daisuke
m i ya o
The AesTheTics of
shAdow Light Li ghting ing and Japan Japanes esee Cin Cinema ema
The AesTheTics of
shAdow Lighting and Japanese Japanese Cinema Cinema
M
DukeUniversityPress DurhamandLondon 2013
©2013DukeUniversityPress Allrihtsreserved PrintedintheUnitedStatesofAmericaonacid-
freepaper ♾
DesinedbyHeatherHensley TypesetinArnoProbyTsenInformationSystems,Inc. LibraryofConressCataloin- in-PublicationDataappear in-PublicationDataappear onthelastprintedpaeofthisbook.
For Dica
Contents
Acknowledgments
ix
IntroductIon
W W W W??
1
1. gg- M: Shochiku and Hollywood
15
2. W: Shochiku and Jidaigeki
67
3. M: Shochiku and Germany
119
4. W: Shochiku, Toho, and Japan
173
conclusIon
MgMgWz
255
notes
283
BIBlIogrAphy
3 29
Index
365
ACknowledgments
IameternallyratefultothelateR IameternallyratefultothelateRobertSklar obertSklar,mymentor ,mymentor.Ihad .Ihad countlessjoyfulmomentswithhimwhenwetalkedaboutlms and and books. books.Wi With th his genero generosit sityy, patien patience, ce,an andd contin continuou uouss enencouraement,Ihavebeenabletotransformmyselffromanaïve studentfromJapanwhoknewverylittleaboutthepracticeof cinemastudiesintoalittlemorearticulatelmhistorian.ank yousoverymuch,P yousoverymuch,ProfessorSkla rofessorSklar. r. Iowes Iowesomu omucht chtoth othebi ebih heart eartofth ofthela elateK teKeiko eikoI. I.cD cDonald onald.. Itwasmyreatp Itwasmyreatpleasuretorepo leasuretoreporttheproress rttheproressofmyresearc ofmyresearchto hto heratannualconferences.Ourmeetingswerealwaysafterher dailyten- milerun,andshealwaysamaedmewithherpositive enery.IamsorrythatIdidnothaveachancetorunthehistoric HaywardFieldwithKeiko- sensei,whowasaUniversityofOreonalumna. Speci Specialth althank ankso sotoKe toKennissok issoker erofDuk ofDukeU eUniv nivers ersity ityPr Press ess.. Kenwastheveryrstpersonwholistenedtomyinitialrough ideaabou ideaaboutwritina twritinatrans transnatio nationalhistory nalhistoryof of cinematic cinematiclih lihtin tin.. ItwasinChicagoin2007whenmybookonSessueHayakawa cameout.Hehasbeenenthusiasticaboutthis cameout.Hehasbeenenthusiasticaboutthisprojecteversince projecteversince anduidedmethrouhalonandwindinroad.isbookisa collaborationbetweenKenandme. Asmyproj Asmyprojectin ectinvolv volvedexten edextensive siverese research archboth bothinthe intheUnit United ed State Statess and and Japan, Japan,II havebeen havebeenver veryy fortun fortunate ateto tobe beass assist istedby edby manyinstitutions.IthankaboveallCharlesSilverattheuseum ofodernArt,FilmStudyCenterinNewYork;OkajimaHisa-
shi,OkadaHidenori,TochigiAkira,IrieYoshiro,andItakuraFumiakiatthe NationalFilmCenter,theNationaluseumofodernArt, NationalFilmCenter,theNationaluseumofodernArt,T Tokyo;achi okyo;achi Yukiko, Yukiko,Fukuda FukudaAtsuko Atsuko,and ,andstamem stamembersat bersatKawakita KawakitaemorialF emorialFilmInilmInstitute;oriwakiKiyotakaattheuseumofKyoto;YasuiYoshioatKobe PlanetEiaShiryokan;BarbaraHallattheararetHerrickLibraryofthe CenterforMotionPictureStudy;MonaNagaiandJasonSandersatthe PacicFil acicFilmArchive mArchive;Johnhiripi ;Johnhiripiriat riattheAnth theAntholoyFilmArchi oloyFilmArchive;and ve;and stamembersattheUniversityofOregonKnightLibrary’sInterlibrary LoanOce.IhavealsobenetedreatlyfrommyvisitstotheNewYork PublicLibraryforPerforminArts,DepartmentofSpecialCollections,TsubouchiemorialeateruseumatWasedaUniversity,theNationalDietLibrary,andShoch tionalDietLibrary,andShochikuOtaniLibrary ikuOtaniLibrary.. An An/ // / Fello Fellows wshi hip, p,Cen Cente terfo rforthe rtheStu Study dyoW oWom omen enin in SocietyResearchGrant,OreonHumanitiesCenterResearchFellowship, RichardA.BrayFacultyFellowship,andotherinternalresearchrantsat theUniversityofOreonprovidedmewithprecioustimeandfundinto completethisbook. KotaniEiichi,KuritaT KotaniEiichi,KuritaToyomichi, oyomichi,iyaawa iyaawaJiro, Jiro,Okada Okadaariko, ariko,akao akao Ayako, Ayako, andYoshidaK andYoshidaKiju ijusharedprecious sharedprecious storiesof stories ofJapaneselmmaking Japaneselmmaking withme. Iamdeeply Iamdeeplyratef ratefultoSte ultoStevenBr venBrown,R own,Rebe ebeccaF ccaFowler owler,Hide ,HideakiFu akiFujiki, jiki, TomGunning,EliseHansen,AbéMarkusNornes,andYomotaInuhiko, whokindlyreadsectionsofthisbookatvarious whokindlyreadsectionsof thisbookatvariousstaesandavemevalustaesandavemevaluablecommentsandencouraements. Cheer CheerstoKat stoKathle hleenKa enKarlyn rlyn,ik ,ikeAro eAronso nson,P n,Pris riscill cillaP aPeña eñaOvall Ovalle,Sa e,SannitaGopal,KatharinaLowe,Kateondloch,Audraahoney,andthefacultyandthestaoftheCinemaStudiesProramattheUniversityofOreon.Iamhonoredtosharetheloveofcinemawithyou. Amon Amongg man many frie friend nds, s, coll collea eagu gues es,, and and ment mentor orss onbo on both th side sidess of the the Pacicwhohaveprovided acicwhohaveprovidedinvaluableprofess invaluableprofessionalandemotionalsupport, ionalandemotionalsupport, IwouldliketoparticularlythankCharlesAron,DudleyAndrew,Chris Arnold, Keri Aronson, Kathryn Barton, Jennifer M. Bean, Betty Chen, StephenDurrant,aramEpstein,RobertFelsin,FunatsuAkiko,Aaron Gerow Gerow,, Carol Carol Gluck, Gluck, Fran Frances ces Guerin Guerin,, Heidi Heidi Johns Johnson, on, Patrick atrick Keatin Keating, g, ChikaKinoshita,HiroshiKitamura,ColleenLaird,TomLaarre,Jeana, atsudoakoto(PinewoodCompany),atsuiJun(Heibonsha),ShannoncLachlan,izunoSachiko,ShoganNaidooandtheMmarathon x
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groupinEugene(forkeepingmetphysicallyandmentally),iwakoOkigami,OtaYoneo(ToyFilmProject),MisaOyama,AugustaLeePalmer, Michael MichaelRaine Raine,, Donald Donald Richie, Richie,Sait Saitoo Ayako Ayako,, Tze-lanSan lan Sang, g, MiryamSas, Miryam Sas, Shibataotoyuki,IrinaShport,illiamG.Simon,BenSiner,Takeuchi Shiehiro(Eiashiryonokobeya),AlanTansman,PatrickTerry,Noboru Tomonari,MitsuyoWada- Marciano,AkikoandGlynneWalley,Kristen Whissel,Linda Whissel,LindaWilliams, Williams,ariY ariYoshihara, oshihara,itsuhiro itsuhiroY Yoshimoto,a oshimoto,and ndZhang Zhang Zhen. LeihBar LeihBarnw nwell ellandLi andLiSmi Smithat thatDuk DukeU eUniv nivers ersity ityPre Press sshav havepat epatie ientl ntlyy uidedmethrouhthebook’seditorialandproductionprocesses. Ialso Ialsothan thankkenthusia enthusiastic sticaudie audiences ncesof ofmy mytalks talksat atth theeUniversi University tyofCa ofCalilifornia,Berkeley;CarletonCollee;theUniversityofaryland;Stanford University;theAssociationforAsianStudies;KinemaClub;andtheSocietyforCinemaandediaStudies. Iwouldliketosince Iwouldliketosincerelythank relythankNishimura NishimuraT Taro,atsumoto aro,atsumotoT Toshio,TatsumiT tsumiTakayuki,andthe akayuki,andthefacul facultyof tyof lettersat lettersat KeioUni KeioUnivers versity ity,, andNotoji andNotoji asako,KunishieJunji,andthefacultyofAmericanstudiesattheUni versityofT versityofTokyo,K okyo,Komaba,forth omaba,fortheirtremendou eirtremendouskindness. skindness. I amve am very rygr grat atef eful ulto tom my pare parent nts, s,Mi Miya yaoo Shun Shunsu suke kean andd Masa Masami mi,, for for alwaysbelievininme,andtomyparents- in-law,AkaiSadaoandKimiko. in-law,AkaiSadaoandKimiko. Lastly Lastly,very ,very,veryspec ,veryspecial ialthank thanksgotothelove sgotothelovesof sof mylife:Y mylife:Yok oko, o,Dica Dica (whoisatRainbowBride (whoisatRainbowBride),Dot,andH ),Dot,andHoku. oku.ithoutyou,I ithoutyou,Iwillbelostin willbelostin theshadow.ithyou,Icanbebrihtandcheerful.
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IntroductIon
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“‘eaestheticsofshadow’[ kage no bigaku]thatJapanesepeople createdoveralongperiodoftimethroughoutlongyearsstays deepinsideofourselvesnomatterhowmuchsocialtendencies chane.e chane.ewanttobrinout‘theaestheticsofshadow’fromits wanttobrinout‘theaestheticsofshadow’fromits hiddenplace hiddenplace,underst ,understanditcorrectl anditcorrectlyy,anddo ,and doourbesttocreate ourbesttocreate Japanesecinema. Japanesecinema.”So ”Sowrote wroteY YoshinoNobutaka,apr oshinoNobutaka,aproductiondeoductiondesineratShochiku,oneofthemajorlmcompaniesinJapan,in thejournal Eiga Shomei Shomeiin1979.Cinemaisamediumoflihtand shadow.Cinema shadow.Cinemadoesnotexistwithouttheelectricallihtbeam doesnotexistwithouttheelectricallihtbeam thatpassesthrouhthecelluloidstriptothrowashadowimae ontoascre ontoa screenbefore enbeforeaviewer aviewer..Evenbeforetheprocessof Evenbeforetheprocessofpropro jection,theproductionofmovinp jection,theproductionofmovinphotoraphicima hotoraphicimaesisaconesisaconstructioninlihtandshadow structioninlihtandshadow.Evendiitalcamerasne .Evendiitalcamerasneedlihtto edlihtto inputinformationtobetransformedintodata.Itisthereforeno surprisethattheJapaneseproductiondesinerparticularlynoted lihtininJapanesecinema.hatattractsmein lihtininJapanesecinema.hatattractsmeinY Yoshino’swords, oshino’swords, thouh,ishisstronemphasisonshadow.hatis“theaestheticsofshadow”thathebelievedtobeveryimp icsofshadow”thathebelievedtobeveryimportantinJapanese ortantinJapanese cinema Infac In fact,t,Y Yoshino oshino’’s claimfaithf claimfaithfully ullyrep replica licated tedthe thewe wellll-known known writing by renowned novelist Tanizaki Jun’ichiro, Jun’ichiro, In Praise of Shadows(“Ineiraisan,”December1933–January1934).InhisdiscussionofJapanesearchitecture,Taniakiwrites,“Ultimately,it
isthemaicofshadows.eretheshadowstobebanishedfromthecorners,thealcove[inaJapaneseroom]wouldinthatinstantreverttomere void.iswastheeniusof void.iswastheeniusofour[ our[Japanese Japanese]ancestors—that ]ancestors—thatbycuttino bycuttino thelihtfromthisemptyspacetheyimpartedtotheworldofshadowsthat formedthereaqualityofmysteryanddepthsuperiortothatofanywall paintingorornament.”3 In Praise Praise of Shadows ShadowshasbeenoneofthemostinuentialwritinsthatexplainJapaneseaesthetics.In1940,quotinTaniaki’s discussionextensively,MidorikawaMichio,theheadoftheNipponese SocietyforCinematoraphers(NihonEiaKameramanKyokai),stated, “Weshouldobservethebeautyofshadows,whichappearsgracefullyin theharmonyof[Japanese]architectureandlights.”4Midorikawaurged cinematoraphersinJapantouselihtinthatwouldachieve“thebeauty ofshado of shadows. ws.”Forinstance,theNipponese ”Forinstance,theNipponeseSociety SocietyforCinematogr forCinematographers aphers decidedon Te Battle of Kawanakajima ( Kawanakajima , Kinugasa Kawanakajima kassen ,Kinugasa Teinosuke,1941),awarlmsetinsixteenthcenturyJapan,ashavinthe bestcinematoraphy bestcinematoraphyfor foradramatic adramaticlmofthe lmoftheyear yearmainlybecau mainlybecause seof“the of“the attractionofblackthatllstheentirelm.”enotionthatYoshinocalled “theaestheticsofshadow”hadalreadybeenwidelysharedamongJapanese cinematoraphersbytheearly1940s. Curio Curiousl uslyy,howeve ,however, r,the theexpre express ssivi ivity tyof ofsh shado adowsha wshadnot dnotbeen beenemp emphahasiedinthedominantmodeoflmlihtininJapanbeforeTaniakiwrote In Praise Praise o Shadows Shadows.esloanintherstdecadesoflmmakininJapan was“Clarityrst, storysecond”( Ichi nuke, ni suji ),whichakinoShoo, “thefatherofJapanesecinema, “thefatherofJapanesecinema,”hadintroducedinthe1910s ”hadintroducedinthe1910s.Astheterm .Astheterm nuke (clarity)suggests,whatearlyJapaneselmmakersemphasizedwas notthebeautyofdarkness notthebeautyofdarkness,butbrihtnessthatwo ,butbrihtnessthatwouldmakeimae uldmakeimaesvisible svisible eveninworn- outprintsscreenedattheatersnotequippedwithbrihtliht bulbsfor bulbs for projection.Shochiku projection. Shochikuinherited inheritedsuch suchan anemphasis emphasison onclarity clarity in lightingwhentheyadoptedtheirslogan“BrightandcheerfulShochiku cinema”( akaruku tanoshi Shochiku eiga)inthe1920s. ore orecuriou curiously sly,w ,whe hennTaniak aniakiw iwrot rotee In Praise o ShadowsandJapanese cinematogra cinematographe pherswidely rswidelyagree agreedd withhimaboutthebeauty withhimabout thebeautyof ofshad shadows, ows, Japanwas Japan wasleading leadingthe theworld world inthe in thevogue vogueof of neonsigns. neon signs. e eappreciaappreciationofshadowemeredinthemidstofaourishincultureofelectrical light.eacclaimedHollywoodlmmakerJosefvonSternbergwasvery impressedbythecoexistenceb impressedbythecoexistencebetweenlihtan etweenlihtandshadowinJ dshadowinJapanwhenhe apanwhenhe visitedin19 visitedin1936.Emp 36.Emphasiin hasiininparticula inparticularthe rthesimu simultaneous ltaneousthrivin thrivinofliht ofliht 2
andshadow,SternberrelatedhisfascinationwiththeJapaneselandscape toOnoShichiro,areporterforthenewlyestablished Nihon Eigajournal: eentertainm eentertainmentdistrict entdistrictsin sinJapa Japanare nareood ood,especia ,especiallyatniht. llyatniht.e e linesofvariousobjectsrisetoth linesofvariousobjectsrisetothesurfaceincolorfulne esurfaceincolorfulneonandallother onandallother thinsaremysteriouslyhiddenindarkness....Japaneselandscapeisas monochromeasinkpaintins,butthecolorsintheentertainmentdistrictsaregaudilygorgeous.ereisastreetvendorsellingexoticautumn insectsrihtinfrontofanAmerican- stylejacafé.Cornisbeinbar becuedrihtnextto becuedrihtnex ttoicecream icecreambeinsoldat beinsoldat anAmericanstyleparlor. earin earin geta[woodenclos]onherbarefeet,awomanwithaJapanese hairstylewalksalongthatstreet.Itisasuperbmysteriousviewthatcom binesolda binesoldandn ndnew ewcultures. cultures.IfI IfIphotoraph photoraphth this, is,itm itmust ustbe beT Technicolor. echnicolor. SternberwasaruablythelmmakermostrespectedbyJapanesecinematoraphersintheearlytomid- 1930s.isrespectwasaresultofthecinematoraphyinthoselmsofSternber’sthatmadeastarofarleneDietrichinHollywood.Asstatedinhisautobiography,Sternberg’stheoryof cinematiclihtinresidedinacreativecontrastbetweenlihtandshadow. Inachapterentirelydevotedtoexplaininhisthouhtsoncinematiclihting,Sternbergcondentlystated,“Eachlightfurnishesitsownshadow,and whereashadowisseenthere whereashadowisseentheremustbealiht.Shadow mustbealiht.Shadowismysteryand ismysteryandliht liht isclarity.Shadowconceals,lihtreveal isclarity.Shadowconceals,lihtreveals.(T s.(Toknowwhattorevealandwhat oknowwhattorevealandwhat toconcealandinwhatde toconcealandinwhatdereeandho reeandhowtodothis wtodothisisall isallthe thereistoart.)A reistoart.)A shadowisasimportantinphotoraphyastheliht.Onecannotexistwithouttheother.”ecoexistencebetweenlihtandshadowthatheemphasiedherecorrespondedtohisresponsetotheJapaneselandscapein1936. Contra ContrarytoSt rytoStern ernber ber’ ’semp semphas hasison isonthein theinnat natebal ebalanc ancebet ebetwe weenli enliht ht andshadowincinematiclighting,whatJapanesecinematographersand critics critics wh whoo special specialize izedd in lm techn technolo ologie giess partic particula ularly rly noted noted was his “craftyemp craftyemphasi hasiss onshad on shadows, ows,” accordin accordingg tothecinematogr to thecinematographe apherr Miura itsuo,whohadwitnessedSternber’slmmakininHollywoodin1928 andhadphotographed Te Battle of Kawanakajimain1941.0ecriticTakii KojiselectedSternberg’s Shanghai Expressand Blonde Venus Venusasthebest American lms of 1932in 1932 in terms of cinematography. cinematography. In particular,T particular, Takii praisedthecinematographicachievementin“low- keytones”that“enhance theatmosphereandexpressthedrama.”Focusingonthedistinctiveuseof shadowsintheselms,Takiiclaimed,“elowkeylihtinisthehihest W W?
3
achievementofphotoraphictechnique....Itisnotsimplyaboutinvisible darkness.” Why Why didT did Tanizak anizakii and and Japan Japanes esee cinema cinematog tograp rapher herss start start emphas emphasizin izingg shadowsinthe1930swhenJapan shadowsinthe1930swhenJapanwasinthe wasinthemidstoftheourishinculture midstoftheourishinculture ofelectriclihthydidtheyneedtheconceptifthedominantmodeof Japaneselmmakin Japaneselmmakinsinceth sincethe191 e1910shad 0shadbeenbrihtn beenbrihtnessinli essinlihtin htinere ere therenoattemptstochallenethe“clarityrst”sloanbywayofshadow beforethe before the1930s?Or 1930s?Ordid didthe theswitch switchoccurin occurin anunprecedentedmanner? an unprecedentedmanner? Whatwere What werethe thesociopolitical, sociopolitical,economic, economic,orcultural orcultural contexts behindthis behind this tendencytovalueshadowshighly?Why tendencytovalueshadowshighly?WhydidT didTanizakiandJapanesecinemaanizakiandJapanesecinematoraphersneedtostressthesinican toraphersneedtostressthesinicanceofshadows ceofshadowsinthename inthenameofJapaofJapanese nese culture?Wa culture?Wasthereanythin sthereanythingg theyneed theyneededto edtodefe defendor ndorjustify justify?? And howwastheappreciationofshadownaturaliedastheessenceofJapanese culturalidentity,asseeninYoshino’sclaim,ifitdidnotappearuntilthe 1930s Inth In this isbo book, ok,Ibrin Ibringout“ gout“ ‘the ‘theae aest sthe heti tics csofsha ofshado dow’fro w’fromitshid mitshidde denn place”andndawayto“understanditcorrectly.”Youwillreadhowand whythenotionthatY whythenotionthatYoshinocalled“th oshinocalled“theaesthetics eaestheticsofshadow”wasformuofshadow”wasformulatedinthehistoryofJapanesecinema.Tobemorespecic,Itellastory aboutthetension- riddenprocessofhowtechnologiesoflightingdevelopedandhowdiscoursesonlightingwereconstructedintheformative decadesofcinemainJapan.Mystoryoftencrossesnationalbordersbecausethediscussionof“theaestheticsofshadow”insuchcloseconnection withJapanesecultural with Japanesecultural traditionmust tradition musthave havebeen beenaa resultof result ofcomplicated complicated internationalortransnationalconictsoverlihtintechnoloies.Inthis sense,Inarrateatransnational“historyofentanle sense,Inarrateatransnational“historyofentanlementthattracesactual mentthattracesactual interconnections”oflms,lmtechnologies,lmmakers,andlmcriticism aroundlihtandshadow,tousethelmscholaririamHansen’sterms. isbookisarecas isbookisarecastin tingof gofJap Japan anes eselmhist elmhistory orythr throug oughthetro hthetrope peof of lihtandshadow.LihtinhasplayedasinicantrolenotonlyindistinuishinthestylesofJapaneselmfromthoseofAmericanandEuropean lm,butalsoinidentifyin,orinventin,acohere lm,butalsoinidentifyin,orinventin,acoherentJapanes ntJapaneseculturaltraeculturaltradition.Implicitlyorexplicitly,suchquestionsas what is Japanese cinema? , what roles should cinema play in Japanese society? ,and what is Japanese?have beenexamined been examinedin inthe thepractice practiceand anddiscourseof discourseof lightingtechniquesand lighting techniquesand technoloies.Howcouldthelihtandlihtinbeusedasalensforinsiht intoJapaneseidentityHowwerecinematoraph intoJapaneseidentityHowwerecinematoraphyandlihtinpracticed yandlihtinpracticed,, 4
conceptualized,andtheorizedintheheterogeneouseldsofJapaneselm? Iaruethatlihtintechnoloyincinemahasbeenstructuredbytheconictsof ictsof modern modernity ityinJapan inJapan,, inclu includin dingg the the struggl strugglesover esoverho how w tode to dene ne cinema,subjectivity,andnationhood. Idiscu Idiscuss ssthe theuniq unique uehist histor oryyof Japa Japane nese secine cinema mabutIdono butIdonotpre tpresu suppposeanahistoricallyuniedJapaneseness.Inuencedbystructuralistand poststructuralisttheory,thelmtheoristNoëlBurchinsistson“theJapanese diference ,inbothHeianliteratureandmodernlmpractice. ,inbothHeianliteratureandmodernlmpractice.”” Even thouhBurchemphasiesthe“ presence o ”inJapanesecultural o the context ”inJapanesecultural production,whatheseemstosuggestisthepresenceofthehistorically unchangingtraditionofintertextuality,inwhichtextsdonothidetheir referencetoothertexts.AccordintoBurch,Japanesecinemais“presentational”becauseitreliesonJapanesetradition,thefundamentalOther tothatoftheest,whiletheesterncounterparthas“representational” conventions,inwhichtheprocessofculturalproductionissupposedtobe hidden.ereisnodoubtthatJapanesecinemaisintertextual.Lihtinis clearevidenceofthis,especiallywhenShochiku,oneofthemajorlmcompanies,standardieditsproductatitslmstudioandreferredtoKabukistylelihtin.However stylelihtin.However,thatwasnottheres ,thatwasnottheresultofanunch ultofanunchaninpres aninpresence ence ofJapanesetraditionbutratherofasocioeconomicchoicemadeforlocal needs—inventionoftraditionintheprocessofmodernization.WhenI aruethatacertaincinematicstylewasdeployedinaJapanesemanner,I makethecasewi makethecasewithinthehis thinthehistoricalcontextofJapanese toricalcontextofJapanese modernity. Eventhoughthe Eventhoughthefocusof focusofthis thisbook bookiso isonJ nJapanesecinema, apanesecinema,Isituate IsituateJapaJapanesecinemawithinthebroadereldsoftransnationallmhistory.TakamuraKurataro,theformerheadoftheNipponeseSocietyforCinematoraphers,oncewrotethattheessenceoflmmakingwas“howtocontrol broadanddiversetechn broadanddiversetechnoloicalmaneuve oloicalmaneuversfromphoto rsfromphotoraphin(sta raphin(stabilibiliinlihtfromlensesontolms)toprojection(exhibitinimaesrecorded onlmontoscreen onlm ontoscreenss byusinglights).” byusinglights).” Takamura akamura’’s claimindicatesthat claimindicatesthat technoloicalandartistic“man technoloicalandartistic“maneuvers” euvers”oflihtdonotpre oflihtdonotpresupposea supposeanyculnyculturalornationalconictinnature.Experimentswithtechnologicallighting incinemashouldbelocatedwithinthetransnationaldiscursiveandpracticalnetworkofapreoccupationwithandrepre ticalnetworkofapreoccupationwithandrepresentationoftechnoloical sentationoftechnoloical modernity. Atthe Atthesame sametime time,in ,inJapa Japanese nesereal reality ity,cin ,cinemati ematicli clihtin htinha hashi shistori storically cally beenstabiliedandexhibited beenstabilied andexhibitedin incloserelation closerelationtoJapan’s toJapan’sculturaland culturalandnana W W W? W?
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tionalidentitypolitics.Japaneselmmakinhasbeenaninternationalaffair.After1897, fair.After1897,whenKonishiCamera whenKonishiCameraStorepurchased StorepurchasedaBaxterandray aBaxterandray camerafromtheUnitedKindom camerafromtheUnitedKindomandAsanoShirobecame andAsanoShirobecametherstJapatherstJapanesecinematorapherwhousedthecameraandphotoraphedlandscapes ofNihonbashiandAsakusaofTokyo,Japaneselmcompaniesimported mostofthecameras,lightingequipment,projectors,andrawlmfrom EuropeandtheU EuropeandtheUnitedStates nitedStates.Allofthose .Allofthoseimportedmate importedmaterialswereconrialswerecontinuouslyinshortsupply.In1919,thepioneercinematorapherEdamasa Yoshiro Yoshiro insisted,“Both insisted, “Both directors and cinematographersknow cinematographers know very well thatitisimpossibletohaveoodresultsinlmmakinwithweakbeamsof liht....[However,]currently,equipmentforusinarticiallihtinisnot complete.ecannothelpdependinonlyonthesunliht.Itisthemost urentissueforustoha urentissueforustohaveproper veproperequipmentfo equipmentforarticiallihtin rarticiallihtin. .”” erehas erehashisto historica rically llybeen beenanunequ anunequaleo aleopol politi itical calrelat relation ionshi ship, p,oran oran imbala imbalanc ncee of power power,, betwee betweenn Japan Japanan andd theUn the Unite itedd States States.. ere ere isno is no doubtthatHollywoodhasplayedaubiquitousroleinthedevelopment oflihtintechnoloyinJapan.YettherelationshipbetweenHollywood andJapanesecinemahasnotsimplybeenabinaryoppositionbetween theproductionanddistributioncenterandperiphery,betweencultural dominance dominanceandresista andresistance, nce,orbetween orbetweengloba globall andlocal.elm andlocal.elmscho scholar lar DavidBordwellclaimsthatalltheworld’smass- marketcinemasmighthave beenbasedonthestandardcontinuitystylepioneeredbyclassicalHolly beenbasedonthestandard continuitystylepioneeredbyclassicalHolly wood,as wood, asthe theground groundagainst againstwhich whichthe thestylistic stylistic accomplishments accomplishmentsof of indienouslmmakerscanbeanalyed.But,asiriamHansensuests, thatdoesnotmaketheworld’ thatdoesnotmaketheworld’smasssmass- marketcinemas“simplyvariantsofa dominantstyle.” dominantstyle.” Hansenarues,“I Hansenarues,“IflmmakersinC flmmakersinChinaandJap hinaandJapanconanconfrontedHollywoodhee frontedHollywoodheemonyinbothits monyinbothitsenablinandd enablinanddestructivee estructiveeects, ects, theireortstoforeidiomsoftheirownwerecruciallyinectedbyalarer vernacular-modernistculture vernacular-modernistculture at oncecosmopolitan andlocal.” Bearin Bearingin ginmin mindsuchtens dsuchtension ionin inthe thegeop geopoli olitica ticalpersp lperspecti ectivebetw vebetween een atransnationalityandanationality,IdrawonthehistorianHarryHarootunian’sconceptof“co- evalmodernity, evalmodernity,”whichsugge ”which suggeststhe ststhe narrative narrativeof of modernityinJapantobe“contemporaneityyetthepossibilityofdierence,”withoutinorinthecomplexlobalpowerrelations.Harootunian reardsa“ doubling ”as“auniqueemblemofJapan’smodernexperience”; ”as“auniqueemblemofJapan’smodernexperience”; fascinationwiththenewuncertaintyandxationofsuchtemporalityand resistancetothecultureofcapitalism;or“therecognitionofavasteld 6
ofeconomicandculturalunevennessthatit[ ofeconomicandculturalunevennessthatit[doublin]souh doublin]souhttoresolve, ttoresolve, overcome,andevenrepress.”FollowingHarootunian’sideaofadou blin,thisbook blin,thisbookreards reardsthe theidea ideaofJapane ofJapanesem semodernity odernityasfram asframentary entaryand and provisional,inwhich kindaishugi(theideoloyofmoderniation,industrialiation,rationaliation,andscienticproress,m aliation,rationaliation,andsci enticproress,modeleduponth odeleduponthe eest) est) and modanizumu(discoursesofnewnessineverydaylifeandmaterialsof consumerculture)existedinana consumerculture)existedinanambivalentmanne mbivalentmanner. r. eae e aest sthe heti tics csofsha ofshado dow w emer emerge gedd ina in a proc proces esss of trans transna nati tion onal alan andd cross-cul cross-cultur tural al negot negotiat iation ionin in Japan Japanese esemod modern ernity ity.. When WhenII use use theter the term m negotiation ,IhaveStuartHall’sinuentialessay“Encodin/Decodin”in mind.Hallproposesthreedecodinstrateiesinpracticesofreadinand makingsenseofculturaltexts.Negotiatedreadingismoreambivalent thandominantreadin,whichwouldpresumenoactiveinterventionatall onthepartofthedecoder,oroppositionalreading,whichwouldassumeno identicationatallwiththestructuresofinterpellationofthetext.Asthe lmscholarJudithaynesuests,whilethemodelofneotiation“posits boththeactivityofthereader/viewerandtheheteroeneityofthedier boththeactivityofthereader/viewer andtheheteroeneityofthedierentelementsofsocialformations”and“conceivesof entelementsofsocialformations”and“ conceivesofavarietyofreadin,” avarietyofreadin,” thereis“atendency”inculturalstudiesofregardingsuchheterogeneity andactivityasanindicationof“aresistancetodominantideoloy.”Such atendencyeventuallymaintainsthebinarystructurebetweenthedominantversustheoppositional.Idonotconsiderthenotionofneotiation tobeaformofresistance.Iammoreconcernedabouthistoricallyspecicstrulesandconictsamonroupsofpeople.Someofthemcould beinpoliticallyoreconomicallydominantpositionsandothers bein politicallyoreconomicallydominantpositionsandothersinrecepinreceptiveones,butsuchrelationshipswerebynomeansunchanin.Anaudienceofapopularstarcouldbeextremelypassivetothepresumedideal ofcapitalistideoloy ofcapitalistideoloyandtreme andtremendou ndously slyactiv activeat eatthe thesame sametime.Suchan time.Suchan audiencecouldbecooperativeinreinforcingthedominantideologyby notpassivelybutconsciouslyparticipatinintheconstructionofthestar’s ocialimage.Simultaneously,hisorherperception—ortheaect—of theonscreenimae theonscreenimaeofthestarwasdirectandph ofthestarwasdirectandphysicalanddiminished ysicalanddiminishedthe the distancebetweentheactorandhimselforherself.Tome,thenotionof neotiationraspssuchsimultaneity,coexistence,anddialoismwithout inorinthepowerrelations—lobalpowerrelations—amonroupsof people.Neotiationisnotlimitedtotheissueofspectatorialpositionsbut thoseofindustrialproduction, thoseofindustrialproduction,socialcriticism,andc socialcriticism,andculturaltradition. ulturaltradition. W W? W ?
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ithsu ithsuch chaanotiono notionofne fneotia otiation tionin inmind mind,,Idescri Idescribe bethe thehhistorical istoricalproprocessofhowtheaestheticsofshadowhasbeeninvented,developed,naturalized,andpublicizedinthediscourseofmodernityinJapan.Myfocus onlihtintechnoloiesandtech onlihtintechnoloiesandtechniquesintheh niquesinthehistoryofJapanes istoryofJapanesecinema ecinema illustratesthefollowin: 1.e 1.estru strules lesove overt rthe hede deniti nition onofcin ofcinema emafor forthe themass masses, es,with withint inthe he capitalist-industrialmodern capitalist-industrialmodernization izationofShochiku, ofShochiku,betweenth betweentheclassical eclassical styleofKabukiandHollywood. 2.econict 2.econictsinsh sinshapin apinnew new(es (especi peciallyfem allyfemale)s ale)spect pectatoria atorialsubj lsubjecectivitywithinthatcapitalist- industrialmodernity,alongwiththeemerenceofanewenreofperioddrama,andanewstar,arua enceofanewenreofperioddrama,andanewstar,aruablythe blythe mostpopularstarinJapaneselmhistory,HayashiChojiro(later HaseawaKauo),who HaseawaKauo),whoselmswereaspe selmswereaspecicallysensorialcicallysensorialaective form. 3.e 3.eam ambi bival valen entrel trelati ation onsh ship ipbe betw twee eenthe nthene newfor wforms msofsoc ofsocia ialrela lrela-tions—primacyofvision,tobespecic—andcinemaasanewvisual medium. 4.eattemp 4.eattemptofconc tofconceptua eptualiin liincult culturalau uralauthen thenticity ticityinthe inthestru strules les between the ceaseless fascination with the novel technologies of Hollywoodlihtinandth Hollywoodlihtinandthedefe edefenseofculturals nseofculturalspirit( pirit( bunka seishin). Chapter1isahistoricalanalysisoftheformationofthelmindustryand modeofproductionfrom1910throuhthe1920sfromtheperspectiveof light.AsaresultoWorldWarI,Japanwastransformedintoanindustrialpower.EspeciallyduringthereconstructionfromtheGreatKanto Earthquakeof1923,Tokyobecamealareindustrialcenter,recruitinits laborforcefromthecountryside,aswellascenterofmassconsumption. Shochiku,thecompanythatoriginallyownedandoperatedKabukitheaters,enteredthelmbusinessin1920andestablisheditselfinthemidst ofsuchdevelopingmodernlife.eprotagonistofthischapteriscinematorapherHenryKotani,whostartedhiscareerinHollywoodaround 1915andreturnedtoJapantojoinShochikuCompany’sKamatastudioin 1920butwasredafewyearslater.IntheclashoflihtintechniquesbetweenKotaniandShochiku,wecanobservethestrulinexperienceof capitalist-industrialmodernityandmodernizationinJapan.Iarguethat capitalist-industrialmodernityandmodernizationinJapan.Iarguethat lightingwasconceivedbyJapaneselmmakersandcriticsinrelationto HollywoodcinemaandJapanesetheatricalconventionsdurintheforma8
tiveyearsofthelmindustry.ekeytermsare visibilityand expressivity. Compariso Comparisonn ismadebetweenKotan ismadebetween Kotani’i’sstillsstill- extantHollywoodandJapanesework neseworks,alonwith s,alonwithcriticismofhisandotherJapane criticismofhisandotherJapanesesemadelmsof theperiod.ComparisonbetweenSternber’s Docks o o New York(1928)and itsJapaneseadaptation, First Step Ashore ( Joriku daiippo ,ShimazuY , ShimazuYasuasu jiro,1932)demonstrates jiro,1932) demonstratesthat thatShochiku’ Shochiku’ss lmmakingpriority lmmaking prioritywas wasnot notthe the expressivityoflighting,nomatterhowhighlySternberg’slightingtechniqueswereregardedbyJapanesecinematographersatthattime.Shochiku Kamatalms,fromaperspectiveoflihtin,achieveddominantstatusin Japaneselmmakindurin Japaneselmmakindurintheperiodof theperiodofmodernlifenot modernlifenotbecause becauseof ofthe the imitationofHollywoodbutbecauseofthecapitalisttacticsthateectively combinedrationaliedproductionprocesses,thestarsystem,andconventionaliedtheatricalstyle. Chapt apter 2 historica ricall llyy comb ombines genre studie dies, star studie dies, and spectatorshipstudiesbywayofthepracticeoflihtin.emainfocuses areon jidaigeki(perioddrama),theuniqueenreofJapanes (perioddrama),theuniqueenreofJapanesecinemathat ecinemathat wasrapidlyp wasrapidlypopularied opulariedinth inthelat elatterh terhalf alfofthe ofthe1920s, 1920s,andHa andHayashi yashiChojiro Chojiro,, themostpopularmalestarinJapanfromthelate1920suntilthe1940s.In thelate1920s,jidaigekichallengedtheprevailingdominanceoftheShochikuKamatalmthrouhspectacularsword- htinscenes.Jidaiekiincorporatedlightingandtechnologyinadistinctivemanner.eashof theswordwasthedenitiveelementofthenewenre.Inordertoachieve theashinanexpressivemanner,jidaigekimixedHollywoodstylewithanothertheatricalconventioninJapan, shinkokugeki(newnationaltheater), whichwas whichwasnotable notablefor forsword swordhts htsthatw thatwere eremore morerealistic realisticthan thanKabuki.In Kabuki.In otherwords,alocaliedproductofHollywood(ShochikuKamatalms) was challengedby challenged byanother another localized product of Hollywood(jidaigeki). Hollywood (jidaigeki). Making Making thingsmorecomplicate thingsmorecomplicated,Shochik d,Shochikuu challenge challengedd backatjidaig backat jidaigeki eki withits with its brandnew brand newstar, star,Hayashi HayashiChojiro Chojiro.. Shochiku’s Shochiku’s counterattackwas counterattack was achievedbyitsowninnovativelihtintechniques—“movableliht,” onobashi(extension),and nagashi- me(sensualsidelongglance)—thatwere exclusivelyinventedforHayashibycraftilycombiningtheHollywoodstylethree- pointlightingwithKabukitechniques.Withtheashofthe star—hisfaceandeyes,inparticular—Shochikueventuallywontheht againsttheashoftheswordandsucceededinmaintainingitsnancial andstylisticdominanceintheJapan andstylisticdominanceintheJapaneselmindustry eselmindustryatleastuntilthelate atleastuntilthelate 1930s.oreover,withHayashi’sstardom,almfanculturethattareted W W W? W ?
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thefemaleaudiencewasborn.Hayashi’sstardomalsomarkedtheemerenceofamodernviewi enceofamodernviewinsubje nsubjectin ctinJapa Japanese nesecinemawhoactive cinemawhoactivelyparlyparticipatedinconsumingproductspreparedandpublicizedbyacapitalist industry.Hayashifanswerephysicallysusceptibletotheeectofcinema asamoderntechnoloy,buttheyweresimultaneouslyconsciousthatthey wereconsumersofthestarim wereconsumersofthestarimae. ae. rou rough ghin inve vest stig igat atin ingg the the socia sociall demo demogr grap aphi hics csof of the the Amer America icann city city and the audien audiences ces of melodr melodrama ama,, the the lm histor historian ian Ben Ben Singer Singer shows shows thattheurbanworkingclassandthewhite- collarlowermiddleclass— bothproductso bothproductsofmodern fmoderncapitalism’ capitalism’sreat sreatbureaucratic bureaucraticexpansion—we expansion—were re the main main partic participa ipatory tory spectat spectators ors and and consum consumers ers of the “ manufactured stimulus”oeredbysensationalam stimulus”oeredbysensationalamusementss usementssuchasmelodram uchasmelodramaonstae aonstae andscreen.Boththeswordghtinginjidaigekiandthephysicalityof HayashiChoji HayashiChojirooeredsucha rooeredsuchamanu manufactur facturedstimulus edstimulus.. Speciclighting Speciclighting schemesplayedasinicantroleinbothcasesandenhancedsensationof theamusements.hilevisibilitywascrucialtotheconstructionofnarrativeclarityandbriht tiveclarityandbrihtness nessinthedomin inthedominantmode antmodeoflmmakin oflmmakinin inJapa Japann intheearlydecadesofthetwentiethcenturyandwasstandardiedinShochikuKamatalms,jidaiekiemphasiedthespectacularvisualdelihtof theswordinmotion.Iftheswordinjidaigekiampliedthediscourseof lihtininJapanesecinem lihtininJapanesecinema,itwasalsoth a,itwasalsothelihtinth elihtinthatdeprivedjid atdeprivedjidaieki aieki oftheinitialshock.Becauseofanewlihtinscheme,jidaiekiwastransformedintoalamor formedintoalamorousattraction ousattractionofa ofastar—adierenttype star—adierenttypeofmanufacofmanufacturedstimulus.eashoftheswordwasacontestedeldintheJapanese lmcultureofthelate1920s. Chap Chapte ter3 r3 isaclo is aclose sete textu xtual alan anal alys ysis isoftwo oftwocri criti tical cally lysu succ cces essf sful ull lms ms,, whichIcall“ whichIcall“streetlms, streetlms,”andIdis ”andIdiscussth cusstheuse euseoflihtin oflihtininth inthemint eminterms erms ofsocialcriticismandaestheticmodernism.Oneis Crossways( Jujiro ,a.k.a. Crossroads and Shadows of the Yoshiwara),ajidaigekilmfrom1928directedbyKinuasaTeinosuke,andtheotheris at Night’s Wie( Sono yo no tsuma),acontemporarycrimemelodramafrom1930directedbyOzu Yasujiro.Burchhihlyrates Yasujiro.Burchhihlyrates at Night’s Wieinhisroundbreakinwork onJapanesecinema, To the Distant Observer: Form and Meaning in the Japanese Cinema(1979),as“fascinatingevidenceoftheimpactwhichAmericanlmsandesternculturehad,notonlyuponOubutuponasiable Crosswayshas portionoftheJapanesemiddleandlowermid portionoftheJapanesemiddleandlowermiddleclasses. dleclasses.”” oftenbeenreardedasanimitationofGermanexpressionistlm.Yetby 10
closelyexamininlihtininthesetwolms,thischapterfocuseslesson explication explicationof oftherelat therelationofinuenc ionofinuenceorimpac eorimpactbetwee tbetweenEastande nEastandest st andmoreonthedepictionofwhattheliterarycriticomasLaarrecalls the“cinematicmateriality”thatis“dynamic.”LaarrehasraisedinsihtfulquestionsregardingthisdichotomybetweenJapanandthe fulquestionsregardingthisdichotomybetweenJapan andtheWest: West:“Does “Does theuseofaesternformormedium(cinema)inJapanforceJapaninto Western Westerndevelopmentand developmentand history?Or history? Ordo doJapanesetraditions Japanesetraditions transform Western Westerncinema? cinema?Does Doescinema cinema‘westernize’ ‘westernize’Japan, Japan,or ordoes doesJapan Japan‘japan‘japanify’cinema”Laarrearuesthatth ify’cinema”Laarrearuesthattheproblem eproblemwithsuchqu withsuchquestionsisthat estionsisthat theysupposeaninsurmountablecontradictionorincommensurabledifferencebetweenWesternizationand“Japanization.”AccordingtoLaarre,thouh,modernity,“asthecondensationofanumberofdierent processesandhistories,isnotalinearprocesswithintheestorinrelationtotheest.”Laarrearuesthatthedynamicmaterialityofcinema canopenupnewandconstantlydivergent“unperceivedmodesofsensoryperceptionandexperien soryperceptionandexperience,there ce,therebysuggesti bysuggestinga ngadiere dierentorganiza ntorganiza-Crossways tionofdailylife.”ematerialityenhancedbythelihtinin and Tat Night’s WifedeviatesfromthesimpledichotomyofEast/West ortheeopoliticalhierarchyandstructuralheemonyofcenter/periphery andplacesitselfinthesensorynetworkofloballmculture.Inparticular,thesetwolmsarerepresentativesofthecoevallymodernphenomenonofstreetlms,inwhichthecityistheprotagonistthatcapturesthe rhythmsandtoneofmod rhythmsandtoneofmodernlife:cinemarevis ernlife:cinemarevisualiesthemo ualiesthemoderntechnoderntechnologicalworld.6Mytextualanalysisislessinaninterpretivemannerofa narrativestructureandmoreinacloselyobservatorywaytocapturesubtle nuancesandfunctionsoflihtandshadow.Lihtininthesestreetlms oersinsihtfulvisionsintothereconurationsofurbanspace,theeect ofsociopoliticalandsocioeconomicp ofsociopoliticalandsocioeconomicpowerrelations owerrelations,andthe ,andthediscourse discourseon on thesenseofvisionfrom thesenseofvisionfromthelate1920s thelate1920stoearly1930s. toearly1930s.Inthismanner, Inthismanner,despite despite beinproduced beinproducedwithinS withinShochiku’ hochiku’scomm scommercialstratey ercialstratey,th ,these esetwolms twolmsininternallychallened,ordiversied,thedominantmodesoflmproduction thatcorrespondedtothecompany’ssloan,“BrihtandcheerfulShochiku cinema.” Chapter4isacompre Chapter4isacomprehens hensive ivediscou discourseanal rseanalysisoncine ysisoncinematic maticlihtin lihtin fromthelate1930sto1945.A“discursivehistoryofcinema”isproposedby thelmscholarAaronGerow. thelmscholarAaronGerow . Inhisproposal,Gero Inhisproposal,Gerowasksthese wasksthesequesquestions:“hospoke,andwithwhatauthorityhereorinwhatsocioeco W W W? W?
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nomicconditionswascinematicdiscoursebeinspoken,andtowhomwas itdirectedhatrelationsofpowerwereimbricatedintherelationsbetweendiscourses?Whatwerestatementsbeingmadeagainst,andwhat wastheirconcrete was theirconcretepolitical politicalimport? import?What Whatwas wasassumedor assumedor leftunsaid left unsaidin in theseenunciations?Howweretheyarticulatingnotjustcinemabutalso thosewhomdiscoursewasspeakinofandthemodernculturetheyinhabited”Dealinwithmostofthesequestions,Ifocusonhowandwhythe aestheticsofshadow,aruablythemostsinicantmanifestationonlihtininJapanesecinema,emeredinthelate1930sto1940s.Intheseperiodswecanobserveanobviouschan odswecanobserveanobviouschaneintheappearan eintheappearanceofpopularlms, ceofpopularlms, mostnotablyinthestarvehiclesofHaseawaKauo(formerlyknownas HayashiChojiro) Hayashi Chojiro)produced producedat atthenewlyestablishedT thenewlyestablishedTohostudioandin ohostudioandinthe the criticismoncinematiclihtininlmmaaines. Inthem Inthemid-t id-tolate olate1930s, 1930s,Japanese Japaneseaest aesthetics heticswas waswidely widelydiscu discussed ssedinth inthee contextofJapaneseimperialistwareorts.eaestheticsofshadow,which appreciateddarknessinJapanesearchitectureandlandscapeinopposition toelectricityandbrightlightinginWesternculture,emergedwithinthis trend.Filmmakersandcriticsstartedtodiscussashifttorealismandthe integrationofa integrationofa documentary documentarystylein styleincinema cinematograp tography hy.. However However,, Iargue thattheemerenceoftheaestheticsofshadowwasinfactanembodiment ofanambivalentattitudetowardtechnoloiesofcinema.ItwasacomplicatedmixofadorationoftheHollywood- stylelow- keylightinganddespair aboutthelimitedmate aboutthelimitedmaterialconditionsinJ rialconditionsinJapan.Itw apan.Itwasanatte asanattempttojustify mpttojustify theconictinthenameofdocumentaryandJapaneseculturaltradition undercertainhistoricalandmaterialco undercertainhistoricalandmaterialconditions. nditions.Usinth Usinthelensoflihtin elensoflihtin andtechnology,IbringoutanewlightonthehistoricaldiscoursesonJapaneseaestheticsandthe neseaestheticsandtheinventionofJap inventionofJapanesecultural aneseculturaltradition. tradition. elmhist elmhistori orianAbé anAbéarkNo arkNorne rnesdes sdescri cribe besthe sthecontr contradi adicto ctory ryconconditionsinJapanesesocietyandcinemaofthisperiod.Ononehand,the “radualmilitariationoflmcultureisundeniable,”iventhatcinemais suchacapital- intensiveandcollaborativeformofart.Ontheotherhand, Nornes Nornessuests suests,“allthe ,“alltheway wayup upto to orldarII,onecan orldarII,onecanndplenty ndplentyof of jay,colorful jay,colorfuladvertiseme advertisementsfor ntsforHollywoodlmsnex Hollywoodlmsnextto ttodeadlyserious deadlyserious celebrationsofwarheroics[onthepagesoflmmagazines].Examined fromthisperspective,thisso- calleddarkvalleyinJapanesehistorywas alsoanexcitintimeforlmmakinthathadmoretodowiththethrillof modernitythanwiththewarinChina.”ediscursivetendencyofthe 12
aestheticsofshadowwasmeanttosynthesietheseapparentlycontradictorytrends.eostensibleoalwastohihlyvaluetheJapanesespiritthat shouldberepresentedinJapaneseaesthetics.Yetthehiddenmotivebehind thatoalwasadesperatesearchfor thatoalwasadesperatesearchforwaysto waystoovercomematerial overcomematerialand andtechnotechnoloicallimitationsandtoaccomplishspectaclesthatwouldequalthelamourofHollywoodcinema—inadierentbutequallyrippinmanner.IfI useLaarre’sterms,thiswas“ useLaarre’sterms,thiswas“aformofcolonialambivalence,astructure aformofcolonialambivalence,astructure ofdisavowalanddisplacement,whichentailsarepeatin,reprisin,orredirectingo directingoW Westernhierarchi esternhierarchiesbasedon esbasedonwhit whitenes eness,sex s,sexappe appeal,andinal,andindustriousness.”Suchtermsas the attraction o blackness blacknessor beauty o darknesswereinventedandconceptualizedincloserelationtodocumentary andrealismtoconcealbutsimultaneouslyimplytheaspirationformore visibilityversus lamour.Comparedtothekey lamour.Comparedtothekeytermsofchapter1,whichare termsofchapter1,whichare ,thoseinthischapterwouldbe ouldbe invisibilityequals expressivity. expressivity ,thoseinthischapterw Asacasestud Asacasestudyofsuc yofsuchanamb hanambiva ivalen lently tlydialo dialoicrel icrelati ations onship hipbetw between een HollywoodandJapan,Icloselyanalyetheworkofthecinematorapher Harryimura,aformercolleaueofthecinematorapherGreToland in Hollyw Hollywood ood.. I conduc conductt compar comparati ative ve analys analyses es of lms lms and and discou discourse rsess onlighting,notpresup onlighting,not presupposin posingg thebinarycontr thebinarycontrastsbetween astsbetweenW Westernand non- Western Western cinema or the Hollywood dominant—because I believe itisimpossibletodistinguishthemclearlyinanyway—buttoexamine theconditionsofJapanesecinemathatwererifewithwhatGerowcalls “contradictions”and“crisscrossedbytransnationalvectors.” isbookcon isbookconclud cludeswit eswithanaute hanauteuristan uristanalysi alysis,but s,butwithalit withalittletwi tletwist.I st.I donotconcentrateontheworkofareatdirectorbutthatofacinematorapher,onewhoworkedwithsuchfamousdirectorsasKurosawaAkira, iouchiKenji,andOuYasujiro,whohavebeenreardedasauteursby criticsandhistorians.ischapterisachallenetotheentrenchedmodel ofthecanonizedauteur,ormasterdirector,especiallyprevalentinJapanese lmstudies.ostacademicworksonJapanes lmstudies.ostacademicworksonJapanesecinemahavefocusedon ecinemahavefocusedon eitherahistoricalsurveyofpopularlmsorcanonizedauteurdirectors. eassumptionofauteurtheoryisthatlmsdirectedbyaparticularauteur canbeanalyzedtouncoverrecurrentthemesandaestheticpatternsthat demonstratethecohesionofhisorhervisionoftheworld.isapproach isinsucienttoaddresslmmakin.hatismostlackininexistinacademicworksonJapaneselmsisaperspectivethatconsiderslmstobe theproductsofcollaborationthatexistbeyondauteurdirectors’authority. W W W? W ?
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erearetechniciansbehindthecamerainadditiontothedirectors.Idiscussthelmsoffamousdirectorssuc cussthelmsoffamousdirectorssuchasKurosa hasKurosawa,iouchi,I wa,iouchi,Ichikawa chikawa Kon,andasumuraYasuo,butmyemphasisisnotupondiscoverinor rearminthecoherenceoftheirwork;rather,Iindicatethecollaborative natureofcinemaandthein natureofcinemaandtheindustrialstructurethatde dustrialstructurethatdenesit. nesit. efo e focu cusof sof this thisco conc nclu ludin dingcha gchapt pter eris ison onth thecon econi ict ctsand sandne nego gotia tia-tionsbetweenthetrendthatattemptedtonaturaliethediscourseofthe aesthe aesthetic ticss ofsha of shadow dowastheesse astheessenc nceof eof Japan Japanes esee cultur culturee tosuitth tosuit thee new new sociopoliticalandsocioeconomicendsofJapaninthepost– sociopoliticalandsocioeconom icendsofJapaninthepost–orlda orldarII rII periodandthelmmakerswhochallenedsuchatrendbycriticallyenaingwiththepracticeoflighting.eprotagonististhecinematographer iyaawaKauo,whoseworks,suchas Rashomon(Kurosawa,1950)and Ugetsu( Ugetsu monogatari ,iouchi,1953),continuouslyreceivedinter ,iouchi,1953),continuouslyreceivedinternationalprizes.Obviously,iyagawawasanactiveagencyininventingtraditionsandreimainintheaestheticsofshadowastheJapaneseaesthetic inthepostwarperiod. inthepostwarperiod.But Butatthesame atthesametime,iyaawa’ time,iyaawa’swork,especiallyits swork,especiallyits hyperbolicfocusonthecontrastsbetweenlihtandshadowandtheclarity ofimagesindeepfocus,wasnoteasilycontainedwithinsuchadiscourseof Japanesebeauty Japanesebeauty.Beinattentiv .Beinattentivetoboththe etoboththehistoryoflih historyoflihtintechniqu tintechniques es andtheinnovationoflightingtechnologyinandoutsideJapan,iyagawa’s cinematoraphydive cinematoraphydiversiedthem rsiedthemeaninofrealismi eaninofrealismincinema. ncinema.
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s
Introduction
AlltranslationsofJapan AlltranslationsofJapaneseboo esebooks,leaets, ks,leaets,andn andnewspaper ewspaperandmaga andmagazinearticles zinearticlesin inthis this bookarebymeunlessotherwisenoted.IhavepreservedJapanesenameorder,which bookarebymeunlessotherwisenoted.IhavepreservedJapanesenameorder ,which placesthefamilynamerst(e.g.,OnoShichiro),exceptforfamouspersonsandscholarsbasedintheUnitedStateswhoarecommonlyreferredtobytheirgivennamesrst (e.g.,SessueHayakawa).IdonotusemacronsforJapanesetransliteratedtexts. Eiga ShomeiisajournalfortheJapanese 1.Y 1.Yoshin oshino, o,““ ‘Ineirai ‘Ineiraisan san’niyos ’niyoseteII, eteII,”15. ” 15. Associationof FilmLightingTechnicians(NihonEiga FilmLightingTechnicians(NihonEigaShomeiGijutsusha ShomeiGijutsusha Kyokai). 2.G 2.Guerin rin, A Culture of Light ,xiii. 3.Taniz anizak aki,i, In Praise of Shadows ,32–33. ,32–33. 4.Mido 4.Midorikaw rikawa,“Ka a,“Kamerama meramanno nnoseik seikatsuto atsutokyoy kyoyo, o,”65. ”65. 5.Ota 5.OtaSa Sabur buro, o,“Ku “Kuro rono nogai gaika, ka,”1 ”102–3. 02–3. 6.Shimazaki, 6.Shimazaki,“Nihon “Nihonno noeigagi eigagijutsu jutsuhatten hattennihat nihatashita ashitaT TsuburayaEijin suburayaEijino oyakuwari,” yakuwari,” 38;Watanabe, Eizo o horu ,60;Kawatani, ,60; Kawatani, Mato o kakenuketa ototko ,14–15,38–41. ,14–15, 38–41.
ere are dieren dierentt version versionss of Makino Makino’’s words. words. Accordi According ng to some some source sources, s, “story”precedes“clarity.”AccordingtoJoanneBernardi,TakizawaOsamu,who knewMakinoShozopersonally,supportsthisversion(Bernardi, knewMakinoShozopersonally ,supportsthisversion(Bernardi, Writing in Light , 301).ecinematographer 301).ecinematographerMoritaFujiocl MoritaFujioclaimsthatitwasorigin aimsthatitwasoriginally“cl ally“clarityrst” arityrst” jidaigekisahodai3 butwaschangedto“storyrst”later(Morita,“Nihoneigano butwaschangedto“storyrst”later (Morita,“Nihoneigano kai,”71).Evenifithadbeen“claritysecond,”thefactthatMakinoemphasizedthe importanceoflightingincinemastaysthesame. 7.Mizuta, 7.Mizuta,“Lumi “Luminous nousEnvi Environm ronment, ent,”342. ”342. 8.Ono,“ 8.Ono,“Sutanbaguotsuisekisuru, Sutanbaguotsuisekisuru,”44.F ”44.ForSternberg,thisvoyagetoJap orSternberg,thisvoyagetoJapanwasthe anwasthe rstlegofalonewestwardcruisetoAsiaafterhisheartbreakingexperiencesin Hollywood.eVienna- bornlmmaker,whohad bornlmmaker, whohadmadea madeastarof starof MarleneDietrichinHollywood,hadbeenredbyP richinHollywood,hadbeenredbyParamountafterbothcriticalandbo aramountafterbothcriticalandboxoce xoce failuresof e Scarlet Empress(1934)and e Devil Is a Woman(1935).elatter becamethelastlmthatSternbergan becamethelastlmthatSternbergandDietrichworked dDietrichworkedontogether(B ontogether(Baxter, axter, Von Sternberg ,202–3). , 202–3). Arguably,the Arguably, theexperience experience inJapan in Japanrevived revived Sternberg’sconSternberg’s con-
denceinhistheoryofcinema.EventhoughSternbergdidnottalkparticularly aboutJapanandlighting,henotedinoneinterviewhisrealizationafterthetrip: “Myideasaboutthecinemabecamemorepreciseinthelightofmyexperiences. Iwastiredofseeingstudiooppositiontoanycreativeideasofthecinéasteatthe dierentstagesofitsexpression.Whereasapainteruseshisbrushes,canvasand colors,followingonlythebentofhisimagination,thelmdirectorhastoconsider
othermenandhumanmateri othermenandhumanmaterial.After al.Afteratriparoundthe atriparoundtheworld,Iwanted world,Iwantedtowork towork accordingtocertainprinciples;forinstance,thatweshouldbeconcernedtocreateexpressiveeectsachieved ateexpressiveeectsachievedinliterature—and inliterature—andIhoped Ihopedtowo toworkwith rkwithmorefreemorefreedom”(Weinberg, Josef von von Sternberg ,125). 9.Stern ternbe berg rg,, Fun in a Chinese Laundry ,311–12. 10.MiuraMitsuo,“CameramannoCameramanhihyo,” 10.MiuraMitsuo,“CameramannoCameramanhihyo,”82;MiuraMitsuo,“Horiuddo 82;MiuraMitsuo,“Horiuddo
kara,”41. 11.T 11.Takii,“Mi akii,“Mitchell tchellNo Noisele iseless, ss,”79. ”79. 12.Ibid I bid.. 13.Hanse 13.Hansen,“V n,“Vernac ernacular ularModer Modernism, nism,”305. ”305. 14.eprevalen 14.eprevalenceofshadowsproduc ceofshadowsproducedby edbythenonmi thenonmimeticmisemeticmiseen-scèneandby en-scèneandby articiallightingwasrecognizedbysuchhistoriansandtheoristsasLotteEisner e Haunted andSiegfriedKracauerinadierenthistoricalcontext(seeEisner, Screen;Kracauer, From Caligari to Hitler ).BothEisnerandKracauerseeshadow ).BothEisnerandKracauerseeshadow inthelmsoftheearlyGermanstudiosasavisualmetaphorforevilorforthe darkandthreateningforcesthatallegedlylurkedinthepreHitlerGermanpsyche orsoul.Mybookalsoregardsthecinemat orsoul.Mybookalsoregardsthecinematicshado icshadow’ssigni w’ssignicanc canceas“an‘o eas“an‘other’ ther’ realitythatmustbeperceivedforthesakeofexistentialsecurityorpsychicsta bility”andthensuggests bility”and thensuggestsanotherfunctionofitas anotherfunctionofitasa“modernistnarrativedevice” a“modernistnarrativedevice” thatenablesacommunicative thatenablesacommunicativerelationshipbetween relationshipbetweenlmmaker lmmakerandviewer andviewerregardregarding“asimultaneityofmultiplenarrative,adiegeticcomplexity”(seeFranklin, “MetamorphosisofaMetaphor, “MetamorphosisofaMetaphor,”178–79).Y ”178–79).Yetthemajorfocusof etthemajorfocusofEisnerandKraEisnerandKracauerseemedtobethenarrational cauerseemedtobethenarrationalfunctionsofthe functionsofthecinematicshadow cinematicshadow,whether ,whetheras as ameansofmetaphororo ameansofmetaphororofcommunication. fcommunication.Whatabouttheli Whataboutthelightingtechnologies ghtingtechnologies andthepeoplewhodealtwithsuchtechnologiesbehindthecinematicshadowon thescreen?Howweresuchtechnologiesdiscussedinco thescreen?Howweresuchtechnologiesdiscussedincontemporarycriticism? ntemporarycriticism? modernity , modernism , and modernization , I 15.Regardi Regardingdeni ngdenitio tionsof nsof theterm the termss Modernityis“thestate basicallydrawonthelmhistorianAaronGerow’susage. modernismistheheterogeneousbutinterconofbeingnew”onthemateriallevel; nected“setofdiscourse nected“setofdiscoursesattempti sattemptingtoshapea ngtoshapea particular particularvisionof visionof modernity modernity,,” oftencharacterizedbyself- reexivityandrebellionagainstbourgeoisvalues;and modernizationisaprocess“inaeldofstrugglewheretherearenotonlyother competingmodernisms...butalsocomplextraversingforcesofpowerandhistoricalcontingencies”(Gerow, Visions of Japanese Modernity ,34–35). 16.Burch, Burch, To the Distant Observer ,49;emphasisintheoriginal. ,49;emphasisintheoriginal. 17.Ibid.;emph Ibid.;emphasis asisinth intheo eorigina riginal.l. 18. 18.Ibid., Ibid.,71 71–72. –72. 19.Takamura akamura,, Satsuei kantoku Takamura Kurataro ,386. 20.Itry 20.Itry nottosubscri notto subscribeto beto technologi technologicaldeterminis caldeterminism,no m,no matter matterhowsignican howsignicantt theimpactthatmaterialconditionshadupontheemergenceoftheaestheticsof
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shadow.Insteadmyfocusistocarefullydelineatethecompetingdiscoursesand practicesthatcinem practicesthatcinematogra atographers phersand andcritic criticswere sweresubje subjecttowhenfacingcertai cttowhenfacingcertainn materialconditions. 21.Gijutsu Gijutsushi shiIin Iinkai kai,“ ,“Y Yunyu unyu dai1 dai 1 gono kamera kamerawabakku wabakkusut sutaa ando ando rei,” 69–72; 69–72; TanakaJunichiro, Nihon eiga hattatsu shi I ,70. 22.Edamasa,“Nazewagakunini 22.Edamasa,“Nazewagakuniniyuryoeigaumarezaruka,”107.Edamasastarted yuryoeigaumarezaruka,”107.Edamasastarted his careerasacinematographerwhenY careerasacinematographerwhen YoshizawaShoten,oneoftheoldestlmcomoshizawaShoten,oneoftheoldestlmcompaniesinJapan,constructedtherstglassstageinJapan. 23.Bordwell,“VisualStyleinJapaneseC 23.Bordwell,“VisualStyleinJapaneseCinema,1925–1945, inema,1925–1945,”7,23. ”7,23. 24.Hansen,“V 24.Hansen,“VernacularModernism, ernacularModernism,”291. ”291. 25.Ibid.; 25.Ibid.;emph emphasis asisadded added.. 26.Haroo 26.Harootunian tunian,, Overcome by Modernity ,xvi–vii. 27.Ibid.,xvii,xxi;emphasisintheorigi 27.Ibid.,xvii,xxi;emphasisintheoriginal. nal. 28.Stuart 28.StuartHall Hall,“Enc ,“Encodin oding/Decodin g/Decoding,” g,”128–38. 128–38. 29.SeeM 29.SeeMayne, ayne, Cinema and Spectatorship ,92–93. 30.Singer Singer,, Melodrama and Modernity ,91. SeealsoZhang, Seealso Zhang, An Amorous History of the Silver Screen ,9. 31. 31.Burc Burch, h, To the Distant Observer ,154. 32.LaMa 32.LaMarre, rre, Shadows on the Screen ,82. 33.Ibid., Ibid.,80. 80. 34.Ibid., 34.Ibid.,19. 19. 35.Ibid., Ibid.,83. 83. 36.Guerin Guerin,, A Culture of Light ,xviii,170. 37. 37.Gerow Gerow,, Visions of Japanese Modernity ,3. 38.Ibid., Ibid.,4. 4. Film ,xvii,xx. 39.Norne Nornes, s, Japanese Documentary Film 40.Ibid., 40.Ibid.,xxi. xxi. 41.LaMarre, LaMarre, Shadows on the Screen ,14. 42.Gero 42.Gerow, w, Visions of Japanese Modernity ,13. 43.Norne Nornes, s, Japanese Documentary Film ,xviii; , xviii;Gerow, Gerow, Visions of Japanese Modernity , 3. 1. lighting and modernity
1.U 1.Ushihar shihara,“ a,“Kama Kamata tano nokor koro, o,”21. ” 21. 2.Sh 2.Shir irai aiSShige higeru, ru, Kamera to jinsei ,25. ,25. 3.Mi 3.Miura ura,,“Kis “Kisek eki,i,””42. 4.Otani 4.OtaniT Takejiro,“Sh akejiro,“Shochik ochikukinemasosetsu ukinemasosetsuni ni tsuite”[Onestablish tsuite”[OnestablishingShochi ingShochiku ku Shochiku shichijunen cinema], Engei Gaho ,May1920,quotedinTanakaJunichiro ,May1920,quotedinTanakaJunichiro,, shi ,239. ,239. 5.Quo 5.Quoted tedin inW Wakiya, akiya, Otani Takejiro engeki rokuju nen ,208.Otanialso ,208.Otanialsomentionedthe mentionedthe numberofreelsthattheU.S.lmindustryexportedeverymonth(eightmillion) andtheamountofincometaxespaidbythosewhoengagedinthebusinessinLos Angeles(6.4milliondollars). Angeles(6.4milliondollars). 6.Quote 6.Quotedin dinHira Hirai,“ i,“Soko SokoNih Nihonei oneigasa gasatsuei tsueishi5, shi5,”47 ”47.. 7.T 7.Taguchi,“ aguchi,“Shoch ShochikuKi ikuKinema nemasorits soritsuhiw uhiwa(5), a(5),”95. ”95. 8.Bordw rdwell, ell, Ozu and the Poetics of Cinema ,19.
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M isassociateprofessorintheDepartment ofEastAsianLanguagesandLiteraturesattheUniversityof Oregon.Heistheauthorof Sessue Hayakawa: Silent Cinema and Transnational Stardom ,alsopublishedbyDukeUniversityPress. ,alsopublishedbyDukeUniversityPress.
LibraryofCongressCataloging- in-PublicationData iyao,Daisuke. eaestheticsofshadow:lightingandJapanesecinema/ Daisukeiyao. p.cm. Includesbibliographicalreferencesandindex. 978- 0-82230-8223-54075407-9(cloth:alk.paper) 9(cloth:alk.paper) 978- 0-82230-8223-54225422-2(pbk.:alk.paper) 2(pbk.:alk.paper) 1.Cinematography—Lighting. 2.Cinematographers—Japan. 3.otionpictureindustry—Japan—History. 4.Culturein motionpictures. I.Title. 1993.5.j3M562013 777.092—dc23 2012033713