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lit}
�o�onnei iJlefoitoi 2003 - 2013
Does not wisOOm cry out, Arur untJmtnnilin_g lift up 6er ooict'? S6e takes ljer stanil on t6e top of t6e 11!!)6 trdl. Besrae t6e wa-g, wljere t6e pat6s mttt.
(5)
Srittm
lt'J
�0�11nnej iJlef11jtoj Tey_COJl!lliglit © 2013 Jo1i1111us Ncfutos First��13 © Iw.aar 0mdt L1ttrat11rt Traulatian from orjginal Ftnuisli � Ludftrin K11ttk1smus (2003). T1'111\Slateil ii! Pl. R,1111t1in 11 e11 IDustrllteil ii! J. Ntfutos llllil Pl. R1tme11 Spcdlll tlianu ro J. Jlrlllnn llllil H. LIUfon IXAXAAR OCCULT LITERATURE
}lll r!glits mtl'1feil. No port of tfiis liOok ug lit !fP1'01ureil or lltillu"il in 1111!1 form or Ii! ll1l!J 1llR1IS, dfttnmic or mtt61111ir11L witliout �in lllritin,g froia die pu&lislitt.
Clccalt l!ltuatau
(7)
•
ltontenti ifor tlje Oleaber 11 eonrtti 12 �ace to tlje
48 «:rebo
50 �lje ifirit «:reeb
51 �lje eeconb «:reeb 54 �lje �ljirb «:reeb 57 anagiiter iJloiter 58 tirticlt Cine 60 tlriiclt �WO 61 Unick �ljree 62 tlrticlt ifonr 64 tlriiclt ifibt 66 nntcle etx 69 Clf �ncifer'j eattftlftmti 'f'2 Clf !!ltlUOnj 74 Clf l.nagic 78 Clf tlje iJle�oniUrilit'J
of tlje �bibibnal
80 Clf eatan
�t «o••anblfttnti -ti �atlj of BiibOlU 45
(9)
�ii flook commnnbi no nut(Jorifl} fleiibei t(Jnt hJ(Jnt t(Je renb" hJiilJei to grnnt it flnieb on t(Je ""ncitl} of iti concluiioni. Se cnnnot •reient bogmntic tnt(Ji, onllJ t(Joug(Jti t(Jnt mnl} intJoke t(Je renb" to rei•onie for or ngninit t(Jem. SlJi�eber t(Je reiuU, t(Je «:nte�iim (Joi fulfiUeb iti •nr•oie ni long Bi it (Joi fleen •ro•"llJ nfliorfJeb nnb iti tJiehJi cnrefulllJ coniibereb. iJor in Suciferinn gnoiii, t(Je •lJiloio•lJlJ of t(Je Seft �nnb •nt(J, t(Je moit im•onnnt t(Jing ii t(Je freebom of one ' i ohJn i•iritunl tfgo. :l:(Jui, no fJook ii eber com•lete, no tend fJut on ni•ectunl tmt(J. �t i(Joulb fie rememfJereb t(Jnt t(Jii •nrnculnr flook ii nfJout t(Jeoio•lJicnl Suciferinniim, nnb t(Jnt t(Jere ore ot(J" tne ni•ecti of Suciferinn gnoiii of niceniion. Set ui not get i�riioneb lilJ t(Jeie tendi of fnitlJ, flrot(J"i l; iiiteri, fJut let ui fie lifJ"nteb lilJ t(Jem, lilJ t(Je i•irit of bebotion tlJelJ trl} to •reient.
( 11)
tBiblic1tl quet1ttieni in heliilj �e tllken ff•• tlje Stine �1t11t ei tBible lJefiien, exc�t tlje atette tlj1tt ii t1tken fieat 9letu Stine �1t11tei lJeiiien <•i•lJttbi 8:1-2). Quet1ttied fuat �hl'Jlju11teni1t, �iicnb1t11teliei, 9lecieie4Jlji1t, •ent1tei1t11t11t1tten,
( 12)
.
3t ti i11mctuljot boring t11 gibe f11rtlj tljti tronilotcb ltcritn •f tljc t!udfcr'i Ctatccljtim. mi itructurol form tuoi obo"tcb fr•m tljc 11rtgtnol �bongdtcol 9atljcrou cotccljtim oub tti tlj11ugljti tucrc 11ftcn ""imtcb tn o m11ckcr'J 11f tljc iotb fJ1111k. lnon'J lbcoi tucrc gtbcn oi c11ntroit boluci t11 tljc 11nci •rcicntcb tn tljc 11rtgtnol text, tljcrcfJ'J unbcdtntng tlje btffcreucci fJcttuecu tljcm.1 :.tljti t'J"e 11f eontr11ntott11n tutu lllic muclj 11f tti 11rtgtnol tbco oub hc11mc i11mctljtng die tljot tuoi mcont tuljcn rcob i�orotd'J fr11m tljc 11rtgtnol text. ;,ti,c f11rm 11f tljti i1111k ti for fr•m "crfcct oub 3 con 11nl'J lj11"c tt ltllUlb fJrtng m11rc 1Jc1" tljon ljorm t11 tlj11ic tui,11 "ofJi11rfJ oub c11uitbcr." �ut oi tt ti tljot tue ore ljue bcoltng tutti, tljot grcotcit omfJtbolcnt "rtnct"lc •f oU, eoton, tulj11 f11rebcr oub b'J .Oti bcr'J noturc beftci fJctng cogcb t11 ou'J "crmoncnt cotcg11r'J 1tljoti11cbcr, 3 juit rotic m'J ljonbi tn iunenbcr ob gibe fntlj tljti fJ1111k, on 11fJjcct 11f bcb11tt11n, fletutlbcrmcnt, ljotc 11r tu11nbcr, oub gibe 11nc ftnol •r8"•iol t11 m'J rcobcri: f11l onb mokc 11ut tuljot ti tutic aab true, tuljot ti f•U'J onb fJoicb 11n folic glmnllur tn tljti Ctatccljtim'i tlj11ngljti. :.toke tljc f11rmcr, reject tlje lotter. 6H11f'J fJc unt11 lnoitcr t!udfcr-(tljrtit11i t'J tlje mcoui •f ti,c eocrcb :.trt"le Stc'J.
( 14 )
��e �en
2. 3. 4:.
5. 8.
If.
2ate <9obt tuors�i• e e•trit alone �bobe �llt,,v. onor eatant t�e .ilnner aster eanctiflJ !!larknesst see t�e intlJerfection in all forms
�our ate
"'"'
anot�u llllll at�er oo t�a l}on mat} follotu t�e �rut�
J
r
�uriflJ t�e ate, abanbon t�e biolence t�a binbs to form
f.reebino urif_lJ t�e Sustt abanbon formsexualitlJ 2eeatet�eSifetbanitlJ in all creation
8.
�banbon t�e lies of fait� anb �o•et seek anb s•ellk bnt t�e trut�
9.
ti\ors � !!leat� t�e erbition of �llt a anbon a ti secu ar bonbi
10.
!!les•ise ('umanitlJt make �oursel one tud� t�e aster
l
�
'-n
( 11'> )
1.
��e iJirit
st�e fear of QJob ii not t�e beginning of tuiibom lint mt�er great ielfii�neH. �f we lieliebe in n
•
( 16 )
!But alt,ong' tue ben'J t'e t.enelJolence of QJob tue bo not turn atua'J from t'e e�irit to t'e lJanit'J of materia. 3n fact, lJice lJeda: tue tuore'i� t'e monietic, aHotnte e�irit ae t'e eternal eonrce of all Meaning, �mt,, SolJe, Sill anb etrengt'; t'e onl'J meaning in elJer'Jt,ing t'at exiete. �-at e�irit manifeete itself in elJer'J creature, in all forces of nature, in eac' t'ong't anb emotion in more or tees tarnie,eb or recognieat.te form. �otuelJer, onl'J in tte nncreateb !l)'Jii, in t'at eternal badmeee "''ere not elJen t'e tiniest e�ark of format life e�oite t'e eoemic 'armon'J it nnfotbe in �erfection ae t'e t.eing in iti otun at.eotnteneee. �-at e�irit atone tue tuore'i� anb follow in elJer'Jt,ing, most of au in onr own t.eing.
• • • "�e angnii' of )eing i�riioneb to ttie timitebneii ti t'e fruit of t'e crime t'at cannot t.e forgitJen. Set ue forgilJe an'Jone innocent anb gnittteee (tu,ic' all •etnge are), t.nt "''o contb acc�t t'e jnetification •f art.itrar'J o��reeeion?" - �iecorbametior ·
"�ba'J tue eee mnc' anger anb angnie' t'at rieee 1gainit t'e tuorlb - anb 'ence against iti i��oieb
( 17 )
2.
�e eecoub «:oututaubuteut
� contrabictton to bJ�at mjriittanitlj ii trljing to aiinre ni, eatan ii not t�e lorb of flei�, fUt�, anb bectlJtlon or �e becdtler of mankinb, flnt �e one bJ�o elebatei �eo�le from t�e �ttneii of t�etr ignorance. ope, �e eternal biidaimer ii inbeeb t�e �ol'J arc�angel, flnt not fatt�fnl to
iD�en o�eneb '1Jit� t�e kelji of occult idence t�e ancient tlllei of �e angeli' fall retied t�e aitonii�ing trn� t�llt bJiU ex.lJlllin t�e iecret of t�e remarkafll'J fait �ace of intellectual ab cultural etJolntton of t�e earllj mankinb: in t�oie timei t�ere '1Jere certain "angeli" bJ�o '1Jeb "t�e bang�teri of man,"3 i.e.
( 18 )
beicenbeb from tlje fomleii tuorlbi of tlje il'irit to tlje fomi tljat ljab alreab'J bebdol'eb into tlje firit tnmani on eartlj. �ljii bait anb mnltibimeniional ·iuijeet, ljotueber, tutu not fie biimiieb an'J more ·i;erein d it ii merd'J l'reienteb ai a founbation for our eeconb
·
•
. :tlje etar of �-ad, !Jlaiter eatan, Sudfer flnmi •e� in tlje barkneii of banit'J anb ignorance tljat ii •*'ii material ligljt anb tlje �uliibe ilj�ei it ljai ftbealeb. IS'J follotuing tljii itar tue tutu finb tlje tfutlj d tljii ii a joume'J from tlje iurface of . •duiioni to tlje uniberial b�tlj of tlje edf. !)et tue . muit not tljink tljat eatan tuoulb exiit onl'J . •�eubentl'J of ui flecauie d one of tlje firit emanationi of il'irit �e ii in eber'Jtljing anb ljence ·one tuitlj tlje aiiolute: tlje Uncreateb fti'Jii ii tlje tfatljer aub eatan ii tlje eou; lje tuljo ieei ljimidf ab tlje tyatljer anb tljrouglj tuljom tlje tyatljer can onl'J ie ieen. me are ljii cljilbren anb in tlje iame manner tuill tue iee tlje fti'Jii in ljim anb in ouridbei. •
. ... ( 19)
":One of tfJe �rolilemj of tlJe moben time ij tlJat tfJij IJaj 'Jet to lie eben juj�ecteb. @bil ij tlJouglJt to lie eitlJer an arclJaic name for a nentml jtate of 1tff1tirj in tlJat boib of j�irit tlJat tlJe mankinb IJ1tj lieen leb to li'J tlJe jdence of religion, or 1tlten1ttibel'J �eo�le tolJo act fJajeb on olb lieltef tlJink it to lie merel'J jometlJing liab anb re�relJedtfJle. :Often etten occu(tijtj anb m'Jjticj arribe at eitlJer of tfJeje coudnjionj or uju..U'J at jome t'J�e of a mixture of tlJem. tBnt fJotlJ of tfJeje attttubej are wrong. tBefore '@ttif can lie 'conqnereb, · it mnjt lie wiilerstoOO once anb for au - namel'J, in itj arc1Jet'J�1tl form, not in itj �IJ'Jjical cr'JjtaUijationj." - :Of tlJe IJleaning of iJlegcltibe @motionj
"eiatan ij tlJe mojt aHolute anb trutlJfnl manifejtatton of tfJe '!lfJjolute
(20)
3.
��e ��irb ttommnnbment
fie mnit not imagine t�at �e �oUneii of i•irit eonlb be c�tnreb in fonn anb t�ereb'J renbereb lJnlnerable to conu•tion b'J abniing t�ii fonn. !!le•enbing on cnltnral, •erional anb •erce•tilJe bifferencei, • fonnal •reientation can leab man towarbi t�e arc�d'J•e anb t�ereb'J towarbi i•iritual •erce•tton bnt elJen in inc� a caie, in abbition to t�e natural ni•ect for t�e fonn, one mnit bear in minb t�e •er•etnal e�tineii of all fonni in relation to t�e lneaning, t�e eacreb !!larkneii ai t�e one anb onl'J nni•oUeb reaUt'J. st�ni t�e lJalne of fonn i�all albla'Ji remain but initrnmental, bring • more or leii tJalnable •reientation of t�at bl�ic� .ile. st�e eanikrit worb "eat" beicribei t�ii elJer-exiitence anb "ftiat" referi to iti �••rent, in•erfidal, illniionar'J natnre. �etbJeen t�eie two itanbi t�e gate of t�e letter iJlun, .il�t�'Ji, !!lagon, t�e ���ant riiing from t�e d'Jii, t�e croiiing •otnt of drdei; an e'Je bona between �e worlbi, aware of bot� anb t�ereb'J aware of t�dr innennoit nnit'J. �ii e'Je ii �e �'Je of t�e lndter, �e tyire-fi�ed of 9inm, ai "9iat" anb "iJlun" are in tum nmen, i.e. eatan.4 ( 21)
��e trut� blUdling in t�e i'Jmmetn} anb t�e energ'J c-.tureb ft'J onter formi of iconi, gmbm imagei or ritualiitic initrumeuti at fteit ii a conbe'Jer, a mebinm to acceii �e nn-.4'arent trut�. ,OolUetser, for ai long ai �uman �ong�t ii ftonnb to formal re4'reimtationi, it ii naibe to co�ldd'J forftib t�e manufacturing of t�eie initrumenti functioning ai formal reflectioni for i4'irit: initeab �e form nieb ii to fte 4'ttrifieb to ftecome ai 4'trfect ai 4'0iiiftle. tent an'J true 4'�iloio4'�er IUiU knolU t�at ebm t�e 4'ttreit of form IUiU netser fte aftle to accnmtd'J r�reient t�e i4'irit itidf, IU�ic� alone ii IUort�'J of 1Uori�i4' - ebm if it ii nnaftle to recdbe t�ii 1Uori�i4' ft'J itidf, ftdng in iti nn�anging eiience eqnaU'J 4'reimt in au manifeitation, fte t�e'J of t�e leiier or more 4'o1Uerfnl kinb. �t ii moit iUnitrating t�at t�e beicri4'tibe IUorb "�ol'J" in olber timei referreb to ie4'aration, nieb IU�en referring to iomd�ing t�at IUai nieb iold'J for a i4'ecific 4'ttr4'oie in orber to leab t�e minb alUa'J from eber'J-ba'J re4'reimtationi. ��e function ii t�erefore clearl'J a 4'ractical one, not a m'Jiter'J to fte -.4'roa�eb IUit� fear. iJurt�ermore, t�e rei4'ect man �d for great 4'o1Uer anb noftilit'J boei not mean granting t�at iame 4'01Uer to oftjecti re4'reimting t�at force for an'J ot�er 4'ttr4'oiei fteiibei t�dr mebiatibe nature •
...... 4
Tlit Heirtw lttttr nun is tlit SJ!mfii>laf Ftsli. t1ius of tlit first Clirist af tlit
first rentul'!.I C1iristia111. Tliis soint SJ!m&Olism can 6"t sttn in tlit s\g1l af tlit .Zoiliatal fisli, Pisces, 11ltlio�li tlit two ports of tlit cin:lt 11rt nlteil witli liori1.antal lint l'Cltlicr tlian liein_g put int mtil. Tliis � pl'tltlltS tlit Oil� li11P}ltn wli!I" tlit two cin:lts, or }bud's �t , sdt-co_gnitton, wliuli canmr, planes. intmat. Tlius tlit_grwisor co-"1tfon, � k1101Dltil� is Ollt af ilit firtlJ¥ic dtmms in tlit� of' t!it "He&llt1l�l'.l811. " t lit Bt in_g, tlit NOil-Htin_g (unCl'tllttil. S!lprtlll! SP}l.C€) mtlit Co_gnition 11rttlit t1irtt wlitdi spdl out tlit filrt-folil PJ.811. In tliis nun tlit two irrinuil cin:lts mtr_gt in ant , ll1lil tlius Cl'tlltt tlitJltum;an 1IUlll in 11 l'ttl'O_grliil nl'lint.
( 22)
"tlJec•nie of iti lltn} n•tnre, �olineii rem•ini forelltt lidJonb t�e re•� of lild41�eml}, for it ii in elltn}t�ing •nb no �ing ii too li•ie for it.'' - �iicorb•melior
"�ii can lie eaiillJ nnbmtoob, •i toe onUJ come to rellliie tffat tlinr is no moralit!J in ;ad(, liut �e kinb of •dion t�•t ii momlllJ ionnb ii jnit • toiie kinb of •ction, • neceiHrlJ tool in orbtt to �ii our nlltnml jdf, to elJofUe into �e kinb of liringi �at toe tmhJ are � to readj iti immmtent 41otoer. -t)olineii ii �e 41ueit, �e moit natuml form of exiitmce not�ing dBe... - ftrgllrlaim I
( 23)
4.
��e ijonrt�
� one w�o lets confonnist ct�ics aub seeming similarities of outer nature rule t�dr .,sl)c�ologl) mal) ac�iebe t�e knowlebge of trut�. � Clur .,.. rents �abe granteb ns not�ing but t�e outer featnree of our minbs aub bobiee aub eben t�ese reenlt more from onr own .,rebione actions t�an t�e c�oices mabe bl) our .,arente. IDliniscule ie t�e butl) we fed for t�ose w�o labour ue aub raise ne n., com.,areb to t�e bee., bebotion t�roug� w�ic� we seek t�e strengt� aub wisbom of t�e s.,irit. l.!llone to t�ie s.,irit t�at asks or �eds not�iug of us are we �It tljls somills lionli. itis nnrcrtlidtss �lg tlit sn111t ttndlm.!I tlintis inc!Uilti1 in tlit otjgbtnl Cliristin� prtsrntiil m �tis. t11t1t If not bt tlitir ttpiil mo«m btt tl'Jll'tfntlon. "T/itrY tame tlit11 11rs firttlimi 11ni111rs motlier, aiw, st11ni1in_g wit/iout, stllt unto 111111, roU/n_g 111111,Anil tlit maltitiiiJt sat a«iut 111111, 11ni1 tlit,JJ saw unto 111111, Btfiof1. tffy motlier llni1 tffy firttlimi lllit/iout stdi for tlitt.jlni11it11llSll!tl'til tlitm, $11!J� W/j)islJl!llJIOtfj(r, or .1J1!15irtlimr'?,Ani11it fooAa rouniJ oMlt on t/iem aiiidi111t ll&lut 111111, llni1 s11ii1. Bt!iof1 IJl!l motlier 11ni1 m11 Dralfrenf For w/ios
iubefJteb aub to none ot�et. •arent�oob boei not automaticall'J gtant t�e ant�otit'J natntall'J commanbeb onl'J b'J t�e iouli tuiiet t�an outidbei. (ience, tu�'J btatu a line between tiei to a famil'J aub t�oie to �umanit'J? :One ii out fat�er tu�o libei in out �eatti aub an arounb; tue balne ot�eri fot t�eit beebi, not fot tiei of fJloob ot ot�et connectioni fJaieb on mete ieeming iimilarit'J. ft�o ot tu�at creature tuonlb not be out btot�et in a tuorlb, tu�ete an affecti an - tu t�e i�irit of tu�ic� t�ete ate no fJinbi fJettueen time aub matter i�atating a man from a itu anl}mote t�an ftom �ii otun fingetti�i? •tacing em��aiii on oiteniifJle affection on one nanotu iection ii fJnt one of t�e manifeitationi of t�e enot of i�amtiim. �tt'J ion mnit km �ii fat�et, before �e can become t�at fa�et in �e long �toceii of �e true inbibibnaliiation. 8
••• "tlnb �otu ii t�ii 6>teat !Bork bone? ��e one tu�o tualki t�e 9Ug�t (iaub •at� tum gibe n� �imidf in fabot of ot�eti, �e tum leiien �imidf in otbet to �otu into tuibet tealit'J t�at fitit encom�aiiei �ii neareit feUotu men, t�en t�e mankinb ai a tu�ole, anb io on in ebet-tuibening citclei until t�e tu�ole tuit�out conbitioni ii reac�eb. :Out �at� leabi to a bifferent tua'J; tue tum gibe n� ebtt'Jt�iug, ontidbei, out familiei; t�e mankinb aub io on, ebet'Jt�ing .t�at nieb to be beat to ni, in otbet to nae� on t�ii 'Tms is Ollt crf tljtf'D11ilnmmo.l prinriplts crf Clll!4 111J!tli. Tlit so.111t law crf nnturt lit sun in rultural srnlt in flit 11!1om mlildi "!IS tlint nll .9018 111ill 1ittomt 1ntons crf tlie SllttttSSbr rd\glon. Tliiflins nlwn� rem tlit rue nllil tlils fntt is lruril Oil tlie nttil crf tlitJ!jnnlllirs crf psY,liolo.!ll!- fls rnn ens� re smt, our 11t111 loctrine 1llllSt iknu>llist Cliristinnitg fut lih.e itbouisril P._n.!111111Winitits in its time, a11i1 tlit sn111tUJill� to us u&n tlit ont-twtlftli cif t1itJl1111US Jllo.g11US ca
liu o,gnin pnssril. Sutli is tlie law crf llUlll' s toolution.
( 25)
free&ing �atlJ tlJe be�eit reali"J - tlJe one tue ran 't gU1e n�. tlnb 'Jet - boei tlJii tratJelling of tlJe �•tlJ of grabnal beatlJ iome "J�e of tiiolence or crubi"J? - tJletJer. ifor tiiolmce liinbi tlJe o��reiior to IJii olijed jnit like emotionlll lotie. Se leatie all liinbingi lint tue itill IJatie our intelligence tlJat ieei tlJe connection liettueen tlJe ad anb iti conieqnence. �e beebi tue bo are not mabe after emotional i�nliei lint a�er tlJe action of rationalit'J in ni. botioni ue a linrben to man; beab tueiglJt, magnetiim tlJat tutu ief&e an'J target initalile for itielf, tlJm bratuing one'i ionl to iti olijed of beiire or IJorror, uniting tuitlJ it, lltlb tlJronglJ tlJat, to iti illltltr'J. �IJe Seft (;anb ••tlJ killi emotion; or ratlJer it killi one'i ilentifitatfon tuitlJ tlJe emotion, making man free, colb, ierme."
( 26)
5.
:l�e ijift�
tflt,ong{J genuine �ribe llttb tlje ree�ect towarbe tlje
emotional fJob'J of mnn), t�e enjiu it ij for t�e mental iml'ufje to locate mennj nnb enef!J'J re1Juireb for it to become ofJjecti1'e. ��erefore our �nte ij to fie birecteb nt t�e true jource of our juffering nnb t�e cncol'�on'J of nnturlll orber, t�e original cnuje of wodb 'j failure - t�e ttrentor nlone, t�e mnnufncturer of tife'j cnbenejj, lnnn, forcej of nature nnb t�e trngebiej of our li1'ej nn fJut mejjenged nnb jer1'nntj nnb d tong nj t�e founbntion itjdf ij rotten, not�ing jtemj from it l'Ure. �ow n mnn c�oojej to net flllieb on t�eje l'rincil'lei\4 ij bel'enbent on mnn nnb �ij c�nrncter: outer fJene1'olence ij not�ing fJut l'rdentioujnejj for one w�ite nggrejjion cnn fie t�e jnme for nnot�u. till of t�eje lll'l'ron�ej ore in l'lnce wit�in t�e �iunrc�'J of t�e tDrent Bork. �owe1'er, w�nte1'er we bo, ld uj dennje our �ntreb from fJtinbnejj nnb nim ntl fJlnme nt �im w�o nlone ij rejl'onjffJle nj l'eol'le nj well d nnimnlj or forcej of nature "know not w�nt t�e'J bo".
• ••
( 28 )
"()otue\Jer, tue are itiU in neeb of a total cultural tt.lJljea\Jal, reiulting in freilj anb mobem tual}i to unberitanb �rofounb arcane anb eternal teacljingi aliout ioul, etljici, anb tlje �igljt-!Sringer. :OnllJ tlje ljaitening of tlje moit lieautiful anb �erfect �oHilile beitmction of tlje olb form of ljuman culture joineb tuitlj tlje coronation of tlje i�iritual \Jaluei ai an enb in tljemiel\Jei can ier\Je an unconbitional �ur�oie, tljat realittJ of tlje ioul in tuljiclj tlje inbitJibual anb tlje collecti\Je join. "7 Wecroio�ljia -
"!Sum, tear botun, iljatter! - Wot matter liut tlje ttuiiteb �attem tuljiclj ai tlje �rogram of iuliitance fle�i iti formi in futilit'J anb biitortion. :Onl'J tuljen tlje olb ljd tljorougljl'J bieb can tlje �uritl} lie reliom in iti �rimal itate.
.
6.
�� e eixt� «omn111nbment
�nit ai 'ate ii a force lellbing t'rong' belniioni to t'e mtt,, io ii iexnal lnit iti connttt4Jllri ai a force 4Jrolonging t'e exiitence of material life for etunit'J. �'e entire 4Jotential of 4Jrobnctibe life ii conbenieb in iexual bribe. �otueber, one i'onlb not miitllke material intuconrie for iti 'ig,eit anb moit final ac,iebement, ,.,,en, in fact, it ii fJnt one of t'e moit 4Jrimitibe manifeitationi of t'ii force. ts'ereai 4J''Jiical iexnalit'J leabi to a c'Jde of fJiri' anb beca'J ab infinitum, releaiing enttg'J onl'J to c1l4'tibate it again in anot,er fJorn 'nman i'en, a infJlimeb iexual bribe fJecomei a magical anb tontrofla afJilit'J for t'e ionl. �efore t'ii 4Joint an iexual actibit'J on t'e animal lebel lafJonri formi to dot'e ionli - in ot'u tuorbi it fnnctioni in a lUa'J t'at biredl'J contrabicti onr conbiction. �e iame fJinbing force ii not onl'J 4Jreient in t'e concrete fJirt' reinlting from iniemination fJnt in an emotionan'J im4Jnre iexualit'J ai wen. 8 'lonet,eleii, i4Jiritnaliiing in� great forcei ii fJ'J natnre t'e moit belicate of efforii anb 'ence neit'u ( 30)
:1 fallticaf cajtrationj nor 1'iolenthJ enforceb celifJaciej , 'IUlJ fnrilJu ftj canje. ilgain t)Je mojt i....oriant ;\:Uiuej are t)Je j�iritnal ibeal, t)Je jtrife for �nritlJ . 'Im fJotlJ emotional anb �IJ'JjfcBl le1'el anb t)Je nnjelfijlJ I 'lllork for llfJolijlJing t)Je worlb of formj. �n IJij \ !lenomnce, t)Je contem�omr'J ,mlln �robncej c)Jilbren i f•r t)Jeir own Bnb t)Je worlb j �lll'J t)Jingj witl}ont !'eafijing t)Jat "we au mdt enb )Jere." Sere we to il i.-ec�t t)Je conc�t of "jin" in onr 1'ocBfJnlllr'J, we '1·iloulb ja'J tl}at �rocreation anb t)Jueb'J fadlitBting l 1 :·� continneb exijtence of life tronfJleb b'J form ij ' :*'e greBtejt of jinj.9 j.:
/
!:' I
i.,;
.........
I : wor llU occn(tijt to wl}om inner �rogreH i .:•llriiculllrhJ t)Je be1'elo�ment of t)Je �owuj of IJij \; et)Jeric fJob'J - ij ejjentiBl, monogem'J ij j�edaU'J 'ecommenbeb. •nrit'J of t)Je �IJ'Jjfcal fJob'J ij, to111e1'er, onl'J a jmBU �llri of t)Jij injtrudion' j 1!;�u meBning, for jignificBntl'J more �owerful jl :lhflnencej will follow t)Je in�ert manifejtation jexnalit'J on emotional le1'd. �e �IJ'Jjfcal t'lftuconrje ij ll j'Jmbol for tl}llt nnificlltion of t)Je ;.1lelf1Joob anb t)Je ot)Jer-nejj tl}llt IJ��enj between :1 1•90 Bnb 'llltnre BU t)Je time. �IJe fnnbBmentlll tone 'I'
:1
1;\1•f
ii.
\'.i•Wliat �is "e111otioulhi imp1,!rt mulint"'? }l.Usmli 1noal11earnin.!I 1·iilfat is aof Jlll� Venereal. l'11t wlildi 8as /i&nistit, sdfislf'tln.!1t.}la11
: \TClltl'tll( llrtlll!t!\. liC It snoal inttTrollrst or mwtlier 1111111of ll'OUin.!I tlic flo.111t ;1; llf tlic_?ttPnt (artistit work. for qamplc), is per srplcaiura&lc lllUI It slioulil re
',
:',:lit followbl.!I oac's plllliolls ill o'*r to attam pltaiurewill ltcUI to re,grmlon ::: eJ a.gaisfi'. Motlier llfottcr is II gent JIOIUtt liUled Wt tljc mak1'illJimc W lstic tenbt]j of tlic 1i1111U111 mbiil is to re lllfOiilro. I,\: '·•llftAlll However, wei1o aot liditlrt ht sbt, even ht tliis 'llU1lftin_q.}ls our a:iorli is al� •pa illto its pmnt 1lliilslatl 111111dfntllti01l W htforpomd souls yarn to 1\ ..l!*nfl'lltt btto 1111ltk1' Intlic F,leSS rolltil IMmllltlon It is of ao use to 1IUlkc :i::tprimiplcof aot liaubt.!ldillareit. S11t1i11'ilerishm is open for llll!l1111l•lilio am't \i •�tt tlic1e1lllur.glt plo.a G6i>lft tlicfrtc dioict of tlic � 6ilt It Is ao more 111&a.. tlian 1111!1 of Olll'ilortrints. Bcartns_!!!iil ralsill.!1 dilh IDitlibtion lllUI am ft 111 1lllltli part of tlic Great Work 111 tlic sdf-rliosta ofstlnencc I ft'Ola prorrtation. (st> L I,
t'(:•
•f utftmce ii, if we want to ea'J it t�ue, ttotic, anb 1U 1ctton ii in its bee�er meaning eexnal acti\Jit'J. eat btlJetfJer t�ie tndubee 1tn'Jt�ing �armful or HHCeHar'J ii be�enbent onl'J on one' e own ••t1e1Jolo9'J anb its �ereonal edfie�neee or t�e lack '' tlJ•* ielfiilJneee." - lllrgari3im II "&IJm o ur �eart ti �nrifieb from eelfie�neee anb a
nebt
ktnit of force ii reab'J to mo\Je t�roug� t�e
bolla,, iuu•lit'J boee not bie, bnt ii tmneformeb I nto a more iacral anb �etject manifestation. �et it
II
•
mtit•he to imagine t�at eexnalit'J will obstruct
tlJe btidoiure of magic anb onr true edf, anb t�at tlJe onla, btlt'J to attain a �ig� anb �nre state ii to tria-.IJ otler erotic energ'J wit� iron bieci�Une. tlJe ilacrelt fire of creation aUowe no artificial btlct•ltne. 3t allows itself to tie guibeb onl'J wit� l••e anlb 4'Ure intention, not wit� a eelfiilJ beeire to ;,.ar out Ht1in9 flmnc�ee eo t�at we ma'J tram�le tlJetr torn lea\Jei on to t�e marble tem�le of our
•n•umelt 4'1trit'J."
7.
��e eetJent�
��e liltee of �erbttton, hlit� tte eternnl elee� of �erfedion, �ne lieen bie�teb nnb broken into t�e Umiteb e�rebe of formlll tieene t�ot hie con eee uounb ue. ilt ltlJee �er�etnnU'J unber t�e e��ee of reeognieeb ltfe lint oe long ne onr nttention te �oib on t�eee forme, hie will not lie olile to �erceilJe t�e one t�ing t�ot ie reol. Stg�t nnb tte cr'Jetonteeb montfeetotion, t�e moleculnr liroibe, nre oU �robucte •f t�e
fall bown t�rong� t�t folbi of matttr, it will again finb itidf entwintb anb bounb in formtd'J unknown formi of iuffmng. �Ile� bro� of �ltainre, i•'J anb t�t iacub itniation of btllttt'J libti nni�oiltb wit�in t�t bt�t� of t�t i�il!it w�trt tbtn infftring ii i•'J anb tile� maniftitation bounb b'J arc�d'J�lll connection to t�t immortal, �tl!ftct tiitnct. (;ow loat�iomd'J bti�icablt art t�t �ltaiurti t�at man can reac� wit� �ii fibt imiti! IJltrd'J t�e tiimtial core of t�em ii real, mnc� like t�t tmt� (anb �tnct t�t �ltdurt, i•'J) of art anb icitttu - t�t maniftitationi of cnltnrt in gmtml - can onl'J be meainrtb b'J �ow integrall'J t�t'J bran� from t�t �temal anb connect man to tt.10
......... "�nto t�t t'Jt of t�t total bal!kntii mnit t�t nto��'Jtt wanbtr, t�t barkntii �t mnit long for, itarc� after btiolation. Clnl'J t�ii can doit t�t gate of t�t womb· anb o�tn t�t gatei of beat� '11 for t�t conidonintii io t�at it ii no longtr fmgmenteb w�m trabtlling �ait t�em." - Clf t�t IJleaning of '1tgatibt �motioni ·
·
18 Itisuot 01ll' lllt1Ulin.U.o SCI! t6o.t 11RJo!!, pleuu rc mill sttlSWll lifeis ill itstff �· forit isnot. HoUJelfeT, it lllill ritomc som6cn it isStt11011t of spiritual ccmtqt -mill t6is. �is t6endcrot6crt6o.n �in Olll'mOOcrn iultllrc. Tlits 'i's t6e ralton 1' ttre for 011rileat6 worslit)I. t6� �11tion ll1lil ,gross matcrlalism of Olll' cultllrc t611t 6os lost oll misilom of spiritwllit!I di11tsoeircr, 110 mattcrif 111t sp eo! of� orof srientt.}lllillimwsue mliOm from t6is ci1rco1!rott1n_grorcossofdieolilmatcrtolistirrillilisution11JC11111Stfirstunikmmiil its Jllltriil state licfOl'C llll!J trllt flame of lo! con lit ludiJl!j unilm1000. First romts t6c st11_gc of mortifimtion, only llftcr t611t t6e new l'CSllrrertlon, pewcr. iO!J. ll"(losin_g die iloor of t6c lllOllli''is t6e p6rost 11Seil in Tilietan Book of t6e Ded, mill isilone in oriltr to 1'Clldi llinii1111 ort6c Ii� spiritwll 11tt11in111C1.1t T rolfdlin_g t6roqglj die.911tes of1co.t6isdie1!!Jlir11( qpmslOll of t6e initiotion in man! Ciilt11m, lim11SC Clfel'!l ll�te 11111st fru:e Hie tmi61c 1D0rtifirlltion state licforc llll!J trllt (!.g6t of t6e spirit con s61ne llllto linn. Ct. Joli 38:11: _
"HaJte tljc.§lltti of"Dtatlffern uptnal llllto tli«9 or /jut tlioa 1ern tlit iA?on of tlhlialoio of ht/W" ( 34)
"'nrnboxicnUlJ, onllJ t�e one w�o ii befinitdlJ renblJ to bie - allowing �ii tetnl'ornl �erionnlitlJ being ernieb into not�ingneii once nnb for nil - cnn itelJ on t�e , ..t� t�nt lenbi to life. !Becnuie of t�ii it ii nlio inib t�nt: He tliat fouali 618 fife sffaU lose it; ariil lie tffat ffatetlilfts fife in tlits UJOrliJ sffaUhttp it unto fife eternal12 ifor lJerillJ, t�ere ii none w�o cnn come to t�ii itnte but t�rong� t�e enbleii birt�i, to�en �e �ni learnt t�e lntoi of t�e toorlb of matter in fnll, nnb �ni come to Bee �ow t�e returni into incnrnntion olJer nnb olJer ngnin cnn netJer gilJe �im intiifnction, not etJen if �e toonlb get ellerl.Jt�ing t�nt �e conlb �o�e for �imidf from t�e bobillJ life. 9Ug�tllJ inib 3eiui t�nt onllJ t�oie w�o nre like c�ilbren cnn come to t�e ftingbom; but before t�ii coming to t�e itnte of c�ilb�oob one muit be nn olb mnn in �ii ioul - nnb bie. :OnllJ after toe �nlJe gone �nit t�e immenie beiolntion nnb colbneii, cnn toe trnllJ be born nneto t�rong� t�e narrowJ18te, nnb tonlk t�e �nt� t�nt ii inbeeb nnrroto bnt to�ic� fedi like it ii toibe ni life (as it tru(y is) in com�nriion to t�nt terriflJing beiolntion of non-exiitence to�ere onr ioul �nb litJeb after ieeing t�e fntilitlJ of t�e �ilJc�ologlJ connecteb to t�e mnterinl toorlb." - ftrgnrtaim I
( 35 )
8.
:l�e
Rn inteUectuaU'J motnreb mon con iee tr,ot 61in1faitfi in on'J conie mot} function oi o iolution to no ibeologtcol btlemmo. ()otuetJer, it ii true tr,ot o fjumon ionl clll'tnreb in o flob'J of fleer, nnfortnnotel'J �oiieiiei flnt o ltmiteb rouge of ieniort} e.yni�ment fJnt tfje'J con oil tr,e iome guibe o mon long totuorbi tr,e fJorber of formleiineii, tufjere o "lelll' " ii to fie executeb. �e io-coUeb fottr, oub r,o�e ore tfjerefore flnt treocfjeroni breomi to tur,tcr, one mot} fjolb on in orber to receitJe relief to tr,e r,o�eleiineii of tr,etr itote of being. 3n reoltt'J no outer Glob ifj..U etJer reinrrect mon from tr,e mibble of fjii notnrol �roceii of bebelo�ment, tur,tcr,, if biim�teb, tuonlb leobe fjim o fjolf-grotun, unco�leteb being oub tr,e ionli to tufjom tr,e r,eobenl'J gotei ifj..U o�en ore onl'J tr,e onei tufjo flt} tr,etr otun octtoni onb tr,ongfjti fjobe eomeb tfjii for tfjemielbei.13 Ri oltfjougr, tr,e futui of tr,e tuorlb mot} fie r,orifj oub cruel tfje'J ittU remoin juit onb �erfedl'J aohmtd.
( 3 6)
��e onl'J re•f •ub •cce�t•life f•it� ii t�•t in knotufebge, not • "iuliit•nce of t�ingi �o�eb for," •ub t�e one •ub onf'J �o�e tuit�ont ielf-bec�tion ii t�•t of •n e•meb •�iebement, not for �ribilege but mt�er •i • reiuft of �oneit tuork •ub effori.14 Bi tue •re not to lireeb fie in onrielbei, neit�er •re tue to i�re•b it •ronnb ni: to ieek �otuer or iecnrit'J li•ieb on f•fie teitimon'J ii •g•in t�e e•iieit ronte li•ck to t�e cr•mmeb it•te tu tu�ic� tue bo not tuii� to finger. Ste, beceit, cunning •ub miile•bing referencei in •U f ormi •re �ettineii unfit for t�e �nm•n iouf, onl'J uieful in c•niing �•rm for oneieff tuit� not�ing b•lu•life to g•in in retnm •
......... "�efief referi to i�erfid•U'J inbenteb t�ong�ti feb tuit� t�e inggeitioni of ibol•tr'J. �elief ii �robnceb li'J m•n'i iuliconidoui t�•t fimiti t�e fiefb of conidoni t�inking tuit� •n ��•rentl'J i�iritu•f, •ft�oug� in relllit'J merel'J �i'Jc�ofogic•f, �•meii." - �iicorb•mefior
( 3'2')
"�-e man -imidf ii not e\Jil nor iinful, liut rat�er .,effect anb bi\Jine; lint in orber to -arneii for -imidf t-ii bi\Jine .,otuer -e mnit leatie li�inb �.-arendei anb -ii twining into illuiioni of -ii otun com.-oiition. «:nliic tuai t-e dtt} of
13 €1fe11 If wt !tnue 11lou t tlit Q!1tSt1on of if tli t ileuilll to follow orilm Is in itsdf llll eutl tljin_g tli11t mils for tliousll1lils of !tlll'S of 6i'utlll � for tliost wlio illil it IUUI for tliost UJlio iliil not, wt 1llllSt still ukliow ant coula k1101D If it wu _gooil or eutl to tilt or not to tilt from tlit Trtt of Knmulril_gt of Gooil IUUI €ui( If ant liu 11) no k1101Dlii1Jt of sdf IUUI 6) no con� of _gooil IUUI eutl. wliidiflOtli wtrt_gbrrn liba onlu.11fttr tlltin_g from tlit sniil trtt. Tlit '!1ll!! rationed
C!]ILlUlltion ll10iilil of count ft tli11t Geaesls u 11 IDliolt Is not tlit htiral trutli &Ut llll llbrg. }I.nil ll�tr tli11t, wt rllll unilmt11nil tli11t tlit wliolt conrnit of wcdkin_g. tiilh.in_g. rtmileil, tliuniltrin_g Gail Is libudf no more tli11n llll 111lt.9or!! for somttliin_g nwrli more 11U1jestttir IUUI murli Im lllltliropomorplilt IUUI pttty. ( 38 )
9.
��e �nt�
3nstinctibehJ feareb fl'J eodj onimolr bent{) is tf)e greatest initiator onb rebeemtt of on otuokeneb sonl. 3t is true tf)ot tf)ere is no reol bent{); tf)e enb of existence boes not existr not eben for tf)e most insignificant creatures. 3nsteobr Sife streaming from onb into foms insists on creating new bortices in conjunction to tf)e tuinbs originating from tf)e bent{) of tf)e 41rebious ones. !)et tf)e bent{) of form is oltuoi,s s4Jirituolisotionr eben if often merel'J os on orcf)eti,4101 41ossifJilit'J tf)on trutf); for tf)e mojoriti, fJut on nnsolbeb 4JftMle, o rite comeb ont tutti) closeb elJes. illunetf)elrisr tf)e fJ..Sic essence is socnbr as tf)e bent{) of form is o flirt{) in s41irit. ;n,en tuf)'J 4Jnt on'J effort into tuf)ot lasts for o fJrief moment onb bis04J41eors tul)en tf)e mi,steries of !!lent{) 041en tf)e roob to etemiti, onb timeless goin? �f)e feor of bent{) is tf)e sonf s means of obmitting to its smallness; fJ'J tuorsf)i4J4Jing bent{) it tum reodj f)eroism - sacrificer tuf)icf) will become tf)e greatest ocl)iebement of oU. ()ow tuonberful is tf)e borkness ( 39 )
t'ctt cthJctite; t'e hlctck ctnne of ecttctn! i:'e ectme e�•ce t'•t o�ene below •ll existence e'•ll fin•ll'J nnbeil itself to ne hel_Jonb t'e gcttee of bectt, •
••• "tyor n�on W'•t is our fe•r of be.t' hcteeb? tqion W'•t is our inetinctnctl 'orror of its mctnifeetcttione gronnbeb? :Onll.J n�on t'•t now nnneceeectrl.J instinct for t'e mctintenctnce of our cctmctl life, n�on t'•t •gee olb eelfie,neee t'e �nr�oee of w'i� it is to gnctrb • still •nim•l-like eonl wit,ont edf conedoneneee from losing t'e c'rl.Je•lie Wit,in w'i� t'e eonl mig't he cthle to ctttctin it. i:'e knowlebge of t'e l•W of ibentificcttion 'e�e ne to nnbuetctnb 'ow �e conedoneneee becomes honnb to t'e fonn w'ic' ctde •e t'e focus for its feelings." - 9lecroeo�'i• "&'en bectt' is �ong't of •e • tem�orctl rectlitlj, it is onll.J one fonn of b'Jnctmiem ctnb belongs to t'e circle of life itself, mectning t'e �ctnge of fonn ClUb t'e �reeencttion of enugl.J (ctnb t'e conedoneneee n�'elb hl.J �•t enugl.J). i:'erefore, �'l.Jeic•l bectt' mectne mobement, �•nge, ctnb refonncttion of • Crl_Jet•lli&eb fonn, reflecteb ctccorbing to t'e l•W of t'e �•rctbox to t'e ·��oeite of its origin•l .rc,etl.J�•l fonn - ineriict. �nt t'ie in mi• of ctn cthetmct bectt' is •gmn bnd •nb ho� of its intu�ret•tione �oeitibe: first, in its jonmel_J boWnWctrbe it, in relcttion to t'e •heolute lig,t, fonne t'e bell of ma.ya, Wi� w'ic' met,obe t'ie force of inerti• Will gibe hirt' to friction, out of W'i� t'e fire of conedoneneee ffue,ee ctnb hlit,ont w'i� t'e conedoneneee conlb not mctnifeet. eeconb, in its jonme'J �w.rbe, be•t' Will come to mectn t'e retnm to t'e �erfection of t'e nncrectteb, • gmbn•l et��ing tow.rbe • niniinic ( 40 )
itate. �ni, t'ere ii not,ing negatibe in beat' itielf, neit'er in lotoer nor 'ig'er lebeli. '1egatibe remitiei aiiodateb toit' it (biolence, iidlneii, inffering) are negatibe for ieconba� reaioni, not in connection toit' t'e nature of beat' itielf, to'i� ii iacreb. ftlt,ong' �aile'J i•'Ji t'at iidlneii re�reienti grabnal beat,, t'e redon for t'ii grabnal manifeitation in t'e tooli of action of t'e inbibibnal to'ole ii in realit'J altoa'Ji a torongl'J bibibeb magnetiim ('karma). �n a �nrifieb nature, bea� boei not canie nor �reinme inffering." - \J)ol'J,armonia
10.
��e �ent�
��e man-centtcb hint} of t�infdng - 1tlong blit� anb lie�inb t�e e\Jen nanobler egocentric t.ieret.Jecti\Je ret.ireeenteb lit} t�e mobem blorlb ie oli\Jionelt} a lie in a coemoe t�1tt exceebe �uman t.Jercet.ition in liot� et.Jirltunl anb t.i�lJeicnl bet.it�. Winging to t�e form bl�ic� ble �a\Je come to mietake for �nmanitt} effecti\Jclt} t.Jre\Jente ue from llt.Jt.Jro1tc�ing t�e biet1tnt go1tle bl�ere true �umanitt} conlb 1tctu1tUlJ lie founb. ��e arc�ctt}t.J1tl man ie inbeeb an image of "
to t'e lebd of nnimnl - nnb eben lohltt, for nn nnimnl lj in ltj rig,tful �Ince nj nn nntmnl flut t'e true ejjence of e�trit ftej tn �erfedton. �e jtnte notunbnlJj lnfleUeb nj 'umnnttl} tj flut n mtbble jte� fldtueen nntmnl nnb gob, n moment for t'e conjdoujnejj to flrenk free.
...... "ts,nt tj t'ij jncrifice? B'nt tn renlttl} ij mennt fllJ juflmijjlon? m lj �redjtflJ finbtng one'j otun inbtbibunlttlJ, to trnbd one'j otun �nt,. �rue '"oej hl'o Ube nnb bie for t'eir ibenfj bie for tlidr own souls nnb for �ctr own �nt' flecnuje t'dr �nt' nnb joufj nre so 11Wtli more tlidr sefues t'nn t'e befujionnl floblJ hl'oje lilluibj nnb jtenmj nre jo enjtflJ influenceb 'ere nnb t'ere, or t'e �jlJc'e connedeb to t'e collectibe unconjdouj. �o jt� flelJonb one'j florbttj, one'j otun floblJ, �jlJc,e, nnb finnlllJ one'j otun tnteUectunl conjdoujnejj, ij to fie (Jorn into t'e j�irit - '(Jorn nnehl from nflobe.' �o njjume 'umnnj to fie jujt nbbnnceb nntmnfj nmong ot'" crenturej rending jofdlJ to im�ufjej of �erce�tion lj n coned btetu onllJ hl'en concerning grent majjej of �eo�le - flut to tnjijt t'nt t'lj lj t'e finnl ebolutionnrl} jte� of 'umnnitlJ, t'nt unconjdod or conjdouj 'ebonijm nnb jeffij,nejj tuoulb betttmtne our ltmitj a1 infinitum, ij turong. i!l cilinte rdl}ing on itj nflilitl} to touc' cnn in time bebdo� tnto nn nnimnl nflle to jee, hl'oje tuorlb tutu fie berl} biffttent from t'e crenture tu'ence it ebolbeb. �n t'e jnme hint}, n . future 'umnn bebdo�tng n e�tritunl �lje hJiU jenje �e tuorlb from n blffttent �"j�edtbe t'nn n mobem 'umnn." - •oll},nrmontn •8
"&yet/inrl'ortptrfttt. � uyour Fat/ierwlildiisin lieawn isperfett. " Mo.ttli'ew S:118 -
( 43)
".3t jounbj jfJoddng anb im.,ojjiflle, flut ij jtill tlJe trutlJ tlJat man can grabualllJ ebolbe into a gob, i.e. can learn IJotu to control matter extenjibdlJ anb jobereignltJ tuitlJ IJij tutu .,otuer alone. $t1Je bebdo.,ment of teclJnologtJ hie can jee all tlJe time in our ebertJblllJ life ij onllJ a materillfijtic anb crube reflection anb conej.,onbence to j.,irit' j aflilittJ to mani.,ulate realittJ." - tlrgari&im I
( 44)
�e commanbmentj (or ratlJer tlJe injtnactiouj) of t!ucifer communicate tlJe conbitionj on wlJiclJ IJij wat}, tlJe black anb narrow l'•tlJ of !Jlajter eatan mat} lie followeb in tnatlJ anb towarbj a greater tnatlJ anb jtrengtlJ. ifollowing tlJem will not bring tlJe follower IJ�l'inejj or a life witlJout juffering olijectU1ej fit for tlJe weak anb immature alone. �IJeje
17
fti-st &oo tlof}lr,gori!im I 18
Lt. R,ear6 tlie nil'lfQnir state, IPitfjln 1111ilr6 tlie illmional'!I form-6"ouiW sensatiom litwt no tfftrt on us alto,!lttlitt. Tlils rotuqit is, liollltlltt, linril to .!ll'll!P Iii! tlie • men lllljose baa,!lillation t111U10t fafliom planes IO ariht an"il '° fa{{ uf meanin_q t6at tlit concepts of ilualilm (aiiil tlius sensual JI� emotions ll1lil tlie wliolt a11inial mill'il, iofjldj ll1T alwa!IS liilseil on ilualiSm) ilisappm Into tlie lmn.!I flrt of trut �isttn«.
( 45)
Qlob wij�ej nrit�tt goob nor linb u4Jon �umnnit'J. :tlje j4Jirit fnlJourj no one nnb t�e
•••
( 46)
"�ljc hla'J en hlljiclj hie hlalk tljat 9ecj en anb en ij unmal'l'tll, fer it ij alttJc. tlltljeu91j tljc rcalit'J •f tljc jl'irit ij uncljan9in9, tljc lahlj it ljd IJrcatljcb int• tljc hlerlb frem itjdf IJinb it te tljc lahJj •f caujc anb effect. iJer in tljc cub, tljc llUcjtien ij net alJeut tljc jcnjitibit'J •f tljc jl'irit (Jut •f tljc cenjdeujncH tljat tricj te jein it. �Jjc reunbj 9• en anb tljc hlljcdj turn injibc enc anetljcr unccdin9l'J. �tJtr'J memcnt ij 9"11 fer jemdljin9, fer tljc hlerk ij multtbimcnjienal anb in it tljcrc arc ajl'cctj ctJcn •l'l'•jitc te caclj etljcr. �ljc hlljelc l'reccjj ij je unima9indl'J ceml'lcx, JjehlctJcr, tljat rcden er cmetfon alenc cannet 9uibc uj in it, ne matter Jj•hl l'Urt tljc'J arc anb ne matter Jjehl nelJlc tljc intcntten ij. �•inin9 intellect anb cmetien in a unien tljat dctJatcj eur jeul te jcdc tljc ju(Jtlc metJcmcnt •f tljc jl'irit ij aHelutd'J ncccjjar'J fer d te l're9rcH." -•cnta9rammaten
( 47 )
� tlelietJe in eatmt tlrig�tt iJalidtJ
( 48)
( 49)
THE FIRST CREED
t\ 'J
I Belie11e in Satan
bdielling we bo not mean bltnb l)o•e. «:rebo, tl)e creeb of faitl), •rejentj one'j own conlJiction, in ott;er worbj a com.act form of l)ij tt;ougl)tj tl)at l)alJe a&eab'J gone tt;rongl) tl)e •rocejj of •onbcring, logic anb rcajon. �l)e jafb belief iB bajeb on one'B own intellect anb com•rcl)enjitJe jtub'J, not onl'J on l)o•ej anb imagination.
Brfg/ft, FalsefJJ ConiJemneiJ
nj often jaib, to ajjnme an arcl)d'J.al being
wl)oje actual intention woulb lie to bo wrong ij entird'J thJfjteb logic. ?!lltl)ongl) •co•le conlb Bee entan'j countenance ujn..U'J onl'J majftcb,19 tt;e bcmonjtrationB of botl) reaBon anb l)eari can ja'J tl)at l)ij being ij in rcalit'J a brigl)t one aj aU bhline bcingj llft. �ij fall ij me�l)oriClll.
Tift Parailo� aniJ t/fe Spirit of Dtn:ruttion
�e
bejt •ictlirc of eatan tt;at we can finb from tl)e lllreab'J cxfjting cxoteric rdigfonj fj •erl)lll'j tl)e one of gob el)itJa in .pinbnijm. el)ttJa re•rejcntj bott; creation anb beBtruction, feriilit'J anb llirginit'J, tl)e fuUnejB of lJitalit'J anb tl)e •rind.le of anntl)tlation, anb l)e ij tl)e •atron beit'J of tt;e 'Jogfj (tt;at fj to ja'J, tl)e occultiBtj). �J)e meaning of tl)fj ldnb of amalgamation of tl)e o••ojftej fj i�ojjible to re•reBent tutti) onl'J a �le of tuorbj but a be� tl)tnkcr can finb anb rellfije itj trutl) tlia cont�lation. 19 Tliis "lllOS! of Satllll" ts all tlit tUil. sufft'rin_g w� in tlit UJOl'li. It ts not of Satan !fut ts oom from tlit liUDllltll mon of iiianklnil itstff, fall lias no arclitl:!!Jltjor its tssmct Is 111 not liaulu_g tlit ilimt contact to splritwll cmtrt. In all llrtlolls mlim tlils ilimt coatart is -pmmt tlitrt Is nritlitr tutl nor 1D!"I\!! sufft'rin_g. Tliis most mKiol �of pliilosopli!j, re{!giou w lift Is so 1etp tliat it Cllll 't lit litrt 1llOl't fuil!I Jion«rt1.
( 50 )
THE SE COND
� f)e
CREED
,An1 tffe,Antitffrin
Tffe Son of Satan's Spirit �riit ii tf)e 41reientntion of tf)e ouill/itt ni41ect of tf)e BHolute biuinit-,, io boei tf)e !!lnticf)riit 41reient tf)e manasir Bi41ect.20 �f)e tuork for liotf) of tf)em ii tf)e inme one, nnb tf)e'J liotf) Bre birecteb li'J tf)e illme 41fon of beuelo41ment of tf)e �ri41le ste'J; lint Bi ierunnti of tf)e bifferent itBgei tf)e'J conbuct tf)eir tuork in bifferent hlll'Ji.
'1{i
Conttilfiil 61J Great KnowliiJ_ge
�ecnie Unti�riit �eienti �e e1U4'f)niii of
1IUl1Ul$ f)e nBturBU'J liringi forif) ()ii otun 41otuer mninl'J tf)rougf) intellect nnb unberitBnbing nnb ()ii tuodt Bi tf)e beitructor of tf)e olb tuorlb tuiU _B4141eBl moitl'J to tf)e cognitiUe iibe of mBn. �n Bbbition, " bifferent menning cnn lie giuen to tf)ii 41otnt, Bi hie iee tf)Bt tf)e "grellt knotulebge" in iti negnttue memdng (of biiieniion Bnb tf)e ouer-beudo41ment of tf)e lotuer or Aiima iibe of manas) cBUi forif) Unti�riit li'J milking tf)e tuork of beitruction neceiinr'J. 20 T �l tmas. BOOlilis ant's iUiulilwllsoulwlildi fllliila111t11tal prinriplt ii wue, aftil 111mu1s is lils intdltttual €_go.
( 51 )
Bom of T6is Worfi1 rtbeemeri onb telldjeri of mcmfdnb riie from (J1nnanmJ itk{f, b'J no meoni bo tfjetJ beimtb from �emieni or llimtb fortfj from �elli tuit� iounbi of trumf'eti. llrgubleii of �otu bdldo4'eb ll ioul mtdj lie, in llttorbonce tuit� futu it muit lie liom llmibit men from mmtkinb itidf in orber to llffect 4'�le. ft 'Pure e4'irit con lie no more �it t�on ftntidJriit, for tfjeie namei llftutdji meon ll union of i4'irituld onb mllterild eiience.
�a
Wffo LiUn aiW R,ula in Final Da11s
tlJecmaie it ii t�e miiiion of t�e ftntidJriit to
beitro'J t�e co�t onb non - llb�tlllile mlltter of t�e olb culture �e nlltnrllll'J �4'ellri llt t�e enb of lln llge, llfter tu�ic� t�e netu mUnre, (Jetter i�ll4'eb to t�e neebi of t�e netu kinb of men, tutu lie liom ont of t�e lli�ei. ��e t�ing t�llt ftntidJriit i�onlb "rule" ii neceiillr'J io t�llt �e coulb tm('J finii� t�e long- lllit tuork of beitrnction llnb gilJe lli 4'erfect llnb 4'nre totapkmaitllr!J - or connter- ionnb lli ii 4'oiiilile to t�e olb errod. ��ii "rule" ii llltull'Ji red lli tue iee t�ingi tuit� ll mentlll e'Je lint it mll'J or mtdj not lie io in t�e onttullrb ienie.
h Crourna, Goes to mr anil sffaU Vittor
"tlJetng crotuneb" meoni liecoming liot� t�e outer onb inner ont�orit'J lint it mll'J or mtdj not lie literld leaberi�i4' in tfje tuorlb; cf. i"Jeini life lli t�e
•
Sikeluiie tlje tullri Bab otfJer biillikod n•'ealJQ{j are not �e tntereit of �e i•trit of tfnttdJriit for t'dJ lielong to t'e area of � IU1b not QduQ( mum . !Ii long ai tlje manlUnb tftttnuej to ltbe *ong' tti bark age indJ commotion tutU kani•m rrofens lk1lens. �e •oltttcalleaberi lidJlnb indJ btiturliancei are onbJ iktng •lllJ•eti tn t'e 'anbi of �e �ti of lliceniton or regreiiton.
Lean t/ie Worlil to Deatfi
�ti •otnt ti ei•edalhJ in14'ortant tn our •reieut
age tu'tdJ 'ai come to fear t'e •ertobtcal beitructton of t'e .,'Jilcal liob'J tn t'e moit trmttonal hla'J. �t ti not •arttcularl'J tntereittng tf at �e ttme of �e !lntldJriit maiiei of •�le tutu or tum not bte p/f!Js�t for be� of �e outer liob'J ti not an olJttl'J unique •m of �e •roceii of an tnbtlltbnal conirionineii - elltt'J one of ni 'ai CXlJerienceb tt anb tutu bo io tn �e future. �iteabt our age tn •articular tutu bemonitrate t'e kmmboui meaning of �e imlJde tutt' tu'tcr, t'e tlnttdJriit tutu riie beat' to tti beierbeb btgnlt'J tn •�le 'i t'tnktngt nnbmtanbtng Bab eller'Jba'J ltfe.
,An'il €feuattt It to t/ie Brillian« of Darknen
� arkneii
tmbJ ti liriUtance tu'en tt ti not nnberitoob ai turning fearfuU'J totuarbi t'e iemtngbJ iecnre comeri of onr own ignorance lint totuarbi t'e majeittct bait i•ace of �e ntg,t.21 Stketutie t'at of beat't t'e forgotten lieant'J of ntg't anb barkneii tutu lie ratieb to new anb nnlieforeknotun glor'J li'J �e influence flowing from anb t'rong' t'e tlnttdJriit. it i# t/ie 21 "Lf§fft i# 11uonllivafi1e tFJ1f 11$ comin_g from IOIU IOlll# 111/ili taate 11f it; an1 11$, in tlii"in#ante l1f J!rimoriial /fylft, tliat IOlll# ;. anAnoam, tlitR!!Jli11$ mon� han«i1 '1J !:!860ll an1 fo_gtr. t/iarf'ore it i# tafW 'Dorlnm ' b!f 111, from an tnitlkmuJ point l1f I/few. Jl1 fQ liOrrouri or mon&ry [i!Jfit, w/iatae itJ IOll rte, it tan le 6Ut l1f a ttlllpO rary mayarllt t/iaratter. Dminm. t/ien, ;. t/k amial mafrif, in w6ftli tlie IOllrttr l1f [fgljt appea ariiJ illnppta . " -Blamtsliy ( 53 )
THE TH IRD CREED
}Ina t/ie Ho� Hatral
:On t�e Seft onnb •nt� t�e bibinit'J ij lenmt
t�rong� jnfJlbnntion nnb .-nrificntion of �nte. �rne; �ol'J �ntreb ij not t�e jtrnggling nggrejjion of n �ilb. 3t ij not t�e confnjeb ont.,onr of n bmnken mnn'j jeff-contem.,t, nor t�e bijdojnre of .,j'Jc�ologiclll �nnbic� of n tmnmntijeb mnn. Dlnt�er it ij jtrifling t�e jtfnig�t jworb of trutli t�rong� ebef'Jt�ing fllfje nnb .,dt'J - nnb .-rimnril'J wit�in onrjeflJej. IB�en we �nbe .-nrifieb onddlJej, t�e �nte ij tnmeb into n binmonb-t�nnberfJolt, n .-erfed jfdft of ftdon nnb �. �e �t jj �e �er of � lUnb of &uorb of
tmtfJ par�· Tt;e �er qf tlie Deniers qf Go1
� we bo not firjt
ben'J «Bob 'j mu� ht eber'J .,ojjibfe religion nnb j'Jjtem of belief we cnnnot finb �bn wt� �e ber'J nature nnb omehJej on t�e Seft onnb •nt�. �e m'Jjticijm �nt boej not beeline bttdligence jtllrij from afiOue, from t�e .-ertect blldmejj of nncrention, w�ere ibenj cnn fie jeen wi�ont llff'1 onter formj nnb nmnej. 3t lj �rong� �ij benilll of nn'J onter bdt'J � �e Sett onnb ·ll� (J�ren learn �ow to lenn jolel'J on t�emkhJej nnb t�rir .-nre ibellfijm. !5nt t�ij ij onn, t�e beginning of t�e patli nnb, w�en it ij tr®dleb, eben «Bob Will fie unberitoob M rent - lllt�ong� M mn� more mlljejtic, loft'J, j.,iritnnl, nntnrnl nnb mnrbellonj �nn �e fJdielJerj of �e olb coulb �nbe eber gnejkb w�ile gm(JfJing t�rir .-�ojteronj formnlitiej of fllit�.
Tt;e Cune uf Damnation
:On t�e Seft onnb •nt� mnn mujt gibe �imjeff
U.- to �ij �e of �mnnntion" b'J �ij own free will. 3t mennj t�e ben� of �ij own former (M)
eelf. lelJefl}tljing will biefllJ4Jenrt elJefl}t�ing will crumble; t�e comf nt brong�t blJ emotionnl lionbet t�e illueionnrl} cerillintl} of t�e former 41nttene of reneon; nil jolJ will bien4141enr from �im; �ie 41erce41tione will rot in �im nnb become no benb no bfl.J ennb. BU t�ie mnet �lllJlJen in orber for t�e neolJ�l}te to renc� n newt �enlt�ier bid� for �ie innermoet eeeence.
'.1'.o
Tlie Seff-Clioten Punis/iment
be nlile to nwnke �ie tne eelf one mnet lJoluntnrillJ ncce41t t�e nnbeeeneb 41nnie�ment of elJefl}bnlJ life. tm�en �e �no been mnbe renblJ for t�e trnneition t�ie elJefl}bnlJ life will be tne torment for �im lint �e mnet ncce41t it. �n t�ie teet of 41ntience �e will lenn �ow to necenb nbolJe t�e mnterinl 4Jrieon bl} wnking t�e nncrenteb in �imedf. ��e more eeneitilJet belJelolJeb nnb bee41 �ie eonl iet t�e grenter ie t�e enffering �e will fnce liecnnee of t�e wodb ' e common 41nin nnb men ' e ignomnce. �nt w�en �e lJolnntnrillJ ncce41te t�ie torment �e will be nble to nnberetnnb nnb fnce t�e true 41robleme of bot� t�e wodb nnb �imeelf. �ie ie t�e 41roceee of inner crucifixiont t�e long ritnnl torment of tlje neolJ�l}te.
}In1 €ternal Deatli
i"Se cnn nnberetnnb bent� in two wnl}e: n) no
n trnneformntiont n 4Jeriobic �nnge of f ormt or Ii) no n retnn to bnrkneH nnb t�e nncrenteb nnb t�eee two nre inbeeb t�e enme w�en we lenn to nnberetnnb t�e lJerl} core of t�e ieene. ��e lower tri41le wodb ie in n conbition of conetnnt c�nnget it oecillntee nt nll timee nt tremenbone 041eeb wit�ont n moment ' e reet nnb no mnterinl t�ing remnine t�e enme elJen for n e4Jlit eeconb. :On t�e ot�er �nnbt it ie t�ie lJerl} ( 55)
uuberetanbing of djangeafJilitl.J in hlfJicfJ hie come to eee hlit(J t(Je el.Je of t(Je eonl - hlfJen it fJecomee ahlokeu a�er t(Je •fJaee of mortification ie gone t(Jrougr, - t(Jat t(Jere ie a e•lenbour b�tr, fJel)onb manifeetation, tr,e •erfectneee of tr,e uncreateb , fJeing actnalll.J one hlitfJ all manifeeting fmne. �ie ie a ml)eterl) anb tr,e ml)eterl.J of ml)eteriee, mynerium ma_gnum. ?Rub hlfJen hie team (Johl to bie at eberl.J moment, it ie t(Jen t(Jat hie reacr, immortalitl.J.
( 56)
MAGI STE R NO STE R
MQJJistcr nostcr, tui es ht coritt mto, sancttfitrttu uirtutem town, 11tnio.t re.gnum tuum. Ftat 11% ht nombtt lutis rationiS- �. ,ll._gonio.m nostram supmulistnntioltm iJa no6ls ffoiJit, rt hitte nolJts iJrilto. nostro., sialt rt nos hittinws iJt6ltori6ils nostris.
€t ne in1uros nos ht trtmito.ttm. stil Imm nos a mrne.
( 57)
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:Otar 11hletett ��o 2ln in tfJe ,Peart of !Jline
II
ffe onl!J mnster we wors6lp mUJ srnre is tffe lir\gfft Satan. Now tffe ffeart of man, ns wdl ns tffe centrt of lfts ffenil, is a ma_gical plactwffereworlas can mttt anil a small worla enfolas a lar_ger one. We Ctl1l for_gettffe ecclesiosticaL metapfforicildiates of tffe concqrt of ffeart ns a sym60l for sulimission knowin_g tffat tffe worla in itsdf iloes not separate morally just o.ctions from. sinful ones liut tffe trutli is far more perfect anil ffolistic. Tfferefore our prayer iloes not liow ilown liitt rntffer it rencffes: it is a rite, a spell wffere we work to join oursdlfes ns a p t of Satan's _greater wisilom anil stren_gtff anil to incorporate in oursehres some of tlfts m\gfft tfferefrom. We ilo not see our prayer ns a _gesture of .Jll'Oll'dlin_g, willin_gness to plense or an_guisff of sin liut plninl!J ns a practice for concentration of tffe soul: tffe f!We of "seruke" wffere tffe srnrant anil tffe one liein_g srnrtil are ns 0 N €. Unio Mystica, inilutl. Tffe more we repeat anil practice tlfts )l!aytt tffe more it settles into us atiil liuilas us into likdi6ooil wit6 tffe Mosttr. T6is mn1nnts 111b11trtJ -, 61io1ti-, mU1.!Jlltlll4 �22 """
"Tffe lioily of man is an �. PJUtlitat�
unsurpossro instnmttnt for t6t' workityj of tffe spirit... "
- PentOJJl'ammaton
22Tlic spmtwil JIMrtirt tliroi!!lli spells. spiritua.likootion anil intdltttwil cfflll't. ( 58 )
( 59 )
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II.
()nUolUeb {Je ��'J t\irinet ��'1 Stingbom �ome
Bl
t i1o not worsfJlJI tlit "WlM. € of our ·:_qoo, " for etrtn witlj tfit strtn_gdj tliat ilwtlls wit6in diem, can too tasily form olisto.clts wlirn attrntion w _glol'!\ is mum upon tliem. Howetrtr, llfrtus, Lt. Ulrtut, tfit twtlitn.tbrt mrnct, is tfit trut naturt of tllC6' retn_g w tliat, in turn, is tfit rtal mtnet of our lllOSttr tliat wt mn � umt "ljo(y" as it is tlit primt lmbm itsdt. nlllllCS,
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By wis6in.A for tfit masttr' s kinjlom to C01llt wt liopt for tfitsamt Hoht Dorknm to mftlliftst itsdt in tfit11U1teriol: tlit spiritwtUsin_g rrtatli of ltatli for tlit litmin_g of oursdires w tfit outtr worlil to Ito] it furtlitr w furtfitr tfiroqgli tfit tlftr-ptrftctin_g forms lDltil tlit Final Ptrftction of formlmnm.
.. .. .. "Satnn. .. is t6't � lo_gic itsdf onil t6't most � ptrftction of utUJmtWin_g, ry retn_g OOtli � of tfit infinitt circumftrtnct in tlirir first statt of 11utniftst1ttbn. Tlit first of w6icfi" is Potency prolucin_g rtality, w tlit stcon1. vittut, liautn_g a moro.( justificatim w tfit ptrftction of its OlOlt retn_g. .. - Discorilamdior
( 60)
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or so m1tny timts wt 1i1tut strtsstil tlit htcomplll' llfdity llnil tlit Ullt'ious mtnnin_gs of i11trkntss tlillt tlit rt1tiltr will ilou6"tltssl:g wUltrstW tlit 'lllt1lnin_g of tffis paint ht our plJdosollli!\. " L mtionis ll�t" ht tum is t1i1tt purt. unteit (\gljt,,of Lucifer, tlit " Ltglitlirin_ger" - tlit ont cmil tlit Sllmt tlillt 1tpptm u tlitillll'kntss of sp1ttt cmil u tlit ir.:g, ilistllllt firtnt6 of tlit cofil stlll'S tlitrtbt to our stnsts tlillt
lll't 61iNlril &'!\ tbnt.
No m1tniftstlltion of Spirit clln �ttil tffis Sllcrtil htttll\gtnct, tlit knowkil_gt of immoft1tlity. upon tlit rrco.gnmon of w6\cli tlit tnUlous Jdjotrlllj curstit man ht tlit It.genii of Grntsis. Now ll�er pro_gressbt_g ouer 6ls sdfisli rult it is tlit � for us wlio lll't stplll'llttil witli tlit muk of Cm to fbtcdiy rttum tlit curst to IJun. cmil nist t�_pawtr uuptrior solfttt\.qn, Lucifer, tlit lll'Cl;lln.gt(
of inttlllgtnct.
"""
( 61 )
Dt;·itl�dl��-\'fl�itl�� P.�41!l�����il1'el w.
II
ffe nfomntllti.one11 nff(imon. wf;ldj" wt �Iii in _great insttumentnl IRllut in our work of sdf ilevtfotnntnt, is no mosod;ist-nnrdssist mtntnfity of n fakir. R.nt6'er it is n p nrt of n spiritunl process nimin_g for tffe _gonls of �llllSion insted of isolation - npnrt from tfft slnlJtl'g of 'illusio1ulry imprmions of tffe mo.ttrinl worlil.
Tffeiltstrurtbre dcment in tffe worlil toil� mo.nifests itself in nn utterly mi1t o.niJ limfmic fnslfum ttrtn if it often npptcll'S to ffntrt o'&pttil n clinicnl nn"il ste11tin_glq cultbrnttil
form. Politicnl killin'._gs ffnue outrilrnltil tffe no&fe wnrrior spirit of nncitnt tbnts: tffe cultbrntin_g siru.g_qle n_gninst forces of nnture ffns liun replnctil &'!\ sufftrin_g in tffe mo.clJm� of society tffnt is often ffostile toUJClros nn iniftufiluo.L TIJis ffns to st� 6ilt not iy renlisntion of tfft pnroilise-mnm iblistiJ liY rt6fe-socittits liut in n more spiritunl conctptiDtt of tfft nnture of sufftrin_g o.niJ eutL
Violence is n� nn o6i1se of power. lnsttOa. fjowttrtr, n controlliil iltlfOtion to tfft principle of ilmrution lirin_gs nlon_g witff it true power, t6e uer!4 snme tffnt tffe one wlio sllCl'ificts lfunsdf loill ffntrt, mucff to 6is SllTpl'ist, _gnintil �out tfft tbnts wffenttrtr 6is motbJntion l;ns mno.intil no61e nn"il pure. Sucff instinttbrt, ttrtn if rntffer inniltQ.wlte intuition for trutff is tffe linsis of ilifftrtnt conceptions of tfft _glorious, fftroic iltntff tffnt lurk litlfm1 tffe 1llOtitrts of ullrious reqgious wars. B:g ilismissin_g tffese fnnntics o.n] tfftir ildirious fnntnsits of n plensure-filltil n�erlife wt nonttfftltss liihnit tffnt tfft core of tfftir UJClY of tlfmlin_g ( 62 )
or rnt6er t6nt of t6rir motion - is purt cuUI trut: tfi"ro�lj continuous s wtifimtion ntUI sdf-so.rrifitt nt t6e nltor of t6t iiftcl( 1llOll will_grow lor_ger t6cm fibnsdf.}ltUI for us w6o lbfe for tfje iiJeo.l of iltnt6, (ife in itself is nn on_goin_g sncrifitt. Per6nps tlje most hnportnnt pnrt of t6tst ilttils of suffmn_g is to lienr in minil t:ffe continuous, lfolistic pnin t6nt (ife in t6e pffue of form continues to nfffict on nll litin_gs. By joinin_g one's soul witlj t:ffe sfiortil sufferin_g our work littomts two-Jl?!lll_ge"a: n process of stnsitisbt.s ntUI consobilo.tin_g our own lirit\g wlJde ntt:ffe wnetimthfopin_g t6e t!ftrn1tl nnturt. TIJts ffnppens licinuse our t6oqgffts ffnue feen ilirtttt11 tOUJClriJs t6i liltttl of ilnrkness cuUI in t:ffe prayer t6ey �ernnlise ntUI t6mfy tnke effect on t:ffe mnttrinl I( I( I(
"Let t6e spiritunlly_poor curoit t6rir scwlor fortUtl' if t6ey ccmnot finil fibn from wit!Jm tfftmsdues. Ti;ey lbrt in tlje nunery of souls, UJljtrtin pnin romes from triffin_g mnttm 11111' tffe � of _grent sufferin_g ccmnot euen 1ie utUlmtooil let o.lone ffdpt11. Yet tffose UJljose ljtnrt is
open to tffe sufferin_g of tffe worlil know in tffmsdues
its
ljorror
ntUI tffnt timts nre � cffnn_gin_g. ..
- prntll_grl11U1Ul l ton
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( 63 )
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�nb �orgibe ui our bebti oi !St forgibe our bebteri
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ourtltssly wc ilo not nttil to mm to tl;e 1't1iatr tl;e fort tffllt our pltna for tl;e "for.gilnm of of ll ileft" ooes not refer to tffe �osril lool of sin, nor to ll ll concrtk lo1tn of money 60tlj of wlj'tdj ore � sensi61e pltcUls in ll proyer, olorit tl;e di1tnces of tl;e fol'llltt ottwllly ff1tppcnin_g ore � smalltr tff tl;oseon tl;e latter.
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iftsrllllce '&liirermtce llll
In oi!irttion. to sudi SUlJPosril w ottwll il6ts uum also Cll1'rits ll itdit of ll tljiri11\in1: ll sort of psycfiolo_gito.lilefirit or � su600nsrious 11Ul..!Jllttic dilll'.9C so to sptllk. In pllrt 7lue to our up6Tin_gin_g, our �eritnces, Olll' utlll'e, our ttmper cmil so fortlj wc ore OOmUI to ffim1re1ls cmil tffous1lMs of resufts of intttnlll pro.gmmmin_g tffllt llffttt OOtl; our ottions llS wtll u tl;e tllttrt$ fatln_g Ill in ll mudi lnr_ger smle cmil witlj letper psycffolo_gica( lt1rd tl;lln of wljidj ll 11Uln e\ft1\ ihnms. Tl;ese intmud 1tttriliiltes ore of tl;e type tl;1tt ll person rtprtsmtin_g kiM of worlil uftto ccm netrer mnpe. no 11Ultter wffllt lje tdls 6bnsdf to lltroiil tffis oppres_gsin sttlSltion l of tl;e prribtinril nlltutt of ffis own IJttisions.
llllY
}lll tl;ese mirrosto�l pllrtitles tffllt amstitute tl;e inutsi61t sl;o.ckle of our soUl ore liuril on ll suionstious, almost 11Ul..!Jllttic notion of justire tl;1tt wc ilo not nol'Dl411y e\ft1\ o.cknowlril_ge. Ti;ere is ll mom( coile in effttt euttywl;m in nature, one tl;1tt is llt tlje same time su6jtttbre cmil llllilfmlll llM �lj wlj'tdj wc 1) korn tl;in_gs llM 2) ore OOun'il to tlJm_gs. Tffis topit coulil mtnil � ilistussion liut in tffis cont� it is citoti.gt; to unilersfuil our "pt'llYer( 64 )
spell" (w6n inttl'llnlistil) to 11ffett us in ll IDll!\ t611t is 11.l!_t for mkin_g tt;ese Cl'llntnteil )IS!ltffolo.!litnl filll'll.essts. To na61t t6is wt must iNleeil llrt llS ilesrrireil: to ltt _go of 11ny sdfisli litttl'l t less totroras otfjer liein_gs in ori!eT to lit fm1) from t611t mpbsm inner juil_gt w6o time o.nil time 11_gnin 6in'its us to tfft low o.ni1 futilt numiftstntions of nnturt. """ " It is _gooil for us to uniJmto.nil t611t t6is meosurin_g is not nuiilt liy ' Goil' o.nil not � 11ny pmoul � wfjo woulit lit sto.nilin_g u our persecutor, mllin_g us to llttOUltl littllUSt of our iloby)s. Tlit onbt sudj pmttutor is our inner juil_gt, /JiJJ&JID$ or t6t}l.CCllStl', w6om
wt ilo mist up from ourstfun
11tUt to wf;om wt oo turn, for to learn. Ht, in'ateil, is 11 _goil of �
in ljis ortiDns wi1fjm mmg onil � just,
fjofam_g in IJts fjo.nil tf;t SllJOril of kll1'Dlll, slilll'fttleil Oll liOtfj siiles. .. -}lr_gwint I
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VI.
Seob ui not into ;souitlJ liut �diber ui from ijlei�
rl
s wt ilo not lidit1ft in "temptations" or on Ml as Bef1aratt1 from ,gooit wt oo not ask tfft inner lllClSttr for an.nnripation of tfftlll liut llltl'tly strtn,gtfj, clarity of Ulsion w nrilour to k� us from ittscenitinJ} into Ull1lit!J, tffat � lite-li@!WI of � lift for tfft lllOSS ts, w6trt " spirituality, " "SP.irit, " "intdl¥gtnce" onif'iiknl" witfj tfftif synon:gms ore unknown Q.Ualitits. €tttrior actions llt't 6Ut tapoJ!fa� anil all tfjoqgljt liasd on tfjtir olisrnrntion is tryinJ} to 6wlll a tower from stortinJ} from tfft top nnil moutn.JJ onworits to tfft founilntions. To lit capmrattil 6'y tfft fascination for psycffolo_gg of "f{tslj, " Lt. tfft lower mo.ttrinl is liltttr for tfft soiil in 60tfjJ}ftllt nnil smo.ll for in suclj a cast wt o.lwo.ys stt tfft renlity in litnt nnil itistorttil forms. It is trut, l;omrer, tffat tfft ury snmt firt tffat ljas a stortinJJ point in spirit is in ttsdf tfft&ttl'lllinont for ony tdntivttrutff in matter. Howtlftr, tfft rtlatilft trutffs will always cl;anJ}t in occorilo.nct wit6 tfft Imo of rotations of time nnil will tfftrtfy litcomt a source of aff(iction in tfft mttnmorpfiosts of mo.tttr. Wt tum ourJ}lonct owny, l'tOdJmJJ tljroqglj forms tfft infinity of tfft o6'yss w6trt un60unil strenJ}tff mo.y lit rttritlrt"il.
( 66 )
""" "€uct'!\ worla oscetWin_..g die IJttt'lll'tljy of spiritunlif!\ ffos
mucff _grtater possi6ilitits w willer ortos of intlutnct diem die prtV!OUS. w euen die first sttp front die �cal to tlit psyclJtc worla incrtOStS die nunmer of posmbrits 1romnticnlly, &Ut onht if its pmtm ort uttitmtooil w controlftil." -
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- Discotitnmdior
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0f Lucifer 's S 1maments 0f Demons 0f Ma_gic 0f tffe R,esponsiliili� of tffe lttiJ ilfiil u al 0f Satan
( 68 )
OF LUCIFER'S SACRAMENTS
Tffett ore no so-calkil sCltl'amtnts tffat can lie COtltltcttil to tffeuatnt of Saton in tffesimilar srnse of irro.tiollal escapism anit oliscuro.tioll of soul liut in anotfftr Smst tffey ore pmrnt in OUTpfi'� in tfft form of pro.rtist anit � of tfft ocCult sciences. Ma_git - tfft Gttat Science partro.ytil as witcffcra� anit Deutl worsffip liy tffe Cffristillu Cffurcff always anit in all its forms (apart from tcumtniro.l stl'Uicts, sit) COllSists �I! of tfftst, tffat is as lou_g as wt unittrstanit tffftrot uatutt of Lucifer as it ffas liern illustro.ttil in OUT pMltous crttils: tfft ffiigfjt flatnt of 1'tllS01l, tfft ptroitioll of lllltl trial sulistauce, tfft lltllSttr of spirituo.l rtlqn 011tr nature. W t ilo not lton 011 rituals � opera operato, nor as somt Stllli-lltll_gicaL st111i-prosait oilaities (in tffe lftin of tfft protestant tro1Jitioll) liut ratffer simp� as tools tff�ff wffttff tfft Spirit may OP.trate ill matter, tra11sformi11_g auil spiritualisin_g it anit_giutu_g tfft � impulse for tfft complttiott of tfft Granit W ork at a_gilrrn time. W t litlitlft tffat tffe liasis lieueatff ttreu tffe iltprll.lftil CliristUm sacrallltlltS ffas otjgina� liern sacrtil onil spiritual seruites - roottil 011 tfft �tricnces oriaultil liy tfft ilttrdoptil bUliuiiluals of all peo__plts lou_g litfott tfft first year }lllllO Domini. Baptism, for ttamplt. COlllltcts to tfft cltonsin_g of tmotioual uafutt tffroqgli tfft dtmrnt of wo.ter, tffe possit\!l tff�iltlusious anit risin_g ohOue illusions in sucff multiple anit lj� uuonctil monuertffat a tffo� contemplation of tfft sufi}tct ( 69 )
wouliJ tos� tqlirt Qll etttirt lifetimt of M1l t6t wisest of menrdier. Tfftsnmt npptnls to wtiJitin_gs, lilrinl - yts, in fott tlltli onil ttrtry "sncrn111tllt " lieccwst tlit _grtnt consmntiotts of Nnturt Cl1't
fu{fillro for littter, ma_y lit fu{fillt1, i.t. nppm) in t6est cmmonies, t6t initiations to tlit ont onil onlg trot td\gion wfiufj is t6t linsis onil root of nll �ess. T tiis is hUletil t6t Qllcitnt rd!gion of mysterits, tlit ont wliost clonkro lnnJIUll.Qt lins nlwcays littn t6nt of 1llD,git; ns mo§c presents tlit trot esstnct of ttim_gs tlint, in occoronnct wit6 t6t lnw of mny lit rtmttro to man only in n clonkro form.
p�
p
possi61t ptl'Ctbres
W t co.n 1tu from nny forct ns lon_g ns wt unitmtonil it ntiil tlitn t6nt fO'l'ct will lim us onil t6roqgli us. In cnst it 01U' li01y ns cltnnsid it will pitrct it onil iuune1t1io. tly maniftst in nnturt. If, liomrer, tlit li01y is not � cltcm, &kt n &Toktn crgsml it will proitrt onililistort t6tforctS nmnin_g tlirol!:gliit onil it may wdllinpptn so tlint 6ilt Qll �nuill portion of t6t oti.ginol lt91it is mnnif estril. Ncmttliefess. t6t process itself is ctrtnin onil it works limust, ns n molt of tiis ileutlopmtnt ttiroq_qlj t6t n_gts, t6t psycliopt;gsirol strorturt of man nll tlit inrtrumtt1ls to nll tff ects . pro1uct
pnss
posstSStS possififC
)( )( )(
( 70 )
" €adj of our
transforms us. So ilo tl;t fedin_gs tl;at wt �triettct ana tl;t most of alt our tl;oqgljts. farrn if tl;t seardi for a mn.gico.( tffttt bri6"ro l;trtin is, in a WO!J. a form of � tl;oqgljt', i.t. emanation of tl;t prime focusts of inttrtst into �istrnct, it bllpatts ourstbrts most tfftttitrdy as wdl For rt,gorillm of wl;ert wt tor_grt a forct it wilt pass tl;trt tfjroqglj our rtinJ!, afftttin.!I our self at tl;t samt that. lnsiilt us it cultitratts us, polisl;ts us, nwotljm_g ctrtain ro_gts anit comm witl;out us notitin_g anit tffis impart is tl;t kin] tl;at wt prtsumt to rt tl;t iltlrdopmtnt of our soul, ttrrn if it aLm_g witlj alt iltvdof111C1!1 is ttrtntually 1lut to tl;t work of outsiilt fortts, alrtit SUJllDWllro fortl; anit justifiril � our inmost self. In n1lilition to tffis bllmtitio.tt tffttt tl;trt is afso an tdjo-likt rtfltmon tl;at works from tl;t cfjosrn focal point of attention m unltss tl;tst inner m outer -bnpufsts ort in l;ornum.g witlj our own rtin_g tljeg wi(( ilama_gt or liftak it. T ffis tgpt of self afflirtiatt rtsultin_g from inttistrnt ktiowlril_ge of tl;t laws of tl;t inutsititt worlif-is tDSitr to l;apprn tl;an tl;at of a clfda plagin_g witlj a.!IUI\ or oprn firt (altt;oqgl; tl;t iltstrurtbrt implications llll!l not rt as tug to "ilettttfl. It is most important to rtor in min] tl;t purrntss of motilrt in tl;t eges of tl;t self insttoAI of tl;ost of a prtpri iittolo_gica[ sgstt111. Self-iltctit is so tug ana wl;at 1llllkts it eurn mitr is rackin_g to tl;t autl;oritg of tl;t 11ta11 letter. Natural laws, l;owever, ilo not rtVert soplftstrg altt;oqgt; tl;tir_grtattst rtautg lies in ljonourin_g tl;t unittrstmm_g of a 1jum6fe ljtort. .. S tor of }lwd mss. nrtions
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( 71 )
OF DEMONS
Mnn lfunsdf is n llUl_gicinn, tWter Sntnn t6t sourtt of Ifts strrn_gtli o.ttil tlit nlisolute Spirit tlie ptrf trtiDtt tlint ns n possmdity, renson nn'a ns t6e utlifYin_g plo.tform of nnturnl laws _gilfts t6t work its litnut!\ - liut t6e rontrtte, �rutiUt fortts in 1llo,,gir CU't n rlo.ss of tlitir own. Tliese litin_gs, inutsitift to srnses, iltttrtolilt liut formless to emotions, uts& for tlit inner llwortl\tss of n rlo.inrognttt CU't spirits of nnture, tttitlitr_gooil nor tuil liut followm of tlirlr own �ufsts - on'a t6t l\llturt of tlfis impulse mny inflitt rit6er linrm or lirntfit to t6ost romin_g to iltnlin_gs witli t6tst rrtllturts, iltpttWin_g on in w6irli stn_ge of tlie ewlutionol cycle tli� CU't tlitmsditts. }l.n llWOrt mn_gicinn is 1'tQ!lirtil to stt tlfis ttttirt rirrle os Uttlirokrn, uniliufilttl o.ttil liormonir, w6irli is wliot it is ot oll times from t6epersptctiUt of Spirit. In t6is woy lit will use eorli of t6t rlo.ssts of spirits or iltmons to t6ot sptrifir tnsk to wfftdj it is t6e most OPP!_'Opriott: for eueryt6in_g fins its plo.re in noturt: Ht neros not Stt litin_gs to control t6tm ns, cworilin_g to t6t mn_gnttir sympotliy t!\pirol to tlit111, ilnimotts follow tlie rurrtttts tliot t6t lium.on will sets fortli. Tlit �rm of liomessin_g t6is will is 1!lo.int11 in t6e IV nnil VI 00oks23 of fosforos ohll t6trtfore t6e su6jtrt roL for no furtlitrilttnil litre. Let it lie notcil only tliot purity, soliility, rlnrit!\ nn'a irrtsistmdity CU't synonymous in mo_gir: nn ortuotcil strtnm of rner_gy, oti!linolly set fort6 23
PrntaJINlmmatull an1 Lr,gtfer & Cfalll& Na11ita.
( 7'l )
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� will nn1 ttQll\gQtro � form of t6o� conmurtro in tlie min"il will onl!J l'tQtlj its ilcstinQtiott wit6 ns nwc6 spm. clnrit!\ Qnil pmisttttce QS 6ow pure its crentiott fins otjginQll!J ftttt. Tffis iloes not refer to ritunlistit formnli� rut tlie relttttlessness of intrntiott nn1 will - Q �pt of fQit6. }l purifitil wdl ilirtttelJ Qt its source is Q Uumrdlous Qnil unstoppdfc force. In t6e ljQnils of Q _gtttius , Qt\ qii QniJtil QWCIMltsS, it is Q precise Qnil tfftttilrt wenpon; nrsolute power, utillsin_g liunum t6o� Qnil t6e iJistlinr_gm of tlirir mnnifestQtiOl\s - t6e ilmons - QS its tools. It is Ul\ttttessary to imt\gine Qt\ Qlliontt or pnrts 1ittwttn t6tst enrt6-60unil forces: t6e mnjority of
t6em ljQlft no more n6"tlity to enter Q cotrel\Qnt t6Qtt 6linil forces of ttQturt in_grnernl
)( )( )(
( 'i3 )
"T ljc on_glts onil surfaces in tfft .!Jtomttl'9 of tl;t spiritual worlil ort rtpmente"il 6'y tl;t mnny classes of 1t1nons, to wljom ll iJtpirtion of iUufiJuality or blonimntenm ctm lit _giaren 6'y u mnuy criterio. u ll class of ntlimatt or inllllimntt mnttrinl ofijtcts. For in tfft worlil tfftrt 'list no retn.gs witffout cousriousn m or witl;out on iUufiJuality of sorts. Life, consriousnm. or mmrts con lit i;w.ttn in n crrnturt or rtin_g, lfut tffey Ol't present nMrtljdm onil_quidetljc �ct of ony olijttt. Just llS Ullturt otil;ors ll trlltUUJll, in tljc Slllllt 100! nnturt fbUJs it impossifilt to crrntt (ife tffllt is not consrious. Tl;llt wlJtclj SMllS to US to rt SO only ffi&s its co_gnition outsiilt our limite"il 1llt1lllS of ofiSttlfO.tion. " - Ctst1t Mystico.
OF MAGIC
}I. power etists, tffllt _gotrernin.!l in etrtrytlJm_g,
crrntin_g, trlnsforntin.!l onil ilestroyin.!l �tlJm.!l is tfft cortof llll seplll'ltl tnllturolforces. In nnturt tlJts forct is _guiiltil � litin_gs of IJYJI; consciousnm onil it is oreyea 6'y Ill( tfft lower dtmtnml hons. It lbres in 1ll4ll just u it lures in onimnl or 1t stti! of 1t plnnt. It is tfft tmmo_gnise"il will in ttr�IJm_g, tmnnlltin.!l witlj tffllt will's first mnnifestlltion tl;llt wt coulil Olmss llS love on tl;t conilition tffllt tfft rto«r will not connote it witlj 1tny f!pt of lower p!iysiclll or ps!\djolo_qiro[ emotionlll oounil. TIJis forct is tfft prime forct of crrntion lltiil ikstruttion. It is tljt o.cthft siilt of tljt feminint o6'yss tffllt Wt just ( 74 )
ikuomitultril lout otUI it con re picturril m tfft sf;o.pt of o. f(o.mm_g serpeut. zq Tffis force is tfft ont otUI tfft so.mt to wlftdj wt ffo.trt rtfrnril to o.s tfft forct ffi.gfjtr tffo.n co.uso.lity. Not m 0. mo.nntr tffo.t woulililisconntct it from tfft worlil rut ro.tfftr litcnust rtitl_g so purt otUI unspoilcll. rtitl_g co.st ilirtctly from tfft centre mstto.il of rtin_g
emo.no.tril from outer circles, tffo.t tfftrt a.rt no limito.tions crto.ttil liy timt a.nil spa.ct in its meeffo.usti< wtU. It is tfft point wfftrt mtto.� rdints � a.nil mo.tfftmo.tics turns to llisitife � It is �oteut, om�eut a.nil it is possitile for o. iltutlopril ffumon soul to ffom.m it otUI _grOOuo.lly o.rrbrt o.t 0. sto.tt of omniscitnct otUI ��tntt. It is not tfft so.me o.s our Mo.sttr rut tl;t .Plo.sttr controls otUI _gufdts it. Tfft peuto._gro.m mo.:! COUUIUlnil o. forct 1'1lllnin_g tff�ff it consciously wfftn it ffos rttn construrtril tutnly a.nil so.nctifiril to its purpose on tfft way of ilcuotion.
Tlit ceutro.l point tffo.t is eutl'!\Wfftrt, possesses o. mo._gnifictnt optro.titrt potrntio.l ilut to its ilirtct connection to tfft uncreo.tril worlil of tfft primt n¥· Just o.s scitnct ffo.s mo.no,gril to ffo.rnm o. Itist1iis �If om of tli t "Sun" Ullildiisiliscusst1I in Tlirirt Grtnt Htl'llltS ' €111erall TU1rt T lit saiil "Will" istlitosopli_:u:al Otilia of everg licin_g ' s first tnmsrelllltnt ytt immanent Stlf. fJlildj a tfirst railla tt s li11 "L oirt" orliiiiTilfii. wlildi is tlit sp!ritwil or_gon forst1111t\9 llllity ( tlit so-calliil tlibil tyt). BUillil. Iii its turn, mill _gilrt ftrtli to llUlll l/8 or ptrftt t, afstrnrt intd[\gencc, mlilrli tlim acts in ourcu61to.l 1Jorli! ina�ula tlit forcc s of s�ntint Faliat or tlit 11ffcrtnti4teil dtttridil lift-forces, mlilt li tUtlltull'l! _gbrt ftrtli to tlit so-calliil ·�o.l matttr" (mlju:lj is only a concep t anil not a rto.lity) anil lts rif!tttion of tlit saiil tlirtt funila111t11tal principles. T liusisman a tlirtt-, four- an1I ltlftnfolil &'tln_g. m
( 75 )
hinislfm..!l� small portion of nurltor rner.!IY to lit fomUI tlftt!\W6trt to its cwt, so will tfft occultist fflll'l\tss tlfts power tffett will JlTo&etlly Mettt lfmt to JlOilffooil. Tfftrt is et specific tort point to etll crtettum onil
olijtcts tffett conntcts it witff tfft lll'cff�petl forcts
of tfft Spirit. Tffett untrtlltro, non-ifunrnsionetl _gt01Drtric point is et Jllltt �ff wlftdj rntirt ntw worlas coula lit summontil f ortff from tfft in�etustililt W di. Not � fo1'llllll etspirettion liut witK tffett rdrntltss ilttrotion, for wffottrtr utilises ttrtn tfft most futi[t situations of �ilet:g [ift u et sttppin..!l stont tollJlll'ils tfft fillet[ CtCl;lt1ft1ltlttl will witness tfft ffo� serpent ntollin..!l tffroqglj tfftilrllpts of ntlltter tffett lll't notffin..!l liut et ilrtnm to lfmt onil strikin..!l u �fftnin..!l to tfft cffetins tffett tit ntlln to rnontous lift. It metkes tfftm mmisff u m� ets it crtettts insetnit:g, iltettff etnil tfft most fforritilt ilismts onililtformity wffrn ffetnilftilf etlsdy. 0nct more: tfft JlTlllftT our iltsirt for tfft smro stcrtts of ntllJlic is, tfft stroltJltt wt must ffola on to tfft iilttt[ of purity not for tfft setkt of momlity liut OUT own proJlTtss; for notffin..!l wt stt or �tritnct co.n lut ets tfft cornerstones of our litin_gs lll't ma1t from tfft SClmt illusion tffett wt inttnil to ntllSter. For tlfts � rtllSOn tfft on� sttro oti1t to c� us ou:tT tfft rilrtr of btff on its win_gs am witff foul ffetnillin..!l plun..!!t us into tfft worst ni.Qfftmetrts bn.Cl..!!ino61t. Tfftrt is no setllin..!l etmultt ll..!letinst it etplll't from tfft purrnm of soul etnil ilttrotion. }lll ff:gpocris:g, etllt..!16' fetitff, stlfisff clin..!lin..!l to etn im.ClJlinro outworil setutour will suff er iltftett for tfft -
( 76 )
worfil melt is in wnr a_gainst t6e soul tl;at wisl;es to C01ll1llOllil it.}I.nil yet tffis rn� is not to litilcfrntelt � utolrnce for tl;e rn� of l;atrelt pourelt into suclj ortions will on� intrtut its power. It is t6t mrnce of llllnl 6bnsdf: tljroqglj lfunself lje fllttS tl;t worlil, on� t6roqglj lfunsdf llllYl lje C01lJ!UC1' it. Here is one concrttermon for tl;t Ulen[ of �rity; for � uuikin_g lfunsclf wffolt anil sllCrifyin_g all tl;e wtjgljt of lfts mattrilll cljains 1ll0.1l will rrnc1; a state wfftrt lje reComtS lllilt to utilise t6ost 111\gljtg pmnnl forces tl;at � until tl;rn l;llllt use1t lfan in tfftir 01171\ eternal work. )( )( )(
"Ma_gical power is rroqgfft llliOut � uniltrstanilin_g, purification, anil conntctin_g O)'Fitts, on] is t6us a most cruciol frnture of our worfil uitw, t6t common ilttwminltl or of all our work. Ma_gic is ll&Jut troirdlin_g on t6t Patl;. Ma_gic is ileuotion, knowlro_ge, power, anil ert1ttion. It is t6t cffmmdlin_g of a llll_gtt l ttic, inutsililt, iltumatin_g fire. It is t6e initio.tion of a new form. It is t6t ert1ttion anil euomtion of tl;t self. It is t6e perfect conntctioa witl; Nature in tfft 6\gljtst llltlnin l _g of tlfts term. .. - Le_gifer & Clauts Ma_gicll
( 'i7 )
OF THE RESPONSIBIUIY OF THE INDIVIDUAL
}ls WC iJo 110t liditvt in � � oniJ ronsiib mm litin_g to COM'!4 in tfiemsthrn an in.ui1t (onit � ctn 1t !Asi1t ont in timt) morkil\g of tfjrir ottions t1110tions, intentions anil conWtions, wc llll� empriosist t6t � of � in oll of t6t Clf� nspttts of lift, ,
Tfft � n'tlltes, anil tlllOtion mtanS sorilllisin_g witlj tfje litin_gs of an inutsi61t worla, anil man is lltt01lllto.lilt to l)unsdf etrcn for llll ljis fillt woros. Tffis is our mom� wc iJo not lidie1rt in _goo1 or eutl liilt iniletil, m1t:g everyone oo anil tl)mk of only tf;1tt
to wlftdi
fft � wtmts to 1ttt1ttff 6lmsdf. W ffocuer
itntrts to ffnrm anotfftr sffouliliJo witfft6t knowltil_gt tffllt fft _glltljtrs poison to ljis own s:gsttm li:g ooin_g
so. Similarly u6>atr wisffts to ffdp otf;trs sffoulil not consiiltr 6lmse(f u ll _gooo liut u ll stlfisff person. for fft mostly fftlps ffimst(f, Tfftrtfort, u no ttl)us �ist lie:gotUI man, trut mom( ottions ort juil_gei li:g motilrlltion: u lon_g u man is ffontst, it is impossi< for l)nn to iJo wron_g. M1t:g wff fflltrt wff1tt is comin_g to l)nn liilt it is not our Tq!lirtmtnt to juil_ge or curse tf;t wron_g-iJom: tffe:g llrt �llrin_g ll ffdl for tffemstbfts anil in we wc s6oultt seek rtlJ(tl_gt to fu(fd our fftm_ger for justict, wc sffoulil 1tt tlJis tljoqgljt dorif:g our mu. Likewise, 1tt us ltrurt tf;ost Clfflictril witff � or tfft liditf systems of m1tttrilllistit stitnct, wt;o ff1t1rt not tfft eyes to stt tfft trutff in our fllitff, to tfftir own pitiful stlltt. R,tmtmlitr, lirttffren, tffllt our "iJlll' kttm is tfft purest, truest (\gljt of 1tll. ( 78 )
" Intention is tffe most ftnUlnmtnt1tl pm in 00tt; tfft bnmtihtt a.nil kllMllic effttts of ll10rsfiip llS it is inilttil intention tffllt rises from lfts soul llnil represtnts tfft €_go - ttren if pmon1tlity uy m in tfft llllnl ner of its uumiftstntion. Tlitrtfore ll nofllllll U1\S!ntplltffttic llllnl will not rtO.di jl'tllt ljtjgffts in titfftt_gooil or eutl: Mn in lfts efforts to piousness a.nil unsdfisff worslftp of IJY)fftr power ffis miniscult soul mn mrel:g rtllcff _genuinely tmplltlJa: a.nil 1tltruistic impmon1tl � tffllt C0111tS to ttfstenct for tfft sllkt of mttt lito.uty. Tfft CllSt is tufiliffttt11t witff tfft nllilft iltull worslftpptt wl;o ilots w61lt fftilots witffout un«rstoMin_g tfftiltptffs tolDllTils wlfa:ff fft is rtllefm_g a.nil confuses lfts own €_go's :gtnmin_g for illll'kness, tfft mystery a.nil tfft lout of S lltlln witff iltuillnt stlfisffntss llnil reckfmness: � ffewilllit�nwllktntil from lfts mistllkt li:g lln euer-ilttpenin_g inilMilul suffttin_g. " -}lr_gwim II
( 79 )
OF SATAN
Wt 1llllSt sttn1ify mUI witfi core oliseru:t tfft crurinl point tffo.t in our worfit - tffo.t is, in o.U worfils of maniftstation - So.to.n is o.lwo.� 1uo.I. Tffis is tffe key issue. Ifft funilo.mt11to.l � of tfft wt;olt ctisttnct is in tfft tnttffoil witfi u6tcff wt lto.rn to ilMile l)is mrnce in two w�: in tffo.t wl)tcff sffoufit o.nil tffo.t wl)tcff sffoulil not lit etnfiOilitil: tffo.t u6tcff is tfft core o.nil tffo.t wl)tcff is iltctptbft, tfft inner lltUI tfft outwo.ril ffo.lf. So.to.n is like Goil l)unsdf, so rnomous o.n mrnce witfi rtsP.trts to titnt-liowUI tninil of mo.n tffo.t like o. Sllll fft 61o.lts upon us power u6tcff is not in itsdt _gooil or lio."a lint ro.tffer o.60ut o.U moro.L Wt coufil so.� it is littter - tffo.t is to so.:g. pfiifosopffito.Ily mot:t.itrftct - tffo.n "_gooil" litco.ust it iloes not jliiJ_ge. Wt 1llllSt uniltrsto.nil tffo.t tffis o.moro.lity is not immora{itJJ, lint tffo.t in So.to.n's mrnce it incluilts o.nil rto.cffts towo.rils ptrftct wisil�. ltrftct lout, ptrfttt will to ilo tffo.t wfiiclj is tjglit. W ffrn wt mo.niftst 6'un wt 1llllSt mo.nifest ffis power tffrotigff tffis key tffo.t is for us tfft 11\glitst tl)m_g in rto.eff or otfferwist wt will tro.ird o.stro.y. Tffttno.sk u&ffiroWi!SttDt to �us to $1lffJuman o.ctions - sdfisffnm. rofit cnlrulation, � or crut&y-is � tfitfo.rdiest oom aniltfit outtrmost � strn Ii! tffost uijo co.nnot� ffis true tssrnCt in �ess.}I.nil still it is passifi1e for o. mo.n to _gro.sp ttrtn to tffo.t fo.rtffest lioriler witl)m tfft_greo.t ttltr.!J!4 of lift, anil �t o._greo.t insptrotion in o. way tffo.t is re_gressilft anil increo.sts sufferin_g. So it is � lint � - passifi1e to unilmttmil our ( 80 )
Conun1tnihnrnts, our Creilo 1tniJ our M uttr' s Pr1tytr in , complrtdy iJiffrnnt mmnin.!I t61l1l is our wily of ucrnilin.!I occultism llnit tl;t
"Uniter no circumst1tnct sl;oulil wt liditlrt tl;llt S1ttlln &ts not rtprtsrnt or unittrstmUI lout; nor tl;llt t6trt wu no ntt'iJ for IJis lout to lnllniftst t6roqgl; us; ntitl;tr tl;llt it coulil mllniftst itstlf in fonu tl;llt sustllin lit or utolrnct. Tl;t mil &ts not justif! t6t mtllns llnit tl;t worlil &ts not nttiJ us to inttrprrt or tr1tnmit its sufftrin.!I u tl;t fore ts serUin._g it in tlfis work llrt of entirely iJiffrnnt Ullturt, " -}lrJlcnizim II
iJ i n i
( 81 )
�.
€t fjO 1ohannu qni anbiui ft uibi hacc ft tJOMqnam anb i.s.scm ct uib i.s.scm cc cib i nt ab o1alf m ante tJCbfJ allfdi qni mihi hate o.stcnbcbat.
I H2 \
