http://pathofjainism.blogspot.ae/2008/09/bhaktamar-stotra-transliterationhindi.html http://jainismbasics.blogspot.ae/ Introduction How To se This !ook "#ist$rbances %re #estro&ed 2Headache '(&esight )#rowning *(&e #isease +, and emor& kills 1emoe nake 3oison 8(radicating %ll Tro$bles 9!irthing % on "0(mplo&ing "0(mplo&ing 3eople - 4reating % Team ""3$rif&ing ""3$rif&ing 5ater - alt& to weet "21elationship "21elationship - 4reating and Healing "'3reenting "'3reenting Theft 6 %oiding 7ear n o$rne&s ")#estro&ing ")#estro&ing 7ear f (nemies "*%ttain "*%ttain Honor 6 et 1id f ;ightmares "+(
ision "9(arnings "9(arnings - etting a ob? 3romotion and ,ncrement? (ertigo 2*1esc$ing 2*1esc$ing 7rom (nem& %ttack %nd (il (&e 2+!irthing 2+!irthing 3ains 2$bd$ing 2$bd$ing (nem& 284$ring 284$ring @epros& 29%ddiction 29%ddiction '03rosperit& '03rosperit& 6 >ictor& '"kin '"kin #iseases '2%bdominal '2%bdominal 3ain 6 #iarrhea ''7eer ''7eer ')3reention ')3reention f 3remat$re %bortion '*aing '*aing 7rom (pidemics? H&steria 6 7amine '+aining '+aining 5ealth ,n Trade f old 6 ther etals '4hanging '4hanging 4r$el 3ersons '8,nto
)*4$ring )*4$ring ,nc$rable #iseases )+ 7or release from prison )et )et o$t of 7ear 7ear )8one& )8one& 6 5ealth ,;T1#4T,; #ear 7riends? , am going to share m& stor& of getting into chanting of !haktamar !hakt amar totra and knowing the powers of !haktamar hlokas h lokas with their 1iddhi and antras. ant ras. , neer in m& dreams tho$ght of entering this giant field of m&stic powers. ince m& childhood m& other mt. anorama ain wo$ld chant this totra wheneer an&bod& will fall sick and the person will recoer from his disease. 5e saw so man& man& people coming to learn mantras from her. he $sed to $se o$r Hol& !ook inani to predict f$t$re of people and it wo$ld come tr$e. %ll these deeds she did j$st to help people. %s o$r famil& was big joint famil& and all a$spicio$s occasions an %khand 3ath of !haktamar was kept for 2) ho$rs and we all co$sins $se to wait eagerl& to chant whole night in different la&a / rh&thm on mike. ,t was er& interesting program. pr ogram. 5e 5e all of $s did not know anskrit b$t we learnt !haktamar b& pla&ing @3 record of !haktamar totra in anskrit and kept seeing the book and learnt it b& heart. (er& da& we $se to read all )8 hlokas b& singing in different tones in Temple? o$r friends $se to joke that &es the wa& &o$ are chanting it? it will be oer b& eening. !$t we $se to enjo& doing this. %fter the %khand 3ath there was Haan with 7ire and oblimin$m and all %h$tis/ offerings of antra and 1iddhi were gien to 7ire od. The 3anditji/ 3riest $se to e
from #oli / chair and started walking with him. He was %char&a %ra&anandi i who was 99 &ears old and while walking he narrated his stor& how he had became a monk. His stor& was er& interesting? he was was working for H&derabad ;iAam and for some reason he was gien Dsentence to t o deathD. %fter sa&ing goodb&e goodb&e to famil& members he tho$ght th o$ght of %char&a ant$ng %char&a i !haktamar totra and started chanting it in cell thro$gho$t the night? neice 3resident of ,ntegrated Healing 7or$m? ;agp$r. he is associated with ario$s spirit$al rganiAations and spirit$all& inclined persons. he has h as attended and addressed inn$merable 4onferences on pirit$alit& and related areas in ,ndia and abroad. he has written and compiled books like: aadhak - % o$rne& of #iine ,mage - both in (nglish and in 7rench lang$age ainism and its %ntiE$it& antra cards in (nglish? 7rench and in Hindi - based on !haktamar totra? and others. he has prod$ced #oc$mentar& #oc$ mentar& oie on F% Tale of ain aintG and animated moie on %char&a anat$nga? the creator of !haktamar totra. he deries her energ&? inspiration and enth$siasm from !haktamar totra and the ain 3hilosoph& of @ife? @iing and 4$ring. he is a noble so$l who has alwa&s done - pirit$al Healing and eer&thing eer&thin g that she does - with a missionar& Aeal in a selfless manner - to its $tmost p$rit& and perfection. Title: ,s 4hanting hloka of !haktamar totra an effectie c$re for Title: 4ancer and other inc$rable diseaseI
bjectie: The st$d& objectie was to know whether chanting of )*th hloka of !haktamar totra is an effectie c$re for cancer and other inc$rable disease. ,t is the H&pothesis that chanting mantras releases elatonin? effect of elatonin as %nti carcinogenic agent as gies b& #r. 1inge ingh. 1eference: #r. 1inge ingh fo$nd chanting of specific mantras res$lts in shrinkage of t$mors and enhances sleep. itchell @. a&nor? B# ncologistC 4an chanting prompt $s to healI These fie cancer patients think so. t$d& #esign: ,n all )0 s$bjects incl$ded in the st$d&? 20 s$bjects had >ol$nteered for chanting while another gro$p of 20 s$bjects were 4ontrolled i.e. ;on -4hanting. ethod: ,nterentional t$d& 3articipants: )0 patients of )th stage of cancer. ,nterention dose: 9 times chanting of )*th hloka of !haktamar %ssessment on ) parameters. @ 3ain anagement? (motional tabilit& 6 pirit$al pliftment. t$d& period-2" da&s.B"th $l& 20") to *th %$g$st and 22nd %$g$st to *th eptember 20")C ,ncl$sion 4riteria: 4ancer of an& kind e.g. ascites - lier? stomach? oar&? breast? ral-s$bm$co$s fibrosis. (erses non-chanting a score of appro
HealerKs oice of )*th hloka of !haktamar for "08 times. %fter )2 #a&s obseration report is made. ain 1es$lts: )0 patients were st$died in the pre interention period. Toda& was great da& for me? after chanting mantras for "* da&s starting from "th $l&. To 0* %$g$st at nehachal -3alliatie care centre for cancer patients? r. !hawan reealed onl& ' patients are there? * of them were relieed? gone home happil& after showing at 1egional 4ancer ,nstit$te. ne factor 3alliatie 4are center is to facilitate peacef$l death? we fo$nd that patients co$ld prolong the effect of disease the& oercame the disease and went home happil& after showing at 1egional 4ancer ,nstit$te. & (ol. 6 )*th >ol. Bon ain $trasCin a< $llerDs Lacred of (ast eries B" to *0 >ol$mesC. This erman 3hilosopherKs work triggered m& mind that? when a foreigner can came to ,ndia? learn o$r lang$age and translated o$r literat$re in his lang$age? 5HM ;T (I ore so? being an ,ndian and a ain. ince m& childhood? wheneer an&bod& wo$ld fall sick or in times of an& danger b& mother wo$ld chant this hloka and his health recoered and things took shape in proper order. %fter completing m& !%? 4 and @ead %ssessor 4o$rse? something p$lled me to take $p this research in a scientific manner. , started going to Hospice - nehachal - 3alliatie 4are 4entre? edical E$are? ;agp$r with the hol& water of this antra 6 the )*th hloka. % c$re for inc$rable diseases? as stated in !haktamar? to test the tr$thf$lness behind the erse? the following are the cases taken $p for st$d& and amaAing res$lts hae been endorsed b& well known #octors in this field. %fter e
- as an alternatie medicine was showing amaAing res$lts in recoer& of cancer patients. The faith in the s&stem got stronger da& b& da&. & dear old friend s. %nj$ alai&a from - #elhi who ref$sed to recite the antra earlier - started $nderstanding - the powerf$l power of this shloka. =idne& cells rej$enation was nothing short of a miracle. eeing m& doc$mentation and case st$d&? #r. .=.Aa working on so$nd energ& field? filed m& application for #octorate in %lternatie edicine in Noroastrian 4ollege affiliated to the nited ;ations 3eace niersit& B%C and the 5orld niersit& B%C. 5hen m& s&nopsis was s$bmitted to Hon.#ame #r. eher aster oos - 3resident? Noroastrian 4ollege? $mbai affiliated to the pen ,nternational niersit&. The recoer& of these hopeless cases as told b& #octors thro$gh their e
own? the tho$ghts are po$ring and ocab$lar& is flowing a$tomaticall&. , will? one da&? teach this in the 3arliament of 1eligions. Mo$r diine grace and blessings hae $nknowingl& bro$ght me into this s&stemI 5h& %char&a anat$nga i aharaj has chosen me to work on itI %nd? wh& , got this whole s&stem translated in 7rench lang$ageI Mo$ onl& know? b$t &es? one da& m& sincere efforts will bring o$t eid&asagar i aharaj? , want to teach people the fine art of d&ing - gracef$ll&. #eath is certain to each of $s liing. This is er& totall& tr$e and real. o? when s$ffering from some inc$rable disease? instead of e
recorded Shloka in his cell and listenin! this shloka while !oin! to people for insurance policies. $e !ets benefit from this. (his is what all Shlokas of Bhaktamar Stotra are miraculously effective for fulfillment of different purposes.
Miracles of Chanting: Case o!" : #hiksha $ain% &olkata he was diagnosed with colon cancer in 20"2 and afterwards arian cancer also in 20"). he has gien her e
p$tting more emphasis on the )*th hloka in partic$lar and the entire !H%=T%%1 in general. %fter "0 da&s m& reports were o$t and no signs of t$berc$losis were fo$nd and the nod$le had resoled. (er&bod& was s$rprised to see m& res$lts and , was eina& HaAare )atient: r. 1amesh 1ah$ Complaint: #ubmucous 0ibrosis The 3atient was s$ffering from $bm$co$s 7ibrosis. His mo$th opening increased to 2* mm in "2 &ears of treatment at #ental edical 4ollege $nder #r. >ina& HaAare? #ean. n 2'rd ctober? #$ssehra? he was gien mantra for chanting for 2" da&s to see recoer& in patient. %fter "0 da&s of chanting R 1amesh ah$ isited m& ho$se and reported that pain has been anished d$ring opening and closing of mo$th. He was feeling good and happ&. n 2"st ;oember - He will be called to #ental edical 4ollege for check $p b& >ernier 4aliper to see the increase in mo$th opening.
Case o!1 Do!tor" Na#e$ Dr. %jay Mehta
r. 1agh$nath hambharkar? tea stall holder? a patient of 3&riform fossa 4arcinoma B@t ideC? whose oice had totall& gone d$e to radiotherap&. He had started chanting )*th hloka for antra healing. There was an improement in oice. ,t was better in swallowing chapattis. He had started abhishek of &antra. His oice was recoered completel& within span of 2" da&s improement was seen in his health. %fter inestigation in hospital? #r. %ja& ehta gae certificate? ;o resid$al cancer? all nod$les cleared. His oice restarted and cancer got c$red #r. %ja& ehta speaks? pirit$al Healing is not a er& aggressie and it help in bringing down an
)*+IE+,# C*#E I#+.R 0.RM 1agh$nath hrawan hambharkar *ge: *' &ears #ex: ale *ddress: #r. ;agraleKs Ho$se? %mbika ;agar? ;agp$r. )atient,s Complaint: #iffic$lt& in swallowing 1eports of preio$s treatments and names of doctors to whom patient has preio$sl& gone: Tele Therap& Treatment - ot. edical 4ollege 6 Hospital? ;agp$r
1eleant ,nestigation: @ar&ngoscop& 6 !iops& - 28/0*/09 - 3&riform fossa 4arcinoma B@t ideC Histopatholog& - 0'/0+/09 - oderatel& differentiated sE$amo$s cell carcinoma eneral (
compilation R which has meaning of shloka in Hindi? (nglish 6 Tel$g$ with 1idhi 6 antra and eidential stories with pictorial representation. , hae referred all these books for m& main research work. %ltho$gh? there are n$mero$s transaction of !haktamar in ario$s lang$ages. %n animation moie L=a&a ka =arishmaK is prod$ced b& the a$thor Bpirit$al Healing 4entreC 6 arina 4reations $nder the direction of rs. arika 3endse& and r. anja& 3endse& of 1adhika 4reations abo$t the creation of this stotra b& %$thor L%char&a anat$nga aharajK in +00 !4. 7or the conenience of reader !haktamar is bro$ght o$t in , format b& the present a$thor with the help of #r. 1aja ,&er B$alit& anagement &stems? , 4ertification bod&C and a read& reckoner with scope R p$rpose R method 6 reso$rces and the benefits acE$ired b& chanting the hloka is made. This s&stem is in process of , accreditation almost 90P of work is a$dited and final certification is &et to be receied. ,n $ne 20"" the a$thorKs book called Laina method of 4$ringK was p$blished and released in Ho$ston? Teol. n utrasC in a< $llerDs Lacred book of (ast eriesK B" to *0 ols.C. His work was admirable especiall& since he was foreign to the ,ndian c$lt$re and lang$age. 3rof. Hermann acobiKs work was a great inspiration to the a$thor and she $rged 3rof. .3. >erma to translate this work in 7rench. 3rof. .3. >erma? the Head of foreign ling$istic department and retired head of Histor& and c$lt$re Bfrom 1T ;agp$r niersit&C spent three &ears translating the totras? antras? 1idhi Mantras and eidential stories in the 7rench lang$age. 3rofessor reported that an inner transformation took place within him d$ring the $ndertaking of this translation work. Shlokas and mantras hae been part of a$thorKs life since childhood. The a$thorKs mother wo$ld chant a partic$lar shloka if an&bod& fell sick or was in times of danger and as a res$lt his health recoered and things wo$ld fall into place appropriatel&. The a$thorKs interest in the healing powers of shlokas and mantras increased as she grew older. Beej mantra – each letter of composition of mantra- “seeds of mantra Yantra - is a copper plate on which the mystic diaram with powerful enery symbol is made
hloka R ) line erse in praise of od
My #tory on Bhaktamar: %fter completing m& .!.%.? 4.. and @ead %ssessor 4o$rse? something p$lled her to take $p this research in a scientific manner. he began going to a Hospice with the hol& water of this Mantra 6 and the )*th shloka which claims to c$re inc$rable diseases as stated in !haktamar to test the tr$thf$lness behind the erse. The case-st$dies taken $p for her research bro$ght o$t astonishing res$lts which were endorsed b& well known medical doctors in the field. %fter
e
5e hae created a$dios of the mantras and hlokas. 5hen &o$ send $s the p$rchase receipts &o$ will get a download link. @isten to the antra and hloka at night while sleeping. ,f &o$ cannot chant eer&da& j$st pla& the 3' recording of the hloka and antra eer&da&. omeone sold ' life ins$rance policies in one month. He wo$ld listen to the 3' recordings while traelling to meet his clients. electing the antra: This is er& important. (ach mantra is specific. (ach h$man being has his own $niE$e mantra that his conscio$sness resonates with. $st open the book and go to the mantra which &o$ are drawn to irrespectie of whateer the name or description of the mantra is. Mo$ co$ld j$st open the book to an& page and chant that mantra that time. There is no specific wa& of $sing the mantras. $st follow &o$r inner g$idance. omeone $sed the hloka for saing from drowning in water to get ) major contracts worth 2 million dirhams. , hae $sed the shloka for inc$rable diseases to hae a snake leae m& propert&. omeone $sed the shloka " for #ist$rbances are destro&ed to selling his h$ge propert&. "st hloka: #ist$rbances are destro&ed.
l
"!; )urpose "." #ist$rbances are destro&ed. ".2 7ort$ne is attained. ".' 5ealth is gained. (!; #cope 2.". #estro&s the spreading darkness of in. 1!; Method '." Haing dressed in white and seated on a white base? facing towards the east? one lac chants be completed with adoration of the 1iddhi and antra s&llables "08 times eer&da& in p$re phases. 4!; Resources "st Mantra? antra and 1iddhi? 5hite base and 5hite dress #hloka - 1epeat 9 times !H%=T%%1-31%;%T%-%@, %;,- 31%!H%;%##MT%=% - #%@,T% - 3V3%- T%->,TV;% %M%=-31%;%M% ,;%3V#%-M%-MV#V>V@%!%;% !H%>%%@W 3%T%TV %;V;V Meaning hX The mankind and all creat$res are helplessl& sinking into the ocean of worldl& attachmentsX 5ho can be the saior? and sae them from sinkingI
5e are all engrossed in the darkness of sins and ignorance. 5hat can absole them within no timeI 5hile the deities with their gem-clad crowns on their heads offer their pra&ers and bow down? the bright and daAAling ra&s of gems spread all oer. 5hat can brighten een s$ch ra&s. There is onl& one answer: ina-3ada-M$ga: The lot$s-like feet of !hagwan %dinatha. Mantra - 1epeat "08 times m hrYm hrZm hr[m shrZm klZm bl[m kra$m m hrZm namah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo arihantYnam namo inanYma hrYm hrim hr[m hra$m hrah Y sY Y si Y $ sY aprati chakra fat ichkrY&a jhra$m jhra$m namah swYhY Evidential Story -1 Sudutt - Falsehood Defeated by Truth !his is a story of the reat middle aes when the country was di"ided into small kindoms# !here was an e$pert thief named Sudutt who was so smart that he could ne"er be cauht in spite of all the efforts of the State %dministration# !he kin was much worried and disturbed# &n a fine day' to his bad luck' Suddutt was cauht red handed at the kin’s palace# He was presented to the kin# !he kin felt (uite proud and happy# !he kin asked Sudutt “at last you are cauht# %fter all your tricks ) see you in ras' but what about all the stolen property* + He was not an only e$pert at robbery but also (uite charmin with his lies and maics# He replied sayin ,aharaj' all the stolen oods are kept with merchant Hemdutt# %t this reply both the kin and the merchant# Hemdutt were taken aback Hemdutt# !he merchant (uickly stated that he had ne"er seen the fellow# “e .ains are "ery much aainst all sorts of "iolence and the / sins' and take a lot of care of e"ery step we take# How am ) connected to this man who is only tellin us lies to escape# Hearin the truth of the Seth' 0aja seemed pleased# So the thief started a new drama# eepin he asked the Seth “are you not afraid of rihteousness+ )f you want to be drowned you may do so' why do you want this poor man to be drowned+ ) ha"e handed all the stolen oods to you' ) did only what e"er you had told me' )s this the reward for that' you sa"e yourself and ruin me+ ,y family will be star"ed to death# 1oin such injustice you are not afraid of 2od' e"e +* Before e"en the thief could finish his story the kin ordered his soldiers sayin that the merchant is a traitor and the chief of thie"es# !ie his feet hands and throw him into the dark well in the dense forest# !he soldiers e$ecuted the orders# ith out food 3 drink' hunry 3 thirsty the merchant lay in the well as he was bound hands and feet for 4 days# He understood that this was the fruit of his inauspicious deeds' with this realisation he lost all the body pains and bean to et deeper into himself# 5st !irthankar Bhawan %dinath bean to become "isible to him# ith e$cruciatin pain he bean to chant the yual shloka from Bhaktamar Stotra# ith the di"ine liht his eyes were opened' all his bindins remo"ed he found a bejewelled throne 3 there he found a 1e"i' she spoke sayin “) am the administration 1e"i 6ijaya# Your yual sloka 3 mantra ha"e brouht me here# Sayin this she disappeared# %fter some time his uards saw the liht and the feth (uite well' comfortable# !his miracle was reported to the kin# 7in understood that the merchant was innocent and the kin came himself and with much honor took the seth to the palace' souht his fori"eness and punished the thief# )nspired by the yual
sloka of Bhaktamar stotra created by ,uni !hunacharya' the kin and his subjects accepted .ainism# ith the power of Bhaktamar Stotra the falsehood was defeated and truth triumphed 8ractisin the "irtue of justice the kin' punished the thief se"erely# Testimonial 1st Shloka for destroying disturbances in life. Mr. Pamalia seaks on litmus aer test for !hakatamar. "e took ledge that if #ithin $ days this materialistic not been sold for ast one year. "e took ledge that if #ithin seven days this materialistic deal haens% then he #ill assume that this tool #orks. To his surrise the very fourth day a guy came #ho had seen the roerty earlier and give handsome token amount on fifth day for the urchase of this huge roerty. Mr Pamalia #as also racticing celibacy vo# #hile chanting mantras for ast one month. This is the o#er of chanting and racticing celibacy.
2nd hloka : Headache is destro&ed.
"!; )urpose "." Headache is destro&ed. ".2 (nem& is destro&ed. ".' ,ll$sie e&esight is remoed.
(!; #cope 2.". 5orshipping of the od b& the especiall& most brilliant deities who are proficient in talent deeloped b& knowledge of tr$e and essential principles of $preme #adachanji. The deotee appears as if he were an ignorant one. 1!; Method '." Haing dressed in black? with black rosar& while sitting on black base facing the east? in #andasana. 1iddhi and antra &llables are chanted at the rate of "08 times eer&da& for 2" or '0 da&s or else at the rate of "000 times a da& for da&s. eal sho$ld be taken once a da& witho$t salt. 4!; Resources 2nd Mantra? antra and 1iddhi? !lack #ress? black rosar& and black base? 7ood witho$t salt #hloka - 1epeat 9 times * #*M#+7+* #*&*6*-8*M**-+*++8*B.'*'7'B..+*-B7''I-)*+7BI #7R6.&*-*+*I #+R.+R*IR-$**+-+RI+**-CI++* *R*I R7'*R*I #+.#*I &I6**M*)I +*M )R*+*M*M $IE'R*M Meaning: hree anat$nga soorishwarjeeKs heart is in great decisie delight. He sa&s? F, will positiel& compose a taan of @ord %didea? the first ain Tirthankara? who e
of his home# !hey were callin out to the 8aram 1iambar muni to ha"e pure food and water# 9"en today we feed the 1iambar munies but the number has dwindled reatly in the case of munis as well as those who feed them# !he melodious "oice of the youn couple was spreadin joy and peace all around' as it was full of de"otion' respect and humility# !he munis passin by them stopped and had their meals# !he couple asked them humbly for tat"ayan# !hose were the times when by chantin mantras miracles were performed# %ccordinly the reat muni imparted the second yual 7a"ya :third and fourth shloka; of Bhaktamar stotra to them and departed towards the forest# Sudutt was a merchant# He belie"ed that “
+estimonial &nd shloka of !haktamar is said to relieve you from headache. This magical tool brings harmony in your brain % tension is released by chanting in rhythm% #hen the '( meridian oints of tongue touches the uer allette % sound vibrations in Sanskrit simulates neuroetides secretion and reaches tran)uility state of eace % - no resonse to stimuli.
'rd hloka: 7or improing (&esight
"!; )urpose "." Happiness of people ".2 (&esight is improed. ".' (nem& is $nable to see. (!; #cope 2.". !eing deoid of wisdom the deotee has decided to e$logiAe %dinath od whose feet has been worshipped b& od? like an infant s$ddenl& wishes to grasp the disc of moon reflected in water. 1!; Method '." #ressed in !lack with black rosar&? s&llables are chanted "08 times a da&? "000 times in da&s. !looming roses are offered. % handf$l of water is made m&stic thro$gh mantra and sprinkled on the face for 2" da&s. 4!; Resources 'rd Mantra? antra and 1iddhi? !lack #ress? !lack rosar&? !looming roses and water. #hloka - 1epeat 9 times B7''* 8I*)I 8IB7'*RCI+*-)*'*)EE+* #+.+7M #*M7'*+*-M*+IR8I*+*-+R*).,*M B*6*M 8I** $*6*-#*M#+I+*-MI'7-BIMB*-
M** &* ICC*+I $** #**#* R*I+7M Meaningh @ordX The #eas hae bowed down and r$bbed their heads in &o$r pio$s feet and 3adapatha? in adoration. h @ordX Mo$ are great. @ord? allow me to worship &o$. 3lease shower &o$r blessings on me. Mo$ know that , hae no wisdom: !$t in spite of that? , hae decided to compose a erse of pra&er on &o$. , hae a b$rning desire to feel &o$ in m& ph&siE$e and mind and rightl& so? , hae no reserations at all. @ordX , am &o$r child. , am innocent. % loel& f$ll moon in the sk& is reflected in the lake. How c$te does it seemX % child will crae R and een dare R to pick the moon $p from the lakeX an& bigger and elderl& people ma& not do so. Howeer? , am &o$r kid and so not ashamed to pra& &o$. Mantra - 1epeat "08 times m hrZm shrZm klZm siddhebh&o b$ddhebh&ah ara siddhi da&akebh&ah namah swYhY Riddhi Ble po$oir s$rnat$relC m hrim arham namo paramohi-inYnam Bhra$m hra$m namah swYhYC Evidential Story - * Darkness of Sin Disaear to urify the Mind the devotee rostrates at the feet of +dinath !his Stotra is written by Sri ,anathunacharya who is bound by iron chains in a dark prison from where he writes this to his belo"ed %dinath Bhawan# %t this time he prostates before him with full de"otion to accomplish the work properly# ith both hands touchin the forehead panchan pur"ak namaskar is done# )f it lacks de"otion' faith and respect then it is dra"ya namaskar# )t does not ha"e the achie"ement of its aim and obstruction less work# !he creator of the stotra %charya ,antunji describes the lotus feet of Shri %dinath Bhawan# .ewels of the crown of the de"otees who bow down at the Sri .ineshwar 1e" start litterin hea"enly' due to the rays eminatin from the nails of his di"ine feet# &ne crore deities :de"as; are constantly at the de"oted ser"ice of .ineshwar 1e"' secondly the di"ine feet destroys sin# )t means that the darkness of sin is dispelled as soon as a person bows at his feet# !o purify the mind there is no more better and beautiful means than ser"ice at the .ina feet# !hirdly the di"ine feet are like a beautiful stron boat to carry the de"otees who take refue in them across the ocean of Samsara :world; Stotra creator %charya Shri says that saints or 1e"as with r eat powers also bow re"erently at the lotus feet of amaskar comes first in this bhakti' we should not foret that#
)n this pad' the creator of the Stotra first prostrates at the feet of his belo"ed first !eerthankar' Shri %dinath Bhawan 1e"a' where 1e"is also sin his lory# !estimonial ,# ,ohini Sharma' %n %nel Healer had come to >apur for our ?nd )nternational =onference on 55th .uly ?@5@# Her Sister-in-law was lookin after their 0osary stall# She came to me after my presentation on Bhaktamar and distribution of A ,antra Healin =ards# Her Sister-in-law in(uired with me that' is there any mantra for curin eye disease+ Her dauhter was blind' ) a"e her 4rd Shloka' a cure for eye siht and /th Shloka a cure for eye diseases to chant for ?5 days# She had called on ?/th .uly sayin that her dauhter’s eye balls ha"e started rotatin and she is feelin ood# She further asked me' what further action can be taken to impro"e the reco"ery+ ) told her that' if they can i"e up salt' that would brin a wonderful reco"ery in this therapy#
4th #hloka: 0or sa2ing dro3ner from 3ater
"!; )urpose "." The adorer does not drown in water and is safe from c$rrents. ".2 7ish? etc are safe from nets in rier/tanks. (!; #cope 2.". (en $piter B7$ll of wisdomC is $nable to praise the infinite irt$es of %dinath Tirththankar
1!; Method '." %fter bath? clothed in clean white? Mantra is established and worshipped. 1iddhi and antra are chanted "000 times a da& for da&s with rosar& cr&stal E$artA. ffering "08 flowers eer&da&. ne meal a da&. leeping on the earth. (er& pebble made m&stic thro$gh chants of 1iddhi mantra. 4!; Resources ) Mantra? antra and 1iddhi? white dress? rosar& cr&stal E$artA? flowers? 2" pebbles thrown in rier. #hloka - 1epeat 9 times 8*&+7M 7* 7*#*M7'R* #*#*&*+* &*#+E &#*M* #7R*7R7 )R*+IM.)I B7''* &*6)*+*&*6* )*8*. ''***&R*C*&R*M &. 8* +*RI+7M*6*M*MB7I'IM B7$*B*M Meaningh? the ocean of irt$esX 5here is the E$estion of sharp intelligence for pra&ing &o$r irt$esX. (en the $r$ of #eas is not capable of assessing &o$r pio$s attrib$tes? charming like the moon. %nd so? if , do not know how to pra& &o$? wh& sho$ld , be ashamed of itI h? look at that ocean at the time of 3rala&a it th$nders. The wild and mo$ntaino$s gigantic waes and dangero$s crocodiles make it impossible to swim. h m& odX 5hat wo$ld happen if someone asks to swim across his horrif&ing sea\I 5ho can do so\I h @ordX h @ordX 5ho can narrate &o$r E$alitiesI @ordX Mo$r attrib$tes are infiniteX , am finite. Mantra - 1epeat "08 times m hrim klZm sagara siddha d]atabh&o namah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo saohi - inYnam Bhra$m hra$m namah swYhYC 9"identual Story - A Dee Devotion , Faith in hilds ase Shree ,antun %charya took an oath to create stotras# He says that .inendra 1e" is the supreme 2od# !he de"as worship the stool where his feet rests# &ne should undertake a task which is with in his power# &therwise one may ha"e to lea"e it half way and become a lauhin stock# “But ) am so eaer to worship you that ) ha"e inored my capability*#!he beautiful reflection of the moon appears in water# %n intellient person would not try to o after it# But an innocent child tries to hold the reflection# ,y eaerness for you is just like the
creator of the stotra %charya ,antunji describes the lotus feet of Shri %dinath Bhawan# .ewels of the crown of the de"otees who bow down at the Sri .ineshwar 1e" start child’ s# %lthouh the %charya is an able scholar and poet yet he considers himself small# !he reat litterin hea"enly' due to the rays emanatin from the nails of his di"ine feet# &ne crore deities :de"as; are constantly at the de"oted ser"ice of .ineshwar 1e"' secondly the di"ine feet destroy sin# )t means that the darkness of sin is dispelled as soon as a person bows at His feet# !o purify the mind there is no better and beautiful means than ser"ice at the .in-feet# !hirdly the di"ine feet are like a beautiful stron boat to carry the de"otees who take refue in them across the ocean of Samsara# Stotra creator %charya Shri says that saints or 1e"as with r eat powers also bow re"erently at the lotus feet' then who are we ordinary mortals+ % de"otee wants to attain the supreme place# >amaskar comes first in this bhakti' we should not foret that# )n this pad' the creator of the stotra first prostrates at the feet of his belo"ed first !irthankar' Shri %dinath Bhawan 1e"a where 1e"is also sin his lory# 8eople ne"er talk bi because by bein nothin or small we reach 2od whereas by feelin reat :=onsiderin oneself reat; 2od is realised much later# !he %charya further says that “&h %dishwar you are peaceful like the "irtuous ocean# Your "irtues shine like the moon# 9"en
Testimonial ) was in the =apri in the midst of ,editerranean Sea# e had hired a yacht and all of us were sailin in the middle of sea# Suddenly my friend had sea sickness and ) started chantin this shloka and within few minutes her nausea stopped and she did not "omit# ) was thinkin in all the e"idential stories a oddess 1e"i appears whene"er the de"otee is chantin shloka but in my case when will oddess appear# Suddenly the uide said the boat will be passin under the arch where oddess of =apri li"es and you can ask for any wish which will be fulfilled# !his is the amaDin power of chantin bhaktambar shloka#
*th hloka for (&e #isease
"!; )urpose "." 5ater of well can be made red germless. (&e disease and pain is relieed from the dreadf$l pain b& po$ring the water made m&stic b& chants of 1iddhi and mantra s&llables. (!; #cope 2.". Tho$gh deoid of power &et $rged b& deotion the deotee is tr&ing hard to pra& to od like the deer? not taking into acco$nt its own might faces boldl& the f$rio$s lion d$e to affection of its &o$ng one. 1!; Method '." Haing bathed and clothed in &ellow establishing the Mantra? one sho$ld worship then haing sat on &ellow seat he sho$ld chant the 1iddhi and antra s&llables "000 times a da& for da&s with &ellow flowers and p$re phases incensing with obliban$m eer& time. 4!; Resources Mantra? antra? 1iddhi? hloka? Mellow clothes? Mellow eat? Mellow 7lowers? 5ater. #hloka - 1epeat 9 times #.,*M +*+*)I +*8* B*&+I-8*#*-M7I#* &*R+7M #+*8*M 8I*+*-#*&+I-R*)I )R*8RI++*% )RI+=+M*-8IR*M-*8IC=R* Mr>I. MRIE'R*M =B?+I &IM I$* #I#. )*RI)*6* =R+*M Meaning !$t oh @ordX h @eader of great sagesX a& be that , hae no words or abilit& to sing abo$t &o$r great E$alities. #oesnKt matter if , am considered a fool? ma& be? so am ,.
,n spite of m& senselessness? , want to sing &o$ sincere deotee. %ll of m& shortcomings will be pardoned in front of m& sincere and craing deotion. @ook at that deer. he has j$st deliered her c$bs. Her children are as dearer as life to her. The lion roared to her? b$t the mother deer said? Fh come on lion? , am willing to protect m& children. , hae accepted &o$r s$premac& till now? b$t toda& , will fight with all m& 5ill and >alor for m& children. , am willing to fight $ntil deathXG 5ho can challenge the motherKs loeI 5ho can p$t to test the loe of a motherI Here? &a ant$nga orishwarjee compare the critics of poetr& with @ions and hails himself and !haktamara totra with other #eer and her c$b. Mantra - 1epeat "08 times m hrZm shrZm klZm kra$m sara sankata niYranebh&ah s$pYrsha &aksh]bh&o namo namah swYhY Riddhi Ble po$oir s$rnat$relC m hrim arham namo anantohi - inYnam Bhra$m hra$m namah swYhYC Evidential Story - 5 Carpenter Deval gaining wealth A poor carpenter used to live in Subhadravati in the Konkan region. All of a sudden carpenter Deval became very wealthy. All wondered how a person in tatters with a family deprived of proper food ever could now construct a temple for Lord Adinath and a palatial house for himself. His neighbours grew jealous of him. here as some people who ignored him earlier started flattering him. Some wise people asked him for the mantra which changed his destiny. Deval was a simple and innocent man. !olitely he informed them that the simple game of gilli " danda changed his life. He said #hile $ was in my shop a small boy of % or & years came to the ground with a book. He was intently watching the game but could not play it' for he had nonstick. A kind boy gave his stick to this boy. (ut the stick soon broke and the little boy was very much saddened because felt much pain for having broken the other boy)s stick. $ called the boy to me and en*uired about him. He was Somkranti the son of merchant sudhan. $ en*uired about the book he had. $t was the holy (haktamar Stotra. $ was very much fascinated by his innocence and made two sticks for him' one for himself and the other to be returned. +he boy happily handed me the book and ran away to play. $ started reading the fifth shloka. $ felt so delighted' and $ by hearted it with riddhi and mantra and read the method of its meditation by the time the boy returned with the book,.
ith faith and devotion $ chanted the shloka with riddhii and mantra in a cave. -ne night after many days Devi Ajita appeared to me and told me to ask for a boon. $ asked for wealth. Spreading divine aura she asked me to dig the earth around a peepal tree on the north east direction and $ obeyed. +here $ found a big treasure'
lots of jewels. $ promised to construct a grand temple for Lord Adinath with (haktamar stotra along with riddhi and mantra inscribed on its walls. After fulfilling my promise $ made a house for my family,. +his impressed everyone and all became devotees of (haktamar Stotra.
+estimonial 1oshan 1ajendra ain? who was not able to see and was not able to appear in e
"!; )urpose "." The adantage of chanting this antra 6 1iddhi. The person separated also re$nites. 1emembering the si |
(!; #cope 2.". The deotee who is conersant with onl& scant& knowledge and can become an object of ridic$le in the e&es of well ersed and proficient still tries to worship the irt$es of od like the c$ckoo sings melodio$sl& onl& when she sees a collection of mango spro$ts in spring season. Bif c$ckoo had melodio$s oice wh& doesnDt she sing in other seasonC. 1!; Method '." Haing bathed and dressed in red? the &antra is placed and worshipped and seated on red seat the 1iddhi and mantra s&llables are chanted "000 times a da& for 2" da&s. (er& time obliban$m is offered. % one time meal a da& and sleeping on earth is followed. 4!; Resources 1ed clothes? 1ed eat? Mantra? antra? 1iddhi and hlokas? ne time meal a da&? sleep on earth. #hloka - 1epeat 9 times *6)*#R7+*M #R7+*9*+*M)*RI*#*'*M +8*'B*&+IRE8* M7&*RIC7R7+E B*6*M*M *+&.&I6* &I6* M*'*7 M*'7R*M 8IR*7+I +*CC=MR*C=R7 &*6I&* I&*R*I&* E+7 Meaning h @ordX , know m& limitations and , cannot ie with highl& knowledgeable people. , hae not een heard as m$ch as them? m& h$mble creation is j$st not to be compared with their great erses? pra&ers and poetr&. , wo$ld ask all of them:Fee? hae , created all these pra&ers deliberatel&I ;o? not at all. & small heart is oerflowing with the loe of od therefore some words and stanAas hae fallen here and there from itX 5hat can , do for thatIG $st look at that c$ckoo. $st ask her if she knew the r$les of m$sic. $st ask her whether she knew abo$t the meters and 1ag^s: Tala 6 @a&a B1h&thmCI he will repl& that she is not singing in an orchestra. ;or she is willing to get a$ditioned for m$sic. FeeX prings hae come. That mango tree smiles? ,n fact? it is blossoming. The atmosphere is f$ll of fragrance and er& tempting. The blossoming mango? f$ll of fragrance? tempts me to sing. ,f &o$ want to listen? do so and if &o$ like? &o$ ma& also sing. Mo$ name it a poem or a p$n as &o$ like. 5ho caresIG imilarl&? %char&a anat$ngasoori states that whether critics consider this !haktamar totra as a bea$tif$l poem or a mere p$n? he is indifferent. Mantra - 1epeat "08 times m hrZm shrYm shrim shr$m shrah ham sam tha tha thah thah thah araswatZ !hagawatZ >idhYprasYdam k$r$ k$r$ swahY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo k$ttha-!$ddhinam
Bhra$m hra$m namah swYhYC Evidential Story - / Dull Headed Boy Bhupal who sought after Wisdom Intelligence
All of as know that every one does not have the same level of intelligence and talents. Due to one’s past life’s karma some are exceptionally intelligent and talented. In the same way due to past life’s karma some are foolish du ll and sluggish. Such persons feel miserable when they fail to grasp the lessons in the class and such has to tolerate insults and humiliations. They feel inferior and unfortunate. In spite of all their efforts to learn and obey their teachers they do not succeed. It could be that in his previous birth they had disturbed some one’s studies hidden or stolen someone!s book or been irresponsible with someone’s books. "ere is a story about such a dull headed boy who by reading sixth shloka with mantra and riddhi became a great scholar. In olden days "emvahan used to rule the capital of India. The king had two sons. #hupal was the elder and #hu$pal was younger. The elder brother was very dull whereas the young #hu$pal was extremely brilliant. #oth were sent to %andit Shrutdhar’s ashram for learning scriptures and various other streams of knowledge. &uru taught them for '( years with )eal and devotion. #hu$pal became an expert in the scripture and many other streams of knowledge. The older brother could not learn due to his past misdeeds. All the efforts the guru put in the case of #hupal were in vain. #hu$pal advised his elder brother to read #haktamar Stotra. After reading the *th shloka with mantra +iddhi with utmost devotion and faith after (' days he had darshan of #rahmi Devi who blessed him with wisdom and intelligence. ,ith the greatness of #haktamar stotra #hupal became a great scholar and earned a position in %uranas. The greatness of #haktamar stotra is such the worst of sins can be washed out by the devoted recitation of it with deep faith.
!estimonial Solution for increase the memory% caacity to learn% reunites the searated ersons +dvantages of hanting / th Shloka -!he person separated also reunites# -0ememberin the si$th "erse and 0iddhi ,antras -syllables e"eryday and keepin Yantra near you increase - the memory' capacity to learn "ery soon# -Eth shloka acti"ates latent talent and abilities# -Hypothesis chantin of “Eth Shloka* i"es effectsF -=hanes the pattern of intellience# -=hanes the aspirant for ood beha"ior# - )mpro"es memory retention capacity of students# -9nhances the of concentration in students# e all ha"e been hearin mantras since aes- the saes' saints and masters from all walks of life ha"e been askin people to repeat prayers and chant
"arious mantras' also meditate and follow rituals# !hese processes and actions ha"e been i"in tremendous solace to people# e hear from common people that these methods are peaceful' tran(uil and brin positi"e c hanes# But we ha"e not heard rather our inorance that any scientific research has taken place for pro"in# !his particular study has been conducted with all possible limitations and scientific approach to pro"e that the resonance of chantin mantras and repetition of prayers ha"e positi"e effect on human intellience so that this will help people at lare to sol"e their childrenGs problems' rescue them from an$iety and impro"e their beha"iour# !ittleF ,antra for impro"in )# and ,emory Skills =hantin of E th Shloka of Bhaktamar i"es positi"e effect on childGs performance# 5; E th shloka chanes the pattern of intellience# ?; Eth Shloka chanes aspirant for ood beha"iour 4; Eth shloka impro"es memory A; Eth shloka impro"es concentration /; Eth shloka chantin impro"es pronunciation# SamplinF =ontrolled roup and !reated Sample ?@@@ school students 8reliminary studies conducted in ,ordern school .inle Bells# A5@ students between ae roup ?#/ to / years for a period of one month Findings0- .2. and memory enhancement )mpro"ement in concentration# )mpro"ement in raspin power# )mpro"ement in beha"ior at home# =lasswork and Homework completion on time# =larity in pronunciation# ,rs# %nita %arkar has cured ?@ mentally challened children in period of ? years# =hantin with them daily e$cept for Saturday 3 Sunday# !hese children ha"e benefitted so much that now principals of school ha"e started sendin %utistic children' children with low ) and ha"in dysle$ia and dysphasia of her school# %nita aarkar’s mind dare for curin this type of illness in children#
th hloka for 1emoing nake 3oison ,mage
"!; )urpose "." To remoe the snake poison and other poisons. ".2 nake can be paral&Aed. (!; #cope 2.". The contin$o$s sins and crimes of all the liing beings a$tomaticall& goes awa& from the deotee? who is completel& deoted in the deotion? as the darkness is anished at the rise of $n. 1!; Method '." Haing bathed and clothed in green? seated on green base. The th erse? 1iddhi and antra s&llables be chanted "08 times a da& for 2" da&s with a green rosar& and oliban$m of benAoin is offered eer& time. 4!; Resources Mantra? antra? 1iddhi and hlokas? @eaf of birch tree and pebble? reen 4lothes? reen eat and reen 1osar&
#hloka - 1epeat 9 times +8*+-#*M#+*8E* B*8*#*+*+I #*IB*''*M )*)*M &#**+&#**M7)*I+I #*RIR*B*$*M =&R*+*-6.&*-M*6I- I6*-M*#E#*-M*#7 #7R*#7-BI*MI8* #*R8*R*-M*'*&*1% Meaning h odX The c&cle of birth and death r$les $s since beginning less time? in co$rse of which attraction of happiness and hatred to agonies hae acc$m$lated heaps and heaps of karmas? b$t wh& sho$ld , be worried abo$t themI , will lo$dl& sing &o$r pra&ers and merge m&self with &o$. ThenI The mo$ntains of sins will disappear and perish within moments $nder the impact of &o$r pra&ers. MesX ins do perish perish within seconds and there is no s$rprise in that. The night slowl& went on gathering the darkness. he eent$all& s$nk the whole world into her pitch darkness b$t the s$n will rise in the morning and melt awa& the entire darkness within no time. Mantra - 1epeat "08 times m hrZm hr[m sam shrYm shrZm kra$m klZm sara d$rita sankata ksh$dropadraa kashta niYranam k$r$ k$r$ swYhY m hrZm shrZm klZm namah Riddhi Ble po$oir s$rnat$relC m hrim arham namo beeja-b$ddhinam Bhra$m hra$m namah swYhYC Evidentual Story - $ Dharmapal (Patna)
!his is a middle ae story# 7in 1harmapal used to rule 8atliputra :8atna;# !here was a roue named 1uliya who with his lies and frauds cheated innocent people# He had attained 6aitali 6idya which can be attained by people with no character at all# 1ue to his e"il deeds and terrorism the people of 8atliputra e"en the kin himself had to bow at his feet# But such e"il can ne"er sur"i"e lon# % disciple of
6idya and asked her to kill 0atishekhar# She said that it was impossible to kill him but she would disturb his rowin influence by a dust storm# )mmediately a terrible dust storm broke out# Buildins started shakin# 8eople were fear- struck# !he bi mansion of 0atishekhar was also hidden by the dust storm# %t this time he was at the study room# He immediately started recitin the reat Ith shloka :twatsansta"en bha"asantat sannibad dham; alon with riddhi and mantra# )n his meditati"e state he saw' 1e"i .rambh mounted on the chest of de"i of "aisali "idya' cursin her for creatin trouble for the de"out disciple of
Testimonial 5th #hloka Eradicating *ll +roubles
"! )urpose ".0 %ll tro$bles are remoed. (!; #cope 2.". @ike dew drops on the leaes of bloomed lot$s flower in pool ass$me the l$ster of pearls d$e to the nat$re of leaf? the deotee with his little
intelligence begins this e$log& in praise of @ord which will thro$gh @ordKs magnanimit&? captiate the minds of the righteo$s. 1!; Method '." 5ith the rosar& chants of 1iddhi and antra s&llables "000 times a da& for 2" da&s offering incense of bdelli$m miayansukh when the person is blind# &r shersinath who is a coward# !here is not much in a name# )t is only the karma of the past life that decides the fate of a person# % ood name can only brin self satisfaction#
6aishya 1hanpal also had such a fate# He was a .ain' a merchant and kindhearted but he was "ery poor and childless# %lthouh he had by hearted the Bhaktamar stotra he did not understand the meanin or had any feelins# &ne day two bene"olent saes' chandrakirti and ,ahakirti "isited the town# 1hanpal bowed before them told them and about his misfortunes# !he saes ad"ised him to understand the Bhaktamar Stotra# !hey told him the meanin of ?nd bha" of the first few shlokas# By the race of the saes 1hanpal started unra"elin the meanin of the shlokas' as he had the darshan of yan jyoti' he started recitin the eihth shloka with utmost faith and de"otion e"ery day# hen once he was immersed in meditation 1e"i ,ahima the deity of the eihth shloka appeared to him and said that she was aware of the two worries he had but she would only remo"e one of them# 1hanpal pondered o"er it and opted for wealth as without wealth he could not look after his proeny properly# ealth could be used for the benefit of mankind' as well thereby he could earn ood name also# %s a result of chantin the eihth shloka with de"otion and purity of heart' he became "ery wealthy# !he moral of the story is that by recitin a stotra without understandin one can benefit to some e$tent only# But if the same is recited with clear understandin the "irtues of the
Testimonial %ll Tro$bles are remoed. r. igar ehtalia came from !omba& to take training on !haktamarKs )8 tools for manifestation. , asked him to pick $p one card and he got attracted to 4ard ;o. 8 witho$t seeing for which p$rpose it was. 5hen , read the card he agreed he was facing tro$bles and b& chanting +th hloka 1iddhi for past one month. %ll his tro$bles hae been eracticated. ;ow r. igar is a certified training of !haktamar from ,nternational chool for ain t$dies. He is into angelic and twin heart meditation also. 9th hloka: !irthing % on
"!; )urpose "." To be blessed with son. ".2 7ree from fear of thiees and dacoits. ".' There can be no theft. ".) %ll the sins of deotees are being remoed. (!; #cope 2.". LK lordX !& onl& talking abo$t &o$r fa$ltless praise the acco$nt of &o$r doings will proe destr$ctie to the eils of the liing beings. @ike $n before rising? b& its l$ster make the lot$s flowers bloom. !& meritorio$s preaching of @ord all sins are remoed. 1!; Method '." The erse? the 1iddhi and antra s&llables are chanted "08 times a da&. Mantra kept in front. The 9th erse written with saffron on a plate of siler and water po$red on it and gien to lad& will help her in conceiing a male child. 4!; Resources Mantra? antra? 1iddhi and >erse. >erse written on plate with saffron. 5ater po$red on it. #hloka - 1epeat 9 times =#+=M +*8* #+*8**M*#+*#*M*#+* '.#*M +9*+#*&*+=)I $**+=M '7RI+=I *+I
'AR? #**#R* &IR** &7R7+? )R*B*I8* )*'M=&*R?#7 $*6*$=I 8I&=#*B*$I Meaning odX % perfect poem addressed to &o$ and free from fa$lts of prose and erse? words and literat$re? grammars and deriations? is no do$bt f$ll of power to eliminate =armas. weet and serene pra&er in high esteem is one thing? b$t oh m& @ordX (en a small e
after prostratin before him# !hey did what was told to them# )n the sprin season when the nature was most beautiful' bees hummed on lotuses and the birds chirped on trees' on a basant 8anchami day the (ueen concei"ed a child# %fter nine months a son was born to them# ith the race of muniraj and their faith in .ain reliion the fruits of the past life’s misdeeds were wiped out# !he whole atmosphere was j oyous with shainai playin at the palace and the festi"al of lihts was celebrated in the city' and the newborn was named Bhusan# omen ha"e to suffer the misfortune of bein childless due to past life’s mistakes such as “you make me so unhappyC You should ha"e diedC )t is better to be childless than i"in birth to a person like you*# !his misfortune of childlessness can also happen to those women who are jealous of other women who are fruitful#
Testimonial %nees bro$ght his friend ;irbha& to me. He had 2 da$ghters and he was longing to hae son. He asked me is there an& shloka in !hakatmbar for haing son. , searched 6 fo$nd 9 th shloka. His friendKs wife chanted the shloka for 9 months like a mad person forgetting eer&thing else? she chanted for da& 6 night. The res$lt was that she gae birth to a bab& bo& after nine months and anees posted on facebook. he was chanting shloka for 9 months ? nothing happened e
"!; )urpose "." The poison of dog is destro&ed. ".2 The poison of dog can be made ineffectie. (!; #cope 2.". The deotee who praises @ord of @iing properl& and d$l& praises &o$ in this world ma& attain eE$alit& with &o$. 5hat is the $se of the matter if he does not make his dependant eE$al to himself in wealthI #eotees are being blessed b& getting irt$es from the od. 1!; Method
'." Haing clothed in &ellow dress chants of the erse 1iddhi? antra s&llables are performed "08 times a da& with &ellow rosar&. 4!; Resources Mantra? antra? 1iddhi 6 >erse? =eep Mantra near &o$. Mellow dress 6 Mellow rosar&? ffering of obliban$m. een pieces of salt made m&stic. #hloka - 1epeat 9 times *+*'B7+*M B78**-B7#** B7+**+* B7+*IR-7*IR-B78I B*8*+*-M*BI#+78*+* +76= B*8*+I B*8*+. *7 +E* &IM 9=% B7+=#RI+*M * I* =+M*#*M* &*R.+I Meaning odX Mo$ take care of all the beings for their spirit$al $pliftment. Mo$ are the ornament and the whole world shines beca$se of &o$r light of knowledge. He who sings the songs of &o$r irt$es? if becomes like &o$? what is s$rprising in itI % noble master B!ossC bestows his wealth on his serants to bring them on eE$al stat$s. h @ordX Tho$ art the aster of Triloka. The people of the world will become egoless b& singing &o$r irt$es. , will also throw awa& the b$ndles of m& sins\ to become >eetaraga? eatyadbhutamK; e$plainin to him itGs the meanin' riddhi and mantra#
His misfortune had not ended yet# &ne day while returnin home from a far off business he fell in a dark well from where it was impossible to et out# Shreedatt sensin his daner started chantin 5@th shloka of Bhaktamar Stoth with riddhi and mantra# He continued his de"otion and chantin for many days# &ne day suddenly he heard =ham =hama =ham :tinkerin; and opened his eyes# He was delihted to find a 1e"i like ow please help me mother*# !he kind 1e"i brouht him out of the well and ifted him with lots of wealth# She said “today the whole world is in the dark well of reed# You can do your bit to impro"e the situation# You will ha"e to inform the people about the reatness of the tenth shloka of Bhaktamar Stotra with riddhi and mantra# %lso always remember 6itrai 1iambar sadhu who a"e you this reat ift#* Sayin thus she disappeared# hen Shreedutt reached home he was astonished to see a palatial house in place of his old house with all comforts and wealth 3 e"erybody was surprised with the sudden chane# !hey were hihly impressed by the result of chantin the Bhaktamar stotra with lo"e' faith and de"otion#
+estimonial 4reating a team R generating emplo&ees. onks sa& that while chanting this hloka if &o$ can j$st is$aliAe that m& emplo&ees become like me forgetting abo$t what will happen if the& become like meI 5ho will do m& errands etc.? then od promises &o$ and n$mber of emplo&ees. Mo$ will create a team of emplo&ees in coordination and harmon&. $st &o$r simple tho$ght process of well being of emplo&ees will do wonders.
""th #hloka: for )urifying 9ater- #alty to #3eet
"!; )urpose "." =eeping Mantra near the desired person comes back or near. ".2 There is rainfall if a handf$l of m$stard seeds are made m&stic thro$gh "2000 chants. ".' eawater can be conerted into drinking water. (!; #cope 2.". Mo$ can make salt& water conert to sweet water b& talking imp$re water in * small essels B=alashC made of siler? gold or ceramic Bm$dC bathe B%bhisekhC the od ina. %fter that make p$re food with that salt water and feed B%aharC some ain $ni B#igamberC. 5hile filling the salt& water from that pond or lake chant ""th erse of !haktamar antra 6 1iddhi. He? who has j$st taken the taste of the milk& clean is $nable to drink the water of salt& ocean as the deotee after seeing @ord %dinath gets no satisfaction elsewhere. 1!; Method '." Haing bathed and clothed in white worship be cone in a temple with p$re phases. 4hant ""th erse "08 times a da& for 2" da&s with white or red rosar& in isolation with jo&. ffering of oliban$m is made. 4!; Resources 5hite clothes? white or red rosar&. * small essels B=alash made of siler or m$dC $stard seeds are made m&stic thro$gh "2000 chants for rainfall #hloka - 1epeat 9 times 'RI#+9= B*8*+*M*IME#* 8I6.&*@*M =*+R* +.#*M7)*=+I $**#* C*
)@+9= )** #*#I&*R*'7+I '7'*#I'*7 &#=R*M $*6*M $*6*I'? R*#I+7M &*
Meaning h odX , saw &o$ and , was lost in &o$. & e&es hae stopped twinkling beca$se of &o$r majestic appearanceX Mo$ are so magnanimo$s? that now all the fragrance and bea$t& of worldl& objects or tantaliAing deities cannot drag m& attention. odX & heart and so$l cannot see an& other object. ,t looks for &o$ and &o$ and &o$ onl&. ; !o$nd to be who will prefer to drink salt& and $gl& waters of the sea when p$re and cool milk from the =shirasagar is read& to E$ench o$r thirstX od? nothing is sweeter and soothing than &o$. 7or me? the entire world is so$r. Mantra - 1epeat "08 times m hrZm shrZm klZm shrYm shrZm k$mati-niYrin&ai mahYmY&a&ai namah swYhY. Riddhi Ble po$oir s$rnat$relC m hrZm arham namo patt]&a-b$ddhZnam Bhra$m hra$m naham swYhYC Evidential Story - 11 9"erybody knows that water (uenches thirst# But water also increases thirst# hereas sweet water (uenches thirst' salty water only increases it# )n Sanskrit sweet water is known as amrit or nectar# %ccordin to modern science' salt is compared to poison# )t is due to salt in our body that the poison of snake works in us ad"ersely# )f we abstain from salt for 5? years snake poison would be ineffecti"e on us' as the snake it would die' after bitin us# !his is the reason why mothe’s nature has pro"ided us with sweet water for drinkin whereas I/L of the earth’s surface is co"ered with salt water for other purposes# %ncient puranas tell us that in South )ndia' on the banks of ri"er 7a"eri' there was 0atna"ati 8uri kindom# )t’s prince !aran 7umar' by chantin mantras' had turned the salt water in a tank into sweet water# 7in 0ama 0udrasen had a beautiful arden for the 8rince !aran 7umar’s amusement' who used to recite the 55th Shloka of Bhaktamar with utmost faith 3 de"otion# He ot a reat tank constructed in the middle of the arden to pro"ide water for his subjects# %s the earth was du - water burst out from its sources# But' the water tasted salty# !he kin tried all the means to turn its saltiness in to sweetness# But to no a"ail# %t last' he went for the darshan of >irrantha or salty water into sweet# ,unishri asked the kin tried to fill water in a fine kalash of old' sil"er or tin' to do abhishek for the
constructed should only fill the water and while fillin the water should chant the effecti"e 55th Shloka of Bhaktamar Stotra with riddhi and mantra# !wo days later' the 8rince did as he was told and the water of the tank became o"erjoyed# !oday salty water is a matter of reat concern# !he pure ri"er water is polluted due to the self interest of man# !oday we are tryin to make the seawater drinkable# How shall we achie"e that e$cept by the 55th shlok of Bhaktamar Stotra with utmost de"otion' riddhi and mantra#
+estimonial ) e$perimented on this shloka for purifyin the water of the well of our new house# %s was written in scriptures ) took out water from the well early mornin at /#@@ am while chantin the shloka# !ook that water to the temple ot the abhishek done of the lord :both the statue 3 yantras of Bhaktamar with that water after makin it luke warm 3 filterin it#; !his holy water was put in well and aain ) cooked meals for saint with this water of the well and after ha"in meals the saint 3 lady saint said the water is "ery tasty#
"2th hloka: 1elationship - 4reating and Healing
"!; )urpose "." 1emembering the erse? 1iddhi? antra s&llables and keeping the Mantra near? the elephant can be controlled for its into
(!; #cope 2.". LK $preme ornament of all three worlds. There were onl& as man& atoms possessing l$ster of non attachment? that went into composition of &o$r bod& and that is wh& no other form like that of &o$rs e
e may read any scripture or any subject many times but unless we contemplate its meanin we achie"e nothin much# hat is contemplation+ atma' body' truth untruth' we ha"e to learn to discriminate a house holder who can imbibe the essence of scriptures if he contemplates on it whereas without contemplation e"en a yoee may not benefit much# 9"en a fool who reads just a sentence with utmost de"otion and faith may reach reat heihts#compared to poison# )t is due to salt in our body that the poison of snake works in us ad"ersely# )f we there is a true story of staunch de"otion in 5?th shloka of Bhaktamar Stotra :Yeih abstain from salt for 5? years snake poison would be ineffecti"e on us' as the snake it would die' after bitin us# !his is the reason why ,other >ature has pro"ided us with sweet water for drinkin where as I/L of the earth’s surface is co"ered with salt w ater for other purposes# %ncient puranas tell us that in south )ndia on the banks of ri"er 7a"eri there was 0atna"atipuri kindom# )t’s prince' !aran kumar by chantin mantras had turned the salt water in a tank into sweet water# 7in 0ama 0udrasen had a beautiful arden made for the 8rince !uran kumar’s amusement of used to recite the 55th shloka of Bhaktamar stotra with utmost faith and de"otion# He ot a reat tank constructed in the middle of the arden to pro"ide water for his subjects# %s the earth was du water burst out from its sources# But the water tasted salty# !he kin tried all the means to turn its saltiness in to sweetness# But to no a"ail# %l last he went for the darshan of >irranth or 1iambar ,uni =handrakirtiji ,aharaj# He asked him for a remedy for turnin the salty water into sweet# ,unishri asked the kin to fill water in a fine kalash of old' sil"er or tin' to do abhishek for the
&nce a farmerGs wife was passin by carryin some errands' when she heard 8anditjiGs words' “He who contemplates on 0am can cross the ocean without difficulty*# She was "ery much mo"ed by these words# Naithfully she started repeatin these words# She went to the panditji and humbly re(uested him to ha"e dinner in their home# hile she was returnin home it started rainin hea"ily# !he ri"ulet on the way was flooded# She hesitated to cross it but immediately she remembered the olden words “He who contemplates on 0ama can cross the ocean without difficulty*# 0epeatin it with reat faith she stepped into the ri"er and crossed it without any difficulty and reached home# %fter preparin the food she started waitin for the 8anditji# Hours passed by and niht broke out into day and day into niht yet he did not reach# He arri"ed only at 5? noon# !he farmerGs wife said to him “) ha"e been waitin for you so lon and the food has become stale now# 8anditji said# “&h fool' donGt you know that the ri"er was flooded# How could ) come+ hen the water came down' ) sat' in a boat and came here#* !he de"oted lady said' “But 8anditji ) came back immediately# Your reat words showed me the way# How could a small ri"ulet stop me+* !rue de"otion faith and ood work surpasses all difficulties# “!here is no difficulty that true de"otion faith and ood works cannot surpass :o"ercome;#
+estimonial ,rs# 8reeti
"'th hloka: 3reenting Theft 6 %oiding 7ear n o$rne&s
"!; )urpose "." %cE$iring wealth? preenting theft and aoiding fear on jo$rne&s. (!; #cope 2.". How can there be comparison between odKs diine face and the moon. The latter is snailed with dark spots and looks pale as well in the da& like the 3alash @eaes? while &o$r diine face which foc$ses the e&es of men? ods and ;agas? s$rpass all Bthe objects ofC comparison in this threefold world. 1!; Method
'." %fter p$rification and haing clothed in &ellow with a &ellow rosar&? the 1iddhi and antra s&llables are to be chanted "000 times a da& for da&s. The of oliban$m is offered to the fire of the altar. 4!; Resources Mellow clothes? &ellow rosar&? liban$m Mantra? antra? 1iddhi 6 >erse raels are made m&stic thro$gh oliban$m. #hloka - 1epeat 9 times 8*&+R*M &9*+E #7R*-*R.R*-E+R**RI I#E#*-IR$I+* $**+-+RI+*.-)*M**M BIMB*M &*6*&*-M*6I*M &9* I#*&*R*#* *'9*#*RE B*8*+I )*'7-)*6*#*-&*6)*M Meaning & %lmight&? how aestheticall& pleasing do &o$ appearX #eities are attracted to &o$ men are happier to hae &o$ in their e&es and hearts een the animals and birds are gratef$l to hae &o$r glimpse. ;o metaphor is eno$gh to narrate &o$r appearance. %ll the comparisons and metaphoric descriptions fall short\ The moon has no al$e in da&time tho$gh it looks like a prince in the night? b$t it is pale in da&time\ h odX The whole world looks pale and tasteless when compared with &o$. Mantra - 1epeat "08 times m hrZm shrZm ham sah hra$m hYm hrZm drYm drZm dra$m dramh mohini sara ash&am k$r$ k$r$ swYhY m bhY nY ashtasiddhi kra$m ha$m hamla&$m &$tY&a namah m namo bhagawat] sa$bhYg&a r[pY&a hrZm namah Riddhi Ble po$oir s$rnat$relC m hrZm arham namo rij$madZnam Bhra$m hra$m naham swYhYC 9"idential Story - 54 !his too' is a middle ae story# 9mperor 7arna was seated on the throne# !here was an all reliion conference at the court# Scholars' Yoees' 8andits' poets and artists were present# 9"erybody spoke about the reatness of his own reliion# 9mperor 7arna was not impressed# Suddenly a man said that he could i"e people darshan of Brahma' 6ishnu' ,ahesh' 2anesh and Buddha# )n reality he was a fraud tryin to take people for a ride# !hose days some people used to impress others by puttin on the disuise of 2ods' there by commercialiDin 2od# Such thins do not ha"e "ery ood effect on people and the .ains ne"er allow such thins# 7arna wanted to make his kindom secular# hereas' his minister Sumati wanted to establish .ain reliion there#
!he man in disuise suddenly disappeared and a "oice was heard “Beware Shankarji is arri"in*# 8eople witnessed andi with arland of snakes around his neck and ash smeared on his forehead# 8eople admired and hailed "ictory to
Testimonial ,rs# Shah from Mjjain had come to >apur as she had fear of recurrence of her breast cancer which had appeared 5@ years back# She c ompleted 4 days of chantin proram workshop and her fear was o"ercome and felt confident startin a school of bhaktambar at Mjjain# ,y sister in law’s family was broken by thie"es and took away all the jewelry and 5@@ old coins# ) told her mother to chant this shloka and the thie"es were cauht and all her belonins were returned#
")th hloka: #estro&ing 7ear f (nemies
"!; )urpose "." %ll tro$bles and distresses and fear from enem& is destro&ed. ".2 araswati deit& is pleased. (!; #cope 2.". LK @ord of three worlds? &o$r merits? as shining and white as siler& ra&s of f$ll moon? eerse? antra and 1iddhi? 5hite 4lothes 1osar& of $artA 4r&stal ialerian 1hiAomeC #h$pa B@ong leaed pineC hee? etc gien eer&da&. #hloka - 1epeat 9 times #*M)7R*-M*'*6*-#*#*&*-&*6*-&*6*)*#7BR*-7*#-+RIB78**M +*8* 6***+I E #*M*#RI+*-#+RI$**'I#9*R*-*+*ME&*M &*#+*-I9*R**+I #*C*R*+. *+E#+*M Meaning ? the lord of TrilokaX Mo$r irt$es are as pleasing and bright as the f$ll moon in the clo$dless sk&? b$t it is s$rprising that how the irt$es which remained in &o$r %tma? hae spread thro$gho$t the $nierseX !$t one need not get astonished? as &o$ are the lord of $nierse and irt$es hae taken shelter in &o$. ;o one can stop BpreentC the roaming of a person according to his desire? who has taken ref$ge into the gigantic and majestic personalit& like &o$rs. Mantra - 1epeat "08 times m ;amo !agwati $nawti ahYmYnasi wYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo i$lamadZnam Bhra$m hra$m naham swYhYC (idential Story- 5A Ketupur Nagarin Bihar
aar in Bihar also fell for lust# His physician prepared a medicine called 7altol 7amini for him# )t had such a bad effect on the kin that he fell for his maid ser"ant# She too lost her balance and was allured by lust# )f the beinnin any addiction seems small and controllable but slowly it becomes your master and does not let you free from its clutches# >ow the kin was controlled by the ser"ant-champa# e$t day at midniht the kin opened his eyes from sleep surprisinly' to find .rumbh de"i in a "ery anry mood standin before him# He fell at her feet and asked for pardon# He promised her that he would keep away from other women# By the race of the de"i the (ueen safely reached home# %s a result of the powerful Bhaktamar stotra the kin was reformed and li"ed his life with his (ueen in pure lo"e and de"otion#
Testimonial
"*th hloka: %ttain Hono$r 6 et 1id f ;ightmares
"!; )urpose "." The ro&al co$rt is impressed and honor is attained. =eeping the Mantra on the arm makes a man chaste witho$t loss of semen irile and night emissions. (!; #cope 2.". ,t is no wonder if the celestial n&mphs co$ld not ro$se? een in the least the cas$al passions are E$ite $nable to attract een a little bit to @ord %dinatha who is firmed like $mer$ o$ntains like the dooms of time? which can destro& all the mo$ntains? is E$ite $nable een to harm a bit to $mer$. 1!; Method '." %fter bath? clothed in red? seated on red base the "*th erse the 1iddhi and antra s&llables are chanted eer&da& for ") da&s with a red rosar& offering the oliban$m and one meal in a da&. 4!; Resources 1ed clothes? 1ed 1osar&? "*th >erse? 1iddhi? Mantra and antra? offering the oliban$m one meal in a da&. #hloka - 1epeat 9 times
CI+R*M &IM*+R* *'I +? +RI'*#*-=BIRI+*M M*=*)I M*. * 8I&=R*-M=R*M &*6)=+*-&=6*-M*R7+= C*6I+=C*6E &IM M*'*R='RI-#I&*R*M C*6I+*M &*'=CI+* &*'=CI+* Meaning >itaragaX ,n spite of all &o$r E$alities? &o$ are so m$ch indifferent and $nconcerned that een the fairies of the heaen neither attract &o$? nor detract &o$X The disastro$s storm at the end of an eon topples other mo$ntains as well. !$t no sooner it approaches o$nt er$? the king of o$ntains? t$rns into breeAes. Th$nder is well aware that its might will not work there. od? , hae come to know b& &o$r grace that the th e >eetaraga >eetaraga cannot be l$red een b& the' best and most bea$tif$l fairies. The one who is neer l$red is eetaraga? and eetaraga can neer be l$red. Mantra - 1epeat "08 times m namo achint&abala-parYkramY&a sarYrtha kYmar[pa&a hrYm hrZm kra$m shrZm namah m namo !hagwatZ $nawatZ ahYmYnasZ namah swYhY Riddhi Ble Riddhi Ble po$oir s$rnat$relC m hrZm arham namo dasap$Znam Bhra$m jhra$m namah swYhYC (idential tor& - "* -h agadishwar / The demotion of Arihant dev is not from body but from soul. Shri 0anatungacharya 0anatungacharya then sings the glory glory of ineshwar devi devi he says that the fragrance fragrance of Arihant Dev!s virtues virtues %ervades the three three worlds. ust as the the relatives relatives of a king have the freedom to to go about anywhere anywhere in his kingdom and no one dares dares to stop them so also also the fame of your virtues spreads everywhere. As the rays of the moon from its start grows into full moon so also your bright and clear virtues have fully developed like the full moon. Then he describes his shining character which is devoid of attachment lust hatred. 1ou have achieved a pure character and you are not affected by the ill effects of the outer world. 2obody can disturb your your peace. 1ou 1ou have destroyed destroyed the ruler of Darshan Darshan 0ohaniya and and karma 0ohaniya 3arma. Shri 0anatungacharya further glorifies glorifies the character of the lord by saying that even when '4 types of heavenly ladies apsaras and fairies could not entice you as your mind is immovable like sumeru 0ountain which can not be shaken even by great storms storms you are not a small mountain like other gods and goddesses but you are the great sumeru the embodiment of patience bravery bravery seriousness seriousness and uncon5uerable uncon5uerable victor. victor.
Testimonial 334"(")"5
,y %unty use to et wild dreams dreams after death of my uncle who had kidney kidney failure and was on dialysis for lon lon time# She told me that ) do not not et ood sleep because of Scary dreams# She looked for the the "erse and startin chantin 5/ th Shloka# –>iht mares stopped and she had sound sound sleep and also attained attained honor in society#
"+th hloka for (
"!; )urpose "." 7ire is eerse 1iddhi and antra s&llables are chanted with green rosar& and pine of oliban$m B=$ndar$C be cast in the alter. 4!; Resources 3ine of =$ndar$? 1iddhi? antra? Mantra Mantra 6 "+th >erse reen 1osar&? 7ire #hloka #hloka - 1epeat 9 times IR'AM*-8*R+I-R*)*8*R$I+-+*I6*)AR* &RI+#*M $**+-+R**MI'*M )R*&*+@-&*R.#I *M. * $=+7 M*R7+=M C*6I+=-C*6==M '@).,)*R*#+8*M*#I =+* $**+)R*&*#*
Meaning h od %lmight&X Mo$ are a self-lit lamp and hence &o$ do not n ot need an& e
!he marriae party returned with the room and the bride# %t her new home her mother-in- law asked her for lunch# ,itra respectfully told her that she would not ha"e food before ha"in darshan of 8arsha"anath# !he mother-inlaw asked her to o to the nearby temple and worship the stone 8arsh"anath idol# ,itra replied that she was routinely worshippin the bejeweled idol# 7shemankar told them not to worry and that he would do somethin about it# He started readin the 5Eth shloka of Bhaktamar stotra with faith and de"otion# He was so immersed in his worship that he lost track of time# He came out of this deep meditati"e state only when de"i chaturbhuji appeared to him and fulfilled his wish# >e$t mornin the town people were amaDed to ha"e darshan of a bejeweled idol of Shri 8arsh"anath in front of the stone idol at the temple# !he public hailed "ictory and rejoiced#
Testimonial "th kloka for c$ring astrointestinal #iseases 6 =idne& 7ail$re
"!; )urpose
"." The disease of gastrointestinal tract are c$red een if inc$rable when Mantra is tied and pre $nto$ched water is made m&stic thro$gh the chants 2" times and sered. (!; #cope 2.". LK @ord as &o$ neither set? nor &o$ are affected b& 1ah$ and nor &o$r brilliance is een hidden b& the thick and dense clo$ds and as &o$ sim$ltaneo$sl& enlighten the whole sphere &o$ are. best of sageX $perior in pre-eminence to the $n. 1!; Method '." The erses? the 1iddhi and the antra s&llables are chanted "000 times a da& for da&s with white rosar& in p$re phases. The pines of sandalwood to be cast into fire of alter. 4!; Resources The "th >erse? 1iddhi? antra 6 Mantra 3ine of sandalwood? 5hite rosar& #hloka - 1epeat 9 times =#+*M &*'=CI'7)*=#I * R=7*M* #)*#+@&*R.#I #**#= 7*)*$$**+I =B.'*R.'*R* IR7''*M* =)R*B=8* #DR=+I#=IM*IM=#I M7@'R* 6.&? Meaning h aster of $nisX ,t is also not possible for $s to compare &o$r E$alities with the $n? beca$se $n rises and sets eer&da&. Mo$ are eer self-l$mino$s and hence rising and settings are not there. The star of solar energies enlightens onl& a small part of the $nierse? and then slowl& moes t the other parts? leaing darkness behind. ccasionall&? 1ah$ also eclipses him. !$t oh aster of $nis? as &o$ enlighten the whole $nierse at a single time and as &o$ possess the infinite knowledge as &o$r preachingKs B%gamasC can neer be challenged b& an& logical and as &o$r most glorio$s hashan Bain #harmaC can neer be shadowed or oercome b& other schools of philosophies? &o$ s$rpass the s$n. Mantra - 1epeat "08 times m namo nami$na atthe matthe ksh$dra ightth] ksh$drapZdYm jatharapZ bhanja&a bhanga&a sarapZda. araroga niwYrana k$m swYhY. m namo ajita shatr$ parYja&a k$r$ k$r$ namah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo atthanga mahYnimitta-k$shalYnam Bhra$m jhra$m namah swYhYC Evidential Story - 1$ 4etuur 5agarin !ihar
% rihteous' patient and a wife with deep rooted faith can brin back her husband from wron path to the riht path# %ttachment which is considered the worst of eiht karmas which clouds the di"ine liht emittin from the atma' is all also called lo"e :of inferior type; or lust' with ood company :satsan; we can o"ercome this weakness# But with bad company a man becomes depra"ed and it' really happened with 0atnashekhar# He came into contact with such a yoa who was a fraud who would misuse ladies who came to him with some problem to him# 0atnashekhar unfortunately became worse than his master# His parents married him off to 7alyanshree# She was just as her name suested# 8robably it was the misdeeds of her pre"ious life that she had such a depra"ed husband# here as she was a pious and scholarly .ain' she used to recite the Bhaktamar stotra with riddhi and mantra# Slowly 0atnashekha restarted impro"in due to the efforts of his noble wife# hen his uru saw him chanin for better he increased his efforts to brin him back under his clutches# 7alyanshree in"ited him for meals# She recited the 5Ith shloka of Bhaktamar with mantra and riddhi and drank the abhimantrit water and then a"e it to the uru# Suddenly 2andhari 1e"i appeared to him and a"e a old rin to the yoee to make it fly# How could he fly the di"ine rin# 1e"i 2andhari threw it upwards and as it fell' at the "ery peace a beautiful .inalaya appeared# Seein this he fell at the feet of 1e"i asked for her pardon and became a .in de"otee himself# 0atnashakhar felt "ery ashamed' and "owed to redeem himself# 8eople li"in in the town also became .inbhaktas and started li"in peacefully#
Testimonial 7indney failure 8atientF ,s# %njali :%nju; ,alaya' who resides in 1elhi was on dialysis' for almost ? years had dialysis twice a week# 1octors had assumed that' she needs kidney replacement and con"inced the family# )n year ?@@O' ) went to meet her and told her about this therapy but' she did not belie"e in this curin method# &n /th .une ?@5O' ) met her at her residence and told her aain about this mantra which can cure incurable diseases# !his time she was (uite serious and had no other option# She asked me to write the mantra on a piece of paper and she promised me that' she would chant the A/th Shloka while lyin down durin dialysis# &n Oth .uly' my mother called up from 1elhi sayin that your friend %nju ,alaiya had called up# She was lookin for you# She could pass urine from last two days# ) was o"erwhelmed with joy on hearin that her kidneys are functionin well# %s my second )>ternational =onference on Spiritual Healin was on 5@th and 55th .uly ?@5@' ) told all the participants about this case after my powerpoint presentation on .ainism ,ethod of =urin# !he launchin of chip and memory card of A/th Shloka of Bhaktamar by 1r# 1ara 0upa of Bioeneretics from ,umbai was done on the same day# ith the help of this memory card' the patient can continuously listen to the A/th Shloka 5@ times on the speakers# ,y A mantra cards were released by 1r# ,eher ,aster-,oos' 8resident of Poroastrian =ollee' ,umbai# By 2od’s rade' each deleate recei"ed the card' which he wished for 1r# 0#>#Shukla from )nstitute of Bio-field :,)!' 8une; launched my booklet on A shlokas#
"8th hloka for (radicating ,ll$sie >ision
"!; )urpose "." ne can meditate nat$rall&. ,ll tho$ghts and ill$sie ision is remoed. (!; #cope 2.". The moon is being affected with helplessness b& 1ah$ and clo$ds. ;one can affect een a bit to @ord %dinath. LK odX Mo$r lot$s like mo$th of immense l$ster? which alwa&s remain risen? has destro&ed the great darkness of del$sion. 1!; Method '." %fter p$rification? the erse? the 1iddhi and the mantra s&llables are chanted "000 times a da& for da&s with red rosar&. The pine oliban$m with ten constit$ents is cast into the fire of alter. ne meal a da& is to be taken p$re. 4!; Resources "8th >erse? 1iddhi? Mantra 6 antra liban$m with "0 4onstit$ents? ne meal a da&? 1ed 1osar&. #hloka - 1epeat 9 times I+.'**M-'*6I+*-M.*-M**'*&*R*M *M*M * R*7-8*'*#* * 8*RI'**M 8IBR*$*+E +*8* M7&*B$-*M**6)*&*+I 8I'.'**-$**'-*)7R8* #*#*&* BIMB*M
Meaning h odX ince &o$ can neer be compared with the $n? can we now look for the oonI %lasX oon rises and sets at indefinite times it shines in the night onl&. od? &o$ are eer-risen and showing the path of salation to &o$r deotees d$ring the da& and night alike. %ll desering sho$ld s$ffering from their ill$sions from time immemorial are benefited b& &o$r preaching and b& $ndertaking the penance had destro&ed their pitch darkness within no time. The moon is eclipsed b& 1ah$ time and again b$t oh m& @ord? &o$ are so good to mankind? that &o$ eclipse the fallacies and ill-tho$ghts for eer. The black spots are apparent on the face of the moon whereas? while we see &o$? &o$r clean personalit& glows with cool and soothing halo. oon looks pale in front of &o$X oon rises on one end of the earth and sets on the other whereas &o$ spread &o$r a$ra in entire $nierse BTrilokaC at all times. Mantra - 1epeat "08 times m namo shYstrag&YnabdhanY&a paramardhi 3rYptija&ankarY&a hrYm hrZm kra$m shrZm namah m namo bhagwat] ja&a ija&a moha&a moha&a stambha&a stambha&a swYhY m namo bhagwat] shatr$ sain&a niYranY&a &am &am ksh$ra iddhamsanY&a namah klZm hrZm namah Riddhi Ble po$oir s$rnat$relC m hrZm arham namo i$na&atthi pattYnam Bhra$m jhra$m namah swYhYC E2idential #tory - "5 )n the present times joint families are breakin up as a result of economic and scientific proress and due to the western influence' traditions' and business# =hildren et di"erted from their family# But this true story is about those times when the son used to follow their fathers occupation# 7in =handrakirtee was the ruler of Barbar city in 7alina# %s fate would ha"e his minister Sumati passed away# %ccordin to tradition 7in called for Bhadrakumar his ministers son to take up the "acant post# His mother told him to beha"e in a manner worthy of the court# But Bhadrakumar was "ery worried' because he was only 5E years old and out of which 5? years were wasted playin and just enjoyin the father’s lo"e and care and ne"er bothered to learn anythin inspite of his fathers insistance# ,ore o"er A years he enjoyed lookin after the animals# Such an uncultured Bhadharkumar reached the kins count# He was unable to understand the ci"iliDed ways of the court so he sat in a corner# !hen the kin asked him “will you be able to do justice to the post your father held+’’ Bhadrakumar replied “Yes my mother
also has told me that ) ha"e to be a minister# %ll the courtiers lauhed at his reply as they realised the real worth of him' no one can hide his real self for lon# !he kin said’’ Bhrdrakumar without wisdom and knowlede how you can fulfill the duties of a minister+’’ Bhadrakumar has now realised his unworthiness and the e$(uisite ways of the court# He answered' sayin that e"en after the reat efforts of his father ) kept myself away from literature and rammar# So ) am not worthy to be a minister*# %nd then re(uested another appointments with which he could earn his li"elihood#’’ Nor the idiots and inorant there is no room in my court# )f you want to be here then you need to study and et knowlede’’ &nly after hearin some harsh remarks many scholars like 7alidas' !ulsidas and 6almiki were able to walk the path of truth# 7in or bear' literate or illiterate' scholar or fool' stron or weak' no one likes to be insulted# )nsults and humiliations make man be come disturbed# Bhadrakumar also decided after bein humiliate that he would become somebody reat# hile roamin around' he met a naked "idarai 1iambar muniraj# Bhadrakumar takin the dust from the feet of the mumi' humbly said to him ) am inorant i"e me knowlede so that ) can take up the post of the minister# 1ue to my inorance ) was badly humiliated at the kinGs court#* !he compassionate muniraj understandin the pain of Bhadrakumar ad"ised him to lea"e behind the false hood some yukta and follow the path of truth# Belie"in the words of .inendra' he recited the 5th sloka of Bhaktamar stotra :>tyodaam da"it moth ,ahamdhakar 2reak darkness; he e$plained it to them and made him learn it# By chantin this shloka with ridhi 3 mantra daily all your desires will be fulfilled*# Bhadrakumar was a reat person and for 4 days he was immersed in .in de"otion and 5th sloka of Bhakatmar stotra with ridhi 3 mantra# !hen he saw Brajade"i who appeared to him and (uestioned him what he wanted + Bhadrakumar said “1e"i' please bless me so that ) can become a scholar# 1e"i blessed him and disappeared# >ow Bhadrakumar himself totally transformed' and became a reat scholar# hen he reached the 0oyal court all the courtiers 3 other were wonder struck at his knowlede and wisdom# >one of them could e$pect so (uick a chane in Bhadrakumar# ith reat humility he replied’’ oh kin with the help of .ainism lot of knowlede 3 wisdom can be attained# !his knowlede which ) ha"e now is nothin compared to all that can still be achie"ed Hearin this kin the courtiers was impressed and inspired by .ainism all of them accepted .ainism and Bhadrakumar were appointed as the minister aain#
Testimonial "th #hloka: Earnings - etting a $ob% )romotion and Increment% Expanding Business
"! )urpose ".0 =eeping the Mantra near? we adorer who is $nable to earn will start earning. (!; #cope 2.". LK @ord? the moment &o$r lot$s like face appears then whatKs the $se of s$nlight in the da& and moonlight in the night. 1!; Method '." %fter taking bath in morning one sho$ld p$t on clean dress. 5ith concentrated mind chant the "9th hloka? 1iddhi and mantra s&llables "08 times. 4!; Resources 4oncentrated ind? Mantra? antra? 1iddhi 6 >erse #hloka - 1epeat 9 times &IM #*R8*R@#7 #*#I= 8I8*#9*+= 9= 7#M*-M7&E'7 '*6I+E#7 +*M*#7 *+* I#*)**-#*6I-8**-#*6II $I8*-6.&E &*R*M &I*$-$*6*'*R*I-$*6*B*R*-*MR*I
Meaning h @ordX 5hat is the $se of the moon in the night and that of the $n in the da&timeX ,s it necessar& to depend on $n and moon to dispel the darknessI ;o\ ;o\ ;oX n the contrar&? the& are not aware that the enlightenment which has come o$t of &o$ has alread& remoed the blinding darkness within no timeX The& hae nothing to do. Those black clo$ds are filled with water and are read& to rain. !$t where is the need of rain for the harest of rice grown-$p in the fieldX @ord? &o$ hae alread& cleared the darkness of ignorance. %nd so? oh $n and oonX Mo$r process of rising and setting as $s$al is now a mere ro$tineX %nd &o$ hae nothing to do g$ide the liing beings. Mantra - 1epeat "08 times m hrYm hrZm hr[m hah &a ksha hrZm ashat namah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo ijjYharanam Bhra$m jhra$m namah swYhYC 9"idential Story - 5O Sukhanand was jailed for E months with riorous punishment# %ll the lanes of Hastinapur was filled with this news# 9"eryone was shocked and (uestioned how such a ood person' so 2od fearin could and neihbor lo"in and just person like Sukhanand et such a se"ere punishment# 8eople bean to speak out sayin that reat injustice was done to Sukhanadkumar surely there is some sort of conspiracy# )n time the truth will be re"ealed now his forehead is co"ered with black spots' then all will see that todayGs black spot will be turned into the auspicious mark of justice and "ictory# )t must be the Nire test for some misdeeds he miht ha"e done as you recall that some reat men also were born in jails# Some of our reat national leaders also were in jail for years# !oday they are held hih as national heroes# e see adulteration as such a common thin today' but it is not so' because it is as old as human beins' as the 0akshasGs nature entered into them# 0atnajyothi the chief jeweller who used to make the ornaments for the royal family had only cheated the kins# hat he did was that he kept the oriinal and real diamonds' 8earls' 8recious stones' old 3 emerald and used the duplicate materials in makin the ornaments for the kin# such people who ha"e no fear of 2od what fear will they ha"e of kins e"en if the kin make out the duplicate' 0atnairi thouht to himself “) will tell that ) had i"en the oriinal pure ornaments to Sukhanand and he niht ha"e chaned them into the duplicate# %nd that really happened# 7in belie"ed the false story# ithout e"en findin out from sukhanand what had happened' he punished him# 0atnairi told the kin that he wanted to inform the kin that they were take old' but he was afraid of the kin# Sukhanand was in prison for 4 days without food and water# But he was not afraid' sad or affected by all this# He had reat faith in the Bhaktamar stotra and he often remembered shri ,anathunacharya who also suffered from such
conspiracy and was kept in a prison with A locks# But 0aja Bhoj could do him no harm# “) am also cent percent innocent so in my case also justice will be done*# Sukhanand was immersed in recitin the 5Oth sloka of Bhaktamar stotra with ridhi 3 mantra# !he reat rumour about sukhan and kumar as a dishonest heat' a person with bad intention and a old thief# )n his heart he felt that as old is purified in fire' sita had also underone the fire test to pro"e her innocence# ‘So also after this fire test here in jail my soul will become holy and will appear before all one area miht while he was asleep in the prison the .ain 1e"i .umbhumati carried him to his home# >e$t day the kin saw the prison doors open# %ll the uards were asleep and found the jeweller Sukhanand sittin peacefully doin his business in his shop# !hen the kin remembered the dream he had the late hours of the pre"ious niht and 7in surpal also became a faithful follower of .ainism# >on he put the conspirator jeweller 0atnairi to prison to pluck 3 enjoy the fruits of his e"il deeds# here the desire starts' rihteousness ends# hat our minds become familiar with thouht related to desires enter our minds# !houhts are also smart and the dust of our thouhts fills our minds#
Testimonials: hloka ;o. "9 for getting obs?promotion and (arnings a$ra anek was introd$ced to me b& m& friend ar$kh ?who is 1egional anager in H#74 bank.a$ra was her colleag$e and was into financial tro$ble? things were not happening as per his wish .He started chanting "9 th hloka dail& earl& morning for "08 times for 2" da&s .To m& s$rprise his !oss came to me sa&ing that a$ra has completed ' ins$rance policies of 1.2*000 @acs each and is selected b& compan& for witAerland trip sponsored b& a< ;ew&ork His !oss admitted that a$ra was of ordinar& calibre b$t seeing this e
(;nd #hloka for Impro2ing 0ertility < Infertility By 7nkno3n Cause
"!; )urpose "." =eeping the Mantra near and haing chanted the 1iddhi? antra s&llables "08 times renders fertilit&? ictor& as well as deelopment of intellect. (!; #cope 2.". The other ods s$ch as hari 6 Har possess no s$ch s$preme knowledge as &o$ hae in &o$ with its all ill$minating E$alit& for the BrearC l$ster? which shines in the glittering jewels with its f$ll splendor? can not be reflected in eE$al degree? b& the glass pieces? een abo$nding in the ra&s of light. 1!; Method '." %fter p$rification in the morning and clothing in white? the Mantra is established for worship and worshipped. Then facing the east the erse? 1iddhi and antra s&llables are chanted "08 times after haing chanted the ;amokara antra 9 times. (er&da& "08 flowers are offered haing pleasing fragrance. 4!; Resources =eeping the Mantra near and haing 1iddhi? antra and >erse? "08 times chanting?4lothes in white. ;amokar antra 9 times? "08 flowers with pleasant fragrance. #hloka - 1epeat 9 times **M *+* +9*I 8IB*+I &RI+*-8*&*#*M *I8*M +*+* *RI*R*'I#7 **&E#7
+E$* #)7R*-M*I#7 *+I *+* M**+9*M *I8*M +7 &*C*#*&*6E &IR**-&76E)I Meaning @ordX Mo$ are the ocean of p$re and e
sadhu. He who never went to collect back the money which his father had lent to people was now collecting donation from door to door to open a school in the city as suggested by the sadhu. He collected thousands of rupees and deposited with the sadhu. +he sadhu was very happy and was looking for some plan to slip away with the money. -ne day he told his followers that his religious sadhana was accomplished and he had to move away to some other place as the scriptures declare that sadhu and water should not stay at a place for long otherwise they get polluted. A sadhu can not be attached to a place as that becomes a reason for his downfall. $n spite of the follower)s re*uest to stay back the sadhu moved away along with his chief disciple moving from city to city 1ishnudas reali7ed the reality and started hating his so called gurus. ho was looking out for an opportunity to escape8 -ne night the fraudulent sadhu disappeared with all the money and 1ishnudas developed hatred towards the fraudulent sadhus. +he separation of his only son made Adol dutt very sad and worried. -ne day he was stunned to see his son falling at his feet and asking to be pardoned for his waywardness. +he father was happy that the son was freed from the ditches of the fraud sadhu. -ne day a vitragi Digambar muniraj visited the city. +he Seth took his son to the muniraj. 1ishnudas was impressed by the divine glow on his face but having e3perienced a false sadhu he did not prostrate before the muniraj. He wanted to test the muni so he *uestioned him' #How to escape from this world8, +he benevolent muniraj said' #-h child9 :nderstand the difference between the body and the soul. 4educe the attachments and hatred from your mind. Keep away from five sins violence' lies' theft' kusheel' !arigrah don0t let anger' ego' illusion maya and greed enter your mind. Keep yourself under control in all spheres of life. ;our soul will be purified thus and you will march forward in the right direction to escape this world,. 1ishnudas marvelled at the answer and felt that now he would be on the right path. (ut he had not fully recovered from the distrust he had developed towards sadhus. So he said' #th shloka of (haktamar stotra with riddhi and mantra and asked him to chant the shloka with riddhi and mantra before everyone and attain his wish. ?e3t day 1ishnudas chanted it with utmost devotion in the royal court. +he in (hrigunidevi appeared there and granted ashta riddhis to 1ishnudas. /veryone hailed victory. 1ishnu das along with everybody went to the jungle and fell at muniraj0s feet and said #Lord today in our country fraud sadhus are cheating people doing false tapas in order to flinch money' you have saved me from such false guru0s opening my eyes,.
Testimonial % lad&? rs. angita ain is blessed with a bab& bo& at the age of )8 &ears. he is reg$larl& chanting 20th hloka for bab&. he said that it was reall& a miracle and this is onl& b& chanting of !hakatamar hloka. he and entire famil& thanked rs. anj$ ain. ("st #hloka for &eeping 0amily Members under Control
"!; )urpose "." The people in general and the own persons as well as members of famil& are made $nder control. (!; #cope 2.". ,t is better that , hae seen Hari and Har #e. %ll the deities of the $nierse are absol$tel& fo$nd completel& attached the she deities. !$t the od is alwa&s fo$nd witho$t an& kind of attachment and detached all the time? eer&where in a meditated form. $r so$l is completel& satisfied and sat$rated when we see s$ch a @ord. 1!; Method '." %fter p$rification and haing clothed in red the erse? 1iddhi and antra s&llables are chanted "0 times a da& for )2 da&s with red rosar& and "08 flowers are offered. 4!; Resources The people in general and the own offer "08 flowers. 1ed clothes 6 1ed 1osar&? "08 times chanting for )2 da&s. #hloka - 1epeat 9 times M*? 8*R*M *RI-*R='** ?8* 'RI#+= 'RI#+?#7 ?#7 RI'**M +9*I +.#*M?+I &IM 8@&#I+?* B*9*+ B78I ?* =*
&*#CI-M*. *R*+I =+* B*9=+*R?)I Meaning h m& @ord of @ordsX ood that , became formall& the follower of other religio$s leaders like =rishna and ahadea. !$t it was so good that the& made me realiAe the tr$e nat$re of the >itaraga and $ltimatel& , decided to take shelter. h the %lmight&X ,t was also good that , saw &o$ at last. Mo$r concl$sie to$ch is er& pleasing. ;ow , will not think of an& other deities. ,n case of m& following &o$ earlier? , might hae tho$ght of roaming aro$nd with other deities. %m , not benefited b& &o$r hol& sightI ;o? m& @ordX ;ow the tr$th realiAed b& me will not allow me to go towards other religio$s leaders and their philosophies neither in dreams? nor in s$bseE$ent births. Mo$ hae impressed m& heart to s$ch an e
forest# !he soldiers e$ecuted the orders# ith out food 3 drink' hunry 3 thirsty the merchant lay in the well as he was bound hands and feet for 4 days# He understood that this was the fruit of his inauspicious deeds' with this realisation he lost all the body pains and bean to et deeper into himself# 5st !irthankar Bhawan %dinath bean to become "isible to him# ith e$cruciatin pain he bean to chant the yual shloka from Bhaktamar Stotre# ith the di"ine liht his eyes were opened' all his bindins remo"ed he found a bejewelled throne 3 there he found a 1e"i' she spoke sayin “) am the administration 1e"i 6ijaya# Your yual sloka 3 mantra ha"e brouht me here# Sayin this she disappeared# %fter some time his uards saw the liht and the feth (uite well' comfortable# !his miracle was reported to the kin# 7in understood that the merchant was innocent and the kin came himself and with much honor took the seth to the palace' souht his fori"eness and punished the thief# )nspired by the yual sloka of Bhaktamar stotra created by muni !hunkacharya' the kin and his subjects accepted .ainism# ith the power of Bhaktamar Stotra the falsehood was defeated and truth triumphed 8ractisin the "irtue of justice the kin' punished the thief se"erely#
Testimonial 22nd hloka for 1emoing T$rb$lence !& host and #eil
"!; )urpose "." 1emoes all the t$rb$lences and interr$ptions made b& deil 6 ghost. (!; #cope 2." H$ndreds of women gien birth to sons b& h$ndreds b$t no women can gie birth to a son like &o$ for all Bthe eightC directions ma& hold stars b$t it is
the east onl& that can prod$ce the $n? prof$sel& abo$nding in ill$mining ra&s. 1!; Method '." The Mantra is worshipped after haing bath and clothed in clean dress. 3laced the pitcher? candle kindled. The facing to east the erse? 1iddhi and antra s&llables are chanted "08 times a da&. The Mantra is garland in the neck. 4!; Resources The piece of knot of t$rmeric BHaldiC is made m&stic thro$gh 2" chants of 1iddhi 6 antra. The Haldi is chewed. #hloka - 1epeat 9 times #+R@=M #*+=I #*+*#. $***+I )7+R= == #7+*M +9*'7)*M $**@ )R*#A+= #*R8= 'I#. '*'*+I B*I #**#* R*#MIM )R=C**?8* 'I$***+I #)7R*'*#7$=6*M Meaning h great 1ishabhadeaX h od %dideaX !irth of babies is common co$rse of affairs on the earth b$t oh m& @ord? other ar$dei was the greatest mother of whom a great child? &o$rself was born? who first preached the religio$s al$es? code of cond$ct? law of ethics? ario$s ciences? %rts and aesthetics and path of salation of life. ndo$btedl& tr$e? the odl& children cannot be born of all mothers. @ook at that ;orthern? o$thern and 5estern directions. $st on the onset of night? lots of stars are seen and the whole sk& is filled with them. !$t who prod$ces the lamp to brighten the whole nierseI The (ast onl&. h @ordX Mo$r mother ar$dea was also a mother like eastern direction. % reat other? a $niE$e and $nfore-e
son of his minister. As a result the boy 0ahichandra became well versed in both earthly and spiritual matters. #y the grace and guidance of his guru he became greatly devoted to 0ahaprabhanak #haktamar stotra. -ne day a vitaragi named Digambar munira$ came along searching for a 5uiet place for meditation and reached an uninhabited and neglected cave. "e found the lonely place fit for concentration and meditation. "e sat down there in padmasana for meditation. 2o one was aware that 8i$antar sects Devi 3ali resided in that old and uninhabited came. The appearance of chandi 93ali: was like her name i.e. dreadful scary expression violent weapons her attire decorated with weapons of a terrori)ing nature. "ow could she tolerate some other persons intruding into their residence; As per her nature she became violent. She scared the munira$ who was peacefully meditating and let loose violent animals on him. #ut the munira$ immersed in deep meditation was not at all disturbed. "e considered all these as the fruits of his past deeds. ,hile the world outside was thinking that the munira$ was in great trouble in reality he was blissfully in contact with his soul. ,hen king Shrichandra heard that a munira$ was being troubled by chandi 3ali in a cave he immediately called 0ahichandra and asked him to oust her from there. 0ahichandra 7hanted 2amokar mantra sitting near the munira$ and started reciting #haktamar stotra. As he reached the ((nd and (4rd shloka devi 0anastambhinidevi appeared and asked him what he wanted. "e said.
%robably she does not even know that violent feelings come from outside whereas feeling of peace is the nature of the inner self >soul. As the indevi 0an stambhini smilingly closed her eyes and lifted her right hand up chandi Devi’s weapons started falling from her hands. 0agical ghosts wolves cheetahs all types of violent animals ran away and chandi devi fell at the feet of 0anastambhini devi and asked for %ardon. Devi said =-h wicked one / #y troubling others you feel happy<. 2ot me but this peaceful munira$ only can pardon you<. #ut how could munira$ pardon; 0unis are always peaceful and see everybody as e5uals. "e is not bothered about pardon or anger. "is nectarly words transformed the wicked chandi Devi into a in devotee. 2ow the atmosphere was non>violent and peaceful. The feelings of anger and violence had surrendered to those of peace. The wicked chandi Devi obtained e5uanimity.
Testimonial 1estiny from >ieria was sufferin from black maic effect and wastremblin fre(uently' he searched for some relief and came acrossspiritual healin throuh bhaktamar techni(ue' in(uired on phone andcame to >apur' )ndia to take treatment for ettin relief from e"il spirits effect' he was ad"ised to chant ?? and ?4 shloka of bhaktamar and within 4 days he told media person from 1ainik Bhaskar who came for short "isit that his black maic effect was released by I@ L and later by chantin it for 5/ days he was completely cured' he was "ery systematic in offerin clo"e ets meticulously and only problem he faced was s(uattin position while sittin in 8rayers : 6idhaan ; # 1estiny aain came to )ndia after 5 month to learn all the shlokas with mantras and riddhi and after that he ot Security Head job in
=asino in
2'rd hloka for (radicating Headache 6 4o$rt 4ases
"!; )urpose "." 7or the safet& of the bod& first the erse? 1iddhi and antra s&llables be remembered "08 times. 1epeat spells remoes the interr$ption b& the eil spirits. (!; #cope
2." reat sages are considered to be $preme !eing who possesses the eff$lgence of the $n? is free from all the blemishes and is be&ond darkness. Haing perfectl& realiAed &o$? men een conE$er death. LK sage of sagesX There is no other a a$spicio$s path Beerse 5hite clothes? 4andled kindled on a$spicio$s pitcher? 5hite 1osar& #hloka - 1epeat 9 times +9*-M*M**+I M7** )*R*M*M )7M*#*M*'I+*-9*R*-M*M*6*M +*M*#* )7R*#+*+* +9*ME8* #*M*7)*6*B* $**+I MRI+7M ** #I8* #I8*)*'*#* M7I'R* )*+= Meaning the aster of onksX pon lot of tho$ghts and h&potheses? the scholarsaints hae finall& concl$ded that &o$ are the onl& preacher and gier of =(>%@ ;%;% the $ltimate enlightenment? and hence &o$ are a 3%1% 31H% R the $preme $per h$manX The thinkers? who attained their stat$s after a great penance? rightl& address &o$ as %%@ beca$se there is no trace of an& imp$rit& in &o$. Mo$r omniscience and total detachment are seen in highest esteem b& scholars and the& rightl& address &o$? &o$r del$sion less as FT%%%H 3%1T%TG be&ond darknessX Hence oh @ordX , am f$ll& coninced that death R the c&cle of birth 6 death-can be oercome and oksha can be attained b& following &o$r preachingKs. ne ma& tr& an& other path for enlightenment? b$t oh @ord? the path preached b& &o$ is the shortest? safest and $ltimatel& accepted b& all. Mantra - 1epeat "08 times m namo bhagwatZ ja&Ywati mama samZhitYrtham oksha a$kh&am k$r$ k$r$ swYhY m hrZm shrZm klZm sarwa siddhY&a shrZm namah Riddhi Ble po$oir s$rnat$relC m hrZm arham namo YsZ-isYnam Bhra$m jhra$m namah swYhYC Eidential !tory " #$
!he measures of power is not bein in reat numbers# &ne stron person in one stron person in better than many weaklins# )n the same manner the one who sins praises of 2od is puttin all li"in beins in one cateory and the !irthankars in another cateory# 2reat people are found rarely# .ain 8uranas
i"e e"idence of holy persons bein found limited members# !his is the reason why in any ae only ?A !hirthankars are found and not more' where as ordinary beins number is not fi$ed#2reat men may be "ery few' may be just one' e"en then the amount of ood works they do is much more than weak persons# >ow we ha"e a "ery ood e$ample from the writer# !houh the countless number of stars illumines the sky' it cannot liht up the world nor dispet darkness# !houh they are numberless their strenth doesn’t increase# Sincerely the sun is just one yet its redness brihtens the whole world' and awakens consciousness around# !he writer tells about such a reat person# “You are blessed from your mother’s womb and you do so much ood which in turn your mother e"en more blessed# %t present human population has increased just like worms and insects' yet unable to do any ood to themsel"es or others# =rores of mothers i"e birth to crores of sons' yet they stand no where in comparison to your strenth# !his is the reason why at we can neither see more sons like you nor mothers like yours# 2od 8aramatma alone is w orthy of utterance# %ll reliions address 2od in different ways# !he "edic 0ishis address 2od as mrityunjoy which means one who defeated death' %charya ,anathuna e$plains mrithyun joy as one who eradicates birth old ae and death# 9"ery .ain !hirthankar is no a liberated person who will ne"er aain be born or die# >ot only e"ery !hirthankar has achie"ed moksha but e"ery de"otee who takes his name faithfully will win o"er birth and death and when the people reet him 7ailashpathi the ruler of 7ailash mountain# %ll thee synonyms are meant for !hirthankar because welfare or wellbein is known as Shi" and because you are the Shi" who alone care for the well bein of all and there can ne"er be another one#
Testimonial
2)th hloka : for remoing Half Headache 6 >ertigo problem
"!; )urpose "." 1eliees half headache solar h$mor Bs$r&aataC and ertigo incl$ding all t&pes of headaches. (!; #cope 2.". The sages regard &o$ as the imperishable store of s$per h$man E$alities incomprehensible? inn$merable? the first and principle Tirathankar the
s$preme and highest so$l @ord of ods infinite? the destro&er of c$pid? the chief among &ogas? conersant with &oga? endowed with s$preme knowledge and free from imp$rities. 1!; Method '." %fter p$rification? one sho$ld be clothed in the d&e of r$ddle Ber$C. The antra is established and worshipped with kindled lamp and moing flame %ratiC The 1iddhi and antra are chanted "08 times a da& in the beginning and then adored "000 times a da& for da&s. 4!; Resources er$? 4lothes? Mantra? antra? 1iddhi 6 >erse. #hloka - 1epeat 9 times +9*M*8**M 8IB7 M*CI+*M* #*&*M*'*MBR*M**MI#9*R* M**+* M***&E+7M .I#9*R*M 8I'I+*-.*-M*E&*-M?&*M **#9*R7)*M*M*6*M )R*8*'*+I #*+* Meaning h m& @ordX ;oble and serene saints and scholars pra& &o$ with their following words and attrib$tes. Mo$r eternal power is not going to corrode for time immemorial and hence the& call &o$ F%>M%M%G. Mo$r presence in the form of enlightenment is spread in all the beings of the $nierse and hence &o$ are known as F>,!HG. The scholars think abo$t &o$ with $tmost reasoning. !$t $ltimatel& the& concl$de that it is not possible to comprehend &o$r eternal E$alities and properl& shape their ideas regarding &o$. Hence the& finall& resign and sa& that &o$ are F%4H,;TM%G. Mo$r co$ntless E$alities are $nacco$ntable and hence scholar statisticians define &o$ as F%%;=HM%G. h odX Mo$ hae incepted #harmateertha and &o$ are the first Tirthankara. Therefore &o$ are called F%#M%G. Thinkers think that &o$ hae achieed infinite happiness. Thinkers think that &o$ hae achieed infinite happiness? F!rahmanG and hence &o$ are the F!1%H%G. %s &o$ are worshipped b& inn$merable #eas? &o$ are rightl& the @ord of the #eas. %s &o$ hae conE$ered the death? &o$ are %;%;T deathless. The se<$al desire is called the =%% and the m&thological deit& for the s$ccess of =%% is called =amdea? b$t &o$ are the s$preme 4onE$eror of se<$al desire and hence &o$ are called %;%;%=(T? the foe of the =amdea. The ph&sical? mental and oral actiities of %T% are known as =%M%M% %;M% %;# >%4H%;%M% respectiel&. Those who master these M% are M, and &o$ are the s$preme amongst them M((H5%1%. ,n spite of the eternal settlement of Mogas in &o$rself? &o$ hae remained absol$tel& $nconcerned as if the& are not present? which is the height of &o$r awareness and therefore the scholars hae rightl& defined &o$ as >,#,TM%. amaasarana is the place occ$pied b& Tirthankara for his preaching. Tirthankara faces eastern direction while addressing the disciples and
listeners. #eas in their act of oerwhelming deotion? create &o$r diine images in all other directions as well. o &o$ are known as %;(=%. odX cholars co$ld not find o$t an& other similar personalit& like &o$rs and therefore the& sa&? &o$ are the onl& one? onl& one and onl& one\. Mo$ are $nparalleled? ;,( h m& odX Mo$ are the ocean of knowledge? so &o$ and the knowledge are j$st the same. Therefore scholars sa& that &o$ are ;%;%-5%13%. odX The critics and fa$ltfinders tried to find o$t &o$r limitations and shortcomings b$t it was all in ain? beca$se there is no eaddhamYna sYmissa sara samZhitam k$r$ k$r$ swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo ditthi-isYnam Bhra$m jhra$m namah swYhYC 7in .itshatru was "ery a flirtatious and sensuous man# He married not one or two but 4E princesses# )t was sprin season# !he chirpin of the cuckoos and the pleasant breeDe was arousin the sensuous feelins in such people# !he earth and trees were clothed in reen lea"es# 7in .itshatru sent his 4E (ueens and their maidser"ants to play in the forest# )n the pond of lo"ely and uninhabitated forest bath :in; was oraniDed# !he (ueens wearin transparently thin and beautiful clothes jumped into the pond# !he kin and the (ueens were enaed in the water play for hours# !he (ueen’s thin and wet clothes were chanin to their bodies# !he kin' was "ery pleased to see their enchantin forms# History is witness to many saints' ascetics who dwindled from their holy path because beautiful woman stole their hearts and put off the kindled lamp :liht;# So why wouldnGt the kin lose his discrimination seein the half naked enchantin forms of his 4E (ueens + He ordered for son and dance# !he minds started playin instruments and the (ueens started dancin# %fter the dance the tired (ueens were returnin but the lord of the forest could not tolerate this pride of the (ueens# His anry look made all the (ueens o mad# Some started cryin while some started shriekin fellin some mired their bodies# Some tore of f their transparent clothes' some were lauhin and pushin the kin into the water# !he kin tried to sa"e himself from the frenDy (ueens# % merchantGs son was crossin the dense forest on his way to business# Seein the kin he went to reet him but the half mad (ueens played ha"oc with him# !he kin was annoyed with them but the (ueens played ha"oc with him too# !his misbeha"ior made the kin and the merchant’s son worried# >ow the son and dance party had one astray#
%t last the merchant son suested that they seek refue with Shanti 7irti muniraj in the nearby forest# Seein the lustful naked diambar muniraj the (ueens botchin with desire became e"en more aroused# !he principal wife of the kin threw away her clothes and spreadin her arms as she proceeded towards munishree she felt that someone had tied her feet with iron chains# She could not mo"e# 9"erybody stood stunned as if paralised# !he supremelypeaceful# Sober and kind Shantikirti muniraj took a handful of water from his pot' chantin the ?Ath shloka :twam"yayam "ibhamchintyam Sankhymadyam; and the ?/th shloka :Buddhist "amd e"a "ibudharchit padpites; repeated by sprinkin water on the aroused (ueens as if playin holi# But this was not the water play held earlier# )nstead it was the hollt :play; of detachment# %s a result of these two shlokas of Bhaktamar stotra' an aitated or mad person also ets healed# !his supremely effecti"e Bhaktamar Stotra is auspicious for e"eryone always# hen the kin and the (ueens reained consciousness they felt "ery ashamed of their semi naked state# !he maids ran towards the royal palace to brin new clothes# 9"erybody faithfully payed obeisance to the muniraj# !he kin promised the muniraj that he would keep away from sensuous life#
2*th hloka for 1esc$ing 7rom (nem&Ks attack %nd (ilKs (&e
"!; )urpose "." 1emembering the erse? the 1iddhi and antra s&llables saes from being pre& to eil e&e sight fa$lts and effects of fire. The weapon in the hands of the enem& falls down and he cannot attack. (!; #cope 2.". Mo$ are od !$ddha as the other ods and leaned persons BandharC hae worshipped and praised &o$r knowledge? being the so$rce of the prosperit& of all liing beings &o$ are the onl& od hia. LK resol$te one? as &o$ laid down r$les? sering as a g$ide to road of salation &o$ are the creator and what more h odX Mo$ being the best among the persons are the onl& ;ara&an. 1!; Method '." %fter haing bathed and clothed in red? the Mantra is established and worshipped thro$gh flame as well. Then at night in isolation with fearlessness the 1iddhi and antra s&llables are chanted )000 times for proing the mantra. 4!; Resources 1ed clothes? moing flame of #eepak? ,solation #hloka - 1epeat 9 times B7''*-#+9*ME9* 8IB7'*RCI+*-B7''IB.'*+
+9*M #*&*R.,#I B79**-+R** #*&*R*-+9*+ '*+*#I 'IR #I8*M*R*-8I'ER8I'**+ 8*&+*M +9*ME* B**9* )7R7#.++*M*M.#I Meaning h od of the odsX ome people asked me? F,t is all right abo$t od %dinatha? b$t who are !##H%? H%;=%1% and !1%H%I @ord , hae no words to describe their characters? , eeetaraga? one and the onl& %#,;%TH? one and the onl& T,1TH%;=%1%. Then , told them to listen the tr$e meaning of their names: The one who possesses the entirel& deeloped intelligence of =(>%@;%;% is !##H%. H%;=%1% also is a direct meaning of &o$ attrib$te. FhanG means =al&ana and F=araG means the performer. o these words mean that the one who performs the process of implementing eternal bliss in mankind is FhankaraG !& &o$r l$stf$l obserations? pio$s character? constant awareness and $preme (nlightenment? &o$ are the onl& one? b& practicing whose preachingKs? one can attain salation and hence &o$ are the tr$e !1%H%. Mo$r life is f$ll of penance? awareness? enlightenment and is absol$tel& ne$tral. These attrib$tes easil& define &o$ as the reatest an B3$r$shottamaC Mantra - 1epeat "08 times m hrYm hrZm hra$m hrah a si Y $ sY hra$m jhra$m namah swYhY m namo bhagwat] a&a >ija&YparYjit] arasa$bhag&am arasa$kh&am k$r$ k$r$ swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo $gga-tawYnam Bhra$m jhra$m namah swYhYC 9"idential Story - ?/ !he composition of Bhaktamar Stotra is now proressin from worship :9uloy of )!H)>9* :in e$istence;# !he pedestal on which you are seated in surmorentable# You are unfathomable in perception# You are all per"adin in knowlede# You are infinite in "irtues# You can accomplish all tasks thus you are 6ishnu# You are detached from the worldly needs# Mntil anyone forsakes the thouhts of need and desire' he cannot e"en approach you# .ust as all ri"ers flow into the mihty ocean' similarly all pious thouhts flow into your infinite "irtues# You are perpetual and are in e$istence always# !hus you ha"e immense strenth# You ha"e con(uered the 7amde"a and ha"e unfurled the fla of .ainism in the entire uni"erse# You are seated in the position of total knowlede and all yois and saints euloise you for your "irtues#
Testimonial
2+th hloka for remoing @abo$r pains of lad&.
"!; )urpose
"." 1emoes half headache and pains of lad& giing birth to bab&. ,t also saes from fatal diseases. (!; #cope 2.". LK @ordX !ow to &o$ who are the destro&er of the pains and s$ffering of the threefold world. !ow to &o$? the p$re and gen$ine ornament on the face of the earth. !ow to &o$ the paramo$nt @ord of this creation. LK inaX !ow LK inaX !ow to &o$ as &o$ are capable of destro&er of all sadness of the worldl& eerse? oing flame B%rati #eepakC #hloka - 1epeat 9 times +7B*M *M*#+RI B78*=R+I *R=* =+* +7B*M *M* &#I+I +*6=M*6* BA#*=* +B*M *M*#+RI $**+* )*R*ME#9*R=* +7B*M *M. $I* B*8.'*'I#.#*=* Meaning h m& odX , simpl& bow at &o$r feet beca$se &o$ are the destro&er of the tro$bles of all the three @okasX h reat rnament of the earth accepts m& sal$tations in &o$r feet. h $preme od of Tribh$an Bi.e.? #ealoka? ana @oka ad #aan @okaXC %ccept m& offerings in &o$r feet. odX Mo$ are the onl& so$rce with whose blessings , can swim across the salt& waters of the amsara-agara and oercome m& shortcomings of %dhi? >&adhi and padhi. =indl& accept m& offerings for lifting the h$mankind to oksha. al$tations\X al$tations\X al$tations\X 4rores and 4rores of sal$tations $nto &o$X Mantra - 1epeat "08 times m namo om hrZm shrZm klZm hr[m hr[m parajana shYnti &awahYr] ja&am k$r$ k$r$ swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo ditta-tawYnam Bhra$m jhra$m namah swYhYC 1ou must have heard the name of 2rayan Shrikrishna!s Sudama. Sudama was the friend and also the devotee of Shri 3rishna Inspire of being very poor he never asked anyone for anything. "e was satisfied even in his poverty. 2arayan Shrikrishna tested his devotion and he was stained. There is one such true story which is known by the name of #haktamar!s Sudama. ,ho was that #haktamar!s Sudama; "e was a beggar who had to tolerate the harsh words of others and lived on the left over!s of people. "e had a wife who with tatters
covered her body. Away from the city and society he lived in a hut made of straw. The hut was in such a decrepit condition that even a gust of wind could bring it down a shower of water could make it roofless and as if the rays of afternoon sun was waiting to burn it down. #oth were passing their time in such a hut. ?ven today about @B people live below poverty line. 0illions of people in India are born on footpath or in dirty localities in huts and spend their entire life there. %overty was always there. The case of Shrikrishnas Sudama and beggar sudama is a proof of this. The truth is that this evil i.e. The difference between the rich and poor will never change. This evil continues due to the good and bad deeds done by man. As a result of good deeds one becomes rich. ,hereas bad deeds lead to poverty. If this difference was not there the world would be called salvation. It is said that even the time changes good time’s dawn for dung heap then why does it not change for these poor souls; 1es times do change but not for all. Due to the fruits of good deeds times change for some people. The days of Sudama changed with the grace of Cord rightful 9Samyagdarshan: rightful knowledge 9Samyagyan: and rightful conduct 9Samyagchritra: you have explained all ob$ectives and knowledge to the living of this universe. 1ou are the Shrikrishna. ,here as in the case of beggar sudama the chanting of the (*th 0ahaprabhavak Shri #haktamar stotra changed the days for the better. shloka of %rogenitor of %hilosophy. 1ou are perpetually blissful. 1ou are 0a$estic in glory. 1ou purity is eternal serene and unaffected by sensuality. 1ou are the Cord of ascetics who are in deep meditation. 1ou are the %reception of the 1oga %hilosophy. 1ou are 0uthdimensiond in perspective. 1ou are uni5ue. 1ou are omniscient in form and %ure and free from all vices. There is none like you in the three realms. Due to the inspiration and force of his wife sudama left his dilapidated hut and proceeded towards his beloved Shrikrishna who resided in Dwarika and our beggar proceeded towards 2irgranth Digambar muni. 0ay be he thought of him as one of his kind. "is warmth could have attracted him. %robably he thought that this naked muni was poorer than him. #ut then why do so many people follow him shouting hail victory 9ai ho /:. ,hy do so many rich people prostrate at his feet. It was due to culmination of the misdeeds of the past that the beggar too sat at his feet. "e too prostrated before him and kept on looking at him.
Testimonial 2th hloka for $bd$ing (nem& ,mage
"!; )urpose "." (nem& cannot hinder &o$r chanting of antras. (nem& is s$bd$ed if Mantra is kept near. (!; #cope 2." @ord %dinath is acE$ainted with all the irt$es on the other hand the ill$strated sins are j$st f$ll of fear j$st to hae a glance towards the @ord. 1!; Method '." %fter p$rification? black dress is p$t and Mantra be established after writing it in red andalwood. Then the erse? 1iddhi? antra s&llables are chanted "08 times a da& for 2" da&s with a black rosar& and offering of flowers. 7ood witho$t salt to be taken once a da&. !$rnt offerings are cast with oliban$m of !lack pepper. 4!; Resources !lack dress? 1ed sandalwood? !lack 1osar& and "08 flowers. The erse? 1iddhi? mantra and s&llables. #hloka - 1epeat 9 times &. 8I#M*.,+R* *'I =M*-7*IR*#?#*I +*8M #*M#RI+. IR8*&=#*+*= M7@#= '.#*IR7)=++*-8I8I'=#R**-$=+**R8*I
#9*)=+*RE)I * &*'=CI'I-)@&#I+.#I Meaning h m& odX omeone asked me FHow is it that &o$r od has all the good E$alities onl& and no shortcomings at allI , replied? F@ookX There are en& and ire? desire and attachments? wants and miseries and endless ices. , asked them Bthe icesC as to wh& do the& aoid approaching !hagawan %dinathaI The& all replied together? F5e hae fo$nd o$r comfortable abodes elsewhere?G 7or e%@;%;,? therefore? what is the $se of approaching himI He is haing total enlightenment and constant awareness. How can we go thereI 5e hae no place to enterXG o? m& dear friend? m& repl& to &o$ is simple: & adinatha is not seen with an& of the ices een in dreams. Mantra - 1epeat "08 times m namo 4hakr]shward]Z chakradhYrinZ 4hakr]nan$k[lam sYdha&a shatr[na $nm[la&a $nm[la&a swYhY m namo !hagwat] sarwYrtha siddhY&a s$khY&a hrZm shrZm namah Riddhi Ble po$oir s$rnat$relC m hrZm arham namo tatta-tawYnam Bhra$m jhra$m namah swYhYC E2idential #tory - (F ?veryone wants his worldly desires to be fulfilled. To fulfill his desires he has recourse to every possible means. "is desires would be fulfilled or not he does not know but while trying to do so he traps himself in the web of confusion. This was the case of king "arishchandra and his wife 7handragati. They were sterile like a tree without fruits. #oth used to remain unhappy all the time. They were prepared to do anything for a son. This world is full of frauds who eagerly wait for such opportunities. 3ing "arichandra was cheated by pu$arees in the name of performing some 1agya and fraud sadhus would also s5uee)e money out of him. Cet!s see how the king and the 5ueen got trapped in their web in order to fulfill their desire. -ne day a sadhu came at their door and after receiving alms asked the 5ueen =-h fortunate daughter / what do you desire ; The 5ueen told him her desire. To this the sadhu closed his eyes and said. =1ou are suffering due to the displeasure of a sadhu in your previous life. If you give food in charity to sadhus all your desires would be fulfilled<. The 5ueen fed him good food and sweets. The sadhu filled himself so much that he could hardly sit or stand. 9(: -ne day a well known astrologer came to the royal house and said =%lanet satara is causing you distress -h 5ueen / If with pure heart you feed ' brahmins and give charity to royal astrologers according to their wishes Cord Saturn!s evil vision can be removed. 94: Another day the royal physician suggested =-h 5ueen / for both of you gold charity and taking 9eating: gold bhasma 9ash: would be appropriate<. ?tc etc. This way the king and the 5ueen were wandering aimlessly in order to get a son. #ut their desire was not fulfilled. -ne day munishri Shrutkirti$i 0ahara$ visited the garden on the outskirts of the city. The king and the 5ueen also went for his darshan. As they had lost faith in sadhus astrologers etc. they were not willing to express their sorrow to 0unishree. #ut the muni read their
thoughts and to relieve their troubles explained the secret of #haktamar stotra and chanting the (th shloka told them its importance. #ut the king and 5ueen were not very interested or enthusiastic about it. 0unishree continued to recite the (th shloka of #haktamar stotra sweetly. 3ing "arischandra got up in between had his bath and changed his clothes and went to the intemple and sat in padmasana before the idol of Cord Adinath and started chanting loudly !3o vismayotra yadi!. ,ith great concentration he recited the shloka for ( hours but seeing no result he was disappointed. It was possible that while reciting the shloka he had his desire only in mind forgetting about indevotion. The disappointed king came out and grumbled before the waiting courtiers =+eligion is nothing but deceit 9illusion:. Its followers are not bothered about religion but are selfishly using it to earn their livelihood. The minister was surprised and sad at the change in the king!s feelings. The wise minister understood that the king chanted the shloka of #haktamar shloka for the fulfillment of his desire and not with selfless 9desire less: devotion. Therefore he got up immediately went to the temple and wearing pure clothes started chanting the same (th sloake with utmost devotion sansE9without: any desires. After some time the ain Dhritadevi appeared to him and told him to ask for a boon. The minister said Fdevi I want nothing for myself. I want that the king should have firm faith in the inreligon that saves man from unlimited sorrows of 9in: the world and grants him salvation. Gor this please grant the king the boon of a son.< Devi said !So be it! and vanished. After H years when the munishree visited the city again the king and the 5ueen went for his darshan with family. They prostrated before him placed their four year old son at his holy feet and said! =Cord/ bless him<. in religion had its great impression on the city.
Testimonial 28th hloka for 4$ring @epros&
"!; )urpose "." 3rofit in b$siness? prosperit&? fame? ictor&? 1espect and glor& in ro&al co$rt? 4$ring of @epros&. (!; #cope
2." @ord while sitting $nder the tail %shoka tree &o$r white bod& giing o$r ra&s at light appears like the rise of the $n? which being in close proerse? 1iddhi? anra? Mantra? Mellow !ase? Mellow clothes? Mellow 1osar& #hloka - 1epeat 9 times 7CC*I-R*#.&*-+*R7 #*M#RI+*-M7M*7&*M*B*+I R7)*-M*M*6*M B*8*+. I+**+*M #)*#+.66* #*+&IR** M*#+* +* M.8I+**M BIMB*M R*8E-RI8* )*.'*R*-)*R#9*9*R+I Meaning h m& odX , saw &o$ with m& inner e&es in the midst of seeral sages? saints? kings? herds and people from all walks of life. Mo$ were seated majesticall& in the amaasarana $nder the shadow of %shokariksha which is twele times taller than &o$. Mo$r golden appearance below the dark %shoka tree made me feel like the golden edge of s$nbeam shining on jet black clo$ds. Mo$ seem magnificent $nder the 3ratihar&a of %shoka tree. Mantra - 1epeat "08 times m namo bhagawat] ja&a ija&a jrimbha&a jrimbha&a moha&a moha&a sarwasiddhi-sampatti sa$kh&a k$r$ k$r$ swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo mahYtawYnam Bhra$m jhra$m namah swYhYC (idential tor& - 28 !he into$ication of youth is such' that it makes e"en ood people stray from the ood path# )n the into$ication of youth the into$ication flower lauhs :out; almond for one day' i#e# it blossoms for one day' but the "ery ne$t day fall on the earth on their face# Youn ae is like a blossomed bud' on which bees ho"er take its nectar and then lea"e it half spirited :eneriDed;# 0oop kundali was the e$tremely beautiful dauhter of kin 8rith"ipal# She was into$icated with her beauty and youth# Her beauty was such that it could make cupid blush :cupid would feel ashamed or modest;# Her beauty with the low of the moon looked like a celestial maid :apsara;# %t the ae of 5E her into$icatin
youthfulness made her all the more into$icated# 1ue to this pride she would consider her friends inferior to her and would show off her beauty to them# &ne day as she was takin a stroll in a arden a naked diambar muniraj crossed :came; by# )nto$icated by her youth 0oopkundali sinalled her maids to tease him# ,unishree tolerated it without feelin anythin# 0oop 7undati also slandered him for his uly body and nakedness# >ot only that but into$icated by her youthfulness 0oopkundali drew colourful pictures on the naked body of ,unishree who was seated on a rock and made him resemble a cartoon# !hus makin fun of him she went back to her palace# ,unishree finished his dhyan :,editation; and without any sorrow' spite or aner walked towards he forest# =hildren were lauhin at him but he did not bother# )t is a rule of nature Gas you sow' so shall you reap*# 0oop kundali had sinned bein proud of her beauty and youth and by further slanderin and insultin the muniraj she had sinned terribly# !he pots of sins were filled# %s she reached home her beautiful body' due to terrible sin of slanderin the muniraj' became infected with leprosy# %t last her pride for her beauty and youth fell flat on the earth# >ow an a"erae uly lookin younman would also turn away with repulsion# Nriends would say sarcastically “here are you oh beautiful 0oopkundali who would' d efeat kamdar :cupid; + hen the reat physicians also could not cure her leprosy she understood that it was the fruit of the sin she had committed in slanderin the muniraj# 0ealiDin this she went to the forest and fell at his feet and said' “&h ocean of mercyC ) was blinded by pride of my beauty therefore :and; ) sinned terribly by insultin you as a result of which ) am sufferin# &h
Testimonial 29th hloka for remoing effects of dr$gs
"!; )urpose "." =eeping Mantra near and chanting of the 1iddhi mantra s&llables and the erse "08 times for enchanting water which is $sed to remoe effects of dr$gs like cannabis? hemp and belladonna. (!; #cope 2.". @ord th& gold l$ster bod& shines eril& on the throne like the disc of the $n on the s$mmit which is ariegated with mass of gems of the high rising mo$ntain? the ra& of which BdiscC? spreading in the firmament like creeper? look eerse? antra? k& colored dress? oing flame? alati BoonlightC flowers. #hloka - 1epeat 9 times #I*#*E M*I-M*7&*-#I&*-8ICI+RE 8IBR=$*+? +*9* 8*)7 &**&=9*'=+*M BIMB*M 8I*'-9I6*#*-'*M#7-6*+=-8I+**M +7.'*='RI-#IR#@8* #**#R*R*#M? Meaning
h m& odX & >o&age of concentration proceeds f$rther and , see a golden throne of e
learn nothin from holy books or urus but learn only after bein punished for their misdeeds and then follow the riht path# ueen .ayasena also learnt the hard way# She understood that her present state was the result of her slanderin the muni# )f ) plant a babool tree thn ) should be prepared to be hurt by its thorns# !herefore to et rid of the painful illness she souht refue in ,unishree 2yanbhushanji ,aharaj Yoiraj munishree who ad"ised her to recite daily the ?Oth shloka of Bhaktamar stotra “Sinh sane*# ,animayukh shikha "ichitre*K with riddhi and mantra to et rid of the difficulties she did it# %s a result her trouble was remo"ed and her body reained the luster and became pure# .ust the way Seth shrepalGs body had reained health because of his (ueen ,ainasundari who obser"ed siddhachakra rite# !he (ueen soon after ainin health prostrated at the feet of ,unishree and became a .in de"otee#
Testimonial
(his Shloka is very !ood for !ettin! rid of any kind of addiction. I !ave it to a mother from $yderabad whose son was addicted to smokin!. After a month she revealed that he has 6uit smokin!. A school child did it for her father who was alcoholic and his father left alcohol 7 drinkin! habit. (his is the power of this stotra.
1;th #hloka for getting )rosperity < 8ictory
"!; )urpose "." The enem& is paral&Aed if Mantra is placed near. %ll fear are remoed i.e. fear from thief? wild animals like lion? etc. 3oert& is changed into prosperit&. (!; #cope 2.". @ord &o$r bod&? shining as bright as gold 6 being greatl& bea$tified b& the waing of white chowrees? looks like a loft& peak of golden $mer$ o$ntain where the stream of water as white and clear as the rising moon? flows down in great torrents. 1!; Method '." %fter bath and dressed in white? the Mantra being established facing east? it is worshipped with white flowers and moing flame. Then haing a seat on white base? the 1iddhi antra BspellC s&llables are chanted "000 times eer&da& with a rosar& of E$artA cr&stal for proing the spell. 4!; Resources 5hite dress? white flowers? white base? 1iddhi? antra? >erse and Mantra? 1osar& $artA . #hloka - 1epeat 9 times &7'*-9*'*+*-C*6*-C*M*R*-C*R7 #.B*M 8IBR=$*+? +*9* 8*)7 &*6*'7+* &=+*M 7'*CC*#=&* #7CI-IR$*R*-9=RI'=R*-
M7CC*I#-+*+*M #7R*-IR?-RI8* #=+*-&*7MB*M Meaning h m& %dinathaX , saw &o$r throne it was a marelo$s ee$t mornin when 2opal took the cattle to the forest for raiDin' he sat on a clean piece of rock closed his eyes and started recitin the 4@th and 45st shloka of Bhaktamar stotra# But he would open his eyes in between to see whether some de"i has appeared# Sometimes he would throw a lance towards his cattle to check that they were all there# He couldnGt ain much due to lack of proper concentration# He considered Bhaktamar stotra like the pujas done by pandits therefore he could not ha"e unshakeable faith in it# %fter the kin of Haripur died there was a confusion about his successor# !he kin had no son so the chiefs bean to fiht amon themsel"es# %t last the sarpanch of the place held a meetin and ot the kinGs elephant decorated and
a"e it a flower arland# )t was announced in the city that whoe"er the elephant arlands will be the undisputed successor of the kin# Hearin this announcement people started walkin in front of' beside and behind the elephant' hopin it would arland them# !hat day 2opal was returnin from the forest with the cattle# =hantin the Bhaktamar stotra# Hearin lots of noise he proceeded in that direction out of curiosity# He saw an elephant runnin towards him carryin a arland in :its; trunk# He ot scared' sensin daner started runnin away from the elephant' chantin 4@th and 45st shloka of Bhaktamar stotra# But the elephant did not stop# !hen 2opal shut his eyes and started prayin the shloka aloud# 2opal sensed that the elephant was tryin to touch his neck# 0ecitin the shloka he was runnin to sa"e his neck and the elephant was runnin behind him with the arland# %t last after some runnin around' the elephant succeeded in arlandin 2opal# !he sarpanch announced 2opal' as the kin of Haripal kindom and conratulated him# 2opal was crowned# >ow he understood the whole thin# )n his heart he prostrated at the feet of
Testimonial Mr. 8 came to my house searchin! for Shloka which can !ive him 9ictory I was not aware I started searchin! for the shloka and found one :o. 1 I immediately !ave him my thesis and he went away sayin! that he would come back soon. After few months he came to my in a bi! car and with beautiful wife and told me that he was buyin! $otel ;pvan < the deal was worth some , )rores as they were plannin! for some scheme of Bun!alows with some renowned builders.
'"st hloka for c$ring kin #iseases
"! ; )urpose "." To enhance strength of bod& and mind. H$mo$r is attained in ro&al co$rt. =ings attain fame. kin diseases are c$red. (!; #cope 2.". Mo$r moonlike three folds $mbrella which being raised high and greatl& bea$tified b& a great n$mber of pearls? heaps off heat of s$nra&s is like an indicatie eidence of &o$r paramo$nt s$premac& oer three worlds. %ll the three jeweled diine $mbrellas at the head of the @ord are showing the 3lete possessie of the entire three $nierse looking e
the lot$s post$re one sho$ld chant riddhi and mantra s&llables eer&da& completing in all *00 chants. 4!; Resources !lood red dress? waterf$l pitchers? @ot$s post$re facing north? erse? antra? Mantra and 1iddhi #hloka - 1epeat 9 times C*+R=-+R=*M +*9* 8IB=I #*#=&-&=+*M7CC*I #+I+*M #+*I+*-B=7&*R*-)R*+=)*M M7&+=)*6*-)R*&*R*-$=6*8I8RI'*-#.B*M )R*&=)**+-+RI$**+* )*R*M?#9*R*+9*M Meaning h m& %dinathaX & inner pilgrimage of contemplation goes ahead. nce again , see aboe &o$r throne. , find three silering ornamented $mbrellas on &o$ below the leaes and branches of %shokariksha protecting &o$r bod& from the harsh s$n-ra&s. !$t m& @ord? , know that those three $mbrellas are not j$st making a silent appearance aro$nd &o$. The& are cheerf$ll& anno$ncing that the& are priileged b& their position aboe &o$rself and making it known to all that &o$ are the $ndisp$ted emperor of all the three @okas. Mantra - 1epeat "08 times m $asaggaharam pasam pasam andYmi kamma hana m$kkam >isahara isanirnYsinam mangala kalana - YwYsa om hrZm namah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo ghor g$na-parakkamYnam Bhra$m jhra$m namah swYhYC 9"idential Story - 45 !irthankars by birth are rich in strenth and beauty# !hen by meditation and penance their body lows like old# !he liht :low; which is the result of penance and wisdom and knowlede of bein one with 2od makes them appear e$tremely beautiful in the reliious assembly# Mnder the %shoka tree Shri .inendra 1e" is sittin on a throne# !he Yaksha attendants with are whiskin with EA whiskers :chan"ars; to dri"e away insects' flies etc# just as ser"ants of a kin ser"e him# !he colour of the whiskerGs is e$tremely white and briht like that of a jasmine flower# !he uni(ue' hea"enly scene is imprinted on the heart of the de"otee# He is comparin the di"ine beauty with the hea"enly natural beauty when the milk like stream fallin from a hih mountain waterfall appears like moonlihts' its natural beauty fills a dry heart with lo"e# !hen just imaine the waterfall
cascadin from the olden sumeru mountain would be so enchantin and a real treat for the eyes# hen the earthly nature is so enchantin then what can one say about the spiritual beauty of the di"ine body which is immortal :firm; and lowin like the olden sumeru mountain and on which EA waterfalls :whiskers; are bein fi$ed# %s if the whiskers mo"in continuously :constantly; from up to down :hih to low; are tellin the world that those who fall at the feet of the
+estimonial Case Study:
P+TE5T6S +SE "ST789 F78M Doctors 5ame0 Dr. !iin Mehta% 5agur Patients 5ame0 ,s# >ina .aiswani +ge0 /@ years Se:0 Nemale +ddress0 %mra"ati 0oad' >apur Patients omlaint0 8atches on her hand' le' stomach 3 back' e"en her head is full of this funal infection which keeps on peelin off# !he patches are erosions and there is hih inflammation and irritability on the affected area# !houh the disease is not contaious still at times blood ooDes throuh these wounds spread on skin# %ll the medicines ha"e been tried on her for last twel"e years# Best of %llopathic doctor i"e his treatment for years# >o impro"ement#
She was treated with Homeopathic medicine for proloned period but there was no relief# Diagnosis0 8roloned case of 8soriasis' a skin disease Treatment by Siritual "ealing0 ,s# >ina .aiswani was brouht to spiritual healin centre# Bhaktamar 6idhan' %bhishek on A/th yantra and one time meal without salt done by the patient for I days# !he effect of Bhaktamar chantin was miraculous# Her skin started reju"enatin and within span of 4 months' her hands' les' back' stomach and head has been cured of all the erosion and normal skin has rown# She says that she keeps on chantin mantra where"er' whene"er possible# 1r# Bipin ,ehta has issued a =ertificate statin that she is cured by chantin of Bhaktamar Stotra and he said he had firm belief in this system and e"en asked for two Yantras of A/th Shlokas for his patients#
'2nd hloka for c$ring %bdominal 3ain 6 #iarrhea
"!; )urpose "." %ll t&pes of pain in abdomen 6 diarrhea are c$red. @epros& is c$red. (!; #cope 2.". There are so$nds in the sk& the celestial dr$m? which fills the directions with its deep and lo$d note and which is capable of bestowing glor& and prosperit& on all the doings of the three worlds? and which proclaims the ictor&. o$nd of the @ord of s$preme righteo$sness? proclaiming th& fame. %s soon as the @ord has attained the rin science then the gro$p of deities made the anno$ncement of b& pla&ing on kettle dr$m listening which all the men? women and the creat$res hae become eager to the ision of the @ord. 1!; Method '." %fter p$rification? clothed in &ellow? the Mantra is established keeping an a$spicio$s pitcher b& the side. %fter its worship sitting in lot$s post$re facing to the east 1iddhi antra s&llables are chanted "000 times with Mellow 1osar&. Taking a week string it is made m&stical thro$gh 2" or "08 times chants. ,t is tied to the neck of a irgin and the Mantra is kept near. 4!; Resources Mellow clothes? Mellow 1osar&? Mantra? >erse? antra? 1iddhi #hloka - 1epeat 9 times *MB@R-+=R-R*8*-)ARI+- 'I9*B=*#+R*I6.&*-6.&*-#7B*-#**M*-BA+I-'*&#*
#*''*RM*R=$* $**.#**.#*&* #* &? '7'7BIR'9**+I +? *#*#* )R*9='@ Mantra - 1epeat "08 times m namo hrYm hrZm hr[m hahsara-dosha-niwYrana k$r$ k$r$ swYhY ara sidhim ridhim YnchhYm k$r$ k$r$ swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namoghorg$nabambhachYrinam Bhra$m jhra$m namah swYhYC Evidential Story - *& !he marriae of 8rince 0atnashekhar was fi$ed' only few days were left for the reat day# !he 8rince was eaerly waitin for that# %t last the day of the marriae arri"ed# He was immersed in imaination that the bride would be e$tremely beautiful and "irtuous# His friends were not left behind# &ne would say that she would be an e$pert in classical dance# !he other would imaine her to be more beautiful than Mr"ashi and 0ambha - the celestial beauties# Yet another would say ‘don’t foret your royal duties listenin to the new bride’s melodious sinin in the tone of the reat !ansen# !he marriae procession arri"ed with much pomp and lory# %fter all 0atnashekhar was the only son of the kin# !he melodious sounds of the band peruaded the entire city# 1ancers were entertainin the brideroom’s side# !he marriae ceremony was celebrated with much aiety and happiness# Before the sacred fire and the entire society the 8rince accepted her as his wife# !he marriae party returned home# %t niht 0atnashekhar remo"ed the "eil of the bride ,adan Sundari e$pectin her to be a celestial beauty# .ust as a blind person is wronly named >ayansukh or a bear 1hanpati or a coward Shersinh' the new bride ,adan Sundari was e$tremely uly with brown short hair' a flat nose' protrudin teeth' fat waist' with marks of leprosy on her body and sufferin from asthma and couh# !he 8rince was shocked# %ll his dreams about his future life were shattered# But he said “1e"i ) accepted you' as my wife before the sacred fire therefore inspite of your form' )’ll remain your wellwisher throuh out life# )’ll treat your physical# Sufferins as mine' and shall try to remo"e them#* %t this ,adan Sundari said in a "ery thick and broken "oice' “
Sundari’s health now+* 8adma"ati said - ‘SonC hen two days back you were recitin the Bhaktamar stotra without break :constantly; then only her leprosy afflicted body has transformed into di"ine body#* Sayin so the 1e"i disappeared :6anished;# !he 8rincess heart was full of joy he prostrated at the feet of munishree' took his blessins and left for his palace# His father was o"erjoyed to see him as if his :father’s; life was restored to him 0atnashekhar’s learned wife fell at hisfeet and washed them with her tears of joy#
Testimonial
''rd hloka for remoing 7eer
"! ; )urpose "." 1emoing all sorts of feer. (!; #cope
2.". LK od of odsX The celestial deities are eer an* ha"e preser"ed your teachins and discourses# !hey ha"e decorated your teachins and ha"e presented them before all beins for their welfare# !hey ha"e e$plained what is reliion# !hey ha"e e$plained that which causes all li"in beins to force
their miseries and leads them to eternal peace and dinified position is the real reliion# !he !en =ommandments :1as 1%0' SM>1%0' >%,90M' 8%0).%! etc# float towards you with the drift of mild breeDe# !his enchantin scene creates an impression' as if the pious words uttered by you ha"e turned into flowers and are floatin towards the earthlins#
Testimonial Mrs. Babli Jain#s dau!hter had very hi!h fever= there was no one in the middle of ni!ht to take to Doctor. So she started chantin! 11 :o. Shloka which said it brini!s doen the fever and with help of cool pach and chantin! she brou!ht down the fever from ,% >+ to -->+. My son asks me to chant Shloka whenever he !ets viral infection and with chantin! and Dr. Sara#s homeopathi medicine his viral !ets cured. :o need of antibiotics.
')th hloka for 3reention f 3remat$re %bortion
"!; )urpose "." There is no premat$re abortion? when the &antra is near paral&Aed abortion. (!; #cope
2.". LK @ordX The eerse and tring of affron color? bdelli$m Bsmoke of b$rnt bdelli$mC #hloka - 1epeat 9 times #7MB*+)R*B*-8*6**-B7RI-8IB* 8IB.#+E 6.&*-+R*E-'7+IM*+=M-'7+IM=&#I)*+@ )R.'=''I9=&*R*-IR*+*R*-BARI-#*&='@)*+=-$**+*)I-I#=M*)I-#.M*-#*7M=M Meaning @$mino$s odX % grand %$ra-circle? proing him $nprecedented achieements of s$preme Moga adhana? is glittering behind &o$r head. h? what a shining is of the %$ra before which the light of all the three worlds fall paleX ,n the presence of &o$r %$ra-circle? the lights not of onl& one? b$t of seeral s$ns also become dimXX %nd howeer? this %$ra-circle? b$t witho$t an& heat\X There is bea$t& of moon in &o$r %$ra R circle? b$t witho$t shiering cold in itXX Mantra - 1epeat "08 times m namo hrZm shrZm aim hra$m padmaat&ai de&ai namo namah swYhY m pa cha &a ma hrYm hrZm namah Riddhi Ble po$oir s$rnat$relC m hrim arham namo khillo sahipattYnam Bhra$m jhra$m namah swYhYC (idential tor& ') 7in Bhimsen was the 9mperor of Banaras# His miht :Supremacy; had spread to nearby kindom# !he kin had only one weakness that he used to be surrounded by flatterers# !he kin was inclined towards reliions to some e$tent' but the pride of his miht was an obstruction to become a true follower of reliion# Msin this weakness' his flatterers re( uested the kin to establish a new reliion which would ha"e the essence of all reliions# >ow the kin ot addicted to this idea# He entrusted this work to many scholars but they could not concoct the mi$ture# %t last the kin himself compiled "arious principles of reliions and established a new reliion# !his swelled his pride# He constructed
a temple of new reliion near his palace# He made it compulsory for e"eryone to follow the new reliion and "isit the new temple lea"in temples of their choice# !his compulsion displeased many' they left the kindom and settled elsewhere# ,any powerful people started conspirin aainst the administration# )rritated by this the 7in ot the temples and mos(ues of other reliions dis mantled and ot temples of new reliions constructed# =ompletely into$icated by power he forot that not e"erybody can establish a reliion# ,en can be benefitted by reliions established by !irthankaras' 1e"as and prophets# !he kin by demeanin other reliions had committed ser"ers in# !he fruits of his inauspicious deeds started surfacin soon when this so called prophet’s today was inflicted with leprosy with the si$ months# His stron and beautiful body had now become "ery weak and uly# !he bones' flesh and skin had dried up# His fa"orite (ueen Sudarshana was scared to look at him# !he kin whose order was obeyed like that of 2od was now inored by his subjects and officials# hile tourin for spreadin the .ain reliion' ,unishree Buddhakirtiji arri"ed in Banaras kin Bhimsen also went for his darshan' prostrated at his feet and narrated his unfortunate story# ,unishree thouht for a while with his di"ine "ision and then said' ‘& kin C )tGs a reat sin to defame any reliion# !he into$icated elephant plunders and ruins but when he sobers down :into$icated; he becomes weak and suffers a lot# )nto$icated by youth the youn misuse their power but they repent later in old ae# Similarly you into$icated by power defamed other reliions' put restrictions on their followers and c ommitted se"ere sin by destroyin and desecratin temples# But now you are sufferin :due to; its ill effects*# !he kins pride was washed away :meited; by now therefore with reat humility he re(uested - “,unishree please i"e me a remedy for my sufferin*# !he ,unishree tauht him the 4Ath and 4/th shlokas of Bhaktamar stotra with mantra' e$plained its meanin and said - “)f chanted with de"otion your sufferins will annihilate*# 7in Bhimsena did reat penance for three days and chanted the 4Ath and 4/th shlokas of the reat Bhaktamar stotra with mantras' without break t hat the .inde"i =hakreshwari appeared and said - “et up son C Your desire will be fulfilled# 1o abhisheka for apur# Sahe had concei"ed and 1octor was sayin to et it aborted but' she did not wanted to and was hopeful that the child would be born# ) a"e her 4Ath Shloka and Yantra which helps in rowth of the foetus and stops the abortion# She took the yantra and was chantin ,antra reularly for few months continuously' she has kept Yantra in temple and was recei"in holy water from the abhishek of Yantras :Bathin of yantra with pure water;#
She called up that' she wants to do 8h#1# in child 8sycholoy and wants to reister in Poroastrian =ollee from where ) had done 1octorate in Spiritual Healin# She also informed that her in laws were comin to take her back to ,umbai and she will deli"er her baby in ,umbai# Her husband ot a job in Sinapore and all ood thins were happenin by chantin of the 4Ath Shloka of Bhaktamar Stotra# 0ecently few weeks ao' ) recei"ed a call from sister-in-law sayin that' she has deli"ered a healthy baby boy in 8une# !his is the amaDin power of the Bhaktamar Stotra and particularly the chantin of the 4Ath shloka#
1Gth #hloka for #a2ing 0rom Epidemics% ysteria < 0amine
"! ; )urpose "." =eeping the Mantra near and the adoration of the erse? 1iddhi and antra s&llables remoed and keeps safe from epidemics? h&steria? theft?
famine? fear from state? etc. There is gain in trade and respect in kingdom. The words are regarded as a$thentic. (!; #cope 2.". Mo$r sing$lar speech? which is indispensable in seeking o$t the paths to the heaen and salation? proficient in eerse Mellow flowers? =indled 4andle? Mellow 1osar&. #hloka - 1epeat 9 times #9*R*)*9*R*- *M*-M*R*-8IM*R*E#+* #*+'*RM*-+*++9*-&*+**I&*-)*+7#+RI6.&* 'I8*-'9*IRB*9*+I +E 8I#*'*R+*-#*R8*B*#*-#9*B*8- )*RI*M*-7*I-)R*.$* Meaning weetest? $preme R most @ordX Mo$r disco$rse alwa&s flows in 1aga alka$ns? b$t where there is song the m$sic sho$ld be there. ,n this speech of &o$rs? the celestial deities proide accompaniment of their diine m$sical instr$ments\ %s a res$lt? &o$r speech seems to be diine speech. This diine speech? flowing whereer and wheneer er& e
9"idential Story - 4/ Sinin lory of :lorifyin; Shri !irthankarji' who is decorated with fory si$ "irtues' diambar Saint Shri ,anatunaji says - “& lustrous one C Your aura is like that of millions of suns but it de"oid of the rae and heat whereas the rae heat and brihtness of one sun 2od can not be tolerated by people li"in on the earth# )n spite of ha"in the lustre and "alour of countless suns' your aura is pure' coolin and soothin like that of moonliht# =omparin the incomparable Shri Adishwar$i saying >
Testimonial '+th hloka for aining 5ealth ,n Trade f old 6 ther etals
"!; )urpose "." n keeping the Mantra near and chanting the erse? 1iddhi and antra s&llables "08 times a da&? wealth is gained in trade of gold and other metals? hono$r is attained in the state and talk is regarded a$thentic among the fie mediators. (!; #cope 2.". LK inendraX ods arrange lot$ses at whateer &o$ set &o$r feet which? being bea$tified b& the ra&s of light? reflected from the sparkling mails? possesses the l$ster of a large member of recentl& flown lot$ses of gold. 1!; Method '." %fter haing bathed? dressed in &ellow? the &antra is established facing north and worshipped with &ellow flowers and then candle in kindled? then the antra is proed thro$gh "2000 chants. 4!; Resources Mantra? antra? 1iddhi 6 >erse? Mellow dress. #hloka - 1epeat 9 times 7I'R*-EM*-*9*-)*&*$*-)7$*-&*+I)*R766*#*-*&*-MA&*-#I&=-BIR*M*7 )*'*7 )*'*I +*8* *+R* $IE'R* '*++* )*'M*I +*+R* 8IB7'*)*RI&*6)**+I
Meaning m& odX h ,ndra of inasX Mo$r personalit& clad with offerings of flowers b& the deities at the time of &o$r imparting enlightenment is loel&. How to e rings nose rings and bracelets and covered with all types ornaments is absolutely ignorant of the troubles in the world. And one who en$oys the pleasures of the world is unable to understand the greatness of a saint who has given up everything of the world and lives an austere life. ="ow can the bubbles of the water take pride in itself ; It is totally ignorant of the shortness of its existence. "ow can the perishable beauty survive for long in this fragile world ; "ow long can %owder sent or all cosmetics keep on ; or the Derishable bodies last ; As one advances in age all the beauty of their youth fades and wrinkles start growing.So Sur Sundari too did not take long to reali)e the sins she committed by spitting on an Sadhu Digambar as she began to grow ugly. The present age is so caught up with the vanishing %leasures of this world and to days generation is ignorant of the present reality the past sinfulness and has no thought of theinfuture =1esterday!s evil deeds have brought down the misfortunes of today.
2ow Sur Sundari has because so ugly the same world allured by her started hating her and she has become a laughing stock of the world. -2? ,"- S%AT -2 -T"?+S IS +?7?I8I2& the S%ITTC? -G T"? whole world. This is the play of our every deed because of the misdeeds of humanity the whole environment is changing rapidly. This life is a rotation of light and darkness $oy and sadness healing and ailments bondage and G+??D-0. "ence the need for us to work. Though %atna 2aresh had taken all the possible means to change the unfortunate situation of his only daughter to a fortunate state he could do nothing. #ut =when the time comes everything turns according to law<. -nly -2? can change ever wrong into right and that is &od. +a$a %atna 2aresh met the ain Saint Digambar an ocean of mercy J goodness. "e called for a bowl of water as is written in the 4*th slogan of 0ahaprabhak #haktavan. "e prayed over the bowl of water and told the +a$a to =%ut it into a pond. If Sur Sundari bathes continuously for 4* days she will be relieved of all her pain and agony. =#ut you must promise that when she is -3 you will stop keeping her in your bond of love and she will be able to win the whole world with her austerity of life<. =This devoted 8irgin will be called for greater beauty will be glorified J welcomed to become moved more beautiful. Dharivahan fell at the feet of munishri and said =0ahara$sree< It will happen and when the time comes she will go to the Arthickmata and learn.
Testimonial /hen I went to Ban!alore as a Spaker Mr. Brahma 3rakash came to pick me at the airport. "n the way to the temple where seminar of Bhaktamar was conducted he told that Madam I am very selfish person. I did not chant %& th Shloka < cure for incurable disease. But I looked for Shloka which will help in business. I came around 1? th Shloka which said it is very !ood for tradin! in *old platin! business. As he was into !old platin! business he started chantin! this shloka with mantra ,' times in mornin! at &. a.m. and revealed that whenever he had meetin! with (anish6 people @(ata#s 9enture. /hatever proposal he would !ive (ata would accept it which was impossible for a small person like him in front of *iants (ata.
'th hloka for 4hanging 4r$el 3ersons
"!; )urpose "." =eeping the Mantra near and making water m&stical thro$gh 2" chants of the erse? 1iddhi and antra s&llables? the water is sprinkled on the face. This paral&Aes the cr$el person and he is s$bd$ed to be speechless. There is increase in fame and rep$tation. (!; #cope 2.". Th$s no other ods can aspire to resemble &o$ in s$per h$man e
4!; Resources Mantra? antra? 1iddhi and >erse 5hite dress and 5hite eat !alls made of 4amphor? affron? m$sk and bdelli$m #hloka - 1epeat 9 times I++*M *+= +*9* 8IBA+IRB7-$$I?'R* '*RM.)*'E#*-9I'*7 * +*+= )*R*#* ='RI& )R*B= 'I*&RI+* )R**+='*&=R= +='RI&&7+.R****#* 8I&*#I.,)I Meaning h m& @ord of inas? an& prophets delier sermons of their religions and beliefs in their own wa&s b$t the method of imparting the philosoph& and religion b& &o$ is E$ite $niE$e. , hae not een seen s$ch a $niE$e d]cor at all. & @ord? let indeed the planets like $piter? >en$s or all of them rise together? b$t the& cannot break the s$premac& of the pitch darkness of the night. ,t is onl& the light of the $n which melts the darkness instantaneo$sl& and single handed. h od? those so called pro$d and big prophets and preachers are? in realit&? twinkling starts onl&? whereas &o$ are the =ing of the ala<&- the $n. 5here is the comparisonI ;o matchX Mantra - 1epeat "08 times m namo bhagwat] apratichakre aim klZm bl[m om hrZm manowYchhita siddha&] namo namah apratichakr] hrZm thah thah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo saosahi-pattYnam Bhra$m jhra$m namah swYhYC 9"idential Story - 4I 2old 3 diamond are almost related# 1han 3 1aulat' rupees etc# are similarly related# )f all these con"ey the meanin of wealth are who is fond of 2old 3 wealth becomes mad# % 8oet has said that 7anak 3 7anrk sounds similar yet one is old the other is a bitter fruit# hen you find dhatura and old the old makes you more mad# hen e"eryone eats 1hatur he becomes mad' and a person who finds old is more disturbed# !here is a sayin “when wealth comes it kicks one and at this break' an his chest becomes broaderQ but when the kick is on the chest he bends down# hen the word daulat is di"ided into da" and lat means ? kicks R :? lat;# ith these kicks humanity is di"ided into two societies one rich the other poot but who are disturbed + %nd this roup with "ery simple clothin mo"es fast reflectin on their past life# He has lost much in his business and he becomes po"erty stricken and comes to Suhat .ee millionaire’s house# %s he humbly sat the millionaire welcomed him 6ery politely# He said Seth jindaiji welcome “)f is a lon lon time since we met# %s the millionaire smokin was eatin 8an' spent out 3 said “8lease speak' how can ) help you + hat can ) do for you* + Before he could
speak .indalGs eyes were drawn to the olden spittle pot 3 kept fi$ed at it# )nstead of reflectin he was wonder struck' 3 he was in a mental storm# !he more ) worship this old' it is oin away while the millionaire is spittin on it' Yet it remains with him# Seth Suathjee could read the mind of jindas the already disturbed fellow and he said “friend listen' all these kin 3 sadhus ha"e worn the cloth of austerity and at their feet the reat kins also bend before these saes who ha"e left all the worldly thins behind them# !he real treasure is within oneself why is man searchin for worldly oods 3 forets his soul+ !he one who is able to become 2od like is oin round like a bear for the 8erishable thins of this world# !his 8oint touched him 3 the eyes of wisdom of .indas were opened# %s he was about to lea"e Seth Suath a"e a ba full of money 3 said “8lease take it and start your business aain# .indas took the ba of many and went home# See the fortune 3 wealth how fickle they are# Suddenly his ba of many fell 3 spread all o"er# %t sound of it the crowd athered and instead of 8ickin up 3 i"in the money to the owner they looked because if was in their fortune they ot it# hat happened at then + was the purse turn + some said if the banana peel was not thrown this would not ha"e happened C !his happened because it was already written in his fortune# But .idas was not at all disturbed with all these happenin because he already knew the secret of natureGs mayas# )f it is in my fa"our ) will surely et it# !hinkin of all these' while returnin to the city he met the 0ishimuni and accordin to his ad"ice on the 1iwali day he worshipped Bhaktamar then the .ainGs Bhakt
Testimonial '8th hloka
"!; )urpose "." n adoring the erse? 1iddhi and antra s&llables freE$entl& and keeping the Mantra near? the into
2.". Mo$r deotes are not terrified een in the least when the& see themseles attacked b& the $nr$l& and h$ge B%iraat likeC elephant? prooked to anger b& the h$mming of bees which being eerse >erse Mellow Mellow eat 6 Mellow 1osar& 1osar& #hloka #hloka - 1epeat 9 times Shchyotan-madāwila-wilola kapola-mūla, Shchyotan-madāwila-wilola kapola-mūla, Matta-bhramad-bhramarnāda-vvrichhdkopam Airavatābhamibha-mudhdata-mā Airavatābhamibha-mudhdata-māpatantam patantam Drishtwā bhayam bhavati no bhawadā-shritanām bhawadā-shritanām
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Meaning
h m& od of the odsX h m& @ord? , was j$st pra&ing and singing the h&mns of &o$r irt$es till now n ow.. , know that those who come to &o$r shelter grow into great people. There is a mammoth elephant amidst the thickest wood with er& erratic and obstinate mind. His madness is m$ltiplied b& seeral wasps m$ttering aro$nd the temple. He looks most frightening and powerf$l like the %iraat Bm&thological elephant haing e
If you are disturbed you become a terror. When When a simple dog becomes mad if disturbs the environment greatly. greatly. Because of its danger all close their entrances inorder to be protected. In the same manner a wild elephant also frightens everyone. If you think of all others you also will become mad & wild with fear. We We don't have such incidents as the number of animals are on the decrease because minds of greed for wealth while earlier times animals were used in battes, how bombs, tanks and the guns have taken their place. But olden days the Presence of the elephants elephants greater strength was shown. shown. !uring the wars the elephants were given li"uor to make them stronger. #nder #nder the influence of li"uor the elephants grew mad & crushed the enemies even their own masters at times. It is rather difficult to control them under such in circumstances. Who will dare to came to a mad elephant & play with his own life. $s the snake charme puts his life in danger and catches the snakes, in the same manner the soldiers also play the same tricks to control the elephants. %actly like them somdutt also played the trick. But who who was this amdutt that that he was able to control the the mad elephant, and whose mercy & grace controlled him ( omdutt was the Prince )irpur. *o his bad luck he had a son who was spotted out as a bad person who not only destroyed but his father's kingdom which got divided & ruined and became a beggar going round begging. omdutta was always with a disturbed mind because of his witched son's cruel deeds. $t last he left virpur & reached +astinapur, there he not only stayed but got back his, kingdom married the princess anorama and got )i-anagar ingdom as dowry. +ow did this miraculous events take place and by where grace ( Whose blessings ( $ll these happened with the compassion of ri )ardhaman ardhaman muni, who taught omdutt the Bhaktamar sloka /0 and gave him religious training especially especially the shloka /0 which was very helpful doing his bad days. *his is the sloke meant which can can control terrorists, terrorists, and evildoers. *his shloka /0 controls all madness into gentleness and calmness.
Testimonial '9th 7inding 7orgotten 5a& 6 @ost ,tems
"!; )urpose "." n keeping the Mantra near and chanting the erse? 1iddhi and mantra s&llables to here remains no fear from snake? lion? tiger? etc.? who are iolent? cr$el and wild animals? the forgotten wa& is fo$nd easil&. easil&.
(!; #cope 2.". The lion B=ing of the beastsC who has adorned the gro$nd b& BscatteringC lot of white pearls? which being coered with blood hae fallen down from the rent temples of an elephant and has ass$med a post$re for assailing cannot attack $pon men? een fallen in his cl$tches after their haing taken ref$ge $nder &o$r mo$ntain like feet. 1!; Method '." %fter being p$rified and dressed and in &ellow the Mantra is established facing east and worshipped. Then being seated on &ellow base facing north? the 1iddhi mantra s&llables are chanted "000 times with a &ellow rosar&? p$re mind and phases. %fter each chant the oliban$m of bdelli$m? saffron and camphor and ghee is cast into fire of the alter. 4!; Resources Mantra? antra? 1iddhi and >erse Mellow eat 6 Mellow 1osar& affron? bdelli$m? camphor and ghee? 7ire #hloka - 1epeat 9 times !hinn]bha-k$mbha galad$jjwala -shonitYkta $ktYphala-prakara-bh[shita-bh$mibhYgah !addhakramah-kramagatam harinYdhipopih ;YkrYmati krama&$gYchala-samshritam t] Meaning h m& @ordX , saw a lion dangero$s een than that mammal? %fter all? lion is the king of all animals. That roaring lion j$st drilled the head of an elephant with his powerf$l teeth and nails. The earth is now shining with the bright pearls red with bloodshed which fell on the earth from the elephantKs temple. The lion is e
9"idential Story - 4O !o be freed from the 6arious fears of the world' we are i"en slokas 4 3 4O by muni"aria muktan mantis# 1urin the reat Battle between the panda"as and 2oura"as the 2aura"as had reater number of horses' elephants and %rmies all the re(uired e(uipments' as well as the reat warrior’s 1auhter' kern 1rone on their side which naturally made it impossible for anyone to 1efeat them# Yet the 8anda"as' who were just / in number and had no strenth on their side to fiht the 2oura"as won the battle easily because they w ere de"oted of 2od >arayan and 7rishna who were with them# !houh the horses jumped neihin and the elephants trumpeted runnin mad' to destroy the 8anda"as' their faith in 2od sa"ed them and they could easily defeat the 2oura"as# .ust as the sun rises and its rays pierce throuh the darkness and dispel it so also those who trust in 2od will be able to defeat all e"il powers aainst them the one who worships 2od can be defeated by no one on earth# hene"er sloan 4-4O is recited with faith and “de"otion' all battles will be won for that "ery reason this sloka is written# ,uch strenth' "iour and boost is i"en by the 4th sloka# !hey throuh this sloka bra"ery' strenth and boost are supplied to the fihters aainst their enemies' but infront of 2od all these are nothin when the battle field is turned to a ri"er of blood' the bra"e soldiers will keep on fihtin# !his is the work of the slok written for them and the enemies ets anry and this sloka shows the rudraraju+ !he battle is so terrifyin that one shudders in fear# )n the sad situations also bra"ery' hatred and "irus can only be defeated by calm and cool persons who are fully immersed in 2od# 2od is so kind' soft and entle as a lotus and the ood are people always found under his feet# %ll the %ner' hatred and bra"ery will disappear before 2odGs mercy and entleness# Bhakt Siromani %charya ,anthum is attracted to muni .ittendra and his de"ot on is so reat that he is lost in 2od# %ll the O nine e"ils are controlled# %t least once you miht ha"e seen a circus' whate"er is hown are rather difficult and e"en danerous# %ll the animals like the lion' tier' leopard are all "ery wild and yet how they are trained and tamed to do their job# hen you play with a lion or tier are youGre not playin with you life + Ha"e we e"er thouht of the secret of the success of all these artists + !hese animals are trained from their early babyhood and are thus controlled as a small plant is uided when it is only a saplin also are these moulded# %s they train these accordin to the way they want' they learn the tricks and perform them to the wonder of the audience# hat is maic + makin yoursel"es consciously aware of yourself and makin others to come to the state you want them you brin them under the control of your finers and that is maic will 3 soul ets linked to the ,antra# )f you unite mantra with your will and non"iolence then there is fruitfulness# 1urin the ascetic period of ,aha"ir and ,ahatma Budh and so many other yoees' the lamb and lion drank water from the same pot' unlike the percent ae when these wild animals are controlled by electric power and other aids# 9arlier the wild animals were touched by the austere and ascetic life of the saes and were transformed into entle beasts# %ctually there is reat strenth and power in non"iolence# )t is the reatest of all powers' Nrom now about hundred years earlier there was a true story# 9"en today the name of 1i"an %marchand is held "ery hih in .aipur of 0ajasthan# 8eople take pride in recallin name# He was so polite' and ci"iliDed when e"er he listened to all the people# But same others were "ery jealous of him# &ne day his own colleaues who were aainst him
malined his name tellin that he was proud of non"iolence# )nfront of non"iolence e"en the wild breasts also shakes their tales like the dos# hy not try him + 0aja >idhar ordered 1i"an %marchand to be caed with the lion# 1i"an %marchand was not at all disturbed# He was con"inced of the power of >on"iolence# His whole self' body' mind' will and ideas were possessed by the atoms of non"iolence# Before he entered the lionGs cae he had a plate of fresh illebi :sweets; with him# hen he entered the lion’s den fearlessly and powerfully he addressed the lion and said “Nriend you ha"e made yourself the kin of the deers# Hikin of the forest C your habit is to eat the flesh# But can you e"er keep your belly filled with fresh mutton + &ther powerful animals like the horse' elephant also li"e' but they li"e on what you donGt eat + !hat means you are not a "eetarian like them#You control your reed for eatin flesh kin of the forest# )n ?Ath !hirthnkar Bhawan maha"ir was in your womb# You can also become a "ery ood bein if you chane your "iews and ideas*# %s %marchand spoke so ently and with compassion the on"iolence and soon all accepted non"iolence as their way of life# Sloke 4O of srceman !humkacharya Bhaktamar is a reat mantra to control the ferocious beasts#
Testimonial
)0th hloka for 4$ring (ffect f 3oison and 4ontrolling nakes
"!; )urpose "." The Mantra is kept near and the 2" chants of the erse? 1iddhi and mantra s&llables are performed to make water m&stical which when sprinkled wards of fear from fire. (!; #cope 2.". 1epeating of the erse is able to eerse 1ed dress? 1ed eat and 1ed 1osar&
#hloka - 1epeat 9 times
Meaning h m& @ordX The wildfire is a fire adancing in leaps and bo$nds? emitting glittering sparkles in all directions. The fire is as st$pendo$s as the one at the end on an eon? narrated in script$res. , see that the f$rio$s flames are spreading to eng$lf &o$r !hakta too. He pra&s to &o$ he remembers &o$ as %didea and to a great s$rprise? the wildest of the fire e
)f 0a"anGs 2olden
+estimonial I was into audit and suddenly my $4 Mana!er came runnin!. Sayin! that 3aint Booth is on fire. I went runnin! and saw the fire the rubber curtains were burnin! in 3aintin! Booth. Immediately I started chantin!. It striked to me and started !ivin! paint cans to labour and they filled them with water tank near by and immediately with the help of ,& labours we etin!uished the fire before the +ire Bri!ade came althou!h the fire Bri!ade cane on time. (his is what Shlokas of Bhaktamar Stotra is miraculously effective to any problem .
)"st hloka 1emoing 7ear 7rom 7ierce 5ar 6 Terrorism
"!; )urpose "." =eeping the Mantra near and remembering the >erse? 1iddhi and mantra &llables freE$entl& rep$tation in ro&al co$rt is attained and celebrit& is increased. ,ts repeated spells remoes the poison of snake. 5hen water in a bronAe essel is made m&stical thro$gh chants the effect of poison is c$red. (!; #cope 2.". #eotee? who has taken the s$pport of the name of the od? which is j$st like medicine ;agadamani? in front of him? een f$rio$s snake becomes silent and sober. 1!; Method '." %fter haing bath? white dress is p$t on and the Mantra is established facing (ast and worshipped? the candle kindled and with moing flame adoration is performed. %fterwards? occ$p&ing the white seat facing north? the 1iddhi and mantra s&llables are chanted "2000 times with rosar& of E$artA cr&stal for eincing the mantra.
4!; Resources Mantra? antra? 1iddhi 6 >erse 1osar& of E$artA cr&stal? 5hite #ress #hloka - 1epeat 9 times =alpYnta-kYla-pawanoddhata-anhi-kalpam #YwYnalam jwalita-m$jjwala-m$tsph$lingam >ishwam jighats$miwa samm$kha-mapatantam Twan-nYma-kZrtana-jalam shama&at&a-sh]sham
Meaning h m& @ordX %n enraged snake r$shes ehementl&. ,ts e&es sparkle like carb$ncles and poisono$s black throat resembling the swollen neck of an oerjo&ed c$ckoo. Howeer? &o$r !hakta has no fear? beca$se he is reciting &o$r name all the time. Mo$r name works as ;agadamani? Bthe ancient herb to ne$traliAe the effect of snake poison.C Mo$r !hakta is aware of this and hence? witho$t an& fright whatsoeer? he crosses the cobra. The killer cobra becomes a tin& harmless insect before &o$r !hakta. & od? , am not afraid of an& s$ch snake b$t there is a most ferocio$s cobra-in the form of anger-in m& mind. 3lease control m& tong$e of anger? which is eer read& to E$arrel with others. 3lease protect me from the cobra of anger? beca$se its single bite can destro& m& age-old penance. Mantra - 1epeat "08 times m namo shrYm shrZm shra$m shrah jaladei kamala padmahrida niwYsinZ padmoparisamsthit] siddhi d]hi manowYnchhita k$r$ k$r$ swYhY m hrZm Ydid]wY&a hrZm namah Riddhi Ble po$oir s$rnat$relC m hrZm arham namo khZrasaZnam Bhra$m jhra$m namah swYhYC 9"idential Story - A5 !wo wheeler "ehicles of any model like bullock carts bicycles' motorcycles' scooters' are run on two wheels of e(uality in siDe' (uality in e"ery aspect only can make these "ehicles mo"e fast and safe# %nd if any one of the wheel is not in order or different in siDe' the "ehicle will not mo"e for ward as it should# &ur families can be compared to these "ehicles the husband and the wife are the two wheels on which a family runs so they too need to be like the abo"e mentioned wheels' aree to be toether in lo"e' cooperation' mutual understandin' i"e and take attitude etc# in order to run their family smoothly# Nailin in which' not only they will not mo"e forward' but re"erse happens# e they will not mo"e forward' but turn re"ersely# e ha"e a ood model for such a one in Seth Sudatt’s family# %s we ha"e mentioned abo"e this family did not run well' it went on somehow when one worked well the other went off# hat was
the matter+ !he wife was a "ery de"oted lady and li"ed the .ain reliion to its full' and Seth Sudatt' just the opposite# hen the husband took the supper >iht meal his wife would not permit it and a"e him reliious instructions' and whene"er his wife went to the .ain temple the husband would taunt her# )nstead of comin toether as E4 :two numbers facin each other they were like 4E :the numbers turnin their backs to each other; and always in fihtin moods# >ow Seth SudattGs wife was a saintly person full of oodness' holiness and deeply reliious# So in spite of all the hardships she kept on bearin up and prayin to berin her husband back to 2od# How many ladies are there like her in our society of today+ who try their best in a holy manner and fearlessly to bein their husbands back to 2od' and "ice "ersa + !his story con"eys that SudattGs wife was a ood dauhter in law' and she kept on prayin Bhaktamar Sloka A5 with much de"otion so the bad beha"ior of her husband and mother in law did not affect her' instead they failed# &nce Sudatt and his wife 1rid"atha were sittin in their bedroom' Seth Sudatt bean to shower e$traordinary affection on to his w ife# icked persons with e"il in their minds speak one thin and act just opposite# )t is interestin to note there was no one else in that room to witness their drama# Yes there were flower arlands and a lot of other "aluables kept in a olden "ase to play some trick# Because 1rid"atha stood for truth' oodness and reliion their planned trick also failed# 8ointin towards the olden "ase Sudath said to his wife 1rid"atha “
Testimonial )2nd hloka for 1emoing %ll 5ar 7ears ,n !attlefield
"!; )urpose "." The Mantra is tied to the arm and the 1iddhi? antra s&llables are freE$entl& remembered. This does not prod$ce an& fear from a fierce war. The angr& king becomes peacef$l and s$bj$gated to anish awa&. 7ame spreads all aro$nd like moonlight. (!; #cope 2.". %s the $n is able to disperse the dark similarl& &o$r name is powerf$l eno$gh to soon disperse the arm& of the great kings in a battle? reso$nding with the noise of the galloping horses and roaring elephants. ,f deotee taken ref$ge of od? great arm& of enem& will disperse. 1!; Method '." %fter p$rification? dressed in white? the Mantra written in red sandalwood is established facing east and worshipped along with kindling of lamp and moing flame. Then being seated on red seat? facing north? the 1iddhi and antra s&llables are chanted "2*00 times with rosar& in red. 4!; Resources Manra? antra? 1iddhi and >erse 1ed sandalwood worshipped in kindling of lamp #ressed in white? seated on red 6 with red rosar&
#hloka - 1epeat 9 times 8*6*-++7R* H*$*-*RI+*-B@M*-='* *$*7 B*6*M B*6*9*+=-M*)I B7)*+@=M 7'='-'I9*&*R*-M*7&*-#I&=-)*8I''*M +9*+-&@R+*=++*M* I9*#7 BI'=-M7)*I+I Meaning h reat %lmight&X Mo$r !hakta? a =ing? is attacked b& another =ing with a might& arm&. % war is declared. The noises of warring elephants and horses hae added the horror and hostilit& in the atmosphere of battle field. Mo$r !hakta neither p$lls his sword? nor does he call his arm&. He recites &o$r h&mns and songs of &o$r worship. $rprisingl&? the whole attack gets helter-sheltered in no time? as the darkness is dispelled b& the ra&s of the $n. odX ,t was the impact of &o$r !haktaKs h&mns and pra&ers that did the miracle. @ike armies of the enemies? the distress and dist$rbances do attack me time and again. The& igoro$sl& tr& to obstr$ct m& faith and deotion. & aio$r? please take me thro$gh all s$ch sit$ations harmlessl& thro$gho$t m& life. Mantra - 1epeat "08 times m namo nami$na ishadhar-isha-pranYshana roga shoka dosha graham kappad$machchajY&a&i s$hYnam grahana sakala s$hrid] m namah swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo sappi sainam Bhra$m jhra$m namah swYhYC (idential Tor& - )2 Humans should not always remain inorant' but study the situations' and e"ery word need to be e"aluated in one’s own mind and then only act# &ne who listens must be careful and understandin towards the one who criticiDes# >ow' we find' brother aainst brother and the whole family ettin di"ided' lo"e diminishin what is the reason for it + 2enerally speakin it is found that the ladies are the cause' no one knows what maic they play amon husbands and wi"es who are so united as milk and water to make them enemies of each other# )t happens only when the husband is not careful wise and sensible# Similarly the followin is a true story# hen 2umana came from 2inlaya to ,athura and entered the beautiful palace of his brother his brother red with aner shouted at him sayin be careful' if you enter' stupid as you are' you are not worthy to be called the kinGs brother# ) donGt want e"en to see your face# 2o back immediately as you came' and if you donGt o' )Gll order my soldiers to kick you out# He was unaware of what was happenin hence stood speechless# But he realiDed that it was not his brother but that of the kin# %fter the demise of his father' his brother was the successor for the kindom# He thouht that when a person ets the throne and the power one becomes mad and unable of reconiDe riht from wron' justice from injustice# )n such
situations when one becomes blind and stubborn somethin happens that one forets e"erythin and starts helpin the people do ood works' protects reliion honors others and shows the way to oodness# hate"er Srawan did to "i"eshen' whate"er Bharat did to Bahubali' same manner ,athura >aresh 0amkethu did# Bein instiated by his wife he ill treated his own youner brother and e$iled him from his our country + hat a pitiable state was that simple humble youn brother 2un"atha who was absolutely inorant of all politics and laws' yet he was remo"ed# He was always enaed in reliious practices' learnin and other ood works how could this injustice be meted out to him + But who would oppose this injustice and the cruel kin# ho would break their head to protect justice and truth + History shows that the mihty wins always and all others take their sides# But the state minister tried his best to make the kin understand# Mnfortunate situations make e"erythin fall apart# %t these moments easily and (uickly thouhts of re"erse takeo"er# 1oesnGt it came in the slokas + folk tales + Suri aainst his brother Bali' and "i"ishen aainst his elder brother 0am' took the help of 0amchanderji' 2un"atha was enerous' holy broadminded and lare hearted# He drank this unjust humiliations and did not utter a word#
Testimonial )'rd hloka for remoing all 5ar 7ears in !attlefield.
'!
)urpose ".0 n remembering the erse? 1iddhi? antra? s&llables worshipping the Mantra and keeping it near? all t&pes of fear are remoed. (!;
#C.)E
2.".
#$e to infl$ence of deotion? deotee is fl$ttering flag in the air? in the blood& battle field.
1!;
ME+.'
'." %fter bathing and being clothed in clean white? the &antra is established facing east and worshipped. Then occ$p&ing white seat and facing the north? the 1iddhi and antra s&llables are adored "2*00 times with a white rosar&. ).0
RE#.7RCE# Mantra? antra? 1iddhi 6 >erse 5hite eat? 5hite rosar&
hloka: =$ntYgra-bhinna gajashonitawYriwYha-
>egYwatYra-taranYt$ra-&odha-bhZm] M$ddh] ja&am ijitad$rja&aje&a pakshY tat-pYda-pankaja-anY-shra&ino labhant]
)'
eaning: h m& odX Mo$ are not onl& m& defender b$t &o$ are the architect of m& ictor& oer the $nconE$erable foes. @et the enemies inflict the ears. The wars ma& be so horrif&ing that the points of spears and arrows ma& ca$se riers of blood from the wo$nds of the elephants. The engef$l soldiers ma& be eager to swim thro$gh blood to win the opponents. !$t when &o$r !hakta approaches &o$r lot$s feet? he is bo$nd to emerge ictorio$s. od? , am aware that , do not hae to worr& at the time of s$ch or een a greater war than this b$t m& past deeds and sins hae alread& declared the war against me. Howeer? the& ma& not stop warring at all. !$t , am s$re , will attain ictor& b& &o$r grace. Mo$ are bo$nd to make me ictorio$s. , am &o$r disciple? haing taken the ref$ge in &o$r lot$s feet. Riddhi m hrZm arham namo mah$ra sawYnam Bhra$m jhra$m namah swYhYC Mantra m namo 4hakr] shwarZ deZ 4hakradhYrinZ ina-shYsana-s]wYkYrinZ ksh$dropadraa >inYshinZ #harma shYntikYrini namah shYnti =$r$ k$r$ swYhY (idential tor& - )' A fter creatin "arious types of shlokas to free one from the worldly fears the
euloiDer ,unishree ,anatunji presents the scene of fierce battle in 4th and 4Oth shloka and says - “Your de"otee may be :et; trapped by the in"incible :undefeatable; powerful army of the enemy yet he is ne"er defeated and scatters the enemy camp' thouh bein a normal person# !he proof is the battle of ,ahabharata' where the 8anda"as side thouh bein small in number and without kindom' power or means were ultimate "ictors# %s opposed to this their opponents 7aura"as were not only lare numbered but also reat warriors with "arious capabilities# 1ushasan' 1uryodhana' 7arna' 1rona' etc# !he reat warriors were all on one side# !o fiht and win o"er such a powerful side is only due to di"ine race# !hat di"ine race was in the form of
condition ains your support and soon :immediately; defeats the enemy# !he enemy camp ets scattered and destroyed just as the sharp rays of the sun pierce throuh darkness# !he countless weak forces cannot stand a chance before a de"otee who takes support of the supremely powerful and pure 2od# !his shloka has been created by the %charyashri specially for kins who wants to win o"er battles' kindoms and enemies# !his shloka is not only the root :main; mantra for "ictory but also for infusin enthusiasm and courae# )n this shloka by the way of battlefield' the rasas :feelins' sentiments; of rae :aner;' fierce :terrible;' courae :bra"ery;' horror are picturised# But :at; the lotus feet of 2od which is the soothin :coolin; rasa' all other rasas or feelins bow down#
Testimonial ))th hloka for 1emoing 7ear f torm ,n The ea
"!; )urpose "." =eeping the Mantra near and
remembering the >erse? 1iddhi and mantra &llables freE$entl& rep$tation in ro&al co$rt is attained and celebrit& is increased. ,ts repeated spells remoes the poison of snake. 5hen water in a bronAe essel is made m&stical thro$gh chants the effect of poison is c$red.
(!; #cope 2.". #eotee? who has taken the s$pport of the name of the od? which is j$st like medicine ;agamani? in front of him? een f$rio$s snake becomes silent and sober. 1!; Method '." %fter haing bath? white dress is p$t on and the Mantra is established facing east and worshipped? the candle kindled and with moing flame adoration is performed. %fterwards? occ$p&ing the white seat facing north? the 1iddhi and mantra s&llables are chanted "2000 times with rosar& of E$artA cr&stal for eincing the mantra 4!; Resources Mantra? antra? 1iddhi 6 >erse 1osar& of E$artA cr&stal 5hite #ress #hloka - 1epeat 9 times hloka: %mbhonidha$ =sh$bhita-bhisha-nakrachkra3YthZna-pZth- bha&a-dolana-YdYdYgna$ 1angatta-ranga-shihara-sthita&YnapYtratrYsam wihY&a bhaatah smaranYd rajanti )) eaning: @ordX Mo$r disciple is sailing his ship in the mid-sea. % great th$nderstorm is raising gigantic waes. Horrif&ing creat$res like crocodiles? sharks and whales are seen aro$nd the ship and moing abo$t at their sweet will. % frightening sea fire has also er$pted from the bottom of the sea? to eng$lf the large E$ant$m of sea waters. ,t appears that the ship is abo$t to wreck in the storm and sink &o$r !hakta is silent and serene. These calamities make no effect on him. He recites and remembers &o$r name and reaches his destination witho$t harm or hindrance. od? , do not know as to when shall , hae to be in s$ch a icio$s th$nderstorm b$t this ocean of sorrow and grief dist$rbs me now and again? bent $pon to sink m& ship of penance. h god? please protect me. 3lease take me safel& thro$gh the cean of !irths and #eaths to m& $ltimate destination? oksha. , wo$ld sink m&self in recitals rather than in the sea of sorrow and grief. Mantra - 1epeat "08 times m namo 1Yana&a >ibhishanY&a =$mbhakaranY&e @ankadhipat] mahYbala parakramY&a manashchintita k$r$ k$r$ swYhY Riddhi Ble po$oir s$rnat$relC m hrZm arham namo amZ&asawYnam
Bhra$m jhra$m namah swYhYC Evidential Story ; (( >on-"iolence - % ,ihty 8ower )n ancient times' there was a "ery famous dock known as tamralipti which was lo"ed by all the Sailors and traders# !here were no interference from the 2o"ernment in tradin' so the economically well off persons were enaed in tradin amon whom there was "ery famous trader known a s !amaralipti# !amralipti must be i"en the prestie and credit for the rowth and de"elopment of tradin' because he was a "ery ood and strictly reliious person who followed Bhaktamar "ery meticulously which was the secret of all his success# He was not merely reliious but lo"ed humanity intensely the si$ obliations i"en in the book were strictly obser"ed by !hamaralipt# )n those days tra"ellin in' ships was rather difficult and (uite risky tra"ellin in ships those daysQ because there was the daner of the sea wind which was like a sword on your neck# !hen the mihty wa"es with all its fury e"er ready to swallow up any ship at any time' %dded to one’s fear' and an$iety that made the situation e"en more drastic# ,ore o"er there were hue sea creatures like the whale etc# which added to the dreadfulness of one’s journey# )n such pathetic situations one’s brain can’t think or plan of anythin e$cept keep on callin 2od who alone could be of assistance# 9"en then there were the distincti"e 2ods which were e"er acti"e in destroyin the people of 2od and indirectly lead them to perform superstitious sacrifices such as human sacrifice e"en# But they were attackin only those who were not firm in any sinle faith but ha"in wa"erin faith# !here were times when iantic ships were froDen in the middle of the "ast ocean which compelled people to perform human as well as animal sacrifices# &nce when !amralipti was on his way back home in a ship loaded with all types of diamonds and other precious stones' he wa s cauht by .alawasniku 1e"i and was held up in the middle of the ocean' his ship mo"in neither backward nor forward' and he heard the "oice of .alawasniku 1e"i askin him to offer her an animal sacrifice# %t this he ot "ery annoyed as he was a man of reat faith and de"otion' and did not belie"e in any such superstitions# He was a man of non"iolence and stronly belie"ed that "iolence can ne"er defeat non "iolence just as riht can ne"er be wron# )n his whole life he ne"er used any "iolence or allowed anyone to use it whether animals or humans# %fter a while thinkin of his own safety and that of others in the ship' he called for .alawasniku 1e"iand told her to et away from his route failin in which the uni"ersal 2oodess of all oodness would destroy her "ery bein# He also reminded her of what had happened to Brahmadutt chakrawarthi' who tried to sa"e himself from 6yanterde" by writin the >amaskar mantra on the water and wipin it away with his les to his 7u 1e"' was drowned for e"er and is in hell to this day# !amaralipti told her also that he was a lo"er of non"iolence therefore she cold do him no harm sayin that he bean to recite "erse AA of Bhaktamar stotra with his outer eyes closed and his innerself fully awake# !his made the ship mo"e slowly out of the clutches of the 2od of e"il spirits# He also
had the "ision of 2oddess =hakrashwari 1e"i' mihty and powerful c atchin 7ulde"i by the hair and takin her away drain her furiously on the waters# itnessin this scene' all the tra"ellers shouted in joy “8raise' 8raise to >on"iolence C
Testimonial
)*th hloka for 4$ring ,nc$rable #iseases
'.
)urpose
".0 The Mantra is kept near and the 2" chants of the erse? 1iddhi and mantra s&llables are performed to make water m&stical which when sprinkled wards of fear from fire.
(!;
#C.)E
2.". 1epeating of the erse is able to e
RE#.7RCE# Manra? antra? 1iddhi and >erse 1ed dress? 1ed eat and 1ed 1osar&
#hloka - 1epeat 9 times 7'A+* B@#** $*6.'*R* B=R* B7=% #.C=M '*#= M7)**+=# C7+* $@8 I+=#* +9*+ )='* )*&*$* R*$.MRI+* 'I'* '?=% M*R+= B*8*+I M*&*R* '9*$* +76* RA)= Meaning 3ersons? bent down $nder the weight of the horribl& risen drops&? being in pitiable plight and with lost hopes of life? attain eE$alit& with the c$pid in bea$t& b& appl&ing to their bodies the nectar of pollen of &o$r lot$s-like feet. Mantra - 1epeat "08 times m namo !hagwatZ ksh$dropadraa-shYntikarinZ rogakashtajwaropashamanam shYtim k$r$ k$r$ swYhY m hrZm !hagwat] !ha&abhZshanaharY&a namah RiddhiBle po$oir s$rnat$relC m hrZm arham namo akkhZna-mahYnasYnam Bhra$m jhra$m namah swYhYC Evidential Story - (< !he proress of works is really surprisinQ these works sometimes make us cry' and sometimes they make us lauh# 7in of >apur >arish ,anari went for a walk with his officials# &n the way he saw a weak and sick youn man lyin down under a tree# !he kin asked him' “Brother who are you+* hat is your name+ !he youn man answered “) am the prince Hansraj# ) am the son of >irpshekher# 7in of Mjjain*# !he kin en(uired' “How did you come here+* !he youn fellow answered those who face misfortune and wander anywhere' ohC
7in' ,an is subjected to 7armas# !he wind of 7arma carries him anywhere* !he kin said' “Son' you seem to be a prince' but what makes you lie here under a tree like a forlorn orphan roanin# %re you sick+* !he youn man said yes Sir ) am "ery sick and ) am sufferin from multiple problem 0humatasm' jaundice three times 0aj"adiya has dianosed dropsy' but he couldnGt cure me but ) ha"e pain in my knee joint and sufferin from couh and cold# You can see the markes of leprosy on my body# ) am countin my days of death' but e"en it seems to be far away from me*# !he youn man was o"erwhelmed with emotions and bean to cry# 0aja ,anari was a hard hearted person' but he heard of the prince sad story and saw his misery his heart was mo"ed but then a hidden sin of happiness in his eyes# !here was stron determination behind his smile as if he has found somethin he had hosted# >e$t day 7in HanariGs dauhter 8rincess 7alawati decked up as a bride was standin in the weddin hall and 8rince Hansraj too was there as a room ready for the marriae# %nyway he was sufferin from 7arma# !he priest' ministers and those who were present in the palace tried to stop the kin' “&h 7inC hy do you want to marry your only dauhter to a lean' haard' diseased youth+ You are spoilin her life you will not e"en find a place in hell e"en# But the kin was so proud and lost his temper he was not ready to listen to anyone' “He said this irl is my sla"e she eats from my table' still she speaks of 7arma' ) am eatin because of my 7arma she is unrateful of my fa"ours#
#r. ona 1ai did !! from 4 ;agp$r. %fter which , hae had e
$nmarried. (arlier she was liing in joint famil& and since 2 and half &ears liing with her ' sons. he was operated before months for 4% breast and last stage getting 4on$lsions? she is in asappin-she recoered and went home. #ear 4o$rtne& ;eal. , am enclosing m& abstract for the abstract book as stated b& &o$ in email for 20"* %3 5orld 4ongress. %bstract 7ormat: 4linical 1esearch on #r$gless Therap& Tittle: (ffect of antraC chanting on terminall& ill cancer patients. !ackgro$nd/ 3$rpose: 4hanting and 3ineal land known for %nticarcinogenic. 3ineal gland is responsible for 1h&themic circadian c&cle. ,ts hormones hae antiaging and antic&toto
"! )urpose ".0 %t the time of emergent dangers? when bo$nd in iron chains? one becomes free of the Mantra is kept near? and the 1iddhi? antra s&llables and the erse are chanted while worshipping the Mantra all the time. (!; #C.)E 2.". 3erhaps? constantl& in irons from top to toe and with their thighs scratched oer with the edges of the fast Bbo$ndC strong chains instantl& get themseles off the fear of confinement b& restoring to the charm of &o$r name. 1!; ME+.' '." %fter bath? &ellow dress is p$t on and the Mantra is worshipped with &ellow flowers. =eeping it facing the east? the a$spicio$s pitcher is placed candle is kindled and moing fame with one. Then seated on the &ellow sat facing north the 1iddhi and mantra s&llables are chanted "2000 times with &ellow rosar& for eincing the antra. 4!;
RE#.7RCE#
The antra? Mantra? 1iddhi 6 &llables? Mellow dress? Mellow flowers? Mellow rosar& pitcher 6 candles kindled. hloka:
Vpadakantha-m$r$shrinkhalYeshtitYngY adham brihannigada-koti-nighrishtajanghYh TwannYma mantramanisham man$jYh smarantah? ad&ah swa&am igatabandhabha&Y bhawanti )+ eaning: 3erhaps? constantl& in irons from top to toe and with their thighs scratched oer with the edges of the fast Bbo$ndC strong chains instantl& get themseles off the fear of confinement b& restoring to the charm of &o$r name. Riddhi m hrZm arham namo arihantYnam namo inanYma hrYm hrim hr[m hra$m hrah Y sY Y si Y $ sY apratichakra fat ichkrY&a jhra$m jhra$m namah swYhY (idential tor& - )+ )f we turn the paes of medie"al history' we see the lorious sun of our ci"iliDation and reliion oin down' but at the same time there were some olden chapters radiant with sun rays of Bhakti 7al' surprisin both the kin and the subject# !he history of the 0ajputanaGs "alour is world famous# .ain hero from 0ajputana prince 0anpal was a beautiful' healthy' "irtuous' ad"enturous and learned man# His father Mrpal' 7in of %jmer was seated upon his throne in the palace court# He was "isited by a messener from neihborhood' kin of aspur who was their friend# !he messener brouht him a secret letter# !he letter said' “,ajestic 7inC ,ay you both li"e lon C .oinpur >awabshah Sultan is plannin to make an attack on your kindom# ) am your friend' hence itGs my duty to inform you and warn you in ad"ance# 0est is fine# %waitin your command# Yours' 7in of aspur*# hen Mrpal' the 7in of %jmer read the letter at first he became serious' but after some time he declared with reat courae and boldness “)s there anyone in this court so bra"e' who can fiht Shah Sultan and brin him ali"e to me+* “) can brin him' & 7in C* 8rince 0anpal accepted the c hallene with boldness and he went on war with his soldiers# !he medie"al history of )ndia is a witness to the truth that the bra"e sons of this >ation displayed courae and chi"alry# !hey shed their blood for their motherland# !he 0ajputs and Hindus were not "ictorious' but the "ictory went to the ,uslims and the Noreiners# !he same was the result of the battle between 0anpal and Shah Sultan# 8rince 0anpal was taken capti"e and was treated like an ordinary prisoner# 0ajkumar 0anpal lay in jail without food for ? days# He bean to think about his works# !he truth is that in times of trouble the only job that remains to be done in the solitude of the prison' is that one can relate to 8armatma# !he "alues a(uired durin oneGs childhood uide the person# 0anpal bean to recite the ,ahaprabha"i Bhaktamar stotras which he had learnt durin his student life# By the time he started repeatin AEth "erse the iron chains broke and he was free# He went to the 8rince Shah SultanGs palace# !he Sultan and all the courtiers were amaDed to see him there# !he kotwals' daroas and the uards were thorouhly (uestioned# But e"eryone was surprised and kept (uiet# Ninally Shah Sultan personally bound prince 0anpal with iron chains and sent him to jai# He set uards to watch o"er him# He also personally kept a watch on him from his window# Sultan saw with his
own eyes that 0anpal due to his bhaktamar de"otion was freed from the chain and was mo"in towards the palace# Shah was amaDed and he immediately went to the palace court and recei"ed prince 0anpal and said' “Yu"raj' today ) ha"e come to know that your meditation has so much power# You are a ood and truthful person# &ne should be friend you rather than ha"e enmity*# Sayin this Shah Sultan hued 8rince 0anpal 3 with reat honour sent him back with his messae of friendship# %s soon as 8rince 0anpal was back there was rejoicin in the city of %jmer# 8rince 0anpal said to the full court that he had not captured sultan physically but he was himself bound with t he thread of friendship# 7in MrpalGs joy knew no bounds# !he whole %jmer was filled with shouts of triumph of the .ain reliion# !oday' non-"iolence has transformed the "iolent in to non-"iolent# )n this way enmity was transformed into friendship# !estimonialsF Mr. Sudhir was imprisoned for usin! license of tradin! in state Madhya 3radesh whereas he was authori2ed for Maharashtra State. $e was in prison for almos , year no solution was found even after spendin! a million of rupees. $is wife and cousin came to me for some shloka for release of Sudhir from jail. :ot knowin! the power of this shloka I !ave him %? th Shloka which said it will help person come out of prison. Sudhir read this for few days and was shifted from prison to the hospital. 5ater his wife would chant all %' shlokas with 4iddhi and Mantra daily in temple and have food without salt for 1 days and Sudhir was released fromprison and also won the case jud!ement went in his favor. $e stopped doin! the business of pesticides as it was killin! !erms which was a!ainst Jainism and started dairy development. $e fasted for , days and now he is happy in his new business.
()th %tra*Shatra Nih+riya -ra+a
'. &urpoe ,. (o develop faith of people in Jainism @Defeatin! of enemies and becomin! invulnerable to /eapons.
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C.,. :o fear harms me in worldly matters= but I want only the emer!ence of inner stren!th to con6uer the situations of love and hate a!ony and ecstasy !reed and misery pride and prejudices and so on. (./
21S0U2C1S
The antra? Mantra? 1iddhi 6 >erse hloka attadwip]dra-rigarYja-dawYnala-hi angrYmawYridhi mahodara bandhotthama Tas&Ysh$ nYsham$pa&Yti bha&am bhi&]wa MastYwakam MastYwakam stawamimam matimYnadhZt] matimYnadhZt] ) eaning: f a wise man who recites this e$log& of &o$rs the fear? arising from these eight so$rces? s$ch as into
Mantra - 1epeat - 1epeat "08 times m namo hrYm hrZm hr[m hah &a ksha shrZm hrZm phat swYhY m namo bhagawate $nmatta bha&a harY&a namah
E2identual #tory - 4F: !his is the AIth shloka of the "ery popular ,ahaprabha"ak Bhaktamar stotra# !o achie"e ood works or seek justice mantras are an answer# !hose who recite rec ite mantras should keep doin well by helpin others# !he person who praises recites mantras to rid himself of worldly desiresQ and 7armaGs# But if he does this only to et rid of worldly sufferins he should be careful to see that no one is killed or harmed in anyway# &ne should not resort to ways of "iolence or physical harmF because the person recitin the mantras will ha"e to o throuh a reat deal of sufferin# ,oreo"er' if a person doin so commits a mistake' he has to immediately bear a punishment# !he recitation recitation of mantras is used used to rid the society and reliion of of the problems and not for selfish ends# !he main aim of the recitation of mantras is de"otion# &nly those mantras that are dedicated towards the urus are successful# !hose who recite mantras with a doubtful heart are ne"er successful#
9$ternal purification in"ol"es in"ol"es takin a bath 3 internal purification purification in"ol"es works of holiness which include ettin rid of unclean thouhts like aner hatred lustful desires# !o achie"e such kind of holiness one should eat clean food and follow cleanliness reardin eatin habits and daily practices# &nly such people succeed in this# Such a person should work under a person who is e$pert in mantras# hen recitin mantras one miht see dreadful "isions# )f a person recitin mantras is scared' thins can o from bad to worse# % chicken hearted person should not not try to recite mantras# .ust as lionessGs lionessGs milk can only stay stay in a olden "ase in the same way way a person with a bold spirit spirit can only be successful in his recitation# 0ecitin mantras is a kind of knowlede# % person should et full information reardin mantra recital before startin it# !he effect of Bhaktamar Stotra is reat whoe"er memoriDes these mantras on a re ular basis with reat de"otion lets his heart blossom and the worshipper attains spiritual rowth# )n other words' the sweetest fruit of human life is ,oksha# !he worshipper of the Bhaktamar stotra ac(uires G,okshaG G,okshaG !he sweetest sweetest and reatest fruit humans is to consider himself blessed# !here are many benefits to the reular recitation of stotras#
Testimonial All types of of fear are removed removed by chantin! this shloka. shloka. ou ou become confident confident in battlefield. Intoicated elephant can be controlled by chantin! this shloka. In 3anchkalyanak the mad elephant started destroyin! the premises and suddenly they rushed to the Monk Sa!arji Maharaj. (he monk started chantin! this shloka and immediately the elephant sat down calmly. (his is the power of Saint or the Shloka or combined power of both
)8th hloka for one& 6 5ealth
"!; )urpose
"." 7$lfilling of desires and bringing $nder spell desired persons. ffering to od in the form of the words of m& deotion. The one who recites this dail& will grad$all& and s$rel& achiee the odliness. (!; #cope 2." @ord? , am coninced b& &o$r grace that an& person who recites this !haktamar totra with f$ll deotion and faith will become a person with s$perlatie attrib$tes? where meas$rement limit or no ego? een in its s$btle form can reach. 4!; Resources )8th Mantra? antra? 1iddhi 6 >erse Mellow flowers? Mellow eat? Mellow 1osar&. #hloka - 1epeat 9 times #+.+R*#R*$*M +*9* $I?'R* 7*IR IRB*''*M B*&+= M*= R7CIR 9*R= 8ICI+R* )7#)=M J '*++? $*. * I* &*+* *+= M*$*#R*M +*M M=*+7*M*9*#=M #*M7)*I+I 6*&#M@ JJ 45 JJ Meaning The oddess of wealth of her own accord resent to that man of high self respect in this world? who alwa&s place ro$nd his neck? X inendra this garland of orisons? which has been str$ng b& me with the strings of the e
