Spirit Summoning

Djinn Summoning by Dalida Carta / hexescorpion is licensed

ISBN 978!"#9$$%7"# &irst edition' $##8

Dalida Carta

Djinn Summoning

(ulu)com

Djinn Summoning Introduction In this boo* you +ill learn, almost all +hat I *no+ on the Djinns and other li-ing spiritual creatures. creatures. Beore perorming some ormula you attenti-ely read the +hole boo*, so that to judge yoursel-es and the degree o internal preparation that you ha-e) ater you +ill be ready to perorm some &ormula) I +armly remember that the Djinns are types o spirits submitted in the same opinion o 0od as us human beings. 1here are some dierences bet+een Djinn and human beings, +hat you +ill learn reading this Boo*) Small note or the Christians' It2s ob-ious that a 0od, this +ay 3 great and po+erul, he has not created only human being) I am Christian and I than* 0od to also ha-e created the Djinns)

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4arning' 1han* you or your interest in summoning the great and po+erul Djinn) Blessed be, i your intentions are pure) 5o+e-er, I must issue a +arning' the Djinn, much li*e human*ind, are beings o ree +ill, capable o both good and pure, as +ell as e-il and malicious deeds) 6ou must treat them +ith complete respect and patience, and only then, ater you ha-e sho+n the Djinn that you are not trying to abuse its po+ers, +ill it eel comortable enough +ith you to possibly materialie in its o+n, natural orm, and to grant your +ishes) I you are impatient, and dont sho+ the Djinn respect by not allo+ing it to ta*e its time to get to *no+ you, or by not sho+ing it respect by not belie-ing: in it or its po+ers, it could dont grant your +ishes) ;lease gi-e the Djinn the time it needs to become accustomed to you beore demanding it materialie or grant your +ishes) It must respect you as +ell, and see you as a riend beore it +ill choose to sho+ itsel and grant your +ishes) In this boo*, I explain dierent +ays to contact a Djinn, I +arning you to contact a Belie-er marid Djinn. Not you e-er try to contact a not Belie-er Djinn,  I ha-e only created jinn and man that they may ser-e me): =?@ because 3 gets only illnesses and serious problems. Belie-er Djinns ne-er hurt a human being. because 3 they are subdued to 0od and their master) 6ou ha-e been +arned) 4

4hat are Djinn:A Djinn
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5o+e-er, beore a Djinn grants a +ish, it must lo-e and care or the particular human, and respect and recognie it as its master) I the human is too hasty, and attempts to abuse the Djinns po+ers, the Djinn may per-ert and t+ist the humans +ishes against them
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;roo o xistence inn are also a part o llahs creation, separate rom man*ind and angels, sharing +ith man certain Fualities such as' intelligence, discrimination, reedom and the po+er to choose bet+een good and bad, true and alse, right and +rong) 1hey are distinct in certain essentials the most important o +hich is their origin since the basic substance o jinns is not the same as the basic substance o man) 1here are empirical proos o the existence o the inn in the Guraan and hadith) s llah has stated in the Guraan'   I ha-e only created inns and men, that they may ser-e He) : =?@ nd 5e created inns rom ire ree o smo*e' : $?@) nd the jinn, nd the inn race, 4e had created beore, rom the ire o a scorching +ind) ): #!@ 7

I the +hole o man*ind and inns +ere to gather together to produce the li*e o this GurJan, they could not produce the li*e thereo, e-en i they bac*ed up each other +ith help and support) : 88@ Behold. 4e said to the angels, LBo+ do+n to damL' 1hey bo+ed do+n except Iblis =#@ nd they ha-e in-ented a bloodrelationship bet+een 5im and the inns' but the inns *no+ !=8@ Say' I see* reuge +ith the (ord and Cherisher o Han*ind, 1he Ming !?@ LI the +hole o man*ind and inns +ere to gather together to produce the li*e o this GurJan, they could not produce the li*e thereo, e-en i they bac*ed up each other +ith help and support): 88@ 8

Belie-ers Djinns LSay' It has been re-ealed to me that a company o inns listened !$@ Belie-ers Djinns +ent to announce the +ord o 0od to the not Belie-ers Djinns ) LBehold, 4e turned to+ards thee a company o inns $9%$@ 1hen as among the human beings, also among the Djinns they exist' 1he 0ood, the Bad, the paciic, the per-erse, the Belie-ers, the not Belie-ers) 9

J1here are among us some that are righteous, and some the contrary' +e ollo+ di-ergent paths) !!@ mongst us are some that submit their +ills !"!=@

;roo that solomon had Djinn to its ser-ice' nd to Solomon <4e made@ the 4ind !$@ nd beore Solomon +ere marshalled his hosts, o inns and men and birds, and they +ere all *ept in order and ran*s): !7@

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Summoning a Djinn &ormula 6ou must acFuire % scentless candles
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No+, you must prepare your o+n body or the &ormula) &irst, you must bathe or ta*e a sho+er, and +ash yoursel +ithout the use o any soaps or shampoos) 6our reason or doing this is to rid yoursel o any unpleasant odors that might oend the Djinn, including the odors o shampoo or soap) I possible, you should +ash yoursel naturally in a clean la*e or stream, but this is not necessary) 1hen, you must but on loose, comortable clothing
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No+, you are ready to perorm the actual summoning &ormula) &irst, you must set up the area you are going to perorm) 1o do this, you must sit do+n on the loor, cross legged, +ith the matches in an easily accessable area nearby, the mirror directly in ront o you, and the three candles, placed in the order <rom the let@ +hite, red, blac* in ront o you so that they are relected in the mirror) &inally, place the empty bo+l, directly in ront o the red candle, bet+een the candle and the mirror) 6ou must also ha-e your item that you +ish to capture the Djinn in
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No+, you may begin) 1he irst part o the &ormula is the lighting o the candles) 1o do this, stri*e a single match, and +ith it, irst light the +hite candle, then the blac* , and then extinguish the match by blo+ing gently on it and setting it to the side) No+, as a spiritual symbol o the joining o good and e-il to orm the basis o ree +ill, +ith your let hand you +ill ta*e the +hite candle, and +ith your right you +ill ta*e the blac*) Osing the lames rom BE15 o) the candles, you +ill light the red) ter the red candle is lit, you +ill place the +hite and blac* candles bac* into place) No+, you must perorm the recitation part o the &ormula) 6ou +ill recite the rabic +ords you car-ed into the candle 9 times as best as you can) <9 is a -ery important number) &or all the religions the Djinn ollo+, there is a holy trinity, +hich eFuals %) 9 is the number %
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s soon as you-e completed the recitations, the Djinn +ill become a+are that you are attempting to contact them, and +ill be -ery recepti-e to you) 6ou may begin to eel strange sensations in your body, or get the eeling that something is in the room +ith youdont be araid) 1his is normal, as it is the Djinn ma*ing their presence *no+n to you) 1he Djinn are just li*e man*indthey oten long or things) ll humans ha-e an energy +ithin them that the Djinn lo-e to eed open) 1his +ill be your oering to the Djinn to get it to come to you and li-e inside your item) 5uman hair carries a great amount o this energy the Djinn lo-e to eed on)  strand o your o+n hair +ill be your oering to the Djinn) No+, you must recite the ollo+ing +ords PC1(6 as they are here'

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I +ish to spea* to you in the *ings nglish no+) I oer you my o+n energy to do +ith as you +ish in exchange or your guidance):
s soon as the hair is burnt completely, blo+ out the red candle, thus ending the &ormula) 1he &ormula has been completed, and i you ollo+ed e-erything perectly and as it +as laid out, your Djinn +ill no+ be captured in the item you commanded it enter) Some people +ill be able to immediately eel the Djinns presence) &or others, the +ont eel anything or days, or e-en +ee*s) Since your Djinn is ne+ to you, there is -ery little chance it +ill appear as a physical maniestation until it gains your trust) I you +ish to as* it a Fuestion, ho+e-er, there are +ays that most Djinn preer to ans+er you) I you +ish to as* it a Fuestion, beore it gets used to you, and +ill ans+er you +ith audible sound, do this' 1a*e a pencil in your +ea*est hand, and place it on the irst line o an empty piece o paper) s* the Fuestion outloud, in the presence o the Djinn, and command the Djinn to guide your hand and lead your to ans+ers) 1hen, close your eyes, and begin mo-ing the pencil slo+ly in random patterns, just doing +hate-er eels right,

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+ithout thin*ing about +hat youre +riting, until the paper is co-ered) 1hen, open your eyes, and examine the paper) Hany times you +ill ind that
Djinn ;icture during a maniestation clearly sho+, you enli-en that happen on the place)

You can see his face

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Summoning a Djinn &ormula to summon a speciic Djinn 1his is the only summoning &ormula that is customiable to allo+ its caster to summon a speciic Djinn, instead o just the nearest one passing) I urge you to use its amaing po+ers only or good and noble purposes, and to help put positi-e energy bac* into the uni-erse) I +ill brea* this &ormula do+n into se-eral steps: in an attempt to ma*e it easier to understand) but, irst, I gi-e you a -ery brie explanation o +hat the Djinn really are, on the chance that you are a beginning Djinn master, and ha-e little *no+ledge o the Djinn and their +ays) 4hen 0od created the uni-erse, the ground ga-e birth to Han, the light to the ngels, and the &ire to the Djinn) 1he Djinn li-e neither in our +orld, nor the +orld o the ngels, but they li-e in a dimension o their o+n that lies bet+een the t+o +orlds) 1his allo+s them to tra-el reely bet+een the % dimensions) Osually they preer to remain unseen by human eyes, e-en the eyes o their master) 5o+e-er, Djinn are perectly able to maniest in a physical orm to appear to Han, either by choice, or sometimes on accident, and, oten, once a master has pro-en themsel-es to be patient and $$

respectul o the Djinn, the Djinn +ill decide to appear to his master) Beore you begin the actual &ormula, it is important or you to understand the dierences bet+een the real +orld o the Djinn, and the myth o the 0enie:) &irst, Djinn do in act grant their masters +ishes) 5o+e-er, they are usually not granted immediately, as in the myth o the 0enie) Djinn do not t+in*le their nose: and ma*e your +ish come true) Ence you ma*e a +ish, they +ill act as sort o a supernatural guide:, and help direct the energies surrounding your lie to+ards achie-ing your +ish) 5o+e-er, in due time, your +ish +ill certainly be granted) lso, there are no % +ishes:) Ence you summon and bind a Djinn, and the Djinn recognies you as its master, it +ill, in act, grant you unlimited +ishes)

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No+, I +ill begin +ith the &ormula) s I ha-e said, I ha-e bro*en it do+n into steps: to ma*e it easier to understand and ollo+) Step ! 1his &ormula must be perormed, beginning to end, on the night/morning o a ull moon, bet+een the hours o !$'## a)m) nd %'## a)m) Step $ 6ou +ill need the ollo+ing items' !)  mirror
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&irst, you need to set up the area you +ish to perorm the ormula) 6ou should be in a perectly Fuiet room, +here you can be alone during the duration o the ormula, and stay relaxed) 6ou need to ha-e your mirror, lipstic*, and personal item nearby, and the candles need to be set up in a straight line on the loor, about ? inches rom one another, in the order' +hite, red, blac*) No+, to begin the ormula, you must say the ollo+ing +ords % times
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Choose +hat you +ant, and, +ith the blac* lipstic*, +rite the +ords as neatly as possible, to+ards the center o the mirror) ;lease note that you must, choose either male or emale, and you must choose the type o Djinn) 6ou cant lea-e it blan*:) &irst, no matter +hat youre choosing, +rite' li llah hamal inni 1hen, or the sex, ater the +ord inni, +rite' Huschna <or male@, or -amir <or emale@) No+, ater the sex is +ritten, +rite the ollo+ing, no matter +hat type o Djinn you choose) al aman) No+, +rite the +ord or the type o Djinn you +ish to choose ater the period ater aman) R&or a Harid Djinn
1hen, ater the type o Djinn, +rite the ollo+ing' Closun ontei) No+, you may eel the Djinns presence in the room +ith you) I you dont dont +orry, as many people dont unless they are amiliar +ith the energies a Djinn puts o) No+, you must reFuest that the Djinn be bound to your item
ter you-e inished your meditation, and transerred some o your energy into the item, the Djinn should be bound the item) No+, to close the &ormula, say the ollo+ing % times' n
;lease remembers Djinn Summoning by Dalida Carta / hexescorpion is licensed $8



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Introduction to the &ormula' nchant your ;ersonal Djinn / 0enie I your ha-e a Djinn Item that doesnJt maniest, this it2s the ormula that you ha-e to use, to ma*e that your djinn maniest to you, ;reparation' !  you +rite the name o your Djinn or another Spirits on a lealet o paper, $  you put the lealet o paper in a glass o drin*able +ater, %  it +aits or !#  != minutes, "  you remo-e the lealet o paper rom the glass, =  you +ashes your ace +ith the +ater o the glass, ?  Say a number to tall -oice or three times
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nchant your ;ersonal Djinn/0enie I Summonby 1he Names o 5aFadosch, Bera*ha, Chaioth, 5aFuadosch, uphanim, ralim, Chasmalim, Seraphim, Halachim, lohim, Benielohim, Merubim, Ishim, nd by the Sacred name o, !$ (etter o 4hich each letter is a Name o ngel and (etters o Name are leph, Beth, Beth, Nun, >au, Kesh, >au, Cheth, 5e, Goph, %%

Daleth shin by the Names and by all other holy names, 4e Summon ye and Conjure ye, By 1he Name o one 1rue 0od, lpha Emega, I m 1hat I m, Eh (ord 0od +ho seated upon 1he hea-ens, and +ho reguard the bysses Beneath, 0rant unto He 1hy 0race I Beseech 1hee, So 1hat +hat I Concei-e in Hind I may ccomplish in my 4or*, 1hrough 1hee I Summon, By 5oly Names 0od Spo*e to Hoses, ES1 E0(6 M6( B(E16 ) In the 0ap abo-e ;ut the Name o your Djinn ,ny Djinn / 0enie / inn can be Summonned / Conjured, in 1hese ;o+erul 5oly Names o 0od)

;lease remembers Djinn Summoning by Dalida Carta / hexescorpion is licensed %"



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Hore Djinn Binding &ormel) Introduction &or these &ormel to +or*, there has to be a Djinn <inn / 0enie @, ngels, &aeries or 4atchers bound to the items that are in-ol-ed in the &ormel) 1his ormula ser-es to +hom has many Djinn <inn / 0enie @, ngels, &aeries or 4atchers , and it desires them to +or* together +ithout competition) 1hese &ormel, +ill allo+ or all o your Djinn items to bound together, to share in the great po+er, and it eliminates the competition <+hat it is created because 3 each o these Djinn, 4ish to be noticed and considered beore the other Djinn@ that is -ery common or Djinn o this po+erul nature) ll orces, Djinn <inn / 0enie @, ngels, &aeries and 4atchers +ill be bound together under this &ormel) I see*ing all o-er the +orld texts that concerned the in-isible <rabic +ord inn@, during my searches I ha-e come to *no+ledge o this ormula, I ha-e to say that personally I ha-e ne-er needed it, but I include her in this boo* because 3 someone o you, needs perhaps it, 37

Hore Djinn Binding &ormel) ;reparation &irstly plan ahead the Date and 1ime on +hich you +ish to perorm the &ormel, 6ou HOS1 begin the &ormel at an exact time, %am) 1his is a time +hen Djinn <inn / 0enie @, ngels, &aeries and 4atchers are *no+n to be the most acti-e) 1he ;lace in +hich the &ormel can ta*e place can be any +here' a Fuiet room in your house, or a Fuiet place in the open a+ay rom other people, because you +ill not be disturbed) 1o begin, you +ill need a -ariety o dierent items to bind all o your Djinn <inn / 0enie @, ngels, &aeries and 4atchers items together) 6ou +ill need' Incense  Ene stic* or each Djinn <inn / 0enie @, ngels, &aeries and 4atchers item
Candles 
1his is symbolic o the connection that all o your Djinn <inn / 0enie @, ngels, &aeries and 4atchers items are ma*ing) No+ you are ready to begin) I you are in a room o your home, you +ill need to be in the center o that room and you +ill begin by lighting your candles and orming them in a circle
6ou +ill not be introducing yoursel, but the Djinn <inn / 0enie@, ngels, &aeries and 4atchers that are bound to these items) 6ou +ill need to place your hand on each item as you go around introducing them) Say their name loudly. ter you ha-e gone around and introduced each item, you +ill need to command them to share in each other) s* them to share in the great po+er that each o them possess) s* them to respect each other and the bond they ha-e +ith the master
O powerful Djinn (Jinn / enie!, "ngels, #aeries and $at%hers , and in the name of the ost +igh I %ommand &ou to share and honor. I speak honestl& and truthfull&. 2ond together now, share together now O powerful Djinn (Jinn / enie!, "ngels, #aeries and $at%hers “.

ter you are done +ith these po+erul +ords, you +ill ta*e the string that has connected all o your items, and you must place it is a -ery sae place) 1his you +ill *eep ore-er) 1his is the bond you ha-e created) I you acFuire a ne+ Djinn <inn / 0enie@, ngels, &aeries and 4atchers item, you are able to redo this in-ocation &ormel and bind him/her to the others) Ose the same string as this is the bond you ha-e created) 6ou +ill let all o the incense burn till they go out on their o+n) 1his is to honor the Djinn <inn / 0enie@, ngels, &aeries and 4atchers and to complete the &ormel) 1hese are the most po+erul In-ocations &ormel used to bind all your Djinn <inn / 0enie@, ngels, &aeries and 4atchers items together and to pre-ent one Djinn <inn / 0enie@, ngels, &aeries and 4atchers rom bloc*ing another) ter your incense has inished to burning the &ormel is complete) 6ou ha-e bound your items together) 1hey +ill share +ith you openly. "$

It is -ery common to common to ha-e po+erul signs that the Djinn <inn / 0enie@, ngels, &aeries and 4atchers are +ith you) 1hat they are sharing +ith you) It is certainly incredible)

Djinn ;icture during a maniestation clearly sho+, you enli-en that happen on the place) place)

You can see the Djinn

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Djinn ;icture during a maniestation clearly sho+, you enli-en that happen on the place) place)


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5ou to contact +ith your Djinn Incense' 1hey exist some odors that the djinns lo-e, using these odors you can ma*e to approach him) Candles' 1he lames o the candles attract the Djinns <dults and Children@) 1o the candles, are attributed symbols, example e-ery color has a meaning, these meanings ha-e been attributed to the candles by our ancestors, and they used him to express e-ents and emotions) xample i +e prepare a romantic candle light dinner +e spontaneously put to table some Ked candles) Heditation' 4hen +e relax there and +e assemble +e can notice all the mo-ements around us, *no+ing that in your house you ha-e a Djinn, you ha-e to assemble you on your Djinn, then you notice his mo-ements or in that point o the room inds) 0host meter' i this and 3 the irst time that you ha-e a Djinn Item, I recommend you to buy a 0host meter, this +ay you can *no+ +hen it dra+s near
Dreams' 1he night you as* to your djinn to present himsel in your dreams, to *no+ better you, ater !#  != minutes start sleeping) ;icture' calls your Djinn tell him to be re-ealed himsel and you ma*e some pictures, later loo*s at the pictures together +ith him. 1ell him' loo* as ha-e come +ell. or tell him' I li*e this photo, do him gods compliments on as beautiul and so street, dra+ +ell it as a riend. Eils' 1hey exist some odors that the djinns lo-e, using these odors you can ma*e to approach him) &or experience Djinn emale li*es odor' (a-ender) Djinn Hale li*es odor' Iris) -ery Djinns li*es Cinnamon) Hental projection' ust ocus the consciousness any+here the +ill directs) stral projection' can be -ery sharp and clear, oggy and dreamli*e, intense, mild, con-incing, and conusing all at once) "?

theric projection' 1his is +here the stral body, the Consciousness T the etheric body separate together rom the physical body) 1he ectoplasm o the theric body can been seen other) 1he physical body is reduced to a state o near catalepsy during the projection must be protected rom shoc* or disturbance as there is a rare occurrence o physical death) Bilocation' 1his is +here the stral body, the Consciousness T the etheric body are in 14E dierent places at the same time) 1his is only to be rarely used, it in-ol-es time T place distortion +ith a many o other things) Erbs color' ll the Djinns communicate their eelings, through the colors, In so many pictures you can see the orbs, in base to the orbs colors you can understand the eelings o your Djinn and also the 1alents o your Djinn) (oo*s orbs chart o page ==)

47

5ou to do a contact +ith a Djinn incense

$ ;arts Hyrrh ! ;art 4ood loe a e+ drop Iris Eil < i you +ant to contact a Hale Djinn @ or a e+ drop la-enderJs oil < i you +ant to contact a &emale Djinn @ Burn to contact your Djinn during meditations or +hen you call your Djinn, to as* him a 4ish) Er tools or your Djinn)

48

5ou to do a stral 1ra-el Incense

% ;arts Sandal+ood % ;arts Benoin ! part Hug+ort ! ;art Dittany o Crete Burn a small amount in the room to aid projecting the astral body)

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Colors o Erbs ;in*  openness Ked  stress Dar* red anger, pain, psychological impalrment Clear redhigh nergy ;eachability to comort Erangehealing energy 0oldree lo+ing energy, tolerance 6ello+caution 6ello+ greenpsychic gro+th 0reenhealing, ertility 1urFuiseamusement, neutrality (ight bluetranFuility ;ilot light blueshielding Dar* blueshielding, s*yness, sur-i-or instinct (a-enderpeace +ith 0od ;urplestored inormation >ioletsee*ing spiritual 4hitehigh reFuency, protection, shielding Sil-ertele*inetic po+er Bro+nconnection to the eart

50

5ou to do a Heditations Incense

! ;art rabic 0um cacia ! ;art Sandal+ood ! ;art Dragon3s Blood ! Drop Kose Burn a small amount in the room beore the Heditation))

51

5ou to do a Dream Incense

$ ;art Sandal+ood ! ;art Camphor
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54

xorcism Introduction I include this xorcism, in this boo* because 3 at times it is able 3to ha-e in the house or to meet out house' Bad spirits, Demons) Not belie-ers Djinn) then I desire to prepare you, describing an exorcism in the least details) Beore using this xorcism you ha-e to ha-e the authority 3 rom 0od, then you ha-e to pray) Enly those that ha-e authority 3 rom 0od can chase the Demons. 1hose that ha-e the baptism o the 5oly spirit o 0od. 4ithout this Spiritual baptism you donJt ha-e uthority 3 to chase anybody... Enly those that lo-e 0od, +ith heart can recei-e the 5oly Spirit) Chase the Demons <xorcism@, it2s tied up +ith &aith and (o-e or 0od) I you dont (o-e 0od you can ne-er Chase Demons, Bad spirits and Not belie-ers Djinn, then in e+ +ords you cannot do an xorcism) 55

5o+ you recognie i you ha-e the baptism o the 5oly Spirit' 4hen you pray and you intercede in ront o 0od, as*ing the orgi-eness o your sins, ater a couple o minutes you begin to eel a heat that in-ades your body, and rom your mouth they begin to go out +ords o praise and adoration to 0od in dierent languages, this it2s the 5oly Spirit that intercedes or you in ront o 0od, in your heart you begin to hear a peace and an indescribable lightness) 1his it2s +hat you ha-e to ha-e or chasing the Demons) I you donJt understand +ell thing I intend to tell you, go and tal* to an e-angelical shepherd) 5e explains better yoursel) 1he Shepherd i you 4ish prays together +ith you, to as* 0od the Baptism o the 5oly Spirit) No+ that you ha-e the 5oly Spirit, you are sure to ha-e uthority 3 to chase the Demons and 1he Bad Spirits in esus Name)
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Catholic exorcism Uxorcism aims to send a+ay the demons or to ree rom the demoniac inluence and this through the spiritual authority that esus has entrusted to his Church) >ery dierent it is the case o illnesses, abo-e all psychic, +hose care reenters in the I li-e some medical science) nd important thereore to -eriy themsel-es, beore celebrating the exorcism, that lines o a presence o the Halignant one, and not o an illnessV) Such +or* o discernment must ha-e de-eloped irst in accurate +ay, but same exorcism acFuits  partly  to this unction in relationship to the signs that precede him/it, they accompany him/it and they ollo+ him/it) Uccording to the routine once recognied they are considered as you mar* speciic' to utter a lot o +ords in an un*no+n language or to understand +ho spea*s her/it

Spirit Summoning

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