�onnei efitoi
D t ut Ar u_ l up 6e oi' S6e tak ta t6e tp t6e 1!6 B t6e wa we t6e at
S �01nnej ef1jtoj © J © 0t L Tt F L K t P t J P p J J XAXAAR OCCULT LERATURE
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• lontenti
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�ace to te
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i k cmmnb n ut(ri eibe t(t (t t(e reb" ie to grnt it eb n t(e "cit of it concuion. e cnnot •reent bogmtic tt(, n m. ieer inke t(e reb" re•ne ort(oug(t r gin t(t t t(em t(e reu, (e «teim ( fufieb it •r•oe ong B it ( een •ro•" reb nb it ie cre fu n iber eb. r in S ucierin gn i , t( e •i• of t(e Seft nb t(, t(e mot im•nt (ing i t(e freebm f ne n •itu go. (u, n ok i eer cm•ete, n ten ut n •ectu t(. t (oub e rememereb t(t t(i •cur ook nb t(t (ere i reout t("t(eo•ic te •ectSuciferinim, f Sucierin gni o cen ion. Set u nt get irineb t(ee ten of fit, rt(" iter, ut et u e i"teb t(em, t (e •irit f beti n te t r t •reent.
ic1 qut1tin in li e tken f te in e ie ein, exct te tt t1t i t1ken f 9e in 1e ein < 82. Qut1ti f ni1, icb1ei, 9eci1, ent111tn, it tic 1ub Seif i 1ic1 1e t1ken f f t11tin, uieb 3 2. Qut1tin f te te xt e f , e &ft M f e I f tie n in eent, b 1i 1e t1nteb f ti k.
ti imco borng ge fr ti ronilocb
it •f c udfcr'i Cctim. i iruurol oi obo"cb fr•m c rtgtnol �ngtol 9acrou octim oub ti ugi crc fcn icb tn o mkcr f c iotb k. on oi crc gtcn oi nroi oluci c nci icncb tn c rtgtnol ex, crc unbctntng tffcreuci cecu cm.1 ti "e f rnotn t lic mu f ti rtgtnol tbco oub hmc imctng ie o oi mcon cn rcob oro frm c rtgol ex. ;c frm f ti k ti for fr•m "crfc oub 3 on nl "c t rtg mrc c on orm ic ir oub uitbcr. u oi t ti o e ore bcoltng t o grcoci omtolcn "rtnt"lc oU, oon, frecr oub ti cr nourc tci ctng ogcb u "crmoncn ocgr oiccr, 3 ju i ro ti c m o nb i tn iuenbcr b ge f ti k, on jc f bctn, tlbcrcn, oc r nbcr, oub ge nc ftnol 8•iol m rcobcr i: mokc u o ti tic
o ti f• onb oicb greje ur tn rue, Cctimi gi. oken cfoc frcr,
loer. c un oicr udfcr-rtii e mcoui •f c orcb rt"le Sc.
( 14 )
n <nbnj at
,astr onor eatan
eanctf !arknss s t rcton n a forms
"
our at
5
urf t at, aanbon t oln c ta nbs to form
frbn urf_ t ust aanbon formsualt 2attfant n a craton
atr o ta on ma follo t rut
J
r
8
anbon t ls of fat anb o• sk anb s•k nt t trut
9
ors !at t rbton of ll a anb on a scu ar onb i
l
�
!s•s (umant mak ours on t astr
'
1
it anbnt
se fer f Qb i n e egnnng f ibm n er gre ielfineH f we elee n
( 16 )
ut altong e ben' te eneolence of Qob e bo t t aa' from te irit to te anit' of ateria. 3n fact, ice ea: e ori te nitic, aHonte irit a te eteal onrce of Meaning, t, Soe, anb trengt; te nl' meaning in eer'ting tat exit. at irit nifet itself in eer' reatre, in all forces of tre, in eac tongt an b emotio n in more or es ieb or recogniae form. oeer, onl' in e nncreateb ', in tat eteal bae ere t een te tiniest ark of forma life oi te mic armon' it nnfob in erfection a te eing it on aontene. at irit aone e ri anb follow in eer'ting, most of a in onr n eing.
e angni of eing irioneb to ti mitebne te frit of te crime tat cannot e forgien. Set forgie an'one innocent anb gnite (ic all ng are), nt o conb acct te ntification f ritrar' oreion icorbameior ba' e ee mnc anger anb angni tat re aint te orlb - anb ence against it oeb eator a well. e ob conct aot Qob are o _t' anb bitorteb tat it i g time to birect te ong, nrif'ing energ' of ate against tee ibo b c tem once anb for a. i work i for e reformator of all age - to inb it on e anb b wit anoter et loose; wit one tear bon anb it anoter nib anew " rgaim
( 17 )
ecob oabt
contrabicton to �at ritanit i tring to anre n, atan i not t�e lorb of fle�, ft�, anb
becton or e from bec mkib,ofnt eignorce. one �o elee eole t�e of tne t�e e, e eternal biaimer i inbeeb t�e �ol' arc�angel, nt not fat�fnl to
( 18 )
nbeb from te fole orlb of te irit to e fo tat ab alreab' bedoeb into te firt nman on eart i at anb mnltibimenional ·uet, oeer, not e bieb a' more in it i merd' reenteb a a founbation for ur econb ommanbment ater atan i man immortal, ie, a goblike creature, an biibu aeb fragme nt of tat b olebge anb oer tat all forer remain in te erfection of ' e bimal anb il lif of te material n i rater far aa' from ti inner ibeal image t a connection exit all te ame rong ntakiug effort anb er of occult beloment can rebicoer tt tate of nre omniene, tu to te connection of ter atan anb aate im - anb terefore te irit itdf - on t in a rfeeb, immortal eroualit' i i final betination of man anb te Qreat ork e tar of d, ater atan, Sufer n in te barkne of anit' anb ignorance tat i * material ligt anb te ulie it a ealeb ' folloing ti tar e finb te t ti i a oue' from te urface of ion to te unieral bt of te df et e t not ti nk tat at an ou lb exit onl ' eubentl' of u e ca u e one of te fi rt anation of irit e i in eer'ting anb ence it te aolute: te ncreateb ' i te ter ub atan i t ou e o ee imdf b te ater anb troug om te ater can l' e een e are i ilbren anb in te ame anner ill e e te ' in im anb in rde
ne of te roemj of te mobe time ij tat tij aj 'et to e een jjecteb. @i ij togt to e eiter an arcaic name for a nent jtate of ffirj in tat oib of jirit tat te mankinb j een eb to ' te jence of reigion, or tetie' eoe o act ajeb on ob eef tink it to e mere' jometing ab anb rereee. ften een occtijtj anb m'jticj arrie at eiter of teje conjionj or j' at jome t'e of a mixtre of tem. nt ot of teje atttbej are wrong. efore @i can e connereb, it mnjt e once anb for a name', in itj arcet' form, not in itj 'jica cr'jtaijationj. f te eaning of e gtie @motionj
atan ij te mojt aHote anb trtfn manifejtaton of te jote
20
3
rb ommnbmn
e mn n imagine �a e �ne f •iri nlb e cnreb in f anb �ere' renbereb nlner ale ' aning f. !e•enbing n c•in cnlnral •ernal anb �i •erce•ie ifference fal •reenain can leab man warb �e arc�'•e anb �ere' warb •iriual erce•n n een in nc� a cae in abbiin e naural •ec fr �e f ne mn e ar in inb �e •er•enal eine f a f in relain �e eaning �e acreb !arkne a �e ne nb nl' nn•eb rea'. �n �e alne f f �all remain inmenal ing. mre r leala' alnale •reenain f �a �ic� �e ankri wrb "a" becrie �i eerexience anb "a" refer i •ren n•erfial lninar' nanre. eeen �ee w anb �e ae f �e leer n �' !agn �e �� g frm �e ' �e rg •n f re; n e'e eween e wrlb aware f � anb �ere' aware f �r inne nni'. i e'e i e 'e f �e er f 9n a re�ed i.e. 9a" e ine aan.
( 21
�e trut� bdling in t�e 'mmet anb t�e energ' ctureb ' onter form of icon, g image or ritalitic intrumeut at et i a cone'er, a mebinm to acce e nn4arent trut�. oeer, for a long a �uman ong�t i onnb to formal re4retation, it i naie to cold' forib t�e manufactrg of t�ee intrument functioning a formal reflection for 4irit: inteab e form neb i to e 4rifieb to ecome a 4rfect a 40ile. nt an' true 4�iloo4�er IiU kno t�at e t�e 4ret of form IiU neer e ale to accntd' rreent t�e 4irit itdf, I�ic� alone i Iort�' of or�i4 e if it i nnale to rece t�i or�i4 ' itdf, ng in it nnanging eence eqnaU' 4ret in a manifetation, e t�e' of t�e leer or more 4oerfnl kinb. t i mot iUntrating t�at t�e becri4tie Iorb �ol' in olber time referreb to e4aration, neb I�en refeng to om�ing t�at Ia neb old' for a 4ecific 4r4oe in orber to leab t�e minb aa' from eer' ba' re4ret ation. �e function i t�erefore clearl' a 4rac tical one, not a m'ter ' to e 4roaeb Iit� fear. urt�eore, t�e re4ect man � for great 4oer anb noit' boe not mean granting t�at ame 40er to oect re4reting t�at force for an' ot�er 4r4oe eibe t�r mebiatie natre •
4 T H F o f C t C To 6 s i Pc, 1o t p o t e w
_ . T p '. , � o o B i i ( m t i , t t t l i 1
( 22
ecne of it } ntnre, �oline remin fore Jonb t�e re of l�em, for it i in e}t�ing nb no ing i too e for it. icorbmelior
i e ea btoob, e on come to ree t e kinb of n t�t i moonnb i nt ie of ction, neceJ tool orb n j eoe into e kinb of ing t e to rea it oer. one i e et, e mot nal fo of tce not�ing e. rgim
4.
�e ionrt
�
one w�o lets onfoist ct�is aub seeming
similarities natreofrule t�r s�olog ma a�iee of t�eoter knowlebge trut�. � Cur rents �ae granteb ns not�ing ut t�e outer featnre of our minbs aub obie aub een t�ese renlt more from onr own reion ations t�an t�e �oies mabe our arent. Iinisule i t�e but we fed for t�ose w�o laor u aub raise n n omareb to t�e bee beotion t�roug� w�i� we seek t�e strengt� aub wisbom of t�e sirit. lone to t�i sirit t�at asks or es not�iug of s are e
� slo. i n �l tl sn1 tm tlnti ic! i
obnl
m«
stni_ n
prti m �s. t I t b t tp ta 1 f ni1 moer, a
sunto 1rU/_ 1,n mt sat a«ut 1 saw uo B t mo l t ut for $� W/il
I moer n o o t a1t lut l s l i S t Go o i t U m D For we 1 to am ot l mA n "T u .} l l"-M 3:3I- st to t 1pon Ime t to sP, it $r For Iam lt c 1 fer, i I lerImoer ,l 0:3-35 er 'q/r I
_s ler mo
( 2)
iubeteb aub to none ot�e. arent�oob boe not automaticall' gant t�e ant�oit' natnall' commanbeb onl' ' t�e oul ie t�an oue. ence �' ba a line etween tie to a fil' aub t�oe to �umanit'? ne i ou fat�er �o lie in ou �eat aub a arounb; e alne ot�er fo t�ei beeb not fo tie of loob o ot�e connection aeb on mee eeming imilarit'. �o o �at creatre onlb not e ou ot�e in a orlb �ee affect a - u t�e irit of �ic� t�ee ae no inb teen time aub matter aating a man from a t anmoe t�an fom i on fingeti? acing em�ai on otenile affection on one nao ection i nt one of t�e mfetaion of t�e eo of am. on t k �i fat�e efore �e can ecome t�at ae e long oce of e true inbiibnaliaton.
••• nb �o i t�i 6eat ork bone? �e one �o alk t�e g�t aub at� gie n �imdf in ao of ot�e �e leen �imdf in obe to o into ibe ealit' t�at fit encomae �i aret feo men t�en t�e mankinb a a �ole b o on in eeibening cicle unil t�e �ole t�ot conbition i reac�eb. u at� leab to a ferent a'; e gie n et�iug onde familie; t�e mankinb aub o on ee't�ing at neb to e bea to n in obe to a� on t�i c T 1 c nu O c 1nm su
Sl uun ue n n t f remn " cetle c Tc n en� r s ur e s1Ul� n ps S e c s ui
( 25
free&ing at te beet realiJ - te one e rn 't ge n. nb 'et boe ti tra eing of te t of grabnal beat ome Je of iolence or cbiJ? eer. or iolce inb te o reor to i oe nt ke emotionl loe. e leae a inbing nt e till ae or ntelligence tat ee te connection eteen te a anb it coneqne nce. e beeb e bo are not mabe after emotional inle nt aer te action of rationalit' in n. otion e a nrben to man; beab eigt, magnetim tat e&e an' target nitale for itelf, t braing one onl to it oe of beire or orror, niting it it, b trong tat, to it lJ. e Seft anb t ki emotion; or rater it kill one it te emotion, making man free, colb, ere."
( 26
5
: t mbmnt
ltong{ genine ribe b te reect towarb te go are oant for te sol, material dfne anb of eoneon naow nminbebne enre essence man is resent e\er'tng e anb
eenbent of local bimenion anb erefore an' ttet at iolent eation from e oter i oomeb to failre nteraction, wi ' te law of 'ncronit' ke eing inflencing eac{ oter wi not aow one onl to remo\e itself om its nni\eral reence acreb i e ate tat e against t{e false goement of t{e orlb b its linb creator; nttai{eb a tsis forms is in {ate l' linbne nc nitale l' to tie stronger inb eteen b tt from ic we tr' ' force to t' awa' e, tortre oreion are exal' te kinb of eant of terialim wt wic we want to ae noting to
ongt as e ow to cnt matter from aoe, wiin e t{e e of t t{ong{t rom te mebinm of rer mebation (te 'ical anb ( 27 )
emotional ob' of mn), t�e eji it ij for t�e mental imje to locate menj nb ene' reireb for it to ecome oecti1e. �erefore or �te ij to e birecteb t t�e tre jorce of or jffering nb t�e cco�on' of ntrl orber, t�e srcinal cje of wob j failre - �e reor lone , t�e mnfctrer of ifej cbenejj n, forcej of nature nb t�e trgebiej of or li1ej t mejjenge nb jer1ntj nb ong j t�e fonbtion itjdf ij rotten, not�ing jtemj from it re. ow mn c�ojej o t eb on t�eje rincile ij beenbent on mn nb �ij c�rcter: oter ene1olence ij not�ing t rentiojnejj for one w�ie ggrejjion cn e t�e jme for not�. ll of t�eje roej re in lce wit�in t�e �irc�' of t�e ret ork. owe1er, w�te1er we bo, l j enje or �treb from inbnejj nb im l lme t im w�o lone ij rejonjle j eole j well nimlj or forcej of natre know no t w�t t�e' bo".
••
( 28 )
oe\er, e are tiU in neeb of a total cultural ea\al, reuling in fre anb mobe a to nbertanb rofounb rcane anb eteal teacing out oul, etic, anb te igt!rnger. :nl te atening of te mot eautiul anb erfect Hile etction f te olb frm of man culture oineb it te cornation o te irtual \lue a an nb in temel\e can er\e an unconbitional uroe, t at re al of t e ou l in i c t e inbiibual anb te collecti\e oin " Wecrooia !u, ear bo n, atter - Wot matter ut te iteb atte ic a te rgram of uance e it form in futit anb bitorton :nl en te olb torougl bieb can te urt e eo in it mal tate \en if it i in \ain, en if it i itout oe for u to raie our ate aint ti rdlent fo no of creation, let u o it ana ut not it anb, not it act of olence, fr in at kinb of or i ne i elb men anb nature, anb te ureing ma of biocit re\ent our ork fulfilment teab of ti, let u concentrate our tougt of oberful magic anb et u make our feeng a le crtal, our obie a mabe of re, o tat oug tee cleaeb intrument oulb te terj er tream itout clinging t an n icture of ude umanit e
6
«mnbmnt
nt a 'ate a force ebng t'rong' benon to t'e t, o ena nt t connt4 a a force 4roongng t'e4otenta extence ofof4robncte matera fe etnt. 'e entre fe for conbeneb n ea bre. oeer, one 'onb not mte matera ntconre for t 'get anb mot fnal aceement, en, n fact, t nt one of t'e mot 4rmte manfetaton of t' force. 'erea 4'ca enat eab to a ce of r' nb beca ab nfntm, reeang eng on to ctate t agan n noter o 'nman 'e, a nmeb bre ecome a magca at for t'e on. efore t' 4ontanb a a actt on t'e anma ee aonr form to t'e on n ot' orb t fn ncton n a a t'at bre contrabct onr concton. e e nbng force not on 4reent n t'e concrete rt' rentng from nemnaton nt n a emotona mnre eat a we. onetee, 4rtnang n great forcenet' natnre t'e mot becate of effor anb 'ence
( 3 0
ca cajtrationj nor iolent enforceb celiaciej fnr tj canje. gain t)e mojt i ornt uej are t)e jiritnal ibeal, t)e jtrife for nrit ot emotionl anb I'jcBl leel anb t)e nnjelfij k for olijing t)e worlb of formj. n Iij t)e contemor' mn robncej c)ilbren t)eir own Bnb t)e worlb j ' t)ingj witont ijng we a mt enb )ere." ere we to t)et)at conct of jin" in onr cBnlr', we ja' tat rocreation anb t)e' falitBting : continneb exijtence of life tronleb ' form ij * greBtejt of jinj.
!: '
. ..
I
or occntijt to wom inner rogreH iculr t)e beeloment of t)e owj of Iij ic ob' ij ejjentiBl, monogm' ij jeaU' \ r ommenbeb. nrit' of t)e 'jcal ob' ij, e er , onl' a jmBU r of t)ij injtruion j meBning, for jgnificBntl' more owerl nencej will follow t)e inert manifejtation jexnlit' on emotional le. e I'jca conrje ij j'mol for tt nnifiction o t)e
i
:1 ;\
anb t)e BU ot)ernejj t)e time. tt Ie fnnbBmentl Ienj etween tone oob Bnb tnre
\•Wt
(
Venera
o
or mer . tc f1 for p o o c's p to W Mer t i gt Wt te o 1 mi t re l
· w }s a� l I o o W y btto for 't d tcp G I o o tc t tc c
I\
p
(st>
m f we want to a' t t�u, otc, an s eeer nue meanng 1n't�ng enal �armful act\t' or 1con HCear' eene nt onl' on one ow n •oo9' s ero nal ne or t� e lack
' * lne.
rg3im
&m r e nfe rom elf�ne an a
kn oe rea' to mo\e t�roug� t�e I
cloe an not eect ie, manestaton nt tnoe et t • b me • m•e o imagne t�at nalt' wl ostruct b u of mg an onr rue an t�at l ' o tn a �g� an nre state i to oc energ' wit� ron cne ir e o ceaton aUow no artifical bttl. ws tself to e gue onl' wt� neon, not wit� a elf eire to nc�e on to t�e o marle t�at wetemle ma' tramle of our r u r o
m
7
ent mmnbmnt
�e l of erbon, h� t eel ee of eeon, � een beb nb roken no �e eb ounb u �reb le of forml eretnU teunber t� t�e e �e cn eeof eogneb fe t ng onr tenton b t�ee for, e wnot e e o ercee �e ne t�ng t�t rel Sg� nb creb nfeon, �e oleculr rb, re U robuc • t�e reor, �e gre beceer u here t�e Qnoc o cure �e lnb beurge h�o h�ou bertnbng � ereb t�e hor fro t�e r nb forceb oul no bheng oo creb b lo�oe for �e orl bon eemng ten nb een n Uuonr feeng of o �e oe n negrl r of �oe c�neb for er, �o h�ou recoUecon of t�er orgn nb �e teb oe n �e lereb horlb of eek for �ne fro � �ulteb e f &eng fro lfe unber t� oke of �c l nb �ologc rule nb for ong �e oul tent elf o �e e hrec� eb nb ofe n n troect oonou - le cr �t occon
fll bown t�rong� t� folb of mttr, it will gin finb itdf entwinb nb onb in form nknown form of ffng. � bro of lnre, ' nb t� b ntion of t' li nnoilb wit�in t� bt� of t� t w�r n nffring i ' nb � mnifttion onb ' arc�'l connection to t� immortl, fct nc. ow lot�omd' bicl r t� lr t�t mn cn rec� wit� �i fi rd' t�e til core of t�em i rel, mnc� like t� tt� (nb � nc t� l r , ' of rt nb c i t� manifttion o f cnltnr in gl cn onl' e menrb ' �ow integrall' t�' ran from t� tel nb connect mn to t.0
"nto t� ' of t� totl bn mnt t� no�'t wnbr, t� brkn � mnt long for, rc� fter boltion. Cnl' t�i cn o t� gte of t� wom· nb on t� gte of bet� for t� cononn o t�t it i no longr fgmenteb w� trlling at t�em." Cf t� ening of gti motion Itiot
t6t ei · for iot so i0t o s ts i t6et6crt6 . T t6e ' for 0rt6 r t61t 1tr, 0 mattcri s e o or _oetof ! o st1 o t tcr t61t t6e w _ de or o 'i e 6r e T Bok o t6e ie orto or s 1tt1. T rma! _ t6 dets 1 t6e ot6ie te fe stte or ! o t6e s se o J ::
t r ut e
rbxicU, nl t�e ne w� i befinitd reb t bie allwing �i terl ernlit eing ereb int nt�ingne nce nb fr cn te n t�e t� t�t leb t life. ece f t�i it i l ib t�t: He at u e saU ae tat ate e saU e etal r eril, t�ere i nne w� cn cme t t�i tte t t�rng� t�e enble irt�, �en �e � leat t�e l f t�e rlb f matter in fnll, nb � cme t ee �w t�e ret int inctin er nb er gin cn neer gie �im tifctin, nt een if �e nlb get eert�ing t�t �e cnlb �e fr �imdf frm t�e bil life. g�tl ib e t�t nl t�e w� re like c�ilbren cn cme t t�e ingbm; t efre t�i cming t t�e tte f c�ilb�b ne mt e n lb mn in �i l nb bie. nl after e �e gne t t�e immene beltin nb clbne, cn e tl e ne �rng� t�e nw nb lk t�e t� t�t i inbeeb nrr nt �ic� fed like it i ibe life it in cmrin t t�t terrifing eltin f nnxitence �e re nr l �b lieb fter eeing t�e fntilit f t�e c�lg cnnecteb t�e mteril rb." rgrim
( 35 )
8
: t mbmnt
Rn inteUectU mtnr eb mn cn ee tt 6fa in n cne m fnction it i otion to no ibeologcl blemm. oeer, true tt umn onl ctnreb in ob of fle nnfortnntel oee nt miteb ruge of enor eniment nt te cn l te me guibe mn long torb te orber o f formlene, ere le i to e xecuteb. e ocUeb ft ub oe re terefore nt treceron brem to c one m olb on orber to receie reief to te oelene of ter tte of eing. 3n relt no outer U eer renrrect mn from te mibble of i Gob ntnrl roce of beeloment, c, if biteb, onlb lee im lfgron, uncoleteb eing ub te onl to om te eenl gte U oen re onl te one o ter on cton nb tongt e eeb ti for temele. R ltoug te of te orlb m e r ub cel te tU remin ut nb erfel
( 3 6
�e onl' re• •ub •ccet•e f•it� i t�•t in knoebge, not • "ut•nce of t�ing �oeb for," •ub t�e one •ub on' �oe it�ont elfbection i �•t of •n e•eb •ieement, not for riilege ut t�er • • reut of �onet ork •ub effor e •re not to reeb ie in onrele, neit�er •re e to re•b it •ronnb n: to eek oer or ecnrit' •eb on f•e tetimon' i •g•in t�e e•iet ronte •ck to t�e cr•mmeb t•te u �ic� e bo not i� o inger. Se, beceit, cunning •ub mile•bing reference in •U for m •re ettine un fit for t�e �nm• n ou , onl ' ueful in c•ning �•rm fo r onee f it� not�ing •lu•e to g•in in retn
"eief refer to erfi•U' inenteb t�ong�t feb it� t�e nggetion of ibol•tr'. elief i robnceb ' m•n uconou t�•t imit t�e fieb of conon t�inking it� •n •rentl' iritu•, •t�oug� in relit' merel' 'c�oogic•, �•e." icorb•meior
( 3
"-e man -mdf nt e\l nr nfl, t rat�er efect anb b\ne; t n rber t -ae fr -mdf t- b\ne er -e mt leae nb arene anb - twnng nt lln f - n cmtn. «c a t-e t f <b, ealem, al, t t- mean n arabe tate lt n def n Qb at-rt, -ere fr t-e rerete f �ane t�e acrfce f n j n ratnalt' lb e bemanbeb. nbeeb t nt anb let e bamneb t-e antl' gbe f man, earl' rc�at-er anb t-e atle f le, � frgeb t-e a' t t-e crtcal errr -en gng t- nb f aUegatn -c- la-eme t-e tt�. Sfer, t�e angel f t-e lg-t f nteUgce, a mabe n t�r termnlg' t-e rnce f e; man greatet aeement, � n ngenne ecame � t anb t�e natral manfetatn f t-e cmc create er ecame a mark f t-e rgnal n man, � a nt cn f gb r el, cn c�ce fr e\l, 3 free w. n t-e bctrne f rtan c�rc� e ee man nner cntrabctn t-at e can nl' nber man bralt' t r� t� knb f a bt' r grte fat� fr t t�anb ear."
e Seft anb at�
€ 1 Qo i tl to foow o I i d t_ tl1t for tlo o for t w for t Uo not uklow a k wuo or to t or not to t tl Tto K_ o G a no s . To lu cu k € o_ tl1tJ G u tl1 I tl tl o } tl1t r 1 tl1t tl o tl_ G I d tl1n 1 ki for t_ j l p p ( 38 )
9
n mm1nbmn
3nstinctie feareb e niml bet{ is te gre initiato nb rebeem of keneb sonl 3t ate is st true tt rtere s no rel be{ te enb of stence boes not exist not een for te ost insignificant creaures 3nsteb Sife streaming from nb into fos insists on creating new ortices in conunction to te inbs srcinating from te bet{ of te reious ones et te bet{ of form is ls s4iritulstion een if often merel s n rcet01 ossiilit tn trut; for te morit ut nes nnsleb 4le, ic rte essence ceb is ontsb t closeb netel s te as te bet{ of form is irt{ in sirit en 4nt n effort into t lasts for rief moment nb bis04er s en te msteres of et{ en te rob to eteit nb timeless gin? e fer of bet{ is te son s means of bmtting to its smallness orsi44ing bet t re eoim - sacri iconberful will ecome te brkness greatest cieement of fice U ow is te
( 39 )
tt it te hlck o tn e me •ce t•t oen elow •ll existence •ll fin•ll' nneil itself to n heonb te gte of bet
••• "or non W•t is our fe•r of bet heb? on W•t is our intinctnl orror of its mnifettion gronnbeb? nl non t•t now nnnecer instinct for te mintennce of our cl life, non t•t •ge olb elfine te nroe of wi it is to gnrb • still •nim•llike onl witont f cononne from s ing te cr•li Witin wi te onl migt he hle to ttin it. e knowlebge o te l•W of ibentifiction e n to nnbtnb ow e cononne ecomes honnb to te f wic • te focus for its feelings." ecrooi• "en bet is ongt of • • temorl relit, it is onl one fo of b'nmim nb elongs to te circle of life itself, mening te nge of f te reetion of eng (nb te cononne nelb h •t en. erefore, ic•l bet men t•lli&eb moement, fo, reflecteb •nge, ccorbing nb refotion to te l•W of of• te •rbox to te oite of its srcin•l rcet•l fo ineri. nt ti in i• of n htct bet is •gn bn •nb ho of its intret•tion oitie: first, in its one boWnWrb it, in reltion to te •holute ligt, f te el of Wi wic metob ti force of inerti• Will gie hirt to friction, out of Wi te fire of cononne fe nb mnifet. itont econb, wi inteitscononne one' wb, cnlbbe•t not Will come to men te retn to te erfection of te nncreteb, • gbn•l ting towrb • ninic
( 40 )
tte. n, tere i noting negatie in beat itef, neiter in loer nor iger lee. egtie reitie oteb it it (iolence, ine, nffering negtie for econb reon, not in connection it te ntre beat irereent i creb. ltong ile' of•' ttitef, ine grbnl bet, te reon for ti grbnl mnifetation in te tool o f ction o f te inbiibn l ole i in relit' l' a rongl' biibeb mgnetim (arm. n nrifieb ntre, bea boe not cne nor renme nffering." o'armoni
1
n ommanbmn
� mact f t�g 1g t� a � t� \ a r gctrc rct\ rrt m�ma rrct \ a cm t�1tt�xc at� rt a �c t� gg t t� frm �c� �a\ cm t mtak fr �mat ffct\ r\t frm r1c�g t� t1t g1 �r tr �mat c 1ct1U f � arc�t1 ma a mag f "<," t� ct f rt, 1 t� � �a rac� t atr ag � t �a g1 f gg1 � f," � �mat f r1c� t� tr a m a f �mat t� tat � t� t� ratr a t� trr, < a ata, am a rt �1\g t�rg� t� gat f 1 � � mak t� wl �, ct r a g a � �rmtt � cg t t� ctmr1r cct f �mat � r � frm a f �cmr� tf lgcrg a t� f 6 � ack <, �mf
( 42 )
to t'e led of niml - nb een loh, for n niml j in tj rigtful Ie j n nml ut t'e true ejjene of rit ej n erfeon. e jtte nobj leUeb j 'umnt j ut mbble jte een nml nb gob, moment for t'e onjujnejj t o rek free.
t j t'ij jrifie? B't n relt ij ment
jumijjon? j rej finbng onej on inbibult, to trd onej on t. rue '"ej h'o e nb bie for t'eir ibej bie d nb for r t' euje t'r t' nb jouj d re t'n t'e beujionl ob h'oje liuibj nb jtemj re jo ej influeneb 'ere nb t'ere, or t'e j'e onneeb to t'e olletie unonjouj. o jt eonb onej orbj, onej on ob, je, nb finll onej on nteUetul onjoujnejj, ij to e ( int t'e jirit - (o ne h from oe. o jjume 'umnj to e ujt bneb nmj mong ot'" returej reing jod to imujej of eretion j oe e onl h'en oneing gret majjej of eole ut to njijt t't t'j j t'e finl eoluonr jte of 'umnit, t't unonjo or onjouj 'ebonijm nb jefijnejj oulb betmne our lmitj ij rong. ilite rding on itj ilit to tou' n in time bedo nto n niml le to jee, h'oje orlb e er biffent from t'e reture 'ene it eoleb. n t'e jme , future 'umn bedong ritul e iU jenje e orlb frm bffent "jee t'n mobe 'umn. •olrmon
• � u Fawi l
junbj jng anb imjjile, u ij jill te tru ta man can grabuall ele in a gb, i.e. can learn I t cntrl i matter xenjid anb jereignl Iij er alone. $e bedment f tecnlg e can jee all te ime in ur eerb life ij nl a maeriijtc anb crube reflectin anb cejnbence t jiritj aili t maniulate realit." rgari&im
e cmmanbmentj (r rater te injtctiuj f ucifer cmmunicate te cnbitinj n wic Iij wa, te lack anb narrw •t f !ajter atan tt ma e anbfllweb jtrengt.in llwing tt anb tem twarbj wi antgreater ring te fllwer Iinejj r a life witut juffering ectej fit fr te weak anb immatre alne. Ieje mmanbmentj are not manifejteb in lic rdiginj7 anb te' ut juitale fr majjej f animal men wje fe anb irtinj inb tem tigtl' t te mrtal wrlb f f j. Ie' juit nl te rae, te rub, te nej ermeateb te reat f !ajter bnin atan, a icete f nej t fr nwm ibea{jjuffern ij ntga jacriice ut er a rewb in tij bijtrteb wrlb. Ie true loe witin nj ij te gentle wij t unite wit ntingnej8 anb t bie fr nature tat in itj mriab fratinj er itjdf arunb like a mute eajt in cainj. einb a f itj julj tere ij Ce ul, ne irit, anb !ajter atan Ilbj te kej t j rejence. etecmmanbmentj jwajlute uj tat te dief in atan, rigtejt anb mjt manifejtin f reajn, ij te funbing factr n r liej. l� p i In 6e o } I 6a sw T mma w J' n f 6a 6e i 6� n l mn. re
17
18
L. Rea6 len osae snsa a. Tsle a fr ,m l le use ba an lus ssa an" {{ 6a l ne ps o a
le a m, e le . o «
o wj�ej nt� goo nor uon �umnt'. e jrt fourj no one n t�e retor on t�e ot�er �n j t�e mnufcurer of t�e contonj of jufferng. !n m' not or, n �onejt, cnnot wj� for n' exte uon �mjef. n �ow wrong wou juc� �oe e n wr w�ere jo mn juffer �e nteje �ojo�' of t�eje commnmentj, ojen j guene ' t�e jou tjef, wl ecome t� necejjr for mn to fn n orer to eelo eon �j crmme exjtence nto juer�umnt nt mn �j joutel rrej' forge ot� �mjef �j eer' fe nto t�j t� n' jerc� for tj outer enefctej w remn n n.
•••
( 4 6
a' n ic e ak tat 9j n anb n ij unma, f it ij a. tu9 t ait' f t jiit ij uncan9in9, t aj t atb it t b fm itjf inb it t t aj f t cauj anb effect. t b, jtin ij nt autin t jnjitiit' f t jiit ut f t cnjujnH tat tij t in it. J unbj 9 n anb t j tun injib n ant uncin9'. ' mmnt ij 9 f jmin9, f t k ij mutbimnjina anb in it t ajctj n jit t aca tr. cjj ij j unima9in' cmx, J, tat n mtn an cannt 9uib uj in it, n matte J t' a anb n matte J n t intnn ij. inin9 inteect anb mtin i a unin tat atj u ju t j taut' jut mmnt f t jiit ij ncjja' f t 9rH." nta9ammatn
( 47)
eee e rgtb aid beeb e •x te e� f \eitct Ub e Utcrit e f ea'j e� ceb <t swebge m f i Srb B ei<ei 9ei a \'i t i rweb Bb a ct ebi te rb t \et Ub eate t t te rlce f \e Ub e .patreb e e b f te f <b e f \eer \ e ef-i •uet Ub tema \e
THE RT CREED Be San
' ieing we bo not mean lnb o•e. «rebo, te creeb of fait, •rejentj onej on
coniction, in oter worbj a comact orm of ij to ug tj tat ae ae ab' gon e trong te •rocejj of •onbring logic anb rajon. e jab eief iB ajeb on oneB own intellect anb com•renjie jtub', not onl' on o•ej anb imagination.
Br/, Fae Cnne
woje j often jaib, to ajjnme an arc'al eing actal intention wob e to bo wrong ij
entird' tjteb ogic. tong •o•e conlb Bee tj contenance ujn ' onl' majb, te bonjtrationB reaBon anb ear can ja' tat ij eingofijot in ralit' a rigt one aj bh n e ingj ij fa ij meril.
an e Spiri Dn
e ejt of atan tat we can inb from te reab' jting xoteric rigonj j
•erj te one of gob ia in inbnijm. a re•rejntj ot reatio n anb beBtruction, erilit' anb irginit', te nejB of italit' anb te •rinle of annation, anb e ij te •atron beit' of te 'ogj (tat j to ja', te occutiBtj). e meaning of j nb of amalgamation o t e o••ojtej j iojjile t o re•reBent t on' a le of orbj ut a be tnkr can anb reje itj trut ia contation. 19 T"! Sat a _ t
, It Satan ! mc Ul t t a t _ I t c. oc m I n nor T r w t I 1 tlat i 't lt l �of ( 0 ) s
C
THE ECD CREED n1 enr
mfeton e rit n te nticrit re te of e g o e orl,
te firt ng e ger of ne on te econ te eto'er of n ol one. toug it eem tt in it 4reent tte of eoluon mnn ' goe troug tee cnge t r n ooe, te m'ter' of te ntirit oe not et' in uffering n' more tn te eence of Etn i mBe cler ' i mk Blone.
Te Son Saan's Sr
4ect rit i te 4reenttion of te of te Bolute iinit, o oe te
nticrit 4reent e ork for ot of temte i te meB4ect. one, n te' ot Bre irecte ' te me 4n of eelo4ment of te ri4le e' t B ernt of te ifferent tBge te' conuct teir ork in ifferent '.
Con G Know_e
ece ntirt eent e ei of e nBturBU' ring for i on 4oer minl' troug inteect n unertBning n i o B te etructor of te ol orl iU _B4eBl motl' o te cognitie ie of mBn. n Bition, ifferent mening cn e gien t ti 4ont, B e ee tBt te gret nolege" it nege meng ienion Bn te oeredo4ment of te loer or Ama ie of manas) cBU for ntirit ' mking te ork of etruction necer'. 0 l BO 's ll l l l €.
( 1 )
Bo T6 Wor
reemer b teder of b rie from it , me bo te beb
from �een or b fo from �ell it� ob of et. b of �o boeb ul mj e, in rbce it� it t o bt men fom mkb itf in oer to ft le. ure for t e oj more t t� ntdJrit, eecne me on of iritu b mt eence.
Wo a Ru Fa Das
ece it i t�e miion of t�e ntidJrit to betro t�e cot nb nonbtle mtter of t�e olb lture �e ntnr e t t�e enb of n ge, fter �ic� t�e ne nre, ett �eb to t�e neeb of t�e ne knb of men, e o ont of t�e �e. �e t�ing t�t ntidJr it �on lb rule i nece r o t�t �e coulb t fini� t�e longlt ork of betction nb gie erfect nb nre or connteronnb i ile to t�e olb erro. �i le i l re e ee t�ing it� mentl ee nt it m or mj not e o in t�e ontrb ene.
C Go o r an saU Vor
eg o neb me eoming ot� t�e out b iner t�orit nt it m or mj not e lter leabe�i in te orlb c. en fe t�e rit of e Ce no gone. i eibeut, e Wti g e mot ib reb religon of te orlb, en if �i not of te oitic teb t of mtrbom. e ntidJt ork in e e j b e orl b true in our bk age c e een oen rce• oer, it boe not matter for ndJ �icl �enomen re of no iortce.
( 2 )
Se te B bio n•'ea e not e teret of e •rt of tdJrit for t' long to t'e ea of Q ! n a to le *ong' t bk age ndJ cootion U • e • olcall eab er Jb ndJ bturce e on g ••et n t'e
'b of e t of cenon or regreon.
e Wor o Dea
•ot e•e ortt n our •ret age 'dJ 'a come to fear t'e •erobcal betructon of t'e cal ob n t'e mot h t n o t •cl nteretg f e tme of e ntdJt mae of •le or not be for be of e outer
ob not alol ique • of e one •roce of bbn cononne - e of n 'a ence t b bo o n e future. teab age n •cu bemontre t'e bou meng of e e t' ' t'e ntdJt rie beat' to t beereb bt •le t'nkng btbng B eba lfe.
e Darkn n € Brl n« arkne tI rce 'en t not nnbertob a tuing feauU toarb t'e eng ec nre coe r of o nr ow n ignorce nt toarb t'e maetc at •ace of e ngt. Skee t'at of beat' t'e forgotten eant of ng't anb barkne e raeb to new anb nneforeknon glo e influence flowing from anb t'rong' t'e ntdJrit. / t f i e; i l i nn t l J1 f f n i r [ w/ae n t l a mayate. n ; t al ma i e l [tap ar ( 3 )
THE THRD CREED e Ho� Ha
} n t�e Seft nb •t� t�e bnt j let
t�rong� jnlton nb nrfcton of �te rne; �ol �treb j not t�e jtrngglng ggrejjon of lb 3t j not t�e confnjeb ontonr of bnken mnj jefcontemt, nor t�e bjojnre of jc�ologcl �nbc of nmtjeb mn Dt�er t j jtrng t�e jtg�t jworb of t�rong� eet�ng fj e nb t nb rmr l wt �n onrj eej �en we �e nrfeb ondej, t�e �te j tneb nto bmonbt�nnberolt, erfe j of e t e of of of
t p�· Te q eD q Go1
we bo not frjt b «ob j � eer ojje relgon b jjtem of elef we cnot fnb � w e er nature b oeej on t�e Seft b •t� e mjtcjm t boej not bee tgence jtj from from t�e bejj of nneton, w�ere bej e jeen wont onter formj b nej 3t j rong� j benl of onter bt � e b · (ren l �ow to l jolel on t�emej b t�r nre bejm nt t�j j o t�e egg of t�epa b, w�en t j een «ob e unbertoob M re lt�ong� M mn more mejtc, loft, jrtnl, ntnrl nb mrellonj n e dej of e olb coulb �e eer gnejbw�le gng t� ojteronj formtej of ft�
T Cue Damnaion
n t�e Seft b •t� m jt ge �jef to j e of on �j own free wll 3t menj t�e be of �j own former
elf. e t ing wil bi e r ee t�in g will crumle; t�e comf t rong�t emo tio nl onb t�e illuionr cerint of t�e former 4tte of reon; o will bi44er from �im; �i 4erce4tion will rot in �im nb ecome beb b nb. t�i mnt �en in orber for t�e neo�te to rec� new �elt� ier i� for �i innermot eence.
Te Sef-Cotn Punmn
'oluntril o e le to wke �i te elf one mnt cce4t t�e nnbeeeb 4nni�ment of eeb life. �en �e � een mbe reb for t�e trnition t�i eeb life will e te torment for �im nt �e mnt cce4t it. n t�i tet o f 4tience �e wi le �ow to cenb oe t�e mteril rion wking t�e nncreteb in �imf. �e more enitie beeloeb nb bee4 �i onl i t�e greter i t � e nff eri ng �e will fce ecne of t�e wob common 4in nb men ignonce. nt w�en �e olnntril cce4t t�i torment �e wil e le to nnbertnb nb fce t�e true 4rolem of ot� t�e wob b �imelf. i i t�e 4rce f inner crucifiin t�e long ritnl torment of te neo�te.
}n1 €a D
e cn nnbertnb bet� in two w: ) trnform tion eriob ic ng e of f orm or
retn to brkneH nb t�e nncreteb -
nb t�ee two re inbeeb t�e me w�en we le to nnbe rt nb t� e er core of t� e ine. �e lower tri4le wob i in conbition of contnt cge it ocillte t ll time t tremenbon 04eeb wit�ont moment ret nb no mteril t�ing remin t�e me een for lit econb. n t�e ot�er �nb it i t�i er
( 55
uuberanbing of dangeaili in hic e come o ee hi ( (e ee of (e onl hen i ecom e ahokeu aer (e •ae of mortificaion i gone ( rug - (a ( ere i a •l enb our b eonb manifeain, e •erfecne of e uncreaeb, eing acnall one hi all manifeing f. i i a mer anb e mer of merie, ?ub hen e ea (oh o bie a eer momen, i i (en (a e reac immorali.
( 56
MAGSER NOSER
MQJc c, h h nb
l
�.
,_m nm sp ia n f,
n h
€ n h Im n a
( 57
se is e \ e on msr we Saan. Now e er man, n n e s , is a m_icl pwerewor can m a a wor fo a r_er one. We for_e aL meaporicas e ern a ml for siion kow_ a e mora sfu dfos no ones u e is far more perec a olisc. r Trfore s: our a re, prayer a spell oswere no weowwork j rer ouds n a p Sa's r wisom a srn a o cororae ouehs some s m\ We o no see our prr n a _sre na o pse or anis s u pracce for aon e sou: e e "sere were e san e one e_ s n N €.
U Mica,
Te more we a pr s )ae more ses o uis o kdi6oo e Mt. T -
""" Te m is an
a�
e sp... for ammon - PO o
Ub { n ngbom om
B
n € for _ tlat can too siy fo ocs wln at w upon tl. Ho, . , s nar r_w at, tu s our at w n m a pr i
-
for r' s kj t C w p for By Dkn t mt id 1te sam tl
ratl o atl for tl i_ o w or wr to I furr w fr
tql r - p rf ctin_ forms ti Fina P for.
... "Sa.. p W r_ f tl f stat . Tl f Pen , w v la_ a ja w t p i O r_. Dcoar
( 60
� . . . . . I• . : . : . : . : : . : m
.
.
.
�
•
'
·
.
.·
'
[
or s tims w 1 strss tl n tl Uu m o 1rknss tlt tl r wi ouss: tl _ o t pa h " L " h 1t p Lu, " L _ - c ( o t kno c tl o tl co tl to r ss t
No m1fsttion o Spir cn ts cr tl ht\nc, tl know_o h o wcl tl s J oer t o G Now �r sdf for u sp mk o C to c prs L,
o
"""
( 6 )
w
rnt ni ob our e�rtul fflcton
I
nfn w _ n our rk f df no t-ns n_ f n fa. p fn or e n f f - p sn f e
y
e � f e fns Tfe o c np n p n n r or Po k ou e f e _ le n_ f nu f c _ e f oci fen o oU n T ns o no of pem resctu n mor of u f _ V n� oe of power. owr, n o f _w power, snme n e on _ s , �o r n S no6 n uin u e f c f
s _ n rk _ efen u , ic f n fnns f n pu-lnle w co f UY f m_-
( 62 )
or t6r t6nt o ot - pu co sn sd -snt t6e n o t6 1 t6 sd.} for s e for te o t6, (e i i n oi_ s. c o t6s suff_ Per6ns i m epnrt spni hportnt ts t6nt (e i t6e pe o f cu to no n .By oe's s e suff_ our n rk n o ti_ our ntee our t6oq t6 nu. T ne 1tO o k i e y t6 �nse n t6 tnke o e mntn
L t6e sp
t6 sor f cot m t. T i te u o so, pni
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ose Uose e 1. Y oo op to te sferi_o te r kw i tss
i
orr n tnt n_. .. -
nb
ui our bi i forg our bri
ol n t t te tef t our for e "fo o t e o s �os lo o s t n o 6t o s p i y, te dnc o te fo pp_ tose
irlc ' c l
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wo In C to i s olo_f 0 1 dis t In or O p t our to fl c c so fort o o l pi_tt t o u e _ i col_( tn o c i ts o w 1n e
lY
o te en tt e. po kif uc 1t wt e t t o te p nt o
}tsemrl ttte ei k o our u on a 1 n o j tt t e k.T m( i f t t te i ntre, Mone t_ M2 c s O to tm_ Ts to cou i i t tto
s "
(wn itn) t 1ffe u i l I t61t i
mki_ t Cnne )f. fle. n t6 wt m i l ie t t_ o 1y si lte oter le_ i o t l f f t61t
iner j_t w t o t 1_i
6ut
l o futi o nr.
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or B ask ner r for nation ut c sion w r t k s scJ U at � if for s, spirituaity," Pirit," c" '" kno ations a a Qis. top mo to ato J tstJ ton fos. To caat6 fascan for "f{s," . or mt r tt for suc a cas or fos. t , or, at s f at as a stpo sp & rati for truts y aways canJ maer. Howr, occ tas wi c a soc a moros r. our ncy fos f sn y
( 66
""" de "€u r f f w wl c w de s de d de r de n to op ip o & ooi w - Dor
l
( 67 )
0f Luifr's Samnts 0f Dmons 0f Ma_i 0f t Rsonsii t ua 0f Satan
( 68 )
OF LUF'S SNS
Te no so-a samts tat an t to ta S at ts s ta esasm a ort so t otr O U for a t ot sne Ma Gt Sn y s witra� a D t Cr Cr a a s fo (at fm ts, s, s) at s as o_ sw atu Lers sf t OU a t tra a, r s 0 nat. W o ot ra p p, r s s -_a si-s os ( testant ) raer s s toos f S may OPrat i mattr, trasformi_ a s _ _ W for c ork at a W i tat t ass at t r C sras oa sar sirita sres root oa s a _ f o fit y } t Dom for to _ ter, t a r_ mertat o oat st
( 69 )
w � i Q etle o M t6
o me. Tsn np t _,
n - ys, i fo snn1" l t nt cosn o Nntu C fil or ler, ma_l fi i. npm) i t6es coes, it t t o u t6 ls ot o n �. T s h Qc r! o sei t on wos cnkr nJl. s n ln t6nt o 1 ns m p t c o t_ tnt, i onc w o p� l prr t m on i n cnkr fo. W c 1 f nyfo p l_ w t ntfO wm u pn t6 I s p0 l1 c wl p t mnt i nu. If, o, tl1 t c, &k n c wp ort t y wdnp for s Q tnt6_ o o c i ctni wrks lmus, ns n o s e tj t6 c s o m postSn to p1 n pte. )))
(7 )
€ ou tsfos u So o t f tat w t most a ou toq t se foa , a W a fo eanaon t focs t o stc, bpats a w Fo e w a fo w pt ou , af ou se at t sa s tts s, pos ot_ cta _ a co wout s a ts i t k tat w t t a_ r a k oufos, tot a fot a mosts In to ts bt t a
�
ok tat t cos
foca
a st ne
g w ou _ a o T s p
aft t t t_
k to app t tat a cpag_ a o op f (at il ! not a t I most o to m t t ees t ts a a[ Se- so wat t sopee. to t auto ack_ owev, o not e Naa a t u onou_ t _ a t S
O ONS
M te St t6 sou o st_tl t soute Spiit tle r s t6e p_ tlt s po ntu t6 k pom i u ut t6e te, ut fos C o t o Tlese , t ss, tt ut fomesst emotons, & fo tl ne C sp ntu,l_oo no t foow tl o t6 tu ts e my ftw 6e lm to t6os m_ to t6s otus, p _ w st_e tle t tl C tl }n r to ts s k, ul, wl wlt t t6e pesp Sp wytolt6t se Ini el tsk t6to s sps f t6e fo et_s i pe n not to t t6m s, o_t t6mpt p to tl fow tle tlt t6 ln sets fotl T less_ s t6e V I 0k3 osfos le t6o et e t6enot son fo tltnopu ful so t i rdC ymos m n tut stm o e o set fo6 23 PJmaa Lre & Na1
�wll n QQt � fo o t6o co i m w o i Qt w6 n c6 sm. clnr Q pstce QS 6ow pure i crent fn oQ ft . Ts s t rr to rtunlst formnl ut te reltlesss o ir n w - Q p o fQ6. } pu wdl iQt i soue s Q U Q opd force. I t6e Q o Q _, Q qQ Q tw; Q, s Q ote powr, l 6o Q t6e s_o t mstQ t6e - S s too. It s Uto e Q Q or 1 t6s er- fo t6e mjor o t6m Q o mo n to r Q co t6Q 6 forcs o Qt i_ <t, 6o, t6 n ot 6 Q t6e s o Qre r � crentus, mcus wseo m\ pow tQt Qft sQ lst o
u � ot 6n 6 to t6se for yt t ptlo s w fmo borQ to MQre ont n t6e too tq w t6e be o t6o wll _ for6 t6e Iect ut fQ. T6e wn: to ts s Q trmiQt efort o leQsi_ prmnrd: sp sco sQ( Q Q Tls nt Q i to t6 cl o t6e W o
(' )
T rs tf t
l r 6 t n cls 1 to i or t l 6 tnotrl For tft tor t wfout i or w i s. Le, or c l tu or _ t tf ps n y Ju U nr o t t (e tft i not Tt w to to on s s co out s our - C 1 M
OF MAG tft _o t_ t itpow c lspt nturlorcs. In ntur t orc i � c i o 6 tf lowr l It j or 1 1 p. It i tf os _ nt w tft wil s st sttion tt
l
l
not e w t 1ny c p t tf
l or lo otnl T o i tf pr tion It t t tft j 74 )
e pictur tf p m_ rp.zq T oe tf on tf s to ww f t tf orc tfn c Not nntft tf r ut rtf _s pur sp _ c rt tf cntre st o _ t outr crcls tft tf no lmttons crt tm an spac n ts It tf po wfmt a tfcs to ot om a po orItop soul to f Ol t stt It not tf s our Mst ut t co Tf pm orc _ tff wf f r a nc t i purpose tf
T c po tft f pos nt oprt potl to i conncon to tf uncrt wor o tf pr · Ju f n to f o "S Uisi T Gt Tl sai "W ia o _ s Sf a tfrst t s or i tl or I for s rtlto ( tlor pf t ,tl ) B i our o s F t fos m Iti
-fos l tl f t a ( i o a t tl to a ot a o tl sai pr s T lusin a t - for- &
( 75 )
hs� porn o n r to o to i c, s tf occltist ft pow tft wil t to oo. Tfr spic pot t c tft conns tf cfpl os o tf Sp. Tft t, nonionl pot is Jt f nw wo r s co s mmo n or tf rom tf W Not � ol sption t tft stion, or wfor tiss stions stptf p stn to tf o[: [ t wstf � ser o tq tfps o tt tft lt t m to srik to tf cfs tft n to . It mks tfsf s crts snt:, tf n tf most forr iss or wf f s. 0c r tf or s or tf sons tf to tf o Jic [o - not or tf sk o ml t O o ; or not w s or c s tf cotons o or l tf m isin tft to . For t n tf on� s to c u o tf ri o btf on i w o
�
fnl pn! Tfruis to no s tf worst t rs st p tf o tin. } pocr, ll , slf c to n o sor will sert or tf
r me w a_at t6e soul tat wisesto l.} yet ts n to l t � ce or te o at pour o sc o w on� i pow. It t6 o ln d: t se e t r, on� tq s lY e C. Here one ccteron or t U[ o r or � u slwf a s_ate l cas 1 wi r a state o ma e e to utise ts1\ pl oes tat ui t u tf 01 etal rk )))
" M ical por roq lu � ua_, purication, a cnn_ O)s, t6s a m c tureo our ru, t6 commn tor o a rk. Mici _ on t6 Pat. Mic tin, know_e, powe, a, I _t6. a c _ otion a l_o iet. , at It is t6e new o It t6 et a tion o t se. It t6e pect cnn w Nate tf 6t _ o t t. - Leer & Cas Ma_
(' )
OF SPONSII OF INIVU � _ t 1 ! ) ( , t1, e a cos,
Tf a sol_ e r, a m is t sd or ll ort1 t T is our1: o t e o a t t f t 1ttf sd W r t f tfr so _ tft f t o t o o_
s. S r to f ot sfo
consr se( _o t sisf
e or ost s ( Tfo,
t is o _ m is , j_ or to w M1: f 1t is c_t t is ot our t to _e or e t tf r r_ f or tfssa see r_ tod our f_r or , sou t t our Lie, u
ts 1tsc w or tf t tos s to tf ttf our , to tf o tul stt Rr, tfr, tft our is tf urst, 1
" I tfe 1l tf t a ic e n tnt ro tf € tft rises 1soul tf nnr i . Tore tfc n wl jt o or ort io a sisf Yor scul soul n l: rcf _enunely ta 1l 1l tft C t ortf tf s Tf n l o
ios w1t f wo u_ tfif
to aff a f o €_o s :_ or n tf tf lo S tn wtf nt slsfnss n c fewl st : n ern nl
su_
-r_ I I
OF SAAN W 1 s c o t l po tt our r tt is, ro Stn is s is te k ul o t wol is t to 6c w t ce w tt w so tt ws otl i tt 6is t core tt w is t nr , so t outw . Stn is oo ce t to or uponers por 6coisn ot tt t rt eo or W cou s ttr tt is to s p tn "o os not _e. 1 u tt ts orl is ot { t tt Stn's ce r towrs pt t , p wil to o tt is . wts t iswor st s 1 powr t kstt t 1\ t_ or oterw w stry.
T t $ - or � n r wior t tto to tttst os , t w tt a sur_. st our ( 80
Co1nts, our Cro 1n our M tr' s Pr1yr cpt rnm t6 i our wy o c occultism t
"nr no crcst1nc sou w tt S1tn &t ot r or u ut or tt w o n or nts q u; nr tt comlnts l o tt or oc. T m &t ot j t6 l t r &t n n u to or tr1n s r t t se_ forrn Uturt t work ro entrely
-}rJ II
i n i �
( 81 )
€t fjO 1ohnu qi ft ibi hc OM ab i m t bim cibi t boalf te CbfJ fdi qi hi h otnbat.
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