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Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
ﺤﰲ ﺔ ﺃﻧﻮﺍﻉ ﻛﲑﺜﺓ ﺻﺤﻴﺤﰲ ﲨﺃﻊ ﺍﻟﻌﻠﻤﺎﺀ ُ ﻋﻠﻰ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺬﻛﺮ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ،ﻭﺟﺎﺀﺕ ﻓﻴﻪ ﺃﺣﺎﺩﻳﺚ ﻛﲑﺜ ﻣﻨﻪ ﻣﺘﻌ ﺪﺩﺓ ،ﻓﻨﺬﻛﺮ ﺃﻃﺮﺍﻓﺎﹰ ﻣﻦ ﳘﺃﻬﺎ: ﺭﻭﻳﻨﰲ ﻨﰲ ﺎ ﻛﺘﺎﺏ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﰊﺃ ﺃﻣﺎﻣﺔ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻗﺎﻝ: ﻗﻴﻞ ﻟﺮﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ :ﺃﻱ ﺍﻟﺪﻋﺎﺀ ﲰﺃﲰﺃﻊ؟ ﻗﺎﻝ " :ﺟﻮﻑ ﺍﻟﻠﱠﻴ ﻞ ِﺍﻵ ﺧِﺮ ،ﻭﺩﺑﺮ ﺍﻟ ﺼﹶﻠﻮﺍ ﺕ ِﳌﺍﳌﺍﹶ ﹾﻜﺘﻮﺑﺎﺕ" ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ :ﺣﺪﻳﺚ ﺣﺴﻦ ﻭﺭﻭﻳﻨﰲ ﻨﰲ ﺎ ﺻﺤﻴﺤﻲ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ،ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻬﻤﺎ ﻗﺎﻝ: ﻜﲑﺒ .ﰲﻭ ﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ ﻑ ﺍﻧﻘﻀﺎﺀ ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﻟﺘﻜﲑﺒ ﻛﻨﺖ ﺃﻋﺮﻑ "ﻛﻨﺎ" ﰲﻭ ﺭﻭﺍﻳﰲﻳﰲ ﺔ ﺻﺤﻴﺤﻴﻬﻤﺎ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻬﻤﺎ :ﺃﻥ ﺭﻓﻊ ﺍﻟﺼﻮﺕ ﺑﺎﻟﺬﻛﺮ ﲔﺣ ﻳﻨﺼﺮﻑ ﺍﻟﻨﺎﺱ ﻣﻦ ﳌﺍﻜﺘﻮﺑﺔ ﻛﺎﻥﹶ ﻋﻠﻰ ﻋﻬﺪ ِ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ .ﻭﻗﺎﻝ ﺍﺑﻦ ﺫﲰ ﺍﻌﺘﻪ. ﻋﺒﺎﺱ :ﻛﻨﺖ ﺃﻋﻠﻢ ﺇﺫﺍ ﺍﻧﺼﺮﻓﻮﺍ ،ﺑﺬﻟﻚ ،ﺇﺫﲰ ﻨﰲ ﺎ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻋﻦ ﺛﻮﺑﺎﻥ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻗﺎﻝ: ﻭﺭﻭﻳﻨﰲ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺍﻧﺼﺮﻑ ﻣﻦ ﺻﻼﺗﻪ ﺍﺳﺘﻐﻔﺮ ﺛﻼﺛﹰﺎ ﻭﻗﺎﻝ :ﺍﻟﻠﱠﻬ ﻢ ﺃﻧﺖ ﺍﻟ ﺴﻼ ﻡ ﻭﻣِﻨﻚ ﺍﻟ ﺴﻼﻡ ،ﺗﺒﺎﺭﻛﹾﺖ ﻳﺎ ﺫﹶﺍ ﳉﺍﳉﺍﹶﻼﻝ ِ ﻭﺍﻹِﻛﹾﺮﺍ ِﻡ "ﻗﻴﻞ ﻟﻸﻭﺯﺍﻋﻲ ﻭﻫﻮ ﺃﺣﺪ ﺭﻭﺍﺓ ﳊﺍﺪﻳﺚ :ﻛﻴﻒ ﺍﻻﺳﺘﻐﻔﺎﺭ؟ ﻗﺎﻝ :ﺍ ﺳﺘ ﻐﻔِﺮ ﺍﻟﻠﱠﻪ ،ﺃ ﺳﺘ ﻐﻔِﺮ ﺍﻟﻠﱠﻪ. ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺻﺤﻴﺤﻲ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ،ﻋﻦ ﳌﺍﲑﻐ ﳌﺍﲑﻐﺓ ﺑﻦ ﺷﻌﺒﺔ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ: ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ ﻭﺳﹼﻠﻢ ﻗﺎﻝ" :ﻻ ﺇﻟ ﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﻭﺣﺪ ﻩ ﻻ ﺷﺮِﻳ ﻚ ﻟﹶﻪ ،ﻟﹶﻪ ﳌﹸﺍﳌﺍﻠﹾﻚ ﻭﻟﹶ ﻪ ﳊﹶﺍﳊﺍﻤﺪ ﻭ ﻫﻮ ﻋﻠﻰ ﻛﹸﻞﹼ ﺷﻲﺀ ٍ ﻗﹶﺪِﻳﺮ؛ ﺍﻟﻠﱠﻬﻢ ﻻ ﻣﺎﻧ ِﻊ ﻟِﻤﺎ ﺃ ﻋ ﹶﻄﻴﺖ ،ﻭﻻﹶ ﻣ ﻌﻄِﻲ ﻟِﻤﺎ ﻣﻨﻌ ﺖ ،ﻭﻻ ﻳﻨﻔﹶﻊ ﺫﹶﺍ ﳉﺍﳉﺍﹶ ﺪ ﻣِﻨﻚ ﳉﹶﺍﳉﺍﺪ." ﺰﲑﺑ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻬﻤﺎ ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ،ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﺍﻟﺰﲑﺑ ﲔﺣ ﻳﺴﻠﻢ" :ﻻ ﺇﻟ ﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳ ﻚ ﻟﹶﻪ ،ﹶﻟﻪ ﳌﺍﳌﺍﹸﻠﹾ ﻚ ﻭﻟﹶﻪ ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﺩﺑﺮ ﻛﻞﹼ ﺻﻼﺓ ﲔﺣ ﳊﹶﺍﳊﺍ ﻤﺪ ﻭﻫ ﻮ ﻋﻠﹶﺔ ﻛﹸ ﹼﻞ ﺷﻲﺀ ٍ ﻗﹶﺪِﻳﺮ ،ﻻ ﺣﻮﻝﹶ ﻭ ﹶﻻ ﻗﹸﻮﺓﹶ ﺇِﻻﱠ ﺑﺎﻟﻠﹼﻪ ،ﻻ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﻟﻠﹼﻪ ﻭﻻﹶ ﻧﻌﺒ ﺪ ﺇِﻻﱠ ﺇﻳﺎﻩ، ﹶﻟﻪ ﺍﻟﻨ ﻌﻤﺔﹸ ﻭﻟﹶﻪ ﺍﻟ ﹶﻔﻀﻞﹸ ،ﻭﻟﹶﻪ ﺍﻟﻟﱠﺜﱠﺜﻨﺎ ﺀ ُﳊﹶﺍﳊﺍ ﺴﻦ ،ﻻ ﺇﻟﻪ ﺇِﻻﱠ ﺍﻟﻠﹼﻪ ﻣﺨ ﻠِ ِﺼﲔ ﻟﹶﻪ ﺍﻟﺪﻳﻦ ﻭﹶﻟ ﻮ ﻛﹶﺮِﻩ ﺰﲑﺑ :ﻭﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻬﻠﹼﻞ ﻦ ﺩﺑ ﺮ ﻛﹸﻞﱢ ﺻﻼﺓ. ﺍﻟﻜﺎﻓِﺮﻭﻥﹶ" ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺰﲑﺑ ﻭﺭﻭﻳﻨﰲ ﻨﰲ ﺎ ﺻﺤﻴﺤﻲ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ،ﻋﻦ ﰊﺃ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ:
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Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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ﺃﻥ ﻓﻘﺮﺍﺀ ﳌﺍﻬﺎﺟﺮﻳﻦ ﺃﺗﻮﺍ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻟﻮﺍ :ﺫﻫﺐ ﺃﻫﻞ ﺍﻟﺪﺛﹸﻮﺭ ﺑﺎﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻰ ﻭﺍﻟﻨﻌﻴﻢ ﳌﺍﻘﻴﻢ ،ﻳ ﺼﻠﱡﻮﻥ ﻛﻤﺎ ﻧﺼﻠﱢﻲ ،ﻭﻳﺼﻮﻣﻮﻥ ﻛﻤﺎ ﻧﺼﻮﻡ ،ﳍﻭﳍﻭﻢ ﻓﻀﻞ ﻣﻦ ﺃﻣﻮﺍﺍﳛﳛ ﻝ ﺠﻮﻥ ﺎ ﻭﻳﻌﺘﻤﺮﻭﻥ ﳚﻭﺎﻫﺪﻭﻥ ﻭﻳﺘﺼ ﺪﻗﻮﻥ ،ﻓﻘﺎﻝ" :ﺃﻻ ﺃﹸﻋﱢﻠﱢﻠﻤﻜﹸ ﻢ ﺷﻴﺌﹰﺎ ﺗ ﺪﺭِﻛﹸﻮﻥﹶ ﺑِﻪ ِ ﻣ ﻦ ﺳﺒﻘﹶ ﹸﻜﻢ ﻭﺗﺴﺒِﻘﹸﻮ ﹶﻥ ﺑِﻪ ِ ﻣ ﻦ ﺑﻌ ﺪﻛﹸ ـِﻢ ،ﻭ ﹶﻻ ﻳﻜﹸﻮ ﹸﻥ ﺃﺣﺪ ﺃﻓﹾﻀ ﹶﻞ ﻣِﻨ ﹸﻜﻢ ﺇِﻻﱠ ﻣ ﻦ ﺻﻨﻊ ﻣِﺜﹾﻞﹶ ﻣﺎ ﺻﻨﻌﺘﻢ؟ ﻗﺎﻟﻮﺍ :ﺑﻠﻰ ﻳﺎﺭﺳﻮﻝ ﺍﻟﹼﻠﻪ! ﻗﺎﻝ :ﺗ ﺴﺒﺤﻮﻥﹶ ﻭﺗﺤﻤﺪﻭﻥﹶ ﻭﺗ ﹶﻜﺒ ﺮﻭﻥﹶ ﺧﻠﹾ ﻒ ﻛﹸﻞﹼ ﺻﻼ ﺓ ٍﺛﹶﻼﺛﺎﹰ ﻼﲔﺛ". ﻭﺛﹶﻼﲔﺛ ﻭﳊﺍﻤﺪ ﺻﱀﺎ ﺍﻟﺮﺍﻭﻱ ﻋﻦ ﰊﺃ ﻫﺮﻳﺮﳌﺮﳌ ﺓﺎ ﺳﺌﻞ ﻋﻦ ﻛﻴﻔﻴﺔ ﺫﻛﺮﻩ؟ ﻳﻘﻮﻝ :ﺳﺒﺤﺎﻥ ﺍﻟﻠﱠﻪ ﻭﳊﺍ ﻗﺎﻝ ﺃﺑﻮ ﺻﱀﺎ ﱴﺣ ﻳﻜﻮﻥ ﻣﻨﻬ ﻦ ﻛﻠﱡﻬﻦ ﺛﻼﺙ ﻭﺛﻼﺛﻮﻥ .ﺍﻟﺪﺛﻮﺭ :ﲨﻊ ﺩﺛﹾﺮ ﺑﻔﺘﺢ ﺍﻟﺪﺍﻝ ﺃﱪﻛ ،ﱴﺣ ﻟﻠﱠﻪ ﻭﺍﻟﻠﱠﻪ ﺃﱪﻛ ﻜﲑﺜ. ﻭﺇﺳﻜﺎﻥ ﺍﻟﺜﺎﺀ ﳌﺍﺜﻠﺜﺔ ،ﻭﻫﻮ ﳌﺍﺎﻝ ﺍﻟﻜﲑﺜ ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ،ﻋﻦ ﻛﻌﺐ ﺑﻦ ﻋﺠﺮﺓ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ،، ﻋﻦ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ" :ﻣﻌﻘﱢﺒﺎﺕ ﻻﹶ ﻳﺨِﻴﺐ ﻗﺎﺋِﻠﹸﻬ ﻦ ﺃﻭ ﻓﺎ ﻋِﹸﻠﻬﻦ ﺩﺑ ﺮ ﻛﹸﻞﹼ ﺛﲔ ﺗ ﹾﻜﺒِﲑﺒﲑﺓﹰ". ﺛﲔ ِﺗ ﺤﻤِﻴﺪﺓﹰ ،ﻭﺃ ﺭﺑﻌﺎﹰ ﻭﺛﹶﻼﺛ ِِﲔ ﺛﲔ ِﺗﺴﺒِﻴ ﺤﺔﹰ ،ﻭﺛﹶﻼﺛﺎﹰ ﻭﺛﹶﻼﺛِﲔ ﺻﻼﺓ ٍ ﻣ ﹾﻜﺘﻮﺑﺔٍ :ﺛﹶﻼﺛﺎﹰ ﻭﺛﹶﻼﺛِﲔ ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ،ﻋﻦ ﰊﺃ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ،، ﺛﲔ، ﻋﻦ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ " :ﻣﻦ ﺳﺒﺢ ﺍﻟﱠﻠﻟﱠﻠﻪ ﰲ ﺩﺑﺮ ِ ﻛﹸﱢﻞ ﺻﻼ ﺓ ٍﺛﹶﻼﺛﹰﺎ ﻭﺛﹶﻼﺛِﲔ ﺛﲔ ،ﻭﻗﺎﻝﹶ ﺗﻤﺎﻡ ﳌﺍﳌﺍﺌﺔ :ﻻ ﺇِﻟ ﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﻭﺣﺪ ﻩ ﻻ ﻼﲔﺛ ،ﻭﻛﹶﺒﺮ ﺍﻟﻠﱠ ﻪ ﺛﹶﻼﺛﹰﺎ ﻭﺛﹶﻼﺛِﲔ ﻭ ﺣﻤِﺪ ﺍﻟﻠﱠ ﻪ ﺛﹶﻼﺛﺎﹰ ﻭﹶﺛﻼﲔﺛ ﺷﺮِﻳﻚ ﻟﻪ ،ﻟﹶﻪ ﳌﺍﳌﺍﹸﻠﹾ ﻚ ﻭﻟﹶ ﻪ ﳊﺍﳊﺍﹶﻤ ﺪ ﻭﻫﻮ ﻋﻠﻰ ﻛﹸ ﹼﻞ ﺷﻲﺀ ٍ ﹶﻗﺪِﻳﺮ ،ﻏﹸ ﻔِﺮﺕ ﺧﻄﺎﻳﺎ ﻩ ﻭﺇ ﹾﻥ ﻛﹶﺎﻧﺖ ﻣِﺜﹾﻞﹶ ﺯﺑ ﺪِ ﺍﻟﺒﺤﺮِ." ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﰲ ﺭﰲ ﻱ ﺃﻭﺍﺋﻞ ﻛﺘﺎﺏ ﳉﺍﻬﺎﺩ ،ﻋﻦ ﺳﻌﺪ ﺑﻦ ﰊﺃ ﻭﻗﺎﺹ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ: ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﺘﻌﻮﺫ ﺩﺑﺮ ﺍﻟﺼﻼﺓ ﺆﻻﺀ ﺍﻟﻜﻠﻤﺎﺕ" :ﺍﻟﻠﱠﻬﻢ ﺇِﻧﻲ ﹶﺃﻋﻮﺫﹸ ﺑ ِﻚ ﻣِﻦ ﳉﹸﺍﳉﺍﺒﻦ ،ِﻭﺃﻋﻮﺫﹸ ﺑِﻚ ﺃ ﹾﻥ ﹸﺃ ﺭﺩ ﱃﺇﱃﺇ ﹶﺃﺭﺫﹶﻝ ِ ﺍﻟﻌ ﻤﺮ ،ِﻭﺃ ﻋﻮﺫﹸ ﺑِﻚ ﻣِﻦ ﻓﺘﻨﺔ ِ ﺍﻟﺪﻧﻴﺎ ،ﻭﺃﻋﻮﺫﹸ ﺑِﻚ ﻣ ﻦ ﻋﺬﹶﺍﺏ ِ ﺍﻟ ﹶﻘﺒِ ﺮ." ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺳﻨﻦ ﰊﺃ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ،ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﻋﻤﺮﻭ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻬﻤﺎ،، ﻟﱯﻨ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ " :ﺧﺼﹶﻠﻀﺘﺎ ﻥ ِﺃﻭ ﺧﱠﻠﺘﺎﻥ ِ ﻻ ﻳﺤﺎﻓِﻆﹸ ﻋﻠﹶﻴ ﻬِﻤﺎ ﻋﺒ ﺪ ﻣ ﺴﻠِﻢ ﺇﻻﱠ ﻋﻦ ﺍﻟﱯﻨ ﻌﱃﺎ ﺩﺑ ﺮ ﻛﹸﻞﹼ ﺻﻼﺓ ٍ ﻋﺸﺮﹰﺍ،، ﺴﲑ ،ﻭ ﻣﻦ ﻳ ﻌﻤ ﹸﻞ ﺑ ِﻬِﻤﺎ ﹶﻗﻠِﻴ ﹲﻞ :ﻳﺴﺒﺢ ﺍﻟﻠﱠﻪ ﺗﻌﱃﺎ ﺩﺧ ﹶﻞ ﳉﺍﳉﺍﹶﻨﺔﹶ ،ﻫﻤﺎ ﻳﺴِﲑ ﻭﻳ ﺤﻤ ﺪ ﻋ ﺸﺮﺍﹰ ،ﻭﻳﻜﹶﺒﺮ ﻋﺸﺮﹰﺍ ،ﹶﻓﺬﹶﻟِﻚ ﺧﻤﺴﻮﻥﹶ ﻭﻣِﺌﹶﺔﹲ ﺑﺎﻟﻠﱢﺴﺎﻥ ،ِﻭﺃﻟﹾﻒ ﻭ ﺧﻤ ﺴﻤِﹶﺌﺔٍ ﰲ ﳌﺍﳌﺍِﻴﺰﺍِ. ﻼﲔﺛ ،ﻓﹶﺬﹶﻟ ﻚ ﻣِﺌﹶﺔﹲ ﻼﲔﺛ ،ﻭﻳﺴﺒﺢ ﹶﺛﻼﺛﺎﹰ ﻭﺛﹶﻼﲔﺛ ﺛﲔ ِﺇﺫﹶﺍ ﺃﺧ ﹶﺬ ﻣ ﻀﺠﻌﺔﹸ ﻭ ﳛﻤﺪ ﹶﺛﻼﺛﺎﹰ ﻭﺛﹶﻼﲔﺛ ﻭﻳﻜﹶﺒ ﺮ ﺃﺭﺑﻌﺎﹰ ﻭﺛﹶﻼﺛِﲔ
Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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ﺑﺎﻟﱢﻠﺴﺎﻥ ،ِﻭﺃﻟ ﻒ ﺑﳌﺎﺑﳌﺎﻴﺰﺍﻥِ ."ﻗﺎﻝ :ﻓﻠﻘﺪ ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﻘﺪﻫﺎ ﺑﻴﺪﻩ،، ﻳﲏﻌ ﻳﲑﺴ ،ﻭﻣﻦ ﻳﻌﻤﻞ ﻤﺎ ﻗﻠﻴﻞ؟ ﻗﺎﻝ" :ﻳﺄﺗِﻲ ﺃ ﺣ ﺪﻛﹸﻢ ـ ﻳﲏﻌ ﻗﺎﻟﻮﺍ :ﻳﺎﺭﺳﻮﻝ ﺍﻟﹼﻠﻪ! ﻛﻴﳘﻴﳘ ﻒﺎ ﻳﲑﺴ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ـ ﻣﻨﺎﻣِﻪ ِ ﻓﹶﻴﻨ ﻮﻣﻪ ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﻳﻘﹸﻮﹶﻟﻪ ،ﻭﻳﺄﺗِﻴﻪِ ﰲ ﺻﻼ ﺗِﻪ ِ ﻓﹶﻴ ﹶﺬﻛﱢﺮﻩ ﺣﺎﺟﺔﹰ ﻗﹶﺒﻞﹶ ﺃﻥﹾ ﻳﻘﹸﻮﻟﹶﻬﺎ" ﺇﺳﻨﺎﺩﻩ ﺻﺤﻴﺢ ،ﺇﻻ ﺃﻥ ﻓﻴﻪ ﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﻭﻓﻴﻪ ﺍﺧﺘﻼﻑ ﺑﺴﺒﺐ ﺍﺧﺘﻼﻃﻪ ،ﻭﻗﺪ ﺃﺷﺎﺭ ﺃﻳﻮﺏ ﻴﱐﺎ ﱃﺇ ﺻﺤﺔ ﺣﺪﻳﺜﻪ ﻫﺬﺍ. ﺍﻟﺴﺨﺘﻴﱐﺎ ﻭﲑﻏﻫﻢ ،ﻋﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺳﻨﻦ ﰊﺃ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﲑﻏ ﻗﺎﻝ: ﺫﲔﺗ ﺩﺑﺮ ﻛﻞ ﺻﻼﺓ .ﰲﻭ ﺭﻭﺍﻳﺔ ﰊﺃ ﻣﱐﺮ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﺃﻗﺮﺃ ﺑﳌﺎﺑﳌﺎﻌﻮﺫﲔﺗ ﺃﻣﱐﺮ ﺩﺍﻭﺩ "ﺑﳌﺎﺑﳌﺎﻌﻮﺫﺍﺕ" ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﻘﺮﺃ :ﻗﻞ ﻫﻮ ﺍﻟﻠﹼﻪ ﺃﺣﺪ ،ﻭﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ ،ﻭﻗﻞ ﺃﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ. ﻴﰲ ﺢ ﺳﻨﻦ ﰊﺃ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ،ﻋﻦ ﻣﻌﺎﺫ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ: ﻭﺭﻭﻳﻨﺎ ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﰲ ﺃﻥ ﺭﺳﻮﻝﹶ ﺍﻟﻠﱠﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺧﺬ ﺑﻴﺪﻩ ﻭﻗﺎﻝ" :ﻳﺎ ﻣﻌﺎﺫﹸ! ﻭﺍﻟﻠﱠ ﻪ ِﺇِﻧﻲ ﻷُﺣِﺒﻚ ،ﻓﹶﻘﺎﻝﹶ: ﺃﹸﻭﺻِﻴﻚ ﻳﺎ ﻣﻌﺎﺫﹸ! ﻻ ﺗﺪ ﻋﻦ ﻓِﻲ ﺩﺑﺮ ِ ﹸﻛﻞﹼ ﺻﻼﺓ ٍ ﺗﻘﹸﻮﻝﹸ :ﺍﻟﻠﱠﻬﻢ ﺃﻋِﻨﻲ ﻋﻠﻰ ﺫ ِﹾﻛﺮ ِﻙ ﻭ ﺷﻜﹾﺮِﻙ ﻭ ﺣﺴﻦ ِ ﻋِﺒﺎﺩ ﺗِﻚ." ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﲏﺴ ﻟﲏﺴ ،ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻗﺎﻝ: ﻴﲎﻤ ،ﰒ ﻗﺎﻝ: ﻛﺎﻥﹶ ﺭﺳﻮﻝﹸ ﺍﻟﻠﱠﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﻗﹶﻀﻰ ﺻﻼﺗﻪ ﻣﺴﺢ ﺟﺒﻬﺘﻪ ﺑﻴﺪﻩ ﺍﻟﻴﲎﻤ "ﺃ ﺷﻬﺪ ﺃﻥﹾ ﻻ ﺇﻟﻪ ﺇِﻻﱠ ﺍﻟﱠﻠﻪ ﺍﻟﺮ ﺣﻤﻦ ﺍﻟ ﺮﺣِﻴﻢ ،ﺍﻟﻠﱠﻬﻢ ﺃ ﹾﺫﻫ ِﺐ ﻋﻨﻲ ﳍﺍﳍﺍﹶ ﻢ ﻭﻭﳊﺍﳊﺍﺰﻥﹶ". 14/161ﻭﺭﻭﻳﻨﺎ ﻓﻴﻪ ﻋﻦ ﰊﺃ ﺃﹸﻣﺎﻣﺔ ﺭﺿﻰ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻗﺎﻝ: ﻠﰲ ﻢ ﺩﺑﺮ ﻣﻜﺘﻮﺑﺔ ﻭﻻ ﺗﻄﻮﻉ ﺇﲰﺇﲰ ﻻﻌﺘﻪ ﻳﻘﻮﻝ: ﻣﺎ ﺩﻧﻮﺕ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﰲ ﰊﻮ ﻭ ﺧﻄﺎﻳﺎﻱ ﹸﻛﻠﱠﻬﺎ ،ﺍﻟﻠﱠ ﻬﻢ ﺍﻧﻌ ِﺸﻨِﻲ ﻭﺍ ﺟﺒﺮﻧِﻲ ﻭﺍﻫﺪِﻧِﻲ ﻟِﺼﺎﻟِﺢ ﺍﻷﻋﻤﺎ ِﻝ "ﺍﻟﻠﱠﻬﻢ ﺍ ﹾﻏﻔِﺮ ﱄ ﺫﹸﻧﰊﻮ ﻭﺍﻷ ﺧﻼﻕ ،ِﺇﻧ ﻪ ﹶﻻ ﻳﻬﺪِﻱ ﻟِﺼﺎ ﻟِﺤﻬﺎ ﻭﻻﹶ ﻳﺼ ﺮِ ﻑ ﺳﻴﹶﺌﻬﺎ ﺇِﻻﱠ ﺃﹶﻧﺖ." ﻭﺭﻭﻳﻨﺎ ﻓﻴﻪ ﻋﻦ ﰊﺃ ﺳﻌﻴﺪ ﳋﺍﺪﺭﻱ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ: ﻟﱯﻨ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﺻﻼﺗﻪ ـ ﻻ ﺃﺩﺭﻱ ﻗﺒﻞ ﺃﻥ ﻳﺴﻠﱢﻢ ﺃﻭ ﺑﻌﺪ ﺃﻥ ﺃﻥ ﺍﻟﱯﻨ ﻠﲔ ،ﻭﳊﺍﳊﺍﹶﻤ ﺪ ﻟِﻠﱠ ِﻪ ﻳﺴﻠﱢﻢ ـ ﻳﻘﻮﻝ" :ﺳﺒﺤﺎﻥﹶ ﺭﺑﻚ ﺭﺏ ﺍﻟﻌِﺰﺓ ِ ﻋﻤﺎ ﻳ ﺼِﻔﹸﻮﻥﹶ ،ﻭ ﺳﻼﻡ ﻋﻠﻰ ﳌﹸﺍﳌﺍﺮ ﺳﻠِﲔ ﻤﲔ". ﺭﺏ ﺍﻟﻌﺎﹶﻟﻤ ِﲔ ﻭﺭﻭﻳﻨﺎ ﻓﻴﻪ ﻋﻦ ﺃﹶﻧﺲ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻗﺎﻝ:
Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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ﻟﱯﻨ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﺇﺫﺍ ﺍﻧﺼﺮﻑ ﻣﻦ ﺍﻟﺼﻼﺓ" :ﺍﻟﻠﱠﻬ ﻢ ﺍ ﺟﻌ ﹾﻞ ﺧﻴ ﺮ ﻋ ﻤﺮِﻱ ﻛﺎﻥ ﺍﻟﱯﻨ ﺁﺧِﺮ ﻩ ،ﻭ ﺧﻴ ﺮ ﻋ ﻤﻠِﻲ ﺧﻮﺍ ﺗِﻤﻪ ،ﻭﺍ ﺟﻌ ﹾﻞ ﺧﻴ ﺮ ﺃﹶﻳﺎﻣﻲ ﻳﻮ ﻡ ﺃﻟﹾﻘﺎﻙ." ﻭﺭﻭﻳﻨﺎ ﻓﻴﻪ ﻋﻦ ﰊﺃ ﺑﻜﺮﺓ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ: ﻮﰲ ﻝ ﺩﺑﺮ ﺍﻟﺼﻼﺓ" :ﺍﻟﱠﻠﻬﻢ ﱐﺇﱐﺇ ﺃﻋﻮ ﹸﺫ ﺑِﻚ ﻣِﻦ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﻘﻮﰲ ﺍﻟﻜﹸ ﹾﻔﺮ ِ ﻭﺍﻟ ﹶﻔﻘﹾﺮ ِ ﻭﻋﺬﹶﺍﺏ ِ ﺍﻟ ﹶﻘﺒ ِﺮ." ﻭﺭﻭﻳﻨﺎ ﻓﻴﻪ ﺑﺈﺳﻨﺎﺩ ﺿﻌﻴﻒ ﻋﻦ ﻓﻀﺎﻟﺔ ﺑﻦ ﻋﺒﻴﺪ ﺍﻟﻠﹼﻪ ﻗﺎﻝ: ﻌﱃﺎ ﻭﺍﻟﺜﱠﻨﺎﺀ ﻗ ﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ" :ﺇﺫﹶﺍ ﺻﻠﱠﻰ ﺃﺣﺪﻛﹸ ﻢ ﹶﻓﻠﹾﻴﺒﺪﺃ ﺑِﺘ ﺤﻤِﻴ ﺪ ِﺍﻟﻠﱠ ﻪ ِﺗﻌﱃﺎ ﻋﻠﹶ ﻴﻪ ،ِﺛﹸﻢ ﻳﺼﻠﱢﻲ ﻋﻠﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺛﹸ ﻢ ﻟﻴ ﺪﻋﻮ ﺑِ ﻤﺎ ﺷﺎﺀَ". )(148ﺍﻟﺘﺮﻣﺬﻱ ) ، (3494ﻭﺍﻟﻨﺴﺎﺋﻲ ) (108ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ" ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ: ﺣﺪﻳﺚ ﺣﺴﻦ ﻏﺮﻳﺐ ،ﻭﻗﺎﻝ ﳊﺍﺎﻓﻆ :ﻭﻓﻴﻤﺎ ﻗﺎﻟﻪ ﻧﻈﺮ ،ﻷﻥ ﻟﻪ ﻋﻠﻼﹰ ،ﻣﻨﻬﺎ ﺍﻻﻧﻘﻄﺎﻉ ﲔﺑ ﺍﺑﻦ ﻭﰊﺃ ﺃﻣﺎﻣﺔ ،ﻭﻣﻨﻬﺎ ﻋﻨﻌﻨﺔ ﺍﺑﻦ ﺟﺮﻳﺞ ﻋﻦ ﺍﺑﻦ ﺳﺎﺑﻂ ،ﻭﻣﻨﻬﺎ ﺍﻟﺸﺬﻭﺫ .ﰒ ﺫﻛﺮ ﳊﺍﺎﻓﻆ ﺳﺎﺑﻂ ﻭﰊﺃ ﻟﻠﺸﻖ ﺍﻷﻭﻝ ﻣﻦ ﳊﺍﺪﻳﺚ ﺷﺎﻫﺪﺍﹰ ﺻﺤﻴﺤﹰﺎ ﻓﺎﻧﻈﺮ .ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ .30/3 )(149ﺍﻟﺒﺨﺎﺭﻱ ) ، (841ﻭﻣﺴﻠﻢ )) .583 )(150ﻣﺴﻠﻢ ) ، (591ﻭﺃﺑﻮ ﺩﺍﻭﺩ ) ، (1513ﻭﺍﻟﺘﺮﻣﺬﻱ ) ، (300ﻭﺍﻟﻨﺴﺎﺋﻲ .68/3 )(151ﺍﻟﺒﺨﺎﺭﻱ ) ، (844ﻭﻣﺴﻠﻢ ) ، (593ﻭﺃﺑﻮ ﺩﺍﻭﺩ ) ، (1505ﻭﺍﻟﻨﺴﺎﺋﻲ 70/3 ﰲ ﺍﱮﺘ ﱮﺘ ،ﻭ ) ، (129ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ. )(152ﻣﺴﻠﻢ ) ، (594ﻭﺃﺑﻮ ﺩﺍﻭﺩ ) (1506ﻭ ) ، (1507ﻭﺍﻟﻨﺴﺎﺋﻲ 75/3ﰲ ﺍﱮﺘ ﱮﺘ ،ﻭ ) (127ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ". )(153ﺍﻟﺒﺨﺎﺭﻱ ) ، (843ﻭﻣﺴﻠﻢ ) ، (595ﻭﳌﺍ ﻭﳌﺍﻮﻃﺄ ،209/1ﻭﺃﺑﻮ ﺩﺍﻭﺩ )) 1504 . )(154
ﱮﺘ ،ﻭ )(155 ﻣﺴﻠﻢ ) ، (596ﻭﺍﻟﺘﺮﻣﺬﻱ ) ، (3409ﻭﺍﻟﻨﺴﺎﺋﻲ 75/3ﰲ ﺍﱮﺘ ﻭ ) (156ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ". ﺮﳚﺮﻪ ﻛﺎﻣﻼﹰ ﺑﺮﻗﻢ .153/6 ﻈﲣ ﺮﳚﺮ )(155ﻣﺴﻠﻢ ) ، (595ﻭﺍﻧﻈﲣ ﱮﺘ ،ﻭ )(156ﺍﻟﺒﺨﺎﺭﻱ ) ، (6374ﻭﺍﻟﺘﺮﻣﺬﻱ ) ، (3562ﻭﺍﻟﻨﺴﺎﺋﻲ 266/8ﰲ ﺍﱮﺘ ) (131ﻭ ) (132ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ" ،ﰲﻭ ﰲﻭ ﺍﻟﺒﺨﺎﺭﻱ ﺯﻳﺎﺩﺓ "ﻭﺃﻋﻮﺫﹸ ﺑﻚ ﻣﻦ ﺍﻟﺒﺨﻞ".
Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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)(157ﺃﺑﻮ ﺩﺍﻭﺩ ) ، (5065ﻭﺍﻟﺘﺮﻣﺬﻱ ) ، (3407ﻭﺍﻟﻨﺴﺎﺋﻲ .74/3ﻭﻗﺪ ﺻﺤﻪ ﳊﺍﺎﻓﻆ ،ﻭﺑﻴﻦ ﺃﲰﺃﲰ ﻥﺎﻉ ﻫﺬﺍ ﳊﺍﺪﻳﺚ ﻣﻦ ﻋﻄﺎﺀ ﺣﺼﻞ ﻗﺒﻞ ﺍﺧﺘﻼﻃﻪ .ﺍﻧﻈﺮ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ .51/1 )(158ﺃﺑﻮ ﺩﺍﻭﺩ ) ، (1532ﻭﺍﻟﺘﺮﻣﺬﻱ ) ، (2905ﻭﺍﻟﻨﺴﺎﺋﻲ ،68/3ﻭﺭﻭﺍﻩ ﲪﺃﺪ ﻭﺍﺑﻦ ﻭﳊﺍﺪﻳﺚ ﺻﺤﻴﺢ ﻛﻤﺎ ﻗﺎﻝ ﳊﺍﺎﻓﻆ .ﺍﻟﻔﺘﻮﺣﺎﺕ .53/3 ﻟﲏﺴ ،ﻭﳊﺍ ﻭﳊﺍﺎﻛﻢ ﻭﺍﺑﻦ ﺍﻟﲏﺴ ﺣﺒﺎﻥ ﻭﳊﺍ ﱮﺘ ،ﻭ ) (109ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ" )(159ﺃﺑﻮ ﺩﺍﻭﺩ ) ، (1522ﻭﺍﻟﻨﺴﺎﺋﻲ 53/3ﰲ ﺍﱮﺘ ﱪﻄﰲ ﱐﺍ ﺍﻟﺪﻋﺎﺀ ،ﻭﺍﺑﻦ ﺣﺒﺎﰲﺎﰲ ﻥ ﻭﲪﺃﺪ ﻭﺇﺳﺤﺎﰲﺎﰲ ﻕ ﻣﺴﻨﺪﻳﻬﻤﺎ ،ﻭﺍﻟﻟﱪﻄﰲ ﻭﺭﻭﺍﻩ ﳊﺍﺎﻛﻢ ، 273/1ﻭﲪﺃ ﻭﳊﺍﺪﻳﺚ ﺻﺤﻴﺢ ﻛﻤﺎ ﻗﺎﻝ ﳊﺍﺎﻓﻆ .ﺍﻟﻔﺘﻮﺣﺎﺕ .55/3 ﺿﲔﻌ ﻣﻦ ﺻﺤﻴﺤﻪ .ﻭﳊﺍ ﻣﻮﺿﲔﻌ ﻟﲏﺴ ) (110ﻭﻓﻴﻪ "ﻧﺸﻬﺪ" ؛ ﻭﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ ﺟﺪﺍﹰ ،ﻓﻴﻪ ﺯﻳﺪ ﺍﻟﻌﻤﻲ ﺿﻌﻴﻒ،، )(160ﺍﺑﻦ ﺍﻟﲏﺴ ﻭﺳﻼﱠﻡ ﺍﻟﻄﻮﻳﻞ ﳌﺍﺪﺍﲏﺋ ﺍﲏﺋ ﺃﺷﺪ ﺿﻌﻔﺎﹰ. ﻟﲏﺴ ) (114ﻭﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ. )(161ﺍﺑﻦ ﺍﻟﲏﺴ ﻟﲏﺴ ) (117ﻭﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ. )(162ﺍﺑﻦ ﺍﻟﲏﺴ (162ﻡ( ﺍﺑﻦ ﺍﻟﲏﺴ ﻟﲏﺴ ) (119ﻭﺇﺳﻨﺎﺩﻩ ﺿﻌﻴﻒ. ﺪﳚﺮﻪ :ﺣﺪﻳﺚ ﺣﺴﻦ ﺃﺧﺮﺟﻪ ﲪﺃﺪ ﻟﲏﺴ ) ، (109ﻭﻗﺎﻝ ﳊﺍﺎﻓﻆ ﺑﻌﲣﻌﲣ ﺪﳚﺮ )(163ﺍﺑﻦ ﺍﻟﲏﺴ ﻟﲏﺴ ﻋﻦ ﺍﻟﻨﺴﺎﺋﻲ ﺑﺈﺳﻨﺎﺩﻩ ،ﻭﻋﺠﻴﺐ ﻟﻠﺸﻴﺦ ـ ﺃﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﰊﺃ ﺷﻴﺒﺔ ،ﻭﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻟﲏﺴ ﻭﳊﺍﺪﻳﰲﻳﰲ ﺚ ﺃﺣﺪ ﺍﻟﺴﻨﻦ ﳌﺍﺸﻬﻮﺭﺓ .ﺍﻟﻔﺘﻮﺣﺎﺕ ﻟﲏﺴ ،ﻭﳊﺍ ﺍﻟﻨﻮﻭﻱ ﰲ ـ ﺍﻗﺘﺼﺎﺭﻩ ﻋﻠﻰ ﺍﺑﻦ ﺍﻟﲏﺴ 60/3ـ.61 ﻟﲏﺴ ) (111ﻭﺳﻨﺪﻩ ﺿﻌﻴﻒ ﻟﻮﺟﻮﺩ ﺍﺑﳍﺑﳍ ﻦﻴﻌﺔ ﻓﻴﻪ ،ﺃﻣﺎ ﻣﺘﻨﻪ ﻓﺼﺤﻴﺢ؛ ﻗﺎﻝ )(164ﺍﺑﻦ ﺍﻟﲏﺴ ﳊﺍﺎﻓﻆ ﻫﺬﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺃﺧﺮﺟﻪ ﲪﺃﺪ ﻭﺇﺳﺤﺎﰲﺎﰲ ﻕ ﻣﺴﻨﺪﻳﻬﻤﺎ ،ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﻭﳊﺍﺎﻛﻢ ..ﺍﻟﻔﺘﻮﺣﺎﺕ .62/3 ﺧﳝﺰﺔ ﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﳊﺍ ﺧﳝﺰ ﺭﻭﻳﻨﺎ ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﰲﻨﰲ ﻪ ﻛﺘﺎﺏ ﺍﻟﺘﺮﻣﺬﻱ ﻭﲑﻏ ﻭﲑﻏﻩ ﻗﺎﻝ: ﻌﱃﺎ ﻗﺎﻝ ﺭﺳﻮﻝﹸ ﺍﻟﱠﻠﻟﱠﻠﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " :ﻣﻦ ﺻﻠﱠﻰ ﺍﻟ ﹶﻔﺠﺮِ ﰲ ﺟﻤﺎ ﻋﺔ ٍ ﺛﹸﻢ ﻗﹶﻌ ﺪ ﻳ ﹾﺬﻛﹸﺮ ﺍﻟﻠﱠﻪ ﺗﻌﱃﺎ ﺣﺘﻰ ﺗﻄﹾﻠﹸﻊ ﺍﻟ ﺸﻤﺲ ،ﺛﹸﻢ ﺻﱠﻠﻰ ﺭﻛﹾ ﻌﺘﻴﻦ ِ ﻛﺎﻧﺖ ﻛﺄﺟﺮ ِ ﺣﺠﺔ ٍ ﻭ ﻋﻤ ﺮﺓ ٍ ﺗﺎﻣﺔ ٍ ﺗﺎﻣﺔ ٍ ﺗﺎﻣﺔٍ "ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ :ﺣﺪﻳﺚ ﺣﺴﻦ. ﻭﲑﻏﻩ ،ﻋﻦ ﰊﺃ ﺫﺭ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﻛﺘﺎﺏ ﺍﻟﺘﺮﻣﺬﻱ ﻭﲑﻏ
Dzikir dan Doa Setelah Sholat Dari Kitab Al-Adzkar Al-Nawawi
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ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ " :ﻣﻦ ﻗﺎﻝﹶ ﻓِﻲ ﺩﺑ ﺮ ِﺻﻼﺓ ِِﺍﻟﺼﺒﺢ ِ ﻭ ﻫﻮ ﺛﺎﻥ ٍ ﺭ ِﺟﻠﹶﻴﻪِ ﹶﻗﺒﻞﹶ ﺃ ﹾﻥ ﻳﺘﻜﹶﱠﻠﻢ :ﻻ ﺇِﻟﻪ ﺇِﻻﱠ ﺍﻟﻠﱠﻪ ﻭﺣﺪ ﻩ ﻻﹶ ﺷ ﺮِﻳﻚ ﻟﹶﻪ ،ﻟﹶ ﻪ ﳌﺍﳌﺍﹸ ﹾﻠ ﻚ ﻭﻟﹶﻪ ﳊﹶﺍﳊﺍﻤ ﺪ ﻳﺤﻴﻲ ﻭﻳ ﻤِﻴﺖ ﻭﻫ ﻮ ﻋﻠﻰ ﻛﹸ ﹼﻞ ﺷﻲﺀ ٍ ﻗﹶﺪِﻳ ﺮ ﻋﺸﺮ ﻣﺮﺍ ﺕ ٍﹸﻛﺘ ِﺐ ﻟﹶﻪ ﻋﺸ ﺮ ﺣ ﺴﻨﺎ ﺕٍ ،ﻭ ﻣﺤ ِﻲ ﻋﻨ ﻪ ﻋﺸ ﺮ ﺳﻴﺌﺎﺕ ،ٍﻭ ﺭﻓ ِﻊ ﹶﻟﻪ ﻋ ﺸﺮ ﺩﺭﺟﺎ ﺕٍ ،ﻭﻛﺎﻥﹶ ﻳ ﻮﻣﻪ ﺫﻟ ﻚ ﻓِﻲ ﺣ ِﺮﺯ ٍ ﻣِﻦ ﻛﹸﻞﹼ ﻣﻜﹾﺮﻭ ﻩ ٍﻭ ﺣﺮِﺱ ﻣِﻦ ﺍﻟ ﺸﻴﻄﺎﻥ ِ ﻭﻟﹶ ﻢ ﻳﻨﺒ ِﻎ ﻟِﺬﹶﻧﺐ ٍ ﺃ ﹾﻥ ﻳ ﺪﺭ ِﹶﻛﻪ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮ ﻡ ِﺇِﻻﱠ ﺍﻟ ﺸﺮﻙ ﺑﺎﻟﻠﱠ ﻪ ِﺗﻌﻌﱃﺎﱃﺎ" .ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ :ﻫﺬﺍ ﺣﺪﻳﺚ ﺣﺴﻦ،، ﰲﻭ ﺑﻌﺾ ﺍﻟﻨﺴﺦ :ﺻﺤﻴﺢ. ﺤﰊﺎ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ،، ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﺳﻨﻦ ﰊﺃ ﺩﺍﻭﺩ ،ﻋﻦ ﻣﺴﻠﻢ ﺑﻦ ﳊﺍﺎﺭﺙ ﺍﻟﺘﻤﻴﻤﻲ ﺍﻟﺼﺤﰊﺎ ﻋﻦ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﺃﺳﺮ ﺇﻟﻴﻪ ﻓﻘﺎﻝ :ﺇﺫﹶﺍ ﺍﻧ ﺼﺮﻓﹾ ﺖ ﻣِﻦ ﺻﻼﺓ ِ ﳌﹶﺍﳌﺍﻐ ﺮِﺏِ ﻓﹶﻘﹸﻞِ :ﺍﻟﻠﱠﻬﻢ ﺃﺟِﺮﻧِﻲ ﻣِﻦ ﺍﻟﻨﺎﺭ ِ ﺳﺒ ﻊ ﻣﺮﺍﺕ ،ٍﻓﺈﻧﻚ ﺇﺫﹶﺍ ﹸﻗﻠﹾﺖ ﺫﻟﻚ ﹸﺛﻢ ﻣ ﺖ ﻣِﻦ ﹶﻟﻴﹶﻠﺘِﻚ ﻛﹸ ﺘِﺐ ﻟﹶﻚ ﺟِﻮﺍﺭ ﻣِﻨﻬﺎ ،ﻭﺇﺫﹶﺍ ﺻﱠﻠﻴﺖ ﺍﻟ ﺼﺒﺢ ﹶﻓﻘﹸ ﹾﻞ ﻛﺬﹶ ﻟِﻚ ،ﻓﺈﻧﻚ ﺇﻥﹾ ﻣﺖ ﻣِﻦ ﻳﻮ ﻣِﻚ ﹸﻛﺘِﺐ ﹶﻟ ﻚ ﺟِﻮﺍﺭ ﻣِﻨﻬﺎ". ﻟﲏﺴ ،ﻋﻦ ﺃﹸﻡ ﺳﻠﻤﺔ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻭﺭﻭﻳﻨﰲﻨﰲ ﺎ ﻣﺴﻨﺪ ﺍﻹِﻣﺎﻡ ﲪﺃﺪ ﻭﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ ﻭﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﲏﺴ ﻋﻨﻬﺎ ﻗﺎﻟﺖ: ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺻﻠﻰ ﺍﻟﺼﺒﺢ ﻗﺎﻝ" :ﺍﻟﱠﻠﻬﻢ ﱐﺇﱐﺇ ﺃﺳﺄﻟﹸ ﻚ ﻋِﻠﹾﻤﹰﺎ ﻧﺎ ﻓِﻌﺎﹰ،، ﻭﻋ ﻤ ﹰﻼ ﻣﺘﻘﹶﺒﻼﹰ ،ﻭﺭِﺯﻗﹰﺎ ﹶﻃﻴﺒﺎﹰ". ﻭﺭﻭﻳﻨﺎ ﻓﻴﻪ ،ﻋﻦ ﺻﻬﻴﺐ ﺭﺿﻲ ﺍﻟﻠﹼﻪ ﻋﻨﻪ: ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ ﺻﻠﻰ ﺍﻟﻠﹼﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﳛﺎﳛ ﻥﺮﻙ ﺷﻔﺘﻴﻪ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺑﺸﻲﺀ ،ﻓﻘﻠﺖ: ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﹼﻪ! ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﻘﻮﻝ؟ ﻗﺎﻝ" :ﺍﻟﻠﱠﻬﻢ ﺑِ ﻚ ﹸﺃﺣﺎﻭِﻝﹸ ،ﻭﺑ ِﻚ ﺃﹸﺻﺎ ﻭِﻝﹸ ،ﻭﺑ ِﻚ ﺃﹸﻗﺎﺗِﻞﹸ" ﺍﱵﻟ ﺗﻘﺎﰲﺎﰲ ﻝ ﺃ ﻭﻝ ﺍﰐﻵ ﻣﻦ ﺑﻴﺎﻥ ﺍﻷﺫﻛﺎﺭ ﺍﱵﻟ ﻛﲑﺜﺓ ،ﻭﺳﻴﰲﻴﰲ ﰐﺄ ﺍﻟﺒﺎﺏ ﺍﰐﻵ ﺚﲎﻌ ﻣﺎ ﺫﻛﺮﺗﻪ ﻛﲑﺜ ﻭﺍﻷﺣﺎﺩﻳﲟﻳﲟ ﺚﲎﻌ ﻌﱃﺎ. ﺍﻟﻨﻬﺎﺭ ﻣﺎ ﺗﻘﺮ ﺑﻪ ﺍﻟﻌﻴﻮﻥ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﹼﻪ ﺗﻌﱃﺎ ﻮﰲ ﻱ ﺷﺮﺡ ﺍﻟﺴﻨﺔ ﻗﺎﻝ :ﻗﺎﻝ ﻋﻠﻘﻤﺔ ﺑﻦ ﻗﻴﺲ :ﺑﻠﻐﻨﺎ ﺃﻥ ﺍﻷﺭﺽ ﺗﻌﺞ ﻭﺭﻭﻳﻨﺎ ﻋﻦ ﳏ ﰊﺃﻤﺪ ﺍﻟﺒﻐﻮﰲ ﻌﱃﺎ ﻣﻦ ﻧﻮﻣﺔ ﺍﻟﻌﺎﻟِﻢ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﺼﺒﺢ )ﺷﺮﺡ ﺍﻟﺴﻨﺔ ﻟﻠﺒﻐﻮﻱ ،ﻭﺇﺳﻨﺎﺩﻩ ﻣﻨﻘﻄﻊ( . ﱃﺇ ﺍﻟﻠﹼﻪ ﺗﻌﱃﺎ ﻭﺍﻟﻠﹼﻪ ﺃﻋﻠﻢ. )(165ﺍﻟﺘﺮﻣﺬﻱ ) (586ﻭﻫﻮ ﺣﺪﻳﺚ ﻏﺮﻳﺐ ﻛﻤﺎ ﻗﺎﻝ ﳊﺍ ﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ،ﻭﻟﻜﻨﻪ ﻳﻌﺘﻀﺪ ﺑﺸﻮﺍﻫﺪﻩ .ﺍﻧﻈﺮ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ .64/13
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)(166ﺍﻟﺘﺮﻣﺬﻱ ) ، (3470ﻭﻗﺎﻝ :ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ ،ﻭﺣﺴﻨﻪ ﳊﺍﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻟﺸﻮﺍﻫﺪﻩ. ﻟﱪﻜﻯ ،ﻭﺍﺑﻦ ﺣﺒﺎﰲﺎﰲ ﻥ ﺻﺤﻴﺤﻪ،، )(167ﺃﺑﻮ ﺩﺍﻭﺩ ) (5079ﻭ ) ، (5080ﻭﺍﻟﻨﺴﺎﺋﰲﺋﰲ ﻲ ﺍﻟﱪﻜ ﻭﻗﺪ ﺣﺴﻨﻪ ﳊﺍﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ. ﻟﲏﺴ ) ، (108ﻭﺍﻟﻨﺴﺎﺋﻲ )(168ﳌﺍﺴﻨﺪ ،294/6ﻭﺍﺑﻦ ﻣﺎﺟﻪ ) ، (925ﻭﺍﺑﻦ ﺍﻟﲏﺴ ﲑﺻﰲ ﻱ ﻣﱃﻮ ﺃﹸﻡ ﺳﻠﻤﺔ .ﻗﺎﻝ ﺍﻟﺒﻮﻮﲑﺻﰲ ) (102ﰲ "ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ" ﻭﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ ﻟﻮﻻ ﺟﻬﺎﻟﺔ ﻣﱃﻮ ﺍﻟﺰﻭﺍﺋﺪ :ﱂﻭ ﺃﺭ ﺃﺣﺪﺍﳑ ﹰﻦ ﺻﻨﰲﰲ ﻒ ﳌﺍﺒﻬﻤﺎﺕ ﺫﻛﺮﻩ ،ﻭﻻ ﺃﺩﺭﻱ ﻣﺎ ﺣﺎﻟﻪ .ﻭﻗﺪ ﺣﺴﻦ ﳊﺍﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﳊﺍﺪﻳﺚ ﻟﺸﻮﺍﻫﺪﻩ. ﻟﲏﺴ ) (115ﻭﻫﻮ ﺣﺪﻳﺚ ﺣﺴﻦ ﺑﺸﻮﺍﻫﺪﻩ .ﺍﻧﻈﺮ ﺍﻟﻔﺘﻮﺣﺎﺕ .71/3 )(169ﺍﺑﻦ ﺍﻟﲏﺴ
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