COMPILATION OF PANCHA PAKSHI SASTRA (1-14) COMPILATION OF PANCHA PAKSHI SASTRA (1-14) ( -1-14) PANCHA PAKSHI SASTRAM -1 “சதய நற வறல றய ணச பம ழ வத த!" #$வ%ற"& %ண ' நரஞச( ந)%* பதறய+ ப,' சத#, பற- வ) ./றப யல சரசர0% "( 12 ச%ல த,3ம வதய) ப/ப, .றயல வச$+ப) பஞசபட& %த ( ” “
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;ட வ/-0%<&3 #)= > 7த%றல25 ;) 3/? #)= ?) சஸதரம %,@& %&% ற%யத ந)+ ப ரசச(த5 றலAB% ந)@&%ண 7வ ச)( ச,%! Cறவ%!.
“Pancha pakshi sastra!" before sastra!" before writing on this, I alwas !se" to s#i$ this sastra %an ti%es on %an re&!ests fro% rea"ers "!e it's highl (onne(te" with ogis. This totall belongs to ogis "!e to its hi""en arts an" enor%o!s energ generate" b h!%ans who #nows this sastra an" those energ whi(h (an (ontrols the !nierse an" its $owerf!l than nat!re in eer res$e(ts, res$e(ts, its well #nown to be ogi's sastra "!e to ogis followe" this sste% of $an(ha $a#shi sastra an" sara% of $ranaa%a for %illion of ears in ta%ilna"!. D 7)ப 7)ப%! %! C) சர சரற ற பல = =%த %த5 5 C/ C/ ; ;& & %! %!"ல "லம ம. ?) += +=ம ம வ@ வ@% % E0 E0.லத .லத5 5 ;ழவ ;ழ வ ?ம % %F) F) ய ய% % 7+ 7+Gய Gயச0 ச0%< %<&3 &3 Hல Hல% %த5 த5 ந% ந%ர ர% % ; ; ற ற ப/ ப/<ம <ம C5 C5றல றல ;) ;)பற பற EIதர% , : பJப%<&3 வ4@ வண9ம ,@ம ல +=ம வ@% ;ழவற %ண9ம ய% KடJ0%F) EI வL) ல ப3த%ற" பர+G றவ&.) . 6(&%த) ?'ய% ந,பவ&% பட சஸதரம பட2Mற-ய %/( N)ப . 3த!" ;& %!"டம . On# in cr$r# kn$%s th#s# r$$ts $& sastra . He (an a(tiate an" !se it $erfe(tl an" (!t the %a*or root of an h!%an or anthing in nat!re s!$erior or "ire. I !se" a wor" herre +h he +he e.. It It's 's tr tr!e !e,, e e(e (e$t $t ah aha a'$ '$ii “O “O AI* AI*AAR AAR! ! AMM AMMAL AL who ha" wr wriitt tten en abo!t “SARAM! “SARAM! in in “$++ai'ar k,ra + k,ra +other other than no other la" (onne(te" with s$irit!al an" written abo!t oga sastras. Now I hereb s#i$ the to$i( sara%, on(e after (o%$leting this to$i(, i will tr to start on the to$i( +sara%. e(a!se, it's alwas one in other interrelate". There is no (o%$arison an" e&!al to this $an(ha $a#shi sastra in the worl". /ogis (alle" si""hars in ta%ilna"! !se" onl $an(ha $a#shi sastra0 There is a strong reason behin" this. .h$#+#r attain#/ th# sta# $& Saa/hi is a0# t$ c$ntr$ th#s# pakshis . A ogi alwas "eals with $an(ha boothas an" wor#ing aboe the ato%s. The !se" to alwas (ontrol the ato%s in all res$e(ts. So%e %a la!gh while rea"ing this. h ogis (ontrol ato%s0 2or ea%$le, if ! (ontrols an %oable an" a(tiation things in the !nierse insi"e the gala, o! re&!ire non a(tiation s$a(e or a(!!% to (ontrol a(tiation an" %oable things insi"e the 3one of ato%s or (ir(le where h!%ans to lie. So the raise" their leel aboe the ato%s leel an" starts (ontrol all the %oable things in the !nierse after rea(he" rea(he" Sa%a"hi stage. So%e ogis !se" to (o%e again fro% the Sa%a"hi for their "is(i$les to hel$ the% to (o%$lete their birth. “ப4&3-/- சபமந)@ ப%ர Hறய! 5 Eற* Eற* சண-") ;)&%5 ச5லண*”
*$is * $is a%a's a/+is#s /$nt /isc$s# a0$,t th# pancha pakshi sastra t$ ,n2,ai3#/ p#rs$n. p#rs$n . If the "is(i$les stae" with o! for twele ears also4 "on't tell hi% if
he is obsere" as an !n&!ali5e". If o! "is(lose this se(rets to an $erson %entione" aboe it brings strengthen (!rse to the g!r! an" it will stan" to (ontin!e for o!r fa%il for twent one generations. In %an $oe%s it has been %entione" li#e those three lines in"i(ate" aboe, all the ogis strongl (on"e%ne" abo!t that the sho!l" not "is(lose se(ret behin" this sastra. I tr to gie here so%e of the briefs an" o!tline of the $an(ha $a#shi sastra for eas !n"erstan"ing.. I tr to write here abo!t the i%$ortan(e of ogis fro% ta%ilna"!, who written !n"erstan"ing abo!t the highl se(rets in the !nierse. efore writing these I want to gie a brief abo!t sastra "ealing with, in what wa we (an !se it, how it wor#s in the !nierse. Rea"ers Rea"ers sho!l" not rea" !n#nowingl li#e the $reio!s $osts. Th# antra" 'antra an/ tantra all tantra all these three hi""en arts are wor#ing onl on this $an(ha $an( ha $a#s $a#shi hi sas sastra. tra. 6n#nowingl 6n#nowingl a %agi %agi(ian (ian !se" to to!(h the !ni !niersa ersall ener energ g an" brings brin gs the sins to h!%a h!%ans ns an" the%seles. the%seles. If an $erson "oesn't "oesn't #now this sastra b!t he $ra(ti(es bla(# %agi('s an" $oo*a with the h!%ans e$oses (learl he is not (onne(te" with hol $ower an" !n5t for ogi. He is s$oiling his generations b "oing all %antras. If he #now the $an(ha $a#shi sastra he neer "o all other bla(# %agi(al things, it's not ne(essar also. also. e(a!s e( a!se e on( on(e e he #no #nows ws thi this s sas sastra tra,, he hi% hi%se self lf att atta(h a(he" e" wit with h !ni !nier erse se an" tra trael el to o%ni$resen(e. Pan(ha $a#shi sastra %a*orl "eals with $an(ha boothas b!t it's in"ire(tl thro!gh the h!%an bo". /ogis (al(!late" the $an(ha boothas for ea(h $lanet in the !nierse. Then the anal3e" the $an(ha boothas in h!%an beings with "i7erent ti%ings to a(tiate for s$irit!al an" !se" on the h!%ans for %an $!r$oses. After this the hae 5e" for ea(h "a an" ea(h na#shathira an" rasi on the h!%ans. The great si""hars, ogis li#e Agasthiar, ogar, ogar, Kaga $!s!n"ar, Ro%a Ro%arishi rishi rishi, %at(ha %!ni an" %an $eo$le written abo!t this $an(ha $a#shi sastra in "etail. All these ogis $!blishe" boo#s were easil aailable in %ar#ets. “()பயப1ம வ3?டச5Oம ச-லமC/5 7தசய0%! %*ல3ம ப()%)வறல& 3!" &. ப?ர.5 PB பலமQண %()வMற-ய %-டசல %ல(@த ய%வNம வ()Hல%த5 %9&%)@ வழவ) C5லத5 பLமபர.” The erses e$oses on(e on(e in a (rore (rore who blesse" blesse" with lor" shia shia an" staing staing with fa%il, fa%il, who #nows abo!t this $an(ha $a#shi sastra. PAN8A PAKSHI SASTRAM -9 :பஞசபட சஸதரம- 9) H)$ ய/வ) Hறர #லழற+ ப)$+ பறவய+ பR - வ)$ Hறய தறச+பட ணற றர&&& %ற%Rய+ப/" %+=.
efore writing this se(on" $ost on this sastra, er h!ge obseration I hae gien below for so%e &!i(# referen(e. Rea"ers are a"ise" to rea" an" !n"erstan" the i%$ortan(e of hi""en things in $an*a $a#shi sastra 5rst4 otherwise it will lea" to bring the $roble% fro% other #ar%as. I "on't want to (riti(i3e abo!t other blog %e%bers who eer writing in ;nglish abo!t this thi s sa sastr stra. a. Th# 0asic thin #+#r'$n# sh$,/ ,n/#rstan/ 0#hin/ this sastra" its n#+#r #+#r pr$p#r' ,n/#rst$$/ 0' c$$n p#rs$n $th#r than aha '$is Ti t$/a'" p#nt' $& p#$p# %h$ &$$% th# astr$$' as pr$&#ssi$n is tr'in t$ rasp
he is obsere" as an !n&!ali5e". If o! "is(lose this se(rets to an $erson %entione" aboe it brings strengthen (!rse to the g!r! an" it will stan" to (ontin!e for o!r fa%il for twent one generations. In %an $oe%s it has been %entione" li#e those three lines in"i(ate" aboe, all the ogis strongl (on"e%ne" abo!t that the sho!l" not "is(lose se(ret behin" this sastra. I tr to gie here so%e of the briefs an" o!tline of the $an(ha $a#shi sastra for eas !n"erstan"ing.. I tr to write here abo!t the i%$ortan(e of ogis fro% ta%ilna"!, who written !n"erstan"ing abo!t the highl se(rets in the !nierse. efore writing these I want to gie a brief abo!t sastra "ealing with, in what wa we (an !se it, how it wor#s in the !nierse. Rea"ers Rea"ers sho!l" not rea" !n#nowingl li#e the $reio!s $osts. Th# antra" 'antra an/ tantra all tantra all these three hi""en arts are wor#ing onl on this $an(ha $an( ha $a#s $a#shi hi sas sastra. tra. 6n#nowingl 6n#nowingl a %agi %agi(ian (ian !se" to to!(h the !ni !niersa ersall ener energ g an" brings brin gs the sins to h!%a h!%ans ns an" the%seles. the%seles. If an $erson "oesn't "oesn't #now this sastra b!t he $ra(ti(es bla(# %agi('s an" $oo*a with the h!%ans e$oses (learl he is not (onne(te" with hol $ower an" !n5t for ogi. He is s$oiling his generations b "oing all %antras. If he #now the $an(ha $a#shi sastra he neer "o all other bla(# %agi(al things, it's not ne(essar also. also. e(a!s e( a!se e on( on(e e he #no #nows ws thi this s sas sastra tra,, he hi% hi%se self lf att atta(h a(he" e" wit with h !ni !nier erse se an" tra trael el to o%ni$resen(e. Pan(ha $a#shi sastra %a*orl "eals with $an(ha boothas b!t it's in"ire(tl thro!gh the h!%an bo". /ogis (al(!late" the $an(ha boothas for ea(h $lanet in the !nierse. Then the anal3e" the $an(ha boothas in h!%an beings with "i7erent ti%ings to a(tiate for s$irit!al an" !se" on the h!%ans for %an $!r$oses. After this the hae 5e" for ea(h "a an" ea(h na#shathira an" rasi on the h!%ans. The great si""hars, ogis li#e Agasthiar, ogar, ogar, Kaga $!s!n"ar, Ro%a Ro%arishi rishi rishi, %at(ha %!ni an" %an $eo$le written abo!t this $an(ha $a#shi sastra in "etail. All these ogis $!blishe" boo#s were easil aailable in %ar#ets. “()பயப1ம வ3?டச5Oம ச-லமC/5 7தசய0%! %*ல3ம ப()%)வறல& 3!" &. ப?ர.5 PB பலமQண %()வMற-ய %-டசல %ல(@த ய%வNம வ()Hல%த5 %9&%)@ வழவ) C5லத5 பLமபர.” The erses e$oses on(e on(e in a (rore (rore who blesse" blesse" with lor" shia shia an" staing staing with fa%il, fa%il, who #nows abo!t this $an(ha $a#shi sastra. PAN8A PAKSHI SASTRAM -9 :பஞசபட சஸதரம- 9) H)$ ய/வ) Hறர #லழற+ ப)$+ பறவய+ பR - வ)$ Hறய தறச+பட ணற றர&&& %ற%Rய+ப/" %+=.
efore writing this se(on" $ost on this sastra, er h!ge obseration I hae gien below for so%e &!i(# referen(e. Rea"ers are a"ise" to rea" an" !n"erstan" the i%$ortan(e of hi""en things in $an*a $a#shi sastra 5rst4 otherwise it will lea" to bring the $roble% fro% other #ar%as. I "on't want to (riti(i3e abo!t other blog %e%bers who eer writing in ;nglish abo!t this thi s sa sastr stra. a. Th# 0asic thin #+#r'$n# sh$,/ ,n/#rstan/ 0#hin/ this sastra" its n#+#r #+#r pr$p#r' ,n/#rst$$/ 0' c$$n p#rs$n $th#r than aha '$is Ti t$/a'" p#nt' $& p#$p# %h$ &$$% th# astr$$' as pr$&#ssi$n is tr'in t$ rasp
th# pan5a pakshi sastra ar# $st' &ai,r# in a cas#s This is 0#ca,s# $& ackin $& '$a kn$%#/# in si//hars '$a princip# an/ %h$ %as n$t r#a' &$$%#/ 0' si//hars an/ '$is in taina/, t$ attain th# #6tr## #n/ $& spirit,ait' . All ogis whoe whoeer er writ written ten on this sas sastra tra wer were e #e$ #e$tt (!rs (!rse e alon along g the %a*o %a*orr ers erses es insi"e on eer senten(es of their $oe%s. /ogis #e$t highl hi""en %antras to a(tiate the ele%ents b!t in a %sti5e" wa an" eerwhere #e$t the #e s!rre$titio!sl for whoeer tring to (ra(# o!t in a wrong wa. The hae se$arate te(hni&!es to (ra(# the erses whoeer well erse" with oga sastras (onne(te" with ogis in ta%ilna"!. >> erses were written b %aha ogi bogar gra$he" o!t se$aratel written this to$i( abo!t $an*a $a#shi sastra. In Agasthiar 19>>>, agasthiar "ii"e" the ele%ents in to "i7erent was an" he (al(!late" the ti%ings in to fo!r "iisions to (onf!se the !n&!ali5e" $ersons. Kaga $!s!n"ar written the ti%ings er si%$l with hi""en #es an" notes for (al(!late the ele%ents. Ro%arishi (al(!late" the ele%ents in a %etho" of se(on"s. Ro%arishi, the great $erson $er son %as %aster tere" e" in $an $an*a *a $a $a#sh #shii sa sastr stra a (on (onsi" si"er ere" e" al alll ti% ti%ing ings s in to a( a((!r (!rat ate e se( se(on" on"s s a((or"ing to s(ales !se" b an(ient ta%ilians. Ro%arishi "ii"e" the ele%ents in to s!btle energies an" (al(!late" in to se(on"s b se(on"s.
an" $!blishe" as b the%. hereer I "i" %ista#es in lang!ages the also "i" not (hange" in their senten(es. Rea"ers are re&!este" to rea" (o%$letel an" tr to !n"erstan" the %a*or o!tline of this sastra an" write the "o!bts to % e%ail for (lari5(ations. +பஞசபட :றல )ற!" %<ஞ ச5வ ச5வ Pan*a $a#shi sastra ta!ght to lor" s!bra%aniar b his %other @or" sa#thi. @or" s!bra%aniar ta!ght this sastra to his "is(i$les g!r!%!ni. Maha ogi g!r!%!ni ta!ght this sastra to eighteen si""hars. This sastra were written onl b ogis an" si""hars of ta%ilna"!. !t all ogis strongl infor%e" that lor" Shia ta!ght the% in (on(erne" births. All the wor#s an" ele%ents in $an*a $a#shi sastra% are (o%%an"ing b lor" Shia. ith o!t lor" Shia there is the absen(e of this sastra. So alwas the hae %entione" in all $oe%s an" the insist to $ra to lor" Shia on an ogi( sastras. Si""hars are "i7erent fro% %aharishi's. There are 1 si""hars in ta%ilna"!. All those sastras are a((!%!late" with these si""hars "is(i$les. Initiall %an (ontroersies were ha$$ene" between those $eo$le who followe" this sastra "!e to ti%ings. !t later it is !n"erstoo" it has been hi"e b si""hars (ontin!o!sl for %illion of ears an" later "is(i$les bro!ght in to a 5nal fra%e on this sastra. Pan*a $a#shi sastra% is an etraor"inar an" hi""en sste% of sastras in astrolog was "eelo$e" in ta%ilna"!. Its %a*orl "eals with 5e $an*a boothas as referre" in $reio!s $osts. The 5e ele%ents are app," th#'," +aa'," aa'a" n##r . The (al(!lation of this (hanging of 5e ele%ents is the %a*or se(rets in this sastra an" how it in?!en(es the $erson to $erson on #+#r' /a'" h$,r" in,t#" s#c$n/ %i c$# t$ ,n/#rstan/ a&t#r this p$st Peo$le sho!l" get (onf!se" with these ele%ents, so si""hars 5e" ele%ents as 5e bir"s witho!t an (onne(tion on the ele%ents0. So%e sas the bir"'s loo#s li#e Ta%il wor"s li#e The 5e bir"s are +,t,r#"$%"cr$%"c$ck"p#ac$ck for eas !n"erstan"ing. - ,t,r# - $% 7 cr$% - c$ck - p#ac$ck These 3+# #tt#rs of Ta%il is a""e" with this $an*a $a#shi sastra for all $!r$oses !se" in this sastra. Rea"ers if the "on't #now Ta%il, tr to as# the $ron!n(iation of these 5e wor"s. This is er i%$ortant in this sastra to !n"erstan" the "oing of bla(# %agi(s. Nakshathira pakshi S/ற-ய 7Jபத ?Tம வ5O@ +ப( Eதறர ? E@ம Eற ப/ற-ய Hதர ? Tம %%ம பல( 7U-ம ? E@ம %: ?/ற-ய 7Rட-ம ? Tம %ணநத 2லல.ற- ய V$ ய1ம ப/ற-ய RWவற%ய படXபம பவ றRத பலD. Stars are %entione" aboe b #aga $!s!n"ar in his erses on ea(h na#shathira for the 5e bir"s for eas referen(e. The Pan*a-$a#shi sste% "ii"es all rashi=star=na#sthira into 5e ele%ents, (hara(teristi(all re$resenting the% with a 5e bir"s. ;a(h bir" as a s%bol for a $arti(!lar ele%ent, $an(ha boothas whi(h was referre" in ta%il wor"s As%ini" 0arani"karthikai"r$ini"ir,a s##ri/a --- +,t,r# Thir,+athirai"p,narp$$sa"p$$sa"a'ia'a"aa"p$$ra ---O% 8thira"Astha"chithirai"9$thi"isaa --- cr$% An,sha"k#ttai"$$a"p$$ra/a",thira/a"thir,+$na" ---c$ck A+itta"satha'a"p$$ratahi",thiratathi"r#+athi --- p#ac$ck
/ogis obsere" that $an(ha boothas (ontrols the !nierse in all as$e(ts. In the highleel state of oga the fo!n" the $an(ha bootha sste% wor#ing insi"e the h!%an bo" b (hanges the ti%e to ti%e for eer se(on". The teste" the%seles an" (al(!late" an" bro!ght the $an(ha boothas, ele%ents !n"er their (ontrol with strong (on(l!sions. The fo!n" that the (an %a#e anthing in the worl" an" (ontrol the !nierse when the attain the high leel ogi( stage with this sastra. If the ele%ents are in higher leel on one in"ii"!al it sho!l" not in"i(ate that the are on the highest leel of energ an" the (an "o anthing a((or"ingl. It's a false state%ent. Pan*a $a#shi neer sas when the ele%ents are wor#ing on higher leer insi"e the bo" the (an get s!((ess in their wor#. Pa#shi sas that the ti%ings of the higher leel (orres$on"ing to the ele%ents. How it (onne(ts the lin# fro% h!%an bo" the neer sai" in an erses. Peo$le sho!l" not get (onf!se" with r!ling $art alwas gets s!((ess on $an*a $a#shi sastra. I obsere" %an ti%es in % life wheneer I tr to hel$ so%e of % frien"s are s!7ering in front of %e for %arriage $!r$oses or for $ersonal obligations. 6n#nowingl I !se" to "o hel$, b!t the ti%ings an" sit!ations bring the ele%ents in to ne!tral an" neer allow !s to (o%$leting it. The %a*or thing behin" this wor# is the wor#s of %asters neer allow o! to get in to other #ar%as to s!7er o!rseles. The erase the (ir(le what eer o! (reate" for to hel$ frien"s with o!r ogi( $ra(ti(e an" sastras. Rea"ers on(e again rea" this $aragra$h an" re%e%ber this wor" till en" of this $ost. +Eதய) பஞசபட 7'ற(ய 7வ) ) 7வ) ய. சதய)@ () I&3Y வ( ச)( Th# a0$+# +#rs#s /#scri0#s that “.h$ kn$%s this pan5a pakshi sastra h# is a '$i! sai/ 0' $r/ shi+a
PAN9A PAKSHI SASTRAM -: ( - :) +6ல%0%ண வறல() Iறய+ப,' ?)றப& 3/வ/ற" (தO)$ SலY பம பI?<ம (வ #$வ%ற" L) !
! in tai There are $roerbs in Ta%il whi(h warns that one sho!l" not "eelo$ en%it with a %an who #nows this sastra :BPan*a$a#shi sastra%B).He (!ts the roots of the generations an" also he is a ogi an" he ha" been (rosse" the generations of birth. A (o%$lete ogi #nows the entire se(rets of this sastra. Most of the $an*a $a#shi sastra were written b "is(i$les of Agasthiar. If refer this sastra written b %aga%!ni,ro%arishi,bogar,#aga$!s!n"ar,%at(ha%!ni an" others, the %ostl refer agasthiar's erses an" $oe%s. All the eighteen si""hars refer onl agasthiar $an*a $a#shi sastra. %ர வ5O@ Eற %ரம %ர0 %/0%% #)$+-ப%L5 %ர %: யஞ6)@ ஞற6 %ர#2 யறரZ -7%ஸதய- :agasthiar) The aboe erses an" $oe%s of Agasthiar s$e(if abo!t, how the %a*or 5e bir"s %a"e (onne(tion with ele%ents. These are alwas !n"erstoo" b "ee$ %e"itation "!ring the *o!rne towar"s o%ni$resen(e with "i(!lt an" se(ret ogi( $ra(ti(es.
re$eate" the 5e Ta%il wor"s for eas !n"erstan"ing for 5ing the %antra an" it will be !sef!l in the a"an(e" stage of $a#shi sastra are gien below for f!rther re%e%bran(es. This is the highl se(ret Ta%il wor"s in $an*a $a#shi sastra wor#ing with ele%ents an" go". itho!t these 5e wor"s there will be absen(e of $an*a $a#shi sastra. 7 - D!lt!re C - owl H E (row ; - (o(# > - $ea(o(# As written in $reio!s $osts the $a#shi o$erating in two "!rations of ti%ings with s!n an" %oon. So ogis (onsi"ere" as waing %oon an" waning. e (an ta#e as s!#la$a#sha an" #rishna$a#sha for o!r eas !se. The below stars are &!ote" for waing %oon "as in Ta%il an" ;nglish +S/ற-ய 7Jபத ?Tம வ5O@ +ப( Eதறர ? E@ம Eற ப/ற-ய Hதர ? Tம %%ம பல( 7U-ம ? E@ம %: ?/ற-ய 7Rட-ம ? Tம %ணநத 2லல.ற- ய V$ ய1ம ப/ற-ய RWவற%ய படXபம பவ றRத பலD As%ini" 0arani"karthikai"r$ini"ir,a s##ri/a --- +,t,r# Thir,+athirai"p,narp$$sa"p$$sa"a'ia'a"aa"p$$ra ---O% 8thira"Astha"chithirai"9$thi"isaa --- cr$% An,sha"k#ttai"$$a"p$$ra/a",thira/a"thir,+$na" ---c$ck A+itta"satha'a"p$$ratahi",thiratathi"r#+athi --- p#ac$ck
As sa%e as the aboe, the stars are 5e" to waning %oon "as are gien below பர- 7ரத) பதறவ&%<-பணப( 7JRI? Tம ற%ய+ப சர- Eதறர? E@ம %:யம தர( Hதரம? E@ம %%மப/ ;)( ச5வ) 7M[ம? Tம Eறயம ;:ல( >*ம? E@ம வ5O@ C% $-&3 ச)(வற% C)பர As%ini" 0arani"karthikai"r$ini"ir,a s##ri/a --- p#ac$ck Thir,+athirai"p,narp$$sa"p$$sa"a'ia'a"aa"p$$ra --- c$ck 8thira"Astha"chithirai"9$thi"isaa --- cr$% An,sha"k#ttai"$$a"p$$ra/a",thira/a" --- O% Thir,+$na"A+itta"satha'a"p$$ratahi",thiratathi"r#+athi --- +,t,r# Now rea"ers (an easil 5 their own bir" a((or"ing to the na#shathiras "!ring the waing an" waning %oon $erio"s for eas referen(e. h the ogis 5e" the waing an" waning %oe%ents onl to %oon an" the s!n0 Man astrologers !se" to thin# that the Hin"! astrolog base" on %oon relatie with the (al(!lation of s!n. All Astrologers are $rofessional to %a#e %one as a b!siness.
th,/hiai"sapthai"th,+a/hasi" referre" to the bir" $% thir,thiai"ashtai"thira'$/hasi, referre" to the bir" cr$% sa/h,rthi"na+ai"sa/h,rthathisi" referre" to the bir" c$ck pan5ai"thasai"p$$rani referre" to the bir" p#ac$ck! ir"s are also 5e" to (olors "!ring waing an" waning %oon "as. Eற வ+= நம 7&%%ம 0%நம ச 25 பJ+ப3ம ம %: ? வ!ற" வ5O@ D&% %/+பம ;5லம 3%) சயல . I tr to e$lain with so%e erses abo!t the (olors wheneer it's re&!ire" to !n"erstan" between the $osts... so i s#i$ here, it's not i%$ortant here. How this (olor is !sef!l to a$$l for "as. It will be !sef!l onl for %e"itation $!r$oses when a $erson go for bla(# %agi('s, so I s#i$ here. After 5ing the bir", one sho!l" !n"erstan" the basi( wor#ing of ea(h bir". How the bir" wor#s "ail or how the ele%ents (hanges eer se(on" in"ii"!all in nat!re. How the in"i(ate". There are 5e stages of a bir"Bs a(tiit in the or"er of strengths (o%$are" to ele%ents. The (o"es are ;atin" %akin" r,in" s##pin" /'in . It's (o"e wor"s for $an*a $a#shi sastra an" it's eas to re%e%ber in a$$ling the ti%ings thro!gh o!t the sastra for eas (al(!lations. A%ong the aboe liste" 5e a(tiities, eer 0ir/ %i #at" th#n it %i %ak" it r,#s th# nat,r#" s##p &$r s$# ti#" th#n it %i /i# . This is a s%bol an" wor#ing of ea(h ele%ent in nat!re. Rea"ers sho!l" !n"erstan" si""hars are %a#ing gra"ations in the 5e bir"s as ele%ents. +#)(%+ பஞசபட வ4றவYச5ல #றய( \ணபட வ41#&%5 )$ல ?ற-+பட ய$,பத ச# ர) வ4 ச,* 7)($, @03பட வ41Mம 7ற ?ற-வ4R, பதய% ச)(ப9 ய'ய%! ர*+பட &%த, பதயY ச55ல :strength of ea(h wor#=gra"e of bir"s in ta%il) A((or"ing to the gra"ation the highest a(tiit an" strength of the bir" is R,in. e(a!se it has been (onsi"ere" that the $arti(!lar ti%e ele%ents are r!ling all other $an*a boothas. heneer this r!ling gra"ation on the $arti(!lar ti%e %a#es the bir" in to to$ $riorit an" also 5e" to h!%ans a((or"ingl. Se(on" $la(e is gra"e of eating, its one thir" al!e of the r!ling gra"e bir". Thir" $la(e is the wal#ing gra"e4 this wal#ing al!e is the half of the eating gra"e al!e bir". Slee$ing gra"e al!e is the half al!e fro% wal#ing gra"e bir" an" 5nall "ing gra"e al!e is the half of slee$ing gra"e al!e bir"s. So the wor# of a bir" is (onsi"ere" as highest for to follow !$ easil as r,in"#atin"%akin"s##pin" an/ /'in The aboe 5e wor#s are (arrie" o!t b ea(h bir" "ail for 19 ho!rs in 5rst session an" 19 ho!rs in se(on" session. Si""hars the %a"e se$arate (al(!lations to (onf!se !n&!ali5e" $eo$le. So the 5e" the bir"s in a sste%ati( gra"ation in all their erses. 2or ea%$leF ;atin" %akin" r,in" s##pin" an/ /'in The sas er si%$l to !n"erstan" as a bir" will eat 5rst, then it will go for relaation b wal#ing, then it goes for so%e "is(!ssions as r!ling, then it be(o%es tire" an" %a go to slee$, after at the en" it will "ie :"ing sho!l" not ta#en as (onsi"eration, the #e$t hi"e in this gra"e, so%e of the bla(# %agi(al wor#s on in"ii"!als onl on this "ing gra"e, rea"ers sho!l" not get (onf!se" with "ing gra"e here) i tr to e$lain later. ;atin" %akin" r,in" s##pin" an/ /'in th#s# 3+# %$rks %i 0# carri#/ $,t 0' #+#r' 0ir/ $n a %##k an/ 0#ins %ith this %$rk an/ c$p#t# it $n th# /a' its#& &$r t%#+# h$,rs in th# 3rst s#ssi$n
Now the &!estion arises er easil how the ele%ents, $an(haboothas wor# eternall an" internall on the h!%ans (onne(te" with !nierse. How its get altere" when (ontin!o!s !se of $an*a $a#shi sastra. !t a(t!all, it's neer relate" with an energ or $ower or an ibrations fro% eternal for(es. hat is $an(ha boothas, how it wor#s. hat is an ele%ent0 How it "ist!rbs the in"ii"!al reg!lar life ((le0 So%e "as ba(# a ogi fro% $alani, ta%ilna"! e$laine" abo!t the $la(e of $alani where he wants to attain *eea sa%a"hi. So he (onstr!(te" a s%all b!il"ing an" gien for other ogis till his attaining of sa%a"hi. He also e$laine" wh %ahaogi ogar (onsi"ere" $alani is the (entre of the earth in three "i%ensional was. He 5e" a $la(e with a s(ale (o%$are" to h!%an bo". The s#!ll of a h!%an (entre is the glan" of %anon%ani b Ta%il sastras. That's the $la(e where the "oor is (lose" for all h!%ans fro% the (hil" hoo". So%e (hil"ren were born as ogis to (o%$lete the birth. The hae born as ogis. The neer (onne(te" with %aterial worl" internall. Ma*orl, all ogis got Sa%a"hi at $alani or aro!n" $alani. How $eo$le !se" to sas Chi"a%bara% te%$le is one of the $la(e for $an*a bootha +agaa% an" another $la(e 5e" for 5re bootha at tir!anna%alai. The %a*or reason was er (riti(al to !n"erstan" behin" all these $an*a boothas are wor#ing below the region of ato%s. These $an*a boothas neer relate" with h!%ans when the attain the stage of sa%a"hi. So%e $ersons alwas sa that the Sia stat!e at tir!anna%alai te%$le is the hottest $la(e in the earth. If a ogi "e(lare this it %a be the tr!th. So%eti%es the !se" to o$en the ogi( se(rets fro% their ogi( $ower. To$i( starte" *!%$ing. I bring to an en" here. Rea"ers sho!l" #now the horos(o$es of the in"ii"!al neer (onne(te" with $an*a $a#shi sastras. Horos(o$es are wor#ing on the re$resentatie of the $lanets fro% the in"ii"!al births. H!%ans were born to "issole the #ar%a b ta#ing the ((le of life in this birth. The ele%ents,$an*a boothas is wor#ing a((or"ing to the $rin(i$les of nat!re an" go". It neer fails. H!%ans are r!nning insi"e the $an(ha boothas. As ethathiri %aharishi e$laine" %an ti%es abo!t the ele%ents that how h!%ans a$$roa(h with $an(ha boothas !n#nowingl. He also &!ote" as *eea#antha% an" rose to aboe be the etre%e en" of aan#antha% where the #ar%as will be "issole" aboe the leel of ato%s. Man ti%es he was e$laine" in e(stas that as +sia#ala% in front of eerone. An h!%ans neer es(a$e fro% the nat!re an" their #ar%a. The (annot a"*!st their #ar%as or s#i$ the "i7eren(es in life $roble%s fa(ing reg!larl arise "a b "a. Pan*a $a#shi neer hel$ the% !ntil !nless the sho!l" i%$roe the%seles as a ogi or b "oing right wa of ogi( $ra(ti(es for%!late" b Ta%il si""hars an" ogis. 2ro% the beginning, i strongl sai" in these $osts, that rea"ers sho!l" not tr!st the $eo$le who sas this $an*a $a#shi sastra or $!blishe" in the net. I a"i(e rea"ers rea" this sastra if ! hae gifte" an" able to !n"erstan" 1>> ti%es, G>> ti%es or aboe tho!san" ti%es. /o! will (o%e to #now how to "o this sastra. hat is the %a*or #e role to a(tiate this sastra0 How % g!r! sai" as sa%e as, I e$laine" here with the sa%e wor"s.
All (or$orate ogis neer o$ene" this sastra, be(a!se the well #nown its er "i(!lt ogi( $ra(ti(es of an(ient si""hars. If the o$en with b!siness the get it easil lo(#e" the%seles b $a#shi sastras thro!gh si""hars. So I re&!est rea"ers tr to i%$roe the #nowle"ge on s$irit!alit g!i"e" b si""hars an" ogis of ta%ilna"!. e "on't re&!ire an new (or$orate g!r!s4 we hae $lent of s$irit!al things written b Ta%il si""hars an" ogis for %illions of ears. e hae $lent of boo#s to o$en an" (ra(# the erses. Rea"ers sho!l" !n"erstan" this in a $ro$er wa an" tr to !n"erstan" who is g!r!. A $roerb in Ta%il sas +alwas "is(i$les will beat g!r!. Its false state%ent +%asters are alwas %asters All "is(i$les are alwas below the s!$$ort foots of %asters. Jis(i$les (an oerta#e g!r!, I hae seen in % life $lent of "is(i$les with %asters, b!t it brings into fail!re at eer stage !ntil !nless with the %er( fro% g!r!. The great %asters onl #now the etre%e en" of ogi( $ra(ti(es.
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-----Its $/#n K#'------< .ith this $/#n
PAN9A PAKSHI SASTRAM -4 -4 Eதயமபரபரற( ப,'ச 7மறயவ! Hல% Gற*&%வண9 பஞசப^ச&%ரற ப%ரவN)@ பரபரற( %ட% சதயம #றயவ"%! ;)@ ச5O.) பஞசடசர Xபறம ப%/வ) பLல+ப வதயம பLய/&3ம =த!" )(வ&3ம Dவ3ம வற%றய& %". Rea"ers are re&!este" to rea" all the obserations whi(h are gien below for eas "is(erning. Jo not (on(entrate onl on the te(hni&!es an" relate" briefs whi(h were %entione" abo!t $an*a $a#shi sastra. Tr to rea" (o%$letel an" thoro!ghl, so that o! (an !n"erstan" the o!tline of the sastra witho!t an (onf!sion. Therefore it is eas for an rea"er (an refer boo#s written b si""hars for f!rther rea"ings or (lari5(ations with g!r!s %a be !n(o%$li(ate". The wor#s of bir"s are ;atin" %akin" r,in" s##pin" an/ /'in These 5e wor#s will be (arrie" o!t b eer bir" ro!n" the (lo(# thro!gh o!t the wee#. It begins with this wor#s an" (o%$letes on the sa%e "a itself between twele ho!rs an" net "a in the 5rst an" se(on" session.
Ti%ings are gien below for referen(e. Anbo" (an (onert the ol" ti%ings into new one an" bring o!t in to re(ent t$e of ti%e $hase (al(!lations. Si""hars of ta%ilna"! 5e" their ti%ings in $an*a $a#shi sastra an" it's %a*orl whateer the were obsere" fro% their ogi( $ra(ti(es an" the were also well #nown abo!t how the $hsi(al an" (he%i(al bo" of the h!%an beings res$onse with nat!re an" ele%ents. A((or"ingl the were 5e" the ti%ings for ea(h bir" wor#s in the !nierse. The were 5e" se$arate ti%ings for ani%als also. Its (o%ing ! n"er "i7erent to$i(. It %a "is(!ss at the en" if it's re&!ire". 2ro% the s!nrise to s!nset the "ii"e" in to two $erio"s. All the horos(o$es in ta%ilna"! are "i7ering alwas4 it's not $arti(!larl on ti%ings or (oor"inates. The hae their own $an(hangas in "i7erent "istri(ts a((or"ing to their an(estors in $arti(!lar "istri(ts. !t the hae e$erien(e" an" well #nown that how to inter$ret an" how to (hange the (al(!lations in to another $an(hangas. 2or ea%$le a $erson born at Coi%batore, ta%ilna"! follows a t$e of (al(!lations, b!t if we go to Ma"!rai or tir!neleli "istri(ts the hae their own (al(!lations a((or"ing to $an(hanga. It alwas aries an" %a#es (onf!sion on $re"i(tions "!e to la(#ing of #nowle"ge on (onersion. !t a $erson who well erse" with ti%ings an" (onne(tions of si""hars (an easil (onert all the horos(o$es in to an for%. 2ro% the s!nrise to s!nset it is (onsi"ere" in to one $erio" here. 2or ea%$le, if we ta#e "!ring "a ti%e fro% the %orning to eening, that $arti(!lar twele ho!rs is (onsi"ere" as one $erio" for (al(!lation as ea%$le fro% %orning si to eening si. 2!rther, the s$lit this %orning $erio" in to 5e $hases. ;a(h $hase s!b"ii"e" in to 5e s!b $hases. As sa%e as, eening session are "ii"e" in to 5e $erio"s with relatie to %orning session $hases. In these 5e $hases bir"s "o their 5e wor#s as %entione" aboe. The (hart is gien below for eas referen(e. 2irst rea"ers tr to !n"erstan" the ti%ings is 5e" here for ea(h s!b $hases. Tiins NAA=HI>AI ti%ings are an(ient ti%ings followe" b ta%ilians in Ta%ilna"! an" %ostl followe" in all sastras. This naa3higai is (al(!late" for all the ti%ings on the wor#s of bir"s. An" another %a*or (!%!late" ti%e is 9AMAM. The %eanings are gien below. In an(ient Ta%il the !se" to (all as 8AMAM :in other lang!ages the %a ill!strate as *a%a, a%a). 1 naa?hiai- @4 in,t#s naa?hiai- @ h$,rs @4 in,t#s 1 5aaB naa?hiai 5aaB 1@ h$,rs 1D 5aaB @4 h$,rs If a (row, the bir" starts on S!n"a eening in the or"er of wor# %entione" below. As an ea%$le, (row starts on S!n"a eening fro% se(on" session of twele ho!rs to net "a %orning. The bir"s an" ti%ings (ons!%e" b bir"s are gien below. All the bir"s are share" a%ong the ti%ings of 9 ho!rs an" 9 %in!tes for one *a%a%. So ea(h bir" starts it wor# in 5rst *a%a% an" then it (hanges in to the se(on" $hase, then it goes to thir", fo!rth an" 5fth $hase. The ti%ings are written below for ea(h bir" is wor#ing for those $arti(!lar %in!tes in two ho!rs an" twent fo!r %in!tes. The other bir"s share" their wor# an" their ti%e in"i(ate" below on the sa%e two ho!rs an" twent fo!r %in!tes.
Crow-r!le 1 naa3higai D!lt!re-"ie 1 L naa3higai Co(#-wal# 1 naa3higai
wor#s. h the #e$t frien" an" ene% relationshi$s on bir"s (al(!lations. In so%e wor#s we hae to ta#e frien" bir" with !s for (on(erne" wor#. Alwas it sho!l" not ta#e frien" bir" :bir" referre" here a $erson 5e" to a star bir") with !s for to atten" %eeting an" "is(!ssions %a lea" to s!((ess. This is the wrong o$inion as %entione" in the aboe $aragra$hs. Man of the $ersons alwas ta#en this frien" an" ene% bir" (al(!lations be s!$$ose" to be (onsi"ere" as &!ote" in erses an" $oe%s li#e aboe. It's a h!ge error in this sastra were (arrie" o!t nor%all b a%ate!r astrologers. Si%$l it's sho!l" not ta#e an frien" whi(h is (o%ing !n"er o!r frien"l bir" or ene% bir" for $ersonal wor# will neer bring an s!((ess or fail!re. In $an*a $a#shi sastra there are so%e #in" of a"an(e" (al(!lations for so%e hol wor#s. ehin" these there are "i7erent (al(!lations to a((!%!late the $an(ha boothas in a"an(e" stage of wor#ings. How to !se $an*a boothas for %e(hanis% were (arrie" o!t along with %antra, antra, an" tantra. This is the %a*or thing in the $an*a $a#shi sastra. If whereer it's written abo!t the frien" or ene% bir"s it sho!l" be alwas !n"erstoo" that it's not tr!e as sai" aboe. ;a(h bir" has se$arate %antra, go", "ire(tions, antra, an" tantra. Co%ing $ost it %a gie e$lanation on these s!b*e(ts +%,') சஸதர0%! %5R U5%! %/'ய வய(&3 _றர YJ ' Rற"ய-& %வ( YJ சயல' %ற"Y ச2&% லYJ R' Rற"ய9 வய பYJ )Oம ப/"றச D%1 YJ ப,'5ல H#ற Oண -YJ ப]த5 பரறச பற-தட -( (Thir,+a,+a na'anar) Now si""hars hae written "ire(tl abo!t the $an*a boothas wor#ing in the !nierse other than bir"s. How $an*a boothas wor#s "ire(tl. In %an erses a$$!, the!, a!, neer, agaa% an" $rithii. In %an erses an" $oe%s the *oining of ea(h boothas with other bir"s brings the i%$ortant res!lts in the !nierse. The i%$ortant wor#s areF asia%, %ohana%, tha%bana%, %aarana%, !t(h(ha"ana%, ag!rshana%, bethana%, itheshana%. These are the i%$ortant wor#s in %antra sastra, antra sastra an" tantra sastra. In athar+ana #/a" all tantri( sastras are "ealing %ost of the things with this $an*a $a#shi sastra. Rea"ers "on't get (onf!se here with $an*a $a#shi sastra. e(a!se ogis were #e$t a"an(e" stages one after another in $an*a $a#shi sastra. If $erson "eelo$s slowl in this sastra he (an able to i"entif the wor#s of $an*a boothas. ith these $an*a boothas, it will be !n"erstoo" abo!t the aboe %entione" wor#s that how it will be (arrie" o!t b these ogis. These %a*or wor#s will be (arrie" o!t onl thro!gh $an*a $a#shi sastra. A%ong the eight wor#s are %entione" aboe, the worst an" "irtiest wor# is MAARANAM:#ill the ene%). In so%e $oe%s, ogis sai" these %arana% will be (arrie" o!t when the o$$onent $erson ti%e is wea# an" #ar%a. If the #ar%a is a$$li(able for this %arana% $ro(e"!re, it will be $erfor%e" on the $erson who% (onsi"ere" as ene%. So%eti%es $ersons gets %ental "isor"er s!""enl "!e to %iss s$ell an" !nable to 5n" o!t with s(ans an" "o(tors. The (an better (ons!lt the ogis who #now this sastra. He (an alter the $an*a boothas wor#ing on hi% who ha" illness "!e to the "isor"er in $hsi(al an" (he%i(al bo". EYச)@ >03நறல ய'யவNம 7'( Lற2( லவNம `Yச) வ2( ல'ய #த/ aபற& %*வணம பYச) Kடச0%ண பல( Kடச 40%வNம EYச)@ ய@ற 203ற%ண-5 Z.
-E
E(Maha'$i aasthi'ar)
PAN9A PAKSHI SASTRAM - ( - ) ய ல/ற % (மப, சய ல+பஞ சR) -றவய ற வற%+பட யறB0 3*)) ற$ $,%வ ச .
Fri#n/ an/ #n#' 0ir/ Net stage of o$eration an" asso(iation with other bir"s are in"ire(tl sai" b Si""hars. The sa sathr! an" %ithr! in ta%il, an" it %a be the sa%e %eaning in other lang!ages also. The frien" an" ene% bir"s are asso(iate" with one another an" %a#e the% one an" "o the o$erations of the eight %agi('s in the !nierse. The eight %agi(s are +asi'a" $hana" tha0ana" aarana" ,tchcha/ana" a,rshana" 0#thana" +ith+#shana. The also sa its (o%ing !n"er the to$i( +ashta#an%a%. How to $la ashta#an%a% with these bir"s on $arti(!lar "as an" $an*a boothas, so the bro!ght these eight to$i(s with all the tools, to "o the %agi('s as si""his as + Ashtakana pa/aa. 2பற% வ5Oற %:&3 வ ய3ம ச2,பற% வ4ய, %ற யற&3 வ4ய)bய) Cய,'ய வ4ய (5ல ல5லமவ5 O' M&% H2பற% ய3, :றவவ )(. Pea(o(# is ene% to (row an" owl. Co(# is ene% to owl an" !lt!re.
goo" things on that "a of "eath atta(he" with the bir"s. If it so%eti%es an one has to atten" the $arti(!lar "a is (o%$!lsoril !naoi"able, the hae to see other things of $an*a $a#shi sastra. How to aoi" those "eath "as of a bir"0. Si""hars e$laine" how to oer (o%e fro% the "eath "a a $erson if it's (o%$!lsoril to "o so%e i%$ortant things in life. This is one of the se(ret behin" the $an*a $a#shi sastra. How $an*a boothas neer wor#s on that "a. It's the (al(!lation of %iing the $an*a boothas with other boothas relatie to the bir"s on $arti(!lar "a. So whateer the highest gra"e of $an*a boothas will erase those o$$onents wor#ing $hase on that $arti(!lar "a #nown to be "eath "a. Si""hars se$aratel #e$t this $an*a boothas s!b*e(t in the $an*a $ a#shi sastra for to "o all %agi(al an" %e"i(inal things. It will be "is(!sse" later with other s!b*e(ts. ir#cti$ns Then the $arti(!lar bir" wor#s on ea(h "ire(tion on ea(h "a "!ring waing an" waning %oon "as. 2or ea%$le !lt!re will wor# on west, owl wor# on east, (row will wor# so!th, (o(# will wor# on the (entre, an" $ea(o(# will wor# on north "ire(tions. Jire(tions are %ore i%$ortant for Ashta#an%a% wor#s are %entione" aboe. If an $erson wants to "o %agi( to attra(t an $erson the starts their wor# with antra, %antra an" tantra an" 5nall on so!theast "ire(tions. The "ire(tions are the %a*or roll for all the things. >$/ an/ $//#ss D!lt!re is 5e" to saraswathi an" bra%%a, owl is 5e" to la#sh%i an" ishn!, (row is 5e" to $arathi an" r!thiran, (o(# is 5e" to the go" %ageswari an" %ageswaran, an" $ea(o(# is 5e" to %anon%ani an" sathasia%.
se$arate" for ea(h bir". The $erio" of the wor#s (arrie" o!t b the bir"s are gien in $reio!s blogs. This referen(e is gien here for all (al(!lations. The "etails for waing an" waning %oon "as are gien below for ea(h *a%a%. 2or ea%$le if bir" starts with eat an" then it will go ba(# at the en". The "ing bir" will (o%e to the 5rst to the wor# for eating in the net $hase. Therefore 5e wor#s is (arrie" o!t for 5e ti%es, (o%es to the total as 9G ti%es. G G ti%es $hase for one session in the %orning. The 1 1=9, 9, 1 1= are the ti%ings in naa3higai is (al(!late" a%ong 5e $hases. The session for the set !$ is gien below, an" then the (hanges of bir"s (an be %ar# easil. It's er si%$le wa of (al(!lation, on(e starts to $lot fro% 5rst $hase. Rea"ers "on't get (onf!se with an boo#s. This is the si%$lest wa of (al(!lations. Tr to "o it %an!all. Most of the boo#s were written wrongl on ti%ing (al(!lations. I fo!ght with %an $!bli(ations "!e to errors on erses an" $oe%s. !t the $!blishe" "!ring these h!n"re"s of ears fro% the ei"en(es fro% fore fathers. Rea"ers initiall rea" the boo#s an" tr to $lot the ti%ings fro% the erses an" (orre(t the other ti%ings %an!all. Si""hars hi"e the erses in %an $oe%s an" alwas %a#es the erses in a (o%$li(ate" wa for si%$le $oe%s when an !n&!ali5e" $erson tries to $lot it. So, tr to (he(# o!t the $ro$er wa of getting blessings fro% si""hars before starts to learn an sastras. .a6in $$n /a's Morning session ;ating- 1 L al#ing- 1 R!ling E 9 Slee$ing- O Jing E L
;ening session ;ating- 1 al#ing- 1 R!ling E 1 Slee$ing- 1 Jing E 1L .anin $$n /a's Morning session ;ating- 9 1 L al#ing- 1 L R!ling E O Slee$ing- L Jing E 1 ;ening session ;ating- 1 O al#ing- 1 O R!ling E O Slee$ing- O Jing E 1 a's $& /#ath &$r #ach 0ir/ ( pa/, patchi naa) +பச( C/Oம =$ D5றல =%பLய D/&%! H1D5றல ?ச#-) ச/வ ந)@ %5Oம நயD %Lய0%! ப4D5றல J#-) ச5வ ) ?c-3ம ச%$5 dL-#ம ச5லdண* ?9
ந) %Lய0%! ?c-#ம %c-#ம /3+ப %%=Jண-.
2or ea%$leF D!lt!re will "ie on S!n"a, (row on T!es"a, (o(# on Mon"a, an" $ea(o(# on e"nes"a an" Sat!r"a, owl will "ie on Th!rs"a an" 2ri"a. The aboe erses were "is(lose" b #aaga $!s!n"ar in his $an*a $a#shi sastra% abo!t the $arti(!lar bir" on the f!n(tion of "ing. Preio!s $osts it was e$laine" ei"entl abo!t how the $ower of a $arti(!lar bir" "ies on so%e"a of a wee# an" its e7e(t with res!lts. ogar e$lains in bogar 19>>> erses abo!t thepa/, patchi naa?h in $an*a $a#shi sastra. The "a "es(ribe" as er worst an" those goo" things it's not fr!itf!l when the bir" is "ing. Also it eten"s that the ene% or frien" of the bir" neer wor#s on their "eathf!l "a. Pen"ing wor#s will be fail!re4 all other things (arr "isa$$oint%ent an" hea loss. So%e si""hars also hae "i7erent (al(!lations on this "eath "a. In so%e erses it has been e$laine" abo!t the re%e" for the "ing bir" on a $arti(!lar "a, if the "a is re&!ire" to "o i%$ortant wor#. >> $an*a $a#shi sastra%. Pr#/icts &$r #ach stars in pan5a pakshi sastra Here aswini star hae ta#en as ea%$le for e$lanation fro% the beginning of (l!ster of stars for eas !n"erstan"ing in $an*a $a#shi sastra. It "es(ribes in Ta%il erses here. ச5Oவ) 7JவI) Hய(5 சவ( V(வர ப/!வர3ம வ5லவ நற(ப/! ற%வசச/ம வ5லவ/ம பற%6/ Hவ3ம It's alwas "es(ribe" as + Aar$$/a kaan/a. If the stars arises on the $arti(!lar "a, what is the $re"i(tion of the star0 How the star will inter$ret with this sastra. How the star brings in to horos(o$e for the $arti(!lar "a with this sastra. The aboe star Aswini is "es(ribe" in the aboe erses on the ea(ting "a. Its e$oses that aswini star brings $eo$le an" $ro$ert. The wor# will be fr!itf!l. The ene%ies be(a%e frien"s on that "a. An" it "es(ribes abo!t other things in bogar 19>>> erses for ea(h stars an" its rare $re"i(tions. How the star %a#es the "a fr!itf!l for the (on(erne" horos(o$es an" so%e na#shathiras. So%e stars %a#e the $erson fall illness fro% the "a. Its will be "es(ribe" in the (o%ing $osts how a $erson falls ill on a "a of star thro!gh wor#ing of bir"s an" how the re(oers. $rn $n /a' $& th# 0ir/ It's a reerse (al(!lations for an $erson who% born on the "a of the bir". If born on "a 5e" for !lt!re the will go for nor%al wor# : Gத :5) If born on "a 5e" for owl the will wor# er har" an" earn If born on "a 5e" for (o(# the will "o b!siness an" the hae %ore life s$an %entione" in the erses of (o(# If born on "a for (row the are er shro!" in their wor# If born on "a 5e" for $ea(o(# the will wor# in a "is(i$line" wa Abo!t G $er(ent of the total erses are gien here an" so%e of the o!tlines are s$e(i5e" in these all $osts gien in the $an*a $a#shi sastra. If a ogi #nows abo!t the entire sastra the (an see trans$arentl abo!t all the things in nat!re in(l!"ing h!%ans. So tr to !n"erstan" the basi( nat!re of the !nierse an" how it wor#s, then tr to learn a(t!al oga fro% real g!r!. A real g!r! #nows whi(h is re&!ire" an" not re&!ire", so that the basi( nee" is here to 5n" o!t the real g!r! in their life for al!able g!i"an(e.
sastras %a be !seless0
PAN9A PAKSHI SASTRAM - - +
' லநதயமபம ண-$5- 7ஞJம %ண-'வ த5நற(1 Rண-'ய ல Rத+ --த/வ!<வ ?ய(- The %a*or re(ogni3e of $an*a boothas is the basi( !n"erstan"ing of the oga on "ail re?e(tions s$rea" o!t fro% the nat!re. The aboe erses e$lain on the a(&!iring of $an*a boothas if ogi #nows all the things abo!t $an*a boothas an" hi%self s!rro!n"e" b the%. A $erson attaine" the en" stage of oga alwas attains these stages an" able to !n"erstan" the wor#ing of nat!re. The $an*a $a#shi sastra strongl "e$i(ts in"ire(tl an" "ire(tl wor#ing on this wa along with nat!re. Preio!s $osts it was e$laine" how aswini na#shathira "a is in s!((ession an" abo!t the $arti(!lar $hase of a bir". It also to be note" that na#shathira hae the wor#s of r!ling, eating, slee$ing, wal#ing an" "ing on eer "a. 2or ea%$le if we ta#e 0arani nakshathira "a an" obsere how the bir" wor#s on those 5e wor#s. The wor#s of an bir" 5e" to the "a on arani na#shathira=star brings the "i7erent fort!ne for all na#shathiras. Rea"ers sho!l" not ta#e the $re"i(tions gien to the barani star, its also a$$li(able for all na#shathiras on the "a of barani star an" the %a*or wor#s of their own bir"s. The erses below sa abo!t the r!ling an" eating bir" on this barani na#shathira "a. hat are the res!lts of r!ling an" eating bir"s on this star "a0 +தர( ச%ம ?)3ம %(( %ப E* E3ம ர( சப(0%!8ம ?5லசத %ட%ல3ம த(மப& 3!"ய+ப C(% 2/Oம பற%ய 3ம C-ம?9 ப(வ%! C-ஞச4ல ந,ப (ர+ பவற" ப+=&3 வ:ய25றல வதமப ?! ;ட& 3!"ய+ப + ப% 19>>> :Derses fro% ogar 19>>> on $an*a $a#shi sastra)
ogar e$lains abo!t the $arti(!lar star on his erses an" $oe%s. The erses $re"i(ts for the barani na#shathira "a is fr!itf!l for the r,in 0ir/ of an na#shathira. It sas whateer "a to "a life is fr!itf!l. If $regnant starts or (on(eiing on that "a that it %a be %ale #i". Their entire "rea% also (o%es tr!e. All these things will (o%e to (o%%en(e%ent within t#n /a's. If the bir" is wor#ing on #atin, the erses $re"i(t brings %isfort!ne. It $re"i(ts that an t$e of (lose relation be(o%es an" brings the en%it. If an $erson goes for wor# it will be get st!(# so%ewhere. It brings $roble% for "a to "a life. All these e7e(ts
will (o%e to a(tiation with in #iht /a's. So%e of the erse is gien aboe for rea"er referen(e. hateer gien aboe is eas to !n"erstan" an" %ost of the erses is er (o%$li(ate" to !nlo(#. If !nlo(# also, the (ra(#e" one brings "i7erent %eanings. There are n!%ber of $re"i(ts for this na#shathira as sa%e li#e others. There %a be "i7eren(e in waing an" waning "as on this na#shathira "a. All the erses $re"i(t (learl an" strongl sai" abo!t the "!ration of "as on $re"i(tion as sai" aboe as ten an" eight "as. As sa%e as aboe star, if starts to write for all na#shathiras, it brings G> $osts to (o%$lete. Most of the i%$ortant o!tline of this $an*a $a#shi sastra is gien in $reio!s $osts. If blesse" $erson starts to learn this sastra the %a (o%$lete within twele ears. /ear b ear the will grow with %e"itation an" an sastras. Te(hni&!es an" (al(!lations are er si%$le b!t erses %isg!i"e the $erson an" it brings (ontin!es $roble%s in "a to "a life while learning. This is the (!rse giing b ogis for !n&!ali5e" $ersons. If a ogi starts this $an*a $a#shi sastra while beginning he will gra"!all !n"erstan" ear b ear "!e to he hi%self i%$roing his inner self an" int!itions whi(h is goo" or "ire. The easil !nlo(# the erses with wor#ing of $an*a boothas an" the nat!re be(o%es rea" to (o%e an" slae their wor# for the%. The reason behin" this a(&!ires of $an*a boothas to their entran(e of their ho!se b ogis "!e to raise their leel to an waelength of an fre&!en(ies. Pr#/icti$ns &$r th# h$r$sc$p# in pan5a pakshi sastra ச5O.ம ?ற-2ல #5 R?9 )'ய 3Bற&3 E!) Tமப3ம 7வ) L?! #ல J%25றல `)@ ப வய&35 Gரபல %ஞச?! J.த/+ப) G HR C5றலய+ப CவM&3 ச-ம H!" வறர2Oம ப %! ச54 வவ)+ ப% 19>>> This is the net stage of $re"i(tions in ti%ings on horos(o$es thro!gh $an*a $a#shi sastra. An $erson (an (al(!late for the%seles if the well #nown abo!t the birth ti%e. Rea"ers sho!l" re%e%ber here, there is no nee" if a $erson "oes not #now abo!t the ti%e of their birth. There is another wa of (al(!lation for to "e$i(t their ea(t bir" with reerse %etho". If #i" born on the $arti(!lar ti%e when the wor# of bir" is on wal#ing $hases0 The aboe erses $re"i(t when the #i" is born on the 5rst se(on" of the wor# of wal#ing bir" an" 5e" bir" for the #i". It $re"i(ts the life s$an of the #i" is %ore than G> ears of age. 2ro% the birth, the #i" has lots of $roble%s in its life. After the age of > the $erson be(o%e fa%o!s an" will s!rie with o!t hel$ of others. These $eo$le alwas bla%e abo!t others to others. The %a lie an" alwas lies thro!gh o!t the life. An" in the se(on" $hase, thir" se(on"s, fo!rth an" 5nall 5fth se(on" $re"i(ts %an things of new born babies. After on(e starts rea" this sastra an $erson (an able to 5n" o!t their bir" an" ti%ings with the waing an" waning %oon "as an" (o%$are with this se(on"s of 5e wor#s on bir"s an" their $re"i(tions for their life s$an an" %a*or eent in life. >ir $r 0$' In a""ition in this $ost, so%e of the rare %etho" gien here for the rea"ers to !n"erstan" how ogis fro% ta%ilna"! obsere" %illion of ears thro!gh here"itar an" "is(i$les on this h!%an sste%. Ta%il ogis are alwas written in all their erses an" $oe%s abo!t the (on(eiing an" $regnan(. It's a highl hi"e erses an" $oe%s of Ta%il ogis. Their (al(!lations %ost of the things starts fro% these #in" of nat!res. Please rea" the erses if rea"ers #now Ta%il, otherwise brief are gien below. பர+ப %ணIய %)$ய/-) %ல Hவ% 2/&ற%2ல R) வF+பட பமப பணப( KLய%றல ?-&3.5 Eர- E*3மசதர( )@.5 பண*3ம 7+ப( 7'ப ப% 19>>>
The aboe Ta%il erses fro% bogar 19>>> are eas to !n"erstan" an" etra(t abo!t the inter(o!rse of %ale an" fe%ale. The erses sa if breath (o%es thro!gh the right si"e "!ring inter(o!rse there will be birth of %ale #i". If breath ?owing thro!gh the left nose while inter(o!rse there will be fe%ale bab on birth. If breath (o%es thro!gh both the nose there will be a "i7erent $re"i(tion. I s#i$ here. Here the erse strongl sas abo!t the ?ow of s$er% "!ring their ti%ings. !t the are not %entione" abo!t the "!rations an" "as. The #e$t their se(ret $artl b $art in all their $oe%s in "i7erent sastra. Derses hi"e on the wo%en si"e res$onse "!ring inter(o!rse. @ots of "o!bts easil arise if both hae the sa%e breath0
PAN9A PAKSHI SASTRAM -J -J +ப^ ய'வறர+ ப)$+ பற% ந0 %^=Lவ%! %/வ:வ-3^ ;'ய& 39 %0 %R)' ?றலவ 7'ய& %9ற%2$ லம. The aboe erses "es(ribe abo!t how the $erson will be a7e(te" when the %a#e en%it to ogi who $ra(ti(e the $an*a $a#shi sastra. The res!lts of the en%it "estro their generations of the o$$onents. In3rit' phas# (in#ss p#ri$/s) This is the highl signi5(ant for all $ersons in "a to "a life. Most of the astrologers an" ogis !se" to see when an $erson gets a((i"ent fall ill an" si(# (ontin!o!sl. Till to"a in %ost of the illages so%e $rofessionals !se" to see the $atients in "i7erent wa. If an $erson fell si(# an" a(&!ire "iseases een a nor%al s$rain also. The will isit the ho!se an" obsere the (on"ition of the $erson an" $res(ribe the treat%ent. If he #nows the $an*a $a#shi sastra%, the !se" to (he(# the ti%e an" se(on"s. Then the will a"i(e to the fa%il %e%bers to (arro!t so%e s%all treat%ents. An" also the will (o%e reg!larl an" #ee$ so%e herbs an" ?owers to ee(!te so%e $ri%ar %agi(al things relate" to $an*a $a#shi sastra for those who got illness. Meanwhile the si(# $erson gra"!all re(oers fro% the illness or an a((i"ental in*!r. Now "as so%e of the ol"est $erson !se" to follow these t$es of treat%ents, b!t the also a"i(e the $erson to ta#e %e"i(ines for fast re(oer fro%
the in*!ries. The ti%e an" "!ration of the $erio"s is er i%$ortant here for re(oer. The ogis an" el"er $erson fro% the illage, who (o%es to isit the $erson for treat%ent, %onitor the ti%e of the si(#ness an" other "etails of the si(# $erson (ontin!all. In#ss /,rin ;atin p#ri$/ $& 0ir/ an/ pr#/icti$ns ;&%O `*$, GIத5 ;)%( `றவ ?F,b/ம 7&%4 றல0%ர,3 வG[. 7த,@ப aபDட ழப,' #&%O /aயY ச5O0%றல யறய& %)((#0 % &%Oஞ O%, /ட%!" aRர !"GI ச5OமபரZ ப% 19>>> The aboe Ta%il erses "ealing abo!t the ti%e of eating $erio" of a bir" an" its $re"i(tions. 2inall it insists to "o the re(oer for illness with si%$le %aterials. The erses "es(ribes if an $erson fall on illness "!ring the ti%e of eating $erio" of his own bir". It (on5r%e" that he will get seere si(#ness for > to G "as. An" erses e$oses that the sa%e $erson sho!l" worshi$ the go" of ganesh, gana$athi, inaa# an" follow the rit!als with lightning a la%$ with oil. The si(# $erson sho!l" worshi$ %orning an" eening on the go" ganesh. It a"i(es that the sho!l" ta#e %e"i(ines $res(ribe" for illness. An" also the are s!$$ose" to "o foo" "onation to "is(i$les of lor" Shia an" ta#e the %e"i(ines (ontin!o!sl as $res(ribe". It sho!l" be (!re" an" ass!re that the si(#ness will not "eelo$ on(e the rit!als lightene" an" its starts (!re fro% the 5rst "a itself. This is the 5rst stage of treat%ent. The se(on" stage of obsering the illness is (o%ing !n"er the stages of 5rst 5e se(on"s of the sa%e bir" as sa%e as e$laine" in $reio!s $osts for other wor#. In#ss $0s#r+#/ $n ;atin p#ri$/ $& a 0ir/ /,rin 3&th s#c$n/ Wவ ?த ற(மR?9 வற(? பதற( ?F5 a/ம வ யரJபற% Rற(ஞசம சப%& %*பத&3 வG[. பWவ றயவ&3 வ)((ம ப0%%Y சத-1ம பL5 a/ம Eவ1 `*தல வ?ம 7)(1ம G/தR2 Oத+ ப% 19>>> The 5fth se(on" of illness (o%ing !n"er the 0ir/ $& #atin is "es(ribe" aboe. If si(#ness or an illness starts at the beginning of G th se(on" it will get (!re in 5fteen "as. If it's not (!re" it is !n"erstoo" that it's be(a%e seere "!e to ene% of the bir" who is r!ling at the ti%e when the got si(#. The worshi$ of gana$athi, ganesha "!ring %orning an" eening an" $erfor% abishe#a%, it brings the $erson to re(oer fro% the illness. As sa%e as "onate foo" to "is(i$les of lor" Shia. An" also it e$oses if the $rithi of $an*a boothas on(e starts "!ring the bir" of eating will (o%e to nor%al an" the re(oer itself starts er fastl. Now the rea"ers (an easil !n"erstan" abo!t how the $an*a boothas will "i7er fro% $a#shi. Here the se(rets are also #e$t insi"e the aboe erses. So%e rea"ers thin# both the $an*a boothas an" $a#shi will wor# at the sa%e ti%e. It's not tr!e. It "i7ers, on sit!ations relate" to h!%an bo". I s#i$ an" bring to an en" here. >#n#ra tr#at#nt &$r p#ri$/ $& #atin an/ th# r,#s 6n&!ali5e" $eo$le sho!l" not enter here in this $hase. That's wh4 I tr to s#i$ here with %ini%!% e$lanation. I here b aoi"ing the erses were #e$t se$aratel for general r!le. Also, the treat%ent (o%ing !n"er the (!re for the si(#ness "!ring the $erio" of eating is establishe". ogar sas there is the $arti(!lar "a to "o santhi an" oha%a%. ogar "es(ribes how to "o worshi$ the go" with %antras onl for this bir" of eating. It's also e$laine" that the (o!nts of %antra (hants an" n!%ber of "as. It was e$laine" abo!t the se$arate antra to %a#e "!ring this oha%a% with %antra. The tantra for this eating bir"
was %entione" as sa%e as he hi"es in the erses. He also "es(ribes whi(h %etal sho!l" be !se" to %a#e antra. The res!lts of the $oo*a will bring the res!lts fro% the go". Here the $an*a boothas will wor# with $a#shi sastra insi"e the $erson. The ogi "eals "ire(tl with $an*a boothas to alter the nat!re to get it re(oer fastl fro% his $a#shi bir" thro!gh the $an*a boothas. Rea"ers "on't get (onf!se" with the $an*a boothas an" $a#shi here with the treat%ent on si(#ness. This shanthi oh%a% brings an $erson to (o%e o!t fro% the "iseases an" in*!ries $res(ribe" with $an*a $a#shi sastra. Pan*a $a#shi sastra #ills the bla(# %agi('s. >#n#ra hen I got "iabeti( I wor#e" on all the was with sastras to 5n" o!t an re%e". I inter$rete" the "iseases with astrolog, n!%erolog, $a#shi sastras an" other sastras with %an $ersons whoeer relate" in (!ring the "iseases with herbs. I fo!n" h!%an bo" res$onses for an signals (o%ing fro% the h!%an brain0 h $an(reas glan"s neer hear o!r brain (o%%an"0 There is the reason behin" this. It will hear. e hae to t!ne the sste% in to one fre&!en(. That's wh all ogis neer sa "iabeti(s are also (!rable. So%e other short (!t wa in Ta%il sastras $arti(!larl abo!t how to (!re the "isease es$e(iall "iabeti(. It will be "is(!ss later. If $eo$le born on 9,11,9>,9Q "e5nitel will get "iabeti( at the $arti(!lar ages %a be before or after their ass!%e" ages. If an $erson has the na%e as aboe if it will be (o!nt in to 9,11,9>,9Q also %a get "iabeti(. !t its raises slowl insi"e an" (o%e o!t li#e a fr!it fro% the root of a $lant.
He sai" +o! hae long ba(#, %a be two ears ba(# o! got the sa%e "iseases, the sa%e is (ontin!ing now, ta#e this, it will get (!re. elow his (hairs so%e fo!r to 5e boes were #e$t with 5e (olors of tablets. The s!r$rise behin" is, witho!t seeing the bo he "ire(tl gien the tablets with %ie" one. Patient left. I as#e" how o! gien this %ie" tablets. He sai" +none of o!r b!siness. Sho!te" on %e. I also reali3e" wh I "eliere" this i"ioti( &!estions, %a be % tension. Tablets neer gets (!re. He is si(#. Si(# wants so%e ti%e to get (!re on hi%. The tablets are giing rests to hi%, now. /o! tell what o! want. I %self hae "iabeti(, I (annot (!re o!r "iabeti(. He starte" ro!ghl. I fo!n" he is ling on the "iabeti(. He (alle" so%ebo" insi"e the ho!se an" as#e" to bring tea for %e. After tea, I as#e" the sa%e &!estion abo!t the s$irit!al. e(a!se, till ti%e I 5nish the tea he was seeing the roof of his (lini(. He is aoi"ing an" seeing %e. S!""enl he (lose" his ees an" then he o$ene" the ees an" saw %e angril. He starte" tal#ing to so%ebo" who is inisible in front of %e. He starts to hear so%e oi(e thro!gh his ears. He re$eate"l sas. It's o#. , leae it Poor fellow, leae, shit, how %an ears, bastar", it's er (r!el, I will a"i(e hi%, !seless fellow, no $roble%. He wears the l!ngi an" wal#ing in front of %e here an" there an" loo#ing %e er angril. He got infor%ation fro% the nat!re i !n"erstoo". If an $ersons see "ire(tl on this s(ene the %ight hae thin# that he was tal#ing in (or"less (ell $hone. 2inall he as#e" %ewhat o! want i !n"erstoo", he wants %e to get o!t fro% there. I sai" +tell %e so%ething abo!t the s$irit!al. I was a(ting li#e er goo" $erson in front of hi%. He s$itte" on % fa(e "ire(tl. This s(ene i was e$e(te" fro% the beginning, b!t it's late. I neer get sho(#e". I got %!(h e$erien(e" on this real ogis who were (onne(te" with $ast,$resent,f!t!re. So these things alwas ha$$en when o! see the ogis. Shit o! are +he sai". How %an girls o! hae o!r frien" +he sai". I strongl a$$ose" his wor"s , i sai" See sir, i hae frien"s b!t not li#e how o! are thin#ing on re(ent "as li#e "ating or haing se. The are % frien"s. Now I got reali3e" that he ha" gathere" infor%ation fro% inisible in nat!re an" sho!ting on %e. He sai" +o! go an" "o whateer o! want. I "on't #now anthing on s$irit!al. He wants to throw %e o!t. I sai" than#s for tea. I (a%e o!t fro% the ogi ho!se.
He the $erson is er (lose to the nearness of the go". I obsere" %an ti%es "!ring o!r tal#. He was listening so%ething fro% nat!re (ontin!o!sl. I hae no wor"s here to e$lain how the are tal#ing. It's a great gift when we sta er (lose to the% an" seeing when the !se" to tal# to nat!re or go""ess li#e !s we !s!all tal# with o!r frien"s. His wife was s!7ering with seere illness for ears. hen "o(tors were 5nall sai" to a"%it an" "o o$eration within so%e "as, otherwise she will "ie. !t he ref!se" to go an" see the "o(tor for an s!rger. 2inal "a "o(tor was a"ise" hi% to a"%it his wife at hos$ital. >>> r!$ees fro% ban# an" #e$t in front of the $oo*a roo% in his ho!se an" sai" to go" li#e this. +I % $ra(ti(ing here as a "o(tor. If, I a% !nable to (!re % wife health, wh o! hae gien this $rofession to %e. I "on't want to go an" as# an "o(tor to "o o$eration. I #e$t here all the %one in front of o!, o! ta#e it an" (!re % wife, b!t I "on't want to gie it to "o(tor. Thro!gho!t that night he was in the $oo*a roo% an" sle$t on the ?oor. Morning his wife got !$ fro% the be" after long %onths. She (a%e to $oo*a roo% an" as#e" hi% to go for fresh an" get it rea" to hae foo". She sai" she is er h!ngr fro% that "a, so she wants to go to %ar#et to b! %il# an" egetables to $re$are for l!n(h. He got s!r$rise". She was on be" for %onths with o!t foo", (ontin!o!s bloo" loss. !t now eerthing, s!""enl (hange". That ti%e so!n" (a%e fro% o!tsi"e of his ho!se. Peo$le who were wor#ing in Shia te%$le of ten#asi was stan"ing o!tsi"e on the roa" in front of his ho!se for "onation. That ti%e, the te%$le $illars an" go$!ra% was on !n"er (onstr!(tion. The er fa%o!s ten#asi te%$le go$!ra% was (onstr!(tion with h!ge s!% of %one for the se(on" or thir" ti%e. The "o(tor went insi"e the ho!se an" bro!ght the G>>>> r!$ees an" han"e" oer to the%. The got s!r$rise". The neer e$e(te". Jo(tor sai" i $ro%ise" ester"a to go", i will han"oer the %one to o! so I gae it now. @or" shia sent o!r $eo$le fro% ten#asi te%$le to (olle(t his %one fro% %e. hen his "is(i$les narrate" this abo!t the $erson I narrate" aboe on (onersation, his ees are wette" with tears. Praer alwas $as. I hae seen %an $ersons in s%all illages aro!n" ta%ilna"!. The hae great (onne(tion si%$l with go" an" nat!re. hen I o$ene" an" show % s%all son $hotogra$hs in % la$to$ to one of % g!r!. He e(lai%e" an" sho!te" in front of the la$to$ an" sai"o!r son is singing song of lor" %!r!ga. The alwas !se" to behae li#e #i"s in front of nat!re. Man of % g!r!s !se" to tal# in front of %e with inisible $eo$le an" their g!r!s who ha" sa%a"hi. Shri. Alli%!th! !se" to tal# "ire(tl in front of !s an" s(ol" !s i%%e"iatel. If an $erson wants to start s$irit!al the sho!l" %eet 5rst shri. Alli%!th!. If the will (lear the test, the will (ontin!e on the s$irit!al. He will o$en o!r "irties thing hi"e b o! in front of eerone, then onl he will tal#. If he "on't li#e initiall, he aoi" tal#ing an" as#ing the% to leae in front of hi%. Rea"ers 5n" to atta(h with these ogis fro% the beginning itself. The ta#e o! to the Sa%a"hi stage witho!t an tools. !t enor%o!s $atien(e is re&!ire" with these ogis. H#a+#n in this 0irth %ith ,r, # #$வர வய%! ச(ர சLறய .Lற%ரண #) ப,பல) 3/வய( #$ஞ (.(ர வ/&% ) 89/&3 "வ வY சயல'ய .ட9/ பவ%! ;) Lய, ச G)( யMல%ஞ ச)G)= #தய). %%=Jண- :#aaga $!s!n"ar)
The aboe erse "es(ribes how a ogi starts his %e"itation an" attaine" the stage of sa%a"hi with his g!r!s. Kaaga $!s!n"ar (riti(i3e" the fa#e ogis who hi%self (onsi"ere" as go" an" his $rea(hing's. He strongl (riti(i3e" abo!t the $erson who thin#s the heaen will be rea(he" after the "eath. He also sas wh $eo$le thin# abo!t after "eath. In this birth itself the sho!l" rea(h g!r! an" along with g!r! the sho!l" attain the heaen with the h!%an bo" as alie. /ogis attaine" the stage of Sa%a"hi in this birth itself. So%e $eo$le !se" to go for *eea Sa%a"hi. These $eo$le !se" to (o%e again as rebirth to (o%$lete the wor# for "is(i$les'.
The aboe erses "es(ribes abo!t the $erson who #nows $an*a $a#shi sastra (an easil a(&!ire the se(rets of hi""en things in the !nierse thro!gh this sastra. It insists that the sho!l" !n"erstan" who the real g!r! is an" it is er "i(!lt to 5n" o!t the real ogi who well #nown on this sastra. He sho!l" hae strong %in" when he learns this sastra, otherwise if it %a#e an error in $an*a $a#shi sastra, the entire thing will be r!ine" witho!t an ei"en(es in(l!"ing h!%an beings an" their here"itar. He sho!l" #now the s$e(i5e" %antras whi(heer a$$li(able for ea(h bir" in this sastra an" how to a(tiate the bir" in a se(ret wa thro!gh this s$e(i5e" %antra. பர+ப J/&%ம ச5வ) ப$ல >/வ/&3ம ச5லவண-ம ?ர+ப %4%த5 ப:&%ஞச ?றயய H!"வறர 9+ப/ Eர+ப %92ல >/வMண 7த/+ப 7'10. 7வ(ம ) சத e<D ச+=வய.
The aboe erses re(o%%en" the ogi an" he sho!l"n't "is(lose this sastra to !n&!ali5e" $eo$le. He also insiste" ogi to sear(h a honest an" h!%ble $erson who #nows the $rin(i$les of oga. So%e fellow %a be sitting alone o!tsi"e the $la(es where nothing was aailable for h!%an beings an" (rosse" the etre%e en" of oga. He %a be on(e in a (rore $eo$le. Then after tea(h this sastra to that $erson.
!se" to eat "ail in ta%ilna"! an" s!rro!n"ing illages. There are so%e %ore herbal $lants whi(h are !se" to "o with these bir"s for alternate $!r$oses "!ring rain season. The roots of these herbs will "o $lent of %agi(al things thro!gh this $an*a $a#shi sastra. The herbs are ARAIK;;RAI, M6@AIK;;RAI, THANJANK;;RAI, D;NJHA/AK;;RAI, K6PPAIM;NI, M6R6NAID;R, PASA@AIK;;RAI DA;R, MANTHAKKA@IK;;RAI DA;R, S6NJAKKAIDA;R, et(. The herbs are atta(he" with 5e wor#s of bir"s eating, r!ling wal#ing, slee$ing, "ing. ;er herb has se$arate wor#s in ea(h bir" an" its ti%ings. 2or ea%$le +than"an#eerai root is 5e" to the in"ii"!al bir" whose wor# of eating is gien below for referen(e. As sa%e as wor# %entione" aboe, the sa%e herb will be !se" for other wor#s li#e r!ling with "i7erent ti%es. How to $l!g the roots of the herbs fro% the lo(ation0 There is the s$e(i5( an" (o%%on wa for all %agi(al herbs in sastra an" ti%e was %entione" in the $reio!s $osts on the 5e wor#s of bir"s. ;arl %orning on the s$e(i5e" ti%e the $erson who "eals with $an*a $a#shi sastra sho!l" go to the $la(e where the herbal $lant is on the (!ltiation. Re%oe the "ress an" stan" n!"it in front of the $lant an" worshi$ the herb 5rst. Then "o the $rote(tion %antra 5rst for o!rself an" then for herbs. There is the s$e(i5e" %antra for all herbs in the !nierse. I s#i$ here "!e to !n&!ali5e" $eo$le sho!l" not #now this %antra. Rea"ers (an ta#e "own fro% the boo#s s$e(i5e" for all herbs. Jo at a stret(h of 1ti%es s$ell, then after s$ell, re%oe the herbs with ae an" bring with roots as alie. Then "o the rit!als with t!r%eri( $ow"er on the roots with reg!lar $oo*a. This is the (o%%on wa of $l!gging herbs fro% the $la(e. The herbs will be alie till its life ti%e4 it's neer eer gets into "r insi"e. After the %antra s$ell on the roots, it s starts "oing its wor#s for %an ears an" (ontin!o!s ?ow of ibrations fro% the root to the !nierse an" "ete(t the nee" whateer the want fro% this worl". There are %!lti$le $ro(esses with these roots. So%e of the %agi(ians are reg!larl !se this roots to #ill the $erson or %a#e the% han"i(a$ for en%it thro!gh (!sto%er who o7ere" enor%o!s %one. !t I hae hear" %an ti%es li#e those whoeer har% others in the $ast both will be #ille" or their fa%il $ersons will be seerel a7e(te" b #ar%as one after another in "i7erent ti%ings alwas in nat!re. P,in h#r0s $n #atin 0ir/ ehin" the herbs, so%e of the %a*or wor#s of bir"s is wor#ing in eternal a(tiities. +ணவ@ G0.& %ண-5 H( ச%ல%Lயம ப4&3ம வணறயஞ ச/ D/ வயவ) வ"( சப(?)ற a&3ம C)றயம fற-ய ல ப3ம ;:O!" gசற(+ப5 Aதண )ற 34ச ச %!வ சஸதரத) Rத2 ச,'(( 2or ea%$leF The aboe erses e$lain how the herbs bring the fort!ne an" !nfort!nate to the $erson who is a(tiating the $an*a $a#shi sastra. The herbs $l!gge" "!ring the ti%e of eating wor# of bir" bring the goo" fort!ne to the $erson who nee"s in the !nierse. His ene%ies be(o%e frien"s after this. Contin!o!s str!ggling will be wra$$ing !$. It's gien the te(hni&!es an" e$lains how to %a#e the herbs in to a%!lets or bra(elets. I hae not %entione" anwhere aboe in this to$i(s that how to a(tiate the herbs with %antras an" the $arti(!lar ti%ings of the bir"s. Rea"ers "on't get (onf!se" on this. It strongl sas abo!t the fate of the $erson is wor#ing behin" this sastra to "o ashta#an%a $a"ala%. This is one of the great arts in %etho"s of Asta #an%a $a"ala%. %யத 7'ய %/தற( யத .-) ற%25 ப%! 8&%! E9+ பL)ப0 %ண வ5 V%வற%25 &.ய) %ர#ஞ சர#0 %ண-'யOம \/%! @ம HB)@ 7லண @ ஞ6( வபம ப,'- வ@-) %Lய Rற25 &.யZ
--த/வ!<வ?ய( Mahaogi thir!all!anaanar "es(ribes how the $erson tra$$e" !$ in to the life ((le with o!t s!rren"er to lor" Shia. He sas %ost of the $eo$le are roa%ing aro!n" for %agi('s, so%eti%es the will get so%e %ini%!% $ower b "oing (ertain rit!als an" en*o with the %agi('s, b!t the will loose the lies an" its te%$oraril. So%e $ersons are waering on %e"i(ines for to "o %agi('s li#e rasa%ani, #ar$a%, soorana%, legia% an" gol". So%e of the $eo$le "issole" in the (!lt!re an" rit!als. So%e fellows are alwas waering aro!n" %an $la(es for the ha$$iness. He insists to s!rren"er on foot$ath of lor" Shia an" (ross this $erio" of life an" (lose the (ha$ter of birth in this birth itself with the stages of oga. >;N;RAL So%e of the rea"ers as#e" abo!t the bairaa %antra whi(h was gien in the ol"er $osts. It's a a(t!al er big an" (rstal (lear hi""en wor"s. !t it's original. There are so%e (hanges in the %antra. e (annot gie as it's learne". So%e %ore things also sho!l" be in(l!"e" a((or"ing to the wor#s will be (arrie" o!t thro!gh go". !t on(e it (rosses an" rea(hes the one la#h s$ell, it brings lot of (hanges in the life an" oga. In ta%ilna"! si""hars $oe%s an" erses, %ost of the %antras are onl two or three wor"s %ai%!% in si""har erses. 2or ea%$le sooria na%as#ara (o%ing into onl one wor", a single wor" to $ra s!n in this worl". Jo o! beliee0 It's tr!e. All the %antras will be (o%ing aro!n" %ai%!% two or three wor"s. As sa%e as other all the %antras %ostl (o%ing in to two or three wor"s. Man of the $eo$le sa the hae (rosse" the la#hs of ti%es b s$elle" the %antras fro% (hil"hoo". Its (orre(t, b!t how to s$ell, what to s$ell, when to s$ell. This is the %a*or thing behin" $an*a $a#shi sastra. A$art fro% this sastra, if g!r! blesse" o! %antra whi(h was s$elle" b hi% an" his here"itar g!r!s4 that %antra wor# i%%e"iatel with net se(on" itself. e(a!se o! are not "oing anthing with %antra, o! *!st (ontin!ing the (hain. So%e one sas the worshi$ #ala bairaa, %oola bairaa, sorna bairaa. If o! are not able to "o one bairaa what is the !se of s$ell of %antra for se$arate go" li#e %entione" aboe. It's !seless0 airaa is one, lor" shia a$$ears as bairaa when the s$ell is on the bairaa wa. There is no nee" to !se "i7erent t$es of %antra for "i7erent t$es of bairaa. I "o not (riti(i3ing here with go". @or" Shia is alwas on etre%e en" stage of %e"itation. That's wh all the Shia $oses are a$$ears onl on %e"itation. Tr to 5n" o!t the %antra with o!t so!n" in this birth itself. It's a great S<6NJ@;SS MANTRA.
(heating these $eo$le an" %a#e the% so!n" slee$ at "i7erent oga (entre in (ities with $re$ai" a%o!nts for slee$. A &!estion was raise" b %e"ia to ethathiri %aharishi "!ring his earl %orning wal# at worl" (o%%!nit (entre, aliar "a%, $olla(hi. “$ '$, h#ar th# s$,n/ $& $/ . Me"ia. “*#s" $h *#s" I h#arin" '#s" I a%a's h#arin" n$% as$ I h#arinethathiri %aharishi sai". !t, he got st!(# !$ in that $la(e itself an" stoo" for a long ti%e "!e to e(stas :(orre(t wor" in Ta%il %a PARADASANI@AI) in the stan"ing $osition an" gone o!t fro% his bo". The great $erson e$laine" an" showe" to in"ii"!als with %o"ern s(ien(e an" s(ale on how the ato%s wor# in the !nierse an" internal h!%ans. e alwas re%e%ber o!r $ri%ar s(hool tea(hers as sa%e as the $erson who ta!ght the $ri%ar %e"itation to rea(h the ?ight for ta#e-!$ as I %entione" aboe for ea%$le. To$i(s are *!%$ing fro% $an*a $a#shi, rea"er's a$olog this an" (orre(tions.
PAN9A PAKSHI SASTRAM -1D - 1D J/&3பஞசபடறயY சததழ&&%,' J/&3பஞசபடயY Kட- ;/&%@3 ல%!%)ற தயIற0%ர)) %ல%! சஞசர*0 %+=.
To (ontin!e the ele%ental astrolog of Ta%ils si""hars, the 5nal stage of $an*a $a#shi sastra is the asse%blage of tools to (arro!t ario!s %agi('s in ASHTAKANMA PAALAM orASHTRA MAARAL PAALAM Agasthiar has written in his erses an" $oe%s $arti(!larl abo!t the energ (reate" in the !nierse "!ring the birth of a $erson an" the ti%e an" "a of a ((le. This $arti(!lar angle with "ire(tion an" energ (reate" b the !nierse %a#e the $er%anent ra"iations fro% the $e(!liar $attern of $lanets thro!gh its energ will a7e(t the in"ii"!als. The horos(o$e of in"ii"!als is wor#ing in these $rin(i$les lin#e" with nat!re. !t the $attern an" energ of the $lanets alwas (hanges fre&!entl "a b "a an" the $re"i(tions gies ario!s res!lts. Agasthiar strongl &!ote" the $arti(!lar sets of ibrations an" energies fro% the $lanets "!ring their birth are 5e" a $er%anent $osition for in"ii"!als. This $an*a $a#shi sastra %a#es the alterations a((or"ing to their #ar%as an" the stages of the births. How the (hanges of $an*a boothas "i7ers in in"ii"!als if it $asses thro!gh the energ to other $erson. A%ong all si""hars, the erses of agasthiar were written (learl on these to$i(s an" %a be other ogis %ight hae tho!ght to hi"e the wor#ing $attern of $a#shi with h!%ans. So rea"ers tr to get agasthiar $an*a $a#shi sastra in erses for "etail st!". The $oe%s are er less on these to$i(s was written b agasthiar an" it is eas to !n"erstan" abo!t the trans%ission of energ fro% $a#shi. oth the na%es !se" in the boo#s as K!%ba%!ni an" agasthiar are the sa%e $erson. These boo#s are easil aailable in the %ar#et an" %ost of the boo#s were written abo!t 1>> ears ba(# in $rints. So%e of the other erses on the "i7erent na%es are written b %at(ha%!ni on $an*a $a#shi sastra% is %isse" an" so%e of the ogis are infor%ing that the erses %ostl in the ersion of srilan#an Ta%ils s(ri$ts. It's %ostl "!e to ogis are traelling fro% ta%ilna"! to srilan#a. As sa%e as, the bogar "is(i$les hae been (onstr!(te" n!%ber of lor" %!r!ga te%$les an" so%e ha" *eea Sa%a"hi at srilan#a. The %ostl lie" for tho!san"s of ears. The "i" two things in their life aro!n" tho!san" of ears. The hae written lots of erses an" "i7erent t$es of $oe%s with hi"ing of oga's an" sastras. The were (o%%onl %isg!i"ing all the h!%ans in the %aterial worl" an" "ierting the !n&!ali5e" $eo$le on %a#ings of i%%aterial things thro!gh al(he% in the $ro(ess of gol", rasa%ani, $as$a%,
#ar$a%, legia% an" et(. Most of the st!"ents fro% si""ha %e"i(al (olleges are sear(hing an" %oing towar"s these %aterial things. In re(ent ears eerone wants to hi"e what the hae fo!n" an" rea" in their life ti%e an" the also "o the sa%e as hi"e the sastras an" "eelo$%ent of rare %e"i(ines. That's wh $eo$le rea" to gie la#hs of r!$ees to a boo# written b bogar on bogar 19>>> erses. I hae seen this boo# %an ti%es with the &!ali5e" $eo$le in the %!tts. To$i(s are *!%$ing as !s!al. The 5e bir"s are sele(te" for in"ii"!als on the basis of the a(tion an" trans%ission of energ fro% the ele%ental energ at ario!s leels on the s$a(e an" ti%e. In the 5rst $ost of this sastra, I hae %entione" abo!t the 5e Ta%il wor"s . @ot of e$lanations are gien on these 5e wor"s in the $reio!s $osts.
If the (onstr!(tion of ho!ses or ?ats or beginning of an (onstr!(tions will initiate on this 5fth se(on" of an eating bir" will bring goo" fort!ne for the owner an" fa%ilies. The aboe erses "es(ribe" abo!t the 5fth se(on" of eating bir". It sas abo!t the long ti%e of stabilit aro!n" 1G> ears are relate" with the b!il"ing an" (onstr!(tions will re%ain with a"*oining relations an" fa%ilies. The enirons an" relaties will be in(reasing ear b ear. There is no $roble% on the wealth an" $ros$erit. If it is in the illage, there will be a goo" signat!re for rising of other $et ani%als an" (ows. There will be no !nfort!nate "as in the ho!se. Its strongl $re"i(ts this 5fth se(on" is the fort!nate for eer. >ir attains th# a#" r$%n-,p a# (R,/h, pa/aa in t ai) Nor%all, we !se" to see for o!r girl #i" when the attains the age of grown!$ an" gets %at!re. The sste% of h!%an bo" (hanges a((or"ing to $lanets thro!gh hor%ones. ;arlier, $arents !se" to see the "a an" na#shathira for girl #i" when attains the age of %at!re. !t s%all girl #i"s !se" to forget to i"entif the ti%e of their nat!ral growths. In the astrolog there is a se$arate to$i( on this. J!ring the %arriage $ro$osals, so%eti%es if the girl #i" born on "isagreeable na#shathira, those $arents are !se" to ta#e this ti%e of %at!rit for the %arriage $ro$osals. !t so%e na#shathiras li#e #aarthiga in this r!"h! brings !nfort!nate to the girl when it starts to $re"i(ts. These things will be "is(!sse" later.
Now in the $an*a $a#shi sastra, the r!"h! $a"ala% brings the $re"i(tions a((or"ing to bir"s an" ti%es. >ir attains at,r# /,rin th# ti# $& #atin $& h#r $%n 0ir/ \ண;) பட2ல /) E.5 HணபதOம H+பதOம 3ற) C5றல சண;) ப/!Hண பOம Hண ச+ப*Y சயOண ச5வ #ண ) ;) வ1ண வஞறச ண வ:ய( G!ற"%!, 5லம Hண %ண;) வ%றல) 7த%ம E3ம 8டவம D/) 7ரJ ?)
The aboe erses "es(ribe the $re"i(tions of a girl %at!re" on this eating ti%e of her bir". She will get wealth an" $ros$erit. She earns lot of %one. She will %arr Jna%i( h!sban", a goo" fellow. He shows etre%e a7e(tion on her. She will get onl bo #i"s. Her bea!t neer (o%es "own thro!gho!t the life. She will en*o all things in her life whateer she re&!ires. She sho!l" get %at!re when the %oon is in goo" $la(e. These things are aoi"e" b %ost of the astrologers.
PANCHA PAKSHI SHASTRA -11 - 11 Y( பத()ப ர5லம வ3%9 L^%"5லம Y(%! %Y( Hல%த5 7(%9 8ற !" %*வNம பட;) :றல) பப/&3 பற%25றல >/?<ம பற%C5றல வ8^;) Eம( -&%ச5 ,Rற நD[தவ/ம ப?ROவ( %%=Jண- :Kaaga $!s!n"ar)
The aboe erses are "es(ribe" b #aaga $!s!n"ar in his $oe% fro% +gnana% abo!t how the $an*a $a#shi sastra wor#s. All the 1 si""hars ha" been share" on this art
an" trib!te to this sastra. Crore of ogis were $re"o%inantl $raise" on this sastra sin(e it's obsere" b si""hars. hoeer hae shar$ $s(hi( %in" an" (lear %entalit (an easil able to re(ogni3e the eertion nat!re of bir"s. If a $erson is starte" to $ost!re in %in" on $a#shi in a $ro$er wa, there will be no en%it in their life an" no one in this !nierse against towar"s the%. If the (an able to (ontrol their %in" an" so!l, then the (an be able to follow !$ in an eas wa an" learn the entire arts an" sastras with in their life ti%e. The stle an" as(ent of Ta%il wor"s are gien aboe4 bring bags of %eanings an" e(stas to rea"er whoeer follows along ogi( stages. Most of the si%$le erses, I hae sele(te" an" gien in all the $osts are eas to rea" an" !n"erstan"4 so that it is !n"erstoo" for rea"ers, wh all erses are lo(#e" in a (o%$li(ate" wa for !n&!ali5e" $eo$le. Now rea"ers (an tr!st on this al!e of the Ta%il erses are $rote(te" an" (ra(#e" fro% %!ltifa(ete". Re(entl, I noti(e" so%e of the o!ths in angalore (it, whoeer wor#ing as engineers are "oing these t$es of highl s!rre$titio!s oga's reg!larl. These t$es of ogi( $eo$le are alwas loo#s abnor%al an" isolate". Man ti%es I hae noti(e" the (o%$laint fro% their fa%il $ersons on this isolation. The a(t!al reason behin" that it %a be i%%oable rising of energ was o((!rre" internall an" gra"!all %a#es the% !n(o%forte" for loneliness. hen their %in" an" so!l wor#ing in a "i7erent "ire(tion4 there will be rising of "i(!lt in the $hsi(al bo". There will be the !neasiness an" highl tire"ness in their eternal s!bstantial bo". hen the %at!rit (o%es in ogi( stages, the %a*or $roble% is their %in" an" so!l starts to s$ea# an" "iert the% in a wrong wa. Min" starts to sen" the strong signals for se!al inter(o!rse. The thirst rises s!""enl an" this is the !naoi"able (ir(!%stan(es for ogis. It raise" the energ of se!al glan"s an" ibrates the (he%i(al rea(tions all along the bo" an" %a#es the% !n(o%fortable. S!""enl, there will be %ore attra(tion on another wo%an whi(h was neer eer felt b ogis. Rea"ers sho!l" #ee$ in their %in" alwas that there will be no (onne(tion of s$er% an" oga. oth are wor#ing in "i7erent was. /ogi (an $ass the s$er% as sa%e as li#e he $asses !rine when it is 5lle" !$. /ogis whoeer in fa%il (an attain the Sa%a"hi an" etre%e oga stage. If an swa%i alie as a ba(helor a$$roa(hes, the %a not be (o%$lete %an an" the neer attain the higher leel of oga stages in their life with !seless things li#e %antras an" tools li#e r!thra#sha, th!lasi or an t$e of %aala. I bring to an en" here. Rea"ers on(e again rea" this $aragra$h for (o%$letion an" it's er i%$ortant. Agasthiar, #aaga $!s!n"ar an" all ogis are strongl re(o%%en"e" the ogi( trael sho!l" start (o%$!lsoril "!ring the o!nger ages whoeer eligible an" will be initiate" before the age of thirt.
:Ro%arishi) The aboe $oe%s of Mahaogi Ro%arishi in his $an*a $a#shi sastra% are (al(!late" ti%ings in se(on"s an" "es(ribe the ti%e of trael "!ring the wor# on #atin $& 0ir/. The erses sa that if the trael will be (arrie" o!t "!ring the ti%e of eating is faorable for the $arti(!lar $erson an" bir" "o faors thro!gh networ#. The *o!rne will be s!((essf!l an" it %a#es the goo" frien"s. The b!siness an" other intera(tions will be s!((essf!l. !t, there will be absen(e of %ental agon in the %in". If r!ling bir" %a#es its trael on the reerse si"e an" against the bir" with "isr!$tion of networ#s, it %a bring $ainf!l sit!ations. I s#i$ here "!e to inter$retation with other bir"s. The aboe $ri%ar things are %ore than eno!gh for beginners. Tra+# phas#s##nt cac,at#/ $n s#c$n/s (tra+# tiins acc$r/in t$ %$rks $& pakshi) HR25ல ?ற-#லம R?9)$5 H( \+பய*ம பவர.5 சதய% Pண?ற-ய5 ?-த& %5Oம ணற!" M1R C5றல25றல %தRய J%ப%ம MD5றல %"1ப பணற%ய, %ல%3ம பவ /பம வ/வத5றல ப:%ர \*ர) பற%ய% --ரL^-:Ro%arishi) The aboe erses ta#en fro% the !nits of %akin ti%e for a bir" is (al(!late" in se(on"s. hen the *o!rne is starte" "!ring the wal#ing ti%e of their bir", it brings (ontin!es fail!res. No one will (o%e for an hel$ along the wa. 6nfort!nate things %a ha$$en. Theft also o((!rs an" it %a ha$$en. !arrels will (o%e "!e to wo%en an" $ost-$re %arital (onne(tions. The eating an" r!ling bir" will be on the other si"e of the wor#ing an" (onne(t the networ# of $an*a boothas, there will be %ore fatef!l. Rea" this wor" +fatef!l in a (orre(t wa. S,cc#ss an/ &ai,r# phas#s##nt (Th# +ict$r' an/ th# &ai,r# /#p#n/s ,p$n 0ir/s) ?Rலவ யL ?
The erses "es(ribes abo!t how to get s!((ess thro!gh bir"s an" obsere the fail!re (o%es fro% the wor#ing of other bir"s tren"ing towar"s in a$$osite "ire(tions. The erses sa that we hae to !n"erstan" the bir" fro% the a$$osite $erson is on the networ#4 when the (o%e for intera(tions an" arg!%ents. Its also "es(ribes abo!t how the a$$osite $erson gets fail!re when we !se his bir" for o!r $!r$ose thro!gh $an*a boothas. ehin" this, its re(o%%en"s strongl on (hanging of the %antra of the bir" 5e" to !s an" si%ilarl it %a#es an" brings the a$$osite bir" to wor#ing (on"ition on against their $an*a boothas. This $ro(ess is "i(!lt an" it's re&!ire" to learn thro!gh g!r!. It's safe.
#/icin# an/ pr#par#/ 0' si//hars #sp#cia' &$r c,rin th# hih' s#cr#t %a' $& tra+#in in# ,sin r#,ar' 0' '$i int#rna' . !t, %ost of the $eo$le are %a#ing this t$e of #ar$a% as (o%%on %e"i(ines for (o%%on $eo$le. Si""hars an" ogis %a"e this #ar$a% are !se" in the 5el" of %e"itation $!r$oses. %,ப)@ 7ண-றY J,வண-ம %$வ% H)$-த 4/&3+ப 7,ப5ல 7ண-Gண- (3ம 7ற-வ%+ ப&%5 *+ப H,ப( H)M&3! #9த/&3ம H%ர%,பம H)M&3 F/&3மப R,ப( வ@%,ப -வண-ம ல( %,ப 7%ர(. ---%,பற+ ப,' %%=Jண- --(karpa 0' kaaa p,s,n/ar) In the aboe erses, #aaga $!s!n"ar in"ire(tl sas +one sho!l" not sear(h for #ar$a% in the eternal worl". It is lo(ate" insi"e the h!%an bo". It's stit(he" an" #notte" thro!gho!t the bo" internall an" eternall, so it's no nee" to sear(h eternal a$$roa(hes in the !nierse. Al(he%ist shri. Alli%!th! gien %e on(e a er s%all %!star" si3e li#e eatable ite% an" as#e" to taste. He gae a single an" one n!%ber of %!star" li#e thing. !t fro% the net "a, I got seere in"igestion $roble%s4 its loo#s li#e % entire sste% show the s%$to%s of (hanges er (r!el. He sai" afterwar"s its g!r! %ar!nth! :hea" of all %e"i(ines). M!lti$le an" (o%$le s!bstan(es gien for an "isease are er rarel $re$are" b ogis. If anbo" (an $re$are these t$es of %e"i(ines, $lease write to %e.
PANCHA PAKSHI SHASTRA -1@ - 1@ 3வலயத5 Hறர&%வ)5 ;F5லபண* Lலவc-%ம C,3!"YJ தL%த,3 E( EதயHM&3 H% Hறர+ப) 7)ப%<)@ Eவ மபர#ம Cவ3ம Tமப 7டசரம 7-0.+பYJ L(5?, பத#&%*ம த1 %ல3ம Fப/ C) வற%றய. %%=Jண- :#aaga$!s!n"ar) The #aaga $!s!n"ar sas aboe on the %agi(al $art of the $an*a $a#shi sastra%. It e$lains on the %oe%ent of the (ore in the %ost i%$ortant Sia %antra. This (entral fo(!s of the %antra is %a*orl !sef!l in bla(# an" white %agi('s with "i7erent so!n"s of $ron!n(iation thro!gh lor" Shia %antra. This %antra is the etre%e en" of all the (ir(le of se(ret %antras an" the aboe erses "is(lose" the se(ret of the Chi"a%bara%. Here, Chi"a%bara% as &!ote" as lor" Shia (ore %antras wor#ing on antras. It (onsists of G1 (o%$onents on $ron!n(iation an" it (hanges in the (ore o$erates fro% the %i""le $art of the (entral fo(!s. The %a#ings of antra hae "i7erent en" $oints of $er$en"i(!lar lines an" $arallel (!ts with se%i (!re" lines fo(!sing towar"s the (entral $art of the (ore fro% 1 "ire(tions. Here it's referre" as 1 an" > n!%bers of triangles las one laer after another laer. The (entral $art of the (ore is the wa of o$ening the %agi(al things. Rea"ers sho!l" !n"erstan" all %antras, antra an" tantra a(tiates o$erates aro!n" lor" Shia. The $arti(!lar fre&!en( is (reate" fro% an %antras b lor" Shia %antra an" $re"o%inantl it $rote(ts the $erson who% a(tiates an" $asses thro!gh the !nierse. I % not eaggerating the i%$ortan(e oer here on the lor" Shia or an other go" who% I % not referre". The f!n"a%ental tr!th is the wor#ing of all %antras alwas en"s with lor" Shia. e(a!se, lor" Shia brings all the %e"itation stages to the other en" of the life an" also it brings "own the life s$an in this birth. This is the tantri( stages. I s#i$ here.
The %ahaogi si""har, #aaga $!s!n"ar was alie (ontin!o!sl for %illion of ears. In his life ti%e he has seen %an ti%es on the hol sea gets tra%$le" an" lor" Shia rose in %an was. Mahaogis sas he has seen eight age $osse of here"itar ogis fro% asistar generations.
PANCHA PAKSHI SHASTRA -1: - 1:
`லத #ற"/ `ண-ம %லற& %ண-'gர-Eலற Hண- ('ய 1லர தநற %ண- L/! &30 %ண ----Yச#$ பஞச சஸதரம---:Mat(ha%!ni $an*a $a#shi sastra%)
Mahaogi %at(ha%!ni was written abo!t $an*a $a#shi sastra% in his >> erses of (o%$ilation. It (o%$rises all the wor#ing nat!re of bir"s as (o%$ile" a%a3ingl as short notes on the $a#shi sastra. Most of the erses are "i(!lt to (ra(# an" it's "ierting the tho!ghts to tho!ghts. Alwas si""hars wor"s are %isg!i"ing the wits an" it "e?e(ts the $arti(!lar tho!ghts an" ta#es awa fro% the right wa of !n"erstan"ing. The aboe erses are also inarti(!late to obsere the "e5nition of the oga. If an $erson who #nows Ta%il (an state easil abo!t this $oe%s "enotes the worshi$ of ganesha an" $raer. !t it's in(orre(t. Peo$le !se" to thin# if the wor" +%a"hi is alwas refer to %oon an" it in"ire(tl rese%bles the te(hni(al wa of left nose breath. !t those e$lanations are also %ista#en4 there is no left nose breath or right nose breath. There is no wa of +I"a#alai an" Dala #alai. The se(rets are alwas #e$t se(ret in the erses for %at!re" ogis. !t lot of boo#s sas the i"a#alai e$lains abo!t the r!nning of breath along the left han" nose an" the right si"e breath r!nning thro!gh nose "enotes the ala#ai. There is a shar$ wa of !n"erstan"ing an" $ro$er wa of t!ning the %in" %a#es a $erson to re(ogni3e the erses of si""hars fro% the thir" $oint of iew. There is no (entre ee or inner ee in the %e"itation. It's a s%bol. Its e$oses the $ath of oga an" the sste% of laers are inb!ilt in the h!%an $hsi(al bo" to trael in"ire(tl an" se(retl. @or" Shia $oses the (entre ee (ir(!ito!sl an" "is(loses the highl se(ret wa of the %e"itation. Rea"ers "on't get (onf!se here. Centre ee or inner ee is a tool to !n"erstan" the internal h!%an bo" (onne(te" with the !nierse. To$i(s are *!%$e" "!e to the lo(#e" erses of %at(ha%!ni sastra%. So%e of the ol"est boo#s in srilan#a %a show the f!ll ersion of %at(ha%!ni sastra%. Mat(ha%!ni si""har %a %igrate fro% ta%ilna"! to srilan#a. So%e of the "is(i$les of %at(ha%!ni ha" Sa%a"hi along the (oastal areas of ta%ilna"! near Siagangai an" ra%eswara%. The aboe erses are si%$l e$lain abo!t the ti%e s(ale of the $a#shi sastra an" as !s!al on the high wa of %e"itations at the en" of all erses. Man rea"ers are as#ing the si%$le e$lanation on the wor#ing of the 5e bir"s. The G $hases an" *a%a% are gien below for eas an" si%$lest wa of !n"erstan"ing. Now for instan(e, if we ta#e the 5rst *a%a% in the gien table, the (row is wal#ing. Now the (row is on the wor# of wal#ing.
5aa 1 9
Cr$% al#ing eating Jing
P#ac$ck R!ling al#ing eating
O% Slee$ing R!ling al#ing
C$ck Jing Slee$ing R!ling
+,t,r# eating Jing Slee$ing
G
Slee$ing R!ling
Jing Slee$ing
eating Jing
al#ing eating
R!ling al#ing
#rs#s &r$ $ar 1@DDD $n pan5a pakshi sastra பஞசபட ப[*ம ப%ர& %< பரRய றரம=ல(ம பஞச சஞவ+பம தரத, படய3ஞ தட- பஞசவணற* வ3ம ஞசI %2 ப0.+ பறவ %( 3மG&3! சற %)$ %ஞசந "R&3! 8 வ%0 39ய (ம5லம பட ய . The %etals an" not %etals are atta(he" to the bir"s are gien in the $reio!s $osts. An" so%e of the %e"i(ines are also 5e" to so%e of the bir"s "!e to the $re$aration of %e"i(ine with so%e $re(io!s %inerals. Aboe erses "is(loses the %e"i(ines of nine arieties an" also e$laine" abo!t the highl se(rets of the tools whi(h (an be !se" for bla(# %agi('s. Rea"ers are a"ise" to noti(e if an bla(# %agi('s, ghosts or an #in" of highl %agi(al things in the worl" neer wor#s in front of $an*a $a#shi sastra%. The bla(# %agi('s i%%e"iatel falls "own in front of $erson who "eals with these $a#shi an" e$ert in $a#shi sastra%. This $erson %!st be ogi an" alwas "ee$ roote" with the al%ight an" the nat!re. He wor#s on the (ir(le where the h!%an beings neer a$$roa(h with the %in" $ower an" energies along with s!$ernat!ral ite%s. He is alwas wor#ing on aboe the leel of ato%s. I &!ote" here the wor" +he. Jon't thin# its ego. He the $erson has lot of $atien(e for 19 ears to learn this sastra. asic pancha pakshiPan5a 0$$tha chakra The (ha#ra gien below is one of the basi( (ha#ra (o%$ile" with $an(ha boothas are 5e" for basi( white %agi('s an" "eal with $an*a $a#shi an" $an*a boothas. 2ro% this wa of stle, the other antras with $a#shi are 5e" for other %agi(al $!r$oses. The "ire(tions an" the tren"s are in"i(ate" below. The s%bols are &!ote" for ea(h bir" an" $an*a boothas. The Ta%il letters whi(h were lin#e" to 5e bir"s are alrea" gien in the $reio!s $osts an" also e$laine" abo!t how it's (onne(te" to ea(h bir". These in"i(ate the wor#ing s!((ession of 5e *a%a% an" all the other %antras is gien for a(tiation of $an*a boothas in a wa of G1 so!n"s. If rea"ers want to #now the original %antras, the (an refer the erses were gien b agasthiar an" bogar are hi"ing in their erses. Rea"ers are a"ise" to go thro!gh other boo#s gien b %ahaogis li#e agasthiar 19>>> an" bogar 19>>> for the wor#ing of real %antras, tantra an" antra. A%ong three %a*or $ro(e"!res three is alwas the wa of hi"ing on tantra. itho!t tantra other %antra with antra neer wor#s.
;er si""hars hae "i7erent iew on %antras, for the reason that the well #nown on this a(tiations. All the %antras will be !seless when a ogi (o%es to #now that he (an o$erate thro!gh lin# with !nierse b his $ower an" energ with o!t a(tiation of an %antra. Now here the %antra be(a%e so!n"less. Moreoer the o$eration an" a(tiation are one an" the sa%e. The $ron!n(iation %a (hanges in %antras b!t the res!lts are (on(e"e" o!t fro% "i7erent angle. ;niht#n 0' kaaa p,s,n/ar Yசம) >F%*Y த&3மப (>F %Nடஞ ச(0%! 8Yச) 6(3/ dF%Nடம 8ச சஸதர0%! >F%Nடம பYJ) () `-ல பச ()O (ல% 7Wவ'1 பர'1 7(ல. %%=Jண- :#aaga$!s!n"ar)
Kaaga $!s!n"ar sas abo!t the *o!rne of %e"itation. He e$lains that if *!st the on(e see the glowing light then it will (o%e to #now the wa of %ot(ha% or heaen. All the %agi(al things an" tools are re&!ire" till see this internal light. The %asters an" the sastras be(o%e !seless when the attaine" the internal light. There will be no go", no g!r!s, an" no (hants of !seless %antras. Th# si#nt s$,n/ an/ th# s$,n/#ss s$,n/ can attain th# #6tr## #n/ $& th# #/itati$n t$ nana" $tcha an/ 3na' Saa/hi
PANCHA PAKSHI SHASTRA -14 - 14 வ5O,3 ற&3ம வய%% 3மப:ய ச5ல ற%&3ம %:&3ம- 5லத பற-;ழ சபம பRம `4ற%&3 வற-;ழ ) வற%
The 5nal $osts of this $an*a $a#shi sastra is "es(ribe" so%e of the %a*or $oints relate" with (!rses in the erses an" oga's. The erses are gien aboe "es(ribe" the re%e" for the (!rses gien b bir"s, when we %a"e alternate the a(t!al ti%e s(ale for o!r #ar%a. The aboe erses "es(ribe the in"ii"!al (!rses fro% the in"ii"!al bir"s. How to oer(o%e these (!rses whi(h a7e(ts %ainl the geneti( (entre of the in"ii"!al $erson. The geneti( (entre is the i%$ortant gift for h!%an beings. If it's (onta%inate" thro!gh %an births, it's "i(!lt to oer(o%e with this birth. 2or ea%$le, if an $erson infor%s lies, it will a7e(t "ire(tl the geneti( (entre of the% an" it is $er%anentl re(or"e" in the for% of (ells. At $arti(!lar ti%e an" $erio", the (ells brea# "own an" o$en the e7e(ts of lies whi(h was i%$rinte" b hi% in their (entral (ore. The Ta%il si""hars "es(ribe in their erses as +KAR8MAI*AM. This is er i%$ortant to$i( in %e"itation an" Sa%a"hi. All t$es of #ar%as are alwas o$ene" thro!gh these #ar!%aia% (entre an" bloo% as sins or fort!nate's. Si""hars sas if we re(eie (ontin!o!sl the blessings of lor" Shia with (hanging of "i7erent (ore fre&!en(ies for%e" fro% the %antra of lor" Shia re"!(es the (!rses. A $erson who are attaine" the stage of Sa%a"hi an" ogi( stages (an "issole the (!rses an" he (an able to "issole other (!rses whi(h is (o%e o!t fro% #ar%as an" he (an a(tiate all the bir"s fro% his $la(e. !t till to"a I hae neer seen in % life all o!r ogis ref!se" to a((e$t o!r #ar%as. The show the wa to eligible $ersons an" enable the% in s!(h a wa of their $ower an" tea(h the% on how to (onne(t the starting $oint of #ar%a an" how to "issole it. That's the wa of se(re( on the real %e"itations. Last year I tried to do this for my friend whom cried in front of me. The horoscope of them exposes the absence of what they want and required. They were conrmed that their priests from Maharashtra and Karnataka given good fortunate on this. ut the fact behind the gain I did it with my continuous meditations for an attempt to fu!!! their basic needs. "nce they have received# I understood that the curses get a!tered. ut who got this by a person and beneted# they rea!!y forgot me immediate!y and they had started to decorate their !ife with fami!y. They sent the message that they got their requirements through god. $od has given them their she!ter and food. %here is god for a!! these years& Is in it& $od on!y knows# or priests and swami'i(s in mutt may know this. )verything is comp!eted for them# but I started receiving prob!ems from what I did with their karmas. I have started su*ering continuous!y by karmas one by one and unab!e to recover myse!f from those curses actua!!y kept for them to su*er. %hen its unab!e to ho!d the pain# i asked guru to so!ve it# but $uru re'ected my requests when i asked to recover me. +e warned me before itse!f# but i did it on the way to he!p them# he a!ways says don(t do any he!p# !et them su*er# !et them go and meet their own swami'i and guru at di*erent mutts whom never take their curses. +e got angry on me and said you have !ooked with
curses now# I m seeing on you, now you have to disso!ve their karmas a!so. -u*er starts continuous!y. This is the basi( ea%$le for the rea"ers on how #ar%as wor#s on h!%ans an" their geneti( (entre gets "ist!rbe" b other #ar%as. Also, an $erson (an easil !n"erstan" on how an" wh I was s!7ere" b "oing hel$s whi(h I was "es(ribe" aboe an" how these nat!re wor#s on the !niersal $rin(i$les an" gien the res!lts. This is the one wa of the #ar%a $rin(i$les. The nat!re gies the res!lts for the in"ii"!als relate" to their #ar%as. Their i%$rinte" #ar%a (arroer for a long *o!rne on %an births an" brings the res!lts on this birth. hen the $osition of the $lanet an" their $erio" of the in"ii"!al h!%ans relate" with the nat!re a$$roa(h on $arti(!lar $osition a((or"ing to their geneti( (ells, the $re"i(tions will (hange. This is the "estin. This is not (on(erne" to fate. The fate was referre" aboe on % e$erien(e. Jestin wor#s on their in"ii"!al #ar%as. !r! alwas !se" to s#i$ % re&!ests, @ast ear, he la!ghe" in front of the te%$le at tir!(hen"!r an" sai" o! are s!7ering I #now, be(a!se o! alwas hel$s others. This is the %a*or "raw ba(# for o!. /o! are not in $osition to hel$ to others. /o! hae to "issole o!r #ar%as. Jon't (onne(t with other geneti( (entres. Now o!r great %aster going to bless o! with se(on" (hil", this is longstan"ing re&!ests fro% o! to great %aster see%s. He la!ghe" in front of eerbo" in te%$le. Two %onths ba(#, I got a girl bab. The aboe in(i"ent is relate" to $an*a $a#shi sastra. I "es(ribe" abo!t the ogis an" how the are able to intr!"e in the s$a(e whi(h was not wor# b ato%s an" the alternate the #ar%as. 2or these t$es of $eo$le, the bir"s obe their (o%%an"s an" (arr o!t the wor#s. Now rea"ers sho!l" !n"erstan" the a(tiities of real ogis in this re(ent worl". ச( ;@ம=றல யற(றல #ழம (வ( ந)ப9 Rற ய+ப 2ro% the ants to ele$hant an" h!%an beings to the entire !nierse are r!n an" a(tiate" b a $erson (an !n"erstan" this sastra. The aboe erses e$lain the etre%e en" stage of ogi( $erson who (ontrol hi%self an" the entire !nierse (an a(tiate the bir"s. He is the $erson (an see both the internal an" eternal worl" whi(h is a(t!all (onne(te" thro!gh his $hsi(al bo". %ண-ர ர5ல0 %$2 றலழம வண- றரய! R"03ஞS-பண-%+ =லத (ற"ம ப%த) றம வவவ:ய வ. ----7%ஸதய பஞசப^ சஸதரம--Mahaogi agasthiar "es(ribes the al!e of $an*a $a#shi sastra an" its $re"i(tions thro!gh $raise of lor" Shia. I h#r#%ith c$p#t# th# p$sts $& pan5a pakshi sastra t$/a' thr$,h th# +#rs#s i+#n 0' aha'$i kaaa p,s,n/ar (#-) மற வற%யY ச E*வ#ம %ப#ம 7வ !F (#-) 7G(ம றயY ச ,@#!" Sவ(5லம (யணI ( நறல K9-வ வறல =றச #றய%Y ச&%5 ;5லYJ வ(வ/ம ப,@.) நறலYJ வ5லவ( யவ,3 வ:YJ 6(நறல 7ற-வ,3 வ:3ம 6ல5லம H( ற%&3!"3ம %%=Jண- :#aaga$!s!n"ar) Kaga$!s!n"ar e$resses the 5nal stage of %e"itation in the aboe erses. /ogi sho!l" "onate the things in a $ro$er wa. @eae all the angr an" ego. I%agine in a $ro$er for% an" (onsi"er the other beings as self. Jo the +aaai p$$5a for to attain the Sa%a"hi, if ! "oes this ea(tl, go" will $raise, this is the wa to attain the wis"o% an" to rea(h Sa%a"hi.
