Henri Eccles, sonata in G minor, arr. for alto saxophone and piano, from http://www.lightandmatter.com/music/strings/
Henri Eccles, sonata in G minor, arr. for alto saxophone and piano, from http://www.lightandmatter.com/music/strings/Descripción completa
This is a small book inspired by 'Atmaram' a work of Samartha Swami Ramdas.Also available as a book at:http://www.lulu.com/product/paperback/the-self/14854204
Bass part for the Eccles sonata. All sections.
How USA Elects Its PresidentFull description
Full description
Understanding the Self
Full description
dsadfFull description
The Self-Regulation Questionnaires
Book written by Ralph M. Lewis
about Self - Realization
The Self-Regulation Questionnaires
GE2Full description
MysticismFull description
From NGEC Training
Descripción: Book written by Ralph M. Lewis
Contents
This picture, The Geographer, Geographer, is reproduced with permission from the Städelsches Kunstinstitut, Frankfurt am Main, Germany. It was painted by the famous utchman !ohannes "ermeer "ermeer of elft in #$$%$$' and is belie(ed to be of the eminent microscopist and microbiolo)ist (an *eeuwenhoek, also of elft and also + years old. "an *eeuwenhoek presumably commissioned the portrait and or)ani-ed the obects of science and )eo)raphy. It is appropriate for the frontispiece because it shows (an *eeuwenhoek as a /Self/ planning to carry out a measurement with the di(iders in his ri)ht hand on the chart laid out below. The Self is controllin) its brain to brin) about this planned action as in the countless (oluntary actions we do e(ery day.
Bith 9 Fi)ures IS02 +&7;&$9';&: Sprin)er&"erla) 0erlin 1eidelber) 2ew 3ork IS02 ;&+%:&$9';&: Sprin)er&"erla) 2ew3ork 0erlin 1eidelber) 5I4 data applied for This work is subect subect to copyri)ht. copyri)ht. ?ll ri)hts are reser(ed, whether the who le or part of the material is concerned, specificall specificallyy the ri)hts of translation, reprintin), reuse of illustrations, recitation, broadcastin), reproduction on microfilm or in any other way, and stora)e in data banks. uplication of this publication or parts thereof is permitted only under the pro(isions of the German 5opyri)ht *aw of September ', #'$, in its current (ersion, and permission for use must always be obtained from Sprin)er&"erla). "iolations are liable for prosecution under the German 5opyri)ht *aw. = Sprin)er&"erla) Sprin)er&"erla) 0erlin 1eidelber) #''7 4rinted in Germany The use of )eneral descripti(e names, re)istered names, trademarks, etc. in this publication does not imply, e(en in the absence of a specific statement, that such names are e+#7;&7+9# &4rinted on acid&free paper
Dedicated in admiration and gratitude to my dear friend Dr. Dr. h. c. mult. Heinz Götze on the wonderful occasion of his !th "irthday
Shakespearian Dualism
My brain, I/ll pro(e the female to my soul, My soul, the father8 and these two be)et ? )eneration )eneration of still&breedin) thou)htsE ?nd these same thou)hts, people this world In humours, like the people of this world, For no thou)ht is contented. Billiam Shakespeare, #ichard $$ , ?ct ", Scene
Preface The contro(ersial title of this book has to be re)arded as a challen)in) hypothesis that has been de(eloped in the successi(e sta)es of scientific in(esti)ations described in 5hapters 7. It is much to be re)retted that most scientific in(esti)ators of the brain are still inducti(ists, belie(in) that science should be practised by accumulation of e
It is of )reat si)nificance that the key hypothesis has been e
Contents
The 4roblem ualist&interactionismHMy ualist&interactionismHMy Story @ecent Theoretical Theoretical Studies on the Mind&0rain 4roblem 2ew *i)ht on the Mind&0rain 4roblem8 1ow Mental 6(ents 5ould Influence 2eural 6(ents 6(ents 5ause 5ause 2eural 2eural 6(ents 6(ents ?nalo)ous ?nalo)ously ly to the 4robability 4robability Fields of 5. o Mental 6(ents Luantum MechanicsJ 1ypothesis of Mind&0rain Interaction in the 5erebral 5orte< 6. ? Cnitary 1ypothesis 7. The 6(olution of 5onsciousness 5onsciousness 8. The 6(olution of 5omple
Glossary
Acknowledgements I am much indebted to r 1ein- Gt-e for arran)in) for the publication of this book by Sprin)er&"erla), with their e
2ew li)ht li)ht on the the mind&b mind&brai rainn problem problem88 how menta mentall e(ents e(ents could could influe influence nce neura neurall e(ents, e(ents, in Comple edited by 1. 1aken Sprin)er, 0erlin, 1eidelber) #'%$. For the benefit of readers there is repetition of some fi)ures and references. o mental mental e(ents cause neural e(ents e(ents analo)ously analo)ously to the probability probability fields of uantum mechanicsJ, 2roc. #oy. &oc. &oc. %ondon 99:, 7##&79% #'%:. $ ? unitary hypothesis of mind&brain interaction in the cerebral corte<, 2roc. #oy. &oc. %ondon 97;, 7++&# #'';. : The e(olution of consciousness, 2roc. 1at. -cad. &ci. &ci. 89, :+9;&:+97 #''9. ' Bith Bith F. F. 0eck 0eck Luantum Luantum aspects aspects of brain acti(ity acti(ity and the role role of consciousnes consciousness, s, 4roc. 4roc. 1at. -cad. &ci. 89, ##+:#+$# ##+:#+$# #''9. &ystems/ &ystems/ 0perational 0perational -pproaches -pproaches in 1euro"io 1euro"iology logy,, 2hysics 2hysics and Computers, Computers,
1 The Problem 6ach wakin) day is a sta)e dominated for )ood or ill, in comedy, comedy, farce or tra)edy, by a /dramatis persona/, the /self/. ?nd so it will be until the curtain drops. This self is a unity. The continuity of its presence in time, sometimes hardly broken by sleep, its inalienable /interiority/ in sensual space, its consistency of (iew&point, the pri(acy of its e
1.1 Introduction
This poetic and (i(id e
I ha(e lon) been concerned with a problem that has been e
1.2 !potheses "elating to the #ind$%rain Problem
It is not possible here to )i(e a detailed appraisal of the immense philosophical literature on the mind&brain problem, or the body&mind problem. Fortunately this has been done in a masterly manner by 4opper 4opper and 6ccles #'::, 5hapters 4# and 4+&4. 1e has critically sur(eyed the historical de(elopment of the problem from the earliest records of Greek thou)ht. I will be)in with a simple description and dia)ram of the principal (arieties of this e
mind has no direct access to the body. ?ll interactions with the body are mediated by the brain, and furthermore only by the hi)her le(els of cerebral acti(ity.
Figure 1.1
Figure 1. 2
? tabular representation of the three worlds that comprise all e
? schematic representation of the (arious theories of brain and mind.
For our present purpose it is of (alue to clarify the ar)uments Fi)ure #.# by de(elopin) an e
•
4orld * is the whole material world
of the cosmos, both inor)anic and or)anic, includin) all of biolo)y, e(en human brains, and all man&made obects. 4orld 5 is the world of conscious e
•
4orld 6 is
the world of human creati(ityHfor e
1.& #aterialist Theories of the #ind$%rain Problem
The domina dominant nt theori theories es of the mind&b mind&brai rainn relati relations onship hip that that are today today held held by neuros neuroscie cienti ntists sts are purely purely materialistic in the sense that the brain is )i(en complete mastery 4ribram #':#E @ensch #':#, #':7E 0arlow #':9E oty #':E 0lakemore #'::E Mountcastle #':%E 6delman #':%, #'%'E 5han)eu< #'%. The e
There is a denial of the e
This is a (ery ancient theory de(eloped by the earliest Greek philosophers, who proposed that /soul is min)led with e(erythin) e(erythin) in the whole uni(erse/ uni(erse/. Such philosophers philosophers as Spino-a Spino-a and *eibni- espoused (arious forms of panpsychism. 6ssentially their belief was that all thin)s had an inner psychical aspect and were material in their outer aspect. 4anpsychism has e(en attracted modern biolo)ists such as Baddin)ton #'$', @ensch #':#, and 0irch #':7, because it offers such an attracti(e solution to the problem of the e(olutionary ori)in of consciousness, namely that consciousness was associated with all matter in some protopsychic state and was merely de(eloped with the increasin) comple
6piphenomenalism differs from panpsychism in that mental states are attributed only to animals that e
brain influence is not defined, but one (iew is that mind states run parallel with brain states, much as in panpsychism see 4opper and 6ccles 6ccles #'::, 4art I, Section 9;. 1.&.( The Ps!choph!sical Identit! Theor!) or the Central State Theor!
*ike panpsychism this theory was first de(eloped by Greek philosophers, and the two theories ha(e often been linked, for e
I propose now to consider the biolo)ical implications of the three materialist theories that admit the e
#M and Borld # M relates to Borld 9. 2e(ertheless the performance of the brain in controllin) beha(iour is entirely within the physical structures of the brain. 2o causal effecti(eness of Borld 9 is admitted other than that of pert pertai aini nin) n) to Borld rld #M. Thus Thus the the clos closed edne ness ss of Borld rld # is as abso absolu lute te as with with panp panpsy sych chis ism m or epiphenomenalism. These three theories assert the causal ineffecti(eness of Borld 9. 3et this is an undeniable fact see 4opper and 6ccles #'::, 4art I, Sections 9; and 9+, ialo)ue "IIIE and 5hapters of the present book. There is firstly its emer)ence and then its pro)ressi(e de(elopment with the )rowin) comple
This theory is the most ancient formulation of the mind&brain problem, bein) in some form )enerally accepted by Greek thinkers from 1omer onwards 4opper and 6ccles #'::, 4art I, Sections 7+ and 7$. It was de(eloped by escartes, who attempted to define a detailed mode of operation that led to it bein) bein) reected in fa(our of some form of parallelism. In its modern form it is distin)uished from all parallelistic theories precisely by the reuirement of the openness of Borld Borld # to Borld 9 e(ents Fi)ure #.+. The essential feature of dualist&interactionism is that the mind and brain are independent entities, the brain bein) in i n Borld Borld # and the mind in Borld Borld 9, and that they interact by uantum physics, ph ysics, as will be described in 5hapters ' and #; and as illustrated in Fi)ures '. and #;.9. There is a frontier, and across this frontier there is interaction in both directions, which can be concei(ed as a flow of information, not of ener)y. Thus we ha(e the e
Great display is made by all (arieties of materialists that their brain&mind theory is in accord with natural law as it now is. 1owe(er, this claim is in(alidated by two most wei)hty considerations. :irstly, nowhere in the laws of physics or in the laws of the deri(ati(e sciences, chemistry and biolo)y, is there any reference to consciousness or mind. Shapere #':7 makes this point in his stron) criticisms of the panpsychist hypothesis of @ensch #':7 and 0irch #':7, in which it was proposed that consciousness or protoconsciousness is a fundamental property of matter. @e)ardless of the comple
Figure 1.3 ?n
information information flow dia)ram for brain&mind brain&mind interaction. interaction. The three components components of Borld Borld 5, outer sense, inner sense, sense, and the e)o, or self, are dia)rammed dia)rammed with their communications communications shown by arrows arrows.. ?lso shown are the lines of communication across the interface between Borld # and Borld 9, that is, from the liaison brain to and from these Borld 9 components. The liaison brain has the columnar arran)ement indicated by the 'ertical "ro7en lines. It must be ima)ined that the area of the liaison brain is enormous, with open modules numberin) o(er a million, not ust the two t wo score depicted here.
statement that consciousness emer)es at a specified le(el of comple
This is an effecti(e reductio ad a"surdum. This stricture applies to all of the materialist theories of the mind. 0ut now in 5hapter ' of the present book the application of uantum physics to the ultramicrostructure and func & tion of the brain neocorte< re(eals that mental action could increase the neural responses by increasin) the uantum probability of e
2 Dualist$interactionism-#! Stor! This chapter relates to a philosophy that has been inte)ral with my intellectual life since my early years as a medical student. I had been confronted by an irreli)ious philosophy of monist&materialism that I could not accept. In my wide readin) of philosophy from the pre&Socratics to the present, I had come to the dualist philosophy of escartes with his res eterna and res cogitans. It )a(e a secure status to the human soul or self, but his interaction story was completely erroneous. In fact from my readin) of philosophy I disco(ered a per(asi(e i)norance of the brain at the subtle subtle le(el at which it could relate to conscious conscious e
In my effort to ima)ine how the cerebral corte< could relate to mind, I had perforce to concentrate on the or)ani-ation of the cortical neurons in comple< functional networks with synapses as )enerators of neuronal dis& char)es. The patterns of neuronal acti(ity would be due to the (ery recent synaptic inputs on to the patterns of structural specificity, both inherited and acuired. 5artesian dualism necessarily in(ol(ed the problem of how mind and brain could interact in willed acts and in perception. It had been reco)ni-ed that consciousness in(ol(ed the liaison of mind with brain, and the elec& troencephalo)ram showed that the cerebral corte< had to be (ery acti(e in a selecti(e way. The intense dri(en acti(ity of an epileptic sei-ure led to an immediate loss of consciousness. These concepts relate the spatio& temporal patterns in the neuronal networks to the specific e
Cnfortunately the neuronal structure of the cerebral corte< was poorly understood in #'#, so that it was only possible possible to consider consider the neuronal neuronal networks in )eneral )eneral terms. The hypothesis hypothesis was proposed that the mind achie(es liaison with the brain by e
The in(itation to )i(e in #'9 the Baynflete *ectures at A
In the same 5hapter : a detailed description of all the in(esti)ations on the cerebral corte< did not disclose a challen)e to Sherrin)ton/s supposition. Sherrin)ton #'# refers to mind as the non&sensual concept, sayin)8 Aur mental e
This This e
0ut the key problem in perception has so far remained beyond this discussion. Be may ask8 1ow can some specific spatio&temporal pattern of neuronal acti(ity in the cerebral corte< e(oke a percept in this mindJ Be shall shall return to this perple
Followin) my #'+ book there was a lon) philosophic inter(al. I still belie(ed in dualist&interaction and in the uniueness of the self. 1owe(er, my interests were concentrated on neuroscience, which pro(ided the scientific challen)e of my life, particularly the #7 years at the ?ustralian 2ational Cni(ersity at 5anberra #'9'$$. I did not en)a)e in philosophical ad(entures on dualist&interaction, but I accepted in(itations to lecture and write on the mind&brain problem, which had remained much as I left it in #'9. ?lso e
2.( %rain and Conscious 'perience
In #'$7 there was an attracti(e opportunity to return to the brain and consciousness when I or)ani-ed an international symposium in the 4ontifical ?cademy of Science in @ome, under the title /0rain and 5onscious 6<& 6< & perience/. There was a wonderful )atherin) of brain scientists, but our philosophical performance was disappointin). I (ery much missed Karl 4opper. In 5hapter 9 of the Symposium, published by Sprin)er&"erla) 6ccles #'$$, I brou)ht to)ether all the scientific findin)s on the neurons of the cerebral corte<, which had been studied usin) the most ad(anced techniues by 4hillips, 5reut-feldt, *u<, Klee, ?rmstron), *i, and 4urpura. It was remarkable to corroborate the su))estion of Sherrin)ton uoted abo(e that cortical neurons share in the same properties as other neurons. So the construction of neural networks has )ood e
There was a )radual reco(ery o(er many years with no outstandin) features until #'%7. I chose #'$' as my startin) point here because I was in(ited to )i(e the Foerster *ecture at 0erkeley with the remarkable title The 0rain and the Soul/. My lecture drew the lar)est audience I ha(e e(er had. The assi)ned lecture room for 9 ;;; was completely filled, so we had the initial disorder of mo(in) to the lar)est audience room in 0erkeley with o(er + ;;; places. I was a bit apprehensi(e of the title, wonderin) if it was chosen to lead me on I accepted it as a challen)e. In the past I had been reluctant to use the reli)ious word, soul, )reatly preferrin) the philosophical word, self. In my lecture also I was careful to establish my academic credentials by buildin) up the anatomical and histolo)ical structure of the brain and also the neuronal machinery of the cerebral corte< with the neuronal nets, states of consciousness, and freedom of the will. Then came the +&world concept of 4opper, with special emphasis on
cultural e(olution with lan)ua)e, and then the concept of the self, with self&awareness and death&awareness. Anly then did I come to the soul8 I belie(e that my e
There was an enthusiastic discussion for o(er an hour, so I felt satisfied with my reappearance. There were two remarkable aftermaths. An the ne
It must be assumed that there are dynamic patterns in the de(elopment and interaction of modules, as is simply illustrated in Fi)ures 9.9, $., and $.##. Thus it is proposed that the self&conscious mind e
In ialo)ue " of 4opper and 6ccles #':: there is e
that, and blendin) to)ether the results of readouts of many different areas in the liaison brain. In that way the self& conscious mind achie(es a unity of e
Figure 2.1 2eurons and
their synaptic connections, conne ctions, a 6i)ht neurons from Gol)i preparations of the three superficial layers of frontal corte< from a month&old child. Small 0, 5 and medium , 6 pyramidal cells are shown with their profuse dendrites co(ered with spines. ?lso shown are three other cells ?, F, K, which are in the )eneral cate)ory of Gol)i type II with their locali-ed a
The mind&brain interaction was treated at se(eral places in my Gifford *ectures, The 1uman Mystery/ 6ccles #':' and The 1uman 4syche/ 6ccles #'%;, but the main theme was concentrated on the )reat philosophical issues of our nature and and our destiny with the scope of natural theolo)y. theolo)y. 1owe(er, I did attempt to )o further in de(elopin) the hypotheses of the self&conscious mind in relation to the brain8
9.9 In this schema of the cerebral corte< looked at from abo(e, the lar)e pyramidal cells are represented as dott that are arran)ed in clusters, each cluster correspondin) to a column or module. The arrows symboli-e impulse dischar)es alon) hundreds of lines in parallel, which are the mode of e
Figure
The self&conscious mind is acti(ely en)a)ed in readin) out from the multitude of liaison modules RFi)ure #.+ that are lar)ely in the dominant cerebral hemisphere. The self&conscious mind selects from these modules accordin) to attention and interest, and from moment to moment inte)rates its selection to )i(e unity e(en to the most transient e
espite the impressi(e description of the comple< modular operations of the cerebral corte<, it was not possible to )i(e any answer to the uestion of the /how/ of this operation. 2euronal comple
I immediately communicated with Mar)enau, whom I already knew, and we had a stimulatin) correspondence. Meanwhile I had written a most appreciati(e re(iew of his book b ook for :oundations of 2hysics. It was ust at this time that 4rofessor 4 rofessor 1erman 1aken of Stutt)art in(ited me to a conference that he was or)ani-in) for $# May #'%, at the attracti(e establishment at Schloss 6lmau in Southern 0a(aria. The conference was on the )eneral theme of /5omple< Systems8 Aperational ?pproaches in 2eurobiolo)y, 4hysics and 5omputers/. It )a(e me the opportunity to present my paper /2ew *i)ht on the Mind&0rain 4roblem8 1ow Mental 6(ents 5ould Influence 2eural 6(ents/. 4rofessor 1aken was most encoura)in) that I should )i(e a full presentation of the new de(elopments, so I was )i(en two hours on the pro)ramme for lecture and discussion, but e(en that was not enou)h. The discussion was
resumed for an hour or so after dinner I was (ery happy at the )ood reception )i(en by the )roup of about $; physical scientists, computer theorists, and other scientists. My paper was published in the conference (olume by Sprin)er& "erla), "erla), and appropriately I ha(e included it as the first of my published papers in this book 5hapter 7. "eferences to Chapters 1 and 2 ?rmstron), . M. #'%# The 1ature of 3ind 5ornell Cni(ersity 4ress, Ithaca 23. 0arlow, 1. 0. #':9 Sin)le units and sensation8 ? neuron doctrine for perceptual psycholo)yJ, 2erception a nd 6ccles, !. 5. #''9 Luantum aspects of consciousness and the role 2erception #, +:#&+'7. 0eck, F, and of consciousness, 2roc. 1at. -cad. &ci. %', ##+:#+$#. 0eloff, !. #'$9 The Eistence of 3ind Mec)ibbon Mec)ibbon and Kee, *ondon. 0irch, 5. #':7 5hance, necessity and purpose, in &tudies in the 2hilosophy of iology, edited by @ !. ?yala and T. ob-hansky Macmillan, *ondon, pp. 99&9+'. 0lakemore, 5. #':: 3echanics 3echanics of the 3ind 3ind 5ambrid)e Cni(ersity 4ress, 5ambrid)e. 0un)e, M. #'%; The 3ind(ody 2ro"lem 4er)amon, Aongresses >ongresses f?r 2hilosophic, 2hilosophic, "ol. # 1erder, "ienna, pp. 9&+. 4opper, K. @. #':9 0"@ecti'e >nowledge/ -n E'olutionary E'olutionary -pproa -pproach ch 5larendon, A
*ondon, pp. 97#&9%.
Schrdin)er, 6. #'% 3ind and 3atter 5ambrid)e Cni(ersity 4ress, 5ambrid)e. Searle, !. @. #'%7 3inds, rains and &cience 0ritish 0roadcastin) 5orporation, *ondon. Searle, !. @. #''9 The #edisco'ery of the 3ind MIT 4ress, 5ambrid)e M?. Shapere, . #':7 iscussion of @ensch, in &tudies in the 2hilosophy of iology,
edited by F. !. ?yala and T. ob-hansky Macmillan, *ondon. Sherrin)ton, 5. S. #'7; 3an on His 1ature 5ambrid)e Cni(ersity 4ress, *ondon. Second edition #'#. Smart, !. !. 5. #'$+ 2hilosophy 2hilosophy and &cientific &cientific #ealism @outled)e and Ke)an 4aul, *ondon. Sperry, @. B. #':: Forebrain commissurotomy and conscious awareness, J. 3ed. J. 3ed. 2hil. 5, #;# $. Sperry, @. B. #'%; Mind&brain interaction8 Mentalism, yesE dualism, no, 1euroscience 1euroscience , , #'&9;$. S-entN)othai, !. #': The /module/ concept in cerebral corte< architecture, rain rain network of the cerebral corte<. ? functional #es. 9, 7:&7'$. S-entN)othai, !. #':% The neuron network interpretation, 2roc. #oy. #oy. &oc. %ondon 9;#, 9#'&97%. S-entN)othai, !. #':' *ocal neuron circuits of the neocorte<, in The 1eurosciences. 1eurosciences. :ourth &tudy &tudy 2rogram, 2rogram, edited by
F. A. Schmitt and F. G. Barden Barden MIT 4ress, 5ambrid)e M?. Thorpe, B. 1. #':7 -nimal 1ature and Human 1ature Methuen, *ondon. Thorpe, B. 1. #':% 2urpose in a 4orld 4orld of Chance A
& "ecent Theoretical Studies on the #ind$%rain Problem In recent years the literature on the mind&brain problem has become enormous and di(erse. ?ny attempt at uotation of all important contributions would produce disor)ani-ed chapters. So I ha(e chosen to present in this chapter some critical abstracts of the literature published in many books by leadin) authorities. For ease of reference the sections are arran)ed alphabetically by author. ?uthors are selected for discussion because their publications relate specifically to the chapters of this book. Further reference to this literature will be made throu)hout the book. &.1 6. P. Changeu) Neuronal Man: The Biology of Mind, 1/5*
Much of 5han)eu
This appears to be a dualism that I would not reect at first, but then it appears as a subtle e
I also a)ree. The mental obect is identified in se(eral specific cortical areas. Then there follows for o(er two pa)es pp. #+% a neuronal fantasia with no mention of how a /mental obect/ becomes mental. In /4roblems of 5onsciousness/ 5han)eu< writes8 Bhile we are awake and attenti(e, we appreciate and pursue the formation of precepts and concepts. Be can store and recall mental obects, link them to)ether, and reco)ni-e their resonance. Be are conscious of all this in our unendin) dialo)ue with the outside world, but also within our own inner world, our /me/, p. #7
Bhen considerin) the role of the reticular acti(atin) system that was shown by Moru--i and Ma)oun to pro(ide the essential back)round back)round acti(ity of the cerebral corte<, 5han)eu< 5han)eu< states8
5onsciousness, then, corresponds to a re)ulation of the o(erall acti(ity of cortical neurons and, more )enerally, of the entire brain. ? few small )roups of neurons in the brainstem, with their cell bodies centrally situated, e
?s 5han)eu< e
I )i(e these e
0ut is this not the pro)ram of dualist&interactionismJ 5han)eu< seems to ha(e missed the way that was earlier described but is later de(eloped fully in 5hapters 7H' of the present book. This /mental obects/ chapter finishes with much speculation on the neuronal composition of mental obects, e(en with /homuncular/ components The combinational possibilities pro(ided by the number and di(ersity of connections in the human brain seem uite sufficient to account for human capabilities. There is no ustification for a split between mental and neuronal acti(ity. p. 9: It seems uite le)itimate to consider that mental states and physiolo)ical or physico&chemical states of the brain are identical. p. 9:
So 5han)eu< lapses into a simple identity theory without any more philosophical ado. Be must first construct within our brain an ima)e of /man/, an idea, like a model, that we can contemplate. p. 9%7 Man has no lon)er need of a Spirit. It is enou)h for him to be /2euronal Man/. p. #$'
Bhy not also /Mindful Boman/J &.2 7. Crick and C. Consciousness) 1//:
8och)
Towar wards a
9eurobiological
Theor! of
Implicit in the concepts of 5rick and Koch is the identity theory of Fei)l that has been described in 5hapter #.+.7 and Fi). #.9. They state8 Aur basic hypothesis at the neural le(el is that it is useful to think of consciousness as bein) correlated with a special type of acti(ity of perhaps a subset of neurons in the cortical system ... ?t any moment consciousness corresponds to a particular type of acti(ity in a transient set of neurons that are a subset of a much lar)er set of potential candidates. p. 9$$ Aur basic idea is that consciousness depends crucially on some form of rather short&term memory and also on some form of serial attentional mechanism. This attentional mechanism helps sets of the rele(ant neurons to fire in a coherent semioscillatory way, probably at a freuency in the 7;&:; 1- ran)e, so that a temporary )lobal unity is imposed on neurons in many different parts of the brain. These oscillations then acti(ate short&term workin) memory. p. 9$+
0ut there is much e(idence that mental attention can cause neural acti(ation, as has been described by 0eck and myself 0eck and 6ccles #''9 and 5hapters ' and #;.$ of the present book. 5rick and Koch can now use these new disco(eries to account for the choice of the most salient obects for attention with acti(ation of the most appropriate neurons to )i(e
Rthe best interpretation of which we become aware. The information about a sin)le obect is distributed about the brain. There has, therefore, to be a way of imposin) a temporary unity on the acti(ities of all the neurons that are rele(ant at that moment. Incidentally we see no rea & son at all why this )lobal unity should reuire fancy uantum effects. The achie(ement of this unity may be assisted by a fast attentional mechanism, the e
So far so )ood, but their seuel cannot be accepted. It concerns machines ha(in) comple< rapidly chan)in) and hi)hly parallel acti(ity. Bhen we can both construct such machines and understand their detailed beha(ior much of the mystery of consciousness may disappear. p. 9:7
This can be dismissed as science fiction of a blatant kind. @eference should be made to the sections in this chapter on 4enrose +.: and Searle +.% and +.' and to 5hapter #;.: for a criticism of such artificial intelli)ence machines. &.& 7. Crick and C. 8och) Consciousness) Scientific American, 1//2
?fter an introductory discussion lar)ely co(ered by the precedin) paper, 5rick and Koch state8 There may be a (ery transient form of fleetin) awareness that represents only rather simple features and does not reuire an attentional mechanism. From this brief awareness the brain constructs a (iewer¢ered representation H what we see (i(idly and clearlyHthat does reuire attention. This in turn probably leads to three&dimensional obect representations and thence to more co)niti(e ones. p. ##9
I think that these are important statements su))estin) four le(els of consciousness. I also a)ree with their closin) statement8 Ance we ha(e mastered the secret of this simple form of awareness, we may be close to understandin) a central mystery of human life8 how the physical e(ents occurrin) in our brains while we think and act in the world relate to our subecti(e sensationsHthat is, how the brain relates to the mind. p. ##:
There appears to be no insistence on the identity theory and no denial of dualism. The way is open to the new findin)s and hypotheses of 0eck and myself 0eck and 6ccles #''9 and 5hapter ' of the present book. &.( D. C. Dennett) Consciousness Explained, 1//1
1as ennett dunnitJ 1uman consciousness is ust about the last sur(i(in) mystery. p. 9# Consciousness ss Eplained Eplained To start with I uote from his It is still a mystery at the end of his 7$%&pa)e book Consciousne initial summary8
Be ha(e found four reasons for belie(in) in mind stuff. The conscious mind, it seems, cannot ust be the brain, or any proper part of it, because nothin) in the brain could # be the medium in which the purple cow is renderedE 9 be the thinkin) thin), the $ in in /I think, therefore I am/E + appreciate wine, wine, hate racism, lo(e someone, be a source of mattering 7 act with moral responsibility. ?n acceptable theory of human consciousness must account for these four compellin) )rounds for thinkin) that there must be mind stuff. pp. +9&++
This is dualism8 brain and mind. 3et 3et this section leads strai)ht on to the section headed /Bhy ualism is Forlorn/8 The pre(ailin) wisdom, (ariously e
*et us concentrate on the returned si)nals, the directi(es from mind to brain. These, e hypothesi, are not physicalE they are not li)ht wa(es or sound wa(es or cosmic rays or streams of subatomic particles. 2o physical ener)y or mass is associated with them. 1ow, then, do they )et to make a difference to what happens in the brain cells they must affect, if the mind is to ha(e any influence o(er the bodyJ ? fundamental principle of physics is that any chan)e in the traectory of any physical entity is an acceleration reuirin) the e
0ut now in 5hapter ' of the present book 0eck and I establish that there is no such flaw, so dualism is not forlorn any lon)er ennett makes an interestin) comment on p. +'8 Some brain researchers today would ne(er dream of mentionin) the mind or anythin) /mental/ in the course of their professional duties. For other, more theoretically darin) researchers, there is a new obect of study, the mind>brain. This newly popular coina)e nicely e
ennett is here e
ennett )i(es this brief initial sketch of his theory8 There is no sin)le, definiti(e /stream of consciousness/, because there is no central 1eaduarters, no 5artesian Theater where /it all comes to)ether/ for the perusal of a 5entral Meaner. Instead of such a sin)le stream howe(er wide, there are multiple channels in which specialist circuits try, in parallel pandemoniums, to do their (arious thin)s, creatin) Multiple rafts as they )o. Most of these fra)mentary drafts of /narrati(e/ play short&li(ed roles in the modulation modulation of current acti(ity but some )et promoted to further func tional roles, roles, in swift swift succession, succession, by the acti(ity of a (irtual machine in the brain. p. 97 They are often opportunistically enlisted in new roles, for which their nati(e talents more or less suit them. The result is not bedlam only because the trends that are imposed on all this acti(ity are themsel(es the product of desi)n. Some of this desi)n is innate, and is shared with other animals. 0ut it is au)mented, and sometimes e(en o(erwhelmed in importance, by micro&habits of thou)ht that are de(eloped in the indi(idual, partly idiosyncratic results of self&e
This series of do)matic statements is the be)innin) of ennett/s Multiple rafts Theory. I ask, is this a theory of consciousnessJ ennett apparently reali-es this when he states8 I ha(e been coy about consciousnes consciousnesss up to now. Cntil the whole theory&sketch theory&sketch was assembled, assembled, I had to deflect deflect such doubts, but at last it is time to )rasp the nettle, and confront consciousness itself, the whole mar(ellous mystery. ?nd so I hereby declare that 36S, my theory is a theory of consciousness. ?nyone or anythin) that has such a (irtual machine as its control system is conscious in the fullest sense, and is conscious "ecause it has such a (irtual machine. p. 9%#
Ane hundred and se(enty pa)es later ennett states8 I ha(en/t replaced a metaphorical theory, the 5artesian Theater, with with a non&metaphorical /literal, /literal, scientific/ theory. ?ll I ha(e done, really, is to replace one family of metaphors and ima)es with another, tradin) in the Theater, the Bitness, the 5entral Meaner, the Fi)ment, for Software, "irtual Machines, Multiple rafts, a 4andemonium of
1omunculi. It/s ust a war of metaphors, you sayHbut metaphors are not /ust/ metaphorsE metaphors are the tools of thou)ht. p. 7
I am much dissatisfied by ennett/s do)matic creation, the Multiple rafts Model, because it discounts a uniue Self which is central to our e!une #''9, p. 77. &.* +. #. 'delman) The Rememered !resent, 1/5/
*et me first emphasi-e that I am not presentin) a re(iew of this monumental book. I would not dare My task is to try to describe 6delman/s efforts to )i(e a solution of the mind&brain problem. 1e concludes that it is at least feasible feasible to construct construct a detailed detailed and principled principled brain&based brain&based theory of consciousne consciousness. ss. 6delman starts out with a stark challen)e8 ?ny adeuate )lobal theory of brain function must include a scientific model of consciousness, but to be scientifically acceptable it also must a(oid the 5artesian dilemma. In other words, it must be uncompromisin)ly physical. p. #;
I should should read no furthe further r This This is the solut solution ion of reduct reduction ionist ist material materialism ism,, which which he calls calls /materia /materialis listt metaphysics/. 1e )oes on to state8 Scientific epistemolo)y must confront the issue of consciousness in terms of e(olution, de(elopment, brain structure, and the physical order as we know it. If the confrontation is to remain in the scientific domain, a dualistic solution or any form of 5artesian empiricism cannot be countenanced, Rbein) often accompanied by what mi)ht be called 5artesian shame. p. 9:% ?n e
This pre(ailin) critical atmosphere bleakly recalls an in(erse Inuisitorial de)radation There is no detailed structural or functional consideration. !ust network theories with identity theory will )i(e consciousness. 6delman writes a section entitled The insufficiency of functionalism with its basis on computational states of the brain. 0rains and consciousness are not based on Turin) machines.
6delman is de(oted to his Theory of 2euronal Group Selection T2GS, which is no more than an elaborate e
I would warn a)ainst takin) this identity too strictly8 it is philosophese not physics Bhen /The Model of 4rimary 5onsciousness/ is finally un(eiled on pp. #+ it appears as a (ery sophisticated type of identity theory deri(ed from a )reat comple
This seems to me like a conurin) trick The subseuent account )i(es the proposed neural pathways. Great stress is placed on memory.
6delman has been de(oted to neural circuits the T2GS that form the identity with the e
I uote a (aluable introduction to /1i)her&Arder 5onsciousness/8 Speech allows the de(elopment of internal models and conceptual cate)ori-ations that can be time&independent as well as of enriched distinctions of the concept of self, leadin) to personhood. p. #%
6(idently we are /unknowin)ly/ enterin) dualism8 where else is the self or the personJ Cnfortunately 6delman has been misled by *ieberman #': in Hominid E'olution to )i(e an absurdly late de(elopment of lan)ua)e in relation to brain de(elopment, which came as early as Homo ha"ilis Tobias Tobias #'%+E Stebbins #'%9. To become conscious of consciousness, or directly aware, an animal human must ha(e a distinction of self from nonself that is to some de)ree time&independent. p. #%$ ?t this point, /self/ becomes a term referrin) to such a conceptual model and not ust to a biolo)ical indi(idual, as is the case for primary consciousness. p. #%:
Thus we are introduced introduced to personhood personhood.. Be are far from the materialis materialistt metaphysic metaphysicss proclaimed proclaimed in 6delman/s 6delman/s introduction Subecti(e features relatin) to self&awareness, first&person usa)e, meanin), and the like are ust thatHsubecti(e processes )oin) on in a person who has hi)her&order consciousness. p. #'7 The causal relations between physical and mental e(ents can be understood in terms of the hetero)eneity of consciousness arisin) as a special form of memory connected with the self&nonself distinctions that are related by reentry to percei(ed e(ents. p. #'7
This is dualist&interactionism. "olition reuires the awareness of a )oal and the ability to direct action and thus sensation and perception. p. #': It is on these imperfect means and on the rich affecti(e e
?ll these and other uotations present e
It is embarrassin) for 6delman to display his i)norance by accusin) these both of e
It has to be reco)ni-ed that !ud)e 1od)son brin)s a hi)hly skilled le)al mind to bear on the problem of the human mind with respect to such procedures as (olition, freedom, responsibility, and open choice. 5oncernin) mental mental e'ents, one can accept the initial statement that mental e(ents are the fully conscious e
5oncernin) perception, I will deal, in 5hapter #;., with the problems under the headin) of attention by which the mind selects and intensifies the e
1od)son writes well on the central role which mind has in the life and world of e(ery human bein)8 in an important sense it is the totality of each person/s world, it is basic to all knowled)e, and may well be the constructor not merely the knower kno wer of the common e
Mind is the totality, but we ha(e to reco)ni-e that it is much more e
Much that 1od)son writes on personal identity and the self is ust repeatin) the science fiction of 4arfit pp. 7;'&7#+ with brain transplants and re(ersible blocka)e of the corpus callosum etc. 4arfit is a reductionist. In sketches for a world (iew by 1od)son there is an account of escartes/s dualism of substance that I oin 1od)son in reectin). The concept of substance leads to a materialist aspect of the mind. I speak instead of the spiritual e
follow 4opper/s terminolo)y, and to identify two /worlds/8 the Borld # of the physical or obecti(e and Borld Borld 9 of the mental or subecti(e. p. 77 An p. 77' morality is discussed in a )ood ud)emental account with which I appro(e, e
&.; ". Penrose) The Emperor"s Ne# Mind, 1//1
This book is a sophisticated criticism of the e
My reaction is that we ha(e to )o on scientifically and philosophically, philosophically, and we can be )reatly encoura)ed by the pro)ress. There of course are many blind alleys that ha(e enormous attraction to computer technolo)ists, notably the artificial intelli)ence and robotics machines. I a)ree with 4enrose/s )eneral reection of such models of intelli)ence and consciousness. ? related proect is to study the properties of assumed neuronal networks, which can be modelled by computer technolo)y, and that e(en may )i(e an openin) to robotics. 4enrose asks two challen)in) uestions8 1ow is it that a material obect a brain can actually e'o7e consciousness' p. 7;
and, con(ersely8 1ow is it that a consciousness, by the action of its will, actually motion of material obectsJ p. 7;
influences the
apparently physically determined
These are the passi(e and acti(e aspects of the mind&body problem. It appears that we ha(e in /mind/ or, rather, in /consciousness/, a non&material /thin)/ that, on the one hand, is e(oked by the material world and, on the other, can influence it. p. 7;
It seems that 4enrose is satisfied with an e
4enrose asks the important uestion8 Bhat does consciousnes consciousnesss actually doJ . . . Bhat is it that we can do with conscious thou)ht that cannot be done unconsciouslyJ . . . Somehow, consciousness is needed in order to handle situations where we ha(e to form new ud)ements, and where the rules ha(e not been laid down beforehand. It is hard to be (ery precise about the distinction between the kinds of mental acti(ity that seem to reuire consciousness and those that do not. p. 7## The @udgement(forming @udgement(forming that I am claimin) is the hallmark of consciousness is itself somethin) that the ?I people would ha(e no concept of how to pro)ram on a computer. p. 7#9 I am puttin) forward the ar)ument here that it is this ability to di(ine or /intuit/ truth from falsity and beauty from u)liness, in appropriate circumstances, that is the hallmark of consciousness. p. 7#9
4enrose e
?fter much discussion 4enrose comes to a wise conclusion8 I cannot cannot belie(e belie(e that the anthrop anthropic ic ar)ument ar)ument is the real reason or the only reason for the e(olution of consciousness. There is enou)h e(idence from other directions to con(ince me that consciousness is of powerful selecti(e ad(anta)e, and I do not think that the anthropic ar)ument is needed. p. 7+7
In /Time elays of 5onsciousness/ p. 7+' 4enrose is uite ri)htly concerned with some of the findin)s of these searchin) in(esti)ations, but in part they in(ol(e technical problems, as yet unresol(ed, so they should not be discussed here. @eference @eference could be made to *ibet #'';, p. #% and the General General iscussion on pp. 9;:&9;'. 4enrose is of )reat interest because he concentrates at the end of his book on the )reat problems8 Some readers may, from the start, ha(e re)arded the /stron)&?I&supporter/ as perhaps lar)ely a straw man Is it not /ob(ious/ that mere computation cannot e(oke pleasure or painE that it cannot percei(e poetry or the beauty of an e(enin) sky or the ma)ic of soundsE that it cannot hope or lo(e or despairE that it cannot ha(e a )enuine autonomous purposeJ 3et science seems to ha(e dri(en us to accept that we are all merely small parts of a world )o(erned in full detail e(en if perhaps ultimately ust probabilistically by (ery precise mathematical laws. Aur brains themsel(es, which seem to control all our actions, are also ruled by these same precise laws. The picture has emer)ed that all this precise physical acti(ity is, in effect, nothin) more than the actin) out of some (ast perhaps probabilistic computationHand, hence, our brains and our minds are to be understood solely in terms of such computations computations . . . 3et 3et it is hard to a'oid an uncomforta"le feeling that there must always "e something missing from such such a picture. picture.
This is the picture of monist materialism that I ha(e been contendin) with and reectin) all my life. 4enrose )oes on to state8 5onsciousness seems to me to be such an important phenomenon that I simply cannot belie(e that it is somethin) ust /accidentally/ conured up by a complicated computation. It is the phenomenon whereby the uni(erse/s (ery e
My comment is that for each of us consciousness )i(es the e
&.5 6. ". Searle) Minds, Brains and Science, 1/52
Searle initially writes a simple philosophical story that I find attracti(e. 1e states that there is a temptation to down)rade the status of mental entities. So most of the recently fashionable materialist conceptions of the mind Hsuch as beha(iourism, functionalism, and physicalismHend up by denyin), implicitly or e
1owe(er, in 5hapters : and ' of the present book I show how wonderful scientific in(esti)ations resol(e this mystery, mystery, at least at the first sta)e of understandin). Searle states that it is somethin) somethin) of a scandal that contemporary contemporary discussions discussions in philosophy and psycholo)y ha(e so little of interest to tell us about consciousness. p. #$
Since that was written there has been a plethora of books and articles, some bein) uoted from in this chapter. 2ow the i)norance about the microstructure and microfunctions of the brain is a much )reater scandal. This knowled)e is essential for any scientific understandin) of the brain&mind problem 5hapters 7&' of the present book otherwise the brain indeed remains remains a meanin)less )rey and white )ook )ook Three Three other other featur features es beside besidess consc consciou iousne sness ss make make the mind&b mind&brai rainn problem problem diffic difficult ultHin Hinten tentio tional nality ity,, subecti(ity, subecti(ity, and mental causation p. #:. So far I am in )ood )eneral a)reement a)reement with SearleE then une
and he repeats8 6(erythin) 6(erythin) that matters for our mental life, all of our thou)hts thou)hts and feelin)s, feelin)s, are caused by processes inside the brain. p. #'
2otice the crudity of the brain reference. This is followed up by8 4ains and other mental phenomena are ust features of the brain and perhaps the rest of the central ner(ous system. p. #'
Searle is aware that this causal hypothesis will raise difficulties, so he relates it to other types of causation, for e
My dualist concept is that mental e(ents, such as intentions to mo(e, are initially in the mental e(ents relatin) to the cortical areas such as the supplementary motor area Fi)ure '. in which neural acti(ities are induced e(entually Fi)ures .9 and . in brin)in) about the desired mo(ements. Searle/s (iew at the end of his 5hapter # is that mind and body interact, but they are not two different thin)s, since mental phenomena ust are features of the brain. ?t the end Searle retracts from this hard position with his concepts of nai(e physicalism and nai(e mentalism. 1e states that mental phenomena really e
It is )ood to ha(e this assurance by Searle, but it is based on dubious neuroscience. 5hapters +, 7, and are not of (ital interest to my brain&mind story, but reference should be made to Searle/s 5hapter $ on freedom of the will. I a)ree with his statement8 Aur conception of human freedom is that it is essentially tied to consciousness. p. '7
1owe(er, the deterministic obection to free will is now eliminated by the ri)orous treatment of 0eck and myself 0eck and 6ccles #''9 and 5hapter ' of the present book. &./ 6. ". Searle) The Redisco$ery of the Mind, 1//2 It is surprisin) how close the themes in this book are to the theme of Searle/s #'%7 book, which ha(e been commented on in the pre(ious section. There is the same startlin) theme8 1ow could this )rey and white )ook inside my skull be consciousJ
Cnfortunately an attempted answer to this uestion in(ol(es an understandin) of the structure and function of the brain, particularly the neocorte< 5hapters 7 of the present book, that )oes far beyond the traditional neuroscience that Searle uotes Kuffler and 2icholls #':$E Shephard #'%+E 0loom and *a-erson #'%%. Searle/s biolo)ical naturalism is e
This is the uestion of an identity theorist who belie(es that somehow material happenings in a comple system generate mental e'ents 5hapter #.+.7 of the present book. 0ut this statement is without a scientific basis in classical physics. Instead it can be interpreted as a reuest for ma)ic Searle summari-es8 Aur world picture, thou)h e
0ut, as ust ar)ued, this is a statement reuirin) ma)ic. In 5hapter 9, /The @ecent 1istory of Materialism/, Searle states8 I ha(e been concerned not so much to defend or refute materialism as to e
Two Two uotations may )i(e Searle/s solution of the /body&mind problem/8 If we had an adeuate science of the brain, an account of the brain that would )i(e causal econsciousness works, and an adeuate knowled)e of how it works would remo(e the mystery p. #;9