III-IIIII-III Do what thou wilt shall be the whole of the Law. What is thy will? It is my will to gather comments on a Holy Book! To what end? That my body ov Work may be fortified thereby! To what end? That I may accomplish the Great Work! Love is the law, love under will. I Fall to! All questions of the Law are to be decided only by appeal to my writings, each for himself. ANKH-F-N-KHONSU
Nevertheless have the greatest self-respect, and to that end sin not against thyself. The sin which is unpardonable is knowingly and wilfully to reject truth, to fear knowledge lest that knowledge pander not to thy prejudices. L XXX, Librae, v. 15
The following few sources are used in this piece: EQ I 7, 1912 pg. 29, later contains William Heidrick’s 1990/91 editorial note (below). EQ I 10, A Syllabus of the Official Instructions of A∴A∴, pg. 41. EQ III 9, 1983, QELHMA, The Holy Books of Thelema, pg 85. EQ IV 1, 1996, Commentaries of the Holy Books, and other papers, pgs. 348-349, contains comments from transcript ov AC’s notes to EQ I 7 (CAPITALIZED). Gems from the Equinox, 1989. Personal .pdf of AC’s notes ref. 2 n EQ. IV 1 (available up on request). The Magical Diaries of AC, Tunisia 1923, App. IV, Diary Abbrv. & Symbols. Italics mine WLLM
LIBER STELLAE RUBEAE EQ I 10, “This book is sufficiently described by the title.” AC, Hag., “The Book of the Ruby Star describes an extremely powerful ritual of practical Magick; how to arouse the Magickal Force within the operator and how to use it to create whatever may be required.” WEH: The manner of sacrifice is veiled. This is a ritual of sexual sacrifice, not murder. There are suggestions that the sexual act involved both homosexual and heterosexual acts illegal in England at the time of the writing, hence it is characterized under a metaphor of "child sacrifice". See also the Paris Working and Vision and Voice. Is anal sex with a woman considered a homosexual act? Sodomy and oral sex in some states is still technically illegal. Do what thou wilt, but don’t forget Tacere! P.W. contains Grimorium Sanctissimum & V.V. more Bathyllic tongue w/ trans. & LIL Read, don’t just see Book 4, prt 3, cap. 5 & 12. Originally received 11.25.1907, same year A∴A∴ founded. Lat. & lit. Star Ruby, see also L 333, Cap. 25, written 1913 & revised 1929 as L XXV, 25. See 1923 Diaries App. IV, “El. Rub. = Elixer Rubeus = the red elixir, or the physical results of intercourse during menstruation”.
A Secret Ritual of Apep, the Heart of IAO-OAI, Delivered unto V.V.V.V.V. for His Use in a Certain Matter of Liber Legis, and Written Down under the Figure LXVI. L 777, XIX 24, Typhon, Apep, Khephra The devourer who shits the unbalanced back into existence? Know, the Devourer of Amenta is Amam. Apep = Apophis the Destroyer, Rmn. “He who was spat out”, Underworld snake god who flees morning mandjet & imagined possessing a hideously loud roar resounding throughout the entire Underworld. Apep esp. was slain by the Great Cat Ra @ the foot ov Nut’s sycamore in Heliopolis, On, by the means ov Isis’ words ov power. Many stories many names, i.e. assumed form @ certain time. In short see snake 3.5*O0*2=7, i.e. cunt&lingum up cockrays, L HHH III, SSS on technique & v. 1 on the eternal story. See Book 4, prt 3, cap. 5 & 12, plus v. 14 on IAO-OAI form. A = red pent. ov L 25? See Liber CCXXXI. Vi Veri Universum Vivus Vici, Lat., By the force of Truth I have conquered the Universe while living, AC’s 8°= 3,, Magister Templi motto, 12.3.1909 skrying 14th Aethyr. In ref. to what Certain Matter? The Comment? LL I has 66 verses also, compare. 1923 Diaries App. IV, “Red Gold = the menses, Crowley often worked with these to obtain gold or money”. See Book 4, prt 3, cap.12. EQ I 10, “The sum of the first 11 numbers. This book relates to Magic, whose Key is 11.” L 500, Sepher Sephiroth, 66, The Mystic Number of the Qliphoth and of the Great Work; AKYLH= Food, vituals; ALHYK=The Lord thy GOD (is a consuming Fire) [Deut.iv.24]; ANYH=A ship; BChVN=A trial, an experiment; GLGL=A wheel. [Called "Cognomen Schechinae"]; DNHBH=A City of Edom.
A∴A∴ Publication in Class A. EQ I 10, “THE publications of the A∴A∴ divide themselves into four classes. Class "A" consists of books of which may be changed not so much as the style of a letter: that is, they represent the utterance of an Adept entirely beyond the criticism of even the Visible Head of the Organization.” 1. Apep deifieth Asar. FIRST LETTER OF EACH WORD = ADA ADA LEVERSON, THE SPHINX ENGLISH NOVELIST 1862-1933 WAS AC’S LOVER, NICKNAME GIVEN BY OSCAR WILDE L 777, XXI 9, Asar and Asi - the Phallus & Vulva. Sati - the Spine Set makes Osiris a god by his murder. M. Apep, V. Asar? That would be two males. Isis in heavens = Sept, life-giver @ certain season Khut, pwr ov Nile flood Sati. See L V vel Reguli LAShTAL formula, esp. Set Triumphant. 2. Let excellent virgins evoke rejoicing, son of Night! Evoke (call up, manifest into field of awareness) vs. invoke (call down, manifest into one’s self). Rejoice as others morn Tammuz? More than one at this point? See v. 21, 39 & 42. Sun @ night is Khephra. Alludes to time as midnight? 3. This is the book of the most secret cult of the Ruby Star. It shall be given to none, save to the shameless in deed as in word. YONI Cabalistic Cunt Cult? See The Yoni Tantra, also L 25 & L 333. 4. No man shall understand this writing --- it is too subtle for the sons of men. See EQ IV2, 5th Aethyr, “Nemo hoc facere potest, No man can do this thing.” NEMO, i.e M.T. in Binah. See also Tolkien’s Witch King riddle (ans. a woman) & Odysseus/Polyphemus. 5. If the Ruby Star have shed its blood upon thee; if in the season of the moon thou hast invoked by the Iod and the Pe, then mayest thou partake of this most secret sacrament. “SLEEPING IN CARTHAGE” (F AND MOUTH.) POEM FROM WHITE STAINS (1898) PG. 106; 2ND ED. PG. 93 “The month of thirst is ended. From the lips That hide their blushes in the golden wood A fervent fountain amorously slips, The dainty rivers of thy luscious blood; Red streams of sweet nepenthe that eclipse The milder nectar that the gods hold good-How my dry throat, held hard between thy hips, Shall drain the moon-wrought flow of womanhood! Divinest token of sterility, Strange barren fountain blushing from the womb, Like to an echo of Augustan gloom When all men drank this wine; it maddens me With yearnings after new divinity, Prize of thy draught, some where beyond the tomb.”
1923 Diaries App. IV, “F = phallus” and “Peh = the mouth, i.e. oral intercourse” Grk Phi = Heb. Pe, Mars Ob. menstruation when an egg is flushed out. Notice use of I for Y, still meaning hand but prob. phallic ref.. Invoke by using hands (nyasa) and mouth on the altar, preferably menstruating, or HH? See v. 15 below. 6. One shall instruct another, with no care for the matters of men's thought. Only a woman knows how to please a woman or her cycles? 7. There shall be a fair altar in the midst, extended upon a black stone. THE BODY, ON A SPECIAL ALTAR “Fallen”, double cube altar w/wmn. See LL I 26. 8. At the head of the altar gold, and twin images in green of the Master. A.L. HAD GOLD HAIR AND GREEN EYES Head @ head. 9. In the midst a cup of green wine. NAVEL FILLED WITH GREEN CHARTRUESE (OR HASHISH?) L 777, CXVIII, Svadistthana (Navel). AC, The Six Câkrâ in the Human Body, “Svadisthâna. the “proper place” of Kundalini i.e. in the Yogi. Situated in the navel. Seat of the Apo tatwa.” A liqueur made from brandy. 10. At the foot the Star of Ruby. Yoni 11. The altar shall be entirely bare. Naked 7-11 describe altar. 12. First, the ritual of the Flaming Star. PENTAGRAM AS USUAL. Preferably Liber 25? Beg. ov ritual proper. 13. Next, the ritual of the Seal. HEXAGRAM AS USUAL. Preferably Liber 36? v. 12 & 13 rituals = 5 & 6 = 11. Note 12+13=25, i.e. L XXV & 25+11=36, i.e. L XXXVI. 14. Next, the infernal adorations of OAI See EQ IV2, 2nd Aethyr, “The reversal of the formula of IAO (see Book 4, prt 3, cap. 5) implies roughly, the general Mystical, as opposed to the general Magical, Process.” Language of the Sappho-Calypso angel commonly called Bathyllic, not orig. trans. L 65 II5,” I suffered the deadly embrace of the Snake and of the Goat; I paid the infernal homage to the shame of Khem.” Mu! Pah teylahi, Mu pa telai, Silence! the moon ceaseth (her motion), Tu wah meylahi Tu wa melai That also was sweet ah, ah, ah! a, a, a. In the air, in the air, in the air! Tu fu tulu! Tu fu tulu! Who Will shall attain! Tu fu tulu! Tu fu tulu Who Will shall attain! Pah, Sah, Gah! Pa, Sa, Ga. By the Moon, and by Myself, and by the Angel of the Lord! Qwi Mu teylahi Qwi Mu telai Now Silence ceaseth Yah Pu meylahi; Ya Pu melai; And the moon waxeth sweet;
u, u, u. u, u, u. (It is the hour of ) Initiation, Initiation, Initiation. 'Sey gu mahlahi; 'Se gu malai; The kiss of Isis is honeyed; Pey fu teylahi, Pe fu telai, My own Will is ended, Fu tu lu. Fu tu lu. For Will hath attained. O khi bahlahey O chi balae Behold the lion-child swimmeth (in the heaven) Wah pah mahlahey: Wa pa malae: --- And the moon reeleth:Ut! Ut! Ut!! Ut! Ut! Ut!! (It is) Thou! (It is) Thou! (It is) Thou Gey; fu lahtrahi, Ge; fu latrai, Triumph; the Will stealeth away (like a thief), Ley fu mahlahi Le fu malai The Strong Will that staggered Kut! Hut! Nut! Kut! Hut! Nut! Before Ra Hoor Khuit!-Nuit! Ahl OAI Al OAI To the God OAI Reyl moahi Rel moai Be praise Ti --- Ti --- Ti! Ti --- Ti --- Ti! In the end and the beginning! Wah lah peylahi Wa la pelai And may none fall Tu fu lahtahi Tu fu latai Who Will attain Wi, Ni, Bi! Wi, Ni, Bi. The Sword, the Balances, the Crown! See Book 4, prt 2, cap.15, fig. 17, pg. 112, cover of J.F.C. Fuller’s The Star in the West and Ace of Swords on “Wi, Ni, Bi”. 15. Also thou shalt excite the wheels with the five wounds and the five wounds. PRELIMINARIES, UNGUICULATION ETC Wounds of Christ (2 hnds/2 ft/ lft sd) or fingers, i.e. hands? See EQ I 3, Stigmata, pgs. 269-276 & GG/Scire 5-fold kiss? 5+5=10 Unguiculation = lubricate, anoint, Mesmeric hand gesticulations, reiki? Ov altar or M.? Middle Pillar Ex.? See L V vel Reguli. Touch chakras w/hands. 16. Then thou shalt excite the wheels with the two and the third in the midst; even W and V, Q and R, Uand T, and S. THE WHEELS ARE THE CHAKRAS. 2 AND 3RD IN MIDST = R. W AND V EARS; Q AND R = EYES; UAND T = NOSTRILS; S = MOUTH. R = Caput Draconis, Head of the Dragon, North node of the Moon. Saturn & Jupiter = ears, Sol & Luna = eyes, Mars & Venus = nostrils, Mercury=mouth. Two hands holding penis as wand in the midst? Fig? C.P. = phallus & test.? As ajna? Why facial attributes vs. chakra locations? See Liber 777 columns I, VII, CXVIII, keys 0-10 & XXI, i.e. Ajna & Visuddhi, Anahata & Svadistthana, Anahata & Anahata, Manipura? Notice no muladhara in this scheme. Anal-eyes more, compare with Otz Chi’im and III. Ans. penis. Personal .pdf of AC’s notes ref. 2 n EQ. IV 1 does not have C.P. for Leo, but his phallus & test. sigil. In short this verse is simply saying to use the penis as wand to excite by touching main chakras & ears, eyes, nostrils, and mouth of altar – imhoal. Notice 7 chakras & 7 holes in head = 14. Leave out sahasrara (not tech. prop. ch. to some), or the missing muladhara, for 13! Compare with Egyptian mummification rituals such as Opening the Mouth. 17. Then the five --- and the sixth. DESCENDING ON BODY WITH CARESSES. Wounds or chakras? Why five and not fifth? 5 & 6th = Manipura & Svadistthana or Ajna & Sahasrara? Ref. to v. 5 & 6, or 12 & 13? Descend as going down on altar? Into HH or f.o.a., i.e. yoni from v. 10?
18. Also the altar shall fume before the master with incense that hath no smoke. Eleusian incense, i.e. blood, desire, or both? 19. That which is to be denied shall be denied; that which is to be trampled shall be trampled; that which is to be spat upon shall be spat upon. AS IN VI OTO Denying god, stepping & then spitting on x alleged of the Templars in VI? See The History of Magic, Eliphas Levi pg 211. See also 42 neg. conf. & Rmn. Apophis. 20. These things shall be burnt in the outer fire. CEREMONIAL DESTRUCTION OF XTIAN SYMBOLS Let the Fire and the Air make sweet the world! X &/or bible? Now We know there is an outer fire! Lit. or does v. 19 & 20 refer to social-religious mores against the act in question? 21. Then again the master shall speak as he will soft words, and with music and what else he will bring forward the Victim. Altar is not the Victim? Bring forward by masturbation, i.e. ejaculate or egg V.? Forward as towards but not to climax? See v. 38. Master al Aswad? 22. Also he shall slay a young child upon the altar, and the blood shall cover the altar with perfume as of roses. SOME RITE OF CUTTING? V. 21 masturbation & v. 22 ejaculation? V. or altar bleeding? Wording suggests M. sacrificing, or V. another male? Note “Apep deifieth Asar”, not Asi. Upon could mean lit. on or fig. doing unto another, see v. 48. 23. Then shall the master appear as He should appear --- in His glory. ERECTIO PENIS After ejaculation or did AC have erectile dysfunction and needed a boost? See v. 50. 24. He shall stretch himself upon the altar, and awake it into life, and into death. BEGIN ACT Ob. int. 25. (For so we conceal that life which is beyond.) IV as v. 24 indicates II & III? Note v. is only one in parentheses, seems ref. to 24 & uses “we”. 26. The temple shall be darkened, save for the fire and the lamp of the altar. Fire as outer and lamp as inner? Could mean slow intensity ov act. Someone else is present in the outer? 27. There shall he kindle a great fire and a devouring. See L 333, cap. 69, slow boil/heat ov Alkhemystic Analogy? 28. Also he shall smite the altar with his scourge, and blood shall flow therefrom. FLAGELLATION Scourge could be actual, but phallus is alluded to after pulling out? 29. Also he shall have made roses bloom thereon. SUCKED KISSES L 333, cap. 75, Plover’s Eggs. 30. In the end he shall offer up the Vast Sacrifice, at the moment when the God licks up the flame upon the altar.
V.S. = M. licking blood & semen off altar or ejaculation/climax? “In the end” = Eye ov Hoor, i.e. b.d.? “flame” = brandy ov v. 9? Ending ov ritual proper? 31. All these things shalt thou perform strictly, observing the time. Each step must be accomplished, i.e. ya gotta clean your plate? See v. 5 on time. 32. And the Beloved shall abide with Thee. THE LORD WILL DESCEND AND GIVE ECSTASY Metaphorically or cunn.? Lord Hadit uniting w/Nuit? See v. 1 & 55. 33. Thou shalt not disclose the interior world of this rite unto any one: therefore have I written it in symbols that cannot be understood. “interior” = mental manipulations/techniques, esoteric meaning, v. 30 V.S., or v. 36? “any one” = many or couples okay? Note how not as name changes v. into command to do. Cannot be Binah? Da’ath, i.e. biblically/actually known? See L CCCLXX, v. 20, “All holy things and all symbolic things shall be my sacraments.” 34. I who reveal the ritual am IAO and OAI; the Right and the Averse. Note first v. starting I, also AL-LA, LA-AL & LAShTAL sim. t.n.a.f. L 65 II4, “Stooping down, dipping my wings, I came unto the darkly-splendid abodes. There in that formless abyss was I made a partaker of the Mysteries Averse.” Book 4, prt 3, cap. 5: “This Yod in the "Virgin" expands to the Babe in the Egg by formulating the Secret Wisdom of Truth of Hermes in the Silence of the Fool. He acquires the Eye-Wand, beholding the acting and being adored. The Inverted Pentagram --Baphomet --- the Hermaphrodite fully grown --- begets himself on himself as V again.” Eliphas Levi, The History of Magic, pg. 211, note 2, Baphomet as “the Christ of dissident sacerdotalism” relates to esoteric Johannism and exoteric RC. 35. These are alike unto me. “unto me” as in reverence? Note un=1, to=2, me=3. See also num. LL “unto me” instances, 7 in all. Also reference, i.e. perspective, see LL II 23, “ I am alone: there is no God where I am.” & Sufi elephant analogy. OU MH, AC’s 7° = 4,, Adeptus Exemptus motto, 1909. 36. Now the Veil of this operation is called Shame, and the Glory abideth within. “operation” meaning v. 37? L 65 II5,” I suffered the deadly embrace of the Snake and of the Goat; I paid the infernal homage to the shame of Khem.” 37. Thou shalt comfort the heart of the secret stone with the warm blood. Thou shalt make a subtle decoction of delight, and the Watchers shall drink thereof. REFERS TO IX DEGREE? 1923 Diaries, App. IV, “IX° = the O.T.O. degree in which heterosexual magical techniques were taught, for magical creation by male-female union.” Interaction inside the vagina with either the blood or secretions of a woman when excited, imhoal. Decoction=boiling down to extract some essence; resulting liquid. 1923 Diaries App. IV, “Elixir (sexual) = the combined sexual fluids consumed as a sacrament after a magically oriented intercourse”.
See Watchers from Book of Enoch & L 25. Watchers = other ritual officers present? From whjere would a Watcher watch? Enochian Watchtower or Cainian mountain maybe? Cainian = Canaan? Note “secret stone”. Ov the Wise? The Philosopher’s Stone, i.e. 23+23=46 (v. 16, “two and the third in the midst”)? See Indian procreation beliefs, esp. flesh formed from congealed menstrual blood. 38. I, Apep the Serpent, am the heart of IAO. Isis shall await Asar, and I in the midst. Note second v. starting I, IO w/A/pent. in the midst/heart again, also IAS, IAO, IAI. Await orgasm or gestation/germination? 39. Also the Priestess shall seek another altar, and perform my ceremonies thereon. ONE INITIATE PASSES IT ON TO THE NEXT IN A CHAIN See v. 6. Priestess!? Witch Initiate? Wood altar or Victim (if an actual person @ all) now be Pts, i.e. the ritual is an Initiation? Another altar would be another woman btw. 40. There shall be no hymn nor dithyramb in my praise and the praise of the rite, seeing that it is utterly beyond. Tacere or another degree ref.? Meaning leave out v. 14? 41. Thou shalt assure thyself of the stability of the altar. TAKE CARE V. IS RELIABLE Mentally & physically fit also? “Thou” v. 39 or M.? 42. In this rite thou shalt be alone. I.E., WITH THE VICTIM Meaning LXVI? v. 39-41 a rite in itself? 43. I will give thee another ceremony whereby many shall rejoice. SEE “ENERGIZED ENTHUSIASM”. EQ I 9, “A Note On Theurgy I A O the supreme One of the Gnostics, the true God, is the Lord of this work. Let us therefore invoke Him by that name which the Companions of the royal Arch blaspheme to aid us in the essay to declare the means which He has bestowed upon us!” Did AC deliberately use small r to dis masons? IV & PI ref. I will not declare word. Compare EE Cap. 15, alternative, RC (V°) Mass and Liber XV. Note both 15 & 15+51=66. "By the way," he remarked in the automobile, "I take it that you do not mind giving me the Word of Rose Croix." Surprised, I exchanged the secrets of I.N.R.I. with him. "And now, very excellent and perfect Prince," he said, "what follows is under this seal." And he gave me the most solemn of all Masonic tokens. "You are about," said he, "to compare your ideal with our real." Theurgy, Grk. God-working, magic used for personal growth, spiritual evolution, and for becoming closer to the Divine. Note third v. starting I. 44. Before all let the Oath be taken firmly as thou raisest up the altar from the black earth. Actually raise as sit up? IV ref.? See LL I 26. 45. In the words that Thou knowest. III or IV ref? Note “Thou” cap.
46. For I also swear unto thee by my body and soul that shall never be parted in sunder that I dwell within thee coiled and ready to spring. 44-46 I HAVE FORGOTTEN THIS OATH: THERE MAY BE A RECORD SOMEWHERE. IT CONTAINED WORDS LIKE “MY BODY AND SOUL THAT SHALL NEVER BE PARTED IN SUNDER” Not ° ref., see 5° = 6, or LL I 32? 47. I will give thee the kingdoms of the earth, O thou Who hast mastered the kingdoms of the East and of the West. Note fourth v. starting I See 17° Memphis & Scottish Rite, Mizraim10°, plus Ours. Knight of East and West, no longer Adherent or in any triad. Also, Horus as king ov hooreyezones? 48. I am Apep, O thou slain One. Thou shalt slay thyself upon mine altar: I will have thy blood to drink. Note fifth v, starting I, also IA,OO. “O(siris) thou slain One”? Note Sirius. Meaning Man Blood? Upon could mean lit. on or fig. doing unto another. 49. For I am a mighty vampire, and my children shall suck up the wine of the earth which is blood. Ref. v. 37 Watchers? “wine of the earth” = bld. 50. Thou shalt replenish thy veins from the chalice of heaven. DRINKING CATAMENIA? Ref. to v. 5 or 9? Note 1923 Diaries App. IV, “Peh = the mouth, i.e. oral intercourse” “veins” could allude to blood being consumed? Until loss of consciousness? See L CDLI, 451, cap. XV ov L CDXIV, Of Eroto-comatose Lucidity. 51. Thou shalt be secret, a fear to the world. 52. Thou shalt be exalted, and none shall see thee; exalted, and none shall suspect thee. IV Exaltation? Mind concentrated and exalted on specific purpose? See Lion in the Thicket, i.e. cunning. play. Note v. 50-52 all bgn. “Thou shalt”. 53. For there are two glories diverse, and thou who hast won the first shalt enjoy the second. First being El. Rub. & second XI? See 1923 Diaries App. IV, “p.v.n. = per vas nefandum = by the unmentionable vessel, i.e. anal intercourse” and “XI° = the O.T.O. degree in which the techniques of sexual magical involving anal intercourse were taught. Also used for the revitalization of the body.” 54. I leap with joy within thee; my head is arisen to strike. Note sixth & last v. starting I. 55. O the lust, the sheer rapture, of the life of the snake in the spine! Note v. bgn. IO. 56. Mightier than God or man, I am in them, and pervade them. V. 54-56 ob. kundalini ref. “second” ov v. 53? See also v. 36 ”the Glory abideth within” Note v. bgn. IOM, see San. OM. 57. Follow out these my words.
58. Fear nothing. Fear nothing. Fear nothing. 3 Neg. Veils? 61+207+414=682, L 500, a'aRBYTh, Of the evening; of the West Note A+L+L=61, Ain. LL I 46, “Nothing is a secret key of this law. Sixty-one the Jews call it; I call it eight, eighty, four hundred & eighteen.” 59. For I am nothing, and me thou shalt fear, O my virgin, my prophet within whose bowels I rejoice. Ani Ain, M - M. motto. LL I 21, “With the God & the Adorer I am nothing: they do not see me. They are as upon the earth; I am Heaven, and there is no other God than me, and my lord Hadit.”See v. 1. 1923 Diaries pg. 207, 671=61*11 the Magick of the Ego and that of Nothing. EQ I 1, Paris 1908, John St. John, 671 means qabalistically Tora, the Law, and Troa, the Gate, and Adonai spelt in full, pg. 36. See also Liber Pyramidos & Ritual DCLXXI, “The Secret Word MUAUM or MAHBHM, both 93 (Blu, Ora, Yel-Gre, Yel, Ora, Blu).” LL I 55, “The child of thy bowels, he shall behold them.” ref.? 60. Thou shalt fear with the fear of love: I will overcome thee. See LL II 64. 61. Thou shalt be very nigh to death. Orgasm? 62. But I will overcome thee; the New Life shall illumine thee with the Light that is beyond the Stars. “Light” ov LL II 61? See also LL II 64 as v. 60. 63. Thinkest thou? I, the force that have created all, am not to be despised. As if thought was break ov trance? Who thinks this? Said as if despised, i.e. called evil to conceal its holiness. 64. And I will slay thee in my lust. See Atu XI & L HHH, III, SSS 12, “If in this hour thou shouldst die, is it not written: "Blessed are the dead that die in the Lord"? Yea, Blessed are the dead that die in the Lord!” 65. Thou shalt scream with the joy and the pain and the fear and the love --- so that the LOGOS of a new God leaps out among the Stars. Grk. LOGOS, word. Lambda, omnicron, gamma, omnicron, sigma, 30+70+3+70+200=373 (pi) =13=4 Pronouncement of a Word, of a Magus, keyword, and/or Equinox password? See Babalon scream in L 333, cap. 25 & LL I 65, “To me! To me!” 66. There shall be no sound heard but this thy lion-roar of rapture; yea, this thy lion-roar of rapture. See lion roar of Therion/Chaos in L 25/333 & Apep. LL I 66, “The Manifestation of Nuit is at an end.” W
Q
R UT S
LEE JOHN PRESS
V
I VII CXVIII 0 1 Sphere-Primum Mobile 2 Sphere of the Zodiac Sahasara (above Head) 3 Sphere of Saturn Ajna (Pineal Gland) 4 Sphere of Jupiter Visuddhi (Larynx) 5 Sphere of Mars Anahata (Heart) 6 Sphere of the Sun Anahata (Heart) 7 Sphere of Venus Anahata (Heart) 8 Sphere of Mercury Manipura (Solar Plexus) 9 Sphere of Luna Svadistthana (Navel) 10 Sphere of Elements Muladhara (Lingam and Anus) 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 31b 32b
XXI Nu - the Hair Disk (of Ra) - the Face [In Daath, Assi-the Neck] Disk (of Ra) - the Face [In Daath, Assi-the Neck] Disk (of Ra) - the Face [In Daath, Assi-the Neck] Neith - the Arms Neith - the Arms The Mighty and Terrible One - the Breast The Lords of Keraba - the Reins. Nuit - the Hips & Legs The Lords of Keraba - the Reins. Nuit - the Hips & Legs Asar and Asi - the Phallus & Vulva. Sati - the Spine The Eye of Hoor - the Buttocks and Anus The Mighty and Terrible One - the Breast Aupu - the Hips Hathor - the Left Eye Khenti-Khas - the Left Nostril Ba-Neh-Tattu - the Shoulders
The Mighty and Terrible One - the Breast Apu-t - the Left Ear Sekhet - the Belly and Back Sekhet - the Belly and Back The Eye of Hoor - the Buttocks and Anus Khenti-Khas - the Right Nostril The Lords of Keraba - the Reins Hathor - the Right Eye The Mighty and Terrible One - the Breast Apu-t - the Right Ear - the Bones
Theban Recention ~1600 bce
Asar
Isis
Saite Recension ~300 bce
