Tantra Komudi 111

ॐ ौीं सदगुदे देव चरण चरण कमले कमलेयो नमः यो नमः

f anyone rubs Dhatura (Harebell), Adrak (Ginger), Baad, Moonga (Coral) and its base portion of Moonga (Coral) and puts its Tilak on the forehead forehe ad and goes in fron t of any rival, the rival will loose all the confidence…

One can gain the Vashikaran power – Enchantment power (Power of hypnotism in which once person gets trapped performs the act according to the power ruler) by tying the Palash leaf on the hand in Hast Nakshatra…

If on Bhojpatra, name of the rival is written and is dipped in honey, that rival comes in total control of the person…

If anyone puts Tilak of Gular Root (Sycamore - Name of the tree) on the forehead, one can gain the power of Vashikaran (Enchantment)…

                                                                                                                                  

Tantra kaumudi March 2011

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साधना साधयेत त या शररम शररम पातये पातयेत त

ॐ ौीं सदगुदे देव चरण चरण कमले कमलेयो नमः यो नमः By keeping Vangobhi or Mayurshikha in the mouth or putting on the forehead results in the victory in the court cases…

6. The person who suffers from the Nocturnal Emissions (Swapnadosh), if they sleep by writing their mother’s name on the paper and keeps it below their pillow will definitely gain the effect…

If any person makes the snake of Red Hakeek (sort of a stone), it will result in the development of the mental strength…

                                                                                               

By keeping Fitkari (Alum) near the head in night, all the nightmares get stops…

                   

By putting the iron ring in the middle finger of the right hand helps in curing the stone problem…

                                       

By wearing the Chui-Mui root(Mimosa root) in the neck helps in curing of cough…

. The persons whose Navel or Umbilical Umb ilical Cord gets dislocated from the position, if they wears the Mimosa root (Chuimui root) ring in waist the navel na vel will automatically comes at the original place…


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ॐ ौीं सदगुदे देव चरण चरण कमले कमलेयो नमः यो नमः

man(male) is by nature is a worshipper of Vaam marg. Woman is the main factor in his life to again draw man on right path or Dakshin marg. Many person will just laugh on says one great that but its true that .. .. says scholar, but how do we believe that we all already knew that we are the follower of Dakshin Marg ,.. as many of you already married one, or going to soon be married or at least witnessed some marriage function specially held at Hindu. Have you noticed before that saat feron (7 round of fire ), girl sit right side of the boy so boy position is left to girl, means that man man is vaam side . and in 7 promises girl ask to boy if you fulfill this promise than she will sit to your left side or vaam side, when girl sit Vaam side i.e. left side than boy


                                                                                                                                                                                                                   

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ॐ ौीं सदगुदे देव चरण चरण कमले कमलेयो नमः यो नमः position position is left to right. want to say.

What you

Shakti is always Vaam side to devta or god. So Vaam side can not be just consider bad , inferior or dirty is because some one or some group did wrong wrong taking benefitted of that in this age or from any era. Taking on the name of Vaam Marg . We all are the child of Sadgurudev ji at least should have have courage to read and digest the philosophy behind that , just like reading reading a detective novel you can not be detective, same thing applied here.atleast have a courage to read this. Once swami Vivekanand ji when he was very yong , describe about some so called bad practices happened in Some KAPALIK marg, sri Ramkrishana Paramhansa patiently listen that and instructed to swami ji not to blame that since many man already belong to that path comes out a great personality.. What to consider “chewing tobacco” bad or good, yes it is bad naturally from scientific reason , but you know that great saint of Utternchal sri Neem Karori baba ji had been asked to criticized , he simply refused said that if someone gaining enjoyment why should he blame that. So it’s the view differ from person to person.. i am not advocating this is person right or wrong leave it upon you and your wisdom to decide. I

am

not

here

discussing

                                                                                                                                                                                                                                                                                                                                                                    

that


146 | P a g e


ॐ ौीं सदगुदे देव चरण चरण कमले कमलेयो नमः यो नमः consider woman as a object of enjoyment or object of worship. Both view not reflect true situation. Yoga teaches you to proceed on the path by controlling so called bad or dirty thought. But its not very helpful for common man, since the situation we know that already (here i am saying of mental condition, not on physical way).we are much bounded by asth pash. since suppressing of feeling often create emotional problem But Tantra take a different approaches to proceed on the path he accept of the emotional and feeling bad or dirty may be, it does not criticized on that. He simply say yes if the problem is this than try to understand the basic mechanism behind that and get free , but its all process works under the strict controlled and in the guide lines of Sadgurudev, you cannot make cock tell of your choice and if does so than liable for punishment. Tantra accept basic things in the whole universe one is male and other female part . This is true in respect to from flower to man /woman. Male is positive energy and female is negative energy, and you already know the negativity has its own power. And when both forces unite unite the complete circle formed, here I am not saying outer worldly way , inwardly every man has woman in it , and after that male body . this happens alternately . same thing with woman, she has next body to man and than same alternate


                                     

                                                                                                                                                                                                                                                                                                                                                                                   147 | P a g e


Tantra Komudi 111

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