same spirit he fu!!fi!!inge my i!! N desire, N I coniure N straight!y charge you N every of you, by a!! the ordes noe spo*en, N in this boo*e ritten, N in the most highe N seecrete arte in igromancye conteyned N by the rodd of Moyses, the Arcke of God N moste high N mighty ame of God, ritten in the forehead of Aaron the prieste of the super ece!!ent N honorab!e God by a!! these # invocate upon you 3 Angells N by this most Terrib!e name N name of singu!er poer + Tetragrammaton + that you !abor for me N doe your endevoure that # maye have this my petition graunted my i!! fu!!fi!!ed, N my desier accomp!ished, accordinge as sha!be moste 121
#n right margin+ 1F5.
122
#n right margin+ moon.
A 'oo( of %a#ic
acceptab!e to the good p!easure of my God, neccessary for the hea!th of my sou!e, N the uti!itie of my body, that is that this spirit maye present!y ithout de!aye visibe!!y come N appeare persona!!y in fayre N humane forme, 8uasi puer tres annos natie N true!y to dec!are, N true aunseres to ma*e, to a!! interrogatories 8uestions or demaunds as sha!be by me or anie other of my ffe!!oes or sotiates prepouned or in any ise de!ivered, N that he maye doe his office N duety to the uttermost N nothinge therof to *eepe bac*e, nor concea!e from me N us, but be by =ods permission, your ayed N our ca!!inge upon, redy to minister the same present!y, N the very tyme to him !ymitted to him N assigned. This graunt Good Lord God hoe !yvest N reignest in g!ory sempiterne ithout beginninge N ith out endinge noe N for ever for thy deare sones sa*e Jesus Christ the ever!astinge N true orde, the Immaculate Lambe the saviour of man*inde N the moste Uust judge, to home together ith the holy Spirite Sanctifier of a!! the e!ectes be praies N g!ory, amen. )men. O Angeli supradicti, estote adiutores mee petitionis et [in] adiutorium mihi in meis rebus et petitionibus( O vos Angeli omnes, adiuro atque contestor, per sedem Adonay, per Agios Otheos, Iskyros, Athanatos, Paracletos, Alpha, et Omega, et per hac tria nomina secreta + Agla + On + Tetragrammaton + quod hodie deb[e]atis, adimplere quod cupio( pro T(B( et 5( B.129 figure, boo* ith tit!e Q3eu 4lavicula 3alomonis 0egisR, ith !eft page numbered <0 and right page numbered <1 : The order of the circ!e orc*e figure, circ!es Accingimini filii potentes et ` estote parati in hoc tempore 8uoniam me!ius est ` nobis mori in servitia dei, 8uam vivere 4videre ma!a gentis ` preva!ebunt O filii omni tempore be ` nedic deum, et pete ab eo viam vos diriE ` gat, et omni tempore conci!ia vos in ` ipso permaneant. Orate fratres pro me ` ut meum hoc operum pariter8ue vestrum, ` acceptum sit Domino deo, et #!!umina cor meum ` et !abia mea+ et accipiat dominus digne hec ` opera et habeam desideriis, meis )men. < 6ociats saye *nee!inge these spa!mes, ut perge 1 redidi propter 8uod !ocutus sum. psa!mes 115. 2 Ad dominum cum tribu!are. 119. 3 Eripe me Dommine ab homine ma!o. 139. 4 Domine c!amavi ad te eaudi me. 140. 5 Voce mea ad Dominum c!amavi. 141.
%onsecratio %irculum [9circuli] $he maister stan#inge in the m!##est.1-= figure 129
QPro T.S. et . S.R is in bron in* in a !ater hand.
12;
#n right margin+ Q159.R #n !eft margin in penci!+ Q# thin* this is in the 6ecretum 6ecretorum s.R ompare ith the Qconsecratio circu!iR on page 9.
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oniuro te circulum, et !ocum istum per i!!um verum deum 8ui istam Terram creavit, sanctifico + et consecro + te circulum, et !ocum istum, per ipsum Creatorem 8ui totum mundum de nichi!o creavit et fecit, et per ista eius nomina sanctissima + Theos + Otheos + Yskiros + Athanatos + Ioth + Agla + On + Eloe + Eloy + Elyon + Ya + TETRAGRAMATON + et per omnia a!ia nomina sanctissima mihi nota et ignota sit !ocus iste et circu!us iste e dona gratiVemV 4gratiarum omnipotentis a!tissimi dei benedictus + et consecratus + sanctificatus + et custoditus + et societatem omnium sanctorum dei, et sanctorum Angelorum et Archangelorum, dominationum, principatum, potestatem, virtutem, cherubine, et Seraphine, prophetarum, Apostolorum, Evangelistarum, Martirum, Patriarcharum, Confessorum, at8ue virginum, potenter confirmatus, et econci!iatus ircu!us et !ocus iste, 8uatinus ta!em virtutem habeat potestatem et sanctitatem suam capiat et optineat a signo dei vivi et veri, et a sancta Christi cruce + 8uod nu!!us spiritus ma!ignus habeat a!i8uam potestatem !ocum a!i8ua!iter ingredi nec inter circu!um istum terrores fantasma tymores nec temptaciones a!i8uo modo nobis nocendo va!eant inferri ipso iuvante et defendente cui ce!estia terrestria et inferna!ia subiiciuntur, per Dominum nostrum Iesum Christum fillium tuum, 8ui vivis et regnas deus in seccu!a seccu!orum )men.
hic asperge circulum cum aFua bene#icta. 6urgite sancti de mantionibus vestris !oca sanctifficate nobis, et omnes spiritus 8ui hic fuerunt benedicite, et /ne nos humi!es peccatores in pace custodite 4custodire.
$hen sa!e this in the 4 partes etc.1-8 Per cruce + hoc signum fugiat procu!! omne ma!ignum, et per idem signum sa!vetur 8uot8ue benignum. This beinge sayed N done ta*e the sorde N doe as fo!!oeth. Take the sorde N therith ma*e [4]12: crosses in the 4 partes of the or!d first the -aste (est, 6outh N orthe, then Turne to the easte N sayee as ffo!!oeth.
;re3us eas Deus totius p[i]etatis, autor et fundamentum 8ui per os unigeniti filii tui diisti domus meam domus orationes vocabitur, hanc partem orientia!em + purificari + benedicere + et sanctificare + consecrare + digneris, et adversus omnes ove hostitias et i!!usione protegere digneris cum eius habitati, omnibus, per g!oriosam maiestatem tuam in 8ua g!oriosissimam regnans et regnaturus es in secu!a seccu!orum. )men.
then #oe into the west 2 with the sworde crossin#e it sa/e ut perge Deus 8ui per unigenitum tuum et eius #ntroitum u!nas 4ua!uas porcarum hierusa!em sanctificasti te supp!iciter eoramus, ut hunc partem occidenta!em et omnes in ipso habitantes + purificari + benedicere +sanctificare + consecrare + adversus omnes ma!ignas i!!usiones spiritum protegere digneris, per g!oriosissime regnas etc.
125
#n marg+ 19.
12:
There is a space in the 6, presumab!y to sitch in*.
A 'oo( of %a#ic
nto the 1outh et dic ut perge$ Deus cuius proprium infima sub!ivari, et 4est in te confidentes semper cadere, te supp!iciter eoramus e dono gracie tue hanc partem meridiona!em et omnes in ipso habitantes + purificare etc.
n the ?orth Domine omnipotens 8ui de nichi!!o cuncta formasti 8ui ad te voce c!amantes benignitur eaudis, te !audamus + Te )doramus + Te benedicimus + Te g!orificamus + Te supp!ices + eoramus ut hanc partem septentriona!e et omnes in ipso habitantes adversus omnes ma!ignos spiritus i!!usiones protegere etc.
7his done #oe into the 3iddest of the circlle turnin#e into that parte the spiritt is 2 sa/e$ 3 God the reator of a!! thinges hich hast seperated heaven N -arth, N hast p!aced the deepes in the bottome therof, N hast given origina!! encrease unto a!! creatures in fiere in ayere in ater N earthe, hich hast made the [sun] the [moon], N orders of starres, hich hast created Angells in the appointinge of !ight, hich hast formed man unto thine one simi!!itude, N hast #nspired him ith the breath of !yffe, hast coup!ed Eave unto him for his iffe beinge formed of a ribb ta*en out of his side, hich hast cast them from the paradise of p!easure, for the breach of thy commaundements, hich spa*est unto Moyses thy servant in the middest of the fiery bushe, hich diddest cause the rode of Aaron to ae green F )nd to bringe forth buddes N fruites, hich opened a aye unto the peop!e of #srae!, through the middest of the ed 6ea, N diddest therin overthroe N drone pharao ith his ho!e )rmye, hich gavest foode to helias by a raven, hich didest de!iver Jonas from the be!!y of the ha!e, herin he !aye 3 daies hich preservedst the 3 younge men Sidracke Misak N Abednago from the vio!ence of the hote burninge oven, hich diddest send thy on!y begotten sonne into the or!d for the sa!vacion of man*inde, hich diddest raise 'a"arus beinge dead N stinc*inge hich gavest sight to the b!inde, speache to the dumbe, hearinge to the deaffe, N restored the ha!te to his !imes, hich by his death hath restored to !yffe the !oste or!de, O God, hich hast done these thinges N others #nnumerab!e that neither tonge can esprese, nor mans minde conceave, ee humbe!!y praye N beseech thee that thou i!t vouchsaffe, ith thy greate might to purifie + blease + sanctifie + N ma*e holy both us N our irc!e,12< that it may be a p!ace of preservation protection N deffence for us against a!! ic*ed #!!usions of diceavab!e spirrits, N that by thy ho!y N b!essed commaundement, N vertue of thy Sones Crosse + , graunte Lord that they have noe poer over us, by thy g!orious aiesty, in the hich thou doest N sha!t raigne most g!orious!y, noe N for ever N or!d ithout end amen. Then sense12F the circ!e ith suffumigations meete N convenient, etc., but first b!ese both the senser the fyer and the suffumigations. O God129 hich in the finger of thy dietie hast hea!ed a!! *inde of p!agues, N haste restored the diseased unto their former hea!th, graunt noe # praie N humbe!!y beseeche thee that this N. of metta!! etc. maye be touched + b!essed + N sanctified by thy dietie, that by the dignitie of thy ame it maye serve to the operation to hich it is prepared+ by him hich !iveth N raigneth God for ever N ever )men. O God hich despise/sest not the peticiones of retches, nor the voices of them that crie unto 12<
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thee, graunte ee humbe!!ie beseeche thee, that ee #nvocate thy mercie, ee maie fee!e thy dietie hea!thfu! unto us by Christ our Lord amen. O God poer out heere thy merva!ousnes N voutchsafe by the ho!ynes of thy Godhead to consecrate + S!esse + N sanctifie + this *inde of instrument, that it may give in a!! oure acctions ho!some remedie. O Allmightie God, encrease # beseech thee the giftes of thy dietie over this *inde of #nstrument, that it maye more effectua!!ie by the disposition of thy devine grace serve us, that by it ee maye come N asspire to our desiere, by Christ our Lord to home ith God the father N the holy spirit be a!! honour N g!orie poer N dominion, noe N for ever N ever amen. tunc asperge aqua benedicta.
'enedictio fu3i#ioru3$, Deus Abraham, Deus Isaac, Deus Iacob, Benedic hunc creaturas specierum, ut vim et virtutem odorum suorum amp!ient, ne hostis nec phantasma in eis intrare possit, per Dominum nostrum Iesum Christum fillium tuum 8ui tecum vivit et regnat in unitate spiritus sancti deus per omnia seccu!a seccu!orum, )men. deinde aspergantur a8ua benedicta.
E@orcis3us i#nis. cui superponuntur$ )u3i#ia$ Nota ignis 8uo utendum est ad fumigationis sit in vase ficti!i seu terreo novo. -orci"atur autem hoc modo. Exorcizo te creatura ignis, per i!!um per 8uem facta sunt omnia, ut statim omne phantasma eiUcias ate, ut nocere non possit in a!i8uo. deinde dic. Benedic domine creatura istam ignis, et sanctiffica + ut benedicta sit in co!!andationem 4co!!audationem nominis tui sancti, ut nu!!o nocumento sit gestantibus, nec videntibus, per dominum nostrum Iesu, Christum fillium tuum, 8ui tecum vivit et regnat in unitate spiritus sancti deus, per omnia secu!a seccu!orum )men. Then !et the maister compas the circ!e 7 tymes aboute sensinge it N burninge ffumigations sayenge, ostra dirigatur domine ad te oratio mea sicut #ncensum in conspectu tuo, e!evatio manuum nostrarum sacraficium vespertinum. Nota131 that he sha!! stay in the 4 8uarters first -ast, (est, orth, N 6outh, soe !onge that he maye saye the ho!e dirigatur aforesaied. (hich beinge done cast ho!y ater a!! about the irc!e sayenge asperges me domine etc. Then ta*e the sorde ha!!oed N ma*e 4 crosses in the 4 8uarters therof N saye. Dommine deus esto mihi Tueris fortitudinis contra omnium ma!i gnorum. Then goe into the east N ho!d up your sord N cast your )rmes abroade N saye, Ecce signum + omina triumphatoris per 8uem vos cotidie epavescitis et timetis, obedite ergo mihi 3 N per hac verba seecretissima secretarum. 190
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This done in a!! 8uarters !aye done the sord,, the pointe toardes the -aste N p!ace everie man in his p!ace, N assigne unto them their office. Then turne thy face into the -aste N saye on thy *nees as ffo!!oeth. Angelus 8ui mentis 4meus es custos pietate superna, me tibi comissum serva, defenda, guberna, benedicat me #mperia!is aiestas, foveat me rega!is divinitas, custodiat me sempiterna deitas, protega/nt me g!oriosa unitas deffende me #mmensa Trinitas, dirigat me #neffabi!is bonitas, regat me potencia patris vivificet me sapientia, fillii, #!!uminet me virtu spiritus sancti + Alpha + et Omega + deus VetV homo sit ista #nvocatio mihi sa!us et protectio, )men, amen.192 Then saye this, ma*inge the fumigacion aunserab!e for the dayes. Munda me domine ab omni in8uinamento mentis et corporis ut possim mundatus imp!ere hoc opus sanctum. In spritu humi!itatis et in animo contritio suscipiamur domine a te+ et sic fiat factum nostrum in conspectu tuo a te suscipiatur hodie et p!aceat tibi domine deus. Libera nos 8uesumus domine ab omnibus ma!is preteritis presentibus et futuris, et da pacem in diebus nostris ut opere miserecordie tue adiuti et ab ira et ma!ignancia diabo!i simus semper !iberi, et ab omni perturbacione securi. Veni sancte spiritus rep!e tuorum corda fide!ium, et tui amoris in eis ignem accende. 3 tymes. Sancti spiritus ascendit 4adsit nobis gratia/m, 8ue corda/m nostra/m sibi faciat habitacu!a.
;re3us Domine miserere mei sana animam meam 8uia peccavimus tibi deus 8ui contritum cor et humi!itatem nun8uam despicis, sed potius beni/ngniter respicis, et 8ui potestatem 4peccantem non statim iudicas, sed confessionem et penitenciam et meritum epectas+ te 8ueso ut facinorum ce!erum 4sce!erem et omnium peccatorum meorum s8ua!ares 4s8ua!ores abstergas per g!oriosissimam aiestatem tuam in 8ua g!oriosissime regnas et regnaturus es in secu!a secu!orum. amen. then !et the maister saye, N the sociates aunsere. $irst co!umn+ Kyrie eleyson. Christe eleyson. Kirie Eleyson. reaton [sic Creator] omnium rerum deus, miserere nobis Christe filli dei vivi, miserere nobis, Spiritus sancte paraclite deus, miserere nobis, Sancta Trinitas unus deus, miserere nobis. EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE Sancta Maria Mater dei, ora deum ut misereat nobis. Sancta dei genitrix ora deum ut miserere nobis. Sancta virgo virginum ora deum ut miserere nobis. Sanctem Michael ora deum ut misereatur nobis. Sanctem Gabriell ora deum ut misereatur nobis. Sanctem Raphaell ora deum ut misereatur nobis. 192
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Sanctem Cherubime ora deum pro nobis. Sancte Seraphine ora deum pro nobis. Sancte Virtutes ora deum pro nobis. Sancte Dominationes ora deum pro nobis. Sancte Potestates ora deum pro nobis. second co!umn+ Sancte principatus ora deum pro nobis. Sancte Throni ora deum pro nobis. Omnes sancti Angeli et Archangeli et omnes Spiritus sanctus ora deum pro nobis Omnes sancte patriarcharum prophete orate deum pro nobis. Omnes sancti Apostoli evangeliste dei orate deum pro nobis. Omnes sancti discipuli domini orate pro nobis. Omnes sancti domini Innocenti et virgines et vidue et omnes sancti et dei sancte dei orate deum pro nobis )men. end co!umn 100 oremus this must the maister saye alone. Propitius esto nobis peccatoris domine, ve!! mihi peccatoris domine per )nnunciacionem tuam, misere nobis domine, per ativitatem tuam, miserere nobis domine, ve! mei domine, per Saptismum tuum, miserere nobis domine, per ievinium 4ieiunium tuum, miserere nobis domine, per omnia iracu!a tua, miserere domine, per crucem et passionem tuam, iserere domine, per preciosam mortem tuam, miserere domine, per g!oriosam esurectionem tuam, iserere domine, per )dmirabi!em ascentionem tuam, iserere domine, per )dventum sancti spiritus perac!iti, iserere domine, ab omni ma!o, !ibera /me nos domine, a subitania et #mprovisa morte, !ibera nos domine, ab omnia peccato, !ibera nos domine ve!! !ibera me domine, ab omni scande!a et dampno, !ibera nos domine, 3remus this must the maister saye a!one199 Deus cui proprium est misereri semper, et parcere abso!ucionem et ab!ucionem omnium peccatorum meorum nostrorum tribuere et peccatoribus veniam prestare !argire, 8ueso mihi peccatori #ndu!gemus remissionem, et abso!ucionem omnium peccatorum meorum spacium vere penitencie emendationem moris et vite, )morem tuam gratiam et conso!acionem Sancti spiritus, per 199
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g!oriosam maiestatem tuam in 8ua g!oriosissime regnas et regnaturus es in secu!a secu!orum )men. 7hen let the 3aister sa/e this$
Ascendat ad te domine deus meus omnipotens c!amor meus, et eaudi orationem et deprecationem meam Miserere mei opus manum tuarum et dimitte mihi 8uod in te commisi 4ommisi. 19; Declare 4dec!ara mihi gratiam et virtutem tuam+ et occu!ta sapientie tue manifesta mihi. Et ostendo mihi Angelos et spiritus tuos iuta desiderium meum+ et fac me cognoscere i!!os. Sis mihi domine copiosus miserecordia tua+ ne peticiones mee vanae fiant. Benedictus es domine 8ui sapientiam dedisti timentibus te+ 8ui dedistis agnitionem hominibus per 8uam te cognoscunt et timent. Qui fide!es tuos a orte deffendis+ in cuius etiam manu est omnia )nima vivens. Tu vero cum piis es hominibus bonum concedens+ cum ma!is vero ma!um. Tu 8ui servis tuis confers sapientiam+ per 8uem omnis creature tue eco!ere possunt te benedictum. Sit ergo nomen tuum super omnem benedictem+ V8uia nomen tuumV et #deo omnes in te est, et tu in nomine tue. Tuum enim nomen est super omnem nomen ea!tatum+ et #deo omnes Angeli et ecercitus eorum, tuum nomen !audatur et honoratur. Tu vero Angelorum superiorum et #nferriorum orationem eaudis+ tu omnium creaturarum es Creator, tu omnium es fortissimus, et tua fortitudo non deficiet. Tu unus es in secu!o super sedem aiestatis sedens 8uam omnis Angeli !audent 4!audant, benedicunt, et adorent 4adorant, g!orificant, at8ue magnificant. Tuam vero vocem Angeli audiunt et #nte!!igunt+ 8uamvis non te videatur. Tu igitur enim pre~ ]patre supp!e eora, et in tua pietate tota mente confido+ eaudi ergo peticionem meam 8uoniam ad te devote c!amantes beni/ngniter eaudis. Da 8ueso domine deus meus mihi gratiam, sapientiam, virtutem, et potenciam, 8uatinus Angelus ve! Angeli i!!e, ve! spiritus istius N 8uotiens ipsum ve! ipsos, #nvocavero, mihi benigniter appareat, ve!! appareantur, et peticcioni mee veraciter satisfaciat, per gloriosam Maiestatem tuam, in 8ua g!oriosissime regnas et regnaturas es in secu!a secu!orum )men. Deus meus miserere nobis, sana anima meam 8uia peccaui tibi non abneges vim 4uni 8uam p!uribus contu!isti+ eaudi deus orationem famu!i tui N et in 8uacun8ua die invocavero te ve!ociter eaudi me+ sic eaudisti virginem Mariam Matrem tuam. Suscipe c!amore confitentis, audi vocem precantis seu peccatoris per merita et orationes sanctissime Marie Matris tue at8ue omnium Sanctorum tuorum, te deprecor ut oratio mea, et preces oris mei perveniant ad )ures pietatis tue. Bost ea dic tuu3 confiteor tunc
Ne derelinquas me domine deus meus, et ne decessaris 4discesseris a me. #ntende in adiutorium meum domine deus sa!utis mee, fiat miserecordia tua confundar in eternum, intret in conspectum tuo oratio mea domine #nc!ina aurem tuam ad precem meam, domine eaudi orationem meam+ et c!amor meus ad te veniat. 101 19;
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,
Tunc eorsi"ator 195 fingatur et ponatur ambas manus super pentacu!u+ et unus sociorum suorum teneat !ibrum coram agistro in 8uo sit omnis coniurationes, et agister aspiciat in are 8uantum ad modo cruces ad 4or partes mundi, dicence. Domine deus meus, esto mihi Turris fortitudinis a facie omnium spiritum ma!ignorum. Tunc advo!vat se ad orientem, deinde ad occidentem, et meridiem, et septentrionem, et a 8ui!ibet partem dicat hec verba. -xce [*ecce] + signum et omina Triumphatoris per 8uem vos o spiritus M. 8uotidie V19: e pavescitis et timetis, obedite ergo mihi et tu spiritus N. per hec verba secratissima secretorum, + On + Oreon + Sercon + Eloe + Eloym + Sabaoth + Elym + Ely + Adonay + Lamet + Saday + Tetragrammaton + Alpha + et Omega + principium et finis, 8ui est et 8ui erat, et 8ui venturus est. then sa/e e &eus totius pietatis etc$ Tunc debes confortare socios tuos. Viuit dominus , et omnia que vivunt in ipso vivunt, qu[e] dat universus, He is the very Jehovah hich by his orde made N brought forthe a!! thinges that in heaven earth N he!! have anie beinge, he ca!!eth omnes stellas, omnem militiam celi nominibus suis. this God hath revea!ed to man, the names of his creatures, soe that by hime man *noeth their force N streineth condition N nature, order N po!!icie, yea, the poer N vertue of each thinge both vissib!e N invissib!e, N therof it commeth N proceedeth that man hath poer N grace to invocate N ca!!, to urge N compe!!, not on!ye good Angells, but a!soe ic*ed spirrites first of the ayere, fier, ater N earth to come and appeare N appearinge to doe N fu!!fi!! the i!! of the ca!!er N his re8uest N for that this sha!! not appeare doubtfu!!, that Angells shou!d become succours ayders N he!pers unto sinefu!! N or!d!y creatures, # reade that Raphael, as appointed by God to younge Tobye, ut parentem sanaret, ex periculis liberat fillium, N to bringe him to his younge ieff /ta Michael dei fortitudo , populum dei gubernat, Gabriel dei mitius [#nuntius] missus fuit Danieli, Marie, Zacharie, Iohannis Baptistae patri, herby ee may be asertained that these be geven to us that as*e N they teache them that ith harte N minde desire the true ature of thinges, but ee must use the ministration of them ith feare, N tremb!inge of the Creator the Redeemer N Sanctifier the Father the Sonne N the Holy Ghoaste noe forasmuch as our sou!es !ive forever, per eum qui nos creavit , !et us therfore ca!! upon the Lord our God, et ille soli servire, God of us r equirit animum, ut honore filium, et filii verbum custodire in our hartes, hic sunt lex et propheta nemo potest sibi accippere quicquam nisi ei datum fuerit desuper e!! vivit deus, N seeinge ee !ive by him, !et us praye one!y pro fide constante, et deus sha!! order noe doubt, a!! thinges in tempero oportuno, for omnia possibilia sunt credenti et volenti, omnia impossibilia sunt incredulo et nolenti, 'et fo!!o the counce!! nay, the commaundement of our Saviour etc. /nvoca -in. me in die tribulationis, et exaudiam te, et honorificabis me, omnis autem ignorantia est tribulacio animi, /nvoco ergo in ignorantia tua dominum , 7et7 exaudeat te, et memento, ut honorem tribuas deo ac dicas cum psalmista non nobis domine non nobis8 sed nomina tua da gloriam, N be of a bo!d harte N constant minde, N noe doubt but the Lord sha!! defend you tanquam pupillam occuli sui de!iver you from evi!!, fi!! your sou!es ith good, N graunte you your hartes desiere, hich God graunte for his one!y N e!be!oved /s sonne Christ Jesus sa*e19< hich !iveth N raigneth ith thee N the holy ghoaste ever one God in g!orye -terna!!y or!d ithout end amen.
This done !ett the maister turne toardes the easte N saye, Angele 8ui mentes 4meus es custos, pietate superna, me tibi commissum serva, defenda, 195
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guberna, benedicat me #mperia!is aiestas, foveat me rega!is divinitas. custodiat me sempiterna deitas, protegat me ineffabi!is bonitas, regat me potentia patris vivificet me sapientia fillii, #!!uminet me virtus spiritus sancti, Alpha et + deus et homo sit isti invocatio mihi sa!us et protectio )men.19F
;ratio deu3. 8ua dici debet in 4or partibus 3undi in circulo, A3orule. 7aneha. !atisten. Rabur. 7aneha. !atisten. Escha. Aladia. et 5. !eiste. ;riston. Adona/. Cle3entissi3e Bater mi e!estis miserere mei, !icet peccatoris c!arifica in me hodierne 4Eno die, !icet indigno fi!io tuo tue potentie brachium, contra hos spiritus pertinacissimos+ It ego, te vo!ente, factus tuorum divinorum operum, contemp!ator, possim illustrari omni sapientia, et semper g!orificare, et adorare nomen tuum. 6upp!iciter eoro te et invoco vt, tuo iudicio, hi spiritus, 8uos invoco, convicti et constricti, veniant vocati et dent vera responsa de 8uibus eos interrogavero+ dent8ue et deferant nobis ea8ue per me ve! nos precipietur eis non nocentes a!icui creature, non !edentes, non frementes, nec me socios8ue meos ve! a!iam creaturam !edentes et neminem terrentes, sed peticionibus meis in omnibus 8ue precipiam eis sint obedientes.
102 Tunc stans in medio circu!i, 1;0 teneat manum prope pentacu!um, et dicat, per pentacu!um Salomonis advocati 4Eavi dent mihi responsum verum. Deinde dicat+ Baralanensis, Baldachiensis, Paumachie et Apologie seedes, per Reges potestates 8ue magnanimas, ac principes prepotentes genio 'iachide, ministri tartaree sedis, primac hic princeps sedis Apologie nona cohorte+ ego vos invoco, et invocando vos coniuro at8ue superne aiestatis munitus virtute potenter imperio, per eum 8ui diit et factum est, et cui obediunt omnes creaturae, et per hoc nomen ineffabi!e + Tetragrammaton + Iehovah + in 8uo est p!asmatum omne secu!um, 8uo audito e!ementa corruunt aer concu/ntitur, mare retrogradatur, ignis etinguitur, terra tremuit, omnes8ue eercitus Celestium Terrestrium et #nfernorum tremunt turbantur et corruunt, 8uatenus cito et sine mora et omni occasione remota, ab universis mundi partibus veniatis et rationabi!iter de omnibus 8uacun8ue interrogavero respondeatis vos, et veniatis pacifice visibi!es et effabi!es 4affE, nunc et sine mora manifestantes 8uod cupimus, coniurati, per nomen eterni vivi et veri dei Helioren +, et mandata mea et nostra perfficientes persistentes semper us8ue ad finem et intencionem meam visibi!es nobis et effabi!es 4affE, c!ara voce nobis inte!!igibi!i et sine omni ambiguitate. EEEWEEE begin this here as thou findest this marc*e. first before thou proceede anie farther ote that assoone as thou hast prepared thy se!fe to begine this orc*e doe as fo!!oeth before thou enter th y circ!e beinge confessed to God re8uiringe pardon N forgivenes of thy sines prayinge unto him for his Sonne Christ Jesus sa*e to shee him se!f favorab!e unto thee N to pore his mercy one thee N to geve unto thee the spirrit of poer N might N to send thee the comfforte of his Holy Spirit N the ayde N asistaunce of his holy mighty N blessed Angels this done ith sincerity of minde N humb!enes of harte steedfast!y bee!evinge to receive comforte in Christ Jesus goe forard ith this as fo!!oeth ith a steedfast faith 19F
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6
unremovab!e ma*e noe doubt for a!! thinges is possib!e ith God a!though unpossib!e to man herfor geve to God geve the g!orye N praise for VtoV him it be!ongeth, forard ith a va!iant courage in Christ Jesus to home be a!! praise might maiesty N dominion for ever N ever )men. The order of the irc*!e orc*e Volens confiteri, dicat sacerdoti. Benedicite pater,141 sacer, dominus sit in corde tuo et in !abiis tuis ad confitendum omnia peccata tua, #n nomine patris et filii, et spiritus sancti )men. Tunc dicat peccata sua. onfiteor deo celi beate, Marie virginis et omnibus sanctis tuis O deus, et coram vera maiestate tua, 8uia peccavi nimis superbia in vana g!oria, in eto!!encia occu!orum et vestium ac fortitudine, #n invidua et odio, #n avaricia tam honoris a!terius 8uam peccunie, #n Tristicia de bonis et honore a!terius, #n ira et #racundia #nventris gu!e et comestionibus superf!uis, #n fabu!is vanis et ebrietatibus gu!osis, #n oscu!i et amp!eionibus Vet pa!pacionibusV #mmundis, et in mu!tis a!iis generibus sive actibus !uuriosus, #n periuriis, furtis, et homicidiis, #n eortacionibus proximorum et parvis, et adu!acionibus ma!ignis, #n deceptionibus proimorum, et oppressionibus pauperum, #n iudicii temerariis fa!sis et #mpiis, #n mendaciis et iuramentis mu!ti modis, #n detractionibus et discordiis seminandis, inderisionibus et ma!edictionibus variis vigi!iis et !udis sa!utis anime mee contrariis, #ntransgressionibus preceptorum tuorum, et odio proimi, #ndando ma!a eemp!a mihi subditis, #nnonvisitando infirmo et desa!ato. #n ma!o observando so!empnitatis sanctorum, gu!ose !uuriose in eis vivendo, in b!asphemando a!ios, et in ma!um sadentibus consentiendo, #n ma!e redendo tibi deo creatori meo gracias et orationes de bonis et 8uas mihi concessisti onfiteor tibi o pater 8ui non so!um peccavi in omnibus peccatis supradictis, sed in omnibus a!iis 8uibus humana fragi!!itas cogitando, audiendo, videndo, !o8uendo, de!ectando, et concupiscendo peccare potest. -t ideo tibi domino meo Celi et terre Creatori potentissimo veniam de omnibus peccatis per me factis et commissis humi!iter deposco ut non gaudeat super me #nimicus meus, et non g!orietur adversum me in die #uditii accusans mea peccata et ste!!era tacuisse et confessum non fuisse+ sed sit gaudium de me in ce!o sic de a!iis iustis et confessis, et me mundus et confessus de peccatis meis coram tua presentia a!tissime pater omnipotens per tuam c!ementiam da mihi ut obedire possum et cognoscere omnis spiritus 8uos invocare vo!uero, et concede mihi potestatem ut possim comp!ere meam omni modam vo!untatem per gloriosissimam maiestatem tuam in 8ua gloriosissime regnans et regnaturus es in secu!a secu!orum, fiat fiat )men.
$unc #icat sacer[#os]. Miser[e]atur tui1;2 omnipotens deus, et dimittat tibi omnia peccata tua, !iberat te ab omni ma!o, concede te vo!untatem et desiderium tuum concervet et confirmet in bono et ad vitam perducat eternam )men, et meritum passionis domini nostri Iesu Christi suffragia sancte Matris Ecclesie bona 8ue fecisti, et 8uem per dei gratiam facies sint tibi in remissione peccatorum tuorum )men. et per penitencia speca!i dices etc. Tunc )bso!vat. dominus noster Iesus Christus 8ui est sumus pontife, per suam piissimam misericordiam te abso!vat, et ego aucthoritate mihi concessa abso!vo te primo a sentencia minoris ecomunicationis si indigeas, deinde abso!vo te ab omnibus peccatis tuis, #n nomine patris et filii et spiritus sancti )men. 1;1
#n margin+ 1;<.
1;2
#n margin+ 1;F.
A 'oo( of %a#ic
This done saye the prayers afore goeinge devout!y prayinge unto God the prayers hich is to be sayed before you begine your orc*e. post hec dic ut se8uitur 109
preses [9preces] apu# circulum Tunc dic post preses 4preces Veni Creator spiritus mentis 4mentes tuorum visita #mp!e superna gratia 8ue tu creasti pectora. Qui paraclitus diceris, donum dei a!tissimi, fons vivus Ignis Charitas et Spiritualis unctio. Tu septiformis munere, deetre dei tu digitus, tu rite promissum 4promisso patris, sermone dictans guttura. Accende !umine sentibus, infunde amorem, cordibus, #nfirma nostri corporis, virtute firmans perpeti/m. Hostem repe!!as !ongius, pacem8ue dones protin8ue 4protinus, ductore sic te previo, vitemus omne oium. Per te sciamus da patrem, oscamus at8ue filium, te utrius8ue spiritum credamus omni tempore. 6it !aus patri cum filio, sancto symu!! 4simu! paraclito, nobis8ue mittat fillius, carisima Sancti Spiritus. )men. %Ier& Emitte spiritum tuum et creabuntur. %esponsu& -t removabis faciem Terre. ;re3us
Deus cui 48ui omne cor patet, 1;9 et omnis vo!untas !o8uitur et 8ue nu!!um seecretum1;; !atet, purifica per infucione Sancti spiritus cogitationes cordis nostri ut te perfecte de!igere et digne !audare mereamur, per Christum dominum nostrum )men. Deus 8ui Tribus pueris mittigasti f!ammas ignium, concede propicius+ ut nos famu!os tuos non eurat f!amma vicios 4vitiorum. Ure igne sancti spiritus renes nostros, et cor nostrum domine ut tibi casto corpore serviamus et mundo corde p!aceamus. Acciones nostras 8uesumus domine aspirando preveni, et adiuvando prose8uere, ut cuncta nostra oratio et operatio a te semper incipiat, et per te cepta finiatur. )men. #n margin+ Seinge toards the ` erc!e saye this dignare. ` =. t. f ` =. 6. t. %L& Dignare me domine die isto, sine peccatis costodire, dirige gressus et )ctus meos hodie per semitas iustitie tue, sic tua iusticia ad esto fragi!itati mee ut in nu!!a te recapita!iter offendam )men.1;5 figure, cross ith dots
1;9
#n !eft margin is QR7 in right margin is Q1;F.R
1;;
There is a QWR or perhaps Q;R in bron in* above this ord.
1;5
#n right margin is a QWR in bron in*, perhaps mar*ing the end of the b!oc* of tet simi!ar!y mar*ed.
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=
Ad aperiendu3 Circulu3$4 Domine deus noster Iesus Christus sis mihi sa!us et protectio, )tto!ite portas, Crux Crux Crux, dux, ban, Adonay, dominus dominantium 8ui frigisti c!aves inferni aperi mihi istam ircu!um. ne@t sa/e Auffer
Auffer a nobis domine 8uesimus, omnes #ni8uitates nostris, ut ad hunc circu!um puris mentibus mereamor introire, per Christum dominum nostrum. )men. Entrin#e into the Circle
Make a crosse in thy foreheade N saye, /n nomine patris et filii et spiritus sancti )men. Then put into the irc!e thy right foote and saye standinge sti!! in that p!ace, Benedicat me Imperialis Maiestas , protegat me regalis divinitas eius( ufer a me domine queso, omnes /niquitates meas, ut ad hunc 4irculum puris mentibus merear /ntroire, per Christum Dominum nostrum men.
Then put beninge -ntered N standinge in the middest of the irc!e. Domine celi et terre omnium visibi!um et #nvisibi!um, conditor et Creator: ego indignus, te iubente, te invoco, per fillium tuum, unigenitum dominum nostrum Iesu Christum, ut des mihi spiritum sanctum, 8ui me in veritate tua dirigat, ad omnem bonum tuum amen. Deus pater omnipotens 8uia vero desiderio desidero artes huius vite et necessarias nobis perfecte cognoscere, 8ue #mmersae sunt tantis Tenebris et conspurcatae infinitis humanis opinionibus, ut ego videam me meis viribus nihi!! in iis asse8uturum te non docente, da mihi unum de spirittibus tuis N 8ui me doceat ea, 8ue vis nos discere et cognoscere, ad !audem et honorem tuam, et uti!!itatem proimi, da mihi etiam cor doci!e, ut 8ue me docueris faci!e percipiam et in mente meam recondam inde proferendam, tan8uam de tuis in ehaustis Thesauris ad omnes usus ecessarios+ et da mihi gratiam ut tantis donis tuis humi!!ime cum metu et tremore utar, per dominum nostrum Iesum Christum cum sancto spiritu tuo )men. Note that every one of the fe!!oship that entereth the circ!e, hich reason re8uireth be 2 besides the maister sha!! saye as is before from this marc*e figure, cross ith dots N as order is prescribed. 10;
;rder of the circle This done a!together cum genu flectitur sha!! say pater noster, ve 5aria, 4redo in deum etc. then sha!! the 2 sociats one after another unto the maister saye as fo!!oeth, *nee!inge upon their *nees. Benedicite -me. pater ,1;< to home the maister beinge a prieste sha!! aunsere dominus sit in corde tuo et in labiis tuis, vere confitendum et declarandum omnia peccata tua /n nomine patris et filii et Spiritus Sancti amen(
Then sha!! one saye. Confiteor deo celi, 9:; beate Marie virgine , et omnibus Sanctis eius, et tibi pater, quia ego miser peccator peccavi nimis /n dictis, /n factis, /n verbis, /n cogitacione et loqutione in dilectacione in 1;:
Qad aperiendum ircu!umR is repeated in the margin.
1;<
#n margin+ 150.
1;F
ompare p. 52.
A 'oo( of %a#ic
pollucione, in concensu, in tactu, auditus risus visus, verbo ore mente corde et opere participando, cum excomunicatis et in cunctis aliis vitiis mea, mala mea culpa, mea gravissima culpa, et ideo deprecor Sancta Maria et omnes Sanctos et Sanctas dei , et vos orare per me. Then the maister sha!! aunsere N saye. Misereatur tui omnipotens deus et dimittat tibi omnia peccata tua, liberet te ab omni malo, conservet et confirmet in bono, et ad vitam per ducat te eternam men.
Then sha!! the maister saye !ayenge his right hand one the sociates heade. Dominus noster Iesus Christus qui est sumus pontifex, per suam [
This done the other sha!! *nee!e done N saye the same N the other arise, N say frome this marc*e hither figure, cross ith dots Then a!! *nee!inge sha!! begine N saye in the midd!e of the irc!e -astarde sha!! saye the spa!mes here as this mar* is made figure, EEEEWEEEE the maister beginninge N sayenge one vearse, they fo!!oinge etc. This beinge done then begine here thou first findest this marc*e Vfigure, EEWEEV above N after thou hast done soe comminge to the same marc*e ` nete before this !et passe N come to this as ffo!!oeth N !et the maister turne toardes the easte but first sence the circ!e N p!ace the sociates N doe as ffo!!oeth. Coniuro te N. per Iesum Christum et per Patrem eius et Spiritum Sanctum, et per g!oriosam virginem Mariam et per prophetam Iohannem Baptiste, et Tabu!as Moysy, et per virtutem Michaelis 8ui te de e!o epu!sit, et per g!oriosam Cyprianum Martiem 8ui te fecerit suis obedire mandatis, per tremendum diem #udicii, per vu!nus !atere Iesu Christi, et per vu!nera manum et pedum eius, per predicationem et mortem eius et resurrectionem eius. et ascentionem et Spiritus Sancti emisionem, ipsum ipsius 8uae patrem per sanctos gloriosos Apostolos, et per omnes virtutes Celorum, per beatam gloriosam Mariam Matrem domini nostri Iesu Christi, et per 8uin8ue eius gaudia, per assumptionem et coronationem eiusdem virginis et i nstantissime te N. Coniuro per i!!um super ece!sum dei nomen + Tetragramaton + #neffabi!e at8ue infinite virtutis 8uatenus in virtute omnium predictorum et specia!iter virtute istius venerandi ominis Iehovah + ut ad me e!eriter occurras 4accedas et abs8ue corustationibus tonitrius horribi!ibus et strepitu horribi!i apparere/t non Tardas, 8uatinus in te agnoscatur 8uam magnificentie est nomen suum, ut a 8uibus!ibet adoretur tam ce!estibus ce!itus 8uam Terrenis et #nferna!ibus per virtutem dei patris omnipotentis sui 8ue benedicti filii ac Spiritus Sancti 8ui deus Trinus et unus viuit et regnat in secu!a secu!orum amen. Coniuro te N150 per Angelos et Archangelos Thronos et Principatus potestates et per virtutes celorum, et per omnia mirabi!ia Iesu Christi ac per eiectionem demonem de hominibus et per f!age!!acionem eius, et per ingentissimum deff!uentem sanguinem a !atere et pedibus eius et manibus, et omnibus sui partibus, et per omnia terribi!ia in Celo et in Terra, et per Angelos bonos et ma!os, et ad huc Coniuro te N at8ue re8uiro in virtute crucifiit 8ui est Maior omnium, et per eius nomen + Tetragramaton + 8uod est nomen honorabi!e et terribi!e ac etiam amabi!e cunctis Christianis, et terribi!e demonibus, 8uatinus omnia moram ac de!atione ec!usa mihi visibi!!iter appareas et abs8ue simu!acione fraude, ve!! versutia 8ua!icun8ue mihi ad #nterrogata fide!iter respondeas, et meo iussu in omnibus obedeas per virtutem domini nostri Iesu Christi, 8ui vivit et regnat in secu!a secu!orum amen. These benige sic done, turne into the (est, then into the orth, N soe into the southe, into 1;
ompare ith version on p. 51.
150
#n margin+ 1:9.
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every of hich partes pronouncinge the foresaid coniuration but if thene nothinge be hard nor seene repeat the same 7 tymes over, ut supra but note that moste common!y he commeth at the 3d tyme ote if thou heare any hyssinge as it ere of )dders or such !i*e etc then saye bo!d!y + Boldly Tetragramaton + then reade once againe the oniuration, then rest by the space of the readinge of the coniuration, then if he come N stand sti!! then reade this coniuration of obedience ut sequiter . 105
"n#ocationem Coniuro te N 151 per istum /nfinitum verbum quo cuncta creata sunt cum dixerit deus fiat et facta sunt( Coniuro et requiro et adiuro te spiritus N. qui ibi visibiliter extra circulum appareas per bonitatem qua deus hominen [sic] ad /maginem suam plasmavit, et te per iustitiam suam et per vestram superbiam que te damnavit et eiccit [#eiecit] de celis, et per virginitatem et humillitatem beate Marie Genetricis domini nostri et vestri Iesu Christi, et per potenciam qua /nferum confregit et socios tuos plasmavit et crucitavit ut mihi de omnibus rebus fideliter dicas responsum et ut in quantum poteris obedientiam meis verbis faciatis, per dominum nostrum Iesum Christum qui venturus est /udicare vivos et mortuos et seculum per ignem men(
Nowe if he come magister vertat se invocans contra spiritum, ipsum que benigne suscipiat, et optestando ipsum primo nominem eius exquirat, et si quo alio nomine vocetur, etc, deinde petat quod voluerit . 1. (hen the spirit appeareth in his proper forme !et the aister turne him se!fe toardes him gent!y, 2 Then by aye of #ntreaty en8uire hat is his ame, N hether he have anie other ame, 9 under hat p!anet he is, ; hat is his office, N dignitie N hoe manie are under his subiection.152 5 Sut if you see him stubborne or dystrust him of !yinge constraine him by a convenient coniuration, sayenge upon every 8uestion coniuro te N ( per -pal. Patrem et filium et spiritum sanctum, per Iesum Christum, ed per admirabilem dei =omen + TETRAGRAMMATON + ut mihi vera respondeas de hac re. But note the first tyme the spirrit commeth thou sha!t not troub!e him ith any demaund or 8uestion neither yet the second tyme not passinge one, but the first tyme thou sha!t binde him N ma*e him to seare to obedience, N to be ready to come at a!! tymes hen thou sha!t ca!! him, N to fu!!fi!! thy i!! in a!! thinges even to the uttermoste of his office N dignitie. #n this manner sha!! ye seare him, that you maye have a true N undoubpted ansere, stretch out your sord, N !et him put his hand theron, N seare this, I N. a spirit159 of such -!yment, -ast, (est, orth, or 6outhe, under such a p!anett vi"E [saturn] [jupiter] [mars] [sun] [venus] [mercury] [moon] N of such an office, doe protest promise N seare by the heade N dignity of my prince, N as # hope at the terrib!e N dreadfu!! daye of Uudgment to be saved, to bee ready at a!! times being ca!!ed by N. N. the servant of the one!y true N ever!yvinge God + Jehovah + N he the saied N. N. beinge the sonne of N. N. home # confes to have overcome me N made me by Gods permission subiect to obedience, N that ithout hurtinge or harminge of him or anie !ivinge creature of God’s creation, N to give a true aunsere of a!! thinges that he sha!! demaund or as*e of me, N to doe most i!!inge!y ithout deceipt crafte or caute!! the uttermost of my poer N office N the ho!e N that to any parte of my dignitie aperteyneth N for itnes herof to this boo*e # have ith mine one hande rote my ame setto my charecter or sea!e even the
151
#n margin+ 1:9.
152
This section is repeated most!y verbatim on p. 1:1.
159
#n margin+ 1:;.
&
A 'oo( of %a#ic
daye of in anno 15F9 etc.15; But if he come not at the readinge of the coniuration before sayed then reade some coniuration as thou sha!t seeme to be meete. oe if he come not, the same coniuration beinge reade, ithin one houre after, saye. figure155 O Vrieus, Amaymon, 156 Paymon, et Egin, 8ui estis 4or reges potentissimi iuta 4or partes mundy et ceteris ma!is spiritibus praeestis. Nos facti ad #maginem dei, dotati potentia dei, et eius facti vo!untate per potentissimum et corrobaratum nomen dei + El + forte et admirabi!e vos eorci"amus spiritus N. et #mperamus per eum, 8ui diit, et factum est et per omnia nomina ^dei^ et per nomen + Adonay + El Elohim + Elohe + Zebaoth + Elion + Escerchie + Iah + Tetragrammaton + Saday dominus deus ece!sus eorci"amus vos at8ue potenter imperamus ut constringatis et coarctetis spiritum illum M pertinacissimum statim et sine u!!a mora venire ante circu!um hunc in aspectum nostrum in pu!chra forma pueri tres annos nati et implere voluntatem nostram, sine omni deformitate et tortuositate a!i8ua constringite et coarctate illum 8uia vos imperamus per nomen + Y et V + 8uod Adam audiuit et !o8utus est+ et per nomen dei + Agla + 8uod Loth audiuit, et factas sa!vus cum sua fami!ia+ et per nomen + Ioth + 8uod Iacob audiuit ab Angelo secum !uctante, et !iberatus est de manu fratris sui Esau+ et per nomen + Anephexeton + 8uod Aaron audiuit, et !o8uens, et sapiens factus est+ et per nomen + Zebaoth + 8uod Moyses nominavit, et omnia f!umina et pa!udes de terra -gipti, verse fuerunt in sanguinem+ et per nomen + Ecerchie Oriston + quod nominavit, et omnes f!uviU ebu!!ierunt ranas, et ascenderunt in domos )egiptiorum, omnia destruentes et per nomen + Elyon + 8uod Moyses nominavit et fuit grando ta!is, 8ua!is non fuit ab initio mundi+ /et per nomen + Elyon + 8uod Moyses nominavit, et /fuet grando ta!is, 8ua!is non fuit ab initio mundi+ et per nomen + Adonay + 8uod Moyses nominavit et fuerunt 'ocustee, et apparuerunt super terram -giptiorum, et 10: comederunt 8ue residua erant grandini+ et per nomen W Alpha + et ;3e#a + 8uod danie!! nominavit, et destruit be!!, et draconis 4Enem interfecit+ et in nomine + Emanuell + 8uod tres pueri, Sidrach, Misach, et Abednago, in camino ignis ardentis cantaverunt et !iberati fuerunt+ et per nomen + hagios + et sedem + Adonay + et per + Otheos + Isckiros + Athanatos + Paracletus + et per hac tria secreeta nomina + Agla + On + Tetragrammaton + adiuro, contestor, et per hac nomina et per a!ia nomina domini nostri Iesu Christi dei omnipotentis, vivi et veri vos 8ui vestra cu!pa de cee!i eiecti fuistis us8ue ad infernum !ocum, eorci"amus et viri!!iter imperamus per eum 8ui diit et factum est+ cui omnes obediunt creature, et per i!!ud tremendum dei iudicium, et per mare omnibus incertum, vitreum, 8uod est ante conspectum divine aiestatis, gradiens et potentia!e, et per 4or 15< divina anima!ia. .T. ante sedem divine aiestatis gradientia, et occu!os ante et retro habentia+ et per ignem ante eius Tronum circumstantem, et per sanctos Angelos Celorum. T. et per eam 8ue ecc!esia dei nominatur+ et per summam sapientiam omnipotentis dei viri!iter eorci"amus ut constringatis et coarctetis illum spiritum N ante circu!um in aspectu nostrum venire cito ut sine omni mora ad faciendam nostram vo!untatem in omnibus, prout p!acuerit nobis+ per sedem Baldachiae, et per hoc nomen + Primeumaton + 8uod Moyses nominavit, et in cavernis abissi fuerunt profundati ve!! absorpti, datan, orah, et )byrom,+ et in virtute isti us nominis 15;
#n bron in* in margin+ Q1F22`15F9`EEEE`29.R #n penci! to the right %evident!y !ater hand&+ 1:;2`..`5.R
155
#n !eft margin is Qreade %L& fo!. :5.R This is evident!y the contemporary fo!iation, corresponding ith the more modern pagination 119, here this conUuration is repeated. #n right margin is Q1:;.R
15:
ompare p. 119.
15<
The ms has a b!an* to sitch in*.
)ol#er *$b$&
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+ Primeumaton + tota ce!i mi!icia compe!!ente, ma!edicimus vos, privamus vos ab officio, !oco et gaudeo vestro vs8ue in profundum abissy, et vs8ue7 ad u!timum diem iudicii vos ponimus, et re!igamus in ignem eternum, et in stagnum ignis et su!phuris, nisi constringatis et coarctetis spiritum illum N cito et sine omni mora venire ante circu!um hunc in aspectu nostrum ad faciendum vo!untatem nostram in omnibus prout placuerit nobis, i[n] omnibus constringite et coarctate illum N per hac nomina Adonay + Zebaoth + Adonay + Amioram + constringite, constringite, constringite, et illum, imperat vobis + Adonay + Saday + Rex regum potentissimus et tremendissimus cuius vires nu!!a subterfugere potest creatura, vobis pertinacissimis futuris nisi obedieritis et constringatus illum venire affabilem cito et sine mora ante hunc circu!um in aspectum nostrum in pulchra forma pueri tres annos nati, et voluntatem nostram per implere, tandem ruina f!ebi!is miserabi!is8ue et ignis in perpetuum inetinguibi!is vos manet, constringite ergo illum in nomine + Adonay [+ Zebaoth + Adonay] + Amioram + constringite, constringite illum N, 8uid tardatis festinate, imperat vobis + Adonay + Saday + Rex Regum + El + Aty + Titeip + Azia + Hin + Ien + Minosell + Achadan + Vay + Vaa + Ey + Haa + Eye + Exe, ael + El + El + a + Hy + Hau + Hau + Hau + Va + Va + Va + Va + 158 This being done reade stronge coniuration hich beinge done N non apparaunce be hadd then ca!! upon the 7 senatours ithout hose !isence s*arc!y i!! appeare any spirit or Angell come to fu!!fi!! your desier these be they. 1 Ormell 2 Teygra 9 Danall ; Salerica 5 Asmoe : Pascari < Boell These are to be ca!!ed one this ise, O nob!e N VmostV renoned Senatours, you are to be regarded ith a good aspecte, ther fore # N noe praye you to have N a spirrit that sha!! serve me, N fu!!fi!! my re8uest N desier, N that he may be obedient unto me, N to my ca!!, o nob!e N magnificent Senatours graunt me to have such a one, home # sha!! ca!! or name to come unto me, N that this be done # most humb!!y beseech you by the obedience you beare to the #macu!at Lambe hich sitteth one the seate, before home continua!!y you singe ithout seassinge songes of greate N unspea*ab!e Uoy so be it. Note in every houre you ca!!, you sha!! sence the boo*e, N a!! aboutes the circ!e sayinge. O thou Angell hich art my *eeper no save defend N guide mee committed unto thee by grace from above, o thou seete Angel hich remaineth ith mee, a!beit notithstandinge thou spea*e not persona!!y ith me+ yet # beeseech thee noe to preserve me both in sou!e N bodye, N especia!!y to this office to the hich thou arte appointed. 3 b!essed Angell, messengere of God prosper N directe these my doeinges, N that to the p!easure of the most highest. then sa/e towardes the Easte.
O God hich grauntest some of thy ho!y Angels gente!!y to asist thee, N commaundest some to serve men N that heare one earth, favorab!ie N merciphu!!y graunte thy Angel commytted to me for the custodye of my sou!e, noe to dyrecte me in a!! =od!ines, N to stirre me upp day!y to vertuousnes, N cheif!y to ridd me from the hir!e pitt of synn N ic*ednes, that in thy rigorous N Uust Uudgment, hen there sha!be one fo!d of men N Angels, that # mye here in this shadoe of !yfe or rather s!ippery passage unto death soe be behave my se!ffe, that # maye merit N deserve amongest the sheepe of thy f!oc*e, N through Jesus Christ our Lord, hoe !iveth N raigneth ith thee in unitie of the Holy Ghost, God for ever N ever nunc et in evn> [#eternum], soe be it. Note that the sociates muste saye this prayer a!soe, N that in every of the 3 8uarters vi". (est, orth, and 6outh. 10<
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%onsecratio et fumigationes circuli This done reade the propper coniuration be!onginge to the spirrit if therbe any, or e!se some other perfitt one, during the hich readinge, continua!! most the maister !oo*e one his boo*e, N !et the seer be circumspecte in the viee, N te!! hat he seeth, otherise a!! is in vaine.
fu3i#ationes that reio/seth spirites here as at a!! other tymes forgett not to ma*e such fumigations that de!ighteth the spirit, N that i!! urdge him a bodye. /tab!e /co!umn 1 Amber lignum aloes Costus Muske Crocus The b[l]ood of a lapwhinge & Thimiamate. /co!umn 2 These be meate drinc*e N g!adnes to the spirits of the ayere N gathereth them togethers N urgeth them to appeare as sayeth hermes /co!umn 9 Thimiamana graecum Mastick Sandalus galbanum Muscha lazerat Mirrha N Amber /co!umn ; these are co!!ecters of spirrites N p!acaters of them /`tab!e Nowe, hen15 the spirrit commeth of the fe!!oes must heave up the coveringe of the pentac!e, hich the maister moste have one his brest covered ith a si!*e c!oth, N shee it to the spirrite, hich i!! move hime to his circ!e, N then i!! he obeye N graunte thee thy desiere Nota, soe oft as the maister doth shee the scepter ith the !amina unto the spirrit, or touch the !amina, you muste doe it ith greate reverence N obedience to God
post hec si non apparuerit sic dicito$ Hec sunt signa1:0 et nomina seecreta secretorum et 8uis8uis erit eis contradicens et rebe!!is signis et nominibus triumphatoris 8ui totum regit et gubernat mundum rebe!!is erit venias ergo space hic coram nobis in 8uacun8ue parte mundi sis, et in a!i8ua parte mundi non tardetis, venite venite venite ad videndum seecretissima secretarum et ineffabi!e signa et non respuas respondere. Si tunc non apparuerit, magister ea!tat vocem suam sibillamque magicum eiiciat, cui %L&1:1 aierem verbarens 4aerem verberans ubi8ue et firmissima voce dicat, Coniuro te N per corroboratum nomine dei El + forte et admirabi!e virtuosam et amiabi!e tibi impero ut nu!!a mora facias et sine strepitu et omnia fa!!atia et abs8ue omni deformitate in forma pueri tres annos nati venias, 3 N te eorci"o et potenter tibi impero ut nulla mora facias per eum 8ui diit et factum est, et per omnia nomina ipsius + Pneumaton + Adepleniton + Adonay + Zebaoth + Amioram + Comiceron + Sedalay + Tohomos + Zofyn + Agata + Bycol + Ycos + ut mihi a!icui socioram meorum a!i8uod ma!ifacias sed omnia perfeceris per inde ac nos iusserimus ve! a!i8uis 15
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nostrum #usserit a!io8uin a dignitatibus vestris te privabimus et in stagnum #gnis et su!phuris te precipitabimus eterna!iter comburendum O N. in 8uacun8ue parte mundi sis. veni ergo et vide nomina et signa consecrata summum triumphatrem 4summi triumphatorem et per virtutem eorum nobis obedire tenearis sint 8ue verba 8ue de ore nostro 4meo eierunt tibi ignis ferventissimus 8ue te comburat 4comburent in eternum. Si non comparuerit tunc surgat maiester et robuste et socios confortat et cum ense in 4 or partes mundi aiere verberat dicendo hec verba prima versus orientem. Ubi es N spiritus veni, veni, veni, et vide ce!estia signa ineffabi!ia singu!aria nomina, et nomina creatoris, et nomina ange!os 8ui socii tui etiterunt, iterum at8ue iterum te eorci"o at8ue impero per potentissimum at8ue coroboratum nomen + El + forte et admirabi!e ut nu!!a mora facias, et sine strepitu et omni deformitate venias in forma pueri tres annos nati, et nobis ad interogata respondeas.
this sa/e in the 4or partes Si non apparuerit reformet maiester circu!um et sibi!!um proiiciat in partes 4or undi et in omnibus iunctis %L& et genibus f!eis contra septentrionem dicat In omine + Adonay + Eloe + Sabaoth + Saday + 8ui est dominus deus ece!sis omnipotens Rex Israell N. sis nobis obediens in omnibus. Tunc surgat maiester et aperiat brachia sua sicut ve!!et 4ve!ut amp!eart 4amp!eare aferem 4aerem dicendo ad 8uatuor partes mundi. Coniuro te N162 in 8uacun8ue parte mundi sis per potentissimum et coroboratissimum nomen + dei El + forte et admirabi!e, et Adonay + sigi!!o Solis et Lune O N Te constringo et !igo ...1:9 tibi precipio te coniuro et terribi!iter, coniuro et eorsi"o ut ad nos sine terrore et abs8ue omne metu et sine omni deformitate de 8uovis !oco ubicun8ue vis sis occurras ante circu!um hunc ad faciendum totam nostram vo!untatem supp!e et mansuetus, et cum omni discretione discretus, 8uod si tardaveris et creatori nostro rebe!!is fueris tu in turpissimam !epram cades et in turpissima morte morieris et in igne 8ui te vret et devestabit e ipsa dei presentia coniiceris et in f!amam ignis in f!atus eris nomen tuum rescribam et in igne su!phuris et corum 4eorum proiiciam, ita ut in eternum aff!igare, #terum Coniuro te N et eorsi"o te per nomen + Ia + Ia + Ia + 8uod interpretatur deus deus deus et per nomen + Tetragramaton + et per nomen ineffabi!e 8uod es + Iah + hee + he + vau + et per nomen ve!! in nomine ignis 8ui potentissimum regnat et super omnem ignem dominantur ut ad nos venias cum ce!estiam veritatis 4ce!estia veritate et non cum a!i8ua fa!citate. 10F
how to call Nowe hen he is come, *[x]orci1ator ostendat pentacula qui sunt ante pectus suum, hich hen he seeth, hee i!! boe the *nee N saye, quid vis, aut quid me venire fecisti1:; Tunc exorsi1ator quasi indignatus faciat eum sedari et pacificari et silentiam haberi( Tunc faciat maiester fragrantiam odoris et cooperiat pentacula, silentia data' queras quacunque volueris( Nowe hane you have your desire !et the maister saye vade in pace in locum tuum, et pax sit 1:2
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inter nos et te, /n nomine patris filius et spiritus sanctus amen. "ostea dicat *vangelium 3ancti /ohannis , /n principio erat verbum et verbum erat apud deum etc( 4redo in deum etc( ? ) for amore suerti sa@e Auicunque vult , etc. Deinde eeant de circu!o unum post a!ium et !aventer facies cum a8ua et isopo, et redeat per a!iam viam 4vestibus 8uam veneratur etc. Et nota 8uod esset cathenis ferreis !igati ve!! igneis nu!!us spiritus audebit moram facere. Et si esset in a!i8ua parte mundi, addes in coniurationem ne tua 8uod sa!tem nuncios tibi mittatur dicentes 8ui sunt facturi. Et si rebe!!es fuerit contra eorci"atorem et no!entes venire, tunc scribantur nomen i!!um in carta, et vituperantur de !utum et accedatur ignis de su!phure, pice, et corum, et de a!iis reabus fetentibus+ et dicat eorci"ator. oniuro te ignis1:5 per i!!um 8ui orbem contremere facitt 8uatinus spiritum i!!um N. ca!!efacias et comburas ita 8uod in sua persona sentiat eterna!iter.
et tunce proiice N carte in i#ne3 et dic Maledictus et b!asphematus sis perpetua!iter et in pena eterna!iter et nu!!a re8uies sit in te in a!i8ua hora nec die nec nocte, si statim non eris obediens verbis 8ue dicuntur de i!!o 8ui cremere facit orbem, et per hac nomina istorum nominum 8uibus omnia creatura humi!iter obedit et pavere ac timore omnis eorum creatura contremiscit et in eis tonitrua et fu!gura sunt creata 8ue te et tuo subditos destruant+ 8ue sunt hec Adepleniton, Perasac, patir, fome, lameth, mem, menene, sameth, ay, ey, ffy, asode, Costin, vod, per ista nomina te N ma!edicimus et privamus ab omnibus graciis et priorum virtutem in stagnum ignis et su!phuris ut hostem 4us8ue in profundum abissi te re!igamus eterna!iter nunc et in eternum.
orders for the e@co3unication Write the spirrites name etc N grave or in paper ma*e his picture N hi!e the ma!ediction is readinge ho!d them over the fume, N at !ast throe them into the fier ma!edicted, N there !et them burne ota that the fier must be made ith coa!es not consecrated, herin most be putt brimstone, hore catts turdes, !ether rages arsefetida, pitch etc. Tunc sine mora occurrit dicens, undique domine precipe [#princeps] quod vis' et fac nos exire de pena' et eadem, hora rescribe nomina ipsorum, et fac ignem fragrantie odorissimum odorifferis speciebus, et ostendes pentacula, pete quod vis et largienter habebis voluntum tuam etc.
Knowe thou hoe ever thou be that sha!t be maister in this orc*e hie secret N profounde that a!! is before sayed maye be moste perfect!y done, N yet the spirit not come, nor be made subUecte, N the reasone maye be, for that some thinge maye be po!!uted, it maye be the first moneth that he as ca!!ed, or the firste tyme he as ca!!ed by the boo*e, but therfore dismaye not thy se!ffe but put thy truste in God, observe the observacions, be shure to have a!! needfu!! necessaries, a fitt p!ace, convenient tyme an intente to presever N not to give over unti!! thou have thy purpose, N then no doupte, but thou sha!te prevai!e, N at !ength obtaine thy purpose, but N if the spirit doe understand that thou once fayent N meane to give over, if thou speed not at the ffirst or second tyme, then i!! he be obstinate N de!aye his comminge to the end to put thee from thy purpose, herfore once beginninge, prosecute N persever. figure 1:5
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The spirit beinge ecomunicated as before is sayed !ett him soe contine by the space of 12 houres hich terme beinge epired, read the invocation or coniuration for the 4 *inges O Urieus, Amaymon, Paymon et Egine etc hich beinge done N yet the spirit not come right their ames, ma*e their pictures etc doeinge ith them in every respecte as as done ith the spirritts sayenge over the ffyer this. Coniuro te ignis et exorciso te per illum qui orbem contremere facit N by him hose presence made the #nferna!! poers to 8ua*e, that thou oh fier N angell of the moste high God be noe N frome hencforth N that for ever ma!edicted N accursed, N in as moche as in thee !yeth, grieve, torment, aste, N burne these names N pictures of these obstinat stubborne, rebe!!ious N disobedient spirites, ic*ed *inges, N unbe!eevinge mates of that greate N unhappie prince !uciffer Oriens, Amaymon, Paymon N Egine, soe that even as thou o fyer dost grieve N vee their names or at !east burne N consume them, soe their proper persones formes N shapes most cursed may be aff!icted, 10 N that moste acerbyt!y, in the bottome!esse pitt, deepe dungeon N odius !a*e, hich continua!!ye N ithout ceassinge !eaveth not of to burne ith un8uenchab!e fier mite ith su!phure, pitche N other matter encreassers of those f!ashinge f!ames, beinge Uuste p!agues N punnishments of God ordeyned, N for their merites Vriens, Paymon, Amaymon, N Egine etc, most Uust!y provided. o fier the father curse thee, the sonne curse thee, the holy ghost curse thee, a!! Angells, Archangells Cherubins, Seraphins, powers, potestates, principates, N dominations curse thee, a!! holy patriarkes, prophets, Apostles, Martyres Confessors N virgins curse thee, o fier a!! the poers of heaven, N e!ectes of God curse thee, The !ycences, coniurationes, threates, N #ndignations of God curse thee, N # noe by the poer N auctoritie of my one priesthoode, N by the vertue of a!! other priests that have bene, are N sha!be in the church of God, in a!! countries, in a!! ages N in a!! tymes noe N for ever, curse thee, the curse herith aine the ho!e or!d N Judas ere cursed cursse thee, a!! benedictiones N b!essinges of God the father the Sonne N the holy ghost curse thee, N curse thee againe, N ma*e thee of such poer that thou mayest persecute, vee, ast burne N consume soe the names of these rebe!!ious N ic*ed *ing!y spirrites Oriens, Paymon, Amaymon N Egine, that they maye be urged therby to come runninge N appea!inge to me for he!pe, N re8uiringe to be re!eased of their anguishe sorroe N unspea*ab!e punnishments N that by the poer N vertue of our Lord Jesus Christ hoe is the fier N !ight of a!! man*ind so be it, fiat fiat fiat.
After166 you have this done, throe into this ma!edicted fier, beinge mite ith the odours before spo*en of the names N pictures of these 4 *inges, sufferinge the same to consume N burne, N then rest by the space of 6 houres, duringe hich tyme if they come anie one of them, or any others sent from them, then burne fragrant savours, N therin caste their names N pictures beinge ne!y ritten in paper or parchment. But if they nor none from them come not after the 12 houres beinge epired from the ecommunicatinge of the spirit ut ante %Qas beforeR&, then a nee right his name N picture N a faire ne fier beinge made ith seete savoures cast the same in N saye in the 4 8uarters havinge the sorde N scepter in thy hands, 8uid tardasL morarisL 8uid facis 3 preparate ipsum et obedias preceptorie tui, in nomine W domini Sachat W ve! Iachat W 6nyer 4super W )brac W uens W super vivens W )beor W sny 4super W )berer W 3 in nomine W )donay W -!oy W 6abaoth W 6adaym W 8ui est dominus deus ece!sus, e #srae! sis nobis obediens in omnibus. bi es . spiritus veni veni veni, then shee the pentac!e N saye -cce conc!usionem vestram no!ite fieri inobedientes. This done, 1::
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Hic incipit !igacion super 8uatuor e!ementa 8ui oportet !egetur in omni eperimentum. 3 vos -!ementa1:< ;or vi" #gnis, )er, )8ua et terra, vos eorci"o per hac ;or nomina dei 8uorum virtute vos dampnum, W didra#ra3a/ ve! d/da#a3a/ + 1ada/ + Oa + Ooth + et per hec se nomina 8uorum virtute sit ce!orum et #nfernus se diebus W dodrast W gime! W ditro W )!pha W ongor W oron W , et per s omina 8uorum #gnis ante conspectum dei comburentes, 8uorum virtute ste!!e !unem capiunt, vi" W odgor W omathi W 'aromathi W dimider W gridorio W piri W et per se )nge!os ante Tronum dei cantantes cantica nova 8uibus totus mundus sa!vabiter 4sa!vificabitur W rie! W )sturco W onos W Perth W Parie! W utro W et per se anima!ia ante deum 8adiencia 4gradiencia occu!os ante et retro habencia, 8uorum virtute visum capiunt occu!i generacionis continantur moventer mare et ayer, W parcoth W Istiron W ossor W 6urth W detrie!! W )rro W, per primum dei adventum, etiam per smargeon W cuius virtute )dam factus !o8uebatur carnationem, et per Saptismum 8uod accepit in f!umine #ordanis ostendens eemp!um hristianitatis, et per suam circumcicionem, per ieiunium suum, et per passiones suas, et per resurrectionem suam, et crucem suam in 8ua mortem accepit, per sa!ute humani generis, et per g!oriosam resurrectionem suam, et per hac sanctissima nomina W dupo W 6u!on W ocdi W ime!oth W et per admirabi!em assencionem suam, et per tronum ubi sedet )ymae!ion W per eum 8ui facit )nge!os suos spiritus et ministros suos ignem comburentem 8ui virtutem capit a!titudinis W oscor W etu!o W 8ui venturus est iudicare vivos et mortuos, #nvirtute W Sreri W y!mo W et nomina dei W eggo W iso ve! dusperha W Pa!usper W oroth W Tetragrammaton W Ii!go W ycetus W 'i!!o W 8uorum potestate continentur universa!is ecc!esia, et per omnia 8ue de nobis, invirtute 6te!co W et suo potencia et per ece!!enciam et maiestatem et dignitatem 8uas scimus servare invirtute W po!io W dydagramay W ditro W orthi W Pa!do W Pa!!o8ui W et per 6ancta herubine et 6eraE phin 8uem scimus regnare cum novem nominibus et ordinibus W )nge!orum W serph W Ie!co pitros W vertes W ve!io W ver!ery W oge! W )nero W isan! W per virginitatem beate arie cuius castitas est #nnortho W et ditroe! W ondoe! W emper W 8uorum 110 virtute nascitur deus de aria virgine, et per =u!pru! W cuius virtute veniant et integra et pura corpor a nobis accipiant et visibi!iter appareant mihi iste spiritus cum omnibus sociis potestatibus et virtutibus ad obediendes mihi #ta 8uod in vobis nu!!am inveniam defectum 8uin visibi!!iter et humi!iter veniat in forma humana facturus 8uicun8ue i!!is precipiam invirtute dei omnipotentis sine do!o et sine mendacio, et sine omne !esione mei corporis et anime mee )men. -t si p!ures spiritus invocaveris sic inc!ude, 8uatinus vestram virtute veniant et integrum et purum corpus a nobis accipiant et visibi!!iter mihi appareant istus spiritus et reges cum omnibus eorum ministris principibus, ducibus potestatibus fami!iaribus ita 8uod in vobis nu!!am inveniam defectum 8uin visibi!iter et humi!iter et non terrebi!iter pacifice 8uiete et honeste veniat in forma humana facturi 8uic8uid i!!is precipiam Wsine !esione omni mei corporus et anime mee etc.
$he Necessaries for this arte of Necromanc!e. First have faith1:F in God, ac*no!edg him to be a!!mighty, ca!! for his he!p, !eane upon his sufferance, doe orc*e of charitie, use abstinencie, confesse thy sines, repent tru!y, N transport thy sea!fe to a better *inde or shape, N fu!ffi!! enerirne!!, N *eepe observacions. Then provid an honest consecrated priest, 3 honest sociates, Soo*es, ve!em, standish, irc!e, pa!me crosses, stic*s, a *nyeff ith a hit hafte, a b!ac*e goates horne, a sorde, a scepter, 2 ringes one of copper annother of si!ver gi!te Vin the one must be ritten 7etra#ra33aton , in the other ords to p!ease the spiritV a rodd of correction, the !amina, The principa!!s crone, a crone of 1:<
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virgine parchment for every of the sociates, yn*e to riet order!y prepared, Salomons pentac!e, Salomons sea!es 7 p!annets N their carecters, oy!es poders, b!ood, cha!*e, pennes, suffumigations, a copper need!e, vestment, a!bes, stoa!e, phanne!!, g!ove, garments hiete, cande!!s, coa!es, senser, ho!y ater buc*ett, sprinc*!e, ater, sa!t, teisons, defensaty vi" or proteions, si!*e to cover the !amina, sede maiestatis dei, N a cover for the same a cover for every one of the 7 p!annets, spices or odoures for the same, a tab!e, a tab!e c!oth, a chayer for the maister, sto!es for the sociates 2 hite cande!! stic*es, 4 evange!ists, ashes made of a pa!me stic*es ha!oed one pa!me sonday, the p!ate of copper havinge therone pictured the spirits, suffumigaciones, for the Angells, suffumigations to p!ease the spirit, suffumigations to urdge the spirite a bodye, ordors for the ecommunication, etc.
$he Begininge of Circle ?orcke figure, three circ!es First the maister N a!! the sociats must b!eed a !itt!e they must usse abstinence, N ith a true bee!evinge harte one the first ensdaye of the ne [moon] N in the hoer of [Mercury] !et the maister confese himse!ff unto God, N the same daye at night !et there be a bath provided of fayer runninge ater, mite ith baye !eaves N !avander, etc. hich must be of the priest ha!!oed as ho!y ater is, N of the same beinge na*ed !et him ta*e N put upon his heade that it maye rune done to his ffeete, N saye # christen or baptise me N in the name of the father N of the sonne N of the holy Ghost amen then !ett him saye. O l. J. C. that madest me an unorthy N retched sinner unto thy simi!itude, O Jesu noe vouchsaffe to b!esse sanctiffy N ha!!oe this e!!ement of ater, that it maye be a c!ensinge unto mee noe both in body N sou!e, N that noe i!!usiones nor dysceite overcome N van8uish mee, N thou a!!mighty father that gavest thy on!ye begotten sone to be baptised in the f!ood Jordane N that of John Baptist # moste entire!y praye N beseeche thee, that thou i!t graunte mee that this ater here present maye be to mee in steade of baptisme, soe that noe therby # N maye be reneed, c!eansed N mad free, from a!! maner of unc!eannes, hereith o God # confese it is inf!icted N that by the infection of the o!d man, N crafty assau!ts of satan, N that # maye be made pure from a!! ... 1: N a!! manner of sines vi" past, present, N to come N that by the vertue of our L. J. C., thy ho!y true N on!ie sonne, hich !iveth N raigneth ith thee N thy holy spirit noe N for ever one God or!d ithout end )men. then ashe a!! thy body in that ater, hich beinge done christen a!! thy ffe!!oes as is above saied, N putt one them theire hite vestiments c!ene N e!! sme!!inge, N havinge used abstinence 3 dayes at the !easte duringe hich tyme ori"ons have bine used then !ett them demeane themse!ves toardes the circ!e, the maister havinge the sord in his !efte hand, the ringe upon his !it!e finger of the same hand N the scepter in his right hande, !ett the sociates beare the carecters sensor, suffumigationes etc. sayenge 3i deus nobiscum quis contra nos, etc. /n dei nomine amen. # sha!! shee you the aye of operation after the minde of some hoe ere herin eperte. 111 1 first you1<0 sha!! understand that this )rte is devided into 9 manner of thinges vi" in the disposition of orc*inge of it. 2 The second in the constraininge of them that sha!! aunsere thee. 3 The third in fu!!fi!!inge of your purpose. 1:
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In disposition of orc*es, there is to be re8uired c!emens of sou!e, for thoue moste be c!eane confessed of thy sines, contrite N penitent for the same fu!!y purposed of amendment, N receive the benefite of abso!ution, even as though thou shou!dest departe out of this retched state of !yefe present!y. Alsoe thou must have c!eannes of bodye, for thou must be ne!y chaunged as in bathinge, shavnige, ashinge N s*oringe, N made c!eane from seate N a!! other corruptiones of bodye. Then thou1<1 must have c!eannes of c!othinge, for a!! thy c!oathinge muste be seete sme!!inge, N of good savoure, for spirrits therin de!ight eceeding!y, herfore thou sha!t *noe for sertein!y that if thou have anie spott of sinne or other fi!th or corruption in thy c!oathes, or dead!y sine in thy sou!e, the spirritts i!! not obey thee, for they thinc*e thee unorthy to ca!!, constraine bynd or compe!! theme, for that thou arte unc!eane, either bode!y or ghost!y.
Re#ules Hope thou must a!soe as this, thoue mayest not come to this orc*e neither contemptious!y or tempting!y, as hoe ou!d saye presuminge to attempt to assaye N prove hether your eperiment be true or fa!se as one that is foo!e hardye, or thou maiest not come to this orc*e heede!y or over bo!d!y, but must have thy necessaries re8uired in this nob!e craft or science of agic*e, thy boo*e, thy confession fayer ritten, thy instruments N other necessaries for thou must not truste in thine one strength, but thou must ho!y trust N depend in the might N poer of God, herfore thou must *noe for sertaine, that if thou goe to this orc*e unadvised!y, tempting!y or s*offin!y, thy operation sha!! be fearefu!!, thy aunsere none at a!!, or very subti!! N fa!se, a!soe thou must goe to this operation as sade!y devout!y N holy as thou shou!dest goe to receave the b!essed sacrament of out Lords bodye N b!oode, trustinge undoupted!y that by the merits of Christs passion of thy unfayned faith of thy c!eane !ife, N greate devotion, that thou sha!t have grace to constreine, to compe!! N subdue to thy commaundemente a!! manner of spirits bothe of good N evi!!. The daye 1<2 that thou goest to this orc*e thou shou!dest heare 3 masses even to the end, on must be of the Trinitie one of our Lady, N one of Sainct Ciprian, N at every of theme offer one penny (hen thou enterest thy orc*e thou must of necessity be fastinge N soe must continee thy orc*e in abstinence, unti!! thou have done, thou must demeane thyse!ff as honest!y as possib!e thou canst N !et thy meate be hite meate as sma!e etc. #n margin+ preparinge dayes Nota duringe the preparinge dayes before thou orc*e it behoveth thee to saye these spa!mes. deus in nomine tuo, psa!. 53. deus misereatur nostri, psa!. 66, mittere [#miserere] mei deus psa! 50, benedicite omnia opera domini psa! ...1<9 laudate domini de celis spa! 148 nunc dimittis servum tuum domine spa!, N ever praise God of his infinite mercye to graunt thee grace to ma*e a perfitt conc!usion N that thou mayest have thine entent, for ithout his grace N succoures thy !aboure is but in vaine, tyme !ost charges caste aaye N thou in greate daunger, N thou must devout!y praye to the angells N to a!! Sainctes to etende to thee their he!pes N to further thy orc*e, thou must have a!soe perseverance vi" though thou have noe appearaunce or sight by ca!!inge one hoer 2 etc one daye 2 etc one ee*e 2 etc, one moneth 2 etc., thou must neither fainte, nor mistrust thy orc*e to be unperfitt or fa!se, N soe of good happe to dispayer, but determine thy se!ph to persever N not to geve him over etc for it maye be soe that tyme or p!ace is not convenient nor accordinge to the eperiment or conc!usion, or it maye fortune that the spirrits that thou ca!!est be occupied it h some 1<1
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others that hath by constrainte them bound unto him, N soe by that meanes maye deferre their comminge for a tyme, further *noe thou that spirits be very !oath to be brought to subiection N that is the cause some tymes that they come not at thie first 2. 3 etc ca!!s. but their ature is to pro!onge their comminge as !onge tyme as possib!e they maye N as mutch as in them !yeth, i!! minister cause to urdge you to infringe your orc*e N to give over your purpose, but dismaye not thy se!ffe therfore be constant N bo!d , have faithe hope to doe e!!, contine thy purpose, N have a desiere to see the end, N doupt not of good 1<; N happie successe, for havinge once constrayned N bound them, ever after of force they must needs be prest to come N obaye thy commaundement N i!! N that upon the readinge of their proper invocation to the hich they be sorne or to some other stronge vinc!e order!y done, etc N above a!! thou must orc*e soe seecret!y, that none *noe thy entente, nor purpose others then such as are sorne N present at the orc*e. Nota hat soever is practised in the sayed orc*e or done by the orc*e men hat soever is seene or harde, by the spirits i!!usiones or otheries, it must not be discovered to anie other earth!y creature, nor the spirit to be ca!!ed once in vaine named but the societie maye ta!*e of a!! seecrets amonge them sea!ves N imparte the same to the ghost!y father hich must ever be but one priest, for if ever they discover the seecrets therof to anie others tho sha!t either never or VverieV harde!y have thy entent perfourmed, N to be shorte if counse!! of a!! handes be not *epte it may turne to your one distruction sundrie aies. 112 #n margin+ locus tempus ? par tona [#persona] modus. The 3d parte is to ca!! N constreine anie spirit etc to ma*e aunsere N to perfourme thy entente, this is devided into 4 partes vi" here thou sha!t ca!!, hene, home N hoe first thou sha!t ca!! in a faire chamber 8uadrant N 20 or 24 at the moste in broade in every parte a /a indoe a cubite ide or VaV !itt!e more, -ast, (est, orth, N 6outhe, the f!oer of the chamber must be paved, border or p!aistered very p!aine N c!oase soe that thou maiest ma*e thy circ!e therone, ith cha!*e or co!e that it may be perfect!y seene, this hose or chamber must be in a voyed p!ace, N not neare the course of men, for the opinion of some eperte men in this arte, is that spirits are more i!!inge to appeare in some ast p!ace, as in oddes, heath fennes, moores, dones, or in anye p!ace here is noe greate resorte, nor here none of the 7 sacraments have bene ministred, for they ho!d opinion the p!ace is ho!y here such is practised. be arned. Alsoe thou1<5 must understand that a!! tymes are not convenient for to orc*e in for after the opinion of some from the chaunge of the [moon] unto the opposition thoue mayest orc*e, but Salomon sayeth the most best tymes be the even dayes betit the chaunge N the fu!! as 2. 4. 6. 8. 10. 12. 14. hich beinge ended !oo*e thou orc*e noe more unti!! the net chaunge, this ru!e is the most profitest of others, a!soe some icromancers saye they have begune in the nee of the [moon] N it hath bene 30 daies !aboure before they cou!d have anie apparaunce or aunsere, therfore !et not this orc*e seeme tedious nor thinc*e for one daye 2. 3. 4 etc beinge spent therin, N noe good done, that a!! is in vaine, seeinge greate c!erc*s N eperte herein have trave!!ed manie daies as name!y 3 N that after they have once had apparaunce, or ever they cou!d have ani sight or apparaunce a!soe every hoer is not necessarie nor epedient to thine operacion, for every spirit is subiecte to one of the 7 p!anets, N he i!! not !ighte!y obeye nor come in none other hoer, but in the hoer of his one p!anett, N hen his one p!anett raigneth N in that he must needes obay etc. (herfore thou must *noe under hat p!anett thy spiritt is or e!s thou must prove every hoere unti!! thou finde that is necessarye N epedient, etc hich mar*e. Alsoe thou must note that a!! ethers are not good to enter thy orc*e, herfore hen thou 1<;
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i!te begine thy orc*e, see that the ayere be c!eare, N if it be in the daye that the [sun] shine, if in the night that the [moon] shine, or the s*ies fu!! off starres, but ta*e heede of fo!e ether, or c!ose ether for in that the spirit maye not come, N hie because he cannot receive bode!ye forme or shape herfore se!ecte faier ether for the spirit much de!ighteth therin. Nowe # have sheed thee p!ace N tyme thou oughtest to orc*e in, home thou sha!t ca!!, N hoe, noe thou sha!t understande that thoue maiest ca!! unto the circ!e spirites good N bade first Celestiall Angells, spirites of the ayere, N dive!!s of he!!, etc, N that in this manner, first hen thou arte e!! disposed as is before sayed, choose a good tyme, N ether accordinge ith a p!anett congruent to thy operation, N !oo*e that thy circ!e ha!!oed ith a!! thy instruments necessarie, N thy fe!!oes vertuous!y disposed, N beinge in the circ!e de!iver him that sha!! ho!d it the sorde sayinge, frater per virtutem sanguinis domini nostri Iesu Christi, do tibi potestatem ut hunc gladium benedictum tangere, tenere, gubernare valeas, cum quo per ignem nominis, fraudilosae malignorum ipsum [#spirituum] portas compestas, per eum qui venturus est iudicare vivos et mortuos et seculum per ignem men. Havinge the sorde, then must he sitt done turninge his face unto thee beinge the maister N ho!d the sorde as upright as is possib!e, then the maister must put the ringe ith greate devotion upon his !itt!e finger of the !eft hand, N ta*e the scepter in the right hande N turne toards the p!ace here the spirit in habiteth sayenge devout!y N ith a heaven!y faith this invocation fo!!oinge. O thou1<: spirit N, or hat soever name thou i!! ca!!, here ever thou be etc. # thee ca!! in the name of the eterna!! God # coniure thee by the might of him that is a!!mighty, # bid N commaunde thee by him that is moste holy, # charge thee by the mighte of the father omnipotent by the isedome of the sonne moste !ovinge by the Holy Ghost the comforter, by the holy N indevided Trinitie, N by a!! the ho!y names of God N esspecia!!y by the vertue N might of these moste ho!ye names + Tetragrammaton + Iesu + Alpha + et ω + Agyos + Emanuell + Agla + Usyon + basyem + Christus + Sabaoth + Adonay + panton + Craton + Ysus + Messias + Medekym + Halvecia + Hekesy + Heban + Medan + Trabema + zarohaday + flioboy + Obba + Alba + Senaphenas + N by a!! other names of God by the hich thou art commaunded, constrayned, N bound, # constreine coniure N commaunde thee by a!! mirac!es N deeds of our !ord Jesu Christ, N by a!! paines N passiones that he suffered in his g!orious bodye N by his mervai!ous ativitie, by his anunciacion, by his circumcission, by his tribu!acion, by his scourginge, by his beatinge, N by his moste precious death the hich he mee*!y N gracious!y suffered to redeeme man*inde, by his discention to he!!, hither he brought 'uciferr N bound him N brought his e!be!oved chi!dren, out of those moste painefu!! N !amentab!e he!!ish torments, to the Uoyes of the heaven!y paradise, by his onderfu!! resurrection N mervai!ous ascension, N by the might N vertue of him hen he sha!! come in the end of the or!d to Uudge both the 119 [uic*e N dead etc. e!! noe 1<< # have taught thee the manner of ca!!inge, first here hen home N hoe, noe sha!! # shee the !ast parte vi", to fu!!fi!! thy purpose herin there is noe more but hen thou haste them before thy presence, ma*e thy conc!usion, ensence them ith ensence N seet savoure ti!! they have fu!!fi!!ed thy purpose, N hen thou haste thy entent, !ycens them to departe in this manner, 1
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+ Agla + Tetragramaton + et per virtutem omnium sanctorum nomine dei, et per virtutem domini nostri Iesu Christi 8ui venturus est iudicare vivos et mortuos et secu!um per ignem )men #te in pace pa domini nostri Iesu Christi sit inter nos et vos. #n nomine patris et filii et Spiritus Sancti )men.
An nvocation unto the 4 (in#es to urd#e 2 constraine a spirite 3 3riens, )maymon,1< Paymon et -gin, 8ui estis ;or reges potentissimi iuta ;or partes mundi et ceteris ma!is speritibus praeestis, nos facti ad #maginem dei, dotati potentia dei et eius facti vo!untate per potentissimum, et coroboratum nomen dei, W -! W forte et admirabi!e vos eorcisamus et #mperamus per eum 8ui diit et factum est, et per omnia nomina dei, et per nomen W )donay W -!y W -!ohim W -!ohe W Zebaoth W -!yon W -scherchiae W #ah W Tetragramaton W 6aday W dominus deus ece!sus, eorci"o vos at8ue potenter imperamus vos 3ryens, )maymon, paymon, et -gin, ut constringatis et coerctetis spiritum i!!um ;berion pertinacissimum statim et sine u!!a mora venire ante circu!um hoc in aspectu nostrum in pu!chra forma, vi" pueri tres annos nati, et imp!ere vo!untatem nostram, sine deformitate et tortuositate a!i8ua, constringite et coarctate, i!!um 8uia vos imperamus per nomen W O + et * W 8uod )dam audiuit, et !o8utus est, et per nomen dei W A#la + 8uod 'oth audiuit et factus sa!vus cum fami!ia sua, et per nomen oth + 8uod #acob audiuit ab )nge!o secum !uctante et !iberatus est de manu fratris sui -sau, et per nomen W Anephe@eton + 8uod )aron audiuit et !o8uens et sapiens factus et est et per nomen W Lebaoth + 8uod oyses nominavit et omnia f!umina et pa!udes de terra egipti verse fuerunt in sanguinem, et per nomen W Ecerchie + ;riston + 8uod nominavit et omnes f!uviU ebu!ierunt ranas, et ascenderunt in domos egiptios omnia destruentes, et per nomen W Elion + 8uod oyses nominavit et fuit grando ta!is, 8ua!is non fuit ab initio mundi, et per nomen W Adona/ W 8uod oyses nominavit et fuerunt !ocustae, et apparuerunt super terram -giptios, et comederunt 8ue residua erant grandini, et per nomen W Alpha et ;3e#a + 8uod danie! nominavit et destruit bel et draconem interfecit, et per nomen W E3anuell + 8uod trees pueri 6idrach, isach, et )bednago in camino ignis ardentis cantaverunt, et !iberati fuerunt, et per nomen W ha#ios W et sedem W Adona/ + et per W ;theos + s(iros + Athanatos + Baracletus + et per hac tria seecreta nomina W A#la + ;n + 7etra#ra3aton + adiuro et contestor, et per hac nomina et per a!ia nomina domini nostri dei omnipotentis vivi et veri, te ;berion 8uia tua cu!pa de e!o eiectus eras, us8ue ad infernum !ocum eorsi"amus et viri!iter imperamus vos 3riens, )maymon, Paymon, et egine per eum 8ui diit et factum est, cui omnes obediunt creature, et per i!!ud tremendum dei iudicium, et per mare omnibus incertum, vitreum, 8uod est ante conspectum divine, maiestatis grandiens et potentia!e, et per ;or divina anima!ia T ante sedem divine maiestatis gradientia, et occu!os antea et rete habentia, et per ignem ante eius Thronum circumstante, et per sanctos )nge!os e!orum, T et per eam 8ue -cc!esia dei nominatur, et per summam sapientiam omnipotentis dei viri!iter eorsi"amus vos 3riens, )maymon, Paymon, et -gine, ut constringatis et coerctetis i!!um spiritum 3berion ut nobis hic ante hunc circu!um in aspectu nostrum venire cito et sine omni mora ad faciendam nostram vo!untatem in omnibus prout p!acuerit nobis per sedem W 'aldachie + et per hoc nomen W Bri3eu3aton + 8uod oyses nominavit, et in cavernis abyssi fuerunt profundati ve!! absorpti, Datan W orah N )biron, et in virtute istius nominis W Bri3eu3aton + tota e!i mi!itia compe!!ente, ma!edicimus vos, privamus vos 3riens, )maymon, Paymon, et -gine ab omni officio, !oco, et gaudio vestro us8ue in profundum abyssi, et us8ue in u!timum diem #udicii vos pono, et re!igo in ignum eternum, et in stagnum ignis et su!phuris, nisi statim constringatis et coarctetis spiritum i!!um 3berione cito et sine omni mora venire ante circu!um, hunc in aspectum nostrum ad faciendam vo!untatem nostram prout p!acirit 4p!acuerit nobis, 3riens, )maymon, Paymon, et -gin, in omnibus constringite, et coarctate i!!um ;berione , imperat vos Vper hec nominaV W Adona/ + Lebaoth + Adona/ + A3iora3 + constringite et coarctate ;berione. imperat vos W Adona/ + 1ada/ + Re@ regum per potentissimus 1<
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et tremendissimus, cuius vires nu!!a subterfugere potest creatura, vobis pertinacissimis futuris nisi obedieritis et constringatis i!!um ;berione venire affabi!em cito et sine mora ante hunc circu!um in aspectum nostrum pu!chra forma pueri tres annos nati et vo!untatem nostram perimp!ere, Tandem ruina f!ebi!is miserabi!is8ue et ignis in perpetuum inetinguibi!is vos manet, constringite ergo i!!um ;berione in nomine W Adona/ + Lebaoth + Adona/ + A3iora3 + constringite, constringite, constringite i!!um ;berione3, 8uid tardatis 8uid tardatis, festinate, imperat vobis ;riens. A3a/3on. Ba/3on. et E#ine W Adona/ + 1ada/ + Re@ re#u3 + El [+] at/ + 7iteip + A9ia + F/n + en + %inosel + Acadan + *a/ + *aa + E/ + Faa + Eie + E@e +A + El + El + El + A + h/ + hau + hau + hau + *a + *a + *a + *a + 11;
An nvocation N ultiP$ O thou Emperour N most magnificent ru!er of a!! spirites N thou thy se!ff beinge a spirit *noen N ca!!ed by the name N tit!e of Tantavalerion ve! Golgathell # commaunde eorcise N charge thee by the mighty poer N vertue of the true N !yvinge God, mine N thy Creator, by the mercy pittie N compassion of Jesus Christ his one!y sonne N the or!des Saviour, N by the inestimab!e grace N goodnes of the holy ghost of a!! creatures the sanctifier, that thou bidd N commaunde N that rebe!!ious stubborne disobedient cursed N ic*ed *inge N spirit N an inferiour vassa!! of thine, to come even noe unto me N that ithout anie tarryinge or de!aye, or hurte to me or my fe!!oes or any other christen or !yvinge creature, N that he doe N fu!!fi!! my i!! even to the uttermoste of his poer in such sorte order N manner as # have commaunded him. O you 7 Senatoures180 Orymell, Tygra[,]danell, Salaryca, Asmo, Pascary, N Boell, # Coniure you by the promise that God made to Adame of his sonne Jesus Christ that in the fu!!nes of tyme he shou!d come N brea*e the serpents heade, to destroye a!! the rigour N crue!ty of satan, by the same faithfu!! promise N by the comminge to Uudgmente of the same seed promised at the !aste daye ca!!ed the terrib!e N dreadfu!! daye of doome as hen Michaell the Archangell sha!! b!oe ith his trumpe unto ic*ed N disobedient sprites, a most fearefu!! N hideous voice surgite mortui venite ad #udicium, even as you o nob!e N puissant senatoures, doe trust N sertain!y bee!eve as thene N at the same daye to be saved, N againe to posses N enUoy your former roomes N p!ace from hich ith the VgreateV prince !ucifer for your pride N dissobedience you ere cast forth, that you doe your best, N be not s!a*e therin, to cause N procure that obstinat N stubborne spirit ...1F1 to come speede!y unto me, and to fu!fi!! my i!! N desiere in a!! thinges even as ofte tymes # have before this tyme re8uired hime therunto N that ithout mo!estacion of the ayere, ithout thundringes !ightninges b!ustringe or !ofty indes, or tempestes either by sea or !ande or hurtinge of me or anie creature that ever God made other then to hime by me for his good service sha!be apointed hime. N you 4 *inges vi" Orience *inge of the east Paymon *inge of the (est Amaymon *inge of the soth N Egine *inge of the orthe, N thou fenell, Alphasis, Emlon, N thou O Rodybell, Sylquam, Malcranus, Maltrans, N Rasyel, Rasinet, # coniure N straight!y commaund youe by the poer N aucthoritie of the moste hye God the father + Alpha + et + ω+ the first N the !ast, the beginninge N endinge, N by him that a!! creatures obaye, N by him the hich a!! the companie of heaven N Angells N a!! the poers of he!! N you spirites of the ayer ater earth N fiere doe feare N reverence, N by a!! his greate N onderfu!! names effab!e N ineffab!e ithin this boo*e contayned, or ritten in anie tounge speache or !anguage e!!s here, N name!y by this greate name, N name of ece!!ent aiestye + Tetragramaton + N by a!! his poer N might by his sonne Jesus Christ nativitie, baptisme, circumcission fastinge prayenge N temptation, by his preachinge, mirac!es N ho!y supper, by his crosse death N passion, by his buria!!, decention, N g!orious resurrection N by 1F0
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his appearinge to Marie agde!en, N his apost!es, N onderfu!! ascension, N by his sittinge at the right hand of his father a!!aies for us miserabe!! N sinefu!! retches ma*inge intercession, N by his g!orious triumphant N most fearefu!! comminge to Uudgment in the !aste daye as hen a!! f!esh N a!! you spiritts hose ayed # noe re8uire, sha!! stand na*ed N bare 8uiveringe N 8ua*inge before his tribuna!! seate N seate of singu!er brightnes to heare the sentence that then N there sha!! proceade N goe forth of his mouth compared to a 2 edged sorde hich devideth in sonder et entereth in through the reines N marroe by these ordes N by these greate names of God + Indros + Adros + Edros + Esaram + Agla + El + Adonay + Sabaoth + N by a!! other his ho!y N moste vertuous names, # noe heere incite N charge you N everie one of you by your severa!! names N offices, N that by the aucthoritie of our L J C N of the b!essed virgine Marie his Mother hoe as virgo ante partum, et post partum a virgine hen shee conceaved, N a virgine a!! hir !ieffe contineed by a!! other virgines N =od!y atrones, 12 Apostles, patriarches, Martires, Confessores, N virgines, N b y Saincte Cyprian N by a!! other sainctes of God hose prayers merites N desertes # noe at this tyme re8uire to the furnishinge of my re8uest N desire in manner N forme as is before sayed or hereafter to be sayed ecogitated or ment, that noe ee mayebe saffe from a!! peri!!s of ic*ed N ma!iciouse spirites home dai!ye aiet N !ye in ambushe to overthroe the prosperous N moste happye estate of man, N further that a!! you or some one of you or mee, bringe or send or cause to be brought or sent the spirit N N that he comminge maye as e!! aunsere ma*e for his contempt againste God N me ca!!inge hime by the poer N might of his name N names, as a!soe to enter the circ!e prepared for him ith his name ritten therin N there sti!! to remaine N not to departe thence, ti!! # have my desire N re8uest in each pointe fu!fi!!ed, N !ycence or give !eave to hime to departe to the p!ace appointed him by God, 115 (herfore o ye nob!e N roya!! spirrits hy tarry yee+ hy send yee him notL hy doth he not come hither N appeare before me7 in a fayer humane forme, 8uasi puer tres annos nati N that ithout tarryinge, N to bringe ith him N to shee N de!iver mee, here ithin this circ!e, the some of go!d or money, hich by invocation N ca!!inge one # have N doe desire, N sti!! sha!!, ti!! # optaine of him N. Nota the spirites1F2 name must be ritten in virgine parchment N saye to that name O N come 8uic*!y to the p!ace heare iuta nos posita et pro te facta, O N N that in the !i*enes of a chi!de of 3 yeeres, of adge, N noe because thou hast bene !afu!!y cyted, invocated coniured N ca!!ed, N that for thy stubbornes, disobedience N contempt thou hast neg!ected to come N appeare, N doe my i!!, therfore VNV in consideration therof N that by the poer of God et auctoritatem mihi concessa # doe charge N binde thee upon paine of eterna!! death contynua!! horror N ever!astinge torments N damnacion o thou spiritt N. that thou !eave of thy de!ayes N speede!y come N that present!y. Then ho!d the spirits name N the picture of hime the catts turdes etc, N the rest of the ordures for ecomunicatinge in thy hande over the fier N saye.
[%alediction] I coniure thee thou spirit, N that by him that did ma*e the or!d to sha*e, N by him that made the stones rent, the graves open N dead bodies to rise up, N by him that entered the !oest partes, N disspossessed dyve!!s forth of men, that this fier of he!! maye burne thee that thoue maye noe fee!e thy se!fe to burne N be payned N that in thine one persone, eterna!!ye.
[$$]we if he co3e not O thou spirit1F9 N the hich hath not obayed the precepts N commaundements of God, nor yet 1F2
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#n marhin+ 10<. a.
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hast obeyed me, N yet # ame N i!be the true N faithfu!! servante of the ever!astinge N eterna!! God, # commaunde thee heare to appeare or ever that # doe fu!!y N effectua!!y ecomunicate or curse thee, N for thy contumacie if thou doe not come, N appeare here forthith, that then o thou spirit N # doe here ecomunicate ma!edict N cursse thee by the name of N N thy name here ritten, N that by the greate sentence N cursse of our holy church of God, N that by the ho!e authoritie of our L. J. C. N of a!! his Angells N Sainctes that noe thou be ecommunicated N cursed, N thy name that here is ritten, N that here to burne in this materia!! fiere N stinc*e, N that under the smo*e. Then cast the name N the picture into the fyer N saye, soe thou spirit be thou caste into the deepest N bottome!esse pitt of he!! fier, N that there to burne in brimstone pitche N fyer, N that by the vertue of God, N there to remaine unti!! the terrib!e N most dreadfu!! daye of Uudgment, N that from henceforth never any remembraunce to be made of thee, before the face of the great tre N !yvinge God the hich sha!! come to Uudge the or!d the 8uic*e N deade N consume the same by fyre, N here # cite N ecommunicate thee yea N # curse N ma!edict thee thou spirit N. that thou by the sentence N curse pronounced by God against 'ucifer sometyme an aunge!! of brightnes as thou right e!! *noest # doe cit thee heare to appeare noe at these my ordes N speeches N that upon paine of end!esse damnation, N N # charge thee ma*e noe tarryinge, N that by the might of the ord that Saincte Margaret spa*e hen shee bound the ffeend ith, the hich beinge sent of o!ibrius, o!d have destroyed hir, N here # cite N curse thee N that by a!! Gods ordes N orc*es, N by his greate God heade that thou N noe to tarrie noe !onger, but as faithfu!!y as # doe be!eeve in the artic!es of the Apostles, Athanasius N Nicen Creedes, soe faithfu!!y doe # be!eeve that thou N hast noe more poer ne staye to abide in the same p!ace in the hich thoue noe arte, N soe to heare these ordes named hich # have a!!ready resited, N yet # charge thee N by the vertue of my pater noster, that thou noe heere N that open!y in my sight here to appeare N that before me N my fe!!oes here present ith me, or that noe # doe saye my bee!eiffe, N that by the greate poer N might of God, O N # doe coniure N eorcise thee by the crone of thorne, N by the nay!es N speare, that did pearce that b!essed head hands feete N sidee of our L. J. C. N by a!! his ho!e passion N sheeddinge of b!oode, N by the greate curse of God, N by the curse that God pronounced to caine N to a!! other cursed thinges, N noe by the vertue strength N aucthoritie of God, # noe yet once againe doe curse thee, N that into the fo!est N deepest pitt of a!! the inferna!! poers, N that thoue forthith come not to mee here etc the greate curse of God the father, God the Sonne, and God the holy ghost a!! 3 cursses beinge Uoyned in one curse, noe be upon thee, discend upon thee !ight upon thee, N continua!! rest N abide upon thee, thou evi!! ic*ed N rebe!!ious, obstinat, N contentious, spirite, N that by the name of God omnipotent noe # thrust thee N from thy poer aucthoritie, N office, N noe # caste thee into the bottome!esse pitt N he!!ish !a*e hich continua!!ie burneth ith ignem inestinguibi!e, N that frome this tyme forearde for ever N ever, there thou to abide in ever!astinge paines, soe be it, fiat fiat fiat. )men. 11: Yet in the name1F; of the greate N ever!yvinge God + Tetragramaton + # coniure thee spirit N N by the [sun] N by the [moon] by the 7 p!anets, by a!! stares, N by a!! their vertues N by heaven N earth, N by a!! that in them is, N by a!! creatures that beareth name, N that most hye N b!essed virgine of a!! virgines Mary Mother of our L. J. C. N by the merites of sainct John baptist N by the merites of Saincte John the Evangelist, N by the 9 orders of Angells, Archangells, cherubines, seraphines Trones, Dominations, principates N potestates, hich ceasse not but continua!!ie crie N !ade N praise God, N that before the Trone of God sayenge Sanctus, Sanctus, Sanctus dominus deus; Sabaothe + N # coniure thee spirit N N by the giftes of the holy ghoast, N by the eight beatitudes, N by the 2 Tables of Moyses, by his 5 bookes, by his roode and pott of Manna, N by the Arcke of God, N by the o!d !ae N nee !ae, by Urine and Thumye, N by a!! those good 1F;
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documents that God taught Moyses in the mounte Synay, N by the 12 sma!e prophets, N by Esay, Jeremi, N Ezechiell, N by the 4 Evangelists Mathew, Marcke, Luke N John, N by the 12 apost!es N a!! other discip!es N servantes of our L. J. C. # noe coniure thee spirit N before named N by Saincte Katherine, Saincte Lawrance N Saincte Steeven, N by a!! the merites of a!! other martires confessoures N virgines, 3 # coniure thee by a!! holy men N oemen that be of the nomber of Christs Church N by a!! holy sacred N annointed priests chanons hermitts deacons subdeacons, co!!ects, doore openers, carriers of the holy bookes N other necessaries as oye!e, incense, ine, ater, copes, vestmentes a!b", fanne!!s, stoo!es, amis cha!!ice N corporas ith such !i*e, N name!y by vertue of mine oen holy priesthoode hich # have receaved by authoritie from above given unto mee N by a!! the e!ecte of God, N # doe coniure thee O N thou spirit before named, N by a!! the goodnes that hath bene done, is or maye be done, N that in a!! the or!d N in a!! ages, even to this moment that thou come speedi!y, N de!iver thy se!ffe from accerbit banies, torments N grieffes, N yet # coniure thee o spirit N N that by a!! the doctrine N by a!! the faith that hath bene N is in christendome, that God hath instituted, N by the righteous companie the hich hath fo!!oe the Imaculat Lambe stepps N by the 7 starres fied in the tegument o mones g!obe, 1F5 beto*eninge the 7 spirrites Sapientia, Prudentia, Iustitia, Temporantia, Fortitudo, Timora, et Amor , N # coniure thee N N that by the anuntiacion of Christ by his baptisme N circumsition, etc., N by the breade that he bra*e N gave to his discip!es in his holy maundy sayenge to them, ta*e eate a!! of this, for this is my bodye hich sha!be bro*e for you, N by the ine hich he gav thus in !i*e manner sayenge ta*e N drinc*e ye a!! of this for this is my b!ood of the ne testament hich is shed for manie for remission of sines, N by the racrL N maungere that our Lord N Saviour J. C. as !ayed in at the tyme of his birth N by a!! the Uoyes of his b!essed, righteous N moste c!eane Mother and virgine N by a!! the mervai!es N mirac!es of God # doe coniure thee N a spirit oftentymes before named by vertue of a!! N everie orde carec*ts, hearbe, fruite N stone, N # coniure thee N N that by the ringe N sea!e of Salomon, N by the 9 e!estia!! 'ightes the hich ere sheed N that from the moste highest of a!!, N by the bodyes N sou!es that God hath ta*en ercy one, N that from the begininge of tymes unti!! noe, # coniure thee spirit N before sayed N that by the 24 Seniours, N by the 4000 e!ect the hich are mencioned in the boo*e of !iffe, N therin t o de!! N abide, N to have ever!astinge N true !ight, # noe coniure thee spirit N soe often heer rehearsed, N that by the earth dees, hay!es N stormes, N by the 4 indes that b!o in the 4 partes of the or!d, N by a!! that is in heaven, N heavens, earth, aters, sease N f!oodes, or in the ayere, N by a!! thinges that God hath created in the !and of his ho!y name, N his highe matie maiestieL, N by the firmament of his poer N theire vertues.
Fere endeth the 3aladiction of the speciall spirit$ Fere be#inneth the coniuration of the others$ I coniure you1F: N # eorci"e you O repugnant spirits yea # admonishe N heare no constraine N commaund you, Tantavalerion, ve! golgathell, Emperour of a!! spirites N you 7 Senatours, orymell, Tygra, danall, Salarica, Asmoo, Pastarie, N boell, N you 4 *inges Orience, Paymon, Amaymon, N Egine, and you Temell ve! Semell, Alphassis,187 Emlon Rodobell, N a!! others N # coniure you N /N every of you N that by the most mightiest names, N the most dreadfu!! name of God + El N + Tetrgramaton [sic] + N by the g!orificacion N !aed that he hath in heaven, N erth, N by the merva!ous batte!! that as beteene the orders of holy Angels N !ucifer N his adherentes, N by theire greate holynes righteousnes N fearefu!!nes, # doe coniure you N straight!y commaunde you, 1F5
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There is a QER above the a.
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A 'oo( of %a#ic
that youe doe ma*e noe more tarryenge but that you or some one of you send or cause to be send to me in manner N forme as is before sayed N to fu!!fi!! my peticion or desire that he bringe to me in good N perffect go!d N si!ver frome some region, the some of one 100000 [Pounds], N that in !afu!! coyne, present!y, ithout anie !onger tarryenge, N # coniure you N a!! you spirits aforenamed N heare ritten, N that by the father the Sonne etc N by a!! that !ive under his poer N obedience, N by a!! man*inde, N vertues that man*inde hath, N by the vertue that God hath given to me most vi!e retch, 11< N his unorthy servant yet neverthe!es be!eavinge in his ame, N by a!! the vertues that God himse!ff hath noe shorte!y N that ithout anie tarryenge you cast !otts amongest you, # meane, of as manie of you that are of more poer then this N N that he the sayed N maye be enforced to come N to spea*e to me, N to bringe either 100000 as afore is sayed of good treasure, or e!s the uttermost farthinge of his office if it be not soe moche, N that ithout anie deceite or craft, N further that here he geve me a Uust N tre aunsere of everie thinge or thinges, the hich here # sha!! noe demaunde of him re8uire N by the vertue of a!! these holy names of God + Adonay + Eloy + Sada + Sabaoth + Saday + the hich the most hye Lord God a!!mighty and great Kinge of Israel made, # coniure thee N you spirits that be afore named, N that by a!! these aforesaied names N ordes, a!! Sacramentes of the Church, N by a!! the or!d hich as made to the !aed N praies of God and our L. J. C. that noe you spirites maye send N to me N that in the shape of a chi!d of 3 yeres of age N in a faire proportion, here to fu!!fi!! my i!! etc the some of 100000 etc, N that in the name of the ever!astinge N !yvinge God so be it, to me noe by the ho!e poer N strength of our L. J. C. Gods sonne N the holy Trinitie N by the ho!e poer N strength N authoritie of God the father the sonne N the holy ghoste # coniure you Tantavalerion N a!! the rest afore !ate!y remembred, ith a!! other that be your messengers N ministers that you send b!an* space that he maye come to my presence open!y unto my sight in forme aforesayed, bringinge ith him his burden of 100000 etc N that he enter the circ!e iuta nos propter i!!um factum, N not thence to departe unti!! he sha!be by me !ycensed soe to doe N that by the vertue N poer of the first ord of my be!eefe or redo, N a!! the rest of the ordes of the same, ithe the 12 Apostles N fo!!oers of yours N my Saviour J. C. after his ascention made that noe you procure Oberion here to appeare, # saye ., come N appere, appeare, appeare, in the b!essed name of Iesu com com com or e!es be noe unto you a!! the paine ever!astinge damnacion, o you forenamed spirits # coniure you in the name of Jesus of Nazareth N kinge of the Jes that you cause N to com N fu!fi!! my desire, or if he be otheries busyed N can not, that then either his or youre messenger com N shee me the cause of his absence, o thou Beliall o thou Malcus [Maleus?] o thou Malcranus hoe *eepeth the gates of he!!, # noe coniure you N every one of you, that you doe nothinge againste my i!! here in, nor to your poer suffer none other to doe any thinge that maye hinder my i!! N purpose, but graunt me noe your ayede that maye come unto me etc, this done turne thee into the east & saye o thou !uciferre N a!! thy ho!e companie, # noe coniure you a!! together N that by the vertue of the bread N ine by ater, ayere, fiere, N earth, N by the father the sonne etc N by a!! thinges that ever God made N created yea # coniure you !ucifer, by the [sun] N [moon] p!annets, starres, N conste!!aciones fied in the concave or coope of heaven, that noe forth ith if the spirrit N be ith uou that noe forth ith N that ith out anie tarryinge you i!! suffere him to depart from you, N send him unto me to fu!fi!! my i!! N p!easure, o you Prince Lucifer N a!! you spirrites #nferna!!, N a!! other spiritts # coniure you by a!! the goodes of the earth the hich are !ayed uppe, or for to be !ayed upp, N as e!! past present, as for to come, that noe forthith N ithout anie de!aye you come to gether N soe doe that # maye have your succoures that Oberion maye come N spea*e ith mee N that by the great name of God + Tetragramaton + N by a!! the gramarians !ogitians, astro!ogians, agitians, N athematicians #nvissib!e N #nte!!igibi!e that noe you send to me the spirit N after home # have soe soare !onged together ith one other spirit N one of the best !earnedst or most s*i!!fu!! spirites N an eperte messenger, havinge *no!edge in every arte or science, N such a one that is meete N ab!e to serve my purpose N especia!!ie to ayed N he!p N if he have anie nead, for the some of 100000 [Pounds], in go!d N si!ver or go!d or si!ver to the same
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some, N further that the sayed aunsere me true!y of a!! such thinges as # sha!! demaund of hime N that he maye be a subiecte unto me for a tyme ti!! # sha!! !ysence him to departe, N that one your beha!fe, N ready to obay God, the hich God hath poer to fu!!fi!! this my desire, N that in a fayre forme etc, come N com com, com 8uic*!y noe N that ith a!! speede that maye be thought or done o you spirites afore named come out of a!! 4 8uarters N ma*e di!!igent searche N in8uirie for this spirit or *inge N N urge him to come unto mee N that by God N his b!essed mother Marie Mayed and Wiefe N by hir blessed virginitie of Saincte John Evangelist N by a!! his ho!y !yeff, # charge you to bringe or send him the saied N unto mee etc, N that by the vertue of saincte John hen he sayed vade et mitte hanc tunicam super corpora defunctorum, N therby the dead bodies revived to !yffe againe, 3 N # saye unto thee come, hie tarriest thou, come 8uic*!y N that by the poer N vertue of him that made this coniuration N to the end to binde N constraine spirites, N that noe by the sufferaunce of my Lord God O N thou i!t appeare, N come to mee as sertain!y N as 8uic*!y, as the dead bodies did appeare in the holy citty to divers as hen the ord or second persone in Trinitie did yea!d upto his father the !yeffe of his manhoode # charge you spirits of the ayere, of the earth, fier N ater, that noe you incontinent gather your se!ves togeather N send to me N the spiritt N by the vertue of 11F These ords that our L J C spa*e die dominica conveni[un]t ad /ohannem universa multitudo populi, # coniure thee O N afore named that by the dreadfu!! sentence that sainct John gave out againste a!! those spirites that came not but disobeyed, to be att the correction of these ordes, 1FF N boo*e, N to mee, therupon 3 N # charge thee, N yet # charge thee againe, that thou come N ma*e noe more tarryenge but that by the space of sayeng these b!essed ordes, N reverend names of God + Salvator + Unigenitus + Adonay + El + Tetragrammaton + Alpha + et ω + dybbatary + Martina + Iones + Artike + Marta + Fenibie + Lomna + Ballerake + Fasmena +Totes + Feyereth + fiat fiat fiat W come noe N obey VtoV me N o moste nob!e . yee!d to me as noe thy service, doe thy office and bringe to me even to this present p!ace, N that even by N by, the some of one 100000 of good N perfitt go!d N si!ver, from hat p!ace that to you sha!! seeme best, N through it into this cir*e!! N there !eave it N soe departe N goe into the circ!e appointed for thee O N # praye thee this doe for me, N # promise upon my creedit N trueth to doe for thee, N therupon com com com, 8uic*!y N that upon paine of the great curse of [God]189 to be pronounced both against thee N the rest # have before named. Nowe if hee nor none for him come not, then repeate the same coniuration 3 or 4 tymes N ithin that space undoubted!y he i!! appeare. Auid vis quid petis,10 then saye o thou etc hich noe commeth, # noe in the name of the father + the sonne + N the holy ghost + # coniure thee etc, N that by the cheifest virtue of God, J. C., the holye spirit N invissib!e N b!essed Trinitie N by the dignitie of the b!essed N imacu!ate !ambe N by the pure N undefy!ed virgine Mary, N by the vertue of a!! the ordes N names of God, sea!es signes N *aracters of Salomon, N by J. C. hose poer, thou N a!! other /other spirites are made subiect to man N name!y to me N by the vertue of him that hath made thee Oberion to come noe heare to aunsere to me, N that noe that thou N thereupon to goe N ithout anie tarryinge to fetch to me noe forthith the ho!e of my re8uest N desiere, that is to fetch N bringe me hither the some of 100000 of good N tre !astinge go!d or si!ver, N that it to be done # charge thee ithout a!! crafte, or disobedience, N that is to be done # charge thee by the a!!mighty hich !iveth N raigneth ever one God or!d ithout end )men. )men.
1FF
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There is a short space in the ms. presumab!y to sitch in*.
10
f. p. 1:<.
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A 'oo( of %a#ic
then sa/e to hi3e when he appeareth Take thou to me,11 N give to me as this rittinge doth ma*e mencion, hich is the some of 100000 in go!d or si!ver or bothe, N that good N perfitt, N to be brought mee N that forthith N ithout a!! crafte or anie disceite, soe that it maye be to the !aed N praise of God N to the re!eiffe N comforte of me N of my famu!ye, N to the succoure of the needye N he!p!es poore, soe be it fiat fiat fiat )men.
but 2 if he co3e not 2 appeare$ Take thou the fier a!edicted N the picture ith his ame, N the pictures N names of a!! those spirits thou ca!!edst ritten in paper, N catts tords pitch !ether brimstone, ashefetida o!d rages N feathers, N ho!d those names N picture over the fier N saye this curse N ma!ediction uppon them. Nowe by God the father a!!mighty + N by God the sonne a!!mighty + N by God the holy ghost a!!mightye 3 personnes N one God in Trinitie, N by a!! the vertues N pors of heaven, earthe, ayere, N he!!, noe a!! these ma!edict N curse you N every of you, N utter!y # doe ecomunicate you Tantavalerion ve!! golgathell, orymell, Tygra, danall, salarica, Asmoo, Pastary, Boell, N you Orience, Paymon, Amaymon, and Egyne, N you sylquam, Maleranis, Rasynet, N you Temell, Alphasis, Emlon, Rodybell, N a!! the rest of you upon home # have ca!!ed hose succoures # have re8uired N hose names # have recited N named, N yet ons againe in especia!!, a!! you hose names beho!d # have heare in my hand ritten, God N a!! his mightie vertues names ma!edict N curse you, N everi of you, deprive you of your offices, N roya!! estates, remove you out of your p!aces, N for your contumacie throe you in to the eterna!! payne N that of a!! paines here # by mine authoritie given me of God i!! you sha!! remaine, N that in greate tribu!acion, horror, steanche N continua!! f!ashinge f!ames, a!! Angells N Sainctes, patriarc*es, prophets, artirs confessoures, N virgines, the 12 )post!es itha!! =od!y N chaste matrones, the b!essed virgine Mary ith Ursula and hir companions, Sainct Ann, Elizabeth, Katherine, and Marg[r]et, N a!! other creatures Salomon, Sainct Cyprian N a!! proffessoures of this hye science ca!!ed seecrett of seecretts doe curse N ma!edicte you o you ic*ed N froeard spirrites N # . the sonne of . doe ecommunicate you N a!! you N doe throe upon you the greate N fearefu!! curse of the greate N ever!yvinge God, the omnipotent father, N by the poer of his moste bitter death N passion of his on!ye sonne, J. C. # doe yet once more ecommunicate N curse you N everie of you spirrites most disobedient, N the ineffab!e name of J C hich is both God N Man N sonne of the most highest God doe noe ecommunicate N cursse you N a!! you N the high name of God + Tetragramaton + N the 12 ece!!ent names of God, the hich o thou N 11 N a!! the rest of you doe *noe verye e!!, a!! N everie of those names doe curse you, N a!! you spirites afore named, N noe doe # by the poer N grace of the very fountaine N e!! springe of a!! vertues, doe condemne you N seperate you from a!! the rest of your companie, N doe c!eane deprive you of a!! homage fete or service that ani of your inferioures or ministers oe unto you, N # doe noe even as # throe this paper into this fyer throe you into the bottom!esse pitt of he!!, or continua!! burninge !a*e, here there is paines unspea*ab!e, here there is darc*nes ithout anie !ight here the see!y damned retches crye night N daye ithout *no!edge of t yme, Ve Ve Ve quante sunt hii Tenebre, N noe o ic*ed dive!!s N obstinat spirits, that moste ece!!ent N reverent name of + Jesus + unto hich name a!! *nees doe boe as e!! thinges in heaven as in earth N he!!, do boe to N obey, doe noe ma!edict N ecommunicate you N everie of you, some N a!!, Uoint!y N severa!!y, superiour N inferriour, hose names # have here ritten N ho!d in my hand, ecept that you, or one of youe or some other for you doe come here to me N that by N by, N bringe ith you the spirit N home # have ca!!ed N i!! not ceasse to ca!! unti!! he come, N a!soe the money or treasure # desier to have vi" 100000 [Pounds] N that in good N true !astinge go!d the hich noe is my petition N desier, 11
#n margin+ 11; a.
)ol#er *$b$&
,
hich if it be not done, N that forthith, thou in the name of the holy Trinitie, N by the sufferaunce of Gods devine Maiestie, N by the vertue of a!! the holy ordes names, N *aracters of God, # my se!ffe noe heare doe cursse N ecommunicate a!! N everi one of you spirits aforenamed, N caste you N cursse you into ignem inestinguibilis ubi est fletus et scridor dentium, here the fier never goeth forth nor the ormes !eave of gnainge a p!ace herin is a!!aies crienge a!as N oo, payne of paines grieffe of griefes, N sorroe of a!! sorroes, a p!ace here is troub!e N anguish the rath N hatred of God, N yet by the authoritie of this name Jesus # noe to augment your paine N smarte cast you into the greate fornace of horrib!e N ever burnige su!phurre her there is the punnishment N vengaunce of God daie!y N hoer!y ithout ceassinge practised, N that noe by the might of the Trinitie # doe curse you into that cursed prison N dungeon of eterna!! death N damnation, here oe order is, but a!! disorder ever!astinge dyscencion paine N oo, thither thou spirritt N N a!! you spiritts before named hose names beho!d these are, goe yee N there sti!! inhabitt and de!!, N never come to your former romes, un!es that it be !ett, N that by the vertue of the omnipotent God N noe by a!! these ma!edictiones N curses, N cursednes of a!! thes afore ritten N named payenes, grieffs N oos, may be noe mu!tip!ied N that uppon N a!! you ic*ed aforenamed N that noe N ever to be mu!tip!ied, N that soe p!entifu!!y, as that there be grave!!s or sandes one the sea shoare, starres in the s*ies, or grasses upon the face of the earth, N this by the presence of our mother holy Churche, N noe by a!! these aforesayed sentenses, ordes N names signes sea!es, N *aracters, noe to stande N bee in fu!! poer authoritie N streinth, N that noe by the poer of God the father God the sonne N by the poer of God the holy ghoaste, N by the poer of a!! these 3 personnes N yet but one God in Trinitie noe to graunte it soe to bee one you N N one Va!!V you N rebe!!ious spirit hose names these be, this God graunte noe N for ever. )men. Then caste12 their pictures in to the fier N that of Sylquam Malcranis, and Rasynet, N the catts turdes etc N burne them ut supra sayenge,
A 3alediction Maledictio dei patris omnipotentis, eius filii et Spiritus Sancti, be upon you, and remaine upon you, deprieve you of a!! youre poere N authoritie, N caste you into the bottom!esse pitt N stinc*ing dungeon of fier N brimstone, N there to detaine you in the p!ace of end!es N unspea*eab!e19 paines forever N ever fiat fiat fiat un!es you noe come N speede!y appeare unto me N cause N to come N fu!!fi!! my desire N bringe ith him the aforesayed money or treasure to the some of 100000 Pounds in true !astinge N good go!d or si!ver.
this done hee or they i!! come runninge, N saye unto thee he!pe me out of this paine, N spea*e N bid them fu!fi!! thy desire, N it sha!be done.
A l/cence if hee doe appeare 2 fulfill [th]en l/cence hi3 to departe sa/en#e I Coniure thee spirit or spirites N that noe by the vertue of our L. J. C. the hich as put upon the crosse for you N a!! you spirites, that you N everie of you doe retourne into your VproperV p!aces, N by the vertue of the high God, N that youe doe not noye ne hurte me, nor yet none other creature, but that noe forthith you doe returne unto your proper p!aces N that hen # sha!! ca!! you, or anie of you, to aunsere unto mee againe or to give me that that # sha!! re8uire N desiere, N that you doe it 8uic*!y N that ith a!! obedience, to be ready to come N fu!!fi!! my re8uest N commaundement, rede, rede, redde in pace, N the peace of Jesus Christ bee noe beeteene you N 12
#n margin+ 11<.
19
There is a !arge 4 in penci! in the !eft margin.
4
A 'oo( of %a#ic
me N that in the name of the father + N of the + sonne + N of the + holy ghost )men, 3 persones in Trinitie and one God in unitie be rendred a!! !ade praise N dominion both noe and for ever or!de ithout end )men.
After /ou have done Tarry in the circ!e 2 or 3 hoers N saye the gospe!! of Sainct John #n principium erat verbum etc, the Lords prayer, the sa!utacion of the Virgine Marie, the creede N if you doubt quicunque vult etc. N one after another goe out of the circ!e, N goe to your hose or chamber annother aye then that you came N ashe your faces ith ater N hisope, N saye your praiers ith great devotion, this done they i!! come at a!! tymes, a!!though they ere bound it chaines, N remember sti!! 120 N if they come not theme sea!ves to send then their messengers, N if t hey come not then rite their names N pictures in paper N burne them in the fier ith ordurs ut supra N pronounce very anger!y etc.
A #ood constr[i]nction for a spiritte I coniure thee spirrit1; etc hich art heere before mee, by the father the sonne N the holy ghoast N by these names of God + Saday + Tetragramaton + Tetragramay + Adday + Algramay + N by a!! the names of God that thou have noe poer to hurte nor resiste us neither in our harte, sou!e, nor bodye, neither to disobey us nor to departe from our sight unti!! you geve us an aunsere to a!! our interrogatories, ithout anie !yenge deceipte, crafte, or fa!shoode, N # coniure thee spirit in the name of Saincte Mary the Virgin Mother of Jesus Christe, by the heade of your prince, by my hristianitie, N by the mighty goverment that our L. J. C. hath over us, that you nor none for you have poer to hinder my sight, but that # maie see N *noe you in the faire forme of a chi!d of 3 yeeres of age soe that thou mayest have noe poer to depart from my sight, unti!! thou be !ycensed by mee, #n the name of the father N of the sonne, N of the holy ghost )men. finis
for the groun#e In the name15 of our L. J. C. N by his !icence # coniure thee ic*ed spirrit N a!! thy fe!!oes, if any more be ith thee, by the vertue N poer of the ` father the sonne N the holy ghoast 3 persones N one God, N by the vertue of our b!essed 'adye the virgine, N a!! other saintes N virgines, N by the 9 orders of Angells hich are ministers unto the aiestie of our L. J. C. vi" Michaell Gabriell N Raphaell, Cherubines N Seraphines, Trones, dominations principates, potestates, ith a!! their fe!!oshipe, N by a!! the vertues N mighty poers of heaven N earth, N by the vertue N poer of the sea, N a!! that therin is, N by the vertue of Va!! verteues %L& 1:V Salomons seale scepter & ringe here present, N by the virginitie of sainct latherine, sainct margerett, sainct barbara, N of a!! the rest ho!ie N unpo!!uted virgines N sainctes, N b y the vertue of the dreadfu!! daye of Uudgment, N by the vertue of a!! patriarc*es prophetts )post!es artires confessoures, N by the vertue of the 4 Evangelists Mathewe, Marcke, Luke, N John, # bind you spirrit or spirrits by these N a!! poers in heaven earth sea N he!! N a!! deep p!aces # binde you spirrit or spirrits, by a!! holy aies that the Apostles fo!!oed our L. J. C., N # coniure you spirrite or spirites if any be here ithin this ground or ithin an 100 foote especia!!y by these Holy N hye names of our L. J. C. + Agios + Otheos + Yskyros + Athanatos + Panton + Craton + et Ysus + Emanuell + Tetragramaton + N by the vertue of the b!essed sacrament of the a!ter, N by the vertue of the 7 sacraments, N by the vertue of a!! holy 1;
#n margin+ Q11F.R compare 6!. 9F59, fo!. 20r.
15
#n margin+ 21; %L&.
1:
6ec. man.
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prayers N ordes that ever the greate prieste Aaron or anie other prieste of his order sayed or spa*e, Aaron or that you spirit or spirits obey this my adiurement N coniuration, N immediat!y f!ye from hence, N beinge departed, to come hither unti!! 15 dayes from this present hoere be fu!!y comp!eted N 15 dayes ended, N that thoue or you spirrites goe N departe hence from this ground soe farr of that thou spirrit spirrit or spirrits neither see us nor heare us, N that to a p!ace here here God i!! that you be agreab!e God i!! to his good p!easure N our sa!vacion N a!soe that duringe the tyme of our orc*inge here noe at anie other tyme N in anie other p!ace noe troub!e nor mo!estacion happen or chaunce either to me or anie of my fe!!oes noe presente, N therto # coniure thee spirit or spirits, by the vertue of the holy name + Ebrea + Stulpha + Alpha + Draco + N + N by the vertue of the t he b!essed passyon of our L. J. C. N C. N by the vertue of his b!essed b!ood that he b!eed in the sayed his holy passion, N name!y by the holy passion, greate vertue of the ater N b!ood that came N yssued from his hart hart,, N by the vertue of the speare that pearcinge his side it made the same ounde, a!soe # coniure thee or you spirits by the vertue of the crone herith he as croned, N by the vertue of the 3 nay!es herith his hands N feete ere to the crosse fastened, N by the vertues of the scourges that his tender N b!essed bodye as scourged ith, N by the b!essed N sacred ords that he spa*e one the crosse, + heloy heloy + me , a!soe # coniure thee spirrit or you lamazabat lama zabathani hani + deus meus deus meus ut quid derelequisti me, spirrits spirrits by our L. J. C. g!orious C. g!orious resurrection, N by the steappes he too*e hen he harroed he!!, N by the vertue of his onderfu!! asscention into heaven, N by his sittinge one the righte hande of his N by his comminge at the !aste daye to iudgmente herein a!! sha!! rise or ase!! the good Father, N Father, as bad, the happie as unhappie, the saved as damned, N by the mercy sheed to Mary Magdelene, N by the vert vertue ue of the Holy Ghost done to his Apostles Ghost that he sent done Apostles,, N by the vertue of the assump assumptio tion n of our Ladye Sainct Marye N Marye N by a!! hir hir vertues, vertues, N by a!! that that God God made, made, N by the vertue that God gave to ordes hearbes N stones, N each other thinge as e!! in heaven as in earth, God gave as in the sea, as ithout the sea, /terum # /terum # coniure thee spirrit or you spirrits in the name of our Lord bare in his fore heade, N Aaron one his brest, a!soe # coniure thee spirrit or God hich Moyses God Moyses bare Aaron one 1< spirrites, 121 hat *inde soe ever yee bee of fiere, ater earth, or ayere, ma!ignaunt or #nferna!!, by a!! the coniurations invocations vinc!es N !ycenses that ever Cyprian, Salomon, Alexander, Aristo[t]le, Bacon, Bungi, Lumbarte, Wale Wale cornelius, or cornelius, or any other spa*e or rote, N by the dreade that thou spirit or you spirits have in thine or your lord lord,, N by the vertue of the 4 *inges of the ayere N theyr 4 princes under them, N by the !ove N dread that thou N you have in our L. J. C. to C. to home a!! *nees doe boe, # coniure thee sprit or you spirits by the vertue of this coniuration N a!! others in this boo*e conteyned, N by the vertue of a!! the coniurationes that ever ere made are made or sha!be made that thou spirit or you spirits hich be *eepers of this treasure, heere hidden or !ayed that that you you obaye obaye me, N my coniurat coniuration ion N that that by the vertue vertue N poer of our L. J. C. N C. N that you neither troub!e nor mo!est me nor my fe!!oes, nor hurtt me nor them, neither in bodye nor in sou!e, but as vere!y but as vere!y as our L. J. C. saied saied to his discip!e discip!es, s, pax vobis soe vobis soe vere!y peace be beteen thee spirit N thy fe!!oes if there be anie, N peace be beteene thee thy fe!!oes N us, N # charge thee thy fe!!oes N us that thou or yee ff!ee from this grounde, N from the treasure hidd or !ayed in this grounde N that you doe not drae it nor move it no aaye out of the p!ace , here noe it is, nor a!ter nor chaunge it by noe de!usion nor crafte, N that in the paine of end!es damnation, N the paine of the great curse that God sha!! give at the greate day of dome, /terum dome, /terum # God sha!! coniure thee or you spirits that you troub!e nor vee me nor my fe!!oes in the tyme of our orc*i orc*inge nge N that by a!! the holy ordes before rehersed that thou spirrit or spirrits from hence holy ordes peaceab!y in a!! hast departe N goe N for the space N tyme of 15 15 dayes dayes N 15 15 nightes nightes even from this se!fe same hoer thou or yee do eempt your se!ves, N goe N remaine in the p!ace herunto God hath N sha!! appointe you, N ithout returninge duringe the saied tyme to troub!e mo!est or grieve me or us or eny of us ith orde fantasye vission or i!!usion, either ith fyer, ater inde or b!assinge, but to suffer us to t o ta*e it N carrie carri e it aaye N app!ie it to hat usse ee sha!! thinc*e it moste meete ithout your mo!estacion, either a*inge or s!eepinge, eatinge or drinc*inge, restinge 1<
#n margin+ 21:.
4&
A 'oo( of %a#ic
or a!*inge, noe present or in tyme to come, herunto # coniure thee or you spirits by the vertue of a!! the ordes that ever Christ Christ spa*e spa*e or man rote, in this coniuration rehearsed or herafter may be rehearsed # charge N commaunde you o thou spirit or you spirrits, N that by the vertue poer N might of God God the the father father his his orde N Holy Spirit, Spirit, N as certain!y as the promised seed, N bra*e the serpents heade, N as Mary the virgine bare the seed, N as Eline the most Christian Queene found Mary the virgine bare Eline the Queene found the holy Crosse, Crosse, even soe sertain!y ee maye finde that ee see*e for, here hidd or !ayed N the same same proces processe se N enUoy enUoye, e, even even to the good p!easure p!easure of God God,, the proffitt of the poore, N to the sa!vation of our one sou!es herunto # saye )men. fiat, fiat, fiat.
this 3ust be la/ed in the erth to ur#e a late dead 3an to appeare 2 spea(e$ figure 122 figure These !etters before passed must be !aied in the earth to urdge a !ate dead man to spea*e.
(ro t#esauris absconditis. absconditis . Inprimis you must1 be!eeve that this orc*e is N hath bene aproved most tre second!y you must ta*e heed hen the [moon] [moon] chaungeth chaungeth N in the night fo!!oinge goe unto the p!ace her the treasure is hidd, N in that p!ace ta*e a c!otte of earth, N carrye it home ith thee, to the privi p!ace here you i!! orc*e, there ma*e a circ!e in the hich the spirit maye appeare, N annother for thee N thy fe!!oes, distaunt from the spirits circ!e 3 5 or 9 foote, N put the c!ott of earth in the spiritts circ!e, N then *nee!e done toardes the east, sayenge devout!y this oryson or prayer #n the name of the most mercifu!! God, deus fortis et patiens etc this done arise N saye this coniuration as etc this fo!!oeth.
I coniure thee coniure thee or you spirites to home soever you are subiecte, #n hat p!ace of the earth yee doe abide, hich doe *eepe this treasure, N have anie poer over it, or anie others noe remaininge in the earth by the space of 24 foote rounde, in breadth height, or deapnes from hence this c!otte or 24 foote parte of earthe as ta*en N noe present!ye !yeth in the circ!e for thee or you prepared, hether you be one or moo, that you come 8uic*!y ithout de!aye or noyse, N that ithout hurtinge of me or anie of my companie or other !yvinge creature. I coniure coniure you that you arise eve noe, N appeare vissib!!ye unto us in the circ!e for you prepared, beinge distante b!an* foote from this circ!e herin e noe stande, st ande, N that in a faire forme N !i*enes of a man, bringinge ith you manifest!y to our sight, the treasure or anie other good beinge hidd there from hence # too*e this pease of earth, or ithin 24 foote of it rounde 24 foote aboute aboute as e!! e!! in deepne deepness as bredth bredth,, heigh heightt or !ength !ength,, ithou ithout t desceit desceite, e, or crafte crafte ithou ithoutt chaunginge or diminishinge therof, N that you !aye it upon the grounde, the hich is beteene your circ!e N ours, N that to our usse soe that ee maye have N enioye the commoditie thereof, as thinges ho!y N aperteyninge N be!onginge to us, to that p!ace that # sha!! apointe you to, N that by the vertue of the passion of our L. J. C. N N b!essed names hich sha!be here sayed C. N by a!! his holy holy N to his praise, praise, N to binde N constrai constraine ne you. # coniure coniure thee thee or you spirites againe ith a!! your poers, by heaven, by earth, by sea, N by he!!, N by a!! things conteyned in them, N by a!! the
1F
#n margin+ 21F.
1
#n margin+ 21.
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4,
ordes that God spa*e argin+ 1 #n the creation of the or!d, 200 N of a!! creatures by the first God spa*e orde, that he sayed, hen he made !ight, !et !ight be made N it as made, the second hen he did create the argin+ 2 firmament, in the middest of the aters that it might seperat one ater from another. argin+ 3 The 3d 3d orde, orde, in gatheringe together the aters hich ere under heaven sayenge, !et the aters be gathered to geather, hich are under heaven, N !et them be drie. argin+ 4 The 4th orde as hene he made trees N hearbes to groe sayenge, !et the earth 4th orde bringe forth greene grasse, N fruite, N their trees in the *inde bringe forth fruite, hose fruite is ithin them se!ves upon earthe. argin+ 5 The 5th orde as hen he made the [sun] the [moon] and [star] [star] sayeinge, 5th orde [sun] the [moon] and [star] sayeinge, !ett !ight be made in the firmament of heaven, that they maye devide the daye from the night, N !et the dayes N yeeres be to*ens that they maye shine in the firmament N !ighten the earth. argin+ 6 The 6th ord as, hen he mad fishe N fou!e, sayenge, !et the aters bringe forth 6th ord a!! creepinge thinges, that have !yfe, N that cane f!ye upon the earth under the firmamente of heaven. argin+ 7 The 7th ord as hen he b!essed them sayenge, #ncrease N mu!tip!ie upon earth 7th ord N fi!! the earth, the aters, and the sea. argin+ argin+ 8 The 8th orde as hen he made beastes ormes N serpentes, sayenge, !et the 8th orde earth bringe forth a!! !yvinge thinges, N beastes in theyr *inde. argin+ 9 The 9th orde as hen he made an sayenge+ !et us ma*e man unto our one 9th orde !i*nes, N !ett him be heade over a!! the fishes in the sea, birds of the ayere, N beastes of the fie!d N a!! creatures that !ive in the earth. 129 figure %L& The 10th 10th orde orde as, hen he created man N ooman N did b!esse them sayenge, encrease N mu!tip!ie, N fi!! the earth, N !et a!! !yvinge thinges be under them, o you spirit or spirits # coniure you by a!! the ordes hich God God spa*e spa*e to Moyses, Moyses, N N to a!! other prophets, prophets, N N by the 4or 4or e!ements, e!ements, N by a!! the vertues of heaven, N by a!! the names of God #ncarnation ion of Christ God,, by the #ncarnat Christ,, by his nativitie, baptime, circuncissione N passione N by the sheddinge of his most pretious b!oode, N by his sepu!ch sepu!chre, re, by his resurrec resurrectio tion n N ascent ascention ion,, N by the commin comminge ge of the holy ghost ghost by the dreadfu!! daye of Uudgment, herin he sha!! come N Uudge you N a!! man*inde. 3 thoue spirit or spirits spirits ith a!! your companie companie if you have have anie anie # doe coniure you by the heade heade of Saincte John coniure you N under N upon Baptist,, N by a!! patriarckes, prophets N Baptist prophets N Apostles Martirs Confessors N Confessors N virgines, virgines, N paine of eterna!! or ever!astinge damnation, that you or thou doest appeare incontinent!ie vissib!ie before me N my companie, in the circ!e hich is made for you, # in fayre humaine forme N shape etc, # Coniure Coniure thee thee or you o spirit or spirites, by the heade of your prince, N by the virginity of our b!essed !adye, ! adye, virgine N ife if e N yet Mother of our saviour saviour hrist, N # adiure thee or you, ith a!! Mother of your ffe!!oes, ffe!!oes, under the payne of ever!astinge ever!astinge torments torments N the ma!ediction ma!ediction of a!! Holy Church, Church, N under your continua!! remayninge in he!! unti!! the daye of Uudgment that you or thou ariese N appeare appeare 8uic*!y in the forme N shape of a man, N fu!!fi!! fu!!fi!! my desiere desiere in eich poynt, poynt, N that by him hich sha!! come most fearfu!!y, to Uudge the 8uic*e N the dead N the or!d by fier, )riese o thou or you spirits ith a!! your companie, # say arise, VN that by theV poer N streingth of the holy holy N N indivissib!e Trinitie arise, o thou or you spirits ith a!! your Trinitie,, the father etc 3 persons 3 persons N one God, God, arise, companie # the greate poer, strength, N feare of a!!mightie God N most holy father of God N father of heaven earth N he!!, N by the vertue of a!! his orc*es N mirac!es of his Sonne Sonne that that Imaculate Lambe ithout Lambe ithout 200
ompare p. 12 and e!sehere.
44
A 'oo( of %a#ic
spott J C N by his onders N ordes, # saye 3 thou spirrit arise by him to home a!! honoure N g!ory g!ory is geven geven in heaven heaven N earth, earth, N home home you spirits spirits feare feare N obaye, obaye, I Coniure201 you by the vertue of him at the hearinge of hose most highe reverend N g!orious names a!! devi!!s N you spirits doe tremb!e N 8ua*e J C, the sonne sonne N one!y one!y isedome isedome of God God his father, Creator of Creator of the or!d, Saviour of man*inde, Uudge of 8uic*e N deade N confounder of a!! disobedient N ma!igne Saviour of spirrites spirrites hich is ca!!ed ca!!ed holy Kinge N Kinge N Lord of glorie, glorie, yea # coniure coniure you you by the vertue of his moste bitter passion, !ove, mee*nes N greate goodnes, N by the vertue of a!! his Godlines N purnes, by his Godlines N pittie, mercy N seetnes, N by his continua!! N ever!astinge ever!astin ge raigne ith his father in his *ingdome father in of ever!astinge g!orie most triumphant!y to Uudge the or!d as e!! the 8uic*e as deade as devi!!s spirites, ayry, firi, earthi, N atri, as a!so a!! e!phs or e!vins N other incorporate or in humaine creatures, creatures, )riese )riese o you ic*ed spirits etc by J C the sonne of the pure virgine Marie, Marie, N N that upon the erth in the circ!e for you prepared visib!!ie to our sight N that in the !i*nes of a fayre mane ithout thunder !ightninge or tempest ithout hurtinge harminge or fearinge of me or anie of my fe!!oes, or anie other !yvinge or hristian creature, N give me a true N direct aunsere of a!! thinges that sha!! demaund or as*e of you. I coniure N coniure N arne you o spirrites to arise #n the vertue of the holy ghost N N the Sonne in ghost N by his God heade hich heade hich he hath rayninge ith God God the father father N eterna!! eterna!! N ever!astinge ever!astinge g!orye, g!orye, arise thou or you spirits by the vertuous poer poer of God N by the God N vertuous vertuous grace of God N by the vertuous vertue of a!! creatures praysinge N !adinge God, by the God N God, by vertue of God N of a!! thinges that are a!ive or dead moveab!e N unmoveab!e that in heaven or earth God N have anie beinge, )rise yee or thou spirrits #n the strength, N by t he streingth of the death N passion of Christ, N by his most seet face hich as covered ith b!ood, in his Holy Sudarye carryenge Christ, N Sudarye carryenge huge N greate crosse, arise thou or you spirites by the vertue of the right hand of the same Jesus hich as nay!ed upon the crosse N ith i th a scome %secondL& nay!e persed through, soe if you Christ hich Christ i!! not arise N appeare, be you or thou spirit or spirrits stric*en ith the paines N torments of he!! N that by the vertue of his sayed payne, N as he as hand!ed ith coards on the crosse, N his !eft hand nay!ed theron, soe be thou or yee spirrits nay!ed N hand!ed ith the most stronge paines of the #nferna!! #nferna!! !a*e, N be bound ith fiery chaines unti!! you doe come N appeare appeare vissib!y to me N my fe!!oes N that by the vertue of the paines hich Christ did suffer upon earthe as e!! upon the Christ did cros crosse se as e!s e!she here re,, soe soe be thou thou or ye spir spirri rite tes, s, nay! nay!ed ed N thru thrust st thro throug ughe he ith ith the the pain painee of ever!astinge damnacion in he!!, by the vertue of the paines that Christ did suffer in his !efte foote Christ did upon the crosse, soe bee yee spirrits or spirrite punnished ith paines of fier, hich sha!! continua!!y burne, ecept yee appeare N come 8uic*!y etc, that speare hich did pearce N open the side of our saviour Christ Jesus o Jesus o spirit or spirites for your contumacie N disobedience pearse thee or you N that ith moste stronge stroa*es of f!ames of fier N thonder N itha!! N a!! manner of he!!ish torments of that damnab!e pit o thou spirit or you spirits the paines of he!!, dive!!s N damned sou!es !ite upon you N every of you un!es or ecept you come 8uic*!y N appeare vissib!e to my sight, arise therfore yee or you spirrits # coniure you by the most sharpe N bitter passion of our L. J. coniure you N by the vertue of his moste pretious b!oode, N ater hich yssed out of his moste b!essed C. N C. side, in tyme of his sayed passion, by his sa!t teares disti!!inge from his pittifu!! eyene, as hen he epte !anguishinge upon the crosse N cried to his father + Heloy + Heloy + Heloy + Lamasabathani N by that orde that he sayed unto the theefe %L& 12; hanginge on the crosse by these N a!! others pertayninge to his holy Incarnation nativitie Incarnation nativitie baptime fastinge N temptation, by his crucifyenge one the crosse death N passion passion by his disceendinge disceendinge N ascention ascention by his g!orious g!orious resurrection resurrection N by the comminge of the Holy Ghost one Ghost one the 12 Apostles by Apostles by the vertue N poer of a!! these aforesayed doe # charge N commaunde you to come N present!y yee!d unto me your obedience if you refuse this to doe by the vertue N poer of a!! these be horrors N terrors upon you binding N chayninge you pressinge you N rentinge you by omnipotent poer for your disobedience sheed unto me N never have you o 4a moment of Uoy !isse or easse but every tinc!inge of an eye be your horror N unspea*ab! unspea*ab!ee anguishes anguishes upon you for your disobedience disobedience graunte this o Lord God God for thy thy Sonne 201
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to home Christ Jesus sa*e Jesus sa*e hich !iveth N raigeneth ith thee VandV the Holy Ghost ever Ghost ever one God God to be rendred a!! !ade praise might maiesty N dominion both noe N for ever )men.
for a keeper ke eper of $reasure O thou202 spiritt N ith thy fe!!oes if thou have anie *noe thou that Christ + doth + doth overcome, + doth raigne + Christ doth Christ doth Christ Christ doth commaund in heaven the ayre, earth seas N he!! hat p!ace or habitation is here the poer of the Lord Lord is is not seene, the !oo*e up to the ayer etc. 3 thou spirit N aries come thou N enter into this M vissib!ie N in a fayre forme N come!y shape, !et this be sayed thrise, N then !ett the maister stande one his feete N saye, O thou spiritt N be thoue ready to my i!! # coniure coniure thee thee by the poer of the omnipotent God the father etc, etc, N by the incarnation, circumsitione N passione of our L. J. C. N C. N by his resurrection N ascention, N by his comminge most g!orious!y to Uudgment at the !aste daye # coniure coniure thee thee N by the virgin inni nitie tie,, N by the merite meritess of a!! sain sainte tes, s, Angells Archangels, holy virgine Marye N by hir virg patriaarckes, prophets Aposttles Martirs Confessors N Confessors N Virgines Virgines,, N by the heade of your prince, that thou be 8uic*!y N #ncontinent!y obediunt unto me, N that thou doest not tarrye by noe meanes, but by N by a!! occasiones ecuses, N de!aies sett aparte that thou doest arise N enter visib!!y into this [M]203 p!ain!y appearinge unto me N to my sighte sheinge N perfect!y spea*inge unto me N unto a!! men here standinge standinge about thee, the truth of a!! thinges thinges that sha!be as*ed as*ed or demaunded demaunded of thee, but true N true!y accordinge to my meaninge speede!y N unfeined!y to fu!fi!! my re8uest to the uttermost of thy poer ithout crafte gui!e or anie dissimu!acion, but in a!! thinges to arise come N give a true aunsere, fiat aunsere, fiat fiat fiat , )men.
dic ter. if he co3 not then sa/e this I coniure thee coniure thee spirrit N hich # doe ca!! by the father father etc etc N by the faith hich you doe oe unto your privat !ord, N by the vertue of the true N !yvinge God that sha!! b!oe ith God,, N by the Angell Angell that the trompett that most terrib!e N fearefu!! b!aste surgite b!aste surgite mortui venite ad iudicium, iudicium , # coniure coniure thee thee N as thou trustest as then to be saved, soe noe by that sa!vacion the hich the b!essed sha!! have, N by that g!orie the hich they sha!! possesse # charge thee N arise N come N that in a vissib!e shape N aunsere me to a!! such thinges as # sha!! demaunde, # coniure coniure thee thee N by a!! the torments paines N grieffs that Christ God and God and an suffered in the tyme of his passion, that thou N doe appeare unto me in this same N appointed for thee visib!e N in a fayre co!oure, forme N shape ithout anie hurte or harme doeinge to me or to anie other !ivinge creature upon erth, N that thou doest shee unto me a!! thinges hich # sha!! demaund of thee 8uic*!y ithout anie disceite fraude crafte or !onge de!aye, but ecept thou t hou doest come N persona!!y appeare in this same N etc perpetua!! damnation dissend upon thee N be mu!tip!ied, N for thy #ni8uitie N contempt eterna!! paines, Uudgment N fiery chaines, vee N troub!e thee, N that for ever thou maiest sustaine paines N torments in the fornace un8uenchab!e, N a!soe that thou be deprived of thy poer office N dignitie N sodden!y fa!! from the p!ace here thou noe arte, ecept thou arise N come speede!y fiat speede!y fiat fiat fiat )men. )men.
Qhen he is co3e bind hi3 I coniure thee coniure thee N by the obedience hich thou oest unto thy privat !ord, N by the poer N vertue of this most holy high N reverend reverend name of God + Te holy high Tetragramaton tragramaton + N + N by Sainct Michael the Michael the Archangell hich Archangell hich did caste out #nferna!! spirites, spirites, N by the Anuncion Anuncion of of the b!essed Virgine Marye of our L J C N by his ativitie circumcition passion deth resurrectione N ascension, N by Mother of Mother 202
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209
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4
A 'oo( of %a#ic
the continua!! eepinge of the same our b!essed !adye N virgine for hir sone, N by the darc*eninge of the sonne in his death, N by a!! thinges that ever as done in heaven erth N he!!, # charge thee that thou doest shoe unto me the truth of a!! thinges the hich # sha!! as*e or demaunde of thee, ithout fraude deceite or 'ye #nvented, but true N true!y accordinge to thy *no!ege N my entent N meaninge N that speede!y N unfeigned!y to fu!fi!! my re8uest to the uttermoste of thy poer, N that thou doest not goe nor vanishe aaye out of my sight nor out of this M unti!! # be aunsered of the verie truth of a!! thinges that # sha!! as*e of thee or of thee sha!be demaunded, re8uired, or en8uired, by me or anie others soe that # maye give unto God the Father etc, God the etc, !aed N praise hich is N shab!e one God God in in trinitie for ever N ever or!d ithout end amen finis amen finis.. 125
$o b!n# b!n# the the gr grou oun# n#e, e, the the spir spirri ritt that that keape keapeth th an!e an!e there therefo fore re [9treasure]. N of the sonne N of the Holy Ghost amen In the name20; of the father In the father N sonne N Ghost amen # binde you spirites to avoide out of this grounde herin # noe stande N that itha!! festination N speede possib!e by the space of a 100 foote N more. # binde you to avoide N noe !onger to tarry by a!! the merites of our 100 foote Saviour Christs passion, Christs passion, death N buria!! g!orious resurrection N onderfu!! asscension, N by the comm commin inge ge of the the holy ghost, ghost, # commaunde you to avoide out of this grounde upon paine of ever!astinge damnation, the ma!ediction N curse of God God the the father father fa!! fa!! upon you spirits *eapers of this treasure here or ithin 30 foote of this p!ace by me mar*ed, un!es you remove hence N avoide, 30 foote o spirites *eepers of this treasure # binde you N every of youe one or moe by the unspea*ab!e poer of the a!!mightye God God,, N by the poer N vertue of a!! Sainctes Sainctes that that you departe and goe frome this treasure, N that you be not soe hardy to come neare it, to remove or trans!ate it, nor to chaunge nor transporte it by your dive!ish or he!!ish poer, # charge N binde you o spirrites some N a!! by the poer of the a!!mightye N ever!ivinge God God,, N by a!! his vertues, # binde you by his Holy Circumcission,, # binde you by his fastinge N temptation, # adiure you by his moste bitter passion, Circumcission hich he suffered in his manhoode here upon earth, herin he as moste painefu!!ie tormented, scourged N beaten, # binde you by his do!orous griefe N paine hen he as moc*ed N dispitefu!!y entreated, # binde you by his greate paine he suffered hen he as croned ith sharpe thornes, # binde you by his most b!essed ounds 5 N name!y by that most deape N yed ound made in his most tender sied N pittifu!! harte, # bind N charge you by his moste precious b!oode, hich he sheade in the tyme of his sayed passion, # binde you by those moste holy ordes hich he spa*e holy ordes hanginge upon the crosse of tree, # binde you by the greate pitty N compassion that his b!essed mother Saincte Mary that virgine had in the tyme of that most do!orous N greevous passion. # Mary that holy holy virgine charge charge N commaunde commaunde you spirites, spirites, that *eepe heare anie treasure of go!d si!ver or pretious pretious stone, yea # commaunde you o spirites present or that are to come, that you remove not this treasure nor noe part therof from us, but suffere it to remaine N be there here it noe is, N that you peaceab!y goe N 8uiet!ye departe aaye from the same by one 100 foote, N not to returne againe to the same 100 foote, p!ace before ee have our desiere N re8uest therof o spirrites # charge N binde you, that you shoe noe visions or i!!uciones herby ee maie be !ett or hindered from our purpose N entent N therby you sti!! suffered to *eepe VN detaineV the same. # charge you etc, that you in noe manner of ise neither harme nor hurte us neither bode!y nor ghoast!y, but that yee permitt and suffer us peaceab!ie N 8uiet!i 8uiet!iee to ta*e N detain detainee this this treasu treasure, re, # charg chargee N binde binde you o spirrit spirrites, es, by a!! patriarckes, prophets, proph ets, Mart Martires, ires, Conf Confessors essors an and virgines virgines,, by a!! a!! the Evangelists, doctors, doctors, idd iddo oes es,, holy atrones, N #nnocents that ye be not disobedient unto me, but obay me in a!! thinges before spo*en N rehearsed, N # charge bid N commaund you that none of you by anie crafte or subti!!iti in anie respecte ma*e againe us, but a!soe graunt N give us you aydes N succoures even to the uttermoste 20;
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of your poers N that to your office aperteyneth, to this # doe binde you N everie one of you, one N a!!, a!!, hoe hoe manie manie soever soever you bee, by the mighty mighty poer poer of God God the Father Father the Sonne Sonne N N the Holy N the holines of Angells Ghoast,, by the mee*nes of the b!essed virgine Marie, Ghoast Marie, N holines of Angells,, a!! these urge you to obey, destroye your poer, ma*e vaine, your craft N subti!itie, N for ever cause you to come unto me beinge by name ca!!ed or #nvocated, that this be done # charge you by the most mighty ece!!ent N unspea*ab!e name of God + Tetragramaton + N + N that even noe most speade!y yee departe N goe hence from this treasure, N !eave it in the se!ff p!ace here it as first !ayed, N beinge departed ye come noe more unto it before such tyme ee have our i!!es therof, depart # saye o ye ma!ignant N ic*ed spirrits, N come noe more therat by noe *inde of meanes nor aies, herunto # bind charge eorcise eorcise N commaund commaund you, N that none of you by your dive!ish dive!ish might or poer doe neither hurte nor harme me nor none of my fe!!oes nor noe other !yvinge creature of Gods Gods creation, creation, by neither voice sound, noyese, sight signe or to*en, but most 8uiet!y N peaceab!y to departe from it N the p!ace herin # noe stande by the space of a 100 100 foote foote N that under the paine of ever!astinge death N damnacion, )men. #n margin+ this done dige a sertaine bredth & a sertaine depth depth This done dige a sertaine breadth N a sertaine depth, N if yee can not see it, then reade this This done #nvoc #nvocat atio ion n afore aforesay sayed ed agai againe ne,, N a!so a!soee this this hera heraft fter er,, both both ith ith devo devotio tion n and and so!e so!emp mpni niti tiee pronouncinge every orde p!ain!y and and distinct!ye. 12: N the holy ghost hich I coniure you coniure you spirits by the father father the sonne sonne N ghost hich is + α et ω + primus et novissimus, initium et finis, finis, N by the moste terrib!e N dreadfu!! daye of Judgment, N by the faith N obedience that you oe unto the ever!astinge true N most greate God that ye by noe meanes nor noe God that aies remove not this treasure of go!d si!ver or others, but that departe there from, N in departinge ye !eave it in the same p!ace, here as it as first !ayed or putt in the same manner N forme, N in the se!ff simi!!itude N !i*nes, ithout a!teringe chaunginge or diminishinge the same or anie parte therof. I coniure205 you o spirrites by the father father of of might, N by his infinite poer, N by Jesus Christ his Christ his fu!! of a!! grace N mercy, N by the holy ghost, proceedinge from them both N by his Sonn fu!! Sonn ghost, God God proceedinge unspea*ab!e vertue N c!emencie, o spirritts # coniure coniure you you by this moste moste holy holy b!essed b!essed N g!orious Trinitie 3 persones 3 persones N one very N tre God ithout beginninge, N ithout endinge, N by the Sacrament of Christs his most precious bodie Sacrament of Christs his N b!ood, by the vertue of his substance, by his holy holy name, name, by his strength N vertue, of the ayre, fyer, sea N !and, N a!! thinges therin conteyned N have anie beinge, that yee minish not nor chaunge this treasure, here hidd or !ayed or ithin foote of this p!ace, herin # noe stande, but departe N avoide therfroom, N suffer us to ta*e enioy N pocesse the same after our i!!es hereunto hereunto # binde binde N moste earnest!y earnest!y commaunde commaunde you o you spirrits, spirrits, by a!! Angells, Archangells, and Potestates Cherubins, N Seraphins, Dominations, Principates, Principates, an Potestates,, N by the vertue strength N efficacie of every of their dignities N offices, N by the vertues of the heavens, N poers therin, that ye spirrits goe even noe ithout anie more de!ayes, from this treasure, N !eave it ith in the compasse of this circ!e, soe that ee maye peaceab!!y have it, N this # charge you under the paine of eterna!! death N ever!astinge dampnation.
then begine againe 3 #igge etc then sa!e, N [moon] N by I Coniure you Coniure you o spirittes that be *eepers of this treasure here hidd by the [sun] [sun] N [moon] N the the vert vertue ue of the the 7 p!annetts, N by a!! other starres fied in the tegument concave or coape of heaven, N by the moste mighty poer of God of them N a!! creatures, N by a!! the God the Creator Creator of 205
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A 'oo( of %a#ic
orc*es that ever God rought ordeyned or made in his one name N by his vertue, hen he made God rought man to his VoneV ymage simi!itude N !i*enes, N by the vertue of God God hen hen he gave ater out of the harde N stonny roc*e of f!inte, N by the righteous sentence of Uudgment that God gave upon you God gave for your transsgression N fa!!, N by the greate mercye N pittye that he had upon those penitents bitter, his resurrectio resurrection, n, most Peeter, Paule, N Magdalene, N by a!! the vertues of his passion most bitter, g!orious, N his assencion moste onderfu!!, # binde N charge you that you goe N departe from this treasure N that you come no more nigh it by 100 foote but !et it be N remaine ithin the compasse 100 foote of this circ!e, to the end ee maye 8uiet!y, 8uiet!y, N peaceab!!y come by it, this # charge you by a!! the holy ordes rehearsed N spo*en, yea # coniure coniure you you spirrits by a!! patriarckes patriarckes N N prophets prophets N N their estates, N by the #nestimab!e estate N dignitie of the mightie Godheade, N by the go!den Altar before the Altar before T[h]rone of T[h]rone of God God,, N by the 7 Lampes continua!! Lampes continua!! burninge before the same, N by the go!den Censors N most seete savoure N sme!! that is for ever offered by the Angell in the sight of the Deitie Angell in Deitie,, N by the painefu!! death N passion of a!! holy Martirs, Martirs, N the devotion of a!! the b!essed confessoures, N by the Imaculate virginitie of of God Sainct Marie, Mother of virginitie of the moste puer N undefi!ed Mother Mother of Mother of a!! virgines, virgines, N by the vertue of a!! thinges thinges that God God o!d o!d have orshipped N praised, N by the vertue streinthe of a!! holy N c!eane thinges, that you obaye to a!! thinges foresaied hich # have holy N bound you unto N that in everie thinge ithout crafte, cat!e, or gui!e, a!soe # coniure you spirrits coniure you by our S. J. C. N by a!! his holy names ritten in hebre, gree*e 'attine or C. both God N Man Man N holy names eng!ishe, eng!ishe, to you *noen N un*noen, un*noen, that you obaye this my i!! N commaundement, commaundement, N that in eache eache pointe pointe ye fu!fi!! fu!fi!! the same as tru!y as God God sha!! sha!! Uudge you at the !aste daye in the greate Uudgment, N a!soe # charge you by the might might N poer that he had hen he arose from death to !iffe. The 3d 3d daye, daye, N by the vertue streinthe N poer herby he descended into he!! N from thence fett out Adam N the rest of the holy N b!eevinge Father[s] that aspected his comminge in the f!esh, by Adam N holy N Father[s] that a!! these o spirrits moste ungracious # charge N commaunde you to obey my i!! N Siddinge, N that as mee*!y as Jesus Christ the N mediator betit God N an did fu!fi!! N obay Christ the one!y Messias Messias N God N the i!! N p!easure of God God his his Father, Father, soe soe !i*eise # charge you to departe N goe from this treasure, that ee maye safe!y have N enUoye it ithout anie feare hurte or harme doeinge to me or to anie !ivinge creature, as ye i!! aunsere at the greate daye of dome before that most dreadfu!! N Uust Judge a!soe Judge a!soe # coniure coniure you you by Christs Christs birth birth N ativitie, by his circumcission, by his 12< fastinge N tempta temptation tion,, N by his pure holy mighty mighty N renoned renoned name + Tetragrammaton + by + by his )gonye deathe resurrection N ascencion, N by the greate mee*nes that he sheed hen he ashed the feete of his discip!es, N by the crone of thorne herith he as croned, N b y a!! the paynes N panges of his do!orous passion as moc*ings, spittinges, N buffetinges, by his precious body N body N bloode bloode N N by the greate heavines heavines N sorroe that his b!essed Mother had hen hen shee sae him hir deare deare sonn hange upon the + N by the unspea*ab!e Uoye that shee had hen he rose from death to !iffe the 3d daye, by these N a!! other aforesayed # charge N binde you spirrits that you be noe !onger obstinate nor disobeyinge, but obedient N i!!inge to departe N goe hense 8uic*!y N 8uiet!y from this treasure N that by N by N ithout anie tarrienge or !onger de!ayes, 20: N that you remove it not from the p!ace here it as first !ayed, N that you a!ter nor chaunge the nature nor shape therof, # coniure you N charge you spirrits by the strength might N vertue of a!! the holy holy ordes ordes that God God spa*e spa*e in N at the reation of the or!de, N by the vertue, might, poer, N strength, that God had hen he God had commaunded !ucifer your prince ith a!! his adherentes N companions to f!ye from their p!ace of Uoye N fe!icitie, N by the vertues of a!! the Sacramentes Sacramentes,, a!! prayers fastinges Uust deeds and atchinges, at anie tyme or tymes practised ithin the ho!e N universa!! Churche Churche mi!itant mi!itant N by a!! carecter ers s signes signes N sea!es sea!es that *inge Salomon used, by these N by a!! the ho!e vertue, holy carect Salomon used, streinth, might, poer N brightnes of the g!orious Trinitie Trinitie,, # charge N commaunde you spirrits to departe N avoide from this treasure.
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4
)n e'pe#iment for the groun#e First the maister of the orc*e muste heare a asse of the Holie ghoast ) memorie20< of the holie + N he must be in c!eane !ife N VinV stedfast faith N trust this for to be true, for it hath bene proved manie tymes,20F N the first 2 3 nightes are best hen the [moon] is nee N the first is best. /[m]primis+ the maister of the orc*e must goe ith his fe!!oes there as the treasure is, ith a c!arc*e ith him to he!pe to saye the prayers that be!onge therto ith good devotion, N hen they come there VasV it is pric*e done a ande of hase!! of one yeareKs groeth+ N goe there from 30 fote, N *nee!! done, N first saye this spa!me+ Deus in nomine tuo sal me face: Et deus misereator nostri: misere et nun[c] dimittis: laudate domini omnes gentes magnificat anima: Deus deus meus respice :
Then the maister of the crafte sha!! saye this that ffo!!oeth ith a faithfu!! N merrie spirrite+ Thou N that *eepest this treasure that ee have mar*ed, or ithin the space of 30 foote or more+ # charge thee by the vertue N sufferance of a!!mighty God that thou spirite arise N appeare, thoroe the vertue of his passion that here sha!be rehearsed one this manner as fo!!oeth in the orshipe of God N constraininge of thee or you+ Ego Coniuro te ve! vos speritus per Patrem et Filium et Spiritum Sanctum, et aerium et terram et mare et inferniem et omnia 8ue in eis sunt et per omnia verba 8ue dominus diit in creacione mundye et omnium creaturarum et per omnia verba 8ue deus diit ad Moise et omnibus a!!iis Sanctis prophetis et per 4or e!ementa et per omnes virtutes Celorum et per omnia nomina dei effabi!ia et ineffabi!ia et per incarnationem nativitatem et pacioneem et effucionem Wsanguinis eius et per omnes vu!neras de Iesu Christi: Coniuro te N ve! vos spiritus per ignem et per a8uam et per principes vestrem 4vestram ve! vestrim 4vestras et per virginitate beate Marie virginis et Matris dei et per capud Sancti Iohannis Baptiste et per omnes patriarchas Appostolos Martires Confessores et Virginis et per tormenta #nferni ad huc Ego coniuro te ve! vos spiritus sub pena ma!edicciones ecc!esie Sancti et ego ad monio te ve! vos spiritus sub pena inc!ucionis us8ue ad diem #udicii ut cito et aperte aperias ve! aperiats mihi et sociise`socios meos sine !ecione et fa!cione creature dei et respondeatis veraciter ad interrogacionem meam, )men. And then saie the XV^te^ O’s [Fifteen O’s]: then saye this O domine Iesu Christie eterna dulcedo etc. Then must the maister N the c!arc*e stande one their feete N saye the spa!mes of the passion of our Lord Jesus Christ N the maister must saye as fo!!oeth ith a faithfu!! N merrye spirrit. O thou N that *eepest this treasure here ee have mar*ed aboute this ande 20 by the space of 30 foote or mor # charge thee by the vertue of God N of his passion that heere sha!be rehearsed that by N by thou arise Vcum sociosV in the !i*enes of a chi!de of the age of 10 yeeres in the paine of end!es damnacion N by the vertue of a!! the holie ords that fo!!oeth+ 3 tu N ve! vos spiritus 8ui hic custodis thesauris ve! custodit a!i8uid thesaurum ve! a!iud bonum habet ve! habetis hic a!i8uam potestatem et dominationem 12F ubi sint ve! fueritis veni venite et aperire super terram istam et super thesaurum aperte in forma puerum decem )nnorum visu mei et sociorum meorum obediuntur respondeas ve! respondeatis in omnibus rebus de 8uibus interrogabo te ve! vos per a!teriam fortetudinem et potestatem Sanctem dei Trinitate: 6urge o tu spiritus com sociis tuis et aperire ve! aperiatis mihi coniuro te ve! vos Wper a!teriam fortitudinem et timore a!tisime dei patris in Celo et per virtutem magnam veritatis et per 20<
#n right margin+ 25:.
20F
#n margin+ Probatim est.
20
#n right margin+ 25:.
6
A 'oo( of %a#ic
beatitudinem divnitatem a!tisimi patris in Celo et per virtutem omnium iracu!orum et mirabi!!ium per omnia sancta nomina dei et verba dei sancte 8uem in Celo et in terra surge o tu spiritus com sociis tuis 8ui est custodis ve! custodies in hac terra a!i8uius thesaurie ve! a!i8uius rei infra spaciem tregente pedum in !atitudinem et in !ongitudinem et profunditatem+ coniuro te ve! vos per a!!teriam potenciam et fortitudinem #esu hristi egis bonitatis, et per virtutem omnes potestates et mundicia, et per virtutem magnie %L& generositatis #esu hristi egis bonitatis, et per virtutem amoris #esu hristi comfortacionis et !eticie #esu hristo dei e!i, et per virtutem c!aritatis et bonitatis ipsius, et per virtutem veri hristi fi!i dei et a!titudinem dei, 8ui veracitur 4veraciter regnat in eternam, g!oriam %L& com corrected to cum prie maiestattis fortis et per tremendum diem #udicii eius, dein dicabit omnem %L& genus humanum tam vivam 8uam mortuum et demones et e!phus %L& et omnes ma!os spiritus in eodem tam vinam 8uam mortuam et eum cuie omnie genus f!ectite #esu fi!io sa!uacioneorum 4sa!vationum fratri omnium bonorum fi!iorum+ 6urge o tu spiritus com socciis tuus si habes a!i8uos tecum+ a!iter, surge super thesauorum aperte visu mei sosiis meis 8ui hic mecum in simi!!itudinem pueri decem annorum et !o8uere mi, et des mi vera responsa de omnibus rebus 8uibus tem terrogavero 4te interrogavero+ 6urge o tu spiritus et ego coniuro te et admoneo te in virtute spiritus sancti et per virtute omnes fi!ii 4consi!iiL spiritus sancti et per virtutem et divinitatem omnes sapientie spiritus sancti, et inte!!ectus pietatis spiritus sancti, et per virtutem siencie spiritus sancti, et per 210 virtutem timoris immundio 4domini %L& /o spiritus sancti, et per virtutem omnies 4omnium nomine dei graciam spiritus sancti+ Surge o tu spiritus coniuro te per magnam potenciam et fortitudinem et divinitatem 8uem ipse habebit regnas potestatem, et filio in unitatem Trinus et unus deus omnipotentis dei, 6urge o tu spiritus per virtuosam maiestatem %L& dei surge o tu spiritus et coniuro te per magnam fortitudinem omnipotente dei o tu spiritus, surge Wper virtuosam graciam dei, surge o tu spiritus per virtuosam victoriam dei+ surge o tu spiritus, coniuro te spiritus per virtutem omni Coelos et Ecclestium omnium creaturarum )doram 4adorant cuam deum omnipotente+ surge o tu spiritus per virtutem dei omni Rerum et mortuorum et mobi!um adorantium dei surge o tu spiritus com sociis tuis si a!i8uos habeas tecum a!!iter+ surge o tu spiritus per virtutem et fortitudinem sancti passionis Iesu Christi et per virtutem du!sis facie dei Christi 8ui fuit dedicate rubio sanguinem in sua sancta passionem+ surge o tu spiritus per virtutem detera manus Christi 8ui fuit c!avatus !igno crucis perforatus, sic tu spiritus sic percussus ` cum pena #nferna surge o tu spiritus per fortitudinem et per virtutem i!!is, vu!neris 8ui fuit in !atere+ Christi et sicut ipse fuit tractum cum cordis !ignum fugis 4fius com c!avatos et tractis con 4com fortissimis penis inferni et com corde #gneis nisi venias et appares ante aperte per virtutem i!!ius pene 8uam Christus sustinuit super deteriam pedem c!avatam sic tu !igno cru sic tu sis com sociis tuis c!avatus passiones et perforatiam com pena inferni, surge o tu spiritus per virtutem i! !ius passiones in veneris cito pena 8uam Christus sustinuit in sinestra peda puneat te et c!avat te com penis igneis 8ue semper ardebunt et desendat super te ve! vos cum fortissimis ictibus tonitruci 4tonitrus et fu!!minis et cum fortissimis igneis #nferni et g!adio mortis terrorum et panores 4pauores et omnium tormentum omnim demonum #nferni omnis penis dessendunt super te ve! vos in 4nisi veneris sito appereas mihi aperte visui meo, surge o tu spiritus coniuro te ve! vos per fortem passionis Christi fili dei surge o tu spiritus conioro sic te ve! vos et admonio te ve! vos per virtutem i!!ius presiosi sanguinis et a8ue 8uos Christus in cruce effudittum 4effundebat forte 4de !atere sua et )cerba passione et )8ue et pamores 4pauores et per sa!sas !achriimas 8uas Beatie Marie sua du!sissima Mater p!oravit in tempore passionis sue+ surge o tu spiritus per virtutem omni Sanctos verborum 8ue ipse Iesus !o8uebatur in sua passione vide!icet 8um audo 4deo oravit per crucifigentibus sic dicens patri ignossi i!!is 8uia nessiunt 8uid faciunt et per verba 8ui ipse diit mu!ier ecce fi!!ius tuis et 210
#n right margin+ 25<.
)ol#er *$b$&
6
addissipu!um ecce mater tua, et per i!!ud verbum sacrum sitio et per i!!a verba Eloy Eloy Lamazabathany 8uod est deus meus deus meus ut 8uid de re!in8uisti me et per i!!a verba sacrum consumatum est, et per i!!a X sacra verba pater in manus tuas Wcommendo spiritum meum, et per virtutem sancte Marie 8ue portavit Iesum Christum et per virtutem sancte Crucis 8uam Christus portavit passioni sue surge o tu spiritus et aperire aperte visui meo et sosiis meis in forma predicta com sosiis tuis, si habes a!i8uos et a!!iter, coniuro te per Iesu Christi et per virtutem omnium vu!nerum 8ue Christus habuit et efudit in sua passionem et per virtutem resurrectionem et ascentionem suam et per tremendum diem #udicii domini nostri Iesu Christi vivi surge spiritus et aperire aperte et respondeas mihi in omnibus rebus de 8uibus intterogabo te nisi sito 4cito veneris 4venies sine mor 4mora /omnipotente+ deus pat[e]r sancte celi et terre ecommunico te ve! vos com sosiis tuis et per ieiiciat te ve! vos spiritus in #gnem eternum, et unicum filius dei Iesus Christus ma!adicat te ve!! vos spiritus com cathenis mutvum et surdum ve! mutuos et surdos in fortissima pena inferni, o tu spiritus ego ecommunico te ve! 12 vos per Ecclesia dei, et cum omnibus Sanctis sacramentis et Sancta Trinitas et omnie 4omnes Sancte [*sanctos] dei, et sanctam puerum et Matrum eius te ve! vos spiritus com do!ore et tristicia et omnie tormentum eiiciat super te ve! vos et cadat super te ve! vos miserie perducat te ve! vos rebe!!inge spirits if you doe not come 8uic!ie N stande before us ithout !et N aunser me fiat fiat )men. And charge him that he appeare by the vertue of a!! the holy ordes that our Lord God spa*e in the creation of the or!de N a!! creatures visib!e N invissib!e. I coniure N charge thee that thou appere by the vertue of the ords that are ritten herafter+ 211 # charge thee that thou )rise N apere to us by the vertue of the first orde that our Lord spa*e in the creation of the or!de212 hen he made !ight to springe he sayed fiat lux et facta est lux+ N by the vertue of the seconde orde that he saide hen he made the firmament fiat firmamentum in medio aquarum et deuidat quas ab quis+ N by the 3d ord hen he made the firmament he gathered a!! the aters that ere under Heaven into one p!ace he saide+ congregentor que que sub Celo sunt [in locum unum] et appariam mida [#arida]+ )nd by the vertue of the 4th orde hen he made to springe trees N herbes he saied Germinat terram rbam vereti facientem cemen cum semdt ipso sit super terram [#Germinet terra herbam virentem, et facientem semen, et lignum pomiferum faciens fructum !uxta genus suum, cu!us semen in semetipso sit super terram]+ )nd by the vertue of the 5th orde hen he made the [sun] N the [moon] N the [star] [star] he saied fiat [#fiant] luminaria magna /n firmamento Celi et devidat [#dividant] diem et [#ac] noctem et sunt [#sint] signa et tempora et dies et nnos et [#ut] 6uciat [#luceant] /n firmamento Celi ut /lluminare [#illuminent] terram+ )nd by the vertue of the 6th orde hen he made fishes N birdes he saide producat [#producant] aque reptile aere [#anime] viventes [#viventis] et voluntate [#volatile] super terram sub firmamento Celo [*celi]: )nd by the vertue of the 7th orde hen he b!essed them+ he sayed crescite et multiplicamini et reptilie [#repletae] aquas maris aves multiplicentur super terram+ )nd by the vertue of the 8th orde hen he made beasts ormes N serpents he saide+ [pro]ducat terram aliam in genero suo immenta [#iumenta] et reptilia secundum species suas+ )nd by the vertue of the 9th orde hen he made man+ he sayed faciamus hominem ad /maginem et similitudinem nostram et presit pissibus et volati[li]bus Celi et bestias terre et universi creature qui reptile quem mouentur in terra. )nd by the vertue of the 10th orde hen he put Adam and Eve into parradise he saide+ crisite [#crescite] et multiplicamini et replete terram subiugate eam et dimitte vivi pissibus maris et volati[li]bus Celi et bestias terre et uniuersis anima[n]tibus quem moventus super terram, et per hac verba que dominus dixit ad Moyse et omnibus liis Sanctis prophets, et per 4or *lementa et pulcritudine Celorum et omnia dei ineffabilia et per incarnationem domini nostri Iesu Christi et per sepultum eius, et per passionem eius, et per effucionem preciosi sanguinis domini nostri Iesu Christi et per gloriosum resurrectionem eius et per admirabilem assentionem eius, et per admentum 211
#n right margin+ 25<.
212
#n margin+ erbum primum creationis. ompare p. 21<.
6&
A 'oo( of %a#ic
[#admonitum%] domini deum /udisii [#diem iudicii] quia /ndicabit [#iudicabit] vivos et mortuos et seculum per ignem, 3urge o tu spiritus ego te coniuro te vel vos spiritus per ignem et aquam et per capud vestri prenceps et per virginitate Beate Marie virginis Matris dei et per capud Sancti Iohannes Baptistie et per omnes patriarchas prophetas Apostolos Martires confessores et virgines , et per tormenta inferni ad huc que te subpena maladictiones Ecclesie et ego admonio te vel vos spiritus subpena incluciones usque diem iudicii ut citum aperte appareas mihi et sosiis meis sine fallacia et lecione ad mei vell socios meorum vel allicuius rei vel creature dei et -vel. veraciter respondeas ad omnia interrogata fiat fiat fiat men. And hen he is risen 219 or appeareth spea*e to him in the mother tonge hat he dothe there N hat he *eepeth there other go!de or si!ver or anie other treasure or by hat meanes ye maie come to it best N hat tyme N then beare ho you doe eamin him to fare forth for some i!! spea*e N some i!! not N if he spea*e then as*e him hoe ye maie best come to it N charge him to be readie hen ye ca!! him againe N then set him to *eepe a sta*e or a ande of hase!! of one yeeres groinge N caste it out aside N if he be e!! bounde he i!! ta*e it upon him by the same bonde aforesaide N sha!! bringe it to you+ then charge him that he goe to the p!ace that he as assygned to N therto abide the dome of God the father the sonne N the holie ghoste: N if he be obstinate to te!! you then charge him by a!! the ordes abovesaied upon the paine of ever!astinge damnacion that he sett it up before you but then he i!! as*e somethinge for his !aboure but geve him nothinge but charge him that he goe into the p!ace that he as assigned to N there to abide the dome of God our Lorde Jesus Christ the father N the holie ghost 3 persones N one God in Trinitie:
ffinis "robatum est "ro certo 190 figure, circ!e 191 3piritus Boriales que vocatur *gin 0ex probatum est # oniure thee -gin e 21; of the orth N a!soe charge thee that thou appeare before me before this circ!e by the sufferance of a!!mighty =od N by the vertue of his passion that here sha!be rehearsed one this manner that fo!!oes to the orshippinge of =od N the constrayninge of thee # coniure thee spirrit -gin by the father the sonne N the ho!ie ghost N by the heavens the ayer the earth N the sea N by he!! N by a!! that therin is contayned+ that thou come shorte!ye N appeare to me N my fe!!oes not terrib!e nor fearefu!!+ a!so # coniure thee thou spirit -gin by a!! the ho!y ordes that =od spa*e in the creation of the or!d N of a!! creatures visib!e N invisib!e N by the ;or -!ements N by a!! the vertue of heaven N by a!! the ho!y ords that =od spa*e unto oyses N to a!! other prophets N by the incarnation of Jesus hrist N by his ativitie N by his passion N by the sheddinge of his pretious b!oode N by his ta*inge done of the crosse N by buryinge # coniure thee -gine by his g!orious resurrection N by his mighty assencion N by the comminge of the Ho!y =host+ # coniure thee -gin by a!! the bitter ounds of our 'orde Jesus hrist N by the dreadfu!! daye of Uudgment of our 'ord Jesus hrist+ # coniure thee -gin that thou appeare before me by the vertue of the b!essed virgine arie other of =od # coniure thee -gin by the vertue of 6aincte John Saptist and 6 John the -vange!ist+ # coniure thee thou spirrit -gin by the vertue of a!! patriarc*es prophets confessores martirs N virgines N by a!! the poers of heaven N by a!! the paines of he!!. # coniure thee thou spirrit -gin under the paine of condemnation unto the greate daye of iudgment # coniure thee thou spirrit -gin by the greate curse of =od N a!! ho!ie hurche that by N by thou appeare to me N to my fe!oes ithout deceite fraude crafte or i!!usion N that thou hurt not me or anie hristian creature N that thou goe not aaye ithout !icense of me+ a!soe # coniure thee -gin 219
#n right margin+ 15F.
21;
#n right margin+ 25.
)ol#er *$b$&
6,
by a!! the highe names of =od N by a!! the ho!y ords of =od that is in heaven N earthe+ # coniure thee -gin by the highe poer N strength of our 'ord Jesus hrist the sonne of =od the heaven!ie *inge of g!orye N # coniure thee thou spirrit -gin osacus in hat p!ace of the or!d soe ever thou arte in or to home soever thou arte bound that thou come N appere before me in the !i*nes of a chi!de under the age of 10 yeeres N that thou goe not aaye ithout !icens of mee7 # coniure thee by the vertue N b!essed passion N by the vertue of a!! charitie N !ove of the ho!y ghost+ N by the !ove of Jesus hrist that he bare to a!! creatures vissib!e N invissib!e # coniure thee -gin by the greate comforte N seetnes of J. . N by a!! the vertue N g!adnes of J # coniure thee -gin by the highe poer N vertue of J. . sonne of =od N the moste mercifu!!est =od N by his one!y begotten sonne J hich !yvest N reignest ith his father in his maiestie N by the dreadfu!! daye of Uudgment her he sha!! come to Uudge the 8uic*e N the deade by hose poer a!! heaven earth N he!! doe boe # coniure thee -gin by the same Jesu the sonne of Dauid the sonne of the b!essed virgine arie N sonne of sa!vacion of a!! the e!ecte chi!dren of =od # coniure thee -gin by the vertue of the ho!y ghost N by the isedome N understandinge of the ho!y ghost N by the mee*e counsai!e of the ho!y ghost # coniure thee -gin by the isedome N sapience of the ho!y ghost # coniure thee -gin by a!! the mercye N grace of =od N by the greate poer N strength of =od N by the g!orious mercie of =od N by a!! the creatures of heaven that doe orshipe in the sighte of =od N by a!! the creatures in earthe that doe orshipe him # coniure thee spirrite -gin that thou arise N appeere o thou spirrite -gin by a!! the spirites 8uic*e N deade that doe orshipe in the sight of =od # coniure thee spirrite -gin that thou appeare before me by the hands N feete of Jesu that ere fast nay!ed unto a tree of the crose for my redemption+ N thy greate confusion such greate paine !ight upon thee ith the greate incomefortab!e paines of he!! maye !ighte upon thee thou spirrit -gin ever ithout hope of sa!vation ecepte thou doest come N appere before me+ # coniure N ca!! thee thou spirrit -gin by the vertue of his b!essed passion N by the sheddinge of his most pretious b!oode+ # doe )cite N !aye upon thee by the poer of =od such greate paines for to !ighte upon thee ith the f!ame of fire of su!phur N thunder N !ightninge ith the sorde of sorroe N a!! the paines that a!! dive!!s suffer ith the horrib!e paines of he!! maye !ight upon thee+ ecept thou doest appeare to me incontinent ithout hurte doeinge to me or to anie !ivinge creature a!so # coniure thee thou spirite -gin that thou appeare vissib!e to me N to my fe!!oes by the sharpe N stronge passion of our ' J the sonne of the true N !yvinge =od hoe is the saviour of a!! the or!d N by his pretious b!oode N ater that rane out of a!! partes of his b!essed bodye that in hat partes of the or!d soever thou art or be in or hoe soever hath the government of thee thou spirite that thou dost come N appeere to me N to my fe!!oes N to aunsere me true N tru!ie accordinge to my meaninge speede!ie and unfayned!ie to fu!!fi!! a!! my re8uests N demaunds+ # coniure thee o thou sprit -gin N ca!! thee by the bitter eepinge that the b!essed virgin ary ept in the /the tyme of hir sones bitter passion # coniure thee by the vertue of a!! the ordes that our !ord spa*e as he hanged upon the crosse 215 hich as hen he prayed devout!ie to his father for his enemies sayenge father forgive them for they *noe not hat they doe # coniure thee -gin by the vertue of the 192 second ord hen to his sorrofu!! other hee sayde ooman beho!d thy sonne+ # coniure thee -gin by the vertue of the 9d orde hen hee sayed to his descip!e John beho!d thy mother7 # coniure thee -gyn by the vertue of the ;th orde hen he sayde # thirst+ # coniure thee thou spirrit -gyn N ca!! thee by the vertue of the 5th orde hen he sayed he!oy he!oy !ama "abathanie # coniure thee -gyn by the vertue of the :th orde hen he sayed in manus tuas domine commendum spiritum meum redemisti me domine deus veritates+ # coniure thee thou spirite -gyn N ca!! thee by the vertue of the
ompare p. 20.
64
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other that bare hrist in this or!d+ # coniure thee -gin N ca!! thee by N in the paine of thy utter N ever!astinge dampnation that thou appeare before me open!ie+ in humaine form ithout hurte doeinge to me or to my fe!!oes or to any thinge that ever =od created # coniure thee -gyn N ca!! thee by the vertue of hrists death resurrection N mighty assention N by the comminge of the ho!y ghost # coniure thee -gyn N ca!! thee by the dreadfu!! daye of Uudgement that thou never rest nor staye in anie p!ace, but that thou appeare before me N if thou be bound to anie man before this tyme, # charge thee, N coniure thee by the vertue of the ords that # have before spo*en or rehearsed that thou send one of thy !egione net under thee that is out of bondage to ansere me tru!ie to a!! my demaunds N to obeye me uppon the paine of utter N ever!astinge damnation, N upon the paine of the greate curse of =od that /that here sha!be rehearsed that thou -gin ith a!! thy !egions dost come N appeare mee*!y N in fayre forme+ Omnipotens deus pater sancti 4eli et terre excommuniat te et progeciat te in -in. /gnem inferni et unicus excommunicat /esus 4hristus filius dei maledicat te com cathenis et com dolore et tristicia et omnem tormentum /nferni percusiat te et cadat super te miserie et perducat te horribellum [#rebellem] C9D spiritus si, non veneris statim sine mora et respondeatis mihi in omnibus questionibus mei ita fiat fiat fiat men. Iterum atque iterum # charge thee N a!soe coniure thee thou spirrit Egyn *inge of the orthe in hat partes of 4or parte of the or!de soe ever thou arte in to apeare before me N if thou be bounde to anie man before this tyme then by the same bond N vertue # charge thee to appeare before me or to send one nete unto thee of poer to aunsere me to a!! my demaunds by the vertue of a!! the ords that God spa*e in the creation of the or!d N of a!! creatures # coniure thee by the vertue of the first ord21< hen he made the !ight he saide !et the !ighte be made N it as made # coniure thee Egin by the vertue of the 2 orde hen he made the firmamente N sayde fiat firmamentum in medio quarum et deuidat quas ab quis . # coniure thee Egin *inge of the orthe N ca!! thee by the vertue of the 3d orde hen he had made firmament he gathered a!! the aters under heaven into one p!ace then he sayed gather a!! ye aters together under heaven that the drie !and maye be seene. # coniure thee Egin N ca!! thee that thou appere before me N my fe!!oes in the forme of a chi!d under the age of 10 yeeres by the vertue of the 4 th orde hen he made trees N herbes to springe he saide+ germinat terram arbam verentem ffacientem in semet ipso sit super terram. # coniure thee Egyn *inge of the orth by the vertue of the 5[th] orde hen he made the [sun] N the [moon] N the [star] [star] he saide !et greate !ights be made in the firmament of heaven to devide the daye from the night N !et them be into signes N tymes N unto daies N yeares N !et them be in the firmament that they maye she !ight on the earth+ # coniure thee Egin by the vertue of the 6 ord hen he made fishes he sayde rep!enishe the aters N the earth ith !yvinge fo!es under the firmament of heaven # coniure thee thou spirite Egyn N ca!! thee by the vertue of the 7 orde hen he b!essed them he sayed mu!tip!ie N increase N fi!!fu!! the /the aters of the sea N the birds mu!tip!ie upon the !ande # coniure thee *inge Egyn N ca!! thee by the vertue of the 8 orde hen he made beastes N ormes he saied mu!tip!ie ye one the earth after your *inde+ # coniure thee Egyn by the vertue of the 9 ord hen he made man he sayde+ ma*e man after our one !i*enes that he may ru!e the beastes one the earth N fishes of the sea N birds of the ayer under heaven N a!! the universa!! creatures of the ayre earth N ater # coniure thee thou spirite Egyn by the vertue of the 10 orde hen he made Adam N Eva N put them into paradice he saide+ cresite et multiplicamini et replete terram+ # coniure thee Egyn N ca!! thee N constraine thee to come N apere before me N my fe!!oes by N by by the vertue of a!! the holy VordsV that God spa*e unto Moyses N a!! other holy prophets # coniure thee Egyn N ca!! thee by the 4 e!ements N by a!! the g!orie of heaven # coniure thee Egyn N ca!! N constraine thee to come N appere unto me N my fe!!oes by these names, + Heeb + yreos + Ih[es]us + fortis + fons + salvator + Eloy + Theos + Deus + Christus + Iiectata + Sabaoth + Degramonis + Agie + virtus + lotis + helium + histerium + Adonay + risus + 21:
$o!!oing para!!e! passage on p. 12.
21<
ompare above.
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66
laabatonis + Tetragramaton + Semeton + Graton + Maton + lection + Messias + 199 lactea + Abite + Aponas + heleos + helebe + Agie + Agee + Paton + Regum + Abraca + Bata + legita + Yreos + Victor + Osanna + hebonibatica + Helsell + Nazarenus + helemon + Vita + Victor + Theos + Thea + Thanatos + Thesion + Perceveratori + Lam + Gesa + Emanuell that thou Egyn dost appere before me N my fe!oes at this present tyme ithout anie de!aye fa!acie or fraude N not to departe ithout !icense of me+ a!soe # coniure thee Egyn N ca!! thee by a!! these other names of God Scra + Crasme + Varios + dominus + Leta + Apres + Elon + Vrsta + Gloriosus + Bonus + On + Vnigenitus + via + vita + Manus + homo + vsion + principium + primogenitus + Sapientia + Virtus + α + et ω + Capud + et finis + Origo + Paraclits [*-cletus] + petra + lapis + Angularis + Pastor + propheta + Sacerdos + Athanatos + Kerios + et Isus + hogeron + Allaluia + Abednago + heretis + hesben + Geroti + Covit + Absia + Sminina (?) + et ista + predicta + # coniure thee thou spirrite Egyn *inge of the orthe N # ca!! thee N charge thee to appeare by a!! the holy names aforesayde that you come mea*!ie ithout anye trub!us commocions of any of the 4 -!ements as thou arte ca!!ed by that sa!vacions that thou thin*s to have of our Lord God N of his sonne Jesus Christe to home ith God the holy ghost be a!! honour N g!orie might aiesty N dominion rendred both noe N for ever or!de ithout end )men. 'ro$atum est sine du$io pro certo
figure, circ!e21F 19; Hoc experimentum219 potest fiery #n domo ve! etra domum #n omni !oco et tempore et secreto tum #n die 8uam in nocte et 8uacun8ue vu!t operare. Incipit oniuratio Baronis princeptes spiritus Borialem cum %L& circu!um et septro carecteribus suis scriptum in circu!o suo cum duabus specie encis et hos sui carectures sub se8uentes et fac simi!is in circu!o. [figure] Cum autem vo!ueris operari tene predicta charatam corrected to charitam%L& in deteram manum et in tribus dices vicibus miserere mei deus deinde dicas iudica domine in nocenteus et cum 4tum. Adiuro te spiritus Baron per virtutem domini nostri Iesu Christi fili dei viui et veri pueri 4dei miserecordissime et per i!!um Angelum 8ui in tuba canet in die #udicii dicet venite+ coniuro te Baron per penas domini nostri Iesu Christi filii dei viui veri et miserecordissime et per i!!um patibu!um crusis in 8ua suspensus est deus et homo et per danos quibus affectus qui hic demonstra et per !apidem angu!ariem et per virtutem 8ua [sun]ll 3bscuratus est et tenebre facta sunt et mu!ta corpora Sanctorum 8ue dormierunt et surreerunt et per virgam Aaron et Archam federis Christi nostri domini et per thuribi!ium aureum+ /# %& coniuro te spiritus Baron g!oriosam virgenem Maria Matriem domini nostri Iesu Christi 8ui filium dei poetavit 4portavit in utere et per eius Sanctum nomen et per du!sisemum lac eiusdem virginis Marie et per verba eius et per nomen ` sanctum dei Adonay 8uod dominus faciat omnes !apides terre et edificia et dicent tunc viue ustes 4viuentes montibus cooperite nos a facia sedentes super thronum 220 et per hec ineffabi!ia+ coniuro te Baron et eorciso te ut sis spiritus benigneis 4benignes et humi!is rebus mihi in omnibus faciunt a 4et sosiis !uis 4tuis per benedictionem in formando 4firmamento ce!i et per !an dabi!em 4!audabi!em et admirabi!em ascentionem Weius et Wper g!oriosam formidabi!em in dicun 4iudicium in secu!a secu!orum+ 21F
#n right margin+ 2:1 b. Seneath in penci!+ 6ee this page ;F 6 Pa!imis.
21
ompare pp. ;0 and 1<5.
220
ompare pp. ;1, 1<5.
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A 'oo( of %a#ic
Coniuro te Baron per Angelos et Archangelos Martires Confessores et virgines et per Trones Potestates per virtutem omnes spiritus virtutes et omnes Celos dei+ Coniuro te Baron per a8uas 8ue super Celi sunt et per omnes virtutes dei per [moon]nam [=lunam] et [sun]em et ubreum 4imbrem et omnes spiritus dei Coniuro te Baron per ignem et estum frigus et estatem Wet g!aces per omnes noctes et dies per ubes et fu!gare 4fu!gura Coniuro te Baron per terram et per 4 -!ementa+ Coniuro te Baron per omnes vo!ures 4vo!ucres Celi et per omnes bestias terre et per omnes fi!ios huminum 4hominum. Coniuro te Baron per Israelem et omnes Sacerdotes et servos dei et per omnes spiritus /spiritus et animas iustorum Coniuro te Baron per omnes Sanctos Appostolorum dei Iacobum et Iohannem per 8ueram Ecclesie edificatione ista facio invocationem et per omnes Sanctos et humi!es corda Coniuro te Baron etern 4etenim per )naniam )"ariam Wet isae!em Coniuro te Baron per pu!monem et iepre 4hepar domini nostri et per omnes membra dei et per 8uin8ua vo!uera 4vu!nera dei principa!ia, et per septem sacramenta ecclesia ut venias hunc coram me et facie mee in forma humana et non nosias 4noceas mihi ve! da mihi miseras mihi ve! sosiis mei sed pacifice et 8ui ete 48uiduis facias et comp!eas omnia 8uicun8ue ve! principio tibi. #n margin+ then he i!! apeare in the forme of a man /N they N then thou maye as*e hatsoever thou i!te. Then saye221 # charge thee thou spirrite Baron as thou appearest unto me by this oniuracion N #nvocation that thou shee hat is thy propertie to doe ithout ani dissimu!acion N hether thou be bounde to anie man or not before this tyme+ N # charge thee to te!! me if /if such a spirite N be bounde to any man or not before this tyme N a!soe # charge thee thou prince Baron hich appearest unto me before this circ!e by the vertue of the most holy N dreadfu!! names of God a!! hich are graven in this scepter pentac!e representinge the stronge pentac!es of Salomon contayninge in it the foresaide dreadfu!! names of God + El + Eochye + Elan + helt + Agla + Yonthachy + Theanothe 222 + Nalta + by the hich he subded N inc!uded a!! spirits in a vesse!! of brasse or g!asse+ a!soe # charge thee Baron by the vertue of the ece!!ent name of God + Tetragramaton + that # ho!d in my ringe one my !eft finger that thou goe to such a p!ace N bringe ith thee the treasure that there !yeth N if there be none # charge thee to goe to the sea or some other p!ace her thou *noest anie hidd from the usse of man N bringe ith thee to the va!ee of 6000 N saffe!ie de!iver it to me by the vertue of the superia!! aiestie of the b!essed Trinitie hich is signified VinV the crone #mperia!! standinge in the toppe of my scepter N by the mistica!! scripture of the same N by the coniuratio aforesaide N by the vertue of the Holy names N misteries aforesaide that thou bringe ith thee to the va!e of 6000 [pounds] N that thou suffer me N my fe!!oes to have N to carrie aay the same ithout anie #nterruption or !ettinge of thee or anie other spirrite+ N unto this # charge thee thou spirit Baron by the vertue of the b!essed passion of Jesu Christ N by the vertue of his 5 principa!! oundes N by the dispersinge of his pretious b!oode that thou goe ithout tarryenge or anie hurte doenge to me or anie earth!y creature fiat fiat 195 Precipio tibi per virtute domini nostri Iesu Christi et per passionem eius 8uod mihi reuenias et respondatis ve! respondeas corrected to 4respondias mihi de omnibus de te interrogavero in 8uacun8ue die ve! in 8uocun8ue nocte et 8uocienscom8ue et interrogavero et respondeas mihi deinceps obidientis et humi!is sitt et ut sum de te sec securis corrected to 4securus precipio tibi Baron per coniurem et invocationem predictum ut post8uam te in trinitur 4iterumL invocavero intres !apidem )nepestem anepostemL #n argenta pi!!a hac inc!usum in8ue inde eituris nisi ) me !icentiatus confueris per virtutem domini nostri Iesu Christi dei vivi 221
#n right margin+ 2:2. %L&
222
The !ast !etter may have been struc* out.
)ol#er *$b$&
6=
misserecordissime. )men. fiat fiat fiat )men )men Et Iam vade #n Pace et ecede pro 4per Passionem dommini nostri Iesu Christi #n nomine patris et fillii et spiritus sancti )men fiat. figure figure finis: Probatum est sine Dubio+ Pro certo+ Sy nh43 retr4p223 figure, f!orish
)n e'periment of %ome --= An Experiment225 of the seecrets of ome herby the omans *noe a!! thinges present N of thinges paste N thinges to come by a spirite that is ca!!ed 1athan N as #nvented by (i!!iam Sacon =reyfrier+ that spirite i!! appeare in a basson of ater N the maister needeth not to have noe chi!de in this eperimente. he maye doe this every daye ecepte holy daies, N first be e!! are that thou be not po!uted ith anie !echerie but faste N orc*e fastinge N be stedfast in faithe N have a fayer chamber N have a V!V c!eane bason fu!! of ater N c!eare, N have ith thee a sorde or a *niffe to ma*e a circ!e N thou must have 4 cande!!s of virgin ae N righte one every cande!!+ Moyses . Aaron . Iacobe . Usion . Tetragramaton + mei Ratoim , N then fasten the cand!es one ther brime of the bason as yee sha!! see the forme here after+ then sit in the middest of the circ!e !oo*inge toarde the south puttinge the bason ithout the circ!e N first )nnoynte N fumigate the basone+ cum mastico et !ignum )!oes+ N sayenge in principio erat verbum unto the end, N b!esse thy se!ffe ith the signe of the crosse, sayenge per crucis hoc signum fugiat procull omne malignum et per idem signum salvetur quodque benignum et per signum sancta crucis de /nimicis nostris libera nos deus noster + Then begin the coniuration as fo!!oeth soe !ode that thou mayest be hearde+ Coniuro te 6atanni 22: per patrem et fillium et Spiritum Sanctum et per Sancta Maria Matrem domini nostri Iesu Christi et per omnes Apostolos dei, et per omnes virgines et vidias 4viduas dei et per faciem dei, et per capud dei, et per coronam dei, et per nasum dei, et per dentibus dei et per occu!os dei, et per !ignum 4!inguam dei, et per aere dei, et per ungues dei, et per po!ices dei, et per venas dei, et per tiberias dei, et per p!antas dei, et per 8uin8ue vu!nera dei, et per omnia tormenta dei, et per omnium sanctorum eius et per nativitatem dei, et per passionem dei, et per merita dei, et per mortem dei, et per crucem dei, et per diem #uditii #nco8umes hristiana et humana erit in statum trigintem annorum, et per 4or anima!ia ante Tronum sedem dei habens occu!os ante e retro, et per sapientiam Salamonis, coniuro te 1atanu3 per virtutem horum verborum predictorum, ut statim venias et aparias in hac pe!ui Win forma 22< )!bi monachi et integram veritatem i!!ius rei dicens de 8ua interrogabo te sine a!i8ua fa!citate ve!! fa!!atia, then put out the cand!e standinge in the parte before thee, then fumigate as you did before sayenge, #n principio erat verbum N c, then saye 229
Decoded in penci! thus+ QJohn Porter. 6ee p. 1;9 John (estonR
22;
The ord ends ith a curious f!orish.
225
#n right margin+ 2:9 b.
22:
There is above the Qnn.R
22<
6ee net paragraph and further passages be!o.
6
A 'oo( of %a#ic
Coniuro te 1athan per ista nomina dei arceret, feodem, funcigor, fea, fi!et, gonca, gara, Masi, Mortha, Morarie, Mobonum, Magon, Alba, Azaray, Abba, Adonay, Sabaoth, Messias, Sother, Saba, Agla, Sponsus, Isus Acme didatur et Sancta corpora Sanctos Mortuos, et per Sigillum dei vivi + oniuro te 1athan ut mihi aparias in istud vas in forma a!bi monachie et dicence ac demonstres mihi veritatem de omnibus 8uestionibus sine fraude et fa!acia et do!o+ then put out the cand!e that standeth in the parte N turne thee toard the orth ith the bassen fumigated as yee did before sayenge /n principio erat verbum ) c+ N then saye+ Coniuro te Sathan per virgam Moysi et per nona cande!aria Celestiam et per 3es principium figura et per danielem prophetam et per Sanctam Petrum et Paulum et per ista nomina dei + Agla + Marra + Mandra + Natha + Matha + Morarimionbon + Moncray + Nazay + Nazay + Matray + Mataliza + et per c!avos Christi Crucifixi et per 3rientem eridiem 3ccidentem et Soria!em et per 7em p!aneta et per 4or -!ementa fire #gnem )reum )8uam et terram et per 12^oce^em firmamenti ut sine a!i8ua fa!!atia dicas mihi non figendo non menciendo then put out the 3d cand!e N turne thee toard the Orient N fumigate the bason as ye did before sayenge #n principio erat verbum etc. then saye Coniuro te Sathan per vincu!a Salamonis et per sigi!!um virgilii et per sigi!!um Wilhelmi Bacon et amundi desitur catena!entis, et per Sanctum Michaelem et per i!!am Sanctam 19: Salutacionem 8ua Sanctas Gabriell sallutavit Sancta Maria dicens+ )ve Maria gratia p!ena dominus tecum et per omnia bona 8ue possunt esse #n Celo et in Terre et per omnes Celos et per omnia 8ue in eis continentur et per Librum Vite et per Spiritum Sanctum 8ua deus isit in cruce emitte Spiritum et i!!a sanctam verba 8ue dicebat in ruce pendens dicendo Consumatum est et per omnia a!ia verba 8ue possunt et 8ue sunt #neffabi!em+ Coniuro te 1athat %L& ut aparias mihi in forma a!bi onachi sine fa!!acia+ et ve!!em meam per feciendo et tu vo!ueris precepta mea facere et disso!vo te ab offecio tuo et pone te in abissum )8uarum us8ue ad diem #uditii fiat fiat fiat )men+ Then the spirrit i!! appeare in manner aforesayed N hen he hath fu!!fi!!ed your desier then !ycense him to goe from hence he came. Ffinis Probatum est Pro certo.
figure, fu!!Epage circ!e 19< t scias de ebus )missis, ve! accumu!atis %L& ve! absconditis in terra, fac figuram istam in area domus se8uentem cuiusdam in forma sicut apparet et postea dicas. O tu Kerythe, ego te adiuro cum omnibus sociis tuis per patrem et fillium et Spiritum Sanctum, et per tremendum diem #udicii, per omnes ordines Angelorum et per centum 8uin8uaginta 48uadraginta 8uatuor mi!!ia Innocentium, 8ui per Christi nomen passi sunt mortem, et per Angelos, et Archangelos Thrones, et dominations, principatus, potestates, Cherubine et Seraphine, et Virtutes, Coniuro vos omnes per beatissimam virginem Mariam Matrem domini nostri Iesu Christi, et per duodecem Apostolos, et per omnes Sanctos artires onfessores et Iirgines, et per omnes Sanctos et electos dei, #tem adiuro et oniuro vos per Ceelum et /et per mare, et omnia 8ue in ea sunt, et per summam sapientiam Salomonis, et per annu!um eius, et per sigi!!um eius, et per vincu!um eius et per omnia vocabu!a in eodem 22F vincu!o, et significatio vocabu!orum, in hoc Tetragono nocte ista detis de redubitabi!i et 8uesita. Tunce scribe petitionem tuam in 8uadam scedu!a, et pone sedu!am in media dictae fugurae 4figurae cum forcipu!is, et mane ante diem reverteris ad eundem !ocum, et invenies 8oud %48uod& petisti scriptum in ta!i #dionate, 8uasi in sedu!a scripsisti predicta. hoc opus semper facias in primo 8uadrangu!i noctis. figure, s8uare 22F
#n right margin+ 21.
)ol#er *$b$&
6
Incipit 'ractatus !xperimentorum pro furto. Take silver foyle, N temper it ith glier, N they ground together, ta*e a stic*e of ypres N painte upon a a!!e an eye ith the one end of the same stic*e, N right ith the other ende aboute the eye ith the matter aforesayed these 4 names Malkeo, Nabbas^r^, Colkeranon Battenayer, N then gett a ay!e of c!eane copper, N touch the eye in the b!ac*e ith the ay!es sharpe end, N say these ords, Malkes Nabbas Colkeran and Battenaye, 4oniuro vos spiritus ut faciatis furem apparere, et appereries os suum et recognoscere furtem corrected to 4 furum quod querimus. then rehearese his ame that thou doest suspect N if it be hee, statim clamabit , grind thy foy!e N g!iere, upon a marb!e stone, N therith ma*e the eye, N the names as here fo!!oeth. figure, to eyes and portrait. $irst eye has Qa!*eo abbasVrV o!*eranon Sattenayr.22 19F
$o make )n o!le which is pretiouse moste rare 3 e'cellent of all others ad videndum spiritibus de a)re as ffolloweth #n margin+ 1 one ensdaye ercury ` 1 ) ho!et Take the hite ho!et in the daye N hoer of [Mercury] *i!! him under the right inge sayenge these ordes Iuuan: handavmusdah: Faon: Dyiaga: Sumiellam Rostafalagath: this fo!e # *i!! in the name of you a!! commaundinge you by this name Rufangoll: your superiour by home you doe a!! seecrets in earth amongest men and by Hemeolon: your prince. # adiure you, that you doe your humb!e obedience unto me J B at a!! tymes hensforth N ith your poer un*noen, geve vertue N strength to this my purpose constrayninge a!! #nferriours under you to serve me att a!! tymes dayes hoers N minutes at a!! tymes N in a!! p!aces ithout hurtinge of me, my bodye or sou!e or any other !ivinge creature. Then reserve his b!oode in a c!eane vesse!! N of his fatt in another c!eane vesse!! then in the daye of [Jupiter] conse8uent!y fo!!oinge N in the hoer of [Mercury] #n margin+ 2 one thursdaye Jupiter ` 2 ) !apinge Take a !apinge N *i!! him as you did the ho!et, under the right inge sayenge these ordes, Dala: Dangolath: Emenguilla Saluagan: Arsdortho Sedaon: Pandlath: this fo!e # *i!! in the name of you a!! commaundinge you by this name Rufangoll your superiour by home you doe a!! seecrets in earth amongest men, N by Hemeolon your prince, # adiure you that you doe your humb!e obedience unto me at a!! tymes hencforth N ith your poer un*noene, geve vertue N strength to this my purpose constrayninge a!! #nferioures under you to serve me att a!! times daies hoers N minites at a!! times N in a!! p!aces ith out hurtinge of me my body N sou!e, or anie other !ivinge creature, Then reserve his b!oode in a c!eane vesse!! N of his fatte in another vesse!!, then in the daye of [venus] N in the hoer of [mercury] insinge. argin+ 9 on friday Ienus ` 9 a b!ac* hen Take a b!ac*e hen N *i!! hir as you did the !apinge against the harte sayenge these ords Eloofe: Pandugell: Etheluill: Euantr Dirathon Riamiuta: Edlodell: this fo!e # *i!! in the name of you a!! commaundinge you by this name Rufangoll: your superior by home you doe a!! seecrets in earth amongest men N by Hemeolon your prince+ # adiure you that you doe your humb!e obedience unto me at a!! tymes henceforthe N ith your poer un*noen, geve vertue N strength to this my purpose constraininge a!! #nferiours under you to serve me at a!! tymes dayes, hoers N mynits at 22
#n right margin+ 21b.
A 'oo( of %a#ic
a!! tymes N in a!! p!aces ithout the hurtinge of me my bodye or sou!e, or anie other !ivinge creature. Then reserve the b!ood in a c!eane vesse!! N of the fatt in annother vesse!! then in the daye of [Saturn] the hoer of [Mercury] net fo!!oinge. argin+ ; on satterdaye 6aturn ` ; ) b!ac* catt Take a b!ac*e catt N *i!! hir under the right side against the harte, sayenge these ords Fellofell: Gariguanim: Samionim Elogamillo Reumdatha Iesoraell: Hermadafinuni this beast # *i!! in the name of you a!! commaundinge you a!! by this ame Rufangoll, your superiour by home you doe a!! seecrets in earth amongest men N by Hemeolon your prince. # adiure you that you doe your humb!e obedience unto me at a!! tymes hensforth, N ith your poers un*noene give vertue N strength to this my purpose, constrayninge a!! #nferioures under you to serve me at a!! times, N in a!! p!aces ithout hurtinge of me my bodye or sou!e or anie other !yvinge creature. Then Reserve the b!oode in a c!eane vesse!!, N of his fatt in another vesse!! then in the daye of [sun] N in the hoer of [Mercury] ensinge. argin+ 5 on sondaye [sun] ` 5 a mou!de Take a ante or mo!d *i!! hir under the right side sayenge these ordes. Odauan Opathan: deothan: hermyadell: fervolam: ganyhaon: flodalath: this beaste # *i!! in the name of you a!! commaundinge you a!! by this ame Rufangoll your superiour by /by home you doe a!! seecrets in earth amongest men N by Hemeolon your prince+ # adiure you that you doe your humb!e obedience, unto me, at a!! times hensforthe, N ith your poers un*noen, give vertue N strength to this my purpose, constrayninge a!! #nferiours under you to serve me at a!! tymes daies hoers N mynits at a!! tymes sic N in a!! p!aces ithout hurtinge of me, my bodie or sou!e or anie other !ivinge creature. Then reserve his b!ood in a c!eane vesse!! N of his fatt in another vesse!! then in the daye of the [moon] N in the hoer of [Mercury] ensinge. #n margin+ : on monday [moon] ` : ) batt Take a batt N *i!! hir under the right inge sayenge these ordes. Ramasaell: Kaelldath, Riarufa, Exoniloelli Iesaloeella Reralath: Dupanfalon: this fo!e # *i!! in the name of you a!! commaundinge you a!! by this ame Rufangoll your superiour by home you doe a!! seecretts in earth amongest men, N by Hemeolon your prince. # adiure you that you doe your humb!e obedience unto me at a!! times hensforth, 19 )nd ith your poers un*noene, geve vertue N strength to this my purpose, constrayninge a!! #nferiours under you to serve me at a!! times daies hoers, N minits, at a!! tymes sic N in a!! p!aces ithout hurtinge of me my body, or sou!e, or anie other !ivinge creature. Then reserve his b!oode in a c!eane vesse!! N of his fatt in annother vesse!! then in the daye of [Mars] N in the hoer of [Mercury] ensenge. argin+ < on tesdaye ars ` < ) raven Take a raven N *i!! hir under the right inge sayenge these ordes Ohorma: Sede llpha: Oremaelle Saquidaell: Myiasaleti Rendos: Lymaxillo~ this fo!e # *i!! in the name of you a!! commaundinge you a!! by this ame Rufangoll your superior by home you doe /a!! thinges a!! seecrets in earth amongest men, N by Hemeolen sic+ your prince # adiure you a!!, that you doe your humb!e obedience unto me at a!! tymes henseforthe, N ith your poers un*noene give vertue N strength to this my purpose constrayninge a!! #nferiours under you to serve me at a!! tymes dayes hoeres N minits at a!! tymes N in a!! p!aces ithout hurtinge me my bodye or sou!e, or anye other !ivinge creature+
)ol#er *$b$&
Then reserve his b!oode in a c!eane vesse!! N of the fatte in annother vesse!!+ the miture of a!! these as fo!!oeth. Take the fatt of a!! these foresayed fo!es N beastes of eache of them 7 drammes mie a!! e!! together ith a s!yse of a baye tree. upon the pa!me of your hande c!eane ashed ith rose ater sayenge in temperinge of it these 7 ordes or names Iulia. Hodelfa. Iuafula. Sedamylia. Roauian Segamexe delforia. #nferiours N servants to the -mprice N princes of a!! fayres Sibilis N a!! amiab!e creatures de!ightinge in the companie of humaine peop!e !ady delforia as you be present amongest men invissib!e at a!! tymes as soone as # sha!! annointe mine eyes ith this commiture, N that you be as fami!iar ith me, as you ere ith *inge Salomon that mighty prince N as you ere ith prince Arthur that va!iant prince N as you opened N sheed to *inge Salomon the hidden atures properties N vertues of metta!!s precious stones trees herbes N the seecrets of a!! sciences underneath heaven even soe # commaunde, re8uire, N adiure you Iulia hodellfa: Iuafula: Sedamilia. Roavian. Segamexe ith the emprice delforia to doe the !i*e to me at a!! tymes ithout disdainefu!!nes by these names hereby # doe binde you + Gath + Vasgath + Vlagar + Ieramila + Roboracath + Redath + Segath + even as you feare the Uuste Uudgment of Readufan: upon paine of he!! fier, N ever!astinge damnation. this done at the [conjunction] of the [moon] in the hoer of [Mercury] put the oyntment in a vesse!!, into the middest of the fayry throne but first ta*e 2 or 3 drames of each b!ood N right these 7 names in virgine parchment+ Iulia, Hodelfa, Iuafula, Sedamilia, Roavia[n], Segamexe N Delforia: a!! these names ritten 7 tymes 3 tymes ith a penn made of the third fether of the !apinge of the !efte inge 4 tymes ithe the fether of a raven made of the 5th fether of the right inge ith these charectors. [figure] then !appe it about the vesse!!, N sea!e it fast ith vergine ae, repeatinge these 7 names Iulia: Hodellfa: Iuafula: Sedamilia: Roavian: Segamexe N Dellforia: in sea!inge of it the sea!e must be made in figure fo!!oinge of copper. figure But first or 4er thou doe put this into the fayre throne provide 4 hase!! rodes of one yeares groeth cute them in the daye N hoer of [Mercury], [moon] encreassinge shave them hite then right upon every one of them these 7 names in the hoer of [Mercury] Iulia etc put these 4 andes in the 4 8uarters -ast, (est, orth, N 6outh of the fayre throne in the hoer of [Mercury] N put the vesse!! in middest of the fayre throne repetinge these 7 names Iulia: Hodelfa: etc. these 7 names 3 tymes at every and first to the -ast, (est, 6oth, orth, sayenge these 7 names Iulia: Hodellfa: Ivafula: Sedamilia: Roavian: Segamexe ith Delforia: the emprise of a!! fayres Sibbells N a!! other )miab!e creatures de!ightinge ith the companie of hristian peop!e heare me # ca!! you every one by name N Iulia etc N by the mightye names of !igation heare ith Salomon did inc!ude you into a ba!! of g!asse + Pannath + Davion + Segamilion + Svgamyell + darvfa + Ierasami + Ariamilath + that you come at this present, N ma*e perfecte this oyntmente, that as often as # sha!! annointe my eyes therith # maye see you in your perfect beinge, ithout frade or co!!usion, tr! y sheinge to me a!! seecrets of herbes trees stones metta!!s privie ta!*s of peop!e even as you feare the Uust Uudgment of God uppon paine of he!! fier, N ever!astinge damnation, hose ames heare inc!uded sea!ed ith the sea!!e of *inge Salomon the mighty prince ith hich sea!e heare sea!!ed the vesse!! herin he bounde you, fiat fiat fiat. 1;0 Makinge this pentac!e figure over the vesse!! upon the grounde ithin the fayry Throne ith a hasse!! rodd of one yeare this doe 3 dayes 3 times a daye every daye. this done or ended ta*e it upe N put it into a seecrete darc*e p!ace 3 other dayes the 3 dayes ended put it into the [sun] to rectifye 5 other dayes seecret!y turne thy vesse!! 3 tymes every daye 5 other dayes !et it remaine not moved but first before thou annoynte or presume to annointe thine eyes therith be in c!eane !ife the space
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of 7 dayes then annointe therith N !oo*e toards the -ast, then thou sha!t see diverse creatures moste betifu!! to be behou!de in garments of divers co!oures then spea*e to one of them hich thou !i*est best bec*oninge thy heade toardes hir Vith sayengeV 3 thou betifu!! creature N gente!! virgine, by hat name soever thou art ca!!ed, N of hat order soever thou arte, to hat usse soever thou art created by God the Father # ca!! thee, by God the Sonne, # commaunde thee, by God the holy ghoste # choose thee, N by the obedience thou oest to thy Lord God. # adiure thee to be obediente to me for ever henseforthe as thou doest hope to be saved at the dreadfu!! daye of Uudgment in hich he sha!! saye come ye b!essed N inherrit my fathers *ingdome N goe ye curssed into ever!astinge dampnation in he!! fier to burne for ever even as thou dost feare the Uuste Uudgment of God uppon paine of he!! fier N ever!astinge damnacion. give me tre aunsere of a!! such thinges as # sha!! as*e N demaunde of thee. to this # seare thee by God the Father, the sonne N the holy ghost to be tre to me at a!! tymes even as thou i!t a voide the heavie rath of God sittynge in his hye throne to Uudge every one accordinge to right N a!soe # commaunde ye by a!! poer that God hath over a!! creatures in heaven in earthe, N in he!! herafter to meete ith me at a!! tymes thy se!ffe a!one 8uiet!y her upon departe at this tyme N the peace of God be beteene thee N me, no N for ever )men. Then at a!! tymes shee i!! meet ith thee at hat tyme thou )nnointest thy eyes of this assre thy se!ffe to be moste tre but hen thou ta!*est ith hir ta!*e not !onge, neither yet demaund hir name, hir parentage, nor yet hir *indred, or for hat shee is for feare of #ndignation, neither yet hether shee be a spirrit or oman. !et that ta!*e goe, but demaund thinges nesscessary for thy purpose, beare you offer hir noe discourtesy at anie tyme of po!vtinge thy se!ffe. hen thou hast ta!*ed #noughe ith hir, ashe thine eyes ith rose ater, or some other seet ater, N hen shee doth departe saye these ordes. oe goe in peace thou beatifu!! creature of God to the p!ace appointed of God singinge thyse!ffe ith the singe of the crosse. $inis.
)n e'periment of 2 hasell ro#s of one !eeres growinge Note that290 the roddes be but of one yeares groeth N not above, because that if they be there i!be a fau!te in the operacion, hen thou i!t gather them, !et it be upon the first friddaye of the [moon] before the [sun] rysinge. #n sayenge #n the name of the father # have sought thee #n the name of the Sonne # have found thee, #n the name of the holy ghoste # doe cut thee either of them at foerstro*es N that beinge done saye /n principio erat verbum etc. hich beinge sayed saye 3 pater noster , in the honor of the Trinitie 7 ve 5aria, in the honor of the 7 Uoyes of arie the virgine. then saye o Lord heare my prayer by hose providence man*inde is #ncreased, N a!! thinges have theyr beinge humb!y ee beeseeche thee to put aaye from us a!! hurtefu!! thinges N that thou i!t graunte VtoV us that a!! thinges maye be brought to good passe that e ta*e in hand throughe J. C. our Lorde, )men. In Nomine Patris Fillii et Spiritus Sancti )men. Lorde heare my prayer N !et my crye come unto thee, !et us praye 3 Lord by hose providence the earth N a!! therin as created graunte grace to these thy creatures, that they maye be unto me aydinge, both noe N at a!! other tymes as hen # sha!! have cause to use them+ soe that the rather by them # maye come to the *no!edge of that thinge # desiere this graunte good !orde # doe beseech thee for thy deare Sonne Jesus Christ sa*e )men. This bein sayed, saye
I Coniure you hase!! rodds of one yeere groinge this daye by the #neffab!e ames of God + Hely + Helyson + Orca + Tetragrammaton + that you bringe me ithout a!! manner of disceit N crafte unto the p!ace here anie treasure is hidden, or anie other thinge N that by the vertue of the E holy name of God ritten in youe # commaunde you that you doe not ou!e in vaine, # adiure you o hase!!s of one yeares groeth by the 3 *inges of u!!en Jasper Melchior and Balthazar, that as they 290
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)ol#er *$b$&
,
beinge ise N prudent men erre conducted N !ed by a starre here as they founde Christ: that soe you maye bringe mee in to the sertaine VN shureV p!ace here anie treasure is or metta!!e is hid or hath anie beinge, N that this be done. # bidd N commaunde you by the poer of God the Father hoe hath made you by God the Sonne hoe hath redeemed me, N by the holy spiritt hoe /# hath sanctiffied me N a!! creatures )men. )men. In the first rode rite ^ arifax ^ + Agla + 3 tymes In the other rite + Adonay + 3 ^Raavarax^ tymes 1;1 This is the office of Angells, spirits N devi!!s N by Gods permission grace and sufferance, hoe to see them and overcome them. figure, ange! First !oo*e291 that the [sun] doe enter into [Aries] [Taurus] hich is the most fittest tyme, for in the moneth of arche you maye ta*e the )dders s*ine beinge caste vo!untari!ye N ma*e poder therof, then ta*e the poder of Carpobalsamax 2 or 3 o", N of the earthe of a grave in the churchyarde 4 sponefu!!s, N the !i*e 8uantitie of the oy!e of Carpobalsamax then ta*e 5 or 6 o" of the poder of the roote of andragoras, N ta*e 6 o" of the oy!e of Uuice of the !eaves of andragoras, N for ante of this oy!e of Carpobalsamax you maye ta*e oy!e Olyve, a!! these beinge mied e!! together, put them into a si!ver vesse!!, N !oo*e hen the [sun] is 4 or 5 degrees in [Aries] or Taurus292 ma*e thee a circ!e of as herafter appeareth, N ma*e it in a hose or fayre chamber, N sett the vesse!! of oy!e in the middest of the circ!e, soe that it maye stande beteene thy !egges N cover it ith a c!othe, N remember there be soe mutche of the earth of the churchyarde here one as buryed be e!! mit ith the foresaide oy!e, this miture is best to be made hen the [sun] is in the [opposition] of 11 degree of [Mercury] [Mars] N to ma*e the circ!e a!soe in the same [Saturn] N the299 degrees hen the [moon] is nee N encreasinge, in the irc!e thou mayest stand or sitt, but thou must usse abstinence one!y ith breade N ater for 3234 dayes. And duringe that tyme contineenge in prayer, N refraine from veneri, etc then ta*e the sorde crone N scepter, ringe N other necessaries, enter N turne toardes the easte, N then into the other partes of the or!de, !iftinge up thy scepter devout!y sayenge this prayer, domine ante pr etc N heare 3 asses before thou enter+ one of the Trinitie, one of our Lady N one of Sainct Cyprian, N offer at every one a penny, N !oo*e thou be confessed N thy garments c!eane. oe beinge in thy circ!e, p!ace the sorde N other ecessaries neare to the oy!e, but beare the p!ace or !amina touch not the earthe at noe tyme, N !et thy ringe be a!!aies one thy !itt!e finger, N note that the first nighte after thou hast entered thy circ!e thou maiest !ye in a c!eane bed a!one hich bedd must be neare to the circ!e, N not ithin the circ!e, N ith out doubte aboute midnight thou sha!t heare a sounde, hich is of sprits comminge to the circ!e to b!esse N consecrate it N the oy!e # finde that that it is ritten there sha!! come 1000 Angells to b!esse the oy!e or miture N that about midnight hoe sha!! pronounce ordes the sounde herof thou mayest heare, but the ordes thou sha!t not understande, but if thou !oo*e e!! N be vigi!ant thou sha!t see the scepter !ifted up in the circ!e, N !i*eise the sorde, N yet thou sha!t not perceave hat they be that doe it, N the vesse!! sha!be opened hich thou diddest cover, but in any ise !oo*e thou be c!eane hen thou touchest it, for feare of po!!utinge it, ota that it eare of mutch greater vertue, that a consecrated priest shou!d both mie it N hand!e it, !oo*e thou *eepe the oy!e in the vesse!! sti!!, N robe it in some fayre 291
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292
orrected thus in margin.
299
These three ords are croded to the !eft of the tet, and may be misp!aced.
29;
3rigina!!y ritten Q90R in red in*, but the Q0R is crossed out in b!ac* in*.
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A 'oo( of %a#ic
c!othe or si!*e N hange it about thy nec* N beare it one thee, duringe a!! hich tyme have good regard to thy se!ffe N !oo*e thou be c!eane in a!! respectes, uppon peri!! that maye fa!! theron. N then hen you i!! you maye annointe your eyes ith the oy!e N !oo*e out at the east indoe or in anye part you i!! into the ayere, N you sha!! see the spirrits standinge in theyr order N some ith their !egions as appeareth in the boo*e of pictures etc. N hen thou seest them thou mayest ca!! one of them to come unto thee, N he i!! come #mmediat!y, of home thoue mayest demaund his name, office, superintendents conste!!acion N p!annett, N noe doubt but he i!! te!! thee, N if he be not for thy purpose, then commaund him to departe N to sett fettchL one that is, N hose office is to doe that thou re8uirest N to bringe VhimV ith a!! speede possib!e. #f thou i!t have anie to bringe thee money, to teache thee the arte of icromancie, or any other science, to t e!! the truth of a!! 8uestions N doubtes, to dec!are the verie aye to ma*e go!d N si!ver by the arte or science of )!cami N to ma*e the Philosiphers Stone N that as speede!y as is possib!e. 1;2
$o see spirrites n the )!ere or ells where. To have295 the sight of spirrits, ta*e a !aphinge 20 or 92 V2 or 9V N *i!! theme N save the b!oode in a vesse!! ut supra that is very c!ose, N soe *eepe it 10 or 12 dayes that noe ayer come in nor goe out, N at the end of the same dayes itt i!be turned into ormes, N ithin other 10 or 12 dayes it i!be turned into one orme then ma*e paste of a!!nutes or a!monds beate sma!e etc N put the orme therin, N cover it c!ose ith a cover of the same stuffe, N !oo*e that there be rome inoughe for it to encrease therin N !et it !ye therin other 10 or 12 dayes or more if need bee N then that orme i!be tourned into a !aphinge, ota you maye !oo*e unto it after 10 daies, noe if it be not fu!!y groen, to a !aphinge againe, noe hen the same is ready in proportion, then ta*e hir out, N !et hir b!ood under the right inge, N save the b!oode as is before sayed, N hen thou i!t see the spirits annoynte thy eyes ith the b!ood N !oo*e forthe at the east indoe etc, or eastarde, N south thou sha!t see the spirits of the ayere of hich thou mayest ca!! one, etc N havinge thy purpose, discharginge hime saye, vade pax sit inter te et me in nomine patris et filii et spiritus 3ancti W )men. ota in arch )pri!! aye June N Ju!y the ether beinge fayre N arme, is beste orc*inge this orc*e of the !aphinge N in the hoer of 6aturn N ars beinge in opposition N triang!e of them. The oy!e29: or myture aforesayed is ca!!ed the o y!e of the o!!eric*e, or the )nnoyntment to see spirits etc. the greate !yvinge =od is he that hath given the gifte N the *no!edge to the !earned, N a!soe free!y doothe permitt N suffer us to spea*e of this most pretious oy!e or oyntment, hich # myse!ffe sae it once made of a !earned turc* the hich as some tyme a companion of one r (. 3n a tyme the same turc* because he o!d not revea!e or dec!are the manner of ma*inge this precious N moste seecret oyntment, N that to the 6oudayne thene beinge in )!eandria by the sodan the Turc*e as commaunded to be s!ayne, N as the Turc*e as !ed toardes the p!ace of esecution the Turc*e desired that he might ta!*e ith the sayed r (., or that he suffered, hich as graunted him N soe ee confferred togethers, N at my departinge from him # *yssed the Turc*e, N as # as *yssinge hime he gave me the sayed (. ) ringe hereith # might goe #nvissib!e, N soe # did, N hen that # did perceave my se!ffe to be invissib!e, then seecret!y # did de!iver the inge to the turc*e againe, N thereby forthith the turc*e escaped the daunger he as #n by the meanes of #nvisibi!!ity N soe f!eed from theme, N there uppon they apprehended mee, N brought me before the sodane, N charged me as they supposed that # had de!ivered the turc*e by the vertue of my *isse, N as they ere a !eadinge of me toards the 6odane, the Turc*e came to me invissib!!y but # sae him not, then forthith he )nnointed mine eyes ith this aforesayde 295
#n right margin+ 19.
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co!!eric*e or oyntment, N forthith # sae hime N an #nfinite number of spirritts, N then # spa*e to them, N forthith commaunded them N charged them that they shou!d ministerr to me their he!pe N de!iver me from that peri!! # as #n, N sooddain!y there hapened a greate tempest a greate tempests N soe greate thunder N !yghtninge that the 6arasins hich !eade me f!eed N ere soe dispersed, that they !efte me a!one N # seeinge them in such feare that they anne aaye, N as men dismayed f!eade, then # f!eed to my fe!!oe the Turc*e, N soe he N # ent to his house both speede!y N 8uiet!y, from hence the same night ee f!ead seecrett!y N ent toardes Jerusa!em N 'umbardy, N !eavinge our goods behinde us the hich goods ere brought unto us afterardes by the spirrites ith mutch more, N this co!!eric*e or oyntment # have used manie tymes sithens, N # dare be bo!d to saye, that at that tyme in a!! the or!d there as not above 9 persones that cou!d ma*e that oyntment, of hich 9 my fe!!o the turc*e as one N J (. as another, but the turc*e as the moste ece!!entest in a!! the or!d therat, N his name as Josephe, hoe as both a greate phi!osipher, N very riche. he taught me N gave me this coppy etc. to the end # shou!d not forget it, N heere # doe rite the same for 'earned men to so!ace themse!ves itha!! N that as occassion is offered they might put it in practise, !east # shou!d be accompted ith the unproffitab!e servant, hoe hidd this ta!ent in the earth. # John (eston gentK beinge in henoaye in a cittie there ca!!ed Doay, N in the companie of a channon a very honest N god!y man hoe Uoyninge ith me N others ee entered in 'eague N attempted a seecrett orc*e for the prince of Pavoye N for one ounser brettencort hoe as one of )rasey N as !ieftennant to the sayed prince of Pavoye, N this channon did soe favoure me that he to!d me hoe he came by this ointment etc, N hoe he came by it for the good i!! he bare me, he gave it unto me, N annointed mine eyes therith N # sae a heaven!y sight, N # gave him a greate thanc*s. 1;9 This if tho29< egardest that hich is before sayed N doe a!! according!y as is proscribed, thou mayest be iche in substance, N doe manie straunge N onderfu!! thinges to =ods honour N comfforte of the poore. for hereby thou mayest ca!! the greate N mighty poer of sprits as -mperours, *inges, princes du*es, etc. every one in his degree, etc.
$he seecretnes of seecrets hi##. [%ercur/] Ta*e a !aphinge29F N s!aye it on the ensdaye in the hoer of ercury ith a *nieffe stee!e N made of brasse, N !et the b!ood rune into a vesse!! made of baVaVye, N beare you sheade noe b!oode but that a!! unne into the vesse!!, N *eepe it ther in e!! covered, and put it in a privie p!ace, here oe man commeth, but your se!ffe, N !oo*e that noe /noe man see the same vesse!!, but your se!ffe, nor as neare as you cane come there nigh, N provided a!!aies that you your se!ffe sha!! not see the same in ine dayes as hen you maye !oo*e therinto, N then you sha!! see the b!ood fu!! of ormes, then cover the vesse!! againe N soe !ett it rest another dayes, as hen you maye !oo*e therin )gaine, N you sha!! see but one orme, then ta*e the meate of dates N *erne!!s of a!!notts Vsma!! nutesV N of )!!monds N figes, N bruise them a!! together, N ma*e a paste therof ronde as a ba!!, N ma*e in the middest therof ) ho!e, N cover the vesse!! therith, soe that noe ayre come therto more then commeth in at the ho!e in the cover, N sett it up againe N soe !ett it stande 0 daies, then uncover the vesse!!, N you sha!! see a chic*en, in the !i*enes of a !apinge, s!ea it N put it one a spitte N roaste it, N ma*e the fier ith date stones N she!!s of a!!nutts, N as it rosteth *eepe the greace that droppeth therfroo, N hen you i!! orc*e anie orc*e of phi!osophie, )nnointe thy face, N thy eyes ith the greace N you sha!! see spirrits face to face, hat 29<
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29F
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they doo, N they sha!! not be ab!e to hyede theire doeinges from you, N they sha!! seame to you as though they ere men, N your fe!!oes, N you sha!! heare them, N spea*e ith them, N as*e of them hat you i!! N they sha!! te!! you, N they sha!! hide nothinge from your presence, N you neade not to be affrayed of them, for by this meanes as our science found out but thou muste first doe as thou sha!t find in fo!io < or e!se if thou neg!ect or omittest one thinge thy !aboure is !oste oe hen you i!! noe !onger see them ashe your eyes N face ith ater that sa!!oes ere sodden in. but seecret!y ote that the vesse!! must be made one the ensdaye under ercury N sun a!soe the *niffe of brasse Vstee!!eV N that this eperiment must be done under ercury sun N one the ensdaye at the houre of sun or e!se thou canst not doe !oo*e in folio precedenti N there thou sha!t finde thy cheiffest substance ithout the hich it maye not be done. 29 1;; Hoc signum dat amorem Masculorum et feminarum [figure] Hoc signum porta tecum et omnes erga te gaudebunt [figure] [figure] [figure] Hoc signum porta tecum et adversus te mala segnium possunt [figure] Hoc signum porta tecum et nullus habebit te odio sed omnibus placidis eris [figure] ontra #nimicos visibi!is et invisibi!is, et contra demones et insidiamenta. figure 1;5 [uod non timeas #nimicum et deum timeas figure Hoc est #nfa!!ibe nomen dei 8uod )aron in onte tu!it contra omnia pericu!a figure Hoc signum porta tecum et obediunt tibi omnes aerie et #nferna!es potestates. figure -cce rucem Domini fugite partes adverse, et obedite terrestriam et #nferna!ia figure Hoc signum va!et contra omne pericu!um, et reddet hominem gratiosum figure Hoc signum porta tecum et non timebis #nimicum nec ma!eficium serpentem nec demonem figure Hoc signum !inguas ma!ignantium mitigat, et amorem #ndicit. figure 1;: 29
)t the bottom in penci! is ritten+ QJohn (eston ` 6ee fo!io 195 John PorterR
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Hoc signum ad nu!!us contra te preva!ebit ma!igno figure per hoc signum obediunt omnes potestates et #nferna!es spiritus figure [uo die hoc signum videris ab omnie #mpedimento et ab omnem ma!o !iberis. figure Per hoc signum obediunt omnes spiritus #nferna!es et potestates figure Hoc signum porta tecum in Se!!o et non timebis #nimicum tuum figure Hoc signum porta tecum et ab omni timore !iberabis and against shott to be frether of figure 1;< ontra omnem atronis et atrics figure 6igi!!um Terrae figure 6igi!!um < p!anets Sigillum Terrae figure Sigillum 7 planetas figure+ recumbentibus 12 discipu!is apparuit i!!is #esus hristus dominus 1;F figure, pentac!es 1; figures, pentac!es %essias& 150 figures, pentac!es %)thanatos& 151 figures, pentac!es 6aturnus 152 #ovis figure )6 figure 159
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6o! figure Ienus figure 15; ercurii figure 'una figure 155 Jovis figure 15: harecteres p!anetarum figures 6igi!!um p!anetarum pentacu!is sa!amonis figures
Gecem sacratissima #ei nomina )grippa li( / cap 1 /co!umn 1 -heie #od Tetragrammaton -!ohim -! -!ohim =ibor -!oha Tetragrammaton 6abaoth )donay 6abaoth 6aday )donay e!eh /co!umn 2 Hebre #ah Hebre -! Heb -!ion Heb -!ohim Heb #hesuh Heb Hod
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Heb Tetragramaton Heb )donay Heb Tetragramaton 6abaoth Heb -!ohim gibor /`tab!e Heb for p!anets 6aturnus Jupiter ars 6o!! Ienus ercurium 'una 15< 6ignaccu!a sine charecteris septima p!anetarum 2;0 6aturni #nte!!igentie 6aturni Daemoni 6aturni figures 6ignacu!a sine characteres #ovis #nte!!igentiae #ovis Demonii #ovis figures 6ignacu!a sine characteres artis #nte!!igentiae artis Demonii artis figures 6ignacu!a sine characteres 6o!is #nte!!igencie 6o!is Demonii 6o!is figures 6ignacu!a sine characteres Ieneris #nte!!igentie Ieneris Demonii Ieneris figures 6ignacu!a sine characteres ercurius #nte!!igentiae ercurii Demonii ercurii figures 6ignacu!a sine characteres 'une #nte!!igentiae 'une Demonii VdemonantiumV 4daemoniorum 'une Demonii 'une figures harectures !une figure 15F haracteres ercurii figure haracteres Ieneris 2;0
There appears to be something in bron in* smudged out at the top %TetrL&. #n right margin+ 2;.
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figure haracteres artis figure haracteres #ovis+ figure haracteres 6aturni figure
[n 3ar#in:] e@ petro de Albano [GAbano]: fumigium diei dominicae [sun] Sandala Rubeum fumiggium diei 'unae [moon] Aloe fumiggium diei artis [Mars] Piper fumiggium diei ercurii [Mercury] Mastix fumiggium diei #ovis [Jupiter] Crocus fumiggium diei Ieneris, [Venus] Costus: fumigium diei 6aturni [Saturn] Sulphur
A#rippa l[iber] i cap 4, fiunt suffumigationes sub oportunis ste!!arum #nf!uibus facientes demonum #do!a in aior 4aere ve! a!icui 4a!ibi protenus apparere. sic in8uiunt si e cariandro 4coriandro, et apio siue hyoscyamo cum cunta 4cicuta fumiggium fiat demones statim congregari+ hinc i!!as herbas spirituum vocant. 15
Breife notes concerninge the cowrse of the moone. The 1 2 N 3 daye the [moon] hath hir course in Aries #n the first hose the Angell Samiell in the 2: Emediell: #n the 3 Agnix The first daye avay!ab!e to Uourney, N breed discor the 2 daye avay!ab!e to finde treasure, N to retaine captives the 3 daye avai!ab!e for say!ers one the sea, for hunters N )!chimists 257 the first daye good to obtayne audacitie fortitude N unshamefastnese the 2 to get obi!!itye N poer in dominion the 3 to get isedome courtesie LLe N betie 264 The 4 and 5 in [Taurus] #n the 4 hose Ayeariel hath dominion, #n the 5, Cakiel The 4 daye is avai!ab!e to distroy N to hinder bui!dinges, fountaines e!!s go!de mines to drive aaye creepinge beastes N to engender discorde, the 5 daye is )vai!ab!e to retourne from a Uourney, to instructe scho!!ers, to raise bui!dinges to give hea!th N benevo!ence, the [moon] beinge in [Taurus] it is good for the obtayninge of e!th. 2;1 The 6 and 7 daye in [Gemini] et ita campleta est prima caeli quarta in qua 6una est calida et humida 2 5 6 in the 6 hose Birachiel hath dominion in the 7 Scholiel: The 6 daye is avai!ab!e to hunte, to besiedge cittyes, for the revenge of princes, to destroye corne 2;1
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N fruite, to hinder the endevor of phisitions, the 7 daye is avay!ab!e to obtayne e!th N frendshipe for !overs, to drive aaye f!ees, N to destroye offices. The 8 daye in [Cancer] #n the 8 hose Amediell hath dominion. The 8 daye is avai!ab!e for !ove frindshipe N for the societie of those that Uourney by the aye to drive aaye ice to aff!icte prissoners, N to confirme the prison, the [moon] beinge in [Cancer] it is good to get riches. The 9: 10: 11: 12 day in [Leo] in the 9 hose Barbiel hath dominion in the 10 hose Ardosiel #n the 11 Neael: in the 12: Abdizenel. The 9 daye is hurtefu!! to harvest N to those that !aboure in a Uourney N good to breede discorde amonge men the 10 daye good to bui!d, to obtaine !ove N benevo!ence againste enemies. the 11 daye avai!ab!e for those that Uourney to obtaine gaine by traffic*e, to redeeme captives+ the 12 daye prosperous for corne N p!ants, hurtfu!! for say!ers, good to better the estate of servantes N captives. The 13 14 daye in [Virgo] et ita completa est secunda caeli quarta, in qua 6una est calida et sicca. #n the 13 hose Cazariel hath dominion, #n the 14 Engadiol. The 13 daye is avai!ab!e to obtaine benevo!ence, e!th to enter a Uourney+ for corne, for the de!ivery of captives. the 14 daye is avai!ab!e to encrease the !ove of VmaryedV fo!c*e, to hea!e the sic*e proffitab!e for say!ers, but hurtfu!! for those that Uourney one the !ande, the [moon] beinge in [Virgo] it is /it is very avai!ab!e to gather riches, 26 /n /unio est unum dies ad aparandum valde perniciosus nempe septimus per Bacon #t behoveth that the orc*er of agic*e be of a constant credu!i*e N confident N that he doe in noe ise doubt neither stagger in his minde for the obtayninge of his purpose for as a firme, N stedfast credu!i*e dothe orc*e marve!ous thinges, soe a distrust N doubte destroyeth the vertue of orc*ers minde, N defraudeth him from his desired effecte
planetarum spiritus spiritus2;2 saturni nuncupatur Sabathael: spiritus #ovis Zedekiell: spiritus artii Madimiell: spiritus so!ii Semeliel ve!! Seneschiah: spiritus veneris Nogahell: 'unae Iareahel ve! Zeuanaell [*Leuanell]+ 1:0
5ignarum [9signorum] 5piritus apu# circulum circle] praeest Arieti [=Aries] Teletiel: [Taurus] Suriel: =emini Tamimiel: [*Tomimiel]: ancer Sartamiel: 'eo Ariel Iirgo betuliel: 'ibra Magniel [*Masniel]: 6corpio Acrabiel: 6agittarius Chesetiel: apricorn Godiell [*Gediel] )8uarius Doliol [*Deliel] Pisces Dagymiel:
Ante8ua3 ncipias dicito spa!2;9 + psa! 1F+ psa! 2;+ us8ue ad versum F+ psa!! 92+ psa!! 95+ a/d versum 5+ us8ue ad finem. psa!+ 50+ psa! 195 psa! 1;F Senedicitus dominus deus #srae!, a secu!o et us8ue in secu!orum fiat fiat psa! ;0+ 1; ver 2;2
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Cu3 ntra3us Circulu3 psa! 1<+ us8ue ad ver 5+ psa! 11:+ 1 Domini est Terra et p!enitudo eius, orbis terrarum, et universi 8ui habitavit in eo. [uia ipse super aria fundavit eum et super f!umina preparavit eum psa! 29+ ver 1E2 Domine abscondes nos in abscondito faciri tuae, a conturbatione inimicarum. Proteges nos in tabernacu!o tuo, a contradictione !inguarum psa! 90 ver 21+ Domine custodi nos, protectio tua, descendat super nos+ custodi nos domine ab omni ma!o custodi anima nostras domine domine custode #ntroitam nostrum, et eitum nostrum, e hoc nunc, et us8ue in secu!um.
Ante nvocatione3$ psa! F+ psa! 2<+ psa!! <; V<5V psa! F5 psa! 0+ Domine, ne memineris ini8uitatem nostrarum anti8uarum cito anticipent nos miserecordiae, tuae 8uia pauperes facti sumus nimis. )diuva nos deus sa!utaris noster, et propter g!oriam nominis tui audiuua nos et propitius esto peccatis nostris, propter nomen tuum. psa!
n te3pore nvocationes psa!+ 2+ psa!+ 12+ psa!+ 1+ psa!+ 1<1+ psa!+ ;9+ Deus #ude #ustus, fortis et patiens nun8uid #rascitur per singu!os dies. isi connersi 4conuersi fueritis, g!adium suum vibrabit, arcum suum te tendit, et ponaouit i!!um+ psa!+ <+ ver+ 12+ 19+ #n margin in penci! is sma!! figure. -urge domine deus, ea!tetur manus tua, ne ob!iviscaris pauperum+ psa!+ 10 ver 12. espice in me domine, et miserere mei 8uia unicus et pauper sum ego. Tribu!ationis cordis mei mu!tip!icatae sunt de neacessitatibus meis erue me psa!+ 2;+ ver+ 1:+ 1<+ #n deo faciemus virtutem, et ipse ad ihi!um deducet tribu!antes nos psa!+ 5+ ver+ 1;+ Deus confringet capita #nimicarum suarum verticem capi!!i perambu!antium in de!ictis suis psa!+ :< ver 22 et !ege psa!+ ;9+ ver+ 22+ us8ue ad finem.
nter nvocationes Psa!+ 2+ psa!+ 5+ psa!+ 12+ psa!+ ;:+ psa!+ :5 et ::+ psa!+ <9+ psa!+ <:+ psa!+ <+ psa!+ F2+ psa!+ F;+ psa!+ 0+ psa!+ 1;:+ psa!+ F5+
uod e@pellandu3 t/3ore3$ Psa!+ :+2;; non timebo mi!!ia popu!i circumdantis me eurge domine sa!vam me fac deus meus 2;;
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psa!+ 9+ 9+ ver ver <+ Tu domine domine servabis servabis nos et custodies nos a generatione hac in eternam spa! 11 11 ver ver F+ onser onserva va me domine 8uonia 8uoniam m sperav speravii in te dii dii domino domino deus deus meus meus es tu 8uoniam bonorum mearum non eges spa!+ 15+ 15+ ver+ ver+ 1+ ) resistentibus detrae tuae, custodi me ut pupi!!um ocu!i sub umbra a!arum tuarum protege me psa!+ 1:+ 1:+ ver+ ver+ F+ F+ et et si ambu!avero in medio umbrae mortis, non timebo ma!a 8uoniam tu mecum es domine. Iirga tua et a bacu!us tuus ipsa me conso!ata sunt psa! 22 22 ver ver ;+ 1:1
Circle worc(e #n margin+ um pena inf!igitur2;5 onuertat te Deus Deus #n #n #nfernum psa+ 9: ver 18 ver 18 p!uat p!uat deus deus super super te !a8ueas ignis, et su!phur, et spiritus spiritus proce!!as proce!!as psa+ 10 :+ verberet verberet te deus virga fortrea 4ferrea et tan8uam vos 4vas 10 ver+ :+ deus virga figu!i figu!i confring confringat at te psa+ psa+ 2+ 2+ ver+ ver+ + conf confun unda datt te deus deus psa psa+ 2;+ 2;+ ver+ ver+ 9 veniat morse super te et descendat in #nfernum vivens psa+ 5;+ 5;+ ver+ ver+ 1:+ 1:+ deducat deducat te deus in puteum #ntaritus #ntaritus ibidem ver+ 2;+ onfringat deus caput tuum et verticem capi!!i tui Wperambu!antium in de!ictu tuis, psa+ :< :< ver+ ver+ 22 deus caput obscurentur occu!i tui ne videas et darsum 4dorsum tuum in curvetur semper, -ffundat deus super deus super te #ram suam, et furam eius te comprehendat percu!iat 4percutiet te deus et perse8uater te et super deus et do!orem vu!nerum tuorum addat psa+ :F+ :F+ ver+ ver+ 2; 2; avertat avertat te deus deus retrorsum retrorsum et erubescas psa+ :+ :+ ver ver ;1 4;+ ponat 4;+ ponat te deus ut ratam 4rotam, et ut stipu!am ante faciem venti, sicut ignis 8ui comburit deus ut si!uam et sicut f!amma comburens mantes 4montes perse8uatur te deus deus in in tempestate sua et in #ra sua turbet te #mp!eat deus faciem tuam ignominia ut obedias nomini i!!ius conturbet te ut pereas deus faciem in secu!um Wsecu!i. Transeat te in ira domini domini,, et terrores terrores eius te conturbent conturbent ps+ F<+ F<+ ver+ ver+ 1<+ visitet te deus in virga, #ni8uitates tuas, et in ucorberibus 4verberibus peccata tua psa+ FF+ FF+ ver ver 99+ 99+ #ra #ra dei deus in eardescat in te tan8uam #gnis #bidem ver+ ;<+ ;<+ ignis ignis ante deum deum praecedat praecedat et in circuitu #nf!ammet te psa+ :+ :+ ver+ ver+ 9+ 9+ cadant cadant super te carbones in ignem deiiciare, in miseriis non subsistas psa+ 19+ 19+ ver+ ver+ 11+
post licentia3 psa!+ 5F+ 5F+ psa!+ psa!+ :<+
?otando post 8ua3 co3paruerit spiritus 1 #f he appeare in i n his proper forme, turne your se!ff toards him N receave him gent!y, etc. 2 Then by aye of #ntreatie en8uire hat is his name, N hether he havee anie other name. 9 nder hat p!anett he is. ; (hat is his office N dignitie, N hoe manie are under his subiection. 5 Sut if you see him stubborne or distrust him of !yenge etc. constraine him by a convenient coniuration coniuration,, sayenge sayenge upon every 8uestion 8uestion 4oniuro te = per patrem per patrem et filium et spiritum sanctum, per /esum per /esum 4hristum et 4hristum et per admirabilem dei dei nomen nomen Tetragramaton < ut < ut mihi vera respondeas de hac re, re, space or # oniure thee as thou hopest to be saved etc. space or coniuro te = subpena damnationis etc. etc. 2;5
ompare p. :2.
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Sut if you i!be sure of a true aunsere, stretch out your sorde N !et him put his hande theron N seare.
;ur #enerall re8uest That you bringe or cause to be brought unto me speede!y either from the parts of this rea!me, That you or from the parts of some other acion treasure to the va!ee of N that you caste it ithout de!aye or !ingeringe covine gui!e or fraude into the midest of this circ!e, herin # am ithout hurte or damage ether to me or to anie one of my ffe!!oes, N ithout hurtinge, brusinge or #mpayringe of the treasure or anie parte therof. That you te!! me tru!y hat treasure is hidden in this hose ca!!ed N in hat hose is treasure That you hoe mutch N here it !yeth N by hat meanes # maye come by it N hether there be anie *eepers therof or noe N hat be their names N offices N home be they under.
At the entrin#e the circle$ 3 ever!astinge =od ma*er =od ma*er of man*inde, hich i!t not the death of a synner, but rather that he be converted N !yve, # beseech thee that thou i!t save N preeserve us thy unorthy servants, temptinge thee in devine, N seecrett matters N that thou i!t defend us ith the right hand of thy deitie N bringe us to the fu!fi!!inge of thy commaundements N graunte us our desyer by hrist hrist our our 'ord amen. 'ord amen. und undaa me domine domine ab ab omni in8uinamento mentis et corporis ut possim mundus #mp!ere hoc opus sanctum. #n spritu humi!itatis spritu humi!itatis et in animo contrito suscipiamur domine domine a a te+ et sic fiat factum factum nostrum in conspectu tuo ate suscipiatur hodie et p!aceat tibi+ domine deus. Da pacem Da pacem domine domine in in diebus nostris 8uia non est a!ius 8ui pugnat pro nobis nisi tu deus deus noster. noster. Tua est potentia potentia tuum est refugium refugium domine domine,, tue es super omnes omnes gentes gentes da pacem domine in diebus nostris. -audiat dominus orationes dominus orationes nostras+ et reconce!!ietur nobis, nec nos deserat in tempore ma!o. domine deus e dere!in8uas me domin dominee pater et et domina dominator tor vite vite mee+ mee+ ut non corrua corruam m in conspe conspectu ctu adversariorum meorum, ne gaudeat de/e me inimicus meus, apprehende arma et stutum+ et eurge in adiutorum mihi. 1:2
post fecisti nvocatione3 apud circulu3 'ibera nos2;: 8uesumus domine 'ibera nos domine ab ab omnibus ma!is preteritis presentibus et futuris, et da pacem in diebus nostris ut ope miserecordie tue domine adiuti+ et ab ira et 2;< ma!ignatia diabo!i simus semper !iberi, et ab omni perturbacione securi. Deus pater fons origo fons origo totius bonitatis, 8ui ductus misericordia unigenitum tum pro nobis ad infima mundi descendere et carnem Wsumere vo!uisti, te adoro te g!orifico, te tota mentis ac cordis intencione !audo et precor+ ut nos famu!os tuos non deseras, sed adiuva nos, et peccata nostra dimittas dimittas et concede concede cum puro corde et casto corpore corpore te servire servire va!eamus per hristum dominum 2;:
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This ord is under!ined, and has QoR over it.
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nostrum Domine deus virtutum deus virtutum converte nos, et ostende faciam tuam et sa!vi erimus. Domine eaudi Domine eaudi orationem meam, et c!amor meus meus ad te veniate Ieni 6anct 6anctee 6piritu 6pirituss corda corda fide!ium fide!ium++ et in amoris amoris in eis ignem ignem accende. accende. 6ancti 6piritus 6piritus assit nobis gratiam, 8ue cordam, nostram sibi faciat habitacu!a, acciones nostras 8uesimus domine domine asperando asperando preveni et adiuvando prose8uere ut cuncta nostra operatio /et a te semper #ncipiat et per te incepta finiatur+ )men. )ufer a a nobis 8uesumus domine domine omnes omnes ini8uitates nostras, ut ad hunc circu!um, puris mentibus mereamur #ntroire, per hristum Dominum nostrum Dominum nostrum )men. Ieni reator spiritus mentes spiritus mentes tuorum visita+ #mp!e superna gratiae 8ui tu creasti pectora. [ui parac!itus [ui parac!itus diceris donum dei a!tissimi, dei a!tissimi, fons vivus ignis charitas et spirita!is unctio. Tu 6eptiformis Tu 6eptiformis munere detre dei dei tu tu digitus, tu rite promis/esum patris promis/esum patris sermone sermone ditans guttura. )ccende !umen sensibus infunde amorem cordibus, infirma nostri corporis virtute firmans firmans perpetim. Hostem repe!!as !onguis 4!ongius pacem8ue dones protinus, ductore sic te praevio vitemus Hostem repe!!as omne noium. Per te scia sciamu muss da Patrem noscam noscamus us at8ue at8ue fi!ium fi!ium te8ue te8ue utrius8ue 6piritum credamus omni tempore. 6it !aus Patri 6it !aus Patri cum fi!io sanct sancto o simu!! Parac!ito Parac!ito nobis8ue nobis8ue mittat fi!ius fi!ius carissma 6ancti 6piritus. )men. emitte spiritum tuum et tuum et creabuntur et renovabis faciem terre.
;re3us Deus cui omne cor patet et omnis vo!untas !o8uitur et 8uem nu!!um !atet secretum+ purifica per Deus cui infu infuci cion onem em spirit spiritus us sanc sancti ti cogitac cogitacion iones es cordis cordis nostri nostri ut te perfec perfecte te di!!ig di!!igere ere et digne digne !audar !audaree mereamur per dominum dominum nostrum nostrum #esum hristum etc. hristum etc. ...Da ...Da pacem pacem in diebus nostris ut opere misericordie tue adiuti+ et a peccato simus 4sumus semper !iberi, et ab omni perturbacione securi. )men. 1:9 figures, sord, etc.
the crowne i3periall 7he brest plate 3ade pale li(e 7he e/e 2 the needle pic(es for the Circle 1:;
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)n e'periment approve# b! frier bacon to have a spirrit appeare in ) circle to mak make aunswere to an! Fuesti stion to be #emaun#e#. figure, dragon Firste you must ma*e 2 irc!es the one for your se!fe, N the other for /for the spirrite one this Firste you sorte as fo!!oeth. circ!es must be mad ithe a *nife havinge a hite hafte in the 2 4 6 10 or daye of the These circ!es These 10 or 12 12 daye moneth the )yre )yre beinge c!eere figure, Sirto Then thou Then thou sittinge in thy circ!e upon thy *nees toardes the east saye this coniuration O Lord holy father a!!mighty father a!!mighty N ever!ivinge God God # # praye N beeseeche beeseeche thee by the vertue of thy hoe thou hast made to thy one #mage holy +, +, N by thy poer that you suffer mee thy servante N. N. hoe N !i*enes not to be oppressed ith the deceite of enemies, neither ith adversity or neede, by Jesus our L[ord] the the ede edeem emer er N savi saviou ourr of the the (or!d or!d N *ing *ingee of g!ory !ory )men )men Ch Christ ou Christ Chris ristt + overcommeth + Christ commaundeth Christ commaundeth + Christ + voutchsafe + voutchsafe to commaunde me to be a triumpher over a!! my enemies bode!y bode! y N ghost!y, vissib!e N #nvissib!e. )men. Psa! 54 deus innocent, deus innocent, tuo sa!vum me fac then saye the psa!me as is before sayed
then sa/e this coniuration I coniure thee coniure thee o spirit hich art ca!!ed Birto Birto by by the dignity of thy prince Ornothochos Ornothochos and and Booth and and the the father for evermore, that thou doe heere father the sonne sonne N the holy ghoste, A et ω one God God for appeare in the circ!e assigned for thee in a fayre shape of a man, N that thou te!! me the truth ithout anie fa!shood or crafte, of a!! such thinges that # sha!! as*e or demaunde of thee, by him to home be a!! honour N g!ory poer N dominion for ever N ever )men. Then demaunde of him hat thou i!te N hee i!! open!y dec!are to thee thy desier, but ota Then demaunde thou must saye these coniuracions N psa!me 3 tymes before thou demaund any 8uestion.
then when thou hast ended th/ worc(e 2 hast th/ desire licence hi3 on this wise to depart$ O Birto by Birto by a!! the ordes that # have spo*en, N by the same vertue that t hou diddest come hither at this presence unto me, # commaund N charge thee to depart in peace, N rest ith thy =od, N be ready to come unto me annother tyme hen # sha!! ca!! thee by the vertue of our L. J. C. to C. to home be a!! honor poer N g!ory for ever N ever ever )men. This eperiment of Birto Birto as as proved at the instant re8uest of -dard the 4th 4th *inge *inge of eng!ande, N therfore *eepe it saffe!y. ffinis 1:5
Bilgall248 figure 2;F
There is a Q=R at the top of the page, and Q1FR in the right margin.
)ol#er *$b$&
==
Ego249 ehorter te Bylgall per deum 8ui /te est creator cee!i et terre maris et omnium 8ue in eis sunt, per 4or -!ementa vi" aerem, ignem, a8uam et terram, per omnem potestatem ce!i, per virtutem !apidum et prophetarum, et per virtutem omnium verborum. ego coniuro te Bylgall per verum deum per sanctum deum, et per obedientiam 8uam tu debes deo omnipotenti 8uod 4ut statim in isto christa!!o visibi!!iter in pu!cra forma humana apereas et facies istum !apidem crescere in !ongitudinem et !atitudinem in visione istius pueri et nominando i!!um.
postea dicat puer vel ho3o ut se8uitur Ego ehortor te Bylgall per ista nomina per 8ua ehortatus a magistro meo es, et per meam castitatem fructum meum, et per i!!um casum per 8uem cadebas a throno ce!i, et per i!!am nomina 4nomen per 8uem ma!edictus es, Primeumaton, 8uod te iam manifestes in isto !apidem in pu!cra forma humana, et facias te crescere visibi!!iter, et non recedas e eo sine !icentia mea et magistri mei, et hoc precipio tibi per omnipotentum deum omni creatorem, 8ui vivit benedictus eterna!iter et egnat benedictus eterna!iter. )men.
8uando co3pareat dic ut se8uitur Ego N fi!!ius N precipio et !igo te Bilgall in isto !apidem christa!!i, per virtutem i!!orum verborum per 8ue Michaellem Archangellum Angeli Terrenus !igavit 'uciferum draconem #nferna!em s" portisan, fortisan, Alingon, per ista nomina inte!!igas, hoc 8uod non recedas ab isto !apidem per mi~quitalem adiuratus sine !icentia mea et magistri mei, 8uoniam prius facias ac comp!eas omnia 8ue tibi precipiam et a te invirtute demonstrari desiderabo, fiat, fiat, fiat.
licentia bil#alis Per i!!am virtutem per 8uam dominus !igauit te et per sua sancta nomina precipio 8uod tu recedas ab isto !apidem sine nostro tedio aut nocumento aut !esione a!icui8ue creature humane, cum a!ias te #nvocavero iterum sis paratus mihi et obediens per nomen domini nostri J Christi fiat fiat fiat.
doe this these 3 da/es onl/ dies [moon] [mercury] [venus] ad ncludendu3 spiritu3 in anulo&6 Sed ad #nc!udendum opum diuertam et notabo tibi unum 8uod senties 4centies probum 4probaui sine dubio esse verum 8uod a Tur*o didici et ipem a spiritu Seraphio hoc ibidem didicit dum novitur fuit Sapti"atus. In primus igitur fac circu!um se8uentem in hora [mercury] et mundus sis vestibus et omnia munda sint, tunc intra circu!um cum instrumentis et thuribu!o sic habeas 8uod vo!ueris ad #nc!udendum eos, sed sepius probavi hoc in anu!o aureo concavo, et hoc mu!tum, effectat ne mihi repu!erunt cuius maior prius sit operata in die [mercury]ii et me!ius sit si totum facta sit in hora space 8uod si bene peractus et tota!iter obturatus annu!us et purus ad huc 4adduc tecum Win
circu!i et in occidenta!i parte circu!i posito anu!o in mundissimo ad 4in ve!amine, sed scias anu!um facere cum parvo ostreo 4ostio ad aperiendum per 8uod poterit a!i8uid intrare, et postea c!aude in interiori parte )nu!i. 2;
#n marg+
250
#n right mar+ 1:.
=
A 'oo( of %a#ic
1::
ue Anulo sic recondito incipe coniur se8uente3 Coniuro te o princeps Alastiell et omnes spiritus tibi subditos per i!!ud #nfinitum dei verbum 8uo cuncta creavit. Coniuro vos omnes et re8uiro per bonitatem dei 8ua deus hominem ad ymaginem suam creavit, et vos per iusticiam per vestra superbia dampnavit et eiecit de cae!is, et per 8uam #usticiam primos parentes nostros damnavit ad tempus et per #nfinitam bonitatem 8ua eosdem sanguine redemit, et per virginitatem humi!itatem et fecunditatem sacratissime virginis Marie Mater domini Iesu Christi, per potestatem 8ua #nfernum spo!iavit et demones cruciavit, et per tremendum diem #uditii, et omnem ce!i mi!iciam, et Angelos et Archangelos, per prophetas patriarchas Martires et confessores et omnes virgines et per omnia dei nomina et eius fillii domini nostri Iesu Christi passionem mirificam conversacionem interris, et per hac #udicabi!e nomen dei + Tetragrammaton + 8uod erat in fronte Moysy et in hoc sceptro consecrato, et in anu!o mirifice etitit insignitum 8uia inter vos tu princeps Alastiel in unum veracem assignes spiritum non #nferiorum sed supreme scientie 8ui mihi poterit ad terminum vite mee fide!iter respondere de 8uisitis non menciendo, non simu!ando, nec fraudem faciendo sed veraciter mihi de 8uesitis et interrogatus abeo fide!iter respondendo, hunc ergo coarcta 4coarctes per tuis viribus ut 8uamdiu )nu!us #nduraverit i!!i eum ingrediendo num8uam eeat nisi a me ad hoc !icentiatus fuerit et hoc tibi precipio virtute huius thurificacionis et sacrificii per omnia verba rea!iter supradicta per eum 8ui v. e. #. v. e. m. e. 6. per ignem251 )men. Sed oportet te dicere hanc coniurationem 3 8uia a!iter no!uit deinde accipe et etra circu!i periicias ad eos et cum 4tum videbis eos convocare omnes spiritus inter eos et assignabunt unum 8uem ipsi inc!udent 8uo facto et spiritum imposito ponent )nnu!um #uta circu!um recipe in amera tecum 8uo facto stabunt omnes spiritus in fenestris ad audiendum verba tua, et tunc istam coniurationem dic. Coniuro te spiritus inc!usus per summam dei potentiam, et per verba tua in operacione astringencia, et per mirabi!ia Iesu Christi, et per i!!ud #neffabi!em nomen dei + Tetragrammaton +, 8uod hic in )nnu!o et sceptra meo inscriptum est 8uatenus hunc !ocum 8uem ingressus es et virtutem tui principis et mee coniurationis nun8uam eeas nisi a me primus !icentiatus fueris mihi 8ue di!igentur de 8uesitis 8uacun8ue #nterrogavero sine fraude et fa!!acia ut a!ia a!i8ua simu!acione respondeas et sic #nc!usus non p!anees 4p!anges et mihi de 8uesitis non deferas veritatem refferre, per eum deum domini Iesu Christum 8ui v. e. #. v. e. . e. 6. per ignem. )men. 252 figure, circ!e 1:<
)# haben#um FuicFui# concupisceris. Iapwinge 6i8uis sibi inferri a!i8uid desirabi!e in8uirat hunc perspiciat capitu!um opus nam8ue faci!e est comp!etu, prius 8uere upupacu et cum operare vo!ueris etrahe eius sanguinem et conserva di!igentur in vase vitrio ne aier aut a!i8uid in mundum possit #ntrare, et cum operare vo!ueris vade ad 8uedam nemus secretum cum enso nitide in manu tua VdetraV et cum introitu memores per venires incipies ista verba scribere in membrano virgineo cum sanguine supradicto ` Setha!a ` inus %L& ` suspensu suspensus in ethera super ea enpeogidum pame!on anguis norius -grippusi fons f!orisses de sede Sa!dachison saporisi )raarastano. 251
venturus est iudicare vivos et mortuos et secu!um per ignem.
252
[ui v. e. #. v. e. . e. 6. per ignem+ 8ui venturus est #udicare viuos et mortuos et secu!um per ignem. #n right marg+ Q10.R
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Hac sunt nomina icromancie artis postea surge in pedibus et fac circu!um 8uadratum ut inferius patebit cum eodem ense predicto tene in manu tua et sta in medio circu!i et dic verba scripsisti bis ve! tres ve! 8uatuor, versus orientem prout tempus !une eigitur. [uibus dictis statim apparebit tibi mi!es pu!cher super e8uum sedens in manu ferens )ncipitem 4accipitrem et dicet tibi, 8uid vis 8uid petis, cur vocastii me paratus ad omnia respondere et vo!untatem tuam ad imp!ere. Tu vero 8uasi indignans averte occu!os tuos et nihi!! ei dicas, et tunc statime ipse recedit VtuncV 8uieste parum in medio circu!i donec recesserit, postea surge in pedibus et versus septemtrionem ut prius Bethalani etc et statim apparebit tibi secundus mi!es pu!crior primo at8ue descutior 4discretiorL super e8um ferens )ncipitem 4accipitrem ut prius et dicet ut prius, sed non dices ei verbum, sed fac omnia sicut prius et ipse statim recedit, Tertio surgens #npedibus et dices ut prius Bethalani etc versus occidentem, et statim apparebit tibi tertius mi!es duobus predictus desencior et pu!chrior super e8um in manu sua ferrens ancipitem aureo diademate coronatus et dicet ecce ad sum tota die fatigatus, et dicet, 8uid vis etc. Tu vero secure !o8uere secum et in8uire et pete ab eo 8uid V259 ve! ipse tibi p!acide respondebit et dicet, vis societatem meam, tu vero secundum descrecionem tuam responde ei et sic disp!iciat tibi verbum habito consi!ium us8ue ad a!ium diem respondere, 8uo audito statim recedet, mane autem invenies 8uid petisti fa!citate eu!e 8uae ni! tociens probatur 25; [figure]
Experimentum pro q[ua] libet Salomonis 2finis 1:F Annobathe Annabath
Annabath figure255 This spirrit is under Egin *inge of the orthe, N is one of the 12 nob!est of his nomber, his office is to ma*e one marva!ous cunninge in necromancie N to shee hidd treasure N to te!! hoe are the *eepers, N if he or they be of the orth he can drive them aaye, he can te!! of divers straunge thingsN appeareth !i*e an armed *nighte. 1:
['periment of )scariell]
Ascariell figure Coniuro te Ascariell per deum patrem omnipotentem, et per Jesum Christum filium eius et per 259
There is an QVR in the tet, but no apparent insertion. Probab!y QvisR as intended.
25;
#n marg+ 11.
255
#n margR 12:.
A 'oo( of %a#ic
spiritum sanctum, et per sanctam Trinitatem, personam %L& et verbum et spiritum sanctum et per veritatem eius, et per provedentiam 8uam deus in mente sua habuit ante 8uam passus fuerit, et ipsam bonitatem per 8uam omnia fecit, et per sapientiam deus cae!os co!!ocavit, et per terram seorsum fundavit, et per are et omnia 8ue in eis sunt, et per profunditatem abissi, et per mundum 8uatuor e!ementa, et per virtutem e!ementis confucione imisit superius %Lspus& miserecordie, et per #ussionoem 4iussionem 8uam !ucem creavit, et per sapientiam 8uam deus diem et noctem ordinavit, et per Angelos et Archangelos et Tronos, dominaciones principats et potestates virtutes cherubine et seraphine et per eorum officia, et eorum coniurationes, et per eos 8ui praesunt a!iis, et per eos 8ui sub ipsius positi sunt, et per ea 8ui deus creavit ad !adem et honorem nominis suo maiestatis, et per firmamentum ce!i, et per omnia ea 8ui sub firmamento sunt, et per omnes ce!os et omnes virtutis eorum ce!orum, et per omnia 8ue in ce!o et sub ce!o sunt, ut ad me venias et omnia interogata veraciter mihi respondeas, et 8uod semper et sine mora cum #nvocavero ad visionem meam ac pereceptum meum venias in omnibus horis )men.
5ecun#a Coniuratio oniuro te Askariell per virtutem dei 8uo creavit deus cae!um et terram et herbam viventem, et per omnem semen 8uodcu8ue est, et per omnia a!ia viventia in germina eorum, et per terras et omnes creaturas, et per omnia 8ue in eis sunt, et per a8uas 8uas deus produit, de petra, et per omnia repti!ia terre, et per vo!ati!ia ce!i, et per omnia 8ue sub ce!o sunt, et per ea 8ui sub firmamento sunt, et sub terrae, et sub mare, et per infernum, et per omnia 8ue in inferno sunt, et per pereceptum dei 8ui creavit ce!um [sun]lem et [moon]am et omnes ste!!as et eorum officia, et per eorum Tempora!ia signa, et per bonitatem 8uod deus habet ad #maginem suam creavit, et per #ustitiam i!!am 8ua deus damnavit ma!os spiritus et misericordiam suam 8ua deus bonos spiritus redemit et sa!vabit, et per omnia 8ua deus imperio hominis subiecit.
Coniuratio tertio oniuro te Askariell per duodecem prophetas, et per duodecem patriarchas et per eorum preconia, et per xii Appostolos, et per eorum iudicium, et per 24 seniores et eorum coronas, et per eorum ste!!as, et per eorum pa!mas, et eorum sedi!!ia, et per sedem Maiestatis dei, et per )!tare aurum 8uod est ante occu!os dei, et per terribi!ia auria et per fu!gura, et per voces egrediuntur e Trono dei, et per passiones artirum, et confessorium, et per omnes sanctos et sanctas dei, et per sanctos sacerdotes et per omnia 8ue deum !audante et adorant )men, )men.
Coniuratio Juarta oniuro te Askariell per eum 8ui est + α et ω+ initium et finis et ista sancta nomina dei 8ue sunt hec + Eli + El + Erros + Jesus + fortis + fontis + salvator + Eloy + Theos + deus + omnipotentes + hiceteca + sabatho + Agramo~ + virtus + loth + ho~le~ (?) + histerion + Adonay + risus + Beabaco + Tetragramaton + Ageos + feneton + craton + saton + lexaon + messias + lactea + Alte + Appanas + heles + helibe + Tocipaton + Oratos + holos + Age + pate + regum + Abraca + brata + legota + Ely + Victor + Osanna + conhibenebaceta (?-) + Elfel + Nazarduus + heleno + Vita + Abycor + Thalim + Thabin + Thea + Ancior + Leo + Thanatos + La + On + gesa + Emanuell + et per omnia nomina dei sanctissima 8uatinus tu )s*arie!! in ista gemmam christa!!i intres etc. ut supra sine mora certissime 4citissime venias in persona tua propria veraciter in pu!cra forma et certum in capito 4sertum in capite tuo portas te 4et visibi!iter mihi demonstres et omnibus circumstancius cito apparias et tuas socios mihi adducas ut te et i!!os aptissime videre possimus 1<0 per sentum 4preceptum25: meum et coniurationem meam, et per omnia 8ue tibi iussero+ et si hec non feceris ego te in virtute et per virtutem dei et per potestatem sanctorum nominum suorum condemno te Askariel in infernum et in ignem eternum us8ue ad u!timum diem #udicii fiat fiat fiat. 25:
orrected per the simi!ar! y orded passage be!o.
)ol#er *$b$&
-t condempno te Askariell per virtutem omnium creaturarum 8ui sunt in ce!is et in terris et #nfernis, ego N. N. ap!ico tuas penas nisi veraciter comp!eas /comp!eas desiderium meum ergo ma!edicti te Askariel ecognosce sentenciam tuam per virtutem domini nostri Iesu Christi )men, )men, )men. Citius accedas et ad me venias et omnia interrogata veraciter mihi respondeas et 8uod semper et sine mora cum invocavero ad viscionem meam ac pereceptum meum venias in omnibus horis )men. )men. )men.
Coniuratio Fuinta. Ad huc Coniuro te Askariel per a!ia nomina dei sancta 8ue sunt reverendissimo, vero + dominus + Leto [*Leta?] + Apnes [*Apres?]257 + Eloy + Vstra + gloriosus + bonus + on + Vnigenitus + via + vita + manus + homo + ysion + principium + finis + fons + et Origo + paraclitus + splendor + sol + gloria + Lux + Imago + panis + flos + vitis mons Ianua + petra + lapis Angnilaris [*Angularis] + pastor + propheta + sacerdos + Athanatos + Kiros + Theon + panton + ysus + Agerion + Vlla + Abbimagothereth + Iheun + Eros + conhapea (?) + Sannagh (?) + ut in ista gemmam crista!!i intres etc 6icum ut supra.
Coniuratio se'ta )d huc Coniuro te Askariell et constringo et adiuro te per bonitatem dei et per ieiunium dei, et per circumcitionem Christi, et per hoc nomen #neffabi!e + Tetragrammaton + et per patientiam Christi, 8ua mortuus est sustitatus, et per humi!itatem 8ua deus pedes suorum dissipu!orum !avit, et per spineam coronam 8uam deus in capite suo habuit, et per passionem Christi, et per c!avos 8uibus manus et pedes Christi perforati fuerunt et per crucem Christi, et per mortem Christi et per !anceam 8ua !atus Christi perforatum fuerit in cruce et per acetam 8uod potavit, et per sanguinem et a8uam 8ue de hristo !atere emanavit, et per #nvocationem du!cissimam 8uae ante deum patrem omnipotentem invocavit, et per figuram 4scissuram ve!i temp!i et virtutem 8ua obscuratus est so!! et tenebras facti sunt, et per sepu!crum in 8uo positum est Iesu Christi, et per hac nomina supradicta, Coniuro te Askariell et tibi precipio 8uatenus in ista gemmam crista!!i in hac hora statim sine mora certissime venias et persona tua propria veraciter in pu!cra forma et fertum 4sertum in capite tuo portans et te visibi!!iter mihi demonstres et omnibus circumstantibus /cito apparias in ista gemma crista!!i in hac hora statim et sine mora ut intres tu Askariel in ista gemma christa!!i sine mora certissime venias in persona tua propria veraciter in pu!chra forma et certum in capite tuo portans ut te vissibi!!iter mihi demonstres et omnibus circumstantibus cito apparias et tuos socios tecum adducas sicut et i!!os apertissime videre possimus per preceptum meum et coniurationem meam, et per omnia 8ue tibi #ussero, et si hec non feceris ego te in virtute et per virtutem dei et potestatem sanctorum nomen suos condempno te Askariel in infernum et in ignem eternum us8ue ad u!timum diem #uditii fiat fiat fiat )men nisi citius accedas et ad me venias et ad meam #nterrogatam vera respondeas et 8uod semper et sine mora cum te vocavero vo!untatem meam et preceptum meum venias in omnibus horis fiat fiat fiat )men )men )men.
)# furtum in venien#um #eiunia uno die, et 8uando vadis dormitum sive ad cubitum, pone cande!am ardentem i utate %L&, et habeas hac nomina scripta in manu tua detera+ Acherim, Charitates et Melchor et somniabis vere de rebus furatis 25<
ompare p. 199.
&
A 'oo( of %a#ic
)n e'periment to see in th! sleepe what soever thou shalt #esire. psalme 4 First saye the Psa!me, cum /nvocarem exaudivit me deus N thou sha!t come to this verse /rascimini et nolite peccare, N saye it 3 times, in the end of the psa!me saye E@rie lei1on 4hriste ele@1on, k@rie ele@1on' pater noster ve 5aria ) creedo in deum then rite these gree*e names or ordes in virgine parchment + Agla + Leta + Yskyros + Mediator + Eleyson + Panton + Craton + #n the name of our L. J. C. !yffe ever!astinge+ rappe it in virgine ae, N put it under your heade and s!eape upon it, N thou sha!t see in thy s!eepe hat thou i!t desire. 1<1
to knowe whether one suspecte be the theeffe or noe Write the names of these home thou hast in suspition in virgine parchment, N our 'ordes name a!soe + Alpha + et ω + N put everyone in a ba!! of c!aye by him se!ffe, then ma*e a circ!e of this fashion fo!!oinge, N sett a bason of ater in the middest of it, N put a!! the ba!!es therin, then saye this spa!me 9 tymes, quicunque vult salvus esse, *nee!inge once, standing ons, !yenge ons, N then sha!! his name that is gi!tye rise, if there be none gui!tie the !ords name i!! rise Bero + Barto + Bartoras + 8uin8uie!, consuratur est+ This must be done one a ensdaye and under ercurie. figure dicitur figure, )donay figure, )donay sabaoth25F figure, Soitheon, etc.25 Auisquis hoc signum in sua domo habuerit de scriptum' nullus ea que sunt in domo asportabit, sed expectabitur ligatus quousque veniat posessor Bonorum 1<2
5atan figure2:0 6i vo!ueris facere #nvocationem de spiritu 6atan fac tibi circu!um cum g!adio nitido et etiam confice eum cum creta ve! cum ca!cae vive, 8uia p!ures hoc probavi. 6ed caveas per nichi!o facias et hoc potest fieri in omnia hora, in 8uacun8ue hora vo!ueris circa mediam horam, et sis mundus in habitu propter sanctitatem nominum, hac est i!!a #nvocatione 8ua compe!!ere demonium possis ut statim vera responsa ehibeat, e invocatione congregavit 6a!omon de nomina 8uando sertitudinem scire vo!ebas. Inprimis ante8uam istam invocationem facias tribus diebus #eiunabis in pane et a8ua in honore domini nostri Iesu Christi, et sanctorum nominum 8uorum virtute hoc facias, 8uarto vero die 8uando operari vo!ueris, fac circu!um ut postea patebit, et tunc dic dum factis circulum + orion + Musion + Tetragrammaton + [Heb: IHVH]: + fons + virtus + sapientia + deus + et cum feceris sta in medio circu!o et dic. Deus 8ui hominem ad #maginem tuam formasti, et post ea eum in paradi"o constituisti, et Evam 25F
#n marg+ 229.
25
#n !eft marg+ QR7 in right marg+ 222 \ : %L&
2:0
#n right marg+ 2;9.
)ol#er *$b$&
,
ei ad societatem tradidisti, propter eos Adam et Evam in mundo venisti, et ut peccata nostra edimeris a sede aiestatis patris tui in uterum virginis descendisti, circumcidi, et bapti"ari, et mortem pati, deinde resurgens a mortuis, ad ce!os ascendisti, post spiritum sanctum tuum Apostolis tuis mirabi!iter transmicisti. Te eoro c!ementissime deus ut me ab omnibus #nsidiis diabo!i, et a ma!is conserva digneris, 8ui vivis et regnas deus per omnia secu!a secu!orum )men. O Almon + caron + Staron + Deyron + rex fortis 8ui dominaris in omnibus 8ui omnia e nichi!!o fecisti, 8ui 'ucifferum de ce!o eiecisti, et Angelos in eo credentes cum eo. te eoro c!ementissime deus per sanctissime nomina 8ue superioris nominari, et per hoc nomen maimam + Iskiros + et per hoc nomen + Agla + ut va!eam 6atan ad meam vo!untatem oniurare coram compe!!ere, ut in pu!cra forma veniat et appareat ve! servum suum per se mittat 8ui super ea 8ue abs ea #nterrogavero verum esponsum eibeat et faciat ea 8ue ei precipero.
;rationis co3pletis dic& O Satan 8ui temptatisti 4tentasti dominum mundi, te per eumdem dominum, Coniuro et #mpero, ut tu ipse venias ve! unum de fate!!ibus 4sate!!ibus tuis, 8ui mihi super ea 8ue te ve! ipsum #nterrogavero verum responsum eibeas. O Satan Coniuro te per ece!!entissima nomina dei vivi, 8uod sunt hac + Almagros + Ismagros + Achiriachim + Almatrolos + 8uibus non potest recistere a!i8uis ma!ignus spiritus 8uin ut venias ve! servum tuum pro te transmittas 8ui mihi super hiis, 8ue ab eo interrogavero verum responsum eibeat + Agios + Otheos + Agios + Iskiros + Agios + Athanatos + Agla + Engerio + deus meus Westo nobis turris fortitudinis a facie #nimici mei. Tunc dic #n manus tuus domine, commendo spiritum meum edemisti me domine deus veritatis )men. 1<9 Coniuro te Satan per nomina maima + Yskiros + et Ala + et hac nomina Sancta + Athanatos + Engelat + Almarios + Archiriachim + Almatillos + On + Tetragramaton + [Heb: IHVH] + A + et ω+ ut mittare %L& michi prendam %L& e Angelos eius 8uos superius nominavi veritatem demonstre. O Almon + Caron + Staron + Deyron + rex fortis, 8ui dominaris in omnibus 8ui cuncta e nihi! fecisti, 8ui 'ucifferum propter superbia eiecisti, et cum Angelos in eo credentes, te eoro c!ementissime deus, per sanctiissima nomina 8ui superius nominavi, et per hoc nomen maimum + Iskiros + et per hoc nomen + Agla + ut va!eam 1atan ad meam vo!untatem, Coniurare et coram me compe!!ere ut in pu!cra forma compareatur, ve! compareant, ve! 6ervum suum per se mittat, 8ui super ea 8ue eum #nterrogavero verum responsum eibeat et faciat 8ue ei precepero, 8uia ego nonsum tanti momenti aut meriti, ut )nge!um 'uces )ndeam 4audeam ogare in hiis rebus et eo ob causam peto )nge!um Tenebrarum qui mihi de re dubia certitudinem dicet nec me terreat, ne8ue a!icui creature noceat, sed in pu!cra forma coram me compareat et super ea8ue eum #nterrogavero, veritatem demonstret. O domine Iesu Christe 8ue semper es propicius peccatorem rogantem bono in animo eaudi et costodi corpus meum et )nimam meam, ab omni pericu!o et mecum sis nunc et semper )men.
post8ua3 oraveris dic Coniuro te Satan per omnes virtutes ce!orum per Angelos et Archangelos, per Tronos et dominationes, per principatus et potestates, per Cherubine et Seraphine et per )sistentes Angelos ante Tronum dei, 8ui assidue cantat, g!oriam in ece!sis deo et per #nfinita secu!orum secu!a )men. Coniuro te Satan per beatem virginem Mariam Matrem domini nostri Iesu Christi 8uem virgo concepit, virgo peperit, et virgo fuit ante partum, et post partum, virgo per mansit, coniuro te Satan 2:1
#n marg+ 2;;.
4
A 'oo( of %a#ic
per sancta Iohanem Baptistam et per omnes bapti"atos in nomine patris et filii et spiritus sancti )men. Coniuro te Satan per sanctam Johanem Evangelistam et per omnes Evangelistes, Matheum Marcum, et Lucam, et per omnes artires et onfessores dei, ut ad me venias aut ve!ociter mittas ad me 6ervuum tuum per te et in nomine tuo, 8ui super ea 8ue eam #nterrogavero verum responsum ehibeat et faciat 8uod ei precepero. Coniuro te Satan per omnes patriarches, et per Sanctam Moysem, et per omnes prophetas, et per Sanctum petrum et per omnes Apostolos, et per centum 8uadraginta 8uatuor mi!ia signatos et beatos in conspectu dei et Agni, ut ipse venias ve! servum tuum ad me mittas ut super ea 8ue eum #nterrogavero verum responsum eibeat. #terum coniuro te Satan per hac nomina dei + Algramay + Saday + Diagramay + ut ad me venias ve! servum tuum per te mittas et statim cum vo!uero, et cum precipiam recedas, et super hiUs abs te #nterrogavero verum responsum eibeas. Iterum coniuro te Satan per omnia potentiam dei, et per eius virtutem et per coronam dei, et per capitum suum, et per omnia membra dei, et per omnia 8ue sub deo sunt, et per ce!um et terram mare et omnia 8ue in eis sunt, per tonitruum a!tito nantes 4intonantesL, et per omnia ce!estia terrestria et #nferna!ia, ut ve!ociter ad me venias ve! servum tuum ad me mittas 8ui super ea 8ue eum interrogavero, verum responsum ehibeat et faciat 8uod ei precepero. Iterum coniuro te Satan per tremendum diem #udicii adiuro te ut in 8uantum poteris adveniendum festines ad vo!untatem meam perficias astrictus et constrictus per eum 8ui vivit et regnat per omnia secu!a secu!orum )men. Cum factus fuerit magnus ircu!us N fac circu!um parvum istius modi ut postea patebit cum [cipher:ZODD – 7J, +)77C], in 8uo spiritus apparebit [cipher] #ntroitu circu!i debes scribere Iesus Christus + Agla + Adonay + et post8uam #ntraveris ut patet in circu!o se8uenti otandum 8uod est mihi domine debet scribere in u!timo circu!o ut par #nferrius. 1<;
hic se8uitur circulus pro spiritu 8ui vocat[u]r 1atan: figure, circ!e2:2 figure, sma!!er circ!e ith 6atan in it. 1<5
De o3ni die et hora: Experimentum #e Baron Baaran Bareth263 ve! Baryth spiritu vocitato 8uod operare possis omni tempore et hora, omni !oco honesto, omni campo camera 6e!!a et vi!!a si necesse fuerit+ 2:2
#nner circ!e+ QW )g!a W hristus W )donay W #esus W )gios W 6other WR7 second circ!e+ QW )g!a W in nomine Jesu W f!octitur W omne genu W hristus I##T W W WR7 third circ!e+ QDomine animam meam W Tetragramaton W Heb+ #HIH W essias W -)Ie' WWWR7 outer circ!e+ Qesto mihi domine W Turris fortitudinem meam W W W ) facie inimici WWW pater fi!ius W et spiritus sanctus WWWR. #n right marg+ 2;5.
2:9
#n right mar+ 22. ompare pp. ;0 and 19;.
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6
Baron figure, demon portrait Antiquam incipias eperimentum 3 diebus veneris #eiunabis in pana et a8ua, et etiam corpus tuum !avabis totum et chrispare debes ungu!as manum et pedum tuorum et eos mundissime custodes in panno !oces, et dum opus incipere vo!ueris poneas super te in amisia tua postea circu!um depinges in terra ut #nferius patebit cum g!adio consecrato, tunc membranum virgineum epe!!e cate!!e confectum 8uod non dum suggerat ubera matris sue, et scribe in eo caracteres se8uentes, cum sanguine upipe sive t a!pe figure figure ve! sic figure figure, sive isto modo figure figure, )!ie figure figure. -t cum vo!ueris eperimentum comprobare tene cartam in manu tua detra et dic 3 vicibus istum psa! miserere mei deus etc 51 psa! stans in medio circu!i post8uam diisti, post dic istam coniurationem donec spiritus aperererit 4apparuerit.
[Coniuratio] Coniuro te spiritum nomine Baron VperV fidem 8uam debes socio tuo dno 4demoni 2:; privato, per virtutem et veritatem dei veri et viui et miserecordissime, et per i!!um Wange!um 8ui tuba canit in die #udicii et dicet venite venite venite, et per omnes Angelos, Archangelos, Tronos, dominationes, principatus, potestates, cherubin et Seraphin, )diuro te Baron per penas domini nostri Iesu Christi, per patibu!um crucis in 8uo suspensus est, per c!avos 8uibus confius est, per !anceam 8uam perforavit !atus eius, per spineam coronam 8uam in capite suo portavit, per mortem eius, per resurrectionem eius, per ascentionem eius, per septiforman 4Eformam Sancti spiritus gratiam, per sigi!!um Salomonis, per !apidem )ngu!arem, et per virtutem 8ua so! absturatus est et petrae scissae sunt, et monumenta aperta sunt, et mu!ta corpora 8ue diu dormierunt resurreerunt, per virgam 8uod are aparuit et per virgam Aaron, per thronum dei, per Thuribelum aureum, per candelebrum aurem, per archam federis, et per Altare aurem 8uod est ante occu!us eius, per mensus pro positionum et per Sanctos et Sanctas. Coniuro te spiritus 8ui vocaris Baron, per g!oriosam virginem Mariam Matrem domini nostri Iesum Christi 8ue filium dei portavit, et per sanctissimum lac eius 8uod g!oriosus deus per os suum suscepit vocatus Athanatos, Lux, Eloy, Vasaday, Emanuell, Arsetice et per sanctum Semiphoras, et per nomen Adonay 8uo dominus media nocte c!amavit, ad 8uam vocem omnes mortui boni ac ma!i in ictu occu!i resurgent, et per nomen Sother + in 8uo dominus frangit omnes !apides terrae et omnia edificia in uno die adversus discurrere 4distruere et debe!!are et tunc dicet montibus cadete super nos, et co!!ibus )pere nos, et per #nestimabi!e nomen + yay + in 8uo dominus Iesus peracto #udicio diabo!um cum se peresis # 4 et cum omnibus suis #mpiis in carcione 4carcerem i.e. in stagnum ignis triumpha!i g!oria in ce!estem patrem revertetur. Coniuro te Baron et eorci"or te o 4ut spiritus humi!eLesse 4humi!e sis cum omnibus suis 4tuis sociis, per benedictum nomen dei in firmamento cae!i et p!audibi!e 4per !audibi!e virtuosum admirabi!em creatorem mundi ) sanctis sanctorum. Coniuro te iterum Baron, per Angelos domini et cee!os dei, per so!em et !unam et per ste!!as ce!i, et per imbrem et rorem et omnes spiritus dei, coniuro te per ignem et aestum frigus et estatem, per g!acies et nives noctes et dies, per !ucem et tenebras, per fu!gura et nubes, coniuro te N per terram et omnia e!ementa, per montes et co!!es, per omnia germinantia in terris, per fontes et maria f!umina et omnia 8ue moventur in a8uis, per omnes vo!ucres ce!i, per omnes bestias et peccora, et per omnes fi!!ius 4fi!ios hominum et #srae!is. Per sacerdotes et omnes 6ervos dei, 1<: et per omnes spiritus et )nimas #ustorum dei, et per omnes humi!es corde et per animam 4)naniam Azaariam et misaell, et per pu!monem epardium 4hepar domini, et per omnia interiora 2:;
$o!!oing para!!e! tet on p. 1< and (110 ;2v7 ms+ dn, but a reading of 4domino %Qto the !ord`masterR& ou!dnt fit as e!!.
A 'oo( of %a#ic
membra eius ut cito venias ad me et facias et comp!eas 8uecun8ue tibi diero etc. Tunc statim veniet ipse Baron ad te et dicet tibi in forma hominis 8uicun8ue vis, et tunc facias petitionem tuam et ipse respondebit, et si vo!ueris aufferit 8uecun8ue desideras, et portabit i!!e sum 8uocun8ue tibi p!acuerit, et post8uam comp!everit omnia dicet tibi da mihi !icentiam abeundi, et dabis ei !icentiam et precepi ei quod quacumque horam vocaveris per coniurationen $#Fm& per esto revertatur deinde dicas ter recede in pace( figure, circ!e2:5 Iube 8uod vis et fiet post hec !icentia eos sic, #n nomine patris et filii et spiritus sancti ite in pace ad !oca vestra et pa sit inter nos et vos, parati sitis venire vocati. Then if he be stubborne N doe not appeare then pronounce this, hich is Salomons bonde. O N by the vertue, might, N poer of this most greate N unspea*ab!e name of God + Tetragramaton + N in the vertue N poer of this name + Tetragrammaton + hich as ritten in a p!ate of go!d #n the forheade of Aaron the high priest, # coniure thee into the depth #nferna!! N Sottom!es pitt of he!!, therto be tormented ith etreame torments unti!! the !aste N dreadfu!! daye of dome, ecept thou come N fu!fi!! my i!! N commaundements, O N. this if thou denye to doe, then God the father the Sonne N the holy ghost curse N condemne thee from this same hoer for ever N ever in the fierie !a*e of he!!, N ma*e the parta*er of some N a!! of those he!!ishe N horrib!e torments O N ecept thou come N fu!fi!! my i!! N obay my precept N commaundements, heaven N earth curse thee N condemne thee un!esse thou speede!y come N appeare visib!ie unto me, N fu!fi!! my commaundements tru!y N unfaigned!y, ithout frade or gui!e, this if thou doe not then a!! the members of the b!essed be unto thee ever!astinge torments O N thou most ic*ed N obstinate spirit ecept thou come N fu!!fi!! my i!! N commaundements then !i*e as this M doth consume in this noysome stinc*e, soe by the vertue poer N streinthe N force of this holy name of God + Tetragramaton + # condemne thee into the moste terrib!e paines N punishments for ever, this graunte O L. J. C. hich in the unitie of the Trinitie !yveth N raigneth ith God the father for ever N ever amen.
Keorgius Quicunque vo!uerit scire p!enariam veritatem de a!i8uo furto ve!i de a!i8uo suspecto, e!igat primum virginem et !egittimum et faciat circu!um de "ona sua in a!i8uo !oco seecreto ad [sun] bene c!arum et faciat primum sedere intus, postea rade eius ungu!am po!!icis detre manus deinde unge subti!iter cum o!eo o!ivarum hec verba dicendo. O sancte Georgi mi!e Christi Coniuro te per dominum nostrum Iesum Christum per sanctissimam virginitatem g!oriosissime virginis Marie Matris eius et per virginitatem !actis 8uod ipse succit ab uberibus Matris sue, et per virginitatem g!oriosissi matrium %L& virginum, #nnocentium martirum et per totum posse 8uod deus habent in terra et a8ua N in aere in igne et in ce!o et in sede sua, et per sanctissima resurrectionem, suam 8uod vos in ungu!a po!!icis detre manus istius pueri in tua cathedra sedens hi!aris apereas ostendens ta!es res, 2:: /res 1<< Hominem ve! u!ierem furtum sive a!i8ui de a!iud ita puer isse possit cognoscere sine a!i8uo nocumento ve! #mpedimento per donum 8uod dedit nobis -t si non aparet prima vice !ege 2a et 9a et sine dubio si puer bonus est aperebit, si non a!iter est e!egendus, et cum )peruerit beatus =eorgius dicas puer 8uod petat ab a!!o 8uod obducat ei i!!am personam furtum ve! a!iud ut posset eum nocere sine a!i8uo deffectu et ipse hec tibi dicet. 1000 es 2:5
#n right marg+ 22:. #n centre of figure+ Qircu!us SaronR7 outer circ!e+ QW Jhs W essias W -manue!! W 6other W -!oy W )g!a W #hs W a"arenus W e W #udeorumR.
2::
)t bottom is another QresR, seeming!y indicating the first ord of the fo!!oing pageL
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=
epertum.
)i#ura speculi figure, circ!e2:< Quicunque hec nomina super se portaverit non poterit ad a!i8uid abesse nec ab a!i8uo detineri .2. sunt ica nomina a!tissima .2. alma, Aloy, En plausmum Samuel, El + G + L + A + . 1
Romulon268 figure, portrait of spirit omu!on Mundi #nchoatur eperimentum nobi!issimum 8uo spiritum habeas Romulon vocitatum 8ui 8uidem thesauri furti, seu omnium operum verissime, sertificans, iste Romulon est spiritus #nferna!is sub potestate omnium demonorum parvorum at8ue magnorum et vu!t esse paratum ad circu!um satsfacere vo!untates 8uic8uid 8uerentium per potestatem tres coniurationis. In principio habeas dues sotios tecum in circu!o et teneat unus 8uis8ue eorum crucem factum de pa!ma 8ue benedicetur in die ramis pa!marum et f!eis genibus agister et sociis eius, hos psa!mos miserere mei deus etc. et [uicun8ue vu!t etc. cum magna devotione in 8uatuor partes ircu!i, deinde dicat agister ista oratione cum bona devotione figure+ gemini %L& symbo! and f!orish Coniuro vos omnes demones magnos at8ue parvos, per omnias 4omnes potentias domini nostri Iesu Christi ut vos faciatis i!!um spiritum Romulon festinare in pu!cherima pu!cra forma 8ua potestis et ipsum mittere nobis ut arrat nobis veritatem de hac re N 8uam 8uerimus per eius 8ui venturus est #udicare vivos et mortuos et secu!um per ignem )menConiuro vos omnes demones maiores at8ue minores per deum vivum, per deum verum per deum sanctum. Coniuro vos per totum corpus domino nostri Iesu Christi et per omnia verba dei. Coniuro vos per omnia opera dei. Coniuro vos per omnia mirabi!!ia dei. Coniuro vos per omnia nomina dei effabi!ia et #neffabi!ia et per i!!a verba 8ue non !icet hominum !o8ui, et per omnia gaudia beate Marie virginis. #terum Coniuro vos per 8uin8ue vu!nera domini nostri Iesu Christi sanctam Trinitatem, per omnes virtutes et potestates 8uas deus dedit hominibus, herbis, verbis, et !apiddibus7 #terum Coniuro vos demones per ista sacratissima nomina dei + Sabaoth + On + Arphentex + Panton + Craton + Deminon + Eristimon + Gero + et per summum nomen dei + Tetragramaton + et per nomen + Athanatos + et per i!!um nomen ece!!entissimum dei + A + g + l + a + et per i!!um 8ui diit fiant omnia et facta sunt omnia #terum Coniuro per omnia predicta verba dei, ut faciatis i!!um spiritum Romulon mi!item festinare et nobis sine mora et narrare nobis veritatem cum viva voce 8uod possumus audire inte!!igere et audire sine a!i8ua fa!citate et nocumento a!icuius creature totius mundi et sine tempestate, tonitruo fu!mine, p!uvia, et vento, nive et grandine, et ab omnibus tempestatibus et respondere nobis #am ad presens, per eum 8ui venturus est #udicare vivos et mortuos et secu!um per ignem. Coniuro vos ad huc per virginitatem at8ue virtutem beate maria virgines, et per virginitatem at8ue virtutem beate Iuliane virginis, beate katherine virginis, et per virginitatem at8ue virtutem beate Margarete virginis, per virginitatem at8ue virtutem beate Agathiae virginis, per virginitatem beate ici!ie, virginis. #terum Coniuro vos per virginitatem at8ue virtutem beate Eliene virginis, et 2:<
The figure inc!udes symbo!s, p!us the ords+ Q#esum fi!i Iirginis ` e ce!este )gminus ` atris tue precibus.R
2:F
#n right margin+ F;.
A 'oo( of %a#ic
per virginitatem at8ue virtutem omnium virginum et per virginitatem at8ue virtutem beate Iohannis Baptiste, et per virginitatem at8ue virtutem Sancti Iohannis Evangeliste. Coniuro per virginitatem at8ue virtutem domini nostri Iesu Christi, et per omnes artires et confessores dei, et per omnia verba et nomina dei, ut faciatis i!!um spiritum Romulon huc venire ad visum nostrum in forma 1< et specie pu!cherime hominis et dicere nobis omnem veritatem sine a!i8ua fa!citate et nocumento a!icuius creature tocius mundi, et sine a!i8ua tempestate, per eum 8ui venturus est #udicare vivos et mortuos et secu!um per ignem. )men.
7unc hu3iliter ro#at 3a#ister dicens Deus 8ui misisti Sanctum Tuum Spiritum super Apostolos tuos, mitte spiritum sanctum tuum super nos famu!os, et super istum circu!um ut i!!uminet et c!arificet inte!!ectum nostrum, ut in spiritum veritatis videre possumus et audire creaturas tuas ut nobis reve!ent omnem veritatem de rebus 8uas 8uesit nri sumus 48uesiti sumus 8ui vivis et regnas deus per omnia secu!a secu!orum )men.
7unc dicat 3a#ister$ O spiritus mi!es Romulon, Coniuro te per fidem 8uam debes demone privato, Coniuro te spiritus romulon per purificationem dei. Coniuro te romulon per purificationem beate Marie virginis. Coniuro te romulon per #mmundiciam #nferna!em, Coniuro te romulon per idem ma!edictionem 8ua deus ma!ediit aine, ut vos paratis i!!um venire huc festinanter, narare nobis veritatem #uta huc circu!um. Coniuro te romulon et vos demones per spo!iatorem #nferni Iesum Christum, et per prophetiam Sancti Iohannis Baptiste, per tabu!as Moysy, per virtutem Sancte Michalis 8ui vos de ce!o epu!cit et g!oriosum yprianum artirem 8ui vos suo nuto 4nutu sub in ugauit 4subiugavitL, et per Salomon[em etiam prudentissimum 8ui vos suis fecit obedire mandatis, et per tremendum diem #udicii, per vu!nus !ateris Iesu Christi, et per vu!nera manum et pedum eius, per )nunciationem et praedicationem, per mortem et sepu!turam, per resurrectiionem et ascentionem, et Spiritus Sancti missionem, per ipsum et eius patrem, et omnes sanctos ac g!oriosus Apostolos et omnes virtutem ce!orum, et per 7em do!ores beate Marie virginis matris Christi, per suo filio, et 8ui8ue eis gau!ia 4gaudia, et per assumptionem et coronationem eiusdem g!oriose virginis et instantissime vos etiam Coniuro te romulon 269 per i!!ud ece!!ens nomen dei #neffabi!e et infinite virtutis et tremendum + Tetragrammaton + 8uod in )nu!o meo scu!ptum est, ut 8uid in isto septro #mperia!i scu!ptum est, 8uatenus virtute omnium predictorum et specia!iter istius venerandi nominis ad me ce!eriter accedas, et abs8ue tonitruo, corustantibus ve! horibi!ibus tonitruis, et sine horribi!i strepitu mihi apperere non tardabis et meo semper #mperio veniens cum obediens 8uatenus in te agnoscatur 8uante magnifficentie est nomen suum 8uod a 8uibus!ibet adoretur tam ce!ice terrenis et inferna!ibus, et per virtutem patris omnipotentis sui 8ue benedicti filii ac paracliti 8ui vinus 4unus deus et Trinus vivat et regnat in secu!a secu!orum )men. Coniuro te romulon et vos demones, per Angelos et Archangelos, Tronos et dominationes, per principatus et potestates, per virtutem ce!orum et omnia mirabi!ia Iesu Christi, et per eiectionem demonum de hominibus, et per f!age!!acionem eius, et per i!!um Sanctissimum cruorem def!uentem a !atere pedibus et manibus in 4et omnibus eius corporis, partibus, et per omnia terrabi!ia i n ce!o et in terra, et per Angelos bonos vestros dominos + Analazabin + paripabazin + Collatizantin ve!!, collizantu et ad huc coniuro et adiuro te romulon et re8uiro te in virtute crucifii 8ui maior est omnium, et per eius nomen + Tetragrammaton + 8uod est nomen honorabi!e et terribi!e ac etiam amabi!e, cuntis hristianis, et terribi!e demonibus, 8uatenus sine omni mora et di!acione mihi visibi!iter apareas abs8ue simu!acionem et fraude et versucia 8ua!icum8ue et mihi ad #nterrogata 2:
#n marg+ F:.
)ol#er *$b$&
fide!iter respondeas, et meo #ussui omnium obedias, per virtutem domini nostri Iesu Christi 8ui vivit et regnat deus in secu!a secu!orum )men. N if he come not ithin 3 hoers then cursse him.
$he bon# of obe#ience. -7 Coniuro te spiritus et adiuro, per i!!ud #nfinitum verbum 8ue cuncta creata sunt, cum diit deus fiat et factum est. e8uiro et adiuro te romulon #bidem etra circu!um vissibi!iter appariens 4apparens per bonitatem dei 8uam hominem ad #maginem suam p!asmavit et te per #ustitiam 8ua primos parentes nostros dampnavit, et per miserecordiam 8ua redemit, per virginitatem et humi!itatem Marie virginis sacratissime matris domini nostri Iesu Christi, et per potestatem 8ua #nfernum confregit et socios tuos spo!iavit et cruciavit, ut mihi de 8uesitis a te per me fide!iter dicas responsum ut num8uam in eisdem fa!!aciam facias, Coniuro te romulon sapientissime spiritus per obedientiam 8uam superioribus tuis adhibere debes, et per hoc sacratissimum nomen dei + Tetragramaton + 8uod in 6ummitate 6ceptri huius et in )nnu!o meo cerius 4cernitis veraciter obedientiam mihi virtute huius sacratissimi nominis in 8uantum permisses es ce!eriter facias, et si tu non possis #mmediate incedens per aspersionem sanguinis Iesu Christi, a!iam ve! a!ios ce!eriter adducas 8ui potestatem habet et scientiam, mihi fide!iter respondere de singu!is rebus 8uas vo!ueris et sine 8uacun8ue fraude simu!acione et fa!!atia ad meum desiderium veraciter adimp!ere ipso prestante cuius vera et sapientia 1F0 Salomon peritissimus te sibi obediencia!iter subiugavit, et hac auctoritate #mperet 8ui sine fine vivit et regnat deus in secu!a secu!orum )men.
?owe whene he is co3e. 2 standith still. constraine hi3 b/ this coniuratione followin#e$ Coniuro te spiritus per obedientiam 8uam virtute huius benedicti nominis + Tetragrammaton + deo et mihi facias, et per ineffabi!em eisdem nominis potenciam, et per Michalem Archangelum 8ui demones subiecerat #nferna!es in #nfernum, et per )nnunciacionem beate Mariae virginis Matris domini nostri2<1 Iesu Christi, et per eius ativitatem, passionem et mortem, et esurrectionem, et per )scentionem, et per indefinentem f!uum !acrimas 4!acrimarum beatissime Marie virginis, et %L& in sui fi!ii passione et morte, et per obumbracionem so!is in sua morte, et per scissuram ve!i temp!i in eius morte et per omnia 8ue un8uam fuerunt Scta 4facta in ce!o, et in terra, ve!! #nferno, ut mihi #am de omnibus8ue #nterrogavero, et sine fraude sine terrore et mendacio 8ua!icun8ue mihi fide!iter respondeas ut certus de #n8uisicionibus effectus ipso summo deo patri filio et spiritu sancto deo et vivo et vero gratias referam VteV /per obumbracionem so!is in sua morte, et per scissuri temp!i in eius morte, cui !audes refferam et graciarum acciones prestante in circumscriptibi!i Trinitate 8ui unus est et erit in eternum )men.
Hic saFuitur Iicentiam. -7Coniuro te romulon benigne spiritus per i!!ud #ndicibi!!e temp!um et Salomonis preparavit summo deo et per omnia e!ementa, et per i!!ud nomen ece!!entissimum et scu!ptum in summitat septri meo vi" nomen + Tetragrammaton + 8uatenus 8uod nunc recedas pacifice re8ui esse, sine L corusca p!uvio et ventus, et 8uibuscun8ue tempestate, et a!ios cum te #nvocavero ve! sotios tuos citius 8uo poteris ad me sine mora veniatis nec turbare me va!eatis nec !aboretis ad perturbandum 2<0
#n marg+ F<.
2<1
The 6 has a space, presumab!y for QnostriR in b!ac* in*.
2<2
#n marg+ FF.
A 'oo( of %a#ic
me nec socios meos per virginitatem domini nostri Iesu Christi filii dei vivi viventis in secu!a secu!orum )men. #terum Coniuro te romulon spiritum per omnia tremendum et horribi!em in terra et in #nferno, et per tremendum diem #udicii. Coniuro te romulon, coercio eoro et mando per sanguinis domini nostri Iesu Christi, et per virtutem omnium predictorum in isto 'ibro scriptos et consecratos, ut epectes donec !icencia fueris a me et 8uando recedebis 4recederis recede in pace et 8uiete ad !oca tua dibita summo #udice sine corusca p!uvio et tempestate et sine nocumento corporis mei et anime mee et socios meorum hic a!iter eiste, et sine ocumento cuiuscun8ue creature dei cuiuscun8ue generis sine spe etiterit et terrore, et ad huc coniuro te romulon mando et !igo te per virginitatem omnium nominum predictorum 8uod in isto !ibro scriptum et consecratum est, ut no venias ad me temptare, nocere me in diebus ne8ue noctibus nec socios meos amodo, ne8u a!ios socios tuorum ve!! spiritus pro te, et ad huc coniuro, eoro, premando, et !igo te per omnium nominum predictorum et per nominatum, et in isto !ibro scriptum et consecratum et spes 4specia!iter2<9 istius nominis venerandi + Tetraagramaton +, et cum vocavero te statim itisse festinatissime et ce!eriter mihi apereas in 8uo !oco ego te #nvocavero ve!! assignavero in pu!chra forma humana, et sic epectabis in i!!o !oco donec !icencia fueris a me, et hoc facies abs8ue p!uvio et tempestate terrore, et si invenio te ve!! socios tuos rebe!!es ve!! contra coniurationem et vo!untatem meam, condemno te et socios tuos in #nferni et ma!edico te per vivi et veri ve! omnia miracu!orum Christi Iesu, et tunc omnes sentencias et ma!e et 8uod in isto 'ibro scripti sunt descendat super te et socios tuos, et nichi!! hoc feceris. Coniuro te ut nu!!a re8uiem habeas ve! habere poteris a modo et us8ue in eternum, sed mu!tip!iciter pene tue #nnumerabi!iter graviores 8uam prius sicut ste!!e ce!i, et sic epectabis donec !icentia fueris a me et sub coniurationem istius et omnium istorum prenominatorum vade in pace et pa domini nostri Iesu Christi sit inter me et te, et inter socios meos et socios tuos, et si tu desideras ve!! socii tui desiderat a!i8uem spiritum per vobis habere thesaurum, ma!edictionem et omnes sentencie prenominate descendat super te et super socii tui )men )men. )men. Romulon his cir[c]le is the booke which came out of Darbesheire fol. 55. 274 figure, serpent %in penci!& 1F1
Mosacus figure, portrait of spirit osacus first ma*e a circ!e upon the grounde ith a pa!me ha!!oed upone pa!me sondaye, sayenge in nomine patris et filii et spiritus sancti )men. then strae the ashes of pa!me soe ha!!oed aboute the circ!e sayenge ut supra. Then ma*e a + one thy foreheade ith ashes sayenge #n nomine patris et filii, et spiritus sancti etc. Then put thy right foote into the circ!e sayenge in nomine patris etc. N there stand sti!! sayenge. Senedicat me imperia!is maiestas, protegat me divinitas, custodiat me sempiterna deitas, foveat me gloriosa unitas, defendat me #mmensa Trinitas, dirigat me inestimabi!is 4ineffabi!is bonitas, regat me potentia patris, vivificet me sapientia filii, #!!uminet me virtus spiritus sancti, [salvet me +] A et ω deus et homo sit mihi famu!o tuo N vocatio ista sa!uus et protectio in eternum + Iesus transiens per medium i!!orum, #bat in pace )men.2<5 2<9
ompare para!!e! passages, e.g. p. 10;.
2<;
This is in bron in*.
2<5
ompare pp. , 101.
)ol#er *$b$&
This done thou arte safe N neadest to feare nothinge for there maye noe spirite come ithin that circ!e, but # arne thee come not out of thy circ!e unti!! thou have avoided the spirit for if thou doe, he i!! s!ey thee ithout the greate mercye of God defend thee, therfore # commaunde thee in the name of God to *eepe thee ithin thy circ!e ti!! thou have made an end. Make thy irc!e 7 foote from the middest to the bryme, N stand in the middest therof Thy se!ffe, N that ith steadfaste faythe, ote thou arte at !ibertye to stande or sitt, thene ma*e a syrc!e 2 foote broade N 7 foote frome the other circ!e N rite the spirrits name therin N bidd hime appeare in !i*enes of a chi!d of 3 yeares of adge ith a ed heade, N he i!! heave from the grounde about a shaftmeate, but !oo*e not to moche on him for it is not ho!esome, N if thou i!t thou mayest have 2 fe!!oes ith thee. N thene thoue mayest ca!! anie spirit thoue i!t for hat facu!tie thou i!t, N rite in nee ve!!em thy entente, N caste it out of thy circ!e unto him, N bidd him to fu!fi!! thy i!!, N doubt!es it sha!be done shorte!y, N he i!! te!! thee hoe you maye have your purpose, N by this #nvocation you maye ca!! anye spirrit that youe i!! for this invocation this spirit maye not ithstande, for it as the seecrets of Salomon. #n omine patris pa[ra]cliti et filii et spiritus sancti )men. Mosacus spiritus veni festinate. Coniuro te spiritum nomine Mosacum per deum patrem omnipotentam, per deum vivum, per deum verum per deum sanctum, 8ui te de paradiso eiecit, et per hec sacra sancta nomina + Messias + Sother + 276 Emanuell + Sabaothe + Adonay + Otheos + Athanatos + hely + panton + Craton + Ysus + Eleyson + Alpha + et ω+ Iesus + Christus + Nazarenus + Rex Iudeorum + On + El +. Per hec sacra sancta nomina coniuro te osacus per nomen dei principa!is + Tetragrammaton + homousion + Amorison +, et per hec nomina + Onas + oo + Man + Delabogramaton+ Sanctum + Altonat + Spirion + regon + On + Ongon + Agla + hely + heloy + lamazabatany + et per sanctam ariam atrem domini nostri Iesu Christi, et per omnes sanctos et sanctas dei, et eorum virtutes, et merita preciosa, 1F2 Et per 8uin8ue vu!nera Iesu Christi, et per omnes Sanctos et Sanctas dei et eorum virtutes, et per merita preciosa, et per virginitatem beate Maria virginis ac Sancti Iohannis Baptiste et Evangeliste, et per hoc nomen + Maoth + et Mohosthe + Naoth + et Nohesthe + per 8uem Salomon te constringebat, ut ubicun8ue fueris statim et sine mora te in pu!chra forma pueri
This seems to have been repeated in error, and does not appear in 6!. 9F; or other para!!e!s.
2<<
3r perhaps QcaputR %head&.
2
6o 6!. 9F; and from the contet, but s has QdoiR in red, another eamp!e of the scribes poor grasp of the 'atin he is copying.
&
A 'oo( of %a#ic
8uibuscun8ue factis a deo ve! ordinatis 8uovismodo nocere aggravare seu offendere poteris nec 8uicun8ue spiritus ma!ignus sub dei potestate poterit, sed tu ve!! i!!i michi demonstres seu demonstrent et veraciter mihi respondeas aut unus vestrum mihi veraciter respondeat non sofistica!iter nec figmenta!iter, sed sicut fuit, est, et erit, in facto de presentibus preteritis et futuris ad omnia 8ue ete #nterrogabiuntur ve!! e i!!is et sic fiat per ipsum deum cui est honor et g!oria, virtus, #mperium, #ubi!atio deitas humanitas, ac eterna potestas per infinita secu!orum secu!a )men. Then saye this psa!me quicunque vult , N before thou have done, he i!be before thee in his circ!e, N i!! ae thee hat thou i!t, N see thou be readye to spea*e to him, N dread nothinge, sayenge.2< Coniuro te %osacu3 spiritu3 in no3ine patris peracliti et filii et spiritus sancti )men. # chardge thee in the name of God, N by a!! the ords that hath bene ehersed to thee constrainte, to abide sti!! vissib!!ie in fayre forme, ithout anie hurt doeinge or noyenge to me or my fe!!oes, or anie other thinge, ti!! # geve thee !eave to departe N goe, N that thou fu!!fi!! tru!y myne entente that # sha!! desire of thee
This done caste thy peticion to him N he )nnone i!! doe it, N give thee a ready aunsere, N hen thou i!t avoyed him saye this. Mosacus spiritus cum te iterum #nvocavero esto mihi paratus et sis mihi benevo!ens ad omnia 8ue tibi precipiam in his 8ue pertinent ad officcium tuum, vade ad !ocum tuum predestinatum ubi deus te ordinavit 8uous8ue te a!ias invocavero, et tunc mihi presto sis et pronus in omnibus desideriis meis, pa sit inter me et te, et inter nos et vos. #n nomine patris et filii et spiritus sancti )men. In nomine + Iesu + hoc signum T tau facio. N then saye this psa!me quicunque vult , N as he came he i!! goe againe, but if he rebe!! say this.
O tu maligne spiritus princeps totius nequitie, recede < *ffnnelion $%& < cum omni tuo excercitu in ictu occuli quia tibi pariunt demones. N strayght aye he i!be out of sight N maye noe !onger abide, then goe hither thou i!t N brea*e up thy circ!e sayenge. Gratia dei sit semper nobiscum et conservet nos nunc et /mper[at] per et[er]num $%& men qui est unus omnipotens cui est laus honor et gloria per /nfinita secula seculorum )men. 1F9
Mosacus circle figure of circ!e2F0 figure, 2 circ!es2F1 1F; figure2F2 2<
#n !eft marg+ g %L&
2F0
#n right marg+ 125. 3uter circ!e reads+ QW A W Raphaell W D W Tobiell W A W Gabriell W W MichaellR. 6econd circ!e+ Qheagram Sother [hexagram] Sabaoth [hexagram] Emanuell [hexagram] Iesus + [hexagram] Adonay [hexagram] Tetragramaton [hexagram] Athanatos [hexagram] Messias”. Third circ!e reads+ QW Austili W Deus est W Sicadentall W Spiritus Sanctus W Aquilona W Spiritus remedium W Orientall W pater et filius WR. #n bottom !eft margin+ QgR %L&.
2F1
2F2
)round circ!e reads+ QW 3anctus /ohannes < 3anctus 5atheus < 3anctus 5arcus < 3anctus 6ucasR. 6econd circ!e has QMosacusR inside. #n right marg+ F. $urther don in !eft margin is QgR and in right margin+ Q1FR.
)ol#er *$b$&
,
Orobas is a greate prince, he commeth forth !i*e a horsse, but hen he putteth one him a mans shape, he ta!*eth of devine vertue, he giveth true )unseres of thinges present, past, N to come, N of the devinitie, N of the creation, he deceiveth none nor suffereth none to be tempted, he giveth dignities N pre!acies, N the favoure of freends N foes, N hath ru!e over 12 !egions. 1F5
Oberyon figures2F9 1F: figures2F; 1F<2F5 6torafigure 3beryonfigure arme!yonfigure 6everion2F: aberyonfigure aberyonfigure aberyonfigure 6everyonfigure 6everyonfigure 3berionfigure arme!yonfigure 6torafigure arme!yonfigure 6torafigure 3beryonfigure arme!yonfigure arme!yonfigure aberyonfigure aberyonfigure 2F9
$igure inc!udes the ords+ Storax is consultor / Carmelyon 3us consultor / Caberyon / Oberyon / Saturnus / Jupiter / Severion 4us consulto[r]. T oberion / Betranas / Bethaca / Benedill / Pantangor / petangor / Damadas / Penedill / Poentagoras / Ama das / Oberyon / rex Lewsydission ` 8ui sedes in tee ` rega!y so!i respise ` eius super.R #n right margin is Q205R and further don Q:R.
2F;
$igures inc!ude the ords QStorax Angelus solis / zathio (?) / Carmelyon vel gaberyon / Oberion / Severyon.R #n !eft margin is QgR.
2F5
#n !eft marg+ g7 in right marg+ :F.
2F:
o figure.
4
A 'oo( of %a#ic
3beryonfigure 6torafigure arme!yonfigure 1FF
%#aracteres Aool egis figure
%#aracteres estun egis-;7 figure
%#aracteres amalt# duas figure
%#aracteres amalat# duas figure 1F
%#aracteres aseres egis. figure
%#aracteres %astriel egis-;; figure
%#aracteres &aiel regis.-;" figure
%#aracteres 5dial egis figure 10
2F<
#n !eft marg+ Q..LL teri uner %L&` ...embrsoneR. $urther don+ QgR. #n right margin+ 20:.
2FF
#n right marg+ 20<.
2F
#n !eft marg+ g.
)ol#er *$b$&
6
Invoca Oberion /n nomine patris et filii et spiritus sancti men( *xaudi nos quesumus domine clamantes ad te et te deprecantes sicut dignatus es $%& exaudire /onam in ventre ceti, 5o@sen in monte 3@na@, danielem in lacu leonem Tres pueros in camino ignis, ut voluntatem et desiderium meum perficere digneris per dominum nostrum /esum 4hristum etc. O N thou nob!e ece!!ent N spirrit of greate poer # bidd N re8uest thee, yea N in the name of the father etc. # charge N commaunde thee to sturree %L& N remoe out of the p!ace unto thee appointed herin thou noe arte, N hearinge me to #nvocate upon Gods holy N most reverent names, N *noinge that # i!! nott cease nor !eave of those my c!amoures N cryes unti!! the most highe God heare me, graunt my re8uest, N ther by give me #nstand good cause to !ade N g!orifye his sayed moste holy names, # admonishe thee o most ob!e spirrit N to prepare thy se!ffe in a readines, N see*e the aies N meanes possib!e, N that in the uttermoste of thy poer !yeth to ta*e unto thee, vi". a fayre body a come!y body N a humane body even a bodye !i*e to a chi!de of the age of 3 yeres o!d, N in the same body o N thou spirrit of greate poer # praye thee, as there maye be frindshipp betit thee N me, come speede!y unto me, N appeare here before me ithout anie !onge tarryenge or de!aye, N that to the sight of me N my fe!!oes noe in this holy N consecrate circ!e at this instant present !oo*inge N aspectinge the same thy comminge N appearaunce, herfore 3 N orthy spirrit be i!!inge as noe to be made obedient to me N my fe!!oes N that to our proper sight N soe that thou 3 N neither hurte me nor feare me, nor troub!e me neither in my !ymmes body sou!e ne members, neither in sight, hearinge, nor spea*inge, nor any other creature of Gods holy creation havinge in it the breath of !ieffe, but in the !ovingst shape that may 20 appeare noe to appeare before me, N us N that ith speed, soe that # maye be e!! contented ther ith N not feared, nor have anie farther cause to pronounce anie farther coniuration or threats of Gods rathfu!! #ndignation againste thee O N nob!e N !ovinge spirrite as thou arte a *inge N hast under thee ministers N subiects hich doe obeye thee, # beinge the #mage of God291 N servant of the same true N ever!yvinge God by the aucthoritie of my function ca!!inge hich thou *noest is honorab!e O N togeather ith my humanitye N baptime, doe eorcise N charge thee ma*e hast come N appeare unto me, N enter into the circ!e N bound hich # have provided for thee in this p!ace N distant from this holy circ!e herin # noe stand N that thou have noe poer to hurte me nor my fe!!oes nor anie !yvinge creature #nhabitinge under the [moon] g!obe N upon the face of the earth, ith fier, !yghtninge, Thunder, nor ater, nor by anie other meane, hereto # chardge thee by vertue of the b!essinge herin my baptissme at the font # as b!essed in the name of the father N of the sonne etc. )men O N by vertue of a!! giftes given to me by God from above N by the omnipotente poer of the holy Trinitie # charge thee, that thou tarry not in thy p!ace heresoever it is in earth in the ayere, in fier, in ater, in stoc*e, in stone, in frith in fenne nor in none other appointed p!ace that ever God made or created, but that thou doe straight aye bus*e N prepare thy se!ffe to come N appeare 8uic*!y in a!! hast N ith a!! speede unto mee N v" N before me N v", N that perfett!y to our sight soe that e maie perfect!y see thee, N ma*e me a true aunsere of a!! such thinges as # or my fe!!oes sha!! as*e or demaund of thee, N to doe the uttermost of thy office to fu!!fi!! my re8uest N desiere in a!! thinges that # sha!! bidd N commaunde thee. O N most gente!! N orthy spirritt hich aste sometyme an )unge!! of !ight, # charge thee, for the !ove of thy =od N by my aucthority N poer, to performe this 8uic*!ye in a!! hast heresoever thou be, in ayer, in fier, in ater, in earth, in stoc*e, in stone, in frithe in fenne, in ood, in tree, in mountaine, in hi!!, in p!aine, in va!!y, in -aste, in (est, in orth, in 6outhe, or in anie *inde of appointed p!ace that ever God made or created, N # charge thee O N thou *ing!y spirrit, by this holy name of God + Tetragrammaton + # binde thee O N to obedience in the name of the father etc )men )men. 20
This ord added !ater in bron in*.
21
#n marg+ <1.
A 'oo( of %a#ic
noe saye this .3.
then sa/e devoutl/ sittin#e on th/ (nees turnin#e in to the easte I Coniure thee o thou unbe!eavinge spirit N. I coniure thee by a!! the hoers of the daye, N night, that every p!annet doth raigne in, that thou spirit never have noe rest night nor daye tied ne tyme, hores nor minnutts, unti!! thou come in a!! haste fu!fi!!inge my commaundements N re8uests in a!! pointes, unto the end as # sha!! commaunde the upon the paine of a!! other coniurationes that sha!be !ayed upon thee by me or anie of my fe!!oes. saye this a!soe 3 tymes N if he come not, saye ut se8uitur. 11
if he co3e not pr#e S" /n nomine patris filii et spiritus sancti etc. O N thou unbe!eavinge spirit # charge thee 8uic*!y to come, N appeare before me, perfect!y to my sight in the humb!est estate of thy poer or e!s as hertofore # have assigned unto thee soe that # maye be e!! contented therith N not feared, soe that thou neither hurte me, feare me nor troub!e me, neither in sou!e nor bodye, mind member nor sence, neither anie other hristian or !yvinge creature of =ods creation others then # sha!! assigne unto thee, but in the !ovingest shape N forme aforesayed thou come N appeare before me N v" N that in a!! haste, soe that # maye be e!! contented therith, N noe thinge disturbed but ithout a!! feare ma*e me a true aunsere of a!! such things as # sha!! demaund of thee. # charge thee in the name of the father etc that thou O N come N goe into the bounde N circ!e, provided for thee, N that thou rest not in the -ast, (est, orth, nor in 6outh, in fier ater ayere nor in earth not in noe other appointed p!ace hatever it be that God ever created or made+ but that thou come, N 8uiet!y appeare before me, N my fe!!oes N perfect!y22 to our sight O N here in usse haste N ma*e here in noe de!ayes. O thou unbee!eavinge spirrit N # Coniure thee by the high N reverent name of God + Tetragrammaton + N by a!! the greate names of God *noen N un*noen both effab!e and #neffab!e # coniure thee O unbe!eevinge spirrit N # charge thee by a!! the p!annets that ru!eth daye N night, be officers against thee the [sun] [moon] [star] [star], N a!! other thinges of Gods holy creation, be ittnes against thee, ti!! thou doe appeare to us, soe that ee maye perfect!y see thee. O N # charge thee that thou come N present!y in proper forme as before is sayed appeare N she thy se!ffe to me etc even, as thou entendest N be!eevest to be saved at the !atter daye of #udgment, even soe # yet charge O N that thou come N appeare before me etc in forme, shape N order as # before have sayed N as in the citacion as pronounced heroff thou arte not #gnorante, O N if thou i!t not appeare no yet if thou be soe thoue canst not come, N i!! not send one of thy ministers that sha!! she me the cause hy thou canst not come, then # sha!! short!y ta*e from thee thy poer deprive thee of thy office, ta*e thee from thy dignitie, N by the poer N vertue of our L. J. C. the a!! one!ie saviour of man*inde, hich is the ever!astinge N ever!yvinge God, throe N caste thee into the fier N pitt of he!!, here is eepinge ay!inge N gnashinge of teeth, ooe unspea*ab!e, darc*nes pa!pab!e, fier un8uenchab!e, N ormes hose gnainge is perdurab!e, N beinge there thou sha!t be never out of the eterna!! N into!!erab!e paines thereof, nor never see the !ight, never possesse thy former p!ace, never enUoye the fruits of thy faith, nor never be parta*er of Christs death N passion, but the sayed death N b!ood of our L. J. C. hich in the same as sheed sha!be unto thee for thy contumacie N dissobedience ever!astinge condemnation O N a!! those thinges that # have noe rehearsed be a itnes against thee for thy contempt noe N at the !aste daye if thou doe not come N apeare ith a!! speed N that perfect!y to my sight ithout hurtinge or harminge of me or my fe!!oes or anie other !yvinge creature, of Gods creation in forme aforesayed O N come come #n the name of the 22
#n marg+ <2.
)ol#er *$b$&
=
father etc. If he appeare N i!! not goe into his circ!e thou must have a hasse!! and of one yeares groeth hich is a defensative, herupon must be ritten these names, N therith he most by the maister be enforced to goe into his circ!e. + Tetragrammaton + Adonay + sacaman + Sadalay + Secamose + Sepitate + Ebreell + Ioell +
An nvocation&, O glorious God thou that sittest upon Cherubine and Seraphine in !ighte of !ightes, to the hich the frai!tie N inbesi!!itie of humane nature maye not attaine, O orthy God to home be praise for ever, # moste humb!!y praye N beeseeche thie ever!astinge N devine aiesty, to give N graunte me of thy grace, that # maye urge N compe!! the spirrits sic spirit N that he maye fforthe ith ith a!! festinacion N speede possib!e come N appeare in fayre N humane forme etc, graunte this good Lorde throughe the poer of thine unspea*ab!e ame + Tetragramaton + and of thy (onderfu!! N erva!ous ame + Ieses + )men. )men. fiat. fiat. 12 I coniure #nvocate N ca!! the N. by the father the sonne and the holy ghost, N by him hich sayed N it as done, he commaunded N it stoode fast N it as created, and by his sonne J. C. in hose ame a!! heaven!y, earth!y, N he!!ishe creatures doe bend N obaye, N by this unspea*eab!e N greate name + Tetragrammaton + 3 # chardge thee heresoever thou bee that thou come N appeare unto me N. M N that ithout hurtinge of mee my fe!!oes, or any !ivinge creature of Gods creacion O N # adiure thee there unto by the heade of thy prince, N by the obedience thou oest unto hime come, come, come, for thou arte ca!!ed by him that as, is, N is to come, hoe sha!! Judge the or!d both 8uic*e N deade N that by fier, #n the ame of the father N of the sonne N of the holy ghost. Amen. \\\\
"n#ocationem I Coniure thee by =od the fathar omnipotent N by hime that is ca!!ed the !ivinge =od, the true =od and the ho!y =od, hich is the mighty =od hich caste a!! ic*ed N disobedient spirrits out of paradise, N by these moste ho!y names of =od W essias W 6other W -manue!! W 6abaoth W )donay 3theos W )thanatos, -!oy, Panton, raton, #esus, )!pha, et , hristus a"arenus, 3n, -!, N by a!! these ho!y names of =od, )nVoVdab )nodab, )con, anda!!, ao, grammaton, )tana!!, N by the virgine arye the other of our '. J. . N by a!! the virgines, N by the 5 oundes of J N by the vertue of 6ainct John the baptist N by the virginitye of 6ainct John the -vange!ist, N by these ordes yoth, aoth, that 6a!omon bounde spirrits in vesse!!s of g!asse, 3 . # charge thee that here soe ever thou be, thou doe appeare here before mee, in the circ!e prepared for thee, N that 8uic*!y upon paine of ever!astinge fiere, fiat fiat fiat )men. # eorte thee spirrit by =od the father, reator of heaven N earth, the sea, N a!! that therin is N by the ; -!!ements fiere, aier, earth N ater, N by the poers of heaven, N by the vertue of stones moste precious as e!! in heaven as in earthe, by the vertue of the ever!yvinge =od the true =od and the ho!y =od, N by the obedience that thou oest unto hime # binde thee that thou appeare 8uic*!y as is before sayed throghe J. . our 'ord ho sha!! come to Uudgment at the !ast daye ith aiesti N greate g!orye, )men. )men.
29
#n marg+ <9.
A 'oo( of %a#ic
"n#ocationem&4 3 omnipotent N ever!astinge =od hich sittest most g!orious!y in thy seate of aiesty N doest frome thy Throne beho!d N see a!! thinges done upon the earth, # humb!!y beeseech thee of thy mersy N grace o heaven!y father here as thou hast promised to heare the prayers of theme hich as*e in thy sones name, soe graunte that # thy humb!e N unorthie servant maye optaine soe moche of thine #nestimab!e giftes of grace N thy ho!y spirrit of thine #nestimab!e giftes of grace maye embo!den N strengthen me that # maye ca!e the spirritt that he maye be constrayned to come unto me, throughe the vertue of thy ho!y N thy mighty poer, graunte this o most mercifu!! father for thy mercies sa*e, N for thie deare sonne J sa*e my 'ord N saviour )men. Hear*en o thou spirritt # oniure thee ith a/n VconViuration of #neffab!e g!orye. # adiure thee ith an adiuration of mighty honoure. # binde thee ith a bonde most mervay!ous. # ca!! thee ith a ca!! of nobi!!itie. # constraine thee ith a constrainte moste terrib!e. # compe!! thee ith a compu!sione most dreadfu!!. # commaunde thee ith a commaundement of fame. # bidde thee ith a biddinge that thou mayest not denie. # i!! thee ith a i!! that thou canst not gainesaye. # ishe thee ith a ishinge of most hie vertue. # charge thee ith a charge of moste greate aighte N #mportance, that come N appeare 8uic*!y, N that thou doe faithfu!!y Tru!y N to a!! #ntents ithout fraude covine disceite or gui!e, surrender unto mee the hea!pe N succours that to thy office apertaineth as touchinge the atchievinge of my desire i!! N purpose even # spea*e these ordes unto thee o thou spirrite most ic*ed ungratious N rebe!!ious, yea # the servante of the ever!astinge true N ever!yvinge =od to home be a!! honoure N prayes noe N forever commaunde thee spirritt 19 That thou 8uic*e!y remove out of thy p!ace here thou noe arte N come N appeare in manner N forme as is before sayed 3 # charge oniure bidd N commaund thee here soeever thou be in fier, ayere, earthe, or ater, in -ast, (est, orth, N 6outh, that thou tarry not in anie of these nor in the deapthes N boe!!s of the same, but that thou forthith f!ie from fier to fier from ayer to ayer /to ayere, from ater to ater, N from earth to earthe, from -st to (est, from orth to 6oth, N from a!! N a!! manner of depthes, heights !einthes N breadthes, N abiede not nor tarry ithin anie of them nor anie parte nor parse!! of theme, but to come N appeare as before # have /before sayed N commaunded you, N comminge nor goeinge that thou have noe poer to hurte me nor none of my fe!!oes, nor none other !yvinge creature of =ods creation, ne to departe N goe from hence ithout specia!! !isence of me your commaunder. 'arc*en o thou spirrit # the servante of the true N ever!yvinge =od doe oniure, adiure, constraine, compe!!, charge and commaunde thee, that thou doe a!! N a!! manner of thinge that # before have spo*en yea, # the unorthie servaunte of the ever!astinge N moste g!orious =od, a retched sinner, ) feab!e N fray!e personne, ) miserab!e creature, ) orme N noe man #n the name of mine N thine =od hoe for thy pride N disobedience cast thee done from heaven, deprived thee of thy g!orye, N hath appointed unto thee a p!ace unti!! the !ast terrib!e g!ominge N moste fearefu!! daye of Judgemente, herin he sha!! come ith poer N greate g!orye, to Judge thee N mee N a!! man*inde from the ; indes, as e!! the 8uic*e as the deade, as those in grave !yenge, doe adiure, coniure, constraine, compe!!, charge, N commaunde thee, ith an adiuration, coniuration, constreinte, compu!sion charge N commaundement of honour orthines, fame N nobi!!itie, might g!orye #neffab!e from above that thou speede!y departe from the p!ace thou noe arte in N come N appeare unto me N enter the circ!e appointed for thee, that is of thee o ic*ed dissobedient N contumate spirrite be done. # adiure thee . by the man of manie yeares hose garments be as hite as snoe, N the heayres of his heade !i*e unto moste per o!!e, hose seate is of f!aminge fire, the hee!es of his chariot g!isteringe beames of fieri brightnes, a fieri f!ood doth proceed even before hime, N 10 tymes 10 him doe searve. by these ordes N by these moste ho!y greate sacred N orthy names of =od W )g!a W Tetragrammaton W )nabona W )donay W -!oy W -!oin W 3n W essias W 6other W -manue!! W 6abaoth W )!ma"amen W -! W by a!! these names N by a!! other names of the #neffab!e N most 2;
#n marg+ <;.
)ol#er *$b$&
gratious '. =. of #srae!! hich inhabiteth above a!! manner p!aces !oca!!, N in the -ii %L& heaven is his seate, N in the earthe is his foote stoo!!e, that thou o spirritte . ma*e noe more de!ayes nor tarry not but come noe # chardge thee, N that speede!y come # saye N doe that to thy office apertayneth that ee maye saffe!y N ithout hurte either of sou!e minde or bodye, have pocesse N enUoye that our i!! N entent is, graunte this o. !. g. ith the 6onne N the ho!y spirit noe at this present N ever or!d ithout end )men. 3 spirrit # coniure25 thee by a!! names merva!ous, N # commaund thee by a!! poer onderfu!!, N # bidd thee by him that sayed N it as done, N by the mighty name W )g!a W that oe named N he as de!ivered from the de!udge or universa!! f!ood herin a!! f!esh e!se as destroyed, N by the name W Tetragramaton W N in the name W Tetragramatonn W that -noc*e and -!yas did name hen they ent out to fight ith N against that !eviathan, N they ere brought to the !and of permission, N by the name W )nabona W N in the onderfu!! might of the greate name W )nabona W in the hich =od sha!! caste the ho!e vice of the earth upon the ho!y mountayne, N by the name W )donay W N in the name W )donay W hich =od sha!! spea* in the middest of the night, N at the same voice the good N the evi!! sha!! arise out of their graves even in the tinc*!inge of an eye, N by the name W -!oy W N in the ame W -!oye W in the hich =od sha!! troub!e the sease N f!oods N the fishes sha!be veed N fight one against another N they sha!! dye in one daye together ith the 9d parte of men de!!inge upon earth, N by N in the name W -!oyn W ith hich =od sha!! drie the seas N ma*e them fa!! done into the deapthes, N by N in the name W 3n W by the hich =od sha!! restore againe the seas N f!oodes N a!! manner of aters, N by N in the name W essias W by the hich =od sha!! ma*e the beastes ie!d N tame to be furious N madde, N to fight one against another soe that a!! they sha!! dye in one daye N by N in the name W )rbitre!! in hich =od sha!! destroye toers, hoses N a!! manner of bui!dinges in one daye, N there sha!! not remaine one stone upon another that sha!! not be destroyed, N by N in the name W 6other W in hich 1; =od sha!! ma*e the stones to fight one againste annother N then sha!! the ations of the earth saye, you mountaines come fa!! upon us, N you !itt!e hi!!s cover us, N by N in the name W -manue!! W in hich =od sha!! ma*e a!! f!yeng fo!es N birds of the ayere to fight one against annother, N in one daye to consume N vanishe as thoughe they had never bene, N by N in the name W )!ma"amen W in hich =od sha!! caste done a!! mountaines N fi!! up the va!!ies N then a!! the earth sha!be !eave!! N p!aine, N by N in the name W Pentatormion W in hich =od sha!! ma*e sun N moon N a!! star star of the firmament to fa!! N !oose their 'ight N by N in the name W 6abaothe W in hich =od sha!! come ith his orders of )nge!!s ith greate poer N g!orye to Judge 8uic*e N deade you N me N a!! man*inde, and then sha!! the ungod!y ith you disobedient spirits be stric*en ith !ightninges N fier of hich is spo*en, the fier sha!! goe even before hi m, N aboute hime sha!be a mighty stronge tempest, N by N in the name W )thanatos W in hich =od after he hath finished his dreadfu!! Judgemente sha!! caste the devi!! ith a!! ic*ed spirits into a terrib!e prysonne even a cast!e #nvincib!e of 'ightninge N devouring fier hich never sha!be 8uenched N hose orme sha!! never dye nor !eave gnainge, N then sha!! =od ith a!! his ho!y and e!ecte peop!e enter into Joyes of ce!estia!! paradise ith a!! triumphe N g!orye N by N in the name W )!pha W et 3mega W in hich =od once made the aters N f!udds to ascend up above a!! mountaines, soe sha!! ma*e fier to arise up above the earth by 15 cubits N then sha!! heaven be fo!ded up as it ere a boo*e, N it sha!be gathered to geather even !i*e to a tabernac!e, his present state sha!be #nnovated hich is spo*en of 5utabis ea et mutabuntur , o thou spirrit by a!! this greate N mightie names of =od effab!e N ineffab!e to thee *noen N un*noen, # charge N commaunde, enforce N compe!! thee to appeare, N not ones to be soe hardye as to rest or staye there here thou noe arte or in any p!ace -ast, (est, orth, N 6outh, in ayere fyer earth or ater, #n s*yes or in he!!, unti!! thou come N appeare N enter into the circ!e here appointed for thee made N preparede ith thy name ritten therin, N comminge that thou be not !ettinge or hinderinge unto us but that thou doe that in thee 25
#n marg+ <:.
&
A 'oo( of %a#ic
!yeth N that ee maye purchase obtayne possesse N enUoy the uttermost of our i!! N that to thy office apertayneth, in manner N forme as before is sayed that this be done # coniure thee by the poer N vertue of these greate N onderfu!! names of =od W )donay W 6abaoth W -!oy W 6aday W Tetragrammaton W N by the poer N vertue of ise 6a!omon yprian and oger Sacon hoe had poer to commaunde, binde N enc!osse you N a!! spiritts etc.
+ (ota )ene& This re or spirritt is beteene the sun N the earth. ota in the first mondaye after the chaunge N in the hoer of the moon mars mercury or saturn ma*e thy tab!es N this #mage or picture ith the charrecters as is before set forth sayenge over them 3 vos )nge!i so!is et 'une coniuro vos et eorsi"o vos per virtutem fi!ii domini W 3n W et W et per hoc 8uod est mirabi!e, et per i!!um 8ui vos creavit, et per omnia signa dei et charecteres firmamenti continens, faciatis spiritu 3berion in obedire et aperere in hac )nu!a amera, ve!! tabe!!a stagnea 4stannea, in forma humana, et me sertificare 4certe facere de omnibus rebus, sine do!o et fantasia ve!! fraude seu a!i8ua timore 8uicum8ue respondens ipsum #nterrogavero, o you )nge!!s of the sun N of the moon # noe coniure N praye you N eorcise you that by the vertue N poer of the moste high =od W )!pha et W N by the name that is merva!ouse W -! W N by him that made you N formed you, N by these signes /N by these signes that be here so portred in these tab!es of oode or in this p!ate of brasse etc. N noe in the might N vertue of your creator, N in the name of him the moste shyninge =od N by the vertue of the ho!y ghost, that noe or hensoever that # sha!! ca!! on 3beryon2< hose ymage is heere pictured made or fashioned, N his name that is heere ritten, N his signes here a!! draen, graven ritten or made in this p!ate or tab!es etc, that noe you )nge!!s to ma*e 3beryon or any other spirritte heare to obaye me, N heare to appeare to me, open!y in a fayre forme or chi!ds !i*enes or in the !i*enes of an )nge!! of =od, N that ithout hurte or feare of my bodie or sou!e, or the body or sou!e of anie other hristian or !yvinge creature, N that you noe ithout frade, gui!e or de!ayes here N in this p!ace present fu!fi!! my re8uest N desyre # beeseeche you, N that thou appeare uppon paine of ever!astinge damnation, to !ightten N happen upon thee 15 3berion N to thine associates N thou 3beryon my desire fu!fi!! as thou i!t have the rearde of me for thee prepared hich # i!! geve thee 3beryon N this finish the first dayes orc*e. The nete daye right or ma*e the name of his first counse!!our, aberyon N that one the right side, ith the signe N carrec*s to it etc sayenge, *xorsi1o te spiritum caberion ,C; per omnia celestia terrestria et /nfernalia, et per 3alomonem regem qui te ligavit, et per omnia elementa quibus totus mundus per conditum serpentum exaltatum in heremo, quatinus et deus concillium domino tuo, velle meum in omni posse et sense perficiat . Trans!ation+ )nd yet noe # eorcise thee averyon N that by the poer of =od, N by the vertue of a!! heaven!y thinges, earth!y thinges N #nferna!! thinges, N by *inge 6a!!omon the hich bounde thee N made thee subiect unto him, N by a!! his signes N sea!!es ringes N scepter, N by the ;2 e!ements, by the hich the or!d is sustayned N norished, N by the serpent, that as ea!ted in the i!dernes, that thou aberyon sic noe to he!pe to give true counce!! to thy 'orde 3beryon 2:
This heading is in faded bron in* and in a different hand.
2<
orrected from 3berion.
2F
#n right marg+ 1.
2
) space !eft in the manuscript, evident!y to sitch in*. ote+ The red tet seems to have been inserted after the b!ac* tet, based on this and other omissions.
)ol#er *$b$&
&
that he doe shee heare himse!ffe, to me, to aunsere me N to fu!fi!! my desire even to the uttermoste of his poer, N that on the payen to thee N to you a!!, of end!ees death N damnacion. ota that this most be sayed 9 tymes a daye N 9 tymes a night over the p!ate. )nd the 9 daye in the 9d hoer rite N ma*e the ;th counse!!er 6everyon ith his signes N characters, above the name N doe it on the !efte syde N saye over it. 3 tu 6everyon coniuro 900 te per omnes spirittum ut sine mora, ve!! prebeas conci!!ium domino tuo ut ipsum imp!eat socia!em 8ui eibeat, per virtutem omnium nominum dei W Tetragramaton W )g!a W a!ea W -manue!! W 8uatenus sine mora des conci!!ium domino tuo 3beryonem ut ostenderet seipsum mihi, et respondeat ad omnia #nterrogatio 8uod ego interrogabo de eum, et 8uod faciat sine fa!!acia, et sine timore, et meum vo!untatem proficiat coniuro vos per deum vivum per deum verum per deum sanctum et per omnia nomina 8uibus nemo debet nominare nisi in omnibus negotiis W syen W syon W Panton W raton W ut conci!!iares i!!um 3beryonem in obedire et aperere in pu!cra forma humana, nu!!a creature nocendi nec terrendi, per eum 8ui vivit et regnat deus cum patrem et spiritus sanctus in secu!a secu!orum )men. N thou 6everion, # eorsi"e N commaunde thee, by this name -!yron W that none shou!d name, but VinV peri!! of deathe, or in greate necessitie, N by a!! spirrits both highe N !oe, N that noe ithout any tarryenge, N that thou 6everyon noe to give counse!! to thy !ord 3beryon that he to shee him sea!phe to me here N that ithout dread or feare, or anie disturbance to me or to anie of my fe!!oes, N that a!! you his ; )unge!!s N greate counse!!oures, # coniure N adiure you o 6tora, arme!ion, aberyon, 6everion, N noe # ca!! you a!! together N commaunde you to goe noe N that ithout de!aye to 3beryon hose spea*inge ith # desiere N that by the poer of =od N by the vertue of these names W Mra*y W o!!pus W N Trypus W N by the very 8uic*e =od the hich formed a!! the or!d, N by a!! his )nge!!s N )rchange!!s, N by a!! the sainctes in heaven N erthe, that noe you goe to N cause oberyon your 'ord to appeare to me here N that ith this some of go!de, of good N perfitt go!d to the va!ee of one 100000 pound ithout frade or gui!e. This done suffumigate your p!ate ith saffron a!oes mastic*e o!ibanum N orpinent %L& ota the fier to be of e!der or thornes. ota that thou must ma*e thy circ!e in a garden or seecret p!ace /e N as thou goest to it !oo*e that the tab!es be open N that on thy breast N *nee!e done N !oo*e into the easte, but !oo*e you have a W one thy forrhead N another one thy breste N 9 W W W one thy foote N soe goe to the p!ace N orc*e, N caste into thy circ!e a faggot of e!der or thorne, N burne it there N ho!d the tab!es in that smoa*e N saye Setranhas, betha!a, Sendy!! Senedyb, Pentagoras, Pentengor, Danadas, )madas, 3beryon tau 3beryon re !ussydyssem, 8ui sedes in tuo rega!ye so!io respice nos semper, per omnia in universis mundo #n nomine domini nostri #esu hristi a"areni, et per eius ativitatem mortem resurrectionem assentionem spiritus sancti perac!eti per 6anctam Trinitatem per virginitatem beatem arie virginis, per g!oriosum chorum )posto!orum et artirum, per !audabi!em mundum, per prophetarum et virginitatem, 1: et per ;or firmamentum coniuro te 3berion sub pena ignis et su!phuris ut ignas dessendas, ac infernas, morias, et epecta vera omnia et singu!a precepta 8ue tibi precipio, et ut apereas mihi in pu!cra forma pueri tres annos nati nemini 'edentem ne ffrementem nec furience nec me in u!!um perturbes, sed ad omnem 8uestionem ut desiderium assignam obedias, et meam vo!untatem perimp!eas, per tante domini nostri #esu hristi 8uem factus et benedictus regnance, per omnia secu!am secu!orum )men.
900
#n right marg+ 2.
&&
A 'oo( of %a#ic
7hen sa/e into the easte$ +omine /esu 4hriste901 cuius potentia omnia et singula mundo et in rebus fabrica apparient et obediunt, tu domine ad /uvam in virtutem tue sa[n]ctem crucis, N ma*e a W N saye, Auatenus rescipiam [#recipiam] fortunam et potestatem ligandi super spiritum Oberion N not on!ye poer o 'orde # beseech thee give me through the vertu of thy name to ca!! him, but %L& a!so commaunde him # ca!!inge #mmediat!y to yee!d N obay N in no case to resiste but to come or send some one of his counce!!oures etc. et meam voluntatem et desiderium per implere, /n virtute tui nominis, et per eius qui venturus est /udicare vivos et mortuos et seculum per ignem , N saye over the tab!es !oo*inge into the easte hen thou suffumigatest, 3 thou 3beryon the moste shyninge spirrite, hose name N ymadge is heere pictured, made N ritten, noe o thou 3beryon turne thy shape N simi!!itude, that noe here it maye be open!y sheed, to my #mage here present N to me N to my fe!!oes, N come thou 3beryon toard the east for # ca!! thee, 3 3beryon heere arte thou orthe!y ca!!ed by thy proper name, herfore come N ma*e noe de!ayes, but comminge that thou 3beryon f!ye not againe, but here shee thy se!ff di!!igent favourab!e N serviceab!e to me noe ca!!inge, N that not fearefu!!y but p!easant!y N that by the vertue N strength of Msus 3das 3theos Ms*yros W )!pha W et W N by these ho!y names rodthe yaye heteth W )donay N by the greate N terrib!e name of =od W Tetragramaton W N by the vertue N poer of the ho!y Just N moste high =od the hich a!! the )rabe*s gree*s N ca!des, hebres, Jes, N eng!ishmen N a!! *indreds nations peop!es N !yvinge creatures, doe reverence N orshippe, N by that *inge in hose 'egion that thou 3beryon art either goeinge or abydinge, N by the prayer of these hose names be here ritten, N engraven in these tab!es etc N by their signes N names i.e. 6tora, arme!yon, aberyon, N 6everion, N by the vertue that =od gave to mann, hen that he sayed to spirrits N #nforma!ities, be ye subiecte to man, N that noe N that ithout any de!aye that thou 3beryon come here to mee, N appeare open!y in this p!ace in a circ!e here assigned for thee ith thy name 3beryon ritten therin N that in a fayer forme !i*e a chi!d of 9 yeeres of adge, ithout hurtinge harminge, or greevinge of mee or any of my fe!!oes, or any !yvinge creature, N noe # have this tab!e in my righte hande therfore come thou noe o nob!e spirrit 3beryon N that rede!y N that ith a!! speede possib!e, to accomp!ishe N fu!fi!! my peticion demaund N desiere N that perfect!y even to the uttermost of thy poer, N that under N upon the paine of eterna!! N ever!astinge damnacion, but N thou 3beryon sha!t to me be obedient N not stubborne N rebe!!ious, but come, N appeare in forme aforesayed N that ithout hurtinge of me or anie others etc. N fu!!fi!! my desire in a!!, thinges to the uttermoste of thy poer, that then # i!! that thou 3beryon ith thy ; nob!es N prudent counse!!ors 6tora arme!yon aberyon N 6everyon, be free from paine N at !ibertye to goe as soone as you sha!! have done that # sha!! re8uire to the p!ace that W 0od902 hath appointed for you. This done ma*e 9 crosses W W W uppon the ground N *nee!inge *isse theme, N thene stand up N thou sha!t see a !itt!e c!ode come a far of, N hen that it is neare, thou sha!t see him open!y in the p!ace that thou ca!!est him to, N then demaund of him a 10000 pound of tre go!d N si!ver N to be !ayed in this p!ace or circ!e or such a p!ace etc, naminge it, N a!soe name an hoer ota ta!*e not too much ith him, for hee i!! reporte to thee incredib!e things, but !et it passe, N be not given to !isten therunto, but charge him to fu!fi!! thy desire for 100000 pound of go!d N si!ver, N that in the name of the father and of the sonne and of the ho!y ghost 9 persons N one =od in Trinitie soe be it amen )men. 2inis huius operis probatur sepe fuit This doe as oft as nead e8uireth unti!! he come etc. 1< ota hen thou arte very earnest in ca!!inge thou must ho!d the spirrits name N picture in thy 901
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[7he ;ath] ota at the spirrits first comminge demaund nothinge of hime but seare him to obedience, N that in this ise, # doe promise N binde my se!ffe as # hope to be saved at the !ast daye or genera!! dome, to be at the biddinge N commaundement of thee . . the sonne of . . hoe by the poer of =ods most ho!y N mighty names hath convinced N overcome me, N for confirmation hereof # have given my name N character as a p!edge for the ratifienge of the same. 'ett him rite his one name N sea!e N de!iver it unto you.
%lia #ia "n#ocare *$eryon,, 3berion under luna denta!yonbeanc*s $irst or ye beginne to ca!! you must *nee!e done upon your *nees toardes the east, N devout!y saye these Psa!mes miserere mei deus 51 , deus misereatur psa!me :< deus in nomine tuo psa! 5; et deus deus meus respice in me etc :9 421L N if you i!! ca!! him to the g!asse or stonne, !aye them before you, sayenge this prayer fo!!oinge N ith b!essenge the sayed specu!ative.
*remus )!!mighty =od hich of thy Uustice diddest destroye VithV the f!ooddes of ater the universa!! or!d N that for synne, ecept F personnes home of thy mercy the same tyme thou diddest save in the arc*e, N hen thou dronedst in the ed 6ea ic*ed *inge Pharao ith a!! his army, yet at the same tyme thou didest !eade thy peop!e, the chi!dren of #srae!! saffe!y through the middest therof, herby thou diddest perfigurat the nee ashinge or ho!y baptisme N by the baptisme of thy e!be!oved sonne Jesus hrist diddest sanctify the f!ood Jordane N a!! other aters to the mistica!! ashinge aaye of sinne N unc!eannes, # beseeche thee 3 'ord =od for thy #nfinite mercye, graunte hatsoever unc!eannes be in this . that thou o 'ord =od through thy mirac!es maye ma*e it c!eane N undefi!ed, N that it maye be sanctified by the ho!y ghost that through the vertue N poer of thy ho!y names this spirrit maye come into this . hether he i!! or noe for thy sone Jesus hrists sa*e )men. # oniure90; thee N # commaund thee by the might N poer of a!!mighty Jesus N by the poer of the father the sonne N the ho!y ghost, N by the vertue might N poer of a!! )nge!!s, )rchange!s, artires, onfessoures N Iirgines, N by a!! the vertues N might of heaven, that thou doest come ith a!! sce!eritye N speade into this N she thy sea!ffe therin unto me in a fayre forme N shape N give me a true aunsere of a!! such thinges hich # sha!! as*e or demaund of thee, ithout anie #!!usiones, sheinge unto me, or ithout anie advantage ta*inge of anie of my ordes but truth N tr!y accordinge to my meaninge speede!y N unfaigned!y to fu!fi!! my re8uest to the uttermoste of thy poer # coniure thee . in the name of =od a!!mighty N by the vertue might N poer of the great N high name of =od W Tetragrammaton W that thou come into this . N shee your se!ffe heare in a fayer forme N shape settinge a!! de!ayes aparte N give a true aunsere of a!! such thinges as # sha!! as*e or demaunde of thee, # coniure thee . by the vertue of hrists f!esh N his b!oode N by the vertue of the 5 !oaves, N by the vertue of the b!essinge herith he b!essed them, N by the breade he bra*e N gave to his disscip!es, N by the sacrament that hrist made in the 909
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forme of breade. # coniure N commaunde thee that thou come into this N shee thy sea!fe therin unto me in fayre forme N shape N give me a true aunsere of a!! such thinges as # sha!! as*e or demaunde of thee ithout any #!!usion sheinge unto mee or ithout anie advantage ta*inge of me or of my ordes but true N true!y accordinge unto my meaninge speade!y N unfaigned!y to fu!fi!! my re8uest i!! N desire, N that to the uttermost of thy poer. # coniure thee . by the vertue of the < sacraments of ho!y church N by the vertue of hrists passion that thou come into this . N by the vertue of the b!oode N ater that hrist seate in his passion that thou she thy se!ff therin unto me in fayre forme N shape, N give me a true aunsere of a!! such thinges as # sha!! as*e or demaunde of thee, ithout !ye crafte or deceite # coniur thee N # commaund thee by the might N vertue a!! ho!y orc*s that ever ere rought in heaven N earth, N by the might N vertue of these holy highe N #neffab!e names of =od W Tetragrammaton W 3morison W N by the vertue of Jesus hrist. # commaunde thee that thou come into this . N shee thy se!ffe therin 1F unto me in a faire forme N shape settinge a!! de!ayes aparte N give a true aunsere to a!! such thinges, as # sha!! as*e or demaunde of thee ithout anie advantage ta*inge at anie of my ords but truth N true!y accordinge unto my meaninge speede!y N unfeined!y to fu!fi!! my re8uest to the uttermoste of thy poer, # coniure thee . by the might of the father the sonne N the ho!y ghost, N by the might of his marve!ous assencion, N by the mighty poer N streingth of the comminge of the ho!y ghost, N by the greate daye of Judgment. # commaunde thee that thou come into this . N she thy se!fe therin in fayre forme N shape, N give a true aunsere of a!! such thinges as # sha!! as*e or demaunde of thee. # coniure thee by the might poer N strength of =od N by his moste ho!y, N highe name of =od W 6emyphoras W N by this ho!y N mighty name of =od W )donay W quod deus media nocte clamabat [#clamavit] ad quam vocem omnes mortui boni et male in ictu occuli resurgent , N by this name W 6other W # commaunde thee that thou commest into this . N therin to shee thy se!ffe unto me in a fayre forme N shape N give me a true aunsere of a!! thinges that # sha!! as*e or demaund of thee ithout anie disseite or de!uciones, sheinge unto me, or ithout anie advantage ta*inge at anie of my ordes but truth N true!y accordinge to my meaninge, speede!y N unfaigned!y to fu!!fi!! my re8uest unto the uttermoste of thy poer. # coniure thee . by the vertue of the b!essed b!ood that hrist Jesus the savioure of a!! man*inde b!ead upon the crosse one good fridaye that thou obay to my commaundements, N # charge thee N constraine thee, N # commaunde thee in the name of the father etc., and by the poer might N streingth of these ho!y names of =od W essias W 6other W -manue!! W 6abaoth W )donay W Panton W raton W )nnephepheneton W Theos W 3Theos W Ms*iros W )thanatos W Mmas W -!y W -!y W )!pha W et W Tetragrammaton W #esus W hristus W fi!!ius W dei W. )men /n nomine patris et filii < et spiritus sancti W )men. )men. #n marg+ This done saye quicunque vult , et /n principio erat verbum etc. %John 1& Nowe if they doe not appeare in the M. then saye ut sequiter . # oniure905 thee . by the vertue N might of a!!mighty =od & by our blessed Lady 6aincte ary other of Jesus hrist, N by the same our b!essed 6aviour Jesus Christ that as N is our ma*er N by the baptisme of hrist, N by the manhoode of hrist that he too*e throughe his mee*nes N by the b!essed virgine ary our 'ady hrists other. # commaunde thee that thou commest into this . N shee thy se!ff therin unto me in fayre forme N shape, N give a true aunsere unto me of a!! such things as # sha!! as*e or demaunde of thee. # coniure thee . by the g!orious passion of hrist N in especia!! that he suffered in the ount of a!varye in his b!essed hands N feete N by the b!ood N ater that he seate sittinge in prayer to his father sittyinge one the mountaine hen he sayed "ater si fieri potest transeat a me calix iste %at. 2:+9&, N by the b!essed ordes he sayed pater dimitte illis, quia nessiunt [#nesciunt] quid faciunt %'u*. 29+9;&. # coniure thee . N # commaunde thee that thou commest into this N she thy se!ff there unto me #n fayre forme N shape settinge a!! de!ayes aparte N to give a true aunsere of a!! such thinges, as # sha!! demaunde of thee, ithout anie de!aye or advantadge ta*inge at anie of my ordes, but truth N 905
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true!y accordinge unto my meaninge speede!y N unfeigned!y to fu!!fi!! my re8uests to the uttermost of thy poer. # coniure thee by the b!essed b!ood of Jesus hrist N by the vertue, streingth N poer of the !yvinge =od, the true =od, N the omnipotent =od N by the devine poer of the b!essed Trinitie that thou tarriest not in noe case, but even noe ithout anie tarryance that thou come into this N shee thy se!ff therin unto me in fayre forme N shape N give a true aunsere to a!! such thinges as # sha!! as*e or demaunde of thee N that #mediat!y ithout de!ayes, or advantage ta*inge at any of my ords or sayenge but trueth N tru!y accordinge to mine entent N meaninge speede!y N unfeigned!y to fu!fi!! my i!! even to the uttermost N etreme 'ymits N bands of thy conscience. fiat( fiat . Then saye the ; gospe!!s i.e. of 6aincte John /n principio erat verbum etc net of 6ainct athe the nete of 6aincte arc*e the net of 6ainct 'u*e. this repeat 9 tymes both coniurations N gospe!!s N he i!! most sertain!y come, but if he doe not then saye ut perge as fo!!os. # coniure thee, # constraine thee N # pinche thee . for thy contempt N disobedience, in that thou commest not at this my commaundement into this . N accordinge as # have appointed thee, therfore N because thou art not obedient the #mmacu!ate 'ambe of =od condemne thee, N that because thou commest not into this i!!ing!y N gente!!y, ith a!! se!!erity and 1 festination herfore noe come, or e!!s the ; ho!y -vange!ists reprehend thee, ichae!, =abrie! N aphae! reprove thee, the 9 patriarc*s )braham, #saac, N Jacob N a!! ho!y prophets reprove thee, a!! the )poste!!s of hrist reprove thee, N a!! the e!ects of =od both of men N )nge!!s condemne thee ecept thou comest into this . by N by N therin shee thy se!ffe as # have commaunded thee, or e!!s thy craftes furies N streinths fay!e thee daye N night, hoer N minnute, tyed N tyme, yeares N monethes even as the oabites did decrease, ecept that thou doest come into this N that #ncontinent!y N that ithout anie farther tarriance !ett or de!ay, N fu!!fi!! N accomp!ishe my i!! N commaundement in a!! thinges, that # have before commaunded thee, or e!!s our 6aviour Jesus hrist doth reprove thee hich as borne of the virgine ary, ecept that thou commest in to this . even in continent at this my ca!!inge 3 . if thou despise this to doe, Jesus of a"areth *inge of the Jes reprove thee hose name N names thou doest disobeye, herfore noe the s!oer thou arte of thy comminge at this my #nvocation, soe moche the more thy paines N torments maybe encreased N mu!tip!yed upon thee, a!! the curses N ma!edictiones of =od condeme thee for this thy disobedience N !onge tarryenge, a!! the torments of he!!, a!! the do!ors of the damned sou!es, a!! veation of the or!d, N a!! the passions of veed N troub!ed mindes, be mu!tip!yed upon thee, even in nomber as the starres of the s*ye sands of the sea, fishes in the f!oods, N grasses upon the face of the earth, N that from daye to daye, from hoer to hoer, from ee*ee, to ee*e, from moneth to moneth, frome yeare to yeare, from minute to minnut, N from tyed to tyme, unti!! it soe be as thou doest come N appeare heare in this unto mee, in a fayre forme N shape N be obedient unto a!! such thinges, that # have before commaunded thee, N unti!! such tyme as thou hast fu!fi!!ed this my i!! N precept have thou never rest but be thou in continua!! paines ith moste encreasse of sorroe, paines grieeffes N do!oure, fiat fiat fiat )men. (hen he is come saye this, N that before thou re8uirest anie thinge of hime. # charge thee90: N commaunde thee by a!! things that # have before rehearsed N sayed, N by the ho!y N highe name of =od W Tetragrammaton W N by a!! the ho!y names of =od that anie spirit may be constrayned by that thou shee tru!y N open!y unto me a!! things that # sha!! demaunde of thee. then demaund of him hat thou i!t. Sean* Then having thy purpose, !ycence him to depart one this isse ut sequiter .
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!/sence Sy a!! thinges /thinges that # have sayed N commaunded thee . N by a!! thinges that are under the poer of Jesus hrist N by his !isence # binde thee that thou be unto me a!!aies obedient in a!! thinges to be demaunded, soe often, hensoever, N hersoever, N in hat p!ace, ithin or ithout, hether it be ithin the hose or ithout the hose, in fie!d ood or ater, or heresoever # ame, N here # sha!! ca!! thee ithout any #mpediment soe !onge as # i!!, in a!! thinges thou sha!te fu!fi!! my i!!, N my desiere, ithout !ye crafte or desceite, N ithout feare N hurte of me or anie other creature of =od as e!! of bodye as of sou!e, N a!! aies at the openinge of this my boo*e, or anie parte of this hensoever # ca!!inge for thee ithout tarryance, that thou commest from every parte, here soe ever thou bee, N shee thy se!ffe to the presence of me, N ma*e thy se!ffe ready N fami!!iar through the vertue poer N might of these sacred N ho!y names of =od constrayninge thee at a!! tymes as e!! of the day as of the night, W )donay W 6abaoth W )donay W ados W )donay W )ncora W 6other W -manue!! W Tetragrammaton W #esus W 3ccinomos W #oth W Seth W He!oy W )!pha W et W that thou . obaye my ordes, hich by the ! ysence of =od are as a sharpe sord toardes thee at a!! tymes of the daye N night, by the might N poer of our 6aviour Jesus hrist N by a!! his ho!y ordes N orc*es soe that thou uppon this condition, that # have before sayed N rehearsed to thee, that thou doest fu!fi!!, that # !isence thee ti!! # sha!! ca!! thee another tyme by the poer of J. . N his ho!y names goe thy aies in pease, N peace be a!!aies beteene us N you #n the name of the father N of the sonne N of the ho!y ghoast )men, )men, )men.
!isence Thene marc*e thee ith the signe of the W N yf yee be fearfu!! saye /n principio erat verbum, N quicunque vult . finis an oft proved eperiment
A 3alediction with a condition$ 6i vo!ueris facere precepta mea et iussionibus meis obedire 3 disso!ve te ab officio tuo et potestate in abissum a8uarum us8ue in diem #uditii ipsius )uctoritate 8ui venturus est #udicare vivos et mortuos et secu!um per ignem )men.
!icentialis pro Iade ad !ocum predestinatum ubi dominus deus tuus te ordinavit 8uous8ue a!ias te #nvocavero, sub pena damnacionis perpetue et ma!edictione dei omnipotentis patris et fi!ii et spiritussancti 8ue ma!edictio descendat super te et semper tecum maneat nisi citius descendas et rescedas ad !ocum tibi a domino constitutum, sine a!i8uo dampno mihi, ve!! nobis inferrendo ve! faciendo, #ta et nisi cito cum te #nvocavero, si/ne a!i8uo modo poteris sine mora festinantur com/apareas siue in domo, sive etradomo, in campis siue etra campos, ubicun8ue te #nvocavero, benedictione tui precipio 4principis possidendo, fiat fiat fiat 200
!icentialis pro & nus 8uis8ue vestrum in pace revertatur in !ocum suum et pa sit inter nos et vos. #n nomine patris et fi!ii et spiritus sancti )men. Postea maister dicat -vange!ium 6ancti #ohannis #n principium erat verbum etc. redo in deum patrem etc. deinde eeant de circu!o unum post a!ium, et !aventur facies cum a8ua et ysopo, et redeat per a!iam viam 8uam venerat.
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!icentialis -cce crucem W domini nostri fugite partes adverse vincit 'eo de tribu #uda radi #esse fi!ius David, nunc ite ad !ocum predestinatum, sive ad !ocum vestrum, ac pace unde venistis, et sit pa inter nos et vos, #n nomine patris et fi!ii et spiritus sancti )men. fiat
here followeth a constriction -go fi!!ius .90< 8uoniam tu spiritus #nferna!!es rebe!!es es, et contumaci nec in a!i8uo obedire curas, verbis 8ue dicuntur per me ad circo in nomine patris et fi!ii et spiritus sancti condempno te in #nfernum et ma!edictio dei vivi et veri sit super te . ma!edictio te per eundem ma!edictionem 8ua deus ma!ediit hayn, et #gnis et su!phu!! 4su!phur descendat te . sicut destendebat supra in habitantes 6odomae gomorhe, Zeboim, )dane 4)dame, et Zegor /regor nisi ve!is mihi citius obedire, et perficere omnem vo!untatem meam ma!edico tibi per omnes )nge!os et )rchange!os, dei, et per omnia terribi!ia in ce!o et in terra et inferno, et nu!!a e8uies sit in te ne8ue in die ne8ue in nocte, donec perficias omnem vo!untatem et desiderium meum privamus et ab omnibus dignitatibus et officciis tuis, et in stagnum su!pheris et #gnis precipio te ubi et bestia, et pseudo propheta cruciabuntur in secu!a secu!orum fiat fiat #n nomine patris et fi!ii et spiritus sancti, nisi cito obedias 8uiete et humi!!iter dictis meis et adimp!eas omnem desiderium meum ipso prestante, 8ui in a!tissimis sedit et regnat deus Trinus et unus )men cito cito cito )men.
;berions Circle i.e. the circ!e be!onginge to his orc*e hich must be made one the ground N the maister N his sotiats to stande therin figure, circ!e90F 201 This is the circ!e for the greate orc*e i.e. to ca!! the ; *inges N for a!! others that come ith theme or a!one. This circ!e most be made on the grounde or on a tab!e, or on bordes. ota it most be made ith oy!e cha!*e .. ashes of pa!me stic*s. figure, circ!e90 These be the sea!!es of the )nge!!s hich be fu!! necessarie to be made aboute every circ!e, for if you ma*e a!! these about one circ!e, then sha!t thou speede in thy orc*e by the grace of =od. 1i#illu3 An#eloru3 pri3u3 figure910 1i#illu3 An#eloru3 &
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figure
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#e #octrina nigromantie a# omnem e'perimenti Fui utiti Primeo 4primum capitu!um docet 8ua!iter se habebit eorci"ator super spiritus comurandus 4coniurandus et si 4sic capitem pendit totam c!aves et omnes artes et omnia eperimenta et !icet omnes so!emnitates fuerint observate abs8ue in capitu!o nihi!! perficeretur. #n primis operatur siue eperimentum primo dibari 4cogitare debet 8ua!em artem ve! eperimentum facere proponet et debet scribere totem artem #am in carta ta!i ut docetur #nfra de carta mambrana postea debet nominare m 4observare in 8ua die et hora debet #ncipere et preparare artem istam et nominare debet 8uid sit necessarium in preparando eum ve! ea et 8uod debet addere ve! minimere in artibus siue eperimentes notare debet et iam 8ua die ve! hora debe operari et cum 1VmV #ta preparatum fuerit cogitare debet 8uo in !oco et antius VuV %L& incipiat a!i8uid de arte eorsi"atori debet nominare omnia nesessaria 8ue conveniunt ta!ibus artibus et cum ista nominaret eorsi"ato debe intrare chameram suam. ve!i a!i8uo a!io !oco secreto #ta8ue nu!!us videat ubi sit nec a!i8iens eum #mpediat et debet se epo!iare siLL et habet sibi ba!neum preparatum siue a8uam eorsi"atam de ta!i ut docetur #nfra de a8ua et accipiat ipam a8uam et ponat sibi de sumitate ita8ue descendat us8ue ad pedes dicendo hac oracionem domini 4Domine #esu hriste 8ui formasti indignum de terra et miserabi!em peccatorem ad simi!!itudinem tuam benedicere et sanctificare digneris hac 4hanc a8uam ut sit michi mundificato et sa!vamentum mei corporis et anime ut nu!!a fa!!acia in me u!!o modo possit aparare omnipotens et #neffabi!es pater sicut unigenitum fi!ium tuum a #ohanem Saptista Sapti"ari confecisti !icet #ndignus et contemptus suum 8ueso ut a8ua ista sit baptismus meus ut mundatus sui ab omnibus peccatus presentibus preteritus et futurus per dominum nostrum #esum hristum amen. Postea in a8ua iam !ava te totum et #nduas te prope carnes vestes !ineas a!bas et postea te per tres dies ad minus ab omni #mmundicia et turpi !o8ueo ut dicetur de #eiuiis 4ieiunio et 8ua!ibet die hanc oracionem in mane circa terciam hora seme! circa meridiem seme! circa : ter circa vespereas ; 8uin8ues W8uando pergit dormitum, et facies per tres dies et hec est oracio 3racio -braio )sa, )saha, a!drimibas si!oe, )nabona, bi"a, boni!!a, !adodoc )caca! ve! icaca! ve! achate! cephice penci ve! pam aru )tabanchata )donay -!oy emagio -braaio acedith ve! achede!e brach ve! barach spanne! ve! samanu! me!cadac -ray !yoia )mistra gana achea danit dama yarae! ve! achie! he!e! homon segon gemas #esus dominus deus concede mihi ut preservare possim 8ue facere #ntendo ut per te piissime )donay merear adimp!ere per dominum nostrum amen Transectis tribus diebus incipiat preparare ut dictum est eperimentum 8uod facere #ntendat isti tres dies debent esse per c!arissimi et suavissimi ante diem et horam #nceptionis et post has tres dies debet #ncipere et preparare et epectare horam in8ua debet #ncipere post8uam hora #nceptum fuerit operari postea potes preservare omnia hora se8uenti et omnia supradicta debet eor"i"ator si a!i8uam artem ducere ve!it ad effectum #stum caput docet 8ua!iter debet fieri cum ba!neo, ba!neum est neccessarium in artibus cum #gitur a!i8uam artem facere vo!ueris in u!timo die preparacionis artus preparatus et omnibus necessariis et horis et pre!etus 4preparatus et de die et bona fide vadat ad fontem viuum ve! ad f!umen !abes 4decurrens aut ad ba!neum aut ad a8uam ca!idam et epo!iando omnes vestes dicat hos psa!mos dominus #!!uminacio, diit #ncipiens, dii costodiam sa!vum me fac cantemus confitemini, 8uicun8ue vu!t et tum nudus set natus intret #n ba!neum siue in a8uam et dicat
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-or"i"ator -or"i"o te creature a8ua per ipsum 8ui vatum 4in !ocum constituit ut sine mora a!i8ua eicias omnem spiritum immundum at8ue fantasma ut mihi nocere non va!eat per dominum nostrum #esum fi!ium tuum defensorem nostrum 8ui vivit et regnat per #nfinita secu!a secu!orum )men. #n nomine patris et postea #ncipiant se !avare sic dicendo arba!ia isa!ia da!pha!ia )nnama!ia, rachari!ia gedocheria ba!oha!aria, gemaria, gegeon faria #esse faria gogay ve! goiodits gomtay yayl dayl mysayl yoyl trachyl punli godep Sabaoth Adonay Agalon ve! Tetragramaton ce!ion ve! cedyon Agenefeton Stimulator primeunaton et cum !otus fueris eeas de ba!neo signando te et dicendo #n nomine patris et aspergas cum a8ua eor"i"ator super faciem tuam dicend aspergas me domine etc et vestiat sic dicendo hos psa!mos, domine ne in furore beati 8uorum domine eaudi de profundis cum #n vocarem confitebar 4Ebor 8uomodo di!ei #n eitu #srae! in convertendo domine probasti et hamc sic oracionem se8uentem. ` )donay sanctissime et potens per potentissimum et corroboratissimum nomen domini W -! W forte et admirabi!e be!!um magnum et terribi!e te adoro te !audo te g!orifico te benedico te #nvoco tibi gracias ago ut hec sit a8ua sa!utus 4sa!utaris ut #mmunditia ab!uatur a me et desiderium mei cordis per sanctissime )donay possim omnibus in horis ad #mp!ere tribuas pater omnium creaturarum 8ueso 8ui vivis deus per #nfinita secu!a secu!orum amen. 209 Deus est vere Jehovah 8ui dat uniuersis ut sint quod sunt, et solo verbo vocali per fillium de nichillo produxit omnia que sunt, ut sint, is vocat omnes ste!!as, omnem me!itiam ce!i nominibus suis. etc. aphae!! attributus fuit Tobiae ut parentum sanaret e pericu!is !iberaret fi!!ium, et ei uorem suam adduceret. #ta ichae! dei fortitudo, popu!um dei gubernat. =abrie!! dei nuntius missus fuit danie!i, ariae, Zachariae, #ohannis Saptiste patri. Huius utaris ministerio cum metu et tremore creatoris tui, redemptoris tui et sanctificatoris tui vi", patris et fi!ii et spiritus sancti. Iivit anima tua in eternum per eum 8ue in te creavit #nvoco 4invoca igitur dominum deum tuum, et Wi!!i so!i servias. #nvoca me in die tribu!ationis tue, et eaudi te eripiam te, et g!orificabis me. dicit dominus, omnis ante #gnorantiae est tribu!atio animi. #nvoco ergo in ignorantia tua dominum, et eaudiet te, N above a!! remember ut honorem tribuas deo, ac dicas cum psa!mista, non nobis domine non nobis etc. u!!a enim est virtus, ve! in ce!o, ve!! in terra, ve!! inferno, 8ue non descendat a deo # syed, et i!!i so!i servias deus a te re8uiret animum ut honores fi!ium fi!ii verbum custodias in corde tuo. Hunc si honoraveris, iam fecisti vo!untatem patris 8ui in ce!is est/e. To ys if the !ove of our neighboure be Uoyned, the ho!e !ae N the prophets are fu!fi!!ed. True deuinitye. hammond911 figure912 911
QTrue deuinitye ` hammondR is in bron in*, and in a different hand.
912
#n right marg+ 29.
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A 'oo( of %a#ic
20; figures+ man ith c!ub and serpent 205919 figure+ oman figure+ monster b!an* page, image 205 image 20:, %note, 15<<, 6!oane ms.& odern note in penci! agic unguent to see fairies Nc. p. 19F The #nnsi!!o %L& 1;2 The LL!o 15F9 !o %L& 105 )nth %L& p. 195 6ee a!so p. 1;2 ................. image 20< odern poem $airy !ore -very man is a spirit............. image 20F, b!an*
[image 209]
[Notes about manuscript 0a##e# later2] This magica! 6, hich shou!d not be so!d for under j100, contains the rite of 3beryon %i.e. 3beron& ep!icit!y ca!!ed %p F0& Qlinge of the fayriesR together ith pictures of him and other spirits. -.H.(.. ..6., ho as responsib!e for co!ouring and muti!ating %L& the initia!s, Nc in this 6 as .. 6mith the )stro!oger, and the charm against thieves on p. 51 is LLLL %!oo*s !i*e QsufferedR& ith the date here offered %L&, in his Q)stro!oger of the ineteenth enturyR, 1F25. ipher %as used in rebinding of Theurgia .6. 15F9& $ images 210E219 are b!an* image 21;
%endEsheet, boo*p!ate, record of ehibition&
image 215
bac* cover vo! 1
image 21:E1 \ spine image 220, cover to vo! 2 919
To Uudge from origina! fo!iation Uumping from 110 to 11;, there appears to be : pages missing here, probab!y additiona! spirit portraits. #n right margin+ 29:.
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L> @ 5@I@D@N [image 221, bookplate] [image 222, prite! !e"criptio]
Le! of 5olomon ontained in this vo!ume is an -ng!ish, !ate siteenth century manuscript fragment. $o!io, thirty pages on fifteen !eaves % inches 19 inches&. (ritten in b!ac* in* in a secretary hand, sity !ines to the page. ubricated in p!aces, the rubrication invariab!y faded and ith fourteen magica! diagrams in b!ac* and red, p!us a number of margina! diagrams in b!ac* and one !eaf containing eighteen %of tenty& sigi!s in b!ac* and red. This !eaf is hoever defective having a !oer corner torn off %some 2 q 9 q inches& !osing the ho!e of to sigi!s and part of the margin of another. )!! the !eaves are frayed, some ith margina! tears and one ith a piece torn from the margin !osing the !ast fe !etters of fourteen !ines and a part of a margina! diagram. 6ome !eaves have margins mounted. epairs have been carried out as necessary. agica! manuscripts in -ng!ish of this date are of great rarity, even hen \ as in this instance \ in incomp!ete state. The tet consists of a substantia! fragment of a version of the !avic!e, or l-M 3$ 63'33, ritten in -ng!ish ith some 'atin invications and shoing interesting variations from the usua! renderings of the tet. The Hebre !etters are heavi!y and inaccurate!y dran, the copyist being evident!y ignorant of their proper form, hi!e on the sea!s and diagrams the siE pointed 6tar of David is in a!most every case rep!aced ith a cross. #n the body of the tet are bib!ica! 8uotations from the Pro!ogue to 6t. JohnKs =ospe!, a variation not recorded in continenta! tets. The parts of the !avic!e on these !eaves concern the e!aborate preparations for invo*ing demons %ith variations on their names+ e.g. eatonay, -!"eph, Terebinthus& and various spe!!s of a !arge!y protective or beneficia! nature QTo ma*e theives standeR. QTo ma*e one fairR. The pages are numbered from 20: to 295, but in a much !ater hand, and as no *non version of the ley of 6o!omon has anything remote!y approaching another to hundred pages, this fragment may be presumed to have been disbound from a misce!!aneous manuscript vo!ume. The scribe and origina! oner cannot be identified ith certainty, but it appears to have been copied from a simi!ar manuscript be!onging to QThomas .... !ar*e in DivinitieR. #ts !ater provenance is un*non. 20:
[$he !e of )braham, for proving persons guilt! of theft, that the! confess their guilt.] to this eperiment thou must ta*e 'itarge of si!ver that is to say, the purifieinge of si!ver, that go!d smithes ma*e and green oidi"ed copper %L& N bray him 4them sma!!, N grind it uppon a marb!e stone N distemper it ith the hite of an egge, N hen it is tempered ma*e an eye on the a!! or in parchement, N stic*e him one the a!! then ta*e an nai!e of !atten of the aite of a penye N hammer of ee %L& the hed N the stea!e of bo, that is a ma!ett, N then ma*e in the eye ii irc!es N rite in the firste of the ii, "esus Saluator , N in the !esser ir*!e rite, "esus sc!iens rerum occultarum manifestarum #erus purgator, o cuius nomine precioso , then say this harme, # oniure a!! the !o*ers on this eye, N a!! them that in this thinge be gui!tye of N is behou!dinge of this eye, # oniure them by the vertue of the father N of the sonn N of the ho!y ghoste, N by a!! the names of =od, Alpha 2 5 + N by a!! the appost!es, N by a!! the evange!istes N martirs N onfessors N by the ho!y e!iments, N by 6t mary the mother of our !ord Jesus hrist, and by a!! their orc*es, that a!! them that be gui!tye of suche things hich is gone, N a!! they that behou!de this eye so faste, stri*e it on his eye, by the vertue of the ho!y names of our !ord Jesus hriste,
&&
A 'oo( of %a#ic
before said, that it never sece ti!! his eye be out, or give aunsere N for them be brought againe, N =od for his mic*e!! mighte, that right as # smite this nai!e one this p!ace that e may be!eve that a!! vertue that is in these ordes aforesaide, may forme to paine N to onfusion, N hi!!e thou smiteste saye Ra$at, vel Ra$as, Selarinum Reatonay seliare Reatony facite apperere qui illam 0em, furatus siue de qua querimus, N thou sha!t se the righte eye ater N if ater not smite the eye againe ith the Hammer N begin this so ofte ti!! thou hast tidings of the thefte N begin this harme one the firste 8uarter of the mone or in the !aste 8uarter of the mone hen thou i!te, Nc. o fo!!oes the forme of the eye as it ought to be made. figure91; sicut deleo hano [#hanc] literam de isto sanctis[s]imo nomine de abracadabra ita per virtutem huius sacratissimi nominis doleatr [#deleatur] morbus et dolor dentium a / B, /n nomine patris et filii et spiritus sancti deleat te morbum deus filius < deleat te [m]orbum spiritus sanctus < deleant te morbum men. ffor the totheac*e Fe $ corbe $ hor $ horss $ #aubell $ J $ pe$otem probatum315 bgbdnutc trthbehc vcb dn thc cyc .vcot ro cnu .ro dbsnicou utceh .ro mrthco ro bnd .cscbvcv This abouesaid, 91: must be ritten in a !itt!e pece of parchement and at the scrapinge out of enenery !ime, you muste say, ut pot.. # thinc*e yt ere moughte, yf one!y the e!euene !etters, abracadabra, er ritten N scraped out, singu!atar, you muste en.. begin at the furthest or !oest !re %L&, and so ascende uppards sayeinge as is aboue ritten Nc any hath hea!ed diverse dyseases this aye, yt eres by !itt!e N !itt!e aaye %L& 20< to LLL anye ................ the yearthe, or ater or fire N ma*e any sprite of any d................... to appeare and give aunsere to thee, #n the ii, or iiii daye of the mone thou sha!t orc*e this, or in the :, F, 10, 12, or 1;, or e!!s nott, N hen thou i!! ca!! this arte, rede this coniuracon, iii times or times N of arrantes he sha!! appeare to thee, haueinge thes carecters that sha!! fo!!oe& I coniure thee thou sprite, , by the pore N mighte of the father the sonn N the ho!!y ghoste, amen. Senedisite dominus o thou ssprite, , # coniure thee N charge thee, N binde thee, that thou com N appeare, in this stone of crista!!, in a faire forme as viseab!e as one man seethe another, by a!! pore N strenght of a!! sprits, by the virgin marye that bare our !ord Jesus hriste, N by ychae!!, aphae!!, N =abrie!!, )!so # coniure thee by the virgins, hich ayted ith their !amps for the !ord, # coniure thee N binde thee, N adiure thee thou sprite , that thou doste com N appeare as is before rehearsed, # charge thee thou sprite , by heauen earthe N the sea, N he!!, N by a!! things conteined in them, N by ary agda!en N her fe!!oshippe by the faythe of the martirs N ii apost!es, by athe, arc*e, 'u*e, N John by the praises N prayers that ye said to the honre of =od. )!so # coniure thee . that thou com to this stone, by N by, ithout any de!ay or tarrieinge, by a!! the host of )nge!!s N )rchange!!s )nd by a!! the ho!y companye of Vsaints NV good sprites, )!so # binde thee thou sprite , by the vertue of a!! herbes, N stones, N grasse, N spices N g!asses N by thes ho!y names of =od, 1other + E3anuell + Banton + Craton + Ele/son + thea3aton + a#la + alpha + 2 5 + tetra#ra3aton + 1abaoth + ver3es + athanatos + El/ + Elo/ + cara3atos + esus + )!!so # coniure thee N bind thee thou, , by a!! !ighte N !ights N starres N froste N co!d, yse N snoe inter N sommer dayes N nights tymes yeares N monnthes, houres N minuts degres N /N by a!! the course of the aire, that thou com N appeare in this stone that # may se thee so e!! as one man seethe another, to doe a!! this, and to te!! me the truthe of a!! thinghs that # sha!! as*e of thee, # coniure thee, , by the vertues of hriste, by his agonye and b!oudye seate, by his crosse 91;
$igure has abracadabra` abracadabr` ... abr` ab` a. -ye has very faded !ettering inside+ Q#esus 6a!vator ` #esus scitus .R
915
QpebotdmR is evident!y a cipher for Qprobatum,R hich is ritten beside it in penci!.
91:
#.e. QHe . orbeR etc.
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and passion, by his deathe and buria!!,91< by his g!orius resurrecione N assension N by the coming of the ho!y ghoste our comforter, that thou, , com and ffu!!ffi!! a!! my minde N intente as # haue before rehearsed, to a!! these things that # ou!d *noe, )!so # coniure thee by the ho!y psa!ter of David N by a!! the ho!y prayers therin conteined N by the faith of the faythfu!!, )!so # coniure thee by the sacramente of the supper of the !ord, N by the a!ter of the testamente bothe nee N o!de N a!! the vertue in them conteined, )!so # binde thee thou sprite , by these iii ords + teta#ra3aton + anate3ate + anate3atereth + N by a!! that be!ongethe to these iii ords, )!so # coniure charge adiure N binde thee, , that thou com N appeare in this stone of christa!! N give me a true aunsere of a!! things that # sha!! as*e thee of # commaund thee by the he!pe of =od, N by the pore N vertue of a!! that moue uppon the earthe, or in the earthe or ater of the sea or in the fire, this # charge thee by the hie =od omnipotente that suffered his deathe on good friday N rose againe the third daye to the redemsion of a!! man*inde by his ffastinge N by his carringe to the stepe!! %L& N mountaine N by the pore ith the hich he ansered the devi!!, hen he said 'o Jesus, commaund these that thee be made bread, N by =od the father the sonn N the ho!y ghoste, praised be the ho!y trinitye, iii persons in unitye amen. 20F figure91F
This experiment that followeth is to ouercome any enemies 319 and to gett fauour of a!! men N if thou i!te beare these carecters ith thee N say this euery day before thou eyther eate or drinc*e, N it is tree and proued by ffrier bacon, hoe euer used this. O lord =od the deui!! goeth about !i*e a roringe 'yon, se*einge hom he maye devoure, the ff!eshe !ustethe againste the sprite the or!de persadethe unto vanities, that # may forgett thee my !ord =od, N so for euer be dampned, thus am # miserab!eye one euerye side beseged of crue!! N unrestfu!! enemies, N !i*e at euery moment to perishe, yf # be not defended ith thy god!ye pore, against their tirrannye, # therfore reched sinner, dispaire of my on strengthe hich in dede are none, most harte!y # pray thee to indee me ith strenghte ffrom aboue, that # may be ab!e throe thy he!pe ith stronge faithe, to resiste sathan, ith fervent prayer to mortifye these raginge !ustes of the ff!eshe, ith continua!! meditacon of thy ho!y !aes, to avoid the ff!esh!y vanities N transitorye p!easurs of this ic*ed or!de, that # throgh/t thy grace being sett at !ibertye ffrom the pore of my enemies, may !ive N serveL thee in Ho!ynes N ighteousnes a!! the dayes of my !if, amen. This carecter fo!!oeinge, be!ongethe to the prayer aforesaid N oughte to be orne aboute thee, han thou haste many enemies N by the grace of =od, thou sha!t ouercom them a!! be they neuer soe stronge. figure920 Departe in peace ffrom me ye sprits or spirite that haue or hathe appeared unto me, ithout any 91< 91F
#n !eft margin is QER symbo!. ames or ords in figure read+ ag!a ` anatemate Jesus a!pha ` sother trtragramaton emanue!! panton ` anatematevethe hrist et .
91
#n !eft margin+ HP %L&.
920
3uter circ!e has symbo!s. second circ!e has the ords Qamorem W dinini W Ie!! W LL W homo W signum W terre WR. #nner circ!e inc!udes the ords Qm o o ` abuga! %L& ` 6ia bonaR and in Hebre !etters+ MHIH.
&4
A 'oo( of %a#ic
manner of damage hurte or dis8uiet unto me or any other creature, )nd be yee or you a!!ayes redye and obediente unto me, )nd com heresoeuer # sha!! ca!! you, #n the name of the father N of the sonn N of the ho!y ghost )men. The peace of =od be a!!ayes betene me and you )men Nc. fro b!! mbnnco rf Hcbibehc921 esus $ esus $ esus $ filii dei propicius esto mihi peccatore W maLce heue %L& gotheuai . abose . abose . abose.
20 for to bind any grounde or house or fei!d that nothinge sha!be sto!e oute, by noe theife be he man or Vbe itV oman, N this carecters that sha!be made hereafter must be !aid in the fei!d yerd or house, and as !onge as the there !ye, no theife can carry any thinge aaye N if this bond be red iii times hen the carecters be !aide. "robatum. They that truste unto the !ord are !i*e the mount sion hich movethe not from his p!ace but standethe ffast for euer, 6o # coniure a!! theiues that thee be unmoEueab!e, ast thee haue or becom, into this ground to fecthe any thinge out )s Jerusa!em is c!osed round about ith mountaines, even so dothe the !ord c!ose about this ground on euerye side, )!so # binde this grounde N House ith a!! that in them is, !est the tirannus pore of the ungod!ye, shou!d presse N ffett any thinge out of it ithout the !eave of the Juste. )!so # beseche the ho!ye ghoste here to sett, a!! theues to !ett, they dooe not any of these good aay fette, # bind a!! theues by /by a!! these true and god!y sentenses that none of them haue pore, to carry any of these goods, -cept they %L& !ord sustaineth the House, they !abour in vaine to ho!d that upp, N the yttye a!!so ecepte the 'ord *epe it, the achemen a*e in vaine, )!so you theues that hither com, # bind you+ that you cary nor drive nothinge ffrom hense, it is but vaine after your reste to rise ear!y N eate youre bread, in sette N in sorroe you sha!! tarry here ti!! # dooe give !eaue, by the vertue of the father N of the sonn N of the ho!y ghoste, a!so # bind you, so fare N faste here, as ever as the ffeinde in the bottom!esse pitte, here to fore, by the vertue of the ho!y names of =od, + Elsca + abbadra + alpha + 2 5 + !e/sce + oristion + ere3on + hefan + E#er8uerpone + El9epha + Res + e#erion + petha + ho3bonar + 1ti3ula3aton + nathanatho/ + Erio 3o/3os + peb + theou + N by a!! these afore rehearsed N sha!be here after # coniure you theues, N binde you a!! by the !ivinge N true =od, that did dissend into the !oer parts, N by mary the mother of him, N by 6t John the Saptiste, N by that same pore that =od gaue to *inge 6o!omon, hen he bound a!! sprits into a via!! of g!asse, so # bind a!! thenes that hither com, any good aay to ffette, # beseche =od he i!! them a!! !et!, this # trust N this # be!eue, that =od i!! dooe his good orc*s to preue, )!so tree N a!!so sound, as # dooe stand here on this grounde, by the vertue of =ods mighte, # binde you theues by day N nighte, yet # adiure N charme a!! theues, be they neuer so evi!! that ye stond here sti!!, N haue noe poere to move, more then a stone, by the vertue of persons iii =od one, N truthe N mighte moste, !ett these theues ith a!! theire booste, )!so # coniure N bind a!! this grounde ith a!! the goods therin by the vertue of this ho!y prayer the hich # sha!! say to the honor of =od N ffor the safegarde of these goods againste a!! theues. 'ord remember this good orc*e ith a!! my affections hom # haue sorne N voed unto the !ord =od of Jacob, sayinge # i!! not enter into the tabernac!e of my house, nether !ime upp into my bedd # i!! not s!epe ith myne eies neither s!omber ith myne eie !idds unti!! # prepare a p!ace for the !orde euen a tabernac!e for the mightie =od of Jacobe, this p!ace, !oe e haue herd of him in -phrata here e haue found it in the bushefei!d, !ett me therfore enter into this tabernac!e, !ett us a!! fa!! don before his ffootestoo!e, arise !ord unto thy mansion thou N the arc*e of thy strengthe, !et the preists dooe on righteousnes N thy ffaithfu!! reioise for thy seruante VdavidV sa*e, deffar ith the cominge of thine annointed, ffor the !ord hath made a faithfu!! othe unto david, him 921
)bove kcKs are ritten keK7 above kbKs are ritten kaK7 above kiK is ritten kgK+ Qfor a!! manner of ` headacheR
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se!f hich he i!! not chaunge, of the seed of thy be!!y sha!! # sett on the seat roya!!, if thy chi!!dren i!! *epe my couenants N ordinauncs, hich # sha!! teache them, then sha!! the sonns of them sitt in the seate roya!! from age to age, for the !orde hath chosen sion, he hath chosen her for his habitation, this 8uiett p!ace sha!be my perpetua!! rest, here i!! # de!! for it de!ighteth me, # i!! amounge the yeare!y ffruits, N satisfye the pore man ith foode # noughte =od sha!! c!othe this p!ace ith hea!the, N the faithe fu!! sha!! reioyse in safetie, here sha!! # sett forthe the ff!ourishing 210 -mpire of David, N prepared the !antern for the night %L& p..................... these goods, his enemies sha!! # c!othe ith confusion, but uppon him sha!! # sett his ff!ourishinge crone, g!ory be to the ffather N to the sonn N to the ho!y ghoste, as it as in the begininge is no N euer sha!be or!d ithoute ende amen, amen, amen. )!so # coniure N binde a!! theues by a!! these ho!y praiers, N by a!! other good ords that be ab!e to be spo*en or thoughte. )!! this true!y donn of arrantis theire sha!! nothinge be caried of thy ground, nor out of thy house, )nd thou must haue this pentac!e ritten in parchmente N !aye it in the house uppon the ground N if there be noe house devide into som tre her it may not consume ith ett nor mustines N thou sha!t see it i!! doe the p!easure by the grace of =od. figure922 To finde treasure of the yearthe ma*e this ffigure fo!!oinge ith the b!ude of a b!ac*e he!pe N hange it aboute a hite coc*s nec*e N gooe there as the treasure is suspected N cast your coc*e out of your hande, N he sha!! gooe N stand right ouer it N croe, digge there N ta*e it out of the grounde ithout any c!arc*e, N your coc*e must haue a corde or a !ace of seauen yerds !onge about his !egge to haue him againe hen you i!!. "robatum est .929 figure92; 211 ............................................................................................................ in the hich he inc!osed a!! Vmanner ofV beastes N it must be made in !inen c!othe ith the b!oud of suche a beaste as thou desireste, N !oo*e ho many beasts so many sea!es N put it uppon an a!ter or under, the space of daies the moon ainge the 10 day of Ju!y or e!!s the 5 or < of )uguste in the ; houre, it muste be ritten N a!! this aforesaid obserued, put it under thy righte arme, N goe an huntinge N hen thou seethe such a beaste as is for thee, caste the sea!e againste them, sayeinge these ords that hereafter fo!!oeth. 4hristus incit 4hristus regnat 4hristus imperat, state, state state in virtute istius sigillis imobiles quasi lapis o fere 4oniuro vos per ista magnam nomina dei , !e3arii. a#la thosauroste bal#ar enalo/ tetra#ra3aton. abrotanado3a ve! anabrota3. nado3a !an#i3e !ana9ir/n S" !ana#ena#i3. !ana8uir/. !ana#ata. !anaros/. !a/fa !af/3. ) per omnia terribilia [ ) hoc ego praecipio ) impero ex vertute ) in vertute, per vertutem que deus creatore nomine, dedit, ade ) filius hominis, agios, agios, agios, fiat, fiat, fiat, amen, amen, amen.
Experimentum amorem, true 3 proue# of man!e. Ta*e a ffroge that is usinge to drye !and N put him into a pott, that is made ffu!! of Hoo!es N 922
#nc!udes ords Q6emaphoras W Jothenah 4 3hyaaaaaga 4 #e"ybbR
929
#n !eft marg+ HP.
92;
#nc!udes ords Qpater p Z )!pha 8 ...theos ... otheos ) e o " aR7 Qstate state state state.R
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stopp it faste, the berry the pott in a cross hye aye in an antt hi!!, ith sum thinge N !ett it be ther daies N !oo*e thou stopp it fast, N that thou goeste againste the inde that yt here no noyse, N at the dayes end goe and ta*e out the pott, N thou sha!t finde ii bones in ytt, ta*e them N put them in a running ater, N one of them i!! ff!ote against the streame, mar*e yt e!! but *epe them bothe, N ma*e thee a ringe, N ta*e parte of that yt some against the streame, N sett it in the ringe, N hen thou i!te haue any oman N put it on her right hand, or e!!s touche her therith, N she sha!! neuer rest ti!! she hath bin ith thee Nc, N if thou i!t no more of her, N i!! haue her to goe aaye touche her ith the other bone, N she i!! not tarry ith thee. "robatum. figure finis
ffor showtinge [=shooting] write these names, N put them into the arroes heeds that thou i!te in ith, suad. 3a#as. lu3bit i3bro cra3unth pullus. cralcrach. bith. nflew. cabeanthew. N the poch of hir poo**e, defellarwff. calphe. bath. bts uncts nowT ber 3pe3ath. bts /n#le n#r/e. ell. R/borw. in canus. horre. haroront ne tora$ nothing ecepte but pore in f!ighte, ta*e thes names N put them in thy arroes heds, N that day that tho i!!t shote for any greate ager, say a#o 3arownt iii times N shoute neuer %L& that arroe, but hen you i!! inn N gett the game, N then pric*e the second finger on the !efte hand N bett the head of the arroe in the b!oude, that same day that you i!! shoute, N saye in the !osinge of your arroe, pore in f!yghte, N that day if you shot for a 1000 pound you sha!! in yt, ut probatum. 212
a white 02 lofe 02 3 ma*e ii circ!es on the bottome N ithin the circ!es rite 3atheus. 3arcus. lucas. ohannes. N then ma*e a dubb!e crosse ouer the bottom, N then ma*e on the ouer parte a dubb!e circ!!e N ithin the circ!es rite the names abouesaide N then ma*e a dubb!e crosse N ithin the ; spaces rite the ordes fo!!oinge, hec munera + hec sca~ sac^a^facta ????? + illumina ???
+ then ta*e a *ey ith crosse ards N rite one the one side of the *eye, Ieseus [*iustus] es domine, N one the other side & rectum iudicium tuum , then !ett the *ey !ye ti!! it be drye, then ta*e iiii *nifes ith hite heaftes a!! of one ma*e N rite on the firste *nife tetragramaton figure, N one the second *nife, 1abaoth figure N one the third *nife E3anuel figure N one the ; *nife, occino3os figure, then ta*e your *eye that is ritten N thurste the ards in at the toppe of the !ofe thus sayinge, /nfigo te clauis in panem istum per patrem ) filium, ) spritum sanctum, ) per quinque vulnera, domini nostri /esu 4hristi ) per virginitatem beatem marie virginis ut tu panis mihi demonstres veritatem ) non falcitatem, de re qua dubitamus, in nomine patris ) filii ) spritus sancti, amen. then ta*e your firste *nife N put it in at the side of the !ofe sayeinge, /nfigo te cultelle in panem Nc, say thus at the puttinge in of euery of the other *nifes at the iii 8uarters, then say thus, # charge you bread *eye and *nifes by the vertue of the father the sonn N the ho!y ghoste, N by the vertue of our b!essed !adye, N by the vertue of a!! those b!essed ords that be ritten ithin thee, or uppon thee, or aboute thee, that if suche a person haue suche a thinge, that thou torneste about ith the sonne, N if not, thou torneste againste the sonn, or e!!s stand sti!!, then ta*e the *ey betite you N another, by tite your fingers thus sayeinge. 4oniuro te pane per patrem et filii, ) spiritum sanctum, ) per deum qui fecit celum ) terra, mare ) omnia que in eis furit [#sunt], ego coniuro te panem per sanctum trinita[tem] et per 4hristi
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baptismalis puritatem, ) flagilla[ntem] 4hristi ) per alapas ) clauos quibus crucifixus fuerit in crucem ) per verum sanguinem, sanctum preciosum quo rede[((] sumus ut tu panem mihi demo[n]stres veritatem ) not $& falcitatem, de re qu[a] suspectionem habemus( 4oniuro te panem per istud nomen quod est, tetragramaton +, domini quod aaron tulitt in ffronte scriptum, ) per maiestatem dei ) per omnes angelos ) archangelos tronos ) dominaciones principatus ) potestates, ) per omnia miracula que deus fecit, 4oniuro te panem per il[lud] miraculum quod deus fecit in deserto, quando ex quinque panibus ) duobus piscibus safiauit [#saturaverunt] quinque milia homini, ) per illam cenam quam 4hristus cenauit cum discipulis suis quando ben[e]dixit panem fregit ) dedit, eis dicens, accipite, ) manducate, hoc est enem corpus meum quod pr[o] vobis, tradetur, ut tu panis nobis demonstres veritatem, de, r[e] qua, modo, querimus. figure925 figure92: 219 figure, circ!e92< This Reg^a^ll egent made by me parsonn !arc*e in divinitie Thomas Drore, ith other, ;, or doctours N maisters of the hye sciens under =od, ii of the hie scho!es of 3r!ians N ii of the universities ithin the rea!me of -ng!and ith the he!pe N counse!! of ffriar Sacon, these vi onsentinge in one that this eperimente used after this manner fo!!oeinge in a!! degrees is as sure as the gospe!!, N a i thimes by them proued haveinge a carrier at ther commaundemente to de!iver or she any manner of things that they demaunded eyther of treasures Hidden, or any other things, Now this c!arc*e in divinitie N maister under =od Thomas Drore aforesaid, at =ods ca!!inge of him before his departinge of his !if, out of this or!de, gave his fu!! pore N authorytie at the re8ueste N Harty desire of this stearde, as*ed of haritie he gaue fu!!y a!! there pores to him in a!! causes to obteine as they had donn, to that he used him se!f N his companye punishinge them se!ues for the !oue of Jesus hriste in a!! degrees after this manner as hereafter fo!!oeth, the hich this steard promesed him faithfu!!y, to se a!! thinges a!!ay befor his orc*inge, by =ods grace to be fu!!fi!!ed, herfor he made him very perfett in the sciens, herfor thou parson or preiste as*e euer counse!! of thy stearde. This beinge done so the (?) steward so to God ?????????????? [very faded]
deat (?) for (?) [for] (?) the loue of thy (?)
figure, *nife 21; yne dayes before thou begin this orc*e, N dayes after, penaunce %L& streyte!y # charge thee to ta*e, ffastinge ith bread N ater, 5 dayes before thou begin, N 5 dayes after thou haste spedd, )!so secret!y # commaund thee to fu!!fi!! thy pi!!grimages, hat time thou hast, %L& spe.. ffurthermor stearde # charge thee in any ise to VbeV pure N c!ene N to com in ith thyne apparrai!e very c!en!ye c!en!ye 4c!ensed %L& N to be contrite N sory for thyne offences done againste =od, N c!ere!y forgive a!! the or!de as fre!ye as hrist forgaue his deathe and as thou ou!deste be forgiven thy se!f of him, )!so steard # charge thee in the paine of eterna!! damnacion 925
Heagram simi!ar to that in 'esser ley boo* =oetia. (ords inc!ude+ )!pha et , sigFnum tav, TeEtraEgraEmaEton, #esus hristus, and %in Hebre characters& #HIH.
92:
Pentagram !abe!!ed Q pentaculum 3olomonisR, simi!ar to that in =oetia, ords inc!ude+ a!diato, ba!!arot, be!!LLy, ha!!y, hu!!i"a, 6o!u"en.
92<
agic circ!e. (ords and names inc!ude+ aphae!!, rie!!, PanVaVfratie!, ag!a vsion, ag!a, seraphim =abrie!, ichae!!, ` otheos athanathos, 6abaoth, ana"apta, pentarisor, dominationes %L&, agios ` coLcore, is*iros osamma, cristus, anatarie!, o!iton, meripu, virtutes ` hic sedeat simull, et socios ` 4irculus terre.
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that thou be tree in ffu!!fi!!inge this orc*e as thou i!t ansere at the dreadfu!! daye of dome, bothe for them that be dead N for them that be a!ive, a!so # charge thee to eare net uppon thy bodye a sherte of haire N very sharpe of haire, a!so thou must privi!ye punnishe thy body ith a sharpe rod of birche, ons a day, dayes before thou begin thy orc*e, N dayes after for thine offences donn againste our sauioure Jesus hriste, )!so # charge thee steard To doe thy detie to here mas, of 6t 6yprian yprian devoute!ye offeringe therat, re %L 4etc LLL& oe # charge thee to fu!!fi!! a!! these thinges 6teard, as thou i!te obtaine thy purpose, N these things doeinge, tru!ye, ithout doupte thou sha!t obtaine. Sut # charge thee !oo*e a!! thy garments that !onge to this orc*e be puer!y c!ene N sete sme!!inge Nc.
7his lon#ethe to the preiste to use after this 3anner followein#e 6eauen dayes before the profe of this eperimente, thys # charge thee to be puer N c!ene contrite N sorye N puer!ye me*e in a!! causes, but specia!!ye !ive chaste, N use things, before said, in any ise 9 dayes before, then ith good devotion say mas of 6t siprian N !o*e thou haue none uppon thee but pure c!othes, honeste N c!eane sme!!inge of sete oders N spices very sete!y, N !o*e privi!ie that thou haue uppon thee they ho!y sacrament of an %L& e!ement, and !ett it be so privi!y *epte that it be *none to no person !ivinge but to the steard N to thy se!f, N ith that ho!y oy!e thou sha!te ma*e a crosse on the forhed of the sord berer, hat time thou N he entereste into the circ!e, sayeinge /sayeinge the prayers that he sha!! thee shee tourning you into the easte, N !ette you haue privi!ye a sto!e to give the steard N !oo* that you haue ho!y ater made as the boo*e ma*es mension to cast uppon you and the sord berer, N in any ise !oo*e that no hastines, nor noe seareinge be used nor doe nothinge but as*e ounse!! of the steard N in noe ise fere nothinge hat soeure thou herest or seeste spe*e not but *epe thy minde on thy boo*e N somtime thou maiste cast upp thyn eye N !oo*e to the steeard N if thou se him smi!e thou maist %L& be g!ad but no ise smi!e not thou for it may !oose a!! the orc*e that e goe aboute N put us in danger, ore ouer this !ongeste to the steard and to the preiste for any ise you must be puer!y c!eane, #.. surE %L&roundinge of you N shauinge N you muste c!ene ashe you in a bath made ith !eaues of 'ore!!. )nd after onfession it behouethe thee to be arayed, forsothe hen ye in accordinge time desireste to enter the circ!e, N beare you haue noe spott in your c!othes, nor in your sou!es, for if there be any spott, ithin you or in your c!othes, ithout dobte the sprite ta*ethe disdaine to com to you, as to persons unorthye, a!so 9 dayes before you orc*e, *epe you ffrom anye manner of comunicacon, ith or of omen N natura!! po!usion N in noe ise but !itte!! drinc*einge, N before you goe to your orc*e, ta*e your reste in a c!eane bed N in c!ene c!othes that thou maiste reste e!!. )fter that arise VupV N haste thee to orc*e that thou i!t doe, but before ta*e, this !itt!e recreasion of bread N ater, N sma!! fishes, for ta*e not uppon thee to eate ff!eshe before thy orc*inge, nor yet thou ith fastinge stomac*e to goe to thy orc*e at the !easte for dread of sights, to be ouercom N for erines of sprits, N *epe you ffrom !ights of cand!es iii hores before 215 )!so if you orc*e on the daye, *epe you from !ighte of it 9 hours before, then the sord berer must haue the ringe eringe it a!!aies on the !itte!! ffinger, on the !efte hand fasheoned as the steard hathe one !ongeinge to this orc*e. o ffo!!oethe the coniuration for this orc*e, %Nc& I coniure thee L very faded by the vertue of this bond that thou *epe thy appearaunce to the sitasion in paine that may fa!e me it I coniure thee or you , #n the name of =od the father the sonn N the ho!y ghoste, that you sprits that be ithin this ground beneathe, or aboue, or aboute, that you goe ffrom this p!ace a mV!iV mi!!ionL e!!s N ther sti!! to abide, ti!! e haue our purpose. # coniure thee here soeuer ye be, that ye aay hence that e may fu!!fi!! our desire N i!! per hoc deninum $#dominum%& dutum $#dictum%& miscuem $%& prolatum s verbum caro factum est, et per preciosum sanguinem innocentum domini nostri /esu 4hristi quem ipsum effundit, abiunt $#abiicit%& in ara cruce pro nobis steleratis quem virgo viri nesia, igne santissime, illuminata, concepit peperite $%& quae semper immaculata, 4oniuro vos etiam, =, /[n] nomini $%& /esu 4hristi
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cui omne genu flectatur celestium terrestium ) infernorum ) omnis lingua confiteatur que [#quia] dominus noster /esus 4hristus in gloria est dei patris ) per hoc nomen sanctum carno [#carnem] ) sanguinem ex maria virgine conseptum ) notum [#natum] ace $%& per hoc universum genus humani red[e]merete in cruce humillitate immolatum fugite, fiat, fiat, fiat . Also I coniure you, , devi!!s, e!!eus ]e!vesL or firadra*s hence, a!so you sprites, that oeth this treasure he!p us to it N as # am a true preiste # sha!! doe for thee to thy he!pe, N in re!easing of thy paines N increasinge of thy great ioy N b!isse, herfor # charge thee or you N coniure bind N constraine, thee or you *epers of these goods, by the vertue of the g!orius N hie name of =od Tetragramaton that thou suffer it not to figure be chaunged into any *inde dede yneabu!! nor yet to be remoued, from our hands # coniure you out of this grounde N a!so to avoid peaseab!ye ithout ind or ether, ithout thounderinges or !ighteinges, e haueing *noe!edge of your goeinge aaye, ithout hurtinge or harminge of me or any of my companye, or any creature, or of any manner of thinge that euer =od created, # coniure you, , N charge you by the b!esed b!oud of our !ord Jesus hriste, N by the poer of the ho!y sacramente of the a!ter, the b!essed body of =od our sauiour Jesus hriste, in forme of bread, # coniure you, , yf you ar a ristian man or oman or chi!de, # charge thee by the baptime of Jesu hrist, # re8uire thee by the sacrament that thou haste reseued N ta*en N by the manhood of Jesus hriste, # re8uire thee , by the vertue N pore of the manhood, the hich as dead N rose againe open!y from deathe to !if on the iii daye throe his on pore, N so the godhed N the manhood assended into heauen bothe body N sou!e, on the assension daye, saieinge these ords to his discip!es. Patrem meum et "atrem vestrum et +eum meum et +eum vestrum %John 20+1<&, so # charge you, , for to he!pe us, to this treasure that is in this circ!e heras e haue made it thro the mirac!e of the a!!mighti =od N by the might N pore of a!!mightie =od, N by the mighte N pore of a!! saintes in heauen, I Coniure you sprite, , by the might N pore of the presious b!oud that as conteined N chi!ded in a maid, pure N c!eane ithout any spott of sinn a!so, enoch N he!y sha!be dead in Jerusa!em N they sha!! rise againe open!y, throe the mighte N pore of )!!mightie =od, N of his g!orious deiti I coniure & require & charge thee or you by the cursses of a!!mightie =od that thou avoid by the ords of hom thou oughtst to be obediente N a!! creatures heauen!y, yearth!y N he!!y %& N by the obediens that thou oethe to our !ord =od, 9 persons N one =od in trinitie ???????? faded the or you N coniure charge coarete N constreine thee or you #n the most mighteste N most hieste name of =od on,328 (?) e!! N oo a!pha N , # constreine thee # coniure thee N binde thee N charge thee or you to he!pe us unto this treasure not defraudinge of me nor anie of my fe!!oes Nc. 21: LL N drive thee out of this ground, e seLLL by the LLLLLLL 92 of =od, deus deorum, N by the great strenght of =od that made a!! heauen ith a!! ies g!orious N a!! dignities orthines orshipps N a!! suffrags N by a!! the orthines N dignities in heauen, N by a!! the princes in heauen under =od & by all (?) aunge!!s N archange!!s under =od N by a!! ho!y euane!istes N by the pore of their officies, N by a!! the ho!y apost!es, N by the pore that =od gaue them N !eue %L& them, N by a!! prophets N pore, N faithe N by a!! ho!y martirs N by their martirdome N by a!! virgines N virginite, N by a!! ho!y saints N their !ivinges to the p!easure of =od N by a!! the ho!y #nnocents N theire Uoies N by a!! the ho!y seniors N their pore N Uoies N by the ho!y a!ter of go!d N by a!! the g!orius Uoies merits N dignits in the hye !ordshippe of =od and by all the ho!y ha!!oed names of =od, on. 2 oo. alpha 2 5. tetra#ra3aton. e3anuell. esus Christus. deus homo maiestas, de ita dignitas humanitas, N by a!! other the ho!y N mighty names of =od, amen.
Then say the gospell, In principio erat verbum, Nc Deo gratias dirige domine deus meus actus meos #n bene p!acito tuo, N kviam #ni8uitatus amove a me N /de !ege tua miserere mei,K a#la. sabaothe. adona/. #n nomine patris omnipotentis 8ui ce!um verbo N cuncta creauit e nichi!o, hunc 92F
ompare Q...names of god, 3n, N oo, a!pha et R on net page.
92
Dan reads+ Qground, e semusL y the LR
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A 'oo( of %a#ic
circu!um incipio in nomine fi!ii unigeniti 8ui humanum genus, suo precioso, sanguine redement 4redemit N hunc circu!um, circumfero, #n nomine spiritus sancti parac!itus 8ui carda 4corda aposto!orum, N prophetarum sua #nvisibi!i puenetravit potentia N omnia nomina dei nota N ignota. 3 sancti ange!i dei, Raphaell. #abriell. sa3uell. 3ichaell. sala3ell. anaell. capciell , adiutate nos in omnibus operibus nostris, N !egat ista sentencia, #nfra scriptam deinde cito ipsum sededo #udicia!iter, 6ic -go ito, N moneo te, , ut venias ad hunc circu!um fatum in honore sancte trinitate 6eme!!, bis ter 8uater per emptorie ut compares in pu!chra forma hominis ve! humana coram me N sociis meis, sedentibus ve! sedendo in hoc circu!o cito N moneo te, ve! vos spiritus circum \ stantes in ayre citationem deterre 4deterrere sibi figure of circ!e 990 #n nomine patris fi!ii N spiritus sancti amen N EE piu L cita L 4prima citation 6eme!! bis ter 8uater, per \ 8uem!ibet unum ut fitt !egittime citatus \ per auctoritatem domine nostri #esu hristi \ per prima monicione tres \ horas ut pena sua \ dup!icit N per secunda \ monicione, iterum tres \ horas, N per tertia \ monicione totus tempus \ 8uem inter prima monicionem EE N u!timam N per sua inobediencia \ pena sua semper inva!escat, Nc. Ex auctoritate mihi \ commissa, ve! admissa 1o 2o 9o c!amando ad ;or partes circu!i, \ veni festinanter N nisi veniat, sedeat magister cito N scribat, contra eum, eius contumacionem tunc sedeat iudicia!iter, N !egat contumacionem, ecomunicando sic 3 immunde spiritus , per eo 8uia non obedisti mandatus domini nostri #esu hristi dei tui nec precepta eius custodus, responde mihi 8uaere non ecomunico te propter inobedienciam tuam N contumationem tuum, responde mihi ubicun8ue fueris in toto mundo 8ue pro certo scio 8ue tu fuisti N es !egittime sitatus premonitus, Semel bis ter quater, N propter tuam inobedienciam N contumacionem ecomunico N anathemati"o te, de hiis scriptis anathemati"at dei N domini nostri #esu hristi N omnem sanctorum eius ut non tu 8ui estas 8uos8ue desiderium N vo!untatem meam comp!eas ac mu!tip!ico penas tuas, in infinitum, faded spiritus eor"isate N coniurate N obedias mandatis domini dei tui amen. 21< veni, veni, veni, N post 8uam venerit spiritus respiciate magister uersus i!!am p!agam N videbit spiritum N dicat ei, 3 tu spiritus per omnia supradicta te coniuro ut dicas mihi ta!ia, N fiat tunc/e peticiones deo gracias. .... =od ...... %faded& # coniure thee991 by these ords fo!!oeinge, the hich =od said in the creation of the or!de, ffirst hen he made !ighte he said fiat !u N facta est !u, the, 2, ord han he made the firmamente he said fiat firmamentum in medio a8uarum N deuidat a8uas ab a8uis the, 9, orde hen he made the firmamente he gathered a!! the aters that ere under Heauen, N then he said congregentur a8ue 8ue sub ce!o sunt in !ocum unum N appareat arida, the, ;, orde, han he made to springe a!! tres N herbes, he said =erminet terra herbam virentem N faciunt semen N !ignum pomiferum faciens fructum, #uta genus suum cuius semen in semet ipso sit super terram, the, 5, ord han he made the sonn, mone, N starrs he said, fiant !uminaria in firmamento ce!i N 4ut diuidant diem ac noctem N V 992 fuit in signa N tempora N dies N annos, N ut !uceant in firmamento ce!i N i!!uminent terra, the, :, hen he made fishes in aters N birds of the aire he said producant a8ue repti!e anime viventis N vo!ati!e super terram sub firmamento ce!i, the, <, hen he b!essed them N said rescite N mu!tip!icamini, N rep!eta 4Ee a8uas mapauis8ue 4maris aves8ue mu!tip!icentur super terram, the, viii orde hen he maid beasts N ormes N serpents he said Producat terram animam viuentem in genere sue 4suo numenta 4iumenta et repti!!ia N bestias terre secundum species suas, the, , orde hen he made 990
irc!e inc!udes Q!ocus magistriR, Q!ocus ioriR %LE&, Qad habendum spiritum 8ui tibi respondebit de omnibus rebus N factis N de toto mundo sine dubio.R )round the outside are mar*ed the cardina! directions+ Occidens,3eptentrionalis, Oriens, 5eridies (est, orth, -ast, 6outh
991
ompare p. 12.
992
aret %V& in the tet7 margina! note+ Qsint or sunt.R
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man he said faciamus hominem ad ymaginem N simi!!itudinem nostram N precipit 4praesit pissibus maris N vo!ati!!ibus ce!i, N bestiis terre N universe8ue creature, omni8ue reti!e8ue 4repti!i 8uod moventur in terra, the, 10, ord han he said rescite N mu!tip!icamini, N rep!ete terram N subicite eam N dominamini pissibus maris N vo!ati!ibus ce!i, N universis animantibus 8ue moventur super terram. thus endethe the speache that =od spa*e in the creation of the or!d, N of a!! creatures. N if ther be any sprits he sha!! arise on arrantis, N if he appeare as*e him in thy mother tounge hat he dothe there, N charge him to te!! you, ho ye sha!! have that goods, N by hat meane, N by hat crafte, N hat time is beste, or in hat day or nighte, or in hat time or houre ye sha! dispose the goods, N then charge him that he be redy to you, hen that you com againe, N appeare to you, N ffu!!fi!! your comaundements #n nomine domini #esu hristi LL potenciam virtutes a!tissimi 6ignum sancte crucis W. super me facio ut spiritus non venient me !edere offendere VagnareV 4aggrauare ve! mo!estare non va!eant hristus ad iuuante protegente N defendente, cui ce!estia terrestia N inferna!ia subiciuntur 8ui viuet N g!oriatur so!us per cuncta, secu!a secu!orum amen. 6a!ua me %L& domine N sa!uabor W sa!ua me domine N sa!us ero W 8m !aus mea tu es, N omnibus diebus vite mee. a#ios + athanatos + hristus vincit hristus regnat W hristus imperat W hristus me benedicat N ad spe compe!!endos ab istus thesaurum hic in ista terra absconditus amovere me ad iuuet amen. Domine #esu hriste fi!ii dei viui te supp!iciter deprecar N eoro ut conserues me, #ndignum simu!um 4famu!um tuum, , hodie N 8uotidie in omnibus operibus meis, N deprecor te sanctum patrem creatorem mundi, N per fi!ium dominum nostrum #esum hristum redemtorem humani generis N per omnia ineffabi!ia nomina tua N per omnes sanctas virgines tuas 8uod sunt in ce!o N terra, N 8uatenus me famu!um tuum ad omni impedimento conseruare digneris, hodie N semper in isto opere ut ma!igne spiritus non possit me deridere, ruit %L& decepit Domine #esu hriste fi!ii dei viui 8ui ce!um N terram fundasti, N omnia 8ui in eis sunt mandasti, ut fierent digneris domine die isto N aures tue pietatis inc!inare N eaudi preces meis ut opere mea va!ea ducere in effectum secundum meum desiderium N vo!untatem. 21F ustodi me in opere iste ut ma!igni spiritus non possunt irredere me sed ut ergo possim super eos habere potestatem999 constringendi eos sicut meam eius, N sic ego vo!o, N tu pater sancte tibi c!amo c!amore magni per suam 4tuam sanctam benignitatem N misericordiam et pietatem 8uatenus in me digneris sancta sanctam graciam et inte!ectum infundere ut possim facere venire omnis spiritus in figuris huius imp!eant omnem vo!untatem meam in omnibus 8ue precipiam eis ad meam vo!untatem per nomine sanctum tuum ineffabi!em, tu 8ui es trinus N unus deus patris N fi!ius, N spiritus sanctus. [Tu qui es trinum et unus deus pater et filius et spiritus sanctus, pater misericors pius et iustus, ] adiuua famum 4sanum N inco!umem cum omnibus sociis meis ab istis spiritibus ma!ignis ut non va!eantur, nec possit me offendere, nec !edere, nec deridere sed in omnibus, N per omnia mea desideria, adimp!eant, ve! adimp!ere faciant cum effectum amen. E@plicit K$[faded]
F pentac!es, one is damaged 21 11 figures, pentac!es. 3ne is ob!iterated. 220 999
Damaged parts of this page can be reconstructed by comparing ith (110.
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A 'oo( of %a#ic
????????????????????????????????? [I think there might be a first line, completely faded???] any sprite, or sprits, as hereafter fo!!oethe, ffirst thou sha!t tourne thy se!f it thy face into the easte N say thus, In the name of the $ather, N of the 6onn, N of the Ho!y =hoste, )!! you sprits that be here ithin this grounde, or ater, fire or aire, by the space of a hundrethe e!!s on euery sid rounde aboute me, # coniure you N charge you everye one that you depart N goe ffrom this grounde, N tresure N that you com no more here, ti!! that # N my fe!!oes haue don a!! that e i!!, N that you tourne not the treasure to noe other p!ace, or !i*enes, nor that you hurt not me, nor none of my companye )nd to a!! thinges, # coniure, adiure, N charge, N binde a!! you sprits, by the mighte and !eaue of =od V our 'ord Jesus hrist %LLL&V by his ff!eshe N by his b!oude, by his temptacion fastinge and agonye, by his death N passion, N by his resurreion, N by that pore N mighte, that he sha!! haue, han he sha!! com, to Judge a!! the or!d, )nd yet # coniure you sprits a!! N euery one of you, by a!! ange!!s N )rc*aunge!!s martirs N conffessors N virgines, N by a!! the ho!y companye of heauen, that you doe as is before rehearsed, to you. )!so # coniure you by the pore might N vertue of heauen, earthe, ater, fire N he!!, N a!! things conteined in them, by sonn, mone N sterrs N !ights N by a!! the torment of he!! N a!! sprits. a!so # coniure you, by a!! signes N p!anetts N by the ange!!s of them a!!, so # coniure you by a!! these ho!y names of =od, + 1other + Banton + Craton + Alpha + 2 5 + A#la + El/ + Elo/ + tetra#ra33aton + E3anuell + 1abaoth + Adona/ + N yet # coniure you sprites by a!! the thinges that ever =od made created or ordained, that you avoid from this treasure, N !eaue it here ti!! # and my companye haue roughte a!! our minds, N that you hurt not me nor none of my ompanye, to this # coniure you N adiure you by a!! the pore strenght N might of =od the $ather, the 6onn, N the Ho!y =hoste, by a!! aires, earthes, aters, fires, e!!ements, p!anetts, carecters, stones, oods, grasse, N herbes, N re!ic*es, by a!! yron, ste!e, brass, copper, N tinn, by a!! sy!ver, go!de, bo*es, N a!! vertue of a!! things that be!ongethe to man or beaste, N yet # coniure you N adiure you in =ods name, N in the name of athe, arc*e, 'u*e N John, N by ary the mother of =od our 'ord Jesu hriste, that you goe and departe from this grounde by the space of one hundrethe e!!s one everye side N that you never com here to this p!ace, here here # doe ma*e this crosse figure by the vertue of him that died one the crosse Vof oodV for mans sa*e N sinn, # coniure you sprits or sprite that *epes this treasure here in the ground that you goe your ayes N that #ncontinente, # charg you by the dreadfu!! day of dome in the hich day =od sha!! Judge me N you, N a!! man*inde in hose sight the ic*ed N dissobediente sprits sha!! not be abe!! to abid but sha!be cast done into he!!, so be you p!aged, N cast into torment N paine, yf you doe not departe N goe from this ground, by N by for # do be!eue that to hat sprite or sprits so euer these bonds sha!be red, that yf they doe not f!ye N go from the treasure N grounde, euen at my comaundement, as # be!eue that they sha!!, # coniure you into the pore of the ffeinde there to remaine ti!! the daye of Judgmente. )!so # doe be!eue that you sha!! f!ye N goe your aye from this grounde, by the space of an %L& hundrethe e!!s on every side, )!so # coniure you, by the pore N be!eife of the iii *ings tht offred to hriste Jesus our !ord N sauiour N by that hich they offred N by the names, N by the sounde of their names as these, aspar + %elchior + 'altha9ar + N by a!! good N faithfu!! men N omen N by a!! their be!eifs that they haue in =od N his orc*s. )!so # coniure you N adiure you N bind %L& you, by a!! the *inges of the aire, N of the earthe N ater N fire, N air of he!!, that you goe from this ground, N that you !eue the treasure here her it stands, N that you, not none of you, nor noe other ssprite or sprites cary it not from us, nor turne it not into noe other !i*enes or fashion. )!so # coniure N binde you a!! sprits N e!ues N men, beaste N a!! doggs that none of you doe aaye or !ett us, by =od the ma*er N redemer of a!! things both visib!e N unvisib!e N by his ounds N heires sinees N vaines, # charge you by the b!essed trinitye, thre persons N one =od omnipotente N ce!estia!!, ithout begininge N sha!be =od ithout end amen. 221 )!so # binde N coniure you sprites N a!! other before rehearsed, by thes ho!y names of =od that # sha!! spea*e N haue spo*en, + tetra#ra3aton + anate3ate + anate3atevethe + Alpha + 2 5 +
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A#la + esus + [fi#ure: Febrew F*F] + by the ho!y servis that e haue N by our preachers of the gospe!! by our faithe hope N be!eife that e haue in =od N his ords )!so # coniure you sprits by the misterye of =od N by the ho!y crosse on the hiche Jesus hrist suffered his passion and deathe, by his buria!! and risinge againe, N by his assendinge into heauene -ven by N by goe your ayes and !eue a!! this ground N things therin, as # haue comaunded you, by =od the father the sonn N the ho!y ghoste to hom be g!ory honour N praise for euer N euer amen.
You must red this bond iiii times ouer, that is toards everye 8uarter of the or!de ones hauinge these carecters pinned one thy breste, N thou sha!te spede one arrantise ffor this did bacon figure99; a!phr e m i o b a d eriabodu figure figure figure figure
fbe outin# bf @ [$$$] ab##r @uure be si@(r th@t ediirth in thr wbbu,,6 + pote + porre@ero + 9ebita + 9ero@ S-" + 9arapton + peraclitos , in nomine patris et filii et spritus sancte )men.
6ay these 9 tymes ouer a cuppe of )!e beare or ine, then righte these ordes in a pece of paper N ashe the !etters out ith the !icore, N !ett the partie drinc* yt
Another for the sa3e + Caro + Cara + redibit + 1a3i3 + 1aboroth + E3anuell + paracletus + pater noster
[t]b c@dsr slrpr,, /n nomine patris et filii et spiritus sancte men + )eres + Reres + res + spes + /n nomine domini + rares + res + spes ut iste quiescat men. 222 figure, magic circ!e99< in sec man+ The indee r n b d <<<<< a e i o u r a b d
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995
(ritten above in different hand, deciphering+ Q$or biting of a dog adder or sna*e that runneth in the ood.R
99:
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#nc!udes ords+ emanue!! messias e!eyson "apnachad` hafbefa ampheniton anatymateveth tetragramaton ` e!y e!oy panton 6abaoth deus raton mon gane ortha hriste archima theos hon anatymate ag!a 6other.
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bn rthco fro thc vbmc p8oprvc bui vr tr [.]nc 8vci //" 6 W 6 W !n W m W *s W n W nn W P W W ! W W : W conn W i W s W i W ! W ! W m W y W F W W !n W ur %L& W iU W !i W : W , Porab5VtVm cvtc 229
) speciall goo# for women in $raivaill /= (rite in a peece of paper these ords fo!!oinge *li1abeth peperitt /ohannem Bapt@stem, nna 5ariam, et mar@am peperitt dominum nostrum /esum 4hristum sine sorde s@ne dolore, in Honore scante [#sancte] mar@e 7et7 sanctem /ohannes baptiste, exeas /nfans ab utro matris tue sine periculo, vell, tue, vell matris tue, amen. beinge thus ritten !aye it secrett!y on the topp of her be!!ye N praise =od. prabstsm.9;1
ffro thc bgsc/=1 a!endant 2 ca!endan 9 ca!enda ; ca!end 5 ca!en : ca!e < ca!! F ca, ebndv.
ffor one that is bewiche# ffirst say the gospe!! of 6t John 9 times, then say in the name of the father the sonn N the ho!y =hoste, that euen as this ater N urine dothe no ast consumme N burne, so may his or hers their ictcraftes #nchauntements socerie or charmes hich did or hathe beitched this person, , may present!ye by and by returne N !ighten uppon them se!fes againe, N to this # do charge you, by these names of =od our !ord Jesus hriste tetra#ra3aton. alpha et o3e#a. 3essias. sother. e3anuell Adona/. al#ra3a/. dia#ra3a/. a#la. oth. tetra#ra3. sada/. by these names N by a!! other names, N by a!! other names of our !ord Jesus hriste, doe # coniure you, that you doe cause that euen as this urine doth, Nc. #n marg+ The )!phabite or !etters b c r d 6 6 a e o i v # v'
Tb*c thc sodnc rf thc pbotdc thbt dn acsdethci bni ucthc dt dn b prtc e!ruc erscoci, then tb*e a pdgcrn hbotr bni utdehc fdsc nci!cu dn dt, bni ucthc sdthc thc sodnc td!! thc sodnc ac ernusmci ubdngc bu du barsc sodttcn #n the beginninge as that ord, that ord as ith =od, N that ord as =od. This same as in the begininge ith =od. )!! things as made by yt, N ithout yt as nothinge that as made. #n it as !yfe, N that !ighte as the !ife of man. )nd that !ighte shineth in the darc*enes N the darc*nes comprehend it not. Ther as a man sent from =od hose name as John, this same cam for a ittnes to beare ittnes of that !ighte, that a!! men throught him mighte be!eue. He as not that !ighte, but as sent to beare ittnes of that !ighte. This as that true !ighte hich !ightenethe euery man that comethe in to the or!de. He as in the or!d, N the or!d as made by him, N the or!de *nee him not. He cam unto his one, )nd his on receiued him not, Sut as many as eceiuede him, to them he gaue prerogatiue to be the sonns of =od. -ven to them that be!eue in his 99
)n other for the same purpose..............
9;0
#n marg+ HP
9;1
#.e. QprobatumR %QprovenR&.
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#n margin+ Qffor the ague.R
&&
A 'oo( of %a#ic
name, hich ar borne not of b!oude nor of the i!! of the f!eshe, nor of the i!! of man, but of =od. )nd that ord as made f!eshe, N de!te amonge us, N e sae the g!or ye therof, )s the g!orye of the on!y begotten sonn of the father, fu!! of grace N truthe EEEEE The !ord as the firste man that euer there as pric*e uppon 22;
$o cause a sprite [to] appere in th! be# chamber 3n mercury day N houre enter into thy bed chamber or in som chappe!! far ffrom the bar*ing of doggs ith a burneng cande!! of c!ear ae. tho must haue 'ignum )!oes att thy head. )nd saye thes ords ffo!!oeing thryse 6anctus V9V %L& in dye mercurye dominus noster #esus hristus fuytt prodytus syve tradytus W sanctus sanctus sanctus in d@e /ovis dom@nus noster /esus 4hristus fu@tt captius tentus et flagelatus < sanctus sanctus sanctus in d@e vener@ dom@nus noster /esus 4hristus fu@tt suspensus plagatus et sepulltus sanctus sanctus sanctus deus cum omn@bus sanctis tuis m@tte m@ch@ ballanchum. )nd upon the daye of mercury yf tho y!!tt do this or*e tho shou!dst ffyrst confes thy 6e!!f thatt daye )nd say the aforesayd ords three tymes. and then go to bed )nd atch, )nd a bearded man y!! com unto thee then as*e of hym his name, his name is balanchus then as*e of hym hatt tho y!!tt, )nd he sha!! te!! itt thee itha!! truth, )nd y!! aunser thee ithoutt deceytt. This hath byn he!d ) profytab!!e eeperymentt.
Dagrano/=/ =o under an e!!der tree att mydday hen the sonn is hottest, )nd under the shado stra consecreatted rushes )nd ca!! thryce %a#ran/ ve!! 3a#rano, )nd there y!! apeere before thee an yearbe shyneing !y*e go!!d )nd behynd itt a ffayr omann, hich y!! as*e thee hatt tho o!dest haue, )nd tho sha!!t haue )ny thing thatt tho y!!tt as*e, then ta*e up the yearbe, )nd tho sha!!tt nott anntt )ny thing hy!est tho *eepst itt.
An e@co3u/cacion # coniure tho or yee 6prite d %3L& by the poerfu!! ords before reahearsed ve! proceeding from my mouth haveing bin 'afu!!y ca!!ed arned )nd 6yted to )peere before me N ffor as much as you haue nott made your tre )paraunce )ccording to the tenour of my ca!! or conUuracion in yea!ding your de obedyence therunto as ye ought yee haue ronn into the greatt contemptt of =od thatt made both VtheeV )nd me, )nd therefore by a!! the poer N )ucthorytye geven me by our 'ord =od # prononce yee ecomunycatt )nd accurst )nd for ever to VbeV depryved of a!! your ease honour and offyces to go into utter dar*nes )nd to burne in he!! fyer ithoutt redemptyon )nd a!! ayes )nd from tyme to tyme to be veed greeved N tormentted ith #nfyrny!! paynes )nd tortures unty!! yee y!!ing!y )nd dy!!ygent!y )peere unto me )nd ye!d your obedyence unto me, )nd be redy )nd y!!ing att a!! tymes )nd in a!! p!aces to obey my #nvocacion, by the vertues )nd poers geven me ffrom my 'ord =od hich is the tree -terna!! and ever!yveing =od through Jesus hrist our 'ord )menn. fyatt
fyatt
225
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fyatt
)men.
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&&=
&ro cristallo #nprimis fac signum sanctem crucis in ffronte mu!ieris dicendo W #n nomine patris et fi!ii et spritus sancte amen. dicat ter, pater noster, ter aue maria N ter credo. #stos eciam ; psa!, deus mesereatur nostri, deus in nomine tuo, miserere mei deus, !audate domine in sanctis eius, 9;; et tunc orationem se8uentem. Domine #esu hriste e g!orie dignere mittere nobis tres ange!os bonos, vi", anchor. annachor annulos 8ui dicant et ostendant nobis veritatem sine fa!sitate ve!! fa!!acia, de omnibus rebus de 8uibus inter rogabo, domine #esu hriste 8ui conseptus es de spiritu sancto natus e maria virgine passus sub ponsio pi!ato, crucifius, mortuus N sepu!tus descendisti ad inferes tertio die resurreit a mortuis N sepu!tus ascendisti, ad ce!os sedes ad detram dei patris omnipotentis, inde venturus es iudicare viuos et mortuos N s/cecu!um per ignem, N sicut tu es verus deus N homo, mitte huc nobis tres ange!os bonos, pa!am comperituros, ve!! 8ui compareant statim, in isto crista!!o, vi", anchor anachor 2 analos sic ad visum istius, , per ista sanctissima nomina dei, elo/. tetra#ra<#ra>33aton sabaoth. alpha et o3e#a. principium et finis, epediatis, N vos ange!i N prophetis re8uiro vos rogo N contestor per sanctam mariam matrem dominum nostri #esu hristi, et per novem ordines ange!orum cherubin N seraphin, thrones, dominationes7 principatus et potestates, N per virtutem archange!icam, michae!em, gabrie!em, raphae!em, urie!, 8ui non sessant c!amare ante thronum dei, semper nocte, die8ue cantantes, sanctus sanctus sanctus dominus deus, sabaothe, 8ui est 8ui erit N 8ui venturus est, #udicare mundum, N per omnes re!e8uias 8ue sunt in ce!o N in terra, per !ac 8uod dominus noster #esus hristus, de mami!!is santem marie virginis euit cum vere puer erat i!!e in hoc mundo N per vestem, coccineam 8uia indutus est #esus hristus, N per unguentum 8uo sanctam maria magda!ena unit pedes #esu hristi, N torsitt eos capi!!is, capitis, sui, 8uod pa!am, N sine mora comparatis ad visum istius , in isto crista!!o, 4 Here it i!! appeare !i*e as it ere a c!ae in the crista!! N if it doo not appeare begin againe, N if it doo appeare then spea*e to the firste, N ca!! for the second as you did for the first, beginning againe N so prosede ti!! you haue a!! thre, N to the first say thus
ad pri3u3 an#elu3 3 ange!e dei bene venisti, #n nomine patris et fi!ii, N spiritus sanctus amen. N per i!!am intencionem 8uam habuit deus in mente, 8uem deposuit 'uciferum de ce!o, ad, puntem %L& inferiorem inferni ) elegit vos pro valentissimis angelis
ad secundu3 an#elu3 3 ange!e dei bene venisti in nomine patris..., amen, et per virginitatem beatem marie, virginis, matris dominum nostri #esu hristi, N per virginitatem, sanctem #ohannis Saptisti N per caput eius.
ad tertiu3 an#elu3 3 ange!e dei bene venisti in nomine patris..., amen, N per reuerenciam passionis domini nostri #esu hristi, et per reuerenciam sacramentum a!tarum 8uod deus noster #esus hristus fecit in cena sua, N dedit, discipu!is suis, 8uando diit hoc VenymV est corpus meum hic cessat puer #n marg+ N dicat, magistrK magrK 3 vos, ut se8uitur 22: 9;;
#n marg in second hand+ Thes be the foer psa!ms fo!!oinge+ ` psa!. !vii ` psa!. !iiii ` psa! !vii ` psa! c!.
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A 'oo( of %a#ic
then sa/ this e@orci9ation over the cross [Gcr/stal] ,46 2 facit si#nu3 crucis 3 vos ange!i, rogo vos precipio vobis et vos eorci"o per omnia prinEcipa!ia nomina dei 8ue non !icet homini !o8ui nisi in artic!o mortis N per virtutem spiritus sanctus, N per reuerenciam passionis dominum nostri #esu hristi N per reuerenciam sacramenti a!tarem, 8uod deus noster #esus hristus fecit in cena sua et dedit discipu!is suis 8uando diit, hoc est corpus meum, 8uod monstretis, mihi veritatem, sine fa!citate ve!! fa!!acia petita ve!! re8uisita N petenda ve!! re8uirenda. 7hus 3ust /ou sa/ at euer/ ti3e that the/ shew not the ver/e truthe
E E E E E
if the sprite will not answere derectl/e or refuse to answer thee use these words profatum 3 vos ange!i improbe ma!edicti produri cervicis, obstinati N profracti cordis 8uid moratis, cur non respondetis, p!ane N sine mora 8uid in8uam statis, cur non obediatis sanctis nominibus dei, cur resistatis sanctissimo nominem #esu, cui omnis potestas in ce!o N in terra N in inferno data est, cui omnes creatura, in ce!o, in terra, in inferno N in abisso, obediunt audiunt, N cui nu!!a creatura resistere potest, ego vos o ma!edicti N obstinati in hoc nomine sanctissimo #esu N nomen sacratissimum #esus, vos anathemati"o, N ma!edico, sicut ipse ma!ediit, ficui fructum, non ferentem N in stagnum ignis N su!pheris, vos re!igo us8ue in etremum diem #udicii et vos privo ab omni virtute dignitate et officio, nisi statim p!ane, de !ucide sine mora fraude ve!! fa!!acia, respondeatis et ostendatis requisita, et requirenda, per eum 8ui venturus est #udicare, vivos et mortuos et secu!um per ignem, fiat, fiat, fiat. 44444
ConiurM et probatum est, #e furto Hoc fieri potest in propria persona sine a!ia per seme! ipsum pro omnibus rebus furatis et ab!atis omni re dubia in gemen crista!!ina sine puero, videbis ange!os in !apide et de omni re dubia sine fa!!acia veritate !o8uentur ve!! /ve!! de furto homicidio thesauro obscondito de statu auerum 4amicorum, viventium mortuorum N de rebus occu!tis siue de 8uacun8ue re vo!ueris+ accipe crista!!um c!arum, !ucidum et a!i8uantu!um grosum, et corigiam unam grosam ceruinam, 8uam pro!ucet per medium ponantur gemma crista!!ina et dicatur hoc modo+ #n nomine sancte deitatis, hoc dicatur, donec tota torturam in 8ua gemma est inuo!uta, in manu tua detra ad so!em ca!idum circa meridiem, ad videndum 8uic8uid vo!ueris N sicut dictum est videbis, pro certo per tuam spirationem et istam 8ui sat 4se8uenti coniuratius et dicet de rebus omnibus 8uesitur et omnes circonstantias demonstrabit, cum suis factus sociis et dec!arabit 8ue p!acuerit et venire faciat socios suos et demonstra in foroma decora et sertum deferet in capite ve!! coronam et de indumentis, vero non dico 8uia a!i8uando veniet une in co!are et a!i8uando in a!io cum venerit dicas 8uod ipse faciat, in forma !atronus 4!atronis ve!! huius de 8uo interrogas, ve!! 8ueris et 8uod veniat cum rebus furatis et statim revertett et furem cum degitis ostendet et res N !ocum per 8uem intrauit et 8uomodo et 8ui et 8uot socii cum eo fuerit, petas de nominibus N scribet si ve!is petere ve!! potest petere de rebus occu!tes de thesaurus abscondito et si i!!ud habere peteris ve!! non et cuius debet esse et appareat tibi omnia ma!eficia, et de mortuo et de viuo si viuus sit an non et 8uid facit, et in8uam terra sit, et si deceat redire ve!! non et de patre et de matre potest 8uerere et docebit omnia. 9;5
Per. 6!. 9F; fo!. ;v.
)ol#er *$b$&
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oniuro te , viteon, muron, 8ui habitatis in bosco, o vos coniuro et socios vestres adiuro et adduco, N impero VvosV ut cito et sine mora compare in hac gemma crista!!ina et parati sitis ad omnia precepta mea obediendo in omnem vo!untatem meam, comp!endo. 22< oniuro te bostae! et bosco N bo!!o, per pat. Nc et per a!pha et , et per tremendium diem #udicii, et per virtutem dei metitam 4et meritam et per omnia nomina dei in effabi!ia et fabi!ia 8uatenus cito et sine mora in gemma ista crista!!ina compareas in propria persona et pu!chra forma indutus et sertu in capite tuo deferas, et aducas, tecum socios tuos, ut te, et i!!os videre possum per perseptum meum, mihi non terendo nec a!icui creature nocendo, et per istam coniurationem, de, te, mihi, et omnibus hic stantibus et omnibus 8uibus ego iussero et nisi hoc, facias, ego, te, per vertutem dei omnipotentis, et per virtutem omnem sanctorum nominum condemnabo in ignem eternum, us8ue in die #udicii mitti, iubeam+ istis comp!etis dicas ipse si venerit ei ut semper at tuam invocationem et preceptum veniat et tuum ve!!e faciat et in gemma ista ve!! in a!ia statim, appereat et ad omnia interrogata breuitur %L& respondeat, et si non fecerit, ondemna ipsum ata, ego te condemna estatell et in ignem interna!em te mitte iubio, per virtutem dei viui et veri omnipotentis N per virtutem omnium sanctorum suorum, et per pietatem 4potestatem 8uam habeant deus 4super vos ut semper, sis in inferno !igatus catenis ignis, donec visibi!em nobis appereas in hac gemma crista!!ina, et meam imp!eueris vo!untatem 8uod %L& si non prima die non apparet, dic secunda die eadem coniurationem et si non/t veniat dic iterum tercia Nc. 444 3mnipotens et eterne deus conditor ce!i et terre, et eorum 8ue in ea sunt 8ui es primus et novisimus, innitiam et finis, 8ui )dam e !imo terre creasti, ad imaginam tuam formasti et in paradiso !ocasti, 3 tu adona/, ipKm, adam, ob, prevericationem mandati tui iterum a paradiso epu!isti et custodes cherubin et seraphin posuisti eum g!adiis, 8uasi igne vibrantibus ut terrerent eum ab introitu, 3 c!ementissime et miserecordissime deus, 8ui e immensa misericordia, et inestimabi!i bonitate fi!ium tuum unigenitum #esus hristum dominum nostrum sa!vatorem et redemptorem mundi, in mundum mittere dignatus fuisti, ut humanam naturam assumeret, deitati uniret ut perfectus esset hristus 8uem ange!o annunciante carnem e maria virgine assumere et inde nasci vo!uisti, ut perfectum se ostenderet hominem 8uem tradi !igari, conspui a!aphis cedi pro agonia guttas sanguinis sudari corona spinea capite suo imponi f!agris cedi vestimentis denudari purpurea circundari et iterum vu!neribus infium vi ave!!i et crucem vastam humeris suis tenerimis, imponi, et nt /uncture, rumpunt nervi et vene in altum elevi et pro augustia, et do!ore, c!amare 'amathabathani fe!!i, et aceto poturi spiritum emittes et mori postea !atus eius sanctissimum, !ancea perforari vo!uisti, unde f!uit f!umen sanguinis et a8ue in redemtionem mundi, 8uem sepe!iri et ad inferos discendere et captiuos inde reducere et paradisum aperire et iterum ad te assendere vo!uisti, unde venturus est iudicari vivos et mortuos et secu!um per ignem. 444 3 sanctissima adona/ per crucem sanguinem et per passionem eius et sacratissimum nomen eius #esum benedica N sanctifica hoc eperimentum siue charaterem ut obteneat effectum ut ego ipsum prorgaue favorem gratiam, et amorem omnium hominum habeam et teneam, ita ut 8uidcun8ue petiero rogavero seu postu!avero ab a!i8ue homine impetrem et obteneam, nec habeant potestatem 22F Denegandi, sed statim vo!untatem meam adimp!eant, et 8uod omne spiritus et potestates aereas siue inferna!es, nec non enemici m ei visibi!es et invisibi!es noceri mihi non 8ueant sed a ma!itia disistentes vo!untati mei obediant, et eam sine mora imp!eant, per eum 8ui venturus est #udicari vivos et mortuos et secu!um per ignem. $inis.
&,
A 'oo( of %a#ic
'perimentam a# haben#um spiritum sibilla in can#ela [ue verociter respondentur tam de furto, 8uam de thesauro N de 8uidcum8ue vo!ueris in primis sis mundus in consiencia, N accipe cande!am nove cera, et i!!umina eam N tene eam in manu tua detra N dic sic+ oniuro te sibilla per patrem fi!ium N spiritum sanctum, per deum verum deum vivum per sanctum N per deum 8ui omnia e nihi!o condidit N creavit, N per virginitatem beate marie N per virginitatem beati #oannis evange!isti, per virginitatem beate margarite N per omnes virtutes ce!orum, per omnia Wnomina devina 8ue sunt in ce!o N in terra, N per omnia nomina 8ue sunt in hoc !ibro contenta, N per ista nomina a#la. tau. tetra#ra3aton. adona/. uni#enitus via sapientia virtus 8ue tu sibilla mihi virtute verbore predictorum appereas hic in cande!a N te mihi in pu!chra forma humana N decora in specie ange!i N de 8ua!ibet de 8uam te interrogavero dicas veritatum, #ta 8ue ego vocem N demonstrationem audiam et inte!!igam N ita venias ut mecum maneas et cum te !icentiauero recedas nec in a!i8uo me mo!estes per eum 8ui venturus est iudicare vivos et mortuos N secu!um per ignem amen. )d huc coniuro te 1ibilla per deum vivum per deum verum per deum sanctum N per deum 8ui cuncta creavit e nihi!!o, N per sanctam mariam matrem domini nostri #esu hristi N per %ichaele3. 0abriele3. Raphaele3. Ra8uele3. et per omnes ange!os, Warchange!os, thronos, N dominationes, principates, potestates, et per omnes virtutes ce!orum per ce!um et terram per so!em et !unam per ste!!as ce!i N undas maris per sanctam #oannem evange!istam, per sanctum #oannem Saptista 8ui hristum in f!umina #urdanis bapti"anie, per evange!istas, m, m, ', #, per mortem N passionem domini nostri #esu hristi, per spiritum sanctum parac!etum per tremendum diem #udicii N per partum beatem marie virginis N per omnes sacerdotes dei 8ui coram deo sunt coronati N coram eo eorate N per a. et. 5, initium N finem N per hoc nomine tetra#ra3aton viuificabi!e N per a!ia sancta nomina dei a#la. tau. ana9apta. anapheneton. sti3ulaton G adona/ G sabaoth G e3anuell G N per omnia nomina sancta 8ue dicta sunt ve!! dici possunt de deo ve!! nominari 8ue ubi8um8ue fueris 1ibilla huc accedat 4accedas sine mora et mo!estia te viri!iter coniuro N eorci"o per p!anetam modo regnantem, ut in cande!a modo mihi visibi!iter appereas sine mora N de omnibus a te interrogatis veraciter respondeas sine a!i8ua fa!atia ve!! do!o, ve!! fa!sitat. per eum 8ui venturus est #udicare vivos et mortuos N secu!um per ignem amen. -t cum spiritus apperuerit dic, coniuro te sibilla 8ue appereas in hec cande!a, in nomine patris Nc amen. N per virtutem presiosi sanguinem #esu hristi N per hec sancta nomina dei G a#la G tau G ana9apta G anaph[e]neton G sti3ulaton G sabaoth G adona/ G e3anuell G N per totam coniurationem predictam, tuum adventum constringentem ut non resedas 4recedas ab hac cande!a, 8uous8ue veraciter mihi ad omnia mea, interrogata, respondeas, N a me !icentiata fueris amen, Tunc 8uere 8ueviscum8ue habeas tuum negotium, epeditum !icentiabis eum sic coniuro te 1ibilla per patrem fi!ium N s. s. N per hec 8uin8ue nomina dei G a#la G tau G oth G tetra#ra3aton G adona/ G ut ad !ocum tibi adeo summo destinatum vadas, N 8ue nu!!e creature noceas nec mo!estas, N 22 Honesto modo recedas N nu!!e creature nocueris, N 8uando cun8ue et ubicun8ue te invocauero, sis mihi parata N statim mihi incontenentis obedias, in nomine patre N fi!ii N spiritus sanctus amen.
or to take foules with !our han#s. Ta*e the sede of Henbaine, N the sede of popies the sede of 'ettis and the sede of Hem!oc*e, N stampe them e!! N beate them a!! togither in dreges of ine, N doe heate therin, N !ett it sethe e!!, )nd then streane it N ta*e the heate, N fiat.
)ol#er *$b$&
&,
or a mai#Ms thought. Ta*e a stone that men ca!! agagats and !ay it on her !efte tethe hen she is a s!epe
(ro Amore in the #a! 3 houre of [venus]. /=: (right this figure in thy !efte hand N touche a maide or a oman figure the hich thou ou!dst haue before the sonn risinge on the friday N in his houre, N she sha!! fo!!o thee, and if thou canst not touche her, shee it her N she sha!! fo!!o thee, ith these ords N . N ye, asseraph. ass3obias. ?il figure figure i e/e asseraphe. ass3obias saturn *es ]characteres cum sangue vesperti !ionis ve! co!umbe.
)gainst theues./=7 arry ith thee these carecters ritten in virgin parchement, figure
)gainst th! enemies. Iisib!e N invisib!e by =od grace his a!!mighty poer ase!! against eui!! peste!ence N a!! y!! ffamyn, these !etters ritten in a c!eane !innen c!othe !et them be borne o/son the ange!! did give them to *inge larro!!, N did comaund him to beare them of the parte of =od in peri!! figure figure, cross (right these, N a!!ayes bare these carecters ith thee, N ye asserephe as3obias figure (hosoeuer these !etters or carecters sha!! beare ith him his enemies sha!! haue no poer to hurt him, but rather to feare him. figure
Bgbenvtc w#eeobstc [)gainst witchcraft] That thy enemies sha!! not ouercom thee in thy cause, rite on iii !oure!! !eaues N bere them ith thee, 3ichaell + 0abriell + Raphaell + hbngc thcm bbrstc yrso nce*c Qhang them about your nec*eR
or a'is or ague. (rite this verse in a ap!e that is to say in 9 parts N !et the sic*e confesse himse!f to =od, N the first day to eate one parte that is W in nomine patris < pater est vita vivens alpha ) I the second W et filii < filis est sapiencia patris geniti W -manue!! the thrird sic W *t spiritus sancte est amor < ab utroque precedens paraclitus )men.
or sorrowe of the [t]eethe. (rite these iii names in a hase!! and of one yeres groth. )nd if he be a man, say QJohn her is your paineR, N if it be a oman, saye QJoane her is your paineR, 3ar#a. dura. tra9a3. MiM pe#a MiiM te#a MiiiM 1e#a MiiiiM dera N /-t femmam. 290
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&,&
A 'oo( of %a#ic
) charme for thn#br #rr#m prbbxtdm [thieves 4 probatum proven]/=; =od that sLLLthe in trinitie, that is one =od N persons thre, as estoLL # be!eue in, for thy grace N for thy might, saue me good !ord both day N night, from a!! my enemies N from a!! theues, N from a!! that be ... N by the vertue of thy right arme, saue me good !ord from a!! harm # coniure Him by the vertue of thee, that a!! theues abide ... hersoeuer that # gooe or ride, ma*e him !ord me to abide, N d.. to him hat me !ist in fei!d or in Tone, or hersoeuer that .. ne !et no theues goe me fro, er that # haue my i!! donn, me ... him never further onn %L&, father N sonn N ho!y ghost, in thee is ... N might N VLLLV moste, #n thee is the begininge N endinge, in thee is vertue %L& of a!! things of ood N stone grasse herbe N tre, N a!! these vertues !iethe in thee, N by the vertue of a!! good praiers, that ever as said by faithfu!! heires, N if ther com any theues for to obb or to *i!!, that by thy poer N might they doe stand sti!!, )nd that they stand as stiffe as any stone, N haue poer aaye for to be gone, theiues theiues theiues sti!! do you stand by the mighte N pore of =ods ho!y hand, )nd by the vertue of the ho!y trinitie, sete !ord in persones thre, as ye be ho!y in trinitye, !ord ye graunt that it so be fiat fiat
prbptrr f#rtb/=" ffor 6t charitie, fiat, fiat, fiat , then say this thre times 'u amia moria, Nc E/e asserephe. ass3ubias ve! assnob/as. Cospa@.
prbptrr f#rbrrm prbb't#m /8 #n Sethe!em =od as borne betene ii beast to rest, he as !aide in the stede, her as neuer theife ne man, but the ho!y ghost the trinitie, that same =od ther as borne, deffend our %L& bodies N our goods N our catte!!s from a!! theiues, N from harmes, N from a!! manner of mischeifes, hersoeuer .. bin by !and or by ater, betide or betime, in nomine patris ) filii et spiritus sancti amen, !u amia moria !u amia moria, !u amia moria E/e assarephe ass3obias ve! assnobias. Cos[pa@]
r'prrrmrntr fbr thrnb#rs ['periment for thieves.] # cbnndrr y!d thrndrs Q# command you thievesR, by the vertue of the father the sonne the ho!y ghost, the ho!y trinitye, as este!y as # be!eve in thee throught thy vertue N thy mighte, saue me good !ord bothe daye N nighte, bothe ithin N ithouten, in euery p!ace N a!! abought from a!! myne enemies, N from a!! theiues, that no man harm us throughte our be!eives by the vertue of Heauen, earth, ater N 'andes, N by a!! that euer as roughte by =ods Hands N by the vertue of ood, herbe, stone, grasse, N /N by a!! the vertue that may be, N by the vertue of euery sacrament, that euer as rought by =ods Uudgment, N a!! that euer =od hath roughte, or euer did or euer th... )nd if her com to me any theues, or any body me to hurt or harme to rob or to s!eue %L&, so some him or them to binde N to .. ta*inge robbinge or to s!eue, that they may stand as sti!! as stone, ti!! # bid him or them be gone, )nd as este!y me.. him behindethe N a!*inge out of there mindes as the Jes ere b!inding, hen Jesus hid him in his godhead in the temp!e, =od graunt that ye may be tree, as este!y t.. =od be!eiue, then say, p, n, a, N the c, 951 fiat. 9;F
Thevs issim probatum %LLL&
9;
LLL
950
#n penci! in margin+ probatum ` prapt firaoom ` hoEaatam
951
#.e. Pater oster, )ve aria, and the reed.
)ol#er *$b$&
&,,
W )nd if he may not goe hence on =ods name bid him goe henc on the devi!!s name, N com no more there.
ffbr t7Ol#O m7k7O'brO th777Or#rs tb st7O'On#7OrO [or to make theues to stan#e.] in nomine patris filii et spritus sancti fiat cbnndrr, ybd thdrdrs Q# conUure you thievesR, by the vertue of the father N cbnndrr y!d thrdrs Q# conUure you thievesR, by the vertue of =od passion, N of his assencion N of his resurrection, , cbnndrr y!d thrdrs Q# conUure you thievesR, the vertue of the ramyge *EL that =od as ramye *EL ith a!! the bamynge stone, cbnndrr ybd thrdrs Q# conUure you thievesR, by the virtue of the baptyme that =od !oo*e in b!an* space sarden %L&, , cbnndrr 291 ybd thrdrs Q# conUure you thievesR by the vertue of the ounds of =od that b!edd one good ffridaye cbnndrr ybd thrdrs Q# conUure you thievesR, by the virtue of the sepu!chre that =od as buried in, sti!! that you stand, N noe further goe, in nomine patris filii et spritus sancti fiat . +omine /esu 4hristi 3alvator huius mundi $%& et redemption7e7 omni fideliter, tu alpha et, -, messias, sother, Sa$aothe, adynay salva me ab omnibus viciis [#viscatoriis] diabolicis et ab omnibus latronibus et si aliqui latrones veniunt hic exspectabunt, per virtute flori nomine dei ali que actipere, agla et, -, et, ola, ely, eloy, sa$aothe, adonay, tetragramaton, fiat .
$b m7O'Okr bnr f'nrr [$o make one fair. 02] Mou must ta*e vine ater one 8uarter, one %L& of i!d tansey one of Higramen, put them in a g!asse togither vn ti!! the ater dothe stinc*e, N then straine yt, N put it into the g!asse againe then put in di %L& o" %L& of suger candy sma!! beate then put a !itt!e camphere, then put as muche hite burras, then put thre !eaues of go!d, then sha*e a!! these togither, N sett the g!asse in the sonn one fortnighte, then straine it againe. )t nighte ta*e a pece of scar!ett N ubb ybdr f
or the tothache. (right these !etters in a s8uare pece of ood+ figure+ W te W tra W gra W ma W ton W ` annis buc!o N hen you have donn, c!eane the ood in the middeste %L& N burne it f
$b m7k7 7n# w7 t7 #7nnc 7 's f7l7 th7 [$o make a mai#en 02 to #aunce as followeth.] $irst r
&,4
A 'oo( of %a#ic
pendu!a, N say this < c
$r m7b7 7n7 f7l7w7 7 [to make one folowe thee.] (righte th
&r7 7m7r7 m7l77r7 [pro amore muliere] (righte
f thou wilte knowe 7 7s 7 m77#7 3 7 7sn7t [[if] she is a mai#e 3 or 02 is not.] (hen they sytt in a bathe togither c
$7 m77 l777 betw7n7 m7n7 3 w7f7m [to make loue betwene mene 3 women] $irst ta*e of the roote of va!erian, N giue them to drinc*e in poder
f an! be 7ngr7 w7th th7 s777 7s f7l7w 7th7 [f an! be angr! with thee saie as foloweth.] nbarros. vitenis. a#eos. salvator. adonai. alpha. et. 5$ a#la. aca[$] taw. tetra#ra3aton. anani9apta. on. adeflos. sabaoth. vis. atue [$$$]
)lso to make theiues to stan# aswell b! night as b! #a!, Thou sha!t at euery corner of the house her the goods dooe stand, say this orasion fo!!oinge+ %ichell. 0abriell. Hriell. Canaphnell. parath/ell. panteferon. an#uell. obiell. # dooe sere you theiues by the !ivinge =od, by the ho!y =od, that none of you or any other haue poer, to hurt me, nor my house to brea*e in, nor to carry aay my goods Omnipotens sempiterne deus que orductor florem et diriges, /tener[((] /ustorum dirige sanctum angelum tuum Raphaelem assit nichill comitatus [#commeatus], /ocundus ut mulus [#nulus], surripiat vias meas nec res meas /nuicus [inimicus%], et timeas me esse dignetur propter stantis per tetragraton [sic] propolens Bartolemeus patina pathma1eus, /n nomine patris )c( /esu antem transiens per alla lux, a, [#/esus ante transiens per medium illorum ibat] amen(
)ol#er *$b$&
&,6
In nomine patris 3c. # beseche thee Ho!y =host, this p!ace that here is, sett the father the sonn theiues for to !ett, )nd if ther com any theiues eny goods aay to ffecthe, the Ho!y =host be then before, N dooe him for to !ett N doe ma*e him abide ti!! # againe com, throughte the vertue of the Ho!y =host the father N the sonn, betide hat i!! betide, N if there com any theiues here they sha!! abide, throght the vertue of athe, , ', N J the iiii euange!iste accordinge a!! in one, that ye binde the theiues so fast N dooe him noie %L&, so as 6t. Sartho!mee did bi nde the devi!! ith his barde heare, so here theiues, theiues, theiues stande ye theiues in the name of the father N of the sonn N of the ho!y ghoste, N in the name of the trinitie, N for the passion of hrist, N for his deathe N his upprise, in the name of the father the sonn N VofV the Ho!y =hoste thre persons N one =od, that ye sti!! stande, ti!! # bidd you gooe on a =odes name, or on the devi!!s name N com no more here.
)n*e+ e'perimente for theiues (hosoeuer be afraide of theiues, to be robbid by nighte or by day in his house, or e!!s that he hathe a pond of fishe, or garden of fruite or a fei!d of shepe, or a horse that is tied in the fei!de, that he ou!d haue *epte, from a!! theiues N saved, 'ett him say this charme net fo!!oinge !i*e as it standeth VrittenV here hereafter. They sha!! haue no poer to beare aaye his goods nor to obb him but they sha!! stand as sti!! as ma"ed men, ti!! they haue !eaue to go off from him that feareth the goods. )nd if yt be fa!! that any suche com ther ithin the daunger, hen that thou commeth to him say to him hatsoeuer you i!! to the uttermost peri!!. )nd hen thou hast said hat thou !iste, Then bidd him goe hens one =ods name, N com no more here, )nd if he i!! not gooe so, bidd him goe hens in the dive!!s name N com no more here figure )nd be thou are that thou beraye not his name from this day forthe, for if thou beraye him, peradventure it mighte be the cause of his undoeinge N deathe, N therfor *epe thyne one counse!! in nomine patris et filii et spiriti sancti amen The ho!y ghost benedicitie the father the sonn ith us be figure #n the name of the father the sonn N the ho!y ghoste amen apposte!!s aunge!!s archeaunge!!s !aste # be8ueathe this p!ace a!! aboughton N a!! my goods ithin N ithouton to the b!essed trinitie figure that is one =od N persons thre and to 6t John the -vange!! that died on earthe ith Jesus hrist figure 299 that no theiues aay it ta*es but *epe it e!! John for maryes sa*e figure )nd that they mought no foote hence f!ee but *epe them sti!! the b!essed trinitie figure throught thy vertue of thy passion N manhead N throghte the virtue of thy b!essed body in forme of breade N throghte the virtue of euery prayer that euer as said by thy faythfu!! heires figure N by the virtue of oode herbes grasse N stones # charge you apposte!!es euery choue %L& figure ar*e, athe, 'u*e, N John figure the sonn the mone N the sterres N you e!ements c!eare # charge you *epe him sti!! heare. figure 6aturnus, Jubiter, ars, 6o!!, venus, mercurius, N !una aries, taurus, gemini, cancer, !eo, virgo, !ibra, scorpio, 6agitarus apricornus a8uarius et pissces figure # charge you < p!anetts N 12 signes c!ere # charge you *epe him sti!! here N that he press noe ffoote aay, ti!! he haue to!d euery stone in the ay, N euery dropp of atter in the sea figure # pray you a!! that it so be, by the virtue of the trinitie N that you binde him a!so hard, )s 6t Sarti!!me did the divi!! ith the heare of his bearde, theiues, theiues, theiues, sti!! stand ye, by the
&,
A 'oo( of %a#ic
virtue of the b!essed trinitie N in the virtue of the b!essed trinitie, N in the vertue of the passion of hrist, N of his deathe N his uprise, ti!! to morro # com here and spea*e to you on my manner figure # charge you a!! that it so be, by the virtue of the trinitie that is the !ord of mightieste moste the ffather the sonn N the ho!y =hoste amen fiat fiat figure Then say the p n, the ), N the r,952 ith good devocion 'u amia moria, say 9 times, asseraphe. ass3obias ve! assnobias #aspa@ [fi#ure] /eboel [fi#ure] hebne [fi#ure] O alltissime pater noster figure fac mecum signum in bono ut videant Omnes quoniam tu domine adiuvisti me et consolatus es me in nomine patris et filii et spiriti sancti amen /esu na1asenus [#=a1arenus] 0ex /udeorum filii dei, viui miserere mei amen
5lecov rs p ob#i cv albiico 3 !boic /8/ The mi!*e of an asse or goate sodd ith the Juice of p!ainten N drunc*e 444 Pistus from the !iuer into the secrets decendinge by the vaine of the bac*e, throughe heate N co!d, into the secrets, and in the end therof betene the to s*inns brea*eth out !i*e a scabb, yt beinge ta*en in time dothe good rather then hurte, otherise yt corrupteth the ho!e bodye, he risithe hard N atringe, ith a thic*e s*inn !i*e a spunge, yt is a rae humour, astica 8uic*si!!uer a!!um burnt, attramentum dried
fro foctt#ngc rf thc ...!cbo# ro bn# rthco bot /8= )!!um burnt, boi!e in mi!*e the crud scinned %L&, ashe ith the ate
b ocsmcn /88 + 'ras + capras + seduces + feceas thdv msvtc ac odttcn podsc!y dn vrmc thdngc bni gcsc hdm tr cbtc cdthco aocbic95: ro rhcvc Nc finis
29;
hs#sv l#ao# Ks#l#clmsv )ob#sv porfcvPro /87 ffirst you must *noe, that none of the sprites i!! obey thee or do reverence, or give thee any service un!esse thou sha!t obserue those thinges fo!!oeinge ffirst it is necessarye that thou haue a ringe consecrated by arte, *epe %L&therfore c!eane N pure ffrom a!! venerye actions, at the !easte, for the space of 9 dayes neyther muste thou eate or drinc*e, muche, but sparing!ye, )nd the ringe must be of gou!d, or of pere copper e!! gui!ded, )nd yt ought to be made in the day of venus venus N in the te!f houre afore dinner, so that it be made afore dinner or before none, and if it cannot be made in that houre, then !et it a!one in that state 952
#.e. the Pater oster, )ve aria, and reed.
959
Qu!cers of p raid es b!adder N yarde.R
95;
for frettinge of the yeari or any other rart %L&
955
...a reumen.
95:
Q... this muste be ritten prive!y in some thinge and geve him to eate either breade or chese N c.R
95<
Huius !ibra =ui!ie!mus Sraius profesor.
)ol#er *$b$&
&,=
hich it is in, unti!! the net day of venus, and then ma*inge the ringe he sha!! recyte devoute!y these names of =od very often, + A#la + the[os] %L& then you sha!! burne it ith hite fran*ensence c!oues, Sa!samum N saffron, and consecrate the ringe ith these speaches hich fo!!oe, N thou sha!t *epe yt revert!y in a c!eane p!ace, hich hath great in it se!f, of a!! mightye =od, 6o that yt sha!! binde a!! the spirits of the ayer, and a!so of He!!, )nd this inge i!! *epe thee ffrom a!! the tumu!ts N poers of the spirits, N hen thou i!t consecrate this ringe, it is behoofu!! that thou be c!eane, N e!! confessed from a!! sinns N c!othed ith c!eane garments, N that thou haue fire nighte unto thee, to put into the fran*ensence, N putt the ringe on the thombe on the righte hand, N ho!d it in the smoe*e of the fran*ensence, N saye, havinge good hope in =od and re8uest his aide.
How to call the Linge of the p#g mc#cv [pigmies] Sy hat meanes, N ho you may ca!! the Ednge rf thc figure /thc pdgmcdcvc Q*ing of the pigmiesR in hat p!ace so euer, N hat Houre so euer you p!ease, by the force N vertue of a certaine number, by hom these numbers ere made N invented, ffirste the number doth appear here figure+ 1 fenicu!um E 1 ` 2 verbena E ; ` 9 6a!uia \ 9 ` ; =ratia dei \ 5 ` 5 )nithum \ 2 ` 1 di!! \ 1 Then thou sha!t repeate 5 tymes the !ords prayer, N the sa!utations of the )unge!!s, N once the crede 6imba!!es. Sy puttinge the numbers accordinge to the mu!tip!ication of those prayers, hether one i!! ca!! them into a codvtbll ,95F or any other ffytt p!ac doeinge a!! things secret!ye, but by re8uestinge the kdngc r[(((] Ascnc95 by the ounds of hriste N by the ioy of the b!essed virgin marye, N by the vertue of the mu!tip!ied number Nc you sha!! re8uest N beseche him earnest!ye that he i!! offer himse!f to the eyes to be sene. This beinge donn, anoynte or painte thyne eies ith de that is in the fei!d, in the ompasse of thy circ!e in hich thou art conversaunte, 6o thy matters sha!! end happe!y. 3t porabtsm cvtc.9:0 Therfore by this reason a!! i!! appeare tree figure #n margin in different hand+ !una increasing dic J p( n( J ) J 4 Qsay three k3ur $athersK, three kHai! arysK, and three reeds,9:1 then these psa!mes +omine exaudi orationem meam auribus Nc %Ps. 1;2& N the 52 psa!me, N so doe your effect, !una being in the fierye signes, as )ries 'eo et 6aggittarius. # erndsoc QconUureR thee o thou sprite of Tobyas, by =od # binde thee tobyas, by the mother of =od # bidsoc QadiureR thee tobyas, by a!! the )unge!!s of =od # coniure N charge thee Tobyas, Sy the faythe that thou oeste unto thy private =od, that thou come spede!y unto me in this eodvtbll Qcrysta!R ithout a! de!ay ithout hurtinge, ithoute gui!e, N ithout fa!!acitye, a!so ithout hurt of any other creature of =od, N that thou give me a true aunsere of a!! things hich # sha!! as*e of thee, N that thou departe not from this eodvtbll Qcrysta!R, unti!! thou hast finished my i!!, so that # !icence the to go as thou i!!t aunsere the !ord thy =od, at the !aste day of #udgment N the or!d by fire amen W #n the name of the father W and of the sonn W and of the ho!y ghoste, so be yt W # binde thee by =od W the father W =od the sonn W N =od the ho!y ghoste amen Thou spirite of 7ob/as, thou *noest that hrist !ivethe, christ con8uerethe, hrist raigneth N 95F
Qcrista!!.R
95
#.e. ling or [ueen.
9:0
Qt probatum est.R
9:1
9 Pater osters, 9 )ve arias, and 9 reeds.
&,
A 'oo( of %a#ic
ru!ethe in Heauen in yearth, in the ater, in the sea, N in a!! deepe p!aces, herfore if thou i!t not appeare in perfecte forme N shape aboue named, # committ into the hands of these inferna!! spirits, that is to say, luc[ifer]. sathan. 7atalion [CatalionS] 2 pasill. ther to be brent ith fire brimstone unti!! thou hast fu!fi!!ed my i!!. 295
[?]hen it appearethe sa! thus o the crosse of =od a!!mightye W the father W the sonn W N the ho!y ghoste com upon thee 7ob/as, N depryve thee from thy duty, unto the deepest pitt of He!! unti!! the !ast day of Judgment, N that thou neuer com againe unto thy honor, ecept thou stand N appeare, by forme, N in a faire !i*enes of a man or oman, N not hurtinge me nor any other creature of =od, )unseringe to my re8ueste, N a!so to fu!!fi!! my desyre, ithout de!aye, est, or any other cave!!acion or fa!sehoode, ritinge or printinge the same N sheeinge to me or te!!inge it me by some manner of meanes, herby # maye receiue the benefitt of the charge, 9:2 under the paine aforesaide, N thus # binde thee by the b!essed poer of heauen N yearthe, N by the b!essed b!oud of our saviour Jesus hriste, N by a!! his mirac!es that euer he roughte, N by the b!essed passion of our saviour Jesus hriste, suffered for me N a!! man*inde )men. 4 4 4 (hen he sha!! departe saye thus Departe in peace unto the p!ace prepared for thee N the peace of =od be betene thee and me N a!! other creatures of =od, )nd hen # sha!! ca!! thee againe, # i!! ca!! thee W #n the name of the father W Nc 6o reste in peace. #ff any man orc*e any orc*e, or p!ay at any game in the dayes that be contrary to his conste!!acion he sha!! not prosper therfor it is nedefu!! saith obarte ane, that euery man doe *noe his conste!!ation, or e!!s nothinge i!! avai!e him, hosoeuer is borne from the midd!e of December unto the midd!e of Januarye is dayes of good fortune.9:9
[or the] 5wallowe /:= ffirst goe to the p!ace, her the sa!!o hath her neste ith ; younge ones N binde one of them uppon the neste by the space of iiii dayes N the ; daye ta*e him oute of the neaste, N cutt him in the midd!e, N you sha!! finde ithin the be!!y of yt iii stones of divers co!!ours, the one brone of co!!our, the second is redd, the third is hite. The vertue of the firste is, if thou i!t give it to any oman tha traivai!eth ith chi!d she sha!be spede!y de!ivered. `2` the vertue of the redd stone is if thou i!te put it in thy mouthe, thou sha!t obtaine any thinge thou i!te demaunde. `9` The vertue of the hite stone is if any man beare it ith him, he sha!! not be a thriste, as !onge as he hath the said stone ith him.
[$he] vertue of veruaine ffirst goe to the p!ace her the herbe groeth, the second day of maye, after the settinge of the sonn, N *ne!e done uppon thy *nes before the herbe N say p. n., ), N a . N then digge it ith an instrumente that hathe no #ron about yt, unti!! the roots dooe appeare. )nd then !ay moon or sun about the roots, N !ett it a!one unti!! the morroe after, N then com before the risinge of the sun, un*none to anye, N say thes ords %obles. rarde3. congrue tu mihi, per patrem et filium et spiritum sanctum )c per virginem mariam et per C: seniores et per angellos et rchangelos, 9:2
#n !eft margin is Q.R
9:9
#n !eft margin+ .
9:;
#n !eft margin+ HP
