February 2011
IDEAS REPOR REPO RT
The Tunku’s Tunku’s Great G reat Ideas
By Lenard Lim Yangli Yangli with foreword by Tunku ‘Abidin Muhriz
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The Tunku’s great ideas By Lenard Lim Yangli Foreword by Tunku ‘Abidin Muhriz
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Contents About the author
3
Acknowledgements
3
Foreword
4
Introduction
5
Rule of law
6
Limited government
9
Free market
12
Individual liberty
16
Conclusion
20
Bibliography
21
About the Institute for Democracy and Economic Aff Affairs airs
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About the author LenardLimYangliconducted angliconductedthisstudyduringashortstintatIDEASbetw thisstudyduringashortstintatIDEASbetweenDecemeenDecember2010andJanuary2011.HeisnowcompletinghisstudiesatMid HeisnowcompletinghisstudiesatMiddleburyCollege, dleburyCollege, USA,majoringinHistory.
Acknowledgements TheauthorisindebtedtoArkibNegara,especiallytheMemorialTunkuAbdulRahman Library,,andPerpustakaanNega Library andPerpustakaanNegarafortheircooperati rafortheircooperationandassistancetow onandassistancetowardsthisstudy ardsthisstudy..
©February2011IDEASMalaysia InstituteforDemocracyandEconomicAffairs(IDEAS) D6TamanTunku,BukitTunku 50480KualaLumpur,Malaysia Email:
[email protected] Tel:+60362018896/8897 Fax:0362110222
ISBN978-967-0143-04-0
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Foreword Thesedaysitsometimesfeelsthatournationisbeing inltratedbyextremistsandthosegoadingforan argumentorevenviolence, argumentorev enviolence,butthankfullysuchshows butthankfullysuchshows areimmediatelycondemnedbyavocalcivilsociety. Asaresult,wearealsoseeingTunku’snamebeing rehabilitatedandhisoriginalvi rehabilitat edandhisoriginalvisionbeingclamo sionbeingclamoured ured forbythosefedupwiththeinanebickeringthat dominatesourheadlines.
WhenwelaunchedtheInstituteforDemocracy andEconomicAffairs(IDEAS)on8February2010, claimingthatwewereinspiredbyvisionofTunku AbdulRahmanPutra,someobserversexpressed someobserversexpressed doubtthatourrstPrimeMinisteractually doubtthatourrstPrimeM inisteractuallywould would havesupportedourwork.Ofcourse,wewould neverclaimthathewould neverclai mthathewouldhavesupp havesupported ortedeverything wedo.Butweareconvincedthathewouldhave supportedourfourcoreprinciplesofindividual liberty,ruleoflaw,limitedgovernmentandfree markets.Iknewthisbecause,growingup,Ihad regularlycomeacrosstheTunku’swritings,orheard somevignetteabouthimfromold somevignetteabouthi mfromoldergenerations, ergenerations,and and everysuchoccasionimpresseduponmehisbeliefs thatImyselfonlyunderstoodandadoptedata laterstage,afterIexperiencedpoliticsi laterstage, afterIexperiencedpoliticsintheUnited ntheUnited Kingdom.
Assuch,webelievethisprécisoftheTunku’sviews istimely.Theargumentsaresupportedbysomeof theT the Tunku’sbestqu unku’sbestquotes, otes,andou andourinter rintern nY Yanglihas scouredthestockattheMemorialTunkuAbdul Rahman,nationalarchivesandthenatio nationalarchivesandthenationallibrary nallibrary forrarermaterial.Still,manyofhisspeechesare apparentlyunavailable,seeminglylosttohistory.It isasadindictmentthattheofcialcustodiansofour nation’shistoricaldocumentsdonotevenhavethe completesetofourrstPrimeMinister’ completesetofourrstPri meMinister’sspeeches. sspeeches. Ofcourse,somemightaccuseusofbeingselective Ofcourse,somemightaccuseusofbei ngselective inourquotestoshowonlythosethatsupport ourcase.ThewonderfulthingaboutourAyahanda Kemerdekaanisthathewasanavidwriter,and ifyoureadhiscompilationsofarticles,youwill ndaconsistencysurpassingthatofsomeethnonationalistswhoseviewsseemtochangewiththe monsoonwinds.Whatisevenmoreinspirational isthathestuckbyhisbeliefsevenifitcosthim politically.Hecouldveryeasilyhavepanderedto populistideasandperhapslengthenedhispolitical career,butinsteadheaccepteddefeatlikethe gentlemanthathewas.
Itwasonlyaftersomediscussionthatwedecided thatweshouldstronglyasso thatweshoul dstronglyassociateourselvesw ciateourselveswiththe iththe Tunku.Therewasinitiallysomehesitationbecause ofthepartypoliticalimplicationsit ofthepartypolitical implicationsitmighthav mighthaveon eon us.However,werealisedthatboththattheparty andallianceheonceheadednolongeractuallyexist (despiteothers’besteffortstorewritehistory), (despiteothers’besteffortstor ewritehistory),and and asanindividualheisjustabouttheonly asanindividual heisjustabouttheonlypolitician politician toreceiveaccoladesonbothsi toreceiv eaccoladesonbothsidesofthepolitical desofthepolitical dividetoday.Thesupportwehavereceivedfrom theTunku’sdescendantshasbeenphenomenal,and hearingtheirrst-handaccountsofeventshasbeen utterlyenlightening.
Itishopedthatthroughthispamphlet,wecanspark Itishopedthatthroughthispamphlet, wecanspark arenewedinterestinthew arenew edinterestinthewordsanddeedsofthi ordsanddeedsofthis s prince,ifnotamongstthepresentcropofpoliticians, thenatleastinsomeofthecitizenswhowill determinethenextcrop.
Tunku ’Abidin Muhriz Founder President, IDEAS
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The Tunku’s Tunku’s great g reat ideas Introduction conceptsofruleoflaw,limitedgovernment,free marketandindividualliberty.Throughexamining TunkuAbdulRahman’swriting,speechesand
... with God’s blessing shall be forever a sovereign, democratic and independent State founded upon the principles of liberty and justice and ever seeking the welfare and happiness of its people and the maintenance of a just peace among all nations. 1
interviews,Iwillseektovalidatemyhypothesis. Thisstudyisgroupedintochaptersacco Thisstudyisgro upedintochaptersaccordingto rdingto thefourmainprinciplesofclassicalliberalism–the ruleoflaw,limitedgovernment,freemarketand individualliberty.EachchapterwillexploreTunku AbdulRahman’sstandontherespectiveconcept sstandontherespectiveconcept anddemonstratehisbeliefsthroughexcerptsofhis
writings,speeches,interviewsandalsoanecdotes ... Ensuring a liberal approach fromothersources.Thestudywillthencomeup to her rich and diverse cultural withanoverallconclusionattheend. tradition.2 “
Oneshortcomingofthisstudyistheincompleteness
TheProclamationofIndependenceandthe
oforiginalliterature. oforiginall iterature.Mostoftheliteratur MostoftheliteraturethatI ethatI
Rukunegara areundoubtedlyamongMalaysia’smost
haveexaminedisinEnglish-eithertheTunku’sown
importantdocuments.Theformerwasreadoutby
writingsortranslations, writingsortranslati ons,particularlyofhisspeeches particularlyofhisspeeches
TunkuAbdulRahmanonthatfatefuldayinAugust,
duringhispremiership.Furthermore,Ihavenot
1957,markingthereignofhispremiership.Thelatter
beenabletoexamineallofTunkuAbdulRahman’s
wasreadout12yearslaterduringTunkuAbdul
speeches,especiallythosefr speeches, especiallythosefrom1960to1970asthey om1960to1970asthey
Rahman’slastofcialMer Rahman’ slastofcialMerdekadaycel dekadaycelebrationas ebrationas
arenotallavailableattheMemorialTunkuAbdul
PrimeMinister.
Rahman’slibrary,ArkibNegara,ortheNational Library.
Unfortunately, Unfortun ately,justlike just likeT TunkuAbdulRahmanh unkuAbdulRahmanhimself, imself, bothdocumentshavenotbeengiventhenecessary scholarshiptheydeserve.Thisstudyseeksto correctthat.IbelievethatTunkuAbdulRahman wasaclassicalliberal, wasaclassicalli beral,andthathesubscribedtothe andthathesubscribedtothe 1 Proclamati Proclamation on of Independence, 31 31 August 1957 2 Preamble of the Rukunegara
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The Tunku’s Tunku’s great g reat ideas Rule of law Uponnishinghisstudies,TunkuAbdulRahman workedasaDistrictOfcerinKedah.Hewould
InhislastnationallybroadcastedspeechasPrime
laterreturntoEnglandtwicetocompletehisstudies
Ministerdeliveredontheev Ministerdeliv eredontheeveofMerdekada eofMerdekadayin yin 1970,TunkuAbdulRahmansolemnlyurgedMalaysians toobserveveprinciplesoftheRukunegara before
1947attheageof46.TunkuAbdulRahmanreturned toMalaysiain1949andw toMala ysiain1949andworkedattheLegalOf orkedattheLegalOfce ce
announcingthatTunRazakwillbereplacinghim
inAlorStarbeforebecomingaDeputyPublic
soonasPrimeMinister. 1Tunku’smovingspeech
ProsecutorinKualaLumpur.Assuch,TunkuAbdul
providedapreviewtothe Rukunegara ,whichwas
Rahman’supbringingandcar Rahman’ supbringingandcareergreatlycont eergreatlycontributed ributed
laterproclaimedthefollowingdaybytheYangdi-
towardshisappreciationoftheruleoflaw.
PertuanAgonginconjunctionwiththeMerdekaDay celebrationof1970.
Theconceptoftheruleoflaw,whicharguesthat everyonecouldbejudged,hasalongaccompanying
TheRukunegara, formulatedinthewakeofthe
historytoit.Whilecommonlyattributedtothe
tragedyof13May1969, tragedyof13Ma y1969,espousesthevisionof espousesthevisionof
AncientGreekphilosophersPlatoandAristotle,the
Malaysiaandveguidingprinciples,namely:Beliefin
conceptoftheruleoflawhasalso conceptoftheruleofl awhasalsosproutedorbeen sproutedorbeen
God;LoyaltytoKingandCountry;Upholdingthe
afrmedindependentlyinothercivilizationssuchas
Constitution;SovereigntyoftheLaw;andGood
theChinese,thePersians,theArabsandtheEnglish.
BehaviourandMorality.Likewise,theseprinciplesof theRukunegara alsottinglydescribeTunkuAbdul
Infact,ancientMalaykingdomsacknowledged
Rahman.Oncedubbedasthe“nation’sconscience”,
theimportanceoftheruleoflaw.Clauseson
theGod-fearingTunkuwasarmbelieverin
theTerengganuInscriptionStone(Batu Bersurat
constitutionalismandtheruleoflaw. 2
Terengganu )of1303statethateventheRuleris
subjectedtoahigherlaw.
Growingupasaprince,TunkuAbdulRahman benettedfromarelativelyprivilegedupbringing.
Indeedeveryoneshouldbesubjectedtothesameset
Hereceivedhisearlyeducatio Hereceiv edhisearlyeducationinBangko ninBangkokand kand
ofrulesandlaws.Asystemofgovernmentinwhich
subsequentlythePenangFreeSchoo subsequentlytheP enangFreeSchoolpriortogainin lpriortogaining g
allpersons,includingthoseinpositionsofpower,
admittanceatStCatharine’ admittanceatStC atharine’sCollegeatCambri sCollegeatCambridge dge
areaccountableunderthelaw areaccountabl eunderthelawisthebestsafeguard isthebestsafeguard
Universitytoreadhistoryandlaw.
againstdictatorshipandtotalitarianism.DavidBoaz
1 For the full speech, see “Face The The Future With Faith and Without Fear” in Victor Morais, Selected Speeches . (Petaling Jaya: Perchetakan Tenggara at Malayan Printers, 1967), 58-60 2 “‘Tunku & The Star’ exhibition exhibition at Memorial Memorial Tunku Abdul Rahman Putra” The Star. December 15, 2010. Available at http://thestar.com.my/ metro/story.asp?sec=central&f metro/story. asp?sec=central&file=/2010/ ile=/2010/ 12/15/central/761358 12/15/central/76135855 (Accessed 29 December, 2010)
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The Tunku’s Tunku’s great g reat ideas oftheCatoInstitutefurtherelaboratestheconcept
LegislativeCounciltoacceptth LegislativeC ounciltoacceptthenewconstitutio enewconstitution n
ofruleoflawwhenhearguesthatthela ofruleofla wwhenhearguesthatthelawsshould wsshould
foranindependentMalayawithhisspeech:
be“generallyapplicableanddevelopedlegalrules, notbyarbitrarycommands”,andthat“thoserules
TheConstitutionprovidestheframeworkfora
shouldprotectthefreedomofin shouldpro tectthefreedomofindividualstopursue dividualstopursue
happyandcontentedFederation.Letusmakeit
happinessintheirownwa happinessintheiro wnways, ys,notaimatanypa notaimatanyparticular rticular
workandbuildourselvesandourdescendents
resultoroutcome.” 1
aShangri-lawherebywecanallliveinpeace, happinessandprosperity.3
InaninterviewwithformerFarEasternEconomic
TunkuAbdulRahmanstronglybelievedthatthe
ReviewKualaLumpurBureauChiefVeerasingam
constitutionwouldprov constitutionw ouldprovidethenewlyi idethenewlyindependent ndependent
Kukathas,betterknownbyhispennameK.Das,
Malayawithastron Mala yawithastrongfoundationto gfoundationtobuildagreat buildagreat
TunkuAbdulRahman(TAR)hadthistosaywhen
andprosperousnation.Furthermore,inaspeech
askedtodenetheruleoflaw:
deliveredtotheConferenceofAsianJuristinTokyo in1961,Tunkuarguedthattheruleoflawwas
TAR:Youmustobservethelaw,respectanduphold
fundamentaltowardsmaintaini fundamentalto wardsmaintainingpeaceandsecurity: ngpeaceandsecurity:
thelaw,thatishowitissupposedtobe.Torespect theruleoflaw,youdon’thavetobealawyer.We knowtheruleofthelawissupposedtoprovide
Itis,therefore,thedutyofbothmenandthe
justiceandsoon.Weknowallthat,butthereare
nation–ofmeninrelationtotheirownStateand
certainquestionsthathavetodowithjusticewith
ofnationsintherelationtoanother–tospareno
fairplay…
efforttosustaintheruleoflawtoensurethereign
Das:ThewayIunderstandit,theruleoflawisthe
ofpeace.
rulebylawwhichobservetheprinciplesofnatural justice.
WeinMalayahavearmandenduringrespectfor
TAR:Thatisthemainthing–naturaljustice.
theruleoflaw,andclearlydenedourConstitution
Das:Ifyougobeyondthat,itisonlyalegality.
asthesupremelawoftheFederation…
TAR:That’sright. 2
…Itisourrmbelief,enshrinedinprincipleand provedbyexperience,thattheindependenceofthe authorityandintegrityoflawisanessentialbasisfor
ForTunkuAbdulRahman,theruleoflawwasof
democracy,,bindingandprotectingboththestate democracy
utmostimportance.Whileghtingforindependence,
andthecitizens.4
TunkuAbdulRahmanwonovertheFederal
www.cato.org/pub_ display.php?pub_id=5758 (Accessed on January www.cato.org/pub_ 2, 2011)
3 Speech to Federal Legislative Legislative Council Council on July 10, 1957. Published Published in The Straits Times, July 11, 1957. Compiled in Tunku: In His Words. (Malaysia: NSTP Resource Centre, 2009), 76
2 Kua Kia Soong, K. Das & The Tunku Tapes. (Malaysia: SIRD,
4 The Malay Mail , September 18, 1961. Compiled in Tunku: In His Words.
1 David Boaz, “Key Concepts of Libertarianism Libertarianism”. ”. Available at http://
(Malaysia: NSTP Resource Centre, 2009), 76
2002), 134-135
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The Tunku’s Tunku’s great g reat ideas NoonewasabovethelawforTunkuAbdulRahman.
variousincidentsandabuseswhichhadallegedly
Infact,thisisparticularlytrueforthepeoplewhoare thisisparticularlytrueforthepeoplewhoare beenperpetrated,TunkuAbdulRahmanactually responsibleforcreatingthelaws.Whenrecallingthe
voicedamodicumofsupporttow voicedamo dicumofsupporttowardschangesinthe ardschangesinthe
incidentofSelangorMenteriBesar,Dato’SeriHarun
Constitutiontorectifysomeoftheabuses:
Idriswhorefusedtoattendthecourttoreceivehis judgmentonbeingfoundguiltyofco judgmentonbeingf oundguiltyofcorruptiondueto rruptiondueto
Inthisdemocratic,egalitarianageitisundesirable
abuseofstatefunds,TunkuAbdulRahmandidnot
thatanyoneshouldbecompletelyabovethela thatanyoneshouldbecom pletelyabovethelaw. w.
mincehiswords:
IftheRuleristobemadeliable,asinthecaseofa privateperson,undertheprovisionofthecriminal lawofMalaysia(whichisaFederallaw),then
Thelawsofthecountryaremadebythe
appropriateconstitutionalamendmentisnecessary.4
Governmentandmostofthepeopleinthe GovernmentbelongtoUMNO.Assuchthepeople
Itisunfortunate,however,thatthechanges
whomadethelawshouldabidebythem.1
introducedatthattimeresultedonlyinafurther IfUMNOmembersdisregardedtheconstitution
strengtheningoftheexecutive.Therealneed
andthelaw,includingcourtorders,thentheycould
-improvingtheeffectivenessofourcheckand
notexpectanythingbetterfromothers.2
balanceinstitutions-wasnotproperlyaddressed. Nonetheless,TunkuAbdulRahmanremained
Becauseofhisroyalupbringi Becauseofhisr oyalupbringingwitnessingtheSultan ngwitnessingtheSultan
consistenttilltheendonthesupremacyofthe
havingabsolutepower havingabsolut epower,, TunkuAbdulRahmanwa unkuAbdulRahmanwaswell swell
Constitutionandtheimportanceoftheruleoflaw.
awareofthedangersofthemonar awar eofthedangersofthemonarchsbeingabov chsbeingabove e
PerhapsthebestexampleofTunkuAbdulRahman’s
thelaw.ForT ForTunkuAbdulRahman,theConstitu unkuAbdulRahman,theConstitutionis tionis
commitmentisdemonstratedinhisMerdeka commitmentisdem onstratedinhisMerdekaday day
thesupremelawoftheland,andthemonarchsare
speechof1969–shortlyafteroneofthedarkest
notaboveit:
periodsofhispremiership:
Justastheconstitutionensuresthathisofce
Theconstitutionissupremeanditmustbeupheld
isrespected,sotoomustaRulerrespectthe
byallirrespectiveofclass,creedorcolour, creedorcolour,itisalso
3
Constitution.
apermanentguaranteeofstabilityandcontinuityin thelifeofthisnation.5
Assuch,whenthenPrimeMinisterTunDrMahathir beganhiscrusadeagainstthemonarchsbyusing thealready-curtailedmainstreammedia thealready-curtailed mainstreammediatohighlight tohighlight
1 “The Harun Affair”, The Star , 6 March 1978
4 “Review the Constitution” Constitution”,, The Star , 31 August 1984
2 “Looking back at 1978”, The Star , 1 January 1979
5 Merdeka day speech delivered delivered on 31 August, 1969
3 “The Ruler Ruler and Their Responsibility” Responsibility”,, The Star , 13 July 1975
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The Tunku’s Tunku’s great g reat ideas theLegislatureandourconstitutionalmonarchy,
Limited government
particularlytheinstitutionoftheConferenceof Rulers.
InmytimewehadaCabinetof13Ministers.Even thentheydidn’thaveenoughwork. thentheydidn’thaveenoughw ork.Whattheydo Whattheydo
AsatrainedlawyerthroughtheBritishsystem,
nowwith45,Idon’tknow. 1
TunkuAbdulRahmanstudiedtheseparationof InhisinterviewwiththeNewStraits InhisinterviewwiththeN ewStraitsTimesin Timesin
powersbetweentheExecutive,theJudiciaryand
1983,TunkuAbdulRahmanwasexasperatedatthe
theLegislature.TunkuAbdulRahmanperfectly
sizeofCabinetofthenPrimeMinisterDato’Seri
understoodtheimportanceofcheckandbalances. understoodtheimpo rtanceofcheckandbalances.
DrMahathirMohamad.Imaginehisdisgustwere
Whilecommentingontheexecutive,TunkuAbdul
hearoundtondoutthatunderPrimeMinister
RahmanelaboratestheroleoftheYangdi-Pertuan
Dato’SeriAbdullahAhmadBadawi,thesizeofthe
AgongandtheCabinet:
ministerialranksmorethandoubledtoanalltime TheauthorityofthecrownisvestedintheKing,but
highof93!2
theexecutivepowerofthemonarchisexercisedby thePrimeMinisterandhisCabinet.3
Fortheauthor,thegovernmentisaninstitution towhichcitizensdelegatetheauthoritytogovern. Nonetheless,governmentisapowerfulinstitution
Despitehisroyalheritage,TunkuAbdulRahmanwas
anditcaneasilybecomeadangero anditcaneasily becomeadangerousone, usone,especially especially
clearabouttheroleoftheRulers.Healwaysupheld
whenitcancoercecitizensintoob whenitcancoer cecitizensintoobedience, edience,
thattheConstitutionisthesupremelawofthe
subvertingtheverypeoplewhobestowedupon
land,andthattherulersarenotaboveit.Hisdeep
themtheauthoritytogovern.Topreventsuch
fascinationwiththestoryofRajaBersiong, fascinationwi ththestoryofRajaBersiong,loosely loosely
coercion,thegovernmentmustbelimited.
basedontheHikayat Merong Mahawangsa ,provides usinsightsintohisstandaboutpower,theRulersand
Theconceptoflimitedgovernmentarguesthatthe
thepeople.Inthestory,theRuler,RajaOngMaha
powersofthegovernmentmustbeconstrained,
Peritadevelopsatasteforhumanblood.Overtime,
usuallythroughawrittenconsti usuallythr oughawrittenconstitutionthatboth tutionthatboth
hegrewfangsandbeganattackingthepeopleof
enumeratesandlimitsexecutiv enumeratesandlimi tsexecutivepowerwi epowerwithchecks thchecks
hiskingdomtofeastonthem.Intheend,thetown
andbalances.InMalaysia,thesechecksandbalances
peoplebecamefuriousandkilledtheRuler.Indeed,
arenormallypresentintheformoftheJudiciary,
TunkuAbdulRahmanstronglybelievedthatthe peopleofMalaysiatrulyheldpower:
1 From an interview with with Halinah Halinah Todd. Published Published in New Straits Times, February 8, 1983. Compiled in Tunku: In His Words. (Malaysia: NSTP Resource Centre, 2009), 84. Note that Tunku Abdul Rahman also counted his Deputy Ministers, and as such also counted Dr Mahathir’s Deputy Ministers
3 “Malaysia’s Monarch: Democratic Democratic Symbol and Basis for Stable Stable Government”, The Star , 6 July 1975
2 After his landslide victory victory in the General General Elections of March 2004, Prime Minister Abdullah Badawi appointed 33 Ministers, 38 Deputy Ministers and even created 22 new positions of Parliamentar Parliamentaryy Secretaries.
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The Tunku’s Tunku’s great g reat ideas Theconstitutionimplieswithoutroomfor
Thefunctionofagoodcivilserviceistoensurethat
contradictionthatthoughtheSultansaresovereign
theprogressandwell-beingofthecountrywillbe
headsofstatetheyhavenopowertorule. headsofstatetheyhavenopo wertorule.The The
alwaysmaintained,andthatitwillcarryoutpolicies
powerliesinthehandsofthepeoplewhothrough
ofthegovernmentinpower ofthegovernmentinpow er,,subjectalwaystothe
theirrepresentativesrunthegovernmentofthe
constitution.4
nationandthestates.1 IhaveinformedtheHousebeforethattheduties Thepeoplehaveanunquestionablerighttoexpect
andresponsibilitiesofGovernmentofcersareto
thatthegovernmentandMPstheyelect,andthe
managetheday-to-dayaffairsoftheGovernment
ofcersofthecivilservice,whosesalariestheypay,
machineryandnevertointerferewithpolicy.
shall,inreturnforthecondenceandtrustthey havereceived,honourtheobligationstheyhave honourtheobligationstheyhave
We(theCabinet)haveneverbeeninuenced
tothepeople,andthatmeanstoallcitizensof
bytheirpolicy.Oncertainoccasions,however,
Malaysia.2
weaskthemfortheiradviceanditisuptothe Governmenttoacceptsuchadviceornot.
IrepeatthattherealRulersofMalaysiaarethe peoplewhoundertheConstitutionassumepowers
ButthepolicymustremaintheGovernment’s–it
completeandabsolute,andsuchpowersasthey
istheGovernment’sresponsibility.Ifitisproved
wieldcanendtheruleofanyRuleratamoment's
wrong,thentheMinistersstandtobeblamed, thentheMinistersstandtobeblamed,but but
notice.3
nevertheGovernmentservants.5
TunkuAbdulRahmanalsosupportedseparationof
WhenhewasstillPrimeMinister,andassuchpart
powerwithin thevariousbranchesofstatepower.
oftheExecutivebranchofgovernment,TunkuAbdul
Forexample,withintheExecutivebranchTunku
Rahmanrespectedandupheldtheconceptofthe
AbdulRahmansawthecivilservice’ AbdulRahmansa wthecivilservice’sroleasthe sroleasthe
separationofpowersinthego separationofpo wersinthegovernment. vernment.Inaspeech Inaspeech
vehicletocarryoutthepoliciesoftheg vehicleto carryoutthepoliciesofthegovernmento overnmentof f commemoratingTunkuAbdulRahman,JusticeDato’ theday.TheirroleisseparatefromtheCabinet,and
JamesFoonggavetw JamesFoong gavetwoanecdotesofthisseparati oanecdotesofthisseparation. on.6
assuch,theyshouldneverinterferewithanydecision
TherstincidentwaswhenTunkuAbdulRahman
makingprocesses.Therefore,thecivilservantsare
unsuccessfullytriedtosueaprominentpartyleader
nevertobeblamedformerel nevertobebl amedformerelycarryingoutorders, ycarryingoutorders,
ofthenowdefunctPartiNegarafordefamation.The
shouldtherebeanymistakeinthepo shouldtherebean ymistakeinthepoliciesofthe liciesofthe
HighCourtJudge, HighCourtJudg e,whojustthreemo whojustthreemonthsearlierhad nthsearlierhad
government:
beenappointedafterbeingrecommendedbyTunku
1 “Princes and Politics”, The Star , 23 January 1978
4 “Power-seeker “Power-seekerss in the government”, Viewpoints, 58
2 “Plight of New Muslims Muslims Beyond the Fringe Fringe After Conversion”, Conversion”, The Star , 18 August August 1975
5 Speech in in Dewan Rakyat. Published in The Straits Times, December 15, 1962
3 “That British British Newspaper Report Report On Our Next King: All Spite and Venom”, The Star , 5 March 1984
6 “Late Bloomer Bloomer With Great Timing”, Timing”, Justice Dato’ James James Foong, 11 June 2008. Available at http://aliran.com/764.html http://aliran.com/764.html (Accessed on January 3, 2011)
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The Tunku’s Tunku’s great g reat ideas AbdulRahman,dismissedthecaseduetothelackof dismissedthecaseduetothelackof
Inactualfact,membersareentitledtovoteanyway
evidence.. Althoughd evidence Althoughdisappointe isappointed, d,T TunkuAbdulRahman
theyliketosupportortoopposeanyBillpresented
acceptedthedecisiongracefullyanddidnotsubmit
intheHouse.ThisishowParliamentworks.There
anappealnorcommentnegativel anappealnorcom mentnegativelytothemedia. ytothemedia.
isnoreasonablecauseforexpellingmemberswho voteagainstaBill.2
ThesecondincidentwaswhenTunkuAbdulRahman
Wemustrespectthewishesofthepeople. W emustrespectthewishesofthepeople.Thisis Thisis
attemptedtorecommendanoldfriendtobecome
theveryessenceofdemocracy.Menintheirofcial
aHighCourtJudge.TheChiefJusticehowever,
capacitywithpowervestedinthemshouldalways
voicedstrongreservationsov voicedstr ongreservationsoverthesuitabilityof erthesuitabilityof
bemindfulofthefeelingsofothers,particularlythe
thecandidate.TunkuAbdulRahmanacceptedthis
smallman.3
opinionandwithdrewhi opinionandw ithdrewhissuggestion, ssuggestion,ratherthan ratherthan insistonthenarrowinterpr insistonthenarr owinterpretationof etationofArticle122B Article122B oftheFederalConstitutionwhi oftheFederalC onstitutionwhichsaysthataPri chsaysthataPrime me Ministeristo“consult”theChiefJ Ministeristo “consult”theChiefJusticebefore usticebefore tenderinghisadvicetotheYangdi-PertuanAgong ontheappointmentofaJudge.TunkuAbdulRahman perfectlyunderstoodtheroleandth perfectlyundersto odtheroleandthepowersof epowersof theJudiciary,,aselaboratedinhisspeechtothe theJudiciary ConferenceofAsianJuristinTokyo: TheConstitutionalsoassertstheindependenceof
“
ourCourtsandJudges,andempowerstheSupreme
I repeat that the real Rulers of Malaysia are the people who under the Constitution assume powers complete and absolute, and such powers as they wield can end the rule of any Ruler at a moment’s notice.
Courtwiththejurisdictionofinterpretationofthe Constitutionitself,whichmustbedeclaredinopen court.1
NeitherdidTunkuAbdulRahmaninterferewith theLegislativebranchofthegovernment.Tunku AbdulRahmanopinedthattheLegislativebranch ofgovernment,composedbytheMembersof Parliament,isindependentandultimatelyansw isindependentandultimatelyanswerable erable tothepeopleofMalaysia: 1 The Malay Mail, September September 18, 1961. Compiled Compiled in Tunku: In His Words. (Malaysia: NSTP Resource Centre, 2009), 76 2 “Kelantan, Pas And Asri”, The Star , 19 December 1977 3 “The Essence of Democracy”, The Star , 24 December 1984
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The Tunku’s Tunku’s great g reat ideas Free market hisadministration,Malaysiapursuedapolicy whicheconomistKSJomodescribedasa“ laissez-
Allsocietyneedstoengageineconomicactivity
fairedevelopmentstrategywithminimumstate
tosurviveandourish,andthisisespeciallytrue andthisisespeciallytrue
interferenceexceptensuringsuitableconditions
formodernsocieties. formodernsoci eties.Oneofthemostimportant Oneofthemostimportant
forrapidcapitalaccumulation...The laissez faire
everydayeconomicactivitiesistransaction.A
developmentstrategyofthe1960sprecludeddirect
transactionisaneconomicactivity transactionisaneco nomicactivitybetweentwo betweentwoor or
governmentparticipationinprotableactivities,
morevoluntaryparties.Forthattransactiontooccur,
suchascommerceandindustry,whichwereleft
eachpartymustrstandforemosthavetherights
exclusivelytoprivatebusinessinter exclusivel ytoprivatebusinessinterests. ests.””1
topropertybeforetheyhav topropertybefor etheyhavetherightstoexchange etherightstoexchange propertybymutualagreement.
TunkuAbdulRahmanbelievedthatgovernment shouldneverdabbleinbusiness,orworse,nationalise
Allpartiesundertaketheexchangebecauseeach
industries.ToTunku,thegovernmentdoesnot
expectstogainfromit.Trade,orvoluntaryexchange, isengagedinpreciselybecausebothpartiesbenet; isengagedinpreci selybecausebothpartiesbenet;if if theydidnotexpecttogain,theywouldnotagreeto theexchange.
havethenecessaryskillstoengageinbusiness.Any attempttodosowouldbedetrimental: Thereisasectionofthepeoplewhoadvocate nationalisingcertainbusinessesandindustries.Butas
Afreemarketisamarketwherethereisno
longastheAllianceremainsinpowersuchconcepts
economicinterventionandregulationbythe
willnotbeputintopracticebecausewedonot
state,excepttoenfor state, excepttoenforceprivatecontractsand ceprivatecontractsand
believesuchmeasureswillbenetoureconomyy. believesuchmeasureswillbenetoureconom
theownershipofproperty.Insuchasystem, thegovernmenthasverylimitedroleinthe
Ifthegovernmentthinksitcouldrunallthetrades
administrationandthelegislationo administratio nandthelegislationofeconomic feconomic
andindustriesinMalayaitwouldhavedonesoright
activities.
fromthebeginning.Itdoesnothavethebusiness experienceorknow-howtowanttoundertake businessdirectlyitself...
Whilecurrentlythereisnoco Whilecurr entlythereisnocountryintheworld untryintheworld practisingapurefreemarketeconomy,thereis arguablyastrongcasetobemadebetweenone
TheAllianceGovernmentwillnotchangeitspolicy
country’sprosperityandhowfreeitseconomyis.
ofencouragingfreeenterprisebecauseweknow whatisgoodandwhatisnotgoodforthecountry.2
TunkuAbdulRahmanunderstoodthiswell.Under
1 See “Economic Planning” in KS Jomo, Growth and structural changes in the Malaysian Economy . (Hampshire: Macmillan, 1990), 109-110. KS Jomo is a Malaysian economist who is the UN Assistant Secretary-General Secretary-General for Economic Development at the time of writing. 2 Speech at the dinner dinner at the Singapore Singapore Chamber Chamber of Commerce, Commerce, August 19, 1961.
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The Tunku’s Tunku’s great g reat ideas Hence,whencommentingonthenewsof
AlthoughheknewthatMala Althoughheknew thatMalayswerelagg yswerelagging ing
BumiputeraMalaysiaFinance(BMF),aunitofBank
economicallypost-independence,TunkuAbdul
BumiputraMalaysiaBhdlosingUS$1billion,Tunku
Rahmanafrmedhiscommitmenttoalaissez-
AbdulRahmancouldonl AbdulRahman couldonlyexpresshisdisa yexpresshisdisappointment: ppointment: faireeconom economydespitedemandsforg ydespitedemandsforgovernment overnment intervention.WhenthethenMinisterofAgriculture, IhavealwaysmaintainedthattheGovernmentmust
AbdulAzizIshaktransferr Abdul AzizIshaktransferredChinese-ownedric edChinese-ownedrice e
notindulgeinbusiness.Thismustbelefttothe notindulgeinbusiness. Thismustbelefttothe
millstoMalay-dominatedruralcooperatives,Tunku
businesscommunity.Therearemanylossesincurred
dismissedAzizfor“unconstitutionalpractices”. 3
bytheGovernmentoflateandthisshouldbea
Instead,TunkuAbdulRahmanbelievedinfairnessand
goodlessontoourleadersnottomixpoliticswith
competition:
business.1
InMalayawewelcomefaircompetition, InMalayawew elcomefaircompetition,evenifit evenifit
InthecontextoftheColdWar,thedirectopposite
competeswithourownindustry.4
ofafreemarketeconom ofafreemark eteconomywouldbeac ywouldbeacentralised entralised economy,wheregovernmentwouldhaveabsolute
Whileembracingfreeeconomyandcompetition,
controlovereveryeconomicaspect.Thecountries
Tunkustillmanagedtopursuepoliciesthat
whichpracticesucheconomicideol whichpracticesuch economicideologywerethe ogywerethe
acknowledgedtheperceived acknowledged theperceivedrelativeeco relativeeconomic nomic
countriesoftheCommunistBloc.Asastaunchanti-
weaknessofMalays.Thisiswherehisapproach
communist,TunkuAbdulRahmancouldneverallow
isunique.Tunkustronglybelievedinhelpingthe
Malaysiatofalltosuc Malaysiatofa lltosuchatr hatragedy. agedy.Instead, Inste ad,T TunkuAbdul Malays, Malays,buthedidnotwanttod buthedidnotwanttodoitattheexpenseof oitattheexpenseof Rahmanpursuedfreedom.Thiscanalsobeseenin economicstability.Hemaintainedthisviewinhislast hisspeechatthedinnerhonouringthevisiting hisspeechatthedinnerhono uringthevisitingViceVice-
speechasUMNOpresident:
PresidentoftheUnitedStates,SpiroAgnew: Ofcourse,wehaveagreatdealmoretodoto MrVicePresident, Mr VicePresident,Iamalsogladtorecallthatthere Iamalsogladtorecallthatthere
helptheMalaysimprovetheirlotbecauseoftheir
existmanysimilaritiesbetweenourtwocountries.
backwardness.Therateofprogressisadmittedly backwardness. Therateofprogressisadmittedly
Bothcountriessubscribetothesamedemocratic
slowbecausewehavesetourtargetprettyhighbut
ideals,bothbelieveinthesystemoffreeenterprise
thehelpwhichisforthcomingisassured.W thehelpwhichisforthcomingisassured. Wecannot
andbothupholdthehighidealsofhumanrightsand
takeveryimmediateordrasticactionforthiswould
2
freedom.
obstructtheprogressofthecountry,andwould causeaserioussetback.Ifthenationaldevelopment
1 “UMNO Must Remain United to be Strong”, The Star , 22 September 1986
4 Speech at the opening of the Japan Japan Trade Fair in KL, February 13, 1960
2 Speech at dinner dinner honouring the Vice Vice President of the United United States, Spiro Agnew, January 8, 1970. 3 See “Tunku Abdul Abdul Rahman (1957-1970): (1957-1970): Transition Transition to Modernization” Modernization” in Anthony S.K. Shome, Malay Political Leadership. (London: Routledge, 2009), 75
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The Tunku’s Tunku’s great g reat ideas isobstructed,orinanywayinterferedwith, isobstructed,or inanywayinterferedwith,then then
increaseindutiesoncigarettesandotheressentials
oureconomywouldbejeopardizedascanbeseen
hastostopsometime.Thetraderecessioncaused hastostopsometime. Thetraderecessioncaused
elsewhereinthecountriesofSoutheastAsia. elsewhereinthecountriesofSoutheast Asia.An Any y
bythehighcostofproductionmaycauseeconomic
drasticactiontohelpourpeoplewouldhavean
problemsandthiswillbemoreharmfuland
adverseeffectwiththestateofoureconomyina
destructivetohumansocietythanalltheharmful
topsy-turvy,andthereforeitwouldnotbepossible andthereforeitwouldnotbepossible
effectsofcigarettesanddrinksputtogether.2
togiveanyrespectofthereligionofIslamorour people.1
InhislaterwritingsreectingtheNewEc Inhislaterwritingsr eectingtheNewEconomic onomic Policy,TunkuAbdulRahmanmaintainedhiscritical
ItwasthereforenosurprisethatTunkuAbdul
views.TunkuAbdulRahmanevenpointedngersat
RahmanwascriticaloftheNewEconomicPolicy.
thecorruptioncreatedbytheNewEco thecorruptioncr eatedbytheNewEconomicP nomicPolicy: olicy:
TunkuAbdulRahmandidnotbelieveindistortingthe markettoachievearbitrarilyconceivedgoals.Instead,
Razakstartedallthis–onlythosewhosupport
hisgovernmentpromo hisgov ernmentpromotedincentivessuchastax tedincentivessuchastax
UMNOgetanything.3
exemptionsandinfrastructuretoo exemptio nsandinfrastructuretoorganicallygr rganicallygrow ow theeconomy.
TunkuAbdulRahmanalsolamentedaboutthe inequalitiesandimmediatebacklashoftheNew
TunkuAbdulRahman’soppositiontogovernment
EconomicPolicy:
interventionintheeconomy,suchasthoseextolled bytheNewEconomicPolicy,largelystemsfrom
Anattemptwasmadetollthe(30%)target
theentailingdetrimentaloutcomes, theentailingdetrim entaloutcomes,especially especially
withoutthoughtfortheabilityandthecapability
theunintendedconsequences. theunintendedconsequenc es.Inmakingnational Inmakingnational
ofattainingit. WhenIadvisedagainstitthey
decisions,thereareneveranyeasyoptions.
condemnedmeasatraitorandtheywerehelped
Nonetheless,TunkuAbdulRahmanalwaysweighted
unfortunatelybysomeseniormembersoftheparty. TheygainedthedayandIlefttheGovernment
theconsequencesofanyaction.Thislineofthought
soonafter..Somebecamerichovernightwhile soonafter
isdemonstratedwhenhearguedinthecaseofthe
othersbecamedespicableAliBabasandthe
governmentraisingtax govern mentraisingtaxesoncigarettesandalc esoncigarettesandalcohol ohol
countrysufferedeconomicset-backsandarelapse
duringarecession:
welivetoregrettothisday.
So,asaresultoftheimpositionofduties, asaresultoftheimpositionofduties,everybody everybody
Ouradministrationwasgoingsmoothlyy,our Ouradministrationwasgoingsmoothl our
hastobeartheconsequences.Imaysaythe
economywasviable,ourringgitwasgood. ourringgitwasgood.
1 Speech at UMNO general general assembly, assembly, January 23 23 1971. 2 “Saints and Cigarettes”, The Star , 8 November 1982. 3 Kua Kia Soong, K. Das & The Tunku Tapes. (Malaysia: SIRD, 2002), 137. “Razak” here refers to the Prime Minister who succeeded Tunku Abdul Rahman, Tun Abdul Razak.
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The Tunku’s Tunku’s great g reat ideas Thentherewasasuddenattemptbythe Governmentafter1970toforceeconomicreforms towhichIreferredearlier.. Thisjoltedeverycautious towhichIreferredearlier men,everybusinessmananditgaverisetofeelings ofuncertainty ofuncer tainty,,thenpanic.Capitalbegantoleavethe thenpanic.Capitalbegantoleavethe country;inationreareditsuglyheadandbecame theorderoftheday.Ahousewhichcost$15,000 wassuddenlyinatedskyhigh.Sincethenwehave beenlivinginfearofwhat’stocome.1
ItisclearthattheTunkuwascommittedtofree markets.Insteadoftakingtheeasyrouteof Insteadoftakingtheeasyrouteof supportingpopulistwelfaremeasuresforMalays,he prioritisedeconomicgro prioritisedecono micgrowthandstabilitytha wthandstabilitythathe the believedwouldbeguaran believed wouldbeguaranteedbyanopenandfree teedbyanopenandfree economy.Hecontinuedtoarguethiseventhoughit mayhavecosthimsignicantpoliticalsupport.His ideologicalunderpinningsarefurtherexhibitedbyhis acommunistsystem–asystemhespenthisentire premiershipghting–wouldhavebrought.
1 “Time to to Put Our house in Order”, Order”, The Star , 26 May 1986
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“
The trade recession caused by the high cost of production may cause economic problems and this will be more harmful and destructive to human society than all the harmful effects of cigarettes and drinks put together.
passionateloathingofthecommandeco passionateloathi ngofthecommandeconomytha nomythat t
15
The Tunku’s Tunku’s great g reat ideas Individual liberty beings.DavidBoazoftheCatoInstitutefu DavidBoazoftheCatoInstitutefurther rther arguesthat“itisintuitivelyrightthatindi elyrightthatindividualsenjo vidualsenjoy y Societyisacollectionofindi Societyisacol lectionofindividualspursuingdiff vidualspursuingdifferent erent arguesthat“itisintuitiv thesecurityofsuchrights;theburdenofexplanation theburdenofexplanation purposesoflife.Asthemostbasicunitofsociety, shouldliewiththosewhowouldtakerightsaway.” 1
individualsassociatethemselveswitheachotherand formgroupsoranymanif formgro upsoranymanifestationofsuchorgani estationofsuchorganised sed collectives.Conversely,theyarealsofreeto
Imposinguniformitywou Imposingunifo rmitywouldbetantamountto ldbetantamountto
dissociatethemselvesfromthesegroups.Individuals
suppressingindividualrightsandfr suppressingindiv idualrightsandfreedom. eedom.During During
shouldnotbeforcedtoremainwithinagroup,or
theColdWarsuchimpositionswereassociatedwith
worse,forcedtoabidebythewillofthegroup.
communism.Beingthestaunchanti-communist,Tunku AbdulRahmaninsteadsubscribedtotheconceptof
Individualscanmakechoicesand Individualscanm akechoicesandbeheldresponsible beheldresponsible
individualliberty–thatpeoplehav individuall iberty–thatpeoplehavethepowerto ethepowerto
fortheiractions.Whilemakingchoices,each
decideeverything,includingtheformofgovernment
individualmustrespectthedignityofanother
theylike.Consequently,thepeopleofMalaysiaunder
individualregardlessofethnicity,religionorgender.
Tunku’sleadershipafrmedtheircommitmentto
Thismeansrespectingthedifferencesbetween
freedombynotchoosingacomm freedombyno tchoosingacommunistgov unistgovernment: ernment:
peopleandnottryingtoimposeuniformity.Toquote Forinstance,inMalaysiaitisunthinkablethat
FriedrichHayek,the1974EconomicsNobelPrize
thepeopleherewouldpreferaregimentedlife;
winner:“Asocietythatdoesnotrecognisethateach
naturallytheywouldneveracceptanypolicythat
individualhasvaluesofhisownw individualha svaluesofhisownwhichheisentitled hichheisentitled
wouldrestricttheirrighttochoosetheformof
tofollowcanhav tofollo wcanhavenorespectforthedi enorespectforthedignityofthe gnityofthe
Governmenttheylikeorfollowawayoflifeto
individualandcannotreallyknowfreedom.”
whichtheyarenotaccustomed.2
Mostimportantly,theconceptofindividualliberty
OneofthemostillustrativeanecdotesofTunku
demandsthatthegovernmentmustno demandsthatthego vernmentmustnotencroach tencroach
AbdulRahman’sphilosophyoffreedomisbrilliantly
intowhatisprivatetotheindividuals.Aslongas
demonstratedwhenhevisitedWestGermanyin
theactionsofanindividualdonotha theactionsofanind ividualdonotharmothers, rmothers,
1960.TunkuAbdulRahmanwaspresentedwitha
governmentmustnotinterfere.Individualshavetheir
replicaofthe“FreedomBell”byWillyBrandt,the
rightstobesecureintheirlife,libertyandproperty.
mayorofWestBerlin.Thebellwasareplicaofthe
Theserightsarenotgrantedbygovernmentorby
bellwhichrangdailyinBerlinto bellwhichrangdai lyinBerlintoremindthemthe remindthemthe
society;theyareinher society; theyareinherentinthenatureofhum entinthenatureofhuman an
valueoftheirfreedom. valueoftheirfreed om.Inhisappreciat Inhisappreciationspeechon ionspeechon 1 David Boaz, “Key Concepts of Libertarianism”. Libertarianism”. Available Available online at http://www.cato.org/pub_di http://ww w.cato.org/pub_display.php?pub_id=5758 splay.php?pub_id=5758 (Accessed on January 2, 2011) 2 “The Kishi Scare: Scare: I Prayed Prayed Hard for The Safety of Our Our Important Guest”, The Star , 5 May 1975
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16
The Tunku’s Tunku’s great g reat ideas receivingthebell,TunkuAbdulRahmanthankedthe
Ourconstitutionalsoprovidedforreligiousand
mayorforthe“PeaceBell”.Whendignitariestriedto
socialfreedomforall,andthisfreedomwehaveall andthisfreedomwehaveall
correcthim,TunkuAbdulRahmancalmlysaid:
enjoyedforalltheseyears.4
Youcan’thavepeacewithoutfreedom,andyou
Tofreethepeopleoftheworld,welooktowards
can’thavefreedomwithoutpeace.1
naturaljusticetoprovideuswithprotectionandto giveusfreedomtodocertainthingswithinthelaw, notoutsideofthelawbecausetherearesomany
AsourBapa Merdeka, TunkuAbdulRahmanbelieved
penalcodes,lawsthattellyouwherey penalcodes, lawsthattellyouwhereyougowrong, ougowrong,
thatourindependencecouldnotha thatourindependenceco uldnothavebeenpossible vebeenpossible
whatisrightandwhatiswrong.Ifyougoandpinch
withouttheRulersplayingtheirroles.Assuch,post-
somebody’smoney,youknowyouaredoingwrong.
independence,TunkuAbdulRahmanlookedatthe
Ifyougoandcracksomebody’shead, shead,youknowthat youknowthat
Rulersasanimportantinstitutiontosafeguardour
youaredoingwrongbutallthatiswithincommon
individualliberty:
knowledgeofallmenandsoitiswithinthatruleof lawthatyoucandoanythingyoulike.Butofcourse
Wehaveworkedtogether,andwiththeRulers,have
incountrieswhichwecalldemocraticcountrieslike
foughtforandwonindependenceforMalay foughtforandw onindependenceforMalaya. a.Now Now
ours,peoplearesupposedtobefreetofollowtheir
weareabletowalkwithourheadsup, weareabletowalkwitho urheadsup,andacclaim andacclaim
wayoflife,tofollowtheirreligion,customs,habits
2
ourselvesafreeandindependentpeople.
andtraditions.5
Forus,Malaysians, Forus, Malaysians,thethronehasbeenlookedupon thethronehasbeenlookedupon
Yearsa earsafterh fterhispremier ispremiership, ship,T TunkuAbdulRahman
asaguaranteeofourfreedom.Freedomtoworship, Freedomtoworship,
lamentedwhatheperceivedasthedeteriorationof
freedomtosocialize,andfreedomtopracticeour
individuallibert individual libertyy.Inpar Inparticular, ticular,T TunkuAbdulRahman
politicalrights.3
feltthatpoliticsandthenarro feltthatpoliti csandthenarrowviewofr wviewofreligionw eligionwere ere themainculpritsbehindthis:
Afterindependence,TunkuAbdulRahmanexpanded ourindividuallibertythroughguaranteeingthemin
Intheolddayspeopleneverbotheredaboutwhat
ourConstitution.Nonetheless,justaseachindividual
othersdid,solongastheywerefreetodowhat
hasthefreedomtochoosehowtheylivetheirlives,
theylikedthemselves.Todayonecannotsneeze
individualsalsohav individualsal sohavepersonalresponsib epersonalresponsibilitytoact ilitytoact
withoutbeingcorrected,letaloneenjoyoneself. letaloneenjoyoneself.
onlywithinthelaw:
That’swhatpoliticshavedonetooursociety That’swhatpoliticsha vedonetooursociety..6
4 “Peace for All Time”, The Star , 9 April 1984
1 “Merdeka Memoirs: Memoirs: No Peace Peace Without Freedom, Freedom, No Freedom Without Peace”, New Straits Times, 11 August 2007
5 Kua Kia Soong, K. Das & The Tunku Tapes. (Malaysia: SIRD, 2002), 135
2 “The Role of the the King”, ng”, The Star , 13 February 1984 3 “Silver Jubilee of the Kedah Sultan”, The Star , 18 July 1983
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6 “Kedah’s Wise Wise Regent: Bringing Bringing Up State State Under Colonial Colonial Rule”, The Star , 1 December 1975
17
The Tunku’s Tunku’s great g reat ideas imageofinfallibility.
Theworldhaschangedverymuchsinceadultery waspunishablewithdeathbystoning.Inthis promiscuousandpermissivesocietypeoplearefree
Indeed,TunkuAbdulRahmanwasneveroneto
1
togoanddoastheylike.
claimthehighhorseofreligion.Whiledebatingthen oppositionleaderTanCheeKhooninaParliament
Thelastsentenceofthequoteaboveisagood
session,TunkuAbdulRahmanparaphrasedthefamous
exampleofTunkuAbdulRahmanbeingafun-loving
quote:
gentleman.Infact,heevenoncesaid: Letanyoneamongstuswhoiswithoutsin,standup Whatisthepointoflivingwhenyoudon’tdrink,
andcasttherststone.3
youdon’tsmoke,andyoudon’tevenenjoythe andyoudon’tevenenjoythe companyofthefairsex?2
Whentheoppositionleaderwastheonlyonewho stoodandremainedstanding,TunkuAbdulRahman,
Yetdespitehisjovialnature,TunkuAbdulRahmanwas beingthefunpersonthathewas,calmlyretorted: calmlyretorted: alsoahumbleMuslimwithstron alsoahumbleMusli mwithstrongcommitmentto gcommitmentto Islam.Duringhispremiership,hefoundedtheMuslim
DavidTanCheeKhoon,Ireallypityyou.4
WelfareOrganisationMalaysia( Pertubuhan Kebajikan Islam Malaysia, PERKIM) ,anorganisationdedicated
Theincreasinglynarrow Theincreasingl ynarrowviewofrel viewofreligionwasamatter igionwasamatter
towardshelpingnewMusli towardshel pingnewMuslimsadjusttotheirnew msadjusttotheirnew
ofparticular ofpar ticularconcern concernto toT TunkuAbdulRahman. unkuAbdulRahman.W Worse
life.Aftersteppingdown,TunkuAbdulRahman
wastheattitudeofsanctimoniouspeople, wastheattitudeofsancti moniouspeople,particularly particularly
wastaskedtoleadtheOrganisationofIslamic
politicians,whenitcametoreligion.Tothis,Tunku
Conference(OIC)astheirrstSecretary-General. Conferenc e(OIC)astheirrstSecretary-General.
AbdulRahmanhadthistosay:
HewasclearlyarespectedgureamongMuslims internationally.
Offencesaretakingplaceeveryday,withpeople inhighplacesandlowsocietybeingequallyself-
WhenaskedtohelmtheOIC,TunkuAbdulRahman
indulgent. Willthoseinhighsocietybechargedwith
wasinitiallysurprisedbytheofferashedidnot
theseoffences,orwillcaningbeconnedonlyto
considerhimselfapiousMuslim.TunkuAbdul
thoseinlowsociety?
Rahman’shumilityallowedhimtoacknowledgetohis shortcomings,andthiswasthequalitywhichmade andthiswasthequalitywhichmade
Itisnousepretendingthatwedon’tknowwhatis
himspecial.Unlikemanytoday,TunkuAbdulRahman
takingplaceinhighsociety..Manyvisitnightclubs, takingplaceinhighsociety Manyvisitnightclubs, messesandotherplacesofamusement.Wesee
neverabusedhisIslamiccredentia neverabusedhi sIslamiccredentialstoportrayan lstoportrayan 1 “Khalwat”, Viewpoints, 183 2 “Kedah’s Wise Wise Regent: Bringing Bringing Up State State Under Colonial Colonial Rule”, The Star , 1 December December 1975 3 “Memorable MPs”, The Sunday Star , 8 April 2007 4 ibid .
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18
The Tunku’s Tunku’s great g reat ideas themdrivingincarswiththoseoftheoppositesex
undertheoverarchingumbrellaoftheConstitution.
tolonelyspotsforquietmomentsawayfromthe
TunkuAbdulRahmansumsthisupnicelywhenhe
pryingeyesofthepublic.1
said:
Wehavekilljo W ehavekilljoysamongourbuddingpo ysamongourbuddingpoliticians liticians
Whateverfaultstheremaybeinoursystemof
whoarestillinexperiencedandthosefrompolitical
government,therearefaultsinallsystems–such
partieswhoaretryingtomakeacomeback.They
isthenatureofmen.Here,however,wearefree
talkgliblyofcreatingaheavenlykingdom, talkgliblyofcreatingaheav enlykingdom,anation anation
topursueourwayoflifeandreligionwithout
inhabitedbysaintsonly.Whenthathappens,ifever,
hindrance,andaslongaswecankeepwithinthe
Icantellthemthattherewon’tbeaplaceforthem
boundariesofproprietyandthelaw,,weareableto boundariesofproprietyandthelaw weareableto
2
either.
eatandsleepandinsecurity.Andallthisunderthe Andallthisunderthe conceptofConstitutionalMonarchyy,ofwhichwe conceptofConstitutionalMonarch ofwhichwe
Hence,whenhearingthatthestudentsandstaff
shouldberightlyproud,asitisuniqueintheworld.4
oftheNationalUniversityofM oftheNational UniversityofMalaysi alaysia( a(Universiti Kebangsaan Malaysia, UKM) were protestingagainst
theentertainerSudirmanandhistroupeperforming intheuniversity’’sfundraisingshowo intheuniversity sfundraisingshowonthegrounds nthegrounds thattheshowisun-Islamicandwo thattheshowisun-Isl amicandwouldgivethe uldgivethe universityabadimage,TunkuAbdulRahmanwas
“
furious:
The increasingly narrow view of religion was a matter of particular concern to Tunku Abdul Rahman. Worse was the attitude of sanctimonious people, particularly politicians, when it came to religion.
Toputtherecordstraight,wedidnotget independenceforthistypeofpeoplewhocannot ndanythingrightinanythingweorothersdofor theypreferprimitiveexistencetocivilizedlife. theypreferprimitiveexistencetocivilizedlif e.They They arewastingtheirtimeattheuniversity.. ThisisallI arewastingtheirtimeattheuniversity cansayaboutthem.3
TunkuAbdulRahmanwassteadfasttohis commitmenttofreedomtilltheend.Freedomis abalancebetweenindividuallibertyandpersonal responsibilityinaccordancewiththeruleoflaw,all
1 “Of Law and Faith”, The Star , 8 May 1978 2 “Saints and cigarettes”, The Star , 8 November 1982 3 “There Is Not Room Room For Fanaticism”, The Star , 14 January 1985 4 “Malaysia’s Monarch: Democratic Democratic Symbol and Basis For Stable Government”, The Star, 6 July 1975
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The Tunku’s Tunku’s great g reat ideas
Conclusion Afterexaminingtheavailableliterat Afterexaminingthea vailableliterature, ure,Indit Indit undeniablethatTunkuAbdulRahmandidindeed subscribetotheprinciplesofclassicalliberal subscribetotheprincipl esofclassicalliberalism. ism. TunkuAbdulRahmanafrmedhisbeliefstothe principlesoftheruleoflaw,limitedgovernment, freemarketandindividuallibertycountlesstimes throughouthiswritings,hisspeeches,hisinterviews andperhapsmostimportantly,hisactions. InTunkuAbdulRahmanwehadaman,aleader, astatesmanwhoremainedsteadfastinhis commitmenttotheseprinciples,evenwhenthey wereusedagainsthim.
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20
The Tunku’s Tunku’s great g reat ideas
Bibliography AbdulRahman,Tunku.Viewpoints.KualaLumpur: Heinemann,1978. AbdulRahman,Tunku. Malaysia: Malaysia: Road to Independence. KualaLumpur:PelandukPublications,1984.
AllreferencestospeechesmadebyTunkuAbdul RahmancanbefoundintheTunkuAbdulRahman Memorial’scollection.
Boaz,David.“KeyConceptsofLibertarianism”.Available onlinefromhttp://www.cato.org/pub_display. php?pub_id=5758(AccessedonJanuary2,2011)
The Malay Mail (Malaysia)1955-2010. New Straits Times (Malaysia)1955-2010.
Foong,James. “LateBloomerWithGreat Foong,James.“Late BloomerWithGreatTiming”,11 Timing”,11 June2008.Availableonlinefromhttp://aliran. com/764.html(AccessedonJanuary3,2011)
The Star (Malaysia)1955-2010.
AbdulRahman,Tunku. As As A Matter of Interest. Kuala Lumpur:Heinemann,1981.
Jomo,K.S..“EconomicPlanning”InGrowth and structural .Hampshire: changes in the Malaysian Economy .Hampshire: Macmillan,1990.
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The Tunku’s Tunku’s great g reat ideas
IDEAS is an independent not-for-proit organisation. As a cross-partisan think tank, we work across the political spectrum. Our purpose is to advance market-based principles, and we are not bound by party politics, race or religion.
The Institute for Democracy and Economic Affairs (IDEAS) is inspired by the vision of Tunku Abdul Rahman Putra al-Haj, the irst Prime Minister of Malaysia. We We share his vision as stated in the 1957 Proclamation of Independence I ndependence that this nation should:
Our mission is to improve the level of understanding and acceptance of public policies based on the principles of rule of law, limited government, free markets and free individuals.
“be for ever a sovereign democratic and independent State founded upon the principles of liberty and justice and ever seeking the welfare and happiness of its people and the maintenance of a just peace among all nations”
We achieve this mission through: Research Publication of reports and books Seminars, discussions and short courses Brieings for federal and state politicians and policy-make policy-makers rs from across the political divide Media engagements
IDEAS is Malaysia’s irst think-tank dedicated to promoting market-based solutions to public policy challenges. We were oficially launched on 8 February 2010, in conjunction with Almarhum Tunku Abdul Rahman’s 107th birthday, by YBM Tengku Razaleigh Hamzah at Memorial Tunku Abdul Rahman Putra, Kuala Lumpur, in an event graced by three generations of Almarhum Tunk Tunku’s u’s family members.
IDEAS’ commitment to quality has received international recognition. On 18 January 2011, IDEAS was ranked as the 18th best new think tank globally and second best new think tank in Asia in a survey of 6,480 think tanks in 169 countries by University of Pennsylvania and United Nations University. More information can be found on www.IDEAS.org.my
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