Sands of Egypt Presented by Vision in the Stars Reiki Academy & Psychic Center www.visioninthestars.com
Table of Contents Introduction Ancient !y"t The Cat #oddess $astet Theories of %a ner!y ourney to the Sands of !y"t 'ealin! Techni(ues Attunement Process
Ancient Egypt !y"t)s *ld %in!dom +,ynasties -/0 ca. 1/231456 $.C.7 was one of the most dynamic "eriods in the develo"ment of !y"tian art. ,urin! this "eriod0 artists learned to e8"ress their culture)s worldview0 creatin! for the first time ima!es and forms that endured for !enerations. Architects and masons mastered the techni(ues necessary to build monumental structures in stone. Scul"tors created the earliest "ortraits of individuals and the first lifesi9e statues in wood0 co""er0 and stone. They "erfected the art of carvin! intricate relief decoration and0 throu!h keen observation of the natural world0 "roduced detailed ima!es of animals0 "lants0 and even landsca"es0 recordin! the essential elements of their world for eternity in scenes "ainted and carved on the walls of tem"les and tombs. These ima!es and structures had two "rinci"al functions: to ensure an ordered e8istence and to defeat death by "reservin! life into the ne8t world. To these ends0 over a "eriod of time0 !y"tian artists ado"ted a limited re"ertoire of standard ty"es and established a formal artistic canon that would define !y"tian art for more than -0666 years0 while remainin! fle8ible enou!h to allow for subtle variation and innovation. Althou!h much of their artistic effort was centered on "reservin! life after death0 !y"tians also surrounded themselves with beautiful ob;ects to enhance their lives in this world0 "roducin! ele!ant ;ewelry0 finely carved and inlaid furniture0 and cosmetic vessels and im"lements in a wide variety of materials. The
ebhe"etre
accom"lished by Ahmose I0 who reunited !y"t0 usherin! in the >ew %in!domBthe third !reat era of !y"tian culture. Ahmose)s successors in ,ynasty 4 conducted military cam"ai!ns that e8tended !y"t)s influence in the >ear ast and established !y"tian control of >ubia to the fourth cataract. As a result0 the >ew %in!dom "haraohs commanded unima!inable wealth0 much of which they lavished on their !ods0 es"ecially Amun=Re of Thebes0 whose cult tem"le at %arnak was au!mented by succeedin! !enerations of rulers and filled with votive statues commissioned by kin!s and courtiers alike. Althou!h the rulers of ,ynasty 43 established an administrative ca"ital near their home in the ,elta0 Thebes remained a cultural and reli!ious center. The "haraohs built their mortuary tem"les here and were buried in hu!e rock=cut tombs decorated with finely e8ecuted "aintin!s or "ainted reliefs illustratin! reli!ious te8ts concerned with the afterlife. A town was established in western Thebes for the artists who created these tombs. At this site +,eir el=ew %in!dom0 a "eriod of nearly 566 years of "olitical stability and economic "ros"erity0 also "roduced an abundance of artistic master"ieces created for use by nonroyal individuals. At the death of Ramesses DI0 the throne "assed to Smendes0 a northern relative of the 'i!h Priest of Amun. Smendes) rei!n +4664622 $.C.7 initiated some -56 years of "olitically divided rule and diffused "ower0 known as the Third Intermediate Period. The Third Intermediate Period laid the foundation for many chan!es that are observable in art and culture throu!hout the first millennium. Thou!h its details are still not fully clear0 this "eriod of !y"tian history can be divided into three !eneral sta!es. ,urin! the first of these0 ,ynasty 14 +466325 $.C.70 !y"t was !overned by "haraohs rulin! from Tanis in the eastern ,elta and by the 'i!h Priests of Amun rulin! from Thebes. Relations between the two centers of "ower were !enerally !ood. The second sta!e be!an in 325 $.C.0 when the throne "assed to a "owerful family of @ibyan descent0 rulin! in the eastern ,elta. !y"t)s erstwhile western enemies now became its rulers for the ne8t two centuries +,ynasty 110 32541 $.C.7. ,es"ite their @ibyan ori!in0 these "haraohs ruled as native !y"tians. The first of them0 Sheshon( I +325312 $.C.70 is the most im"ortant. 'e a""ears in the $ible under the name Shishak0 the !y"tian ruler who sacked erusalem in Eear 5 of the rei!n of Solomon)s son0 Rehoboam. ?nder Takelot II +5615 $.C.70 the control of ,ynasty 11 be!an to weaken0 and a new "ower centerBnow known as ,ynasty 1- +ca. 441 $.C.7Barose in the eastern ,elta. The two dynasties !overned !y"t simultaneously for a""ro8imately ninety years0 the final sta!e of the Third Intermediate Period. $y the end of the ei!hth century $.C.0 !y"t had fra!mented further0 "articularly in the north0 where a host of small local rulers held sway: in the eastern ,elta0 *sorkon IV +-641 $.C.7 of ,ynasty 11 and Iu"ut II
+5241 $.C.7 of ,ynasty 1-F in the western ,elta and amlot +ca. 26 $.C.7F and at 'eracleo"olis0 another local ruler0 named Peft;aubast +2615 $.C.7. Preoccu"ied with internal rivalries durin! the Third Intermediate Period0 !y"t !radually lost its traditional control of >ubia0 located to its south. About /6 $.C.0 an inde"endent native dynasty be!an to rule >ubia0 or %ush0 from >a"ata in what is now the Sudan and e8tended its influence into southern !y"t. In 13 $.C.0 the !y"tian rulers >amlot and Tefnakht ;oined forces to e8tend their control farther into ?""er !y"t. The >ubian kin! Piankhy "erceived this as a threat to his inde"endence and moved a!ainst the !y"tian coalition. 'is invasion "roved successful0 and the various !y"tian rulers submitted to his leadershi" at ubian rule in !y"t.
Art and Culture Gith the weakenin! of centrali9ed royal authority in the Third Intermediate Period0 the tem"le network emer!ed as a dominant s"here for "olitical as"irations0 social identification0 and artistic "roduction. The im"ortance of the tem"le s"here obtained0 with more or less visibility0 for the ensuin! first millennium. Relatively little buildin! took "lace durin! the Third Intermediate Period0 but the creation of stylistically and technolo!ically innovative bron9e and "recious tem"le statuary of !ods0 kin!s0 and !reat tem"le officials flourished. Tem"le "recincts0 with the sanctity and safety they offered0 were favored burial sites for royal and nonroyal "ersons alike. #old and silver royal burial e(ui"ment from Tanis shows the hi!hest (uality of craftsmanshi". >onroyal coffins and "a"yri bear elaborate scenes and te8ts that ensured the rebirth of the deceased. >ew em"hasis was "laced on the kin! as the childHson of a divine "air. This theme and other royal themes are e8"ressed on a series of delicate relief=decorated vessels and other small ob;ects chiefly in faience0 but also of "recious metal. The same theme is manifested architecturally in the emer!ence and develo"ment throu!h the first millennium of the mammisi0 or birth house0 a subordinate tem"le where the birth of a ;uvenile !od identified with the sun !od and the kin! was celebrated.
Kushite Period, or Dynasty 25 (712!!" #$C$% rom 1 to /5/ $.C.0 the >ubian kin!s of ,ynasty 15 dominated !y"t. @ike the @ibyans before them0 they !overned as !y"tian "haraohs. Their control was stron!est in the south. In the north0 Tefnakht)s successor0 $akenrenef0 ruled for four years +44$.C.7 at Sais until Piankhy)s successor0 Shaba(o +41/3 $.C.70 overthrew him and established >ubian control over the entire country. The accession of Shaba(o can be
considered the end of the Third Intermediate Period and the be!innin! of the @ate Period in !y"t. >ubian rule0 which viewed itself as restorin! the true traditions of !y"t0 benefited !y"t economically and was accom"anied by a revival in tem"le buildin! and the arts that continued throu!hout the @ate Period. At the same time0 however0 the country faced a !rowin! threat from the Assyrian em"ire to its east. After forty years of relative security0 >ubian controlBand !y"t)s "eaceBwere broken by an Assyrian invasion in /4 $.C. The current "haraoh0 Tahar(o +/36//2 $.C.70 retreated south and the Assyrians established a number of local vassals to rule in their stead in the ,elta. *ne of them0 >echo I of Sais +/1//2 $.C.70 is reco!ni9ed as the founder of the se"arate ,ynasty 1/. or the ne8t ei!ht years0 !y"t was the battle!round between >ubia and Assyria. A brutal Assyrian invasion in //- $.C. finally ended >ubian control of the country. The last "haraoh of ,ynasty 150 Tanutamani +//2/5- $.C.70 retreated to >a"ata. There0 in relative isolation0 he and his descendants continued to rule >ubia0 eventually becomin! the ubia until the fourth century A.,. Ghen the Assyrians withdrew after their final invasion0 !y"t was left in the hands of the Saite kin!s0 thou!h it was actually only in /5/ $.C. that the Saite kin! Psamtik I was able to reassert control over the southern area of the country dominated by Thebes. or the ne8t 4-6 years0 !y"t was able to en;oy the benefits of rule by a sin!le stron!0 native family0 ,ynasty 1/. levated to "ower by the invadin! Assyrians0 ,ynasty 1/ faced a world in which !y"t was no lon!er concerned with its role in international "ower "olitics but with its sheer survival as a nation. The !y"tians0 however0 still chose to think of their land as self=contained and free from e8ternal influence0 unchan!ed from the days of the "yramid builders 10666 years earlier. In deference to this ideal0 the Saite "haraohs deliberately ado"ted much from the culture of earlier "eriods0 "articularly the *ld %in!dom0 as the model for their own. @ater !enerations would remember this dynasty as the last truly !y"tian "eriod and would0 in turn0 reca"itulate Saite forms. ?nder Saite rule0 !y"t !rew from a vassal of Assyria to an inde"endent ally. There were even echoes of the by!one mi!ht of !y"t)s >ew %in!dom in Saite military cam"ai!ns into Asia ubia. In "ursuit of these !oals0 however0 the Saite "haraohs had to rely on forei!n mercenariesB Carian +from southwestern Asia aukratis in the western ,elta. This served as a conduit for cultural influences travelin! from !y"t to #reece. After the fall of Assyria in /41 $.C.0 the ma;or forei!n threat to !y"t came from the $abylonians. Althou!h $abylonia had invaded !y"t in 5/ $.C. durin! a brief civil war0 both countries formed a mutual alliance in 52 $.C. a!ainst the risin! threat of a third "ower0 the Persian em"ire Bbut to no avail. The Persians con(uered $abylonia in 5-3 $.C. and !y"t in 515 $.C.0 brin!in! an end to the Saite dynasty and native control of !y"t.
Persian Period, or Dynasty 27 (525"&" #$C$% !y"t)s new Persian overlords ado"ted the traditional title of "haraoh0 but unlike the @ibyans and >ubians0 they ruled as forei!ners rather than !y"tians. or the first time in its 10566=year history as a nation0 !y"t was no lon!er inde"endent. Thou!h reco!ni9ed as an !y"tian dynasty0 ,ynasty 10 the Persians ruled throu!h a resident !overnor0 called a satra"0 hel"ed by local native chiefs. Persian domination actually benefited !y"t under ,arius I +5142/ $.C.70 who built tem"les and "ublic works0 reformed the le!al system0 and stren!thened the economy. The military defeat of Persia by the #reeks at
Dynasties 2'& ("&"" #$C$% In 262 $.C.0 a coalition of these rulers succeeded in overthrowin! their Persian masters. rom 262 to -33 $.C.0 !y"t seems to have been ruled by Amyrtaios II of Sais0 who is traditionally reco!ni9ed as the only "haraoh of ,ynasty 1. Control then "assed for twenty years +-33-6 $.C.7 to ,ynasty 130 in the eastern ,elta city of ectanebo I +-6-/1 $.C.70 mana!ed to re"el a Persian attack shortly after he ascended the throne. The remainin! years of his rei!n were fairly "eaceful and were marked by an ambitious "ro!ram of tem"le construction0 which was continued on an even !rander scale by >ectanebo II +-/6-2- $.C.7. The latter kin! mana!ed to hold off another Persian attack in -54 $.C.0 but in -2- $.C. a third attack succeeded0 and !y"t fell once a!ain to the Persians0 who were defeated in turn by Ale8ander the #reat in --1 $.C. These final invasions were the death blow to !y"tian control of their own country. >ectanebo)s dynasty is reco!ni9ed as the last in ancient !y"tian history0 and >ectanebo II became the last !y"tian to rule in !y"t for the ne8t 10566 years.
Art and Culture ,urin! the @ate Period0 the reemer!ence of a centrali9ed royal tradition that interacted with the relatively decentrali9ed network inherited from the Third Intermediate Period created a rich artistic atmos"here. Particularly amon! royal artworks0 it is "ossible to s"eak of marked affinities for models from certain anterior "eriods: %ushite kin!s admired *ld %in!dom models0 Saite kin!s those of the *ld and >ew %in!doms0 and later kin!s of ,ynasty -6 looked back beyond the Persian interlud to the kin!s of late ,ynasty 1/. Viewed from the "ers"ective of metal statuary "roduced in tem"les or of nonroyal artworks0 however0 stylistic "atterns su!!est a com"le8 inter"lay of influences less hierarchically determined by the tem"oral "ower of
the kin! than in "revious "eriods0 with the result that the choices of "atrons and artists are more reco!ni9able. A taste for realistic modelin! of features of nonroyal "ersons emer!es0 while attention to the naturalistic modelin! of flesh and bone in human and animal scul"ture reaches new hei!hts. Ghile "recious metal and bron9e statuary and e(ui"ment had lon! associations with tem"le cult and ritual0 by the first millennium $.C. chan!es in beliefs and "ractices had come about. A broad ran!e of individuals made tem"le offerin!s0 includin! relatively valuable bron9e statuettes and e(ui"ment. Ghile the kin! made offerin!s in his role as mediator between the !ods and mankind0 for "rivate donors the !oal was attainment of eternal life0 for which the "ersonal favor of or "hysical "ro8imity to a deity was now believed to be as or even more efficacious than tombs and mortuary cult "rovisions. *siris and the flourishin! cults of animal avatars of certain !ods were "articular beneficiaries of these new offerin! "ractices. ollowin! the "eriod of Persian rule0 the kin!s of ,ynasties 1 throu!h -6 brou!ht a new focus to their role as maintainers of a lon! tradition. Prodi!ious tem"le buildin! and ma;or "roduction of statuary enacted an im"ressive reformulation and "romul!ation of the conce"t of divine kin!shi" and formali9ed many other as"ects of !y"t)s ancient artistic and reli!ious traditions in the face of threatenin! outside "owers.
)he Cat *oddess #astet In early times $ast +written as )$astet) by scribes in later times to em"hasise that the )t) was to be "ronounced7 was a !oddess with the head of a lion or a desert sand=cat and was re!arded as mother of ew %in!dom that she !ained the head of a house cat and became a much more )friendly) !oddess0 thou!h she was still de"icted as a lion=headed woman to show her war=like side. As with 'athor 0 $ast is often seen carryin! a sistrum. 'er name has the hiero!ly"h of a )bas)=;ar with the feminine endin! of )t). These ;ars were heavy "erfume ;ars0 often filled with e8"ensive "erfumes = they were very valuable in !y"t0 considerin! the !y"tian need +with the hot weather7 of makeu"0 bathin!0 hy!iene and +of course7 "erfume. $ast0 by her name0 seems to be related to "erfumes in some way. 'er son >efertem0 a solar !od0 was a !od of "erfumes and alchemy0 which su""orts the theory. >ow there is some confusion over $ast and Sekhmet. She was also considered to be the mother of >efertem0 as were a few other !oddessesJ Sekhmet was !iven the title the )ye of Ra) when she was in her "rotector form... but $ast and Sekhmet are not the same !oddess +unlike 'athor who becomes Sekhmet as the )ye of Ra)7. This all !ives rise to a
lot of confusion about these !oddesses. $ast and Sekhmet were another e8am"le of !y"tian duality = Sekhmet was a !oddess of ?""er !y"t0 $ast of @ower !y"t +;ust like the "haraoh was of ?""er andHor @ower !y"tJ7... and they were linked to!ether by !eo!ra"hy0 not by myth or le!end. These two feline !oddesses were not related by family0 they were both very distinct !oddesses in their own ri!hts. She was one of the older !oddesses0 mentioned in the Book of the Dead +this was a selection of s"ells0 rather than an actual book7:
)he Chapter of the Deification of the +e-ers (.ro the Pyraid of Pepi /% The breast of this
If this Cha"ter be known by the deceased u"on earth0 he shall become like unto Thoth0 and he shall be adored by those who live. 'e shall not fall headlon! at the moment of the intensity of the royal flame of the !oddess $ast0 and the #reat Prince shall make him to advance ha""ily. ven from very old times0 as "rotector0 $ast was seen as the fierce flame of the sun who burned the deceased should they fail one of the many tests in the underworld. Some of $ast)s festivals included the )Procession of $ast)0 )$ast a""ears to Ra)0 the )estival of $ast)0 )$ast #oes orth from $ubastis) and )$ast !uards the Two @ands). There was even a )estival of 'athor and $ast)0 showin! the connection between the two !oddesses. 'erodotus describes the )estival of $ast) where thousands of men and women travelled on boats0 "artyin! like cra9y. They had music0 sin!in!0 cla""in! and dancin!. Ghen they "assed towns0 the women would call out dirty ;okes to the shore=bound0 often flashin! the townsfolk by liftin! u" their skirts over their headsJ Ghen they reached $ubastis0 they made their sacrificies of various animals0 and drank as much wine as they could stomach. >o wonder it was such a "o"ular festivalJJ Ghen the "eo"le are on their way to $ubastis0 they !o by river0 a !reat number in every boat0 men and women to!ether. Some of the women make a noise with rattles0 others "lay flutes all the way0 while the rest of the women0 and the men0 sin! and cla" their hands. As they travel by river to $ubastis0 whenever they come near any other town they brin! their boat near the bankF then some of the women do as I have said0 while some shout mockery of the women of the townF others dance0 and others stand u" and lift their skirts. They do this whenever they come alon!side any riverside town. $ut when they have reached $ubastis0 they make a
festival with !reat sacrifices0 and more wine is drunk at this feast than in the whole year besides. It is customary for men and women +but not children7 to assemble there to the number of seven hundred thousand0 as the "eo"le of the "lace say. == 'erodotus0 'istories $ook II Cha" /6
'er cult centre was in $ubastis +the tem"le is now in ruins0 but it was made of red !ranite with a sacred !rove in the centre0 with the shrine of the !oddess herself... it was also full of cats7. She was also worshi"ed all over @ower !y"t. In the work by
Ka Energy The %a0 re"resented by two raised arms0 is one of the many s"iritual com"onents of !ods and humans. The word K%aK has re!ularly been translated as Klife=forceK for lack of a better translation. In ancient times it may have referred to the Kmale "otencyK0 but it soon must have come to mean intellectual and s"iritual "ower. There is a difference between the Ka of the gods and the kin!s on one hand0 and the %a of the common "eo"le on the other. Ghere the %a of the !ods and the kin!s re"resent some kind of individuality0 the %a of the common "eo"le relates the individual to his or her family. The %as of common "eo"le are there ancestors which are "assed on from !eneration to !eneration. rom the *ld %in!dom on0 the %a is re"resented as a KdoubleK of the human it is "art of0 which may be yet another e8am"le of the !y"tian dualism. In many reliefs0 for instance in the tem"le of @u8or0 the %a of the kin! is re"resented as a small fi!ure wearin! the %a= symbol and the 'orus=name of the kin! on its head. 8ce"t for its si9e and the emblem it is wearin! on its head0 it can not be distin!uished from the kin!. Another re"resentation of the %a of the kin! is as a "ersonified standard0 com"osed of the %a=arms and the 'orus=name of the kin! on a "ole. There seems to be a connection between the %a of a kin! and his 'orus=name. As with the %a of the common="eo"le0 the
%a of the kin!s seems to be closely linked to the notion of KinheritanceK and KsuccessionK. The %a of the kin!s was created at the same time as his or her body: in the scenes re"resentin! the divine birth of 'atshe"sut in her tem"le at ,eir el=$ahari0 the !od %hnum can be seen fashionin! the body and the %a of the Lueen on a "otter)s wheel. This0 however0 does not mean that the %a and the body are inse"arable. Ghen the body died0 the %a left the body and ;oined its divine creator. The "hrase K!oin! to one)s %aK is a eu"hemism for Kdyin!K. The continued e8istence of the %a after the death of its body was to be ensured by offerin!s made by the deceased)s descendants and by the ma!ic of the offerin!=scenes in the tombs. The %a travels between his own ma!ical world and the world of the livin! throu!h so=called false doorsK0 funerary stelae sha"ed like "ortico)s and "rovided with ma!ical formulae that list the countless offerin!s the %a receives every day.
ourney to the Sands of Egypt
After this "oint I was shown a lot more which will come out in the symbols of !y"t and the writin!s on the attunements and attunement "rocess and healin! techni(ues and what can be treated usin! sands of !y"t. I did end my session with my !uide at that time0 and "lanned to come back at another time to receive the rest of my attunements.
Attuneents 1& Attuneents oer ' +onths 1$ /nitiation At this level you will take your first tri" to the ener!ies of !y"t0 and you will be attuned by the ascended !y"tian masters. The e8"erience may differ for some0 but I was taken inside a "yramid0 anointed0 and then cleansed before bein! able to walk throu!h the halls of the "yramid.
2$ #eing *ien your *uide This is the second ste" to the first attunement. Eou will be !iven a !uide. $elow I have listed "ictures of symbols that the !uides use most often. This however0 only covers 46 of them and you may !et a different !uide. Ghoever you do meet while e8"lorin! the "yramid0 listen to them0 and to their name. They will hel" to lead you throu!h the rest of the ;ourney.
3s4ris
/sis
orus
#ast
)hoth
6ephthys
athor
Ptah
Anu-is
Set
$ Connection to the Pyraids This is the ne8t section of the first attunement and you will be connected to all of the "yramids from !y"t0 includin! the $lack Pyramid with is u"side down under the sand of the desert. IMve included the "yramid symbol to hel" you connect.
"$ Connection to all land of Egypt *nce a!ain this is another facet of the first attunement. Eou will be ener!etically connected to all of the lands of !y"t. IMve included more "ictures to hel" you connect. After this attunement you will need to sto"0 come out of meditation and allow the ener!y to manifest within you over the ne8t 1 days.
5$ ourney to see your true self This attunement will be received on its own0 throu!h meditation0 1 days after the first set of attunements. To receive this attunement0 "lease assume a meditative state0 call to your !y"tian #uide and ask them to lead you throu!h the ne8t attunement. The !uides took me to a "lace inside the !reat "yramids and showed me a chamber lit u" by torches. *n the left hand side there was a black mirror0 thou!h I am sure it was not a traditional mirror0 it could have been black obsidian that created a reflection of one self. The "oint of this attunement is to see your shadow0 those thin!s you need to deal with and release from your s"irit. This will be a very heavy handed attunement and so do not try to hide0 ;ust see your shadow for what it is0 and take the advice that will come from your !uide. Ghat you will find is that these are usually "sycholo!ical flaws that need to be worked throu!h. *nce you have seen your shadow0 I su!!est you meditate on it0 and decide how you are !oin! to counteract or im"rove on. This "rocess0 reiki master or not will take you 1 days to com"lete.
!$ ourney to see ho you ill -ecoe *nce your 1 days is u" and you have worked throu!h the Shadow as much as you can0 you are now ready for the ne8t attunement. Eou will be taken a!ain by your !uide to the chamber of mirrors and this time shown a li!hter mirror. This mirror is on the ri!ht hand side. Eou will see you can become0 the "erson you can be should you work throu!h your shadow. Eou may see visions of how your life can im"rove0 thin!s that will come to you from makin! the chan!e0 but essentially you will see who you can and will become. *nce a!ain0 another heavy handed attunement and not one that is easy to deal with. Take 1 days to work throu!h this and absorb the information you received.
7$ Connection to all sy-ols of Egypt This attunement is the first ste" in becomin! a healer. The followin! attunement will connect you to the rest of the symbols of !y"t and create in you a sort of "ractitioner level of healin!. The symbols and their meanin!s are below.
$uckle of Isis N used to brin! one !rowth throu!h sacrifice. This symbol also re"resents s"iritual communication0 an d fidelity.
Crook and lail N Self=,isci"line0 healin! throu!h settin! limitations and boundaries. Allows one to take authority0 and !ain res"ect and reco!nition.
@otus N $rin!s "eace of mind0 connection to the hi!her self0 release from a tou!h situation0 and allows !rowth and continuity to flourish.
Scarab N $rin!s s"iritual renewal0 allows one to ada"t to their new circumstances0 and allows one to turn over a new leaf.
Sirius N #ives one universal awareness0 connection to the divine0 "ersonal stren!th0 and new o""ortunities.
The S"hin8 N $rin!s s"iritual evolution0 "atience0 creativity0 and the ability to observe life from an outside view.
The Twins N $rin!s inte!ration0 love0 harmony0 and "artnershi" and balance.
?raeus N $rin!s wisdom0 com"assion0 and carin!0 the ability to handle a tou!h situation with love. Also brin!s wit and cleverness to overcome obstacles.
Gin!ed ,isk N $rin!s ins"iration0 divine !uidance0 and !reat achievements.
The Ankh N The master symbol0 the key to life force0 the ka ener!y0 combine with any other symbol to !ive stren!th0 or use alone to "romote understandin! of the situation. Take 1 days to e8"lore and fully understand these symbols. I su!!est meditatin! on each one of them to understand how they work in full as well as continuin! to work throu!h your shadows.
'$ ealing Attuneent After the 1 day "eriod0 this attunement involves you receivin! a healin! session from the !uides of !y"t themselves. Ghen I received this healin! session it felt like I was chan!in! as a "erson0 lettin! !o of the ne!ativity of the "ast and my entire bein!0 body0 ener!y centers0 and mind were bein! chan!ed to accommodate "ositive thou!ht "atterns. The techni(ue they used was like a flash of li!ht almost like bein! !iven an D=Ray0 and then my mind was Ofiltered I canMt e8"lain it any other way it felt like sand went throu!h my brain and took all the ne!ative thou!hts and such with it. I received this attunement while within the tomb in the "yramid and there were 2 who attended0 one at my head0 two at either of my sides and one at my feet. The one at my feet and head were female0 the ones to either of my sides were male. The ne8t attunement will occur in days from this one.
8$ Attuning you to -e a Sands of Egypt ealer This attunement was also very different0 I received it in the same "lace within the tomb in the "yramid and I was attuned by the same !uides. This one !ives you the final ener!y of the sands of !y"t0 it is a "ure and wonderful ener!y that rushed throu!h me. It made me feel connected to each of the "revious levels and (uite "urely made me aware of all the ways in which to heal others usin! this system. I was also able to connect to all those ancient healers that came before me0 those who were attuned thousands of years a!o. It seems that the dynasty of sands of !y"t healers dro""ed off (uite some time a!o0 he fell ill before teachin! a student of his own0 and so this form is no where near com"lete the way it used to be0 but the last healer was not able to "ass on this attunement to a student and so it was lost. The founders are now the !uides of !y"t.
1&$ Enlightenent This last of the attunements is one that will come after months of bein! a Sands of !y"t 'ealer. I myself have not reached this level yet0 but I was shown one who did0 it was as thou!h their ener!y ascended0 and they were !iven a bri!ht li!ht at their crown0 it was like their mind be!an to function on a broader sco"e0 on 41 levels0 not on the 1 we are used to. They could "erceive so many thin!s about the universe0 were eternally connected0 and had ama9in! wisdom and knowled!e. Their aura turned to silver and then back to its re!ular color. It was very enli!htenin! for me to watch0 but I have not yet reached this level myself and it will come to you when you are ready.
ealing )echni9ues The Sands of !y"t are used "rimarily in the "sycholo!ical field0 to cleanse the "syche of ne!ativity. Ge can break this down therefore into sections. The ma;or healin! com"onent here is to make sure you are healin! the mind because the mind is the most "owerful thin!0 we influence our health with our minds0 we can make ourselves sick or healthy0 unbalanced or balanced usin! our minds. The main issue a Sands of !y"t 'ealer needs to focus on is the mind. There are many techni(ues out there to hel" you0 but the first is to connect to the "syche of the "erson0 usually concentrate on their third eye and ima!ine the sands of !y"t flowin! in throu!h one ear and out the other ear. The "erson should feel as thou!h youMre "ullin! thin!s out of their brain0 or li!ht headed0 or like theyMve released everythin! in them. Those stubborn "eo"le however may feel "ain0 confusion0 or very tired. This means that they want to han! onto their flaws. $e careful0 if they say it hu rts or they feel confused0 sto" the treatment. or "hysical body it is recommended that you sim"ly Oflash the client with the ener!y of the Sands of !y"t0 rather than runnin! the sands throu!h them. or chakras0 run the sands throu!h each of the chakras from their back to their front0 like an out "ourin! of ne!ative ener!y. @astly0 use your intuition and allow the !y"tian !uides to be there with you when you do this ty"e of healin!.
Attuning 3thers I have always believed in assimilatin! the ori!inal attunement e8"erience and therefore I believe we need to do this here as well. Therefore0 as a teacher0 when you are "assin! on attunements to others be sure to be!in by tellin! the student that you can only send some of the attunements0 but once they are attuned to that others will come directly from the !uides.
The first set of attunements to send is the initiation0 meetin! the !uides0 bein! connected to the "yramids and the land of !y"t. Eou can do this for students in one attunement0 but make sure they re"ort back and tell you they were able to feel the connection the land0 the "yramids and that they were able to receive a !uide and walk throu!h the "yramid. The ne8t two attunements are ones you CA>>*T send to your student. $e clear that after the first 2 attunements there is a 1 day waitin! "eriod0 allow them to feel the ener!y of the first 2 attunements0 allow it to ali!n and center within them. Their ne8t attunement will come to them either durin! a full or a new moon0 and it will show them their darker self. It may take lon!er de"endin! on the "erson0 if theyMre not ready to see their darker self this could hinder them from receivin! the 5th attunement. %now only and tell you student that durin! this time youMre there for them if they need anythin!0 but that their attunements will come from the !uides. Ees0 it takes 1 months0 one month of seein! the darker side and then another month of bein! brou!ht back and seein! who they can become0 the li!hter and ascended side. *nce they have come back from these two attunements0 received both and told you of the e8"erience0 you can then attune them to the symbols of Sands of !y"t. This is a one attunement0 and afterwards you want to !ive your student 1 days to work with the symbols. The ne8t attunement will be !iven to them by yourself0 itMs a full Sands of !y"t 'ealin! session0 and so this is "artially you and "artially your !uides. *nce a!ain !ive them 1 days for a deto8 "eriod0 and after that you can ali!n them to becomin! a Sands of !y"t 'ealerHTeacher. *nce a!ain with the 3th attunement0 "lease do allow the !uides to take them throu!h the attunement0 there is a ritual which the !uides will "erform for them and you need to ste" back and allow that to ha""en alon! with callin! them to do the attunement for the student. I ask that you do not chan!e the "attern of these attunements as it took me months to !o throu!h the attunements myself as the !y"tian !uides wanted me to. The final attunement will come from the !uides as well and is in no "art from you. $asically you are finished attunin! them after the 3 th attunement. This attunement comes months afterwards0 it will come from the !uides0 it may take or 3 months before they receive this attunement and it is the enli!htenment attunement. Please remind your students of this attunement and to be waitin! for it0 and "lease tell them to "ractice with Sands of !y"t because if they let it fade into the back!round they will lose touch with it. inally0 "lease do not chan!e this manual in any way0 sha"e or form0 and do honor the !y"tian #ods for sendin! this wonderful healin! system to me. $ri!htest $lessin!s0 Violet Co"yri!ht 166/ Vision in the Stars Reiki Academy & Psychic Center www.visioninthestars.com
