The Howling of Liber CCXXXI A Grimoire of the Paths of the A.'.A.'. Frater Zephyros !" AoAo This evocatory grimoire functions as the Thelemic version of the lesser key of Solomon; known also as the Goetia or 'Howling'. Research into both what the Master Therion exoun!s an! the uni"uely rofoun! work of #enneth Grant which has its own $abalistic significance; may she! light on the exeriences of the %r!eals of the Gra!es of our or!er. Such synchronicities seem to correlate with my own exeriences an! exosure to the current of the &.'.&.'.. &.'.&.'.. iber (()))* is the most singular an! certainly uni"ue of all +(las s &' !ocuments reveale! by the Secret (hiefs thus far. The Master Therion resents it as a maing of the cosmic rocess in congruity congruity with the twenty,two &tus of The -ook of Thoth. &n! it is shown to function function as a technical technical treatise !elineating !elineating a formula for initiation. #enneth Grant exten!s this i!ea from the ersective of both si!es of the Tree,of,ife in such a way as to seemingly !estroy any i!ea of a Manichean battle between forces forces of ight an! arkness. arkness. Rather/ Rather/ the so,calle! so,calle! ark Si!e 0whose 0whose contents are commonly commonly referre! referre! to as $lihotic1 $lihotic1 is urorte! urorte! by his exerience exerience to be very ancient +&tavisms2 that belong to a more rimal an! owerful consciousness from our racial ast. &ustin %sman Sare an! (arlos (astene!a also investigate these bestial energies.
*t seems that mo!ern humanity has forgotten such ower that was very much a art of human consciousness in a time before the ancient 3gytians; as mo!ern man has move! more an! more to a !een!ence on left,braine! consciousness through the succee!ing ages. The 4ecronomicon also seaks to this time an! acts as a comlimentary Grimoire as well as the 5ou!oun grimoires. Most certainly/ this time in ancient Mesootamia; secifically (hal!ea/ is the fountain from which the 3gytian an! hence/ the 6ewish an! Hin!u religions woul! evolve into both 3astern an! 7estern !irections with 6u!aism branching into *slam an! (hristianity an! Hin!uism branching into Taoism an! -u!!hism. %f course/ many aboriginal societies may be sai! to have never left this mo!e of consciousness as we are in this new aeon/ learning more an! more about ancient aboriginal cultures that have survive! relatively unaffecte! or unaltere! by time into the resent age. 5ou!oun may be the one excetion as it is clearly the merging or mo!erni8ation of this ancient Shamanism with (hristianity. iber (()))* consists of three searate sections9 The first is comose! of two sets of twenty,two sigils each belonging to two searate houses; the secon! is a set of twenty,two verses correson!ing to both the correson!ing sigils from the two houses; an! the thir! section is a list of names for each of the &ngels from both houses/ arrange! in two columns an! aire! of with the correson!ing angel from each house. -oth of the two sets of sigils in the first section are title! iber ))**. The first set is sub,title! 'omarum Mercurii (um Suis Geniis' which * am arahrasing as 'The House of the &ngels of Thoth'. The whole book is an exosition on the Holy Tarot or -ook of Thoth. The other set of sigils is sub,title! '(arcerorum $ lihoth (um Suis Geniis' an! * am arahrasing as 'The :rison of the &ngels of (horon8on. *n both sets/ the sigils are lai! out either in the natural !irection of Hebrew writing for the first set/ or its oosite or!er for the secon!. This woul! seem to a!! some vali!ity for &cha!'s reversal of the lesser aths on the Tree,of,ife. &n! in between both sets of sigils are instructions for comaring the sigils. They are arrange! in two columns of which if the sigil !elineate! in the left column rece!es the one of the right then the comarison is to be ma!e in the sigils of the &ngels of Thoth. &n! if the one on the right rece!es that of the left then the attention is !irecte! to the sigils of the &ngels of (horon8on. The comarisons reveal similarity in style/ theme/ an! symbolism between certain sigils. 4ow lease note that * have use! the wor! +:rison2 for the &ngels of (horon8on. -ut * woul! refer to see this as something that is locke! in a re,historic level of consciousness !ee in the collective conscious of our race. 6. 3!war! (ornelius !escribes this with the i!ea that these beings are imrisone! in the &stral 7aters about the 3arth. These energies maintain a balance with the forces that are now at the fore of our consciousness an! seem to be connecte! with each other through the *nvisible Sehira known as a2ath on the Tree,of,ife. #enneth Grant seems to maintain that only the &!et has the wherewithal to han!le the raw ower of these &tavisms. *n such a light he aligns both si!es of every ath of the Tree with each other as secific +#alas2 from which Magick :ower can be evocatorially gaine! emloying seciali8e! Tantric techni"ues. There is no cross,comarison between the two charts until you get to the thir! section of this book. Here the names associate! with eac h &tu are liste! in two columns an! their natural contrast is marke!. The ronunciation of the names for the &ngels of Thoth are more creative than the tra!itional Hebrew names for !emons !eloye! by the &ngels of (horon8on. *n!ee! the &ngels of Thoth refer to several alhabets for comosition of their names of which belong to no known language. et/ #enneth Grant !evelos strong Gematric evi!ence to suort the nature of an! vali!ate the results of his work. These he !raws from an! exan!s uon
There is also a comarison to the %r!eals of the Gra!es as each initiation has seeme! to this &sirant to exose one to various aths connecting with the mastery of each correson!ing Sehira. &n! so evi!ence of this is !elineate! by #enneth Grant as he takes these &tavisms to be a integral an! interactive art of the 4ot, * that is the reverse of the Tree with it2s obverse being the * that most &!ets will exclusively !eal with; making the reverse si!e a taboo that is a by,ro!uct of egoic fear. Marcelo Motta notes in his own exloration of iber (()))* that the Sheaths of the Self are not static/ but are continuously exan!ing an! changing as the Self an! 4ot,Self interact. Thus it seems that these $lihoth are the s entinels of the Tunnels of the 4ot,Self un!er every ath of the Tree,of,ife. These $lihotic !emons seem to this &sirant to otentially lague the Gra!es of the %r!er as each Gra!e exoses one to artial aths that connect the various Sehiroth. &n! of course/ the %r!eals of the Gra!es arise therefrom. &n! so the 4eohyte may make talismans for each skrying with the Sigils of the Genii on the obverse an! the Sigils of the $lihoth on the reverse in his or her &stral 3xeriments. *t is further recommen!e! that the serious Stu!ent obtain a coy of #enneth Grant's book9 4ightsi!e of 3!en. *n the book/ he !escribes more fully the nature of these tunnels than * have outline! below. ones/ the serious Stu!ent shoul! obtain a coy of #enneth Grant's book9 (ults of the Sha!ow. *t shoul! also be note! that Mr. Grant warns against skrying the (horon8onic genii an! only himself/ resents !ata on the Thoth Genii. *n my own work/ * !i! skry both?an! yet * have no correlative !ata to relate my (horon8onic exeriences with while fin!ing interesting correlations with Mr. Grant's !ata even though * ha! erforme! my exeriments several years before * encountere! Mr. Grant's work. There are two other ublishe! workings along these lines/ one is foun! in TH3 3$@*4%) 5ol. 5**; 4o. A,,ublishe! by Ray 3ales an! the other is foun! in TH3 3$@*4%) 5ol. 5; 4o. B,,ublishe! by Marcelo Ramos Motta. Some of my own work is aen!e! below. -y the time one reaches >elator/ one shoul! have ha! enough exerience to begin to vali!ate the various one that was coine! by #enneth Grant; it's rincial exlorer. The tree in this 8one aears to be entirely of the et8iratic lane on first glance?but is mysteriously linke! with the -riatic lane as well by way of the astral menstruum 0et8iratic1 an! the lightening flash of orgasm 0-riatic1.
Gra!e 4eohyte 0Malkuth attaine!1
#ala CB @niverse Thantifaxath
oruban :ower >one >angbeto; sacre! olice or 'eole of the night who com from the other si!eof the sea'. -lack is the color of sex an! an in!ication fo the nature of this rimal magick. -u=e; fetish of erfection of beauty an! sexual attractiveness.
isease &rterioscleros is; the a!=unct of Senility
CA &eon Shalicu
Manamana; the lightening %run,&a!i; the fiery furnace -iri; fetish of !arkness
arkness
BE Moon $ulielfi
&!ie,*rana; the hen that gui!es the mummy to the country of the !ea!. *oni; fetish who abi!es in the big toe :ower 8ones are the legs an! feet of the human bo!y. *yemo=a; The Mother of
oruban9 &!o; the lace where the earth menstruates an! lace of manifestation.
>elator 0eso! attaine!1 oruban9 &ub; translates as 'to flow' or 'to blee!'.
(omletion of CBn! :ath
Mercurial in that it is tie! to the olar current of the (a!eucus Serents an! the foun!ation from which issue all of the go!s.
3vil as the ower of non,being
%r!eal
Malignant 7oman haunt this Tunnel; cf. (rowley's instructions on the %r!eal of the 4ehesch for the 4eohyte
Si!!hi 7orks of Male!iction an! eath
&tavism (roco!ile
Transformation/ *nvisibility or isaearance
&earance of
(asting of *llusions D -ewitchments
BF &rt Saksalim
&i!owe!a; go!!ess of the Rainbow who comes like the lightening flash.
(oncets of Reversal/
-eing boun! with
Transformation an!
&nnihilation
B 3meror T8uflifu C Sun Raflifu
:racticus Ho! attaine!
%!u!ua; in the form of a wet,nurse fee!ing her chil!ren &n!anlosan; the sun go! %run; the Sun 3le!a; genius who !wells in the hea!
(omletion of Cth an! CAst :aths
&=e (haluga; go! of riches/ the vast treasure,house of wor!s 0logos1 from the go!s; male counterart of rimal myth.
BI Tower :arfaxitas
%goun -a!agris; bloo!y war go!/ rites of bloo! celebrate his mass.
BJ evil &2ano2nin
3legba or 3legbara; the strong/ evil genus who excites lechery an! sexual assion %ngogo %go; fetish of the twiste! stick
(onnecte! to a'ath by virtue of its connection with eso!
&olexy
5iolent/ siraling heat an! energy
Serent
:ower of ac"uiring wealth 0gol!1/ an! of rearing the Re! Tincture
eoar!
&ssumtion of &nimal
%wl D 7olf
7itches Sabbat
Goat an! &ss
3vil or (haos emerges in its raw state
eletion
Transmutation D 5ision of @niversal :eacock as a symbol of Shaitan
7rath an! 5engeance
BC Hange! Man Malkunofat
:hilosohus 4et8ach attaine!
(omletion of BIth/ Bth D BEth :aths
(onnecte! to a'ath by virtue of its connection to eso!
ominis iminis L*ntersection of Sameck D :eh
&!etus Minor Tihareth attaine! The work of the 7an!
%lokun; -lack 4etune %losa; consort of %lokun/ croco!ile is her totem %ya; 4iger River %chun D %ba; the oruba rivers *fa; from whence the Hebrew wor! 3va came; messenger D interreter o the go!s 03ve listene! to Serent an! translate! for &!am1/ feminine comonent of the rimal myth
BK eath 4iantiel
angbe D 3re/ the boa, constrictor
BA
Shango of the J th :ower >one
7ith :eh being comlete! by attaining :hilosohus/ &sirant is exclusively traversing Sameck (omletion of BKth/ BFth D BJth :aths
Shango; mythical go who incarnate! as #ing of oruba 0suggesting 4ehilim1/ go! of self,sacrifice an! re!emtion
(ancer
The :ower of Skrying Ray of the 'ee %nes'
eviathon
4ecromancy; &lchemical formula of :urification via :utrefaction &scen!ency 0olitical or otherwise1
-eetle
AC :riestess Gargohias
AF Star Hemethterith
AI overs >amra!iel
B Hermit amatu
BB &!=ustment afoursiax
&!etus Ma=or Geburah attaine! The work of the Swor!
(omletion of BBn! D BCr! :aths
%chosi; hunter who's symbol Menstrual is the bow/ if bloo! flows isor!ers then life is !estroye!; reference to the lunar erio! Togo D %nce; go!s of the lagoons; re! ools feature! in the a!ministration of law an! or!er %goun; arme! with manamana or chains of fire/ feminine ower at its eak with rites carrie! out by bloo! an! sexual license *be=i; the sha!owy comanions of twin chil!ren %ro; the temest of ominour aearances an! screaming win!s simulate! by a rai! twirling of a woo!en claer attache! to a string *le; the earth :aralysis %richa,%ko; fetish of the fiel!s an! agriculture (hougou!o; insires terror of a lace in or!er to rotect it 3ngungun; bones of the !ea! *mbalance
%gun; bloo!y war go! who uses rites of bloo! 0menses1/ iron is sacre! metal an! foun! in the menses/ this is how the Scarlet 7oman is girt with her swor!
(reativity D Rero!uction
(lairvoyance D ivination !uring a lunar eclise
3nergy flashes
&strology
:eacock D 3agle
Hyena
Shugal,(horon8on as a virulent magickal storm
%minous aearances an! -anshees
-ilocation
5irile force; reserve! #are88a
eath in ife
:arthenogenesis
Ravenous bir!s wNfaces or women who snatch away souls of living from mortal clay.
&bility to balance on bri!ge over fulf othe &byss; between living an! non,living.
Si!er D the recision an! synastry of Truth an! 6ustice
A (hariot (haracith
AE ust Temhioth
&!etus 3xemtus (hese! attaine!
(onnecte! to eso! which brings one to the reverse si!e of the tree Magister Temli -inah attaine!
Stroke
Sexual heat
-ewitchments D the ower of casting 3nchantments
(amel
Training wil! beasts with reference to the mechanism of *) !egree %T%; woman bri!ling D !irecting insensate assions
Serent's tongue 0symboli8e! by lightening
:hysical strength
Hiootamus
(omletion of AEth/ Bth D BAst :aths AJ Hierohant @riens
-abe of the &byss
oco; go! of the forests &biku/ 3lere D %ehun; evil sirits of =ungle D !eserts/ they enter human goetuses in or!er to be born to take their leasure amongst the living/ they reresent 5amirism an! the fire of the !igestive system Serent !ieites of oracular nature9 angbe D *!agba along with ython go!9 Selwanga
*fe; the gaing vulva of *yemo=a from whom emerge! all the !eities in great confusion
3xclusive traversal of :ath of Gimel 0the moon; choron8on1
(omletion of AIth D Ath :aths
%!u!ua; 'The -lack %ne'/ the bottom of the bottle or recetacle/ engulfe! in the Sea of arkness
AB Magus -aratchial
AK 3mress ag!agiel
Magus (hokmah attaine!
*sissimus #ether attaine!
(omletion of AKth/ AFth D AJth :aths AA
(omletion of AAth/ ABth D ACth :aths an! hence/ the entire Tree, of,ife
%sanyin; genius of me!icine/ aears as human with !og's hea! 0&nubis1 an! whose symbol is a ro! surmounte! by a bir!/ suggesting the (a!eucus &roni; genius of the forest/ aears as a whirlwin! which swees through the forest/ carrying leaves before it %!u!ua aearing as &!o; go!!ess of rostitution (hamana; the !eforme! go! an! fetish of !isease connecte! with this 5enusian ray %batala; 'The 7hite %ne'/ attribute! to the li! or the hea! %rungan; the air &fefe; the win!
3lemi; 'The Stellar eity'/ translates as 'king of whiteness an! light/ the white hea! of the $abalah/ the creative otency of semen as reresenting the light or ogos
&taxahasia; !isor!ers of seech
Gift of tongues/ gift of healing D knowle!ge of sciences
Syhillis/ gonorrhea D nymhomania
&bility to !istill love hilters
ove
ivination
3agle D Man
*t is worthwhile to observe the non,linear nature of working the esser :aths of the Tree,of,ife. Some of these aths are comlete! in later gra!es from when they are initially traverse!. %r it coul! be sai! that these aths are an integral art of any gra!e the comes between the gra!e where the athwork was initiate! an! the gra!e where such work was comlete!. This ties in somewhat with Motta's i!ea of lower gra!es being correlative of higher gra!es as they are transose! on the Tree,of,ife an! within the &.'.&.'. gra!ing system. He states the following on the nature of *nitiation9 The Initiation of the Neophyte reflects the Initiation of the Minor Adept; The Initiation of the Zelator reflects the Initiation of the Magister Templi; The Initiation of the Practicus reflects the Initiation of the Magus; The Initiation of the Philosophus reflects the Initiation of the Ipsissimus. The process starts again with the Dominus Liminis whose circumstances and ordeals are analogous to those of the Pro!ationer. Again the Initiation of the Adeptus Minor is analogous to that of the Neophyte though on a higher plane. And the Initiation of the Adeptus Ma"or is analogous to that of the Practicus. And the Initiation of the Adeptus #$emptus is analogous to that of the Philosophus. %The Initiation of the Zelator is analogous here to the point of &iew of the Adeptus Minor 'ithin.( The )rossing of the A!yss is again analogous to Pro!ation and to the position and progress of the Dominus Liminis.
*n consi!ering the ractical efficacy of working these twenty,two tunnels/ it is interesting to observe that eso! sits in counter,osition to a'ath on the Tree,of, ife. The >elator has fully attaine! eso! having worke! in this shere !uring his or her 4eohyte erio!. &n! this shere is a reflection of a'ath. That is why it is sai! that the 4eohyte has the otion to take the %ath of the &byss; which was accete! by
&n 3xeriment -y
December 14, 1996ev [Saturn] Sun in Sagittarius Luna in Aquarius 10:50am Do wat tou wi!t sa!! be te wo!e o" te Law# Starte$ w%&&' ( ' )) sat to asana an$ imagine$ or * sou!$ sa+ !anne$ a sontaneous invocation o" Saturn# - can$!es. tat was it )) "or te tir$ sere as it tie$ in w%te at o" te /niverse Atu# An$ * rea!ie$ tat * a$ a!rea$+ starte$ te invocation# So * assume$ te go$)"orm o" an o!$ man w%wite bear$ an$ air an$ wite robe# An$ * crie$### someting !i2e tis3 * invo2e tee Saturn ater o" time most ancient o" te go$s * cant remember te rest o" te imrovisation3 reate$ te sigi! o" te 77n$ Dome# An$ * "rame$ it !i2e a comuter button "or 8in$ows# An$ * use$ it !i2e a button An$ * went to te !anet )) so $ar2 it was an$ * was in a $ar2 sace# A ebb!e ro!!e$ towar$s me an$ * ic2e$ it u w%rigt an$ *t u!!e$ me aroun$ !i2e a ba!!oon running out o" air# An$ * "e!t tease$ an$ moc2e$# * !et go o" te ebb!e# et, * was on a snow+ "ie!$ !i2e a wear+ trave!er# An$ * ran o"" te "ie!$ over a reciice into a "ie!$ o" stars# ;e image o" te Aeon Atu aroace$ me# An$ * as2e$ it "or a 2e+ to initiation# *t sai$ to =A;>S ?A?ADA@>>S * crie$# An$ * tougt * sou!$ Bourne+ uwar$s# An$ * reace$ more an$ more uwar$s wit te stars a)b!ur !i2e * was moving at war see$# 8en * stoe$, an i$entica! image to m+se!" was be"ore me# An$ * sougt a 2e+ to initiation# An$ a big 2e+ was aroacing )) * cou!$ no !onger see te oter image# * $i$ not !i2e tis# So * re"ocuse$ on te oter image# An$ * as2e$ "or a 2e+ to initiation# ;e image to!$ me tat * was te 2e+ an$ te ci!$ in me was te 2e+# An$ * $rew te image o" Saturn over its bo$+# An$ it reve!e$ in it# An$ it so2e again###
December 16, 1996ev &*** Luna :15am
So! in Sagittarius Luna in =isces
Do wat tou wi!t sa!! be te wo!e o" te Law# * am sitting in m+ tem!e sti!! in m+ asana as * write tis# Starte$ w%&&' ( ' wit can$!es !it an$ a ea$)co!$# + invocation was te cant >ne is is number, ;wain are is "orces# An$ * $rew te image o" Earatcia! against te $ar2ness# A!toug wen * starte$ * 2new not te name# et * was on m+ $is2 an$ o!$ing m+ wan$ wit m+ cu "!oating to m+ rigt an$ m+ $agger "!oating to m+ !e"t# An$ we rose iger an$ iger assing images an$ wir!ings an$ srie2s an$ ow!s# An$ * sougt te aearance o" an entit+# An$ a big 2e+ was tereF An$ * ma$e it go awa+# * cant remember c!ear!+ ere but someting resente$ itse!" an$ * as2e$ its name )) it ca!!e$ itse!" A=GC>D*AS# ;is was not accetab!e an$ * trace$ a Eet to get contro!# [ow tat * am 2e+ing tis in * am remembering tat tis was te "ace o" Earatcia!))but ver+ Be!!+)!i2e an$ $riing in aearance# A!so, * $i$nt 2now tat Amrotias is te name o" te "irst o" te arcer Henii#] @ver+ting bro2e u an$ * now a$ te images o" Earatcia! containe$ witin te circ!e tat is art o" te s+mbo! "or ercur+# A!toug * $ont now remember seeing te crescent tat be!ongs above te circ!e on te s+mbo!# Eut now ercur+ a$ a "ace. it was Earatcia!# An$ it so2e to me# * as2e$ "or te 2e+ to initiation on tis articu!ar !ane# *t sai$ te 2e+ is to act# An$ * $rew a Eet over tis# ;e Eet became te cross)bow as it sot an arrow tat create$ a sun wose !igt grew stronger an$ stronger# Gow Sagittarian * tougt to m+se!"# [/on retrosect now * "ee! tis re"!ect uon acting in te current moment] Eut sti!! * nee$e$ to ress "or more an$ was una+ wit te Sagittarian nature o" te image# An$ te image grabbe$ me an$ trie$ to !ea$ me to "o!!ow it# * re"use$# An$ it sai$ te secret to acting is to act witout acting# * sense$ tis was a "orm o" si!ence in waiting "or oter "orces to $o teir bi$$ing wic wou!$ ten be in armon+ to +our own wi!!# * sense$ tat contentment sou!$ be "oun$ in te caos tat eists be"ore an+ $esign comes to "ruition# * sense$ tat * a$ a com!ete !esson# An$ imme$iate!+ * was bac2 to eart# Love is te !aw, !ove un$er wi!!#
So! in aricorn Luna in Sagittarius Ianuar+ , 199ev :1am Do wat tou wi!t sa!! be te wo!e o" te Law# L&' an$ ' an$ m+ recitation o" a Liber '**# ten * assume$ te go$)"orm Garocrates in asana as seen in te [sin] Atu# 8en * "e!t com"ortab!e in tis "orm * intone$ sabna)o$obor an$ imme$iate!+ saw te +rami$ wit te rectangu!ar bric2 or co""in insi$e# An$ te $oor oene$ u an$ it was a go!$en bric2 tat quic2!+ grew to a go!$en ci!$ o" gigantic roortion as te wa!!s o" te +rami$ "!ae$ $own# An$ * teste$ wit te s+mbo! o" "ire an$ it went troug im an$ * went troug te s+mbo!# * quic2!+ $rew a circ!e "or tere was "ire a!! about me wit !eaing sa!aman$ers# An$ m+ circ!e was o" "ire# *n te same instant * ca!!e$ to te genii to aear an$ even a s!it)secon$ be"ore a $ancing s2e!eton aeare$ tat quic2!+ turne$ into a "!aming creature# * ca!!e$ out to constrain an$ conBure an$ as2e$ to !earn te !esson o" tis at# Ge sai$ some gob!e$+)goo2 tat * $ont remember# et * !oo2e$ into is e+es an$ te+ were bot emt+ triang!es wit te ae ointing $ownwar$s an$ * remembere$ tat wen e "irst aeare$ * teste$ im b+ ur!ing a [sin] at im wic went troug im wit a ow! but in retrosect $i$ not toug im# Ge ten rea!ie$ as * tat * 2new e was not te one * sougt# An$ again * invo2e$ an$ conBure$ an$ a "!as o" !igtening aeare$ an$ * tougt tis was more marita! !i2e te tower# Eut it resente$ me wit te [sin] wan$# An$ * sai$ teac me# An$ it bi$ me to ri$e it an$ we ro$e over te eart an$ it sai$ +our eart must !ea)u as we observe$ te "ier+ earts o" oters# An$ were tere was $ar2ness we struc2 !i2e !igtening as a catt!e)ro$ an$ as te tower# An$ * rea!ie$ [ercur+] was c!osest to te sun an$ "rom a!2ut to [ercur+] $oes tis at traverse# An$ * tougt to emu!ate te sun# As a matter)o")"act, wen * "irst met te genii it sai$ to me tat * was not rea$+ an$ * a$ to assume te "orm o" Ca)Goor)?uit###to get some more age###an$ tis is a so!ar go$3 tat * was too +oung# [ercur+] is so muc more tan min$# Eut is c!osest to te [Sun] An$ m+ eart !eae$ "or Bo+ "or te !esson !earne$# An$ m+ bo$+ !eae$ ustairs to write tis# Love is te !aw, !ove un$er wi!!#
So! in aricorn Luna in aricorn Ianuar+ J, 199ev :1am Do wat tou wi!t sa!! be te wo!e o" te Law# A"ter te usua! oening ecet tat * recite$ no o!+ boo2s3 K* came into m+ astra! tem!e an$ assume$ te go$)"orm o" Se2et an$ * invo2e$ er# reate$ te $oor wit te sigi! "or ;emiot on it# ;is is te com!ement as er &&&* an$ +ester$a+s wor2# * bow!e$ te $oor $own stan$ing on a sun an$ tere was anoter sun# 8e orbite$ eac oter in a constraine$ e!!ise an$ eventua!!+ * reace$ out an$ grabbe$ te oter sun# 8it te sun in m+ an$s w%arms stretce$ an$ te sun g!ue$ on m+ "eet we continue$ tis e!!ise ti!! * !an$e$ on a $esert "!oor wit a b!uis an$ vio!et s2+#
A !itt!e tin+ !ion)ea$e$ man came u to me across te $esert an$ * $i$ not un$erstan$ wat e was sa+ing )) * cant remember ow * teste$ im * ur!e$ te sign o" Leo an$ e $i$nt !i2e tis# ;en * use$ te sign as a orse)soe sae$ s2ate$ boar$3 but e was c!ear!+ uncom"ortab!e is "ace was g!owing3 an$ ten a!ot o" !i2e creatures came an$ surroun$e$ me# * !eae$ severa! times tot e s2+ in an arc but was 2et "rom escaing in tis manner# So in m+ !ast !ea an$ in mi$)air * $ri!!e$ $own into te !anet# ;ere was anoter man wit a g!owing "ace )) oo$e$ an$ robe$ e sat over a cube rea$ing a boo2 wit a !igt source to is !e"t as * aroace$ to is !e"t# ;e !igt source was on te "!oor# Ge !oo2e$ u an$ * ur!e$ te sign o" Leo at im !i2e a ring toss an$ it !it im u as it asse$ over im an$ became is seat# Ge ut is arm out an$ ointe$ to is rigt# ;ere was a big g!owing !ion ea$ rotru$ing "rom a wa!!# * cant remember ow * teste$ tis but ten * sai$
So! in aricorn Luna in =isces Ianuar+ 1-, 199ev :11am Do wat tou wi!t sa!! be te wo!e o" te Law# ;is morning * $i$ te Cub+ an$ Cegu!i an$ too2 to m+ asana# * ten assume$ te go$)"orm o" ?era an$ invo2e$ te same# * "oun$ te sigi! o" ani[]na+)iamai an$ "oun$ m+se!" seate$ on te crescent !i2e a trone# an$ * sai$ w+ are +ou ta2ing meF An$ te answer was tat * cou!$nt get tere on m+ own# * $i$nt !i2e tis an$ m+ suort gave wa+# An$ * "e!!# Eut now * was susen$e$ between te eart an$ te moon as between two towers# ;is seeme$ ver+ rigt# An$ a si!ver+ man aeare$ in a si!ver gown# * trew moon $ust at im an$ e cow!e$# ;en a being wit a !unar)crescent ea$ an$ stic2 bo$+ muc !i2e te sigi!3 aeare$# *t $ance$ a bit !i2e a s2e!eton# * ur!e$ a [o] at it an$ it went awa+# * ten e!$ two [os]))one in eac an$ an$ ma$e an area as * ca!!e$ out to conBure an$ constrain te genii# A mist "i!!e$ te area an$ * bi$ te genii to teac me# *t sai$ tat * a!rea$+ 2now an$ ave ierce$ te vei! man+ times# * was not satis"ie$ as * 2new not to wat te genii re"erre$ to# An$ * ma$e tis enquir+# An$ te genii sent a !igt to m+ "oreea$ an$ te saasrara ca22ra# An$ m+ ea$ !it u# An$ * was $one# An$ as * oene$ m+ e+es * rea!ie$ tat tat wic was in te bac2 o" m+ ea$ nee$s a!wa+s to come "ort to te "ront# An$ * 2new tis was te teacing# Love is te !aw, !ove un$er wi!!#
So! in aricorn Luna in Aries 1)14)9ev :16am Do wat tou wi!t sa!! be te wo!e o" te Law# &&' ( ' into asana# Assume$ go$)"orm o" Gorus an$ invo2e$ te same# As * $i$ so * arme$ m+se!" wit m+ wan$, swor$, $agger an$ seate$ m+se!" uon te antac!e o" [ars]# * entere$ te cu o" $ar2ness wic at "irst was gir$e$ about m+ !oins# * aroace$ te cast!e o" =ar"aitas "!+ing as a green bir$ an$ erce$ m+se!" ato te cast!e !oo2ing to te c!ou$s o" te eavens# ;ere was a !at"orm. a !eve! sur"ace "or a roo" to te cast!e# * conBure$ =ar"aitas. $rawing a circ!e an$ setting a triang!e a"!oat be"ore me# A sing!e "!ame aeare$ on te triang!e an$ * engu!"e$ it wit re$ energ+ an$ it "a$e$ awa+# * conBure$ again =ar"aitas to aear in it true "orm be"ore me an$ or$ere$ tat it be constraine$ to te triang!e# A re$ "ace aeare$ in te triang!e in te sae o" Eaomet# * $rew te sigi! o" [ars] an$ it wore it wit ri$e# An$ * comman$e$ it to teac me# An$ it ci$e$ me as2ing <8+ sou!$ * teac +ouF< An$ * bi$ because * comman$ teeM ow teac meM An$ it sai$ <*t is<# An$ it sowe$ me te "ier+ b!a$es o" te grasses o" e!! an$ to!$ me tat a!! about te wor!$ is $isersion it is a art o" !i"e an$ inescaab!e# *t is in m+ !i"e an$ ever+ones !i"e# rom tis comes true 2now!e$ge# * un$erstoo$ an$ comman$e$ =ar"aitas to return to its own abitations# * er"orme$ te aba!istic cross an$ $rew te banising [=entagram] o" "ire# * was $one# Love is te !aw, !ove un$er wi!!#
So! in aricorn Luna in Aries Ianuar+ 15, 199ev :11am Do wat tou wi!t sa!! be te wo!e o" te Law# &&'('# Assume$ "orm o" a goat graing in a "ie!$ an$ acte$ a bit surretitious as i" s+ing aroun$# Saw a mountain ointe$ to te s2+ wic was muc !i2e te sigi! "or te genii: >aoaaaooo[ ]# * !eae$ over te mountain an$ troug te a!o an$ * was "a!!ing# *mages unc!ear were streaming about me# * rea!ie$ tat * a$ "orgotten te name))actua!!+ * $i$nt 2now te name o" te genii# * oene$ m+ e+es but sta+e$ in asana an$ !oo2e$ u te name# * a$ no troub!e getting bac2 to were * was but tougt tat tis was a mista2e# K3 * too2 m+se!" to m+ bo$+ an$ assume$ te "orm o" Eaomet an$ * ca!!e$ out an invocation [+sica!!+] in a cant o" te name o" te genii# An$ * was in te astra! menstruum# An$ * invo2e$ =A# An$ tere aeare$ a being a!so in te "orm o" Eaomet# 8e !oc2e$ arms an$ sun# *t was !a+ing wit me# * $rew a !arge sigi! o" [aricorn]# * oene$ u !i2e a ier into anoter universe# An$ anoter Eaomet aeare$# * $i$ tis severa! times wit !i2e resu!ts#
>n m+ !ast attemt * came uon te same aearance but tis was now te genii resting in a grove surroun$e$ b+ !us garnises o" ree$s, twigs, "ruits an$ vegetab!es# * $rew te same sigi! in te same wa+ an$ te being !ove$ it# An$ * ur!e$ more sigi!s tat c!ung to te bases o" its ooves# *t sai$ tat * a$ come "ar# An$ sowe$ me te cains at its "eet# >ne was te cain o" attainment an$ * cou!$ attac m+se!" to it i" * !i2e$# ;e oter was te cain o" non)attainment# An$ * cou!$ attac m+se!" to it i" * !i2e$# An$ *t sai$
So! in aricorn Luna in Aries Ianuar+ 16, 199ev :11am Do wat tou wi!t sa!! be te wo!e o" te Law# A"ter &&' ( ' * sat to asana an$ saw te sigi! o" =ar"aitas be"ore [me]# At "irst * was on a roun$ be$ o" ice an$ ten * a$ an ic+ atwa+ to s!i$e $own an$ in troug te "ront $oor o" te cast!e# ;ongues were anging "rom te cei!ing !i2e $raes, inibiting m+ "orwar$ rogress# * trew [=e]s at tem# An$ te+ oene$ u# ;ere were more# * ma$e a roun$ sie!$ wit a !arge [=e] on it an$ use$ troug# et * sun u to te roo" an$ ast it an$ ten sett!e$ uon it# A circ!e was $rawn about me an$ * surroun$e$ m+se!" wit wite !igt an$ * conBure$ =ar"aitas into te re$ ba!! o" !igt# ;e re$ "ace o" Eaomet aeare$ again an$ e sai$ n!+ now was it tr+ing to tric2 me# * use$ te ba!! uwar$s an$ bi$ it to ta2e te genii to its abitation an$ to "ree it tere# An$ * "e!t goo$# Love is te !aw, !ove un$er wi!!#
