astro-lunar biorhythms
hat is written by Dr. U.S. Pulippani - titled "Biorhythms of Natal Moon
The mysterious mysterious "Panch-pakshi "Panch-pakshi Shastram" Shastram" is a unique system of edi! astroloy# propounded by an!ient Tamil Siddha Saints thousands of years ao# whi!h has been !onsidered a olden $ey in the hands of man whi!h !an be used with ad%antae in any endea%our and in any wal$ of life. The system is is said to be &unfailin& as as it is based based on natural laws of '%e '%e elements ("Pan ("Pan!ha !ha Mahabhutas") !ombined with &*stro Stellar& for!e of ea!h indi%idual. +t&s e,tra-ordinary utilities lies in pro%idin you the pre!ise $nowlede of your strenth and wea$ness for a parti!ular hour of a parti!ular day.
An introduction to the system:
,perien!es ,perien!e s and feedba!$s
The mysterious &Pan!ha Pa$shi Pa$shi Shastra& is a unique system system of edi! edi! astroloy astroloy whi!h has been !onsidered a olden $ey in the hands of man whi!h !an be used with ad%antae in any endea%our and in any wal$ of life. The system was was propounded propounded by an!ient an!ient Tamil Tamil Sidha Saints Saints thousands thousands of years ao. ao. The se!rets se!rets of this system system were written written on old Palm eaf eaf manus!ripts# manus!ripts# in Tamil lanuae# la!$in in !larity and e,pression# and that too# a%ailable in the form of dis'ured s!ripts# dri%in the reader into utter !onfusion. /owe%er# for the %ery 'rst time# in 0112# the $nowlede of this system was made a%ailable to non-Tamil astroloers by a well $nown South +ndian edi! 3yotish s!holar# Prof. Dr. U.S. Pulippani# who wrote an illustrati%e boo$ on the sub4e!t# in nlish# after a resear!h spread o%er nearly two de!ades. Mr. 5.N. 6ao# the most well $nown edi! astroloer of re!ent times (who has authored se%eral e,!ellent boo$s on astroloy himself and has uided many of his students to !ondu!t %ery important resear!hes in edi! astroloy) has written the &+ntrodu!tion& of Prof. Dr. U.S. Pulippani&s boo$. Mr. 6ao says that - &+t is the unfailin stellar theory of biorhythms (of natal Moon) spe!i'! to ea!h indi%idual# relatable relatable to his birth-star (3anma Na$shatra) and !orrelated !orrelated to one of the '%e-fold di%isions of a day for '%e spe!i'! human a!ti%ities.& &The Mysterious Pan!hapa$shi& is a down to the earth pra!ti!al system# whi!h !an be applied with ad%antae for all matters in day to day life and by indi%iduals in all wal$s of life# to lead a su!!essful su!!essful life with !omplete rati'!ation# both in mental# physi!al and e%en in spiritual planes. This is based on !omparati%e radation of elemental %ibrations of indi%iduals fun!tionin in life in di7erent ebbs durin di7erent time aps with a uniform su!!essi%e time slots. The aen!y of these relati%e %ibrations is the '%e elements and are personi'ed as birds whi!h are '%e in number as many as the elements themsel%es.
The system is said to be &unfailin& &unfailin& as it is based on natural laws of '%e elements (&Pan!ha Mahabhutas&) !ombined with &*stro Stellar& for!e of ea!h indi%idual. +t&s e,tra-ordinary utilities lies in pro%idin you the pre!ise $nowlede of your strenth and wea$ness for a parti!ular hour of a parti!ular day. +t is so loi!al# so s!ienti'!# so appealin. *nd we $new nothin about &Pan!hapa$shi& in the North +ndia - till now. The author of the boo$ has written that due to !ertainty and ide'niteness of results of this s!ien!e# there are ma,ims in Tamil whi!h warn that one should not de%elop enmity with a man who $nows this s!ien!e (& Panchapakshi&) Panchapakshi&) and when employed for sel8ess ends# the man li%es !omfortably and attains eman!ipation at the end. *fter !onsiderable e7orts# we ha%e prorammed the whole system of " Pancha Pakshi Shastra"# Shastra "# whi!h has so far remained a se!ret. Now we are !apable of pro%idin tables of &biorhythms of natal Moon& for any indi%idual# born or lo!ated anywhere anywhere in the world# for anytime of any day of any month. 9uidan!e pro%ided by this system should be used more reularly and e7e!ti%ely in the terrible diurnal and e%en no!turnal whirl of human a!ti%ities by all in all wal$s of life. The report ful'lls the lon felt need of &astroloi!al plannin& of your important a!ti%ities. :ou must lie low when you should lie low and you must be a!ti%e when you should be a!ti%e. *s told in introdu!tion introdu!tion - your birth stellar bird personi'es your basi! element# amon the '%e elements ("Pancha (" Pancha mahabhootas"). mahabhootas"). The reat Tamil Sidhas found out that the planetary mo%ements# the wa,in and the wanin periods of the Moon due to it&s relati%e !y!li! distan!e from the Sun and due to the radiation of these planets proressin throuh the e!lipti! !onsistin of 0; apartments !alled &Sins& and ;< /indu !onstellations (!alled " Nakshatras") Nakshatras") produ!e a spe!iali=ed elemental %ibrati%e for!e at ea!h of the time-situations. They also found found that these elemental %ibrations %ibrations di7erentially di7erentially fun!tion fun!tion in > ways durin the periods of wa,in and wanin Moon !y!les in > di7erent radations. The horos!ope of an indi%idual is the representation of the imprint of the !osmi! %ibrations emanatin from the pe!uliar pattern of the nine planets at the time of one&s birth. This !olle!ti%e imprint remains in the sub-!ons!ious always after one&s birth. Bein !ontrolled? dire!ted by this imprint# the indi%idual is helpless# but to li%e in a pe!uliar indi%idual way a!!ordinly. +f we !an identify the basi! laws behind formation of this imprint and the fun!tional pattern of our elemental %ibrations# we !an ad4ust oursel%es and fun!tion in su!h a way so that our indulen!e in any a!tion durin a time-situation# whene%er elemental %ibrations are at the hihest ebb# we will be !rowned with supreme su!!ess. This is the fundamental of " Panchapakshi ". +n this system# one&s birth birth stellar-bird stellar-bird personi'es personi'es nati%e&s basi! element element amon the '%e elements (@Pancha (@ Pancha MahabhutasA). Mahabhutas A). There are '%e radations of a bird&s a!ti%ity# as listed below# in de!linin order of strenths
"Ruling "# "Eating"# "Walking"# "Sleeping" and "Dying". *mon the abo%e listed '%e a!ti%ities# " Ruling" is best and " Dying" is worst. 6est of the three a!ti%ities are raded in between a!!ordinly. The nati%e must a!!omplish (or start) all of his?her important tas$s when his?her &Birth Stellar Bird& is "Ruling" in main period (and if possible# in sub-period also). The se!ond best option is when Birth Stellar Bird is " Eating". +t will brin su!!ess in all endea%ours. Similarly# nati%e should a%oid the time aps when Birth Stellar Bird is " Dying" or "Sleeping ".
The "Ruling bird" and "Dying bird" of 'Day!ight segments':
* parti!ular bird is stronest for the entire period of day or niht. Durin this period# the bird remains !ompletely powerful o%er all other birds and rules o%er them. This bird is !alled the " Ruling bird" of that parti!ular day-time (or# nihttime) sement. So to say# for su!h people of whom their "Birth stellar birds" are rulin for the entire day (or niht) duration# su!h days (or nihts) will be fully fa%ourable. More so# when these bird are in their " Ruling" a!ti%ity in one of the '%e ma4or intra-day time-slots (of few hours ea!h) and e%en in a sub-time-slot of few minutes. The "Ma4or time-slots" and their sub-slots ha%e been des!ribed a little below in this do!ument. Similarly# %i!e-%ersa to abo%e# there is a parti!ular bird whi!h is wea$est for the entire period of day or niht. Durin this period# the bird remains !ompletely &powerless& or &dead&. This bird is !alled the " Dying bird" of that parti!ular daytime (or# niht-time) sement. Cor su!h people of whom their "Birth stellar birds" are in &Dying& state for the entire day (or niht) duration# su!h days (or nihts) will be hihly un-fa%ourable for any a!ti%ity or endea%our. Thus# there are a &Ruling bird& and a &Dying bird& for ea!h of the &Day-time sement& and &Niht-time sement&. These two birds are shown at the start of ea!h sement# in the table.
The #e ma$or time%slots &" Yama" in each of the t(o 'Day% segments': a!h of the abo%e des!ribed two sements (Day and Niht) is further sub-di%ided into '%e ma4or equal time-slots# !alled & Yama&. Thus# there are 0 :amas (ma4or time-slots) in total# within ;E hrs# - '%e durin the day-time sement and '%e durin niht-time sement. *!ti%ities performed by birds durin these ma4or time slots are !alled their &ma4or-a!ti%ities&. a!h ma4or time slot (&Yama&) is of about ;
hrs and ;E minutes duration.
The #e sub%slots of time in each of the ')a$or time slot' &' Yama':
a!h of the abo%e des!ribed ten ma4or-time-slots (& Yama&) is further sub-di%ided into '%e unequal sub-slots of time. Thus# there are > sub-slots in total - ;> durin the day-time sement and ;> durin niht-time sement. *!ti%ities performed by birds durin these sub-slots of time are !alled their &sub-a!ti%ities&. a!h suba!ti%ity lasts for few minutes# usually between 0 minutes and >> minutes.
The categori*ation of time%slots:
The an!ient Saints ha%e i%en !omparati%e &Natural strenths& for the '%e birds. They ha%e also i%en appli!able ratios for "%ibrational strenths" of the %arious abstra!t a!ti%ities (li$e# &wal$in&# &eatin& et!.) performed by the birds. Fe ha%e di%ided# in "Panch-pakshi" table# the thus !al!ulated net strenths of nati%e&s bird# ained by it durin %arious main-a!ti%ities and sub-a!ti%ities# !ombined# under se%en !ateories for ma$in it easy to use the table. These < !ateories of intraday time-slots# in de!linin order# are as follows
E+cellent # ,ood# -air# A#erage# .nade/uate# 0oor and Worst
Fhen your bird&s main-a!ti%ity is " Ruling" and it&s sub-a!ti%ity is also " Ruling"&# that time slot is shown as " E+cellent " in the table. There will be two su!h time slots ea!h day - one durin day-time and another durin niht-time. These are the &9olden time-slots& of whi!h you may ma$e best use. +f your bird is also the &Ruling%bird & of that parti!ular day?niht sement# results would be!ome e%en more positi%e. /owe%er# if your bird is the &Dying%bird & of that parti!ular day?niht sement# then# e%en if it&s main-a!ti%ity is & Ruling& and it&s sub-a!ti%ity is also & Ruling& - the results would not be as ood. :ou may !onsider this time slot simply as the "1est a#ailable time slot " on an otherwise neati%e day. Similarly# when a bird&s main-a!ti%ity is & Dying' and it&s sub-a!ti%ity is also & Dying&# that time slot is shown as & Worst&. There will be two su!h time slots ea!h day - one durin day-time and another durin niht-time. These are the " (orst time% slots" for you - durin whi!h you must be hihly !areful. *ny untoward in!ident# of any $ind# may ta$e pla!e durin su!h time duration. *ll your e7orts would not yield any results. :ou would be %ulnerable to defeat in neotiations# barainin
and !ompetitions. +f your bird is also the " Dying%bird " of that parti!ular day?niht sement# results would be!ome e%en more neati%e. /owe%er# if your bird is the &Ruling%bird & of that parti!ular day sement# then# if it&s main-a!ti%ity and suba!ti%ity are &Dying& - the results would not be as bad. :ou may !onsider this time slot simply as the " Worst time slot" on an otherwise ood day. 6est of the many other possible !ombinations for main-a!ti%ities and sub-a!ti%ities would !ome some where in-between of & E+cellent & and &Worst&. They ha%e been !ateori=ed as & ,ood&# &-air&# &A#erage&# &.nade/uate& and &0oor&. The &Panch pakshi& table shows the e,a!t %alue of "Net strenth" ained by nati%e&s bird# alon with it&s !ateori=ation# for ea!h time-slot# in the
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The 'Relation' of #arious birds (ith nati#e's bird:
The Hth !olumn from left shows the &6elation& of %arious birds with nati%e&s bird as &Criend& or &nemy& . ... ... ... ... ... ... .. .... ..... .... (to be written)
The 'Direction' of nati#e%bird's current sub%acti#ity:
The 1th !olumn from left (riht-most !olumn) shows the &Dire!tion& of nati%e-bird&s !urrent sub-a!ti%ity. The dire!tions written at riht-most !olumn (li$e SF# S# No# N# NF et!.) are appli!able to the "Iomplete main a!ti%ity duration" (of appro, ; hrs) and not for 4ust "Sub-a!ti%ity duration" of your nati%e bird. Durin this whole main-a!ti%ity period of around ; hrs.# dire!tion of the "6ulin bird" would remain stronest. :ou should always !hoose the stronest dire!tion indi!ated by the "6ulin bird" of the main a!ti%ity for a!quirin a winnin ede. Ihoi!e of dire!tion is irrespe!ti%e of the fa!t that whether "6ulin bird" is your own stellar bird or a friend of your stellar bird or an enemy of your stellar bird. Ili!$ here for an e,emplar and more detailed instru!tions.
The details about informations sho(n under #arious columns of a typical '0anch%pakshi' table:
The 0st !olumn
Startin time of a sub-a!ti%ity by nati%e&s bird
The ;nd !olumn
ndin time of a sub-a!ti%ity by nati%e&s bird
The 2rd !olumn
Total duration of a sub-a!ti%ity by nati%e&s bird
The Eth !olumn
The name of sub-a!ti%ity bein performed by nati%e&s bird
The >th !olumn
Name of the other bird - whi!h is in same &Maina!ti%ity& Jas the listed sub-a!ti%ity of nati%e&s bird.K
The Hth !olumn
The &6elation& of !on!erned bird with nati%e&s bird
The
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,a!t %alue of &Net strenth& of nati%e&s bird
The Gth !olumn
Iateory of &Net strenth& of nati%e&s bird
The 1th !olumn
Dire!tion of nati%e-bird&s !urrent sub-a!ti%ity
17 August 2007 [Fri] :Bright-half: Activities for native bird: !"# $$$$$$$$$$$$ [Bombay% &'( 00:00 hr] $$$$$$$$$$$$$$$$$$$$$$$$$$$ $$$$ &ay time: !uling bird: oc) [Friend]* &ying bird: "+l $ &irections: 'trongest - ,orth ,orth-.ast* #ea)est - 'outh $ olours : &ominant - /reen* !ecessive - #hite 0:2:02 to 0:33:40 5rs: ro+-6&8,/6 9(otal 02:41:2 0:2:02 - 0:4:4; [00:12:47] &ying ro+ 'elf
0<03
#orst '# 0:4:4; - 07:0:14 [00:41:44] .ating
oc)
Friend 0<10
07:0:14 - 07::03 [00:47:32] #al)ing
=eacoc) .nemy
0<143
07::03 - 0:4:4 [00:30:2;] !uling
>ulture .nemy
0<223 =oor
#orst #e #orst ,o .a
0:4:4 - 0:33:40 [00:1:3] 'lee?ing "+l
Friend 0<0;0
#orst '# 0:33:40 to 11:2:3 5rs: ro+-6.A(8,/6 9(otal 02:41:2 0:33:40 - 0;:27:04 [00:41:44] .ating ro+ 'elf
0<720
Avera #e 0;:27:04 - 10:0:33 [00:47:32] #al)ing
oc)
Friend 0<30
10:0:33 - 10:33:2 [00:30:2;] !uling
=eacoc) .nemy
0<;00 Fair
10:33:2 - 11:1:20 [00:1:3] 'lee?ing >ulture .nemy
0<40 =oor
8nade ,o .a '# 11:1:20 - 11:2:3 [00:12:47] &ying
"+l
Friend 0<10
#orst '# 11:2:3 to 14:3:23 5rs: ro+-6#A@8,/6 9(otal 02:41:2 11:2:3 - 12:0:30 [00:47:32] #al)ing ro+ 'elf 0<03 8nade ,o 12:0:30 - 12:33:1; [00:30:2;] !uling
oc)
Friend 0<73
Avera .a 12:33:1; - 14:1:13 [00:1:3] 'lee?ing =eacoc) .nemy
0<270 =oor
14:1:13 - 14:2:32 [00:12:47] &ying
>ulture .nemy
0<143
14:2:32 - 14:3:23 [00:41:44] .ating
"+l
'# #orst '# Friend 0<30
8nade #e 14:3:23 to 1:2;:34 5rs: ro+-6!@8,/6 9(otal 02:41:2 14:3:23 - 1::33 [00:30:2;] !uling ro+ 'elf
1<123
.Ccel .a 1::33 - 13:07:31 [00:1:3] 'lee?ing oc)
Friend 0<30
8nade '# 13:07:31 - 13:20:2 [00:12:47] &ying
=eacoc) .nemy
0<223 =oor
13:20:2 - 13:32:01 [00:41:44] .ating
>ulture .nemy
0<;00 Fair
13:32:01 - 1:2;:34 [00:47:32] #al)ing
"+l
'# #e Friend 0<73
Avera ,o 1:2;:34 to 1;:01:21 5rs: ro+-6'@..=8,/6 9(otal 02:41:2 1:2;:34 - 1::; [00:1:3] 'lee?ing ro+ 'elf 0<10 #orst '# 1::; - 17:01:2 [00:12:47] &ying
oc)
Friend 0<0;0
17:01:2 - 17:44:00 [00:41:44] .ating
=eacoc) .nemy
0<40 =oor
17:44:00 - 1:10:32 [00:47:32] #al)ing
>ulture .nemy
0<270 =oor
1:10:32 - 1;:01:21 [00:30:2;] !uling
"+l
#orst '# #e ,o Friend 0<30
8nade .a ---------- 17D1 August 2007 ---------,ight time: !uling bird: >ulture [.nemy]* &ying bird: "+l $ &irections: 'trongest - .ast* #ea)est - 'outh $ olours : &ominant - ello+* !ecessive - #hite 1;:01:21 to 21:17:3 5rs: ro+-6#A@8,/6 9(otal 02:1:43
1;:01:21 - 1;:2;: [00:2:27] #al)ing
ro+
'elf
0<413 =oor
,o 1;:2;: - 1;:32:4 [00:22:] 'lee?ing "+l
Friend 0<210 =oor
'# 1;:32:4 - 20:21:02 [00:2:27] .ating
>ulture .nemy
0<20
20:21:02 - 20:4:7 [00:22:] !uling
=eacoc) .nemy
0<323
20:4:7 - 21:17:3 [00:4:0;] &ying
oc)
8nade #e 8nade .a Friend 0<103
#orst '# 21:17:3 to 24:4:41 5rs: ro+-6'@..=8,/6 9(otal 02:1:43 21:17:3 - 21:0:2 [00:22:] 'lee?ing ro+ 'elf 0<10 #orst '# 21:0:2 - 22:0;:0; [00:2:27] .ating
"+l
Friend 0<20 =oor
22:0;:0; - 22:41:33 [00:22:] !uling
>ulture .nemy
0<430 =oor
22:41:33 - 24:0:0 [00:4:0;] &ying
=eacoc) .nemy
0<070
24:0:0 - 24:4:41 [00:2:27] #al)ing
oc)
#e .a #orst '# Friend 0<210 =oor
,o 24:4:41 to 01:31:07 5rs: ro+-6.A(8,/6 9(otal 02:1:43 24:4:41 - 00:02:3; [00:2:27] .ating ro+ 'elf
0<30
Avera #e 00:02:3; - 00:23:3 [00:22:] !uling
"+l
Friend 0<700
00:23:3 - 00:3;:34 [00:4:0;] &ying
>ulture .nemy
0<10
00:3;:34 - 01:2:21 [00:2:27] #al)ing
=eacoc) .nemy
0<20
Avera .a #orst '# 8nade ,o 01:2:21 - 01:31:07 [00:22:] 'lee?ing oc)
Friend 0<20 =oor
'# 01:31:07 to 0:07:2 5rs: ro+-6!@8,/6 9(otal 02:1:43 01:31:07 - 02:14:32 [00:22:] !uling ro+ 'elf
0<73 Fair
.a 02:14:32 - 02::01 [00:4:0;] &ying
"+l
Friend 0<173
02::01 - 04:1:2; [00:2:27] #al)ing
>ulture .nemy
#orst '# 0<323
8nade ,o 04:1:2; - 04:4;:1 [00:22:] 'lee?ing =eacoc) .nemy
0<430 =oor
'# 04:4;:1 - 0:07:2 [00:2:27] .ating
oc)
Friend 0<700
Avera #e 0:07:2 to 0:2:17 5rs: ro+-6&8,/6 9(otal 02:1:43 0:07:2 - 0:1:31 [00:4:0;] &ying ro+ 'elf
0<043
#orst '# 0:1:31 - 03:10:1 [00:2:27] #al)ing
"+l
Friend 0<103
#orst ,o 03:10:1 - 03:44:0 [00:22:] 'lee?ing >ulture .nemy
0<070
03:44:0 - 0:01:41 [00:2:27] .ating
0<10
#orst '# #orst #e
=eacoc) .nemy
0:01:41 - 0:2:17 [00:22:] !uling
oc)
Friend 0<173
#orst .a
Questions:
0. + am a !onsultant. *ssumin + !an&t set the session with one of my prime !lient durin the "6ulin" or "atin" period of my stellar-bird and had to settle for the appointment time whi!h +&%e no !ontrol o%er. Does this mean that the meetin may not be fa%orableL Fhat would be the possible e7e!ts (neati%e) if anyL ;. +f + !an&t et the main period of "6ulin" or "atin" for my own stellar bird durin a possible time-frame# but a friend of my stellar-bird is either "6ulin" or "atin"# +n this situation# !an + still pro!eed with the session with my !lientL
Answers:
Durin your "6ulin" or "atin" periods# you are at your "Best". :ou are in a !ommandin situation. :ou !an utili=e your mental powers at their ma,imum !apa!ity. People will listen your ad%ise more attenti%ely and you would be able to impress upon them mu!h easily then you !ould if you were !ondu!tin a !onsultation session durin your wea$er periods (i.e. in "Dyin" or "Sleepin" state of your stellar bird). Try to a%oid those periods# as far as possible# for !onsultations on %ery important matters of a !lient when you yourself is in "Dyin" or "Sleepin" state. /owe%er# there are some e,!eptions to this rule. Fhen you yourself is in "Dyin" or "Sleepin" state BUT one of your friendly bird is the "6ulin bird" at the same time# it may sa%e you to some e,tent. n the !ontrary# if an inimi!al bird is "6ulin" and you are in a "Dyin" or "Sleepin" state# that&s the worst situation. The possible neati%e e7e!ts for you# as a !onsultant# would be that you will not be able to i%e proper ad%ise to your !lient and it would result in a dissatis'ed !lient. The !on!ept is that ":ou" and ":our friends" should be stroner and your enemies should be wea$er at !hosen time for ettin best results. *nswer of your se!ond question is - " 2ES3 you may proceed (ith the session if no alternate is a#ailable" - e%en in your poor periods if a friend of your stellar-bird is either "6ulin" or "atin" at that time. 6esults would not be as ood thouh but would not be as bad too.
Question:
Ian you suest that what should + do in my ",!ellent" mar$ed timins in my "Panchpakshi" reportL
Answer:
+n your ",!ellent" mar$ed time-slots# you are %ery-mu!h in !ommandin position. The lu!$ will be fa%ourin you at its best durin su!h times. Thus# you should stri%e to ta$e ma,imum ad%antae of those "9olden moments". whi!h will !ome only after e%ery E or > days for %ery short duration. This duration may be between 0> minutes to > minutes. :ou should try to do or a!hie%e some thin whi!h is "most important for you" or "most desired" - durin the time slots mar$ed ",!ellent" in your Pan!hapa$shi report. :ou should be already prepared with the list of wor$s whi!h are to be done durin those "9olden moments" of yours. *s soon as su!h time-slot beins# you should !ome into a!tion without wastin a sinle pre!ious minute.
Question:
+ was ponderin timin de!isions with 3yotish# and + noti!ed on the website Pan!haPa$shi# whi!h seems to be a more powerful and subtle system for that# 4ust to $now # is in itself self - su!ient for timinL or we are best usin other !onsiderationsL su!h as # a%oidin 6ahu- 5aalL. Cor e,ample # in a !ertain day # my rulin-rulin time in pan!hapa$shi !oin!ides with 6ahu-$aal # so we would better sele!t a rulin- eatin periodL or is it powerful enouh to !ompletely disreard any of the other timin !onsiderationsL
Answer:
:es# you are !orre!t in sayin that "Pan!ha- Pa$shi seems to be a more powerful and subtle system". The Pan!h-pa$shi system is indeed %ery powerful and quite self-su!ient in itself while determinin your "intra-day strenths". The system is spe!ially %ery useful in !ompetiti%e en%ironment (li$e ames# neotiations# amblin et!.). +t is also %ery useful in as!ertainin the best timins for ta$in a %ital de!ision. Fhile you are in "6ulin-rulin" state# you are in !ommandin position and best of your mental state. Thus# for a sto!$ or !ommodity trader# it is a olden $ey. /e?she should defer his?her %ital buy or sell de!isions
in "dyin-dyin" or "Dyin-sleepin" state. They are most li$ely to be wron de!isions. Ili!$ here for some %ery interestin feedba!$s of sto!$-traders !on!ernin usae of Pan!hpa$shi report. *s far as 6ahu-$aal is !on!erned# it is used in ele!tional astroloy ("Muhurta") and it is !ommon for all# (unli$e Pan!h-pa$shi whi!h is indi%idual&s horos!ope based). 6ahu-$aal is !onsidered inauspi!ious to start 4ourneys or a new %enture. +t does not show one&s strenth at that time. Thus# the use of 6ahu-$aal and pan!h-pa$shi is altoether di7erent. +f 6ahu-$aal !oin!ides with your "6ulin-rulin" period# and you are "startin" some new wor$ or 4ourney# + would say - "Don&t start a new wor$ or 4ourney durin 6ahu-$aal". Be!ause# in that !ase# you should use ele!tional astroloy to 'nd an auspi!ious moment to bein a wor$?4ourney. BUT# if you need to ta$e a %ital de!ision or you are in a !ompetiti%e ame or amidst an important neotiation# you should try to !hoose your "6ulin-rulin" period# inorin 6ahu-$aal. The 6ahu-$aal has no use in that !ase. :ou may also understand this !on!ept li$e this that "6ahu-5aal" and the other su!h !onsiderations would be suitable to start somethin that would 'nish in the future# Fhile applyin "Pan!h-pa$shi" would be more suitable for somethin that starts and 'nish at that moment (li$e ta$in animportant de!ision).
Question:
Shyam# you told me that Mars is my best fa%ourable planet for ettin my lo%e-life ba!$ and Mars-hora timins (planetary hour of Mars) should be used for re!itin suested Mars-mantra. + am also usin the "Pan!h-pa$shi" report. /owe%er# + 'nd that sometimes my best time shown in Pan!hpa$shi does not !oin!ide with the timins of Mars hora. + am !onfused that in su!h !ases - what should + doL ... Suppose my pan!h-pa$shi best time is at ; pm to ;2 pm and the Mars-hora is between E pm and E2 pm. Now# tell me that whi!h one of the abo%e two time slots should + follow reardin !allin or emailin my boy-friend to e,pe!t an answer from him. These days# he is inorin me.
Answer:
The Pan!h-pa$shi system is %ery powerful and quite self-su!ient in itself while determinin your "intra-day strenths". Fhile you are in "6ulin-rulin" state# you are simply in !ommandin position. :ou should !all?write him as per pan!h-pa$shi strenths. +t will ensure a !all-ba!$?reply from your boy-friend atleast. Durin "6ulin-rulin" duration# you are in a !ommandin situation. Thouh# your boy friend is un-willin to answer your mail?telephone# but due to your !ommandin?dominant position at that moment# he 4ust !an not inore your telephone or mail. /e has to !all you ba!$. f-!ourse# Pan!h-pa$shi !an not inite lo%e for you in his heart. But it !an !ertainly put you
in !ommandin position where he has to obey your wishes. %en if un-willinly# he has to !all you ba!$. Cor !on%ertin his !oldness into warmth# you need the help of Mars# as told earlier. Ihantin of Mars mantra with de%otion would !ertainly show it&s e7e!t in due !ourse. Marshora is best suited to !hant the Mars mantra to see$ blessins of Mars whi!h is %ery well in!lined towards your >th house (of lo%e). n!e the blessins of Mars are showered# his "Iold replies" would also !on%ert to warm one proressi%ely. Till then# without the blessins of Mars# if you write him durin Mars hora but in your wea$ moments (say "Dyin-dyin" or "Dyin-sleepin")# you may not be ettin any reply from him# !old or warm. So what&s the use of writin in Mars hora. :es# +f Mars-hora !oin!ides with your "6ulin-rulin" period in Pan!h-pa$shi# that&s the best time to !all him.
4uestions about "Directions" sho(n in the 0anch%pakshi table
Questions:
/ow should + ma$e proper use of the "Stron-Dire!tions" shown in my "Pancha-pakshi " reportL Ta$e an e,ample. +n the followin table# from 10H hrs to 1;>;E hrs# dire!tion "South-Fest" has been shown as " ,!ellent" and from 02H>; hrs to 00;;E hrs# dire!tion "North-ast" has been shown as " Poor". + ha%e followin questions 0. Durin my period# mar$ed ",!ellent" ( from 10H to 1;>;E)# should + sit at the South-Fest dire!tion loo$in towards?fa!in North-ast or should + sit at the North-ast dire!tion loo$in towards?fa!in the South-FestL + assume its li$e doin prayers when one&s fa!in the ast but standin at the Fest. ;. +f + ha%e to attend an important meetin durin my "Poor" mar$ed period (from 02H>; to 00;;E)# seat in whi!h dire!tion should + o!!upyL
56:75:58 to 77:79:8 ;rs:
.!," &Total 59:59:7 09:10:06 0;:23:2 0;:3:02 10:36:52 11:02:2
Answers:
-
09:25:24 0;:3:02 10:4:32 11:02:24 11:12:4
[00:15:19] [00:40:4] [00:0:30] [00:25:31] [00:10:14]
Ruling #al)ing .ating !ing 'lee?ing
Vulture oc) "+l "e#c$c% ro+
Self .nemy .nemy &rien' Friend
0.844 0<30 0<73 0.169 0<44
Excel Avera Fair "$$r 8nade
SW '. ,o (E ,#
Both of your abo%e questions are answered in followin note. Cirst of all# + would li$e to !larify one thin about the abo%e table. The dire!tions written at riht-most !olumn (li$e SF# S# No# N# NF et!.) are appli!able to the " ?omplete main acti#ity duration" (of 59:59:7 hrs in abo%e e,ample) and not for 4ust only "E+cellent" mar$ed "Sub%acti#ity duration" (of 55:7@:76 hrs in abo%e e,ample). Durin this whole main-a!ti%ity period of ; hrs. and ; mts.# dire!tion " South%West" would remain stronest. *s far as your !hoi!e of dire!tion is !on!erned# you should always !hoose the stronest dire!tion indi!ated by the "6ulin bird" of the main a!ti%ity (not sub-a!ti%ity). :ou may see in abo%e e,emplar table that between 56:75:58 to 77:79:8 ;rs (duration of maina!ti%ity)# ulture is in "6ulin" state and the dire!tion written in ulture&s row is "SF" (South-Fest). Ihoi!e of dire!tion is irrespe!ti%e of the fa!t that whether "6ulin bird" is your own stellar bird or a friend of your stellar bird or an enemy of your stellar bird. +f the "6ulin bird" is your own stellar bird (whi!h is the !ase in this e,ample) or a friend of your bird# so far so ood. But suppose# ulture was not your stellar bird and instead# it was the enemy of your stellar bird. Still then# the fa!t remains that dire!tion in whi!h the stronest bird is posited - is poised to win. Thus# if one wants to "Fin" in a war (or neotiation or amblin)# he?she should !le%erly o!!upy the dire!tion of winnin bird (in this e,emplar !ase " South%West"# denotin the dire!tion of ulture# the 6ulin bird). Therefore# in this e,emplar !ase# you should preferably try to " ccupy" the "South%West" dire!tion seat (of 6ulin bird). The se!ond preferen!e should be the " !orth" dire!tion (of atin bird wl). 6emember# here# +&m ta$in about "!!upyin the seat in a dire!tion". :our fa!e would then be 4ust in opposite dire!tion. Suppose# ast is the stronest dire!tion. +n that !ase# you should be seated in the "ast" and your fa!e should be towards "Fest".
?an . use my "0anch%pakshi" report3 calculated for my original location3 in diBerent cities or . need to get fresh reports for each ne( cityC
Question:
+ ot prepared my "Pan!h-pa$shi" report for Banalore !ity (+ndia). But + tra%el a lot. Iurrently + am in another South-+ndian !ity# named "Madanapalle". Madanapalle is about E hours ast of Banalore in a !ar. Ian + use the same " Panchpakshi" report in "Madanapalle" or any other !ity where + may tra%el in futureL
Answer:
*nswer of this question is in armati%e. ":es"# you may use the same report in di7erent !ities. BUT# before that# you need to apply some !orre!tions in the shown timins of the report. The Pan!h-pa$shi is based on Sun-rise and Sun-set timins of your oriinally indi!ated lo!ation (in this !ase &Banalore&). 9reater the di7eren!e in Sun-rise? Sun-set timins between two lo!ations# reater will be the di7eren!e in Pan!h-pa$shi timins for the two lo!ations. Cor e,ample# on ;th No%ember ;G# Sun-rise timins for Banalore (0;N>1 O <<2>) are H;E0E hrs while for Madanapalle (02N22 O hrs. +n Madanapalle# Sun will rise 2 minutes earlier. Similarly# on ;th No%ember ;G# Sun-set timins for Banalore are 0<EH0< hrs # while for Madanapalle# Sun-set timins are 0<E0E> hrs. That means# Madanapalle will ha%e sunrise and sun-set (both) 2 or E minutes earlier than Banalore. Therefore# all Pan!h-pa$shi table (!al!ulated for Banalore&s eoraphi!al !oordinates) should be mo%ed 2 or E minutes earlier. Ta$e an e,ample for ;th No%.;G. Suppose your nati%e bird is "Pea!o!$". +f you are in Banalore on this date# the Pea!o!$ would "6ule" between 0><G and 02022; hrs. But if you are in Madanapalle# the "6ulin time" for Pea!o!$ would be 0>221 to 021E0 /rs. *s you !an see in abo%e e,ample that 6ulin time slot has mo%ed by about E minutes earlier for Madanapalle. Thus# you should apply this !orre!tion to all other time slots also to use same report in Madanapalle. /owe%er# it is ad%isable to et your fresh Pan!hapa$shi report for your new lo!ation if the new lo!ation is too far from your oriinal lo!ation or the two lo!ations are in di7erent !ountries or States obser%in di7erent Standard Time =ones.
There are se#eral abbre#iated (ords (ritten in " Panch pakshi " report What does those (ords indicateC
Question:
+ 'nd se%eral abbre%iated words in " Panch-pakshi " report. Cor e,ample# words li$e " We"# "!o"# "!E"# "Ea"# and "So" et!. are written in report&s riht-most !olumnL Fhat does those words indi!ateL
Similarly# + 'nd word ".nade" written alon with words li$e ",!el"# "9ood"# "Poor" et!. Fhat does the word ".nade" indi!ateL
Answer:
The Panch-pakshi report !ontains se%eral important information. But due to spa!e !onstraints# it is not possible to write full-form of ea!h word in same row. Therefore# some words are abbre%iated in su!h a way that they may be easily understood by the report user. Cor e,ample# The riht-most (last !olumn) of report shows "!omparati%e strenth of %arious dire!tions" at any i%en moment. The names of the dire!tions are written in abbre%iated form# su!h as "We" (for "Fest") "!o" (for "North") "!E" (for "North-ast") "Ea" (for "ast") "So" (for "South") "SE" (for "South-ast") "SW" (for "South-Fest") "!W" (for "North-Fest") Similarly# the !ateories of bird-strenth are written in abbre%iated form. The bird strenth has been !ateori=ed into followin se%en !ateories# in de!linin order# and written as follows "E+cel" (means ",!ellent") ",ood" "-air" "A#ere" (means "*%erae") ".nade" (means "+nadequate") "0oor" "Worst"
?an . get any sort of astrological ad#antage through "Panch-pakshi " system (hile ,ambling or in a ?asinoC
Question: Ian + et any sort of astroloi!al ad%antae throuh "Pan!h-pa$shi" system while buyin lottery ti!$ets or indulin in 9amblin or tryin my lu!$ in a Iasino or on a slot ma!hineL
Answer:
The Pan!ha-pa$shi&s e,tra-ordinary utilities lies in pro%idin you the pre!ise $nowlede of your strenth and wea$ness for a parti!ular hour of a parti!ular day. The system helps in identifyin the fun!tional pattern of your elemental %ibrations# so that you may ad4ust yourself and fun!tion in su!h a way that your indulen!e in any a!tion durin a time-situation# whene%er elemental %ibrations are at the hihest ebb# you will be !rowned with supreme su!!ess. This !ertainly pro%ides you astroloi!al ad%antae while buyin lottery ti!$ets or indulin in 9amblin or tryin lu!$ in a Iasino et!. The Pan!h-pa$shi table also in!ludes information about the "Stronest dire!tion" and "Fea$est dire!tion"# amon the eiht dire!tions# at any i%en time. The intellient amblers utili=e this information %ery !le%erly and try to o!!upy a seat in the stronest dire!tion# or at least# try to a%oid sittin in the wea$est dire!tion. ( Ili!$ here for more details). *nother %ery useful information in!luded in the daily "Pan!h-pa$shi" table is !on!ernin "Dominant" and "6e!essi%e" !olours. Dominant !olour of a parti!ular day is appli!able from Sun-rise to Sun-set and it !hanes after sun set and remains %alid till ne,t sun-rise. a!h !olour represents a parti!ular planet (for e,ample 9reen Mer!uryO Bla!$ SaturnO 6ed MarsO :ellow 3upiterO Fhite Moon Q enus). +t is always prudent to wear !lothes of dominant !olour and a%oid wearin re!essi%e !olours# for enhan!in the !han!es of winnin in %arious situations.
?an any type of astrological guidance may be got from "Panch-pakshi " for buying lottery ticketsC
Question:
+ ha%e a doubt reardin the philosophy appli!able to understand "Pan!h-pa$shi"# sin!e it refers to inner-strenth . The !ase would be for performin somethin that is "automati!" or requires little e7ort at the time you are performin it # li$e buyin a lottery ti!$et in whi!h you pre%iously $new e,a!tly what would you buy# how mu!h #et!. * !on%entional understandin of the world here in the Fest# where there is a !learly and immutable de'ned barrier between the internal and e,ternal # would understand that there is no need to use Pan!h-pa$shi # sin!e you don&t need to "use" any internal strenth to ta$e the de!ision (as opposed to amblin at !asino or tradin). My personal philosophy howe%er# is that the e,ternal world re8e!ts the internal at a !ertain time # so in this !ase # althouh the situation appears to require no internal e7ort# would ne%ertheless yield better results# for the "e,ternal" world would be better alined with my "internal" world . /owe%er# this need not be the philosophy that is !urrently used to use and trust the system. Ian you please !ommentL
Answer:
:es# you understood the Pan!h-pa$shi !on!ept %ery well. +n your e,ample of buyin a lottery ti!$et# + would li$e to add that would it not be more prudent to de!ide - "Fhi!h lottery ti!$et to buy and of how mu!h amountL" in one&s winnin moment de!ided throuh Pan!h-pa$shi. +n "6ulin-rulin" period# his de!ision about lottery ti!$et number and amount to be in%ested would be more 4udi!ious. Thouh "Pan!h-pa$shi" would not ne!essarily uarantee a win in lottery but it would !ertainly help in minimi=in the loss of money. +n your stroner moments# you are li$ely to ha%e a sort of intuiti%e powers within you whi!h would ma$e you in%est more or less amount of money in lotteries. Same intuiti%e powers may uide you many times towards or nearer to the winnin lottery numbers.
Fhat is a Birth Ihart Birth chart of any individual is a graphical representation of the planet in the zodiac at the time of birth of those persons. A person comes into existence at a specific time, at a specific place. That is the first time when that person comes in direct contact with the surrounding world and its surroundings radiation and energies of various celestial bodies. Moreover the birth data of any individuals should be accurate. Any change in the time given to the astrologer to forecast a birth chart makes a lot of changes in the birth chart and other subsidiary charts and calculations. ike with any other science, the accuracy of the input data is very essential to get accurate output results, in this case accurate predictions.
Planets !n "indu Astrology nine #lanets are considered. Although $un and Moon are not planets, they are considered as #lanets. %ranus, &eptune and #luto are also included in the analysis. 'ahu and (etu, the two mathematically calculated sensitive points, are considered as planets, making the total number of planets to be twelve. The essence of astrology lies in understanding the meaning of the planets. The meaning of the sign houses, aspects and other astrological factors are determined b y the planets that rule and $ignificate them. Astrology is nothing but the science of the planets, as the forces of the stars manifest through them. Astrological thinking is planetary thinking, using the planets as $ignificator, and encompassing all domains of life and the evolution of consciousness. Most of the action that we perform in life follows the nature of the planets that dominates us.
The Bha%as (/ouses) The twelve bhavas )houses* of your horoscope represent the totality of the external conditions of your existence as experienced by the internal states of your mind, including particularly your emotions, which influence and are influenced by those outer conditions. !nternal experience is often disproportionate to external environment+ being rich will not necessarily make you happy, nor will being poor doom you to being miserable. Bhavas are the cosmic loons on which the grahas weave the tapestry of your life from the yarn of your karmas. They suggest to the Astrologers what advantages or disadvantages will be available to an individual in the various arenas of life, and what he or she will do with these.
Twel%e Sin The zodiac is divided into twelve eual parts, for purpose of astrology, called signs, which are named after the imagery figures, which the stars form in each division. $ince zodiac consists of -//, each sign will consist of -//0123-//. The signs are known as 'asis. 4ur sages identified twelve group of stars separated approx. -// each in the -// celestial
sphere. Thus we have 12 'asis. They divided the celestial sphere in 12 parts because moon moves around the earth 12 times during the time earth revolved round the $un. The zodiac consists of -// divided into 12 $igns -// each. The sign of zodiac, their "indu euivalent names, their extent of degrees, the lordship of each sign and the symbol of each sign is given in the table. 'ahu and (etu have not been given any lordship as they are shadowy planets whereas the $un and the Moon are the lords of one sign each i.e. eo and 5ancer respectively. All other planets have dual lordship.
Astrology & Law of Karma Though the aw of (arma is simply stated 6 7as you sow, so shall you reap8 6 it is no simplistic, tit9for9tat theory, nor is it an arbitrary human creation. The aw of (arma is another name for &ewton8s Third aw of Motion: 7for every action there is an eual and opposite reaction.8 As such, it is inherent in the universe8s structure: 7The doctrine of karman and phala, act and fruit, is less a product of man8s sense of ;ustice, that one shall be punished for what o ne has done, than a necessary conseuence of the doctrine of the inherent efficacy of the acts8.
Cate and Cree Fill Astrologer assumes that the human condition always arises from a dynamic interaction be tween fate and free will. =ate is fundamentally an e xpression of the $anchita and #rarabdha (armas, and free will the result of (riyamana and Agama (armas. Agama and (riyamana (armas eternally evolve into $anchita and #rarabdha (armas with the passage of time, the ax le that turns the great wheel of karma. >hat was done by free will today acts as the cause of what is experienced as fate tomorrow. Though no one is ruled by fate alone, it may seem so until true free will emerges. 4nly when free will emerges can the uantity and ualities of effort invested in modifying a situation eual or exceed the uantity and uality of effort that created the situation+ only then can transformation, as opposed to simple change in life, be achieved. The uantity and uality of effort reuired to after previous karmas depends on the intensity of the #rarabdha (arma.
*stroloy and 6emedies
Astrologer can often diagnose the good and bad times one will encounter in life, but it is upaya, which can help to augment the good and mitigate the bad. The existence of upaya shows that ?yotish is anything but fatalistic, for, if everything were totally predestined, how could remedies exists@ The methods of upaya are almost endless, but a partial list includes: mantras )sacred syllables, hymns, or prayers* which flow from the heart, devoid of elaborate ritual+ recitation of ritually elaborate private and0or public mantras that may g o on for days, months or years+ the wearing of specific gemstones or other ob;ects+ the consumption of particular foods or other elaborately prepared substances+ the observance of fasts and other vows+ worship of the fire, the planets, and certain deities+ and specific acts of charity.
Medi!al *stroloy Astrology and medicine were developed as a part of religion in ancient !ndia. #rinciples of hygiene and prevention of diseases were as much a part of the day9to9day rituals as were those of astrology applicable to a person8s mundane affairs. #hysical cleanliness was necessary before performing any religious rituals, including the daily prayers. Astrological guidance was sought for, virtually, all day9to9day work, including the taking of medicines for the remedies of ailments. Medicines were administered only at a strologically suitable times of the day.
