Cosmic Insights - Nakshatras Book by Dr. Arjun Pai

www.cosmicinsightsshop.com

0

Foreword What Dr. Arjun Pai has given to the world with his research, dedication and absolute unselfish way of sharing knowledge of Nakshatra can never be replicated or replaced. He has shown the world the di #erence between a genius astrologer and rest of us; the di#erence simply being Nakshatras. In 1812 a young man name Michael Faraday saw the concert of his lifetime performed by chemist Humphry Davy. In those days scholars, scientists, philosophers were the rock stars and celebrities of today as per the observation of other scholars and media. That culture is being resurrected resurrected by people like Dr. Arjun Pai and The Pai Team.  Studying nakshatras under Dr. Dr. Pai I felt exactly like Michael Faraday: A kid in the candy store of cosmos. Kapiel Raaj Washington DC, February 6th, 2018

1

Copyright information Copyright © 2018 Cosmic Insights. All rights reserved. reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from Cosmic Insights. Reviewers may quote brief passages.

2

Introduction and Dedication Divination and esoteric sciences have always intrigued me from a very young age. I began studying numerology, palmistry, and gemology from books, articles and journals from the age of ten. I also got interested in studying Vastu Vastu Shastra when I was 14 years old. Having no formal training in Jyotisha or not having anyone in my family to guide me into astrology, the very first book I picked up was by Alan Leo when I was 15 years from my uncle's library. library. I had no money to buy books and I was happy that my uncle allowed me to borrow his books from his vast library and thus started my journey with astrology. My parents saw that I was spending a lot of time studying astrology, numerology and palmistry and was giving very little time for play and socializing with children of my age. My mother once reminded me that my great grandfather (maternal) was an ardent student of Vedanga Jyotisha (never practiced it professionally professionally though) and was very intuitive even though he had no formal education or training in Jyotisha. Later in my life during my PhD education I was greatly influenced and inspired by the books and works of Sri B. V. Raman, Sri K. N. Rao and Sri. R. G. Rao. My astrological journey started maturing when I met Prof. A. V. Sundaram. His work on Nadi astrology, astrology, his simple and logical explanation to Jyotisha Shastra helped me rework on my foundation and basics. I'm greatly indebted to him for sharing his knowledge and whole heartedly thank him for his blessings, light, love, kindness and support in progressing my understanding of my astrological concepts. My first book which inspired me to go into the depth of lunar astrology was the book on Nakshatras by Prash Trivedi. It is a comprehensive treatise on Nakshatras and a great guide for beginners. The work of Bepin Behari on ‘Myths and Symbols’ also has given me a greater understanding of the esoteric secrets secrets of these lunar mansions. This handbook is a compilation and has been greatly inspired and influenced by the earlier researches and work on Nakshatras by Dr. David Frawley, Pandit Sanjay Rath, Dr. Dr. Dennis Harness, Komilla Sutton, and Mr Mr.. Ernst Wilhelm. I gained a lot of insights on mythology, mythology, puranic legends and characteristics of the Nakshatra deities from books written by Mr. Vic Dicara and James Kelleher. I also want to acknowledge the depth of knowledge I received on nakshatras and how to use them from my discussions on fixed stars with Ehsan Khazeni Kh azeni from Iran.

3

I would like to acknowledge the contribution to my knowledge and the collective researches done on Nakshatras with my peers Dr. Kanholy Santhip Krishnan, Dr. Aditya Togi, Ms. Eve Mendoza, Mr. Bharat Ram, Lavanya Subramanian, Pallavi Kale, Rodica Purniche, SueAnn McKean, Sumita Chopra, Sigita Bagdoniene,  Achala Sylwia Mihajlovic, Govindadas Govindadas Igor Mihajlovic and all the participants participants in our regular Fortnightly Nakshatra webinars over the last two years. Gratitude to the entire team at Cosmic Insights for the most comprehensive compilation of the Mythological stories and stunning graphics used throughout the book. Thank you Kapiel Raaj of KRSchannel for bringing me out of my shell and encouraging me to share this knowledge on Nakshatras with the world through your YouTube channel. He is a mentor, a guide, a great supporter and a genuine well-wisher. This work would never have been possible if not for his constant motivation. Gratitude for the warmth and care shown and for supporting the nakshatra research team to share this knowledge. No work is complete without making a reference to the great wisdom of the divine seers of yore. The rishis, maharishis, saints, and mystics of India and middle-east were the actual scientists and the creators of this beautiful system of the stars and constellations. The saints and mystics where mathematicians, astronomers astronomers and were spiritually guided to interpret and assimilate the codified language of the cosmos. Also, humbly bow down to the sacred and ancient classical texts for bringing the gift of this divine knowledge; Vedas, Samhitas, Brahmanas, Upanishads, Puranas, Tantras, Itihasas. More power, light, love, grace, harmony, peace, health, miracles and joy+++ to all our patrons and well-wishers. May this handbook guide and inspire you all to discover the greater secrets secrets of these “Cosmic Lunar Portals” which our ancients called as the “Abode of the Gods”. Dr. Arjun Pai Mumbai, February 6th, 2018

4

Table of contents Introduction to Nakshatras ______________________________________7 Nakshatras & The Zodiac _______________________________________13 The Nakshatra Padas ___________________________ __________________________________________ _______________14 Ruling Planets of Nakshatras ___________________________________18 Exaltation and Debilitation of Planets in Nakshatras _______________19 Nakshatra Attributes/Classifications _____________________________21 Nakshatras and Animal Totems _________________________________66  Ashwini Nakshatra Nakshatra ___________________________ _________________________________________ _________________ ___75 Bharani Nakshatra ____________________________ __________________________________________ _________________ ___91 Krittika Nakshatra ___________________________ __________________________________________ _________________ __106 Rohini Nakshatra ____________________________ ___________________________________________ _________________ __117 Mrigashira Nakshatra _____________________________ _________________________________________ ____________129  Ardra Nakshatra Nakshatra ____________________________ ___________________________________________ _________________ __143 Punarvasu Nakshatra _____________________________ _________________________________________ ____________156 Pushya Nakshatra _____________________________ ___________________________________________ ______________172  Ashlesha Nakshatra Nakshatra ____________________________ __________________________________________ ______________183 Magha Nakshatra ___________________________ __________________________________________ _________________ __195 Purva Phalguni Nakshatra _____________________________________207 Uttara Phalguni Nakshatra ____________________________________219 Hasta Nakshatra ___________________________ __________________________________________ _________________ __230 Chitra Nakshatra ___________________________ __________________________________________ _________________ __241

5

Swati Nakshatra ____________________________ ___________________________________________ _________________ __254 Vishakha Nakshatra ____________________________ __________________________________________ ______________267  Anuradha Nakshatra Nakshatra ____________________________ __________________________________________ ______________279 Jyeshtha Nakshatra ____________________________ __________________________________________ ______________291 Mula Nakshatra ____________________________ ___________________________________________ _________________ __304 Purva Ashada Nakshatra ______________________________________317 Uttara Ashada Nakshatra _____________________________________332 Shravana Nakshatra ____________________________ __________________________________________ ______________345 Dhanistha Nakshatra _____________________________ _________________________________________ ____________356 Shatabhishak Nakshatra ______________________________________368 Purva Bhadrapada Nakshatra _________________________________382 Uttara Bhadrapada Nakshatra _________________________________393 Revati Nakshatra ___________________________ __________________________________________ _________________ __404  Abhijit Nakshatra Nakshatra ____________________________ ___________________________________________ _________________ __416

6

Introduction to Nakshatras Nakshatras: The Abode of the Gods “Dawn is the head of the sacrificial horse. Heaven is his eye. The year is his soul. His form are the nakshatras and the stars are his bones”. Taittiriya Samhita of Yajur Veda VII 5.25 Na Charati, Na Ksharati, Ath Nakshatrati || They neither move, nor deviate; they do not get destroyed and their greatness never diminishes over time; hence they’re known as nakshatras. “na ksharati iti nakshatram”. The root word “kshar” means “to wane” or “to glide through”. The su&x “Na” infront of “Kshar” translates as that which does not wane or decay. As these stars never appear to wane or move, they are called nakshatrams. Hence, the Stars are permanent and believed to never get destroyed destroyed (as per Hindu beliefs).  Also, nakshatra translates as “that which does not decay” (na –not and kshatra – destructible). Naksh can also indicate approaching, to worship, to guard or protect. Tra is a su &x implies a tool, an apparatus or an instrument for liberation. Thus, the nakshatras are themselves a means of worship. Yet another translation of nakshatra is: "naks" meaning "sky" and "shetra" meaning "region", translate into "Sky Map." Another translation is arrived at using a di #erent dissection: "naksha" is "map" and "tara" is "star" and so Nakshatra is "Star Map." The system of lunar astrology based nakshatras is very ancient, dating back more than 5,000 years as they were referred to in the Vedas (Rig, Yajur and Atharva). These lunar mansions appear in Chinese and Arabic astrology but have not received received much attention in Western or European astrology. The early Indian sages were great mathematicians and astronomers and they attributed the divinities in the sphere of the heavens with the stellar objects and called these constellations and stars as the Nakshatras. Each of these celestial markers in the night sky were associated with a patron divinity and this gave the attributes of the tutelary archetype to these nakshatras. The seers then associated this sphere of the celestial heavens with a disc and called it the Tara and Nakshatra Mandala. For the all-pervading rays, the Orb of the day was allotted to the preservation preservation and maintenance principle of Vishnu (the all-pervading one); while for her softer beauty,

7

grace and calmness, the silvery "Queen of the Night" was allotted to Vishnu's consort Lakshmi (which comes from the root word Laksya meaning 'aim' or 'goal'). The lustrous Orb of Venus as the morning star was allotted to the great warrior Ushana (a reference to of Indra), and the enchanting orb of Venus as the evening star was allotted to his consort Sachi (translates as white), and to the consort of Kamadeva (Cupid) Rati (the Goddess of Love). The fiery Orb of Mars was allotted to Kamadeva himself who is the God of Love. The brilliant and lustrous Orb of Jupiter was received by Indra through his mentor Brihaspati. The dark and sluggish Orb of Saturn is held by Yama the God of Death and Dharma (Righteousness), and so on. The Nakshatras are classified in various ways, according to basic attribute, primary motivation (Kama – sensual desires; desires; Artha – material desires; Dharma – living life based on spiritual principles; Moksha – liberation from birth and death), sex, caste, species and so on. They are particularly revealed by their presiding deities and their symbolic form. Each nakshatra has a symbol and a deity that emphasizes its meaning and gives the characteristics characteristics to these astronomical markers in the sky. sky. Unlike the zodiac or “circle of animals” the nakshatras are symbolized by inanimate objects. For example, Swati Nakshatra is shown as a blade of grass blowing in the wind, Chitra is shown as a pearl, and Anuradha is symbolized by a lotus flower. Each nakshatra is governed by a Vedic deity. deity. Ashwini is ruled by the Ashwin twins, the physicians of the gods, and Hasta governed by Savitar the creative and the inspirational force of the Vedic Vedic Solar deity called as an Aditya (Solar principle). In Hindu mythology the Nakshatras, were discovered by Daksha, and are personified as daughters of this procreator (Prajapati Daksha) and as the mythological wives of Chandra, the Moon god. Some puranas also refer to the nakshatras as the daughters of Sage Kashyapa another Manas Putra (Mind born son of Lord Brahma) and the brother of Daksha Prajapati.  A nakshatra or lunar lunar mansion is one of the 27 or 28 divisions divisions of the sky, sky, identified by the prominent star(s) in them, that the Moon passes through during its monthly cycle, as used in Hindu astronomy and astrology. Therefore, each represents a division of the ecliptic similar to the zodiac (13°20’ each instead of the 30° for each zodiac sign). The orbit of the moon is 27.3 days, so the Moon takes approximately one day to pass through each nakshatra. Dr. Dr. David Frawley in his Introduction to Nakshatras says “It was to the Moon that the ancient people first looked for calculating time and connecting to the stars. The Moon is the basis of the heavenly clock. The first zodiac, therefore, would have been lunar.” He further says: “the Vedic Nakshatras arose from such a spiritual perception of the cosmos. The Nakshatras represent represent the abodes into which the fruits of our labour, labour, our karma, is transferred and stored. The Nakshatras are the mansions of the Gods or 8

cosmic powers and of the Rashis or sages. They can also project negative or antidivine forces, just as certain planets like Saturn have well-known malefic a #ects.” The 27 nakshatras o#er a deeper analysis of personality, character and temperament in comparison to the twelve zodiac signs. They reflect the most intimate aspects of one’s one’s mental, emotional, physical, astral and spiritual nature. The nakshatras are an important tool for self-discovery and is an instrument to help us study and provide deeper insights. In Indian astrology the Moon Nakshatra is the main indicator of personality types, much like the Sun sign is in Eastern astrology. The Moon’s Nakshatra and its qualities is an important tool of self-discovery and useful for all counselling and psychological purposes, giving an insightful new way to look at the world. The Nakshatras are also the basis of the mantras or primal sounds of he soul used for naming children in India and for yogic practices as well. Each of the nakshatras is governed as 'lord' by one of the nine graha in the following sequence: Ketu (South Lunar Node), Shukra (Venus), Ravi or Surya (Sun), Chandra (Moon), Mangala (Mars), Rahu (North Lunar Node), Guru or Brihaspati (Jupiter), Shani (Saturn) and Budha (Mercury). (Mercury). This cycle repeats itself three times to cover all 27 nakshatras. The lord of each nakshatra determines the planetary period known as the dasha, which is considered of major importance in forecasting the life path of the individual. The list of Nakshatras is found in the Vedic texts (AV 19.7; Taittiriya Samhita) and also in the Shatapatha Brahmana. The first astronomy text that lists them is the Vedanga Jyotisha of Lagadha. In general, many scholars have used the starting point for the nakshatras as the point on the ecliptic directly opposite to the star Spica or Chitra Nakshatra. It is called Meshadi or the "start of Aries". The ecliptic is divided into each of the nakshatras eastwards starting from this point. Nakshatras the Cosmic Energy Portals The ancient Indian seers identified the Nakshatras as the abodes into which the fruits of our labor (our Karma) is transferred and stored. The Nakshatras dispense the fruits of Karma, the highest of which is the fruit of our worship and meditation, our spiritual labor of life. The planets are the cosmic creative powers. Each planet radiates certain vibratory frequencies. They can be called as the energy distribution centres or the focal points of energy channels (vibration frequencies). The planets make their impact on the zodiacal field and draw their flavour from f rom these cosmic energy vortexes vortexes or portals called as nakshatras. This specialized circle divided by the signs and Nakshatras is the negative or passive field of influences, while the planets are the positive or active fields. The

9

signs and Nakshatras create the necessary environment, environment, while the planets are the precipitating forces. Prakriti (the female creative impulse) is the force that sustains the general background of the zodiac. Prakriti produces the basic conditions on which the seeds sprinkled by Purusha (the male consciousness factor) fructify and grow. The Nakshatras and signs of the zodiac are the passive creative creative potency whereas the planets are the creative or generating forces. The planets are active causes whereas the signs and Nakshatras are the material layer of the action. The Nakshatras and zodiac signs constitute the horizontal arm of the lunar based astrology, while the planets represent the vertical and dynamic arm of the cosmic creation. Historical and Contemporary Use of Nakshatras Primarily nakshatras were were used to determine the timing for conducting a religious fire ritual. The position of the Moon was also critical to the successful outcome of any ritual or sacrifice. In Indian astrology at the time of birth of the child, whatever star, star, the Moon was traversing is considered the native’s birth star (janma nakshatra). Nakshatras were also used in the naming of children. Each nakshatra is associated with a particular syllable or sound and these would be the basis of the religious name given to a child. In addition to their traditional usage, contemporary usages of the nakshatras include: The nakshatras are classically been used in electional astrology or for muhurta based predictions. predictions. They have been broadly classified classified by their inherent quality as given in the ancient texts. Some lunar mansions are “light” or “sharp” while others are “moveable” or “fixed” and some other “sharp” and “mixed”. These categories are used primarily in muhurta, or electional astrology. The Moon’s location can be used in mundane astrology, as the Moon nakshatra reflects the social behavior patterns due to its reflection of the general public. In the eight-point (Asta Koota) system of marriage matching the nakshatras are used extensively for relationship compatibility, even in contemporary India because certain nakshatras are considered more compatible than others. Vedic astrologers have developed an elaborate point system that measures Moon compatibility (kuta point system). The nakshatras are used in the study of the navamsha, or 9th harmonic chart. Each nakshatra is divided into four equal parts, which correspond correspond to the 108 divisions used to calculate the navamsha chart. (The navamsha n avamsha chart is used extensively in Vedic astrology to reflect one’s marital karma and one’s deeper spiritual tendencies.) Perhaps, the most well known use of the nakshatras is as the basis of calculating the vimshottari dasa system. The dasas are planetary periods which reflect progression and the developmental cycles of the karmas. Sage Parashara gave the full fu ll cycle of this

10

nakshatra based system of timing of events as 120 years which is the theoretical natural length of a human life. The cycle commences from the ruling planet of their birth nakshatra of the native’s native’s natal Moon. The Equal and Unequal Division Scheme of Nakshatras We get the description of unequal nakshatra division in the works of Bhaskaracharya (an Indian mathematician and astronomer from the 7th century,and century,and considered the most important scholar of Aryabhata's astronomical astronomical school), where he states that it was introduced by the early sages such as Garga Rishi. There is very little information in the Samhitas, Brahmanas, Upanishads, Tantras, Tantras, Itihasas and the Puranas (or shall we say many of this has been lost in time) related to this unequal nakshatra division system. In this unequal nakshatra n akshatra division system there are are 15 nakshatras of normal length which is 13° 10' 35’’ which is the mean daily motion of the Moon. The nakshatras Bharani, Ardra, Ashlesha, Svati, Jyeshtha and Satabhisaj were of half the above length and the th e nakshatras Rohini, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashada and Uttara Bhadrapada were of one and half times the normal length, and Abhijit Nakshatras length was only 4° 14' 15’’ 15’’ the residue fo the circle. The sidereal orbital period of the Moon takes around 27.323 days. A sidereal day is 23 hours 56 minutes and 4.1 seconds. The balance of 0.323 days which equates to 7 hours 44 minutes of the sidereal day was considered to be associated with Abhijit Nakshatra which equals to the zodiacal span of 4° 14' 15’. The stellar sidereal zodiac of  Abhijit corresponds corresponds to 6°40’ - 10° 53' 20’’ 20’’ Capricorn or extends extends from the last last pada (quarter) of Uttara Ashadha Nakshatra and it extends up to 1/15th part of Shravana Nakshatra in the equal 27 nakshatra system. Abhijit is associated with the star Vega (Alpha Lyrae). This is the brightest star in the constellation Lyra. Lyra. To accommodate a uniform system of stars an equal division system was accepted by scholars of vedic astrology in the later years and accepted the theory of Chitrapaksha in which the star Chitra or Alpha Virginis (a fixed star which corresponds to around 30° Virgo in the sidereal zodiac) was taken to occupy the middle point of the Nakshatra Mandala which is the same as the middle point of Chitra Nakshatra. This was later superimposed on the Bhagola Chakra (The ecliptic zodiacal circle) of middle point between sidereal Virgo and Libra.  As regards regards to the unequal nakshatra division division system which includes the 28 Nakshatras Nakshatras scheme, it is very di &cult to say with certainty whether the division started from  Ashwini or any other other nakshatras like Krittika, Ardra, Ardra, Magha, Chitra, Shravana or Dhanistha. There are various mythological legends which give reference reference to these stars at some stages where considered as the middle point of the Nakshatra Mandala.

11

In recent history, the more accepted system for many astrologers in India has been Chitra Paksha and Revati Paksha with Lahiri's Ephemeris. This is a very debatable and also a topic of research interest to many scholars who have tested and researched with tropical ephemeris and various other middle point nakshatras schemes based on modern understanding and interpretations interpretations of the ancient astronomical works (Siddhantas) of the Indians. In this book, we have considered the initial point of the equal division system starting from Ashwini as it more prevalent in use now and the middle point of 27 nakshatra scheme as Chitra Paksha (Spica).

Nakshatra Padas In Jyotisha shastra, the nakshatra based system is the one that corresponds/aligns the moon and constellations (Lunar Zodiac or Lunar Mansions). The Moon takes about 27.3 days to complete its sojourn around the ecliptic. The nakshatras represent represent the average daily movement of the Moon against the fixed stars. Each daily segment is identified by a small constellation or a single star. Originally the length of each nakshatra varied, but by the time the Surya Siddhanta was written (c. 500 CE), a classical astronomy astronomy text, the segments were fixed to a length of 13 degrees 20 minutes of arc. Multiplying this length by 27 equals the entire zodiacal belt of 360 degrees. Each Nakshatra is divided into 4 equal parts of 3 degrees 20 minutes each. They are called Nakshatra Pada 1, 2, 3, and 4. Therefore, in 3 Nakshatras we have 12 padas. Because each pada represents represents a sign of the Zodiac, in a group of 3 Nakshatras we find the entire zodiac in the form of pada signs. Every human being pursues one or more of four main aims/purpose of life: Dharma,  Artha, Kama and Moksha. Body, Body, Mind, Spirit Spirit and Prana (Life Force). Force). East, South, West, West, North. The 27 Nakshatras are studded with one or more of these. Each Nakshatra represents certain gunas. There are three levels. Scriptures such as Taittiriya Brahmana. Narad Puran and Agni Puran have also defined the importance of Nakshatras in great detail.

12

Nakshatras & The Zodiac

13

The Nakshatra Padas

14

15

16

17

Ruling Planets of Nakshatras (As per the Vimshottari Dasa System of Parashara Maharishi)

18

Exaltation and Debilitation of Planets in Nakshatras

19

20

Nakshatra Attributes/Classifications Deity The myths surrounding the Deities have a lot to reveal about the Nakshatras themselves. For instance there is a myth that Lord Narayana taught astrology to the  Ashwini Kumaras, hence Ashwini Nakshatra Nakshatra supposedly indicates astrology astrology.. The Deities can also be worshipped to increase the growth of those attributes falling in their corresponding corresponding Nakshatra.

21

22

Symbol Symbols are key to understanding Nakshatras. They reveal the hidden meaning of Nakshatras. Our ancient seers used symbols because they did not want such powerful knowledge to be misused. It is important to meditate on these symbols to unlock it’s it’s true potential.

Shakti Each Nakshatra has its own Shakti, which means power. power. The Shakti of the Nakshatras is the Shakti of the deity ruling the Nakshatra.

Basis Above The foundation of the power of the consciousness.

23

Basis Below The natural reciprocation, or reflection, of the Basis Above.

Result of the Shakti and Basis Above/Basis Below The natural result of the Shakti's and Basis, once applied with flexibility and imagination will yield very revealing results.

24

25

26

27

Guna Guna indicates the activating motivation of the Nakshatras. Sattva Sattva - Motivation for harmony, elevation, purity. Represents the sustenance force in the universe. Rajas Rajas - Motivation for fulfilling actions or desires. Represents Represents the creative power in the universe. Tamas Tamas - Motivation for inaction. Represents the destructive force, force, which is required for a new beginning.

28

Nakshatra Disposition The disposition inclines the Nakshatras to be better suited for f or di #erent tasks. For instance moveable Nakshatras will give greater growth to those things that require movement, travel, or change. Fierce/severe Nakshatras will give greater growth to those things requiring force, such as fighting, etc. Dhruva or Sthira Nakshatras (Fixed or Permanent) - They are firm in their belief system. They do not move a lot. Once they make a decision, it is tough for them to change and adapt. Chara Nakshatras (moveable or ephemeral) - They interact with the world by constantly moving, changing, and blending into whatever environment they temporarily inhabit. Chara Nakshatras evolve quickly and frequently recreate recreate their forms for circumstantial adaptability. In a fight, they will probably choose to flee. Tikshna (sharp, hard or dreadful, brutal, violent and ruthless) - They are domineering in their respective respective environments and very forceful in their approach to life. They can be quite impartial lacking empathy. Ugra (aggressive, passionate, driven, protective and living life to the fullest) - They interact with the world in a pro-active manner and constantly modify their surroundings. They often tend to be forceful, like the Tikshnas, but their approach is much warmer and emotionally charged. charged. Laghu & Kshpira (light & swift, mentally acute, cunning & witty) witty)  - They have an innate advantage in business and health. Laghu Nakshatras tend to outsmart their opponents when conflict arises in life, making their position highly auspicious. Mridu (soft and tender, tender, highly sensitive) - They are artistic, empathetic, intuitive and emotional. Relationships between friends and lovers are given a lot more importance. Mridu nakshatra natives tend to value sharing and communion above everything else. Misra (a mix of soft & sharp) - A -  A combination of Mridu's sensitivity and Tikshna's ability to destroy unwanted influences. There are only two Misra nakshatras, Krittika and Vishahka, and interestingly both are under the influence of the Fire God Agni. Misra's soft/sharp nature embodies embodies the ability of fire to either warm, burn, sustain or decay.

29

30

Gana (Race) / Nakshatra Temperament Each nakshatra is classified as Deva, Manushya and Rakshasa. Deva Nakshatra are inclined to uphold what they believe is good. Manushya Nakshatra are pragmatic and versatile in nature, they do what they believe will give the most optimum results. Rakshasa Nakshatra are inclined to break taboos, protocols, restrictions, restrictions, etc. Deva (Godly) nakshatras are nakshatras are Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Swati,  Anuradha, and Revati. Revati. Manushya (Human)nakshatras are (Human)nakshatras are Bharani, Rohini, Ardra, Shravana and all the Purva and Uttara Nakshatras. Rakshasa (Demon) nakshatras are nakshatras are Krittika, Ashlesha, Magha, Chitra, Vishakha, Jyestha, Mula, Dhanistha, and Shatabhishak.

31

Tri Murti Murt i Association Associat ion Each Nakshatra is associated with one of the Tri Tri Murtis - Brahma, Vishnu, Shiva. Creation or Brahma Nakshatra indicates Nakshatra  indicates the creative aspect. Additionally these are also Karma (action) Nakshatras. Preservation or Vishnu Nakshatras Nakshatra s are the reflection of the Brahma Nakshatra and thereby preserve preserve or maintain what is created. These are also Bhoga (enjoyment) Nakshatras. Dissolution or Nasha (destruction) or Shiv Nakshatra indicates Nakshatra indicates that which happens h appens between the creative aspect and its reflection. Namely the process of understanding that results in the loss of the many in view of the One. These are also Nasha (loss) Nakshatra.

32

 Activity Each Nakshatra is classified based on the activity. They are Active, Passive and Balanced. Passive Nakshatras are more receptive.  Active Nakshatras are Nakshatras are more initiative. Balanced Nakshatras are Nakshatras are both active and passive depending upon the situation.

#

Nakshatra

Activity  

1

Ashwini

Passive

2

Bharani

Balanced

3

Krittika

Active

4

Rohini

Balanced

5

Mrigashira

Passive

6

Ardra

Balanced

7

Punarvasu

Passive

8

Pushya

Passive

9

Ashlesha

Active

10

Magha

Active

11

P. Phalguni

Balanced

12

U. Phalguni

Balanced

13

Hasta

Passive

14

Chitra

Active

15

Swati

Passive

16

Vishakha

Active

17

Anuradha

Passive

33

18

Jyeshtha

Active

19

Mula

Active

20

Purva Ashadha

Balanced

21

Uttara Ashada

Balanced

22

Shravana

Passive

23

Dhanishtha

Active

24

Shatabhisha

Active

25

P. Bhadrapada

Passive

26

U. Bhadrapada

Balanced

27

Revati

Balanced

34

Purusharatha/Motivation Nakshatra Purusharthas indicates the goal or purpose of the Nakshatra. Dharma Dharma  - To find the purpose of life  Artha  Artha - Material well-being. Kama Kama - Balanced fulfillment of your desires. Moksha Moksha - Freedom from worldly su #ering. The benefic or malefic influences upon the planet falling in a Nakshatra will determine to what extent the goal will be realized

35

Body Parts Each Nakshatra is associated with a body part and this is primarily useful for medical astrology.

36

37

Tridosha Nakshatras are further classified based on their Dosha. Ayurveda is based on the three constitutions, the three doshas. The three doshas are Vata, Pitta and Kapha.  Vata (Adhya) - Literally translated, Vata means wind. Vata consists of space and air that are symbolic of infinite possibility, possibility, movement and change. Characteristic of high energy, intelligent people with creative minds, the Vata Dosha promotes mental ability and harmony. When Vata is balanced you feel, lively, enthusiastic and open-minded. When out of balance you may experience anxiety, insomnia, dry skin, weight gain. You will become rigid in your way of thinking and have di &culty focusing. Pitta (Madhya) - The Pitta dosha controls digestion, metabolism, and energy production. This is a good time to have a meal. The primary function of Pitta is transformation. When pitta is predominant, a fiery nature manifests in both body and mind. Kapha (Antya) - Kapha - Kapha is what wh at makes things stick together, together, when kapha is dominating you feel confident and fulfilled. When functioning well, Kapha is a kind, supportive and reliable person; when out of balance they may lack motivation, gain weight and su #er from allergies.

38

 Varna  Varna (Caste) There are four Varnas (caste) under which the 27 nakshatras are classified. classified. It is not just a worldly classification but there is a deeper spiritual meaning. 1.

Brahmin (Priests) - The source of Spirituality.

2.

Kshattriya (Warriors) Kshattriya  (Warriors) - Responsibility to protect the world.

3.

4.

 Vaishya (Merchant)  Vaishya  (Merchant) - Responsibility to sustain and nurture through trade/  business Shudra (Service) Shudra  (Service) - Responsibility to be of service.

39

Gotra (Clan) The Saptarishis (7 Sages) were recognized as the 'mind-born sons'  (Sanskrit:  मनस  पु  पु त , representation tion of the Supreme Being as Creator . They  manasa putra ) of Brahma, the representa are considered considered to be the ancestors of the Gotras of Brahmins. In some parts of India, people believe these are seven stars of the Big Dipper named "Vasistha", "Marichi", "Pulastya", "Pulaha", "Atri", "Angiras" and "Kratu". The Saptarishis

' Marichi (name translates as the “Light and the Swift One”) ' Vashistha (name translates as the “Possessor of Wealth”) '  Angiras (name translates translates as the “Fiery One”) '  Atri (name translates translates as the “One “One who Consumes” or “One who Devours”) Devours”) ' Pulastya (name translates as “One having Smooth Hair”) ' Pulaha (name translates as the “Bridger of Space”) ' Kratu (name translates as the "One who Inspires”)

40

Important Observations Marichi Gotra: Ashwini, Pushya and Abhijit are also Laghu and Kshipra Nakshatras, with the exception of Hasta Vashistha Gotra: Bharani (Ugra), Ashlesha (Tikshna), Vishakha Vashistha Vishakha (Misra), Shravana (Chara) hence dual natured  Angiras Gotra: Gotra: Krittika (Misra), (Misra), Magha (Ugra), Anuradha (Mridu), Dhanishtha Dhanishtha (Chara) hence dual natured  Atri Gotra: Rohini Rohini (Sthira), Purva Purva Phalguni (Ugra), Jyeshtha Jyeshtha (Tikshna), Shatabhisha Shatabhisha (Chara) two (re)productive and two destructive Pulastya Gotra: Mrigashira (Mridu), Uttara Phalguni (Sthira),  Mula (Tikshna), Purva Bhadrapada (Ugra) hence dual natured Pulaha Gotra: Ardra (Tikshna), (Tikshna), Hasta (Laghu & Kshipra), Purva Ashada (Ugra), Uttara Bhadrapada (Sthira) hence dual natured Kratu Gotra: Punarvasu (Chara), Chitra (Mridu), Uttara Ashada (Sthira), Revati (Mridu) hence Soft, Movable and Fixed.

41

Pancha Mahabhuta (Element) Nakshatras are classified into Prithvi (Earth), Apas (Water), Agni (Fire), Vayu (Wind),  Aakash (Ether).

42

Nakshatra Orientation There are 3 types of Nakshatra Orientation.

 Adho Mukha (Facing (Facing Downwards) - All - All activities where the mind/ mind/ body is facing facing down or downward focused are good to start in Adho Mukha nakshatra. These includes digging wells, underground tunnels, bore wells, mining and drilling, spiritual activities since it require require going deep into meditation, spiritual retreats, burying treasures or burying the dead, study of astrology, astrology, black magic, yantra and tantra can all be initiated in when Moon transits Adho Mukha nakshatras. Adho Mukha is an indication of Tamas Guna, which can be controlled and suppressed well by planets such as Mars, Saturn, Rahu and Ketu. Urdhwa Mukha (Facing Upwards) - All - All activities requiring the mind/ body be be facing up or upward focused are sure to succeed in the Urdhwa Mukha nakshatra. Launching of space missions and missiles, joining a new job, institution, clubs causing the reputation to go up or get rise in career, career, making new investment can all be initiated in when Moon transits Urdhwa Mukha nakshatras. Urdhwa Mukha is an indication of Sattwic Guna, which can be controlled and harnessed well by planets such as Sun, Moon and Jupiter.

43

Tiryanga Mukha (Facing Forward/Straight) All activities All  activities that require the mind/ body to be facing straight or looking forward wherein continuity is required can sure meet success in Tiryanga Mukha nakshatra. Sowing seeds, visiting or receiving friends, buying vehicles, cars, manufacturing, etc. can all be initiated in when Moon.

44

 Animal Symbol and Gender (Yoni) (Yoni) The animal symbol associated with each nakshatra can provide a lot of information about the characteristics of the nakshatra. It has a lot of esoteric significance. Traditionally the animal symbol/yoni is used to determine sexual compatibility in marriage between partners. But if you dig deeper you will discover a lot of similarities between the characteristics of the animal and the associated nakshatra. You You can also unravel deeper meanings of these animal associations when you relate these animals to mythological stories. We We will discuss this in more detail when we talk about each nakshatra.

45

Bird (Pakshi) Each nakshatra is associated with a bird. In Rigveda Hamsa is a mythical bird having the ability to separate Soma from water, when these two fluids are mixed, and in later Vedic literature milk from water when these two are mixed. Also Hamsa is the vehicle of the Ashwins in Rigved and in later Vedic literature of Brahma.  Apart from the normal meaning of aquatic birds birds like goose, goose, gander, gander, swan, flamingo, hamsa also carries the meaning soul or spirit (typified by the pure white color of a goose or swan and migratory like a goose; sometimes the universal soul or supreme spirit, identified with Narayana, Vishnu, Shiva, Kama and the Surya). The commentator of Rigveda Sayana takes the symbol of Hamsa to be derived from "Aham Sah" which means "I He", which signifies that the individual soul is one with the universal spirit "I am Brahman." Compare the famous Upanishadic expression expression "Jivo brahmaiva na parah"; the individual soul is Brahman and nothing else.

 Apart from Peacock, Mayura Mayura also carries carries the meanings: meanings: instrument for measuring measuring time, a kind of gait, plant (Achyranthes aspera). Baka is a kind of heron or crane. It also can mean a cheat, rogue, because the crane is regarded regarded as a bird of great cunning and deceit in certain circumstances. circumstances.

46

Direction Each nakshatra is associated with a direction.

Nakshatra Lochana/ Drishti This can be particularly helpful in finding lost items based on the nakshatra that was operating when it was lost.  Andha Lochan Lochan - Revati, Rohini, Pushya, Uttraphalguni, Vishakha, Purvashada, Dhanishta.

47

Manda LochanLochan- Ashwini, Mrigashira, Ashlesha, Hasta, Anuradha, Uttara Ashada, Shatbhisha. Madhya LochanLochan- Bharani, Adra, Magha, Chitra, Jyeshtha, Abhijeet, Purvabhadrapad. Sulochan - Krittika, Punarvasu, Purva Phalguni, Swati, Mula, Shravana, Uttrabhadrapad.

1.

If the item was stolen in Andha Lochan, then it can be recovered recovered quickly from the east direction.

2.

If the item was lost in Manda Lochan, then it can be recovered from from the south direction within 3-4 days with a lot of much trouble.

3.

If the item was lost in Madhya Lochan, then it is in the west direction. The information on that item is obtained after a month from the day it was lost. Sometimes it may also take around 2.5 months.

4.

If the item is lost in Sulochan Nakshatra, then it is in the North direction. But you may never get any information about the item and may not be able to find it.

48

Sounds (Nakshatra Nama) Each nakshatra and its pada has a sound associated with it. And this is particularly used to name a child. In India a child is named according to the nama of th e nakshatra pada of the natal moon.

49

Tree Each Nakshatra is associated with a tree. A practical remedy for nakshatras is to nurture the tree that represents the nakshatra of your natal moon.

50

51

Color Each Nakshatra has a color associated with it.

52

Lunar Month and Day The Lunar month and day associated with each Nakshatra is given below.

53

54

 Vargottama,  Vargottama, Pushkara Navamsa and Pushkara Bhaga  Vargottama  Vargottama Planets  Planets can bring strength and steadiness and give solid success For Example #1:  Venus in Chitra Nakshatra 2 nd Pada is in its debilitated Sign of Virgo.

This would make the karakatwa of Venus weak being in the debilitated Navamsa. Navamsa. So, this may indicate there could be issues in marriage or may indicate the partner can be crafty and cunning with interest in arts, photography, photography, music, interior designers, architecture, architecture, interior designs, gemology, gemology, clothing and jewelry making. There could be passive aggression in the native’s spouse being in a Mars nakshatra. However, the debilitated influence of Venus will have tempered and the native will overcome the negativity and Venus.

Planets in Pushakara Navamsa are Navamsa are highly auspicious and act as though they are exalted.

55

Notes: 1. There are no Pushkara Pushkara Navamsas in Mercury Mercury Nakshatras Nakshatras (Ashlesha, Jyeshtha, Jyeshtha, and Revati) and Mars Nakshatras (Mrigashira, Chitra and Dhanishtha) and Ketu Nakshatras (Ashwini, Magha and Mula) 2. Rohini (2), Punarvasu (4), and Uttara Ashada (1) are both Pushkara Navamsa and also Vargottamsha 3. Rohini (2) is also the zone for the Pushkara Bhaga at 14º Taurus 4. 1st Pada of Sun Nakshatras (Krittika, Uttara Phalguni and Uttara Ashada) are Pushkara Navamsas 5. The 2nd Pada of Moon Nakshatras (Rohini, Hasta, Shravana), Saturn Nakshatras (Pushya, Anuradha and Uttara Bhadrapada) and Jupiter Nakshatras (Punarvasu, Vishakha, Purva Bhadrapada are Pushkara Navamsas

56

6. The 3rd Pada of Ve Venus nus Nakshatras (Bharani, Purva Phalguni and Purva Ashada) are Pushkara Navamsas 7. The 4th Pada of Rahu Nakshatras (Ardra, (Ardra, Swati, Shatabhisha), Sun Nakshatras (Krittika, Uttara Phalguni and Uttara Ashada) and Jupiter Nakshatras (Punarvasu, Vishakha, Purva Bhadrapada are Pushkara Navamsas. Pushakara Bhaga (as per Jataka Parijata)

57

Sapta Shalaka Chakra (Vedha (Vedha of Nakshatras) The purpose or use of Sapta Shalaka Chakra is to identify Nakshatra Vedha and timing of good and bad periods based on transit of focal planets. This can also be used to predict transit results of planets traversing di #erent Nakshatras vis-à-vis Janma Nakshatra. The interpretation of the Sapta Shalaka Chakra is simple and it is read as follows: Nakshatra opposite to each other causes Nakshatra Veda. For example, Bharani causes Veda to Magha and vice versa.

58

If the star occupied by the Sun at the time happens to be:

' The Vedha Nakshatra to the Janma Nakshatra, there will be apprehension of danger to life

' The Adhana Nakshatra (19 th from the Janma Nakshatra), there will be fear and anxiety;

' The Karmaksha (10 th from the Janma Nakshatra), loss of wealth will take place ' If the Sun in the th e above position be also associated associated with a malefic, death alone has to be expected.

' If any one of the three Nakshatras mentioned mentioned above be thus a )icted by association of other malefics (other than the Sun) then death may occur;

' If with benefics, there will be no danger to life. Everything should be judged in the same manner.

' If the 19th, 10th, 3rd, 1st, 23rd, 5th or 7th (all reckoned from the Janma Nakshatra) are a)icted by malefics during their transit, there will be danger to life. If the planet be benefic, failure in undertaking will be the only result.

' If the three Nakshatras, namely, the 1 st, the 10th and the 19th happen to coincide with the Sun’s entry into a new sign, or with the transit of any other planets from one sign to another, or with an eclipse, planetary war, or a fall of meteors or any other unexpected occurrence, there will be likelihood of death of the native or he will face some similar disaster.

59

Nakshatra and Beeja Mantras (Sacred Root Letters)

60

Nakshatra Purusha Sage Narada asks Pulastya about the austerity named Nakshatra Purusha, which King Pururava had accomplished to please Lord Vishnu. Pulastya reveals "All the constellations dwell in di #erent parts of Lord Vishnu's body.”  Ashwini:  Ashwini: Rules the Head and brain of kaalpurush. Bharani: Bharani: Rules some part of Head, brain eyes and eye vision of kaalpurush. Kritika: Kritika: Rules face, Neck, Tonsillitis, lower Jaw, back part of the head of kaalpurush. Rohini: Rohini: Rules face, mouth, tongue, neck bone of kaalpurush. Mrigasira: Mrigasira: Rules face, chin, cheek, tonsils and aalpurush.  Ardra:  Ardra: Rules Neck, Hands, Shoulders, ears of kalpurush. Punarvasu: Punarvasu: Rules ear, throat, Shoulders, lungs of the kaalpurush. Pushya: Pushya: Rules Lungs, intestine, and Ribs of kaalpurush.  Ashlesha :  Ashlesha : Rules lungs, intestine, food pipe, gall bladder of kaalpurush. Magha: Magha: Rules the heart, back, plea of kaalpurush. Purva Phalguni: Phalguni: Rules heart of kaalpurush. Uttara Phalguni: Rules Phalguni: Rules intestine of kaalpurush. Hasta: Hasta: Rules Enzymes, bleeding glands, intestine of kaalpurush.

61

Chitra: Chitra: Rules the belly, belly, foetus, womb, of kaalpurush. Swati : Swati : Rules the skin, kidney, kidney, urinary tract, of kaalpurush.  Vishakha:  Vishakha: Rules the lower part of the belly, urinary bladder, kidneys of kaalpurush.  Anuradha:  Anuradha: Ruled by Saturn and the body parts ruled by this constellation are urinary bladder, bladder, foetus, anus and hipbone of kaalpurush. Jyeshtha: Jyeshtha: Ruled by Mercury and the body parts ruled by this constellation are ovary, vagina, large intestine, womb and rectum of kaalpurush. Mula: Mula: Ruled by Ketu and the body parts ruled by this constellation are the hips, thighs, buttocks, bone marrow and sciatica of kaalpurush. Purva Ashada: Ashada: Ruled by Venus and the body parts ruled by this constellation are the thighs and hips of kaalpurush. Uttara Ashada: Ashada: Ruled by the Sun and the body parts ruled by this constellation are are the thighs, marrow, marrow, dermis, knee cap, arteries of kaalpurush. Shravan: Shravan: Ruled by Moon and the body parts ruled by this constellation are knees and skin of kaalpurush. Dhanishtha: Dhanishtha: Ruled by Mars and the body parts ruled by this constellation are kneecaps, knee bones, calf muscles and hands of kaalpurush. Shatabhisha: Shatabhisha: Ruled by Rahu and the body parts ruled by this constellation are calf muscles, muscular tissues of kaalpurush. Purva Bhadrapada: Bhadrapada: Ruled by Jupiter and the body parts ruled by this constellation are ankles, legs and thumb. Uttara Bhadrapada: Bhadrapada: Ruled by Saturn and the body parts ruled by this constellation are legs of kaalpurush.

62

Revati: Revati: Ruled by Mercury and the body parts ruled by this constellation are legs and toes of kaalpurush.  A devotee who worships worships Lord Vishnu- the possessor possessor of all the constellations methodically and according to the rituals attains liberation. Worshipping Worshipping Lord Vishnu's di#erent organs helps in attaining good health and a disease free life. Being pleased by this austerity, austerity, Lord Vishnu bestows radiance and a sweet voice to the devotee.  Arundhati had achieved achieved great acclamation due to the successful accomplishment of of this austerity. austerity. Aditya with a desire of a son had his wish fulfilled in the form of Revant, his famous son. The Apsaras Rambha and Menaka had acquired unparalleled beauty and sweet voice respectively after successful accomplishment of this austerity. austerity. Similarly, Similarly, Chandra had attained supreme radiance and Pururava regained his kingdom. This way, whoever performed this austerity, their desire was fulfilled.

The 33 Vedic Deities The 33 divine forces (Trayastri *sa) is a pantheon of Vedic deities that form the essence of the 27 Nakshatras (12 Adityas + 11 Rudras + 8 Vasus + Prajapati + Brihaspati)

27 Nakshatra Deities 1. Aditi (Punarvasu) the Goddess Mother of the 12 Adityas (Solar Principles)

Nine Adityas of the 12 Adityas 2. Savitur (Hasta), The Solar God (aditya) that inspires (The Solar Deity that inspires us through Gayatri Mantra) 3. Vishnu (Sharvana), The Solar God (aditya) preserver of the Universe 4. Indra (Jyestha), The Solar God (aditya) of Protection and Dominance 5. Mitra (Anuradha), The Solar God (aditya) of Friendship and Partnership 6. Varuna (Satabhisha), The Solar God (aditya) of the Oceans, Rains and the Sky 7. Tvastar/Visvakarma Tvastar/Visvakarma (Chitra), The Solar God (aditya) of Form, Creativity and Craftsmanship 8. Pushan (Revati), The Solar God (aditya) that protects travellers, travellers, wild animals through his navigational skills

63

9. Aryaman (Purva Phalguni), The Solar God (aditya) of Hospitality, Hospitality, Nobility and Patronage 10. Bhaga (Uttara Phalguni), The Solar God (aditya) of Conjugal Bliss and Inheritance

Sons of another Aditya Martanda or o r Vivasvat 11. Ashwini Kumaras (Ashwini), The Celestial Physicians 12. Yama (Bharani), The Lord of Dharma and the Ancestors

Five of the 11 Rudras 13. The Rudra (Ardra), the Howling God of Thunder and Storms 14. Aja Ekapada (Purva Bhadrapada), One Legged unborn Mountain Goat, also the Fire Dragon 15. Ahir Budhyana (Uttara Bhadrapada), Lord of Fertility and Kundalini, also the Water Dragon 16. Nirruti (Mula), God/Goddess of Dissolution, Calamity and Destruction 17. Sarpas and Nagas (Ashlesha), The Embracers and the Coiled Ones, Defied Serpents

The Astha Vasus 18. Ashta Vasus (Dhanistha), The Collective Elemental Gods 19. Soma (Mrigashira), The God of the Nectar of Immortality 20. Vayu (Swati), King of the Celestial Musicians and Lord of the Wind and Life-Breath 21. Apas/ Apah (Purva Ashada), God of the Cosmic Waters 22. Agni (Krittika), The Consumer of the Food of the Gods, Defied Fire 23. Indra-Agni (Vishakha), The Divine pair of the Leadership and Purification

The Collective Vivedevas (10 Universal Gods) 24. Visvedevas (Uttara Ashada), Universal Gods called as Ganadevatas

64

The Universal Creator 25. Prajapati (Rohini), The Creator and Maker of the Universe and all the Beings

The Preceptor of the Devas (Demi-Gods) and High Priest of Fire Rituals 26. Brihaspati (Pushya), The Lord of Sacred Speech and Prayers

The Manes and the Forefather 27. Pitris (Magha), The Collective Group of Ancestors

65

Nakshatras Nakshatras and Animal Totems Totems Every species of animal is unique and gifted in its own way to be able to survive in di #erent habitats and thrive. Our seers studied the traits, abilities and observed common animalistic instincts in human beings. They associated each of the nakshatras to fellow animal totems. We can categorise the nakshatras broadly into 3 groups of 9 consecutive nakshatras as: Ashwini to  Ashlesha (Rajasic), Magha to Jyeshtha (Tamasic) (Tamasic) and Moola to Revati (Sattvic).

 Ashwa (Horse) Natives born with their Moon in the birth star of Ashwini or Satabhishak are considered to represent Ashwa (Horse) yoni (reproductive organ). The Horse is associated with forging ahead, swiftness, agility, power and panic. Ashwini is associated with the male gender and Satabhishak is associated with the female gender. A native born in this yoni, is independent, seeks freedom, has expertise in playing musical instruments and is a devotee. The Horse (Ashwini and Satabhishak) is incompatible to Bu #alo (Hasta and Swati) and is considered as a sexual adversary. adversary. Their adversary falls in the Tamasic Tamasic group of nakshatras.

Interesting observations on Horses: Horses have the unusual trait of being able to sleep both standing up and lying down. The horses also love their mane (the hair that grows on their neck). For easy maintenance the owners of horses usually braid their mane. Ashwini and Shatabhisak nakshatra natives usually love to play with their hair and try our di #erent hairdo at some point in their lives. The Horses are active between 11 AM and 1 PM. This is when sunshine is the strongest during the day, and the horses remain rigorous while many other animals lie down to have a break. This is the best time for the Ashwini and Shatabhishak nakshatra natives to get the most part of the work done for the day. This is also a good time to go out to get some sunlight and also to take a doctor’s doctor’s appointment for any ailments.

Gaja (Elephant) Natives born with their Moon in the birth star of Bharani or Revati are considered to represent Gaja (Elephant) yoni (reproductive organ). The Elephant is associated with memory, strength, understanding and immobility. It is generally considered that Bharani is associated with the male gender and Revati is associated with the female gender. However, the author is of the opinion that Bharani is associated to the female gender as the ancient name of Bharani was also called as ‘apah-varani’. Varini in sanskrit translates as the female elephant. Another reason for this is Bharani was also called as ‘apah-sarani’. Sarani is a reference to path or the road and ‘Apah’ is the Goddess of Waters. This could be a reference Yami the twin sister of Yama, the deity who has been ordained with the principle divinity of this star. Besides, the symbol

66

associated with this nakshatra Bharani is also a female reproductive organ (yoni). A native born in this class, is honored by authority, is powerful, a sensualist and an enthusiast. The Elephant (Bharani and Revati) is incompatible to Lion (Dhanistha and Purva Bhadarapada) and is considered as a sexual adversary. Their adversary falls in the Sattvic group of nakshatras.

Interesting observations on the Elephant: Elephants can smell water up to three miles away. They live in matriarchal societies with strong values and social bonds that endure for decades. Elephants grieve at the death of a family member or friend and visit the graves of their ancestors and tribal leaders to pay homage to the deceased souls. Touching is an important form of communication among elephants and hence the trunk of the elephant is a multi-tasking instrument. The elephants always walk on familiar trails and never let the younger ones to be too far away from their sight and the herd protects the baby elephants in the tribe. It is quite evident from these traits that we find similarities with the themes of Bharani nakshatra associated with Yama the Lord of the  Ancestors and Revati nakshatra associated with the solar deity Pushan who ensures safety of the pathways and travelers.

Mesha (Goat/ Ram) Natives born with their Moon in the birth star of Krittika or Pushya are considered to represent Mesha (Goat/ Ram) yoni (reproductive organ). The Goat/ Ram is associated with retreat, fighting spirit, unity and bareness. Pushya is associated with the male gender and Krittika is associated with the female gender. A native born in this class of the yoni, is flirtatious, an enthusiast, and an expert in conversational skill. The Goat (Krittika and Pushya) is incompatible to Monkey (Purva Ashada and Shravana) and is considered as a sexual adversary. Their adversary falls in the Sattvic group of nakshatras.

Interesting observations on the Goat: Goats are inquisitive, intelligent and readily revert to the wild (become feral) if given the opportunity, which is rare for domesticated animals. Sheep and certain species of Goats are known to self-medicate when they are ill, eating specific plants that can cure them. Sheep have very good memories. They remember up to fifty to sixty sheep and human faces for up to two years as per scientists, and they do this by using a similar neural process and part of the brain that humans use to remember. Pushya is means nourishment and nurturing. Pushya natives love to read a lot of self-help books and look for natural cure and remedies. They also rely on ancient Ayurvedic texts to self-heal and believe in Grandma-home remedies. Krittika and Agni is associated with forests and we can see that these natives take up to both the urban and rural set-up well. A specific form of goat called the mountain goat can climb and go to peaks and cli#s which no other animal can. Krittika natives have a natural desire to explore and go on

67

many adventurous trips and excavation journeys. The Goat is active between 1 PM and 3 PM. It is believed that goats will grow fatter if they eat grass during this time. This is the time when Krittika and Pushya native should be careful about over-eating. over-eating.

Sarpa (Serpent) Natives born with their Moon in the birth star of Rohini or Mrigashira are considered to represent Sarpa (Serpent) yoni (reproductive organ). organ). The snake is associated with manipulation, transmutation, hibernation, sneakiness and hypnotic magnetism. Rohini is associated with the male gender and Mrigashira is associated with the female gender gender. A native born in this class is attention seeker, seeker, unfaithful, has inimical temperament and enjoys the finer things of life. The serpent (Rohini and Mrigashira) is incompatible to Mongoose (Uttara Ashada) and is considered as a sexual adversary. Their adversary falls in the Sattvic group of nakshatras.

Interesting observations on the Serpent: The serpents are active between 9 AM and 11 AM. This is the time when the snakes and serpents leave their hole. Rohini and Mrigashira look forward to go out to work in this time period. Their look for a place to stop by and have a co #ee or a snack on their way to their o&ces. They would be seen around the co #ee machine, pantry area or the cafeteria around the o&ce. This is the best time to ask a Rohini or Mrigashira native out for a cup of co #ee or tea.

Shwana (Dog) Natives born with their Moon in the birth star of Ardra or Moola are considered to represent Shwana (Dog) yoni (reproductive organ). The dog is associated with loyalty, friendship, fidelity, time-keeping, slinking, and holing-up. Moola is associated with the male gender and Ardra is associated with the female gender. A native born in this class, is enthusiastic, a rebel of his caste, a devotee of his parents. The Dog (Ardra and Moola) is incompatible to Deer (Anuradha and Jyeshtha) and is considered as a sexual adversary. Their adversary falls in the Tamasic group of nakshatras.

Interesting observations on the Dog:  A dog can identify a sound’s sound’s location much faster than a human can, as well as hear sounds four times farther away than humans. Dogs also a keen sense of vibration and their ears can pick on sounds which are beyond the abilities of human ears. Dogs have a sense of smell ranging from 100,000 to 1,000,000 times more sensitive than a human’s. The Dog is active between 7 PM and 9 PM. This is when the dogs carry their duty to guard the houses. Ardra and

68

Moola natives loves to spend more time at home and a quiet time planning organizing for the next day or to put their future plans on paper.

Marjara (Cat) Natives born with their Moon in the birth star of Punarvasu or Ashlesha are considered to represent Marjara (Cat) (Cat) yoni (reproductive organ). The Cat is associated associated with cleanliness, detachment, indi#erence, playfulness, inquisitiveness, independent, fear and comfort. Ashlesha is associated with the male gender and Punarvasu is associated with the female gender. A native born in this class, is e &cient in his occupation, loves sweetmeats and is unkind. The Cat (Punarvasu and Ashlesha) is incompatible to Rat (Magha and Purva Phalguni) and is considered as a sexual adversary. adversary. Their adversary falls in the Tamasic Tamasic group of nakshatras.

Interesting observations on the Cat: Cat nose pads are uniquely di #erent, like fingerprints in humans. They can also have a litter of kittens fathered by more than one male.

Mushaka (Rat) Natives born with their Moon in the birth star of Magha or Purva Phalguni are considered to represent Mushaka (Rat) yoni (reproductive organ). The rat is associated with wisdom, gluttony, trickiness and treachery. Magha is associated with the male gender and Purva Phalguni is associated with the female gender. A native born in this class is intelligent, wealthy, always ready to do his work, and a skeptic. The Rat (Magha and Purva Phalguni) is incompatible to Cat (Punarvasu and Ashlesha) and is considered as a sexual adversary. Their adversary falls in the Rajasic group of nakshatras.

Interesting observations on the Rat: Rats are remarkably adaptable to almost any environment, making them one of the most successful mammals living on Earth today. Rats in the wild are nature’s architects; building intricate burrows that have long entrances equipped with escape tunnels and routes. Rats like playing collectively and love to sleep curled up together. They often share parenting responsibilities and take care of any injured or sick rats in their group. The Rats are active between 11 PM and 1 AM. This is the time when rats actively look for food. This will also be the time when Magha and Purva Phalguni natives tend t end to be active during the t he day. day.

69

Gau (Cow) Natives born with their Moon in the birth star of Uttara Phalguni or Uttara Bhadrapada are considered to represent represent Gau (Cow) yoni (reproductive organ). organ). The Cow has a docile nature and is associated with utility, abundance, nurturing, nourishing, servitude and overrunning. Uttara Phalguni is associated with the male gender and Uttara Bhadrapada is associated with the female gender. A native born in this class, is sexually active, seeks union and looks for stability with a partner. The Cow (Uttara Phalguni and Uttara Bhadrapada) is incompatible to Tiger (Chitra and Vishakha) and is considered as a sexual adversary. adversary. Their adversary falls in the Tamasic group of nakshatras.

Interesting observations on the Cow: Cows are devoted mothers and have been known to walk for miles to find their calves. Cows have almost total 360-degree panoramic vision. They also have an excellent sense of smell and are able to detect odors five or six miles away. They can also hear both high and low frequency sounds beyond human capability. The Cow/ Bull is active between 1 AM and 3 AM. This is the time when cows and oxen begin to ruminate. Uttara Phalguni and Uttara Bhadrapada natives find it hard to go to bed around this time or put themselves to sleep in this time period.

Mahisha (Bu!alo) Natives born with their Moon in the birth star of Hasta or Swati are considered to represent Mahisha (Bu #alo) yoni (reproductive organ). The Bu #alo is associated with industriousness, strength, patience and overrunning. This can create stress, nervous energy, laziness, procrastination as a shadow trait in Hasta and Swati Nakshatra natives. Swati is associated with the male gender and Hasta is associated with the female gender. A native born in this class is a fighter and warrior, lusty, lazy at times, has many children, religious and has excessive wind element in his body. The Bu#alo (Hasta and Swati) is incompatible to Horse (Ashwini and Shatabhishak) and is considered as a sexual adversary. Their adversary falls in the Rajasic group of nakshatras.

Interesting observations on the Bu !alo: Bu#alos based on the seasonal demonstrate adaptations aimed at reducing energy expenditure. This trait comes to them from wanting to reduce their food intake during the dry seasons of the year. Bu #alos also do not show little traits competing for territorial dominance.  Another key trait seen in the Bu#alo is that they tend to form large herds in the wet season when food is abundant and separate into small herds when food is scarce in the dry season. This shows some of the key traits of Hasta and Swati Nakshatra which adaptability and flexibility.

70

 Vyaghra (Tiger) Natives born with their Moon in the birth star of Chitra or Vishakha are considered to represent Vyaghra (Tiger) yoni (reproductive organ). The Tiger is associated with aggression, ruthlessness, and dynamism. Vishakha is associated with the male gender and Chitra is associated with the female gender. A native born in this class is of independent nature, e &cient in accumulating wealth, receptor of virtuous preaching and involves in self-praise. The Tiger (Chitra and Vishakha) is incompatible to Cow (Uttara Phalguni and Uttara Bhadrapada) and is considered as a sexual adversary. Their adversary falls in the Tamasic (Uttara Phalguni) and Sattvic (Uttara Bhadrapada) group of nakshatras. Uttara Phalguni is one of those few special stars where their adversary falls in the same group of nakshatras.

Interesting observations on the Tiger: The tigers’ night vision is about six times better than humans’. Tigers scratch trees and use their urine to mark their territories. The Tiger is active between 3 AM and 5 AM. This is the time when the when tigers begin hunting prey. Chitra and Vishaka natives tend to wake-up around this time and go back to sleep again.

Mriga (Deer) Natives born with their Moon in the birth star of Anuradha or Jyeshtha are considered to represent Mriga (Deer) yoni (reproductive organ). The deer is associated with caution, flickness, beauty, and sensuality. Jyeshtha is associated with the male gender and Anuradha is associated with the female gender. A native born in this class, is of independent nature, earns his livelihood with excellent means, always speaks truth, has love and a #ection towards his dependents and has a suspicious temperament. The Deer (Anuradha and Jyeshtha) is incompatible to Dog (Ardra and Moola) and is considered as a sexual adversary. Their adversary falls in the Rajasic (Ardra) and Sattvic (Moola) group of nakshatras. Note that the adversaries are falling two di #erent groups of nakshatras which is very unique to the Deer class of natives.

Interesting observations on the Deer: The deers always go on familiar trails for feeding and the hunters are aware of this trait of the deers. The deers and rabbits are active between 5 AM and 7 AM. This is as per Chinese folk tales, that the jade rabbit on the moon starts pounding herbs with a pestle. Anuradha and Jyeshtha native feel good when they go for a strall or nature walk in the woods during this time.

71

 Vanara (Monkey) Natives born with their Moon in the birth star of Purva Ashada or Shravana are considered to represent Vanara (Monkey) yoni (reproductive organ). The monkey is associated with changability, playfulness and lack of seriousness. Purva Ashada is associated with the male gender and Shravana is associated with the female gender. A native born in this class is of restless nature, loves sweetmeats, playful, lusty and has obedient children. The Monkey (Purva Ashada and Shravana) is incompatible to Goat/ Ram (Krittika and Pushya) and is considered as a sexual adversary. Their adversary falls in the Rajasic group of nakshatras.

Interesting observations on the Monkey:  A monkey doesn't like to be touched and they can get aggressive. Monkeys show a #ection by lip smacking, cuddling, nuzzling, holding hands, and grooming each other. Head bobbing, grinning, pulling the lip and yawning are some signs of aggression in monkeys. To communicate, monkeys use facial expressions, vocalizations and body movements. The Monkey is active between 3 PM and 5 PM. This is the time when monkeys become very lively. This is good time for Purva Ashada and Shravana natives to ask for a weekend date with their partners. They enjoy going to an amusement park or a cinema as they are very active and lively in this time period.

Nakula (Mongoose) Natives born with their Moon in the birth star of Uttara Ashada are considered to represent Nakula (Mongoose) yoni (reproductive organ). The Mongoose is associated with independence, viciousness and speed. Uttara Ashada is associated with the male gender and it has no female companion in the twenty-seven equal division nakshatra scheme. A native born in this class is benevolent, wealthy of high order, order, obeys his parents. The Mongoose (Uttara Ashada) is incompatible to Goat/ Ram (Krittika and Pushya) and is considered as a sexual adversary. Their adversary falls in the Rajasic group of nakshatras.

Interesting observations on the Mongoose: The mongoose has very short limbs. They walk on their toes and hence, known as digitigrade. hey are omnivorous animals. Some species of mongoose attack venomous snakes but, they show a lot of patience. A mongoose moves very quickly to avoid a cobra’s bite. Mongooses might be immune to snake venom so it doesn’t hurt them and have thick skin and fur, which protects them from a cobra’s fangs. They move very fast in a defensive mode and look for the right opportunity to strike the snake when they see the opponent is jaded and tired with repeated strikes. Mongooses often live in packs. One member of the pack stands guard. It whistles or cries to alert the other mongooses of trouble. The pack hides underground until it’s

72

safe to come out. Uttara Ashada is related to ultimate victory, there are some visible traits that we see between the mongoose and the natives of this nakshatra. Winning wars and battles always needs co-ordinated e #orts, tact and multi-skilled approach. This comes from the attributes of Uttara Ashada nakshatra the Visvedevas (The 10 universal Gods).

Simha (Lion) Natives born with their t heir Moon in the birth star of Dhanistha or Purva Bhadrapada are considered to represent Simha (Lion) yoni (reproductive organ). The Lion is associated with valor, pride, leadership, and respect. Purva Bhadrapada is associated with the male gender and Dhanistha is associated with the female gender. The Lion (Dhanistha and Purva Bhadrapada) is incompatible to Elephant (Bharani and Revati) and is considered as a sexual adversary. Their adversary falls in the Rajasic (Bharani) and Sattvic (Revati) group of nakshatras. Revati (like Uttara Phalguni) is one of those few special stars where their adversary falls in the same group of nakshatras.

Interesting observations on the Lion:  A lion’s roar can be heard as far as five miles away. away. They have a complex social structure and spend most of the time sleeping. A male lion may sleep up to 20 hours a day. They belong to a family of large cats which have a mane (hair around their neck). Male lions defend the territory and the cubs while females do most of the hunting. The female species of lions live with their partners most part of their lives and are constantly threatened by loss of habitat. A lion’s heels don’t touch the ground when it walks. There

Some Key Observations in this Nakshatra System of Animal Totems: 1. Ashwini, Bharani and Ardra nakshatras fall in the Rajasic group but have their counterparts in the Sattvic group of nakshatras. 2. All the other nakshatras in the Rajasic group find their counterpart in the same group. Note that there are no counterparts for the Rajasic group nakshatras in the Tamasic group. 3. Uttara Phalguni is the only nakshatra in the tamasic group which finds its counterpart in the Sattvic group of nakshatras. 4. All other nakshatras in the Tamasic group find their counterpart in the same group. Note that there are no counterparts for the Tamasic Tamasic group nakshatras in the Rajasic group.

73

5. Moola, Shatabishak and Revati nakshatras fall in the Sattvic group but have their counterparts in the Rajasic group of nakshatras. 6. Uttara Bhadarapada is the only nakshatra in the Sattvic group to find a counterpart in the Tamasic group of nakshatras. 7. Uttara Ashada is the only nakshatra in the Sattvic group which has no counterpart in the 27 nakshatra scheme. 8. All the other nakshatras in the Sattvic group find their counterpart in the same group. 9. It is interesting to note the connection in this system of animal totems there no match to be found between the Rajasic and Tasmic Tasmic group nakshatras. 10. Rajasic group gets along well with the Sattvic group in compatibility analysis. 11. Tamasic group find their counterparts in their own group with the expection of Uttara Phalguni nakshatra. 12. These observations gives a clue of the axis of the "Cow" (Uttara Phalguni and Uttara Bhadrapada). Maybe there seems to be some connection with the Gaya (Cow in some Indian Languages) and the term "Gaya-laxy" (Galaxy). No wonder our galaxy is called the "Milky Way".

74

 Ashwini Nakshatra

Zodiac Range

 Aries 00o 00’ - 13o 20’ Aries (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer (Sun, Moon, Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Ketu (South Node of the Moon – Dragon’s Tail) Tail) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha

Vata (Wind or Air + Space)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Laghu and Kshipra

Caste

Vaishya (Merchant)

Guna

Tamas (Rajas – Rajas – Rajas)

Shakti

Shidravyapani Shakti  (Power  (Power to “Quickly reaching Things

(The Light and Swift)

or to Quickly attain one’s Objectives”)  Yoni  Yoni

Male Horse

Body Part

Knees and the Top Portion of the Feet

 Activity 

Passive

Element

Prithvi (Earth)

Direction

South

Sounds

Chu, Chey, Cho, La

75

Color

Blood Red

The Sanskrit root word  Ash - to reach, reach, to gain, to master master,, to penetrate, to enjoy. enjoy.

Other Ancient names of this Nakshatra  Ashvinau, Ashvayujau, Ashvayujau, Aswathy, Aswathy, Aswiyuka, Aswayuk, Aswayuk, Ashvattha, Ashvattha, Aswija, Ashwi, Ashwi,  Ashwah, Aswa-sirsha, Aswa-sirsha, Ashvashiras, Ashvashiras, Adyah, Dasrah, Dasradevata, Dasradevata, Dhata, Dhata, Haya, Harih, Harih, Janman, Nasatyas, Suta, Tutaga, Turangah, Turangamah, Turagah, Tanugriha, Udaya, Vaaji, Vaajiba.

Meaning  Ashwini translates as “Born from a Female Female Horse” Horse” or “The Horse Woman” Woman” or “Possessing Horse”, “Asva-r-yujya” translates as “She Who Yokes Horses”.

 Astronomy - Ashwini Nakshatra The number of stars is 3 1. Alph Alpha a Arie Ariete tes s / Hama Hamall 2. Beta Beta Arie Arietes tes / Sher Sherata atan n 3. Gamma Gamma Arie Arietes tes// Mesar Mesarthi thim. m.  All the Three are Fixed Stars. Hamal (Head of the Ram) is the Brightest Star in the Constellation of Aries. Hamal makes one Headstrong and Often Aggressive, yet Potentially Capable Leaders and Protectors of their Community, all Qualities of the Ram. Sheratan Lies in the Horn of the Ram of Aries. It is connected to the throat region of the human body. body. Its Qualities are Violent, Outspoken, and Brazen. It causes bodily Injuries, unscrupulous defeat, and destruction by fire, war or earthquake. Mesarthim or Meshadi (Sanskrit) combines Martian and Saturnian Powers, and this makes their Nature into a Violent One. In relative connections to the three stars, danger is indicated when acting

76

impulsively and in a foolhardy fashion, lesser in degree in Mesarthim compared to Hamal and Sheratan)

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Alpha Arietis and Beta Arietis, Arietis, Hamal and Al Sharatain (Beta (Beta & Gamma Sheratan), Sheratan), Mesarthim.

 Ashwini Nakshatra - Ruled by Ketu  Ashwini Nakshatra in the Vimshottari Vimshottari Nakshatra Dasa Dasa (120 Year Year Cycle of Timing Timing of Events) system introduced by Rishi Parashara is associated with planet Ketu (South Node of the Moon). This association with Ketu is only relevant with the Vimshottari based Nakshatra Dasa system and Ketu doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Ketu with the Karakas (significations) of Ketu which includes and not limited to: Turning Away from Enjoyment (Virakti) and Pleasures, Pleasures, Delays, Sleep, Destruction, Dreams, Knowledge, Liveliness, Salvation, Maternal Grandmother, Paternal Grandmother, Renunciation, Blind Devotion, Wearing Beaded Garlands, Deceitful Behaviour, Frightening Others, Pilgrimages, Lust, Quarrels, Separation, Untidiness, Un tidiness, Lunacy, Lunacy, Knowledge of Omens, Salvation. Ketu is also associated with Lord Matsya (Fish) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Ketu is also been re #ered to as Akasha, Akaca, Sikhi.

Key Points ' The word Ashwin means a horse tamer or a cavalier. The animal symbol is also a Horse. The horse are a representation of our senses, desires, creative energies and the ability to control them is the key to happiness and moksha

77

' The deities of this nakshatra are the Ashwini the Ashwini Kumaras Kumaras (the Celestial Twins) Dasra and Nasatya. The word Kumaras means Teenagers. They where the sons of Saranya (daughter of Viswakarma; the celestial architect) and the Surya (Sun God) in his form of Vivasvat (as a Stallion as per Mythology). As per the Puranas it is believed that Saranya (also called as Sanjana or Samjna) held the Solar Semen in her nostrils, for otherwise she could not hold it, it is so strong. The twins as a pair are inseparable and hence are referred referred commonly as ‘the night’ and ‘the day’, ‘the light’ and ‘the darkness’, ‘the heaven’ and ‘the earth’, the light’ and ‘the moisture’. The are the ‘light healers’ that work with polarity and pulse, such as pulsing laser beams. They have superb hearing and are very sensitive to vibrations

' Personified, “ Ashwini”  Ashwini” is considered to be the wife of the Ashwini Kumaras.  Ashwini is represented represented either by the head head of a horse, or by honey and the bee hive

' The Ashwins symbolize the shining of sunrise and sunset, appearing in the sky before the dawn in their golden chariot, bringing treasures treasures to men and averting misfortune and sickness. They chase Usha (The Dawn) every morning with their brilliance. The Sun God is depicted and represented represented by the Seven Horses or the Seven Colors. The Ashwini Kumaras are represented as humans with the head of a horse. Since they were born as twins, this nakshatra has the propensity to produce twins. One of the possible combinations is having Mars posited in  Ashwini nakshatra with with the lagna as Aquarius, Aquarius, can give the native a tin brother brother or sister, since Mars is placed in Bhatristana (the 3 rd house of siblings)

' The Ashwini Kumaras rule over Agriculture and are experts in the use of herbs (e.g. Ayurveda) and healing therapies. They are the herdsmen and Gardeners. They bring the honey to the Gods

'  According to the Rig-Veda, Rig-Veda, Ashwini Kumaras Kumaras are the Lords of Speed, Speed, "the swift movers, the falcons of light, riders of the task force horse, responsive and brilliant". Lord Ashwini Kumaras are observed as the embodiments of knowledge, intelligence and speed

' Once Lord Indra, tried to stop the Ashwini Kumaras from seeking medicinal education from the Sun God. Hence people born with Ashwini Nakshatra may have gaps in their education life, but will complete their education because of devotion and dedication. Ashwini nakshatra is said to have " enemical relation" relation" with Jyeshtha nakshatra as Jyeshtha is ruled by Lord Indra

78

' The Ashwini natives seem to have a tendency to feel dissatisfied with the present due to the e #ect Ketu (the Ketu (the planetary ruler of Ashwini) a idealistic, spiritual and headless planet, which is also the karaka (significator) of Moksha

'  Ashwini rules all forms of transportation transportation and fast travel. travel. Ashwini Kumaras Kumaras used to ride on the Golden chariot during sunrise and sunset

' The symbol of this nakshatra is the Horses Head. Head. The horses head represents represents a dauntless spirit of adventure and a head-strong nature. This can be associated with mythology of the Ashwini Kumaras learning the Brahma-Vidya (The Secret Science of Immortality) from Sage Dadhichi by replacing his head with that of a Horses Head. Since the brahma-vidya was imparted through the mouth of a horse it came to be known as  Ashvashira (Horses Head).

' This is a nakshatra of initiation, revitalization revitalization and transformational healing. ‘Spontaneous’ is the word which sums up this nakshatra nature and functioning

' The motivation of this nakshatra is Dharma (Righteous Dharma (Righteousness). ness). Being born born from Surya (Sun God), the divine time keeper and protector of righteousness, they are by nature righteous, spiritual and philosophical

' The Guna (nature) of the nakshatra is Deva (God Deva (God like disposition). The native of this nakshatra are direct, straight-forward people and appreciate the same in others. They have high moral values and seen to uphold the ethics of the family, religion and country. country. They have eye for need of others and very helpful in nature. They Love to be Unique and di #erent

' The tridosha of Ashwini is Va is  Vata. ta. The vata people generally tend to be of a nervous disposition. Since Ashwini’s Shakti is to reach things quickly, they have a lot of nervous energy that needs to expend. They seem to have short attention span and seem to show weakness related to stress and anxiety

' The Sun is Exalted in Exalted  in this nakshatra at 10 o of Aries, and therefore therefore it is often seen that native have a thirst for leadership, authority and honor. honor. The Sun rides on a chariot ridden by seven horses. The horses represent desire, sexuality and speed. Hence, Sun is exalted in Ashwini since he has the ability to control these desires

' By the influence of this star the native is expected to be equestrian (horse-ride) or a soldier, also a physician with marvelous power to heal. The after-speak of

79

physicians excellence or process. process. It is possible, in the horoscopes of these physicians it will be seen that the Graha for successful medical practice is positioned in Ashwini Nakshatra. From Ashwini it is supposed to be derived carriages for animals for transport, everything related to transport and transport department

 Ashwini Nakshatra mentions from the Scriptures “Ashwini rules horse-dealers, commandants, physicians, attendants, horses, horse riders, merchants, merchants, handsome handsome persons persons and horse-grooms” horse-grooms”

-

Brihat Samhita by Varahamihira (Chapter Varahamihira  (Chapter XV, Stellar Rulership)

“The person born under the star of Ashwini will have a great deal of intelligence, wealth,  modesty,  modesty, sagacity and fame and will be happy.” happy.”

-

Jataka Parijata, NakshatraPalam (Adh. NakshatraPalam (Adh. IX, Sloka 84-90)

“Commander of the Army, Horse Stealer, Physician, Servant, Horse Rider, Trader, Hunter, Handsome Stable Keeper, Wildlife Conservators, Safari Organizers, Uniformed Services.”

-

Dhruva Nadi

“Taking Medicine, Making Medicine, Beginning Actions to Improve Health.”

-

Muhurta Chintamani (2.15) Chintamani (2.15)

“The person born in Ashwini nakshatra will be interested in performing pooja to Gods,  respects guests, lives a traditional life by following the the shastras or enunciated dictums, dictums, enjoys life with all types of enjoyment and wealth, by doing good deeds and will be  happy always.” always.”

-

Daivagna Vilasa

“The native will be wealthy, knowledgeable by understanding the meaning of Vedas, e! cient, cient, valiant and tough with well built body.” 

80

-

Jatakabharana

“The person will enjoy the life well with wealth. The native will also be revered by the  people for good character, character, kindness and sacrificing nature.” 

-

Yavaneshwara (Yavana Jataka)

“The native will be handsome, well built, very wealthy and e ! cient. cient. He will be  possessed with with glamorous glamorous qualities and and will become become popular among among friends.” 

-

Manasagari

Deity - The Ashwini Kumara  Ashwini Kumaras or or Dastra (The Golden Golden Armored Armored Horse Headed Headed Twins Twins are Physicians Physicians to the Gods, the Friends of the Sick and Unfortunate. The Puranas relate that the 2  Ashwini Kumaras Dasra Dasra (The Destroyer) Destroyer) and Nasatya (Untruth) were were born to Mother Sanjana/ Tvastri and Father Sun. They are also called as the Twin Sons of Sun and the Sky (or Cloud Goddess) and referred to as the Bright Harbingers of Usha (The Dawn). They Travel the Sky in their Three-Wheeled, Spring Bearing Golden Chariot Drawn by Birds of Horses and the Charioteer's Seat is Divided in Three Sections. They Scale the Skies Showering their Healing Energies on the Earth Plane. They are also Referred to as the Abdijan (Ocean Born), Pushakara Srajan (Wreathed (Wreathed with Lotus), Badaveyan (Sons of the Submarine Fire Badava) Indicating their Mystic Character. Character. The Ashwini Kumaras Represent the Transition from Darkness to Light, Cosmically and Metaphysically. Metaphysica lly. Ashwini Kumaras procured Madhu (Honey) for Gods and Together Together with Saraswati (Goddess of knowledge) introduced Soma — Wine (Elixir of Life) into the Cult. They Heal the Blind, the Deaf, the Lame, L ame, and Give Back their Youth Youth to the Old.  Ashwini rules all all forms of Transportation Transportation and Fast Travel. Travel. These are very Active, always always Busy doing Something and Quick in Action, Swift Like the Falcons, and Possessed of Many Forms). Dasra also refers to “accomplishing wonderful deeds, giving marvelous aid”. According to the Rig-Veda, Rig-Veda, Ashwini Kumaras are referred to as the “Lords of Speed”, "The Swift Movers”, “The Falcons of Light”, “Riders of the Task Force Horse”, “Responsive and Brilliant". Brilliant". The Ashwini Kumaras are are Observed as the Embodiments of Knowledge and Speed.

81

Sacred Animal - Horse The sacred animal of Ashwini Nakshatra is the horse. It is connected to the seven horses of lord surya (sun). Horse represents the quality of the mind that keeps on desiring one thing after another. The ability of the sun to gain control over the unending desires is what ashwini nakshatra is all about. The seven horses also represent represent the seven chakras – and people with prominent planets in Ashwini nakshatra have the ability to experience the blossoming of the kundalini energy if they keep their arrogance, ego and desires in check!

Mythological Stories about Ashwini Nakshatra Madhuvidya from Rishi Dadhichi Once upon a time there lived a great sage called as “Adharva”. The Adharva veda which is one of the 4 vedas is named after him. His son Dadhichi performed austerities and Indra – The King of the Gods blessed him with the highest knowledge of immortality known as “Madhu Vidya” Indra taught Madhu-vidya to Rishi Dadhichi with a warning that it should not be communicated to anyone else. He also told Dadhichi that he would cut o # his head if he tried to teach it to anyone else. Every God in heaven wanted to know this, especially the Ashvin Brothers (Doctors of the Gods). The Ashvins already knew a lot of secrets about holistic health and were the ancient practitioners of Ayurveda! They approached Dadhichi and tricked him to give the most precious knowledge to them. They told him that they will give Dadhichi a horse head, and through the mouth of the horse he should expound the Madhu-Vidya Madhu-Vidya and Indra would come and cut o # the horse head, after which they would replace it with his real head. The Ashvins have miraculous power to even bring back the dead alive! Dadhichi agreed, and as soon as he gave the knowledge to The Ashvins, Indra slew the horse head, and then later The Ashvins replaced it with Dadhichi’s Dadhichi’s own head. The horse’s horse’s head became the constellation “Ashvini – The Healing Star”

82

In Ayurveda the horse’s head is a symbol of “Prana” or “Life force energy”. In Yoga, the horse’s head is a symbol of soul’s ability to go beyond the body and merge with the ultimate power. The cut o # head is a symbolic representation representation of bliss (honey) emanating from the crown chakra. So in essence, the madhu-vidya is the knowledge of the supreme bliss! Madhu-vidya is described in the Brihadaranyaka Upanishad II.v.1-19, II.v.1-19, and in the Chandogya Upanishad III 1-5. Madhu-vidya or ‘Honey-knowledge’ is that of the supreme Bliss of the Self; it is an important Vedic teaching.[1] – Wikipedia

 Ashwini Rahasya (Secret of the Solar Twins) Twins) and AgniStoma  Yagna  Yagna for Soul Elevation The Ashwini Kumaras are 3rd generation of Adityas from their paternal side. They are Grand-children Grand-children of Prajapati Daksha and Aditi (Mother of all the Adityas). They are also the 3rd generation of universal creators, creators, sculptors, energizers and healers from their maternal side. They are the grand-children of Tvastar “maker of all forms” and the “creator of Soma elixir”. They were born as mortals under mysterious circumstances from the nostrils of their mother Saranyu (Cloud, Air, Air, Wind, Protector) and father Martanda (Mortal Embryo Embryo and the last Solar Deity to be born to Aditi) when both had assumed the earthly form of horses. The Ashwins are forces of “Prana Agni” or the life-force, which is quick in its action to stimulate, help, and initiate a new level of activity. activity. With their superior lineage they represent all the dualities in Yoga and the Vedanta, such as Prana Agni (Fire of Vital Force which is responsible for the digestion of Prana in the Body) and Soma (The Nectar/Ambrosia of the Mind). They also represent the Yogic breath of Udana (upward moving) and Apana (descending) Vayus. In Yoga, they represent the Ida (Solar bodily currents) and Pingala (Lunar bodily currents) on the Left and Right Side of the Body. Body.  As demi-gods they represent represent the twin-gods Mitra (Solar deity of Friendship) Friendship) and Varuna Varuna (The Solar deity of Oceans). They represent the mortal attendants/ energy forms of two sons of Lord Shiva – Skanda the commander in chief of the godly forces who was born from the seed of FIRE of Shiva, and Ganesha, the elephant-headed gate-keeper of Shakti. He epitomizes wisdom and is born from Shiva’s Shiva’s feminine side or Shakti (Parvati). The Left side of our body is Goddess Shakti, representing Soma or Moon. Ganesh is therefore the manifest from this aspect. The Right side of our body is Shiva, represents represents Agni or Sun. Skanda is manifest from this aspect. When we worship both 83

side of our body (Skanda and Ganesh) we are attuned to the cosmic principles and are performing the greatest Sacrifice AGNISTOMA or JYOTIR STOMA YAGNA. A ceremonial sacrifice sacrifice which indicates the idea of “raising the dead man’s soul to the heavens”. It signifies elevating the human mind, breath breath and soul to the lokas of the Gods. The Ashwini Kumaras being mortals were finally elevated by Indra at the behest of Chyavana Rishi to the ranks of the Devatas and were given the right to part-take in the Libation (Oblations of Soma) o #ered during Yagnas.

The Story of Chyavana Rishi In Hindu mythology, mythology, Sukanya was the daughter of Sharyati, son of Va Vaivasvata ivasvata Manu and the wife of the great sage Chyavana. The sage had spent so long in meditation that he was covered by a crow’s crow’s nest. The beautiful girl Sukanya came upon the nest and saw two shining objects inside. Not realizing these were the eyes of the sage, she poked playfully at them, and the sage was blinded. Chyavana was enraged, and Sukanya’s father placated him by o #ering her in marriage.  After their marriage marriage Sukanya served served the sage cheerfully, cheerfully, despite his old age and blindness. One day she was spotted by the Ashwini Kumaras, identical twins who served as physicians of the gods, who decided that her ethereal beauty was worthy of residence residence in heaven rather than languishing on the Earth serving an old blind sage. They asked her to marry one of them. Being a faithful wife, she vehemently objected to their request. Pleased Pleased with her devotion to her husband, the Ashwini Kumaras o #ered to restore her husband’s youth and eyesight. The bargain was conditional on Sukanya’s ability to distinguish her husband from the twins themselves. If she failed to do so they would return him to old age and blindness. All parties accepted these terms. The  Ashwini Kumaras asked asked Chyavana to accompany them into the nearby pond. pond. Being demigods, the Ashwini Kumaras left no footprints on the bank as they exited the pond.  Although the rejuvenated rejuvenated sage looked looked identical to the twins, he left footprints. footprints. The  Ashwini Kumaras blessed blessed the couple couple and left. In return return they also requested requested that the sage give them a share of the sacrificial o #erings in the future.

84

The esoteric meaning of the story of Rishi Chyavana Chyavana represents represents the human h uman body and is derived etymologically from the Sanskrit root, Chgu, to go. It is never fixed but always moves from one state to the other, thus it grows from childhood to old age, and finally dissolves. The Devas are the Jnanendriyas in the body. They are ever maintained young and energetic by the force of Prana. Just like we go to the physician for bodily ailments, for their supply of energy and vitality they will have to depend on the Ashwini Kumaras Ku maras (Divine Physicians or Physicians to the Gods). The Aswini Kumaras are the Prana and Apana. They are termed so, because they are always galloping within this body like two horses, without rest for even a moment. Further, they are inseparable. That is why they are referred to as the Twins. Chyavana’s befriending the Twins means bringing under control the Prana and Apana and utilizing them to enjoy youth, vigor and energy. energy. Thus the real Chyavanaprash, Chyavanaprash, the medicine that Rishi Chyavana used to attain everlasting youth, is the control and manipulation of breath through Yoga, and this alone is the never-failing tonic and energy-giver. Therefore, it is the imperative need for every individual who wishes to live a healthy life of longevity, full of energy and vigor.

The form of Ganesha related to Ashwini Nakshatra Dwija Ganapathi is the 6th of the 32 forms of Lord Ganesha and is associated with Ashwini Nakshatra. In this form, the Lord is regarded as “Twice Born”. Similar to how Brahmins, who undergo the ceremony of Upanayana – a function where they are initiated into The Gayatri Mantra, believe to be born again. Worshipping or meditating on this form of Lord Ganesha helps you reduce your debts and attain fame and material gains in this world.

Strength Youthful, Ageless, Filled With Agility, Fearless, Direct, Competent Worker, Motivation to Initiate New Activities, Intelligent, Self-Su &cient, Natural Healer, Helpful, Moderate Habits, Well Dressed, Dressed, Good Finances, Attractive, Powerful, Intuitive, Idealistic, Spiritually Inclined, Adventurous, Independent, Strong, Powerful, Charming, Playful

85

Nature, Loves Family, Nurturer, Traveler, Drawn To Activities Of Healing Or SelfImprovement.

Weakness / Shadow Issues Hastiness in Action Compromises E &ciency, Impulsive, Does not take Advice Well, Desire to Pursue New Experiences in Life Causes a Weakness Weakness in Finishing Things,  Aggressive,  Aggressive, Stubborn, Wants Wants to Do Things Their Their Own Way Way,, Disappointed When Things Do Not Go as Planned, Dissatisfied, Arrogant, Arrogant, Lack of Mental Quietude, Overly Passionate.

' The Ashwini nakshatra natives lack patience and get restless restless when they don't see quick results. In the same vein, it is observed that they change jobs and professions more often than others

' The Ashwini natives show attachment to parents, for better or worse. They have high propensity to jump into activities without much thought, which makes than hyperactive. Many times, it displays their qualities of initiative, however, at many times it results in failures due to jumping into something without prior evaluation of pros and cons of their action

' They can also be over passionate, impulsive, aggressive, stubborn and arrogant in nature (Traits more pronounced when natives are born during the period from  April 14th to April April 28th when Sun is exalted exalted and additionally additionally when the native is born between October 14th to October 28th when Sun is debilitated) If malefics or if planets a )icted by malefics sitting here can bring passion, lust and a certain degree of lack of discretion

' Venus placed here can bring issues and problems with sexuality Saturn placed here can bring delays, disappointment, dissatisfaction, dissatisfaction, lack of mental peace, and fear of criticism.

' Quick Steps or going back and forth in walking, this can interpret in ones nature. This nakshatra is considered inauspicious for closure/ completion completion of any work, which requires patience and perseverance. perseverance.

86

Favorable Activities when moon transits Ashwini Nakshatra  Auspicious for Beginnings Beginnings like Learning New Things, Laying Foundation, Foundation, taking Medicines, Rejuvenation and Healing, Self/Physica Self/Physicall Improvements, Brisk Thought/   Action, Equestrian Equestrian Activities, Buying/Selling, Travelling, Travelling, Vehicle Vehicle Repair, Repair, Wearing Wearing Jewelry/Clothes, Occultism, Law, Sacred Installations, Renaming.

Unfavorable Activities when moon transits Ashwini Nakshatra Marriage, Conclusions, Emotional and Sexual Activity, Activity, Actions Requiring Patience, Intoxication.

Career Interest Psychologists, Psychologists, Therapists, Physicians, Healers, Mystics, Military Personnel, Police, Criminal Courts, Merchants, Sales People, Musicians, Horse Trainers, Jockeys, Equestrian Professions, Horse Trainers & Keepers and all those involved in Equine Jobs or Sports, Horse Racing Enthusiasts Gamblers, All types of Healing Professions, Physicians, Therapists, Chemists, Counsellors, Physiotherapists, Druggists & Surgeons, Those involved in Promotion and Motivational Jobs & Campaigns, Physical  Arts like Dancing, Dancing, Those involved involved in the Transportation Transportation Industry Industry,, Athletes and all all Sport related Jobs, Herbalists, All those involved in Racing Professions like Motor Sports,  Adventure Sports, Sports, Explorers, Explorers, Stunt Men, Researchers Researchers & Pioneers, Concreters & all those involved in Laying Foundations in the Building Industry, Industry, People in Law Enforcement Agencies, Soldiers, Generals, Generals, Mechanical Engineers & those involved in Engineering Professions in General, Police

Important themes '  Ashwini Kumaras are are the Celestial Celestial Twins with Twins with Horse heads, so it is often seen that Ashwini nakshatra natives have a best friend that looks just like them. Also, often the native has a double name, a nickname or is given new titles

' The animal symbol of Ashwini is the Male Horse. The seven horses as per Indian mythology are considered considered the vehicle of the Sun God. Hence Ashwini is closely linked with everything related to Transport and Travel

87

' This is a nakshatra of initiation, revitalization and transformational healing '  Ashwini is a Laghu (Light) Laghu (Light) and a Kshipra (Quick/ Fast) nakshatra. The Ashwins are mythologically know to ride along during sunrise on their golden chariots chasing Usha (The Dawn). Similarly, Similarly, the Ashwini natives generally like their cars (similar to the Golden chariot) and like to ride them fast (Remember unit of power is in Horse Power)

'  Ashwini Kumaras are are the celestial celestial Physicians/ Physicians/ Healers and and the growers’ growers’ medicinal herbs and plants (Agriculturists). (Agriculturists). Additionally, Additionally, the shakti of Ashwini is  (The power to “Quickly Attain One’s One’s Objective”. Hence Shidravyapani Shakti  (The alternative healing therapies and therapies and medicines administered when administered when Moon is in  Ashwini can bring quick quick results

' The Ashwini Kumaras learnt Brahma-Vidya (Kayakalpa Vidya) to Vidya) to rejuvenate and bring youthful looks from Sage Dadhichi. Hence benefics (focal or favorable planets) in Ashwini can give a youthful appearance and the native may seem to look much younger than their natural age. The Ashwini Kumaras can grant everlasting youth and vitality to their worshippers

' The Ashwini Kumaras are the typical Celestial Pranksters and love a little of play. play. The Ashwini natives show a great taste for adventures and adventurous sports in sports in particular in this asterism. They are not afraid of taking risks and taking new challenges in life. They generally have a good sense of humor and can be an interesting company

' The desire of the Ashwini Kumaras was to drink the Soma (the Elixir of Life and Immortality) and to be considered equals amongst the Gods. By restoring the eyesight and youthful appearance to Chyavana Rishi they earned their right to drink Soma Rasa, an immortalizing drink, with the other demigods. Likewise the  Ashwini natives aspire aspire for high position, desired desired to be included amongst the the elite, famous, rich, want to be considered equal to demigods. There are always on the look-out for shortcuts and fast ways to achieve their objectives quickly. quickly. However, Ashwini people may incur initial resistance or even prejudice in the process of attaining the status, position or acceptance

' The Ashwini Kumaras were handsome looking and masters in horse riding, mathematics and astrology. This explains the Ashwini native’s special interests in fashion (especially fashion (especially liking for ornaments), occult sciences and sciences and Equestrian professions such professions such as animal trainers/ breeders/owners, horse better, horse rider, veterinarians, zoo keepers, bird bird keepers, etc. Note that Nakul and Sahadeva the

88

twin Pandavas were born to the Kuru princess Madri from the Ashwini Kumaras. Nakul was supposed most handsome in the entire Kuru Dynasty and was good at Horse Riding and Training. Sahadeva Sahadeva was supposed to have been an expert in Mathematics and Jyotish Vidya. He had foreseen the entire Mahabharatha even before it all began and also knew the outcome of the war, but was sworn in by Sri Krishna not to reveal this to anyone

'  Ashwini natives have have noticeable nose and teeth; teeth; be they attractive or not and sometimes it is seen they would go under the knife such as cosmetic surgery of nose (Nose job) or Teeth

' The desire of Ashwini is “The ability to Hear well and not be Deaf”, so Ashwini native can be good healers (Reiki, Pranic) and Pranic) and be good ENT specialists

'  Ashwini natives are are supposed supposed to be very close to their siblings, and could could have possibly been born after miscarriages miscarriages and still borns. If not, goes on to lose a sibling in life

'  Ashwini Nakshatra may may have gaps in their education life, but will complete complete their education because of devotion and dedication

' They can find much success in careers and professions related related to healing, medicine, counseling and all other allied disciplines

Famous Personalities  Ascendant in Ashwini: Ashwini: Martin Luther King, Robert F Kennedy, Charles Manson Sun in Ashwini: Al Ashwini:  Al Pacino, J. P. Morgan, Adolf Hitler, Charlie Chaplin Moon in Ashwini: Prince Ashwini: Prince Charles, Adolf Hitler, Hitler, Ingrid Bergman, Charlie Chaplin, Jackie Onassis, Alfred Adler, Jerry Lewis.

89

Places Associated with Ashwini  All Places related to Equine Professions, Professions, Grazing Lands, Lands, Stables, Horse Tracks, Tracks, Hospitals and Places associated with the Medical Profession, Profession, Places where Herbs Grow, Botanical Gardens, Sporting Grounds, Race Racks of all Kinds, Roads, Railway Track and all other types of Paths meant for Transportation, Military Bases, Research Centres, Technological & Industrial Centres, Health Clubs& Gymnasiums, All Places where Initiations and Beginnings are done, Kindergartens & Primary Schools.

90

Bharani Nakshatra

Zodiac Range

 Aries 13o 20’ – 26o 40’ Aries (Sidereal) (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Ketu (South Node of the Moon – Dragon’s Tail) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Manushya (Human)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Ugra  (The Fierce or Severe)

Caste

Mleccha (Outcaste)

Guna

Rajas (Rajas – Rajas – Tamas)

Shakti

 Apabharani Shakti  Apabharani Shakti (The Power to “Take Things Away

and Move On or Power to Cleanse and Remove Impurities”)  Yoni  Yoni

Male Elephant

Body Part

Head and Sole of Foot (Bottom of Feet)

 Activity 

Balanced

Element

Prithvi (Earth)

91

Direction

West

Sounds

Li, Lu, Ley, Lo

Color

Blood Red

The Sanskrit root word Bhri = to bear, bear, support, to cherish, to nourish, nourish, to protect

Other Ancient names of this Nakshatra  Apabharani, Antaka, Antaka, Barani, Bharni, Bharanya, Bharanya, Kritanta, Krishna, Kali, Tritanta, Tritanta, Yama, Yama, Yamaraksha, Yamuna, Yamya, Yamyabham, Varani

Meaning “The Bearer”, also means “Cherishing, Supporting and Nurturing”

 Astronomy - Bharani Nakshatra The number of stars is 3 (35 Arietes, 39 Arietes and 41 Arietes. Also, called as Musca Borealis , which represents the Tail of the Ram. The ancients saw these three stars and heavenly fireplaces fireplaces and hence the symbol of a triangle is associated with womb)

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al Butain/ Botein (Delta (Delta Arietes), Arietes), 41 Arietes ( Musca Musca Borealis)

Bharani Nakshatra - Ruled by Venus Bharani Nakshatra in the th e Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Venus. This association with Venus is only relevant with the Vimshottari based Nakshatra Dasa system and Venus doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that 92

influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Venus with the Karakas (significations) of Venus which includes and not limited to: Beauty, Beauty, Wife, Art, Artists, Enjoyment, Love, Mantra Study, Study, Passion and Happiness, Education, Humour, Dancing, Sweet Conversation, Handwork, Astrology, Ornaments, Conveyances, Precious Stones, Coral, Pearls, Ministership, Fame, Respect in  Assemblies,  Assemblies, Pearls, Happiness Happiness through through Women Women and from Family Family and Married Married Wife, Silver, White Clothes, Gentlemanly Looks, Creation, Good Feelings towards All, Poetical Learning, Happy Meals, Happy Cot/ Seat, Honour, Honour, Play/ Songs, Sex, Good Smell of Flowers, Enjoyment in General.

Venus is also associated with Lord Parusharam amongst the Dasa Avataars (10 Incarnations) of Vishnu. Venus is also been re #ered to as Amaraari, Asuraguru, Bhrigu, Bhargava, Bhargava, Usnika.

Key Points ' Bharani means the "Bearer" or "She who bears” indicates the need for forbearance, hard work & discipline. Bharani has three faint stars in the formation of an inverted triangle. It is represented by the Vulva or the Womb. This nakshatra bears the energies of Mars and Venus, the union of the feminine (Venus) (Venus) and masculine (Mars) reflects the creative, artistic talents, deep spiritual and explosive sexuality desires can be experienced in Bharani (due to Mars/ Venus influence)

'  According to Atharva Veda, Veda, Bharani is the final nakshatra listed, listed, revealing revealing its connection with the end of life

' Bharani Nakshatra’s deity is Yama and he is the son of Sun and Sanjana (the real biological mother) but since he was nourished by his Step Mother (Chaaya), thus Bharani people could have some problems with their mother provided some 4H/  4L or Moon connection is seen in a chart and also could feel of some sense of injustice or sense of unfairness and usually the theme of their life is fighting for injustice and Yama is the lord of Dharma so Bharani people some relation with law. Spiritual realms of dying and death. According to Atharvaveda, Bharani is the final nakshatra listed revealing its connection connection with the end of life

93

' Yama, which means restriction/ self-control and Niyama means regulation/ practice. It means forbearance, which means: self-control, restraint restraint and tolerance. Yama and Dharma (God of Morality) are two di #erent deities and not to be confused as one. Yama and Yami and Saturn. He is the King of the  Ancestors (Magha (Magha a subservient subservient to Bharani). He is the doorkeeper doorkeeper of the South direction. He Upholds the Codes of Social Morality. Metamorphosis (Destroying Old Laws and Giving Birth to New Philosophies. Dispose o # things that have come to a Conclusion. Good Finishers)

'  Alternative Deity of Bharani is Kali is also associated associated with this nakshatra as Shakti is the main theme of Bharani. Navarathri (The 9 Nights of the Devi) is the festival of the Devi as Shakti, where the deity is made from clay (Earth Element), worshipped and then immersed in the water for the Devi to re-shaped re-shaped and create from mother earth (procreation and creation) the next n ext year

' Symbol of Bharani is the Vulva (Receive, Hold, Nurture and Destroy). Egyptian Civilization considers it the doorway between di #erent worlds (Soul entry from the astral plane to the physical world). Vedic Vedic Point it ascribes to Birth, Death, Resurrection Resurrection (Regeneration), Transformation Transformation (Sunrise and Sunset). Bharani carries a lot of Occult and Tantric Potential.

' Bharani is also associated with the life giving power of the female womb. The horns of Aries are said to resemble the female reproductive reproductive system. Just like the womb which carries new life in the form of foetus for several months. Hence Bharani carries the powerful urge to create and procreate.  Apa Bharani Shakti  (The power to ‘bear’ or ‘cleanse & remove impurities’) impurities’) makes Bharani good with project planning, ideating, to develop & germinate them for a period, before moving them to the desired level of fruition.

'  Another symbol of this nakshatra is a "Boat". It symbolizes transportation between di#erent planes and realms of existence. “Vaitarini” “Vaitarini” the Celestial River after life passes through Southern gates of Yama Loka (Land of Dead)

' Key Words: Extremes, Explosive Energy, Restraint, Caution, Jealousy, Morbidity, Secrecy, Forbearance, Struggle, Sacrifice, Discipline, Truthfulness, Self-Control, Sexuality, Sexuality, Nurturing, Maternal Love, Fame, Success, Riches, Pioneering, Explorative, Revolutionary, Revolutionary, Judgmental, Moralistic. Bharani carries all the above attributes

' Bharani Nakshatra natives have Large Expressive Eyes, a Prominent Head, Medium Sized Lips and Smile that can "Kill" (Smile is the Most Distinguishable Feature of a Bharani). Another striking feature of Bharani women is their 94

luxuriant and striking hair, hair, especially for Moon in Bharani natives. n atives. The themes of Twins or very attached to their Siblings are commonly seen in Bharani

' Key Traits Traits of Bharani are: Judgmental, Fighter of a Cause or Social Justice, Subscribe to Revolutionary Social Philosophies, Judgmental and Moralistic (sometimes negative), self-controlled, self-controlled, with a strong sense of duty, like the moth which jumps from one source of light to another (Need Guidance from a more mature and wiser source). Examples: Social activist & philosopher Karl Marx has his Moon in Bharani, Sigmund Freud the Psychoanalyst has his Sun in Bharani which gave him pioneering and explorative nature, Saddam Saddam Hussein has his Sun in Bharani which gives him pride, arrogance and resentment resentment

'  Animal Symbol of Bharani is the Male Male Elephant, reflects reflects the ability ability to carry the burden of humanity. It is very di &cult for other nakshatras to satisfy the elephant's sexual drive (Madha Masta) with the exception of Revati. Bharani is the most sexual amongst the nakshatras, in some cases it can shun sex completely to a point of perversion

' Bharani heralds Venusian energy which is primarily Rajasic Guna in nature and belongs to the Earth element which can be explained by the animal which is an elephant the biggest and largest animal in the world

' Guru Shukracharya had Sanjivini vidya, the knowledge to revive the dead to life. This is related to the synodic cycle of Venus, Venus, which is 584 days. The Venus is seen in the eastern horizon during sunrise for 263 days (symbolic of birth) as the morning star and later disappears for 50 days (symbolic of death) and then is seen with the setting sun in the western horizon as the evening star for another 263 days (resurrection/ regeneration), to disappear for another 8 days before repeating

Bharani Nakshatra mentions from f rom the Scriptures “Bharani rules those that feed on blood and flesh, cruel men, those that are engaged in  killing, imprisoning imprisoning and beating other, other, cereals, cereals, low-born persons, persons, and those those who are devoid of courage (character or nobility).”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

95

“If at a person's birth, the Moon be in the star of Bharani he will have a defective limb,  be addicted to another's wife, wife, cruel, ungrateful ungrateful and will will possess wealth” wealth”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Blood and Flesh, Cruel Minded, Interested Interested in Killing, Binding and Beating, Born of Low Pedigree, Lacking Sattwic Qualities, Prison Employees, Gangsters.”

-

Dhruva Nadi

“Hatha Yoga, Driving Out Evil Influences, Purification Like Fasting or Silence”

-

Muhurta Chintamani (2.15)

“Those born in Bharani nakshatra will have fickle mind, arrogant, jealous, loved by females, very attractive, sleeps lot, have ushna shareera (hot body constitution), unclean, have curly hair, helpful to others, truthful, will have matsya rekha (fish-like mark)  in the naval portion.”

-

Daivagna Vilasa

Deity - Yama Yama - The God of Death  Yama or  Yama  or Y  Yamar amar# ja  ja is  is the God of death, the south direction, and the underworld, belonging to an early stratum of Rigvedic Hindu deities. In Sanskrit, his name can be  Zend-Avesta vesta of Zoroastrianism, he is called "Yima". interpreted to mean "twin". In the  Zend-A  According to to the Vishnu Purana, Purana, Yama Yama is the son son of sun-god Surya and Sandhya, the daughter of Vishvakarma. Yama is the brother of Sraddhadeva Manu and of his older sister Yami, which Horace Hayman Wilson indicates to mean the Yamuna. According to the Vedas, Yama is said to have been the first mortal who died. By virtue of precedence, precedenc e, he became the ruler of the departed, and is called "Lord of the Pitris". He is otherwise also called as “Dharmaraja".

Symbol - Yoni The Vulva or Celestial Yoni (the Female Organ of Reproduction/ Orifice of the Womb), A Triangle, A Boat is alternative Symbol of this Star, Symbolizes Transportation between 96

Di#erent Planes & Realms of Existence. This Nakshatra is also symbolized by a “Clay Pot” or Womb that Contains Shakti the Divine Feminine Creative Power, A Fireplace consisting of Three Stones (Represents the Belly of Agni)

Sacred Animal - Male Elephant The sacred animal of Bharani Nakshatra is the Elephant. Airavata is a mythological white elephant that elephant that carries the Hindu God Indra. Indra. Lord Ganesh also has a connection with Elephant. Lord Brihaspati also is seen riding an elephant. Gajalakshmi, Gajalakshmi, that is  aspects of the Lakshmi with elephants , is one of the most significant  Ashtalakshmi   Ashtalakshmi  aspects Hindu goddess Lakshmi. In this aspect, the goddess is depicted seated on a lotus, flanked on both side by an elephant (gaja). Elephant symbolizes power, strength, honor, stability and tenacity and these qualities have a connection with Bharani nakshatra. In the ancient times elephant were used as a mode of transport. The transport associated with Bharani Nakshatra is about death, which paves way for new life!

Mythological Stories about Yama - Bharani Nakshatra The potentialities inherent in Bharani can be unraveled through the mythology of Yama, the deity associated with this nakshatra. Yama Yama the god of death has been associated with numerous mythological stories throughout the puranas and the Ve Vedas. das. Exposing to them gives us a sense of the cipher to be used u sed to have a crack the energy of Bharani. Before Yama became the god of death, he is associated with his twin sister Yami. The Rig Veda 10.10.1 reveals a curious conversation between Yami and Yama. Yami, desirous of a child, requests sexual consummation with Yama. Yama shows great restraint in denying her request, speaking of how sexual consummation with siblings do not befit mortal men or women. Yami relentless of her desire to procreate tries to convince her brother by pointing out that the gods themselves did so. Yama replies to her stating that who knows what the gods actually did and what the scriptures mean. Yami finally gives the assertion that both Yama and Yami were lying together naked in the same womb. Yama Yama sticks to his ground, and states his code and becomes an exemplary example of sticking to one’s moral code at the cost of pleasure. Yama was the son of Vivasvwat (Marthanda the Sun god), and Sanjhana, the daughter of Celestial architect, Tvastr, born alongside Yami and Manu. Sanjhana (name translates to) being unable to bear the radiance of the Sun creates her clone, Chaya to replace her. Sanjhana goes to her father’s palace and eventually becomes a mare grazing the planes of the Earth. Unknowing of Sanjhana’s ploy, ploy, Vivasvat begets

97

children through Chaya, Sani, Manu, and Tapti. Naturally Chaya pays more attention to her children more than Sanjhana’s children. Manu accepted his fate, while Yama was unable to do so. So he kicked Chaya in her stomach with his leg. Infuriated Chaya curses his leg to be riddled with sores and worms and be weakened. Yama tells Vivasvat that no mother would curse her own child. Vivasvat makes Chaya spill out the whole story of what Sanjhana did. Vivasvat makes lightens up the curse on Yama’s Yama’s leg by giving him a cock that eats out the worms and cures his discharge, and blesses him to be the keeper of justice. Vivasvat then goes onto meet Sanjhana’s father Vishwakarma and eventually gives birth to Ashwini kumars as was described in the earlier chapter. Yama is called as Shirnapada, or the one with Shriveled foot.  Another mythological mythological story describes describes how Yami Yami found Yama Yama who was lying lying under a tree. Upon shaking Yama, he doesn’t wake up. Yami realizes that her brother Yama was mortalized, or died. He thus became the first man to die. Yami is said to have cried a river of tears that seems to be overwhelming for the gods. The gods are supposed to have created night to calm down Yami. When the next dawn arrived, Yami stopped crying, and said that Yama died “yesterday”, and there is new “hope” with the new day. Yami supposedly became the river Yamuna.  As per RV RV Yama Yama became the first mortal to to find the path to heaven. heaven. Being the first mortal, by virtue of his seniority, seniority, he was given the authority to guide souls through their sojourn from the mortal world to the world of of the ancestors. Yama judges each individual soul based on his or her deeds, and determines whether the soul moves forward towards higher loka such as Pitru loka / heaven or is directed towards the purgatory of hell, where they face the consequences of their actions. Depending upon the soul’s karma, especially if they are moderate, the soul is then redirected back to Earth so as to learn lessons and improve his karmic account. Yama is also called Dakshinasapathi, and also becomes the regent of the south quarter. quarter. Over time as the intricacies of actions of all the souls become detailed and more complex, the Pitru loka expands into di #erent specific areas. To meet his expanding needs, he is supposed to have requested Vishwakarma Vishwakarma to create a vast and expansive palace for him. Opposite its south door, Vishwakarma created four pits to punish the wicked. The three other doors work are reserved for the good souls to enter, so that they do not see the punishment area when they are being judged by Yama, who sits on his grand central throne. The legendary palace is 800 miles in Circumference. Circumference. The palace is surrounded by a vast trench of water, which becomes the Vaitarnee river, which allows easy passage for the good souls, but evil souls begin to su #er torments and pangs while crossing as Agni that had entered this river boils the water for them based on their misdeeds. The porter Vaidhyata, guards guards the entry of souls to his palace for judgment.

98

The palace, is referred to as Kalichi (translation) and also christened as “Sanjeevani” by Brahma, is supposed to have been filled with luxuries of all kinds imaginable. The musician Gandharvas, and the dancing Apsaras nourish the souls in all kinds of delights and luxuries imaginable. Such is the splendor of the palace, that there is no fear of enemies or any kind of sorrow associated with the Earthly plane. The souls that possess lighter karma rest at this palace obtaining their rewards for their karma in comforts according to their deeds of charity before they move forwards towards the Pitru Loka. Yama becomes the king of the Pitris, or the ancestors and the lord of justice, Dharma Raj. To To assist him in his tasks of bringing souls, his messengers, the yama dhutas, go forth to collect the souls that are about to die. Chanda and Kala Purusha, are his two chief attendants and custodians. His minister, minister, Chitragupta the karmic accountant, keeps records records of all the karmic transactions by a soul in the book of destiny, destiny,  Agrasandhani, and assists by sharing the karmic recor record d to Yamaraj, Yamaraj, who then decides decides the path the soul is to take towards Pitru Lok or back to Earth or to hell realms of naraka, so that the soul can wash away his sins and cleanse himself onwards towards his path to salvation. Yama is pictured riding a solemn and stern water bu #alo, often with a mace on one hand, and an iron noose n oose on the other. Some iconography shows him carrying his iron sta# instead, with a noose at its end. He has lotus shaped eye. He is shown in black/  blue/green color clothed in red with a majestic crown on his forehead. He is often shown with a stern face, with a slightly gloomy look. Sometimes with a charming face and resplendent smile to the virtuous souls. Over time he has also been shown as a terrifying deity full of wrath and anger, anger, with thin lips, the color of smoke, fierce, roaring like the ocean of destruction, and a crown of burning flame. He has long teeth, nails like winnowing baskets, and a frowning brow. Two dogs, born to Sarama (the fleet one) the bitch that guards herds of Indra, possessing four eyes and wide nostrils also accompany Yama. They guard the road to his abode and the departed souls are advised to hurry past with all possible speed. Often these dogs act as messengers of death. More often than not, birds crows and pigeons are send as the herald of doom. Yama has also been given many names, descriptive of his o &ce. Mrityu, Kala and  Antaka “death”; Kritanta Kritanta “the finisher”; Shamana “the settler”; settler”; Dandodhara Dandodhara “the rod bearer”, Bhimashasana “of dreadful judgments”; Pashi “the noose-carrier”; Pitripati, “Lord of the pitris/manes”; Pretaraja, “King of the ghosts”; Shraddha deva, “god of funeral rites”. Audumbara, Audumbara , “the fig tree”; Vaivasvata, son of Vaivasvat. Vaivasvat. The book Dharmashatra also bears his name. One of the mythological characters with whom Yama Yama had to deal with was Ravana. When Ravana attacked the gods Yama Yama supposedly took the form of a crow. Ravana had been given the boon not to be defeated by any god. Unable to find any gods, all the gods had assumed shapes of birds. Indra had taken the shape of the Peacock, while Yama had sought refuge in the shape of a crow. After Ravana leaves, Yama who 99

is pleased with the crow, blesses the crow by saying that as long as humans don’t eat them, the crow will never go hungry. hungry. The crows have ever since been linked with the Pitris and the ancestors, and quite often post-ancestor rituals, rituals, the food is o #ered for the crows to be fed. Ravana wasn’t the only mortal to escape Yama’s noose of death on account of a trimurti. Ajamila is supposed to have been a wicked w icked man who escaped death, by virtue of having called out his son’s son’s name Narayana at his final moment of his death. This act caused Vishnu to send his messengers, who prevented Yama dhuthas from carrying his soul to Yama lok. Vishnu being one of the primordial primordial trimurthi got preference and asked Ajamilla to change his ways, which Ajamilla did, and eventually became a celestial immortal. A robber, is supposed to have escaped Yama dhutas by having chanted Ahara (Catch it), and Prahara, thereby calling forth Hara or Shiva at the moment of his death and asked him to change his ways. The robber agreed to do that and was reborn as a king in his future life. A famous tale that captured imaginations imaginations for centuries was that of Savitri. The devoted wife of Satyavan followed Yamaraj Yamaraj all the way to Yama Yama lok at the point of death of her husband. Impressed by her persistence of being a good wife staying beside her husband, Yama grants her a favor, anything except her husband’s life. She asks that her father in law’s sights be restored and that he gets his kingdom back. Still following Yama after the first favor, Yama is again impressed, but now more frustrated and gives her a second favor. Savitri asks that her father begets more children for she was the only child. Even after this favor, Yama is frustrated and asks Savitri to leave him alone, upon which Savitri asks him to get lots of children but from Satyavan. Yama grants her favor to get rid of her, only to realize that he has to let go of Satyavan now, now, and that he has been outwitted by Princess Savitri. All of Yama’s favors get fulfilled, and Savitri was able to live happily with Satyavan there after with their children. The another famous one amongst them all is definitely Sage Markandeya, the great devotee of Shiva. Markandeya was only given a few years of his life. Markandeya showed great devotion towards Shiva, and would do daily pooja to the Shiva Linga. When the moment of death arrived for Markandeya, who was still doing pooja to Shiva, the yama dhutas were afraid of taking his life away of his pooja to the great lord. Yama himself had to come and wrapped Markandeya around around the linga with his iron noose, and tried dragging him away. Markandeya is supposed to have chanted the Chandra  Ashtothara stotra and Maha mrityunjana mrityunjana mantra. Lord Lord Shiva intervened, intervened, and was infuriated that his devotee would be harmed, and his representation on Earth, Shiv Linga be dared to be even dragged away by Yama. He destroyed Yama to ashes, and is supposed to have saved Markandeya. The gods then begged Yama to be restored for the world would be out of balance without death and consequences. Shiva supposedly restored Yama to life and the world to balance. The fact that Yamraj reports to Lord Shiva, the trimurti that is associated with death and destruction, can be clearly seen in this story.

100

Yama is also supposed to have been the father of Yudhishtira, the eldest of the Pandavas, who was born through the boon Kunti obtained. He was the eldest of the Pandavas, who was as just as his father. Yama also supposedly had several wives, Hemamala (Golden Garland), Sushila (Good natured one), and Vijaya (Victory). One of the more famous mythological stories associated with Yama is his encounter with Nachiketa as is is mentioned in the Katha Katha Upanishad. Nachiketa the young son of sage Vajashravas, Vajashravas, who angered his father with his relentless questions, waited for Yama outside of his palace, to get access to him to ask him about the truth of death for 3 days. When Yama reaches his palace to find a young Brahmin waiting, he is impressed impressed by his patience and grants him 3 boons. Nachiketa initially asks his father’s father’s anger to be removed. Then he sought knowledge of the sacred fire and the associated ritual, which is explained by Yama to him. Finally Nachiketa asks Yama to tell him about the truth about having heard that someone who is dead isn’t supposed to be dead at all. Yama Yama tries to entice Nachiketa with all the riches and wealth and glory of the Earthly realm, which Nachiketa speaks as being of the transient and has no eternal value other than truth. Pleased at the young boy’s determination Yama opens up the discourse of wisdom, that is considered to be one of deepest mystical wisdom ever to be shared. This is a useful compilation of all the mythological stories of Yamaraj. Yamaraj. The mythology of Yama forms the substratum of the karmic patterns to be expressed through the constellation of Bharani.

The form of Ganesh related to Bharani Nakshatra Siddhi Ganapati or Siddha Ganapathi is the 7th of Lord Ganesha’s 32 forms and signifies “the Accomplished”. In Siddhi Ganapathi form the lord assume a relaxed pose that is believed to be perfect embodiment of master of intellect and accomplishment. Lord Ganesh appears with four hands in the golden yellow color. color. On his right hands holds mango and battle axe, on his left hand holds bouquet of flowers and Sugarcane plant with leaves and roots. On his trunk curled to left hold sweet made of sesame seeds and jaggery. Bharani Nakshatra is related to Siddhi Ganapati. Worshipping Worshipping this form is believed to get power of achievement. Lord blesses the devotee with Ashta Siddhi's, success in any tasks.

101

Weakness / Shadow Issues ' Occasionally addicted to sex, food or drugs, narcissism can be observed ' Sense of struggle and su #ering, because it is also called “the Star of Restraint” Ugra (Fierce or Severe) nakshatra which can relate to imprisonment or other forms of confinement.

'  A restless, restless, irritable and impatient nature nature may be present present ' Person may be a moralist, judgmental or carry everything to an extreme ' Pride, arrogance and resentment may be experienced ' Hypochondria, over indulgence in sexuality, vanity and narcissism can also be observed under Bharani

' Interest in defining moral and ethics often from a philosophical point of view which can sometimes make the native unyieldingly stubborn and a tendency to pursue their goals despite heavy odds

' Bharani is also often associated with wars and revolutionary activities activities often seen emanating from immigrant Bharani

' Bharani natives are sometimes seen to have a deep need to privacy, secrecy and mystery, especially seen more in later stages of their lives. This could a result of the suppressive and life of compulsive tolerance that they lived during the first half of their lives. Struggles and su #erings often make them hardened with social principles and ideologies which often very di &cult to change

' Some of the Bharani natives may have tendency to be involved with nurturing or parenting, especially children children with special needs. Single parenting or unusual unu sual and scandalous pregnancies are also associated with Bharani.

Favorable Activities when moon transits Bharani Nakshatra Creative and Martian Activities (Severe, Cruel, Destructive, Competitive or Warlike), Sexual, Amorous, Procreative, Procreative, Agriculture & Fertility Rites, Beginnings/Endings, Acts involving Fire, Postponed or Neglected Activities, Asceticism which requires Self Discipline, Fasting or Purificatory Rites, Dealing with Children

102

Unfavorable Activities when moon transits Bharani Nakshatra Travel (Bharani relates to Tra &c Jams and Accidents), Patience, Initiations, In Present Day and Age Good for Conclusions than Beginnings

Career Interest Babysitters, Nannies, Nursery School Teachers, All Professions involving Children, Professions connected with Amusement, Theme Parks, Children's Toys Industry, Gynecologists, Gynecologists, Midwives, All Professions connected with Birth & Death, Professions related to Fertility Clinics, O &cials handling Birth and Death Records, Dancers from all Schools and Styles, Tobacco, Co #ee and Tea Industry, Cooks, Caterers, Hoteliers, Professions Professions connected to Slaughterhouses, Veterinarians, Film & Entertainment Industry, Models, Occultists, Judges, Volcano & Earthquake Experts, Geophysicists, Biologists & Microbiologists, Seed & Fertilizer Industry, Gynecology, Film and Music Industry, Distribution, Production, and Processing of Food, Publishers, Writers, Film and Music Industry, Occultists, Psychics, Hypnotists, Astrologers, Psychologists, Entrepreneurs, Entrepreneurs, Business People, Financial Consultants, Lawyers, Building Contractors.

Important themes '  Artistry and creative creative energies energies of of Bharani comes from from Venus Venus being the lord lord of this nakshatra '  Also since it is is ruled by the planet of beauty and enjoyment Venus Venus and symbolized by the ‘Vulva’ the female reproductive organ, a Bharani type will enjoy all the carnal pleasures pleasures of life. They show a passion for entertainment and amusement. Zeal for food, sex, drinks and in some instances if influenced by malefic can show addiction to all the above. In some cases where the Lagna Lord is placed here under malefic influences can also suggest repression of all the above indicators and can turn be the worst of the moralists ' The nakshatra is in an Agni Rashi (Fiery Sign) and Aries is ruled by Mars. Hence there is aggressive temperament of an ‘Agni Rashi Tamo Guna’. This can give the native pioneering and innovative skills but with an strong overtone of stubbornness and sti #ness, ‘It is my way or the highway’ types sometimes

103

' Bharani is an Ugra nakshatra and has a cruel disposition. The shakti of Bharani is Apabharani Shakti  Apabharani Shakti the Power to “Take Things Away and Move On”. Hence there can traits of withdrawal from the public life in later stages of life. They can be mysterious people shrouded in privacy and living a life of solitude. This can turn the extreme case to go from carnal pleasures to a life of restraint. This can take them back to ‘the womb’ or enclosures like an ashram, hospital or a jail, etc. It has also been observed that the Bharani native can experience chronic anxiety about their health and show signs of fussiness and sometime suppressed suppressed eating habits ' Bharani natives can be stubborn and unyielding in nature. Note that the animal symbol is the Elephant, which always moves ahead without straying from its path. They can be hard work and enterprising individuals ' Being ruled by Venus energy and symbolized by the womb this nakshatra can bring traits of nurturing and parenting. If a )icted and under malefic influences then it can suggest di &cult marital karmas and disharmony in family life. Single parenting and unusual or scandalous pregnancies pregnancies (illegitimate children) can also be seen in Bharani ' The deity of Bharani is Yama Yama who prompts the natives to fight for social causes and justice. They have the ability to make good judgments in life and are driven by a strong sense of duty. They can sometimes be very moralistic. ' Just like Yama and his twin sister Yami who were very attached to each other, Bharani natives may have a sibling who can be very attached to them and sometimes controlling and jealous.

Famous Personalities  Ascendant in Bharani: Bharani: George  George Lucas, John Denver, Mia Farrow, Joe Pesci Sun in Bharani: Sigmund Bharani:  Sigmund Freud, Jack Nicholson, Saddam Hussein, Rudolph Hess Moon in Bharani: C. Bharani: C. G. Jung, Karl Marx, Elton John, Edgar Cayce, Monica Lewinsky. Lewinsky.

104

Places Associated with Bharani Extreme Exotic Landscapes, Volcanoes, Areas with Volcanic Soil, Volcanic Tropical Islands such as Hawaii and Polynesian Islands, Farmlands, Kindergartens, Nurseries, Nursery Schools, Maternity & Children’s Wards in Hospitals, Intensive Care Units, Gynaecology Hospitals, Children Parks, Amusement Parks, Morgues, Cemeteries, Funeral Homes, Film & Photography Studios, Exotic Night Clubs, High Courts, Fertility Clinics, Streets and Roads with Busy Tra &c.

105

Krittika Nakshatra

Zodiac Range

 Aries / Taurus Taurus 26° 40’ Aries - 10° 00’ Taurus (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Venus (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Kama (Latent Desires, Desires, Passion)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Rakshasa (Demon)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Misra (The Sharp and Soft)

Caste

Brahmin (Priest)

Guna

Rajas (Rajas – Rajas – Sattwa)

Shakti

Dahana Shakti (The Power to “Burn and Purify or refers to its Power to Sever ties with the Corporal”)

 Yoni  Yoni

Female Goat

Body Part

Hips, Loins and the Crown of the Head (Upper and Back Portions of the Head)

 Activity 

 Active

Element

Prithvi (Earth)

Direction

North

106

Sounds

 Aa, Ee, Oo, Aye Aye

Color

White

The Sanskrit root word Krit = to cut, to divide, to tear asunder, to destroy.

Other Ancient names of this Nakshatra  Agneya, Anala, Agni, Ayusmat, Ayusmat, Bahula, Dahana, Dahana, Hutasana, Hautabhuja, Hautabhuja, Karthika, Karthigai, Kruttika, Kruthike, Karthikeya, Krashanu, Riksa, Rikshya, Thirukarthikai, Vimsa, Vahini.

Meaning “To be Critical”, “The Cutters”.

 Astronomy - Krittika Nakshatra Number of Stars - 7 (27 Tauri/ Atlas, Eta (25) Tauri / Alcyone, 23 Tauri / Merope, 17 Tauri  / Electra, 28 Tauri Tauri / Pleione, Pleione, and 19 Tauri Tauri / Taygeta, Taygeta, 20 Tauri Tauri / Maia. The Pleiades is an Open Star Cluster called the "Weeping Sisters" or “Seven Sisters”. Alcyone One of the Six Pleiades is the Star of Sorrow, Sorrow, Success and Prominence. Algol is one of the Most Violent Evil Stars, which Deals with Decapitation or Symbolically Loosing your Head).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Pleiades, Alcyone (Eta Tauri).

Krittika Nakshatra - Ruled by Sun Krittika Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Sun. This association with Sun is only relevant with the Vimshottari based Nakshatra Dasa system and Sun doesn't rule this Nakshatra as is believed and understood 107

misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Sun with the Karakas (significations) of Sun which includes and not limited to: Father, Elder Brother after Father, Position in Society, Ruling Party, King, Promotion, Showing-o #, Soul, Enemy, Incentive, Push, Forests, Peaks, Mountains, Happiness from Father,  Authority Wielded by The Native, Native, Religious Sacrifice/ Sacrifice/ Inclinations, Inclinations, Gold, Horse, Horse, Topaz, Topaz, Status/ Position Occupied by the Native, Blood, White Umbrella, Denoting Honour, Copper, Grass, Medicine, Red Leprosy, Valour, Eyes, Medical Treatment.

Sun is also associated with Lord Sri Ram amongst the Dasa Avataars (10 Incarnations) of Vishnu. Sun is also been re#ered to as Aditya, Arka, Bhanu, Bhaskara, Dinakar, Ravi, Martanda, Vivasvata.

Key Points '  Agni is the great great purifier, purifier, the great consumer of and the giver of light, heat heat and brightness. Agni causes the fire of life and the drive. It is also the spark of life. Without fire creation would not exist. Agni is at the base of creation and of the continuation of existence. It consumes everything. The fire of digestion in the human system and the external fire for cooking are only di #erent manifestations of the same principle, which is Agni. Agni is the symbol of brightness and brilliance, all weapons with firepower. firepower. And other things of the same category come within the range of Krittika group. The fire is considered as purifier; for it burns away all that is wicked, dark and dull, also all that is low and sinful and inauspicious in the world. Agni is usually depicted with two heads and he is the mediator between the earth and the heavens

'  All sharp instruments instruments can be used used for both constructive constructive and destructive destructive purposes. A knife, for example, can be used for cutting vegetables or hurting someone. In the same way, way, Krittika’s Krittika’s penetration can be used for cutting through superficial layers of mental and emotional functioning. A flame of any type is another widely used symbol for Krittika. This relates to its association with Agni, the lord of the fire element

108

' Peacock is another alternative symbol of this nakshatra. n akshatra. The elaborately ornate feathers of the male peacock relate to the exuberant material nature of the masculine part of this nakshatra. Lord Krishna always wore a peacock feather on top of his head and his early life, under the care of his foster parents, reveals the essence of this nakshatra

' The tree associated with Krittika is Oudumbara or Cluster Fig. The tree generates oxygen throughout the entire day and is an ancient medicinal plant. Guru Dattatreya is a sage representing the Holy Trinity- Lord Brahma, the Creator, Lord Vishnu- the Maintainer and Lord Shiva, the Destroyer is supposed to reside in Oudumbara tree. The tree is considered as the Kalpataru of Kaliyuga. The wood being sacred is used in havan or yagna (fire ritual). The tender leaves are used as fodder for cattle. It is described that the crown of Raja Harishchandra was made of the wood of Oudumbara branch set in a circlet of Gold. The throne was also constructed out of the Oudumbara wood and the King would ascend the throne on his knees chanting the names of gods

' One pointed action & fiery bursts of energy sums up this nakshatras nature and functioning. It exemplifies Sun's anger rather than Mar's anger. anger. Sun's anger doesn't last for very long, while Mar's anger lingers on. They have an extreme temper, but it does not last for more than a few minutes

' Natives born in this nakshatra have a direct and straightforward approach approach and don't like to beat around the bush. At the same time, they are good at putting up social graces and do not act in a sharp manner all the time. They do so only when aroused. Otherwise, they like to support others around them through their warmth, independence and will-power

' Krittika burns up negativity, purifies what is mixed rules War, Battles and Disputes. Commander, Fighter, Foster Mother, Lustre, Glow of Power, Clever in Trade, Mole on Right Chest, Good Consumer of Food and Nurturing of all types

' These individuals would carry a softness in their eyes besides which they possess strong appearance appearance and tough composition along with a thick neck and prominent nose which altogether makes them lead upon land

' Primary motivation of Krittika is Kama or intense desire ' Krittika is the fighter for f or a social cause, the spiritual warrior

109

' Purification is the dominant activity of this lunar mansion (Since Agni is God of sacred Fire)

' Passionate about others wives, since Agni as a lord had tried to seduce the seven wives of the seven sages. Also the power to protect the purity of the original and create a duplicate

' The natives of this Nakshatra will face many fluctuations till the time of 50years while the period of 25 years to 35 years and 50 years to 56 years will bring good results

' Influences: White flowers, Brahmans who maintain and worship the sacred fire daily, daily, those who w ho know the sacred hymns and sacrificial rules, grammarians, miners, barbers, Brahmans, potters, priests and astrologers astrologers

' Moon in Krittika: The person has a great appetite, is drawn to improper sexual relations, is very energetic energetic and will be famous. This is the birth star of Chandra (Moon)

'  According to Var Varahamihira, ahamihira, Moon in in Krittika gives one “a bright appearance, appearance, fondness for other’s spouses, extreme appetite and widespread fame”.

Krittika Nakshatra mentions from the Scriptures “The star Krittika presides over the following: White flower, Brahmanas who maintain  and worship the sacred sacred fire daily, daily, knowers of the sacred sacred hymns and sacrificial rules, rules,  grammarians, miners, miners, barbers, barbers, potters, priests priests and astrologers.” astrologers.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If born in the star of Krittika he will be energetic, lord-like lord-like in status, not dull but with  some valuable learning.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

110

“Per Manasagari, the person will do sinful deeds and will always be interested to look  after the hunger hunger by leaving leaving all the acts of purity. purity. The person will do prohibited prohibited deeds deeds  and will be interested in doing immoral immoral acts.”

-

Manasagari

“Per Daivagna Vilasa, the person born in Krittika nakshatra will have good digestive  power and hence hence will be be interested interested in eating always. always. The person person will sacrifice sacrifice the assets assets even though self earned and will always have contact with useless people. The person will glorify whatever achieved even if it is negligible. The person will hurt others by talking very rough and will perform the duties for the sake of false prestige and show.”

-

Daivagna Vilasa

“Per Jatakabharana, the person born in this star will always behave very angry, will be !cult  cult to be  interested  interested in doing stipulated stipulated actions enunciated in shastras which which are di !  done by others in a challenging manner manner by creating fear among the people and by talking very politely.”

-

Jatakabharana

“Yavaneshwara (Yavana Jataka), the person will be charismatic, short tempered, will  always have tendency tendency to enjoy enjoy life by any means, will be a person of too much hunger hunger,, will have fierce nature like fire and is termed as Agni Nakshatra.”

-

Sage Narada

Deity - Agni  Agni (God of Fire), Fire), Lord Muruga/Skanda/Kartti Muruga/Skanda/Karttikeya keya (the Commander Commander of the Celestial Celestial Godly Forces, Nurtured Nurtured by the Foster Mothers Kritikkas), Agni is also called as the God with Seven Tongues Tongues and He Signifies Knowledge. He also rules over the Directio Direction n South East.

Symbol - Knife Knife, Blade (Razor), Spear, The Cutter, or a Sharp Instrument.

111

Sacred Animal - Female Goat Goat (Ram)/ Sheep.

Mythological Stories about Krittika Nakshatra The Story of Taraka Demon Taraka was gaining immense strength and it scared the Gods. He had a blessing from Lord Brahma that only a seven-day old son of Lord Shiva can kill him. Lord Shiva was meditating in the himalayas, h imalayas, with no intention of producing a son. So all the Gods plotted to get the semen of Lord Shiva through Kamadeva – the God of Love.  And through Kama deva the Gods got Lord Shiva’ Shiva’s s semen and Lord Lord Agni carried carried it to earth and six children were born. The six kritikkas nurtured the babies. When Goddess Parvati saw the babies she instantly fell in love with them and embraced them, and then the babies become one person with six heads and twelve arms known as Skanda or Kartikeya.Kartikeya, Kartikeya.Kartikeya, the warrior of the Gods – slayed taraka the demon when he was  just 7 days old. old.

The form of Ganesha related to Krittika Nakshatra Ucchista Ganapati is the 8th of the 32 forms of Lord Ganesha. Ucchista Ganapathy means “the lord of blessed o #ering and the lord of superiority”. This form of Ganesha is depicted in sitting posture with six hands and on the left thigh seated with his Shakti (Devi or Goddess). On his main right hand holds the Japa beads mala (Rudraksha), second holds pomegranate fruit and the third/ upper holds the fresh sprig of paddy. His main left hand hold around his Shakti, second hand hold the Veena Ve ena and third/upper hand holds blue lotus. The tusk is not curled and Ucchista Ganapathi appears in blue complexion.

112

Shadow Issues ' Stubborn, aggressive nature (sometimes passive aggression), destructive tendencies and issues with anger ' Fiery emotions and a combative nature, sometimes a child-like nature ' Illicit a#airs and attractions to others’ mates can occur ' Di&culties concerning diet, eating habits and with digestion. If a malefic is in Kritikka it can damage digestive powers ' Relationships built around secrets, Surrogacy – being adopted, directly adopting or raising another’s children ' Single or communal parenting, unusual pregnancies, unusual issues around pregnancies or childbirth, sperm – ovum donors ' The Krittika nakshatra is considered inauspicious for children and child birth; true to its nature n ature of being a Misra nakshatra (which give mixed results of being Mild and Sharp) ' Krittika can also be associated with childbirth issues, miscarriages and abortions. Note that the symbol of this asterism in a knife or a sharp instrument.  Also, the deity Agni (deified fire fire God) of this nakshatra nakshatra diminishes diminishes the fertility of of the native.

Favorable Activities when moon transits Krittika Nakshatra Fire Worship, Purification, Leaders, Executives, Cooking, Embroidery, Sewing, Shaving, Cutting, Honesty, Frankness, Drumming, Debates, and Extracurricular Activities.

Unfavorable Activities when moon transits Krittika Nakshatra Social Interactions, Diplomacy, Relaxation, Rest, Activities involving Water.

Career Interest Critics, Managers, Generals & People in authority positions, Technical Professions in General, Teachers, Educators, University related Professions, Swordsmen, Fencers, 113

People who make Swords, Knives and other Sharp Instruments, Blacksmiths, Creative Creative  Arts involving the use of Fire based Processes, Processes, Fire Fire Department, Jewelers and Glassmakers, Spiritual Teachers who promote Strong Purificatory measures or Worship involving the Sun or Fire, Professions involving Fire like Fire Dancers or Fire Sacrifices, Barbers, Hairdressers, Tailors, Work involving use of Needles like Embroiderers, Cooks of all Varieties, Those who make Clay Objects like Bricks for Building Houses or Ceramic object, Furnace Makers, Those who make Cooking Utensils or Trade Tools, All Professions involving use of Fire and Sharp Objects, Spiritual Teachers, Advisors, Musicians, Dancers, Singers, Modeling, Fashion Designers, Military Careers, Building Contractors, Administrators, Administrators, Leaders and Lawyers.

Important themes ' If the 3L of an individual is in Krittika nakshatra then the natives communication will be razor sharp or blunt

' Since Krittika is associated with the son of Shiva Karthikeya, any planet in this nakshatra would imbibe warrior like tendencies. For example, if the aggressive aggressive planet is posited in Krittika it can suggest profession related to Army, Police Personnel, etc. This also suggest that such a native is prone to accidents and may hurt himself with a sharp object

' Moreover, any planets that are planet in this nakshatra are purified, refined or tested and could give more results appropriate to its karakatwa or it Moolatrikona rashi sign of the native n ative

' Since Agni is associated with accepting the sacrifices and obaltions of all Gods, Krittika native have a strong digestive fire and a high appetite. In the same token they have huge ability to digest and ingest thoughts and life experiences

' If 2L and Saturn are connected with Kritika it can suggest that the native can be a Flesh/ Meat Eater

' Krittika natives thrive in occupations and professions, which requires precision precision and skill. It can also be possible they use sharp objects or instruments as part of their occupation. For example, if the 4L and the 10L are connected with this nakshatra without any malefic influences it can suggest the native could work in a high tech automobile industry such as Mercedes or BMW

114

' Krittika native are compulsive doers and masterminds. They are inventors with scientific leanings. They are so focused on the outcome of a task that they would get the results by hook or by crook. This would bring traits of vandals, ruiners, invaders, plunderers, spoilers, destroyers, destroyers, etc. Hence this nakshatra is also associated with mass killings, genocides, war calamities, etc.

' Krittika also rules over Gold, so natives born with focal planets here can tend to be prosperous. Also, if there are any a )ictions to Krittika nakshatra by malefic in transit it can have an a significant influence on the fluctuation of the Gold prices globally

' Krittika native have a tendency to be physically attracted to the opposite sex and if married may shows signs of illicit a #airs, especially with the spouse of another person. Strong sexual passion is a natural part of the energy of Krittika

' Krittika natives can be critics and skeptics. They may also resort to uncommon ways to achieve their objectives. This can lead to tensions, inconsistencies, inconsistencies, lack of peace of mind, or rather workaholics

' There could be traits of domestic bickering and friction in relationships for the Kritikka natives. There can also be a feeling f eeling of rejection or abandonment for the Krittika native and some case can lead to excessive anxiety, anxiety, nervous breakdowns and phobias

' Krittika natives could have issue related to secret a #airs and relationships. relationships. Themes of adoption and raising someone else’s children are also often seen in this nakshatras similar to how Karthikeya was nurtured nu rtured by the 6 Krittikas. Also, themes of single parenting, scandalous pregnancies or secrecy surrounding pregnancies can also be seen. It can also suggest professions related related to sperm donation and people who normally resort to IVF pregnancies.

Famous Personalities  Ascendant in Krittika: Gregory Peck, Dennis Flaherty Sun in Krittika: Pope John Paul II, Janet Jackson, Cher, Cher, Jim Jones Moon in Krittika: Eva Braun, Bill Clinton, Ronald Reagan, Mick Jagger, Jagger, Bob Dylan, Gregory Peck.

115

Places Associated with Krittika Places with Hot Climates, Deserts & Arid Lands, Agriculture Lands, Meadows, Tropical Forests, Volcanic Areas, Military Bases & Testing Grounds, Cattle Ranches, Rehabilitation Centres, Orphanages, Orphanages, Mines, Government Buildings, Fire Place and Furnaces, Heating Devices within Homes.

116

Rohini Nakshatra

Zodiac Range

Taurus 10° 00’ - 23° 20’ Taurus (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Moon (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Manushya (Human)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Misra (The Sharp and Soft)

Caste

Shudra (Worker)

Guna

Rajas (Rajas – Tamas – Rajas)

Shakti

Rohana Shakti (The Power to “Make things Grow and Create” or “Bestowing Fertility”)

 Yoni  Yoni

Male Cobra

Body Part

The Forehead, Ankles, Shin and Calves of the Leg

 Activity 

Balanced

Element

Prithvi (Earth)

Direction

East

117

Sounds

Oh, Va, Vee, Vu

Color

White

The Sanskrit root word Ruh = to rise, grow, prosper

Other Ancient names of this Nakshatra Brahmi, Brahma, Dhata, Druhina, Kamadhenu, Kesha, Kanistha, Prajapati, Praujapatya, Paitamaha, Praajesha, Rohinitva, Rhini, Sakata, Surabhi, Suravi, Virincha, Viranchi, Vidhata, Vidhi, Vishata

Meaning “The Reddish One” or “The Saffron Coloured One” or “The Growing One” or “Gandha” (Perfumed, Fragrant)

 Astronomy - Rohini Nakshatra The number of stars is 5 (Five Stars at Head of the Bull or Hyades. In Greek Mythology they are the five daughters (5 Stars of Hyades) of Atlas and sisters of the Pleiades (Krittika), placed by Zeus among the stars. Aldebaran/ Alpha Tauri is called the Red Eyes of the Bull and is One of the Brightest Stars in the Constellation of Rohini. This Star Aldebaran gives Enthusiasm, Intelligence, Eloquence, and Public Honours, but there can be Sickness and Violence)

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Aldebaran (Alpha (Alpha Tauri) Tauri)

Rohini Nakshatra - Ruled by Moon Rohini Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Moon. This

118

association with Moon is only relevant with the Vimshottari based Nakshatra Nakshatra Dasa system and Moon doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Moon with the Karakas (significations) of Moon which includes and not limited to: Emotions, Mother, Water Related, Mind, Flower, Dwijatwam (Thread Ceremony), Happiness from Mother, Clothes, Agriculture, Money, Cows, Milk and Allied Products, Cereals and Grains, Precious Stones and Shells Obtained from The Sea-Bed Or River, Pearls, Royal/ Kingly Life, White Umbrella Denoting Honour, Dignified Paraphernalia, Nobility, Liquids, Fruits, Land, Lustre, Contentment, Perfume.

Moon is also associated with Lord Sri Krishna amongst the Dasa Avataars (10 Incarnations) of Vishnu. Moon is also been re #ered to as Annamaya, Atmamaya, Indu, Kshuparaka, Rajanipati, Soma.

Key Points ' ‘Rohini’ is the wife of Moon who is said to have been fond of fine dress, cosmetics and decor. This is Star of Abundance and Prosperity. These are experts, well-behaved, critics, handsome, good-speakers, famous and wellknown. These are e&cient in religious activities, earns his livelihood through agricultural occupation ' Oxen have been used as fertility symbols by all ancient cultures. Even Taurus, the sign representing ‘bounties of the earth’, has a bull, ox or cow as its symbol. In countries like India, where Vedic civilization flourished, an ox cart was one of the only ways to transport various earth produces like crops over large distances. They serve the same function which trucks serve in the present day and age. Its relationship with the ox cart immediately suggests that it has a lot to do with all aspects of agriculture, cattle rearing and all other activities involving material produce. The “carrier” aspect of the ox-cart relates Rohini to all kinds of conveyances. An ox-cart is a very earthy symbol and as a matter of fact, Rohini is the most materialistic amongst the Nakshatras. In ancient times ox-carts were

119

the “wheels of commerce”. Thus in the present day and age, Rohini relates to all kinds of commerce and financial dealings ' It would also connote the process of growing, begetting, birth, production etc, in brief production, birth and creation. Rising means process of ascending that is to say the creative evolution, the cultivation and the improvement. improvement. Creation continues to exist mainly on the basis of food; and Rohini is supposed to be the cause of food. The direct and immediate cause of food is Agni and Brahma the remote cause. From From this point of view the God who gives food, that is Agni, is the spiritual principle of Rohini (group) Nakshatra and because, Brahma the remote cause of food is also the Devata of Rohini; the range of influences of this group runs over the whole gamut of the visible and invisible animal world ' Rohini is considered to be a balanced nakshatra. Those who are involved in any productive activity will understand the importance of "balance" in achieving desired results. results. Just as nature is creative and productive through the Balance of Heat & Cold, Light & Dark, Rain & Sunshine, Winter & Summer, Summer, etc., Rohini is methodical and balanced in its actions ' The animal symbol the Male Cobra reflects the spiritual power and deep wisdom of the Nagas (the Lords of the Underworld) that can reside in Rohini ' Natives in Rohini usually have large, clear and expressive eyes, refined features and a smiling countenance. They are popular popular within their social circle circle because of their charisma. Rohini is a true patron patron of the Arts. Most persons born born under the Rohini nakshatra are usually very careful about their health and known to live up to a ripe old age '  All the qualities normally ascribed ascribed to the sign sign Taurus Taurus and oxen such such as – earthiness, stability, creativity, productivity, material security, acquisitiveness, refinement, accumulating, luxury loving, indulgence, idealism in love, beauty and relationship are mostly derived from Rohini’s essential qualities ' Influences: Observers Influences: Observers of vows, merchandises, kings, wealthy persons, Yogis, cart men, cows, bulls, aquatic animals, mountains and men in authority ' Moon in Rohini: One Rohini: One is truthful and pure, holding no secrets, speaks sweetly sweetly and compellingly, of steady mind and heart, and handsome. '  According to Var Varahamihira, ahamihira, those born with Moon in Rohini are are “honest, pure, pure, beautiful, have steady minds and pleasant speech” 120

Rohini Nakshatra mentions from the Scriptures “One is truthful and pure, holding no secrets, speaks sweetly and compellingly, of  steady mind and and heart, and handsome.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Rohini he will know the weak points of others, be lean, enlightened but addicted to women not his own”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Merchant, King, Yogis, Bullock Cart Drivers, Watery Animals, Lovely Maiden,  Agriculturists,  Agriculturists, Zoo Employees, Employees, Fashion Industry Workers, Workers, Models” Models”

-

Dhruva Nadi

““Merchant, King, Yogis, Bullock Cart Drivers, Watery Animals, Lovely Maiden,  Agriculturists,  Agriculturists, Zoo Employees, Employees, Fashion Industry Workers, Workers, Models”” Models””

-

Muhu Muhurt rta a Chin Chinta tama mani ni (2. (2.15 15))

“According “According to Daivagna Vilasa, the person born in Rohini Nakshatra will perform the duties according to shastras and follow the dictums of one’s religion. He will be  interested  interested in agriculture agriculture and business. business. Also, Also, he will be be interested interested in public public speaking and and  poetry and will will behave in a manner appreciated appreciated by by everyone.”

-

Daivagna Vilasa

121

“According “According to Jatakabharana, the person will be handsome/ beautiful, charismatic,  intelligent, soft soft spoken, tactful tactful and e! cient cient in all the dealings and enjoys all the comforts in life.”

-

Jatakabharana

“According to Yavaneshwara (Yavana Jataka), the person born in this star will be long  lived with many many children, children, relatives relatives and friends friends in life and will be dharmic dharmic and speaks speaks truth in life.”

-

Yavan avanes eshw hwar ara a (Yav (Yavan ana a Jatak Jataka) a)

“According to Manasagari, the person will be wealthy, intelligent, will be respected and  liked by kings, kings, soft spoken, truthful, looks looks handsome or or beautiful, and and will be grateful.” grateful.”

-

Manasagari

Deity - Brahma (The Creator) Brahma is Brahma  is a creator God in Hinduism. He has four faces. Brahma is also known as Svayambhu (self-born), V " g#$ a(Lord of Speech), and the creator of the four Vedas, one from each of his mouths. Brahma is traditionally traditionally depicted with four faces and and four arms. Each face of his h is points to a cardinal direction. direction. His hands hold no weapons, rather symbols of knowledge and creation. In one hand he holds the sacred texts of Vedas, in second he holds  mala (rosary beads) symbolizing time, in third he holds a  — ladle types symbolizing means to feed sacrificial fire, and in fourth a  sruva or shruk  —  kamandalu – utensil with water symbolizing the means where all creation emanates from. His four mouths are credited with creating the four Vedas. [5] He is often depicted with a white beard, implying his sage-like experience. experience. He sits on lotus, dressed in white (or red, pink), with his vehicle (vahana) – hansa, a swan or goose – nearby

Symbol - Chariot Cart or Chariot (Wheel of Commerce), Ox-Cart pulled by Two Oxen, Temple, Banyan Tree, A Fish.

122

Sacred Animal - Male Serpent The sacred animal of Rohini Nakshatra is the Male Serpent.

Mythological Stories about Rohini Nakshatra The Birth of Lord Krishna Rohini is the birth nakshatra of Lord Krishna. Lord Vishnu incarnated as Lord Krishna on earth to fight against the evil forces. It is also believed that the 9 planets including Rahu & Ketu are avatars of Lord Vishnu and moon is associated with the Krishna  Avatar.  Avatar. Rohini falls under the taurus zodiac sign and it is where the moon is is exalted too.  Annually the birth of of Lord Krishna is is celebrated onthe on the Ashtami(8th) tithi(lunar day) when the sun is in leo and moon in rohini nakshatra.

The Story of Somnath The moon had twenty seven wives, one of whom was Rohini. The moon loved Rohini very much, which made the rest of his wives very jealous and angry. They went to their father – Daksha and complained about Moon’s behaviour. Daksha went to Moon and advised him to give proper attention to all of his wives. But it did not have any e #ect on him and he continued giving special treatment to Rohini. When Daksha came to know about this, he became very furious. He cursed Moon to become weak and be devoid of radiance. The moon then sent the deities to lord Brahma to seek his help. At first, lord Brahma became very angry with the Moon, but later on he cooled down and told the deities, that Moon can get liberated from the curse, if he chants ‘Mahamrityunja ‘Mahamrityunjaya ya mantra’ by going to Prabhas area. Moon went to Prabhas area and chanted Mahamrityunjaya mantra for ten crore times after sitting in one posture. Lord Shiva appeared appeared before him and asked him to demand anything he wished. Moon requested lord Shiva to liberate him from the curse given by Daksha. Lord Shiva told moon that the words of Daksha can never become untrue. However he blessed moon by saying that he would wane during the dark lunar phase due to the curse, but wax during the bright lunar phase due to his (Shiva’s) (Shiva’s) blessings. Lord Shiva also

123

blessed moon that he would be present along with Parvati near him. Thus Lord Shiva established himself as Somanath. The deities constructed a ‘Kunda’ named Chandrakunda. It is believed that the Moon became liberated from the curse by taking a bath in this Kunda!

The form of Ganesha related to Rohini Nakshatra Vighna Ganapati - The form of Vighna Ganapati is considered considered to the creator of obstructions for the demons and the remover of obstacles and di &culties for His worshippers. This is the ninth form among the thirty-two forms of Lord Ganesha. Ganesha . Vighna Ganapati is depicted in golden-yellow complexion complexion and is adorned with several ornaments. In this form, Lord Ganesha has Ganesha has eight arms. He holds various divine objects in His hands, such as, a conch shell or Shankha, Shankha, a discus or Chakra, a sugarcane bow, bow, an elephant goad and a noose, a sprig of flowers, a battle-axe, His own broken tusk and a flower arrow.

Strength Lovely Appearance, Attractive, Charming, Responsible, Helpful, Friendly, Truthful, Healthy, Socialite, Gentle, Comforting, Soothing Voice, Morally Oriented, Good Communicator and Listener, Inner Strength, A #ects Others, Balanced Mind, Fixed in Purpose, Well-Educated, Financially Strong, Dutiful to the Family, Gifted at Arts

Weakness / Shadow Issues Materialistic, Manipulative, Pampered, Deceptive, Takes Advantage of Others, Sexually or Sensually Indulgent, Critical of Others, Possessive, Possessive, Jealous, Overly Sensitive, Variable in Nature, Addictive, Indecisive

124

' Over indulgence in materialism and luxury without due consideration to value of the artefact ' Influenced by the Taurus Taurus (fixed and earthy sign) quality the natives can be “Bull Headed”; obstinate and stubborn to achieve their inherent goal of Moksha (Liberation) from the shackles of the mundane lives '  A short tempered tempered and critical critical nature can also also be seen with with such natives ' Issues with jealousy and possessiveness may be the theme in this nakshatra '  A prosperous prosperous lunar mansion mansion that can create create desires desires and sensory sensory attachments to life and the materialism interests interests it bring with it ' Narcissism Narcissism will be a huge issue with this nakshatra, that is extreme selfishness with a craving for admiration for oneself and ones physical appearance.

Favorable Activities when moon transits Rohini Nakshatra Initiation of Activities, Agriculture, Trade, Finance, Marriage, Healing, Self-Improvement, Exploration and Travel, Commencing Construction, Romance and Sexuality, Purchasing Jewellery, Vehicles, Garments

Unfavorable Activities when moon transits Rohini Nakshatra Those relating to Demolition, Destruction, Endings.

Career Interest Farming, Agriculturists of all types, All Professions relating with Growing, Processing and Handling Food, Botanists, Herbalists, Artists, Musicians, Musicians, Entertainment and Leisure Industries, Fashion and Cosmetic Industry, Industry, Beauticians, Sex Therapists, Jewellery, Gemstone Dealers, Interior Decorators, Bankers and Financiers, Transportation Business, Tourism Industry, Textile Industry, Shipping Industry, Food Production, Packaging & Distribution industry, industry, All Professions connected with Aquatic Products and Liquids of all types, Fine Wines, Foods, Luxuries, Lu xuries, Fashion Designers, Dancing, Restaurant, Hotel Business, Arts, Flowers, Decorating, Music, Painter, Painter, Makeup Artist, Perfume, Singing, Songwriter, Poet, Beef Industry, Speech Therapist, Orator, Financial Advisor, Banker, Botanist, Landscaper, Politicians, Authority Positions,

125

Musicians, Artists, Actors, Dancers, Agriculture, Agriculture, Real Estate, Restaurant and Hotel Business, Fashion Designers, Models, Good in Politics, Authority Positions, Agriculture, Agriculture, Fashion Designers.

Important themes ' The natives of Rohini nakshatra demonstrate strong creative strengths and ability both phycial and mental. They show dexterity and skill with creative arts and sciences, sciences, since the primary diety is Prajapati the Creator. They could be good planners, full of ideas, artistic and gain great skill and knowledge in the pursuit ' They have strong association with dancing, singing, music, art, drama and acting ' Rohini nakshatra natives show excessive erotic excessive erotic self-interest in oneself in oneself and one’s appearance. Rohini demonstrates love, passion, romanticism, sensuality, and ecstasy just like the Moon who wanted to stay with his favourite consort of the 27 wives (27 nakshatras). Rohini natives are usually charming, charismatic, and physically attractive ' Rohini being the most sensuous amongst the wives of Moon, the other sister’s sister’s of Rohini (27 wives of Moon) were jealous of her. her. Hence, Rohini natives frequently become the objects of envy and jealousy  ' The symbol of the nakshatra is the Ox Cart which also signifies vehicles, such tractors used for agriculture, trucks and other utility vehicles. The cart in the olden times also signified power, royalty, respect, honour and luxury. Hence the Rohini natives like to live in style and grandeur, more so to appease their desires of sensuality and passion. However, However, since Rohini is posited in the middle of the earthy sign Taurus, Taurus, it can make the native n ative face the earthly responsibilities responsibilities in the midst of their materialistic pleasures, pleasures, opulence and lavishness ' Rohini is associated with the progenitor Prajapati (Brahma) who was incest with his own creation (he was infatuated and attractive to his own daughter Saraswathi). Rohini is also associated with Chandra (Moon) who had many wives and spends a day each with them. Hence strong Rohini influence in a chart can show inappropriate relationships (sometimes intense with multiple partners) of the native and get them into trouble in the society

126

' Soma (Chandra) is the deity of Rohini is connected to the mind both emotional and intellectual. The mind is synonymous to the Moon which wanders the night sky in a restless restless search. So any planets posited in Rohini can give the planet a sense of restlessness and wandering in search of many a things both things  both emotional and intellectual. For example, if Moon is placed here it can indicate the Mother or relative indicted by the lordship of Moon of the native may be seeking peace, happiness, and enlightenment (for the advanced soul) ' Rohini is one of the most fertile nakshatras. The Rohana Shakti  is  is the Power to “Make things Grow and Create”. Hence Rohini is often closely associated associated with agriculture, horticulture, cultivation. cultivation. In modern times, it could mean passionate of flora, fauna and gardens (nature). gardens (nature). If the 4 th Lord is in Rohini or associated with the 4H without malefic influences can indicate that the native may have a good garden in his house (or) could suggest that the native’s native’s mother nd th is interested in gardening. gardening. In the same token if the 2  lord, 12  lord or houses is associated with Rohini then it can suggest an interest in hospitality, hospitality, spas, restaurants, etc ' Lord Krishna was born on Ashtami in Rohini Nakshatras. He was brought up by his surrogate parents Y parents Yoshoda oshoda and King Nanda of Gokul and fought the wrong caused by his wicked uncle King Kamsa. In the same way Rohini natives may have some association with the theme of adoptions / surrogacy  and  and may fight for a cause they are strong inclined towards ' The symbol of Rohini is the Male serpent. Serpents are known to the protectors of the treasures below the earth and renowned for their intelligence and wisdom. Hence, Rohini natives may be a )uent and wealthy but need to check the negative traits of serpents which are often associated with the poison, treachery and mesmerizing or hypnotising for hypnotising  for achieve their ulterior motives. So any planets placed in Rohini can bring out the good side of the serpentine energy and ride the positivity of Rohini or imbibe the negativity by abandonment of social order to achieve selfish means. Noteworthy that the snake planet Rahu (North Node) also called a shadow planet’s exaltation degrees as per some texts is 20 degrees on Taurus in the 3 rd pada of Rohini. This clearly indicates the shadow side of Rohini if its energies are not appropriately channelised ' Rohini is Kapha nakshatra which is constitutes Water and Earth. Water element can make the native emotional and attached, attached, but in later stages of their life they may gain weight easily  because  because of the Kapha tendencies.

127

Famous Personalities  Ascendant in Rohini: Rohini: Sri  Sri Krishna, Queen Victoria, Mick Jagger, Burt Reynolds, Michelle Pfei #er Sun in Rohini: Marilyn Rohini:  Marilyn Monroe, John F Kennedy, Bob Dylan, Clint Eastwood Moon in Rohini: Sri Rohini: Sri Krishna, Queen Victoria, Barack Obama, Sigmund Freud

Places Associated with Rohini Orchards, Gardens, Farms, Bus-Stations, Railway Stations, Shipping Yards, Ponds, Swimming Pools, Market Places, Bars & Restaurants, Tourist Resorts, Studios for Creative Arts of all Kinds, Places where Gemstones are Found.

128

Mrigashira Nakshatra

Zodiac Range

Taurus / Gemini 23° 20’ Taurus - 06° 40’ Gemini (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Mars (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Looking Forward/ Level)

Quality 

Mridu (The Soft, Mild or Tender)

Caste

Farmer/ Servant

Guna

Tamas (Rajas – Tamas – Tamas)

Shakti

Prinana Shakti (The Power to “Give Fulfilment and Joy”)

 Yoni  Yoni

Female Cobra

Body Part

Eyes and Eyebrows

 Activity 

Passive

Element

Prithvi (Earth)

129

Direction

South

Sounds

Ve, Vo, Kaa, Kee

Color

Silver Grey

The sanskrit root word Mrig = to seek, to investigate, to pursue, to inquire

Other Ancient names of this Nakshatra  Agrahayani, Agrahayana, Agrahayana, Aindava, Aindava, Atmaja, Basatkara, Basatkara, Indu, Mriga, Mriga, Mriganka, Mriganka, Makayiram, Migottama, Mrigasheersham, Saumya, Shashi, Shashidaiva, Shashanka, Shitadyuti, Sudhanshu, Taramriga, Tanayabhavana, Udupa ohinitva, Rhini, Sakata, Surabhi, Suravi, Virincha, Viranchi, Vidhata, Vidhi, Vishata

Meaning “The Deer’s Head” or “The Benevolent”

 Astronomy - Mrigashira Nakshatra The number of stars is 3 (Three Stars in the Constellation Orion Represent Represent the Head of the Hunter in the Sky namely Pi2 Orionis, Pi3 Orionis, Pi4 Orionis and Gamma Orionis / Bellatrix. Bellatrix is the Brighest and on the Left Shoulder of Orion which Translates Translates as the "Female Warrior" and gives Military Honours)

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Beta Tauri, Lamba Orionis (Meissa) and Bellatrix (Gamma Orionis)

Mrigashira Nakshatra - Ruled by Mars Mrigashira Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Mars. This association with Mars is only relevant with the Vimshottari based Nakshatra Dasa

130

system and Mars doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Mars with the Karakas (significations) of Mars which includes and not limited to: Army, Army, Siblings, Land, Property, House, Surgery, Husband, Truth, Land And Fort, Diseases, Wounds/  Ulcer, Valour, Fighting Equipmentís Or Arms, Fire, Dignity, Higher Knowledge, Brothers, Happiness Through Brothers, Positions Like 2nd in-Command Or Heir Apparent, Bile, Heat, Strength Of Nativeís Hands, Courage, Strength Of Native, Quarrels, Arguments, Success In Encounters/ War, Goats, Red Leprosy, Sacrificing Live Animals, Getting Lost In Deserts, Having To Live in Hill Stations Or Mountains, Women, Copper, Gold, Coral, Ruby, Stamp Of Authority, Fetters or Imprisonment, Punishment, Nature, Friends or Followers, Fort, Implements or Armour, Poisonous Creatures, Bamboo, Catechu, Sulphur, Lions, Tigers, Valour.

Mars is also associated with Lord Narasimha (Man-Lion) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mars is also been re #ered to as Angaraka, Bhauma, Chevaai, Kuja.

Mrigashira Nakshatra - Ruled by Mars Mrigashira Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Mars. This association with Mars is only relevant with the Vimshottari based Nakshatra Dasa system and Mars doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Mars with the Karakas (significations) of Mars which includes and not limited to: Army, Army, Siblings, Land, Property, House, Surgery, Husband, Truth, Land And Fort, Diseases, Wounds/  Ulcer, Valour, Fighting Equipmentís Or Arms, Fire, Dignity, Higher Knowledge, Brothers,

131

Happiness Through Brothers, Positions Like 2nd in-Command Or Heir Apparent, Bile, Heat, Strength Of Nativeís Hands, Courage, Strength Of Native, Quarrels, Arguments, Success In Encounters/ War, Goats, Red Leprosy, Sacrificing Live Animals, Getting Lost In Deserts, Having To Live in Hill Stations Or Mountains, Women, Copper, Gold, Coral, Ruby, Stamp Of Authority, Fetters or Imprisonment, Punishment, Nature, Friends or Followers, Fort, Implements or Armour, Poisonous Creatures, Bamboo, Catechu, Sulphur, Lions, Tigers, Valour.

Mars is also associated with Lord Narasimha (Man-Lion) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mars is also been re #ered to as Angaraka, Bhauma, Chevaai, Kuja.

Key Points ' The word ‘Mriga ‘Mriga’’ represents forests, gardens, to search, seeking to find, to roam about in the forests and a hunter, hunter, to seek, to blaze the trail, a guide, preceptor, an erotic a #air, air, beauty of the countenance with particular emphasis on the radiant lustre of the face, because of Chandra. Chandra is the lord of marine products and of medicines; that it was from the sea that Chandra rose.  And it is to Chandra Chandra that the influences and causalities have to be traced traced ' Soma (Chandra Soma (Chandra or the Moon) is the deity of this nakshatra. He is the healer of all diseases and the bestower of riches. He is the brother of Agni (The Deified Fire). He is opposite of Agni. Soma is food and Agni is digestion and purification (Refer Krittika nakshatra). Soma is contraction and Agni is expansion. Soma is the lunar principle of water. Agni is the solar principle of fire. Heat through Fire (Krittika nakshatra and the moisture of Soma (Mrigashira) are essential for the growth of plants and animals. This if Rohana Shakti  of  of Rohini nakshatra which promotes growth and happens to be the most fertile location of the 2 27 7 stars '  Along with Pushan and Rudra, Rudra, Soma is also the guardian guardian of animals ' Soma is the lord of the North East also called as Ishaan direction ' Soma is also the divine nectar or ambrosia. It is the exilir of life. He is the source of energy and vitality of the Gods and the Pitris (Deified Ancestors). The Pitris attain their strength though the Soma o #ering on Amavasya Tithi (New Moon Day). Hence Soma is also called God of Immortality 

132

'  All Professions Professions dealing with animals as pets, pets, farmers & gardeners. gardeners. Raising animals for consumption, or for use of their elements or products, Slaughterhouses, meat packers, butchers, Sheep & dairy farmers. Commercial raisers of mink & silkworms, Amusements involving animals ' ‘Searching’ Searching ’ is the keyword. Whimsical in approach approach (Capricious), display a highly suspicious nature. These are sincere in their behaviour towards others and expect that others should also behave in same way. way. They have good grasping power, power, can quickly learn new things and have a creative nature. Qualities like Misanthropic, Timidity, Fragility, Fickleness, Wandering, Problems in Married Life due to misunderstanding. It conveys the idea of searching for beautiful places, visit (or) request a girl in marriage. These have Strong body and Moderate complexion. ' Fragrant articles, garments, aquatic products, flowers, fruits, gems, foresters (or forest dwellers), birds, beasts, those who partake in Soma juice (in sacrifices), musicians, lovers and carriers of letters ' The deer symbol makes this Nakshatra possess all deer like qualities such as timidity, lightness, fragility, fickleness, wandering etc. The deer is seen as a primarily lunar animal. In all ancient Vedic texts, deer’s are associated with gentle aspects of nature and often play major roles in romantic lures. Deers are portrayed as elusive, magical, divine and enchanting creatures '  Ancient Vedic Vedic seers also saw this nakshatra nakshatra as a seat seat of Shakti. In fact, fact, Parvati, the wife of Shiva is the main presiding deity of this nakshatra ' The natives mind will remain much unstable un stable and restless till the age of 32 years which would possess much of trials and fluctuations in the path while after that it would become somewhat stable ' The natives will successful especially after the age of 32 years when their di&cult period comes to end. ' Their earning pursuit they are most likely to succeed and grow between 33 years to 50 years ' Influences: Observers Influences: Observers of vows, merchandises, kings, wealthy persons, Yogis, cart men, cows, bulls, aquatic animals, husbandmen, mountains and men in authority

133

' Moon in Mrigashira: One Mrigashira: One is fickle minded, ingenious, shy, energetic, wealthy and a great epicure '  According to Var Varahamihira, ahamihira, Moon in in Mrigashira is is “fickle, clever clever,, timid, shrewd, shrewd, energetic, wealthy and delighted in enjoyment”

Mrigashira Nakshatra Padas Mrigashira Nakshatra is the first asterism which is a bridge between a Earthy Sign (Taurus) and Airy Sign (Gemini). These are essentially linked to Flying Stags (or Deers) those that take o # from Bhuloka. Flying stags (deer’s) are a symbol of your desires with wings. They have the sensuality and fickleness of a deer but their goal is exploration of higher realms in search for liberation from earthly bonds. The natives of Mrigashira want to explore new horizons and their quest for freedom and exploration. This can lead them to attachments and wandering in Foreign Lands in Taurus Side (Pada 1 and 2) and leads to Desires and Societal Acceptance Crisis in their Home Turf (Family, Community, Country, etc) when in the Gemini Side (Pada 3 and 4). In Taurus Taurus side (Pada 1 and 2) souls inquiry may be into the material and mundane world. They are researchers and sanctuary workers get energetic guidance from their ancestors (clandestine activities in hospitals, monasteries, distant lands, camps, retreats retrea ts in distant lands). Pada 1-2 more Sensual and Entertaining in quest for exploration. Taurus side meets a youthful partner and falls in love with them during travels. Intimate relationship builds up with this partner of soul during distant travels but they depart after the journey and then drift apart. Such encounters in life of natives brings deep rooted karmic transformation and the soul transmigrates a notch higher in the astral plane. In Gemini (Pada 3 & 4) souls inquiry may be into theoretical sciences, authorship, philosophy, mind power theories and psychology. Pada 3-4 more Rational, drawing upon energy from themes of competitiveness competitiveness,, high-frequency communication, instructions and descriptions with involvement from friends, acquaintances and enemies.

134

Gemini side Parents/ peers/ elders principles principles and advice does not go down well with the ideologies and beliefs of the soul.

Mrigashira Nakshatra mentions from the Scriptures “The following are alloted to the constellation Mrigashira: Fragrant articles, garments,  aquatic products, products, flowers, flowers, fruits, gems, gems, foresters (or forest-dwellers), forest-dwellers), birds, birds, beasts, those who partake of Soma juice (in sacrifices), musicians, musicians, lovers and carriers of  letters.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If a person be born in Mrigashira he will be soft-hearted, wandering, squint-eyed, squint-eyed, love sick and ailing” ailing”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Sweet Smelling Articles, Garments, Products from Watery Areas, Flowers, Mangoes, Sapphire and Other Stones, Hunters in Forest, Birds and Animals, Alcohol Brewers, Lechers, Postmen”

-

Dhruva Nadi

“Treatment of Disease (Convalescence), Rasayana Therapies, Gardening”

-

Muhu Muhurt rta a Chin Chinta tama mani ni (2. (2.15 15))

“According “According to Daivagna Vilasa, the person born in Mrigashira Nakshatra will study the Dharma shastras. He will show respect to people and will be helpful to others. He will  be known as a knowledgeable knowledgeable scholar. scholar. He will be wealthy and will have contacts contacts with Government o! cials.” cials.”

135

-

Daivagna Vilasa

“According “According to Jatakabharana, the person will show a sense of non-attachment towards work and may have a tendency of oscillating mind. He will have some sort of fear and  nervous disposition. disposition. But he he will be wealthy wealthy,, self respected, respected, loveable, loveable, and will have have clean  habits. He will will be interested interested in learning learning scriptures scriptures and have an aspiration to become become  leader in any field.”

-

Jatakabharana

“According to Yavaneshwara (Yavana Jataka), the person born in this star will have mild character with sweet talk, very intelligent, knowledgeable knowledgeable in scriptures. He will have  respect and and love towards towards mother. mother. He will be wealthy, wealthy, healthy and will be devoted devoted to God.”

-

Yavan avanes eshw hwar ara a (Yav (Yavan ana a Jatak Jataka) a)

“According to Manasagari, the person will have hasty nature but will handle the  problems with great e! ciency ciency with abundant courage. He may show arrogance and  people may start start to hate him. He will be energetic energetic,, optimistic, has has independent independent nature, nature, will talk rough and devoted to parents.

-

Manasagari

Deity - Soma (The Moon God) Soma connotes the Moon as well as a medicinal deity in post-Vedic Hindu mythology. Soma connotes In Vedas, Soma is often drunk by Indra and is described as tasty and delightful. In Puranic mythology, Soma is moon deity, but sometimes also used to refer to Vishnu, Shiva (as Somanatha ), Yama Yama and Kubera . Soma is synonymous with Chandra, Indu Indu (bright  (bright drop), Atrisuta drop), Atrisuta (son  (son of Atri), Sachin (marked by hare), Taradhipa Taradhipa (lord  (lord of stars) and Nishakara Nishakara (the  (the night maker).

136

Symbol - Deer’s Head Deer’s / Antelope’s Head, A Arched Bow, and a Group of Lotuses

Sacred Animal - Female Serpent The sacred animal of Mrigshira Nakshatra is the Female Serpent.

Mythological Stories about Mrigashira Nakshatra The Story of Daksha’s Yagna Daksha was one of the Prajapati, son of Brahma, and among his foremost creations. Sati, the youngest daughter of Daksha, was deeply in love with the god Shiva and married him. However, However, Daksha did not like Shiva because of his status. With the prime motive of insulting Shiva, Daksha initiated a great yajna, similar to that of Brahma. The yagya was to be presided presided over by the sage Bhrigu. He invited all the gods, Prajapatis and kings to attend the yagya and intentionally avoided inviting Shiva and Sati. Sati came to know about the grand yagya organized by her father and asked Shiva to attend the yagya. Shiva refused her request, saying that it was inappropriate to attend a function without being invited. She constantly pleaded and urged Shiva to let her attend the ceremony, and became adamant in her demands without listening to the reasons Shiva provided for not attending the function. He allowed Sati to go to her parents’ home, along with his followers including Nandi, and attend the ceremony, ceremony, but refused to accompany with her. her. Daksha insulted sati in front of all the other guests at the ceremony to which she had not been invited. He called Shiva an atheist and cremation ground dweller. dweller. Sati felt deep remorse for not listening to her beloved husband. Sati cursed daksha and warned that the wrath of Shiva would destroy him and his empire. Unable to bear further humiliation, Sati committed suicide by jumping into the sacrificial fire. Shiva was deeply pained upon hearing of his wife’s wife’s death. His grief grew into a terrible anger. Shiva vowed to destroy the Yagya. What ensued was great destruction and Yagya was extinguished by Shiva’s third eye. In order to avoid the further wrath of Shiva, Yagya took the form of a deer and flew into the sky. Shiva as Kala, or the lord of time, pursued the Yagya in the sky and killed him. After his death, Yagya’s deer head was established among the stars as Mrigasira nakshatra and became the emblem for sacrifice. Yagyas Yagyas performed when the Moon is in Mrigasira nakshatra have special significance and have the power to bring many spiritual rewards too. 137

The form of Ganesha related to Mrigashira Nakshatra Kshipra Ganapati is the 10th of Lord Ganesha’s 32 forms. Among all the forms Kshipra Ganapathi is believed to satisfy the devotees immediately. The lord appears in red hue complexion with four hands. On his main right hands holds a broken tusk and on the main left hand holds sprig of Kalpavriksha (wish-fulfilling (wish-fulfilling tree) and on the other both hand holds noose and elephant goad. The trunk of Kshipra Ganapati is curved towards the right upturned holding ratnakumbha (pot containing precious jewels). Worshipping Worshipping Kshipra Ganapati form of Lord Ganesh is believed to give knowledge. Meditating every day the lord will help devotees by granting long-life and fulfills their wishes.

Strength Strong Sense of Individuality, Sharp Intellect, Ability to Learn Quickly, Natural Leader, Hard Worker, Action-Oriented, Witty, Clever, Hopeful, Curious, Inquisitive, Eager to  Acquire More More Knowledge, Perceptive, Perceptive, Sensitive, Sensitive, Amicable, Peaceful, Enthusiastic, Enthusiastic, Gains Pleasures in Life, Enjoys Singing, Writing, Speaking, Articulate, Enjoys Debates and Arguments, Has Many Friends and Romantic Interests, Sensual, A )uent, Enjoys Fine Clothing and Accessories. Accessories.

Weakness / Shadow Issues Impulsive, Fickle, Helpless, Scattered, Suspicious, Unbalanced, Seeks Constant  Attention, Lacks Commitment, Commitment, Critical of Others, Yet Yet Sensitive to Criticism, Easily Easily O#ended, Exhausted from too Much Excitement, Flirtatious, Craves Sensual Pleasures and has Multiple Partnerships.

138

' Overindulgence in pleasure and running after materialism in life , in some sorts relates to chasing the Golden Deer by Sri Rama at the behest of wife Bhagwati Sita in the Forest (also signified by the nakshatra) which led to the kidnapping and led the scene for the bitter battle with Ravana ' Mrigashira natives can be restless, sensitive, emotional and indecisive natured ' Can give rise to strong sensory attachments to earthly needs and a craving for sensations '  A fickle nature can also be seen seen in the lunar mansion mansion particularly falling in the Gemini sign of communications and dialogue. They may be impulsive and excitably vitriolic, industrious, wealthy, wealthy, with indulgence in sexual pleasures ' This nakshatra is often thought to be connected to the ancient Lemurian civilization or the so called hypothetical “lost land” of Atlantis, the sunken continent believed to be located between the Indian and Pacific Ocean ' Mars in this asterism may provide a strong libido. Moon in his nakshatra may desire material security security. Saturn in this lunar mansion may bring out slight animalistic nature. Jupiter in this asterism can bring success through common sense.

Favorable Activities when moon transits Mrigashira Nakshatra Light Hearted Actions, Travel, Exploration, Sexual Activity, Arts, Healing and Rejuvenation, Education, Socializing, Shifting Home, Moving to a New Location, Communication, Religion and Spirituality, Sales and Advertisement, Taking New Name,  Art and Creative Creative Pursuits, Pursuits, Socializing and Making New Friends, Friends, Health and Revitalization, Gardening, Advertising, Spiritual initiations

Unfavorable Activities when moon transits Mrigashira Nakshatra Marriage, Harsh or Aggressive Action such as Confrontation or Combat, Pre-nuptial Ceremonies, Long Term Decisions.

Career Interest  Artists of all Types, Singers Singers & Musicians, Musicians, Instrumental Musicians, Musicians, Sound and Photography, Photography, Painters, Poets, Linguists, Romantic Novelists, Writers, Thinkers and Seekers, Dealers in Earth related Products, Those involved in the Textile & Garment 139

Industry, Fashion Designers & Trendsetters, Tailoring, Veterinarians, All Professions dealing with Animals as Pets, Salespersons of all Kinds, Advertising Agencies,  Administrators,  Administrators, Landscapers, Landscapers, Farmers and Gardeners, Gardeners, Forestry Forestry Workers, Workers, Real Estate Developers, Constructors, Map Makers & Navigators, Travellers and Explorers, Telephone and Telegraph Departments, Psychics and Astrologers, Teachers especially those dealing with Beginners, Craftsperson, Craftsperson, Clerks, Commentators, Forest Ranger, Ranger, Collectors, Researchers, Researchers, Writers, Poets, Mystics, Engineers, Gemmologists, Gemmologists, Acting Profession, Cinema and Drama Industry, Music, Real Estate, Computer Operators, Sales Representatives, Travel Agents, Tailors, Communicators or in Travel Industry.

Important themes ' True to the nature of its deity Soma, Mrigashira is a Mridu (Soft) nakshatra. It is a changeable, timid, sensitive and impulsive constellation. Mrigashira natives are constantly searching (or hunting) for something, similar to the Stag looking for a mare for sexual intercourse. They are fickle minded and can also be prone to marital problems due to their passionate nature ' For example, if the 4L or important planets placed in the 4H in Mrigashira nakshatra then the native might be constantly looking for peace of mind, security or for a perfect home or house ' Similarly, Similarly, if the 7L or important planets placed in the 7H in Mrigashira nakshatra then the native might be constantly looking for a stable relationship relationship or a right partner. partner. It could also mean trying to also find the right business partner for his entrepeuneurial venture ' If Venus or 7L is placed in Mrigashira it can give tendency towards infidelity on part of the Mrigashira native or their partners. This can be associates to the  which is the Power to “Give Fulfilment and Joy”. It is this strong Prinana Shakti  which desire that propels them to tread the forbidden path. However, when these desires are not appropriate appropriate then sometimes they can get their “heads cut o #” or lose face in the society (Refer mythology of Rudra at Daksha’s Yagna) ' If 2L is in Mrigashira can make the native a compulsive or opportunistic eater. eater. If this 2L is a)icted by malefic such as Mars, Saturn, Rahu can make the native a  junk food eater or run run fast food eateries eateries or restaurants. restaurants. Such people people can face health problems driven by the poor choice of food

140

'  Also, if 5th Lord is in 6 th House then it is possible that the child of native n ative is eating leftover food (subtle) or stale food or unhealthy food and be the cause of the child health issues and malnourishment ' Mrigashira nakshatra natives can get into romantic relationships with others wives (Soma abducted Brihaspati’s Brihaspati’s wife and refused to return her). There could also be the theme of eloping with other’s wife. They could pursue private relationships and marry in a foreign country ' In extreme cases it can be seen that the Mrigashira nakshatra native be stalkers or be prone to stakling ' They could be involved with animal husbandry and breeding of animals for food or entertainment, since Soma is the protector of animals and the nourishment of plants ' The Mrigashira native may have a doubtful nature and have problems with  judging prematurely prematurely.. This can symbolically symbolically be associated with with Daksha not recoginsing the importance of his son-in-law Shiva. This hints at remediation remediation of the inevitable karmic influences by su #ering for the purpose of helping others ' Mrigashira natives have a love for gems, love for pleasure, weaving, healing, love for plants and animals.

Famous Personalities  Ascendant in Mrigashira: Mrigashira: Osho  Osho Rajneesh, Drew Barrymore, Barrymore, Henry Kissenger Sun in Mrigashira: Venus Mrigashira:  Venus Williams, George Bush, William Butler Yeats, Judy Garland Moon in Mrigashira: Mrigashira: B. V. Raman, Walter Mondale, Goddess Parvati, Shirley Temple Black, Brooke Shields, Goldie Hawn.

141

Places Associated with Mrigashira Forests, Fields and Meadows, Deer Parks, Villages and Small Towns, Bedrooms, Playgrounds, Playgrounds, Nurseries, Nursery Schools, Recreation Rooms, Entertainment Places of all Kinds, Streets, Footpaths & Roads, Lawns & Gardens, Forest Trails, Art & Music Studios, Small Shops, Markets and other Sales Places, Astrological Astrological & Psychic Institutions.

142

 Ardra Nakshatra Nakshatra

Zodiac Range

Gemini 06° 40’ - 20° 00’ Gemini (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Rahu (The North Node of the Moon – Dragon’s Dragon’s Head) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Kama (Latent Desires, Passion)

 Ayurvedic Dosha

Vata (Wind or Air + Space)

Gana

Manushya (Human)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Tikshna (The Sharp or Dreadful)

Caste

Butcher, Butcher, Sankara (Inter Caste)

Guna

Tamas (Rajas – Tamas – Sattwa)

Shakti

Yatna Shakti (The Power to “Make an E #ort and  Achievement” or "to Make Gain in Life through E#ort")

 Yoni  Yoni

Female Dog

Body Part

Eyes and the Back and Front of the th e Head

 Activity 

Balanced

Element

 Apas (Water)

Direction

West

143

Sounds

Khu, Ghaa, Ing, Chha

Color

Green

The sanskrit root word Rud = To Shed Tears, to Cry or to Howl

Other Ancient names of this Nakshatra  Atiganda, Aruda, Aruda, Arudra, Bahu, Isha, Jivadaiva, Jivadaiva, Kalin, Rudra, Raudra, Raudrapada, Raudrapada, Raudrarksha, Rudira, Roudram, Shiva, Taraka, Trinetra, Thiruvadhira, Thiruvaadhirai

Meaning “The Moist One”, “The Wet One”, “The Damp One”, “The Green”, “The Fresh”

 Astronomy - Ardra Nakshatra Number of Stars - 1 (Betelgeuse/ Alpha Orionis is Situated on the Shoulder of Orion. A Star of Power, it Gives an Active Mind, with Ups and Downs in Career, and Marital Wealth and Honours)

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al Hanah (Alhena)/ Gamma Geminnorum Geminnorum and Betelgeuse (Alpha Orionis) Orionis)

 Ardra Nakshatra - Ruled by Rahu  Ardra Nakshatra Nakshatra in the Vimshottari Vimshottari Nakshatra Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Rahu (North Node of the Moon). This association with Rahu is only relevant with the Vimshottari based Nakshatra Dasa system and Rahu doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that

144

influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Rahu with the Karakas (significations) of Rahu which includes and not limited to: Success, Enjoyment (Upabhoga), Mohammedans, Hidden Meaning, Valour, Paternal Grandfather, Maternal Grandmother, Grandmother, Strength and Losses, Condemnation, Punishment, Highly Poisonous Snakes, Untouchables, Courage, Pride, Burial Grounds, Theft, Connections with Widows, Breaking Stones, Professions such as Digging Of Wells or Boring Pits or  Ant's Nest, Driving Driving Oil Expellers, Expellers, Wood-Cutting, Wood-Cutting, Major Diseases, Accidents, Fever Fever,, Small Pox, Fainting, Having to Quit Native Place, Ideas of Renouncing Family Ties, Getting Cast Away from Religion, Life in Forests, Serious Encounters/ Battle.

Rahu is also associated with Lord Varaha (Wild Boar) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Rahu is also been re #ered to as Bhayanaka, Chandala, Kala, Raghu, Rakshasa, Rehula, Svarbhanu, Tama.

Key Points '  Ardra is called the ‘Star ‘Star of Oppression” Oppression” or ‘Star ‘Star of Sorrow’. Sorrow’. The Sanskrit root word 'Rud' means 'to cry, or howl' and 'Rudra' translates as the 'one who wh o cries or the one who roars' ' Rudra a Rudra a fearsome archetype of Shiva is the deity of Ardra. He is the Howling God of Stroms and Lightning. He is also the God of Wild Animals. He was born half male and half female the 'Ardha-Nareshwar'. 'Ardha-Nareshwar'. He split-up into 11 rudras and 11 rudranis (their female consorts). This asterism brings strong signs of dualism, similar to the male and female dualism of Gemini '  As soon as he was born he was crying crying inconsolably, inconsolably, since he had no "Name". He is the hunter and the nameless. n ameless. They are are the unsung heroes of history (example, Nikola Tesla has Saturn in Ardra in his 4H) ' When Surya enters Ardra, the earth is said to be starting its menstrual course, which is Ambobachi. Ardra means wet or surcharged with water. Because the earth is running her menstrual course there are tear drops falling one after another. From Rudra comes all su #ering, persecutions and oppressions, anger, ferocity of countenance or hideousness of noise. Rudra is another name of 145

Shiva. He is a blue-throated blue-throated one, the wielder of the most tremendous powers, what could not be attempted, far less achieved by other Gods, when the churned Ocean at the time of Samudra Manthan exhaled poison Siva achieved quite simply by holding the exhalation in his throat ' Rahu’s Rahu’s Mercurial side is relayed through this nakshatra. This heightens the intellectual and thinking capacity of Ardra natives, and involvement in activities which emphasize communication, thinking or use of the hands. It ensures abundant mental and nervous energy and mercurial qualities like wit, versatility, versatility, quickness of thought and communication ability. Just like a diamond, Ardra’s intellectualism is usually piercing and multifaceted. ' These are Soft, Stable-Minded, Earning by Sacrifice, a )icted by Sickness, Fear and Anger. They are bereft of money and corns. These behave very coolly during the times of extreme hardship and plan their actions accordingly accordingly ' This is a balanced nakshatra. Its balanced nature stems from its mental and intellectual acumen. It represents those who think, analyze, and contemplate. Therefore, Therefore, the body parts relating to it are the eyes, back and front of the head, highlighting its perceptive and analyzing quality. Modern neurologists are now discovering, most of the brain's controlling mechanisms are located in the front and the back of the Head. ' These people would shine high in the period of 32 years to 42 years which will take them to the heights. These natives could emerge really high if they would pursue the path of resear research ch besides this they could be seen in the arenas of transport, communication, bookselling, financial broker and shipping ' Influences: Murderers, Influences: Murderers, animal catchers, liars, adulterers, thieves, rogues, creators of discord, cruel persons, charmers, sorcerers, those well versed in the art of raising goblins ' Moon in Ardra: The Ardra: The person is deceitful and haughty, haughty, ungrateful, cruel, mischievous and vicious '  According to Var Varahamihira, ahamihira, Moon’s Moon’s placement in Ardra makes makes one “ungrateful, wicked, violent and proud”

146

 Ardra Nakshatra mentions from the Scriptures “Murderers (or executioners), animal-catchers, liars, adulterers, thieves, rogues, creators of discords, cereals, cruel persons, charmers, sorcerers and those well versed  in the art of raising raising goblins - all these are are assigned to star Ardra.” Ardra.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Ardra he will be destitute of wealth, fickle, with much physical strength strength and  addicted to base base actions”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Killing, Lying, Seeking other Women, Thief, Animal Handler, Back Biters, Creating Enimity between Friends, Chanting Evil Mantras, Ostracizing Ghosts and Devils”

-

Dhruva Nadi

“Phsychological Cleansing, Exorcism, Harsh Actions Like Surgery”

-

Muhu Muhurt rta a Chin Chinta tama mani ni (2. (2.15 15))

“According to Daivagna Vilasa, person born in Ardra nakshatra will be a greedy person  and will perform perform nasty deeds. deeds. He will have have angry temperament. temperament. He will will use others others for  his personal motives.”

-

Daivagna Vilasa

“According “According to Jatakabharana, he will disrespect tradition and shastras, will be valorous,  intelligent in business matters. matters. He may trouble trouble and create create fear to others others and will be ungrateful.”

-

Jatakabharana

147

“According “According to Hora Sara, the person born in this star will have wavering mind, be a crafty speaker, self respected, steal other’s money, will have few sons, long lived and will have royal money.”

-

Hora Sara

Deity - Rudra Rudra or Isa (The Howling God of the Destructive Storms and Thunder. Thunder. He is also the Lord of the Wild Animals and Medicines)

Symbol - Tear Drop Teardrop, Diamond, A Human Head

Sacred Animal - Female Dog The sacred animal of Ardra Nakshatra is the Female Dog.

Mythological Stories about Ardra Nakshatra Lord Hanuman, Lord Rama and Lord Rudra When the moon transits the deeply spiritual star of Ardra it is auspicious to chant the following mantra. Hanuman is an incarnation of Shiva. Hanuman avatar is considered as the supreme avatar of Shiva. Lord Shiva has taken this avatar during the time of Lord Rama to present a good example of the Lord and Bhakti (Love, Devotion, Loyalty) to his Master. There are some scholars who believe Hanuman is an higher dimensional 11th Rudra of the Ekadasa Rudras. Chanting the most powerful Rama Mantra will invoke Ram, Hanuman and Rudra’s grace. “Raamaaya Raamabhadraaya Raamachandraaya Vedasey Vedasey Raghunaathaaya  Naathaaya Seethaayaah Pathaye Namaha!!”

148

Why is this the most powerful Rama Mantra? This sloka consists of the various names of Lord Rama as addressed by the most near and dear personalities of Lord Rama in His lifetime. Each name is laden with emotional intensity and content, revealing the adoration of all who were related to Lord Shri Rama. 1. Raamaa: Raamaa: As sage Viswamithra addressed Him. 2. Raamabhadraa: Raamabhadraa: Lord Rama’s father, King Dasaratha addressed Him as Rama Bhadra. 3. Raamachandra: Raamachandra: Lord Rama’s mother, Queen Kausalya called Her divine son as Ramachandra. 4. Vedas 4. Vedasey  ey : All the rishis and munis (monks and sages) in the forest addressed addressed Him as Vedasey. 5. Raghunaathaa: Raghunaathaa: The citizens of Ayodhya addressed Lord Rama as Raghunatha. 6. Naathaa: Naathaa: Lord Rama’s Divine Consort, Vaidehi addressed Him as ‘Nathaa’. 7. Seethapathi: Seethapathi: Lord Rama was known as Seethapathi to the people of Mithila (His inlaws’ kingdom). 8. Namaha: Namaha: I bow to Thee! Chanting this sloka would strike a chord with Lord Rama reminding Him of the various emotions contained in the di #erent forms of addresses. Each name is fragrant with love and adoration for Lord Rama! Chanting this sloka repeatedly repeatedly endears the devotee to Lord Rama, while He is reminded of His Guru- Sage Viswamitra, His beloved fatherfather- King Dasaratha, His beloved mother- Queen Kausalya, the revered and pious sages of the forest, His dear

149

most people of Ayodhya, His beloved wife-Sita, and His in laws and citizens attached to them, all of whom were His well wishers !

The Story of Kalabhairav Bhairava originates from the word bh  + ru, ru, which means fearful. Bhairava means terribly fearful form. it’s also known as one who destroys destroys fear or one who is beyond fear. The right interpretation is he protects his devotees from dreadful enemies, greed, lust and anger. Bhairava protects his devotees from these enemies. These enemies are dangerous as they never allow us to seek God within. There is also another interpretation. interpretation. Bha means creation, ra means sustenance and va means destruction. Therefore, Therefore, Bhairava is the one who creates, sustains and dissolves the three stages of life. Therefore, he becomes the ultimate or the supreme. Bhairava has a dog (Shvan) as his divine vahana (vehicle). Dog is also the sacred animal associated associated with Ardra nakshatra. Dogs can be wild and aggressive, but as a divine vehicle they can also be tamed – they represent loyalty and protection. Though Ardra nakshatra stands for destruction, if they are able to curb their negative instincts, they can use destruction to their benefit. They will be able to destroy all the negativities and the enemies within them.

The form of Ganesha related to Ardra Nakshatra Heramba Ganapati is 11th among the 32 forms of Lord Ganesha. Among all, the Heramba Ganapathi is very rare form “protector of the weak”. In this form Lord Ganesh appears with five heads and ten hands. The main right hand posture Abhya Mudra bestows blessing to all the devotees and main left hand grants wishes. On the other hands holds a noose, japa beads mala (Rudrashaka), a battle axe, a battle hammer, his broken tusk as a weapon, garland, a fruit and his favorite sweet Modaka. The complexion is white in color and rides on the Vahana (Vehicle) (Vehicle) “the king of the beasts”, the mighty Lion. Worshipping this form is believed to give confidence to the weak and knowledge to achieve their tasks. Praying to lord everyday will help devotees overcome fear. 150

Strength  Acts Quickly, Quickly, Curious Mind and Craves Knowledge, Knowledge, Good Memory Memory,, Strong Communication Skills, Truthful, Compassionate Toward Those in Pain, Physical Work is Preferred Over Mental Work, Easily Gains Support From Government, Overcomes Bad Habits.

Weakness / Shadow Issues  Arrogant, Ungrateful, Ungrateful, Mischievous, Mischievous, Reckless, Reckless, Anti-Social, Causes Trouble, Trouble, Self-Serving, Self-Serving, Stubborn, Critical, Impolite, Untruthful, Poor Financial Planning , Lust for Material  Attainments, Excessive Excessive Indulgences, Indulgences, Creates Pain or Agony for for Others, Inconsiderate, Inconsiderate, Reckless, Abuses Power.

'  Ardra has the power of the destructive destructive storms, storms, however this is nature’s nature’s natural way to restore the pure and clean oxygen and to also create the protective ozone in the atmosphere ' Potential abuse of power and lusting after material attainments '  Ardra natives natives actions can can cause torment or pain to others '  A proud, violent violent and egoist nature may occur occur in the natives influenced by Ardra Ardra ' Creates a critical and complaining attitude and can appear to be haughty and ungrateful ' Cultivating a habit of gratitude and appreciation can heal many a wounds in the  Ardra natives natives ' The nakshatra is related to hunters and animal killers and the ruling deity Rudra being the ruler of wild animals and storms can create massive storm like problems for such natives ' Can at times indicate suicides or suicidal tendencies ' Intense conflict can arise between parent and child ' Hardships are overcome overcome by gaining truth and realisation realisation through su #ering, whereby a sense of gratitude and appreciation heals old wounds

151

Favorable Activities when moon transits Ardra Nakshatra Demolition, Destruction, Discarding Objects and Habits, Confrontations, Research, Creativity, Propitiating Fierce Deities, Tearing Down Structures, Managing Di &cult Situations, Research, Getting Rid of Old Things, Breaking Bad Habits, Addressing Problems, and Dissolving Negativity.

Unfavorable Activities when moon transits Ardra Nakshatra Beginning a Project or Event, Weddings Weddings and Religious Ceremonies, Giving/Receiving Giving/Receiving Honours, Travel.

Career Interest Electrical Engineers, Electricians, Electronic and Computer Industry, Industry, Computer Software Developers, Sound Engineers and Technicians, Electronic Music, Photographers, Special E #ects people in the Film Industry, Computer Game Designers, 3D and Virtual Reality Experts, Mathematicians and Researchers, Writers, Writers, especially of the Science Fiction, Physicians who Administer Administer Poisons in small amounts amounts as Remedies like Homeopaths, Those involved in Mental Sports like Chess, Scrabble, Bridge, Those working in Nuclear Power Plants, Psychoanalysts and Psychotherapists, X-ray Specialists & Radar Personnel, Sales people Adept at Lying and Double Talk, Biotechnologists, Snipers and Hit men, Renovation, T.V. , Telephones, Computers, Good with Hands and in Building and Creating, Comedians, Good with Numbers,  Astrologers,  Astrologers, Writers, Writers, Teachers, Teachers, Hospice Hospice Workers, Workers, Social Social Services, Sales, Public Relations, Politics, Humanitarian Projects, Athletes, Butchers, Drug Dealers, Lawyers, Scientists, Engineers, Doctors, Surgeons, Military Persons, Politicians, Diplomats, etc.

Important themes ' They are the unconventional and the unaccepted amongst their family and also in society in somecases (Social outcasts and if highly a )icted a anti-social and could also be a murderer) ' They often su#er from issues related to family tradition and reject it or be rejected by it

152

' There could be issues of abandonment or betrayal in family systems which could be real or imagined ' In some cases it is also observed that there is discontinuation of family system literally or figuratively (Example, child of a Ardra native may not have Children) ' They can be hunters, animal killers or murderers murderers (if influenced by malefics) '  Ardra natives natives are observed observed to benefit benefit from natural natural resources: resources: land, water water,, minerals, wild animals, nature in general etc. However, this can also manifest through plundering and destroying natural resources ' The relative represented represented by the house (or/and) the karakatwa of any planet placed in Ardra will make the native cry (emotional upheavals due to the relative) ' Gives combined influence of Rahu and Mercury (Communication (Communication and Thinking, intelligent & multi-faceted but rash, haughty and ungrateful). Their resolve is hard like the "Diamond" a symbol of Ardra and reflects its multi-faceted qualities qualities and brilliance ' Ketu in Ardra with malefic influences can give suicidal tendencies to the native. ' Strong malefic association association with Ardra Ardra can and also bring addiction issues with with alcohol, smoking and drug abuse. ' There is also a theme of an Ardra running away from all the life situations. Themes of abandoning and running away from home. Living a life of solitude and need for independence and freedom f reedom from servitude servitude '  Ardra can can give intense conflicts conflicts and di#erences between the native and their parents ' In some Ardra natives natives it can also lead to strong strong paternity issues or ugly divorces divorces ' Strong placements of focal planets in Ardra can cause people to love water, need to live near water or use hot tubs, swim, etc

153

' If 8th lord is placed in Ardra it can give a good research mindset and shows interest in astrology '  Ardra is also symbolised symbolised by the ‘Human ‘ Human Head’ Head’ (signifies Lust, Ego, Arrogance,  Awakening of the Pineal Pineal Gland), symbolizing symbolizing the 5th head head of Brahma which was was called as 'Shatarupa'. This head manifested as the the female deity which Brahma was infactuated and followed her wherever she went. Rudra chopped o# the 5th head of Brahma since it was incentous of Brahma to be obsessed with his daughter ' It is also symbolised by a ‘ Tear Drop’, Drop’, which is the natural way to cleanse your emotions and overcome grief. Similar, to a storm or a hurricane which is nature's way to cleanse the environment and to restore the protective protective ozone ' Moon in Ardra can give di &cult marital karma and delay marriage since Moon is 12H from its Moolatrikona (MT) Cancer (or) 3L in 2H (Maraka Sthana as well as 8H from 7H) if the MT is taken as Taurus '  Ardra also also bestows the ability ability to create create things out of destruction destruction and an inclination toward renovating old houses or restoring old cars or making a profession out it ' The potent rudraksha is considered to be the tear of the Rudra. They can act as a very good protective protective talisman for the ardra natives.

Famous Personalities  Ascendant in Ardra: Ardra: Albert  Albert Einstein, Hilary Clinton, Ross Perot Sun in Ardra: Ross Ardra:  Ross Perot, Princess Diana, Stan Grof, David Duke Moon in Ardra: Babe Ardra: Babe Ruth, F.D. Roosevelt, Humphrey Bogart, Richard Speck.

154

Places Associated with Ardra Geographical Places where Natural Phenomena like Thunderstorms, Hurricanes and Tornadoes are Common, Research Laboratories of all Types, High Tech Studios and Shops, Hospitals, Communication Centres like Radar Facilities, Radio Stations, Television Studios, Telegraph O &ces, Nuclear Power Plants, All Factories Dealing with Poisonous Chemical Processes, Escalators, Military Bases where Weapons are Stored & Maintained.

155

"#$%&'%(# *%+(,%-&%

Zodiac Range

Gemini/ Cancer 20° 00’ Gemini - 03° 20’ Cancer (Sidereal) (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Jupiter (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Vata (Wind or Air + Space)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Chara (Movable or Ephemeral)

Caste

Vaishya (Merchant)

Guna

Sattwa (Rajas – Sattwa – Rajas)

Shakti

Vasutva Prapana Shakti(The Power to “Gain or Vasutva Receive Objectives or ability to Gain Wealth and Substance”)

 Yoni  Yoni

Female Cat

Body Part

The Fingers, The Nose

 Activity 

Passive

Element

 Apas (Water) (Water)

156

Direction

North

Sounds

Kay, Kho, Haa, Hee

Color

Lead

The sanskrit root word Punah = again; Vasu = to shine, to grow bright

Other Ancient names of this Nakshatra  Asta, Aditi, Aditya, Astabhavana, Astabhavana, Jamitra, Jamitra, Jaya, Kalatra, Kalatra, Matri, Punartham, Punartham, Punarpusam, Punarvasti, Surajananee, Yamakau, Yamaka, Vutvrta

Meaning The “Two Restorers of Goods or Two Chariots”, “Good Again”, “Wealthy Again”, “Prosperous Again”, “Light Again” or “the Return of the Light”

 Astronomy - Punarvasu Nakshatra Number of Stars - 4/5 (Castor/ Alpha Geminorium and Pollux/ Beta Geminorium. Castor and Pollux are the Gemini Twins. Their Full Meaning is "the Two Who Give Back the Good". Castor was the Mortal Twin Twin Known for his Skill in Horsemanship. Pollux is the Immortal Twin Twin is Known for his Skill in Boxing. This Star Suggests Intellect, Sudden Fame and Honour, Sometimes Followed by Sudden Loss (or Vice Versa). This Star Gives a Courageous Nature but Cold and Heartless)

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Castor (Alpha Geminorium) and Pollux (Beta Geminorium)

157

Punarvasu Nakshatra - Ruled by Jupiter Punarvasu Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Jupiter. This association with Jupiter is only relevant with the Vimshottari based Nakshatra Dasa system and Jupiter doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Jupiter with the Karakas (significations) of Jupiter which includes and not limited to: Children, Rich People in Society, Society, Education, Religion, Sacrifices, Reputation, Household Property, Gold, Sons, Wearing Apparels, Conveyances or Horses, Ministership, Proficiency in Planning, Philosophy, Knowledge Of Soul/ God, Devotion To Learned People/ Brahmins, Interest, Deep Penetrating Intellect, Purifying Oneself through Repetition of OM, Conducting on Right Lines, Devotion to Lord Vishnu, Elephants, Reputation, Education or Learning, Respect, Success, Proficiency in Teaching, Charities Jupiter is also associated with Lord Vamana (The Dwarf Brahmin Boy) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Jupiter is also been re #ered to as Brihaspati, Devapati, Ijya, Indrapurohit, Vacaspati.

Key Points ' The word Punarvasu is derived from Punar+Vasu. Punar+Vasu. The word “Punar” means return, renewal, restoration, again or repetition. The word “Vasus” “Vasus” means a ray of light, a gem, a jewel. It also signifies “the Return of the Light” after the storm under Ardra nakshatra. The 12 Adityas were were born of Kashyapa in the womb of  Aditi. The 12 Adityas Adityas correspond correspond to the 12 Solar Solar Months and represent represent di di #erent fundamental principles and attributes of social life. These are: !

 Ansh (due share) share)

!

 Aryaman (nobility) (nobility) 158

!

Bhaga (due inheritance)

!

Dhatri (ritual skill)

!

Tvashtar (skill in crafting)

!

Mitra (friendship)

!

Pushan/Ravi (prosperity) (prosperity)

!

Savitur/Parjanya Savitur/Parjanya (power of word)

!

Surya/Vivaswan Surya/Vivaswan (social law)

!

Varuna (fate)

!

Vamana (cosmic law)

!

Indra/Shakra, of course is the eldest and the undoubted leader of the  Adityas and most famous of his exploits of slaying slaying the dragon Vritra Vritra

' The Asta Vasus (8 Elemental Gods of the 33 Principle Gods) are considered the attending deities Dhara (Prithvi; Earth), Anala (Agni; Fire), Anila (Vayu; Wind), Aha (Antariksha; Space), Aditya (Pratyusha; Sun), Prabhasa (Dyaus; Dawn), Soma (Chandramas; Moon), Dhruva (Nakshatrani; Pole Star) as per Brihadaranyaka Upanishad. In the Ramayana the Vasus are children of the sage Kashyapa by  Aditi and so are are full siblings to the Adityas. However However the Mahabharata Mahabharata makes them sons of Prajapati by various mothers ' In Western Astrology this constellation constellation is associated with Castor and Pollux the Gemini twins; the full meaning is “the two who give back the good.” Castor was the mortal twin known for his skill in horsemanship. This star suggests intellect, sudden fame and honor, honor, sometimes followed by sudden loss. Pollux the immortal twin is known for his skill in boxing. This star gives a courageous nature but cold and heartless ' The mother Aditi mother Aditi of  of whom the Gods are born is the repository of everything everything good – truth, generosity, magnanimity, purity, aristocracy, beauty and renown. It follows that this star is the cause for these virtues. To To start a fresh after having h aving once broken o#, to start a new life, to come back from a distant land-all these are signified by Punarvasu. Aditi’s Aditi’s ability is the power to gain wealth and abundance. She is the earth goddess for productivity. Aditi is associated with virtues and strives to act nobly. She has 12 sons called the Adityas (Solar Dieties). The Adityas are related to the 12 months of the year and represent the 12 sovereign principles. Because of this she is worshiped for blessings and

159

protection of children, as the mother of the Adityas (Solar Deities), it is she who brought forth the light that sustains life on our home, earth ' The symbol of Punarvsau is the “Bow “ Bow and a Quiver with Arrows”The Arrows”The arrows in the Punarvasu’s quiver are not normal arrows. They are supposed to be like the divine astras (weapons), used in ancient times, which magically return after fulfilling their function or mission. It is Punarvasu’s Punarvasu’s function to ensure safe return to the starting point. The quiver of arrows also signifies the stored energy and potential of the Punarvasu native. This signifies the unexpressed energy energy or unrealiased potential of the native. The bow represents represents the desire, drive, and forward movement with one’s spiritual objective. Recollect the Shiva Dhanush (also called Pinaka) the divine weapon of Lord Shiva which was designed by the celestial architect architect Viswakarma. Lord Rama won the hand of Devi Sita in the Swayamvara by lifing the Pinaka, tying the strings of the bow and then breaking the divine weapon. Its shows the connection of the archer and his objective at both the spiritual as well as the material level. The breaking of the bow (which is ego) to face the obstacles in order to follow their path. Remmber the conjugal hardships and 75onourable experienced by Rama and Sita which can manifest in this nakshatra. But, through perservance, perservance, determination, and upholding highest ideals Rama was able to win back Sita from Ravana, which shows the renewal and good again concept of Punarvasu ' The alternative symbol pf Punarvasu is and “ the house/ abode” abode” represents the destination – the place where one can rest and be at peace within. It is also associated with the transmigration of the soul in search of a true home (physical body) to reach the higher realms of consicuousness through their experiences or rebirth on the earth plane '  Aditi, the mother of the 12 Adityas (solar (solar deities), deities), is the main ruling ruling deity of Punarvasu. She is often seen as the goddess of abundance and harvest. Aditi or space is the prerequisite for any motion or movement ' Lord Rama was Rama was born in this asterism. asterism. It was believed believed that likehood of male children are greater greater in this constellation. This could be explained by the 12 Solar Deities given birth Aditi, the Mother of Gods. ' Punarvasu is related to all kinds of practices meant to foster self-understanding and enlightenment. The interplay of mental and emotional gives rise to a very active, profound and inspired inspired imagination. imagination. Punarvasu natives thus excel excel in arts like poetry and writing

160

' Punarvasu always tend to fail or not get far in their first attempt at any pursuit, but the funny part is that they almost succeed if they try a second time. That is why Punarvasu translates to being “Good Again” ' Punarvasu’s Punarvasu’s are good technocrats; Love of technology especially of a sophisticated type: electronic electronic or mental sort. People who love working with ‘computers’ ' Innovator & Inventors, marketers or producers of Sophisticated or subtle technology, technology, be it electronic, or mental, useful or out there, commonplace or bizarre ' One of the most benefic of the 27 2 7 lunar mansions. Its influence is good for making life changes such as career or residential residential moves ' Bepin Behari – “Exile of the human soul from its celestial abode due to certain compulsions or sins. It is these compulsions that deprive the soul of its celestial poise” ' Punarvasu is a power springboard of self-expression, self-expression, encouraging the development of latent talents. They tend to be interested in philosophy and religion and develop deep insight into the meaning of life ' Punarvasu natives are supposed to be good with Languages, and will be well educated and prosperous ' It denotes the idea of abode, residence, back to home, sojourn, to enter into life again, renewal of riches, etc. People born in these are good-attitude, have trials in life, cultured, helping, lack foresight, adaptability, amiability, devout, failures and success comes often ' They are likable, and charming. Because of their forgiving ways, others seem to forgive them easily. They love to travel, but just as the arrow is returned to the quiver so must these natives have a home base with family to return ' Influences: the truthful, generous, pure (clean), high-born, handsome, intelligent, famous, the rich, best varieties of cereal, merchants, servants, and artisans

161

' Moon in Punarvasu: The Punarvasu: The person will keep his mind away from doing wrong, is happy, good natured, humble, of dull intellect, sickly, thirsty, and is satisfied with even a little '  According to Var Varahamihira, ahamihira, Moon’s Moon’s placement in Punarvasu makes one “easily contented, self controlled, slow-witted, fortunate and of good character”. Lord Rama has his Moon placed in Punarvasu and all of the above-mentioned attributes fit him perfectly.

Punarvasu Nakshatra mentions from the Scriptures “Under Punarvasu are placed the trutful, generous, pure (clean), high-born, handsome,  intelligent, famous, famous, the rich, rich, best varieties varieties of cereals cereals (like the Kalama Kalama paddy),  merchants,  merchants, servants and and artisans.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Punarvasu he will be dull-witted, strong in wealth, famed, learned, and lusting for women.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Truth Speaking, of Good Parentage, Pure and Charitable, Handsome, Intelligent, Famous, Rich, Merchant, Worker, Potter.”

-

Dhruva Nadi

“Taking Medicines and All Healing Therapies.”

-

Muhu Muhurt rta a Chin Chinta tama mani ni (2. (2.15 15))

162

“According to Jatakabharana, he will be careless in his work, will be unhappy, will not think of future and act at the spur of the moment. Will be interested in owning expensive items. He will be knowledgeable in all the scriptures and follow the rules of the land.”

-

Jatakabharana

Deity - Aditi (The Universal Mother) devamata ) and all twelve In the Vedas, Aditi Vedas, Aditi (meaning  (meaning limitless) is mother of the gods ( devamata zodiacal spirits from whose cosmic matrix, the heavenly bodies were born. As celestial mother of every existing form and being, the synthesis of all things, she is associated with space  akasa (   ) and with mystic speech ( V  feminized form V"   c ). She may be seen as a feminized of Brahma and associated with the primal substance (  mulaprakriti   ) in Vedanta. Vedanta. She is mentioned nearly 80 times in the Rigveda: the verse "Daksha sprang from Aditi and  Aditi from Daksha" is seen seen by Theosophists Theosophists as a reference reference to "the "the eternal cyclic re-birth re-birth of the same divine Essence" and divine wisdom. In contrast, the Puranas, such as the Shiva Purana and the Bhagavata Purana, suggest that Aditi is wife of sage Kashyap and gave birth to the Adityas such as Indra, Surya, and also Vam Vamana. ana.

Symbol - Bow and Quiver of Arrows Bow and Quiver (Case that Contains the Arrows) of Arrows, A House or Abode.

Sacred Animal - Female Cat The sacred animal of Punarvasu Nakshatra is the Female Cat.

Mudras to Harness the Power of Punarvasu The body part associated with Punarvasu Nakshatra are the “FINGERS” Goddess Aditi rules this nakshatra. She is the Mother of the Demigods; She is boundless, vast and limitless like the sky. sky. She embodies infinity and the primordial primordial vastness. She is the earth Goddess who tends the ground on which healthy seeds can bear fruit. Punarvasu nakshatra grounds you and your thoughts today like mother Aditi. 163

It also connects you to the primordial vastness of the universal cosmic consciousness (Akash Sukshma Tattva).

Punarvasu connects you to this vastness in cosmic awareness through through your fingers which act as a tool to channel your thoughts in the cosmic garden where you can sow “healthy” and “positive thoughts” which will bear its fruits in 3 days from now. We We can connect with Mother Aditi via Mudras or hand postures. The word Mudra is derived from the Sanskrit words Mud+Dhra, or bliss+dissolving bliss+dissolving – meaning that which dissolves duality and brings together the deity and the devotee. Mudras are gestures performed performed with the hands and are used to convey various feelings, or expressions or meanings. “Mud” in Sanskrit also translates as intoxication, joy, frenzy and delight. Mud(+)Dhras are your Passport to spiritual awakening/ intoxication. Use “PRITHVI MUDRA” to focus your positive thoughts and sow the seeds that needs fruit bearing in 3 days. Next use the “AKASH MUDRA” to transmit these powerful thought impulses to the Universe seeking divine grace and blessings.

Mythological Stories about Punarvasu Nakshatra  Aditi One of the most important deities in the Rig Veda Veda is Aditi. Her name literally means freedom, or "to unbind". She is referred to as the mother of a group of Gods who are referred referred to as Adhithyas. In the Puranas she is the wife of sage Kashyapa and the mother of the Devas, who are known as Adhithyas. There is also a natural grouping of Gods in the Rig Veda, Veda, with certain gods being associated with these groups. For instance, the Adhithyas are said to be Mitra, Aryaman, Bhaga, Varuna, Daksha, Amsa, Surya and Martanda. The other group is the Maruts who attend on Indra. There are also Vasus, Vas us, whose number is not mentioned in the Rig Veda Veda (but the Mahabharata gives their number as eight).

164

The Story of Lord Rama Lord Rama was born on the Shukla Paksha Navami Tithi when the moon was transiting the Nakshatra of “Punarvasu”. Rama’s Rama’s Exile and Return to the Kingdom Rama heads outside the Kosala kingdom, crosses Yamuna river and initially stays at Chitrakuta, on the banks of river Mandakini, in the hermitage of sage Va Vasishtha. sishtha. Rama roamed through forests, lived a humble simple life, provided protection and relief to ascetics in the forest being harassed and persecuted by demons, as they stayed at di#erent ashrams.  After ten years of wandering and struggles, struggles, Rama arrives arrives at Panchavati, Panchavati, on the banks of river Godavari. This region had numerous demons (  rakshasha ). One day, day, a demoness called Shurpanakha saw Rama, became enamored of him, and tried to seduce him. Rama refused her. Shurpanakha retaliated by threatening Sita. Lakshmana, the younger brother protective of his family, in turn retaliated by cutting o # the nose and ears of Shurpanakha. The cycle of violence escalated, ultimately reaching demon king Ravana, who was the brother of Shurpanakha. Ravana comes to Panchavati to take revenge on behalf of his family, sees Sita, gets attracted, and kidnaps Sita to his kingdom of Lanka. Rama and Lakshmana discover the kidnapping, worry about Sita's safety, despair at the loss and their lack of resources to take on Ravana. Their struggles now reach their heights. They travel south, meet Sugriva, marshall an army of monkeys, and attract dedicated commanders such as Hanuman who is a minister of Sugriva.Meanwhile, Ravana harasses Sita and tries to make her into a concubine. Sita refuses him. Ravana is enraged. Rama ultimately reaches Lanka, fights in a war that has many ups u ps and downs, but ultimately prevails, kills Ravana and forces of evil, and rescues his wife Sita. They return to Ayodhya.

165

The story of how Lord Rama installed a shiva lingam at Rameshwaram which is also one of the 12 jyotirlingas! Rameswaram, as its name implies, is the holy place of Rameswara. i.e.,Iswara i.e.,Iswara installed by Rama. The presiding deity is known variously as Rameswara, Ramalinga or Ramanatha. According According to puranas, as advised by Rishis, Rama along with Sita and Lakhsmana, installed and worshipped the Sivalinga here to expiate the sin of Brahmahatya ( Ravana was Brahmin being the great grandson of Brahma himself ). It is said that Rama fixed an auspicious time for installation and sent Anjaneya to Mount Kailas to bring a lingam , but as Anjaneya could not return in time, Sita herself made a lingam of sand. Sri Agasthiya told Rama to perform pooja within the auspicious time. Sri Rama performed pooja according to Agama tradition in order to get rid of Brahmahathya dosham.When Anjaneya returned with a lingam from far o # Mount Kailas, the worship was almost over. He got angered and tried to remove the sand lingam by his hands. Sri Anjaneya tried to pull it out with his mighty tail.  After failing in all his attempts, he felt the divinity of Sivalingam made of sand by Sri Sita.Sri Rama asked Sri Anjaneya to place the Viswanatha Lingam on the Northern side of Ramalingam. He also ordained that the people should worship Ramalingam only after worshipping the Lingam brought and installed by Sri Anjaneya. The other Lingam is placed for worship near the Sri Anjaneya deity at the entrance.

The form of Ganesha related to Punarvasu Nakshatra Lakshmi Ganapathi is the 12th of Lord Ganesha’s Ganesha’s 32 forms. In this form Lord L ord Ganesh sits flanked by his consorts Siddhi and Buddhi on both of the thighs. Goddess Siddhi is responsible for achievement and Goddess Buddhi is responsible for wisdom. Lakshmi Ganapati appears with eight hands, the main left hand posture Abhya Mudra bestows blessing to all the devotees. The other hands holds green Parrot, a Pomegranate, a sword, a noose, elephant goad, sprig of Kalpavriksha (Wish fulfilling tree) and water vessel (Kamandala). Both his consorts hold white lotus flowers and as the complexion of the lord is also white in colour. colour. Worshipping Worshipping this form of Ganesha is believed to give wealth and wisdom. Praying to lord everyday will help devotees attain materialistic gains. 166

Strength Good Hearted, Kind, Considerate, Friendly, Friendly, Content, Nurturing, Generous, Easily Makes Connections With Others, Profound Imagination, Lives in the Moment, Prefers Simplicity, Simplicity, Religious Inclination, Interest in Philosophy and Spirituality, Spirituality, Purification for Spiritual Development, Strength in Communications Field, Good Writers and Inspirational Speakers, Involved in Successful Projects.

Weakness / Shadow Issues Fickle, Indecisive, Critical, An Over-Simplified Approach to Life Leads To Lack Of Intelligence, Focus On Spirituality Creates A Lack Of Material Drive, Lack Of Foresight Brings Complications, Frequent Changes in Living Situation, Unstable Relationships, Multiple Career Changes, Ill Health, Over-Intellectualizes Over-Intellectualizes Life, Easily Bored

' Tendency to over intellectualise life experiences is seen in Punarvasu ' Mental vacillation may also be experienced at the cusp of this asterism between Gemini and Cancer ' Su#ers from dental-trouble and pain in hands and feet. Gets or loses money from in-laws, remains happy in old age, is short tempered, proud, ambitious, immoral & indolent ' There can be reversal of fortunes (Riches to Rags) if lords of dusthanas or malefic are associated with Punarvasu. Similarly, if there are benefic aspects then there can promote return to prosperity from abyss (Riches to Rags and again Rags to Riches) ' Punarvasu nakshatra is not suitable when it is associated with marriage. When associated with marriage related houses, Punarvasu Punarvasu nakshatra is known to resettle one’s marriage. i.e. may lead to remarriage. However, a realised Punarvasu also has the natural ability as per its Vasutva Prapana Shakti to restore restore an old condition such as renew a marriage or relationship after a loss or separation. In the same token to rebuild a career after a loss ' Punarvasu natives are seen to be accumulators and storers of energy more than spending it. This shows that inherent Passiveness of this nakshatras. However, the more often they use this stored energy in a dynamic and astute manner, the energy gets replenished replenished due to the renewal tendencies of this nakshatra

167

' The home symbol of this nakshatra shows their comfort being at home. They like to stay in the home (just like the child feels the comfort of being in the Mother’s Womb) or to work from the comfort of their home

Favorable Activities when moon transits Punarvasu Nakshatra Travel, Exploration, Pilgrimage, Imagination, Innovation, Installation of Altars, Worshipping the Mother Goddess, Child Care, Buying Homes and Cars, Agriculture, Gardening, Starting Work Work in a Building, Marriage, Education, Meditation, Fresh Start for Relationships, Projects and Activities, Weddings, Weddings, Healing, Beginning Education, Beginning Construction or Laying a Foundation, Imagination, Spirituality, Teaching, Working with Children, Buying a Home or Vehicle

Unfavorable Activities when moon transits Punarvasu Nakshatra Lending, Borrowing, Law, Legal Matters, Conflict or Aggressive Aggressive Action.

Career Interest Trades and Salespeople of all types, Artisans, Fairy Tale Writers, Writers dealing with  Astrology and other Esoteric Esoteric Subjects, Visionaries, Visionaries, All All Professions Professions involving Travel Travel and Tourism, Recycling Experts, Hotel and Restaurant Industry, Transport Industry, House Construction Companies, Architects, All Science related professions, professions, Civil Engineers, Teachers in Schools, Colleges and Universities, Psychologists, Philosophers, Priests, Monks and Gurus, Preachers involved with Self-enhancement Techniques, Importers and Exporters, Historians, Antique Dealers, All Professions requiring an Innovative  Approach, Courier Companies, Companies, Postal Service, Service, Newspaper Newspaper Industry, Industry, Mail Order Order and Home Delivery Businesses, Landlords and Keepers of Temples, Churches and other Religious Buildings, Home Maintenance Services, Archery and Target Shooting, Patriots, Aviators, Astronauts and All Space/ Satellite Professions, Writers, Publishers, Mystics, Spiritual Teachers, Philosopher, Poets, Acting, Drama, Entertainment, Politics,  Astrologers,  Astrologers, Spiritual Healers, Healers, Counsellors, Counsellors, Poets, Authors, Authors, Bankers, Teachers, Preachers, Preachers, Architects, Civil Engineers, Scientists.

168

Important themes ' Those with this nakshatra have the ability to bounce back again, for they have deep limitless inner resources, resources, and no boundaries as to what they can accomplish. There is an element of repetition, renewal or recycling associated with Punarvasu ' One strange quality of Punarvasu is that everything happens in two goes for the natives under its strong influence. They almost always tend to fail or not get far in their first attempt at any pursuit, but the funny part is that they almost always succeed if they try a second time. This relates to the opposing natures of the two stars, Castor and Pollux, which make up the constellation of Punarvasu. These stars are regarded regarded as twin brothers, one of whom (Castor) is naughty and cruel, and the other (Pollux) is generous and wise. Punarvasu natives tend to encounter the first one in their first try, and the latter one in their second try ' If 8th or 12th lord or any planet in Punarvasu in 8 th and 12th Houses without malefic influences then there is a possibility that the native may undergo a near death experience. This is keeping with the true meaning of Punarvasu which is “the Return of the Light” or “Light Again” or “New Again”. Punarvasu Nakshatra brings about the return of energy and vitality, vitality, like the return of the monsoon rains after the dry season ' If 7th Lord of malefic in 7 th house a)icted by malefic in Punarvasu can lead to second marriage. There is this definite theme of return and renewal ' This is a prosperous nakshatra and the natives can multiply their wealth and abundance. The more these natives give back to the world their prosperity doubles. This again is in keeping with the theme of renewal of the star, star, which never depletes through giving. It is also observed that the natives don’t have the need for a lot, they are content with little '  A lot of the time, it is Punarvasu Punarvasu people that have the fertile imagination imagination and ground to let ideas germinate but other forces or people may be the ones to act them out. This is similar to the theme of Aditi the deity of Punarvasu giving birth to Vamana (Vishnu’s Avatar) to help overpower the might of the asura Mahabali on the earthly plane. This helped to bring the “light back on earth” from the darkness of the Asura Raj ' Punarvasu native act thoughtfully, thoughtfully, attains high and important o &ce, likes teaching and loves white dress 169

' It is observed that the Punarvasu nakshatra can get and then lose or lose and then get inheritance from their in-laws ' Purnavasu gives one a need for a grand, cosmic, philosophical view of the universe, and delving into its secrets (it is a favourable nakshatra for astrologers) astrologers) ' If the 8th house or the 12th Lord are placed in Punarvasu then the native could have long bouts of Celibacy or lack sex life altogether. altogether. Husband and wife could lead a life like the mythological Rama and Sita ' Punarvasu is one of the most self-sacrificing nakshatras and is capable of producing principled martyrs martyrs who will devout their lives for the welfare and betterment of the society and planet Earth ' If the 5th Lord or the 5H is associated with Punarvasu without any malefic influences then it has the tendency to make the native proud by producing highly distinguished and acclaimed children (male children more prominent) like the 12 Adityas. Especially, Especially, the last born bor n child may turn out to be dark horse with multiple hidden talents '  Aditi’s  Aditi’s faculty is to provide pratishtha pratishtha (providing (providing a firm foundation foundation like a mother’ mother’s lap or a resting place for the child) and can be associated with housing, real estate, hoteliers, travel lodges, motels, hostels and resorts. Aditi’s association with the mother Earth E arth can also show interest and liking for nature trails, back packing, mountaineering, building green houses, gardening, growing organic food, etc and professions related to forest o &cers, travel guides, renewable energy technologist, nature conservation instructor, environmentalists, etc ' Punarvasu is a Chara nakshatra and can be associated with travelling, frequent voyages, overseas connection. connection. If the 12H or 12L is associated with Punarvasu can suggest long pilgrimages with the possibility of staying in a foreign ashram, if associated with 10L or 10H then the native may travel due to his work demand, if associated with the 4L or 4H then this may indicate that the native has a second home at an overseas location ' Punarvasu native can be fiercely protective protective about their pets and children ' If 6th House or 6 th Lord is associated with Punarvasu then the native may have a pet which may die suddenly (Akala Mrityu)

170

' If 4th Lord or 12 th Lord is posited or aspecting a planet in Punarvasu the native may be taking her pillow or slippers with them when they travel long distances. This can be a probable since the Punarvasu love to be at home and would like to carry their peace of their mind / home / comfort with them when travelling overseas. Remember Remember it is ruled by the Aditi which wants to nurture and protect live a Mother.

Famous Personalities  Ascendant in Punarvasu: Punarvasu: Arnold  Arnold Schwarzenegger, Robert De Niro, Bill Gates Sun in Punarvasu: Tom Punarvasu:  Tom Hanks, Harrison Ford, O J Simpson, Nelson Rockefellar Moon in Punarvasu: Lord Punarvasu: Lord Rama, Bob Hope, Jerry Brown, Paul Simon, Ramana Maharishi.

Places Associated with Punarvasu  Areas near near Ponds, Lakes & Rivers, Farmlands, Farmlands, Pilgrimage Pilgrimage Spots, Villages & Small Towns, Post O&ces, Transportation Places like Bus Stations & Train Stations, Airports, Space Stations, Renovated Buildings, Public Parks, Homes, Home Land, Hostels, Hotels, Bed & Breakfast Places, Inns, Motels, Restaurants, Temples & Treasuries, Markets, Rehabilitation Centres, Missions, Educational Institutions, Public & Political  Assembly Places, Places, Roads, Roads, Science Museums, Museums, Antique Shops, Shops, Community Halls. Halls.

171

Pushya Nakshatra

Zodiac Range

Cancer 03° 20’ – 16° 40’ Cancer (Sidereal) (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Saturn (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Laghu and Kshipra (The Light and Swift)

Caste

Kshatriya (Warrior)

Guna

Tamas (Rajas – Sattwa – Tamas)

Shakti

Brahmavarchava Brahmavarchava Shakti (The Power to “Harness Creative Spiritual Energy”)

 Yoni  Yoni

MaleGoat

Body Part

Mouth, Face and Facial Expressions

 Activity 

Passive

Element

 Apas (Water) (Water)

Direction

East

172

Sounds

Hoo, Hay, Ho, Dah

Color

Blackish Red

The sanskrit root word Push = to nourish, grow, increase, enhance, enjoy, display, prosper.

Other Ancient names of this Nakshatra  Amaredya,  Amaredya, Amarejyaha, Amarejyaha, Arya, Ayus, Brihaspati, Brihaspati, Barhaspatya, Barhaspatya, Barhaspatyamaana, Barhaspatyamaana, Deva Deva Purohita, Chidra, Guru, Gurava, Gurudevata, Ijya, Indra Purohita, Jiva, Pushyami, Puyam, Poosam, Paukshakya, Pushkarya, Sidhya, Tishya, Vageesam, Vutkrta.

Meaning “The Nourisher or The Nurturer”; The Ancient name of Pushya in the Rig Veda was “Tishya”, the Celestial Archer. This nakshatra is also called as “Sidhya” or “Pushyami”. The other names of Pushya are Amarejyaha (Great even among Gods), Vageesham (Master/ Lord of Speech), Ijya (Revered or Honoured/ Worshipable), Tisya (is also a reference to Amla or Indian Gooseberry and also the Indian Laurel/ Chinese Banyan).

 Astronomy - Pushya Nakshatra Number of Stars - 3 Stars (Theta Cancri, Gamma Cancri and Eta Cancri. The Ancients saw these Stars Resembling the “Udder of a Cow”, and Ascribed to be Giving Care and Nourishment).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al-Nathrah/ Praesaepe, Praesaepe, Gamma Gamma (Asellus Borealis) Borealis) and and Delta (Asellus (Asellus Australis).

173

Pushya Nakshatra - Ruled by Saturn Pushya Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Saturn. This association with Saturn is only relevant with the Vimshottari based Nakshatra Dasa system and Saturn doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Saturn with the Karakas (significations) of Saturn which includes and not limited to: Grandparents/ Elders in General, Research, Lower Strata In Society, Lifespan, Sorrow, Grief, Longevity, Weapons, Travels, Fetters, Servitude (With Or Without Discretionary Powers For Native), Imprisonment, Service, Slavery, Rheumatism, Inferior Deeds And  Actions, Harbouring Harbouring Evil Intentions, Friendship Friendship with Rogues and Rascals, Rascals, Obstacles, Savage Tribes, Gambling, Getting Addicted To Drinking, Oil, Base Metals, Black Clothing, Blankets, Cruel Inclinations, Prison, Footwear, Footwear, Sorrow As a Result of Imprisonment/ Defeat, Inferior Trades as a Slave or Paid-Servant or Debts. Saturn is also associated with Lord Kurma (Tortoise) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Saturn is also been re #ered to as Kala-raja, Saniswara, Sauri, Thariya.

Key Points ' The word Pushya etymologically means to nourish and that again means to preserve, preserve, to protect, replenish, replenish, multiply and strengthen. Everything of the very best comes within the scope of this Star. Enjoyment of wealth and prosperity follows from it. Guru is described as the great teacher of all creation from amoebae to the Gods and is the source of all knowledge and wisdom. The mystery of creation is no mystery to him. He is the eloquent preceptor, the wise minister, ponti#, head of all religious ceremonies. ceremonies. He takes pleasure in all worshipful ritual. And that is why the Pushya is composed of these virtues. It has been described as blossoming and flourishing. It is the mouth of Orion

174

' The cow’s udder symbol symbol clearly indicate the nature and trait of this nakshatra i.e., its propensity and ability to nourish, nurture, care and give freely on all planes of existence ' The Brahmavarchava Shakti re-emphasizes re-emphasizes the priestly aspect of this nakshatra for doing rituals like Homa or Yagna Yagna to get favour f avour of celestial entities and divine powers in general ' This star increases our good Karma and good e #orts. Persons born in this are a#ectionate, obey his parents, endowed with intelligence, and learned, yogi, well-known, work patiently towards their goals. Except Marriages, Pushya Star is good for all activities

' Natives will confront much di &culties and downfall in the age of 15 and 16 years while the path after that would be quiet fluctuating and would w ould comprise many hurdles along with some of stable shelters till the age of 32 years. Their lives after 33 years will start growing in real with growing stability on account of their acquired understanding understanding and experiences and will bring them good a )uence and respect

' You may have two homes or real estate investments ' They are inclined towards acquiring Knowledge and so are the holders of Immense Knowledge. They are very productive and worth if given right amount of freedom and suitable environment to work. They can excel in professions related to food industry, charitable organisations and as teachers, preachers, religious gurus, and in many other professions.

' There may be a mole or mark on the chest ' Influences: Barley, Influences: Barley, wheat, rice, sugarcane, forests, ministers, kings, fisherman and the like, virtuous men, and those that are engaged in big and small sacrifices

' Moon in Pushya: The Pushya: The person has a calm and settled nature, looks lovely, is well versed in the shastras, wealthy, religious, and observes religious rites and ceremonies

175

'  According to Var Varahamihira, ahamihira, Moon in in Pushya makes one “lucky, “lucky, learned, wealthy, wealthy, ethical and of a peaceful nature Pushya has the power to overcome negative influences and assert its benefic nature.

Pushya Nakshatra mentions from the Scriptures “Under Pushya come barley, wheat, rice, sugarcane, forests, ministers, kings, fishermen  and the like, virtuous men men and those that are engaged engaged in big and and small sacrifices.” sacrifices.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Pushya he will love Gods and Brahmins, possess wealth and intelligence, intelligence, enjoy  royal favour, favour, and have a large large circle circle of relations.” relations.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Wheat, Rice, Sugarcane, Forest Products, Minister, King, Water Carrier, Fishermen, Good People, Yoga Performers”

-

Dhruva Nadi

“Taking Medicines, Healing Therapies, Herbal Baths, Picking Herbs.”

-

Muhu Muhurt rta a Chin Chinta tama mani ni (2. (2.15 15))

“According “According to Hora Sara, the person born in Pushya Nakshatra will be angrily disposed,  be intelligent, intelligent, bold, talkative, talkative, learned in many many branches, branches, be helpful to others, very very  independent  independent and a thief.”

-

Hora Sara

176

“According “According to Manasagari, the native will have devotion to God and go for pilgrimages. He will follow rules of dictums for all the activities. He will always be calm in any  situation and will also be philanthro philanthropic.” pic.”

-

Manasagari

“According to Yavaneshwara (Yavana Jataka), Pushya native will be courageous,  intelligent, educated educated and well versed in scriptures. scriptures. He will follow follow the path of of dharma.”

-

Yavaneshwara

Deity - Brihaspati (The Preceptor of The Gods) Brihaspati or Jiva (the High Priest of the Gods/ Tutor Tutor of the Devas/ Lord of Sacred Speech and Prayers. He was given the Lordship of Planet Jupiter by Shiva. He is also the Author of Books on Law and Politics. He is the Teacher of Jyotish and Astronomy. He gives Sustenance to Those Around Him).

Symbol - Cow’s Udder Cow’s Udder, Lotus (Flower), Arrow and a Circle.

Sacred Animal - Male Goat (Ram)/ Sheep The sacred animal of Pushya Nakshatra is the Male Goat (Ram)/ Sheep.

Mythological Stories about Pushya Nakshatra The Birth of Lord Brihaspati From Navgraha Purana Here is a story from the Navagraha Purana about the birth of Brihaspati  Advised by Sage Narada, Narada, Sage Angiras and his wife shraddha shraddha prayed intensely intensely to Lord Lord  Agni by performing performing all the fire fire rituals (agnikarya (agnikarya – the favorite favorite homa of Lord Agni)  Agni deva appeared appeared before before the sage and asked him to ask for a boon.  Angiras was delighted delighted and asked asked for a son who would be blessed with extraordinary extraordinary wisdom, matchless intellect and intelligence. Lord Agni granted him this boon. Soon Shraddha was pregnant and they waited eagerly for the birth of their son who is 177

blessed by Lord Agni himself. Shraddha soon delivered a baby boy. And at the naming ceremony Angiras pronounced him as “Brihaspati”. Sage Naradha was at the naming ceremony and announced on behalf of Brahma, Vishnu and Shiva that Brihaspati will turn out to be the most knowledgeable and perfect being and he will have a special place among the Navagrahas (9 Planets).  Angrias and Shraddha’ Shraddha’s s joy knew no bounda. bounda. Narada advised advised angiras to make sure that the little boy was given the perfect education. Angiras agreed and commenced his son’s son’s education. Even as a little child Brihaspati excelled in wisdom and knowledge. He was brilliant with the scriptures and philosophical sciences. Thus he became the greatest of scholars under the guidance of his father and grace of Lord Agni.

The Story of Tara Tara was the wife of Brihaspati, the guru of Devas, who used to mentor them and perform all kinds of yagnas for them. Brihaspati was engaged in rituals and was indi#erent towards Tara’s needs and that made her elope with Chandra (The Moon). Brihaspati was deeply hurt with what was happening and he went to the Devas and asked them to interfere and help him get his wife back. When the Devas agreed to help their Guru, Chandra had no other option but to send Tara back. When Tara came hesitantly back to Brihaspati she was pregnant. After a long silence she reveals that the child in her womb belongs to Chandra. Brihaspati was extremely angry but he still accepted the child. And the child is none other than Budh (Mercury). (Mercury).

The form of Ganesha related to Pushya Nakshatra Maha Ganapati is the 13th of the 32 forms of Lord Ganesha. Maha literally means “the Great” and is one among the most commonly worshipped for of Lord Ganesh. In this form Ganapathi is depicted with three eyes and a crescent moon on his head, like his father Lord Shiva. The lord appears with ten hands and is red in complexion and seen with his consort seated on the left thigh. On his hand holds his tusk, a pomegranate, a sugarcane bow, chakra (discuss), noose, a blue lily, a sprig of paddy, a lotus, a mace and ratnakumbha (pot containing gems). 178

Worshipping Worshipping this form is believed to give prosperity prosperity and very meritorious. Praying to lord everyday will help devotees attain great glory. Maha Ganapati can be worshipped in the famous Lord Krishna Temple in Dwaraka, Gujarat.

Strength Spiritual, Intuitive, Intelligent, Learned, Passionate, Creative, Helpful, Likeable, Respected, Socially Adept, Inclusive, Selfless, Philanthropic, Humanitarian, Independent, Nurturing, Counselor, Counselor, Financial Expert, Fight for Public Interest, and Whole-Heartedly Defend Belief System

Weakness / Shadow Issues Stubborn, Arrogant, Insecure, Overly Sensitive, Selfish, Doubtful, Overly Talkative, Easily Deceived, Dogmatic, Fundamentalist, Lack Of Self-Worth.

' Stubborn, selfish nature, arrogance, pride and jealousy ' Need to be more discriminating in their choice of friends ' Insecurity and strong attachments to family members can inhibit growth ' Pushya is not a good asterism for wedding ceremonies ' Pushya are submissive to the opposite sex ' Pushya may su #er from upper respiratory problems ' Tendency to be careless with other people’s money ' Strained relations with your family. Especially, strong Issues with Mother ' Marriage trauma '  Disruption of marriage due to various (external) forces that impact the relationship, be they health-related, health-related, travel-related, relocation-related, relocation-related, familyrelated, etc. '  Occasionally, a 3 rd party seduces the spouse. ' Rarely, Rarely, the spouse seeks gratification with others

179

Favorable Activities when moon transits Pushya Nakshatra Beginning anything, Laying Foundations for Building, Celebrations, Gatherings, Imaginative Activities, Music, Dance, Travel, Financial Planning, receiving Legal  Assistance, Confronting Adversaries, Adversaries, Cooking, Cooking, Gardening, activities for Children, Purchasing or taking Care of a Pet, Healing and Nurturing Activities, Seeking Guidance, Religious and Spiritual Activities, and Activities involving One’s Mother.

Unfavorable Activities when moon transits Punarvasu Nakshatra Marriage, Activities involving Cruelty and Harshness.

Career Interest  All those connected connected with the Dairy Industry, Industry, Food and Drink Merchants of of all types, Politicians, Rulers & Aristocrats, Caterers and Hoteliers, All those in the Restaurant Business, Clergy, Nuns, Priests, Gurus, Spiritual Teachers, Psychologists, Counsellors and Psychotherapists, Those associated with Charitable Organizatio Organizations, ns, Professional Hosts & Hostesses, River and Lake related professions, Teachers and Education Experts, Child Care Pr Professionals, ofessionals, All Care Professions, Professions, Artisans, Those involved involved in all kinds of Business and Creative Activities requiring Finesse, Real Estate Agents, Traditionalism and Religious Bigotry. Politics, government positions, geologists, aquatic biologists, military police, musicians, artists.

Important themes ' Brihaspati the High Priest of the Gods is the deity of this nakshatra. Jupiter (Brihaspati) is the karaka of Eduction and Children. Hence, when focal planets are placed here the native could have a natural command of languages and can be an excellent educator, teacher or a mentor. They may be involved either directly or indirectlywith indirectlywith the building or creation of a ‘School System’ ' Brihaspati’s wife Tara had eloped with Soma (Chandra or the Moon); occasionally any stranger will seduce the spouse of the Pushya native. However, However, rarely does the spouse seeks gratification with others and eventually returns back to the native ' There is also a possibility that there could be marital problems experienced experienced by the native and there is also a possibility that they will be involved with nurturing

180

and care giving to children which are not their own. Recollect Brihaspati had nurtured Mercury the child of his cheating wife and Soma ' The symbol of this nakshatra is the Cow’s udder, which is associated with nourishment and nurturing. This constellation is strong in charts of people who are into the hospitality industry, industry, restaurant business, people involved with taking care of people like nurses, care giver at old age homes, NGOs supporting the sick and dying, etc ' This nakshatra is associated with nourishment; it is often observed that the natives have a particular interest in gardening and cooking food. This could be a nakshatra associated with professional chefs, bakers, pastry makers, etc. It is also possible that the Pushya native enjoys having a nourishing and hearty meal ' The children of the Pushya native may be adventure loving, will be brave and courageous. Such parents with a strong influence on their Pushya may encourage their children to participate in hobbies and career such as martial arts, army, police service, etc ' The siblings of the Pushya natives may also court danger or be in profession that could be dangerous ' In the ancient time it was observed that this nakshatra gave birth to more boys than girls or boy is the first born of such a native’s native’s family ' Brihaspati is a nurturing and kind priest who doesn’t hold grudges against any individuals, similarly Pushya nakshatra native are forgiving and kind ' Brihaspati is called the God of Sacred speech speech and Mantras. Hence it is possible to associate this nakshatras with priests of all kinds and speech therapist in general ' Brihaspati advises the gods on their religious dities and purification rituals needed to attain a Sattwic Life. Hence Pushya native are seen to make good counseloors, advisers, psychologists, psychologists, business gurus, law makers and crafting the legislation of the land

181

' The karmic planet Saturn rules over this nakshatra. Saturn makes the native aware of the karmas he has to experience as part of their birth on earth. Saturn’s constraining energy brings balance to the otherwise expansive quality of this nakshatra.

Famous Personalities  Ascendant in Pushya: Pushya: Al  Al Gore, Prince Charles, Jack Nicholson, Madam Curie, Al Pacino Sun in Pushya: Arnold Pushya:  Arnold Schwarzenegger, Mick Jagger, Monica Lewinsky, Benito Mussolini, Peter Jennings Moon in Pushya: Mikhail Pushya:  Mikhail Gorbachev, Clint Eastwood, Tom Hanks, Dan Quayle, Mary Tyler Moore, Jimi Hendrix, J K Rowling

Places Associated with Pushya  All places where where Snakes & Reptiles dwell, dwell, Secret Service Institutions Institutions (CIA, FBI, RAW RAW, etc.), Hospitals, Law Firms, All Factories dealing with Poisonous Chemical Processes, Drug Stores, Pawn Shops, Sleazy Places where Illegal Prostitution & Drug Peddling Thrives, False Cults & Religious Institutions.

182

 Ashlesha Nakshatra

Zodiac Range

Cancer 16° 40’ – 30° 00’ Cancer (Sidereal) (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Mercury (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Rakshasa (Demon)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Tikshna (The Sharp or Dreadful)

Caste

Mleccha (Outcaste)

Guna

Sattwa (Rajas – Sattwa – Sattwa)

Shakti

Vis Ashleshana Shakti (The Power to “Inflict Poison and Destroy the Victim”)

 Yoni  Yoni

Male Cat

Body Part

Joints, Nails, Ears

 Activity 

 Active

Element

 Apas (Water) (Water)

Direction

South

183

Sounds

Dee, Doo, Day, Doh

Color

Blackish Red

The sanskrit root word Shlish = to adhere, to attack, to join, to embrace, to unite.

Other Ancient names of this Nakshatra  Asalesha, Aayilyam, Aayilyam, Ahi, Ahideva, Bhogi, Bhujanga, Bhaujamga, Bhujamaghabha, Naga, Sarpa, Tapas, Ugra, Vaba.

Meaning “The Embracing”, “The Entwiner”

 Astronomy - Ashlesha Nakshatra Number of Stars - 5 (Epsilon Hydrae, Delta Hydrae, Mu Hydrae, Rho Hydrae, Sigma Hydrae, and Zeta Hydrae. The Ring of Five Stars that Form the Head of the Hydra (a Serpent Like Creature) Acubens and One Star inside the Head. This Constellation is situated on the Southern Claw of the Crab (Cancer), is Good for Writing, Study of  Astrology and Public A #airs)

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Acubens (Sertan/ (Sertan/ Alpha Cancri)

184

 Ashlesha Nakshatra - Ruled by Mercury  Ashlesha Nakshatra Nakshatra in the Vimshottari Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing Timing of Events) system introduced by Rishi Parashara is associated with planet Mercury. This association with Mercury is only relevant with the Vimshottari based Nakshatra Dasa system and Mercury doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Mercury with the Karakas (significations) of Mercury which includes and not limited to: Intelligence, Speech, Business, Math Ability, Ability, Maternal Uncle, Mathematics, Hand Work, Literature, Astrology, Astrology, Education, Maternal Uncles, Intelligence and Intellect, Happiness through Children, Ultimate Knowledge, Deceiving Others, Proficiency In Writing Diplomatically, Handicrafts, Weaving; Sexual Enjoyments, Travels Over Water, Vegetables, Digestive Fire, Fanning, Parrots, Coloured Plays/Shows, Betel Leaves, Cages, Grass, Inciting Quarrels, Prosperity, Ambassadorial Functions. Mercury is also associated with Lord Gautama Buddha (Enlightened Saint) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mercury is also been re #ered to as Para, Parnaya, Rauhineya, Saumya, Tunga.

Key Points '  Ashlesha is the birth star of Ketu. Ketu. The symbol is a coiled up snake. It is the nature of a snake to hide himself, to encircle and entwine, to creep on the chest, to embrace, and to enjoy or unite surreptitiously. All this is an attribute of  Ashlesha also. The cunningness of the serpent, serpent, its devious devious nature, the burning sensation of poison and pain along with all consequences that poison connotes are to be read in the constitution of Ashlesha. The virtues and vices of the serpent are all in it. It is also aconstellation of deep mystical powers

' The primary overlords of this nakshatra are the Nagas (Deified Nagas (Deified Serpents). The Nagas were the children of Sage Kasyapa and Kadru. They intermarry with the human but are the enemies of the Gods. They symbolise the cycles of life and

185

Kundalini energy, which is represented by the coiled serpent sitting at the base of the spine

'  A “coiled “coiled snake” is snake” is the main symbol of this star. Most cultures see snakes as secretive, creepy, wily, cold-blooded, deceptive, insincere, hypnotic and poisonous creatures. creatures. On the positive side, serpents are seen as semi-divine creatures with access to other worlds. They are supposed to have great powers of insight, intuition, perception, wisdom, cunning, concentration, and sexuality

' The coiled serpent is also connected with Hindu Gods and demi-gods. Lord Shiva wears a coiled serpent ‘Vasuki’ around his neck. Lord Vishnu rests on his mount the ‘AdiShesha’ with his consort Lakshmi sitting at his feet. f eet. Lord Ganesha wears a belt of serpents on his stomach. This shows the ability of the devas to control the venom and the negativity of the Nagas

'  Ashlesha is perhaps perhaps the most di &cult of all nakshatra energies energies to handle and channel correctly, correctly, especially in the present day and age. Even the ancient sages and scholars had very few kind words to say in relation to this nakshatra. It has its occult and esoteric significance. significance. Due to its deep connection to both the dark and bright sides of nature, the native’s will find interest in psychology, astrology, and other subjects that explore the hidden aspects of consciousness

' Similar to the snakes that slough their skin (shed their skin), the native’s native’s also will be involved with metamorphosis, metamorphosis, rebirth and spiritual transformation in transformation in their lives. This asterism also symbolizes the Kundalini Shakti that Shakti that is sitting coiled at the base of the spine. The native’s native’s demonstrate spiritual pursuits, especially those that unleash the power of kundalini

' On the positive side of Ashlesha the natives could become dynamic speakers and spiritual leaders. They also make formidable enemies and have a powerful ability to overcome their opponents

' The Nagas have a capacity to do both good and bad things. On the positive side they can bless the native with wisdom, knowledge, wealth and prosperity prosperity.. On the negative side they can take the native down the path of danger, danger, selfdestruction, sexual adventures and untoward happenings

'  Ashlesha uses Mercury’s Mercury’s alacrity, alacrity, perceptiveness perceptiveness and calculating ability, ability, more often than not, to further its own selfish ends. This is obviously the case in the present day and age, but the actual functioning of Mercury here is to control the mind (represented by the Moon)

186

' Persons born in this star are wanderer by birth. They posses Chameleon like quality, Deceptive & Suspicious character. Their disease resistant capacity is limited. They tend to put on weight in the middle age. These are good listeners, also helpful to mankind

' Paranoid Schizophrenia Schizophrenia is a disease whose roots lie in Ashlesha. This star is good for killing and plot against enemies

'  Any planet that is placed in Ashlesha, Ashlesha, their significations significations (Karakatwa) (Karakatwa) are sometime “poisoned “poisoned”” (refer the inherent Shakti of this nakshatra) and its nascent desire is to overcome enemies (or symbolizes to overcome malefic a)ictions). This e #ect of the nakshatra often leads to change, transformation and ultimate healing in healing in the Ashlesha native

' Natives will confront much financial loss during the age of 35 and 36 years while they would have received surprising and unearned income at their 40 years of life path

' Influences: Artificial Influences: Artificial things, bulbs, roots, fruits, insects, reptiles, poison, robbers, cereals, all classes of physicians

' Moon in Ashlesha: The Ashlesha: The person cheats, eats all kinds of food, does evil deeds, is wily and treacherous

'  According to Var Varahamihira, ahamihira, those born with Moon in Ashlesha Ashlesha are “false, “false, wicked, ungrateful, crafty and gluttonous, eating everything in sight”

 Ashlesha Nakshatra mentions from the Scriptures “To Ashlesha are assigned artificial things, bulbs, roots, fruits, insects, reptiles, poison,  robbers, cereals and and all classes of of physicians.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

187

“If a person be born under Ashlesha he will be silly, betraying, ingratitude shown by his  speech, of hasty hasty temper and depraved.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Skilled Artisans, Roots, Fruits, Worms, Reptiles, Poison, Interested in Grasping others Property, Ayurveda, Sorcerer.” Sorcerer.”

-

Dhruva Nadi

“Inoculations, Surgery.”

-

Muhu Muhurt rta a Chin Chinta tama mani ni (2. (2.15 15))

“According “According to Jatakabharana, the native will behave angrily with everyone without understanding the feelings of others and will be as valorous as a lion. The person will  not do sacred sacred duties but but instead will will do demeaning demeaning acts and behaves behaves like an animal with cruelty without any humanity.”

-

Jataka B Bh harana

“According “According to Manasagari, the person will always look tragic and will be doing work of others. He will be short tempered and cruel minded..”

-

Manasagari

Deity - Sarpas or Nagas Sarpas or Nagas or Ahi (Deified Serpents, Deities of Wisdom and the Underworld also called as Naga Loka)

188

Symbol - Coiled Serpent Coiled Serpent, Circle, Wheel

Sacred Animal - Male Cat The sacred animal of Ashlesha Nakshatra is the Male Cat.

Mythological Stories about Ashlesha Nakshatra Three notable nagas are: Shesha (or Ananta), who Ananta), who in the Hindu myth of creation supports Narayana (Vishnu) (Vishnu) as he lies on the cosmic ocean and on whom the created world rests.  Vasuki,  Vasuki, who  who was used as a churning churn ing rope to churn the cosmic ocean of milk. Takshaka, Takshaka, the tribal chief of the snakes. In modern Hinduism the birth of the serpents is celebrated on Naga-panchami in the month of Shravana (July–August).  According to to legend, Nagas are children children of Kadru, the granddaughter granddaughter of the Lord Lord Brahma, and her husband, Kasyapa. Nagas lived on earth at first, but their numbers became so great and they became a threat to humans, then Brahma sent them to live under the sea. They reside in magnificent jeweled palaces and rule as kings at the bottom of rivers and lakes and in the underground realm called Patala. Like humans, Nagas show wisdom and concern for others. Nagas are immortal and sometimes they can be dangerous. Some are demons; others seem friendly and are worshiped as gods. Nagas also serve as protectors and guardians of treasure—both material riches and spiritual wealth. This resonates with the character traits of Ashlesha - They are filled with occult knowledge and mystic wisdom but when a )icted they can be cunning and poisonous. It is important for Ashlesha natives to vibrate on the higher frequency of this nakshatra.

189

The form of Ganesha related to Ashlesha Nakshatra Vijaya Ganapathi Ganapathi is the 14th of the 32 forms of Lord Ganesha! He is associated with Ashlesha or Ayilyam Nakshatra that is operating today! Vijaya means victory! He bestows success or victory to all our ventures! It is believed that praying or meditating on this form of Lord Ganesha gives instant relief from all issues and problems in life!

Strength Independent, Clever, Versatile, Sharp, Philosophical, Entertaining, Multiple Occupations, Seductive, Gains through Spirituality, Spirituality, Passionate and Disciplined when Interested in Topic, Ability To Accomplish Greatness When Motivated.

Weakness / Shadow Issues Mental Instability, Nervous, Depressed, Moody, Deceptive, Tactless, Lacking Social Skills, Impolite, Careless, Selfish, Secretive, Detached, Ungrateful, Unpopular, Introspective, Reclusive, Blunt, Unappreciative, Possessive, Breaks the Rules, Scattered, Unproductive.

' Mental instability, worry, fear, and a melancholy mind '  Ashlesha native can have the ability ability to mesmerize mesmerize and can be master of deception and manipulation '  A sharp nature nature with issues of anger anger and hot temper temper may occur. occur. Typical Typical to the nature of the serpents the Ashlesha native likes to live and work in seclusion '  A good nakshatra for creating separation separation such as as filing for divorce divorce or ending of business partnerships '  Ashlesha cannot tolerate tolerate any kind of personal humiliations humiliations and disrepute disrepute from society. society. They can be blunt, venomous and lethal if threatened or humiliated

190

'  Ashlesha shows a seductive and manipulative tendency tendency using their hypnotic hypnotic powers and they have tendency towards infidelity. infidelity. They can also be untrustworthy in others areas as well and usually have a feeling that they are unappreciated, unappreciated, especially by their spouses ' Due to the e#ect of Mercury and Moon the natives influenced by sensitive nervous disorders (such as Schizophrenia, Parkinson’s disease, etc) psychic vulnerability and self-deception self-deception ' Natives are craft, elusive and have a tendency to blatantly lie when it serves their need. They can also show signs of arrogance '  Ashlesha natives natives can be seductive seductive and sometimes sometimes use their hypnotic hypnotic charm to achieve their ulterior motive. As a result they have a tendency towards infedility and can at times be untrustworthy ' In this lunar mansion pain is inevitable but su #ering is optional, for example Mahatma Gandhi has his Moon in Ashlesha, and he spent most of his life trying to purify and restraint his shadripus of non-violence, n on-violence, anger management, not lying, observing brahmacharya (Celibate life), fasting, and respecting respecting his enemies.

Favorable Activities when moon transits Ashlesha Nakshatra  Activities that requir require e a Harsh Demeanour Demeanour like Filing Lawsuits, Lawsuits, Poisoning, Scheming against Enemies, Carnality, Short Term Prospects, Kundalini Yoga, Gambling, Pest Control, Filing Lawsuits, Sexual Activity and Disposing of Useless Items.

Unfavorable Activities when moon transits Ashlesha Nakshatra Lying in the Background, Dealing with Money, Money, Beginning New Activities or Starting Projects of a Positive Nature, Business, Trade, and Giving or Receiving a Financial Loan.

Career Interest  All Professions Professions dealing with with Poisons, Medicines Medicines that Heal, Petroleum Industry Industry,, Chemical Engineers, Cigarette Industry, Industry, Legal and Illegal Drug Dealers, Drug Pushers,  All Self Serving Serving Professions Professions like present present day Politicians, Politicians, Behind the Scenes

191

Manipulators, Psychologists, Psychologists, Con Artists, Snake Charmers, Professions involving dealing with Reptiles, Allopathic Allopathic Doctors and Surgeons, Surgeons, Pet Snake and Pet Cat Owners, Poachers, Secret Service Agents, Spies, Lawyers, Pawnbrokers, Physical Yoga Teachers, Tantric, Hypnotists, Psychologists and Psychiatrists, Charlatan Channelists and Psychics, etc. Politicians, Lawyers, Writers, Teachers, Astrologer, Mystics, Snake Charmers.

Important themes '  Ashlesha can create create conflict like situation with their mentors or Guru '  Ashlesha natives natives may also see see power struggles struggles happening with the opposite sex, spouse or friends '  Ashlesha has the ability to mesmerize, mesmerize, are are cunning and are masters of deception deception and manipulation '  Ashlesha have the the tendency to be suddently attached attached by animals or be involve in an accident suddenly '  Ashlesha native may be prone prone to defective eye sight, hearing, hearing, and / or speech speech ' They always face challenges with handling unstable emotions and sometimes serious neurosis issues ' They could be working as hypnotherapists, demagogues, great orators, etc '  Ashlesha native could have an element element of secrecy secrecy and be involved involved with illegal illegal actions such as tax evasion, involving in secret pacts and deals ' They seem to have an excessive need for donning disguises and privacy ' They are often seen to have issues in terms of selfishness, introversion, introversion, suspicious nature, have huge egos, involved with deep investigation, and are very slow to forgive and forget

192

'  Ashlesha native have a natural interest interest in areas areas of psychology psychology,, astrology, astrology, and other subjects that explore the hidden aspects of consciousness. They are usually deeply interested in spiritual pursuits '  Ashlesha natives natives like to live and work in seclusion. seclusion. It is also seen they do things in secret '  Ashlesha’s  Ashlesha’s craftiness and and manipulative nature nature make power power brokers of the political world. They usually have the astuteness that is required required to serve an elected position in the government ot high civilian positions '  Ashlesha natives natives have a natural ability with languages, languages, and use it to mesmerise, mesmerise, bite, poison or transform those around them ' Traits of immense ambitions and competitive spirit in seen in Ashlesha natives '  Ashlesha natives natives may show interest interest in growing growing herbs, plants, flowers and then packaging them with an intense to sell them '  Ashlesha native due to their hypnotic hypnotic charm may have have a tendency towards towards infidelity and could be untrustworthy like a serpent '  Alternative medicine medicine and its practitioners, practitioners, herbalists herbalists and pharmacists pharmacists can been been seen to have strong or focul f ocul planets in Ashlesha.

Famous Personalities  Ascendant in Ashlesha: Ashlesha: Marilyn  Marilyn Monroe, Sting, Sri Aurobindo, Buddha, Muhammad  Ali. Sun in Ashlesha: Whitney Ashlesha: Whitney Houston, Queen Mother Elizabeth, B. V. Raman, Dustin Ho#man, Jerry Falwell. Moon in Ashlesha: Mahatma Gandhi, Paul McCartney, Oscar Wilde, Larry Flynt.

193

Places Associated with Ashlesha  All places where where Snakes & Reptiles dwell, dwell, Secret Service Institutions Institutions (CIA, FBI, RAW RAW, etc.), Hospitals, Law Firms, All Factories dealing with Poisonous Chemical Processes, Drug Stores, Pawn Shops, Sleazy Places where Illegal Prostitution & Drug Peddling Thrives, False Cults & Religious Institutions.

194

Magha Nakshatra

Zodiac Range

Leo 00° 00’ – 13° 20’ Leo (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Ketu (South Node of the Moon – Dragon’s Tail) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Rakshasa (Demon)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Ugra  (The Fierce or Severe)

Caste

Shudra (Worker)

Guna

Tamas (Tamas – Rajas – Rajas)

Shakti

Tyage Shepani Shakti (The Power to Leave the Body)

 Yoni  Yoni

Male Rat

Body Part

The Nose, Lips (especially lower) and Chin

 Activity 

 Active

Element

 Apas (Water) (Water)

195

Direction

West

Sounds

Maa, Mee, Moo, May

Color

Ivory/ Cream

The sanskrit root word Magh = to be great, to exalt, to honour, to be liberal, to rejoice

Other Ancient names of this Nakshatra  Agha, Ajjha, Anvastaka, Anvastaka, Aspada, Aspada, Janaka, Karman, Karman, Kosthagara, Makam, Makam, Migha, Megha, Megha, Makha, Magham, Makrum, Pitru, Pitri, Pitriya, Pitar, Pitra, Pitrdaivata, Vutatma

Meaning “The Mighty” or “The Magnificent” or “The Great One”

 Astronomy - Magha Nakshatra Number of Stars - 6 (Eta Leonis, Zeta Leonis, Mu Leonis, Epsilon Leonis, Lamda Leonis, and Kappa Leonis. The Brighest and the Largest Star in the Night Sky is Regulus/ Alpha Leonis which also Lies in the Royal Constellation of Leo. It is also called as the “The Little King” or “The Little Sun”. It is called the Heart of the Lion, gives Fame, Lofty Big Ideals, with a Thirst for Power)

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Qalb Al-Asad/ Regulus (Alpha Leonis), also called Kabelaced of Cor Leonis (Latin)

196

Magha Nakshatra - Ruled by Ketu Magha Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Ketu (South Node of the Moon). This association with Ketu is only relevant with the Vimshottari based Nakshatra Dasa system and Ketu doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Ketu with the Karakas (significations) of Ketu which includes and not limited to: Turning Away from Enjoyment (Virakti) and Pleasures, Pleasures, Delays, Sleep, Destruction, Dreams, Knowledge, Liveliness, Salvation, Maternal Grandmother, Paternal Grandmother, Renunciation, Blind Devotion, Wearing Beaded Garlands, Deceitful Behaviour, Frightening Others, Pilgrimages, Lust, Quarrels, Separation, Untidiness, Un tidiness, Lunacy, Lunacy, Knowledge of Omens, Salvation. Ketu is also associated with Lord Matsya (Fish) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Ketu is also been re #ered to as Akasha, Akaca, Sikhi.

Key Points ' Magha is the constellation believed to be the where our ancestors dwell and await their opportunity to reincarnate back with their families on earth. Tradition states that our forefathers are maintained in the heavenly abode by the o #erings of their descendants called ‘Shraddha ‘ Shraddha’’ through a vedic means called giving ‘Tarpanam’. Tarpanam’. It is believe that the ancestors are active to receive our o #erings on special days such as ‘ Amavasya’  Amavasya’ tithi (New Moon Nights) and during a special 15 days period annually called ‘ Pitru Paksha’ Paksha’ (The dark forthnight of the Pitrus). ‘Mahalaya Amavasya’ Amavasya’ (New Moon that comes towards the end of Pitru Paksha) is considered the best day to o #er your prayers and obalations to ones’ ancestors

' Magha shows individuals who may be interested in researching about the lineage or family genealogy

197

' Since the asterism Magha link to ancient civilizations such as Harappa & Mohenjo Daro, Greeks, Eygyptians, Romans, Aztecs, Mayans, etc you may see such natives involved or interested with Archaeology, Museums and National Heritage sites related

' Magha natives may also show love for history and collectable items such as antiques, paintings if Saturn and Venus are placed in this asterism. Similarly, is Mars is placed here being a Leo sign it can show interest with military sagas, political history, etc. Mercury or Jupiter in Magha can give interests in researching resear ching chronicles and translating ancient scriptures from searching in national libraries and holy sites. Ketu in Magha can give a strong interest in visiting astrologers astrologers and connection or interest with the darker secrets of life such as tantra and black magic. Sun in Magha can give very strong patriarchal tradition, great respect for father and grandfather, grandfather, or if it becomes the 10 th Lord then career related to a tradition or family business. Sun is Magha is the most dignified and magnificent unlike any other nakshatra. The Magha Sun is like a benevolent emperor, confident and self-assured with a capacity to bring bountiful of inheritance and gifts.

'  Anthropomorphically  Anthropomorphically it is the nose of Kalpurusha. A Magha nakshatra nakshatra person can be easily noticed in a group due to his prominent nose and lips

'  A ‘royal chamber with a throne’ throne’ symbolism symbolism immediately conjures up a picture of of royalty, power, status, honor and the like. In the material realm, Magha bestows this reward on natives under its influence through power, position, authority, and in the higher aspect, through self knowledge

' Ketu is the main planetary ruler of Magha. One of Ketu’s Ketu’s main symbols is a Flag, which directly relates to authority, authority, eminence, fame etc. This favored position in the present life is earned due to meritorious past life deeds. Ketu as we know is the guardian of our past karmas and it releases the ones that are ripe enough to be experienced in the present life through this nakshatra

' The deity Pitris is related to the forefathers of humanity. We owe a lot to our ancestors in terms of our actual identity and station in life, even without knowing or acknowledging it, as in the case in modern times. Ancestor worships were one of the strands which connected all ancient civilizations. The modern science of Genetics has made it clear that most of our abilities and capabilities are dependent upon our genetic code. And this genetic code is basically a sort of free gift from our ancestors. Magha, basically is a nakshatra which deals with the past

198

' ‘Tyagashepani Shakti’, Shakti’, the power of the astral body to cut its ties with the physical body. body. Magha guides the souls to Pitra Loka after one's death. Thus, Magha is basically a facilitator in change-of-state. Since the Maghas have the ability to connect with the spiritual beings on the stubble planes, they can be seen being the spiritual guides and mentors for other people, often to be coguided by the siddhas from the ancestral plane or Pitra Loka. One the negative side if a )ictions from malefics then the Magha natives will face problems from ghosts, spirits and other astral beings. Check if 6L of pending karmas is aspecting Magha or if Lord of Magha (Ketu) is placed in dusstanas with malefic influences (further research in this area is needed)

' Magha falls under Rakshasa Gana, Gana, it is symbolic of bhootas, pretas, pishachasand other types of negative astral entities and ancestral connections are associated with this nakshatra. Most of the black magic practices involve the summoning and use of these negative entities. Most of these dark occult practices are often done in order to gain typical Magha goals - Power, Status, Fame, Fortune, Prosperity, etc

' The animal symbol of Magha is a Female Rat. Rat. Rats are sexually active creatures and supposed to breed many progeny. Magha native have a tendency similar to rats and are supposed to lead a over sexed life often showing their weakness for the opposite sex

' It is an Ugra (Fierce or Aggressive) nakshatra. Aggressive) nakshatra. It is very clear that no throne or royal palace is attained without overcoming numerous obstacles, obstacles, enemies and the like

' The virtues and vices of the father’s family, wealth, glory, beauty, strength and prowess, lustre and e #ulgence, superior qualities, sharpness of intellect, nobility, nobility, prestige, replenishment, replenishment, and increased wisdom, brilliance, capacity and willingness to donate, ancestors on the paternal side-all these are e #ected by Magha

' Worldly Worldly power and a need n eed for recognition can obsess them. They have a generous heart, and deep loyalty with possible arrogance and egotism

'  Aristocracy,  Aristocracy, Elitism and class-conscious class-consciousness ness and their Leo related ambitions ambitions to hold high political positions and alongside high ranking civil servants makes them snobbish and egoistic

199

' Magha if favorable in a chart benefits from established legacies, estates and properties, properties, inheritance, indemnity, insurance, benediction, noble gifts, and long pending family feud settlements

' People born in this have prominent big nose, reserved nature, friendly to all, likes to travel, often failures if they undertake independent business, very patient in dealing issues, law-abiding, god-fearing, magnetic appearance, charitable disposition, fond of pilgrimages, etc. Magha is not favorable f avorable for Lending Money and Exploration

' Magha natives loves their homes and o &ces, and it is seen sometimes get involved in real estate related field

' Influences: People Influences: People rich in gold (money), and corn, granaries, mountaineers, mountaineers, those who are devoted to parents or the manes, traders, heroes, carnivorous beings and women-haters

'  Ascendant in Magha: Magha: Natives has many servants and wealth and enjoys the pleasures of the world. The native is devoted to God and to elders, receives receives praise from good people. The native is learned and respectable, but susceptible to the allurements of the opposite sex, will have some deep-rooted dislike for certain people, and is known for doing work completely

' Moon in Magha: The Magha: The person will have many servants and wealth, enjoys the senses, is devoted to the devas and ancestors and is very enthusiastic

'  According to Var Varahamihira, ahamihira, those born with Moon in Magha have have “lots of wealth, wealth, many servants, live a life of luxury and enjoyment, are persevering and devoted to gods and ancestors”

Magha Nakshatra mentions from the Scriptures “The following are ruled by Magha: People rich in gold (money) and corn, granaries,  mountaineers,  mountaineers, those who are devouted devouted to parents parents or the manes, manes, traders, heroes, heroes, carnivorous beings and women-haters.” women-haters.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship) 200

“If in the Magha he will be lustful but devouted to virtue, indulgent to his wife, proud  and wealthy”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Riches, Big Villages, Rice, Mountain Dwellers, Merchant, Flesh Eater, Women Hater”

-

Dhruva Nadi

“According “According to Hora Sara, when the person born in Magha Nakshatra, he will be wise, enjoy luxuries, modest, respect Gods and father, very industrious and will have many  people under under him.”

-

Hora Sara

“According to Yavaneshwara (Yavana Jataka), the native will respect the father and  paternal side and follows the path path of justice and and will have very good behaviour behaviour.. At the  same time, the the person will will be interested interested in enjoying enjoying life in straight forward forward manner and will be truthful.”

-

Yavaneshwara

Deity - Pitris Pitris (The Deified Family Ancestors, The Forefathers of Humanity and the Guarding  Angels that give Protection in in the Event of Calamities) Calamities)

Symbol - Throne Royal Chamber with a Throne or a Palanquin

201

Sacred Animal - Male Rat The sacred animal of Magha Nakshatra is the Male Rat.

Mythological Stories about Magha Nakshatra It is extremely important for Magha nakshatra natives to honor their ancestors. Significance of Pitri Paksha Pitri Paksha literally literally means the “fortnight of the ancestors”. ancestors”. It is a 16–lunar day period in Hindu calendar when Hindus pay homage to their ancestor (Pitrs), especially especially through food o#erings. The period is also known as Pitru Pakshya, Pitri Pokkho, Sola Shraddha ("sixteen shraddhas"), Kanagat, Jitiya, Mahalaya Paksha and Apara paksha. In southern and western India, it falls in the 2nd paksha (forthnight) Hindu lunar month of Bhadrapada (September) and follows the forthnight immediately after the Ganesh festival. It begins on the Pratipada (first day of the forthnight) ending with the no moon day known as Sarvapitri amavasya, Pitru Amavasya, Peddala Amavasya, Mahalaya amavasya or simply Mahalaya. Most years, years, the autumnal equinox falls within this period, i.e. the Sun transitions from the northern to the southern hemisphere during this period.

Story of Karma - Importance of Shraddha When the legendary Karna died in the epic Mahabharata war, war, his soul transcended to heaven, where he was o #ered gold and jewels as food. However, Karna needed real food to eat and asked Indra, the lord of heaven, the reason for serving gold as food. Indra told Karna that he had donated gold all his life, but had never donated food to his ancestors in Shraddha. Karna said that since he was unaware of his ancestors, he never donated anything in their memory. To make amends, Karna was permitted to return to earth for a 15–day period, so that he could perform Shraddha and donate food and water in their memory. memory. This period is now known as Pitru Paksha. In some legends, Yama replaces Indra.

202

The form of Ganesha related to Magha Nakshatra Nritya Ganapati is the 15th among the 32 forms of Lord Ganesha. Nritya Ganapati literally means the “Happy Dancer”. In this form, Lord Ganesh appears in golden hue complexion in dancing posture on one leg under Kalpavriksha (Wish Fulfill Tree) with four hands. On his main right hand holds the tusk and the upper hand with elephant goad, on the left hand hold a battle-axe and noose. On his fingers with rings and the trunk curled holding his favourite sweet Modaka. Worshipping Worshipping this form of Ganapathi is believed to give proficiency and success for the devotees in fine arts. Nritya Ganapati is conciliated by many artists especially by dancers.

Strength Respectful Of Traditions, Enjoys Ceremony, Follows Chain Of Command, Intelligent, Optimistic, Reliable, Respectful, Kind, Well-Balanced, Well-Balanced, Compassionate, Craves  Attention And Likes Being Served, Admired By Many, Many, Performs Well Well With Praise Praise And Honor, Enjoys Full Scale Parties And A Passionate Love Life

Weakness / Shadow Issues  Arrogant, Short Short Tempered, Tempered, Egotistical, Jealous, Jealous, Bitter, Bitter, Disdainful, Unreachable Unreachable Standards, Susceptible To Flattery, Resentful, Attached To Material Prosperity And Social Status, Unkind To Those Who Do Not Show Respect, Racial Superiority

' Magha natives are traditional with strong values and strong ambitions leading to restlessness ' Worldly Worldly power and a need n eed for recognition can obsess them. They have a generous heart, and deep loyalty with possible arrogance and egotism. Elitism and class-consciousness can make them quite snobby. ' Magha's burning pride and ambition that makes it fierce and cruel. Magha sets itself no limits or boundaries when it comes to achieving its goals

203

' Magha natives are often seen can retard new growth as a result of being stuck in the past or due to imprints of the past lives. Magha carries within itself all the inertia, temptations and trappings that the past lifetimes and can impede in achieving the “Artha” goal of this nakshatra ' Magha feels a sense of emptiness that drives them towards enlightenment

Favorable Activities when moon transits Magha Nakshatra Ceremonies requiring Pompousness and Grandness, Public Performances, Coronations, Parades, Award Functions, Researching Lineage, Career Strategies, Past Practices, Upgrading to Higher Status and Possessions, Religious Activities, Settling Disputes, Seeking Favours from People in Authority, Researching Genealogy, and Exploring Ancient Knowledge, Historical Studies and Research, Research, Upgrading Equipment, Promotions, Donating Gifts, Ancestor Worship, Settling Arguments.

Unfavorable Activities when moon transits Magha Nakshatra Lending, Servile Activities, Planning for the Future, Technological Processes and  Activities involving involving Innovative Technology. echnology.

Career Interest  Administrators,  Administrators, Managers, Royalty and those those in Direct Touch with Royalty, Royalty, Those who bestow or receive honours like "knighthood" etc., Those in High Places in Government, People at the Top of their Chosen Professions, Legends, Bureaucrats, Aristocrats, O&cials, Chairmen those in a Position of Authority, Authority, Judges, Referees, Magistrates and the like Politicians, Historians, Historians, Upholders of Traditions, Traditions, Professions Professions relating to Museums of all Types, Occultists Black Magicians, Exorcists, Astrologers, Dealers in  Antiques of all Types, Types, Archaeologists, Archaeologists, Genetic Genetic Engineering Experts, Experts, Professions Professions related related to using and Researching Ancient Knowledge, Monuments, etc. Those who are Researching Researching and Documenting Lineages, Heritage, Antiques, Archaeologist, Archaeologist, Historians, Genealogy, Forefathers, Kings, Presidents, Politicians, Lawyers, Heads of Corporations, Actors, Musicians, Archaeologists, Historians, Hypertension, Selfemployed, Managers.

204

Important themes ' If there are malefic aspects or association of malefic with Magha Nakshatra then there could be problems due to ancestors. The planet occupying Magha and also the house associated with respect to the chart can give the clue. For example, if the Sun is placed in Magha can indicate a patriarchal tradition and the suppose Magha falls in the 10 th house then it could mean profession related to Father or Grandfather. Grandfather. But if this Sun is a )icted by malefic it can also indicate problems in profession profession or business due to Ancestors. They could find it di &cult to focus their attention on the business and can be forever confused and distracted ' The Magha natives love their homes and o &ces and can sometimes be involved in real estate related profession ' Magha native will show strong inclination and interest towards family traditions, and learning about his lineage. Relatives of the Magha natives play a greater than usual role in life ' Magha natives will be holding high political or government positions or may be volunteering in political parties or elections. They would like to be part of the aristocracy and the elite ' Magha natives like to be associated with power, leadership and fame. It is seen they could be involved with management or teaching management subjects ' Magha natives have a penchant for gambling or investing for better or worse ' Magha natives have love for history, military sagas, memoirs, biographies, antiques, historical movies and documentaries ' Magha natives have been known to benefit from legacies, patronage, gifts, bequests, estates and lands, insurance or settlement resulting from them. They may be awarded with honorary degrees and titles in their lifetime. In some cases it is seen that the Magha native is the custodian for large legacies and if they are in the public domain may be serving the institution as a treasurer treasurer or trustee of an organization.

205

Famous Personalities  Ascendant in Magha: Magha: Paramahamsa  Paramahamsa Yogananda, Elton John, Woody Allen, Ted Bundy Sun in Magha: Bill Magha:  Bill Clinton, Michael Jackson, Alexander the Great, Sri Aurobindo, Mother Theresa Moon in Magha: Maharishi Magha: Maharishi Mahesh Yogi, Winston Churchill, Jodie Foster, Paramahamsa Yogananda, Jodie Foster.

Places Associated with Magha Extreme Exotic Landscapes, Volcanoes, Areas with Volcanic Soil, Volcanic Tropical Islands such as Hawaii and Polynesian Islands, Farmlands, Kindergartens, Nurseries, Nursery Schools, Maternity & Children’s Wards in Hospitals, Intensive Care Units, Gynaecology Hospitals, Children Parks, Amusement Parks, Morgues, Cemeteries, Funeral Homes, Film & Photography Studios, Exotic Night Clubs, High Courts, Fertility Clinics, Streets and Roads with Busy Tra &c.

206

Purva Phalguni Nakshatra

Zodiac Range

Leo 13° 20’ - 26° 40’ Leo (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Venus (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Kama (Latent Desires, Desires, Passion)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Manushya (Human)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Ugra  (The Fierce or Severe)

Caste

Brahmin (Priest)

Guna

Rajas (T ( Tamas – Rajas – Tamas)

Shakti

Prajanana Shakti (The Power to “Procreate or Union of Polar Opposites”)

 Yoni  Yoni

Female Rat

Body Part

The Lips, Sex Organs, and the Right Hand

 Activity 

Balanced

Element

 Apas (Water) (Water)

Direction

North

207

Sounds

Mo, Taa, Tee, Too

Color

Light Brown

The sanskrit root word Purva = first, former; Phal = fruit; Gunin = meritorious, auspicious. auspicious.

Other Ancient names of this Nakshatra  Arjunis, Bhaga, Bhagya, Bhagadaivata, Bhagadaivata, Bhagyabham, Bhagyabham, Prakphalguni, Pubba, Pubba, Pooram, Purva, Purvarjuni, Vutavabana, Yoni.

Meaning “The Former Reddish One” or “the Little Fig Tree” or “The Lucky One”.

 Astronomy - Purva Phalguni Nakshatra Number of Stars - 2 (Zosma/ Delta Leonis and Chertan/ Theta Leonis. The Ancients saw these Stars as the Front Legs L egs of the Cot and also as the Two Poles of a Swinging Hammock. Zosma is a Brighter amongst the Two is Located in the Back of the Lion. It a Star of Egotism and Self-indulgence)

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al-Zubrah/ Zosma (Delta Leonis) and and Chertan (Theta Leonis). Leonis).

Purva Phalguni Nakshatra - Ruled by Venus Purva Phalguni in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Venus. This association with Venus is only relevant with the Vimshottari based Nakshatra Dasa system and 208

Venus doesn't rule this Nakshatra as is believed and understood misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary  Archetypes  Archetypes or Principal Dieites). Other Other Nakshatra based based dasa systems systems given by by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Venus with the Karakas (significations) of Venus which includes and not limited to: Beauty, Beauty, Wife, Art, Artists, Enjoyment, Love, Mantra Study, Study, Passion and Happiness, Education, Humour, Dancing, Sweet Conversation, Handwork, Astrology, Ornaments, Conveyances, Precious Stones, Coral, Pearls, Ministership, Fame, Respect in  Assemblies,  Assemblies, Pearls, Happiness Happiness through through Women Women and from Family Family and Married Married Wife, Silver, White Clothes, Gentlemanly Looks, Creation, Good Feelings towards All, Poetical Learning, Happy Meals, Happy Cot/ Seat, Honour, Honour, Play/ Songs, Sex, Good Smell of Flowers, Enjoyment in General. Venus is also associated with Lord Parusharam amongst the Dasa Avataars (10 Incarnations) of Vishnu. Venus is also been re #ered to as Amaraari, Asuraguru, Bhrigu, Bhargava, Bhargava, Usnika.

Key Points ' ‘Phal’ in Sanskrit means fruit and ‘Guni’ is associated with the Gunas or the Qualities. Hence, the Phalgunis are twin constellations which are made of 4 stars which represent the four legs of a couch or the bed. It symbolises the resting and relaxation place where one can enjoy the ‘ Fruits of One’s Good Deeds’. Deeds ’. Both the Phalguni nakshatras can give good luck and fulfil the desires on a materialistic level. However, However, the good luck and fortune depends on the personal good qualities one has accumulated by doing good karmas in the past lives. ' The Phalgunis (Purva and Uttara) are called the “ Marriage Mansion”. Mansion”. Lord Shiva started his marriage procession under the auspiciousness of this constellation ' Purva Phalguni relates to a time where we look for rest, relaxation and amusement after fulfilling our worldly duties and responsibilities. responsibilities. The symbol of the legs of a bed relates to the beginning part of the relaxation process. process. A lot of scientists and researchers have found that the solution to a problem usually 209

comes to them, not when they are working working at the problem. The solutions come in the period when we have taken our mind-o# it and are in a state of complete relaxation ' Bhaga the presiding presiding deity of this nakshatra is one of the 12 Adityas. Adityas. Being the solar beneficence he bestows achievements and supports in getting the results of the good actions of the past lives, but largely on the material level ' Bhaga's strong relationship relationship with enjoyment makes this as one of the most carefree nakshatras. nakshatras. Purva Phalguni natives natives don't like to worry as they are comfortable, especially from a physical point of view. Bhaga is also a God of Wealth, Good Fortune and Luck who brings about the right apportionment of resources ' Both Bhaga and Aryaman (The deity of Uttara Phalguni) are believed to bestow riches, a)uence and material prosperity. The Vedas referred to them as " whom they protect are victorious over their adversaries" adversaries" ' This nakshatra is also symbolised by the ‘Platform’. A platform is a place for the leaders and the Kings to address the public and their subjects. ' This nakshatra is a balanced nakshatra. nakshatra. It balances creativity with relaxation, work with pleasure, aggression aggression with gentleness. ' This nakshatra relays the brahminical side of the planet Venus Venus.. Guru Shukracharya, the presiding deity of Venus, is the preceptor of the demons and has the unique distinction of knowing Sanjivini Vidya (knowledge of bringing the dead back to life), which even Brihaspati, the preceptor of the Gods, does not possess. ' It is a Female nakshatra hence nakshatra hence beauty, vanity, love of ease, comfort and luxury are all primarily female concerns. ' It is also called the Bhagadaivata Star. Star. All majestic pleasure, prosperity, love, enjoyment and sensual delight are caused by this Nakshatra. The origin of creation, it signifies coming into being and development. Purva Phalguni and Uttara Phalguni are symbols of good fortune and luck

210

' This nakshatra is considered to the birth star of Brihaspati (The Brihaspati  (The High Priest of the Gods). When Jupiter occupies this nakshatra in a Kendra (Square) of Trikona (Trine) (Trine) houses such natives are likely to understand something of the process of creation ' Bhaga also represents the inherited share we receive when we come of age. As a result a very important theme observed here is there is often a substantial family inheritance ' Bhaga also stands for a womb’s womb a female sexual organ. organ . Hence, Purva Phalguni is associated with procreation; children, creativity and writing ability  all  all the signification of the natural 5 th house Leo are seen. Hence Purva Phalguni natives can be fond of children and make good parents ' Venus is the lord of this nakshatra and hence h ence one can see association of this nakshatra with creativity, art and beauty related areas such as drama, TV, fims, music, show business, design, architecture and paintings ' Purva Phalguni is called the “Party “ Party Nakshatra”, Nakshatra”, since attending social events and gatherings is their favourite pastime ' These have pleasing manners, attracts others, short-temper, reddish eyes, hands instruments well, amorous, inclination for participation in politics, sometimes harsh in speech, straight-forwardness, straight-forwardness, learned and wealthy. Comfort is keyword. Purva Phalguni star is not good for beginning new activities and for healing (or) curing diseases. ' These natives would confront many fluctuations in their professional walk during the ages of 22, 27, 30, 32, 37 and 44 years. They will reach their stronger stronger and deserving place at the age of 45 years and will grow further. ' Influences: Actors, Influences: Actors, young women, amiable persons, musicians, artists, commodities, cotton, salt, honey, oil, and boys. ' Moon in Purva Phalguni: The Phalguni:  The person is sweet spoken and is persuasive in speech. He is agreeable, agreeable, generous, handsome, majestic, very prone to travel (by foot), and engaged in honouring and serving the king.

211

'  According to Var Varahamihira, ahamihira, those born with Moon in Purva Phalguni are “generous in bestowing liberal gifts, have sweet speech, pleasing manner, a habit of wandering and often serve the government in one way or the other”.

Purva Phalguni Nakshatra mentions from the Scriptures “The following are presided over by Purva Phalguni: Actors, young women, amiable  persons, musicians, musicians, artists, artists, commodities, commodities, cotton, salt, honey honey,, oil and boys.” boys.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“IIf in Purva Phalguni he will be restless, practising practising evil, liberal, strong and longing for women.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Illnesses that Occur here May be Di ! cult cult to Overcome

-

Muh Muhurta urta Chin hintam tamani ani

“According to Hora Sara, the native with Purva Phalguni nakshatra is a good speaker,  liberal in donations, donations, mean minded, burdened burdened with with varied expenses, expenses, have obedient  servants, famous famous and dear to the King.”

-

Hora Sara

“According “According to Jatakabharana, the person will be talented with intelligence and will be a  leading personality personality among rich rich people, will will be interested interested to do works works which are are useful to the society or a group, will be interested interested in music and dance and its propagation and

212

encouragement, encouragement, will be a person who can decide the actions and will take responsibility for one’s own action..”

-

Jataka B Bh harana

Deity - Bhaga Bhaga (One of the 12 Adityas or Vedic Solar Deities is the God of Marital Bliss, Good Fortune and Prosperity, Prosperity, God of Contracts and Unions, Bestower of Family Inheritance). Bhaga means the “Inherited Share” of the Communal Wealth Wealth and hence bestows Family Inheritance. The alternate Deity of this nakshatra is Shiva in the form of Shiva Linga.

Symbol - Hammock Front Legs of Bed (especially the Marriage Bed), Swinging Hammock (symbolises Rest and Relaxation), Fig Tree, Fire Place (where Higher Thoughts and Warmth is Experienced), The Couch (where Sexual Pleasures are Experienced), The Platform (Raised Seat or Dias).

Sacred Animal - Female Rat The sacred animal of Purva Phalgunu Nakshatra is the Female Rat.

Mythological Stories about Purva Phalguni Nakshatra Bhaga (The ruling deity of Purva Phalguni) is one of the Adityas, a son of Aditi and sage Kashyapa. He is the god of wealth, money, and due inheritance. The Story of Bhaga’s Blindness Daksha was performing a huge yagna. He invited all the devas, including Bhaga. Bhaga was one of the presiding priests at the yagna. But he hadn’t invited Shiva and Sati, his daughter and Shiva’s wife. He had an enmity with Shiva and Sati had married him, so Daksha hated her. But Sati still came and was insulted by Daksha.

213

In the end, she committed suicide and Shiva got really mad. He sent Virabhadra and Bhadrakali to destroy the yagna and kill Daksha. Virabhadra blinded Bhaga for being a priest of the yagna. After this incident, Bhaga started giving out wealth blindly, blindly, not considering purity, devotion, or honor. In another story, when the celestials conduct a sacrifice without apportioning Havis to Shiva, Shiva attacks and disrupts the sacrifice, and in the ensuing battle, Bhaga is once again blinded. After the anger of Shiva is pacified, his eyesight is restored. restored.

The form of Ganesha related to Purva Phalguni Nakshatra Urdhva Ganapati Ganapati is the 16th among the 32 forms of Lord Ganesh. Urdhva Ganapathi means “the Elevated”. In this form Lord Ganesha appears in a tantric posture with his consort Shakti (Devi) on his left lap with eight hands and golden hue complexion. On his main right hand holds his tusk and the main left hand is gently around his Shakti. On the other hand holds sprig of paddy, a lotus, a blue lily, a sugar cane bow, arrow and a mace. Worshipping this form is believed to help the devotees devotees from all sorts of di &culties by giving them refugee and elevate devotees up in their life.

Strength Creative, Intelligent, Dynamic, Charismatic, Charismatic, Charming, Genuine, Qualities of Leadership, Carefree, Carefree, Open Minded, Sweet Speech, Active, Demands Attention and Recognition, Mystical, Aristocratic, Refined, Talented in Fine Arts, Youthful, Energetic, Excited, Good In Relationships, Loyal, Great Spokesperson, Sophisticated, Physical Healing.

Weakness / Shadow Issues Impulsive Mind, Impetuous, Indulgent, Selfish, Reckless, Vane, Addictive, Spiteful, Vindictive, Unmotivated, Unmotivated, Immoral, Spend Thrift, Lack of Planning, Requires Too Too much Stimulation.

214

' Purva Phalguni natives could su #er from ailments like asthma and related breathing troubles, dental problems and abdominal complication ' Purva Phalguni people eat a lot and tend to su #er from headache, sinus or high blood pressure ' Their independent nature often makes them di &cult to enjoy the confidence of their superiors ' Native in this nakshatra tends to be scrupulously honest and cannot stand back quietly and watch any illegal activity ' Purva Phalguni’s are very sexual and passionate. However, their joyousness can lead to excesses, going to the extremes. extremes. Overindulgence in sex, drugs, alcohol could bring their downfall ' Their self-centeredness can create great anxiety for the native of this asterism '  Accidents related related to with fire fire ' Purva Phalguni people have unique habits either they raise their eyebrow or wink their eyes while talking.

Favorable Activities when moon transits Purva Phalguni Nakshatra Marriage, Romance, Sex, Sensuality, Rest, Relaxation, Pleasure, Amusement, Artistic  Activities, Singing, Singing, Buying Property Property,, Using Persuasion Persuasion and Charisma to get What you Want, Resolving Old Disputes, Confronting Adversaries, and Good for Dealing with People in Power.

Unfavorable Activities when moon transits Ashlesha Nakshatra Reduction of Ego, Beginning New Projects or Activities, Practicing Humility, Humility, Intellectual  Activities, Healing, Healing, or Recovering Recovering from an an Illness.

215

Career Interest Government O&cials, Executives, Diplomats, Dealers in Products related to Women, People Connected with Production and Distribution of Incenses, Toiletries Toiletries and related Venusian Products, Gemstone Industry, Entertainers, Beauticians, Makeup Artists, Models, Photographers, Event Managers, Art Gallery Managers, Singers (Mostly Romantic Types), Musicians, Creative Artists, Teaching Profession in General, Professors, Dye Makers, Interior Decorators and Designers, All Professions connected with Marriages, Marriage Ceremonies, Creative Marriage Rituals, Wedding Planners, Those involved in Dating Agencies, Leisure and Tourism Industry, Goldsmiths and Jewellers, Wool, Cotton and Silk Industry, Actors, Theatre, Media Personalities, Sports Superstars, Retail Sales, Radio, Television, Photography, Cosmetics, Sex and Marital Therapists.

Important themes ' Purva Phalguni native is positively empowered empowered to receive recognition and royal favours. favours. At the same time, it makes the native attractive to the opposite sex. It bestows material a )uence, prosperity, worldly comforts and renown ' Purva Phalgunis are often found associated with cutting edge fashion, grandiosity, grandiosity, ornateness and can come out flashy like a matinee idol ' It is also observed that Purva Phalguni may be the showy and squandering types spending lavishly on weddings and special occasions ' People who are strongly influenced by this asterism often su #er from feelings of superiority . Their natural tendencies are self-centered and self-centered and they have an insatiable thirst for personal glorification. ' The other Sanskrit meaning of Bhaga is the female reproductive organ. It has a special power because through it all human beings are born. The ancients saw it as a symbol of Divine creativity  and  and the power of nature. ' It is also observed that if the Purva Phalgunis are overtly ambitious in their spiritual purposes then they may end up practising Black Magic and Magic and and Dark Tantra

216

' Bhaga the deity of this nakshatra has the special ability to grant bountiful of materialistic pleasures and wealth. However, it can also impart divine knowledge and detachment to detachment to the native as attachement leads to more su#erings ' Bhaga does not see di #erences between individuals and treats everyone equally, this he why he is said to be blind. Refer to also the mythology of how Rudra takes o# the eyes of Bhaga. This nakshatras give lack of vision (literal or figurative). Sometime shows being blinded by desire, especially especially pomp and show, luxury and materialistic pleasures. pleasures. In somecases can cause injuries to eyes because of heat, fire or sharp objects. ' Purva Phalguni natives can also su #er from pu&ness, swelling or inflammation of the flesh. More pronounced when aspected by Jupiter. They su #er from controlling their body weight as age progresses. Enlargement Enlargement of the stomach region and abdomen area of the body. ' Purva Phalguni may also enjoying fine residence or houses of great interiors. However, if this nakshatra is associated with malefic can suggest vastu dosh in dosh in the property or house that they stay. ' Purva Phalgunis can have bad marriages sometime marriages sometime and can have serious di#erences or troubled relationship with a girl child girl child of the family ' Bhaga bring conjugal bliss and marital happiness, especially for the women ' On a Higher Level L evel this nakshatra can interest in Mantra Shastra and Shastra and Bhakti Principles (Sacred Sound and Workship). Hence, Purva Phalguni is also considered to be the nakshatras of the Bhaktas and Spiritually Inclined Students. Students. Arjuna the dear friend of Lord Krishna is born when Moon was transiting Purva Phalguni.

217

Famous Personalities  Ascendant in Purva Phalguni: Madonna, Mozart, John F Kennedy, Richard Nixon, George Bush Sun in Purva Phalguni: Richard Gere, Michael Keaton, Lily Tomlin, Raquel Welch Moon in Purva Phalguni: Mick Jagger, Ted Kennedy, John F Kennedy, John Travolta, Dustin Ho#man, Shirley McClaine.

Places Associated with Purva Phalguni Hot Tropical Tropical Landscapes, Flowery Landscapes, Beaches, Entertainment Halls, Exhibition Places, Bedroom, Tourist Resorts, Spas, Living Rooms, Art Galleries, Beauty Parlours, Markets (Especially the kind related to Venusian Venusian Products), Pretty Cottages, Buildings and Homes.

218

Uttara Phalguni Nakshatra

Zodiac Range

Leo/ Virgo 26° 40’ Leo- 10° 00’ Virgo (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Sun (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Vata (Wind or Air + Space)

Gana

Manushya (Human)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Dhruva/ Sthira (The Fixed or Permanent)

Caste

Kshatriya (Warrior)

Guna

Rajas (Tamas – Rajas – Sattwa)

Shakti

Chayani Shakti (The Power of “Prosperity, Wealth and Accumulation through Partnerships or Marriage”)

 Yoni  Yoni

Male Cow/Bull

Body Part

The Lips, Sex Organs, and Left Hand

 Activity 

Balanced

Element

 Agni (Fire)

Direction

East

219

Sounds

Tay, To, Paa, Pee

Color

Bright Blue

The sanskrit root word Uttara = latter, supreme; supreme; Phal = fruit; Gunin = meritorious, auspicious.

Other Ancient names of this Nakshatra  Arjunis, Aryaman, Aryaman, Aryamna, Abbyakta, Bhaga, Bhaga, Falgun, Utharam, Uttara, Uthiram, Uttora.

Meaning “The Latter Reddish One” or “the Latter Fig Tree”.

 Astronomy - Uttara Phalguni Nakshatra Number of Stars - 2 (Denebola/ Beta Leonis, 93 Leonis. These Stars Lie in the Tail Tail end of the Constellation of Leo. Denebola is one of the Brighest Stars Stars in the Night Sky after Regulus in the Constellation of Leo. Quick Mind, Noble, Generous, with High Honours, but has an Association with People with Bad Reputations).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al-Sarfah/ Denebola Denebola (Beta Leonis) Leonis) and Beta Virginis. Virginis.

Uttara Phalguni Nakshatra - Ruled by Sun Uttara Phalguni Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Sun. This association with Sun is only relevant with the Vimshottari based Nakshatra Dasa 220

system and Sun doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Sun with the Karakas (significations) of Sun which includes and not limited to: Father, Elder Brother after Father, Position in Society, Ruling Party, King, Promotion, Showing-o #, Soul, Enemy, Incentive, Push, Forests, Peaks, Mountains, Happiness from Father,  Authority Wielded by The Native, Native, Religious Sacrifice/ Sacrifice/ Inclinations, Inclinations, Gold, Horse, Horse, Topaz, Topaz, Status/ Position Occupied by the Native, Blood, White Umbrella, Denoting Honour, Copper, Grass, Medicine, Red Leprosy, Valour, Eyes, Medical Treatment. Sun is also associated with Lord Sri Ram amongst the Dasa Avataars (10 Incarnations) of Vishnu. Sun is also been re#ered to as Aditya, Arka, Bhanu, Bhaskara, Dinakar, Ravi, Martanda, Vivasvata.

Key Points ' The word ‘Phal’ means fruit and’Guni’ is related to the good qualities or nature. So, the word Phalguni translates as the ‘One enjoying the fruits of his good qualities’. Hence this nakshatra has the ability ability to fulfil the materialistic desires desires of the native '  Aryaman is seen seen as a deity presiding over over patronage, patronage, favours and kindness. Therefore, Therefore, the key motivation of this nakshatra is towards helping or receiving help from others. others. As such, natives born here are very cultured, social and civilized. civilized. They are also very concerned about etiquettes, hospitality, kindness and social graces. graces. Aryaman is also seen as deity who w ho places strong emphasis on friendship. friendship. In Vedic rituals, he is always involved in a pair, either with Bhaga (the ruling deity of Purva Phalguni), or with Mitra (the presiding deity of  Anuradha) '  Aryaman and Bhaga Bhaga are invoked invoked together during the Vedic Vedic Marriage ritual. Shiva and Parvati were married under this asterism

221

' Like Sun, this lunar mansion is straight forward, and unhesitating in its dealings ' Uttara Phalguni is considered a balanced nakshatra. nakshatra. Its balancing quality is pretty evident from the nature of its ruling deity Aryaman. One needs to have a balanced personality to have social graces, kindness, compassion and friendliness towards other living beings. In a way, it mirrors Libra (fairness) when it comes to all that is encompassed by the term “balance” ' This lunar mansion falls in the Kshatriya (ruling/warrior) Kshatriya (ruling/warrior) class because its qualities derived from the association with the Kshatriya planet Sun ' It’s a Female nakshatra. nakshatra. This is a perplexing classification classification considering that both its ruling planet and ruling deities are Male. Maybe of the female attributes that it has, such as grace, kindness, benevolence, consideration & receptivity resulted it to be classified a female nakshatra ' This nakshatra is like Purva Phalguni in many ways just as the symbolism suggests. In fact, Purva Phalguni and Uttara Phalguni form a pair, the first in the sequence of nakshatras. They share similar names, symbolism, nature and quality although with slight di #erences. The only di #erence is that generosity, kindness, patronage and an eagerness to help the distressed, to help friends and friends and intimates and those who seek help are more pronounced in this star ' Sun is the planetary ruler of this nakshatra. The solar aspect of nature comes into manifestation in the earlier nakshatra, Krittika. Uttara Phalguni relates to the process where the solar principle a #ects and organizes the material world, just like Sun’s rays can cook food in a solar cooker. The primordial solar principle manifests as will power in Krittika, but it takes the form of intelligence in Uttara Phalguni, with the aid of Mercury (Sign Lord of Virgo) ' Persons born in this are charitable, kind-hearted, straight-forward, very ambitious, likes to lead a princely life, life , fitful temper, observes family traditions, sinless. Uttara Phalguni is best for laying foundations, favourable for sexual activity, activity, marriage, wearing new clothes and jewellery  ' These natives would confront quiet a di &cult period till the age of 32 years while it would turn somehow and grows slowly till the age of 38 years and after that they would confront stable growth till the age of 62 years. These people would earn most of their a)uence during their period of 50’s

222

' Influences: Kind Influences: Kind hearted persons, those pure in conduct, modest, heretics, charitable persons and the learned, very rich people, and those who are devoted to their duties, kings ' Moon in Uttara Phalguni: The Phalguni: The person is beautiful and lovely, earns money by his literary merits, will be happy and an enjoyer of the senses ' Per Varahamihira, Varahamihira, those born with Moon in Uttara Phalguni “Earn through their knowledge, are well liked and popular and live a life of comfort and luxury”.

Uttara Phalguni Nakshatra mentions from the Scriptures “Uttara Phalguni signifies kind-hearted persons, the pure in conduct, modest, heretics, heretics, charitable persons and the learned, fine-corn (like the Kalama rice), very rich men, those who are devouted to their duties, and kings.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Uttara Phalguni he will be voluptuous, with a lofty sense of honour, honour, grateful and  intelligent”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Healing and Disease Treatment”.

-

Muh Muhurta urta Chin hintam tamani ani

223

“Per Hora Sara, the person will be fortunate, f ortunate, liked by women, will be wise, will have a  liberal mind, mind, have luxuries luxuries and will be talkative.”

-

Hora Sara

“Per Manasagari, the person born in this star will have pleasing personality, personality, talks very  polite. He will will be learned in the scriptures scriptures and the art art of war and archery archery.. He will be famous warrior and liked by people.”

-

Manasagari

“Per Yavaneshwara (Yavana Jataka), the native born with Uttara Phalguni Nakshatra will  behave very decently and knows mannerisms mannerisms well. He will speak always truth and follows rules of the land. He will be courageous, has a charismatic figure, liked by all, will do acts intelligently.”

-

Yavaneshwara

Deity - Aryaman  Aryaman (One of of the 12 Adityas or Ve Vedic dic Solar Deities Deities is the God God of Patronage, Patronage, Kindness and Favours, the God of Leadership, Honour, Nobility and Society, he is also the God who Protects the Inheritance. He is also called the God of Contracts and Unions and the King of Ancestors).

Symbol - Back Legs of Bed Back Legs of Bed (especially the Marriage Bed), Hammock (symbolises (symbolises stillness of Life and Thoughts like a state of Deep Meditation and the Pleasure Associated), Four Legs of a Couch (symbolises the Four Planes of the Soul’s Evolution namely; Physical, Mental (Conscious), Astral (Sub-Conscious) and Ethereal (Supra-Conscious)).

224

Sacred Animal - Female Cow/Bull The sacred animal of Uttara Phalguni Nakshatra is the Female Cow/Bull.

Mythological Stories about Uttara Phalguni Nakshatra  Aryaman signifies signifies "close friend" friend" or "companion". In the Rig Veda Aryaman is described as the protector of mares, and the Milky Way (aryam,á- pánth.- ) is said to be be his path. Aryaman Aryaman is commonly commonly invoked together with Varuna-Mitra, Bhaga, B /haspati, and other Adityas. The Hindu marriage oaths are administered with an invocation to Aryaman being the witness to the event. The Vedas refer refer to him as a “guard of the Sacred Laws”. The cosmic laws of the consciousness. The phalgunis have a special connection to wedding ceremonies. When the daughter of Sun was married to Soma - It was the phalgunis who headed the wedding procession. procession. Similary they are involved in the festivities of the th e Grand wedding between Siva and Sati. Nandi is the Sacred Animal of Uttara Phalguni Nakshatra. People born in this nakshatra are social workers always ready ready to serve a higher purpose. Aryama is the deity associated with this nakshatra, and he is known for his leadership qualities and his ability to help people. Nandi is the guardian and vahana (mount or vehicle) of Lord Shiva and he is always in front of the Shiva Temples. Devotees pray to Nandi first to get his permission to visit Lord Shiva in temples.

The Story of Nandi The word “Nandi” is derived from the ancient Indian Language of Sanskrit. The Sanskrit word ‘Nandi’ in English En glish translates as Happy, Happy, Joyous or Happy Person. Another theory is the word Nandi is derived from Tamil word “nandu” meaning bull. Ancient Tamilians considered the bull a sign of masculinity and valour. There was a sage named Shilada who underwent severe penance to have a boon — a child with immortality. immortality. Lord Indra pleased of the austerities of Shilada appeared in front of him to o#er a boon. After hearing the request of Shilada and his desire to have an

225

immortal child, Lord Indra suggested he pray to Lord Shiva: nobody else could provide such a boon. Sage Shilada continued his penance for 1,000 years. He was totally immovable for many years, so the termites settled on his body and slowly started to build up their nest. Finally, his whole body was covered up by them. The insects started to eat his flesh and imbibed his blood. At last, only bones remained. Lord Shiva appeared in front of him and provided the boon for the child. Moreover, Lord Shiva provided Sage Shilada his old form with a single touch. Sage Shilada performed Yagna and a child appeared from the sacrificial fire. His body was clad in armour made out of diamonds. The celestial dancers and singers performed on this auspicious occasion and the deities showered flowers on the child. The boy was named ’Nandi’ — who brings joy. joy. Shilada brought the child home. Immediately the boy lost his divine appearance to an ordinary child. The child completely forgot all about his birth. Sage Shilada was worried about the sudden change. He devoted his time for Nandi’s Nandi’s upbringing his education etc. By the age of seven, the boy was well versed in Veda and all sacred texts. One day the deities Mitra and Varuna visited Sage Shilada. At the first sight of the boy, they commented: Though the boy had all auspicious signs, he would have h ave a very short life. He would not live after the age of eight. Sage Shilada was mortified at this remark. Nandi could not bear his father’s sorrow; he began to pray to Lord Shiva. Lord Shiva appeared before before him and blessed him. Lord Shiva adorned the boy with a necklace and made him immortal. Lord Shiva blessed the child and declared that he would be worshiped along with Him and become his vahana (vehicle). Immediately the boy got all the divine powers and transformed into half bull-half human.

The form of Ganesha related to Uttara Phalguni Nakshatra Ekakshara Ganapati is the 17th of Lord Ganesha’s Ganesha’s 32 forms and means “Single Syllable” from Bheejashara, the seed letter called “Gam”. Also this form symbolise the primordial sound “OM”. In Ekakshara Ganapati form, Lord Ganesha sits in a yogic lotus posture (Padmasana) with four hands riding his Mushika Vahana (Rat). His appearance is in red hue complexion and covered with red silk. Also in this form he is third eyed and with crescent moon on his crown like Lord Shiva. Ekakshara Ganapathi’s left hand shows the Varda Mudra, granting of boons and on his main right hand holds h olds pomegranate. Both his upper left and right hands hold elephant goad and noose.

226

Strength  Ambitious, Productive, Productive, Industrious, Industrious, Popular, Popular, Benefits from from Authority Figures, Figures, E #ective Communicator, Communicator, Dependable, Sociable, Focused, Loves Luxury and Comfort, Able to Enjoy Life, Sharp Concentration, Liberal but Fixed Views, Prosperous, Socially Adept, Friendly, Friendly, Courageous, Endurance, and Spiritual Advancement.

Weakness / Shadow Issues Restless, Inconsiderate, Egotistical, Obstinate, Self-Absorbed, Self-Absorbed, Stubborn, Aloof,  Arrogant, Fussy Fussy,, Bossy, Bossy, Critical, puts puts on a Happy Smile Smile to Cover Up Anger or Sadness, Sadness, Lacks Confidence, Vain, Immoral, Ungrateful, Resentful, Overly Concerned with Status, Gives too Much.

' The Uttara Phalguni nakshatra allows the soul to recognise its own failings and restrictions in life. So, the native work towards becoming perfectionists, perfectionists, look for enrichment and maturity of the soul, and ripening of the fruits of their karma. ' The have the ability to alleviate the su #ering of other through their kindness and generosity. generosity. But if influenced by malefic you may find the native disturbingly seek for help and attention from others ' There can be issues with addiction to alcohol and substance abuse, since the natives are looking to alleviate their su #erings. But if influenced by benefics then the native may seek recourse in health sciences like yoga and pranic healing ' They may have a streak of fairness in them when it comes to sharing of the inherited wealth with their respective heirs. But, if heavily influenced by malefics or dusthana lords then they could fiercely battle to protect their share of the inheritance ' They could be involved in scandalous relationships relationships sometimes with themes such as greater than life sort of love relationships. relationships. Like the types of Romeo and Juliet ' Uttara Phalguni can also be associated with infidelity, infidelity, sensuality and sexual indiscrimination.

227

Favorable Activities when moon transits Uttara Phalguni Nakshatra Marriage, Sexual Activity, Activity, Beginning Activities, Founding an Organization, Organization, Dealing with  Authority Figures, Figures, Administrative Administrative Work, Work, buying a Home, Home, Inaugurations, Performing Performing Ceremonies, Giving to Charity, Diplomacy, and Wearing New Garments or Jewellery.

Unfavorable Activities when moon transits Uttara Phalguni Nakshatra Endings, Completions, Confrontations, Retaliation, Activities requiring Harsh Behaviour, Behaviour, Retribution, Combat, and Lending Money. Money.

Career Interest Creative Artists, Musicians, Entertainers, Superstars and Male Sex Symbols, Managers, Leaders of all Types and Public Figures like Sport Superstars, Those in High Positions and held in Esteem by Others, Media and Entertainment Industry, Industry, Priests, Heads of Organizations, Teachers and Preachers, Philanthropists, Marriage Counsellors, Professions Professions connected to United Nations, International Diplomats, Founding Fathers and other Patriotic Figures, Professional Advisers in all Fields, Restaurants, Beverage Service, Butlers, Working with Animals, Veteran Doctors, All Service related Professions, Professions, Nutritionist, Dieticians, Food Service, Waiters, Chefs, Doctors, Healers, Nurses, Flight Attendants, Health Facilities, Caretakers, Medical Professions, Councillors, Claims Adjustors, Social Worker, Philanthropists, Writers,  Actors, Media Media Personalities, Personalities, Healing Arts, Arts, State Health Employees, Employees, Astrologers, Astrologers,  Astronomers,  Astronomers, Mathematicians, Mathematicians, Business Minded Minded People, People, Sales.

Important themes ' They could be healers of the sick and the weak ' They could benefit from the patronage of others

228

' They could have the tendency to meddle with black magic and dark side of tantra due to their over ambitious attitude towards spiritual development

' Unlike Purva Phalguni natives, Uttara Phalgunis would be willing to share their gifts and wealth showing generosity. They are typically the type of peoples one goes to seek help or support

' If there are malefic aspecting this nakshatra it can lead to troubles and scandal for the native

' The natives of this nakshatra are adventurous, adventurous, in some occasions it can lead to gaining in bounties and sometimes it can lead to scandals

' The natives of this nakshatra can be good looking and be the objects of attention in social gatherings.

Famous Personalities  Ascendant in Uttara Phalguni: Phalguni: Warren Beatty, Brooke Shields, Harrison Ford, Tiger Woods Sun in Uttara Phalguni: Michael Phalguni:  Michael Douglas, Sophia Loren, Oliver stone, Ken Kesey Moon in Uttara Phalguni: George Phalguni:  George Washington, Sean Connery, Jack Nicholson, Mel Gibson, Agatha Christie.

Places Associated with Uttara Phalguni Forests, Gardens, Gardens, Estates, Public Buildings, Public Assemblies, Assemblies, Stadiums, Entertainment Halls, Large Halls, Playgrounds, Playgrounds, Government Buildings, United Nation’s Buildings, Libraries, Residences of Rich & Famous People, Palaces, Towers, Cathedrals & other Magnificent Buildings.

229

Hasta Nakshatra

Zodiac Range

Virgo 10° 00’ – 23° 20’ Virgo (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Moon (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Vata (Wind or Air + Space)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Laghu and Kshipra (The Light and Swift)

Caste

Vaishya (Merchant)

Guna

Rajas (T ( Tamas – Tamas – Rajas)

Shakti

Hasta Sthapaniyaagama Shakti (The Power to “Put one’s Objects of Desire into one’s Hand or to Gain what one is Seeking”)

 Yoni  Yoni

Female Bu#alo

Body Part

Wrist, Hands and the Fingers

 Activity 

Passive

Element

 Agni (Fire)

230

Direction

South

Sounds

Pu, Sha, Na, Thaa

Color

Deep Green

The sanskrit root word Hasta = hand, help, assistance.

Other Ancient names of this Nakshatra  Aruna, Arka, Astham, Astham, Atham, Athram, Athram, Bhanu, Hastu, Hastam, Hastam, Hasta-devi, Hasta-devi, Ina, Kara, Kara, Karabha, Pundarikaksa, Ravi, Surya, Tarni, Tapana, Tikshnakara, Vraghna.

Meaning “The Hand”.

 Astronomy - Hasta Nakshatra Number of Stars - 5 (Five Stars in the Constellation of Corvus/ The Crow. Alpha Corvi/  Alchiba, Beta Corvi/ Kraz, Delta Delta Corvi/ Algorab, Algorab, Gamma Corvi/ Gienah Gienah and Epsilon Corvi/ Minkar. Beta Corvi is the Brightest amongst them. Algorab is a Double Star situated in Corvus on the Right Wing of the Crow. This Star brings Business Success, Charm, but Eventual Fall from Favour).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Rijl-Al-Awwa Rijl-Al-Awwa (Mu Virginis), Virginis), Delta Corvi (Algorab) and Gamma Corvi (Gienah).

231

Hasta Nakshatra - Ruled by Moon Hasta Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Moon. This association with Moon is only relevant with the Vimshottari based Nakshatra Nakshatra Dasa system and Moon doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Moon with the Karakas (significations) of Moon which includes and not limited to: Emotions, Mother, Water Related, Mind, Flower, Dwijatwam (Thread Ceremony), Happiness from Mother, Clothes, Agriculture, Money, Cows, Milk and Allied Products, Cereals and Grains, Precious Stones and Shells Obtained from The Sea-Bed Or River, Pearls, Royal/ Kingly Life, White Umbrella Denoting Honour, Dignified Paraphernalia, Nobility, Liquids, Fruits, Land, Lustre, Contentment, Perfume. Moon is also associated with Lord Sri Krishna amongst the Dasa Avataars (10 Incarnations) of Vishnu. Moon is also been re #ered to as Annamaya, Atmamaya, Indu, Kshuparaka, Rajanipati, Soma.

Key Points ' The 12 names of the Sun are: (1) Arun, (2) Aditya, (3) Tapan, (4) Divakar, (5) Bhaskar, (6) Bhanu, (7) Martanda, (8) Mihir, (9) Ravi, (10) Divakar, (11) Sahasramsu and (12) Surya. All the attributes these names etymologically connote are caused by this star. From the Surya we derive creativity and creation, and from creation we derive light, lustre, and strength. Surya or Savitur is the prime cause of dominion, kingship, power of immunity and the light that dispels darkness.

' The deity that is presiding over Hasta is a solar deity named “Savitur”. Savitur has a jovial, light-hearted light-hearted type of persona. He is always portrayed portrayed with a laughing gesture. This makes Hasta interested in all kinds of sports on all planes of existence. On the terrestrial terrestrial earthly plane, Hasta relates to both mind games and physical sports. 232

' Savitur is supposedly to be extremely skilled with his hands. This makes Hasta directly associated associated with everything done with the hands. The reasoning behind the naming of Hasta should now be clear to us. Savitur is also considered considered to be a crafty trickster, gambler and fraudster. In the ancient times, all kings (represented (represented by Sun) were supposed to be well versed in the arts of lying, deceit, fraud, gambling and even robbery

' Hasta is closely connected to the art of palmistry and by extrapolation,  Astrology.  Astrology. The hand also simply simply relates relates to all activities activities done with with the use of the hands. In ancient times the outstretched hand was a symbol of the Sun, with the fingers representing representing its rays. The relationship of this nakshatra with the Sun is established through its ruling deity.

' In a way, the nature and functioning of Savitur is akin to a bright Sunny day where everyone is feeling good and are involved in creative activities of all kinds. This is what makes Hasta one of the most optimistic and creative nakshatras

' In the universal scheme of things, Hasta relates to Hasta Sthapaniyaagama Shakti – the power to put one’s object of desire in one’s hands. The symbolism makes it clear beyond words that Hasta promises immediate acquirement of one’s object of desire through one’s skill

' This star relates to both Mind-games and Physical Sports. Persons born in this are famous, religious, respects Brahmins, clever, learned and wealthy. They know how to win over the other party. party. They carry out responsibilities assigned to them with sincere e #orts. When Hasta rises on the Ascendant, it produces highly flexible, small eyes, roundish face. They have mischievous smiles and like to squint a lot

' Hasta Nakshatra are believed to work really hard to reach the high ladder besides which in the astrological articulation they would see some fluctuations in life till the age of 30 years while the period of 30 years to 42 years will bring most of the goodness and stability. These individuals would receive great a)uence if they live beyond 64 years

' Influences: Thieves, Influences: Thieves, elephants, those who travel in chariots, elephant drivers, artisans, commodities, cereals, cereals, men learned in Vedas, traders and men of prowess

' Moon in Hasta: the Hasta: the person is liable to get excited easily and intensely, is bold and insolent, susceptible to drinking, is heartless and a thief

233

' Per Varahamihira, Varahamihira, “Moon in Hasta makes one energetic, daring, merciless, a drunkard and a thief”.

Hasta Nakshatra mentions from the Scriptures “Hasta rules thieves, elephants, those who travel in chariots, elephant-drivers, artisans, commodities, cereals, men learned in the Vedas, traders and men of prowess.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If a person be born under Hasta he will be devouted to love and to virtue, befriend the  learned and live in opulence.” opulence.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Treatment of Disease.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person will be sensually disposed, clever, good in speaking and will  be disposed with thievish nature. He will be rich and may live in in foreign places. He may  show enthusiasm enthusiasm in war, war, will be expert expert in it and will destroy destroy enemies.” enemies.”

-

Hora Sara

“Per Daivagna Vilasa, the native with Hasta Nakshatra will give charities to others and will be a successful and famous person in life. Does godly duties, respects scholars and  performs yagnas in prescribed prescribed procedure. procedure. Also, he will will be wealthy to an extent to to have comfortable life.”

-

Daivagna Vilasa

234

Deity - Savitur Savitur (One of the 12 Aditya and the name Translates Translates as the “Golden Handed” Everything he Touches Turns to Light. He is the Giver of Life and Assists with Child Birth. He has the Ability to Manifest what we are Seeking and Place it in our Hands. He is the giver Creative and Transforming Energy. He Rules over Mantras & Divine Words. He also is the Source fo the Procreative Energy Energy of All Beings and is Worhsipped Worhsipped in the Greatest Vedic Mantra the ‘Gayathri”. Savitur is also Associated with all the Divine Weapons Weapons used by the Gods in the Battle. He is the Solar God of Inspiration).

Invoke Savitur with the most potent Gayatri Mantra Through the Gayatri mantra we invoke Lord Savitar!  Hasta also means “hands” and that is why the combination of Gayatri mantra with Mudras (Hand gestures to manage prana or life force energy flow in our body) can help us invoke Lord Savitar and his magical powers! Mantras are based on codified esoteric traditions and passed on from one preceptor to one disciple in the course of an initiation ritual. The Shadangas of a Mantra is very Important to understand and follow for a Mantra to give desired benefits. Mantras vests magical powers since the right form of words, the right tone and right delivery by themselves would confer the desired e #ect. These sacred vibrations can support Spiritual Engineering of our Inner Being. The Most Potent is the Quintessence Gayatri Maha Mantra a 24-syllable hymn from the Rig Veda which when cyclically enunciated with the correct 24 Mudras (Hand Postures) can create a hypnotizing e #ect on the chanter’s consciousness. consciousness. Gayatri is a Vaidik Mahamantra with 24 beej mantras embedded in it. With the friction of the energies of the 24 beej mantras the power hidden in each of them starts increasing, and a Sadhaka (spiritual aspirant) fulfills themselves with each of the followings: Om Bhur Bhuvah Swa = signifies 3 worlds/ planes Bhu Loka (Physical Plane, Consciousness of the Physical Plane), Bhuvar Loka (Antariksha or Intermediate Space, Consciousness of the Prana) and

235

Swar Loka (Swarga, Heaven, Consciousness of the Divine Mind) Tatsavitur = Ta (Ganesh for Success); Tsa (Narasimha for Prakram/ Valour); Vi (Vishnu for Paalan/ Maintenance); Tu Tu (Shiv for Shiv Shakti); r joins va, see next.  Vareniyam  Vareniyam = Rva (Krishna for Yog Shakti); Re (Radha for Love); Ni (Lakshmi for Artha); Yam (Agni for Tej Shakti, The Beej for the Heart Chakra) Bhargo = Bha (Indra for Protection); Rgo (Sarswati for Knowledge, Intelligence) Devasya = De (Durga for Daman Shakti/ Radiance Power); Va (Hanuman for Devotion); Sya (Earth for Dharan Shakti/ Power to Hold) Dheemahi = Dhee (Sun for Pran Shakti/ Life Force); Ma (Ram for Character & Values); Hi (Sita for Tapa Shakti/ Power of Penance) Dhiyoyonah = Dhi (Moon for Coolness, Calmness ); Yo (Yama for Kaal Shakti/ Power of Time); Yo (Brahma for Production, Procreation); Nah (Varuna for Rasa Shakti/ Emotional Experience) Prachodayat = Pra (Narayan for Aadarsh Shakti/ Power as a Role Model); Cho (Hayagreeva for Bravery); Da (Hamsa for Vivek/ Wisdom); Yat (Tulsi for Seva Shakti/ Power to Serve). Watch this video video to  to chant the Gayatri Mantra with Mudras.

Symbol - Hand or Fist, or open Hand in Blessing Hand or Fist, or open Hand in Blessing.

Sacred Animal - Female Bu !alo  A Symbol for Strength, Patience, Patience, Overrunning.

236

Mythological Stories about Hasta Nakshatra The Story of Mahishasura  According to to Hindu mythology, mythology, Mahishasura was a combination combination of both an Asura and and a Mahisha (Water bu #alo) with a trident. He intended to annihilate all the Devas since they were the arch-enemies of Asuras. The legend of Mahishasura is important in Hindu mythology since the goddess Durga was incarnated in order to slay him. Bu#alo signifies Tamoguna(laziness, lethargy, ignorance, inertia) – We have to destroy these qualities within ourselves(mind) to triumph in life! The story of Durga(Shakti, power) and Mahisha signifies the destruction of tamoguna within us! And this is a notable battle in the life of Hasta natives! In the story – Mahishasura became so powerful that he started controlling the Gods. The Gods came together and created the powerful Goddess Durga to destroy the demon. So this also indicates that we should keep our ego and arrogance in check, and can seek the blessings of Goddess Durga to defeat our inner demons(ego, arrogance, lethargy).

The form of Ganesha related to Hasta Nakshatra Varada Ganapati - As the Bestower of Boons, Varada Ganapati bears some of his father Shiva’s attributes – the ‘third eye’ of perception in the middle of his brow and the crescent moon upon his brow. His trunk secures a bowl of gems; his other hands hold the noose, goad and a pot of honey. honey. Shakti sits upon his knee.

237

Strength Creative, Clever, Practical, Witty, Pleasant, Charming, Attractive, Attains Wealth Later in Life, Influential, Cordial, Careful with Words to Avoid Expressing Anger, Driven, In Control, Values Social Rituals and Consideration of Others, Provides Service, Industrious, Takes Takes Advantage of Opportunities in Foreign Lands, L ands, Intelligent, Persuasive, Unattached, and has Several Relationships.

Weakness / Shadow Issues Enjoys Competition and Disputes, Restless, Changeable, Charlatan, Selfish, Emotionally Unsettled, Low Self-Opinion, Critical, Overindulgent, Shameless, Mistrustful, Repressed, Health Problems, Nasty, Drug Abuse, Controlling, Use Alcohol or Food as Coping Mechanism, Desires Spiritual Experience.

' The main planetary influences a #ecting this nakshatra are Moon and Mercury. Moon is the main ruling planet of Hasta Moon imparts emotions, care and sensitivity to this nakshatra. It is this lunar influence which makes Hasta a doyen of home and family life. When working through its lower functioning, all the negative aspects of lunar energy like ultra conservatism, bigotry, fickleness, excessive attachment and inability to let go takes centre stage ' Savitur being the God of the “Divine Weapons” Weapons” has the ability to vanquish and conquer his enemies, both internal and external. Naturally, Naturally, Hasta natives have an advantage to succeed in the battles of this mortal life and can show people whi have a combative and warrior like disposition ' They sometimes also react by confronting or challenin even the most powerful opponents

Favorable Activities when moon transits Hasta Nakshatra Generally Good for all Activities, Laughter-inducing Activities, Pottery, Jewellery Designing, Linguistics, Holistic Healing Procedures, Magic, Skills of Hands, Dealing with Kids, Changing Homes, Crafts, Pottery, Domestic Work, Playing Games, Business Matters requiring Tact, Marriage, Travel, Moving, Organizing, Yoga, Meditation, Trading Goods, Gardening and activities in the Sun.

238

Unfavorable Activities when moon transits Hasta Nakshatra Planning Long Term Objectives and Aims, Sexual Acts, Inactivity, Relaxation, Executive Maturity, Night Time Acts.

Career Interest  Artisans, Manual Manual Labour, Labour, All professions professions requiring requiring dexterity of hand, Mechanics, Mechanics, Jewellery makers, Origami Experts, Acrobats, Gymnasts and Circus performers, Fairy Tale Writers, Those involved in the invention and production of daily Utility items, Publishing & Printing Industry, Industry, Stage Magicians, Pickpockets, Stock Brokers, Packaging Industry, Paper Industry, Manicurists, Toy Makers, Carpenters, Business men in all fields, Clerks, Bankers, Accountants, Typists, Typists, Cleaners, Housekeepers, Hand Doctor, Sewing, Physiotherapists, Chemical and Toiletry Industry, Textile industry, Tarot Card Readers, Palmists, Astrologers, Pottery and Ceramic industry, Sculptors, Those connected with Amusement Parks, Sales Persons in all Fields, Professional Professional Comedians, Radio & Television Commentators, Speech Therapists, All Street Smart Professions Professions in General, Magicians, Handcrafts. Handcrafts. Painters, Artists, Craftsmen, Craftsmen, Scholars, Teachers, Writers, Sales, Communications, Public Relations, Hospital and Volunteer Work, Healers, Travel Industry, Conference Planners, Astrologers, Palm Readers.

Important themes ' When Hasta is influenced by benefic planets then such natives may become good writers or articulate speakers and orators

' Since the association of the root word of Hasta is ‘Has’ which means ‘to laugh’, it can bring elements of humour, humour, wit and laughter in the natives. But is the same Hasta is influenced by malefic then it can bring words of sarcasm or negative humour in the native

' It comes naturally to them to be appropriate users of the language and combined with their humour could become very popular and well respected individuals

' They are masters in the use of mantras and chants and can use them e #ectively to gain significant mental powers. This gives strong traits of Punditry and skill with science of incantation

239

' They could have childish or child like tendencies of anger, aggression and frequent mood swings. They might have a boyish or girlish charm their life

' They could have dark secrets of sexual intimacy and sometimes incest '  A distant relative relative or a stranger stranger leavin them a large large fortune or inheritance. inheritance.

Famous Personalities  Ascendant in Hasta: Bill Clinton, John Lennon, Denzel Washington, Washington, Andy Gri &th Sun in Hasta: John Lennon, Sting, Jimmy Carter, Carter, Julie Andrews Moon in Hasta: Swami Vivekananda, Jimmy Carter, Burt Reynolds, Bob Newhart, Richard Burton, Robert Duvall.

Places Associated with Hasta  Agricultural Fields, Fields, Grazing Pastures, Pastures, Home Gardens, Gardens, Art & Craft Studios, Market Market Place, Stock Exchange (Wall Street, etc), Casinos, Betting Shops, Amusement Parks, Fairgrounds, Factories.

240

Chitra Nakshatra

Zodiac Range

Virgo/ Libra 23° 20’ Virgo – 06° 40’ Libra (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Mars (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Kama (Latent Desires, Desires, Passion)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Rakshasa (Demon)

Orientation

Tiryangaa Mukha (Looking Straight/ Forward/Level)

Quality 

Mridu (The Soft, Mild or Tender)

Caste

Farmer/ Servant

Guna

Tamas (Tamas – Tamas – Tamas)

Shakti

Punya Chayani Shakti (The Power to “Accumulate Good Karma or Merit in Life”)

 Yoni  Yoni

Female Tiger

Body Part

The Forehead and Neck

 Activity 

 Active

Element

 Agni (Fire)

Direction

West

241

Sounds

Pay, Poe, Ra, Rae

Color

Black

The sanskrit root word Chit = To think, to comprehend, to reflect, to know, to intend, to design.

Other Ancient names of this Nakshatra  Arista, Alaraph, Alaraph, Chitta, Chitirai, Chitirai, Chitira, Chaitra, Chaitra, Dana, Suravardhaki, Suravardhaki, Thwashta, Thwashta, Twastri, Twastri, Taksha, Tvastra.

Meaning “The Bright One”, “The Brilliant One”, “The Multi-Coloured One”, or a “Work of Art” or “Pretty Pictures”.

 Astronomy - Chitra Nakshatra Number of Stars - 1 (A Single Star known as Spica / Alpha Virginis and Lies in the Lower Back Portion of the Constellation of Virgo. It is said to be Placed at the ‘Hip of the Maiden’ formed by the Constellation of Virgo. Virgo. The Ancient saw this as the Residence of Vishwakarma the Celestial Architect. Spica is One of the Most Auspicious Stars of all Denoting Success, Riches, and a Love of the Sciences and Arts).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Spica (Alpha Virginis).

Chitra Nakshatra - Ruled by Mars Chitra Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Mars. This association with Mars is only relevant with the Vimshottari based Nakshatra Dasa system and Mars doesn't rule this Nakshatra as is believed and understood 242

misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Mars with the Karakas (significations) of Mars which includes and not limited to: Army, Army, Siblings, Land, Property, House, Surgery, Husband, Truth, Land And Fort, Diseases, Wounds/  Ulcer, Valour, Fighting Equipmentís Or Arms, Fire, Dignity, Higher Knowledge, Brothers, Happiness Through Brothers, Positions Like 2nd in-Command Or Heir Apparent, Bile, Heat, Strength Of Nativeís Hands, Courage, Strength Of Native, Quarrels, Arguments, Success In Encounters/ War, Goats, Red Leprosy, Sacrificing Live Animals, Getting Lost In Deserts, Having To Live in Hill Stations Or Mountains, Women, Copper, Gold, Coral, Ruby, Stamp Of Authority, Fetters or Imprisonment, Punishment, Nature, Friends or Followers, Fort, Implements or Armour, Poisonous Creatures, Bamboo, Catechu, Sulphur, Lions, Tigers, Valour. Mars is also associated with Lord Narasimha (Man-Lion) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mars is also been re #ered to as Angaraka, Bhauma, Chevaai, Kuja.

Key Points ' The deity of this nakshatra is Tvastar who as per Purusha Sukta is the first born creator of the Universe. He is supposedly the visible form of creativity to come from the navel of Vishwakarma (The Celestial Architect). In the Rid Ve Veda, da, Tvastar is believed to belong to the clan of Bhrighus and is invoked when desiring o#springs as is called “Garbha Pati” or “Lord of the Womb”. Womb”. He is considered to be the son of Guru Sukracharya (Lord of Venus and Mentor of the Demons). He is father of Saranyu (also called Saranya, Sanjna, Sangya) Sangya) who is the wife of Vivasat (Lord Surya) and mother of Yama and Yami, sometimes identified as the first Humans

' Tvastar is also the father of Viswarupa or Trishira Trishira (The Three headed Asura) who was vanquished by Indra, and in revenge Tvastar created the Vritra the fearsome dragon

243

' In some accounts in the Puranas, Tvastar and Vishwakarma have been interchangeable interchangeable refered and it is believed the ancient vedic seers saw this nakshatra as the residence residence of Vishwakarma (or Tvastar; the visible creative energy of Vishwakarma), the divine architect. Tvastar, the celestial architect, is the main ruling deity of this nakshatra. He is the son of Prabhasa, one of the  Asta Vasus. Vasus. His mother mother is Varastri, Varastri, the sister sister of the Brihaspati Brihaspati (the Priest Priest of the Gods). He is said to be adept in Maya, the illusory force which keeps alive the drama of life. Vishwakarma, uses his knowledge of Maya to create, mutate and fashion new forms out of the pre-existing ones, an act which seems like magic to others. His workings are often done in secret and shroud of mystery surrounds him

' To understand his mysterious aspect better, we have to take our present day example, “most of us are completely unaware how normal soil containing silicon is transformed into a computer, computer, a device which has the ability to do all these magic-like functions”. In the same way, most of us do not have the clue as to how Vishwakarma creates magnificent structures using the most basic elements. That is why none can surpass Chitra as far as arts, crafts, design, architecture, architecture, and beauty are concerned. He is the master of maya and magic, and represents regenerative power and longevity

' Vishwakarma, even though he is friendly to the gods, has no particular allegiance to anyone. He creates all Lokas (planes of existence) for all (human, godly, godly, serpent, etc). It is Vishwakarma who fashions thunderbolts for Indra, the king of heavenly hosts, the chalice of Soma, the Trishul and Pinaka Bow of Shiva, the Spear of Karthikeya and the Discus of Vishnu. But his twin brother, brother, Trishiras (three-headed) (three-headed) is a demon and an enemy of Indra. This duality finds expression expression through Chitra, a nakshatra which is very ambiguous and thus hard to classify in any fixed category of good, evil, crooked or saintly

' The Celestial Physicians and Agriculturists the Ashwini Kumaras are the grandchildren grandchildren of Visvakarma. Visvakarma. He was the the divine architect of the universe. He ritually o#ered himself to the creation and maintainence of the Universe

' Chitra allows us to gain the fruit of our good karma that comes through righteousness. It has strong spiritual energy and e #ect. Tvastar creates enduring forms, like a blacksmith, and also produces variety and abundance

' Chitra is very beautiful to look at. Viswakarma is the great artist and artificer to the Gods, the lord of practical arts and applied aesthetics. The knowledge and capacity to paint, the gift of narration and well-ordered conversation. conversation. From Chitra is derived the painter, painter, specialist in paints, the artist, the musician, the skilful surgeon, the imaginative writer, writer, the specialist in aromatic herbs and 244

dreamer of intricate patterns. The art of construction, the art of engraving, embroidery embroidery, frame-making and everything that constitutes an artistic complex from fine embroidery to the Taj Mahal and on the other hand industrial engineering and skill and the organisation organisation of machinery and plants – everything is caused or influenced by Chitra

' It would su&ce to say that Mars is the powerhouse which runs Chitra’s factory. The Martian energy doesn’t express itself in its natural confrontational way through Chitra as it is sublimated by Venus, Venus, the Secondary ruler of this asterism. Venus is often regarded regarded as the soul opposite of Mars. This view is only partially correct as Mars & Venus are complimentary complimentary to each other more than anything else. Together they are responsible for the reproductive process in nature. This gives us a clue as to where Chitra’s creativity originates from. Venus refines the raw Martian impulses. Chitra can thus be seen as the refinement-meter of the soul. Mars-Venus together promotes sexuality, making Chitra one of the most sexually alluring and active amongst nakshatras

' The high magnitude fixed star Spica (Alpha Virginis), Virginis), one of the brightest stars in the wheat ear of Virgo, this is one of the most auspicious stars of all denoting success, riches, and a love of the sciences and arts

' This is the “Star of Opportunity”. These individuals posses charisma, personal charm, and can be flashy and glamorous. They love bright colors and usually have very beautiful eyes with well-proportioned bodies. This is one of the most mystical nakshatras of all. They have deep spiritual depth and with sudden flashes of insight. They are wonderful conversationalist; they say the right thing at the right time. Chitra rules creation, indicating artistic ability, ability, and organizational organizational ability as in architectural design. Many artists are born in this asterism. With an a &nity to jewels they may deal with gemstones. Chitra reflects the world of maya and delusions, which they are to over come.

' Persons born in this star defeats his enemies gallantly, gallantly, is an expert in politics and has extraordinary intelligence. They enjoy good health and always appear much younger than their actual age. ‘Create’ is keyword for them. Natives with Chitra rising have well-proportioned hairless body, bright lustrous eyes, thin eyebrows, alluring mannerisms mannerisms and glint in eyes. Chitra is good for auspicious activities like Yoga, Collecting Herbs, Wearing Gem Stomes & New Clothes

' The deity of Chitra Viswakarma is supposed to have built many cities and palaces for the Gods since the eons (Yugas) (Yugas) namely: Swarga Loka (Heaven) in the Satya Yuga, Lanka in the Treta Yuga.

245

Chitra Nakshatra mentions from the Scriptures “Chitra presides over persons skilled in making or naments, jewellery (or jewel examiners), dyeing (or painting), writing, singing and perfumery, as well as  mathematicians,  mathematicians, weavers, ophthalmic ophthalmic surgeons surgeons and king's king's corn.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Chitra he will be very wary, good natured, and endowed with a high sense of  honour,  honour, though longing longing for other men's men's wives.” wives.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Taking and Making Medicine, Collecting Herbs.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, one born in Chitra Nakshatra will be enthusiastic, likes bad women /  men, be sinful, sinful, argumentative argumentative in nature, like like luxurious luxurious garments, lives lives in a foreign foreign country.”

-

Hora Sara

“Per Jatakabharana, the person born in Chitra Nakshatra will wear beautiful and fashionable clothes and will be well versed in kama shastra (art of love), be a scholar  and enjoys the the life.”

-

Jatakabharana

246

Deity - Tvastar Tvastar or Tvashtri or Vishvakarma (The Celestial Architect, Divine Engineer and Cosmic Craftsman of the Universe, The Designer of the Weapons, Weapons, Celestial Chariots and Spacecrafts of the Warriors in Mythology, Master of Maya and Magic, He is Creative Sculptor and Designers of the Ornaments and Protective Armour of the Gods and Godesses).

Sacred Animal - Female Tiger Symbol - Bright Jewel or Pearl

Mythological Stories about Chitra Nakshatra The Story of Lord Ayappa Lord Ayappa also known as Hari Hara Sudhan meaning Son of Hari(Vishnu) and Hara(Shiva). The demoness Mahishi was burning up with anger at the trick the Gods had pulled on her brother, the asura king Mahishasura. As Mahishasura was blessed with invulnerability to all men, the Gods had sent Goddess Durga, to fight and kill him. Thus, Mahishi began performing a fearsome set of austerities, and pleased the creator God Brahma. She asked for the boon of invulnerability, invulnerability, but Brahma said it was not possible so Mahishi planned and asked invulnerability to all men except by the son of Shiva and Vishnu (Both are male & no possibility to give birth to any one). He granted her the boon of ruling the universe and being invulnerable except by the son of Shiva and Vishnu. Since such a person did not exist, she thought she was safe and began conquering and plundering the world. The Gods implored Shiva and Vishnu to save them from this catastrophe. Vishnu Vishnu found a possible solution to the problem. When Vishnu had taken on the Kurma Avatar, Avatar, he also had to manifest himself as Mohini, the enchantress, to save the nectar of immortality (ambrosia (ambrosia or amrit) from the demons who were not willing to share it with the Gods. If he became Mohini again, then the female Mohini and the male Shiva could have the divine child who would combine the powers of Durga as per Brahmand Purana and beat Mahishi. And thus Lord Ayappa was born!

247

Lord Ayyapa’s Ayyapa’s human incarnation was “Manikandan”. Baby manikandan was found alone in the pampa forest and the king Raja Rajashekara adopted him. But in the meantime, the queen was pregnant, and now she did not want Manikanda to be the heir to the royal throne. So she faked a mysterious disease that could be cured only by the milk of a tigress. Manikandan agreed to go to the forest and return with the milk of a tigress for his step mother. The queen was happy thinking manikandan will be killed in the forest. Days later, later, Manikandan entered the palace riding a fierce tigress and followed by a pack of its cubs. The king and queen realized now knew that Manikandan was no ordinary being. They were convinced of His divine origins, and prayed to Him to be with them for their own salvation and for the safety of the kingdom. However, However, Manikandan was now determined to leave the place. The Lord manikandan told the King that he could construct a temple at Sabarimala, north of the holy river Pampa and install His deity there. Ayyappa also explained how the Sabarimala pilgrimage shall be undertaken, emphasizing the importance of ‘vrutham’ and what the devotees can attain by His ‘darshan’. The chitra nakshatra natives have qualities of both Shiva and Vishnu, yet just like Lord L ord  Ayyappa they might have to experience some some parenting parenting issues. Just like like how Lord  Ayyappa tamed the most most di &cult tigress, the chitra natives have it in them to tackle their inner demons and become victorious in life.

Tvastr - The Celestial Architect In the historical Vedic religion, Tva 01/ is the artisan god or fashioner. fashioner. The Purusha Sukta refers to the Purusha as Tvastr, who is the visible form of creativity emerged from the navel of the invisible Vishvakarman. In the Yajurveda, Yajurveda, Purusha Sukta and the tenth mandala of the Rigveda, his character and attributes are merged with the concept of Hiranyagharbha/Prajapathy Hiranyagharbha/Prajapathy or Brahma. The term, also transliterated as Tva 01r, nominative Tva01., is the heavenly builder, the maker of divine implements, especially Indra's Vajra and the guardian of Soma. Tva 01/ is mentioned 65 times in the 2gveda and is the former of the bodies of men and animals,' and invoked when desiring o#spring, called garbha-pati or the lord of the womb.  As per 2gveda Tva01r known as Rathak .ra belongs to clan of the Bh /gus. Similarly, as mentioned in the epic Mah .bh.rata, Tva01r or the Rathak .ra is 3ukr.c.rya's son, 3ukr.c.rya (the mentor of the asuras) is Bh /gu's grandson and V.ru,ibh/gu's son. He fathered Vritra, as well as the twins Trisiras and Saranyu, with Hiranyakashipu"s daughter. He is the father of Saranya, who twice bears twins to Vivasvat - Yama and Yami, also identified as the first humans. h umans. He is also the father of Vi 4var5pa or Tri4iras who was killed by Indra, In dra, in revenge Tva 01/ created Vrtra a fearsome dragon. 248

Tva01/ is a solar deity in the Mah .bh.rata and the Hariva *4a. He is mentioned as the son of K.4yapa and Aditi and is said to have made the three worlds with pieces of the Sun god, Surya.

The form of Ganesha related to Chitra Nakshatra Tryakshara Ganapati is the 19th among the 32 forms of Lord Ganesha and symbolizes the primordial sound “OM”. Tryakshara Ganapathi means “the lord of three letters” from Bheejashara, the three seed letter called 'A', 'U' and 'M' combines to give “AUM”. In this form, Lord Ganesh appears in golden complexion with four hands and third eye on his fore head. He has big floppy ears with fly whisks. His trunk is curled towards the left holding his favorite sweet Modaka. In his four hands, the right hands holds tusk and elephant goad, and on his left hands holds mango and a noose.

Strength Sociable, Perceptive, Conversant, Independent, Motivated, High-Spirited, Elegant, Dignified, Judicious, Well-Read, Attractive, Well-Dressed, Drawn to Philosophy and Social Thought, Prefers Physical Expression of Creativity Such as Sculpture, Printmaking, Business Savvy, Deep Spirituality.

Weakness / Shadow Issues  Arrogant, Egocentric, Egocentric, Easily Bored, Smug, Smug, Argumentative, Argumentative, Judgmental, Judgmental, Spendthrift, Quick to Challenge Another’s Another’s View Point, Unethical, Attracted to Mates who are Exciting, But Negligent , Lack of Integrity. Integrity.

' Chitra natives have strong sexual desires. desires. They have a passionate and seductive persona, due the maya and illusion that can be created by the deity Tvastar.  Also note that the primary primary motivation motivation of Chitra is Kama Kama that is latent passion and desire

249

'  A smug, arrogant, arrogant, self-indulgent self-indulgent nature can also also develop with with the Chitra natives '  According to Bepin Behari there there is a “tendency “tendency to give a reply reply on any matter matter without forethought and the wake up at the eleventh hour and try to rectify one’s one’s utterances when it is too late”. Note that Chitra is Rakshasha (Demonic) in nature ' They delay important decisions for the last moment and finally make the mess of everything ' There is a tendency of jealousy towards their competitors competitors who try to outshine the Chitra native ' People born in first two padas of Chitra Nakshatra (Virgo (Virgo sign) have many enemies who will bring many obstructions in their career growth ' Their marital life is also not very good especially they are deprived of bed pleasures ' They may have serious disputes with father and senior colleagues ' They may have to leave their birth place and live separately and may be deprived of happiness from parents.

Favorable Activities when moon transits Chitra Nakshatra Health and Physical Improvement, Arts and Crafts, Interior Designing, Spirituality, Spirituality, Herb Collection, Attracting Opposite Sex, Decoration, Elegance, Charisma, Health Care, Buying New Clothes, Home Repairs, Home Design, Arts and Crafts, Mechanical  Activities, Performances, Performances, Decorating, Decorating, Spiritual Spiritual Practices, Practices, Relating to Opposite Opposite Sex, Preparing Medicines, Activities requiring Charisma and Eloquence.

Unfavorable Activities when moon transits Chitra Nakshatra Confrontation, Investigation, Marriage.

Career Interest  All types of Craftsmen Craftsmen and Artisans, Artisans, Sculptors, Sculptors, Architects, Architects, Designers, Designers, Fashion Designers, Models, Fashion Industry, Cosmetic Industry, Plastic surgeons, Surgeons in 250

General, Photographers, Graphic Artists, Composers, Orators, Compeers and Broadcasters, All professions requiring Special Abilities and Versatility, Business Experts, Interior Designers, Jewellery Makers, Vastu Vastu and Feng Shui Experts, All Professions Professions involving Invention and Production of all kinds of Machinery, Machinery, Builders of all Kinds, Landscapers, Painters, Screenplay Writers, Novelists, Production and Set designers, Art Directors, Those associated with Theatre or Theatre Groups, Stage Managers, Performers Performers of all Kinds, Jazz Musicians, Musicians with an Original and out of Ordinary Approach, Herbologists, Advertising Industry, Gemmologist, Jewellery,  Artist, Painter, Painter, Interior Design, Design, Architects, Architects, Jewellers, Lawyers, Judges, Judges, Priests, Religious People, Learned in the Vedas, Publications, Radio, TV, Films, Armed Forces, Police, Detectives.

Important themes ' Chitra bring skill and craftsmanship in the native ' They usually wear bright and colourful clothing and jewellery. jewellery. Chitra natives have fondness for flowers, garlands and other objects of natural beauty. beauty. Since it is a Mridu (Soft) nakshatra it is conducive for learning music, dance and drama. It demonstrates creativity, artistry and planning

' The Virgo part of Chitra is more favourable for engineers, creative directors, directors, screen play writers, novelists and architects. architects. The Virgo Chitra is known to use and manipulate people if other planetary combinations support in the chart. The Libra part of Chitra is more favourable for Actors, Painters, Dancers, Dancers, Singers, Jewellery Designers, Gemmologists, Gemmologists, etc which bring the Venus energy to Chitra. The Libra section of Chitra people may standout in the crowd due to their reddish tone skin and attractive large eyes usually with very fine eyebrows

' Chitra native are known to raise their eyebrows and spread their eyes to display their anger and displeasure. They can be considered to be very rude and stingy at times

' Chitra due to its desire to bear wonderful children has great creative powers, powers, and can give 124avourabl, multiplicity and abundance to the native. Since Chitra is associated with a female tiger it reveals the passionate and sensual nature of the natives

' Chitra natives look similar to Krittika natives but Krittika natives have smaller eyes due to Sorrow

251

' Chitra due to Mars’s lordship are not spineless like Swati nor are diplomatic like Vishakha nakshatra

' Chitra is closely associated with Magicians and other masters of illusion ' Chitra rules over the development and shaping of the embryo in the womb ' Chitra is like the best Girl Friend of the Moon that he would take out to a party.  Although Moon prefers prefers Rohini the best, best, but Chitra being being one of the friendliest friendliest and social nakshatras, he prefers to take her out for movies or social gatherings. Chitra is considered to be the social life of the Moon. Generally Moon near the blue coloured bright star Spica in Chitra can give the native a huge number of friends. They do not categorise friends and treat all equally

' Chitra natives are commonly know to stay up late till 3-4 am and are found to be most active during this time. If they were to sleep early, early, invariably they wake up around about the time to go back to bed after a few minutes. They are nocturnal like the Tiger the animal symbol of this nakshatra

' Chitra natives have a rare ability to dive into the deep seas of knowledge or consciousness to bring to the world w orld the rare secrets and sparkling objects just like brining the pearls from the oysters under the sea

' Chitra natives are often seen to have problems or di #erences with their children. In some cases it can also lead to abortions or if no abortion then sometime observed to have marriage after pregnancy or unhealthy kids. Note that Saturn is the Lord of the 5th Bhava for a Chitra Lagna, and it all depends on the position of Saturn in the chart

' Chitra natives can like meticulous ordering ordering of things at home and or want ordered ordered appearance in clothes. Hence they can be good planners, administrators and strategists. strategists. They also show a penchant for creating/ collecting things that are very exclusive.

Famous Personalities  Ascendant in Chitra: Chitra: Adolf  Adolf Hitler, Hitler, John F Kennedy, Kennedy, Frank Sinatra, Ramana Maharishi Maharishi

252

Sun in Chitra: Margaret Thatcher, Barbara Walters, Tim Robbins, Eleanor Roosevelt Moon in Chitra: Anna Chitra: Anna Nicole Smith, K N Rao, George George Bush, Nicolas Cage, Sidney Poitier.

Places Associated with Chitra Capital Cities, Architectural like Taj Mahal, Ei #el Tower, Ward-Robes, Closets, Stages, Performance Halls and Theatres, Places Frequented by Artisans, Merchants, Consumers and Women, Markets, Trade Shows.

253

Swati Nakshatra

Zodiac Range

Libra 06° 40’ – 20° 00’ Libra (Sidereal) (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Rahu (North Node of the Moon – Dragon’s Dragon’s Head) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Chara (Movable or Ephemeral)

Caste

Butcher

Guna

Tamas (Tamas – Tamas – Sattwa)

Shakti

Pradhvamsa Shakti (The Power to “Disburse/ Scatter like the Wind or Transform”)

 Yoni  Yoni

Male Bu#alo

Body Part

The Intestines, Chest

 Activity 

Passive

Element

 Agni (Fire)

254

Direction

North

Sounds

Ru, Ray, Raa, Tha

Color

Black

The sanskrit root word Sva = Self, Soul, Ego.

Other Ancient names of this Nakshatra  Anila, Chothy, Chothy, Enlil, Marut, Nishtya, Nishtya, Pavana, Pavana, Praabhanyjana, Praabhanyjana, Sameera, Samareena, Samareena, Suvathi, Svasti, Swatiya, Svata, Swastika, Sachisrabha, Vaat, Vata, Vayu, Vayavya.

Meaning Su-Ati meaning “Very Good” or the “The Independent One”, also translates as “The Priest” who has Learned and Mastered Mastered Theology (Study of Nature of God and Religious Beliefs)”.

 Astronomy - Swati Nakshatra Number of Stars - 1(A Star known as Alpha Bootis/ Arcturus. It is a Central Star in the Constellation of Bootis. Acturus denotes Riches, Renown, Prosperity, Prosperity, Success in the Fine Arts, and Self Determination. The Ancients saw this as the Abode of Saraswathi, the Goddess of Learning).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Arcturus (Alpha (Alpha Bootis).

255

Swati Nakshatra- Ruled by Rahu Swati Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Rahu (North Node of the Moon). This association with Rahu is only relevant with the Vimshottari based Nakshatra Dasa system and Rahu doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa. Study of the Vimshottari Dasa with this Nakshatra we base the association of Rahu with the Karakas (significations) of Rahu which includes and not limited to: Success, Enjoyment (Upabhoga), Mohammedans, Hidden Meaning, Valour, Paternal Grandfather, Maternal Grandmother, Grandmother, Strength and Losses, Condemnation, Punishment, Highly Poisonous Snakes, Untouchables, Courage, Pride, Burial Grounds, Theft, Connections with Widows, Breaking Stones, Professions such as Digging Of Wells or Boring Pits or  Ant's Nest, Driving Driving Oil Expellers, Expellers, Wood-Cutting, Wood-Cutting, Major Diseases, Accidents, Fever Fever,, Small Pox, Fainting, Having to Quit Native Place, Ideas of Renouncing Family Ties, Getting Cast Away from Religion, Life in Forests, Serious Encounters/ Battle. Rahu is also associated with Lord Varaha (Wild Boar) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Rahu is also been re #ered to as Bhayanaka, Chandala, Kala, Raghu, Rakshasa, Rehula, Svarbhanu, Tama.

Key Points ' "If 3, 9th and 12th lord in Swati then can indicate long distance residence; even in transit it can indicate some long distance travel

' If the 1st Lord is placed in Swati it can give Vata related problems (Gas) ' This is a very intellectual nakshatra that demonstrates excellent communication communication skills. It has the capacity to achieve justice (Libra) through personal power. power. Their ability to ride with the wind (reference (reference to the avour of this asterism) asterism) makes them extremely flexible

256

' Swati represents the equilibrium point of everything. It represents the mid-point of our lives, the life of the universe u niverse and everything that exists. This star represents represents midpoint between expansion and contraction

' Its symbol is a ‘Young plant shoot blown by the wind”. The wind symbolism suggests the airy quality of this nakshatra which promotes restlessness, restlessness, adaptability, adaptability, skillness in using the mind and a roaming disposition. Whereas, the young plant symbolism suggests delicacy. This is the reason why this asterism strives for strength and independence, just like a young plant shoot strives for maturity. maturity. Air is the balancing element among the five interacting elements in nature. This nakshatra is the balancing pivot of the zodiac in the sense that it is the middle most nakshatra, with thirteen nakshatras on either side. It represents the atmospheric aspect, where there’s there’s neither a lull nor a storm and a gentle breeze is blowing-Swati thus represents the period of our lives where smooth sailing takes place. It indicates success after struggle and tenuous beginnings

' Its main deity is Vayu, the God of Wind. All of Vayu’s qualities can be seen manifested through Hanuman, son of Vayu & one of the central characters in the Vedic-epic, Ramayana. Hanuman’s qualities like extreme strength, morality, strong sense of ethics, moderation, fairness, intelligence and loyalty apply to the highest aspect of Swati’s functioning. It is Hanuman’s extreme loyalty and devotion to Rama, which still remains the strongest example of unconditional and selfless service, is strongly entrenched entrenched in our minds. It is no wonder that the planet of service. i.e. Saturn, reaches maximum exaltation in the 4th Pada (20 degrees Libra) and Sun gets debilitated (10 degrees Libra) at the 1st Pada in Swati. Sun is a Fiery Planet and hence it gets debilitated in the Windy Sign Libra and in Swati as its deity is Vayu (God of Wind). Swati is considered to the birth constellation of Rahu

' Rahu is the primary ruler of this asterism and its airy qualities are relayed through it. Swati natives often appreciate the finer things in life and uphold a certain degree of sophistication in their dress, mannerisms and tastes

' There is a strong urge for comfort and luxury when Rahu is manifesting its energies on an earthy plane. Earth is the secondary element of Rahu. Since Swati falls completely in the sign of Libra, Venus has a strong connection with this asterism. The Rahu-Venus influence together is a highly indulgent combination, which gives a strong urge for comfort and luxury. luxury. A love of show and pomp is seen when Rahu is functioning through its lower aspect

' Restlessness disposition disposition or physical restlessness restlessness (trait of the Vayu or Wind), inability to stay still at any place, fidgetiness, and noise comes from the attributes of its deity the wind. It is self-assured and asserting. The winds (Marut) 257

are the Lords of North-West. There are 49 of them under ‘Pavana’. Of all Gods he is the strongest and most obstinate. From these are derived the knowledge, the physical internal adjustments of the 5 Winds – Pan, Apan, Vyan, Udan and Saman. Also from this comes the storms and the whirl-wind, the concrete disturbance of the atmosphere, A person born under this star is good at buying and selling, his wealth and property comes and goes quite easily

' It belongs to the Butcher’s Butcher’s class. Even wind can be a highly destructive and unforgiving force when it takes the form of cyclones and tornadoes. And Swati can be quite ruthless in its approach, especially especially when it gains strength and power over the passage of time

' If there is a)iction to Swati it can give bad breath. Aerobics, Pranayam, breath control must be performed by the native

' Swati natives usually loves music and sometimes shows talent in this direction and hence show an aptitude for creative and artistic pursuits

' These individual would begin to grow further till the age after 25 years while the period of 30 to 60 years of age will bring all the fruits of their immense e #orts of earlier times

' Born diplomats, always smile, flirts with women, strong desire for financial success, likes to be care-free, care-free, religious. Extreme Procrastination Procrastination (Delay) is one of the worst traits. Swati star is not good for travel

' Influences: birds, beasts, horses, traders, grains that cause wind, unsteady friends, feeble characters, ascetics and connoisseurs of wares

' Moon in Swati: the person has subdued passions, is a trader, generous at heart, sweet spoken, and religious in spirit and actions

'  According to Var Varahamihira, ahamihira, those born with Moon in Swati are are “pleasant in in speech, have a self controlled nature and compassionate ways. The person is a merchant with principles”.

258

Swati Nakshatra mentions from the Scriptures “Under the jurisdiction of swati are placed birds, beasts, horses, traders, grains that cause lot of wind (like Bengal gram), unsteady friends, feeble characters, characters, ascetics and connoisseurs of wares, experts in forest-products.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Swati he will try to please Gods and Brahmins, devote himself to enjoyments and will have much wealth but little intelligence.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Disease Treatment, Planting, Gathering, Making Medicine.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person will be mild, happy, virtuous, compassionate, lives a simple  lifestyle; will incur debts and lives in foreign places.” places.”

-

Hora Sara

“Per Jatakabharana, the person born in Swati Nakshatra will be well educated, do the duties in life judicially following good ethics in life, act and speak truthfully, truthfully, courageous, will have good business talent, be helpful to the people, philanthropic and performs all the duties according to the rules of the land.”

-

Jatakabharana

“Per Sage Narada, when person is born in Swati star, he will be righteous, courageous, eloquent, lustful, celebrity, very knowledgeable and self restrained.”

-

Sage Narada

259

Deity - Vayu Vayu or Maruta (God of Wind and Prana or Life-breath, King of the Celestial Musicians, Vayu Purifier and hence represents the Divine Breath of the Gods).

Symbol - Shoot of Plant Shoot of Plant, A Single Blade of Grass blowing in the Wind (reflecting the Independent and Autonomous nature of this Asterism), Sword Sword (Discrimination), Coral, a Priest or Priestess.

Sacred Animal - Male Bu !alo  A Symbol for Strength, Patience, Patience, Overrunning.

Mythological Stories about Swati Nakshatra The ruling deity of Swati is Vayu, the God of the Wind. V.yu (Sanskrit, Sanskrit pronunciation: [ "a# ju]) is a primary primary Hindu deity, deity, the lord of the winds, the father of Bhima and the spiritual father of Hanuman. He is also known as V.ta, Pavana (“the Purifier”), and sometimes Pr .,a (“the breath”). – Wikipedia

Lord Hanuman and Vayu Lord Hanuman is an epitome of strength, service and devotion! And these are the qualities that Saturn is trying to teach us through his placement in our birth charts and his transits. Praying to Lord Hanuman gives us the power to imbibe his qualities and that is why Hanuman Chalisa is the biggest relief to handle the Saturn energy in our lives! Our Indian mythology is full of deep secrets. What is the connection between Lord Hanuman and Pranayama ? Lord Hanuman is the son of Vayu the wind God Prana is nothing but our own life force energy / Breath. Lord Hanuman is invincible and so is our prana – even science has proved that energy can only be transformed it cannot be destroyed. There is a story where Lord Hanuman thinks the sun is a big fruit and goes towards it to grab and eat it. Vayu(The wind God) saves Hanuman from getting burnt from the Sun

260

– this shows that when our energy or prana is not directed towards a higher goal in life – it has the power to burn us. When Lord Hanuman met Lord Rama – The Lord becomes his single pointed attention and purpose in life. He becomes the most devoted servant to Lord Rama. In many pictures we see Lord Hanuman tearing his chest open to show the image of Lord Rama and Goddess Sita, this shows the unwavering devotion and power of Lord Hanuman. Similarly when we direct our energy and prana to a higher goal – we become devoted and we gain immense strength in life to overcome any obstacles and move through life with a smile. When you feel like things are not happening the way you want it to, or when life seems tough instead of blaming the planets, resort yourself to Pranayama and Meditation – It helps you unlock your inner potential and find the strength deep within you!

 Vayu Putras - The Sons of Vayu Vayu Story of Lord Hanuman and Bheema (The Sons of Vayu) During the exile of pandavas in the forest, Draupadi felt a deep desire to possess a flower known as Saugandhika. She requested bheema to get her that flower. Bheema obliged and walked towards the dense forest from where the fragrance was coming. On his way, he saw a huge monkey resting on his path, blocking his way. He asked the monkey to get up and clear the way for him. The monkey was in no mood to oblige. Bheema became arrogant arrogant and tried to tell the monkey who he was, and why the monkey should just clear the path for him. He went on to boast about his powers as the son of vayu and brother of Lord Hanuman. Bheema’s words words did not have h ave any impact on the monkey, instead the monkey challenged bheema to lift it’s tail and continue towards his destination. Bheema felt humiliated, but he did not have a choice, so he tried to life the tail – but to his surprise he was not able to! Bheema grew impatient, and frustrated – with all his strength he tried it for one last time, and failed again! He accepted his defeat and pleaded the monkey to tell him who he was, because he understood that he was not just an ordinary monkey. monkey. Lord Hanuman said – “Bheema, I am that Hanuman, your brother. The path ahead is dangerous, i know you have come for the flower, i will show you the pond from where you can collect the flower. I just came to caution you.”

261

Bheema was filled with tears – and hugged Lord Hanuman – he also requested Lord Hanuman to show his huge form. Lord Hanuman obliged and grew to the size of the entire landscape. Then Lord Hanuman blessed Bheema and embraced him before he took leave and said the following – “When you roar like a lion on the battle field, my voice shall join yours and strike terror in the hearts of your enemies. I will be there on the flag of the chariot of Arjuna .May you be victorious!” This story resonates very well with Swati Nakshatra. Sva – means ego, “I”ness. Swati can be translated as the independent one. Swati’s Swati’s symbol is a flower bud swaying against the wind. The other symbol for svati is “Coral” – coral is self made and requires very less help from its surrounding to grow.  And this adheres adheres with the individuality individuality of this Nakshatra. Nakshatra. While this individuality can be very positive, sometimes it can lead to “ego” – Bheema was very strong and powerful, but his ego was one of his biggest weakness, thus in this story Lord Hanuman in a very loving way teaches his brother by stripping him of his ego and making him humble.

The form of Ganesha related to Swati Nakshatra Kshipra Prasada Ganapati is the 20th of Lord Ganesha’s 32 forms. In this form Lord Ganesh is considered quick rewarder rewarder of the wishes and instant punisher of the wrong. Kshipraprasada Ganapati appears in crimson red hue complexion with six hands. Also in this form he appears with third eye and with crescent moon on his crown like Lord Shiva. The lord is seated in Kusha grass throne, a sacred grass for Hindus. His big belly represents represents the manifestation of the universe. On his main right hand holds his broken tusk and on main left hand holds the twig of Kalpavriksha (Wish Fulfilling Tree). Tree). On the other hands Lord Ganapathi holds a noose, an elephant goad, pomegranate and a white lotus.

262

Strength Clever in Trade, Commerce and Business, Seeks the Truth, Tender, Kind, Accurate, Finds Lowest Common Denominator, Denominator, Optimistic, Involved in Spiritual or Humanitarian Causes, Enjoys the Company of Religious or Well Integrated People, Enjoys Travel, Interest in Science and Philosophy, Philosophy, Independent, Persuasive Communication Style, Disciplined, Friendly, Pure, Desires Harmony, Honest, and Rational.

Weakness / Shadow Issues Restless, Unable to Recognize Own Limitations Resulting in Loss of Money, Reputation and Status, Spendthrift, Critical, Quiet, Monastic, Reclusive, Secretive, Secretive, Hidden Passions, Creative and Absurd Thinker, Vulnerable, Easily Influenced by Others, Focused on Personal Gain, Lack of Interest in Family Life, and Temperamental.

' "Desire of the nakshatra is the freedom to roam around the world universe. Nature is dispersion and scattered ' Going back and forth on everything ' Changing forms quickly ' If malefics are placed in Swati and supported by a )ictions to the 2nd house then this can lead to bad breath or harsh speech, while benefics can suggest sweet and knowledgeable speech (Vak Siddhi of Saraswathi) and fresh breath ' Wind problems such as gas or bleaching connected to the Vata element can be experienced if a )ictions are shown to the 5th house of stomach if supported by malefics influences on Swati ' Mars placed in Swati can create unfocussed , ungrounded or scattered actions (reference (reference to the avour element of this this asterism) '  Also the relative relative signified by the Karaka of of the planet placed placed in Swati can have have vata related issues, for example if Sun is placed then it is Father, if Venus is placed then it could be the spouse, etc".

263

Favorable Activities when moon transits Swati Nakshatra Business, Trade, Socializing, Buying/Selling, Art and Science, Diplomacy, Grooming of Oneself, Business and Trade Agreements, Commencing Education, Social Events, Public Events, Money Transactions, Breathing Exercise, Mediation, and Activities Requiring Peace, Calmness, or Diplomacy.

Unfavorable Activities when moon transits Swati Nakshatra Travel, Confrontation, Fierce or Aggressive Behaviour.

Career Interest Businessmen and Traders of all types, Wrestlers, All sports, especially those relying on Breath Control, Singers, Musicians playing Wind Instruments like Horns & Organ, Researchers, Technology Experts, Independent Enterprises, Government related Service Professions, Aeronautical Industry, Pilots, Professions connected with the  Aviation Industry Industry,, Transportation Transportation Industry Industry,, Socialites, Professions Professions involving use of Speech like News Readers, etc. Computer and Software Industry, Professions requiring Flexibility and Quick Ingenuity, Ingenuity, Serving Professions Professions like Housekeepers and Right-handman Types, Kite Makers, Adventure Sports People like Skydivers, Balloonists, Educators, Teachers, Lawyers, Judges, Politicians, Trade-Union and Working Class Leaders, Diplomats, Hosts, Hostesses, Merchants, Good Salesmen, and Talkers, Negotiator, Mediator, Lobbyist, Marriage Counsellors, Business Skill, Sales, Yoga Teachers, Priests, Legal Profession, Judges, Transportation, Travel Industry, Stock Brokers, Traders in Drugs and Alcohol.

Important themes ' "Swati is one of the most flexible nakshatra. The natives are very cool, calm and tend to stay away from fights. fights. Swati nakshatra can’t can’t fight. Their avourab lies in the fact that they can change their enemies’ mindset and convert them. The Swati natives are very kind and help every deserving person, problem is that they can’t say “No” to people. They always respond in the a &rmative with a “Yes” whatever has been asked of them.

' Swati nakshatra natives can be very popular in society and can have many friends. But on the negative side these individuals can be spineless without an opinion to give. They cannot stand up for themselves or neither defend 264

themselves or their loved ones. This indecisiveness, vagueness, opaqueness shown by Swati native and tendency for excessive mental oscillations can lead to marital issues and sometime divorce

' It is observed that most of the natives ruled by Rahu nakshatras have names which start with ‘Ra’

' Swati nakshatra natives usually found to have a birth mark on the back of the head

' Swati is a chara (movable) nakshatra and hence the natives love to travel ' Since the power of this nakshatra is to “Disburse/ Scatter like the Wind or Transform”, hence this asterism can be used to launch marketing campaigns, which might get the benefit of success under this nakshatra

' It is also been observed due to personal health challenges and self-cure gets them involved with healing therapies involving herbs such as avourab

' It is very important for Swati nakshatra natives to plan and be organised organised well in life to avoid the excessive mental oscillations that are seen in this asterism

' Saturn, Rahu and Venus are are supposed to give favourable results in Swati nakshatra. Rahu can give material wealth and gains but still keep the native unstable like the swaying blade of grass on a field with the exception of the 3 rd Pada which happens to be its Navamsa Pada. Saturn can however bring stability, a steady disposition and reduce the excessive tendency to oscillate. Venus could bring some grace, balance to life and satisfactory stability if posited in the 2nd and 3rd Pada of Swati. However, Venus in 4th Pada can bring traits of excessive independence and give relationship issues to the native, or suggest that the spouse is always travelling to far of places. The Mercury, Mercury, the Sun and Mars are supposed to do well in Swati nakshatra".

265

Famous Personalities  Ascendant in Swati: Jonny Carson, Charlie Chaplin, Mahatma Gandhi, Sigmund Freud Sun in Swati: Bill Gates, Johnny Carson, Hilary Clinton, Larry Flynt Moon in Swati: Mark Twain, Charlie Chaplin, Harry Truman, Whoopi Goldberg, George Harrison, Nelson Rockefellar.

Places Associated with Swati High Cli#s, Places where Winds blow Strongly, Agricultural Land, Coral Reefs, Marketplaces, Marketplaces, Business Centres, Banks, Financial Institutions, Sport Complexes,  Airports (both Civil & Military), Military), Educational Institutions, Institutions, Aeronautical Aeronautical Facilities Facilities & Testing Testing Grounds, Computer & Software related Centres, Research Facilities of all Types, Diplomatic Enclaves like Embassies, Consulates, Parliament Houses, Courthouses, Commuter places like Train Stations, Bus-Stations.

266

Vishakha Vishakha Nakshatra

Zodiac Range

Libra/ Scorpio 20° 00’ Libra- 03° 20’ Scorpio (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Jupiter (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Rakshasa (Demon)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Misra (The Sharp and Soft)

Caste

Mleccha (Outcaste)

Guna

Sattwa (Tamas – Sattwa – Rajas)

Shakti

Vyapana Shakti (The Power to “Achieve and Make Manifest, Power to Achieve many and various Fruits of Life”)

 Yoni  Yoni

Male Tiger

Body Part

The Arms, the Breasts

 Activity 

 Active

Element

 Agni (Fire)

Direction

East

267

Sounds

Thee, Thoo, They, Tho

Color

Golden

The sanskrit root word Vi = in di #erent directions; Shakha = branch/ region.

Other Ancient names of this Nakshatra  Aindra-agna, Aindragnika, Aindragnika, Bhisaja, Bhisaja, Dweesha, Dwidaivata, Dwidaivata, Indragni, Indragni, Radha, Radhika, Radhika, Raara, Sadvhava, Shakragni, Satragni, Surpabha, Vrashagni, Vishakam, Vaishkya, Vishakhe.

Meaning “The Forked One”, “Two “Two Branches”, Radha the “The Delightful One”.

 Astronomy - Vishakha Nakshatra Number of Stars - 4 (Alpha Librae/ Zuben El Genubi, Beta Librae/ Zuben El Hakhrabi, Gamma Librae, and Iota Librae. They form the Left Half of the Hanging Scale Shape of the Constellation Libra. The Ancients saw this forming a Forked Branch and Associated it with the Abode of the Gods under the Rulership of Indra, the King of the Gods. Alpha Librae gives the Ability to Concentrate on Goals, and Overcome Obstacles. Obstacles. It is Social, Clever, but Unforgiving and Revengeful).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Az-Zubanan – Zuben Elgenubi (Alpha Librae) Librae) and Zuben Elhakhrabi Elhakhrabi (Beta Librae).

 Vishakha Nakshatra - Ruled by Jupiter Vishakha Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Jupiter. This association with Jupiter is only relevant with the Vimshottari based Nakshatra Dasa 268

system and Jupiter doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Jupiter with the Karakas (significations) of Jupiter which includes and not limited to: Children, Rich People in Society, Society, Education, Religion, Sacrifices, Reputation, Household Property, Gold, Sons, Wearing Apparels, Conveyances or Horses, Ministership, Proficiency in Planning, Philosophy, Knowledge Of Soul/ God, Devotion To Learned People/ Brahmins, Interest, Deep Penetrating Intellect, Purifying Oneself through Repetition of OM, Conducting on Right Lines, Devotion to Lord Vishnu, Elephants, Reputation, Education or Learning, Respect, Success, Proficiency in Teaching, Charities

Jupiter is also associated with Lord Vamana (The Dwarf Brahmin Boy) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Jupiter is also been re #ered to as Brihaspati, Devapati, Ijya, Indrapurohit, Vacaspati.

Key Points ' "The Sanskrit word “Shaka” in Vishakha translates as the fork, branch or division. And the key word “Vi” translates as the opposite, distant, apart from. The connotation of “Shaka” relates to the decision making ability of the individuals which is usually branched or forked. Hence Vishakha refers to the “One Pointedness” similar an archer’s archer’s devotion of goal and aim to hit the target. This reminds us Arjuna from the Indian epic of Mahabharata who was considered to be best archer know of his times. Vishakha as per Indian mythology was the maid of Sri Krishna’s Krishna’s consort Radha. This can hint to the nascent nature of servitude, fixation, one-pointed devotion, decisive dedication that needs to be mastered by the Vishakha natives to achieve their goals of this life time

' The deity Indragni refers to the fire that is used in sacrifices and rituals

269

' Its main symbol is a “Decorated arch” or “Gateway”. In depictions, this gateway is usually decorated with leaves. Such gateways are still a norm in marriage ceremonies in Indian weddings. Consequently, Consequently, one can infer that Vishakha has a lot to do with marriage

' Vishakha is called the “The Star of Purpose”, hence the natives are usually very goal oriented and do not give up until they achieve success. They are ambitious, extremely competitive competitive and concentrated and have the tendency to conquer their obstacles and rivals. They have strong opinions and viewpoints which they try to impose on others

' Vishakha, truly displays its forked quality, having two main ruling deities: Indra &  Agni. In the puranas, Indra, the chief among among the demi-gods, demi-gods, is often portrayed portrayed as a very goal oriented, fixated and o #ensive character, who would go to any lengths to achieve his desired ends. The funny thing is that many times his desired ends are completely completely ungodly and he gets into all sorts of trouble. This is a primary theme of Vishakha – pursuing unwholesome goals in questionable ways and creating bad karma as a result. Indra is also seen as a character that drowns himself in women, wine & other enjoyments. This indulgent side of Indra also finds expression through Vishakha. Agni, the fire god, basically represents energy in one of its many forms. It is because of Agni that Vishakha has the capacity to exert herculean e #orts to attain its goal. Just like fire, when harnessed properly, can be used in many constructive ways, Vishakha’s strong energy can manifest as courage, determination and the capacity for hard work directed towards towards wholesome pursuits. Fire in its negative aspect can run amok and burn indiscriminately. In the same way, Vishakha can cause harm to others around it before finally getting consumed itself. Terms Terms like “burning grief”, “burning desire” and “burning passion” are all tailor-made for Vishakha’s expression.

' The nature of this nakshatra can be summed in one word – “Fixation”. It is an active nakshatra because of its obsessive approach to things

' It is a female nakshatra. This classification seems to have its roots in its alternate name “Radha”. Radha is the childhood consort of Krishna who spent the rest of her life pining for him. It is the longing for the unattainable, which characterizes a Vishakha mindset. From this is derived the fulfilment of action, variety of enterprise, achievement irrespective irrespective of the means employed and fearless and unscrupulous pursuit of self-interest. The only objective is to reach the end  justifying it by any any means fair or foul. Real friendship friendship hardly happens. A man born under this star works at various things but hardly concentrates on any one of them. To spread about and to dissipate is another attribute of this star

270

' Vishakha’s Vishakha’s longing for perfection and enlightenment is always expressed expressed in terms of love and relationships, which often breaks societal conventions and moralistic taboos. Above all its ultimate goal is experiencing the divine in and through relationship with the divine itself

' These are Religious minded, Fickle, and law-abiding, talented, philosophical, charming, clean & tidy, convincing speaker. Vishakha is not good for travel and also not considered good for marriages

' Influences: Trees that bear red blossoms and fruits, sesame, green gram, cotton, black gram, Bengal gram and men devoted to Indra and Agni

' Moon in Vishakha: the person is jealous, greedy, has a fair complexion, is clever in speaking, and in causing quarrels

'  According to Var Varahamihira, ahamihira, those with Moon in Vishakha Vishakha are “jealous, “jealous, greedy greedy, clever with words, skilled at earning money, quarrelsome and incite quarrels among others”.

 Vishakha Nakshatra mentions from the Scriptures Scriptures “Vishakha rules trees that bear red blossoms and fruits, sesamum, green gram, cotton,  black gram, Bengal Bengal gram and men devouted to Indra and Agni.” Agni.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Vishakha he will be proud, but luxurious, overcome his enemies, betrays and  shows much irritability.” irritability.”

-

Jataka Parijata, Nakshatra Palam (Adh. IX, Sloka 84-90)

“Taking Medicine, Starting Healing Therapies.”

-

Muh Muhurta urta Chin hintam tamani ani

271

“Per Hora Sara, Vishakha people will be odious, lucky in terms of wife, children children and wealth, blessed with wisdom and respectful towards learned one and liberal in donations. They may su% er er from eye diseases.”

-

Hora Sara

“Per Jatakabharana, the people born in Vishakha Nakshatra will have good character,  have control control over senses senses and always try to help others others in need. need. Also they will be very  sensitive, jealous, jealous, find fault fault in others and and stingy.” stingy.”

-

Jatakabharana

“Per Yavaneswara (Yavana Jataka), they will be intelligent, courageous, speaks well like  an orator and will will have friends friends and relatives. relatives. They will be recognized recognized as famous  personality and and will follow the rules of the the land or one’ one’s s religious religious doctrine. They They become  jealous and greedy greedy at times.”

-

Yavan avanes eswa wara ra (Y (Yavan avana a Jata Jataka ka))

Deity - Indragni Indragni or Chakragni (the Dimorphic pair of Indra and Agni in one Body). Indra (Chief of Gods, God of Transformation, God of Lightning) & Agni (God of Fire, representing the Pure Fire of Consciousness), this nakshatra is also controlled by Radha (the Romantic Consort of Sri Krishna).

Sacred Animal - Male Tiger

272

Symbol - Triumphal Arch  A “Triumphal “Triumphal Arch” Arch” covered with Leaves and used in Marriage Marriage Ceremonies Ceremonies (The  Archway is a symbol of Success Success and Achievement Achievement and indicates indicates moving through through Thresholds of Spiritual Initiation), a Potter’s Potter’s Wheel (symbolises the Patience that must be developed in order to Progress on the Spiritual Path), a Tree with Spreading Branches giving Protection to Others, a White Lotus.

Mythological Stories about Vishakha Nakshatra The only nakshatra with two deities Indra and Agni who also rule a nakshatra each. Indra rules Jyeshta and Agni rules Kritikka. In the mythological stories, Indra is shown to be engaged in drinking, gambling, etc, basically everything that we should avoid. He represents the desires, impulsive nature & insecurity of the human mind. He did not want to let go of his power and position. So in order to protect his chair as the king, he keeps disturbing the penance of rishis and  yagyas, pujas  yagyas, pujas of Earthly kings.

Burning of Khandava Vana Once when roaming in the Khandava Vana, Vana, Arjuna and Krishna met the god of fire,  Agni. Agni was in great hunger and needed to burn down the entire entire Khandava Va Vana na to quench his hunger. But Takshaka, the serpent-king lived in the same forest and was a friend of Indra's. So the latter brought down heavy rains to thwart Agni's plans to burn the woods. Agni requested Krishna and Arjuna to help him realise his goal.  Arjuna begged Agni Agni for Gandiva and Divine Chariot. Chariot. The three of them then invoked Varuna, Var una, the God of the oceans, who blessed Arjuna with the Gandiva – the agni-moon bow created by Brahma. In this way, Arjuna came into possession of his famous bow.  Agni also gave Arjuna an incandescent incandescent chariot with four horses yoked, and bearing a flag that would one-day be occupied by Hanuman. Arjuna also obtained his famous conch. With Krishna using the Sudarshana Chakra Arjuna and Krishna waged a successful battle against Indra and helped Agni burn bur n down the entire Khandava Vana Vana including all innocent Vidhyadharas human tribes and all animals. Indra was the father of Arjuna and his pride in Arjuna's success overcame his anger, and he bestowed greater powers on him.

273

The form of Ganesha related to Vishakha Nakshatra Haridra Ganapati is Yellow in color like Haridra (Turmeric). (Turmeric). He holds a noose to protect the devotees (obstructing them from what will hurt them). He holds a goad to push the devotees onward in their spiritual pursuits. He holds a single single tusk symbolizing symbolizing a onepointed focus and a modakam which is like the sweet bliss of God-realization. God-realization.

Strength Success through Own E#orts, Intelligence of the Highest Order, Powerful Achiever, Bright Appearance, Attracts Others, Has Respect for Intelligent and Spiritual People, Enterprising, Self-Satisfied, Determined, Clever, Accomplishes Many Things, Humanitarian, Politically Inclined, Excellent Communicator, Communicator, Persuasive Speech, Leadership Qualities, Truthful, Sexually Alluring, A Strong Desire for Marriage, Benefits through Marriage, Traveler, Mathematically Skilled, Courageous.

Weakness / Shadow Issues Overly Talkative, Militant, Creates Quarrels Between People, Restless, Envious of Other’s Success, Critical and Finds Faults with Others, Infidelity, Overly Ambitious, Manipulates Others to Meet Their Own Needs, Socially Isolated, Does not Take Advice, O#ensive, Stingy, Di &cult to Like, Greedy, Deceitful, Aggressive, Authoritarian, Quick to Take O#ense, Argumentative, Argumentative, Jealous, Frustration and Anger When Goals are Obstructed, Suspicious, Possessive, Envious, Feels Suppressed and Taken Advantage of by Others, Too Many Interests, Not Satisfied by Accomplishments.

' "Vishakha natives have a strong desire and determination to be the most successful among their peers. This inherent trait can sometime lead to native being seen as a Megalomaniac (demonstrating (demonstrating the power and the great force of the Thunderbolt, the weapon of Indra), and can take the form of vanquishing an opponent or competitor in pursuit of personal success and glory

274

' Indra is the root for the Sanskrit word “indriyas”, or senses. With Indra as a presiding deity of Vishakha, there is the ability for these natives to master control over one’s senses ' It is also sometime observed that like the purifying form of the deity Agni the Vishakha native makes his life a sort of a ritual channelled towards austerity, austerity, detachment and spiritual surrender to the will of the Universe. This power of universal consciousness can be redirected redirected to burning the seeds of ignorance in the fire of knowledge through spiritual awareness, quest for truth and insight. They find solitude or on the negative side su #er through isolation and alienation '  Agni is said to to have “Saptajivha” “Saptajivha” seven tongues and yet is never never satiated with the oblations he receives in the Yagnas and Fire rituals. This trait is also directly linked with the obsessiveness obsessiveness and jealously themes that resound in this asterism ' Vishakha natives are usually very concerned about their partnerships and relationships and often seen to bring volatility and an element of uncertainty. This is easily explained by the conflicting nature of Indra and Agni as detailed above ' If the 2nd Lord is in Vishakha and a )iction of malefics on the 2nd house then the native will speak loudly or will be loud mouthed. Also, often observed that such natives will always want to speak the truth and can appear to be blunt in their disposition ' Often seen to push their agendas and opinions too with a view to win their share of battles and wars ' If you have what the Vishakha natives want, then it is seen it is hard for them to hide their feelings of envy and jealousy. jealousy. They can get desperate and frustrated when they do not get what they want ' They are always hopeful of success and their determination will always persevere. persevere. On the positive side they can be patient, persistent and determined to finish the tasks at at hand (refer to the ulfil of Vishakha) ' Vishakha natives are observed to flourish in their second half of their lives. Due to their warrior like spirit and perseverance these native can accomplish a lot in their lives if they channel the Vishakha energy towards spirituality spirituality and philosophical battles (since this is a Mishra nakshatra).”

275

Favorable Activities when moon transits Vishakha Nakshatra War, Executive Ability, Argument, Harshness, Mental Focus, Goal Oriented Acts, Ceremonies, Parties, Functions, Awards, Decorative Acts, Romance, Sexuality, Penance, Resolving, Accomplishing Tasks, Aggressive or Harsh Activities, Executive Talents, Argumentative Tactics, Anything requiring Focus on Goals, Celebrations, Ornamentation, Getting Dressed Up, Romance and Sexual Activity, Activity, Making Resolutions.

Unfavorable Activities when moon transits Vishakha Nakshatra Marriage, Travel, Beginnings, Tact, Initiations, Diplomacy.

Career Interest Bartenders, Alcohol and Liquor Industry, Manual Labour, Fashion Models & Actresses,  All Professions Professions involving use of Speech like like TV & Radio Broadcasters, Broadcasters, Politicians, Marching Bands, Sports Persons especially Sports requiring Herculean E #orts, Cults and other types of Ideological Fanatics, Religious Fundamentalists, Professional  Agitators, Soldiers, Soldiers, Dancers, Dancers, Critics, Custom Custom and Immigration Immigration O &cials, Policing Jobs, Guards, Militant Revolutionaries, Politicians, Sex Therapist, Tax Collectors, CPAs, Insurance Adjusters, Insurance Business, Bill Collectors, Business Management, Criminal Lawyers, Organizers of Large Groups, Leaders, Researchers, Scientists, Military Leaders, Writers, Public Speakers, Politicians, Lawyers.

Important themes ' "Vishakha natives have the combined energy of Indra and Agni. Like Indra they would like to conquer and vanquish their enemies and like Agni they would like to purify and refine every element that comes their way. So Success matter first for the Vishakha at any cost. They may resort to unethical ways to achieve their goals. They are driven for success and can make them natural born leaders

' Vishakha natives and determined and focussed on to achieve their purpose, ambitions and desires. They might carry a perfectionists streak in whatever they do and they my want to keep themselves away from social circles. circles. They can 276

highly competitive in nature nature and show a theme of Triumphant returns after a life on a roller coaster ride

' If the Lagna Lord is posited in Vishakha, then this house signifies the arena where the battle will be fought

' If the 3L is posited in this nakshatra without any malefic influences they can sometimes become world famous authors

' Vishakha, Anuradha and Jyeshtha all can su #er from issues related to Ego and anger

' Vishakha natives are intense and passionate, but this sometime brings volatility in their relationships relationships

' Vishakha is the only nakshatra with two deities as it’s ruler. Hence if the Lagna or Lagna lord falls in Vishakha it can suggest the native to have a dual personality. personality. One being the lustful, sensual, luxury seeking and vengeful side and the other one seek to perform sacrifices, severe austerities and uplifting the inner consciousness. Indra signifies the outer courage of the native and Agni support the purification of the inner consciousness

' The symbol is the archway which is both a symbol of success and also represents represents the soul which is at the threshold of development. The soul wanting to traverse from the material realm to the spiritual realm. The archway is also symbolic of the female sex organ which is considered to be the gateway to organismic experience. It also suggests at overcoming of the sexual desires and attachment to move towards spiritual pursuits. However, Vishakha natives have to be extremely careful not to put their sexual activities to abuse or get into unwise sexual alliances else they would be forced to relinquish the material delights and the move towards performing self-sacrifices and purification. Note that Vishakha embodies the energies of both the sensuous and the ascetic

' If the 7th Lord or malefics in Vishakha in the 7th House can suggest that the natives are usually concened about their partnerships or relationships. They could be intense and passionate and sometimes this cold bring volatility to the relationships

' Three padas of Vishakha falls in Libra and the native usually find their balance between the material and the spiritual. The fourth pada however falls in Scorpio the transformational sign and the planets in this zone go through a lot of 277

metamorphosis. Note that the Mars in the 4th pada although in its own house is debilitated in Cancer Navamsa, and might find itself weakend. However, However, Jupiter here falls in its exalted Navamsa sign of Cancer and guide the native suitably through their spiritual pursuits."

Famous Personalities  Ascendant in Vishakha: Vishakha: Napoleon Bonaparte, Clint Eastwood, Margaret Margaret Thatcher Sun in Vishakha: Demi Moore, Prince Charles, Whoopi Goldberg, Richard Burton Moon in Vishakha: Gautam Vishakha: Gautam Buddha, Jimmy Carter, Alexander the Great, Uri Geller, Harmann Goering (Hitler’s (Hitler’s Right Hand Man).

Places Associated with Vishakha Rocky Rough Terrains, Mountains, Big Cities, Breweries, Bars, Liquor Shops, Brothels, Theatres, Military Bases, Ceremonial Halls & Grounds, Interrogation Rooms, Warring Grounds, Danger Areas either in the City or Designated by the Military.

278

 Anuradha Nakshatra

Zodiac Range

Scorpio 03° 20’ – 16° 40’ Scorpio (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Saturn (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Mridu (The Soft, Mild or Tender)

Caste

Shudra (Worker)

Guna

Tamas (Tamas – Sattwa – Tamas)

Shakti

Radhana Shakti (The Power “of Worship”)

 Yoni  Yoni

Female Deer

Body Part

The Breasts, Stomach, Womb and Bowels

 Activity 

Passive

Element

 Agni (Fire)

Direction

South

279

Sounds

Naa, Nee, Noo, Nay

Color

Reddish Brown

The Sanskrit root word  Anu = along, near to, latter, latter, with; Radha = prosperity prosperity,, success, shri (Lakshmi).

Other Ancient names of this Nakshatra  Anusham, Anisham, Aniruddha, Maitra, Maitra, Maitram, Mitra, Mitrabha, Mitrabha, Vaban. Vaban.

Meaning “Following Radha” or “Subsequent Success” or “A Small Flash of Lightning”, also a “Tiny Spark” or “Causing Welfare” Welfare” or “Causing Happiness”.

 Astronomy - Anuradha Nakshatra Number of Stars - 3/4 (Beta Scorpionis/ Acrab, Delta Scorpionis/ Isidis, Isidis, Pi Scorpionis. Beta Scorpionis is the Brighest amongst the Three. Delta Scorpionis is Situated in the Right Claw in the Constellation of Scorpion. This gives a Mystical Interest, Interest, especially in  Astrology,  Astrology, Immortality and Shamelessness. Shamelessness. The Ancients saw this as a Forming a Shape of a Sta # ).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Acrab (Beta Scorpii) Scorpii) and Isidis Isidis (Delta Scorpii). Scorpii).

 Anuradha Nakshatra - Ruled by Saturn  Anuradha Nakshatra in the Vimshottari Vimshottari Nakshatra Dasa Dasa (120 Year Year Cycle of Timing Timing of Events) system introduced by Rishi Parashara is associated with planet Saturn. This association with Saturn is only relevant with the Vimshottari based Nakshatra Dasa system and Saturn doesn't rule this Nakshatra as is believed and understood 280

misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Saturn with the Karakas (significations) of Saturn which includes and not limited to: Grandparents/ Elders in General, Research, Lower Strata In Society, Lifespan, Sorrow, Grief, Longevity, Weapons, Travels, Fetters, Servitude (With Or Without Discretionary Powers For Native), Imprisonment, Service, Slavery, Rheumatism, Inferior Deeds And  Actions, Harbouring Harbouring Evil Intentions, Friendship Friendship with Rogues and Rascals, Rascals, Obstacles, Savage Tribes, Gambling, Getting Addicted To Drinking, Oil, Base Metals, Black Clothing, Blankets, Cruel Inclinations, Prison, Footwear, Footwear, Sorrow As a Result of Imprisonment/ Defeat, Inferior Trades as a Slave or Paid-Servant or Debts.

Saturn is also associated with Lord Kurma (Tortoise) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Saturn is also been re #ered to as Kala-raja, Saniswara, Sauri, Thariya.

Key Points ' "Anuradha’s symbol is a “Lotus”and a “Sta #”. The Lotus can grow in muddy and marshy regions, indicating the environment surrounding the Anuradha. Also, the Lotus points towards the regenerative quality that is latent in the native and reflects the ability and perseverance to blossom during life’s trials and tribulations. In fact, Laxmi (Goddess of Prosperity and Wealth) and Saraswathi (Goddess of Learning and Music) are seen sitting on a Lotus, which shows the relationship of Anuradha to learning, retention and prosperity. prosperity.

' The Sta# is a symbol of power, strength, courage and protection. It was usually used by the Sages and Rishis to hold the powers of their penance and usually kept along for self-defence.

'  A 'triumphant gateway gateway adorned with leaves' leaves' is another alternative alternative symbol of this nakshatra. This is a representation of victory and easy success that an Anuradha native enjoys in his pursuit of achieving his desires and goals.

281

' It is an Mridu (soft, tender, tender, mild) nakshatra, in the same token as its symbol “A Lotus” that is a soft and tender flower with a mild scent. Similarly, Similarly, the native isn’t a forceful warrior but a gentle lover.

' The deity of Anuradha is Mitra, the benevolent form of the Sun God imparting compassion, devotion, and love. Anuradha can create and maintain friendships while remaining quite fixed to its aspirations and goals. In the ancient scriptures Mitra is has always been associated and invoked along with either Varuna (the ruling deity of Shatabisha) or Aryaman (the ruling deity of Uttara Phalguni). One can easily deduce from the above that Anuradha is most friendly with these two nakshatras.

' The Radhana Shakti, imparts Anuradha the power of “Worship”. “Worship”. Being a passive nakshatra, Anuradha creates a balance in relationships by honouring others as well as themselves

' The ruling planet of the nakshatra is Saturn, which wh ich reveals the spiritual challenges to be faced in this asterism. Saturn makes Anuradha serious about life in general.

'  Anuradha falls completely completely in the sign sign of Scorpio, which which is ruled by Mars. The Mars impulse in Anuradha creates an individual of great courage and shows their love for travel from one place to another.

' The primary motivation of Anuradha is Dharma (Righteousness) and the natives achieve fame and recognition through friendly cooperation with other people

' The animal symbol of Anurdha is the Male Deer which is the mount of Soma (Moon). The Deer usually represents represents the Moon Moon or Mind which signifies the thoughts which are swift, fast and always on the run like the Deer. Lord Shiva sits on the skin of a spotted Deer and can control the wayward wayward mind and instil the Tamasic Guna of Anuradha. The Tamasic nature also comes about due to its relationship with two tamasic planets Mars and Saturn. The levelling tendencies come to Anuradha from balancing the opposing tamasic energies of the Mars and Saturn.

'  Anuradha also shows shows it association association with the Agni (Fire) (Fire) element. This relationship is primarily attributed to the fiery planet Mars, which makes the native warm and approachable.

282

'  Anuradha relates relates to all the electrical electrical and astral astral fires within our body. body. The astral fires are carried by the three Channels Ida, Pingala and Sushumna. Hence Pitta dosha is associated with Anuradha.

' Since Anuradha is concerned with learning and accumulation of knowledge, Saraswathi, the goddess of learning, can be said to be strongly connected to this nakshatra. This is the only way one can explain the musical prowess of this nakshatra.

'  Anuradha individuals individuals have the great great ability to gather people together for social social and spiritual activities. It shows the organisational skills inherent within this nakshatra. Also, since Saturn is the ruling planet, it gives tenacity and discipline.

' The ability of Anuradha to combine logic, intuition and freedom of thought produces deep thinkers in fields such as occult, astrology, numerology, statistics or mathematics.

' Marriage and start of any auspicious activities is not recommended recommended in Anuradha. ' Influences: Men of prowess, heads of corporations, friends of the virtuous, lovers of assemblies, tourists (or lovers of carriages), all honest persons of the world, and all things that grow in autumn.

' Moon in Anuradha: the person is wealthy and lives in a foreign country, country, tends to travel or wander around and cannot bear hunger.

' Per Varahamihira, Moon in Anuradha makes one "wealthy, a traveller, living in foreign countries and one needs to satisfy their appetite immediately as they find it di&cult to bear hunger".

283

 Anuradha Nakshatra mentions from the Scriptures Scriptures “Anuradha rules men of prowess, heads of corporations, friends of the virtuous, lovers of assemblies, tourists (or lovers of carriages), all honest persons in the world and all things that grow in autumn.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If person is born in Anuradha, he will be very a %  able in speech, speech, opulent, ease-loving,  honourable, famous, and powerful.” powerful.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Treatment of Disease.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person born in Anuradha Anuradha Nakshatra will will be fortunate, virtuous virtuous and  kind. He will will be troubled troubled with hunger hunger and thirst. thirst. He will wander wander and lives lives in foreign foreign  places.”

-

Hora Sara

“Per Yavaneshwara (Yavana Jataka), the person will be truthful; will be dedicated to the  king or Government Government work, motherland, motherland, music music and mother mother.. He enjoys life life and shows  interest in in people of other other sex.”

-

Yavan avanes eshw hwar ara a (Yav (Yavan ana a Jatak Jataka) a)

284

Deity - Mitra Mitra (One of the 12 Adityas or Vedic Solar Deities is the God of Friendship and Partnerships, who Promotes Good Faith, Cordiality, & Cooperation among Humanity. He becomes the Divine Friend and the Lord of Compassion).

Symbol - Triumphal Archway Triumphal Archway (Same as Vishakha), Lotus Flower (Reflecting the ability to Blossom in any Life Situation), A Sta # (Demonstrates Courage, Strength, and Safety).

Sacred Animal - Female Deer Mriga (Deer), Harina (Doe).

Mythological Stories about Anuradha Nakshatra The Story of Meera and Krishna  Anuradha Nakshatra is all about “Devotion” “Devotion” or “Bhakti”. “Bhakti”. Usually we relate relate the unconditional love of Radha for Sri Krishna to this Nakshatra. There was another saint in india – Meera who was also a mystic poet! The blindfolded love she had for Krishna is the perfect example of how love transforms itself to devotion which leads to self realization! “Love can become devotion. Love is the first step; only then can devotion flower. If your love grows deeper, the other becomes more and more significant – so significant that you begin to call the other your god. That is why Meera goes on calling Krishna, God. No one can see Krishna, and Meera cannot prove that Krishna is there, but she is not interested in proving it at all. And remember, remember, whether you make a real person your love object or whether it is just your imagination, it makes no di #erence, because the whole transformation comes through devotion, not through the beloved – remember this. Krishna may not be there at all; it is irrelevant. For the lover, it is irrelevant. 285

For Radha, Krishna was there in reality. For Meera, Krishna was not there in reality. That is why Meera is a greater devotee than Radha. For meera, Krishna is everything and all. She cannot prove it; it is irrational. But she took a jump and she became transformed. Devotion freed her. This feeling that Krishna is there, this total feeling of love, this total surrender, surrender, this losing oneself into one who may be or may not be, this losing itself is the transformation. Suddenly one is purified – totally purified – because when the ego is not there you cannot be impure in any way. Because ego is the seed of all impurity. The feeling of ego is the root of all madness. For the feeling world, for the world of the devotee, ego is the disease. Ego dissolves, and it dissolves in only one way; there is no other way. way. There is only one way: the other becomes so important, so significant, that by and by you fade out and disappear. One day you are no more; just a consciousness of the other remains. ” – Osho

The form of Ganesha related to Anuradha Nakshatra Ekadanta Ganapati is the 22nd of Lord Ganesha's 32 forms. As the name suggest Lord Ganesh is revered having a single tusk. In Ekadanta Ganapathi form, the lord appears in blue color complexion with four hands h ands and big belly. His belly which is larger than in other forms signifies the manifestation of the universe u niverse within him. On his main right hand holds his just-broken just-broken tusk and on the main left hand holds a sweet (Laddu). On the upper right hand holds a japa beads mala (Rudraksha) and the upper left hand holds an axe. It is believed that axe attributes to cut the bond of ignorance.

286

Strength Wise, Spirited, Fun-Loving, Attractive, Vigorous, Familiar to All, Spiritual Seeker, Interested in Ancient Knowledge, Hard Working, Capable Of Predicting, Predicting, Devoted, Brave, Enjoys Travel, Healthy, Accommodates Many People, Enjoys Social Life And Organizations, Benefits More If They Live Away From Their Place Of Birth, Ability To  Attract And Maintain Maintain Friendships, Friendships, Co-Operates With Others, Ability Ability To To Lead And Form  Alliances.

Weakness / Shadow Issues Feels Guilty for Unwanted Things, Guarded, Cut O #, Deceitful, Held Back By Others, Cannot Cope Up With Hunger Or Thirst, Emotionally Needy, Rebellious, Adheres To Bad Advice And Su #ers Consequences, Jealous And Controlling Of Others, Unaware Of Their Bad E #ects On Others, May Be Discontented Due To A Lack Of Maternal Nurturing, Tempered, Moves Frequently Due To Dissatisfaction, Tries Too Hard For Spiritual Progress.

' "Anuradha is the nakshatra of the revolutionaries, who rebel against outdated ways of thinking and sometimes supporting unconventional ways going against the social norm '  Anuradha can produce produce unnecessary unnecessary stress, stress, strain and conflicts conflicts with parents parents and siblings '  Anuradha people may have issues issues with jealousy and a desire desire to control others. others. This is because Scorpio is a fixed sign and likes to manage people and life events. '  Also, since Scorpio Scorpio is a watery watery sign and Mars Mars being fiery planet of courage, the native are rarely satisfied with their places of residence and move quite often. ' The native faces untoward obstacles in achieving his desired goals and aims in life, and after several reversals reversals of fortunes, they ultimately achieve the desired results through hard work and help of friends. f riends. ' It is sometimes observed that Anuradha falls prey to excessive openness and frivolous friendships. ' Low frustration tolerance and issues with anger may be a part of their personality makeup '  Anuradha needs to take care of their dietary habits due to their inability to bear bear hunger or thirst. This also shows their strong appetite for life in general. 287

' Most Anuradha natives must spend a lot of time alone at some point of their lives. Curiosity makes them travel a lot, especially to foreign lands and these people usually end up settling in far o # places from their places of birth. ' Life of an Anuradha native is full of struggles with intermittent favourable periods till the age of 48 years. After the age of 48 the native will be free from miseries and will settle down well away from his native place.”

Favorable Activities when moon transits Anuradha Nakshatra Scientific Research, Meditation, Occult Study, Foreign A #airs, Healing, Friendship,  Accounts/Finances,  Accounts/Finances, Reflective, Secretivene Secretiveness, ss, relating relating and Socializing Socializing with Friends, Group Activities, Travel to Foreign Lands, Immigration, Financial Tasks, Exploration, Covert Actions.

Unfavorable Activities when moon transits Anuradha Nakshatra Marriage, Confrontation, Mundane Actions, Inaugurations, Beginnings or Inaugural Events, Routine or Commonplace Activities.

Career Interest Hypnotists and Psychic Mediums, Occultists, Institution and Organization Organization Heads,  Astrologers,  Astrologers, Spies, All All occupations involving involving Night Duty, Duty, Photographers, Photographers, Musicians,  Artists, Managers, Managers, Industrialists, Industrialists, Promoters, Promoters, Counsellors, Counsellors, Psychologists, Psychologists, Scientists, Scientists, Numerologists, Statisticians, Explorers, Miners, Factory Workers, Diplomats, All professions connected with dealing with Foreign Countries, Travel and Foreigners, All Professions requiring Group Activity, Criminal Lawyers, Deep Discoveries, Psychics,  Astrologers,  Astrologers, Metaphysics, Metaphysics, Morticians, Morticians, Business Management, Management, Organizational Organizational Skills, Skills, Travel Industry, Conference Planners, Dentists, Plumbers, Criminal Lawyers, Actors, Musicians, Mining Engineers.

288

Important themes ' "Anuradha is ruled by the deity Mitra who is the lord of friendship and was know for keeping his word. Likewise, Anuradha natives have similar traits in them if strong or dominant planets are placed here. They would be the ones who will be keeping their commitments and will expect the others to do the same. Hence the Anuradha types could be reliable and natural friends.

'  Anuradha natives are very goal oriented and and focussed. However However,, unlike Vishakha Vishakha hich gets achieves its goals through sheer will and power, power, the Anuradha type will accomplish through the network of friends and alliances. But like Vishakha, they are willing to go any length to get their job finished. They can become wrathful if their goals are not attained and this can keep them irritable.

' Since Mitra is always accompanied by Varuna in all his endeavours, it is commonly seen that the Anuradha native are comfortable and prefer working with a partner in life. They are more comfortable being married than being single.

' This nakshatra natives can also have a tendency to be perfectionists in the activities they do and expect the same from their colleagues and co-workers.

' Thier actions are purposeful and ambitions. In the case of failures, they are good to hide their displeasure, accept the defeat gracefully, gracefully, but harbour revengeful nature to get back at a latter date to fight the battle.

' Vishakha, Anuradha and Jyeshtha natives face from Ego issues but di #erently. While Vishakha and Jyeshtha can be verbal in their demonstration of Ego,  Anuradha can disguise disguise their Ego level level and put up a straight straight face. They seem to look like the one who is following the rule book, but this will be otherwise. For example, they would the kind of people looking for loop holes in the taxation system to evade taxes and when confronted can show that this wasn’t w asn’t mentioned in the law book thus justifying their actions. They dislike disputes and violence.

' Other qualities that are associated with this nakshatra are wealth, travel, living far away from their places of birth and wandering and making lot of friends, acquaintances and alliances during journeys.”

289

Famous Personalities  Ascendant in Anuradha: Anuradha: Bruce Lee, Marlon Brando, Shirley Temple Black, Jean Dixon Sun in Anuradha: Indira Gandhi, Jodie Foster, Boris Becker, Woody Allen, Calvin Klein, Jimi Hendrix, Tina Turner Moon in Anuradha: Saddam Anuradha: Saddam Hussein, Kevin Costner, Alex Haley, Steve Allen.

Places Associated with Anuradha Forests, Mountains, Caves & Caverns, Lakes, Isolated Landscapes, Old Ruins, Castles, Stadiums, Metropolis, Technological & Industrial areas, Study & Research Places, Temples & other places used for the Practice and Study of Religion and Occult/  Spiritual Topics, Places of Occult Significance, Organization Headquarters.

290

Jyeshtha Nakshatra

Zodiac Range

Scorpio 16° 40’ - 30° 00’ Scorpio (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Ketu reaches Peak Exaltation and Rahu Deep Debilitation at 20o Scorpio in Jyeshtha Pada 1

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Vata (Wind or Air + Space)

Gana

Rakshasa (Demon)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Tikshna (The Sharp or Dreadful)

Caste

Farmer/ Servant

Guna

Sattwa (Tamas – Sattwa – Sattwa)

Shakti

 Arohana Shakti (The Power to “Rise “Rise above Perils Perils and to Conquer the Subconscious” or the Power to “Rise, Overcome, Conquer, and Gain Courage in Battle”)

 Yoni  Yoni

Male Deer

Body Part

The Neck, the Right Side of the Trunk, Right Side of Stomach

 Activity 

 Active

291

Element

Vayu (Air)

Direction

West

Sounds

No, Yaa, Yee, Yoo

Color

Cream

The sanskrit root word Jya = to become old, responsible; Jyeshtha = most senior, best, chief.

Other Ancient names of this Nakshatra  Aindra, Aindri, Aindri, Akhandal, Indra, Jyesthagni, Ketta, Kettai, Kulisatara, Kulisatara, Nakra, Mahendra, Mahendra, Purandhara, Pauramdara, Shakra, Satamakha, Suraswamee, Thrikketta, Varta, Vasava.

Meaning “Elder Sister”, “The Eldest”, “Senior Most”, “The Chief”, “Most Excellent or the Most Praiseworthy”, also “The Middle Finger”, “The Holy River Ganges”.

 Astronomy - Jyeshtha Nakshatra Number of Stars - 3 (Alpha Scorpionis / Antares, Sigma Scorpionis, and Tau Scorpionis. Antares Antares is the Brighest amongst these Stars. Antares is the Heart of the Scorpion. Antares means, "Rival of Mars". This is a Military, Political Star, gives a Drive for Power, Power, Honours with possible Sudden Loss. The Ancients saw the Three Stars forming the Shape of an Ear Ring or in some cases as the Top of an Umbrella).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Antares (Alpha (Alpha Scorpii).

292

Jyeshtha Nakshatra - Ruled by Mercury Jyeshtha Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Mercury. This association with Mercury is only relevant with the Vimshottari based Nakshatra Dasa system and Mercury doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Mercury with the Karakas (significations) of Mercury which includes and not limited to: Intelligence, Speech, Business, Math Ability, Ability, Maternal Uncle, Mathematics, Hand Work, Literature, Astrology, Astrology, Education, Maternal Uncles, Intelligence and Intellect, Happiness through Children, Ultimate Knowledge, Deceiving Others, Proficiency In Writing Diplomatically, Handicrafts, Weaving; Sexual Enjoyments, Travels Over Water, Vegetables, Digestive Fire, Fanning, Parrots, Coloured Plays/Shows, Betel Leaves, Cages, Grass, Inciting Quarrels, Prosperity, Ambassadorial Functions.

Mercury is also associated with Lord Gautama Buddha (Enlightened Saint) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mercury is also been re #ered to as Para, Parnaya, Rauhineya, Saumya, Tunga.

Key Points ' "Jyeshtha translates as the “chief” star, star, “the senior most” or the “eldest”. It symbolises the authority, authority, seniority or the eminent, the distinguished, the most powerful and most honourable. The natives demonstrate a sense of seniority and supremacy due to their age and experience”. Jyeshtha is considered considered as the eldest amongst the first eighteen nakshatras

' Jyeshtha is the eldest queen of the Moon, who is jealous of Rohini Moon’s younger beautiful wife. Therefore, this nakshatra relate with jealousy, jealousy, betrayal

293

and can bring a sense of abandonment. Note that this nakshatra is directly opposite to Rohini, Moon’s Moon’s favourite wife

' Jyeshtha contains the brilliant red star Antares which means “the rival of Mars”. This is a military, political star, which gives a drive for power and honour with possible sudden loss or fall from grace and bring a sense of danger

' Indra is the presiding deity of Jyeshtha who is the King of the Gods and protector of the Heroes. He demonstrates his might by riding the three-trunked white elephant Ahiravat and by brandishing his powerful thunderbolt. Just like the trait of Indra, the natives are very protective of themselves and their loved ones. The ancient Greeks worshipped him as the God of Thunder known as “Thor”. This thunder god was supposed to wield a thunder bolt in much the same way like Indra who had his thunderbolt weapon Vajra. Indra comes across as a proud, tricky, vain and unreliable character in mos of the puranic stories. Most traits and nature of Indra are demonstrated thro through ugh this nakshatra

' Indra loves his pleasures and likes to get intoxicated drinking Soma. He steals the nectar (Soma) from his father and likes to dance after drinking it. He is sometimes unruly, unruly, shows boisterous behaviour and has many sexual encounters. Similarly, Jyeshtha natives have a cold but passionate and aggressive aggressive response towards love making and like to dominate the proceedings. It can get obsessive at times about sexuality and infidelity and like Indra can frequently commit adultery

'  As a patriarch patriarch or matriarch matriarch of the family they are the ones who will run the show and be much admired and respected

' Indra once seduced the wife of a great sage who was away, away, when he came back, he cursed Indra to have 1000 vaginas all over his body, body, and was miserable for years and had to do many austerities, and finally the vaginas turned into 1000 eyes, and he’s now called “the 1000 eyed one”. So, if the Jyeshtha native gets into sexual promiscuity or illicit a #airs this can lead to ill will directed towards them and also create scandals and problems (loss of face or fall from f rom grace)

' The Arohana Shakti which signifies the Power to “Rise, Overcome, Overcome, Conquer, Conquer, and Gain Courage in Battle” can also be attributed to the desire of the deity Indra to gain supremacy amongst the Gods

294

' The symbol of this nakshatra is the “circular amulet” or a “round talisman” which is a symbol of divine protection. It is also symbolised by an “ear ring” which also shows the similarity to a circular talisman

'  An ‘Umbrella’ ‘Umbrella’ is an alternative symbol of this nakshatra. The most most basic function of an umbrella is to protect one from rain, sun or wind i.e. nature’s forces. In the same way this nakshatra is supposed to provide protection protection against the universal forces. This is the reason why all kings and queens in olden days never went out without an umbrella on top of their head. It was the most visible royal royal insignia. In a similar manner, this nakshatra is supposed to provide protection against the universal forces. This protection protection is supposed to come about through indepth knowledge of how the universe functions. So, in ancient times the priestly class was the protective shield for a King

' The primary motivation of this nakshatra is “Artha” or material prosperity and pursuits. This purushartha is synonymous to the nature of Indra the presiding deity of Jyeshtha

' The tridosha of this nakshatra is “Vata”. The dosha can be attributed to the strong association of Jyeshtha with the ruling planet Mercury (a Vata planet).  Also, note that the panchamahabhuta of this nakshatra is Vayu Vayu (Wind)

' The animal associated with this asterism is a “Female Deer”. The deer is known for their sensuality and are symbols of sexuality, tenderness and kindness. An important characteristic of a male deer is the growing and shedding of antlers every year, and regrow a completely new set. This phenomenion is linked to the production of Testosterone in the Male Deers and is a sign of health and dominance for the deer. The Male Deers typically shed their antlers after the mating season. This shows natures way and represents shedding of old karmic patterns and creating them in newer n ewer forms after important relationships are formed. The deer as an animal representing representing the gandanta point reinforces reinforces the point of transformation like the shedding the old skin of the serpent like in the  Ashlesha nakshatra nakshatra

' They possess hidden occult powers or tend to seek protection secretly secretly from occult sciences, just like the power-hungry politicians of today who resort to this route in order to protect their power and position. They are also known to be good at dealing with power and wealth

'  A strong Jyeshtha Jyeshtha with benefic influences influences are seen seen to mature very quickly both physically and mentally. mentally. The goodness of Jyeshtha natives lies in their ability to be protective towards the weak, subordinate, helpless and underprivile un derprivileged ged 295

'  Anthropomorphically  Anthropomorphically it is the middle finger and Neck of Kalapurush ' Influences: great battle heroes, those who are noted for pedigree, wealth and fame, thieves, kings who are intent on conquests and commandants

' Moon in Jyeshtha: the person has few friends, is content, lives a virtuous life, but easily gets angry

' Per Varahamihira, Varahamihira, Moon in Jyeshtha gives “an angry disposition, few friends, lustfulness, contentment and a sense of responsibility”.

Jyeshtha Nakshatra mentions from the Scriptures “To Jyestha belong great battle heroes, those who are noted for pedigree, wealth and fame, thieves, kings who are intent on conquests and commandants.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Jyeshtha he will be very ill tempered, addicted to women not his own, lordly and  just.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Harsh Actions Like Surgery, But Not in the Last Quarter of this Nakshatra.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person born in Jyeshtha Nakshatra will be contented, virtuous,  blessed with many friends friends and family and treated as chief in the family. family. He will be  angrily disposed disposed and troubled troubled by relatives.” relatives.”

296

-

Hora Sara

“Per Jatakabharana, the person with Jyeshtha Nakshatra will be doing many cruel  activities, very very desirous desirous and hurts others. He will will be jealous of others prosperity prosperity and  show o%  about  about self image.”

-

Jatakabharana

Deity - Indra Indra or Vasava Vasava (Chief of the Gods and Lord of the Skies & Lightening, He is also the God of Thunder. He is the Dragon Slayer. He is the Ultimate Warrior and Generous Hero and Perpetually Young Looking, He Rules the East Direction and is Symbolised by the Bull. He is the Controller of our Senses ‘Indriyas’).

Symbol - Circular Amulet Circular Amulet (the Circular Protective Talisman that may represent Vishnu's Disc), Umbrella (symbolizes (symbolizes Protection and Status given by this nakshatra), Ear Ring.

Sacred Animal - Male Deer Male Deer is the sacred animal of this nakshatra.

Mythological Stories about Jyeshtha Nakshatra The story of Lord Krishna lifting Mt.Govardhan Lord Krishna saw huge preparations for the annual o#ering to Indra (for rain) and questions his father Nanda about it. He debated with the villagers about what their ‘dharma’ truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He continued to say that all human beings should merely do their ‘dharma’, to the best of their ability and not pray or conduct sacrifices for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna then lifted Mt Govardhan and held it up as protection to his people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. 297

Jyeshtha means “eldest” or the “first one” – This lunar mansion’s deity is Lord Indra – The first among Gods. The higher purpose of Jyestha natives is to protect their family and surroundings. They should be careful not to create their own misfortune just like what Indra did. The planetary ruler of Jyeshtha is Mercury – which is the link between the material and spiritual world. At jyeshtha the change starts happening for the soul to move towards spirituality. It is also interesting to note that the end of Jyestha Nakshatra in scorpio is a Gandanta Point(A point of transformation).

Rudram Chamakam In Chamakam, one of the most valued scriptures about Lord Shiva in Vedas, it is being said that all the boons we ask Lord Shiva are o #ered through Indra. agni4ca’ ma indra’ 4ca me soma’ 4ca ma indra’ 4ca me savit. ca’ ma indra’ 4ca me sara’svat  + ca    ca ma indra’ 4ca me p50. ca’ ma indra’ 4ca me b/haspati’4ca ma indra’ 4came mitra4ca’ maindra’4ca me varu’ ,a4ca ma indra’4ca me tva01h.’ ca ma indra’ 4ca me dh.t. ca’ ma indra’ 4ca me vi 0,u’4ca ma indra’4ca me a4vinau’ ca ma indra’ 4ca me maruta’4ca ma indra’ 4ca me vi 4ve’ ca me dev . indra’4ca me p /thiv +  ca’  ca’ ma indra’ 4ca me antari’k0a* ca ma indra’ 4ca me dyau4ca’ ma indra’ 4ca me di 4a’4ca ma indra’4ca me m5rdh. ca’ ma indra’ 4ca me praj .pa’ti4ca ma indra’ 4ca me |

The Killing of Vritasura Once there was a very powerful demon by name Vritasura. Vritasura. In order to defeat him, Indra had pretended to be his friend. After learning of Vritasura's weakness, Indra then killed Vritasura. After killing the demon Vritasura, Indra, felt very uneasy. He knew that he had committed a sinful act and that he could never forgive f orgive himself. Indra, the king of the Devas, relinquished his throne and his kingdom and went away. away. He hid himself so that the other Devas would not be able to find him and make him come back.

298

The form of Ganesha related to Jyeshtha Nakshatra Srishti Ganapati is the 23rd of Lord Ganesha’s 32 forms which means the lord of all Manifestation in this universe. In this form, Ganapathi appears in crimson red colour complexion with four hands and sits on his cooperative and happy Mooshika Vahana (rat). On his main right hand holds his broken tusk and on the main left hand holds a mango fruit. On the upper right hand holds a elephant goad, and the upper left hand holds a noose.

Strength Most Successful in their Family, Family, Builds Friendships and a Support Network, Resourceful, Generous, Self-Reliant, Eventually Wealthy, Takes Charge of the Family, Passionate, Reputable, Receives Fame and Honors, Self-Reliant, Takes Control, and Get Things Done, Fond of Wit, Virtuous, Satisfied, Talented Talented at Music, Capacity for Inventive Design, Has Creative Genius, Interested in Occult, can accomplish Anything They Set Their Minds To, Persevere to Make a Di #erence.

Weakness / Shadow Issues Short Tempered, A #ected by Family Problems, Too Intense in Nature, Self-Important, Egotism, hides their Feelings and Intentions, Peaceful Demeanor, Demeanor, Covers Impatience and Immorality, Manipulative, Control Issues, Irritable, Lonely, Possessive, Dramatizes Illness and Troubles to Gain Sympathy, Possesses Many Illnesses, Many Job Changes, Troubles in Early Life, Tormented, Hypocritical and Secretive Behavior.

' "They cannot keep a secret hidden and are often seen to be hot tempered, hypocritical and obstinate due to their low self-esteem. In some cases, they can be seen to be reclusive, secretive and tend to have very few friends ' The married life of the native will be harmonious in general but the spouse will have an upper hand

299

' The natives sometimes use power relentlessly without regard regard for others and can have serious long term consequences. This can often bring ego and self importance ' The natives can be involved with spiritual and religious practices practices and at the same time be entrenched in materialistic pursuits '  A revengeful and vindictive tendency is often noticed noticed in Jyeshta natives. The native’s may possess an irritable and combative nature. ' Jyeshtha allows one to reach the pinnacle of personal power, power, but this needs great control and self-e #ort to conquer their inner conflicts about their selfimage and self-centredness self-centredness ' Birth in the last two quarters of this nakshatra is inauspicious for the native and his parents. In some cases, is it observed that their lives are full of trials and tribulations and some may experience hardships and poverty".

Favorable Activities when moon transits Jyeshtha Nakshatra Harshness, Spying, Scheming, Controlling, Authoritativeness, Authoritativeness, Administration, Taking Taking Care, Taking Charge, Occult, Monitoring, Responsibility, Concern, Family Matters,  Assisting Elders, Elders, Discussing Discussing Serious Matters, Matters, Large Large Scale Planning, Planning, Activities requiring Responsibility, Protection, Plotting, putting your Foot Down, Taking Control, Harsh  Activity,  Activity, Expressing Expressing Authority, Authority, Administration, Administration, Associating with Elders, taking Care Care of Family, Discussions on Serious Issues, Planning, Discipline.

Unfavorable Activities when moon transits Jyeshtha Nakshatra Depression, Anger, Infidelity, Selfishness, Exploitation, Marriage, Recovery, Recreation, Tact, Gentleness, Travelling, Taking Advantage of Others, Healing, too much Rest, Overindulgence, Activities that require Diplomacy or Sensitivity.

Career Interest  All Policing Professions; Professions; Government Government O &cials, Administrative Posts of all Types, Reporters, Radio and Television Commentators, Talk Show Hosts, Actors, Trade Unionists, Occultists (mainly Black Magicians), Detectives, Mafia, Politicians, Bureaucrats, Bureaucrats, Naval Professions, Professions, Military Professions in General, Salvation Army and

300

other such ‘Caring for the Aged’ Professions, Athletes, especially especially Sprinters, Surgeons, Morticians, Funeral Homes, Grave Sites, Drug Counsellors, Psychoanalysis, Recovery, Researchers, Researchers, Detectives Scientist, Private investigation, Fraud Experts, Murder Lawyers, Police Detectives, Mystics, Psychics, Military Leaders, Shamans, Those involved in the Supernatural Powers, Self-employed, Management, Military Leaders, Leaders, Musicians, Dancers, Modelling, Police Detectives, Engineers, Intellectuals, Philosophers.

Important themes ' Jyeshtha native seek to gain respect in society and do whatever is required to adhere to the prevailing standards. However, in todays time the union leaders, corrupt and unwise politicians, beaurocrats beaurocrats and managers are all Jyeshtha Characters

' Jyeshtha Lagna natives are usually seen to mature very quickly both physically and mentally. Their upper body is stronger than their lower body and have penetrating and probing eyes

'  A revengeful and vindictive tendency is often noticed noticed in Jyeshtha natives. natives. But the goodness of Jyeshtha lies in their ability to protect the weak, underpriviledged, underpriviledged, helpless and their subordinates. subordinates. But in some instances, it is observed that they can carry their sense of responsibility responsibility and protectiveness to the extreme

' Jyeshtha energies today are largely seen confined to the military, police and similar Martian pursuits

' Jyeshtha is an active nakshatra and are involved with professions which requires constant vigil, activity and responsibility

' This nakshatra belongs to the servant caste. Jyeshtha is not particularly skilled with any trade, art or profession and often seen to end up in service professions linked with military, police service, etc

' Jyeshtha is a Vata nakshatra. This again is in relation to its association with the primarily vata nature of it lord Mercury. Jyeshtha is also shows the Airy quality owing to the same explaination

301

' Jyeshtha natives should show proper appreciation appreciation to those who serve and revere rever e him and should not misuse their charisma and position to do ill things

' Jyeshtha holds extreme energies of sensuality and sexuality, sexuality, and if the native chooses to be a seducer then this only produces su #ering and loneliness for the native

' Jyeshtha is also associated with the other qualities of its diety Indra which include daring, courage, enthusiasm, exuberant energy and fame. However, sometime it is noticed that this nakshatra is associated with financial losses, setbacks, and later showing recovery. They are naturally protected during their hard times due to the energy that resides in this nakshatra

' Jyeshtha lies in Scorpio where the material desires run rampant and the spiritual desires are equally strong as well. Jyeshtha being the last nakshatra associated with materialistic tendencies, hence there is a great desire and inner need for change or transformation. Note that Scorpio is the natural 8th house of transformation of the zodiac

' The Jyeshtha native due to the Vata nature of this nakshatra live on nervous energies and can su #er from allergies and breathing problems. They need lot of open space to graze on comforting food in serene surroundings like the deer. These indiviuals can be tensed very easily and are a mass of nerves internally.

Famous Personalities  Ascendant in Jyeshtha: Jyeshtha: Bob Dylan, Stan Grof, Elvis Presley, Jodie Foster, Princess Diana Sun in Jyeshtha: Frank Sinatra, Walt Disney, Winston Churchhill, Jim Morrison Moon in Jyeshtha: Ted Bundy, J Krishnamurthi, Mozart, Beethoven, Al Pacino, Albert Einstein, Friedrich Nietzsche, Howard Hughes and Vincent Van Gogh, Tiger Woods.

302

Places Associated with Jyeshtha Hilly Inaccessible Terrain, Hot Tropical Jungles, Government Buildings, All places related to Telecommunications & Media in General, Airports, Hospitals, Military Bases, Capital Cities, Manors, Forts & Palaces, Old-Age Homes.

303

Mula Nakshatra

Zodiac Range

Sagittarius 00° 00’ – 13° 20’ Sagittarius (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Ketu (South Node of the Moon – Dragon’s Tail) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Kama (Latent Desires, Desires, Passion)

 Ayurvedic Dosha Dosha

Vata (Wing or Air + Space)

Gana

Rakshasa (Demon)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Tikshna (The Sharp or Dreadful)

Caste

Butcher

Guna

Tamas (Sattwa – Rajas – Rajas)

Shakti

Barhana Shakti (The Power to “Ruin, Destroy and to Break Things Apart”)

 Yoni  Yoni

Male Dog

Body Part

The Feet, the Left Side of the Trunk, Left Side of Stomach

 Activity 

 Active

Element

Vayu (Air)

304

Direction

North

Sounds

Yeh, Yo, Baa, Bee

Color

Bright Yellow

The sanskrit root word Moola = root, origin, source, basis, centre

Other Ancient names of this Nakshatra  Asarpa, Asura, Asura, Akratubhuj, Alakshmi, Alakshmi, Mulam, Mulabarhana, Prabhava, Prabhava, Rakshasha, Rakshasha, Vichrita, Vichruta, Vicrtau, Nirrita.

Meaning “The Root” or called as the “Root Star”.

 Astronomy - Mula Nakshatra Number of Stars - 9 (Lambda Scorpionis/ Shaula, Epsilon Scorpionis, Scorpionis, Mu Scorpionis, Zeta Scorpionis, Eta Scorpionis, Theta Scorpionis, Iota Scorpionis, Kappa Scorpionis, and Upsilon Scorpionis/ Lesath. The Location of these Stars coincides with the Center of our Milky Way Galaxy. Lesath, gives Good Judgment, Interest in Spiritual Nature, brings People Before the Public).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Shaula and Lesath (also referred as the Stingers of Scorpius or Cat’s Eyes).

Mula Nakshatra - Ruled by Ketu Mula Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated associated with planet Ketu (South Node of 305

the Moon). This association with Ketu is only relevant with the Vimshottari based Nakshatra Dasa system and Ketu doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Ketu with the Karakas (significations) of Ketu which includes and not limited to: Turning Away from Enjoyment (Virakti) and Pleasures, Pleasures, Delays, Sleep, Destruction, Dreams, Knowledge, Liveliness, Salvation, Maternal Grandmother, Paternal Grandmother, Renunciation, Blind Devotion, Wearing Beaded Garlands, Deceitful Behaviour, Frightening Others, Pilgrimages, Lust, Quarrels, Separation, Untidiness, Un tidiness, Lunacy, Lunacy, Knowledge of Omens, Salvation.

Ketu is also associated with Lord Matsya (Fish) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Ketu is also been re #ered to as Akasha, Akaca, Sikhi.

Key Points ' This nakshatra also shows its connection with Prajapati the God of procreation. This gives the Mula person the desire to procreate, producing healthy dose of sexual and creative energy. Such individuals also seek to connect to experiences that link them to the core or root of these creative energies. energies. They have a passionate nature that wants to get to the bottom of things.

' Mula is also depicted as Kali the fierce goddess who wears a necklace of skulls and human heads. Her wild dance destroys illusions; she helps us see reality, the disgusting and beautiful

' Moon in Mula indicates a person who has a passionate desire to get to the truth and is good at investigation and research. research. They are direct, ardent and truthful and are shrewd and ambitious, but they can feel trapped and bound by circumstances circumstances and so feel resentment and a sense of betrayal

306

' Mars and Ketu combined in this asterism can give healing tendencies which connects to the roots such as Ayurveda, Herbalists, Herbalists, etc

' The healing nature inherent in this asterism makes this a suitable for occupations such as psychologists, crisis counsellors, or emergency room doctors

' They are good at investigation, and research related related fields ' They feel bound and trapped by the circumstances of their life, and can get caught up in blaming others or their environment. There can be extreme reversals in their lives with great losses. There seems to be cruelty, pain, and sharpness

' Mortgage and Mortgaged property are are governed by this star and its horizon is not rural but urban

' Mula natives do well with occupations that involve tying, bundling, and binding, and figuratively will be good at tying things together, together, such as ideas and can be good at grouping and organizing. Hence, they can make good investigators, researchers or philosophers

' The 9/11 tragedy occurred when Mars and Ketu were conjoined near the point of the galactic centre in the middle of this intense nakshatra

' Just as the body part of Mula “the feet”, which can take the weight of the entire body, so will the native be able to shoulder many a responsibility in life.

' Objects Governed by Mula: Iron, stone, weapons ' Influences: Medicines, physicians, physicians, leaders of groups, those who deal in flowers, roots and fruits, seeds, exceedingly wealthy persons and those who live only on fruits and roots.

' Moon in Mula: the person has pride, is respectable, wealthy, happy, not mischievous, fixed in mind, and enjoys the senses.

'  According to Var Varahamihira, ahamihira, Moon in in Mula makes one “Haughty, “Haughty, Rich and Happy Happy besides giving a Fixed, Luxury Loving and Compassionate Disposition”. Disposition”. 307

Mula Nakshatra mentions from the Scriptures “Mula rules medicines, physicians, leaders of groups, those who deal in flowers, roots  and fruits, seeds, seeds, exceedingly exceedingly wealthy persons and those who live live only on fruits fruits and  roots.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Mula he will be eloquent, but dishonest with his happiness marred, ungrateful and  indigent.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Harsh Actions Like Surgery, Gardening.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person will be wise, happy, rich, prone to disease and a big thief. He will be fortunate, unsteady in mind.”

-

Hora Sara

“Per Jatakabharana, the person with Mula Nakshatra will be a nice person, humble,  respectable,  respectable, enjoys life and will be helpful to others. others. He will have have sacrificing nature.”

-

Jatakabharana

Deity - Nirruti Nirruti or Rakshasa (Goddess of Dissolution, Calamity and Destruction who Lives in the Kingdom of the Dead and is associated with the Powerful Goddess, MahaKali. She is also called “Alakshmi” or the denial of Lakshmi; the Embodiment of Abundance and Prosperity), Prosperity), Ancient Scriptures also consider Prajapati (Lord of Progeny and Creation) as the Sub Deity of this Nakshatra.

308

Symbol - Bunch of Roots Bunch of Roots tied Together (Reticulated Roots), Ankusha/ Elephant’s Goad (gives the Elephant one of the Largest Animal on Land Direction), A Lion’s Tail.

Sacred Animal - Male Dog Male Dog is the sacred animal of Mula Nakshatra.

Mythological Stories about Mula Nakshatra Nirrti is the deity of the Ketu ruled nakshatra -Mula . She is strongly strongly associated associated with Kali in form of Dhumavati. Nir /ti is mentioned in a few hymns of the Rigveda, mostly to seek protection from her or imploring for her during a possible departure. In the Atharva Veda (V.7.9), she is described as having golden locks. In the Taittiriya Brahmana (I.6.1.4), Nir/ti is described as dark, dressed in dark clothes and her sacrificial shares shares are dark husks. In the sacred Shatapatha Brahmana (X.1.2.9), she is associated with the southwest quarter as her region. But elsewhere in the same text (V. (V. 2.3.3.) she is mentioned as living in the kingdom of the dead

Goddess Lakshmi’s Sister We all know about Lakshmi, the goddess of love, beauty, prosperity, wisdom, health, good luck and happy married life. She is an ideal for every woman in India. Yet, very few of us know, that Lakshmi has an elder sister as well. Today in India people are scared to even look at her idol, but in ancient times worship of the elder sister of Lakshmi was mandatory for every housewife. The story says, that when the demigods and demons where churning the ocean of milk together, together, which is a metaphoric churning of the ocean of our consciousness, the first thing that came out of the ocean was a deadly poison, halahala. Similarly, Similarly, when we purify our consciousness through meditation, first thing that comes on the surface is all the poison, all the negativity inside of us, which needs to be purified. From that poison was born an elder sister of Lakshmi, Jyeshta.

309

Jyeshta had dark complexion, large pendulous breasts descending descending as far as her navel, with a flabby belly, thick thighs, raised nose and hanging lower lip. Dresse Dressed d in dark clothes, she was ugly to look at, and nobody wanted to take her as a wife. Only after the birth of Jyeshta, Lakshmi was born from the same ocean. Lakshmi was a complete opposite of Jyeshta. Her complexion was bright, her form beautiful and fragrant, her face full of joy. joy. Vishnu immediately accepted Lakshmi as his wife, but Lakshmi, being compassionate to her elder sister wanted her to get married, too. She insisted Vishnu to find a husband for Jyeshta. Sage Dussaha agreed for that. Yet, very soon the sage regret his decision. Jyeshta was lazy and constantly sad. She didn’t had any interest in anything that is auspicious. Wherever she would go, she would bring there misfortune, grief, poverty, hunger and sorrow. Dussaha could not stand that anymore and he had finally abandoned Jyeshta under peepal tree. Jyeshta was extremely angry and started to cry and lament. In her grief and jealousy towards Lakshmi she decided to curse every house with poverty, grief and sorrow, sorrow, thus transforming into Alakshmi, “the unlucky one”, opposite of Lakshmi. Lakshmi took pity on her elder sister and placed her as one of the nakshatras in the sky, sky, Jyeshta nakshatra – the one that is opposite to Rohini, Lakshmi. Furthermore, Lakshmi took an oath: “Where poverty, poverty, grief, ugliness, sorrow of others is not honoured, where it is made fun of and ridiculed, I will not live in that house.” Jyeshta is the imperfect woman within us. It’s It’s not strange that her worship is denied in India nowadays. Most of us have fallen so much into the trap of the illusion of a “perfect woman” served to us by mainstream media, that everything that is ugly, ugly, imperfect, fat and sad, namely everything that reminds us about our human imperfection and impermanence of the outer beauty, is something that we are afraid of and do not want to look at. The madness of keeping the body young as long as possible went in our times so far, like it never was before. It’s almost scary to see, what women are capable of just to keep themselves looking young for a while longer. Story by Achala - http://www.4harmony.eu/jyotish/goddess-awakening/ 

310

In the Mahabharata Nirriti is the wife of Adharma In the Mahabharata Nirriti is the wife of Adharma (unrighteousness) and the mother of three sons: Bhaya (“fear”); Maha-Bhaya (“great fear”) and Mrityu (“death incarnate”).  Another version of this text says that she is the daughter daughter of Adharma and Himsa (“violence or injury”). She is also however, however, one of the creations of Brahma, as recounted in the Bhagavatam: Here is the story of Nirrti . Brahma’s creative energy was showing on his body and mind. Narada popped out from the lap, Daksa trotted out of his thumb, Va Vasistha sistha spiraled out of his breath, Bhrgu crawled crawled out of his skin, Kratu muscled his way out of his hand, Pulaha sprouted out of his navel, Pulastya wriggled out of his ear ear,, Angira gushed out of his mouth, Atri brimmed over the eyelid, Marici dawned out of his mind, Dharma burst out of his right breast, Adharma scratched his way out of his back, the god of love (K .ma) blossomed out of his heart, Anger bounced o # his brow, Greed gyrated on his upper lip, the goddess of Speech (Vak) vaulted out his of mouth with the aid of a pole of nimble wit, the oceans rained down from his phallus, Nirrti plunked out of his anus, and the sage Kardama stepped out of his shadow. shadow. Dharma was Lord Nar.yana Himself. Thus, Brahma’s Brahma’s creations came out of his body and mind.  According to to the Agni Purana the spirit of the “doer “doer of bad deeds” deeds” leaves the body through the anus. The implication is that if the Jiva leaves the body through the lower orifices (rather than, for example, the head) then the future of the Jiva is bound to the lower worlds. In a section of the Taittiriya Samhita which lists the various animals to be sacrificed to the gods, the pigeon, owl and the hare are listed as being sacrifices to Nirrti. Both pigeons and owls were considered to be inauspicious birds and there are is charm in the Atharva Veda which refers to the pigeon as the “messenger of Nirrti”. There are folk stories in North India in which Bhutas – believed to be the spirits of those who have su#ered untimely deaths – take on the form of owls (Skt: ulaka). In the Dharmasastras, Dharmasastras, the cry of an owl is considered an inauspicious sign – a student of the Vedas who hears the owl is enjoined not to continue his studies until he has slept. The association of owls and Nirrti is quite interesting, as later, later, the owl becomes the vehicle of Lakshmi. This might be an instance of the goddess “conquering” an animal associated with misfortune or delusion and taking it as her vehicle – as with the story of Lord Ganesha and the rat/mouse.

311

The form of Ganesha related to Mula Nakshatra Uddanda Ganapati is the 24th of Ganesha’s Ganesha’s 32 forms and the lord enforces dharma dharma (Justice). This is a very very rare form and an angry form of Lord Ganesh. His appearance is in red color complexion with third eye and his consort Shakti (Devi) seated on his left thigh. The hands on the lord di #ers; as there are many picture depicting the lord having 12 hands and there are also pictures showing the lord with 10 hands. On his main right hand holds his broken tusk and on the main left hand holds Ratnakumbha (Pot of Gems). On the other hands holds a blue lily flower, a sugar cane, a mace, lotus flower, sprig of paddy, a pomegranate fruit, a noose, a conch water vessel (kamandalu) and a garland.

Strength Faces Adversity with Composure, Skilled At Persuading Or Manipulating People To Serve Their Needs, Good Politicians, Careful, Clever, Able To Live A Comfortable Life, Determined To Succeed, Learned, Good Speaking Skills, Spiritually Inclined, Generous, Jovial, Successful, Determined, Fortune In Foreign Lands, Peace Loving, Adventurous, Brave, Explorers.

Weakness / Shadow Issues Creates Own Insecurities, Lacks Appreciation for Others, Overly Focused On Goals, Not Trustworthy, Arrogant, Self-Destructive, Stubborn, Sabotages Their Own  Achievements, Has Many Unsuccessful Unsuccessful A #airs And/Or Marriages, Low Tolerance For Boredom, Indecisive, Fickle At Relationships, Arrogant, Selfish, Lust and Anger, Low Boredom Threshold, Takes Lot and Gives Very Little Back.

' The Mula constellation is at the centre of the Milky Way Galaxy (Galactic Centre) and hence the Mula natives have the tendency to go to the core (Root) and depth of things. It is usually seen to take the natives to seek deep divine help or intervention in their lives.

312

' Mula is often associated with butchers, violence and cruelty. Mula inflicts pain and misery, misery, but the pain is intended to set the person on the right path of Godrealization. ' Mula is a Tikshna (Sharp and Dreadful) nakshatra which can make natives to seek solace in dark secrets of life such as black magic, casting spells on others, exorcism, punishments and sometimes even murder. ' This nakshatra indicates some adverse events in respect of parents especially father after the birth of the native. ' Since Nirriti the Goddess Goddess of destruction and calamity calamity and the inherent ehavi of this asterism is to destroy or break things, natives can have such traits, especially of breaking things. ' Mula being an Active nakshatra it usually doesn’t take too much time to put thoughts into action, and this approach can land them in trouble when their  judgement is skewed. skewed. ' Females with Mula prominent in their charts can show signs of anger and destruction, but they try to hide or suppress this side of themselves, sometimes feeling they live a deprived life despite having all the luxuries and enjoying a materialism of life. ' It is sometime observed that the natives su #er extreme reversals of fortune that may involve pain and cruelty. ' Severe addiction to smoking and intoxicants (alcohol and drugs) is common trait seen in Mula which is a Tikshna (Sharp/ Dreadful) and also due to it connection to Ketu. ' The two titans of the Indian Mythology Ravana and Kamsa (uncle of Sri Krishna) are known to be associated with this asterism.

Favorable Activities when moon transits Mula Nakshatra Getting down to the Root of the Matter, Matter, Gathering Knowledge, Administering Herbs and Medicines, Planting and Gardening, Agriculture, Designing, Oratory Activities, Forcefulness, Dynamism, Dynamism, Laying Foundations for Houses, Construction, Buying and Selling Homes, Expressing Sexuality, Sexuality, Contemplation and Meditation, Initiation into Study of Science and Astrology, Adventures.

313

Unfavorable Activities when moon transits Mula Nakshatra Balance, Tactfulness, Marital Events, Diplomacy, Lending or Borrowing, Materialism, Initiations or Beginnings, Marriage Ceremony, Financial Transactions.

Career Interest Shamans, Medicine Men, Healers, Doctors and other such people who Administer Poisons, Shots and Vaccines, Dentists, Ministers, Preachers, Police O &cers, Detectives and Investigators, Judges, Hit men & Soldiers, Researchers, especially especially in the Fields of Microbiology Microbiology & Genetics, Astronomers, Astronomers, Morticians and those who Perform  Autopsies, Those Those involved in Selling Selling Herbs, Roots Roots and Root Vegetables Vegetables like like Carrots, Potatoes, etc., Bodyguards, Wrestlers, Homicide Squads, Politicians, Those Practising Tantra (Aghori), Black Magician, Nuclear Physicists, Mathematicians, Professional  Agitators, Gold Gold Diggers and Treasure reasure Hunters, Horse Horse Trainers Trainers and all all those involved in Equine Sports, Psychotherapists, Astrologers, All Professions involving Investigation of any Kind, Professions Professions involving Destructive Activities, Lawyers, Public Speakers, Writers, Spiritual Teachers, Working with Herbs and Roots, Investigators, Researchers, Medicine Doctors, Gurus, Lecturer, Lecturer, Lawyers, Philosophers, Political Rights Activist, Public Speakers, Writers, Philosophers, Spiritual Teachers, Lawyers, Politicians, Doctors, Pharmacists, Business and Sales.

Important themes ' Mula translates as “the Root”, “the Center” or “the Innermost Core”. It lies in the centre of the Milkyway Galaxy and its interest lies to get to the bottom or core of everything.

' The roots of the trees and plants lies hidden deep in the ground, likewise this nakshatra deals with all kinds of hidden and secretive things. The ‘tied bunch of roots’ shows the restrictive and the karmic side of this nakshatra. The restraint can be related the native emotional or mental karmic makeup which restricts them from expressing their hidden talents. It could also be financial or health related issues which restraints the natives.

' The inquisitive nature of the Mula natives drives them towards research, research, exploration and investigation into things that is unknown and unseen. Hence Mula has the strongest and the deepst sense of inquiry amongst all the

314

nakshatras. It is also the most pin-pointed in approach in comparison to other nakshatras.

' Mula nakshatra is also impulsive in nature. It tries to cut and destroy things that have lost their value or things that have outlived their usefulness.

' Mula also relates to power and influence and signifies the height of material accomplishment. It is a very proud, arrogant and haughty nakshatra. However, it regrets its action in the hindsight.

' Since Ayurveda is directly linked to the use of various roots, Mula is also associated with medicines and healing abilities.

' Mula nakshatra is triumphant in all sorts of warefare, but it behaviour can bring downfall at some point of time. It is also observed in some cases there have been extreme reversals in lives of the natives from great losses. There seems to be cruelty, pain, and sharpness in this nakshatra. Eventually, one observes that material fortunes seem to be stripped away, away, the lesson of non-attachment leads to spiritual realization. realization.

' Mula Ascendant natives usually are characterised by prominent noses, ears and thick lower lips. They have the tendency to overtly dramatize or underplay situations and are known not to waste too much time in converting thoughts into actions.

' The e#ect of Ketu to drift on Mula natives can give them lack focus in their careers. They could have hip or leg problems from time to time.

Famous Personalities  Ascendant in Mula: Mula: Jimi Hendrix, Sophia Loren, Priscilla Presley, Jim Jones Sun in Mula: Brad Pitt, Jane Fonda, Uri Geller, Denzel Washington, Steven Spielberg Moon in Mula: Ravana, Kamsa, Lord Hanuman, Dalai Lama, Sri Aurobindo, Arnold Schwarzenegger.

315

Places Associated with Mula Deserts, High Mountain Regions where Special Herbs are found, Dense Rainforests & other such Inaccessible Places, Frozen Desserts like Antarctica, Bottom of Oceans, Lakes, Hidden Subterranean Caves, Earth’s Core & all Layers beneath the Earth’s Surface, Small Isolated Islands & Places, Big Institution Buildings, Supreme Courts & other Courts of Justice, Abattoirs, Cremation Grounds and Cemeteries, Places connected to Death & Death Rituals, Agricultural Wasteland, Wasteland, War grounds, Drought  Areas, Places Places where where Mass Calamities Calamities have taken taken Place.

316

Purva Ashada Nakshatra

Zodiac Range

Sagittarius 13° 20’ – 26° 40’ Sagittarius (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Venus (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Manushya (Human)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Ugra  (The Fierce or Severe)

Caste

Manushya (Human)

Guna

Rajas (Sattwa – Rajas – Tamas)

Shakti

Varchagrahan Shakti (The Power to “Invigorate or Varchagrahan Energise”)

 Yoni  Yoni

Male Monkey

Body Part

The Thighs, the Back Portion of the Trunk

 Activity 

Balanced

Element

Vayu (Air)

Direction

East

317

Sounds

Bu, Dhaa, Phaa, Dha

Color

Black

The sanskrit root word  Ashada = invincible. invincible.

Other Ancient names of this Nakshatra  Apah, Ambu, Ambudaiva, Ambudaiva, Jala, Jala, Jalam, Neer, Neer, Payas, Pooradam, Pooradam, Poorbasarha, Poorbasarha, Prabhu, Prabhu, Salilam, Toya, Thoyam, Udaka.

Meaning “First of the Invincible One”, “The Undefeated or Unsubdued”.

 Astronomy - Purva Ashada Nakshatra Number of Stars - 2/3 (Epsilon Sagittarii/ Kaus Australis, Delta Sagittarii/ Kaus Medius, and Lambda Sagittarii/ Kaus Borealis. All Three Stars lie in a Straight Line in the Bow of the Archer in the Constellation of Sagittarius. Kaus Australis is the Brighest amongst the Three. Kaus Borealis gives Leadership Abilities with Altruistic, Idealistic, Qualities and a Strong Sense of Justice. The Ancients saw these Stars as Forming the Shape of a Hand Fan).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  An-Naaim.

Purva Ashada Nakshatra - Ruled by Venus Purva Ashada Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Venus. Venus. This

318

association with Venus is only relevant with the Vimshottari based Nakshatra Dasa system and Venus doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Venus with the Karakas (significations) of Venus which includes and not limited to: Beauty, Beauty, Wife, Art, Artists, Enjoyment, Love, Mantra Study, Study, Passion and Happiness, Education, Humour, Dancing, Sweet Conversation, Handwork, Astrology, Ornaments, Conveyances, Precious Stones, Coral, Pearls, Ministership, Fame, Respect in  Assemblies,  Assemblies, Pearls, Happiness Happiness through through Women Women and from Family Family and Married Married Wife, Silver, White Clothes, Gentlemanly Looks, Creation, Good Feelings towards All, Poetical Learning, Happy Meals, Happy Cot/ Seat, Honour, Honour, Play/ Songs, Sex, Good Smell of Flowers, Enjoyment in General.

Venus is also associated with Lord Parusharam amongst the Dasa Avataars (10 Incarnations) of Vishnu. Venus is also been re #ered to as Amaraari, Asuraguru, Bhrigu, Bhargava, Bhargava, Usnika.

Key Points ' "The meaning of Purva Ashada translates as the “first unsubdued” or the “one who never accepts defeat” and means “early victory”, indicating a person able to be independently wealthy, wealthy, or able to act as one likes without considering others’ opinions. One with this influence has one’s one’s name spread around. around.

' It is in the constellation of the Archer, Archer, Kaus Borealis and Kaus Australos which forms the archer’s bow. Kaus Borealis governs leadership with altruistic qualities and a strong sense of justice

' The deity of this nakshatra is Apah (the Cosmic Waters or Deified Water). He is the cosmic waters spreading in all directions giving rise to all humanity. It is an invigorating power. Water seems to be used in Hindu religious and spiritual rituals to cleanse and purify so that the soul can journey closer to God. Water also changes form, symbolizing the transformative quality of Purva Ashada

319

' Varuna, the God of the Waters, is considered a secondary deity for this nakshatra because of his protection of the seas and giving rain. Water is a life giving and one of the most powerful elements of nature

'  According to some, the deity of ‘Poorvashadha’ ‘Poorvashadha’ is ‘Daksha’ the son of Prajapati. Prajapati. He was the father of ‘Sati’, he was the most powerful among Gods but having incurred the displeasure of Shiva he was beheaded and had a goat’s head in place of his own. From this it is possible to ascribe attributes like truth, desire and other qualities of Puru, Kuru, Pururaba and others to this star

' The symbol of Purva Ashada is an “Elephant’s Tusk”, which grows from within and expands greatly outside the body. body. The ivory of the tusk holds great beauty and great value. This symbolizes our inner beauty and wisdom, latent spiritual faculties and potentials, which can be expressed expressed with-out into the physical world

' The alternative symbol of the Purva Ashada is the “Winnowing Basket”. They have a tendency of separating the wheat from the cha #. Judgement,  judgementalness, discernment, discrimination. discrimination. Fighting quality quality..

'  Another alternative symbol symbol of this nakshatra nakshatra is “the Fan”. Fan”. The fan can signify popularity (Venus (Venus if the Lord of this nakshatra) as their name is fanned around a lot by the public. It is also a symbol for cooling of the heat and angry temperament of a Purva Ashada native. Nevertheless, remember remember a hand fan in olden days was also used to increase the heat of burning charcoals. So, the negative trait of Purva Ashada in some cases is their presence can work as fan that inginites a heated conservation or an argument, which have to win no matter they are right or wrong. Remmeber it is signified by the early victory and one that cannot be subdued

' The Varchagrahan Varchagrahan Shakti experienced here is “the power of invigoration or the power to energise”. Its basis above is strength; its basis below is connection. Through these one gains lustre

' Purva Ashada has a human or Manushya temperament with a primary motivation of Moksha, or spiritual liberation which will help to steer one towards the spiritual path and to discover hidden knowledge and wisdom

' The Primary Guna (Quality) of Purva Ashada is Rajas and is associated with the watery shifting, changeability, changeability, and potential unsettledness of those under u nder its influence

320

' Purvashadha brings about purification and regeneration, like the energy gained through taking a bath in water. water. They experience “early victory” in life. They have an independent nature with many friends to support their aspirations

' They arguments their influence and power over others. There is a philosophical and emotional depth. There is always a strong need to better their situation and improve their life, and be a social climber.

' They are fearless, aggressive, confrontational, and controlling towards achieving their goals

' They are forever in a fight against injustice. They will be organised and have the capacity to plan

' The native demonstrates exemplary intelligence, intuition and self-confidence. It is seen if Jupiter and Venus are strong in the native’s chart then he achieves wealth, prosperity and status in society without much e #ort

' This nakshatra is associated with declarations of war, and their temperament is a bit angry and sharp

' If the 10th Lord of the 10th House is situated in Purva Ashada then it is possible that there is association with water, water, and rule any industry or travel pertaining to water, seas, ocean, or overseas travel

' They are always successful and their success comes at an early age ' Great oratory abilities make them successful ar debates. Their fearlessness can lead to restlessness and an obstinate aggressive aggressive disposition

' They are skilful in intuiting others shadows, but somehow blinds them to their own flaws, and sense of self-denials

' Sexual, romantic, emotional, sensual energy (Venus (Venus constellation), they love music. Venus can also bring sensitivity, receptiveness, and intuitive awareness (remember the higher octave of spiritual energy due to Sagittarius Sign). They also have the wisdom of Jupiter (Guru) the Lord of the sign Sagittarius to embark upon spiritual growth and transformation

321

' Purvashadha receives honor, su #ers in early age, su #ers from parental trouble in childhood, but leads happy & comfortable life in middle age, highly sexual, has contacts with many women

' Purva Ashada natives likes seclusion, weak bodied, e &cient in vocal music, gains through women, e&cient and easily successful ' Purva Ashadha means the undefeated or unsubdued and is called the invincible star. Its natives are very proud people with the ability to influence and empathize with the masses

' Purva Ashadha usually brings fame, wealth, fertility and much wisdom. They tend to get into arguments with others and prove their intelligence through the arguments

' Its attributes are extensiveness like that of the waters, concealment, protection of the dependant, firmness in danger, kindness, forgiving nature, power of endurance, will to win, biding time for opportunities for victory, victory, declaration of war, the courage never to submit or yield, travel by water, cold things, marine life, fish or anything concerning fish trade, bridge-making, fisherman’s fisherman’s occupation, the watery part of the human system, the watery diseases like Brights’ disease, kidney trouble, things that float on waters including boats, ships and other vessels, mist i.e. barges, all these things come within the purview of this star

' Parts of the body: thighs, hips, the sacral regions of the spine the filiac arteries and the veins

' Influences: people who are tenderhearted, navigators, fisherman, aquatic animals, truthful, pure and wealthy, wealthy, constructor of bridges, those who live by the water, aquatic flowers and fruits

' Moon in Purva Ashada: one has an agreeable wife giving comforts and happiness. One, is favourable and a loyal friend

' Per Varahamihira, Varahamihira, Moon in Purvashadha “makes one have a loving and proud spouse while the native is of a proud disposition and steady in friendships”.

322

Purva Ashada Nakshatra mentions from the Scriptures “Purva Ashada presides over people that are tender-hearted, navigators, fishermen,  acquatic animals, animals, etc. The truthful, truthful, pure pure and wealthy wealthy, constructors constructors of bridges, those those who live by water, and acquatic flowers and fruits.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Purva Ashada he will be uniformly well behaved, endowed endowed with high sense of  honour,  honour, well-o%  and  and calm minded”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Preparing Medicines.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person will be modest, very firm in approach, will have many children, children, leads men, will be intelligent, will consume savoury food, will be dear to the  king and enjoys enjoys the family life.”

-

Hora Sara

“Per Jatakabharana, Jatakabharana, the person born in Purva Purva Ashadha Nakshatra Nakshatra will look pleasing,  good mannered mannered and will have have sacrificing sacrificing attitude for others. others. The native native may go through through !culty   ulty but he lives with dignity. He will live with self-respect and attitude of  lot of di !  c  supremacy  supremacy.”

-

Jatakabharana

323

“Per Yavaneshwara (Yavana Jataka), the Purva Ashadha native will have wealth of cereals and money. The person will behave courageously, be intelligent and enjoys life  in a manner acceptable to the the society.” society.”

-

Yavan avanes eshw hwar ara a (Yav (Yavan ana a Jatak Jataka) a)

Deity - Apah  Apah or Varuni Varuni (Cosmic Waters Waters Defied as God)

Symbol - Elephant’s Tusk Elephant’s Tusk, Winnowing Basket, Hand Fan, Half Moon

Sacred Animal - Male Monkey Male Monkey is the sacred animal related to this nakshatra.

Mythological Stories about Purva Ashada Nakshatra Sacred Animal - Monkey Vanaras or Monkeys were created by brahma to help Lord Rama’s search for his wife Sita. Lord Hanuman is a perfect example of devotion, loyalty and selflessness! And these characteristics can be developed by Purva Ashadha natives as well! Lord Hanuman also has a connection with both Lord Shiva and Lord Vishnu. While lord Hanuman was the greatest devotee of Lord Rama(incarnation of lord Vishnu), his mother was a devotee of Lord Shiva. It was also believed that Lord Hanuman is an incarnation of Lord Shiva. Story of Valmiki and Hanuman One day Valmiki came to know that the great Hanuman too had penned the adventures of Rama, engraving the story with his nails on rocks. His curiosity was aroused and he traveled to the Himalayas where Hanuman was residing in order to see this version.

324

The monkey warrior was no doubt an eyewitness to many of the incidents, but was he a poet? He questioned Hanuman about the rumor that he had composed his own Ramayana. Hanuman carried him and placed him on a ledge from which he could read the narration. Valmiki kept reading and reading, scanning the cli #s from top to bottom, climbing and descending now and again in order to see well. Sometimes he laughed loudly and at times his eyes brimmed with tears. Valmiki Valmiki was overwhelmed by the sheer power and depth of devotion of the amazing narrative. It was truly a lofty work, inspired by great love.  After finishing the story story Valmiki Valmiki gazed for for a long time into the distance. Joy and sorrow flitted over his face. He was joyous at having had the chance to read such an exquisite work of art and sad because it obviously overshadowed his own work. Hanuman politely asked him the reason for his sorrow. “O best of sages! Is something wrong? Does the poetry have many faults?” Valmiki turned to him h im and said, “It is indeed a marvelous bit of work. Every image, every word is alive and pregnant with devotion. There is not and never can be an equal to it. My version, which I created with such pains over a period of twelve years, is no match for the magnificence of your work and will therefore be despised.” For a moment Hanuman was dumbstruck. Then he said, “Is that all that is bothering you?” He promptly tore the slabs on which he had scribbled the poem on the mountain and piled them on one shoulder. shoulder. He placed the aged saint on another shoulder and flew to the ocean. When they reached the middle Hanuman called loudly, “May these be an o #ering to my Lord.” With these words, he threw his own version into the sea, where they raised huge waves before disappearing into the depths of the sea. Valmiki watched speechless, speechless, overcome with shame and guilt. “It would have been better,” better,” he thought, “if he had thrown me into the sea and saved that wonderful story.” But Hanuman seemed unperturbed and cheerful. He returned the sage to his own hermitage in a trice. “Please don’t worry about this,” he said. “It was just something I did to while away the time!” The Ramayana is a story of tyaga, or renunciation, and this aspect of Hanuman’s personality is considered to be far more important than his rhetorical skills. Selfless and compassionate, compassionate, his loyalty was always to his master and not to any particular telling of the tale, and he willingly drowned his own masterpiece masterpiece in order to spare a poet’s wounded pride. This was the first and greatest Ramayana, called the Hanumad Ramayana, which like the original Veda, was lost and preserved only in fragments. Hanuman bowed to Valmiki, Valmiki, who blessed him and said prophetically prophetically, “O Son of Vay Vayu, u, in another age I will take birth again and devote myself to your service. I will sing your praises and teach others to do so. I will retell the story you have told, using the language of the common man so that everyone may understand it.” Hanuman smiled and said, “Victory to Lord Rama!”

325

The form of Ganesha related to Purva Ashada Nakshatra Rinamochana Ganapathi is the 25th of Lord Ganesha’s Ganesha’s 32 forms and appears to be the moksha giving deity to its devotees. As the name implies the lord helps his devotees to overcome the chains or bondage, guilt, sins and finally attain mochana. Rina Mochana Ganapathi has a crystal image with four arms. His smooth and white skin is dressed up in red silks. He holds a noose, a goad, his broken tusk and his favorite fruit - the rose apple.

Strength Influential, Artistic, Handsome, Popular, Popular, Polite, Patient Faithful to Friends, Intelligent, Loves the Comforts of Life, Attracted to Water, Supportive, Courageous, Humble, Wealthy Wealthy,, Loves Fine Cuisine, Has an Enjoyable Relationship With Spouse, Capable of having Many Children, Makes a Good Manager, But Prefers to be in Service, Valuable Employee, Seeks the Truth.

Weakness / Shadow Issues Egotistical, Inflexible, Superiority Complex, Argumentative, Not Open to Advice, Works Hard for Little Pay, Incompetent Manager, Bouts of Loud and Raucous Behavior, Dictatorial, Obstinate, Obstinate, Lacks Patience with those who are Slower to Change, Settles for Less.

' It is also known as the “Invincible Star”. This nakshatra is associated with declarations of war ' There could be flashes of intuition in this nakshatra which provide valuable valuable insight into the workings of divine law ' They lack the necessary logical reasoning to take a well thought out decision ' These natives can exhibit an over-expansive over-expansive nature, and usually do what they like without considering others opinions.

326

' They are good debaters and can defeat anyone in an argument ' They can become obstinate and will not submit to the demands of anyone. Purva Ashadha born seriously start thinking about pursuing any of their interests. ' The females born in this nakshatra have a determination to lead the group, wherever they are. They are clever, helpful, brave, conspirers, selfish, evil minded and wealthy ' It is also known as the “Invincible Star”.This nakshatra is associated with declarations of war. war. It has the symbol of hand fan. Called the “Invincible Star” they are invincible, proud and independent. They have influence and power over others. There is a philosophical and emotional depth. ' The shadow side of Purva Ashada is their egoic nature. The natives can exhibit an over-expansive over-expansive nature, and do what they like without considering others opinions ' They can be obstinate and will not submit to the demands of anyone. It is also seen that there could be problems with mental aggression aggression and self-deception self-deception with the Purva Ashada native ' Purification and cleansing of pride and ego can result if the individual can surrender to God’s will ' There is a strong need to always better their life or improve their situation, and be a social climber. They are fearless, aggressive, confrontational, and controlling towards achieving their goals ' They want popularity and to spread their name. This nakshatra is associated with declarations of war, war, and their temperament is a bit angry and sharp. The formal education seems to be disrupted ' They want popularity and to spread their name. Whether he is right or wrong, he will not, under any circumstances, circumstances, subdue to others. One can receive a lot of advice from him, but cannot render any advice to him ' There is an association with water, water, and rule any industry or travel pertaining to water, seas, ocean, or overseas travel. They are always successful and their success comes at an early age. Great oratory abilities make them successful at debates. ' They are seen to be more inclined towards their spouses and their in-laws than their parents and relatives ' His health may not be good, and could be prone to some chronic incurable disease

327

' Their fearlessness can lead to restlessness restlessness and an obstinate aggressive disposition. Skillful in intuiting others shadows, but somehow blinds them to their own flaws, and sense of self-denials.

Favorable Activities when moon transits Purva Ashada Nakshatra Courageous Situations, Settling Debts, Making a Statement, Inspiration, Inciting, Warring, Confrontation, Revitalization, Healing, Visiting Aquatic Places, Adventure, Spirituality, Equine Actions, Art, Ancient Sites, Marriage, Sexuality, Confidence, Water  Activities, Worshipping Worshipping Female Female Deities.

Unfavorable Activities when moon transits Purva Ashada Nakshatra Requiring Tact and Diplomacy, Calm Reflection, Promise, Completion of Things, Land Journeys.

Career Interest Hypnotists and Psychic Mediums, Sailors, Aviation, Pilots, Navy Personnel, Marine Life Experts, Shipping Industry, Fishing Professions, Professional Hosts and Hostesses, Entertainment Industry, Rock Stars, Professional Motivators and Inspirers, Teachers and Preachers of Motivational Philosophies, Managers of all Types, Poets, Writers,  Artists, Painters, Painters, All industries industries Processing Processing Raw Materials Materials especially especially Liquids, War Strategists and Weapons Experts, Costume Designers, Fashion Experts, Para jumpers, Hot Air Balloonists, Flying Profession especially in regards to Civilian Transport, Beauticians, Herbalists, All Professions Professions associated with Water and Liquids in all its forms, Writers, Debaters, Travel Industry, Foreign Trades, Professions Associated with Water Utilities. Shipping Industry, Boating, Politicians, Lawyers, Travel Industry, Foreign Traders, Actors, Film, Public Speaking.

328

Important themes ' The alternative name of Purva Ashada is “Aparajita” which translates as the invincible or undefeated

' The symbol of this nakshatra is the “Hand Fan” which signifies the following: In oriental culture the hand fan is a symbol of the social status of the person and the colourful fans has a strong Venus energy energy associated with it. Hence it considers itself to be superior to all it preceding nakshatras. The hand fan is also used to tool to cool the body. This is an Ugra (Fierce) nakshatra and is usually aggressive and is associated with declarations of war. The symbology signifies the use of the hand fan f an to keep the anger and emotions of the native in control

' The alternative symbol of this nakshatra is the Winnowing Basket. This bring out the ability of the nakshatra to bring out the hidden talents and weeding out the unwanted things of life just the separating the wheat from the cha #. The winnowin basket symbolises the quality of discrimination, which gives them the ability to judge good from the bad, positive from negative, desirable from from the undesirable. This gives them a unique ability to make choices that enhance and support their lives. This same tendency is somecases may translate in the form of prejudice, self righteousness, elitism, or religious dogmatism. This side of Purva Ashada gives it a reputation for starting wars or simply arguments

' Purva Ashada has the power to invigorate or energise and hence any planet placed here naturally vibrates in tune to its natural qualities. For example, if the ruler of the 3rd house (Hands) is placed here, then this may give the ability to energise through through the hands. In the same token, if the 4th house lord is posited in this constellation or a planet in placed in the 4th house in this nakshatra, then it gives the ability to energise homes or the environment through acivites such as interior designing, Gardening, Vastu, Vastu, and Feng Shui, etc

' This nakshatra has a hidden, secretive secretive and a shy quality like its presiding deity  Apah (also called called Varuni) Varuni) or Aphordite Aphordite who is the female female counterpart of the God of the Oceans Varuna. Apah is closely connected to the mythical sea creature the Mermaid. Similar to the mythical Mermaid whose qualities are described as alluring, sensitive, beautiful, mysterious, musical, enticing, adventurous and freedom loving can be very well be applied to this nakshatra.

' Purva Ashada is the pinnacle of the Venus energy and wants to get to an allencompassing level of awareness. Like Water they can flow around obstacles, through the nooks and cranies eventually overcoming overcoming all odds

329

' Purva Ashada has a strong procreative urge and sexual drive, which is why they are lucky to attract a loving spouse and good friends in life

' Purva Ashada has a strong likin g for Water and desire to be living near it. The desire of this nakshatra is “to achieve the Ocean at a wish”

' One marked characteristics of Purva Ashada is that they usually don’t fare well in their formal education and are often seen dropping out of school and universities. In somecases it is seen natives taking time o # education for a while. However, Obstacles and Break in Education is a common theme in Purva  Ashada

' Purva Ashada is associated with Trayodashi Trayodashi or the 13th tithi or day of the waxing and waning phases of the Moon’s Moon’s monthly cycle

' The Apah is associated with the “exilir of life” which grants immortality to Purva  Ashada even after after its death. It can be imagined to be revived revived or brought brought back to life by the ruling planet Venus who is none other than Guru Shukracharya with his “Sanjivani Vidya”. Malefics such as Rahu and Ketu are more inclined to give positive results here since they listen to their Teacher and Guru Shukracharya

' Purva Ashada creates leaders with significant popularity and mass appeal. As  Apah brings together together the powers of many many Gods, Varuna, Varuna, Indra, Soma Soma and Agni so does Purva Ashada create people who call on their talent pool of skill and dependence on various resources to emerge victorious and successful

' Purva Ashada shows greatest ability of patience and composure. They are dedicated to unending improvements to the task at hand. They also have the ability to endure something without complaining. They have the universal knowledge that with the passage of time, all things will change.

Famous Personalities  Ascendant in Purva Ashada: James Earl Jones, Paul Newman, Dustin Ho #man Sun in Purva Ashada: Richard Ashada:  Richard Nixon, Anthony Hopkins, Mel Gibson, Tiger Woods Moon in Purva Ashada: Joan Ashada:  Joan of Arc, Osho Rajneesh, Adolf Hitler, Johnny Carson.

330

Places Associated with Purva Ashada Oceans, Lakes, Aquarium Parks, Swimming Pools, Docks, Ports, Shipping Yards, Temples, Boats, High Class Estates, Airports, Luxury Islands & Hotels, Beauty Salons,  Amusement Parks, Parks, Art Galleries, Galleries, Music Concert Halls, Places Places where Pompous Functions & High Society Gatherings are held.

331

Uttara Ashada Nakshatra

Zodiac Range

Sagittarius/ Capricorn 26° 40’ Sagittarius- 10° 00’ Capricorn (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Sun (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Manushya (Human)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Dhruva/ Sthira (The Fixed or Permanent)

Caste

Kshatriya (Warrior)

Guna

Sattwa (Sattwa – Rajas – Sattwa)

Shakti

 Apradhrishya Shakti (The Power to “Give an Unstoppable or Permanent Victory”)

 Yoni  Yoni

Male Mongoose

Body Part

The Thighs, The Waist

 Activity 

Balanced

Element

Vayu (Air)

Direction

South

332

Sounds

Bay, Bo, Jaa, Jee

Color

Copper

The sanskrit root word  Ashadha = not becoming becoming tired, unwearied, not to be overcome, overcome, not to be vanquished, vanquished, invincible.

Other Ancient names of this Nakshatra Ishwara, Uthradam, Uttiradam, Uttarasarha, Vaishva, Vaishvadeva, Vishwe, Viswam, Vishvesha, Vishwadeva.

Meaning “Second of the Invincible One”, “The Latter Undefeated”, “Later Victory”.

 Astronomy - Uttara Ashada Nakshatra Number of Stars - 4/8 (Sigma Sagittarii/ Nunki, Zeta Sagittarii/ Ascella, Phi Sagittarii/  Albadah, Tau Tau Sagittarii. Nunki is the Brightest amongst the Four Stars. Stars. The Four Stars Stars where seen to Resemble an Elephant’s Tusk. The Ancients saw this Celestial Region where the Godly Forces got their Final Victory over the Demonic Forces. This Region in the Sky is seen as the Pinnacle of the Solar Energy and the Hindu Festival of Makara Sankranti is Celebrated to Signify the Transistion Transistion of the Sun to the Sign of Makara/ Capricorn. This is Marked to Signify the Arrival of Spring in the Indian Sub Continent).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al-Baldah.

333

Uttara Ashada Nakshatra - Ruled by Sun Uttara Ashada Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Sun. This association with Sun is only relevant with the Vimshottari based Nakshatra Dasa system and Sun doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Sun with the Karakas (significations) of Sun which includes and not limited to: Father, Elder Brother after Father, Position in Society, Ruling Party, King, Promotion, Showing-o #, Soul, Enemy, Incentive, Push, Forests, Peaks, Mountains, Happiness from Father,  Authority Wielded by The Native, Native, Religious Sacrifice/ Sacrifice/ Inclinations, Inclinations, Gold, Horse, Horse, Topaz, Topaz, Status/ Position Occupied by the Native, Blood, White Umbrella, Denoting Honour, Copper, Grass, Medicine, Red Leprosy, Valour, Eyes, Medical Treatment.

Sun is also associated with Lord Sri Ram amongst the Dasa Avataars (10 Incarnations) of Vishnu. Sun is also been re#ered to as Aditya, Arka, Bhanu, Bhaskara, Dinakar, Ravi, Martanda, Vivasvata.

Key Points ' The primary deity of this asterism, Vishvedevas have the power to grant unchallengeable victory over the evil. They deal with the laws of karma, right actions, the laws of time and universal moral principles. The ten deities control the various powers required for an individual to be well-rounded and successful. The ten qualities include Goodness, Truth, Will Power, Time, Desire, Skilfulness, Forbearance, Ancestors, Ancestors, Abundance, and Summit/ Peak. It is clear that all these ten gods are extremely benevolent and are representative of the primary virtues of the original, divine, and the creative spark. Uttara Ashadha hence represents all that is good and benign. It encompasses the qualities of all the previous constellations or predecessors: predecessors:

' Goodness with Ashwini, Punarvasu and Pushya 334

' Truth with Uttara Phalguni ' Will Power with Ardra and Krittika ' Time with Bharani and Anuradha ' Desire with Bharani, Rohini, Mrigashira and Ashlesha ' Skilfulness with Hasta and Chitra ' Forbearance with Uttara Phalguni, Vishakha, and Jyeshtha '  Ancestors with Bharani Bharani and Magha '  Abundance with Rohini, Mrigashira, Purva Purva Phalguni and Chitra Chitra ' Summit/ Peak with Mula and Purva Ashada ' The other deity associated with the Ashada pair (Purva and Uttara) is Lord Vignesh or Ganesh. Ganesha is the "Lord of Beginnings" and "Remover of Obstacles" and his blessings are sought in all beginnings. Uttara Ashadha therefore relates relates to all kinds of beginnings. It is seen that activities started under the positive influence of this nakshatra are blessed with success and permanence

' Its primary symbol is "An Elephant’s Tusk". The tusk is the most prized of an Elephant's anatomy. Researchers have found that the type, colour and size of the tusk has something to do with who becomes the leader of an elephant tribe. It follows that Uttara Ashadha has a lot to do with leadership and responsibility

' Elephant tusk for practical purpose is used as a weapon in fights makes this nakshatra a predecessor for fighter star Purva Ashada. An elephant's tusk is also regarded regarded as a symbol of penetration. It signifies penetrating mental insight and the ability to enter new fields of endeavour. endeavour. Uttara Ashadha has a lot to do with aggressive actions like declarations of war

'  Another symbol is planks of a bed bed signifying security security,, rest, and peace

335

' Uttara Ashada is a Dhruva (fixed or permanent) nakshatra. In fact, all the qualities associated associated with the character Dhruva (son of a demon king who was an ardent worshipper of Vishnu), are the same as those belonging to Uttara  Ashadha

' Jupiter reaches it maximum debilitation in this nakshatra and hence limits the potential for idealism, expansiveness or religious display and rituals. Hence all prone to excessive and misplaced idealism. So, every error performed under the influence of this nakshatra is magnified, due to the enormous capacity of this nakshatra to influence the material world

' The animal symbol is a male mongoose, which has no female counterpart, reflecting the independence and, sometimes, loneliness associated with this nakshatra

' Uttara Ashada has a Manushya (Human) nature which reveals the intensive involvement of this nakshatra with human a #airs on the earthly realm ' Uttara Ashada is Kshatriya (warrior) and balanced nakshatra which strives for status and position in modern society

' Called the "Universal Star" they are much like their other half Purva Ashadha but a bit softer, softer, milder and not as intense. It is a competitive nakshatra that causes us to seek great achievements. One usually succeeds due to one broad connections

' These natives do not trust others easily, introspective, penetrative, workaholic, persistent and good conversationalist conversationalist

' This star carries the ideas of getting absorbed in something, of penetrating deeply into some action or some aspect of knowledge

' When this star is on the ascendant, it represents represents a sincere and kind character that makes a good counsellor. They are usually loved by their Guru’s and Teachers

' They are wanderers, with many enemies and many mates, fond of fun, of sharp intellect, are good public servants, can read intensely and may become famous.

336

' They are enduring, invincible, and very patient. They fight for what they believe is right, highly righteous and responsible, with the highest degree of integrity. They practice what they preach. Sincere in every way and they seldom lie

' Commitment to their ideals makes them very humanitarian and they see all races as equal

' They have deep powers to penetrate or quest for spiritual information. They are leaders, very ambitious which leads them to notoriety. notoriety. It can also take one to the summit of power, support & recognition through appropriate alliances and social connections

' Influences: Warriors, Wrestlers, Wrestlers, Elephant Riders, Painters, Artists, Magicians, Well dressed men, People enjoying Pleasures

' Moon in Uttarashadha: the person is gentle, humble, obedient, and religious, has many friends, and is grateful and beautiful

'  According to Var Varahamihira, ahamihira, those born with Moon in this nakshatra nakshatra are "modest, "modest, graceful, grateful, fortunate, abide by dharma and have many friends.

Uttara Ashada Nakshatra mentions from the Scriptures “Elephant drivers, wrestlers, elephants, horses, devotees of Gods, immovable things  like trees, trees, warriors, persons persons enjoying enjoying pleasures, pleasures, and men of valour - all these these come under Uttara Ashada.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If a person be born in Uttara Ashada he will be honourable, of a tranquil nature, happy,  possessed of wealth, wealth, and learned.” learned.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

337

“Treatment of Disease.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, one born in Uttara Ashada Nakshatra will be fun filled, be modest, will  be very knowledged, knowledged, be kind. kind. At the same time he will have many many enemies, be distressed, will wander and will have many a %  airs.”

-

Hora Sara

“Per Jatakabharana, the person bon in Uttara Ashadha Nakshatra will be grateful to the  people who have have helped, follows principles principles of dharma or justice, very very brave, will will be  blessed with many children. children. The native will be be handsome / beautiful and does the duties independently.”

-

Jatakabharana

Deity - Vishvedevas Vishvedevas (All Gods or the Universal Gods also called as Ganadevatas. According to the Vishnu Purana, they were the Ten Sons of Dharma and Vishva, the daughter of the Universe’s Genetic Engineer Daksha, enumerated as follows: 1. Vasu (Goodness) 2. Satya (Truth) (Truth) 3. Kratu (Will Power) 4. Daksha (Ritual Skill) 5. Kala (Time) 6. Kama (Desire/ Lust) 7. Dhriti (Firmness/ Forbearance) 8. Kuru (Ancestors) 9. Pururavas (Abundance/Brightness) (Abundance/Brightness) 10. Madravas (Peak of Joy)). This Constellation is also  Associated with with Ganesha (Vignesh) (Vignesh) the Remover of Obstacles. Obstacles.

Symbol - Elephant’s Tusk Elephant’s Tusk, or a Small Cot or Planks of a Bed

Sacred Animal - Male Mongoose Male Mongoose is the animal associated with this Nakshatra.

338

Mythological Stories about Uttara Ashada Nakshatra The Promise of the Sun God  An interesting interesting story is told that once an asura, asura, who had pleased pleased Brahma with his devotion, was granted a boon by the Creator of this universe, “Your “Your life exists in the thousand kavachas (armours) that I have bestowed upon you and because of which wh ich none can kill you. But, if any one of your enemies were to remove the kavachas from your body, body, then you would lose all your powers. I also grant you another boon-one who takes away even one kavacha from you will have to fight you for a hundred hu ndred years.” With such powerful boons granted to an asura, it was enough reason for this to go to his head. He began to exercise his powers for both good and evil purposes, as a result of which all came to dread him and gave him the name Sahasrakavacha (a hundred armours). The devas were so disgusted with his behaviour that they decided to approach Lord Vishnu to seek his intervention. On hearing their pleas, Lord Vishnu agreed to help them and descended on earth in the form of two men, named Nara and Narayana. Now these two men challenged Sahasrakavacha Sahasrakavacha to a battle, which the asura willingly accepted, conscious as he was of his prowess and the hundred kavachas that he wore. The day of the battle arrived. Nara engaged Sahasrakavacha Sahasrakavacha in the confrontation for a hundred years while Narayana sat down to do penance. After a hundred years, Nara managed to force one kavacha o # from the asura’s body by piercing through it and then embarked on penance. Meanwhile, Narayana took up the battle from where Nara had left. Thus alternating with each other, other, Nara and Narayana continued fighting with the asura, till he was left with only one kavacha upon his body. body. Now Sahasrakavacha realised realised that he was left with the last kavacha and if that too was ripped o# his body, he would die. So, he went and hid himself behind the Sun-god. With Sahasrakavacha having left the field, Nara and Narayana returned to heaven.  After a long time, time, a son was born to Kunti with the blessings of the Sun-god. The child child was named Karna and he was born wearing a single kavacha upon himself. This evidently proved to the shocked people around him that Karna was none other than Sahasrakavacha Sahasrakavacha who had taken rebirth as Karna.

339

 As we all know, know, in the battle of of Mahabharata, Karna Karna supported Duryo-dhana. Duryo-dhana. Lord Indra disguised himself as a poor Brahmin and approached approached Karna for alms. Karna was a kind-hearted man, so he willingly took out his kavacha to hand over to the poor Brahmin. With the last kavacha o #, Karna went to the battlefield and was killed by an arrow directed at him by Arjuna, who rode his chariot with Lord Krishna driving it.  Arjuna and Krishna were Narayana Narayana and Nara respectively respectively,, in earlier life life and were responsible responsible for killing Karna. Thus, as promised by Brahma, Sahasrakavacha lived so long as he wore the kavachas.

The form of Ganesha related to Uttara Ashada Nakshatra Dhundhi Ganapati is the 26th among the 32 forms of Lord Ganesha. This form of Ganapathi helps in attaining moksha through spiritual studies, thus making the devotees life fresh and glorious. He has a red-hued complexion and has four hands. In the upper right hand Dhundhi Ganapathi holds a japa beads mala (rudraksha) and in the lower right hand he holds his broken tusk. In the upper left hand he holds his axe and in the lower left hand he holds a pot of precious gems (Ratnakumbha). It is believed that the pot of precious gems represent represent the valuable box of alert or consciousness and a saver of faithful and loyal devotees.

Strength Virtuous, Intelligent, Sympathetic Listener, Leadership Qualities, Good Politicians, WellLiked, Devoted to Friends and Companions, Grateful, Idealistic with High Goals, Modest, Optimistic, Optimistic, Has some Knowledge that Sets them Apart, Proficient in Learning, Enjoys Reading to Gain Knowledge, Benefits through Travels, Tolerant, Wants a Fair Play and Justice, Good Manners, Appreciative Appreciative of Others.

Weakness / Shadow Issues Multiple Marriages or Long-Term Relationships, Stays in Destructive Relationships too Long, Overly Anxious, Takes on other People’s Problems, Obstinate, Self Centered, 340

Self Indulgent, Changes Residences more than Most, Faces Early Adversity in Life,  Apathetic, Fails Fails to Finish What they Start.

' They can be driven like a workaholic, extremely persistent persistent when excited, but if they lose interest they become lazy, introspective, and not finish what they started ' Uttara Ashada native’s native’s fall in love quickly with people of opposite sex if they appreciate your good qualities and intellect. Uttara Ashada natives need to learn patience with adversity ' Self centeredness and intense su #ering in this nakshatra can manifest a quest for spirituality and deep penetration into some aspect of knowledge ' Since this nakshatra is “Latter Victory”, it is observed that in the latter part of their life they become more successful, and victorious (Period after 38 years of age will be golden period for fame, prosperity and success for this lunar mansion) ' They may have minor disputes and misunderstanding with their father but they will respect and have regard for them ' Marriage can be di &cult because they are stubborn, self-centred and lose interest in the relationship very easily ' There may be some di &culties in begetting male child for this nakshatra ' They like people who take their orders without questioning anything and are prone to flattery '  At the end of every every activity, activity, they expect overwhelming appreciation appreciation from from others as it boosts their ego and motivates them to take another responsibility. However, However, it is seen that their high ethics and ideals usually get them into troubles in society ' Uttara Ashada people are usually prone to problems related related to stomach, feet, chest and eyes.

341

Favorable Activities when moon transits Uttara Ashada Nakshatra It is one of the best Nakshatras for Initiating Activities, Planning Events, Spiritual  Activities, Rituals, Rituals, using Discernment, Discernment, Business A #airs, Signing Contracts, Promotions, Dealing with Authority, Artistic Ventures, Ventures, Laying a Foundation for a Building, Moving into a New Home, Marriage, Politics, and Legal Matters, Contracts, Art, Politics, Law.

Unfavorable Activities when moon transits Uttara Ashada Nakshatra Travel, Conclusions or any Kind of Endings, Illegal Activities, Unethical Activities, Criminal Activity, Impulsive Actions, Rude Behaviour.

Career Interest Preachers, Preachers, Priests, Counsellors, Astrologers, Lawyers, Judges, Government O &cials, Military Professions, Equine Professions, Pioneers, Explorers, Wrestlers, Sword Fighters and other Combat Sports, Athletes, Elephant Trainers, Umpires, Business Executives, Organizers, Defence Industry, Authority Figures of all Types, Teachers, Guards, Sports Persons, High Class Servants, Bird Watchers and Enthusiasts, Body Guards, Security Personnel, Rangers, Hunters, Construction Industry, Industry, Cricketers, Holistic Physicians, Government Jobs, Social Work, Presidents, Presidents, Leaders, Economist, Librarians, Researchers, Researchers, Scientists, Military Workers, Boxers or Fighters for a Cause.

Important themes ' This nakshatra is associated with the Ganesha the remover of Obstacles and if the Lagna Lord, the 2nd Lord or the 2nd House is associated with this nakshatras and a )icted by malefic such as Mars, Saturn, Rahu or Ketu then there are chances of the native having their front teeth half broken or signify dental problems

' In the process of achieving their goals and desires, they would naturally respect and show gratitude for the predictions of the past, their predecessors and their elders. This is a result of the association of this nakshatra with the Ancestors

342

which shows a deep respect for traditional values and desire to advocate these values in one’s behaviour and life. However, However, the influence of the Saturnian energies in Capricorn part of this nakshatra can give a rigid and harsh nature, showing intolerance towards anything which does not follow the normal respectable lines

' Like the trait of a Mongoose the natives of this nakshatra are courageous and clever to forge ahead in di &cult, dangerous and complicated situations ' They have many friends and show a strong sense of purpose or duty in life ' The Uttara Ashada native tries to consolidate power and resources resources from many diverse supporters. supporters. Since this nakshatra is not ruled by a singular deity in Purva  Ashada. This nakshatra nakshatra is ruled by a plurarity plurarity of Gods, i.e the Vishvedevas. Vishvedevas. The invincibility of this asterism comes from the ability to pull together many divergent divergent resources and the work for a common high goal or purpose

' Like the Colour, Size and Type of the Elephant’s Tusk which decides the Leader of an Elephant Tribe, the natives of this nakshatra also has to do a lot about the leadership issues. The Left Tusk is associated with Purva Ashada and the Right Tusk is associated with Uttara Ashada. Ganesha is always potrayed has having a full right tusk and a cut left tusk. This signifies that Uttara Ashada is more complete and coherent energy in comparison to its mate Purva Ashada

' Ganesha is also considered the “Lord of Beginnings”. Uttara Ashada therefore relates to all kinds of new beginnings like Swati nakshatra. All activites commenced under the positive influence of Uttara Ashada grows in leaps and bounds and achieve permanence. Also, note that it is a Dhruva (Fixed or Permanent) nakshatra and an Upward looking nakshatra which can give long lasting fame and success in the activities started in a good Muhurtha when Moon transits Uttara Ashada. Hence this nakshatra is called as the “Doyan of Permanence”. All qualities of the little boy Dhruva (a great devotee of Vishnu) are exhibited by this nakshatra Uttara Ashada

' Uttara Ashada is also related to Purnima the 15th tithi or full Moon day of the waxing phase of theMoon’s monthly cycle

' The Solar Principle which took birth in Krittika reaches its Zenith in Uttara  Ashada. It means means the Soul’s Soul’s ability to a#ect its surroundings reach its peak in this nakshatra. This is a nakshatra where the ego and individuality is sacrificed for the sake of the greater good

343

'  All the four padas of this nakshatra are are under the influence of the expansive Jupiter and the contractive Saturn. This bring moderation and practicality to this nakshatra

' Uttara Ashada has far great permanence in terms of will power and firmness compared to its predecessor Purva Ashada. Uttara Ashada is the first nakshatra which emcompasses the qualities of all its predecessors (Dhanistha and Revati also do the same)

' This nakshatra is the least sexual from the fact that the animal symbol the Mongoose has no compatible sexual partner amongst other nakshatra. Hence Uttara Ashada natives prefer mostly remain single or unmarried.

Famous Personalities  Ascendant in Uttara Ashada: Stephen Sondheim, Tennessee Williams, Jane Fonda Sun in Uttara Ashada: Maharishi Mahesh Yogi, Kevin Costner, Muhammad Ali Moon in Uttara Ashada: Abraham Ashada:  Abraham Lincoln, Swami Vivekananda, Vivekananda, Cary Grant, Grant, John Lennon, Augustus Caesar, Napoleon.

Places Associated with Uttara Ashada Prairies, Fiat Savannahs, Mountainous Forests, National Parks, Wildlife Sanctuaries, Bird Sanctuaries, Reservations, Government Buildings & Grounds, Courts, Temples, Churches and other Religious Buildings, Universities, College Campuses, Military Bases, Traditionalistic Towns & Cities, Elite Gentlemen Clubs & Societies, Sports Stadiums, Cricket Grounds.

344

Shravana Nakshatra

Zodiac Range

Capricorn 10° 00’ - 23° 20’ 20 ’ Capricorn (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Moon (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Chara (Movable or Ephemeral

Caste

Mleccha (Outcaste)

Guna

Rajas (Sattwa – Tamas – Rajas)

Shakti

Samhanana Shakti (The Power to “Connect with Others”)

 Yoni  Yoni

Female Monkey

Body Part

The Ear, Abdomen, the Sex Organs

 Activity 

Passive

Element

Vayu (Air)

Direction

North

345

Sounds

Ju, Jay, Jo, Gha

Color

Light Blue

The sanskrit root word Shru = to hear, to learn

Other Ancient names of this Nakshatra  Ananta, Anantya, Ashvattha, Ashvattha, Apramaya, Apramaya, Govind, Govind, Hari, Karna, Shrinatha, Shrinatha, Shruti, Shrona, Shrona, Shara-vana, Sravanabham, Thiruvonam, Vishnu, Vaishnava, Vishnuriksha.

Meaning “To “To Hear and Listen” or “Lame / One Who Limps" or “Listening Equipment”.

 Astronomy - Shravana Nakshatra Number of Stars - 3 (Alpha Aquilae/ Altair, Beta Aquilae/ Alshain, and Gamma Aquilae/ Tarazed. Shravana is Considered as Apex of the Lunar Energy in the Head of the Constellation of Aquila / The Eagle. Altair is the Brighest amongst the Three Stars.  Altair,  Altair, leads to Positions Positions of Power and and Wealth Wealth but Trouble Trouble with the Law.The Ancients saw the Three Stars as the Three Steps taken by Vishnu as the Vamana Avatar).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Altair.  Altair.

Shravana Nakshatra - Ruled by Moon Shravana Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Moon. This association with Moon is only relevant with the Vimshottari based Nakshatra Nakshatra Dasa system and Moon doesn't rule this Nakshatra as is believed and understood 346

misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Moon with the Karakas (significations) of Moon which includes and not limited to: Emotions, Mother, Water Related, Mind, Flower, Dwijatwam (Thread Ceremony), Happiness from Mother, Clothes, Agriculture, Money, Cows, Milk and Allied Products, Cereals and Grains, Precious Stones and Shells Obtained from The Sea-Bed Or River, Pearls, Royal/ Kingly Life, White Umbrella Denoting Honour, Dignified Paraphernalia, Nobility, Liquids, Fruits, Land, Lustre, Contentment, Perfume.

Moon is also associated with Lord Sri Krishna amongst the Dasa Avataars (10 Incarnations) of Vishnu. Moon is also been re #ered to as Annamaya, Atmamaya, Indu, Kshuparaka, Rajanipati, Soma.

Key Points ' Shravana means “the act of acquiring knowledge”. It comes from the root Sanskrit "Shru" which translates as “to hear”. It is common approach to acquire knowledge figuratively by listening so the literal meaning of Shravana is “acquiring knowledge by listening”. Hence this nakshatra is termed as “The Star of the Learning Ear”. Ear is a very straightforward straightforward symbol of this star. star.

' Listening to “Silence” and the “Naada Brahma” (the eternal sound of the Universe also called God’s Voice) reveals the beauty and harmony of the Cosmic Music. This nakshatra gives the capacity to the native to hear the astral sounds of Krishna’s Krishna’s flute, and the celestial bells or the cosmic “Om”. This nakshatra has some association with the paramparas and Gurukul systems where there is Guru & Shishya type of relationship relationship and Shastras are mastered by listening and serving the Guru.

' Shravana’s basic direction is towards the “Great Silence” which provides the background to survive the entire scheme of manifestation. Note that, Ear is the only sense organ of human beings which wh ich is most active when it is absolutely passive.

347

' Vamana Vamana avatar of Vishnu spanned the universe (Earth, Heavens and Netherworld) in three steps denoting his expansive travels as taking command over the three worlds. This explains the three footprints symbology associated with this nakshatra. The restless nature of the Shravana natives causes them to travel extensively, extensively, usually in a pursuit of knowledge.

' Since the footsteps symbolises walking and leaving an imprint, Shravana natives like hiking, cycling, running and traveling in general. If 9th Lord of 12th L ord is posited in Shravana nakshatra then the native might travel overseas and if 3rd Lord is placed here then it can indicate many short and frequent travels.

' This nakshatra is considered as the birth star of Goddess Saraswathi. Saraswathi . As the birth star of Saraswathi it signifies and bestows scholarship, educational educational proficiency, proficiency, respect for the shastras, knowledge etc. The eminent men in the field of education and knowledge, the man who is listened to by others with respect is influenced by this star. Hence, Shravana nakshatra rules all kinds of oral communications and when focal planets are placed in this asterism tend to make the native talkative, e #ective speakers, as well as good listeners. They are gifted in delivering speeches and sermons in a rhythmic and melodically structured manner. They can make good news readers, masters of ceremonies, radio jockeys, etc.

' Shravana natives have great capacity and thirst for knowledge, knowledge, information and the rare ability to develop wisdom in life. They make great teachers, professional listeners listeners or perpetual students. Counseling is a gift for they have the ability to truly listen. Their sense of hearing can be very acute and sensitive

' Shravana natives may have keen interest in learning foreign languages. languages. ' The power of Shravana is “Samhanana “ Samhanana Shakti” Shakti” which gives the native the power to connect to higher levels of consciousness and it can lead the person to deep meditation.

' Shravana natives are careful with their finances and may perform well as political campaign managers, advertising marketers, social historians, etc.

' Male Shravana natives are kind hearted, very religious and generous in nature. n ature. Many social workers and philanthropists have Shravana rising in their charts.

348

' Female Shravana natives are charitable and benevolent in nature. They can also make good designers and interior decorators.

'  Anthropomorphically  Anthropomorphically Shravana represents represents the Ears and Genitals of Kalapurusha Kalapurusha (The Divine Cosmic being).

' Up to 30 years of age they may undergo several ups and downs in life. However, between 30 to 45 years of age will bring stability in all walks of life

' Influences: Jugglers, Medicinal Plants (Aak), Conveyances, the Ever Ever-active, -active, the E&cient, the Energetic, the Righteous, devotees of Lord Vishnu and the Truthful, King’s O&cers, eminent Brahmins, Physicians, Priests. ' Moon in Shravana: the person is prosperous and fortunate, versed in the Vedas, has a liberal minded wife, is wealthy and well known.

'  According to Var Varahamihira, ahamihira, Moon in in Shravana makes a person "learned, rich, famous and prosperous and gives the native a liberal minded spouse.

Shravana Nakshatra mentions from the Scriptures “To Shravana belong jugglers, the ever-active, the e ! cient, cient, the energetic, the righteous, devotees of Lord Vishnu and the truthful.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Shravana he will have reverance for Brahmanas and the Gods, be of the governing class, opulent and pious.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

349

“Taking Herbs, Medicine and Doctors Presciptions.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the native will have the knowledge of vedas, will have understanding wife, be wealthy, wealthy, will have many enemies, will live in a foreign country, troubled  by expenses.” expenses.”

-

Hora Sara

“Per Jatakabharana, the person born will be liberal in giving charities to the needy, needy, courageous, well versed in his subject, knowledgeable, wealthy, famous, talented in arts  and lives a life life of purity.” purity.”

-

Jatakabharana

“Per Manasagari, the native with Shravana star will be blessed with all comforts in life with wealth and servants. He will be highly successful in all the endeavours and will be  blessed with many children.” children.”

-

Manasagari

Deity - Vishnu Vishnu or Govinda (Preserver of Universe or the Pervader), Vamana Avatara of Vishnu also called Trivikrama Trivikrama (3 footsteps), Saraswathi (Goddess of Learning) Learn ing) is also associated with Shravana nakshatra.

Symbol - The Ears “The Ear” or “Three Footprints /Footsteps” or “The Arrow” or “The Garland”.

350

Sacred Animal - Female Monkey Vanara Vanara (Monkey) is the sacred animal of Shravana Nakshatra. There is a connection to Lord Hanuman’s Hanuman’s selflessness and devotion. Also with monkey as the animal associated with this nakshatra, natives may seem to be jumping from one thing to another. another. They have the capacity to deal with multiple things at once. But it is important for them to have a steady focus instead.

Mythological Stories about Shravana Nakshatra  Vamana’  Vamana’s s Three Foot Steps The Bhagavata Purana describes that Vishnu descended as the Vamana Vamana avatar to restore restore the authority of Indra over the heavens, as it had been taken by Mahabali, a benevolent Asura King. Bali was the great grandson of Hiranyakshipu, the grand son of Prahlada and son of Virochana. Vamana, Vamana, in the guise of a short Brahmin carrying a wooden umbrella, went to the king to request three paces of land. Mahabali consented, against the warning of his guru, Sukracharya. Vamana then revealed his identity and enlarged to gigantic proportions to stride over the three worlds. He stepped from heaven to earth with the first step, from f rom earth to the netherworld n etherworld with the second. King Mahabali, unable to fulfill his promise, o#ered his head for the third. Vamana then placed his foot and gave the king immortality for his humility. Mahabali is seen as a symbol of prosperity prosperity and love. In worshiping Mahabali and his ancestor Prahláda, he conceded sovereignty of Pátála, the netherworld. Some texts also report that Vamana did not step into the netherworld, and instead gave its rule to Bali. In giant form, Vamana is known as Trivikrama. Hidden Significance Mahabali symbolizes Samridhi means prosperity, the three feet symbolizes the three planes of existence (Jagrat, Swapna and Sushupti) and final step is on his head which elevates from all three states and he attains moksha.

351

The form of Ganesha related to Shravana Nakshatra Dvimukha Ganapati is regarded regarded as the 27th among the 32 forms of Lord Ganesh. He is represented as the lord with two faces, who could see all directions. He has a bluish -green color complexion with red silk attire and his beautiful jeweled crown adorns his appearance with four hands. In the main right hand holds his broken giving assurance to the devotees and in the upper right hand holds an elephant goad. In the main left hand holds a Ratnakumbha (pot of precious gems) and is upper left hand he holds a goad.

Strength Great Capacity for Learning, Success in Foreign Lands, Lives a Prosperous, Balanced and Modest Life, Ethical, Studies Scriptures and Ancient Knowledge, Contemplative, Drawn to Working for Social and Humanitarian Causes, Vigilant to Highest Good, Helps others Transform their Lives, Has a Good Marriage and a Helpful Partner, Good Speaker, Well-Liked, Cordial in Business, Creative, Quick Learner, Knowledge to Transcend the Material World.

Weakness / Shadow Issues Hypersensitive, Hypersensitive, Overly Concerned with Reputation, Pessimistic at times, Unyielding Nature, Extreme Views Concerning Ethics, Excessive Generosity that May Lead L ead to Debt and Poverty, Develops Adversaries and Enemies Due to Jealousy and Gossip.

' Shravana natives can be quite rigid and obstinate in their behavior. behavior. They should avoid wasting their time in gossip. ' Shravana natives are very sensitive and can get hurt very easily. If a )icted by malefics they can su #er from trauma of having been unheard, disregarded, not recognized, not listened to, etc. ' Shravana is emotionally aligned with 'law and order' practices.

352

' They expect their surroundings to be neat and clean and will not tolerate untidiness and can be an excellent host. ' Shravana are concerned about ‘what people say about them’ and about their public reputation. ' They will strive to keep themselves in good repute. ' They are sensitive about the opinions of others. ' Shravana natives are observed to su #er from disillusionment and inferiority complex earlier in their lives, but things improve as they grow older. ' They may su#er from diseases of the urinatory channel. ' There seems to be trouble and disappointments early in life, and some disabilities. '  It is observed that the Shravana natives may walk with a limp or an unusual gait.

Favorable Activities when moon transits Shravana Nakshatra Beginning New Ventures, Counseling, Listening, Travel, Buying Property, Medical Treatment, Socializing, Learning, Studying Languages, Reading and Writing, Music, Philosophy, Philosophy, Meditation, Religious Activities, Politics, Humanitarian Activities.

Unfavorable Activities when moon transits Shravana Nakshatra  Activities that may require require Aggression, Aggression, Lawsuits, Lawsuits, Battles or Wars, Wars, taking Risks, Risks, Making Promises, taking Oaths, Completion of Activity, Lending Money, Marriage, Adoption.

Career Interest Teachers, Preachers and Educators Educator s in all Fields, Scholars, Linguists, Linguis ts, Language Translators and Interpreters, Story Tellers and Narrators, Those involved in the Music Business and Recording Industry mainly Producers and Sound Technicians, Telephone Operators and all those Earning their Livelihood by some kind of Phone Job, Those involved in Organizational Capacities in Big and Small Corporations, News Broadcasters, Talk Show Hosts and others involved in the Radio and Television

353

Business, Modern Day Counsellors, Psychiatric, Psychoanalysts Psychoanalysts and Psychologists, Psychologists, Those Cconnected with Charitable Organizations, Organizations, Clubs and Societies, Speech Therapist, Counsellors, Teachers, Speech Therapists, Linguists, Astrologers, Religious Scholars, Politicians, Business Skill, Geologists, Researchers, Travel.

Important themes ' Since this nakshatra is associated with Goddess of Learning and Knowledge Saraswathi, it suggests that the natives will be good with languages and oral communications and traditions connected with teaching, learning and Gurukul system of imparting knowledge. Note that the Gurukul system was the Guru reciting shlokas and giving their interpretations and the student serving the Guru and learning from him through a oral tradition of listening and learning.

' The 3 footprints of this nakshatra also hints towards the gurukul system: 1) Guru (The Teacher) 2) Shishya (The Student) 3) Shastra (The Ancient Texts and Knowledge).

' The 3 footsteps are also associated with the Va Vamana mana Avatar of Vishnu, who took over the Heavens and the Earth with his two Steps and the third Step was on “Ego” of the great Kings Mahabali’s Mahabali’s head who didn’t listen to his Kul Guru Shukracharya (The Overlord of Planet Venus). Venus). This teaches the fate of the Shravana natives who are drunk with Ego and do not listen to the words of their Guru will meet their nemesis n emesis like King Mahabali,

' The 3 footsteps also represent walking. So the natives with strong benefic influences on this may show interest in trekking, hiking, traveling and adventure sports. If the Lagna Lord or the 12th Lord is associated with this nakshatra may give a limp to the native, sometime only temporarily. temporarily. So for example, if the 4th Lord or House is associated with this nakshatra, then during the dasha of the nakshatra Lord the native may have his vehicle running unevenly or often face breakdown of the vehicle for tyre repairs.

' If the 10th Lord is posited in this nakshatra it can suggest that the native may remodel his career (pursue deep karmic patterns) by kicking (quit) his job, like Vamana Vamana Avatar kicked Mahabali from his rulership of the three worlds, to pursue his karma where higher motivation rules. Their primary motivation and driving force will be restore order and bring balance to life through the highest ideals.

354

' It can also suggest that with the 10th Lord in Shravana of any focal planets in Shravana in 10th house can suggest that the native cuts down on the number of hours of work to focus on the area where the Moon is posited (nakshatra Lord) Lord) such as family if it is associated with 2nd house, spirituality and occult sciences if it is 8th , 9th or 12th houses, home and home improvement if it is 4th house, h ouse, 5th house for children, etc. They undergo this transformation to bring greater balance in life.

' Natives will be good at learning foreign languages and traditions easily. easily. Learning by listening to audios or watching Youtube, Youtube, Shravana has to be strong for this to happen.

' Natives with their focal planets placed in Shravana will be good communicators, negotiators and can make e#ective speakers and orators.

Famous Personalities  Ascendant in Shravana: Shravana: C.  C. G. Jung, Edward Duke of Windsor, Evel Knievel Sun in Shravana: Paul Newman, Mozart, Oprah Winfrey, Oral Roberts Moon in Shravana: Muhammed Ali, Henry Ford, George Lucas, Bruce Willis, Condoleezza Rice.

Places Associated with Shravana Universities, Libraries, Libraries, Schools, Colleges, Public Auditoriums and other Places of Public Gatherings, Recording Studios, Hospitals, Telephone Companies.

355

Dhanistha Nakshatra

Zodiac Range

Capricorn/ Aquarius 23° 20’ Capricorn - 06° 40’ Aquarius (Sidereal) (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Mars (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Rakshasa (Demon)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Chara (Movable, Changeable)

Caste

Farmer/ Servant

Guna

Tamas (Sattwa – Tamas – Tamas)

Shakti

Khyapayitri Shakti (The Power to “Give Fame and  Abundance”)

 Yoni  Yoni

Female Lion

Body Part

The Back, the Anus

 Activity 

 Active

Element

 Aakash (Ether)

Direction

East

Sounds

Gaa, Gee, Goo, Gay

356

Color

Silver Grey

The sanskrit root word Dhana = wealth, treasure, capital; Ishta = desired, beloved, respected.

Other Ancient names of this Nakshatra  Avittam, Bhutini-dhaana, Hrsikesha, Hrsikesha, Slavishtha, Slavishtha, Shravishta, Vas Vasava, ava, Vasu. Vasu.

Meaning “The Most Famous”, “The Swiftest”, “The Most Heard of”, “The Wealthiest”, Wealthiest”, “The Most Benevolent”, alternatively it is also called as "Shravishta”.

 Astronomy - Dhanishtha Nakshatra Number of Stars - 4 (Alpha Delphini, Beta Delphini/ Sadalsuud, Delta Delphini, and Gamma Delphini in the Constellation of Delphinus. Sadalsuud is the Brighest amongst the Four Stars and lies in the Shoulder of Constellation of Aquarius. Sadalsuud, is Good for Intuitive Ability, they are Visionaries and Good for Public Relations.The  Ancients saw this in the Shape of a Rhombus and Associated Associated it with a Drum. Delphinus/ The Dolphin is the Celestial Region which Represents the Zenith of the Martian Energy).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Sa’d-As-Suud.

Dhanistha Nakshatra - Ruled by Mars Dhanistha Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Mars. This association with Mars is only relevant with the Vimshottari based Nakshatra Dasa

357

system and Mars doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Mars with the Karakas (significations) of Mars which includes and not limited to: Army, Army, Siblings, Land, Property, House, Surgery, Husband, Truth, Land And Fort, Diseases, Wounds/  Ulcer, Valour, Fighting Equipmentís Or Arms, Fire, Dignity, Higher Knowledge, Brothers, Happiness Through Brothers, Positions Like 2nd in-Command Or Heir Apparent, Bile, Heat, Strength Of Nativeís Hands, Courage, Strength Of Native, Quarrels, Arguments, Success In Encounters/ War, Goats, Red Leprosy, Sacrificing Live Animals, Getting Lost In Deserts, Having To Live in Hill Stations Or Mountains, Women, Copper, Gold, Coral, Ruby, Stamp Of Authority, Fetters or Imprisonment, Punishment, Nature, Friends or Followers, Fort, Implements or Armour, Poisonous Creatures, Bamboo, Catechu, Sulphur, Lions, Tigers, Valour.

Mars is also associated with Lord Narasimha (Man-Lion) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mars is also been re #ered to as Angaraka, Bhauma, Chevaai, Kuja.

Key Points ' The root word of Dhanishtha comes from “Dhana” means Wealth and “Nistha” means Steady. Steady. The alternative meaning is “Dhwani” means Sound “Ishta” meaning Loving or Lover of Sound/ Music. Its also means a Steady Sound. . Its alternative name is "Shravishta", a Sanskrit term, which translates into "the Most Heard of" or "the Most Famous". The name Shravishta implies that Dhanishta forms a pair with the previous nakshatra Shravana.

' Dhanishtha nakshatra as per the ancient texts was the start of the year in the Calendar of Vivaswaan Surya (father of Vaivaswat Manu) in Surya Siddhaant. This was during the times of Lord Karthikeya. That was the period of rains when the Sun was transiting in Dhanishtha nakshatra. Thus, the year started with Varshaa (Rains), so it was called Varsh.

358

' The nakshatra consists of a small group of stars located in the head of Delhphonus, the Dolphin, Sadalsuud. It is good for intuitive ability, ability, visionaries and for public relations.

' The presiding deity of Dhanishtha are the Asta Vasus or the 8 Vasus: Apah (Water), Dhruva (Pole Star), Dhara (Earth), Anila (Wind), Soma (Moon), Anala/ Pavaka (Fire), Pratyusha (The Dawn), Prabhasa (Splendor). The Vasus are considered to be “Gods “ Gods of Abundance”. Abundance”. They are the deities of the Earth that give abundance on the earthly plane. They are manifestations of Agni or the sacred fire and show the gifts that it can dispense. Because Vasus are the deity of this star - it is the giver of wealth, precious stones, valuable articles, gold, opulence etc.

' The Shakti of Dhanishtha is called Khyapayitri Shakti which has the power to “Give Fame and Abundance”.

' It is also called the "Star of Symphony"; there is considerable material wealth, ownership of property and real estate associated with this nakshatra.

' The symbol of this nakshatra is the Drum or the Flute. Due to the th e symbols of musical instruments, some of the natives do possess musical ability and love dancing and keep to the rhythm and beat of the drums. In the same token they are great at timing; this can refer to having a knack for being at the right place at the right time.

' The nakshatra planetary ruler is Mars. Mars is also Exalted at 28o Capricorn in the 2nd Pada of Dhanistha. The ruler of the Capricorn and Aquarius sign is Saturn and the nakshatra ruler Mars, both are Tamasic planets, which can give severe relationship relationship issues to the native. Due the tamasic influence of Mars and Saturn this nakshatra is governed by the quality of “Tamas”. “Tamas”.

' It is considered a Rakshasa (Demonic) nakshatra. Once again, this can be attributed to its close relationship to the two natural malefics, Mars and Saturn.

' It is a primarily "Pitta" (fiery) nakshatra due to its strong relation with the Pitta planet Mars.

' The motivation in life of the nakshatra is “Dharma”, given it association with the righteous deities the Ashta Vasus and the association with the planet Saturn, who upholds Dharma. Note that Sri Krishna taught the Bhagavad Gita to Arjuna

359

on the battlefield (Mars) and reminded him of his Dharma to fight the war against his relatives.

' The animal symbol of this nakshatra is the Lioness (Female Lion). This is associated to the power of Narasimhi (Half Lioness and Half Woman) the consort of Narasimha (The fierce Half-Lion and Half-Human form f orm of Vishnu). She is one of the Asta Matrikas (8 Mother Goddesses) and is believed to have the power to throw the stars into disarray by shaking her lion mane. She was born to pacify and calm down the fierce form of Ugra Narasimha after he killed the demon Hiranyakashipu. This shows the fierceness of the Dhanishtha natives. They would typically need their partners/ spouses to be like Goddess Narasimhi who can calm them down from time to time.

' The Life of Bheeshma, one of the major characters in the Vedic epic, "Mahabharata", exemplifies exemplifies the functionings of Dhanishta. He took and observed the vow of lifelong celibacy and was unconquerable in battle; was generous even to his competitors and showed immaculate courage until his last breath.

'  Anthropomorphically  Anthropomorphically this is the back of Kalapurush. Kalapurush. ' Moon in Dhanishtha: the person is charitable, wealthy, wealthy, heroic, fond of music, and desirous to make money.

'  According to Var Varahamihira, ahamihira, Moon in in Dhanishta makes a person "liberal, "liberal, brave, rich and adept at music and other fine arts.

Dhanishtha Nakshatra mentions from the Scriptures “Dhanistha rules the following: Men withour pride, eunuchs, fast friends, men who are  hated by women, women, charitable persons, the the very wealthy wealthy, and peaceful peaceful (or self-controlled) self-controlled)  persons.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

360

“If under Sravishtha he will be credulous, welathy, plump in the thighs and the neck and  joyful.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Learning Medicine, Treatment of Disease.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person born in Dhanishta Nakshatra will be wealthy, liberal in donations, courageous, courageous, be happy in foreign countries, will be talkative and a liar and very interested in dancing & singing.”

-

Hora Sara

“Per Jatakabharana, the person with Dhanishta star will follow the path of dharma and tradition of one’s family. He may even opt violent ways in propagating traditions. He will  have many a%  airs.”

-

Jatakabharana

“Per Sage Narada, the native with Dhanishta Nakshatra will be generous, generous, philanthropic,  addicted to vices, vices, miserly, miserly, fond of dance, songs and women, women, be splendorous splendorous and  heroic”

-

Sage Narada

Deity - Eight Vasus Eight Vasus (The Elemental Gods, Deities of Earthly Abundance, The Solar Gods of Energy and Light). Ashtavasus are ganadevas, who were born to Dharma and Vasu, the daughter of Daksha. Some scriptures also have a version that they were the children of Kashyapa. Their names are Dhara, Dhruva, Soma, Ahas, Anila, Anala, Pratyusha,

361

Prabhasa, as per Mahabharata Adiparva Chapter 65 verses 17,18. But as per Vishnupurana, Ansh 1 Chapter 15, their names are Apa, Dhruva, Soma, Dharma, Anila,  Anala, Pratyusha, Pratyusha, Prabhasa, and as per Bhagavata, Bhagavata, they are are Drona, Drona, Prana, Dhruva, Dhruva,  Arka, Agni, Dosha, Dosha, Vasu, Vasu, Vibhavasu. Vibhavasu. According According to Harivansha, Harivansha, they are Akha, Dhara, Dhruva, Soma, Anila, Anala, Pratyusha, Prabhasa. It is assumed that they are the same set known by several names.

Symbol - Drum “A Drum” (Mridanga or Damaru of Lord Shiva), “A Bamboo Cane Flute” (Bansuri of Sri Krishna).

Sacred Animal - Female Lion Simha (Lioness)

Mythological Stories about Dhanishtha Nakshatra Dhruva is one of the Ashta Vasus that rule Dhanishta.

The Story of Dhruva Dhruva was born a son of the King Utt .nap.da (the son of Svayambhuva Manu) and his wife Suniti. The king also had another son Uttama, born to his second queen Suruchi, who was the preferred preferred object of his a #ection. Once, when Dhruva was a child of five years of age, he was sitting on his father’s lap at the King’s throne. Suruchi, who was jealous of the older son from the first wife (since he – Dhruva – would be heir to throne, and not Suruchi’s son), forcefully removed Dhruva from his father’s lap. When Dhruva protested and asked if he could not be allowed to sit on his father’s father’s lap, Suruchi berated him saying, ‘only God can allow you that privilege. Go ask him.’ Suniti – being of gentle nature and now the lesser favorite wife – tried to console the distraught child, but Dhruv was determined to hear of his fate from the Lord himself! Seeing his firm resolve, his mother bade him farewell as he set out on a lonely journey to the forest. Dhruva was determined to seek for himself his rightful place, and noticing this resolve, the divine sage Narada appeared before before him and tried to desist him from

362

assuming a severe austerity upon himself at such an early age. But, Dhruv’s Dhruv’s fierce determination knew no bounds, and the astonished sage guided him towards his goal by teaching him the rituals and mantras to meditate on when seeking lord Vishnu. The one mantra which Narada taught and which was e #ectively used by Dhruv was Om Namo Bhagavate Vasudevaya. Vasudevaya. Having been advised, Dhruv started his meditation, and went without food and water for six months, his mind fixed on the Lord. The austerity of his tapasya shook the heavens and the Lord appeared before him, but the child would not open his eyes because he was still merged in his inner vision of Vishnu’s form described to him by Narada. Lord Vishnu had to adopt a strategy of causing that inner vision to disappear. Immediately Dhruva opened his eyes, and, seeing outside what he had been seeing all along in his mental vision, prostrated himself before the Lord. But he could not utter a single word . The Lord touched his right cheek by his divine conch and that sparked o # his speech. Out poured forth a beautiful poem of praise of the Lord in 12 powerful verses, which together are called Dhruva-stuti. Vishnu Purana gives a slightly di #erent account here. When Vishnu was pleased with Dhruva’s tapasya and asked him to ask for a varad .n (grant of wishes), Dhruv said that he (being an uneducated child) did not know how to sing the praise of Lord Vishnu, and therefore asked the varad .n of a knowledge of stuti (hymn in the praise of Vishnu). Other persons would have asked for worldly or heavenly pleasures, pleasures, or for moksha at most, but Dhruva had no personal desire. Renunciation of all desires is regarded to be essential for eternal peace in Hinduism: this is the meaning of Dhruva-pada. That was the reason why the Saptarshis decided to give Dhruva the most revered seat of a Star. The Dhruva-stuti as mentioned in the Vishnu Purana is an extended version of the Vedic Purusha sukta and is quite di #erent from the Dhruva-stuti of Bhagavata Purana. Having spent a long time in the Lord’s remembrance he even forgot the objective of his tapasya, and only asked for a life in memory of the Lord. Pleased by his tapasya and by his stuti, Vishnu granted his wish and further declared that the lad would attain Dhruvapada – the state where he would become a celestial body which would not even be touched by the Maha Pralaya, or the final destruction. Dhruva returned to his kingdom, to be warmly received by his family, family, and attained the crown at the age of six. He ruled for many decades in a fair and justice manner. manner. This story reiterates the determination that is associated with Dhanishta.

363

The form of Ganesha related to Dhanishtha Nakshatra Trimukha Ganapati is the 28th of Lord Ganesha’s 32 forms. “Tri” means three and “Mukha” means face, so in this form the lord appears with 3 faces. In Trimukha Ganapati form, the lord appears in red colour complexion seated on the golden lotus with six hands. His main right hand postures Varada Mudra rewarding wishes to his devotees and his main left hand postures  Abhaya Mudra Mudra giving shelter to his devotees. devotees. On his other right hands hold japa beads mala (Rudraksha) and elephant goad. On his other left hands holds a noose and pot full of nectar.

Strength  Aspires to High and Dignified Dignified Positions, Insightful, Insightful, Perceptive, Perceptive, Wealthy Wealthy,, Charitable, Performs Well Well in Foreign Countries, Lives on both Spiritual and Material Levels, Compassionate, Good Conversationalist, Conversationalist, Enjoys Music and Dance, Good Organizational Organizational Abilities, Sincere, Focused on Accomplishments and Developing their Career, Likes Old and Mystifying Articles, Skilled at Research and Astrology.

Weakness / Shadow Issues  Aggressive,  Aggressive, Ruthless, Inconsiderate, Inconsiderate, Deceptive, Deceptive, Can Hurt Hurt Others, Makes Makes up Stories and Lies, Withholds Information, Doesn’t Like to be told What to Do, Argumentative, Argumentative, Loquacious, Short-Tempered, Careless, Selects Incompatible Companion, Lustful, Sexual Di&culties, Problems with Marriage, Wants Everything for Themselves, Covetous, Self-Absorbed, Self-Absorbed, Narcissistic. Narcissistic.

' There seems to be emptiness from within, for the musical instruments, a drum and a flute are hollow. hollow. They are constantly trying to fill this void, and this may be the cause of their problems in relationships and marital discord ' Higher altruistic (artistic, musical) orientation precludes carnality. carnality. Delayed/ unhappy romance (more in Capricorn). Note that Rama, one of Vishnu's avatars, who is regarded as the epitome of good conduct and righteousness, faced numerous problems problems in his married life. In his chart, Mars is placed in the Capricorn part of Dhanishta in the seventh house. 364

' Marriage may be delayed or denied. Di &cult marital karma (often women with their natal Moon placed here). Some problems like miscarriage or abortions are also indicated in Dhanishtha ' Some of the Male natives in Dhanishtha may have misogyny (hate women), i.e. Persons born under this star are hostile to women (example Bheeshma Pittama). If Saturn is the lord of the 7th house and also in this star (any other Graha in the 7th house or 7th Lord associated with this star will also do) the native may be sexually weak, delays marriage and obstructs marital happiness. Hence it is observed that native of the star seldom marries or marriage is di &cult for him; if married conjugal relation is seldom happy ' Sometimes it is also seen that a Dhanishtha men are hated by many women. ' They can be materialistic, and gain fame and recognition. They love the excitement of travel. ' Influence of malefic and dushstana lords in this nakshatra can restrict growth and expansion of material riches. ' They must be careful not to be too self absorbed, greedy, and narcissistic.

Favorable Activities when moon transits Dhanishtha Nakshatra Religious Rituals, Ceremonies, Group Work, Music, Dance, Concerts, Pomp, Moveable and Immoveable Property, Travel, Proactive Approaches, Clothes, Money Lending, Jewelry Designing, Healing, Fame, High Tech Equipments, Traveling, Creative  Activities, Financial Financial Transactions, Transactions, Meditation, Meditation, Yoga, Yoga, Gardening, Gardening, Treating Treating Diseases, Diseases, Commencing Education Ventures. Ventures.

Unfavorable Activities when moon transits Dhanishtha Nakshatra Marriage, Sexuality, Giving up Old Habits, Partnerships, Household Work, Restrictive Behavior, New Partnerships, Domestic Activity, Activities Requiring Tact, Ingenuity or Tenderness.

365

Career Interest Musicians, Dancers and Performers, Performers, All those involved in the Management side of the Entertainment Industry, Industry, Drummers and those involved in the Rhythm Sections of Bands and Orchestras, Those involved in Military Bands and other types of Marching Bands, Gemstones and Precious Metal Dealers, Athletes and other Sports Persons, Group Coordinators in all Fields, Those in the Real Estate Business, Those who deal in Financial Transactions, Scientists and Physicists, Warriors and Military People, Makers of Musical Instruments, On a Higher Level those involved in Holistic Healing through Kundalini Yoga, Managers in General, Musicians, Poets, Doctors and Surgeons, Real Estate, Property Management, Engineering, Mining, Scientists, Research Workers, Charitable Organizations. Organizations.

Important themes ' Liberal, rich, bright and young looks. ' Philanthropy, courage, prosperous, upbeat, ambitious. ' Music loving, talent in singing/ fine arts, strong adventurous nature nature (since Mars is exalted here).

' Great spiritual debts, occult knowledge. ' Temperamental incompatibility. ' Giver of what is highly valued. ' Singing, sonorous, melodious. This nakshatra is said to have immaculate timing, similar to the nature of rhythmic beats of the drum.

' The people of Dhanishta Nakshatra are perceived to be very much attached to their brothers and sisters while their relatives will bring them some hurdles. Their relatives may cause a lot of embarrassment and problems.

' They are bestowed to stay forever young upon land which further enhance their persona.

366

' Most of the financial problems of Dhanishta natives will end after marriage. The marriage may take place in 26-28 years.

' Some problems like miscarriage or abortions are indicated. '  Aggressive,  Aggressive, ruthless, rash, rash, inconsiderate, inconsiderate, heartless and revengeful revengeful at times. ' Overly ambitious, greedy, stingy.

Famous Personalities  Ascendant in Dhanishtha: Dhanishtha: Abraham  Abraham Lincoln, Ramakrishna Ramakrishna Paramahamsa, Paramahamsa, J.P. Morgan, Whoopi Goldberg Sun in Dhanishtha: John McEnroe, John Grisham, Michael Jordan, Mia Farrow Moon in Dhanishtha: King Dhanishtha:  King Bheeshma, Princess Diana, Marilyn Monroe, Woody Allen.

Places Associated with Dhanistha Meditation Rooms, Places related to Music and other Creative Arts ranging from Schools to Studios to Dance Halls, Managerial O &ces, Real Estate Agencies, Gardens, Science Labs, Factories with High Tech Equipment or producing High Tech Equipment,  Amusement Centres Centres and Sports Stadiums, All Places related related to Sports, Sports, Financial Centres and Institutions such as Banks, Safes where Wealth and Valuables are Stored.

367

Shatabhishak Nakshatra

Zodiac Range

 Aquarius 06° 40’ - 20° 00’ Aquarius (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Rahu (North Node of the Moon – Dragon’s Dragon’s Head) (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Dharma (Righteousness)

 Ayurvedic Dosha Dosha

Vata (Wind or Air + Space)

Gana

Rakshasa (Demon)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Chara (Movable, Changeable)

Caste

Butcher

Guna

Tamas (Sattwa – Tamas – Sattwa)

Shakti

Bheshaja Shakti (The Power to “Heal and Support”)

 Yoni  Yoni

Female Horse)

Body Part

The Jaw, the Right Thigh

 Activity 

 Active

Element

 Aakash (Ether)

Direction

South

368

Sounds

Go, Saa, See, Soo

Color

Blue Green

The sanskrit root word Shata = hundred; Bhishaj = physician.

Other Ancient names of this Nakshatra  Apanpati, Chatayam, Chatayam, Jalesha, Jalapati, Jalapati, Neeresha, Neeresha, Padmanabha, Padmanabha, Prachetas, Prachetas, Shatabja, Sadachbia, Shatatara, Shatatarakam, Shatavisaka, Shatavisakhya, Sathayathevi, Sadhayam, Shatabhisaj, Varuna, Varunabham.

Meaning Requiring a Hundred Physicians or Hundred Healers.

 Astronomy - Shatabhisha Nakshatra Number of Stars - 100 (The Group of Several Faint Stars in the Constellation of  Aquarius/ The Water Water Bearer Bearer.. The Water Water Poured out of this Pot is the Nectar of Immortality or Soma. The Brighest amongst these Stars is Gamma Aquarii/ Sadachbia. Fomalhaut/ Piscis Austrinus is a star lying close to the Constellation of Aquarius and Known for its Musical Abilities and Great Spirituality. Spirituality. It is Mixed with Great Fortune and Misfortune. The Nature of Fomalhaut is Similar to God Varuna (The Deity of Shatabhisha): Mystical, Reclusive, Solitary, sometimes Scientific and sometimes Meditative, Secretive, Moody, Depressive, and Possessed of Healing Talents).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Sa’d-Al-Akhbi-Yah.

369

Shatabhishak Nakshatra - Ruled by Rahu Shatabhishak Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Rahu (North Node of the Moon). This association with Rahu is only relevant with the Vimshottari based Nakshatra Dasa system and Rahu doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Rahu with the Karakas (significations) of Rahu which includes and not limited to: Success, Enjoyment (Upabhoga), Mohammedans, Hidden Meaning, Valour, Paternal Grandfather, Maternal Grandmother, Grandmother, Strength and Losses, Condemnation, Punishment, Highly Poisonous Snakes, Untouchables, Courage, Pride, Burial Grounds, Theft, Connections with Widows, Breaking Stones, Professions such as Digging Of Wells or Boring Pits or  Ant's Nest, Driving Driving Oil Expellers, Expellers, Wood-Cutting, Wood-Cutting, Major Diseases, Accidents, Fever Fever,, Small Pox, Fainting, Having to Quit Native Place, Ideas of Renouncing Family Ties, Getting Cast Away from Religion, Life in Forests, Serious Encounters/ Battle.

Rahu is also associated with Lord Varaha (Wild Boar) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Rahu is also been re #ered to as Bhayanaka, Chandala, Kala, Raghu, Rakshasa, Rehula, Svarbhanu, Tama.

Key Points ' The root word of Shatabhisha is “Shatabhisaj” which transalates as Shata Hundred + Bhishaj – Healer or a Cure. Note the shakti of this nakshatra is called Bheshaja Shakti which is the Power to “Heal and Support”

' This nakshatra is a large group of faint stars (approx. (approx. 100) in the sign of the Water Bearer Bearer (Aquarius). The water poured out of this pot is the nectar or the elixir of immortality. immortality. The Fomalhaut is a star of musical abilities and great spirituality. It can be very treacherous or very benefic.

370

' The image of this nakshatra depicts the Solar deity (one of the 12 Adityas) Varuna holding a pot in one hand. This pot contains Soma - the preferred drink Varuna of the Gods or the elixir of life. Soma is the heavenly ambrosia which suggests the idea of rejuvenation rejuvenation (magical cures through this divine water) and intoxication. In the other hand Varuna is seen holding some medicinal herbs. This is where the hundred physicians come into the picture.

' Varuna is the presiding deity of this nakshatra. The word Varuna literally means, “The All Enveloping Sky” or “The Binder” or “The Coverer”. The symbol of this nakshatra is the “Empty Circle” which is an image of the all-encompassing all-encompassing sky. sky. Hence Shatabisha is the star which promotes aeronautics, aeronautics, out space explorations and other atmospheric endeavors. It is the star associated with western civilization and has a significant role in the technological development of humanity.

' Var Varuna una rules the invisible and is hence the God of the Underground Waters. Waters. He is the Chief of the 12 1 2 Adityas. He rules magical powers and is the Lord of destiny and rules over the West. He rules over law and the underworld. Varuna has extraordinary power to heal through his magical herbs and medicine.

' The circle symbol attributed to this nakshatra shows the independent, contained nature of the native with a strong desire for seclusion and solitude. The empty circle also represents represents things that are hidden and mysterious. Hence people with prominent planets here may have interest in esoteric and occult subjects such as astrology, holistic sciences, pranic healing, modern research in technology, etc. The empty circle also symbolizes holding or containing things and can signify the concealed knowledge or vidya. The hidden amrita (ambrosia) (ambrosia) in the Khumbha (The Pot) which is not for everyone.

' Varuna is considered as the God the Dark Sky. The stars in the night sky are considered to be the eyes of Varuna, through which he is believed to watch the hidden a#airs of humans and arrest the deceitful with his divine noose. The noose also signifies the empty circle symbol of this nakshatra. Ketu placed in this nakshatra may result in death through hanging or suicide for the relative signified by the house occupied in the native’s native’s chart. Hence Shatabhisha is a star of justice and fair treatment, punishing whomever deserves deserves punishment, without considering their status. Hence this is a star of revolutionary movement and liberal forces in human society (traits strongly observed in Western Western Civilizations).

' Var Varuna una is also connected to the movement of the Sun in the southern hemisphere which is called Dakshinayana. The lower lower half of the Universe is called “Underworld” and Varuna has his dominion over this region similar to 371

Indra who rules over the Heavens or Swarga Loka. As a result Shatabhisha controls counter-culturism and underground movement of social groups.

' Var Varuna una being the Lord of the underworld has great control over a #airs of death.  Also, since he is God of Celestial Celestial Water Water and Nectar, Nectar, he also has the ability to give Life. Hence in Rig Veda Veda he is called the “God of Immortality”, Immortality”, since he holds the power of Life and Death. Hence illness in Shatabhisha is very di &cult to cure and the symbolically the native may have to go 100 physicians or healers and may find it di &cult to get a suitable remedy. remedy. It may bring about a healing crisis to the native, going from one doctor to another with not much result. Such people should go to a Ashwini nakshatra healers to get immediate cure.

' Var Varuna una is also the God of Sin, Debts, Injury and Disease, who not only brings these calamities upon us but can remove them from us, if we propitiate him sincerely.

' The nakshatra deity Varuna also has the power to protect and maintain the natural and moral laws of nature. He represents represents the vital connection between the Gods and Humanity and hence gives the natives the ability to counter di &cult karmas through divine grace, repentance, and sustained e #ort requiring longer period of time.

' Known as the ‘Fortunate Star of the King’, since it possesses the vital for force ce and courage that can defeat the enemies and bring bring victory. victory.

'  Also known as the ‘The ‘The Veiling Veiling Star’ which brings brings secretiveness secretiveness and keeping certain aspects of self from the public view.

' The ocean, rivers, lakes, etc are derived from this star and it signifies aquatic marine life. It concerns boats, concealment, the veil, and to hide beneath the veil, covering, armour, places to hide things, failures, no-easy success, sorrow, restraint, idleness, peevishness, peevishness, cynicism and a mania for excessive cleanliness. Diseases indicated by this star are dropsy, rheumatism and heart disease.

' The native will not settle till 30 years of age, and typically characterized by a long/ prominent nose and bulged abdomen.

' The native may experience troublesome period in his career till the age of 34 years.

372

' This nakshatra supports many good female doctors, but may also make them experience long separation from their husbands. h usbands. Such natives are also noticed to experience urinary and uterus disorders.

' The blossoming of the inner potential and the full arousal of the life force of kundalini can be activated here.

' The nakshatra is extremely active and tremendously powerful in the present day and age attributing to its nature of being associated with electricity and electronic communication, media, and technology (remember it is a movable constellation; fast, evolving and active as the world of electricity and advanced digital technology).

' Noteworthy that all professions professions related to communications done through electronic devices e.g. speakers, singers, call centers, etc fall under the realm of this nakshatra.

' Moon in Shatabhisha: One is truthful and speaks frankly, frankly, can be vicious, crushes his enemies, is daring and does not like to be a subordinate. subordinate.

'  According to Var Varahamihira, ahamihira, The Moon Moon in Shatabhisha indicates indicates a person person who is a good healer or doctor, doctor, and who is mystical, meditative, philosophical, philosophical, and scientific and a visionary. However, they can also be secretive, reclusive, moody, depressed, depressed, opinionated and stubborn; and su #er setbacks in relationships relationships and marriage as a result.

Shatabhisha Nakshatra mentions from the Scriptures “The following come under the star Satabhisaj: Snarers, anglers, aquatic products, and dealers in fish, etc., boar hunters, washermen, distillers and fowlers.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

373

“If in Satabhishak he will be an astrologer, tranquil, sapring in diet and daring.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

%ective,   ctive, Rasayana (Path: Ayana of “Curative Measures Started Now will be More E %  e Essence: Rasa).”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person born in Shatabhisha Nakshatra Nakshatra will be foul mouthed, a cheat, will lose his sons & brothers, be wealthy, dependent and fickle minded. He will  be of miserly disposition, cunning cunning and destroy his his enemies.”

-

Hora Sara

“Per Jatakabharana, the Shatabhisha native will always be interested interested in doing mean things in life and will be very liberal with the people. He will be of argumentative argumentative in  nature and and defend the unjustifiable.” unjustifiable.”

-

Jatakabharana

“Per Yavaneshwara (Yavana Jataka), the Shatabhisha person will always have firm mind,  be cruel, be be valorous, does the duties duties with abundant abundant courage but gets less benefit in the all the activities undertaken. The native has the mind to do auspicious duties in life  leading to punya.” punya.”

-

Yavan avanes eshw hwar ara a (Yav (Yavan ana a Jatak Jataka) a)

Deity - Varuna Varuna (God of the Rains/ Cosmic & Terrestrial Waters, Sky and Earth. Also the Mystical Healer and the Lord of “Maya” or Illusions. Varuna is also sometimes referred 374

as the “Dark Sun” or “Midnight Sun” or “God of the Night Sky” (whereas his inseparable companion is Mitra; Deity of Anuradha Nakshatra who is the God of the Daytime Sky), He influences the West Direction (where the Sun Sets Everyday) and is  Active after Sunset. Sunset. His Mount and and Carrier is the Fearsome Sea-Monster Sea-Monster Makara Makara the Creature we call Capricorn. Rig Veda declares Varuna as the Chief of the Asuras and the Netherland along with his h is Brothers the Nagas).

Symbol - An Empty Circle “An Empty Circle”, “A 100 Flowers or Stars”.

Sacred Animal - Female Horse Female Horse is the Sacred Animal associated with this nakshatra. Rahu (the planetary ruler of this nakshatra) is the severed head of an asura called Svarbh .nu is depicted in art as a serpent with no body riding a chariot drawn by eight black horses.

Mythological Stories about Shatabhisha Nakshatra The Story of Varuna’s Cow Sage Kashyapa once prepared to perform a great sacrifice. All arrangements were complete but he could not procure a suitable cow for the Yajna. So he stole a cow, Kamadhenu, from the cattle-shed of Varuna. Aditi and Surasaa, his two wives, concealed the cow in the Ashrama as the sage started performing the Yajna. Yajna. When Varuna came to know of the theft of his heavenly cow, he went to sage Kashyapa and demanded it. Kashyapa was not inclined to return it. Varuna was annoyed and cursed his own father: “May you be born as a human being on Earth and tend the cows, you who have stolen my lovely cow. cow. Both your wives would be born there too. The calves of my cow are in distress without their mother. As a consequence, Aditi would su #er confinement as well as loss of her children.”  After that, Varuna Varuna went to lord lord Brahma and said to him: “Lord! “Lord! What should I do? do? My cow has been stolen by sage Kashyapa who refuses to return her despite my entreaties. So I have pronounced a curse upon him.” Lord Brahma summoned sage Kashyapa and addressed him thus: “Noble sage, why don’t you return the cow to Varuna? You are wise and learned. There is nothing that is not known to you. How could you stoop to this lowly act? You have succumbed to greed which is a certain path to hell. Greed, the greatest enemy of man, robs a man of his piety. Greed has led you, O’ sage, to this fallen state.” Saying thus, lord Brahma too

375

cursed sage Kashyapa: “Be born, through a fraction f raction of your being, as an earthling along with your two wives, and serve there as a cowherd.” Sage Kashyapa incarnated on Earth as Vasudeva. His wives Aditi and Surasaa were born as Devaki and Rohini respectively respectively,, the mothers of Krishna and Balarama.

The form of Ganesha related to Shatabhisha Nakshatra Simha Ganapati is the 29th among the thirty-two forms of Lord Ganesha. In this form f orm Lord Ganesh rides the fearless and powerful lion giving confidence and strength to the devotees. In Simha Ganapati form the lord appears in white color complexion with eight hands. His main right hand postures Varada Mudra rewarding wishes to his devotees and his main left hand postures  Abhaya Mudra Mudra giving shelter to his devotees. devotees. On his other hands hold Ve Veena ena (string flute instruments), sprig of Kalpavriksha (wish fulfilling tree), a lotus blossom, a flower bouquet, Ratna Kumbha (pot of jewels) and roaring lion.

Strength Independent, Original, Truthful, Sharp Mind, Perceptive, Perceptive, Emotionally Controlled, Interested in Getting to the Bottom of Things, Prosperous, Economical, Clever, Able to Defend Themselves, Enterprising, Interested in Astrology and Other Esoteric Subjects, Likes to Solve Puzzles, Provides Good Service, Finds Happiness within Themselves, Strong Principles, Strong Sense of Justice, Charitable, Skilled in Writing, Sharp Memory, Daring, Bold, Artistic Nature, Defeats Enemies.

Weakness / Shadow Issues Loneliness, Lacks Self Confidence, Restricted, Quiet Yet will Blurt Things Out in an Unrefined Manner, Con Artist, Unstable, Argumentative, Uncommunicative, Hides True Intentions, Miser, Dependent on Others To Meet their Needs, Feels Intensely Restrained or Mentally Anguished, Problematic Relationships, Reserved, Secretive, Keeps Weaknesses Weaknesses to Themselves, Stubborn.

376

' Natives may have problems related to drug abuse, alcohol addiction, intoxication etc. ' Natives may be afraid of watery animals and prone to cold connected diseases or illness. ' Native may have a mania for excessive cleanliness. cleanliness. ' The Shatabhisha natives counter di &cult karmas through divine grace and repentance. These include not only diseases but di &culties of all kind, including sins. ' Loneliness, depression, depression, isolation and a feeling of being restrained or restricted to experience life as it were may be experienced by natives of this nakshatra. ' Eccentricity, suspicion, apathy, self pity, and su #ering from a feeling of introverted paralysis paralysis may be seen in the native if they allow themselves to feel victimized. ' Shatabisha gives healing arts by pouring forth the cosmic waters from the  Aquarius Pitcher to nourish humanity. humanity. ' Shatabhisha nakshatra native is of the type "Satyameva Jayate". Shatabhisha native will not hesitate to sacrifice their own life for upholding the truth. ' To hide beneath the veil, covering, armour, places to hide things. ' 'Lucky Star' of hidden things, ability to discover that which is hidden or lost, initiative meets with success (Rahu being the special custodian of secret knowledge and wisdom). ' Blunt, honest, non-conformists, always get their way. way. ' Drawn to science, religion or philosophy. ' Private individuals - shield their real thoughts. ' The arena of Satabhisha Nakshatra comprises the aquatic life as including river, lakes, ponds and oceans. ' Revenge, destruction of enemies are some common themes associated with this nakshatra. ' Since the natives are born in Rahu Mahadasa it can show an unstable or di &cult childhood often lacking proper grooming and education which adds to their innate roughness and completely suppressed suppressed emotional nature. ' Harsh, cruel speech and intrusive nature is a common trait seen in the natives with this nakshatra.

377

' Satabhisha is a star of aeronautics and other atmospheric endeavors. Natives may also be interested in astronomy and star gazing. ' Satabhisha promotes counter6culturalism and underground movements and social groups. ' It is a nak0hatra with significant mysteriousness and allure, like the deep ocean. ' It is a star of justice and fair treatment, punishing whomever deserves deserves punishment, without consideration of their status. It is therefore a source of revolutionary movements and liberal forces in human society. ' Varu,a is therefore treated in 2ig Veda as the god of immortality; he holds the power of life and death. His is the God of healers and cures. ' May give good creative and artistic bent/ abilities to prosper in the media world if pursued (journalism, television and films). ' Shatabhisha’s symbol is an empty circle and its deity is Varuna, the Vedic god of cosmic and terrestrial waters. The circle suggests separation and containment, in its circumference dividing space into inner and outer. The circumferential fence simultaneously protects the inner being from any outer danger and prevents it from joining the greater whole by segregating it, holding it captive. A shoreline confines a body of water in the same way that horizon, the limit of our vision, encloses the sky. Shatabhisha rules reservoirs, tanks, lakes, armour, and shields outer garment and cloaks. Shatabhisha is commonly assumed to cloak or veil things, to keep them hidden, secret. This asterism also traps and paralysis, both literal and symbolic. The empty circle may also indicate "zero" a sophisticated mathematical mathematical concept which is used in sum philosophical system to indicate the void behind all creation. '  Alcoholic beverages beverages are also ruled by Shatabhisha perhaps perhaps because of its deity Varuna (one variety of wine in classical India was named Varuni). ' When the lagna or moon occupies Shatabhisha, it often indicates a person who prefers solitude, is a visionary, visionary, meditative and is inclined to eat less. Many born in Shatabhisha are scientific, philosophical or mystical. Major reversals reversals in business during certain stages of life are likely, likely, sometimes because of undue ambitions or rough manners that make enemies and alienate well wishers. ' Illness whose genesis occurs in Shatabhisha are very di &cult to cure and may require “one hundred physicians” (a plausible translation of Shatabhisha) to cure. Sometimes only Ashwini Kumaras can heal diseases that arise in Shatabhisha which tend to become grave and chronic. ' The natives have the ability to exercise the independence of their thoughts and actions but are often seen acting without any thought or intelligence leading to misunderstanding with relatives, family members and friends.

378

' Observed that such natives may not experience a happy married life. ' Often observed to su #er from long term undiagnosed diseases and illness if Rahu in placed in this asterism. ' Natives are masked under the deep qualities of secrecy, hidden thoughts and motives and are not open to share their secret formulas and discoveries discoveries of the nature’s functioning like the vast oceans that cover up the many a treasures.

Favorable Activities when moon transits Shatabhisha Nakshatra Business Dealing, Contracts, Real Estate, Education, Knowledge, Recreation, Vehicle, Vehicle, Biking, Acquiring New Vehicles, Traveling, Astronomy, Astrology, Medicine, Rejuvenation Therapy, Meditation and Yoga, Marine, Technology, Media Events, Technological Activities, Visiting the Sea-side.

Unfavorable Activities when moon transits Shatabhisha Nakshatra Marriage, Childbirth, Fertility Treatments, Law Suits, Arguments, Negative Action, New Beginnings in General, Too Too much Socializing, Financial Matters, Buying Clothes or Jewelry, Domestic Activities.

Career Interest Electricians and all those who Work with Electricity, Technology Experts, Radar and Xray Experts, Chemotherapists, Astronauts, Astronomers and Astrologers, Space Research, Pilots, Radio Operators, Martial Arts Instructors and Martial Artists,  Aeronautical,  Aeronautical, Rocket or Space Space Engineers, Aeronautical Aeronautical Industry Industry,, Those who work in the Film and Television Industry, Trendsetters, Photographers, Science Fiction Writers and Enthusiasts, Nuclear Physicists and Physicists Physicists in General, Those working in the Drug & Pharmaceutical Industry, Industry, Physicians & Surgeons, Professions Professions connected with the Production & Distribution of Alcohol, Drug Dealers, Waste Disposal and Recycling Industry, Industry, Those who work in the Production of Plastics, Plastics, Petroleum and associated Industries, Bikers and Motor Sports, Automobile Industry, Seafaring Professions, Detectives, Puzzle Experts, Explorers, Hunters and Inventors, Yoga and Meditation Gurus, Zen Experts, Astrologers, Astronomers, Astronomers, Psychologist, Physicians, Healers, Writers, Research Work, Clerical Work, Secretaries, Engineers, Electrician, Organizational Organizational Development.

379

Important themes '  Associated with with alternative healing, healing healing groups and societies (Also, psychologists who use group circles for counseling)

' Connection with outer space, space program, other aspects of technology. technology. Love for astrology and metaphysics.

' This nakshatra is symbolized by the empty circle which is associated with containing things. So for example if the 4th Lord is position in this nakshatra then it can suggest that the native’s house may be fenced, or located in an enclosed area, or is hidden in a secluded place. Similary, if the native’s 7th Lord is posited in this nakshatra, then it may suggest the person’s wife may be secretive or likes solitude, or that his business transactions and personal relationships are secretive and hidden from the social domain.

' When malefic like Rahu and Ketu are associated and aspected by Saturn or Mars in this nakshatra then it can suggest that there could be fear of water or oceans. Note that Varuna is the deity of oceans and rivers.

' Since this nakshatra is associated with a 100 healers or physicians, it promotes healers and care givers in this asterism. Miracle healers, Magicians, Shamans, etc are associated with this nakshatra.

' This nakshatra is also associated with unveiling the secrets from the hidden realms of parampara knowledge, disclose knowledge of esoteric sciences such as astrology, life, religion, etc

' This nakshatra native can resort to wrong doing and deeds in life and can achieve redemeption through penance and sacrifice and reach the highest pinnacle of spirituality.

Famous Personalities  Ascendant in Shatabhisha: Shatabhisha: B. V. Raman, Walter Mondale, Whitney Houston Sun in Shatabhisha: Mikhail Gorbachev, George Harrison, Ted Kennedy Moon in Shatabhisha: Elvis Presley, Paul Newman, Robin Williams, Michelangelo, Goethe.

380

Places Associated with Shatabhishak High-tech Studios & Environments, O#shore Drilling Stations, Space Stations, Airports, Observatories, Observatories, Planetariums, Psychics & Chemistry Labs, Bars & Nightclub especially Techno Clubs, Factories, Hospitals, Nuclear Waste Dumps and Waste Dumps in General, Recycling Stations, Herbal Centres, Water Treatment Plants & Reservoirs, Oceans, Sea-Side, Temples, Meditation, Yoga & Zen Centres, Outer Space, Film & Television Studios, Processing Labs, Hunting Grounds.

381

Purva Bhadrapada Nakshatra

Zodiac Range

 Aquarius/ Pisces Pisces 20° 00’ Aquarius - 03° 20’ Pisces (Sidereal)

Nakshatra Padas

 Aries, Taurus, Taurus, Gemini, Cancer Cancer (Sun, Moon, Rahu Rahu and Jupiter are Exalted; Saturn, Mars and Ketu are Debilitated)

Ruling Planet

Jupiter (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

 Artha (Wealth (Wealth or Material Material Pursuits)

 Ayurvedic Dosha Dosha

Vata (Wind or Air + Space)

Gana

Manushya (Human)

Orientation

 Adho Mukha (Looking Down/ Down/ Facing Downwards) Downwards)

Quality 

Ugra (Fierce/ Severe)

Caste

Brahmin (Priest)

Guna

Sattwa (Sattwa – Sattwa – Rajas)

Shakti

Yajamana Udyamana Shakti (The Power to “Raise the Evolutionary Level, or Power of Spiritual Fire” to awaken the Spirituality in a Person”)

 Yoni  Yoni

Male Lion

Body Part

The Sides of the Body, including the Ribs,  Abdomen, the Sides Sides of the Legs, the Left Thigh, and the Soles of the Feet

 Activity 

Passive

382

Element

 Aakash (Ether)

Direction

West

Sounds

Say, So, Daa, Dee

Color

Silver Grey

The sanskrit root word Purva = first; Bhadra = blessed, auspicious, happy; happy; Pada = foot.

Other Ancient names of this Nakshatra  Amarprabhu, Ajpada, Ajpada, Ajanghri, Ajaikapada, Ajapat, Acharna, Bhadra, Bhadra, Ekapada, Purva Proshtapada, Proshtapada, Pooruruttathi, Pooratadhi, Pratishthanau, Saja.

Meaning The “First of the Blessed Feet” or the “Former Lucky Feet”, also referred as a “Feet of a Stool/ Bench”, “The Former Beautiful Left Foot”, or “Ray of Light”, “Beautiful West”.

 Astronomy - Purva Bhadrapada Nakshatra Number of Stars - 2 (Alpha Pegasi/ Markab and Beta Pegasi/ Scheat in the Constellation of Pegasus/ The Winged Horse. Markab is a Star of Honours and Success with Great Sorrow. Scheat gives Literary and Poetic Ability, with Extreme Misfortune. This Celestial Region in Pegasus represents represents the Culmination of Jupiterian Energy. The Ancients saw these Two Stars forming the Front Legs of a Funeral Cot).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Alfargh-Al-Mukdim.  Alfargh-Al-Mukdim.

383

Purva Bhadrapada Nakshatra - Ruled by Jupiter Purva Bhadrapada Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Jupiter. Jupiter. This association with Jupiter is only relevant with the Vimshottari based Nakshatra Dasa system and Jupiter doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Jupiter with the Karakas (significations) of Jupiter which includes and not limited to: Children, Rich People in Society, Society, Education, Religion, Sacrifices, Reputation, Household Property, Gold, Sons, Wearing Apparels, Conveyances or Horses, Ministership, Proficiency in Planning, Philosophy, Knowledge Of Soul/ God, Devotion To Learned People/ Brahmins, Interest, Deep Penetrating Intellect, Purifying Oneself through Repetition of OM, Conducting on Right Lines, Devotion to Lord Vishnu, Elephants, Reputation, Education or Learning, Respect, Success, Proficiency in Teaching, Charities

Jupiter is also associated with Lord Vamana (The Dwarf Brahmin Boy) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Jupiter is also been re #ered to as Brihaspati, Devapati, Ijya, Indrapurohit, Vacaspati.

Key Points '  Aja Ekapada the "unborn one footed goat" is a form of Rudra and and is the ancient fire dragon. He is considered the mount of Lord Agni (God of Fire), which represents represents the cleansing spiritual power of fire. Aja Ekapada is the unicornm related to Rudra the God of Storms.

' Purva Bhadrapada consists of two main stars in the body of Pegasus (the Winged Horse). Markab and Scheat: Markab is a star of honors and success with great sorrow. Scheat gives literary and poetic ability, with extreme misfortune.

384

' The symbol of the nakshatra is a “Sword”. The Sword represents the ability to cut through negativity to get to the truth.

' There is a passionate nature, a bit extreme and indulgent. The alternative symbol of Purva Bhadrapada is “the Man with Two Faces” can refer to looking into the past and the future possibly at the time of death, or can mean someone who has a dark side they conceal from the world, or just two faced. Another possible explanation of the two-faced man indicates the ability to see both sides of an issue.

' Passionate, impetuous, opinionated people with good speaking ability and skilled in making money since their goal and motivation is driven by Artha.

' Natives may love good food and are voracious eaters. ' The symbol sword relates to cutting ties and attachments to our former life. ' The symbol a man with two faces indicates a soul looking in two directions; directions; one looking backwards at the former life and one looking forward towards the next.

' This nakshatra is the star related to personal transformation preparing preparing itself for the upcoming journey into the realms of the after world and work with a universal view to uplift the cause of humanity.

' It has a fiery temperament and is immensely active as it is symbolized by a Male Lion.

' It’s seen that the natives born here are very independent and possess deep philosophical wisdom and originality in thought.

' Period between 24 to 33 years of age there will be remarkable all-round all-round progress in life.

' Period between and 40 years and 54 years of age will be native’s native’s golden period and may help to establish himself/herself himself/herself fully in life.

' The animal and human blood sacrifices of the Mayan Civilization is associated with this nakshatra.

385

' Moon in Purva Bhadrapada: the person may easily think of negative outcomes, su#er grief, be under the control of the spouse, be wealthy, clever, and uncharitable.

' Var Varahamihira ahamihira states that "those who have Moon in Purva Bhadrapada are good at earning money, are stingy and are liable to place their wealth at the disposal of their partners. They speak distinctly but tend to su #er from grief.

Purva Bhadrapada Nakshatra mentions from the Scriptures “Under Purva bhadrapada are placed thieves, cowherds, murderous persons, niggards  and those engaged engaged in despicable despicable and rougish rougish activities, activities, those who who are devoid devoid of virtuous or religious observances and those that are clever in single combat.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If a person be born in Purva Bhadrapada he will be bold in speech, mischievous, mischievous, cowardly and weak.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Per Hora Sara, the person born in Purva Bhadrapada Nakshatra will be adulterous, adulterous, will !cult   ult to win over, will enjoy, will get money from  have no permanent permanent home, be di !  c  sovereign base, dutiful and long lived.” lived.”

-

Hora Sara

“Per Daivagna Vilasa, Purva Bhadrapada native will win over senses, learned in shastras  and practice the same seriously seriously,, will think think of doing well well to others and intuitive.

-

Daivagna Vilasa

386

“Per Manasagari, the Purva Bhadrapada native will be good orator, will be blessed with children & wealth. He enjoys the life to the fullest and will have sound sleep.

-

Manasagari

Deity - Aja Ekapada  Aja Ekapada or Ajapa (An Ancient Ancient Fire Serpent Serpent or Dragon, or also the Unborn One Footed Goat/ Unicorn, one who goes wherever we likes to, Aja Ekapada is also the Mount of Rudra - a Fierce Form of Shiva. This One Legged Dark Deity rules over secret societies and slans and hence associated with all types of black magic, as per Vedas he is associated with floods, storms, and lightning).

Symbol - Crossed Swords Crossed Swords, Two Front Legs of Funeral Cot, Man with Two Faces, also a Single Ray of the Sun, Skull and Bones.

Sacred Animal - Male Lion Male Lion is the animal symbol associated with this nakshatra. In Hindu mythology, Vahana or vehicle on which God or Goddess mount is representation representation of some extraordinary extraordinary power or their incarnation of inferior birth. Goddess Durga is known as MahisasurMardini MahisasurMardini means killer of Demon Mahisasur who was represented as Bu #ello beneath the lion or known as Simhavahini , one who resides on Lion. When Goddess Durga killed Demon king, Himavat o #ered her a white lion which is represented as golden due to shine in Sun rays. Lion is symbol of strength, courage and intelligence.

387

Mythological Stories about Purva Bhadrapada Nakshatra Purva Bhadrapada - Sacred Animal Lion - The Story of Lord Narasimha and Prahlad. Hiranyaksha & Hiranyakashipu were brothers – and Lord Vishnu in his Varaha Avatar would kill Hiranyaksha. To take revenge his brother Hiranyakashipu performed severe penance and attained a boon from Brahma – The creator. creator. That he would not die either on earth or in space; nor in fire nor in water; neither during day nor at night; neither inside nor outside (of a home); nor by a human, animal or God; neither by inanimate nor by animate being. With virtually no fear of death he unleashes terror. terror. Hiranyakashipu declares himself as god and asks people not to utter god’s name except his. However his son Prahlada (who is a devoted worshiper of Lord Vishnu!) refuses. Repeated pressurization pressurization on him yields no results for Hiranyakashipu. Prahlada declares declares the omnipresence of Lord Vishnu. One day Hiranyakashipu points to a pillar and asks if Vishnu is present in it. Prahlada said “Yes!”. His father becomes furious and draws his sword and cuts the pillar; Narasimha(The avatar of vishnu) appears out of the broken pillar. pillar. Narasimha (being a man-lion god form) kills Hiranyakashipu. He comes out to kill at the twilight (neither day nor night);on the doorsteps of his palace (neither inside nor outside); uses his nails to kill (neither animate nor inanimate); puts him on his lap before killing (neither earth nor in space). Thus making the power of the boon ine #ective. The specific purpose of this avatar was for protection of his devotee Prahlada from his demon father Hiranyakashipu, to prove a point and to make true the words of his h is devotee that God is in existence everywhere. Prahlada’s episode proves that God will always come to the rescue of his devotees who Prays him with sincere devotion.

388

The form of Ganesha related to Purva Bhadrapada Nakshatra Yoga Ganapati is the 30th of Lord Ganesha’s 32 forms. In this form Lord Ganesh is depicted in yogic stance with his both legs tied up in a rope. The lord appears appears in absorbed meditation posture posture with four hand. His complexion is radiant like morning sun and adorned with blue color attire. His main right hand holds japa beads mala (Rudraksha) and his main left hand holds the yoga sta#. On his other hands holds sugarcane and a noose.

Strength Eccentric, Scholarly, Witty, Understands Logic, Creates Prosperity through Cleverness, Receives Money from the Government or from Wealthy People, Economical, Has Longevity, Could Marry or be Born into a Wealthy Family, Spiritual Depth, A Warrior, Passionate, Skilled at Earning an Income, Visionary, Visionary, Idealistic, Universal Goals, Fights Injustice, Mystical Beings, Good Writer and Speaker, Imaginative, Self Reliant, Good at Reading People, Intuitive, March to their Own Beat, Devoted to those Who Impress Them.

Weakness / Shadow Issues Skeptical, Pessimistic, Gloomy, Nervous, Angry, Impulsive, Has Many Serious Conversations, Changes Residence Many Times, Dominated by their Spouse, Frugal, Yet Still a Poor Financial Planner, Anxious, Poor Health, High-Strung, Stingy, Wavering Mind.

'  Angry,  Angry, impulsive, anxious personality personality and may be cynical and communicate communicate with harsh and critical speech. ' Natives may become fearful, nervous and worrisome when confronted with stressful life events. ' The native may have an unstable mind and may be stingy and miserly

389

' The dissolution energy of Rudra falls in this asterism as a result the natives may be much more cruel and merciless compared to its counterpart of Ardra nakshatra. ' Pain, su#erings, injuries from fall and accidents may occur under this asterism. ' Symbolized by a two-faced head, they often can see issues from di #erent points of view both based on past facts and futuristic vision, but they are usually perceived perceived as “two faced” by others. ' It is observed that most homicides, mass murder and genocides have some association with this nakshatra; note that it is also symbolized by the skull and the bones.

Favorable Activities when moon transits Purva Bhadrapada Nakshatra Dangerous Activities, Uncertainty, Risk, Mechanisms, Technology, Funerals, Conclusions, Death, Agriculture, Water.

Unfavorable Activities when moon transits Purva Bhadrapada Nakshatra Beginnings, Initiations, Marriage, Sexual Activity, Activity, Dealing with Higher Authorities.

Career Interest Morticians and all Professions relating relating to Death or the Death process like Co &n Makers, Cemetery Keepers, Surgeons and Contemporary Medical Practitioners (basically those who Administer Poisons as Remedies), Fundamentalists, Fundamentalists, Radicals, Fanatics, Horror, Mystery and Sci-Fi Writers, The Dark side of the Entertainment Industry, Weapon Makers, Occultists dealing with the Dark Side, Black Magicians, Perpetrators of Dark Technologies, Leather Industry, Extreme Ascetics involved in Self Mortification (like the Famous Aghoras), Police Departments particularly Homicide Squads, Soldiers, Metal Industry, All Professions involving the use of Fire and High Temperatures, Those who deal with Toxic Substances and Highly Polluting Waste Products, Enemies of the Environment like Lumberjacks, Environmental Activists, Pharmaceutical Industry, Astrologers, Priests, Ascetics, Research Skills, Statisticians, Occultists, Black Magicians, Administrative Planners, Business Skills.

390

Important themes ' This is a transformational nakshatra where the native may sacrifice themselves for a higher cause, to make a di #erence in the world. ' Purva Bhadra grants a universal view through internal purification. This raises up our spiritual aspiration in life, and takes us out of the domain of selfish behaviour.

'  Aja Ekapada is one of the 11 Rudras and is the cosmic cosmic or celestial celestial form of Agni or the sacred fire.

' This nakshatra is also connected with emergency emergency rooms in hospitals and sitting and caring for dying people.

' Purva Bhadrapada native is devoted to god, meets with unexpected u nexpected success, may gets wealth unexpectedly in old age.

' Fearful, nervous, and angry they may be very cynical. ' Their lives are sometimes filled with sadness and problems. ' They must be careful of accidents and injuries. ' They are radicals and non-confirmist, who have excellent speaking abilities to sway the masses, regardless of the consequences.

Famous Personalities  Ascendant in Purva Bhadrapada: Thomas Merton, Dorothy Hamill, Norman Mailer Sun in Purva Bhadrapada: Albert Bhadrapada: Albert Einstein, James Taylor Taylor,, Michael Caine Moon in Purva Bhadrapada: Martin Luther King, Ramakrishna Paramahamsa, Paramahamsa, Madam Curie, Robert De Niro, O J Simpson.

391

Places Associated with Purva Bhadrapada Cemeteries, Morgues, Morgues, Cremation Grounds, Factories, Heavy Industries of all types, Land Fills, Dark Alley Ways, Centres for Occult Studies and Practices of a Dark Nature, Operation Theatres and Terminal Illness Wards, Asylums and Penitentiaries, Churches, Top Secret Military Research Bases, Atomic Power Plants, Places where High Technology Equipment is Kept, Night Clubs and all other Places associated with Dark Entertainment.

392

Uttara Bhadrapada Nakshatra

Zodiac Range

Pisces 03° 20’ - 16° 40’ Pisces (Sidereal)

Nakshatra Padas

Leo, Virgo, Libra, Scorpio (Mercury, Saturn and Ketu are Exalted; Venus, Sun, Moon and Rahu are Debilitated)

Ruling Planet

Saturn (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Kama (Latent Desires, Desires, Passion)

 Ayurvedic Dosha Dosha

Pitta (Bile or Fire + Water)

Gana

Manushya (Human)

Orientation

Urdhwa Mukha (Looking Up/ Facing Upwards)

Quality 

Dhruva (Fixed/ Permanent)

Caste

Kshatriya (Warrior)

Guna

Tamas (Sattwa – Sattwa – Tamas)

Shakti

Varshodyamana Shakti (The Power to “Bring Rain Varshodyamana and to Grow Plants or Bring Stability”)

 Yoni  Yoni

Female Cow

Body Part

The Sides of the Body, including the Ribs, the Sides of the Legs, the Shins, and the Soles of the Feet

 Activity 

Balanced

Element

 Aakash (Ether)

Direction

North

393

Sounds

Du, Thaa, Jna, Dha

Color

Purple

The sanskrit root word Uttara = latter; Bhadra = blessed, happy, happy, fortunate; Pada = foot.

Other Ancient names of this Nakshatra  Aghraya, Ahirbradhna, Ahirbradhna, Ahir Budhanaya, Budhanaya, Bradhna, Ohibridna, Ohibridna, Uttara Proshtapada, Proshtapada, Uthruttathi, Uttiratadhi, Uthrattathi.

Meaning “The Second of the Blessed Feet”, “The Beautiful Left Foot”, or a “Ray of Light”.

 Astronomy - Uttara Bhadrapada Nakshatra Number of Stars - 2 (Gamma Pegasi / Algenib and Alpha Andromedae/ Alpheratz one in the Constellation of Pegasus and another in the Constellation Andromeda. Andromeda. Alpheratz is a Brighter amongst the Two Stars. Algenib, on the tip of the Wing of Pegasus, gives Good Oratory Abilities, Intelligence with a Responsible Nature. This Celestial region forms the Apex of Saturnian Energy. The Ancients saw these Two Stars forming the Back Legs of a Funeral Cot).

 Yoga  Yoga Taras Taras (Principle Stars) Stars)  Al-Fargh-Al-Mukdim.  Al-Fargh-Al-Mukdim.

Uttara Bhadrapada Nakshatra - Ruled by Saturn Uttara Bhadrapada Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Saturn. This association with Saturn is only relevant with the Vimshottari based 394

Nakshatra Dasa system and Saturn doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Saturn with the Karakas (significations) of Saturn which includes and not limited to: Grandparents/ Elders in General, Research, Lower Strata In Society, Lifespan, Sorrow, Grief, Longevity, Weapons, Travels, Fetters, Servitude (With Or Without Discretionary Powers For Native), Imprisonment, Service, Slavery, Rheumatism, Inferior Deeds And  Actions, Harbouring Harbouring Evil Intentions, Friendship Friendship with Rogues and Rascals, Rascals, Obstacles, Savage Tribes, Gambling, Getting Addicted To Drinking, Oil, Base Metals, Black Clothing, Blankets, Cruel Inclinations, Prison, Footwear, Footwear, Sorrow As a Result of Imprisonment/ Defeat, Inferior Trades as a Slave or Paid-Servant or Debts.

Saturn is also associated with Lord Kurma (Tortoise) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Saturn is also been re #ered to as Kala-raja, Saniswara, Sauri, Thariya.

Key Points ' Uttara Bhadrapada" translates into - "the latter (one who possesses) possesses) lucky feet". Its alternative name is "Uttaraproshthapada", which translates into "the latter (one who possesses) the feet of a stool”.

' The symbol is the "back part of a funeral cot'. A funeral cot denotes our exit from the world. Moreover, Moreover, it lies completely in the Pisces, the 12H of exit of the natural zodiac.

' The alternative symbol for this Nakshatra is the twins, which reflect the duality and opposite, yet interconnected, influences upon those with natal Moon in Uttara Bhadrapada.

' Uttara Bhadrapada lies entirely in Pisces, which is ruled by auspicious and expansive Jupiter, however Uttara Bhadrapada itself is ruled by restrictive and passive Saturn. Like with its counterpart Purva Bhadrapada, though challenging, 395

these contrary energies, when brought together can bring about great transformation in the individual. This duality of both contrast and harmony is also reinforced by this Nakshatra’s Guna qualities – Sattwic on the one hand and Tamasic on the other hand. Though the Sattwic quality is dominant, the main motivation, or Purushartha, is towards Kama, which has a Tamasic tendency. Note that the Kama of this nakshatra is not the sexual passion but the intense desire to merge with the universal consciousness.

' It is called as the "Warrior "Warrior Star", and the native are disciplined with writing and speaking abilities. Note that the caste of this nakshatra is Kshatriya (Warrior). They are somewhat like the former nakshatra Purva Bhadrapada but a lot milder, and can control their anger and aggression. aggression.

' The natives acquire wealth usually as a gift or inheritance, usually latter in life. They are cheerful, generous, and self sacrificing.

' The presiding deity is Ahir Budhyana the serpent of the deep waters representing kundalini energy, seclusion and psychic energy. A serpent or snake also symbolizes wisdom, concealed knowledge, growth cycles, and rebirth. He is the son of Viswakarma (The Celestial Architect) and is one of the 11 Rudras. He is associated with Deep Water and Darkness. He represents the merging of consciousness with the universal consciousness. Those under the influence of this Nakshatra will be drawn towards expanding their consciousness and understanding the hidden wisdom of the psyche, the soul, and the Universe.

' Uttara Bhadrapada is associated with Navami (9th tithi) of the waxing and waning phases of the Moon’s monthly cycle.

' The animal symbol of this nakshatra is a Cow, which indicates a docile and passive sexual nature. It is not a very sexually active nakshatra. It however can be quite interested in sex from a tantra point of view. The Cow is a sacred animal in India and this suggests the honor and respect that Uttara Bhadrapada can command.

' Uttara Bhadrapada grants growth and prosperity in a broad way, benefiting the entire world. This makes it very auspicious. Ahir Budhyana is the benefic serpent who brings the rain, connecting us with the creative powers at the foundations of the world.

'  Anthropomorphically  Anthropomorphically the sole of the feet of Kalapurush Kalapurush is connected to this nakshatra.

396

' Moon in Uttara Bhadrapada: the person is an eloquent speaker, happy, blessed with a lot of o #spring, victorious over enemies, and religious. '  According to Var Varahamihira, ahamihira, Moon placed placed in Uttarabhadrapada Uttarabhadrapada denotes denotes "a happy disposition. Such natives usually end up having lots of children and grandchildren. grandchildren. They are virtuous and make convincing Speakers. They are supposed to prevail over their enemies.

Uttara Bhadrapada Nakshatra mentions from the Scriptures “Brahmanas, those that are engaged in sacrifices, charity and penance, very wealthy  persons, recluses, recluses, heretics, heretics, monarchs monarchs and valuable valuable corn - all these these are ruled ruled by Uttara  bhadrapada.”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Uttara Bhadrapada he will be gentle in his nature, liberal, opulent and learned.”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

“Healing and Treatment of Disease, Planting and Gardening.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person born in Uttara Bhadrapada Nakshatra will be a good  speaker,  speaker, be happy, happy, will have children, children, be virtuous, virtuous, timid, greedy greedy,, interested interested in amassing amassing  money and will will have many enemies.”

-

Hora Sara

397

“Per Jatakabharana, Uttara Bhadrapada Nakshatra native will perform acts of dharma, will be religious, will get the recognition from society and lives a happy life. He will be  philanthropic  philanthropic in nature nature and helps helps others in need.”

-

Jatakabharana

“Per Sage Narada, the native with Uttara Bhadrapada will have progeny, will be  generous,  generous, an orator, orator, be happy, happy, be firm in his aims, will will defeat enemies enemies and will be be lustful  in nature.” nature.”

-

Sage Narada

Deity - Ahir Budhyana  Ahir Budhyana (Water (Water Serpent or or Dragon of the Deep Deep Seas. He is the God of Fertility Fertility,, Kundalini and has a Special Need for Seclusion. He is one of the 11 Rudras and is the Son of Viswakarma the Celestial Architect), Goddess Lakshmi is also associated with this Nakshatra.

Symbol - Back Legs of Funeral Cot Twins, Back Legs of Funeral Cot, Snake in Water

Sacred Animal - Female Cow Gou; Cow (Kamadhenu, the Celestial wish bearing Cow) is the animal associated with this nakshatra. In Hinduism, cows are thought to be sacred and deeply respected. respected. Kamadhenu also known as Surabhi is a divine bovine-goddess bovine-goddess described described in Hinduism as the mother of all cows. She is a miraculous "cow of plenty" who provides her owner whatever he desires and is often portrayed as the mother of other cattle as well as the eleven Rudras.

398

Mythological Stories about Uttara Bhadrapada Nakshatra The Story of Goddess Lakshmi, Lord Shani and Sage Narada Goddess Lakshmi and Lord Shani (saturn) met each other at an event. While they were talking to each other. Lord Shani said - “I am greater than you, as i am uphold dharma in the world. I stand for righteousness”. Goddess Lakshmi was furious she replied - “I am greater than you as i bring fortune, wealth and prosperity to the world”. Lord Shani argued - “You do not stay with one person for a long time, you do not have the power of discrimination as sometimes you can also stay with an evil minded person.” Goddess Lakshmi replied replied - “Whatever it is people invite me and o #er prayers to get my blessings, but everyone is afraid of you and they pray for you to leave them.” Lord Shani said - “When you go into the wrong hands, it becomes my responsibility to correct them. You create maya in people’s live while my duty is to expel the maya and make them face the truth/reality.” Goddess Lakshmi said - “Let’s ask Lord Brahma”. Lord Shani agreed and they went to Lord Brahma and asked him to decide who is greater among them. Lord Brahma thought about the consequence of picking an answer and diplomatically pointed them towards Lord Vishnu. When they went to Lord Vishnu with the same question he h e pointed them towards the wise Sage Narada. Finally they asked Sage Narada to decide.  After dodging them with a lot of playful playful naughtiness, the Sage Sage answered thus. “Both of you are great! Equally great! Goddess Goddess Lakshmi you are great when you walk towards someone, and you are not so great when you walk away from someone. Lord Shani you are great when you walk away from someone and not so great when you walk towards someone. So in my honest opinion both of you are great. You both are there to help man reach his final goal of salvation. Either with the contentment of

399

having enough of the material gains a person turns towards self exploration or after realizing the emptiness in the material wealth a person starts to question the true purpose of life and in some cases out of utter helplessness people turn towards God and Spirituality.” Goddess Lakshmi and Lord Shani were happy with the answer and walked away happily! And that brought a sigh of relief to Sage Narada. This story has a lot of significance to Uttara Bhadrapad nakshatra. Goddess Lakshmi is associated with this nakshatra and Lord Shani rules this nakshatra. So with time these natives turn towards the final goal of enlightenment and emancipation.

The form of Ganesha related to Uttara Bhadrapada Nakshatra Durga Ganapati the 31st of Lord Ganesha’s 32 forms. In this form, Lord Ganesh is considered “The Invincible” having a victory flag embracing his might over darkness. Durga Ganapathi appears in deep golden hue complexion with eight hands. In his main right hand holds broken tusk and his main left hand holds the rose apple fruit. On his other hands holds a bow, an arrow, a sugarcane , a noose, a elephant goad, japa beads mala (Rudraksha) and victory flag.

Strength Inspiring Speaker, Good Problem-Solving Ability, Attractive, Disciplined, Compassionate, Strictly follows Principles, Generous, Financially Successful, Tends to Make Money on their Own, Economical, Charitable, Humanitarian, Merciful, Intelligent, Benefits from Children, Drawn to The Unknown, Virtuous, Happy, Happy, Wise, Love for Family, Family, Self Sacrificing, Benefits from Gifts or Inheritance, Defeats Enemies, Satisfied, Service Oriented, Controls Anger, Marital Happiness, Balanced, Provides Nourishment for Others, Gives Advice.

400

Weakness / Shadow Issues Withdrawn, Unenthusiastic, Develops Long-Term Long-Term Enemies or is Involved in Disputes that Take a Long Time to Resolve, Over Analyzes Outcomes, Self-Centered, Financially Focused, Gossip, Lazy, Addict, Irresponsible, Highly Emotional.

' Uttara Bhadrapada native may passive and non-active until and event happens and then makes them change their perception of life altogether. altogether. ' There can be a lazy streak in Uttara Bhadrapada since the Guna of the th e nakshatra is Tamas. ' They can be extremely protective of their loved ones. They love solitude and seclusion, for they need time to contemplate.

Favorable Activities when moon transits Uttara Bhadrapada Nakshatra Peaceful Activities, Research, Meditation, Psychic Development, Marriage, Sexual  Activity,  Activity, Financial Transactions, Transactions, Activities Activities Requiring Requiring Support from from Others, Artistic Artistic Ventures, Treatment of Disease, Naming Children, Gardening, Construction, Good Time to Make a Commitment.

Unfavorable Activities when moon transits Uttara Bhadrapada Nakshatra Travel, Travel, Travel, Lawsuits, Litigations, Confrontation, Speculation, Swiftness, Lending Finances, Movement, Exertion, Fierce or Aggressive Behaviour.

Career Interest Yoga and Meditation Experts, Counsellors and Therapists of all types, Shaman, Healers, Practitioners of Tantra Tantra and other Occult Sciences, Divinators, Renunciates, Monks, Hermits, Those working in Charity Organizations, Researchers, Researchers, Philosophers, Poets, Writers, Musicians and Artists, Shop Clerks, Night Watchmen, Doormen, Historians, Librarians, Non-profit Organizations, Philosophers, Teachers, Charitable Work, Non-Profit Organizations, Import and Exports, Travel Industry, Religious Work, Priests, Saints, Astrologers, Mystical Work, Writers, Philosophers, Teachers.

401

Important themes ' Uttara Bhadrapada can be deep thinkers and may have a tendency to be agonized about the functioning of the world and take it in their stride.

' Here the native have a controlled emotions and life patterns since the deity is the deep water serpent Ahir Budhyana. This traits may make them renunciates who are more happy being in a meditative and serene state like the hermits, sanyasis, etc.

' Uttara Bhadrapada signifies the deep sleep state, in which the dream state is at its minimum, and we go to the depths of our unconsciousness. This nakshatra is also associated with the Kundalini serpant energy, the primeval life force that lies at the base of the spine in humans. Anuradha nakshatra is the initiator of awakening the Kundalini energy and Uttara Bhadrapada is the culmination point of this process.

' The primary deity Ahir Budhyana is considered to the associated with maintaining the fertility of the earth. It is considered to be lying in the depth of Mother Earth and giving it Structure and Fertility. Fertility. Hence this nakshatra is also associated with agriculture and dissolution of the Earth (Pralaya).

' It is a Dhruva/ Fixed nakshatra as is quiet determined to achieve its set goals and is compared to a wise old man or the elder tribal leader who never acts hastily, hastily, and plans his actions after giving due consideration to his experiences from the past. In some circumstances circumstances it is seen nakshatra delays actions for too long for it own good, which is the trait due to its influence of the Saturnian energy. And just like the Tamasic qualities of Saturn in some cases they may be lazy in both physical and mental matters.

' Uttara Bhadrapada natives can make very good counsellors. The cooling water of this nakshatra has the ability to extinguish the fire and the fiery emotions like anger, revenge and jealousy.

' The calculative and mental stability of this nakshatra n akshatra gives the ability to be connected with occult sciences such as astrology, numerology, yoga, meditation, and divination, etc.

' Natives born under the strong influence of this nakshatra usually benefit from gifts, donations, and inheritances, etc.

402

' This nakshatra has strong secretive secretive and reclusive tendencies which may make them prematurely retire from their worldly duties.

' The natives may have a neglected childhood and normally subject to life away from their town of birth.

' The natives of this nakshatra are interested interested in fine arts and have the ability to write prolonged articles or books.

' Natives with their focal planets in this nakshatra can be selfless, generous, have a liking for the oceans or deep sea explorations, have good children and live a righteous lives.

' This nakshatra may bless the native with inspiration and imagination on one side but it may also cause sadness and depression. However, Uttara Bhadrapada is quiet strong on the face not to display their discomfort and inner grief in public. They have the ability to go through toughest periods of their lives with patience and calmness.Their ultimate destination is to find a foundation, which transcends the emotional ups and downs of life. That foundation is the ocean of pure universal consciousness which is realized when the Kundalini is finally awakened.

Famous Personalities  Ascendant in Uttara Bhadrapada: Robert Redford, Bruce Willis, Rabindranath Tagore Sun in Uttara Bhadrapada: Elton John, Bruce Willis, Edgar Cayce, Timothy Dalton Moon in Uttara Bhadrapada: Bill Gates, Indira Gandhi, Robert Kennedy, Abraham Lincoln, Hilary Clinton”

Places Associated with Uttara Bhadrapada Libraries, Temples & Museums, Occult Book Stores, Ancient ruins, Historical Places, Cremation Grounds, Holy Sites and Pilgrimage Places, Caves, Mountainous Caverns, Meditation Centres, All places suitable for meditation and quiet activities, Charity Organization Organization Compounds, Forests, High Mountain Ranges and other uninhabited solitary places, Bottoms of Lakes, Deep Seas & Oceans, Social Welfare Centres, Centres for Psychic and Spiritual Research.

403

Revati Nakshatra

Zodiac Range

Pisces 16° 40’ - 30° 00’ Pisces (Sidereal)

Nakshatra Padas

Sagittarius, Capricorn, Aquarius, Pisces (Mars and Venus are Exalted; Jupiter and Mercury are Debilitated)

Ruling Planet

Mercury (As Per Vimshottari Dasa System of Parashara Maharishi)

Motivation

Moksha (Spiritual Liberation/ Emancipation)

 Ayurvedic Dosha Dosha

Kapha (Phlegm or Water + Earth)

Gana

Deva (Divine, God-Like Dispositions)

Orientation

Tiryanga Mukha (Looking Straight/ Facing Forward/  Level)

Quality 

Mridu (Soft/ Mild/ Tender)

Caste

Shudra (Worker)

Guna

Sattwa (Sattwa – Sattwa – Sattwa)

Shakti

Kshiradyapani Shakti (The Power to “Nourish, Protect, and Foster”, the Power of Nourishment is Symbolized by ‘Kshira’ which is Milk)

 Yoni  Yoni

Female Elephant

Body Part

The Abdomen and Groin, the Ankles and the Feet

 Activity 

Balanced

Element

 Aakash (Ether)

Direction

East

404

Sounds

De, Do, Chaa, Chee

Color

Brown

The sanskrit root word Revat = wealthy, wealthy, rich, prosperous, prosperous, abundant, plentifull, beautiful, splendid.

Other Ancient names of this Nakshatra  Antya, Antyabha, Antyabha, Needhra, Paushna, Paushna, Paushnabham, Pashupa, Pashupa, Puschan, Revathy Revathy,, Sasvata.

Meaning “One who Nourishes bringing Growth and Prosperity”, Revati means the “Shining One” or the “Shining Light” who shows the Path to Others. Revati Rescues those Who Deserve Special Protection, Protection, such as Children and Animals.

 Astronomy - Revati Nakshatra Number of Stars - 32 (Zeta Piscium/ Revati is the Brightest amongst the Constellation of Pisces/ The Tail Tail of the Northern Fish. Eta Piscium/ Al Pherg is another star that lies in the “Pouring Point of Water”in this Constellation of Pisces gives Organizational Organizational Ability, Ability, and a Promise of Success. This Celestial Region is the Culmination of Mercurial Energy. Energy. The Ancients saw these Stars forming the Shape of a Drum).

 Yoga  Yoga Taras Taras (Principle Stars) Stars) Batn-Al-Hut.

405

Revati Nakshatra - Ruled by Mercury Revati Nakshatra in the Vimshottari Nakshatra Dasa (120 Year Year Cycle of Timing of Events) system introduced by Rishi Parashara is associated with planet Mercury. This association with Mercury is only relevant with the Vimshottari based Nakshatra Dasa system and Mercury doesn't rule this Nakshatra as is believed and understood misintepreted misintepreted in many of the later texts on Nakshatras. The Nakshatras are ruled by the Devatas (Tutelary Archetypes or Principal Dieites). Other Nakshatra based dasa systems given by Rishis Parashara have been associated with other planets that influence this nakshatra and this has to be used judiciously only for studying and intepreting the underlying scheme of Dasa.

Study of the Vimshottari Dasa with this Nakshatra we base the association of Mercury with the Karakas (significations) of Mercury which includes and not limited to: Intelligence, Speech, Business, Math Ability, Ability, Maternal Uncle, Mathematics, Hand Work, Literature, Astrology, Astrology, Education, Maternal Uncles, Intelligence and Intellect, Happiness through Children, Ultimate Knowledge, Deceiving Others, Proficiency In Writing Diplomatically, Handicrafts, Weaving; Sexual Enjoyments, Travels Over Water, Vegetables, Digestive Fire, Fanning, Parrots, Coloured Plays/Shows, Betel Leaves, Cages, Grass, Inciting Quarrels, Prosperity, Ambassadorial Functions.

Mercury is also associated with Lord Gautama Buddha (Enlightened Saint) amongst the Dasa Avataars (10 Incarnations) of Vishnu. Mercury is also been re #ered to as Para, Parnaya, Rauhineya, Saumya, Tunga.

Key Points ' The root word describing Revati, is Ru which means: “She who increases prosperity, success, fortune, wealth, and abundance”

' Goddess Revati is the daughter of King Kakudmi or Aivata who ruled Kusasthali, a kingdom beneath the ocean. Kakudmi was the descendant of Suryavansha or the Solar Dynasty and the son of King Revata

' Revati is the wife of Balarama, elder brother of Lord Krishna as per mythology. Symbolically the tale of Devaki, Rohini and Balarama (refer Mythology section of 406

Revati) leads us to the secret energy energy inherent in this nakshatra i.e., “Mysterious Preservation” Preservation” and “Protective Principle” and gives the th e angle of “Surrogacy” “Surrogacy” and “Foster Parenting” in this asterism

' ‘A Pair of Fish’ is a symbol of deep spirituality and signifies the merging of the ‘Jivatman’ (the individual soul) with the ‘Paramatman’ the (Universal soul). The fish also gives fertility and allows for rapid growth

' ‘The Drum’ is a marker of time and indicator of the good sense rhythm it can bring to one’s life. Hence, this constellation is related to time and other kinds of rhythmic measurements or activities such as Music, and should ensure timely sleep, exercise, exercise, and eating in their lives

' Pushan the deity of Revati is invoked for the “Protection “Protection of Flocks and Herds” and for “Safe Travel”. Revati natives have been known to be giving foster care to others children or animals. They have and a &nity or love towards small domestic animals.

' The name Pushan comes from the Sanskrit verb ‘Pusyati’, which means “one who cause people to thrive, one who brings bliss and prosperity”

' Pushan is also the “Ruler of the Roads” and is conducive nakshatra to commence your journeys. He has his rulership over streetlights streetlights and lighthouses which help ships from getting lost. This nakshatra may also indicate our final  journey from life to the next

' Pushan is the Ferryman who yearns to cross over the dead through river Vaitarani Vaitarani which falls on the Southern gate of the infernal city of Naraka (Garuda Purana), the realm of Yama (God of the Dead)

' Since the deity Pushan ushers the dead souls to the realm of Yama, it is seen that this asterism gives prominence to hospice workers. Revati natives have a generous and a protective spirit and is willing to give nourishment and sustenance to the people on the streets

' Pushan is also the Lord of lost things or lost animals and also considered the healer of the animals. 6L placed with no a )ictions in Revati can give a liking to pet animals. However, However, multiple malefic influences can sometimes create the fear of animals or problems due to animals

407

' Since Revati is a Tiryanga Mukha nakshatra, projects that commence in this asterism progresses progresses sequentially without any hurdles

' Revati is one of the most benefic nakshatras for spiritual growth and development of psychic abilities

' The animal symbol of Revati is the Elephant, which usually likes to roam on level than on uneven terrain this explains the balanced and level nature of the asterism. Like the symbol Elephant the natives are probe to fatness and superfluity

' Revati’s Revati’s influence enables its beneficiaries to do great service for their fellow beings without expecting much in return and the impulses flowing through this asterism leads to expansion of awareness

' Revati natives are known to be weak in their childhood and are usually seen to be prone to frequent illnesses

' Revati being a constellation placed in the watery sign of Pisces, it is seen that such native has love for water and benefit from living by the water

' Out of all the 27 Nakshatra born persons, Revati born persons are the most god fearing and are religiously much inclined

' Revati born are observed to be mostly settled in foreign countries or reasonably far from their places of birth. Also, the Revati native cannot stick to any particular field of work or job for long

' Revati likes to guide and rescue those who deserve special protection: protection: such as children and animals and are often seen in paediatrics, paediatrics, veterinary medicine, hospice work, emergency response, animal activism and protective shelters. It is often seen that such natives make good adoptive parents (foster fathers and mothers)

' The destructive and dissolute power of the universe to create the Mahapralaya is the state and process which operates under Revati’s energy

' The planet Venus is exalted in the last quarter of this mercurial constellation (at 27 degrees in Pisces, the 12th sign of the natural zodiac showing Venus’s

408

importance in final liberation or moksha), and mythologically the planet Saturn is born in this nakshatra. However, However, the last quarter of Revati considered inauspicious for longevity

'  Anthropomorphically  Anthropomorphically this is the cavity of the abdomen, abdomen, groins groins of Kalapurusha ' Influences: Aquatic products, fruits and flowers, salt, gems, conch shell, pearls, lotuses, perfumes, ornaments, conveyance, traders and sailors, tape-recorder

' Moon in Revati: the person has well developed limbs, looks lovely and graceful, is a hero, pure and wealthy

'  According to Var Varahamihira, ahamihira, Moon in in Revati “gives one perfect body and physical felicity. The native is supposed to be blessed with purity, luck, wealth and a heroic disposition.” One will generally find that those having Moon or Ascendant in Revati are usually gentle, kind and pious unless there are other overwhelming factors to the contrary in the chart.

Revati Nakshatra mentions from the Scriptures “Revati rules aquatic products as well as fruits and flowers, salt, gems, counch shell,  pearls, lotuses, lotuses, perfumes, flowers (or frageant frageant flowers), traders traders and sailors sailors (or  helmsmen).”

-

Brihat Brihat Samhita Samhita by by Varah Varahamihi amihira ra (Chapter (Chapter XV, XV, Stellar Stellar Ruler Rulership) ship)

“If in Revati he will have a broad mark, will be love-sick, lovely, clever in counsel, will  have sons, family family and friends friends and will enjoy enjoy steady continuous continuous prosperity prosperity.” .”

-

Jataka Jataka Pari Parijat jata, a, Naks Nakshat hatra ra Pala Palam m (Adh. (Adh. IX, IX, Slok Sloka a 84-90) 84-90)

409

“Healing and Treatment of Disease.”

-

Muh Muhurta urta Chin hintam tamani ani

“Per Hora Sara, the person will be fortunate, fortunate, will be long lived, lived, will have self respect respect &  pride, very courageous, spiteful spiteful and interested interested in women.”

-

Hora Sara

“Per Jatakabharana, he person born in Revati Nakshatra will be handsome / beautiful, wealthy, enjoys life, learned and will have wavering mind. He will be optimistic, valorous, sexual and perform complicated jobs easily.”

-

Jatakabharana

“Per Mansagari, the native born in this Nakshatra will have a flawless body, practice cleanliness, e ! cient cient in doing work, will behave respectfully with others & also gets  respected by others. He will work with with devotion and earns wealth by good deeds.” deeds.”

-

Mansagari

Deity - Pushan Pushan (One of the 12 Adityas or Vedic Solar Deities) who represents represents the “Nourishing form of the Sun God”, “The Animal Keeper of the Gods”, “The Protective Deity of the Cattle and the Paths”, “the Nurturer and Protector of Flocks and Herds”, “Protector of Wayfarers and their Belongings”, “one Who is usually invoked for Safe Travel”, He is “the Measurer of the Skies”, He is also “the Protector of the Soul in its Journey to the next World”, “God of Meetings”.

410

Symbol - Fish Fish or a Pair of Fish, A Drum (called Naggada, a type of Indian drum played with two sticks)

Sacred Animal - Female Elephant Female Elephant & Leadership  An elephant herd herd usually comprises comprises six to twelve elephants, elephants, and is led by the wisest and oldest female, known as the “matriarch.” matriarch.” The herd relies on her to lead and make decisions regarding regarding the course of action. The herd follows the matriarch by walking behind her in single file. Young elephants follow their mothers, holding onto their tails by their little trunks. The characteristics of the elephant alpha-female represent represent true and e #ective leadership: she is a role model. Because of size, she doesn’t have the speed of other powerful animals. She makes up for it with her leadership skill set, which enables elephants to survive their harsh environment, unique in the animal kingdom.

Mythological Stories about Revati Nakshatra The Story of Pushan’s Teeth  According to to a narrative found in the Taittiriya Taittiriya Samhita, Samhita, Rudra was excluded excluded from the Daksha yajna, an important sacrifice in honor of various deities. He, in anger, anger, pierced the sacrifice with an arrow and Pushan broke his teeth as he attempted to eat a part of the oblation. The later versions of this narrative are found in the Ramayana, Mahabharata, and the Puranas. In these versions, Rudra (or Shiva) was w as angry because his father-in-law, Daksha, the sacrificer, did not invite him. Shiva, in anger, kicked Pushan and knocked out his teeth as he was eating the oblation. In the Puranic versions, Virabhadra, created by Shiva from a lock of his matted hair, knocked down Pushan's teeth.

411

The form of Ganesha related to Revati Nakshatra Sankatahara Ganapati is the final among the 32 forms of Lord Ganesha. Ganesha. The lord “Sankatahara” “Sankatahara” literally literally means “dispeller of all sorrow”. In this form Ganapathi appears seated on red lotus with his consort Sakthi (Devi) seated on his left thigh th igh dressed in green attire and she holds lotus flower. flower. The complexion of Sankatahara Ganapati is like sunshine hue and dressed dressed in blue attire with four hands. His main right hand postures Varadha Mudra rewarding rewarding wishes to his devotees and his main left arm gently holds around Goddess Sakthi and holds the vessel of sweet milk pudding.

Strength Creative Thinker, Independent, Lucky, Liked by All, Gives and Receives Support, Gifted at Arts, Nurturer, Promoted Quickly, Brave, Skilled in Pleasing, Sociable, Good Counselor, Proud, Stately Presence, Sparkling Personality, Loves and Protects Animals and Pets, Longevity, Well Groomed, Good Hygiene, Might be Born into A Wealthy Family, Interested in Ancient Cultures, Selflessness, Compassionate, Caring

Weakness / Shadow Issues Takes on other People’s Problems, Overindulgent, Poor Health, Amoral Attitudes, Doubt Ridden, Low Fertility, Fertility, Spiteful when Hurt or Jealous, Resentful, Feels Inadequate, Low Self-Esteem, Overly Sensitive, Stubborn, Volatile, Co-Dependent, Easily Disillusioned, Victimized, Feels Unloved or Insecure.

'  A )ictions to Revati or malefics in Revati can cause nutritional deficiencies, malnourishment or bodily imbalances due to improper or untimely dietary habits ' Similarly, a )iction to Revati or malefic 2L placed in this asterism can also represent dental problems ' The native su#ers from gastric indigestion and becomes unhappy with his wealth in the latter part of his life ' In Revati it is seen happy marriages sometimes have a very tragic ending

412

' Becomes unhappy through his wealth in the latter part of his life ' Revati native cannot keep a secret for long and cannot stick any job for long.

Favorable Activities when moon transits Revati Nakshatra Initiations, Marriage, Sexuality, Transaction and Dealership of Goods, Music, Art, Occult, Spirituality, Spirituality, Healing, Leisure Actions and Gardening, Conclusions, Business or Financial Matters, Exchanging Goods, Music, Drama, and Creative Activities, Charity, Studying Spiritual or Occult Teachings, Healing and Treating Ailments, Activities for Leisure and Relaxation, ending or Completing Activity.

Unfavorable Activities when moon transits Revati Nakshatra  Activities requiring requiring Severe Severe Tactics Tactics or Bold Bold Action, Overcoming Overcoming Obstacles, Obstacles, Enmity, Enmity, Calamities, Sharp Actions, Surgery, Physically Strenuous Activities, the Last Two Padas of Revati are not Supportive for Beginning a New Activity. Activity.

Career Interest Hypnotists and Psychic, Creative Artists of all kinds including Painters, Musicians etc.,  Actors, Entertainers Entertainers and Comedians, Comedians, Illusionists, Magicians, Watchmakers, Watchmakers, Road Road Planners and those working in Rail & Road Construction Business, Time Keepers, Calendar and Ephemeris Makers, Astrologers, Astrologers, Professional Hosts and Hostesses (especially Air Hostesses, Ship Stewards, etc.), Gemstone Dealers, Those involved in the Pearl Industry, All kinds of Shipping and Marine Industry, Those involved with Foster Homes and Orphanages, Driving or Transport Professions, Those involved with Religious Institutions, Air Tra &c Controllers, Tra &c Cops, Lighthouse Workers, Saints, Those involved with Road Safety, Driving Instructors, Travel Planners, Travel Agents, Foster Parents, Making Calendars, Film Actors, Comedians, Politicians, Humanitarian Projects, Charitable Work, Work, Urban Planners, Government Positions, Psychics, Mystical or Religious Work, Journalists, Editors, Publishers, Travel Travel Agents, Flight Attendants.

Important themes ' Teeth and Dental Issues or Problems

413

' Problems with the Legs and Ankles ' Roads and Accidents ' Foster Parenting, Surrogacy, Care giving to others Children and Animals ' Protector and Nurturer of others on their Journey Jour ney ' Nourishment of the Dependants (Sheppard) (Sheppard) ' Di&culty with own Children, Diseases Diseases of Childhood (frequent illness) ' Pet Lovers, Breeders, Animal Husbandry, Paediatrics, Veterinary Medicine, Hospice Work, Emergency Response, Animal Activism and Protective Shelters

' Water Motifs (Love for Water, Living near Water Bodies, etc ' Insomnia and Nightmares ' Finding Lost Articles and Objects ' Revati Females taller than their Spouses ' Interest in Music, Spiritual and Psychic Sciences ' Progress Progress in Leaps and Bounds.

Famous Personalities  Ascendant in Revati: Mikhail Gorbachev, Lee Lacocca, Bette Midler, Pete Rose Sun in Revati: Celine Dion, Al Gore, Eddie Murphy, Marlon Brando Moon in Revati: Whitney Houston, Marlon Brando, Rodney King, Jim Jones, Joe Pesci, Rabindranath Tagore.

414

Places Associated with Revati Roads, Railroad Tracks, Airports, Oceans, Seas, Beaches, Shipping Yards, Stage, Cinema, Orphanages, Monasteries, Ships, Aeroplanes, Trains, Bus Stations, Transport Industry, Public Auditoriums, Clock Towers/Watch Towers, Light Houses, Driving Instruction Schools.

415

 Abhijit Nakshatra The sidereal orbital period of the Moon takes around 27.323 days. A sidereal day is 23 hours 56 minutes and 4.1 seconds. The balance of 0.323 days which equates to 7 hours and 38 minutes of the sidereal day was considered to be associated with Abhijit Nakshatra which equals to the zodiacal zodiacal span of 4° 14' 15'. The stellar sidereal sidereal zodiac of Abhijit corresponds to 6°40' - 10° 53' 20'' Capricorn or extends from the last pada (quarter) of Uttara Ashadha Nakshatra and it extends up to 1/15th part of Shravana Nakshatra in the equal 27 nakshatra system. Abhijit is associated with the star Vega (Alpha Lyrae). This is the brightest star in the constellation Lyra. Lyra.  Abhijit means "Ultimate "Ultimate Victory" Victory" or "the One who cannot be defeated". defeated". This description description also appropriately comes from the inherent power associated with Uttara Ashada Nakshatra "Apradhrishya "Apradhrishya Shakti" which translates as the power to Give Give an unstoppable or Permanent Victory. This makes logical sense, as a major portion of this nakshatra falls under the remit of Uttara Ashada Nakshatra in the 27 equal division system of nakshatras. In some puranic context, the 27 Nakshatras were considered as the wives of the Moon God and hence some scholars believe that each of the 27 asterisms is feminine, and only Abhijit Naskshatra is masculine, and hence also be associated with Lord Vishnu since a portion of this falls in the Nakshatra of Shravana. In Bhagavad Geeta, Krishna tells Arjun, that among Nakshtras he is Abhijit, which remarks the auspiciousness of the Nakshatra and also underlines the importance of Abhijit. Vidhaata/Brahma Vidhaata/Brahma (Universal Creator and Craftsman) is considered by many schools of nakshatra astrology to be the principal deity (tutelary archetype) of this nakshatra. Currently, Abhijit is considered as an intercalary nakshatra and falls outside the scope of the 27 nakshatra mandala scheme, and is currently used in Muhurta/ Prashna Shastra (Electional Astrology). Classical vedic texts mention Abhijit (di #erently associated from the Nakshatra) as one of the most auspicious times for commencing important activity except travel in the southern direction. Many panchangams (Indian Ephemeris) give details of 28 minutes before and 28 2 8 minutes after 12:00 clock (a.m. and p.m. both) and call this time Abhijit Muhurta.

416

Key Themes associated with Abhijit Nakshatra 1. Achieve Top Most Position & Leadership 2. Highly Learned, Famous & Achieve Top Position 3. Ill-Health in Childhood & Parents may Su #er

417

References and Reading List 1. Mythologi Mythological cal stories curated by Cosmic Insights Team Team - blog.cosmicinsights.net 2. The Book of Nakshatras: A Comprehensive Treatise on the 27 Constellations, Prash Trivedi, ISBN: 8170820588 (ISBN13: 9788170820581), 2005, Sagar Publications 3. Path of Light, Volume I: Introduction to Vedic Vedic Astrology, Astrology, James Kelleher, ISBN-10: 0977448002, ISBN-13: 978-0977448005, Ahimsa Press 4. Brihat Nakshatra, Nakshatra, Sanjay Rath, ISBN-10: 0976517736, 0976517736, ISBN-13: ISBN-13: 978-09765177332008, Sagittarius Publications 5. The Nakshatras: Nakshatras: The Stars Beyond the Zodiac, Komilla Sutton, ISBN-10: ISBN-10: 1902405927, ISBN-13: 978-1902405926, 2014, Wessex Astrologer Ltd 6. The Nakshatras Nakshatras (The Lunar Mansions of Vedic Astrology Astrology), ), : Dennis M. Harness, ISBN-10: 8120820681, ISBN-13: 978-8120820685, Motilal Banarsidass 7. 27 Stars, 27 Gods: The Astrological Astrological Mythology Mythology of Ancient India, Vic Dicara, Dicara, ISBN-10: 1481859870, ISBN-13: 978-1481859875, 2012, Publisher: CreateSpace Independent Publishing Platform 8. Light on Life (Arkana), Hart Defouw & Robert Svoboda,ISBN-10: Svoboda,ISBN-10: 0140195076, 0140195076, ISBN-13: 978-0140195071, 2000, Publisher: Penguin India 9. Myths and Symbols of Vedic Vedic Astrology, Bepin Behari, ISBN-10: 0940985519, ISBN-13: 978-0940985513, 2004, Publisher: Lotus Press

418