Mental Forms And Psychogons (about studies and practices with w ith psychogons)
Alfred Ballabene
[email protected] [email protected]
1
Mental Forms and Psychogons (about studies and practices with psychogons)
text and illustration by Alfred Ballabene translated by Corra
able of contents
Introduction
3
1 Definitions
4
2 Thought Forms after eadbeater
!
3 "sychogons
14
4 The Toronto #x$eriment
1%
& About the 'uccubus
1!
( #gregores
1)
% Ab A bout the Creation of a *olem
21
! Charging of Images and 'tatues
2%
) Collecti+e Charging of sacred Images and 'tatues
3,
1, "sychogons and A$$aritions
32
11 Ch C himera - externally controlled "sychogons
34
*lossary
3!
2
Mental Forms and Psychogons (about studies and practices with psychogons)
text and illustration by Alfred Ballabene translated by Corra
able of contents
Introduction
3
1 Definitions
4
2 Thought Forms after eadbeater
!
3 "sychogons
14
4 The Toronto #x$eriment
1%
& About the 'uccubus
1!
( #gregores
1)
% Ab A bout the Creation of a *olem
21
! Charging of Images and 'tatues
2%
) Collecti+e Charging of sacred Images and 'tatues
3,
1, "sychogons and A$$aritions
32
11 Ch C himera - externally controlled "sychogons
34
*lossary
3!
2
!ntroduction
"sychogons are of central im$ortance for $ara$sychology. $ara$sychology. religions. magic and mysticism/ 0ost $eo$le are unaare of the connections beteen the different +ersions of assum$tions among themsel+es. due to the inconsistency in language use in the religious and esoteric scene - hich is es$ecially noticeable in the area of research of $sychogons/ The ord $sychogon as a term for the underlying $henomenon is only non to fe/ Instead. terms for +ery s$ecific obser+ations and $ractices are used fre5uently/ fre5uently/ The fact that all these different cases re$resent one and the same $henomenon in different +ariations and +ies is no longer recogni6ed/ This leads to a fragmentation of researches. im$edes the establishment of fundamental theories and results in unnecessary 5uarrels/ The folloing e7boo outlines the different terms and a$$roaches. in an attem$t to sho the similarities and the basical mechanisms/ Another e7boo titled ilith deals ith ith the $ractical im$lementation of the $rinci$le $rinci$le of $sychogons. $sychogons. examined from the $ers$ecti+es of de$th $sychology. $sychology. tradition. magic and mysticism/ It is a $ractically orientated com$letion of the folloing e7boo/
3
" #efinitions
De$ending on the interests. the attitude and the manner of ho one is dealing ith the $henomenon of $sychogons. $sychogons. these are defined and described in different ays/ 8ne gets the im$ression of 5uite +arious $henomena/ But this i s rong. for often e are dealing ith one and the same $henomenon - only in different +ariations/ A short short o+er+ie of the different different $oints of +ie can highly facilitate the understanding understanding of the $rinci$al $henomenon/ The definitions gi+en belo are arranged in a logical and not in an al$habetical order/ hought forms (Mental forms) 0anifold structures can occur in the auric $eri$hery of a human being/ "artly this $henomenon has a dynamical. fluctuating character/ The common and established term for this is thought thought forms/ The term as coined by Charles 9/ eadbeater eadbeater and Annie Besant. $ublished in their boo Thought Forms/ The thought forms after eadbeater re$resent $reliminary stages of $sychogons/ They are short7li+ed. unconsciously built structures/ :ecommended literature; Annie Besant and C. W. W. Leadbeater: Thought Forms. Forms. Theosophical Publishing House, 8 th edition, 19! $host pictures in spiritism 0anifestations hich form in a dense emanation of subtle matter. called ecto$lasm. are non to s$iritism/ These manifestations often sho faces of ghosts that are $resent/ As these $henomena are +ery dense. it is sometimes $ossible to tae infrared $hotos of them - in the internet you can find 5uite 5uite many $hotos of ecto$lasm/ ecto$lasm/ Psychogon A term used used in $ara$sychology $ara$sychology// It defines a mental form existing for a longer $eriod of of time. hich is created and controlled by a single $erson or a grou$/ As the control of the $sychogon ha$$ens unconsciously unconsciously
nces ith astonishing telecinetic $henomena ere re$eatedly demonstrated e+en in T? in front of an audience/ The ex$erimenters constructed a ficticious character. character. "hili$. and de+elo$ed him right don to the most minute detail/ @"hili$@ became manifest as an entity $ossessing all the characteristics hich ere gi+en to him. oning @memories@ of a @former life@ constructed by the grou$/ :ecommended literature; "ris #. $%en and #. &parro%: Conuring u$ "hili$ - an ad+enture in $sychoinesis/ $sychoinesis/ Harper Harper st ' (o%, 1 ). &. *dition, 19!
4
%gregore #gregore
&uccubus *l+ -ightare: originally it as belie+ed in #uro$e that the slee$ing are haunted by el+es ho intent to father children in such a manner/ Those children ere considered as half7 human
#edicinal /ie% on succubi 0edically. the ocurrence is seen as an aareness of the slee$ $aralysis. here $anic reactions can be caused by dys$nea
Pegasus The term as ado$ted from the *ree mythology to modern biology and genetics. here @chimera@ generally refers to organisms that are com$osed of body $arts or genetic information of different origin/
(
%lemental This term is used sometimes for thought forms. but for nature s$irits of earth. ater. fire and air as ell/ This ambiguity causes confusion and the term becomes im$ro$riate/ "rinci$ally elementals refer to mental7emotional $arameters hich are less com$lex than $sychogons/ It is a broad term for all $atterns of thoughts and emotions. for energies and $oers hich ere gi+en life through emotions and hich are oring in our consciousness +irtually inde$endently. in accordance ith their 5uality/ It does not matter if e are aare of the elementals or not. they are existing inside of us. li+ing and taing effect/ ulpa Tul$a is a Tibetan term refering to a being created through +isuali6ation $ractices. hich can be densified u$ to an amount at hich it is not only +isible to its creator but to other $ersons as ell/ The nature and characteristics of a tul$a as made non to the 9estern orld $articularly by the researcher and riter Alexandra Da+id7el/
%
+ hought forms (Mental Forms) after *.,. -eadbeater and A. Besant <$reliminary stage of $sychogons=
After C/9/ eadbeater and A/ Besant thought forms are understood as structures hich tae form in the human aura/ They are formed hen the $erson builds $lastic < formable= and emotional images - i/e/ obect images or hen the $erson is emotionally aroused i/e/ auric turbulences. hich can lea+e the closer range of the aura/ Furthermore. eadbeaterJs descri$tions include collecti+e forms hich can tae form. for exam$le. at a concert/ Auric !mages Auric images occur s$ontaneously hen thoughts are focused on a certain obect/
Auric iage o+ an ob2ect o+ %hich the person is thin3ing intensi/el 8bser+ations of a friend; $+ten " had interesting perceptions %hich " %ant to deonstrate b an e4aple5 in all cases there %ere siilar conditions, nael the tie o+ e4ercise at the beginning o+ the oga lessons 6 or at the end 6 at the silence e4ercises, %hen there %as onl little light in the roo. This also applies to the +ollo%ing e4aple: " %as sitting in a corner o+ the roo and all the chelas %ere %ithin +ield o+ /ision. 7uring the e4ercise " opened ees ore or less unintentionall. Then " %as astonished that in +ront o+ one o+ the girls there !
%as standing a little bas3et +ull o+ +ruits. " could see it as +ar as the light allo%ed it that %as interpretation. But suddendl the bas3et began to /anish be+ore ees. " didnt pa particular attention to it and %ent on practicing. But ho% aa;ed %as ", %hen at the end o+ the lesson the sae girl ga/e to the
)
urbulences' motion phenomena and other structures in the human aura
Aura o+ a praing person seen b Ananda Ballabene. Auric /orte4es gain +or and can lea/e the closer range o+ the aura.
Aura and auric thought +ors o+ a lo/ing person
1,
&trong, religious lo/e Im$lied abo+e in the tables 1! and 1)
>igure o+ an auric eleent, indicating the person is grasping at soething
Total /ie% 11
In cases of +ery strong greed. the intention is not only de$icted in the astral aura but also in the etheric/ The @gra$$lers@ can be longer then/ 'uch sha$es are called @tentacles@/ 'ome $ictures can be seen belo;
Auras %ith tentacles5 seen b Ananda Ballabene, dra%n b Candrapada hought energy attaching to obects As soon as a thought - and the auric +ibe that is connected ith it - attaches to an obect. this $art of the aura is isolated from the $erson and remains ith the obect. unchanged and for 5uite a long time/ In this ay. obects are im$regnated by an auric 5uality/ Based on this noledge. magical im$regnations. $rotections for rooms etc/ are $erformed deliberately and mostly ritually/ Eust as e lea+e odour trails. hich can be smelled for a long time by animals ith een sense of smell. lie dogs - des$ite different o+erla$$ing odors and influence of ind - e lea+e auric trails in a lieise manner/ 9e cannot $ercei+e them. but transcendent beings are able to do that. for their astral senses are eener than ours/ Through the $oer of thought. these auric trails can be intensified and stabili6ed/
12
heosophical /iews on hought Forms 0ental creations are highly im$ortant in the theoso$histKs +ie of the afterorld. for after their teachings there exists an on $lane
13
0 Psychogons
"sychogons are denser and longer lasting than thought forms as they ha+e been described in the $re+ious cha$ter/ "sychogons are creations of thought hich can become +irtual reality to their creator through strong emotions and +i+id imagination/ They can be created consciously and illfully. but it seems that the subconscious creation of $sychogons is far more fre5uent/ In states of trance and. +ery rarely. in daily consciousness. one can see such a thought image a$$earing in front of him as an obect or a $erson/ If it has the a$$earance of a real existing $erson ro the street outside " heard +our en as the began singing a &la/ic song li3e a practiced choir. But e/ertie a+ter a +e% %ords the 2oint chanting trailed o++ uncoordinatedl into single /oices. "t sounded %eird and " concluded that these people ust ha/e been drun3. The loud /oices o+ the en %ere disturbing concentration and no%, that there %as no point in editating an%a, " opened ees. But to astonishent " %as not sitting in the archair but in bed. # aa;eent %as e/en greater %hen " sa% soeone sitting ne4t to e. The +igure %as li3e a gre, nebulous shape %ithout sharp outlines. When the astonishent had passed " slo%l reali;ed that " %as not a%a3e in a phsical, but in an astral realit. " %as in a speci+ic state %hich is called >alse A%a3ening. Thats the succubus the thought shot into head. " loo3ed ore closel at the nebulous +igure that %as sitting beside e li3e an ipassi/e puppet. The thought that " %as dealing %ith the succubus ade e %ide a%a3e and so " %as able to thin3 logicall. " decided to inspect the seeingl li+eless +igure ore precisel and to do soe e4perienting. 14
>irstl, " tried to sense its personalit and auric =ualit. But to aa;eent " +ound that there %as none. The situation %as totall di++erent to that o+ nightares. $b/iousl panic in those nightares had unleashed strong eotions %hich " pro2ected onto the pschogon, thus charging it and bringing it to li+e. -o% " %as in a state %hich %as eotionall neutral. " had not been thin3ing o+ the succubus, so that none o+ energ had been +lo%ing into it. >or e the succubus no% +elt li3e a li+eless puppet. "n the ne4t step " touched the succubus0pschogon. " 3ne% that, in the astral planes, the character and nature o+ a personalit could be sensed uch ore precisel and intensi/el through touching. But e/en no%, again the +igure %as an ob2ect %ithout li+e, %ithout an personalit traits. Then " had the idea to e4aine the consistenc o+ the succubus0pschogon, and i+ it %ould abe react to an actions. " began to 3nead it. "t %as li3e 3neading pastr or plasticine, onl that it needed no real e++ort and there %as no noticeable resistance +ro the ass. The nebulous +igure %as easil de+orable.
#ichael could easil de+or and 3nead the +igure The abo+e $ersonal ex$erience. embedded into the no+el. cast a ne light on a number of things/ 8f course I already ne from eadbeater that thoughts and emotions could become manifest in subtle structures. but to ex$erience these things on oneKs on still is different. es$ecially as it as a $seudo7life and the a$$earance of a $erson/ As I understand it no. the illful creation of a $sychogon is not blac magic but rather neutral. regarding the occurrence itself/ 8nly in the use and the underlying intention the ethical and thus the armically effecti+e 5ualities come u$/ 8b+iously. $sychogons are relati+ely often generated unconsciously. at least by mediumistic $ersons/ As soon as I had studied and better understood the characteristics of $sychogons. I found them more often in unconscious and conscious 8B#s/ That meant that I gained more ex$erience and therefore could enhance my noledge/ 'ubse5uently I met $sychogons in the astral layers for se+eral times/ They ere $assi+e $seudo7li+es. hich ere standing around somehere/ The folloing ex$erience during an 8B# as memorable and humorous to me; 1&
" %as in dail consciousness and a%are o+ being in an out0o+0bod state. " %as strolling along the street and %atching surroundings. Then " cae to a house %ith a great, %ooden door. ust ne4t to the door, a %oan %as standing and scolding at a nebulous silhouette %hich %as at her side. " tried to sense the thoughts and eotions o+ the %oan and " realised that she thought that it %as her standing husband ne4t to her. " %atched +or a %hile and then " told the %oan, that her husband %as not present and she had to be ista3en. #oreo/er, " said to her: +or a =uarrel it needs t%o. &he loo3ed at e, astonished. At the sae oent the nebulous silhouette /anished. The %oan ga;ed at the place %here the +igure 6 her assued husband 6 had stood be+ore and no% instead she sa% nothing there. &lightl con+used she hurried a%a. " %ent a+ter her, it %as not a long distance, and " sa% that she %as going to a phone bo4 and calling her husband. &he seeed to tal3 to her husband on the phone and to hear an iaginar /oice no%. Ho%e/er, the telephone call %as ore conciliable. Al+red Ballabene
The %oan %as scolding at a nebulous +igure
1(
1 he oronto %xperiment
The "hili$ #x$eriment is one of the most im$ressing and most successful $aranormal ex$eriments of the 2,th century/ It as carried out in the years 1)%2 to 1)%4 in Toronto. Canada/ The research grou$ of "rof/ Dr/ */ 8en aimed at in+enting a @ghost@/ For this $ur$ose the $ersonality of the ghost as constructed by the grou$ ith a lot of imagination and dedication/ In the first ste$. a $ersonality from $ast centuries as created during discussions ithin the research grou$/ The life story of this fictional $ersonality should be dramatic and mo+ing. so as to stir the emotions of the $artici$ants/ They in+ented a lo+e story ith an unha$$y ending/ In addition. they created names and $laces for the history/ They looed u$ in historical texts. if there as a chance that this $erson could ha+e existed in reality/ It as of greatest im$ortance to the grou$ that this as not the case. in order to $re+ent @real ghosts@ from ansering/ The results ere +ery satisfactory/ either the $lace nor the $ersons had existed before/ In the course of "hili$Ks creation. a $ortrait of him as dran so as to stir the imagination also +isually and to hold a common ground ithin the grou$ as much as $ossible/ In the folloing they +isited museums to bring into mind the clothing of the 1(th century. and literature about customs of that time ere read aloud ithin the grou$/ As soon as the abo+e mentioned $re$arations ere done. the grou$ came together and tried to call the @ghost@ "hili$ ith the hel$ of an ouia board nces ith @real@ ghosts/ oe+er. all the ansers that "hili$ ga+e to the 5uestions ased to him e$t exactly to the story that the grou$ had created/ Thus. the ex$eriment as successful - they $ro+ed the $ossibility to create a $seudo7life through collecti+e thought or and connection
1%
2 About the &uccubus
&uccubus 7e+inition: A succubus is a $seudo7life built of astral matter/ In rare cases it occurs that an earth7bound s$irit maes use of discharged fluidal matter to manifest itself/ *ergence and de/elopent o+ a succubus: In the slee$ $aralysis state $anic can arise. hich is hy in this state of half7slee$ the a$$earance of a demonic being can be surmised or seen/ As a $erson in the state of slee$ $aralysis $hysically is in a state similar to trance. auric matter orer, +alse /ie%s o+ a succubus? beha/iour: After artmann. a theoso$hist about 1)1,. incubi and succubi are demonic beings that oe their existence to the mental imagination of their +ictims/ 'uch as the +am$ire - as it is non from mo+ies and tales - eaens its +ictims through sucing blood from them and in that ay gains +ital energy itself. the incubus or succubus drains +ital energy from its human @$artner@ although the interaction ith these @ghosts@ ostensibly gi+es $leasure/ 0adness and e+en death could be feared. but cure could be $ossible through strengthening of the moral $oers
In Christianity. flagitious dreams or eaculations in the night often ere lined to the +isitation of a sexual demon/ In this ay. the $erson suffering from these dreams could not be accused of the sin. for he she as only considered to be the +ictim of a su$ernatural $oer/ But later. in times of itch hunting. sexual intercourse ith the de+il
"ncubus
1)
3 %gregores
7e+inition: an egregor
&uoning o+ aa picture b Candrapada Lnder the term @egregore@ e find deterrent articles that sho hat abuse already has been done ith such methods/ A ty$ical characteristic of such a form of magical use is the acti+ity of loer Charas and an egoistic moti+ation
2,
4 About the *reation of a $olem
The creation o+ a
narrati/es o+ the
22
he creation of a golem after a Polish legend Translated from the boo @Israel der *ottesMm$fer@ by Chaim Bloch. ar67?erlag. Berlin 1)2,
this %or3. "t %as not +or sel+ish oti/es that " sculptured a creature in our iage. Thus " beg ou: ha/e erc and gi/e e the po%er to spea3 out the hol nae %ithout hesitation and dread, so that " %ill not +alter and not lose place in the coing %orld. And no% he %as about to do the ost dangerous thing o+ his operation5 to spea3 out the &he ha+orash, the e4plicit nae o+ inish, %hat ou ha/e done in holiness. Thereupon he spo3e out the e4plicit nae o+ or since the oent o+ his /i/i+ication, the gole had becoe a +e% +ists taller and broader, and e/en hair %as on his head and +ace. (abbi *li2ahu turned to the gole and said: Put on the clothes and +ollo% eK And the gole did not hesitate to put on the garent and he obeed the (abbi so copliantl as i+ he 3ne% hi as his aster +ro +orer ties. The drea hill shone in its springtie beaut. The %hite, slender birches lo%ered their slightl shi/ering branches do%n to the dar3 +irs, so that the %a/ed abo/e li3e +ragrant /eils. The sun sent its ras o/er the bro%nish, oung birch trun3s. Cat3ins hang hea/il +ro the %hite buds, and thousand color+ul +lo%ers rose +ro the grass and oss to%ard the sun5 the %ere li3e the lightsoe hopes o+ (abbi *li2ahu. "n deep =uietness, the three en trod the narro% +orest path %hich led +ro the hill into the cit. When the cae to the 24
house o+ the (abbi, he led the gole into his chaber o+ isolation. Here he taught hi +or %hat purpose he had created hi. He said to the gole: " discharge ou +ro all orders and prohibitions in all those cases %here there is danger +or a e%. our onl coand is to obe the orders o+ our creator, to ser/e e +aith+ull. The ad/antage o+ the gole "srael o/er all other goles created until then %as that he also %as able to hear and to spea3, naturall onl %hen these abilities %ere needed. Thus he ga/e the ans%er: " %ill +ul+ill all our coands +aith+ull. (abbi *li2ahu let his %i+e coe in and said to her: Loo3, a stranger +ro our tribe has arri/ed in our cit and sought +or accoodation in our house.
2(
; *harging of !mages and &tatues
Any obect can be charged/ In miraculous images and statues this is es$ecially ob+ious/ They are the most common target obects for the $rocesses described in the folloing thus the heading abo+e/ In many cases of sacred images and statues. religious $eo$le build $sychogons hile looing at the sacred obect. hich are exact $ictures of the res$ecti+e image or statue/ In this ay. the image has gained an astral o+erlay/ But hat is s$ecial is the fact that the astral o+erlay is easier to mo+e than the matter of the obect/ This mo+ement sometimes can be $ercei+ed by de+otional $eo$le. as shimmering eyes or as a smile/ It is the astral o+erlay hich seems to be smiling to the $erson. not the image itself/ In their unbiasedness. these $eo$le often belie+e that the material image itself has changed/ They get resentful hen other $eo$le standing by didnKt ha+e seen it too and cast the blame on lacing attention of these $eo$le/ Lnconsciously. many religious $eo$le build thought forms of their deity/ If those $eo$le are +isually and mystically inclined. it can ha$$en at least that they sense a $resence of their deity. connected ith a +i+id inner image/ This $rocess can be enhanced through altar images and altar statues - the o+erlayed astral image is an intermediate ste$ to the building of a +ery dense $sychogon hich is able to build an a$$earance/ In religious or mystical $ractice. sacred obects are charged consciously <'ansrit; #urti =/ According to ho much emotionality and imagination flos in. the charging $rocess ill more or less cause a reaction/ 9ith the image or statue of the deity or saint. it is easier to gi+e those mental creations a form/ The statue or image is lie a mould for a $sychogon hich ill tae on a life of its on later/ If this $rocess of +i+ification is successful. then. in a first ste$ of transition to inde$endence. those $sychogons go out of the statue and build an on reality ithin the room/ 8n this. here a $oem ritten by me;
2%
ara awa8ens
o+ingly. I loo at the statue Image of Tara. 0aria and *aia all in one/ Formerly it as made of dar metal. I ga+e to it the bright shine of gold and sil+er to the otus beneath her feet/ er hand raised for blessing. her face shoing a bene+olent smile/ But still. Tara is far. metal it is hat I see before meS At her feet. I $ut candles. indling flame after flame/ In the light of the flames. her body is iluminated/ 0y thoughts are silent. my heart begins to s$ea/ er smile. at first only seen ith the eyes. I begin to feel no/ A bree6e of life sirls around her image. born of longing and ho$e no/ 0y sensations are changing. hat as metal. is lo+e no/ 'till. it is deceit. for my encounter still is outside/ 2!
'loly my heart is arming/ The arm turns into embers. embers into fire/ Daning lightens the inner darness. the clouds gi+e ay to the morning light/ There. I sense red7golden rays. the morning sun rises in my heart. the outer orld drifts far aay/ In a ne light no Tara shines/ It is not candles no. it is the red gleaming sun of my heartS From its light no. TaraKs body is forming stands out from the metal. floating toards me. enters my heart. to rest here. to loo at the orld from here/ er lo+e becomes my lo+e. my eyes become her eyes/ Translated +ro: Al+red Ballabene: *uru und 'chGlersohn/ Eerlag &&*, Eienna FNN9 no *nglish /ersion a/ailable
2)
< *ollecti6e *harging of sacred !mages and &tatues
Through de+otion and belief of the many religious $eo$le. +er y strong $sychogons can be built at statues and images of saints and deities. es$ecially at $ilgrimage sites/ The charging of the $sychogons can be so strong that onders can ha$$en around those sacred obects/ The "hili$s #x$eriment already has shon im$ressi+e $aranormal $henomena/ Eust thin of ho strong an image or statue. to here thousands of $eo$le go on a $ilgrimage. could be chargedS ere a legend hich tells of a tele$ortation/ Loretto in Prague (by R. R. Ballabene) To understand %hat real religiosit can a3e happen, one ust ha/e been at Loretto once, and ust ha/e seen the onstrances and cups in the narro% sacrist %hich can onl be seen here. When " close ees, out o+ the ether the glorious arcade court coes be+ore inner ee. The +rescoes, o+ %hich the ost lo/el is #adonna %ith heir golden shoes. There is a legend, that once a poor %anderer 3nelt be+ore her iage and de/outl begged her to help hi, +or he didn?t ha/e an one and %as on the /erge o+ ding o+ hunger. At this, the lo/el aiden stripped one o+ her golden shoes +ro her +oot and thre% it to%ard hi. He pic3ed it up and she nodded at hi %ith a sile, that he a 3eep it. But %hen he %as about to sell it at the inn, he %as captured and suspected o+ robber. He a++ired that he %as innocent, but nobod belie/ed hi. When the %ere about to cut o++ his right hand 6 as it %as coon in those ties +or a thie+ 6 he begged pleadingl that the a bring hi once ore to the statue o+ the #other o+
Maria von Pötsch, Vienna, St. Stephen’s athe!ral 'he is non as the @ee$ing 0adonna@. because according to itness re$orts and church office in+estigations. floing of tears from her eyes has occured/ ria$Ucs= for 2, years and as scarcely $aid attention to/ oe+er. on the 4 th no+ember 1()( it as obser+ed that tears flooded from the eyes of the 0arian image re$eatedly/ 0any itnesses confirmed this miracle of lacrimation. and by the ish of the em$eror eo$old I it as brought to ?ienna in 1()%/ The miraculous image is highly esteemed until today
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"= Psychogons and Apparitions
In the brochure @ilith@. from hich I ill gi+e an excer$t belo. the main character 0ichael tries to change his succubus7$sychogon to mae it a mediator beteen him and his deity/ The $sychogon as a mediator should be directed and +i+ified by the conscious mind of the deity. although the substantial basis ould still be originating from 0ichael/ 0ichael mets the succubus7$sychogon in his normally conscious 8B# state and notices that it is inacti+e/ ThatKs the situation here the story continues; "nstead, in +ront o+ #ichael %as a pschogon %ithout o%n %ill and %ithout initiati/e. "t %as li3e a car standing in a garage and %aiting +or being used. A passi/e +igure, into %hich eotional po%er and iagination had to be trans+erred i n order to a3e it becoe acti/e. The coparison to a plaing doll, %hich has to be %ound up to be able to o/e around, suggests itsel+. And depending on ho% uch the ainspring is tightened, the doll %ill o/e +aster or slo%lier. "t is /er siilar: the ore eotions +lo%ing into the succubus0 pschogon, the ore ali/e and acti/e it %ould be. Additionall, according to the =ualit o+ those eotions 6 +ear, re2ection or lo/e 6 e=uall the pschogon %ould beha/e. Lilith %as right. "t all laid in his hands. "t %as up to hi ho% the being %ould beha/e.
#ichael in his subtle bod and the pschogon lin3ed to the phsical /ia sil/er chord Belo an excer$t from the un$ublished text @Anima and 'hati@; To use a pschogon as ediator bet%een us and a highl e/ol/ed being brings up an =uestions: 1 Ho% do o%n characteristics interact %ith the pschogon?s =ualit F Can a pschogon be isused b other, un%anted beings G What i4ed =ualities could de/elop in a pschogon0chiera
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A+ter due consideration " cae to the +ollo%ing conclusion: 1 Ho% do o%n characteristics interact %ith the pschogon?s =ualit All characteristics and =ualities a pschogon has are iprinted onto it. A pschogon is li3e a roboter that has to be prograed. "t cannot e/ol/e characteristics on its o%n. Ho%e/er, a strong pschogon possesses a certain sur/i/al instinct. Po%er+ul religious pschogons o+ deities see to e/ol/e an o%n consciousness. F Can a pschogon be isused b other, un%anted beings A non0collecti/e pschogon can be copared to a pullo/er %hich is 3nitted +or personal use. The pschogon possesses as uch intelligence as a pullo/er, %hich eans it has no intelligence at all. "t contains an autoatis %hich has been gi/en to it b onsesel+. Li3e %ith a pullo/er, %ith a pschogon there is an o%nership situation. "t coes +ro e and thus it is controlled b e 6 or unconsciousl b subconscious. "t is also possible +or e to lend pullo/er, abe to sister or to another closel related person. "n case it could be the deit as %ell. "+ it is possible to lend a pullo/er Q pschogon to deities so that their in/isible +or becoes /isible, that %ill be the 3e point o+ the ne4t =uestion. G What i4ed =ualities could de/elop in a pschogon0chiera "+ %e %ish the pschogon to be directed b a higher intelligence, %e ust not pro2ect an %ishes onto the pschogon %hich %ould steer its beha/iour. $nl sa+et precautions are allo%ed in order to +orbid lo% beha/iours and /ibes. Apart +ro that, %e ha/e to clear the pschogon +or being steered b this certain intelligence. Belo an excer$t from a biogra$hy of :amarishna. ho as a $riest in the tem$le of Dashinesar at the *anges :i+er/ It is described ho the energy
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"" *himera 5 externally controlled Psychogons
9hen mentioning chimera. I am referring to auric s$lit7offs <$sychogons= hich are built from the substance of a $erson and hich are controlled by a transcendent being/ From @BallabeneKs Astralseiten@ <*erman $age=. 8ccult 9orld7?ie. "sychogons; Pschogons that ha/e been de/eloped into chiera are ental creations, %hich becoe a /irtual realit to the creator through strong eotions and /i/id i agination. The person can see this ental iage be+ore hi as an ob2ect or person. "+ this created pschogon has the appearance o+ a person or being, it is possible to connect to this being through interacting reciprocal energies. "t is the sae principle as %ith agic connection and in+luence through iages and statues. Corresponding to ho% uch spiritual energ is soa3ing into the created ental picture, the ore or less dense and ali/e such an iage %ill be. "n the abo/e e4cerpt about (aa3rishna it could clearl be seen ho% the energ +lo%s +ro (aa3rishna into the phenoenon and ho% religious contents are being re+lected li3e an echo. "n #aha oga there e4ists the practice to build a pschogon %hich is controlled b the conscious ind o+ a deit, as soon as the heart cha3ra has been e/ol/ed. Belo% an e4cerpt, containing an instruction ho% to trans+or a pschogon %ith the appearance o+ a succubus in a %a, that a deit Lilith is able to appear in its place. >ro Lilith b Al+red Ballabene: #ichael 3ne% that Lilith could read his thoughts, abe she e/en had brought bac3 this analog into his ind. Thus, he bluntl as3ed Lilith: Can ou teach e the lo/e o+ the copleted Lilith loo3ed at #ichael, gra/el. " can sho% this lo/e to ou b transitting it to ou, again and again, onl +or soe oents. To a3e it a =ualit o+ oursel+, ou ha/e to stabili;e it and this %ill ta3e an ears. A close contact %ould intensi+ this transission. This ad/antage has its di++iculties, as ost things in the %orld. " %ould ha/e to descend +ro the sphere o+ pure consciousness into a bod, although " norall don?t ha/e a bod. This, ho%e/er, is onl possible %hen our aura is so pure that a bod built +ro this aura %ill not hurt e. The succubus that annos ou is a phenoenon built +ro our auric substances. "t is a pseudo0li+e that has been built out o+ our astral atter. &uppressed aspects and inner con+licts lead to a deoni;ation o+ the +eale aspects inside o+ ou, %hich is %h this phenoenon loo3s li3e a deon. What ou ha/e created here is called a pschogon? in our recent language use. This pschogon is controlled b our subconscious. "+ ou succeed to raise the associations %hich our subconscious lin3s to it, and to lighten the auric =ualit o+ the substance through the /ibes o+ lo/e, then " %ill be able to control this bod. "+ this %ill succeed, then appearance %ill be in place o+ the deoni;ed succubus. ust as the succubus be+ore, ou %ill be able to see and touch e then. The pschogon can becoe our nightare or a step to spiritual copletion. And ho% can " use this pschogon as spiritual tool, #ichael as3ed. When %e +irst et, " proised ou to al%as be %ith ou, to protect and lo/e ou. "+ ou 34
are pure inside, i+ ou ha/e de/eloped lo/e, then the subtle atter +ro %hich the pschogon has been built %ill be pure as %ell. Then it %ill be possible +or e to /i/i+ this pseudo0li+e and to control it %ith conscious ind. " can be %ith ou /isibl in our iersion then, so that ou can touch and see e. " %ill be %ith ou as our copanioness. The higher ou are e/ol/ed, the ore our ego diinishes and ou becoe one %ith the di/ine, the less our subconscious %ill control the pschogon and the ore o+ energ and consciousness %ill +lo% into it. When ou li/e in total lo/e, then the pschogon %ill be aniated b conscious ind totall and bring lo/e to ou as %ell. ou and ", %e could be together bodil through this chiera. We could be a couple li3e it norall %ouldn?t be possible bet%een a deit and a huan. our recent di++iculties are our sacri+ice +or this possibilit and ine as %ell, +or " a su++ering +ro it as %ell. But it is necessar to go through this process, so that %e can be united once in happiness and lo/e. Belo. a descri$tion of a 0ongolian Tibetan Chod $ractice - the +i+ification of a Vidam
#ong3e %as told to editate in +ront o+ the iage o+ aa, until the god %ould coe ali/e be+ore his inner ee. This 3ind o+ editation soeties %as coon in Tibetan onasteries. Thus, #ong3e editated in +ront o+ the iage, da and night, %hene/er tie peritted. At ties, he %as tired out and +ell asleep +or short oents 6 oents, in %hich he soeties sa% aa be+ore hi as an a+teriage, soeties the glo%ing o+ a butter lap or soe less iportant iage. 3&
#editation and ritual tied a bond to aa, becoing e/er stronger, and the iage graduall began to coe ali/e. "n the +lic3ering light o+ the candles, aa?s ees on the iage began to shine no% and then5 at the beginning onl +or a oent and hardl perceptible. Then the ees seeed to o/e and to loo3 at hi. Later, out o+ the corner o+ his ee #ong3e sa% that aa?s head inclined and turned around, as i+ the scroll painting %as a %indo% +rae through %hich aa %as loo3ing. When #ong3e loo3ed ore closel, the iage %as otionless again. #ong3e, %ho had had his Laa initiation no%, noticed aa?s gro%ing interest on hi. $/er tie the becae ac=uainted %ith each other. &oeties it seeed to #ong3e as i+ aa %ould spea3 to hi in his thoughts, and a+ter soe tie he sa% %ith his inner ee 6 li3e a plastical iagination 6 aa in the roo, as i+ he %ould d%ell here, too. The on3?s relation to the death deit changed. While at the beginning, aa had been a grand, terrible appearance, he no% becae ore +ailiar to hi, and later e/en becae a +atherl +riend. But the ai o+ the editation %as to becoe one %ith the tutelar deit5 so #ong3e %ent on editating. $ne da, #ong3e had his essential /ision: He %as aaK As aa, he %as in the centre o+ a big ritual hall. The light %as di, the roo onl lightened b +e% butter laps. He stood there, great and ight, and %ith his horned bu++alo head he nearl reached the hall?s ceiling. Co%ering at the ground in a big circle +ollo%ing the %alls o+ the roo, there %ere on3s, staring at hi. The had stopped their ritual and had nearl +orgotten it at the unhoped0+or sight o+ hi, and %ere entranced b %hat %as happening. #ong3e, as an appearance o+ aa, began to spin around and dre% a circle o+ +laes around hi b pouring blood out o+ his s3ull bo%l5 as the blood hit the ground it iediatel turned into red +laes. And he span around +aster. Li3e a %hirl%ind he %as dancing around in circles 6 it %as the /isible e4pression o+ his energ. &taping, aa spins around "n his hand the s3ull bo%l >illed b +ire 6 The +ire o+ li+e. And he spins around, Pouring out o+ his s3ull bo%l The cleaning po%er o+ +ire, >oring a circle o+ +laes around hi. And he turns around, The +laes around hi. Li+e it is, %hich +ills the %orld Li3e the +ire 0 dancing, shining, glo%ing,
$rigin o+ all being. And he dances, "n his heart he erges both, >ire and Ea2ra, And out o+ it he +ors e/erlasting lo/e. Lo/e that resides in e/erthing, "n the grass, in the branches And in the hearts o+ an3ind. aa dances as glo%ing lo/e, >orgetting hisel+, becoing huan. With e/er o+ his +ier steps He connects the hearts o+ an And a3es the beat in unison. Li3e bells chiing tielessl, Past, present and +uture, All is one. Listen to the all0per/asi/e sound o+ the bell, $. "t echoes through the hearts, )niting the in lo/e, #a3ing the /ibrate and glo%. Listen to the hearts beating 0 That?s the +ier steps o+ aaK >ro no% on, aa li/ed in #ong3e as his ost inner nature. $nl his bod reained huan, but he sensed and thought li3e aa. 7eep silence +illed hi, peace, and lo/e to all beings. He +elt connected and one %ith all.
3%
$lossary #efinition of words and bac8ground information
Alb The ord @Alb@ in *erman is another +ersion of @Al$@. @Alf@. @#lf@. @#lb@ <#nglish; #lf=. hich are old ords for el+es/ #l+es are considered higher beings of nature - should not be confused ith floer fairies/ Amrita Amrita <'ansrit= is seen as @nectar of immortality@ in Voga/ In India it is symboli6ed iconogra$hically by a ar/ In intros$ection. Amrita is seen as golden li5uid and tastes lie floer nectar/ In my o$inion. it is generated through the transformation of ecto$lasm
Ba bird 3!
Bioplasm #s$ecially east7#uro$ean $ara$sychologists $referred this term for the etheric body
Cha3ra as /orte4 *onsciousness In different religions. @consciousness@ is referred to as $erce$ti+e being/ In the +ie of Tantra
Its colour is light to dar gray/ It does not need to be homogenous and can contain granulate material/ In a fe ex$eriments. ecto$lasm has been successfully $hotogra$hed/ There ha+e been attem$ts to mae measurements on ecto$lasm. but those tests shoed +ery +arying results ithout any significance
%theric body or fluidal body These terms. historically $ut forth and both an unfortunate choice. refer to a denser subtle. energetic a$$earance of a human being/ The term etheric body as characteri6ed by the theoso$hists. es$ecially by elena "etro+a Bla+atsy <1!31 - 1!)1= and by Charles 9ebster eadbeater <1!4% - 1)34=/ "aracelsus
4,
$olem
Creation o+ a
"nner structure o+ the huan being 41
9e are structured lie an onion/ The inner heart is the higher self the eternal. di+ine $art inside of us/ The further aay the sins are from the higher self. the more they are characteri6ed by an indi+idual consciousness and se$arated from the di+ine core/ The material body is the furthest aay/ >a @Breath soul@. term in the ancient #gy$t/ "resently. Ra is understood as the etheric body fluidal body/ In the ancient #gy$tian illustrations. this @double@ is often shon ith one finger $ointing at its mouth - this is a hint to @breath@/ ightmare 'trictly s$eaing. a nightmare is not a bad dream but the state of aareness of slee$ $aralysis
