MR-01
[email protected]
Impregnable mind in somatic pathology Introduction Manas otherwise the mind is imperial in its seat and actions. The mind accommodates the consciousness, thought, volition, and feeling. Its role in attention, concentration, intellect, memory or opinion derivation or the way of thinking or feeling normalcy or insanity of a person in regard to mental faculties against objects are well established in the good olden medical faculties such as Ayurveda. Thus, one’s behaviour and mind is used to qualify a statement of healthy or illness. Comfort of mind ultimately results in happiness and diseased state requires ones to go for console. The sentient Atma and Manas with the non-sentient Indriya and Shareera becomes the wholesome functional human. Manas is component of chaturvimshati Tatwa:
iÉ§É - - - EpÉrÉÉiqÉMüqÉç qÉlÉ: - xÉÑxÉëÑiÉ vÉÉUÏU 1/6 Manas is component of Ayu:
vÉUÏUãÎlSìrÉ
ÉiqÉÉ xÉÇrÉÉãaÉÉãkÉÉËU eÉÏÌuÉiÉqÉç - cÉUMü xÉ賈 42/1
Manas is a Dravya (substance):
ZÉÉÌSlrÉÉiqÉÉ
MüÉsÉ: ÌSvÉ¶É SìurÉxÉÇaÉëWû: - cÉUMü xÉ賈 48/1
Manas in Vyadhi (disease)
1) urÉÉÍkÉ: ÌuÉvÉãvÉãhÉ ASÏrÉiÉã AÍpÉlÌÉuÉãvÉrÉiÉã mÉëiÉÏMüÉUÉrÉ
urÉÉÍkÉ: -
vÉoSviÉÉãqÉqÉWûÉÌlÉÍkÉ 2)
ÌuÉÌuÉkÉqÉÉÌSÇ SÒ:ZÉÇ AÉSSÉOûÏ vÉUÏUã
cÉãÌiÉ urÉÉÍkÉ:| ÌuÉMüÉUÉã oÉÑ®ÏÎlSìrÉ
vÉUÏUÉhÉÉÇ
ÌuÉM×üÌiÉqÉlrÉkÉÉiuÉÇ eÉlÉrÉÌiÉirÉkÉïÇ A.WØû.ÌlÉSÉlÉ 1/1/ AÂhÉS¨É –
3)
- - iÉãwÉÉqÉÌmÉ
eÉlÉYiuÉÉiÉç vÉÑxÉëÑiÉ xÉ賈 1/2 WûÉUhÉcÉlSì
4)
ÌuÉMüÉUÉã oÉÑ®ÏÎlSìrÉ
vÉUÏUÉhÉÉÇ ÌuÉM×üÌiÉqÉlrÉkÉÉiÉ×Ç eÉlÉrÉiÉÏirÉkÉï: - A.WØû.ÌlÉSÉlÉ 1/1/
AÂhÉS¨É
–
[email protected]
MR-02
Manas Nirukti - Etymology of Mind
qÉlrÉiÉã ¥ÉÉrÉiÉãÅlÉãlÉãÌiÉ qÉlÉ: - EmÉxMüÉUOûÏMü
Manas is the component which brings out the recited publicized knowledge from Buddhi.
qÉlrÉiÉã oÉÑkrÉiÉãÅlÉãlÉãÌiÉ qÉlÉ: - vÉoSviÉÉãqÉqÉWûÉÌlÉÍkÉ
No knowledge is with out Manas. Thus it is told that “sɤÉhÉqÉç
qÉlÉxÉÉã ¥ÉÉlÉxuÉpÉÉuÉÉãpÉÉuÉ
LãuÉ cÉ xÉÌiɽÉiqÉãÎlSìrÉÉjÉÉïlÉÉÇ xÉ̳ÉMüwÉãïhÉ uÉiÉïiÉã cÉUMü vÉÉUÏU 1/18 –
–
Manas is Ateendriyam ( AiÉÏÎlSìrÉqÉç)
PsychoPsycho- means mind + logos
is study,
”
the word psychology represents the study
of mind.
Psychology is the study of the human mind based on mental characteristics etc. of a person or group where the mental aspects of an activity, situation, etc. are considered. It has many branches of study such as the profession (e.g., clinical psychology), scholarly discipline (academic psychology), and science (research psychology) concerned with the behavior of humans and animals, and related mental and physiological processes. Different branches of psychology
1. adlerian psychology 2. analytical psychology 3. animal psychology 4. atomistic psychology 5. behavioral psychology 6. behavioristic psychology 7. child psychology 8. clinical psychology 9. cognitive psychology 10. community psychology 11. comparative psychology 12. constitutional psychology 13. counseling psychology 14. criminal psychology 15. depth psychology 16. developmental psychology
17. dynamic psychology 18. educational psychology 19. environmental psychology 20. existential psychology 21. experimental psychology 22. forensic psychology 23. genetic psychology 24. gestalt psychology 25. health psychology 26. holistic psychology 27. humanistic psychology 28. individual psychology 29. industrial psychology 30. medical psychology 31. objective psychology 32. subjective psychology
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MR-03
Manas Paryaya - Synonyms of Mind Ayurvedic literature uses different synonyms for Manas. They are – 1. 2. 3. 4. 5. 6. 7. 8.
qÉlÉxÉç- that which thinks qÉÉlÉxÉqÉç- that which thinks xÉiuÉqÉç- that which existent ÍcɨÉqÉç- that which is instrumental instrumental to special knowledge ÍcÉiÉç- that which is instrumental instrumental to special knowledge cÉãiÉxÉç- that which is instrumental to special knowledge WØûiÉç- that which captures or grasps WØûSrÉqÉç- that which captures or grasps Manas stana - Seat of Mind – Head (Brain)
ÍvÉUxjÉÉsuÉÇiÉUaÉiÉqÉç xÉuÉãïÇÌSìrÉmÉUÇ qÉlÉ: - pÉãVû Between
Shira (Head) and
Talu (Pallate) i.e. Mastishka (Brain in situ) referred as the seat of Manas by Bhela. Brain (Head) as seat is supported by – 1. It is a – Ashraya for the Indriya, Indriya, Indriyavaha Srotas, Srotas, Pranavaha Srotas, Srotas, 2. It is a – Marma 3. It is a seat for for Pranavata (Cha.Chi.28, (Cha.Chi.28, Su.Ni.1/13) 4. It is a seat for for Tarpakakapha Tarpakakapha (A.San.20/4) (A.San.20/4) 5. Its role is well established established in Pakshaghata Pakshaghata (Su.Ni.1/60-63) (Su.Ni.1/60-63) 6. Its role is well established established in Madatyaya Madatyaya (Cha.Chi.23) (Cha.Chi.23) 7. Its role is well established in Apatamntraka Apatamntraka (Cha.Si.9/16-21) (Cha.Si.9/16-21) 8. Injury to Head cause – Moha, Chestanasha, Gadgada, Swarahani (Cha.si.9/10) 9. Injury to Seemanta Sandhi causes – Unmada, Chittanasha, Bhaya, Marana (Su.Sha.6/23)
[email protected] MR-04
Manas stana - Seat of Mind – Hrudayam (Heart)
UxÉuÉÉiÉÉÌSqÉÉaÉÉïhÉÉÇ
xÉiuÉoÉÑ®ÏÇÌSìrÉÉiqÉÉlÉÉqÉç
mÉëkÉÉlÉxuÉÉæeÉxɶÉæuÉ
WØûSrÉÇ
xjÉÉlÉqÉÑcrÉiÉã cÉUMü ÍcÉÌMüixÉ 24/35 –
Hrudaya i.e. Heart (chest in situ) referred as the seat of Manas by Charaka. Hrudaya is supported as seat of Manas by – 1. Chetana sthana sthana as it is seat seat of Atma(Cha.Su.11/2 Atma(Cha.Su.11/20) 0) 2. Sarwa buddhi karana chitta sthana (Su.Sha.1/22) (Su.Sha. 1/22) 3. Adhistana for for Satwa, Raja Raja and Tamas Tamas (Ahankara) 4. Satwa sthana 5. Mano sthana 6. Buddhi sthana 7. Indriya sthana 8. Ojo sthana sthana (Para Ojas) 9. Rasa sthana 10. Vata sthana sthana (Vyanavata) (Vyanavata) (A.San.Su. 20/4) 11. Pitta sthana sthana (Sadhakapitta) (Sadhakapitta) (A.San.Su. 20/5) 12. Kapha sthana sthana (Avalambakakapha (Avalambakakapha)) (A.San.Su. (A.San.Su. 20/6) 20/6) 13. Pranayatana (Cha.Su.29/3) (Cha.Su.29/3) 14. Sira marma (Su.Sha.6/10) 15. Sadyah pranahara marma (Su.Sha.6/25) (Su.Sha.6 /25) 16. Pranavaha sroto moola (Cha.Vi.5/24) 17. Manovaha dhamani sthana (Cha.Vi.9/4 (Cha.Vi.9 /4 Chakra)
[email protected] MR-05
Mano Guna - Qualities of Mind
AhÉÑiuÉqÉjÉcÉæMüiuÉÇ ²ÉæaÉÑhÉÉæ qÉlÉxÉ: xqÉ×iÉÉæ cÉUMü vÉÉUÏU 1/20 –
Anutwa (minuteness) and Ekatwa (unification) are the two qualities of the Mind. The minuteness is identified by the many subject cognation from different senses. Here the fact is Manas is so fast cognates with different objects like “Stapatrasuchi” penetrates in many lotus leaves at once, but practically at a microsecond to each one. This is because of the Vibhutwa, Amurtatwa, Anutwa, Chalatwa, Chanchalatwa, Chanchalatwa, Ekatwa qualities of Manas.
LãuÉqÉç ̧ÉaÉÑhÉiuÉÉÍcÉiÉ xiuÉcÉsÉÇ cÉ aÉÑhÉuÉרÉÍqÉÌiÉ mÉëÌiɤÉhÉ mÉËUhÉÉqÉÉãÅlÉÑqÉÏrÉiÉã rÉÉãaÉxÉ賈 3/15 –
Manas is Trigunatmakam, i.e. the Trigunas (Satwa, Rajas and Tamas) rides on the Manas. Thus the Manas is three verities. At the disease manifestation the Satwa (Kalyanamsha) doesn’t gives raise any disease. Where in the Rajas (Roshamsha) and Tamas (Mohamsha) are potent manifestations of the mental attitudes or disease. Charaka defines it as –
̧ÉÌuÉkÉÇ ZÉsÉÑ xÉxiuÉÇ vÉÑ®Ç UÉeÉxÉÇ iÉÉqÉxÉÍqÉÌiÉ iÉ§É vÉÑ®qÉSÉãwÉqÉÉZrÉÉiÉÇ MüsrÉÉhÉÉÇvÉiuÉÉiÉç UÉeÉxÉqÉç xÉSÉãwÉqÉÉZrÉÉiÉÇ UÉãwÉÉÇvÉiuÉÉiÉç iÉjÉÉqÉlÉÍxÉ xÉSÉãwÉqÉÉZrÉÉiÉÇ qÉÉãWûÉÇvÉiuÉÉiÉç (cÉUMü vÉUÏU
4/36),
iÉãwÉÉÇiÉÑ
§ÉrÉÉhÉÉqÉÌmÉ
xɨuÉÉlÉÉqÉåMæüMüxrÉpÉãSÉaÉëqÉmÉËUxÉÇZrÉãrÉÇ
iÉUiÉqÉrÉÉãaÉÉcNûUÏUrÉÉãÌlÉ ÌuÉvÉãwÉÉprɶÉÉlrÉÉãlrÉÉlÉÑÌuÉkÉÉlÉiuÉÉccÉ cÉUMü vÉÉUÏU 1/36 –
Triguna (Satwa) Purusha (Psycho-attitudes) Satwika
Rajasika
Tamasika
1. Brahma
1. Asura
1. Pashusatwa
2. Rushi
2. Rakshasa
2. Matsyasatwa
3. Indra
3. Pishacha
3. Vanaspatyasatwa
4. Varuna
4. Sarpa
5. Yama
5. Pretasatwa
6. Kubera
6. Shakunasatwa
7. Gandharwa
[email protected] MR-06
Manas-Shareera Ashrayaashrayee Bhava
vÉUÏUqÉÌmÉ xÉiuÉqÉlÉÑ ÌuÉkÉÏrÉiÉã xÉiuÉÇ cÉ vÉUÏUqÉç cÉUMü vÉÉUÏU 1/36 –
The statement
given by Charaka expresses the associations of the Shareera to Satwa vice versa. It means that the Shareera Dosha Vata, Pitta and Kapha mutual impacts over the manasika manasika Dosha Rajas and and Tamas. The health definition definition includes the “mÉëxɳÉ
qÉlÉ: , ”
and the disease with “ qÉlÉÉãSÒ:ZÉ
with “xÉiuÉÉuÉeÉrÉ
eÉlÉMüiuÉÉiÉçÇ , ”
and the management
ÍcÉÌMüixÉ , by controlling “EmÉkÉ . ”
”
Mano-karma (Functions of Mind)
ÍcÉÇirÉÇ ÌuÉcÉÉrÉïqÉÔ½Ç cÉ krÉãrÉÇ xÉÇMüsmÉqÉãuÉcÉ rÉÎiMüÇÍcÉlqÉlÉxÉÉã¥ÉårÉÇ iÉixÉuÉïÇ ½kÉïxÉÇgÉMüqÉç CÇÌSìrÉÉÍpÉaÉëWû: MüqÉïqÉlÉxÉ: xuÉxrÉÌlÉaÉë: FWûÉã ÌuÉcÉÉU¶É iÉiÉ: mÉUoÉÑÌ®: mÉëuÉiÉïiÉã cÉUMü vÉÉUÏU 1/36 –
Chintyam – ÍcÉlrÉÇ
–
rÉiÉç qÉlÉ:lÉÉlÉÉÌuÉwÉrÉaÉiÉÇ ÍcÉÇiÉrÉÌiÉ - EmÉxMüÉUOûÏMü
Vicharyam – ÌuÉcÉÉUqÉç
iÉiuÉÌlÉhÉïrÉqÉç iÉSlÉÑaÉÑhÉã uÉÉYrÉxiÉÉãqÉ:
Uhyam – F½Ç
iÉYrÉï: - vÉÉx§ÉãhÉÉxjÉÉmÉlÉqÉç
Dhyeyam –
krÉãrÉqÉç
–
rÉiÉç LãMüÉaÉëãhÉ qÉlÉxÉÉ pÉÉurÉiÉã - krÉãrÉÍqÉÌiÉ krÉÉlÉqÉç
–
±æÍcÉliÉÉrÉÉÇ xqÉ×iÉÉã kÉÉiÉÑͶÉliÉÉiÉiuÉãlÉ ÌlɶÉsÉÉ LãiÉiÉç krÉlÉÍqÉWû mÉëÉã£üqÉç Samkalpam – xÉÇMüsmÉÇ –
qÉlÉxÉÉrÉiÉç xÉqrÉMç MüsmrÉiÉã MüiÉïurÉÉiuÉãlÉ AuÉkÉÉrÉïiÉã
Indriyabhigrha – CÎlSìrÉÉhÉÉÇ
AÍpÉaÉëWû; rÉkÉÉxuÉÇ ÌuÉwÉrÉãwÉÑ mÉëãUhÉÇ iÉjÉÉ AxrÉqÉlÉxÉ:
ÌlÉaÉëWû: AÌWûiÉÉiÉç ÌlÉrÉqÉlÉqÉç Manonigraha
–
LãuÉÇ
AlrÉiÉç
rÉÎiMüÇÍcÉiÉç
qÉlÉxÉÉã
¥ÉãrÉÇ
qÉlÉxÉÉaÉëɽÇ
xÉÑZÉSÒ:ZÉãccÉɲãwÉÉÌSMüÇ iÉiÉç xÉuÉï AjÉï xÉÇ¥ÉMüqÉ The other subjects of Manas are – Sukha, Duhkha, Icha, Dwesha, Arishadwarga, Chittabhumuka etc.
[email protected] MR-07
Upanishat affirmed functions of Manas
xÉÇ¥ÉÉlÉqÉÉ¥ÉÉlÉÇ ÌuÉ¥ÉÉlÉÇ mÉë¥ÉÉlÉÇ qÉãkÉÉ kÉëÑÌiÉ qÉïÌiÉqÉïlÉÏwÉÉ eÉÉÌiÉ: xqÉ×ÌiÉ: xÉÇMüsmÉ: M×üiÉÑUxÉÑ: MüÉqÉÉãuÉvÉ CÌiÉ xÉuÉÉïhrÉãiÉÉÌlÉ mÉë¥ÉÉlÉxrÉ lÉÉqÉkÉãrÉÉÌlÉ pÉuÉÎliÉ
–
Lã¨ÉUÏrÉÉãmÉÌlÉwÉiÉç 3/20 Yoga affirmed functions of Manas
ͤÉmiÉÇ qÉÔRûÇ ÌuÉͤÉmiÉqÉãMüÉaÉëÇ ÌlÉ®ÍqÉÌiÉ ÍcɨÉxrÉ pÉÔqÉrÉ: -urÉÉxÉpÉÉwrÉ rÉÉãaÉvÉÉx§ÉÉç 1/1 Manasika Roga
There is a specified placement of Manasa Roga in Ayurveda.
Charaka contributed two chapters in Nidana as Unmada (Psychotic disorders) and Apasmara (Psycho-Somatic disorders) apart from Mano Prakruti vikruti (Psychotic personalities).
Manas and mano hetu are told either for Smanyaja or Nanatmaja vikara.
Shareerika
(somatic)
and
Manasika
(psychotic)
Dosha
Vyadhi
interrelationship is well established as Kama, Shoka and Bhaya aggravates Vata and Kroodha and Shoka to Pitta. Achintana and Harsha cause Kapha vitiation.
Rajoguna makes Vata to aggravate and Tamo guna to Kapha.
Even though the manasika Vyadhi are of mano Dosha janya, Shodhana Chikitsa is based on shareerika Dosha management management only.
Charaka at Janapadodhwamsaneeya chapter states that the disease development development initiated with mano-vikara and manasa roga.
pÉëvrÉiÉã iÉÑ M×üiÉrÉÑaÉã MãüwÉÉÇ ÍcÉSÉirÉÉSÉlÉÉixÉÉÇ̳ÉMüÉlÉÉÇ vÉUÏUaÉÉæUuÉqÉÉxÉãiÉç vÉUÏUaÉÉæUuÉÉiÉç ´ÉqÉ: ´ÉqÉÉSÉsÉxrÉÇ AésÉxrÉÉiÉç xÉÇcÉrÉ: - mÉËUaÉëWû: - mÉËUaÉëWûÉssÉÉåpÉ: mÉëSÒpÉÔïiÉ: -iɧÉÉxiÉãrÉÇ sÉÉåpÉÉSÍpÉaÉëWû: - AÍpÉSìÉãWûÉSlÉ×iÉuÉcÉlÉÇ AlÉ×iÉuÉcÉlÉÉiMüÉqÉ ¢üÉãkÉ qÉÉlÉ ²ãwÉ mÉÉÂwrÉÉÍpÉbÉÉiÉpÉrÉ iÉÉmÉ vÉÉãMü ÍcɨÉÉã²ãaÉÉSrÉ: mÉëuÉרÉÉ: cÉUMü ÌuÉqÉÉlÉ 3/24 This
statement
is
added
with
– –
– –
–
[email protected] MR-08
Concept of Impregnable mind in somatic pathology D R A V Y A
Theo-physical Invincible Atma
Metaphysical Cognisable Manas
Physical peaceable Visible Panchamaha Bhuta, Kala, Dik
Kayam Chetana Tatwa
Kapha Pitta
Vyadhi D O S H A
Vata
1) Asatmedriyartha Samyoga 2) Parinama 3) Prajnaparadha
Manas Shareera
Rajas Tamas
Niyanta Manas To Jnanendriya
Praneta Manas
Normal Manas Acts – (Upanishat) samjnana – associative knowledge
Indriya Buddhi Structural site of Shiro Manas
Praneta Manas to Karmendriya
Aajnana – possessing knowledge Vijnana – specified
Cognation Physiological =Perception Pathological Pathological = Defects (Unmada, Personali Personalitt abnormal abnormalities ities
Kevala Manasika Vyadhi - Unma Unmada da
Uro Manas (Hrudaya) Functional site of Manas
Chintyam, Vicharyam, Uhyam, Dhyeyam, Samkalpam, Indriyabhigraham, Mano nigraham
Prajnana – postulation Medha – intellect Drusti - aspect Dhruti – decision
Shareera Manasika Vyadhi Apasmara
Mati – opinion Maneesha – thought Jooti – thinking Smruti – recollection
Satwavajaya Chikitsa
Normal Manas Acts –
knowledge
Yukti Vypashraya Chikitsa Shodhana Shamana (Aushadha, Ahara, Vihara)
Sankalpa – assertion Rutu –thought of act Aasu – intrest in living Kama – desire Vasham – manao nigraha/ indriyabhigraha
