The Cipher of Liber Al vel Legis
Concordance
Version0.1 Copyright©2006AnthonyTesta/2555WorkingGroup
TheCipherofLiberAlvelLegis:Concordance Copyright©2006AnthonyTesta/2555WorkingGroup Thisdocumentmaybefreelycopiedanddistributedsubjecttothefollowinglimitations: 1. Thebookmaynotb Thebookmaynotbealtered ealteredinformorc informorcontent. ontent. 2. Thebookmaynotb Thebookmaynotbesoldordis esoldordistributedf tributedforprofit,c orprofit,considera onsiderationorothe tionorothergain.No rgain.Nocharge charge maybeappliedandthebookmaynotbeofferedonwebsites,electronicarchivesorother digitalorprintmediawhereaccessoruseischarged.
Contactmailto:webmaster@timestation-z.com Contact mailto:webmaster@timestation-z.com Updatesandadditionstothisandotherwritingsbytheauthormaybe Updatesandadditionstothisandotherwritingsb ytheauthormaybefoundat foundat http://www.timestation-z.com/ 2
TheCipherofLiberAlvelLegis:Concordance Copyright©2006AnthonyTesta/2555WorkingGroup Thisdocumentmaybefreelycopiedanddistributedsubjecttothefollowinglimitations: 1. Thebookmaynotb Thebookmaynotbealtered ealteredinformorc informorcontent. ontent. 2. Thebookmaynotb Thebookmaynotbesoldordis esoldordistributedf tributedforprofit,c orprofit,considera onsiderationorothe tionorothergain.No rgain.Nocharge charge maybeappliedandthebookmaynotbeofferedonwebsites,electronicarchivesorother digitalorprintmediawhereaccessoruseischarged.
Contactmailto:webmaster@timestation-z.com Contact mailto:webmaster@timestation-z.com Updatesandadditionstothisandotherwritingsbytheauthormaybe Updatesandadditionstothisandotherwritingsb ytheauthormaybefoundat foundat http://www.timestation-z.com/ 2
Introduction AL I,54: Change not as as much as the style of a letter; for behold! behold! thou, o prophet, prophet, shalt not behold behold all these mysteries hidden therein. AL I,55: The child of of thy bowels, he he shall behold behold them. AL I,56: Expect him not not from the East, East, nor from the West; for from no expected house house cometh that child. Aum! All words are sacred sacred and all prophets prophets true; true; save only that that they understand understand a little; solve the first half of the equation, leave the second second unattacked. But thou hast all in the clear light, light, and some, though not all, in the dark. AL I,57: Invoke me under my stars! stars! Love is the law, law, love under under will. Nor let the fools fools mistake love; for there are love and love. There is the dove, and and there is the serpent. serpent. Choose ye ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God. All these old letters of my Book Book are aright; aright; but [tzaddi] is not the Star. This also is secret: my prophet shall reveal it to the wise. --LiberALvelLegissubfiguraCCXX
LiberAlVelLegis,morecommonlyknownastheBookoftheLawwas“received”byAleister CrowleyinCairoEgyptonApril8-10,1904.TheBookwasCrowleywastold,tobethe annunciationoftheNewAeon,thenextspiritualAgeinthecyclesoftime.TheconceptofAeons was,atthetime,thesubjectofsomedebate;thediscoveryofevolutionhadtakenrootandwasnow appliedtoalmosteverything,thesubjectofreligionsandtheirdevelopmentyieldedmanyinteresting argumentsthatthereligiousthoughtofmankindcould,indeed,mustbeviewedasaprocessof evolutionaryunfolding,puttingthelietotheclaimsofrevealedreligionandsimilardoctrine.In conjunctionwiththe(lesscontroversial)ideathatmuchofancientpaganreligionwasinfact astronomicalinnature–particularlyEgypt–theideasstruckachordwiththeVictorianagesmore outréthinkers,Mme.BlavatskyperhapsthemostwellrememberedbutGeraldMasseyiscertainly nolessimportant. TheconceptoftheAeonwasintrinsictotheBookoftheLaw,itwassotosaythereasonitwas “revealed”.Thebeingwhodeliveredthebook,Aiwass,wasaccordingtoCrowley an objectively separate being from himself, possessing far more knowledge than he or any other human could possibly have. As Crowley writes in his Confessions: "I was bound to admit that Aiwass had shown a knowledge knowledge of the Cabbala immeasurably immeasurably superior superior to my my own" [4] and and "We are forced to conclude that the author of The Book of the Law is an intelligence both alien and superior to myself, yet acquainted with my inmost secrets; and, most important point of all, that this intelligence is discarnate." [5] Finally, this excerpt (also from Confessions, ch.49): "The existence of true religion presupposes that of some discarnate intelligence, whether we call him God or anything else. And this is exactly what no religion had ever proved scientifically. And this is what The Book of the Law does prove by internal evidence, evidence, altogether independent of any statement of mine. This proof is evidently the most important step in science that could possibly be made: for it opens up an entirely new avenue to knowledge. The immense superiority of this particular intelligence, AIWASS, to any other with which mankind has yet been in conscious communication communication is shown not merely by the character of the book itself, but by the fact of his comprehending perfectly the nature of the proof necessary to demonstrate the fact of his own existence and the conditions of that existence. And, further, having provided the proof required." [6]
3
However, Crowley also spoke of Aiwass in symbolic terms. In The Law is for All, [7] he goes on at length in comparison to various other deities and spiritual concepts, but most especially to The Fool. For example, he writes of Aiwass: "In his absolute innocence and ignorance he is The Fool; he is the Saviour, being the Son who shall trample on the crocodiles and tigers, and avenge his father Osiris. Thus we see him as the Great Fool of Celtic legend, the Pure Fool of Act I of Parsifal, and, generally speaking, the insane person whose words have always been taken for oracles." Perhaps more importantly, Crowley later identified Aiwass as his own personal Holy Guardian Angel and more. Again from Equinox of the Gods: "I now incline to believe that Aiwass is not only the God or Demon or Devil once held holy in Sumer, and mine own Guradian Angel, but also a man as 1 I am, insofar as He uses a human body to make His magical link with Mankind, whom He loves TheNewAeonorAeonofHorus The day, or a day of judgment, was periodic, like the deluge. It was the ending of a time, an age or aeon, sometimes called “the ending of the world” by those who were ignorant of the sign-language. It was but an ending of the world, according to the astronomical mythology --GeraldMasseyAncientEgypt-TheLightOfTheWorld,BookX
ThetermaeonreferstotheideathatthecyclesoftimearearefectionofthesamemotiononEarth. 2 Thesecyclesrepresent,amongstotherthings,theregionsofaparticularageoraeon. Thisisan astronomicalconceptwhichreferstotheprecessionoftheEquinoxesaphenomenonbroughtabout duetothefactthat (t)he axis of the Earth undergoes precession due to a combination combination of the Earth's nonspherical shape (it is an oblate spheroid, bulging outward at the equator) and the gravitational tidal forces of the Moon and Sun applying torque as they attempt to pull the t he equatorial bulge into the plane of the ecliptic. The portion of precession due to the combined action of the Sun and t he Moon is called lunisolar precession. It consists of a progressive long period motion around the mean ecliptic pole (the values mentioned above), and a small, short periodic (18.6 years) oscillation around the true pole, known as nutation, caused by the changing positions positions of the the Sun and Moon Moon in their orbits. In addition to lunisolar precession, precession, the actions of the other planets p lanets of the solar system cause the whole ecliptic to slowly rotate around an axis which has an ecliptic longitude of about 174° measured on the instantaneous ecliptic. This planetary precession shift is only 0.47 arcseconds per year (more than a hundred times smaller than lunisolar precession), and takes place along the instantaneous equator. ThisisreleaventtotheBookoftheLawinthatCrowley(orAiwass)declaredtheBookasthe th st “Word”orLogosofthenextAeonwhicharrives/arrivedsomethiminthe20 or21 century.The basisofthetheoryisbasedonthefactthat the polar axis precesses from one direction to another, then the equatorial plane of the Earth and the associated celestial equator will move too. Where the celestial equator intersects the ecliptic there are the equinoxes. As seen from the drawing, the orange grid, 5000 years ago one intersection of equator and ecliptic, the vernal equinox was close to the star Aldebaran of Taurus. By now it has shifted to somewhere in the constellation of Pisces. 3 1
http://en.wikipedia.org/wiki/Aiwass AeonasusedhereshouldnotbetconfusedwiththeGnosticconceptofAeons. 3 http://en.wikipedia.org/wiki/Precession_of_the_equinoxes#Polar_shift_and_equinoxes_shift 2
4
History is taken and broken down into a series of Aeons, each with its own dominant concept of divinity and its own "formula" of redemption and advancement. According to Aleister Crowley, the last three Aeons have been (1) the Aeon of Isis, (2) the Aeon of Osiris, and (3) the current Aeon of Horus which began in 1904. The three Aeons …The modern Aeon of Horus, with our times of self-realization as well as a growing interest in all things spiritual, is considered to be dominated by the Principle of the Child. The Word of its Law is Thelema (will) which is complimented by Agape (love), and its formula is Abrahadabra. Individuality and finding the "True Will" are the dominant aspects; its formula is that of growth, in consciousness and love, toward self-realization. … the crowned and conquering child, who dieth not, nor is reborn, but goeth radiant ever upon His Way. Even so goeth the Sun: for as it is now known that night is but the shadow of the Earth, so Death is but the shadow of the Body, that veileth his Light from its bearer. (Heart of the Master) And also: The Aeon of Horus is here: and its first flower may well be this: that, freed of the obsession of the doom of the Ego in Death, and of the limitation of the Mind by Reason, the best men again set out with eager eyes upon the Path of the Wise, the mountain track of the goat, and then the untrodden Ridge, that leads to the ice-gleaming pinnacles of Mastery! 4 (Little Essays Towards Truth, "Mastery")
4
http://www.thelemapedia.org/index.php/New_Aeon
5
Reception (T)he story begins on March 16, 1904, when he tries to “shew the Sylphs” by means of a ritual to his wife, Rose. Although she could see nothing, she did seem to enter into a light trance and repeatedly said, "They're waiting for you!" Since Rose had no interest in magick or mysticism, he took little interest. However, on the 18th, after invoking Thoth (the god of knowledge), she mentions Horus by name as the one waiting for him. Crowley, still skeptical, asks her numerous questions about Horus, which she answers accurately—without having any prior study of the subject. Crowley also gives a different chronology, in which an invocation of Horus precedes the questioning. Lawrence Sutin says this ritual described Horus in detail, and could have given Rose the answers to her husband's questions.[4] The final proof was Rose’s identification of Horus in the Stele of Revealing, then housed in the Boulak museum, with the exhibit number 666. On March 20, Crowley invokes Horus, “with great success.” Between March 23 and April 8, Crowley has the hieroglyphs on the Stele translated. Also, Rose reveals that her “informant” was not Horus himself, but his messenger, Aiwass. Finally, on April 7, Rose gives Crowley his instructions—for three days he is to enter the “temple” and write down what he heard between noon and 1:00pm. Crowley wrote The Book of the Law on April 8, 9, and 10, between the hours of noon and 1:00 pm. The place was the flat where they were staying for their honeymoon, which he descibed as being near the Boulak Museum in a fashionable European quarter of the city, let by the firm Congdon & Co. The apartment was on the ground floor, and the "temple" was the drawing room. 5 Crowley wrote about AL in great detail throughout the remainder of his life, attempting to decypher its mysteries. He became convinced that Liber Legis introduced a spiritual Law comparible with those spoken by Buddha, Jesus, and Mohammed, and that the Book was itself to be the basis of all modern religion: "This Book is the foundation of the New Aeon, and thus of the whole Work." [9] The general method that Crowley used to interpret AL was the Qabalah, especially its numerological method of gematria. He writes, "Many such cases of double entendre, paranomasia in one language or another, sometimes two at once, numerical-literal puzzles, and even (on one occasion) an illuminating connexion of letters in various lines by a slashing scratch, will be found in the Qabalistic section of the Commentary." [10] From Magick Without Tears, he writes: "Now there was enough comprehensible at the time to assure me that the Author of the Book knew at least as much Qabalah as I did: I discovered subsequently more than enough to make it certain without error that he knew a very great deal more, and that of an altogether higher order, than I knew; finally, such glimmerings of light as time and desperate study have thrown on many other obscure passages, to leave no doubt whatever in my mind that he is indeed the supreme Qabalist of all time." 6
5
http://en.wikipedia.org/wiki/The_Book_of_the_Law ibid.
6
6
TheCipher AL II,76: "4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L. What meaneth this, o prophet? Thou knowest not; nor shalt thou know ever. There cometh one to follow thee: he shall expound it. But remember, o chosen one, to be me; to follow the love of Nu in the star-lit heaven; to look forth upon men, to tell them this glad word." --AlvelLegis,II-76
It is the prophet, the 'forth-speaker' who is never to know this mystery. But that does not prevent it from lying within the comprehension of the Beast, kept secret by him in order to prove any one who should claim sonship. (Cf. the note in brackets to the new comment on verse 75. The last part of this verse presents no difficulty.7
WhateverelsetheBookoftheLawmightbe,itwasclearlyintendedtobeamessagetothecitizens 8 ofthe“NuclearAge”whichbegannearly40yearsafterthebookwasreceived andonly18months orsobeforeCrowley’sdeath.Immediatelyfollowingthissequenceofevents,the“UFO” phenomenonmanifesteditselfandhas,throughvariousturns,defiedcategorizationandbaffled seriousresearchersofwhateverperspective,beitthe“nutsandbolts”variety,theAscendedMaster/ Contacteecultistsandlatelytheabducteeexperiences,withtheirobviousrelationtothe demonologicalloreofthemiddleages.AllenGreenfield’sworkonthissubjectisessentialifoneis tomakefulluseofthistoolandhistwobooksarenowavailable(seebibliography). (That) Crowley was a master occultist, though, is certainly true. Central to our premise is a single occult event in which Crowley, then on an extended honeymoon with his wife Rose in Cairo, acted as scribe in the transcription of what purports to be a Holy Book for the New Aeon, known as Liber AL vel Legis, or The Book of the Law… It refers to an internal cipher or secret code which, it predicts, Crowley himself would never transcribe. Predicted, however, is its deciphering by another, who turned out to be Crowley’s magical child and one-time heir-apparent, Charles Stansfeld Jones, sometimes called Frater Achad. Achad, in his Book 31, does indeed find the key to the code, but 70 years passed before a full transcription of the code was made. In the original handwritten manuscript of The Book of the Law, a single page is inexplicably overlaid with a grid, a line, and an enigmatic mark sometimes referred to as a Rose Cross, although it looks much like one of the four keys to the Royal Arch Masonic Cipher. Liber AL was dictated in 1904, according to Crowley, by a preter-human some of his successors say extraterrestrial intelligence calling itself Aiwass. Long after both Achad and Crowley were dead, one Carol Smith and a group in England calling itself the OAA fully deciphered the code. Another 10 years were to pass before a member of OAAs American counterpart, Frater Lamed of QBLH, was to apply computer technology to the cipher solution and produce Lexicon, a computer program that provides a vast, powerful tool for deciphering the code of Liber AL, as well as many variants.9 --Allen Greenfield, Secret Cipher
7
http://www.hermetic.com/220/crowley-comments.html ThefactthattheCipherwasincorporatedintotheBookwiththeobviousintentionofhavingitfoundatsomepoint “post-Crowley”,sotospeak,seemscompellingevidence,asCrowleyhimselfistoldofitsinclusionandthat,correctly, hewillnotbetheonetodecipherit. 9 AllenGreenfield,SecretCipheroftheUFOnauts. 8
7
The Manuscript Page from Al vel L egis from which the Cipher is drawn (http://www.the-equinox.org/vol1/images/liberal/b31-3-16.gif)
8
Order
Letter
Value
1
A
1
2
B
20
3
C
13
4
D
6
5
E
25
6
F
18
7
G
11
8
H
4
9
I
23
10
J
16
11
K
9
12
L
2
13
M
21
14
N
14
15
O
7
16
P
26
17
Q
19
18
R
12
19
S
5
20
T
24
21
U
17
22
V
10
23
W
3
24
X
22
25
Y
15
26
Z
18
TheValuesoftheEnglishKabala
ThestructureoftheCipherwasobtainedby examinationoftheoriginalmanuscriptLiberAl velLegis.
A key has been left by Crowley, under the direction of Aiwass, wrote Carol Smith in 1980, in order that Thou shalt obtain the Order and Value of the English Alphabet (Ch.1 V.55) The instruction is in Ch.1lI V.47 This shall be translated into all tongues but always with the originals in the writing of the beast; for in the chance shape of the letters and their position to one another; in these are mysteries no beast shall divine. Aleister Crowley, in sardonic commentary on his fundamentalist Plymouth Brethren upbringing, called himself the Great Beast. In Crowleys original Liber AL, Sheet 16 of Chapter III is a page containing the balance of verse 47 written over a grid made with simple lines. An unexplained diagonal line crosses the page, and a circle with an X in it appears near the end of this line. Published versions of the text that do not reproduce the original omit this peculiarity, which the text itself cautions against. Carol A. Smith continues: There are letters along the top of the page, and it would seem to be obvious to continue with the alphabet in the manner indicated, but the clue is in the numbers down the side. A is written instead of 1 which suggests that B is 2, C 3 and
so on. Fill in all the squares on the grid in this manner, repeating the alphabet when one gets to Z. To proceed to the next step the instruction is written on the page, for those who have eyes to see. Then this line drawn is a key. The line drawn is a diagonal line across the page. If one reads any diagonal across the square one gets the order of the English alphabet to be used in the English Qaballa. Whichever diagonal is read the order of the letters is obtained. There is only one order which can be obtained and all 26 letters appear in this order. Crowley writes, Then this line drawn is a key...and Abrahadabra. Abrahadabra is an 11-fold word, and counting down 11 spaces and numbering the letters thus obtained in sequence gives one the Value of the English Alphabet. Thus we have both order and value, as mandated in Liber 10 --Allen Greenfield, Secret Cipher, 37
10
AllenGreenfield,SecretCipheroftheUFOnauts.
9
ABriefNoteonGematria Gematria is numerology of the Hebrew language and Hebrew alphabet, and is used by its proponents to derive meaning or relative relationship. Several forms can be identified: the "revealed" form and the "mystical form". The word itself comes from the Greek word 'geometry' and the concept or system is the same as the Greek isopsephy and the Islamic Hisab al-Jumal. Although Hebrew Gematria is the best known now, Greek Gematria predates it by many centuries. There is also a Gematria of Latin-script languages, dating from the early Middle Ages, and very possibly back into Roman times, too. Recent times have also seen an emergence of new gematrias, though these lack a length of exploration that more ancient versions have seen. 11
Inpractice,usingtheCipherisverysimple.TogetthevalueofanyEnglishword,yousimply convertthevaluesofthelettersontheword(orphrase)intotheCiphervalueusingthechartonthe previouspage.Thenaddallofthevaluestogetherandthat’stheCiphervalueoftheword.Youcan also“reduce”thevalueofthenumberusingatechniqueoftencalled“theosophicalreduction”orAiq Bakir,whichessentiallyinvolvestakingeachnumberintheciphervalueandaddingthemtogether togetasingle(1-9)digitvalueofthenumber.Accordingtothetheory,twowordswithan equivalentvaluearerelatedbymeansofthisphenomenon,whichistosay,thewordshavean equivalenceofasort.Anexampleofthisarethewords Word continuity
Aiq Bakir
Cipher Value
3
174
regenerate
3
174
havethesamevalue,174.Therefore,ifaword(oftenaname)alsohadthesamecalculatedvalue,it couldbeexaminedinreferencetothesetwowords.TheAiqBakirvalue,3,isalsorelevantandis usuallyappliedinrelationtotheKabalisticTreeofLife,the10Sephirotofspheresareassigned numbers(10isMalkuth,theEarth,andnotusedinthesesituations).Intheexample,3isthevalueof Binah,thespheretowhichisassigned,amongotherthings,theplanetSaturnandmetalliclead. Example: Inordertodemonstratetheconcept,Iwillusetheword“dragon”.FirstIwillgettheCiphervalueof d=6,r=12,a=1,g=11,o=7,n=14whichgives dragon: 6+12+1+11+7+14=51theAiqBakirvalueisfound 5+1=6and6isTiphareth,theSun,etc. Wordswiththesamevalueare: drugs sorrows adore knew ones island large bed sorry sink
6 6 6 6 6 6 6 6 6 6
51 51 51 51 51 51 51 51 51 51
11
http://en.wikipedia.org/wiki/Gematria
10
The Cipher of Liber Al vel Legis
Concordance
11
Dictionary Word
Verses
11 1:60; 418 2:78; 4-6-3-8-a-b-k-2-4-a-l-g- 2:76; m-o-r-3-y-x-24-89-r-p-st-o-v-a-l 718 abased abide abomination abrahadabra abramelin abrogate absolve abstruction accursed achieve adorant adorations adore adorer adulterous aeons ahathoor aiwass alienate all-touching alphabet altar amen amn an-hungered animal ankh-af-na-khonsu another answered anything apostle apparel arched ardours armies armour arms arouse
3:19; 3:46; 3:38;3:39; 3:19; 3:1;3:47;3:75; 3:23; 1:49; 1:53; 3:11; 1:41;2:29; 3:45; 1:49; 3:38; 1:11;1:21;3:37; 1:21; 3:44; 1:41; 3:38; 1:7; 3:43; 1:26; 2:55; 3:30; 2:49; 1:51;2:33;2:49;3:18; 3:43; 2:70; 1:14;1:36;3:37;3:38; 2:24;3:25;3:34;3:47; 1:26;1:27; 3:17; 1:15; 1:51; 1:26; 1:14; 2:24; 3:46; 3:17;3:46; 1:61;
12
Word asar asks assuage assume attack attribute aught aum avail availeth awake awful axle azure azure-lidded babe bahlasti battle bear beast beasts beat beauteous beautiful beautifully beauty beauty`s because become bed beds beetles beggar being bes-na-maut beware beyond bind black blessing blind blindness bliss blood blue blue-lidded
Verses 1:49; 2:31; 1:44;1:53; 3:34; 1:56;3:42; 2:55; 1:58;1:64;2:20;2:63;2:70;3:2;3:17; 1:56;3:37;3:75; 1:23;2:54; 1:23; 2:34;3:34; 3:42; 2:7; 1:14;1:19; 1:19; 2:49; 3:54; 3:9;3:46; 2:67;2:70; 1:15;2:24;3:14;3:22;3:24;3:34;3:47; 2:24; 3:38; 1:26; 3:39;3:68; 3:39; 2:20;2:35;3:56; 3:56; 1:59;2:12;2:13;2:27;2:28;2:29;2:30;2:33;2:54;3:20; 3:25; 2:24;2:66;3:34; 2:24; 3:25; 2:58; 2:15; 3:38; 2:24;2:59;3:2;3:43; 2:51;3:60; 1:22; 1:26;1:60;2:5;2:52;3:39; 2:79;3:34; 1:60;2:14;3:42;3:52; 2:14; 3:39;3:62; 1:59;3:11;3:23;3:24; 1:14;1:26;1:60;1:64;2:50;3:70; 1:64;
13
Word body bond book bosom both bound bowels brass breast breath breathe breathed breed bride bright brilliance brothers brows buddhist burn burnest burning burns burnt business buy cakes call called calling calls caress caressed cast catch cattle centre certain certainty chance charge chaste chief child children choose
Verses 1:26;1:27;1:32;2:21;2:62; 1:41; 1:35;1:36;1:48;1:57;2:38;3:39;3:47;3:63;3:75; 1:61; 1:11; 1:42; 1:55; 3:30; 3:38; 1:28;2:68;3:37; 1:28;2:68; 1:28; 3:27;3:45; 2:2;2:16;2:37;2:50;3:22; 2:22; 1:64; 3:58;3:59; 1:18;1:27; 3:53; 1:18;1:61;1:62;1:63;2:6;2:24;3:25;3:30;3:34;3:40; 1:61; 2:24;3:40; 2:6; 3:34; 3:41; 3:21; 3:25; 1:15;1:40;1:46;1:62;2:27;2:53;3:19;3:35; 1:15;2:27;3:35; 1:62; 1:40; 2:24;2:63; 2:24; 2:5;2:21;2:58;3:43; 3:16; 3:12; 1:6;2:3; 1:58;2:58; 1:58; 1:29;2:59;3:39;3:47; 1:61; 3:55; 1:23; 1:5;1:12;1:15;1:55;1:56;2:39;3:12;3:24;3:43;3:45;3:47; 1:5;1:12;1:15; 1:57;2:58;3:4;
14
Word chosen circle circumference city claws clear close cluster coiled coiling cold colour comment company compassion complement concealed concubine confound conquer conqueror consciousness console consoled consoler consume continuity continuous convert convey coph core count courage covered cowards cower crapulous crawl creation creeds creeping cries cross crown crushed
Verses 1:15;1:17;1:31;1:50;1:57;2:19;2:25;2:53;2:65;2:76; 1:60;2:7;3:47; 2:3; 3:11; 3:53; 1:56; 1:40;3:10; 3:22; 1:61;2:26; 2:26; 3:43; 1:60;3:10; 1:36;3:39;3:40;3:63; 1:2; 2:21;3:43; 2:2; 1:34;2:59;3:75; 3:14; 1:52; 2:49;3:11; 2:49; 1:26; 2:48; 2:48; 2:48; 3:38; 1:26; 1:27; 3:42; 3:11; 3:72; 2:6; 3:19; 3:46; 1:61;3:44; 3:57; 3:46; 3:54; 3:43; 1:30; 3:54; 3:25; 2:30; 3:51; 2:72; 3:72;
15
Word cube curse curses damn damned danger dare dark daughter day days dead deadlier deal death deem deep deep-die defunct delicacy delicious delight delivered demand deny depart desert desirable desire desires desolation despise despised destroy devour dew didst die difference din dine direful disappear discover disposed-& dissolution
Verses 2:7; 1:41;2:28;2:29;3:16;3:50; 3:16; 2:33;2:49;3:18; 2:33;2:49; 2:27;3:11; 3:57; 1:56; 1:64; 2:24;2:38;2:42;3:10; 2:38; 2:17;2:18;2:49;3:42; 3:42; 1:32;1:33;1:34;1:38;1:49;1:50;3:3;3:22;3:42;3:62;3:64; 1:51;1:58;2:6;2:41;2:45;2:52;2:63;2:66;2:72;2:73;2:74;3:37; 1:32;2:58;3:16; 1:33;2:68; 2:68; 3:2; 2:70; 2:20; 2:22;2:43;2:64;3:46; 1:44; 1:58; 2:22; 1:41; 1:61; 2:61; 1:32;1:61;1:62;2:61;2:74;3:14; 2:74; 3:19; 3:43;3:55;3:57; 3:43;3:55; 3:42; 2:14; 1:27; 3:39; 2:21;2:68;3:43;3:57; 1:4;1:22; 1:26;2:1;2:79;3:39;3:53;3:75; 3:39; 1:52; 1:47; 3:47; 3:10; 1:30;2:44;
16
Word dissolve divide divided divine division dog dogs door double double-wanded doubt dread dress drink droop dropping drugs drunk drunkenness dung dusk dust dwell dying eagerly earnestly earth east eat eating ecstasy egg eight eighteen eighties eighty elements eleven emblems emphatically empress empty enemies enginery english
Verses 2:21; 1:25;1:29;1:41; 1:29;1:41; 3:47; 1:30;3:2; 2:19;2:27;2:33;2:45; 2:27;2:45; 3:38; 3:34;3:72; 3:34; 2:72; 2:44; 1:51;1:61; 1:51;1:63;2:70;3:39; 2:26; 3:24; 2:22; 1:61;2:22; 1:61;2:22; 3:6; 3:43; 1:61; 3:38; 2:17; 3:16; 1:61; 1:21;1:26;1:40;1:53;1:58;1:61;2:18;2:26;2:58;3:17;3:45; 1:15;1:49;1:56;2:24;2:36;2:37;2:38;2:39;2:40;2:41;2:42;2:43;2:44;3:14; 3:21;3:22;3:24;3:34;3:38;3:47; 1:27;1:28;1:30;1:49;1:51;1:57;1:58;2:6;2:14;2:24;2:27;2:41;2:45;2:52;2:63; 2:66;2:68;2:72;2:73;2:74;3:11;3:25;3:27;3:34;3:37;3:38;3:61; 3:27; 1:13;1:14;1:26;1:53;1:58;2:21;2:44;2:66; 2:49;2:58; 1:46;2:15;2:70;3:46; 1:46; 3:46; 1:46; 2:36; 2:16; 1:51; 2:53; 2:15;2:16; 3:72; 3:24;3:26;3:68; 3:6; 2:55;3:39;
17
Word english-and enter enthroned entrap equation equinox eternal eternity evil exalt exceed excellent exhaust exhausted existence exorcist expiration exposure expound extended eyes eyesight face factor fade faery fail failure faint faith fallen fates fear feasts feet fever fierce fifth fifty fight filthy fine fire five flame flaming
Verses 3:39; 1:51; 3:61; 3:42; 1:56; 1:49;2:40;3:34; 2:44; 1:59; 2:5; 3:22; 1:61;2:70;2:71; 2:67; 2:63;2:69; 2:69; 1:26;2:9; 2:7; 2:63; 2:22; 2:76; 2:2; 1:62;2:24;2:50;2:51;2:53;2:61;3:51; 2:51; 3:52; 2:32; 3:10; 1:28; 2:46;3:47; 3:47; 1:28; 1:58; 2:48;2:53; 3:17; 2:22;2:46;2:53;3:16;3:17;3:42; 2:36; 1:26; 3:34; 2:24; 2:49; 1:24; 3:57;3:59; 2:57; 1:50;1:51;2:70; 1:50;2:20;2:24;2:41;3:11;3:34;3:67; 1:60; 1:16;1:26;1:61;1:62;2:6;3:38; 2:24;
18
Word flap flesh floor flow fly foam folk follow folly foods fool foolish fools forbid forbidden force forest forge forsaken fortify fortress found four fourfold foursquare fourth fresh friends full fullness further garment garments gates gemmed girders girt giver gives giveth glad gladness glass globed glorious glory
Verses 3:52; 3:11;3:53; 1:51; 1:26;3:11; 3:33; 1:51; 2:17;2:18;3:17; 1:32;2:76;3:44; 1:36;2:22;2:54;3:17; 1:51; 1:11;1:31;1:48;1:57;2:7;2:15;2:59;3:57;3:63; 2:7; 1:11;1:31;1:57;2:15;3:57; 2:73;3:11; 2:73; 2:20;2:24;3:17;3:29;3:45;3:72; 2:24; 3:32; 2:56; 3:5; 1:57; 1:52;2:3; 1:46;1:51;2:78;3:49;3:67; 3:49; 2:78; 3:67; 3:23;3:24;3:34; 2:24; 2:63;3:25;3:39; 2:63; 2:15; 2:58;3:44; 3:44; 1:51; 1:14; 3:61; 3:11; 2:6; 1:61; 2:22; 2:53;2:66;2:76; 2:53; 3:10; 3:34; 3:74; 1:15;1:60;2:22;2:74;
19
Word
Verses
god
1:11;1:21;1:49;1:57;2:19;2:22;2:23;2:40;2:78;3:3;3:17;3:34;3:36;3:37;3:49; 3:61;
gods gold grades grave great gross group gums had
1:11;1:49;2:40;2:78;3:17;3:37;3:49;
hadit hail hair half hand hands hangs hard harder hardly harlot harm hate hath hawk`s hawk-headed head headdress hear
1:6;1:14;1:21;2:1;2:2;2:21;2:79;3:17;3:38;3:40;3:45;
heart
1:6;1:15;1:32;1:53;1:61;1:62;2:6;2:22;2:24;2:42;2:46;2:62;2:66;3:40;3:43; 3:44;
hearts heathen heaven hell hell`s help her
1:15;1:62;2:22;2:24;2:42;
1:51;1:60;2:50;3:30;3:31;3:32;3:65; 1:40; 2:24; 1:57;2:24;2:27;2:41;3:34; 1:50; 3:22; 1:59; 1:1;1:6;1:14;1:21;2:1;2:2;2:9;2:21;2:64;2:79;3:1;3:17;3:38;3:40;3:45;3:47; 3:75; 2:64;3:71; 1:59;2:24; 1:34;1:47;1:56;3:35; 1:26;2:11;3:38;3:39;3:71;3:72; 1:26; 3:51; 2:60;2:62;2:68;3:3; 2:68; 3:3; 3:43; 2:22; 2:11;2:48; 1:49;1:57;2:2;3:25;3:38; 3:51; 3:34;3:70; 1:61;2:26;2:68;3:34;3:51;3:70; 1:61; 1:6;1:15;1:32;1:53;1:61;1:62;2:6;2:17;2:22;2:24;2:42;2:46;2:62;2:66;3:40; 3:43;3:44;
3:11; 1:2;1:21;1:27;1:33;2:76;3:17;3:24; 1:41;2:60;2:63; 2:63; 1:5;2:70; 1:4;1:15;1:16;1:21;1:22;1:26;1:27;1:36;1:40;1:41;1:43;1:50;1:51;1:54;1:57; 1:59;1:61;1:62;2:3;2:6;2:8;2:9;2:14;2:15;2:22;2:23;2:24;2:26;2:27;2:32; 2:36;2:44;2:45;2:47;2:49;2:51;2:52;2:58;2:59;2:60;2:61;2:70;2:76;2:78;3:2; 3:15;3:17;3:20;3:22;3:25;3:27;3:30;3:31;3:34;3:35;3:38;3:39;3:43;3:44; 3:45;3:47;3:55;3:58;3:59;3:60;3:61;3:69;3:74;
20
Word
Verses
here
1:4;1:21;1:22;1:36;1:40;1:41;1:50;1:51;1:54;1:57;1:59;1:61;2:3;2:6;2:9; 2:14;2:15;2:22;2:23;2:24;2:26;2:27;2:32;2:36;2:44;2:45;2:47;2:49;2:52; 2:58;2:59;2:60;2:61;2:70;2:76;2:78;3:2;3:15;3:20;3:27;3:30;3:31;3:34;3:38; 3:47;3:60;3:61;3:69;3:74;
hereafter hermit hermits herself heru-pa-kraath heru-ra-ha hidden hiding hierophant hierophantic higher highest hither holier holy homeward honey honour hoor hoor-paar-kraat hoor-pa-kraat hope host hour house how hrumachis hundred hurt hurting ill
2:44;2:52;
ill-ordered image images incense indeed indian infinite initiating ink innermost
3:11;
1:40;2:24; 2:24; 3:44; 2:8; 3:35; 1:54;3:74; 2:1;2:79; 1:50;2:16; 1:50; 2:51; 1:50;2:19; 3:2;3:39; 3:48; 2:65;3:34; 3:2; 3:23; 2:56; 1:7;1:36;1:49;1:52;2:21;2:64;3:1;3:2;3:11;3:35;3:37;3:38;3:42; 1:7; 3:35; 2:70; 3:24; 1:61;3:14; 1:56;1:57;2:2;2:78;3:9;3:11;3:34;3:38;3:41; 3:21;3:37;3:38;3:39; 3:34; 1:46; 1:22;1:26;2:59; 1:26; 1:12;1:22;1:32;1:40;1:41;1:42;1:44;1:51;1:57;1:61;1:64;2:8;2:10;2:22;2:24; 2:30;2:52;2:53;2:57;2:58;2:66;3:7;3:11;3:18;3:21;3:37;3:43;3:44;3:45;3:46; 3:64;3:71; 3:21;3:22; 3:22; 1:59;1:61; 2:15; 3:53; 1:4;1:15;1:22;2:32; 1:49; 1:51;1:63;2:21;2:24;2:70;3:39;3:43; 1:61;
21
Word innocence inspiration inspired intellect intimate inviolate invisible invoke invoking isa island itself jasmine jasper jesus jewels jews joy
Verses 2:22; 2:63; 3:37; 1:50; 3:67; 3:55; 2:49;3:34; 1:57;3:37; 1:61;2:30; 1:47;1:49; 3:4; 3:10; 1:51; 1:51; 3:51; 1:61;1:63;3:44; 1:46; 1:13;1:30;1:31;1:32;1:53;1:58;1:61;2:9;2:21;2:22;2:24;2:26;2:35;2:42;2:66; 2:70;2:72;3:45;3:46;
joyous joyous-death joys judgments just ka kaaba keen kept key khabs khephra khu khuit khut kiblah kill kin
2:70;2:72;
king kings kinsfolk kiss kisses kissing knew knewest
1:61;2:15;2:21;2:24;2:30;2:58;2:59;2:64;2:66;2:74;3:34;3:43;3:45;
1:31;1:32;1:58; 1:52; 2:15; 3:37;3:41; 3:41; 3:58; 3:25;3:29; 1:20;1:46;3:47; 1:8;1:9;2:2;3:37; 3:38; 1:8;1:36;1:49;1:52;2:21;2:64;3:1;3:2;3:11;3:35;3:37;3:38;3:42; 1:49;1:52;2:21;3:2;3:37;3:38;3:42; 3:1;3:35; 3:10; 3:18;3:44; 1:61;2:15;2:18;2:21;2:24;2:28;2:30;2:58;2:59;2:64;2:66;2:74;3:34;3:43; 3:45;
2:21;2:58;2:64;2:74;3:45; 2:18; 1:14;1:27;1:53;1:61;2:44;2:62;2:67; 2:44;2:62;2:67; 1:27; 2:12;2:48; 2:12;
22
Word
Verses
know
1:10;1:15;1:22;1:26;1:32;1:34;1:50;1:57;2:4;2:5;2:6;2:13;2:17;2:22;2:32; 2:56;2:76;3:2;3:16;3:21;3:22;3:42;3:43;
knower knoweth knowing knowledge known laid lambent languor lapis large last laugh laughter laughterful law lazuli leaping learn leave leavings left length letter letters liars lie life lift lifted light
2:13;
lighten lightening like likest limbs line listen lithe little live lives loathing locked
3:37;3:61;
1:22; 1:57; 1:32;2:5;2:6;2:22; 1:10;1:22;1:34;2:4;2:32;3:2;3:43; 3:25; 1:26; 2:20; 1:51; 2:24; 1:22;3:24;3:54; 2:20;2:56;2:63;3:17;3:42; 2:20;2:63;3:17; 2:63; 1:33;1:34;1:35;1:39;1:40;1:46;1:57;2:21;2:38;3:9;3:39;3:53;3:60;3:63;3:75; 1:51; 2:20; 1:37;2:2;2:10; 1:56;3:43; 3:23; 2:17;3:72;3:73; 2:74; 1:36;1:54;1:57;2:54;3:47;3:48; 1:57;2:54;3:47;3:48; 3:68; 1:61;2:21;2:22;2:32;3:42;3:43;3:48; 1:58;2:6;2:41;2:66; 2:26;2:53;2:58;2:62;2:66;2:68;2:78;3:45; 2:58;2:62; 1:9;1:16;1:27;1:28;1:56;2:14;2:21;2:22;2:24;2:43;2:50;2:51;2:61;2:64;3:17; 3:37;3:38;3:46;3:61; 3:61; 2:78;3:11;3:21; 3:11; 2:24; 3:47; 2:75; 1:26; 1:26;1:31;1:53;1:56;1:61;3:12; 1:44;2:19;2:21;2:74;3:23; 2:74; 1:42; 3:10;
23
Word lofty long longer longing lord lords lose loud love`s love-chant lovely lover love-song low lurk lust lying made magician magnificent make makest manifestation mantras manyhood mary mask masked masses master matter may me" meal meanest meaneth meaning means meetest meetings mentu mercy mere middle midnight might
Verses 1:50;3:58; 2:56;2:66;2:73;2:74;3:29;3:34; 3:34; 2:74; 1:5;1:21;1:49;2:18;3:34;3:37;3:46;3:70;3:72; 2:18; 1:40;1:61;3:10; 2:54;3:44; 1:29;3:56; 1:62; 1:26;1:27;2:66;2:79; 1:40;1:41; 1:63; 1:26;1:32;2:18;2:24;2:60;2:76;3:11;3:44; 3:9; 1:44;2:22;2:24;3:22;3:27;3:34; 2:52; 1:22;3:38;3:39; 2:7; 2:24; 1:38;2:27;3:11;3:25;3:37;3:38;3:40; 3:37; 1:1;1:66; 1:37; 1:42; 3:55; 2:53;2:58; 2:58; 2:24; 2:60;2:65; 3:24; 1:38;1:50;2:29;2:58; 2:7; 3:23; 2:54; 2:76; 3:16; 1:51; 3:39; 1:62; 3:37;3:38; 3:18; 3:68; 1:60; 3:74; 2:77;3:37;3:45;
24
Word mightier mighty million mine mine-and mingle minister miraculous misery miss mistake mix mockers modest mohammed money mongol moon more moreover most mountain multiply must mysteries mystery mystic mystical naked name naming nations neither nemyss never new nia-but nigh night night-blue night-sky night-stars nine ninety none nothing
Verses 3:45; 2:77; 2:24; 1:14;1:51;1:61;2:26;2:72;3:38; 2:72; 3:34; 1:7; 3:10; 2:21; 2:27; 1:57; 3:23; 2:56; 2:52; 3:52; 3:17; 3:53; 1:16;3:24; 2:63;2:70;2:72;3:29; 3:29; 1:61;2:43;2:61;3:37; 2:24; 1:25; 1:38;1:50;2:21;3:41; 1:54;2:24;3:47; 1:57;3:48; 2:78;3:34; 3:34; 1:14;1:64; 1:22;1:49;2:2;2:78;3:11;3:19;3:74; 3:26; 1:61; 3:17; 3:70; 2:4;2:48; 2:12;2:48;2:55; 3:72; 1:61;1:64;2:37;2:43;3:70;3:71;3:74; 1:61;1:64;2:37;2:43;3:70;3:74; 3:70; 1:64; 1:61; 2:15;2:70; 2:70; 1:27;1:28;1:45;1:48;2:15;2:52;2:58;2:66;2:78;3:8;3:42; 1:21;1:22;1:30;1:46;2:21;
25
Word
Verses
nought nowhere nu
2:30;2:54;3:72;
nuit number numbers obeah obey object obtain odds oh oil old
1:1;1:14;1:22;1:24;1:26;1:27;1:66;2:21;2:26;3:38;
2:3; 1:1;1:4;1:14;1:22;1:24;1:26;1:27;1:58;1:60;1:66;2:1;2:2;2:15;2:21;2:26; 2:43;2:44;2:64;2:75;2:76;2:78;3:17;3:38;3:45; 1:4;1:60;2:15;2:75;2:78; 1:60;2:75; 1:37; 1:32; 3:22; 2:55; 3:39; 2:64;3:52; 1:61;2:26;3:23; 1:7;1:9;1:15;1:35;1:50;1:51;1:54;1:55;1:57;1:60;2:5;2:24;2:50;2:67;2:68; 3:2;3:30;3:31;3:32;3:43;3:49;3:57;3:65;3:73;
olive omnipresence ompehda once one
3:23;
ones only open ordeal ordeals order original others outcast overmuch oversee overthrow own
1:31;1:50;2:5;2:58;3:42;3:66;
ox pain palace pale pall paper particle pass passionate paste
1:26; 3:54; 1:34;1:51;2:59;3:75; 1:22;1:26;1:27;1:28;1:31;1:36;1:45;1:46;1:48;1:49;1:50;1:51;1:52;1:61;2:5; 2:9;2:15;2:23;2:24;2:26;2:52;2:56;2:58;2:65;2:66;2:76;2:78;3:8;3:17;3:21; 3:23;3:34;3:37;3:41;3:42;3:47;3:48;3:61;3:66; 1:32;1:56;3:11;3:39;3:42; 3:30;3:37; 1:32;1:33;1:34;1:38;1:49;1:50;3:22;3:42;3:62;3:64; 1:32;1:33;1:34;1:38;1:49;1:50;3:42; 2:55;3:11;3:38; 3:47; 3:22;3:58;3:59; 2:21; 3:42; 3:42; 3:42; 1:10;1:22;1:26;1:34;2:4;2:21;2:26;2:27;2:32;2:52;2:58;2:63;2:72;3:2;3:11; 3:23;3:34;3:42;3:43; 1:48;1:49;2:40;3:34; 1:30;1:32;2:17; 1:51; 1:61; 2:52; 3:39; 1:61; 1:50;2:9;2:21;2:64;2:78;3:43; 2:64; 3:73;
26
Word peace peck pen penetrant people peoples perchance perfect performed perfume perfumes perish pillars pinnacles pit pity play pleasure pointed poor position pour poured poverty power powerful precious presence presently pride priest priestess prince-priest princes printed professional promise promises proof prophet prophets prophet-secret protect proud pure
Verses 1:58;2:64; 3:51; 1:18;1:26;1:57;1:61;2:11;2:26;3:30;3:37;3:40;3:42; 1:26; 2:17;2:25;2:34;3:8; 3:8; 2:59; 1:44;1:45;2:15; 2:35; 1:27;1:63;3:23;3:25; 1:63;3:25; 2:27;2:49; 3:71; 3:45; 2:27;2:48;3:18;3:42;3:43;3:54; 2:48;3:18;3:42;3:43; 3:57; 1:61;2:43; 1:60; 2:18; 3:47; 3:31;3:34; 3:34; 2:58; 1:15;2:31;3:17;3:27;3:42;3:45;3:72; 3:42; 3:66; 1:26;3:37; 1:61; 1:61;2:24;3:44; 1:15;1:27;1:33;1:36;1:62;3:24;3:34; 1:62; 1:15; 1:36;1:53; 3:39; 3:57; 2:66;3:16; 3:16; 3:10;3:11;3:42;3:46; 1:26;1:32;1:48;1:53;1:54;1:56;1:57;2:5;2:10;2:22;2:37;2:39;2:53;2:61;2:64; 2:76;2:78;2:79;3:11;3:34;3:36;3:38; 1:56; 2:39; 3:42; 2:77;3:58; 1:44;1:61;2:9;2:21;
27
Word purged purple purpose push put quarter quarters queen quickly ra
ra`s ra-hoor-khu ra-hoor-khuit ra-hoor-khu-it ra-hoor-khut rain raise rapid rapture rapturous rare rays readeth ready reason red redeem refine refuge refuse regenerate regret reign rejoice rejoicing remain remains remember reproduction resinous rest restriction result reveal
Verses 2:5; 1:61;2:24;2:50;2:51; 1:44; 3:38; 1:61; 3:38;3:42; 3:38; 1:27;1:33; 3:39; 1:7;1:26;1:33;1:36;1:37;1:40;1:49;1:51;1:52;1:53;1:58;1:63;2:8;2:21;2:22; 2:24;2:26;2:42;2:61;2:62;2:63;2:64;2:67;2:70;3:1;3:2;3:9;3:10;3:11;3:23; 3:30;3:35;3:37;3:38;3:42;3:43;3:44;3:46;3:47;3:54;3:61;3:75; 3:61; 1:36;1:49;2:21;2:64;3:2;3:11;3:35;3:37;3:38;3:42; 1:49;2:21;3:2;3:37;3:38;3:42; 1:36; 3:35; 2:62; 3:2;3:44; 2:63; 2:22;2:26;2:42;2:64;2:67;2:70; 1:63; 1:51; 3:38; 3:63; 3:10;3:33; 2:27;2:32; 1:26;1:27;1:32;1:44;1:46;1:56;1:60;1:61;2:50;2:61;3:11;3:23;3:25;3:34; 3:37;3:38;3:39;3:43;3:44;3:47; 1:32; 2:70; 3:17; 1:41;3:42; 1:53; 2:17; 3:34; 2:19;2:44;2:64;2:66; 1:62; 2:9;2:21;3:72; 2:9;3:72; 2:9;2:76; 3:39; 1:59; 1:41;1:58;2:24; 1:41; 1:44; 1:7;1:57;2:2;2:54;3:10;
28
Word revealed revealing reverence reward rich right righteous rightly rise ritual rituals robe rose royal rule rules run runes sacred sacrifice sad said saith save say-and saying scarlet scents scribe seal seat second secret secure see seeing seek seem seen seeth self self-slain send sense serpent servant
Verses 1:7;2:2; 3:10; 3:62; 2:52;3:1; 1:51;1:61;3:23;3:31;3:44; 1:42;1:52;1:57;2:5;2:22;2:35;2:57;3:10;3:73; 2:57; 2:35; 2:34;3:34; 1:20;1:33;1:34;1:49;1:52;2:5;2:35;2:36;2:40; 1:20;1:33;1:34;1:49;2:5;2:35;2:36; 1:61; 1:51; 3:58; 1:10;2:24;2:70; 2:70; 1:61;2:22;2:27;3:37; 2:27; 1:32;1:56;3:25; 1:58;3:12;3:34; 2:18;2:56;3:15; 1:27;1:33;1:34;2:53;3:36;3:38; 1:26; 1:56;3:42; 1:62; 1:52; 1:15;3:14;3:43; 1:51; 1:36;1:53; 2:66; 1:49;3:61; 1:56;3:65; 1:6;1:10;1:14;1:16;1:20;1:22;1:46;1:49;1:57;1:60;1:62;2:2;2:15;2:26;2:39; 3:9;3:10;3:22;3:38;3:39;3:49; 3:40; 1:13;1:21;1:32;1:60;2:11;2:24;2:53;2:66;3:14;3:42;3:45;3:47;3:68; 1:60; 1:32;3:42;3:47; 3:68; 1:60; 2:66; 2:22;2:68;2:78;3:10;3:11;3:37;3:42;3:44; 3:37; 1:53; 1:61;2:22; 1:18;1:57;1:61;2:26;3:42; 1:10;1:51;2:21;2:58;3:42;
29
