Children Related Remedies Pages - 1 – 20 Translated by SA Volunteer Editor: Chandrashekar Sharma Project Head: Yenbeeyes
A ‘Mission Saptarishis’ Initiative
॥ अथ श्री बृग ु संहहता संतान उऩाम खंड प्रा० ॥ ॥ Shri Bhrigu Samhita Children Remedies Volume ॥ Introduction:
S
age Bhrigu is considered as the father of Hindu Astrology. Different stories abound as regards Maharshi Bhrigu. Brahma was entrusted with the task of creation of the world and to assist him, he wished to have a person and thus was born Bhrigu and so called as Manasa-Putra (born out of the mind) of Brahma. It is stated that Bhrigu was one of the seven great sages popularly referred to as Saptarshis. The names of Saptarshis given in ancient Hindu texts vastly differ. But the name of Bhrigu finds a place in Krishna Yajur Veda Sandhya Vandana Mantra as also in Mantra Shastra. We also find a reference to Sage Bhrigu in the Vayu Purana where he is shown present during the great Yagna of Daksha Prajapati. In Bhagavad Gita Lord Krishna refers to Sage Bhrigu by saying “among the rishis, I am Bhrigu.” It is mentioned in Rig Veda that Bhrigu was the first person to acquire Agni while assisting Brahma in the creation of the world. The meaning of the word “Bhrigu” itself is “radiant”.
It is believed that Bhrigu was the first compiler of predictive astrology and also the author of Bhrigu Samhita, the astrological classic written during the Vedic Period, Treta Yuga most probably around 3000 BC. He had two wives Khyati and Pulauma. His son Shukra (Venus) was the Guru of demons. Shukra was very dear to the sage and we find that the compilations appear as conversation between Sage Bhrigu and Shukra. It is interesting to read stories involving the sage. Readers can find many stories through Internet sites. But we must know how the monumental work of Bhrigu Samhita came into existence. On the bank of the now nonexistent river Saraswati, many great rishis gathered to conduct a Maha Yagna. Immediately after four years of creation of the world and its human beings, the supreme powers realized that the human species were faced with many problems and were in deep pain and suffering. To alleviate the sufferings it was decided to conduct the Yagna. At that time Narad Muni who was present there raised a question as who would be the Master or Head for the conduct of the Yagna. All the rishis were of the opinion that the Trimurthis viz. Brahma, Vishnu and Siva are the only right persons for the task. But Narad said not all three can be the head; only one out of the three can take the lead. So the task was entrusted to Bhrigu to select the one out of three to be the head for the yagna. In the manuscript that is available with us there are two pictures which are reproduced below in this document. The first one shows the congregation of rishis along with Bhrigu ready to depart for testing the 3 Lords and selecting the right person among the three. The second picture is that of Bhrigu hitting Lord Vishnu on his chest. Now let us go on with the story. Bhrighu first went to Brahmalok disguising himself as a Brahman. At that time Brahma was busy writing Vedas and did not pay any attention to the visitor who stood in front of him. Bhrigu got infuriated and thought that when he cannot see a person just standing in front of him, how he is going to realize the problems of the mankind. So he cursed Brahma saying that he is unfit to be the creator of the world and that he will not be worshipped in this world. Immediately Brahma realized his folly and asked forgiveness from the rishi saying that he is the creator and if he be not allowed to do the creation work, the world will come to a zero. Bhrigu realized that he has infact been a little harsh on Brahma and modified his curse saying that he will be worshipped only in one place on the earth and it will be at Pushkar. Next Bhrigu went to Kailash to see Lord Shiva and find out if he is capable of undertaking the task of performing the Yagna for the well being of the humanity. When he reached Shiv Loka, he was stopped by Nandi Deva guarding the gates of Kailash saying that Lord and Goddess are sporting fun at that time and no one can see him now. In spite of
Bhrigu telling Nandi deva that his work is urgent, he was adamant and did not permit Bhrigu to enter inside and also did not accept Bhrigu‟s request to carry the message to Lord Shiva. At this Bhrigu got annoyed and cursed Shiva that no one will ever worship you in this world. After this Lord Shiva realized what happened but it was late as the curse had already been given. Lord Shiva requested Bhrigu to forgive him and said that it was all due to ignorance. Then Bhrigu realizing that his curse has indeed been a harsh one, modified it saying that as it cannot be taken back, you will be worshipped in the form of Linga and not in his original form. Now two of the Tridevs were unfit to lead the Yagna and so with the hope that Lord Vishnu will live up to his expectations, he set upon his journey to Vaikunt, the abode of Lord Vishnu. To test Him he entered Vaikunt without the Lord‟s permission and saw that Lord was resting at that time with Lakshmi seated beside him. There was no reaction from the Lord which infuriated the rishi and he kicked Lord Vishnu on the chest (Look at the second picture). That strike by the Maharshi on Lord‟s chest left a foot print there and is known till date as “Shri Vats”. Lord Vishnu got up after the hit and realized what happened. On realizing that the Maharshi had hit him with his foot, he asked him, “Maharshi, are you hurt in your feet? My chest is strong but your foot is not so strong.” Hearing these words the Rishi was moved and at once he was pleased and decided that Lord Vishnu is the right person to be that Master for the Yagna. But the reaction of Goddess Lakshmi was quite different. She could not bear the disrespect shown to her husband that too in front of her. So she cursed the maharshi that henceforth she will never visit Brahmins and they will all live without wealth. On hearing this curse, Maharshi told his reason of his visit to Vaikunt and Lakshmi realized that since the Rishi had come with a good intention, she said that the curse given will become null and void and the Brahmins will be liberated if they worship Lord Vishnu. It is after this incident that Maharshi Bhrigu set upon writing the famous book of astrology “Bhrigu Samhita” with the blessings of Lord Ganesha and Mata Saraswati. Maharshi collected nearly 5 million horoscopes and wrote predictions for their full life. During foreign invasions of India by Muslim warriors from the north west in the 12th and 13th centuries, the invaders captured these prime assets of the Brahmins (as they were in their custody). The destruction of Nalanda University library destroyed thousands of horoscopes compiled by the Maharshi. Only a small percentage of the monumental work remained and is now scattered with the Brahmin community in various parts of India. It is believed that 45 million charts can be drawn if we have all the compilations of the Maharshi. Now coming to this part of the translation, we have in our possession the following manuscripts of Bhrigu Samhita:
बृग ु संहहता संतान उऩाम खंड (Bhrigu Samhita – Children Upaya Volume)
Which we present by way of translation to the Astrological community and we hope it will be received well by the readers. We also wish to place our sincere thanks to the provider of the manuscript Mr. Sreeram Srinivas who passed a scanned version to the publisher of Saptarishis Astrology way back in 2006 promising that he would initiate the translation project via his contacts but due to professional commitments he was unable to do. This manuscript seems to be a scanned version of a printed copy done in Meerut city and translated in hindi from Sanskrit. The name of the Meerut Pandit is not clear in the available text. We salute him for bringing this out. SA Team has relied mainly on the Sanskrit portion and at times the original translation into hindi was found to be not so accurate in our humble opinion but translations are one area where scholars easily differ is to be borne in mind. We collected around 7 translators from the SA Team way back in early 2011 & started group translation. We wish to thank the translators as well as our Sanskrit Editor Mr. Chandrashekhar Sharma, Project Head Mr. Yenbeeyes who were kind enough to devote their valuable time and energy in bringing out this document in the present form. Finally we wish to thank the patience of each team member involved who were humble enough to go through various drafts, accept that the process of translation into a foreign language is not an easy task. Readers are provided with Sanskrit shlokas so that they can double check the translations before prescribing remedies. Saptarishis Astrology-Editorial team
Bhrigu Samhita – Picture 1
(Confluence of Rishis)
(Sri Bhrigu – Son Of Brahma)
(Rishi-rishi-rishi)
This picture shows all Rishis and Advisors entrusting Shri Bhriguji, the task of testing the Tri-murtis (Lord Vishnu, Lord Brahma and Lord Shiva). In the center of the picture is Shri Bhriguji Maharaj, on his way to perform the task. Bhrigu Samhita – Picture 2 In this picture, Shri Bhriguji Maharaj kicks Lord Vishnu and Shree Lakshmiji curses him. Lord Vishnu
Goddess Mahalakshmi Bhrigu Muni
Method To See Results Using Children Upaaya Volume
I
t is appropriate for the person who desires to show the birth chart to come with a pure heart and mind (शुद्ध चित्त) and offers flowers, sweets and fees/reward to the astrologer
(who is being shown the birth chart). The (three step) method to examine the birth chart, which is brought by a person to know about his child, using this text, is thus: 1
1. From the birth time, find the Ghatis leaving out the palas. 2. The house for children is the 5th, so add 5 to the Ghatis obtained in Step 1 and save the result. 3. Now use the Chakra drawn on next page. (NOTE: The Chakra is like a table and has several numbers in it, each number in a separate rectangle). Ask the person who has come to show the birth chart and is desirous to learn about his child, to place his finger on the Chakra. Add the number that he places his finger on, to the result obtained in 1
A Ghati is a measure of time equal to 24 minutes. Another measure of time, Pala is equal to 24 seconds. The
birth time, also referred to as Ishta Ghati (इष्ट घडी) is specified in Ghatis and Palas that have elapsed since sunrise. For example, say the sunrise on a particular day is at 6:30:00 AM. The Ishta Ghati of a person born at 7:44:00 AM on this day is 3 Ghatis and 2 Palas (74 minutes from sunrise).
Step 2 above to obtain the final number or sum. Read both sides of the Page/Card ु (सपा) bearing the same number as the final number or sum. The card will have the true story, if the Lord wishes, of the person who has the question. If someone doesn‟t have a birth chart, then use the time that the person arrives to make the Prashna Chart (Chart drawn with the time of query as the time of birth) and use the above method with this Prashna Chart, and if the Lord wishes, the result will be good.
Original Chakra as appearing in the manuscript 1 42 43 84 85 126 127 168 169
2 41 44 83 86 125 128 167 170
3 40 45 82 87 124 129 166 171
4 39 46 81 88 123 130 165 172
5 38 47 80 89 122 131 164 173
6 37 48 79 90 121 132 163 174
7 36 49 78 91 120 133 162 175
8 35 50 77 92 119 134 161 176
9 34 51 76 93 118 135 160 177
10 33 52 75 94 117 136 159 178
11 32 53 74 95 116 137 158 179
12 31 54 73 96 115 138 157 180
13 30 55 72 97 114 139 156 181
14 29 56 71 98 113 140 155 0
15 28 57 70 99 112 141 154 0
16 27 58 69 100 111 142 153 0
17 26 59 68 101 110 143 152 0
18 25 60 67 102 109 144 151 0
English Version with the numbers given in normal numerical form.
Example of the Method described above
19 24 61 66 103 108 145 150 0
20 23 62 65 104 107 146 149 0
21 22 63 64 105 106 147 148 0
Above is the picture of the Chakra, an example birth chart and explanatory text to illustrate with an example, how to apply the method described above. Please see the birth chart that a person has brought to know about his child. The birth time is 38 ghatis and 10 pala. 1. Select 38 (leaving the palas) 2. Add 5 (for the fifth house) to 38: the result is 43. 3. Now if this person puts his finger on 25 in the Chakra, add 25 to 43 to get the final number or sum of 68. Please read both sides of Page/Card bearing the number 68. This is the story of the person who has the question.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ ७ ॥ ु एतद्योगे नयो जन्म आनंदं बूहभ भंडरे सत्यवादी बावेत्वारो बृगणाऩहयबाहषत् ऩयभाथी सहवऻेमो ् देवहिजयतोहनत्यं भानकीहति हवशेषत् फहु िहदघि अमस्य ु ाद सत्कीहति कुरफधिन् सन्दयो ु ु प्रभोदीप्रसव् ऩभान ु गरुु बक्तश्च नवी नोवातिमहित् िंद्रहभत्र ऩयं प्रीती हित्तवृहत्त आशक्तमा दीघिकामोहऩ आगत्वा सफि सखं व्यतीतत् अकस्मात उऩद्रोवा कहस्मन कारं शांतमे िंद्रअल्प नसंदहे ो नवीनो जन्म प्राप्तमे कुरफंध ु भहाहिंता ं कतिव्य ं औषधी प्रहतशांतमे वृणव्याधी शयीयेि हिह्नादेहोऩी दृश्मते मवु ा प्राणोबम बहवष्यहत दान भंत्रि आमनु संदहे ो धनप्राहप्त बिहवष्यहत अहततेज प्रहतष्टोवा बाग्मवृहि हदने हदने वाभहिंता भहाक्लेशं
ु ता भहानकं हऩत्रंिदेव े ऩजाि ु अल्पगबोिखंडत् वंशवृहि नदृश्मंत े गप्तहिं नेकमत्नंि कायमेत ् सतु ु ु सक्खहवनश्मं ती बृगवाक्यं निान्याथा सवािनदं बोक्तव्यभ वं् श वृहिहवनाशनं ॥ Note: वृणव्याधी - this particular word is not clear in the original document. Editor feels it can be व्रणव्याधी. Translator‟s Note: This page and the following pages seem to be the Page/Card (s) referred above under the heading “Method to see results…. It appears that the minimum sum can be 7, since there is no 2 Page/Card for the numbers 5 and 6. However, the sum can also be 5 or 6 . Since there is no Page/Card corresponding to the sum of 5 or 6, it can be interpreted that such natives do not have children related suffering OR that there is no remedy for such natives.
Translation of Page No. 7: Shri Bhruguji says, „O Shukra, the planets in this native‟s birth chart are excellent. He is truthful, has deep spiritual knowledge (ऩयभाथी), (Editor: It could also mean very wealthy) 3
helps other people sincerely, is liked by everyone and has faith in God and Brahmins . He will gain respect and fame, has a developed intellect through education, will make his clan grow in stature, is handsome and is devoted disciple of his guru. He will think about new things and will be deeply attached to one of his friends and his mind/desire/concentration becomes weak. He will have medium gains, but whenever there are big occasions that involve large expenses, they will all be happily accomplished. Once there will be major accident, disturbance or trouble, from which he shall recover, as if getting another birth (Addition by Editor: revival of his fortune or health. Perhaps it is said that “there will be a major accident from which he shall recover as if getting another birth”, then one will live the complete life. There will be worries on account of family members; there will be opposition and a risk to life. Recitation of Mantras and medicine will provide relief. There will be marks on account of ulcer or due to wounds. This person will accumulate wealth in his youth; he will gain prestige and will be very fortunate. His wife will be distressed and will have secret worries (Addition by Editor: Abortion is also talked about – अल्पगबोिखंडत्), will be worried 2
The Ghatis can be zero for those born soon after sunrise and such a native can select the number 0 (zero) in the Chakra. In such a case the final number will be 5. Similarly, it can be found out that the final number can be 6 in two cases: a person whose birth time ghati is 1 and he selects 0 in the Chakra OR if the birth time ghati is 0 and he selects 1 in the Chakra. 3 The class of men who are the repositories and communicators of sacred knowledge
on account of progeny. He will not have a son and if he has one then he will either not be long lived or will desert his parents and leave them wandering. O Shukra, this person will have all happiness, but he will be devoid of any happiness on account of children‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ ८ ॥ ु ोवाि ॥ के नकभिहवऩाके न अग्रवंशहवनाक् ऩूवग ु भ ि ाथा कथंतात श्रृणत्व ॥ शक्र ं भवांछमा ॥ ु ॥ बृगरुवाि॥ जहटरं वंश कुरे जन्म धन धान्यो बहवष्यहत अश्वऩहत गज ग्राभीि उ्यपऩदवी (Editor: Perhaps %½pdvI
) प्रधानक् िाऩ फाणकटीिाय गवन खेटान ु साहयण् भमूयो सहहतंफार वनखंडा हकरोरकं
ु फिो हाहाकाय हवराऩनं भमूयोश्राऩकं दत्वा अहतक्लेशद्ख प्रधानो जहटरं िाऩ फाणसंधान कं क्रीमा भमूयोऩत्रकं दारुण् भभऩत्रु भहाशोकं सप्तजन्म त्वमाप्रबो ॥ ् यु ोश्राऩकं नष्ट्सऩत्रो ु ोवाि ॥ हकं दानं कस्य ऩूजाि हकं भंत्र ं हकं जाऩकभ भम ु बूहभ भंडरे ॥ ॥ शक्र ु ु काय हित्रंतहे वहधऩूवक ि ं यक्तिंदनहभश्राणी गंगा ॥ बृगरुवाि ॥ स्वणिऩत्रहरहऩक्रत्वा मग्ु भ प्रभाणकं भमूयो ऩत्रकं जरस्नानकं खटयस4दानसहहतो गामत्री भूरभंत्रकं िंद्ररऺ प्रभाणेन श्रिाभंत्र जाऩकभ ् ऩहितहवप्र ददेत्दानं ु उच्चाणि भंत्रकं ॐ एं ह्रीं क्लीं श्रीं फटुक ब ैय वाम आऩदिायणाम ऩूवश ि ाऩ हनवानािथं (Editor: I think this भख ं भनवांहछत परप्रदा ॥ should be “invar[arayaw¡ “)स्वणिभमूय दानकुरुकुरु स्वाहा इदंदानं कृ तेसत
Translation of Page No. 8 Shri Shukraji says, „O Father ! Please narrate this native‟s account of previous birth‟. Shri Bhriguji says, „O Shukra, this person had taken birth in the Jat community in one of his earlier births. He was fortunate and wealthy and had elephants, horses, villages and 4 Note from Editor:
खटयस KhaTa means axe and rasa also means gold or number six. There are danas of axe prescribed in
some texts. So this could be the meaning. That is six axes to be donated
everything else. He was a high ranking chief. He went to hunt in the forest and killed the peachicks of a peacock. Seeing its dead children, the peacock cursed the Chief to suffer children related sorrow for seven lives, similar to the suffering that he has given the peacock‟. Shri Shukraji said, „O Father, please tell me, by chanting of which mantras and by making what type of donation can such a sin of the past lives be removed, so that this person can obtain happiness on account of sons. Shri Bhruguji said, „O Son, the native has to first make a golden plate from two gold coins5, make a picture of a peacock using red sandalwood paste, chant Gayatri mantra, and donate the plate and 6 axes to a learned Brahmin. On doing so, one will definitely enjoy happiness on account of sons‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ ९ ॥ ु ऩहयबाहषत् ऩाऩक्रुय ग्रहाऩूजा क्रमते पर ु ु एवंग्रहा हवयाजत्वा स्रेष्टऩत्री सहखनय् सदशा परप्राप्नोती बृगणा ् बाग्मवृहि हवशेषने भनवांहछत परप्रदा ग्रहाऩूजा नकतिव्यभ ् अधि प्राहप्तनसंशम् िंद्रस्त्री भहाप्रीहत ु प्राप्नमात आनंदं अहतध्यानकं आद ऩिनंि हवद्यामां अंतहवद्या हवसाजिन ं फहुहवद्या नप्राप्नोती कामिभात्रंि हसिहत अष्टभे ं ामं हववाहोत्सव भंगरं सप्तिंद्र हभतेवषे सून्ययाभ हभतेतथा बाग्म षोडशेवषे फारवृहि हदनेहदने तातंधनं शबु क ् ु ता शयीयेि शत्रऩु ऺ हवयोधता े धनप्रीहप्त न िशंसम् देहकष्ट हवजानीमात औषहधप्रहत वृहि हवशेषण शांतमे गप्तहिं मग्ु भ अल्पगतेकाव्य ऩूण ि आम ु नशंसम् व्यमदीघि हवजानीमात ् छत्रहिंताि प्राप्तमे गप्तंु िधन प्राप्नोती कहस्मन्कारेन संशम् ऩत्नीगबंि हित्वा अल्पजीवीि फारक् आदहष ि हवजानीमात ् ऩश्चातेशोक फूडनं ु ु ि प्राप्नोती ऩत्रु सख ु हवनश्महत वाभहिंता भहाक्लेशं बृगणाऩहयबाहषत् सविसखं ॥ Translation of Page No. 9 Shri Bhriguji says, „O Shukra, listen to story of this native‟. „His birth chart is very good and the benefic planets will give good results in their own dasha. (Editor‟s comments: I think this means he gets good results in planets that are functionally benefic.) It is advisable to propitiate cruel and malefic planets due to which there will be good fortune and desires will be fulfilled, (but on account of several cruel and 5 This has to be suitably modified for the modern ages
malefic planets), there will only be partial fulfillment. (Editor‟s comments: I think what is said is that even if the malefics are not propitiated; he shall get half the results in a good dasha.) The native will be intelligent, will weigh carefully others speech, will be able to distinguish between truth and falsehood, is to be patient and even if not educated will gain more prestige than those who are educated. He will be married between the ages of 12 and 16. Wealth obtained from father. Translator‟s Note: The meaning of word तात is taken as father. There are other meanings such as son, thus etc, which did not seem relevant here) will be spent for auspicious works. He will have good fortune between the years 17 and 30 and will gain prestige. If there is any pain or exhaustion in the body, it can be treated by medicine. There will be opposition from enemies. He will suffer for a short time two times and will live for 72 years. There will be worries on account of loss of house Translator‟s Note: The text talks of छत्रचििंता, which I have interpreted to mean lack of shelter, since छत्र means umbrella, shelter etc. The native may come across secret wealth sometime. His wife will conceive, but the child will be short-lived and will cause suffering for mother and father’.
„O Shukra, this native will enjoy all kinds of comforts on earth, but he will not have any happiness on account of his children‟. Editor‟s Comments: I find reference to 8th and 16th year together with reference to studies at the beginning of education and end of education at the end of the period. Then I find talks of marriage about the 17th year of age. Then we get the reference to 30 years coupled with increase in fortune. So getting married between 12 to 16th is not apparent in the original Sanskrit text, to me. Kindly check the Sanskrit translation. There is no doubt that the Sanskrit used is not always correct, but then what we have is the print copy of a text.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १० ॥ ु ोवाि ॥ के नऩाऩ प्रबावेण ऩत्रंु सख ु हवनश्महत ऩूव ि जन्म कथा-कथ्यं उच्चायण हवहधऩूवक ि ं ॥ शक्र ु ु ु र हवयोधता ज्येष्ठ भ्रातंि बृगरुवाि॥ िाकुय वंश कुरे जन्म फहुसेवी नयोबवेत ् कोटऩहत गजग्राभीि फंधक ु ु ु ऩत्रोवा अधिबागीि फारक् तात भृत्य ु बवेरोके सभाता देव ऩूजनं िाकुये रोबकं काणॎं भ्रातृऩत्रंु िभृत्यदा ु दं देत ॥ भातािदेव भंद्रस्य (Editor: This should be actually m
ु ोवाि ॥ भृ० हकं दानं कस्य ऩूजा ि हकं भंत्र ं हकं जाऩकं फंधवू ाभ भख ु श ं ाऩं सविऩाऩंि नष्टकं ॥ शक्र ु बृगरुवाि॥ स्वणिस्य प्रहतभाकायं सप्तटं क प्रभाणकं
नयकायं हर खेन्महू ति गंगाजर स्न्नानकभ
गामत्रीभंत्रकं जाऩं अधिरऺ प्रभाणकं भंत्र संतान गोऩारं श्रिाभात्र कयंतथा ॥ देवकी सतु गोहवंद वासदेव जगत्पते देहह भेतन मं कृ श्न (Editor: Should be कृ ष्ण) त्वाभह सयणं ( Editor: zr[< ) गत् श्रेष्ट हवप्रद देत्दानं सविश्राऩ हवनश्महत ॥ Translation of Page No. 10 Shri Shukraji says, „On account of what sin this native does not have children. Please tell me about his past life‟. Shri Bhriguji says, „This native was born in a line of thakur (ठाकुर) and he had lots of elephants, horses and villages and was very wealthy. His elder brother died leaving his wife and one son behind. While his sister in law devoted her time to in offering prayers to God in temples, he became greedy and killed his brother‟s son on account of a dispute on the division of property. His sister in law cursed him in the temple for many births‟. Shri Shukraji said, „O Father, please tell me, by chanting of which mantras and by making what type of donation can this curse of the past lives be destroyed, so that this person can obtain happiness on account of sons‟. Shri Bhriguji said, „O Sun, such a native should have a gold vessel made using seven silver coins (टिं क), on this make a picture of a male using sandalwood paste, and after taking a bath in water from the Ganges river, chant Gayatri Mantra 50,000 times, as also Santan Gopal Mantra several times with devotion, and this will result in cancellation of the curse. ‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ ११ ॥ ु ऩहयबाहषत्भध्यबागी सखीरोके ु ऩत्रहित्वाग्रहहिदं फरवीमि सभहित् उद्यभेन धनं प्राहप्त बृगणा धन प्राहप्त ् े उ्यपऩदवी ि प्राप्तमे ऩूव ि ऩाऩ ग्रहाक्रूयं फरवीमि हवनाशनभ अतस्ते ऩहयश्रभी कामिकृत्य हवशेषण षां तूशांहतश्च ु ता हवनश्मंहत भहनच्छा ऩूहयतं तत् हवद्या ु भहादानं सविसौख्य प्रद्सदा गप्तहिं कतिव्याहह हवहनहश्चतभ अनष्ठान
भध्यभा प्रीहत फार क्रीडा हकरोरकं हभत्रऩऺ ऩयंप्रीहत आनंद बूहभ भंडरे ताते धन शबु कामं हववाहोत्सव भंगरं ऩत्नी प्राहप्त न संदहे ो हवद्यादीघि प्राप्तमे सत्यवादी प्रफक्ताि नहवनो हित वनं क्रते जरं ऩश ु बमं रोके शत्र ु ऩऺ हवयोधता नवीनो कामिकंकृ त्वा धन राबं बहवश्महत मवु ाविा ि प्राप्नोहत आनंद बूहभभंडरे ऩत्नीप्रीत ु ु क्खं ु न सखीरोके हवद्या ऩिन ऩािनं फंध्या मोगेि प्राप्नोहत अल्पगबोहऩ खंडत् वाभहिंता हवशेषने ऩत्रस ु ि बोक्तव्यं सतयहहतो ु दृश्मते ऩूवऩि ाऩ प्रबावेण वंशवृहि हवनश्मंहत सविसक्खं न संशम् ॥ Translation of Page No. 11 Shri Bhriguji says, „O Son, this native is very hard working and strong, fortunate, will be engaged in good activities and obtain a high status by his hard work. However, on account of cruel and malefic planets due to past sins (Editor‟s comments: due to this, he will be disturbed as the cruel planets render other planets weak.) he will have secret worries, he will be confused and may remain fickle. By propitiating the benefic planets and by large donations or donation of lands (which are also called Mahadana), his hearts desires will be fulfilled, his worries will be eliminated, he will progress in his education, will maintain affection with friends, use his father‟s wealth for good activities, his wife will be from a good family, but he will not have happiness on account of children. O Shukra, this native will manage big engagements, will solve a lot of problems for people, will be kind, loving and merciful, will not wish ill of anyone and instead will wish well for everyone. On account of sins of the previous birth, he cannot even dream of children related happiness and there is no remedy for him‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १२ ॥ ु ोवाि ॥ हकं कभािनसाये ु ण ऩत्रु सख ु हवनष्यहत ऩूव ि जन्म कथा सवं कथ्येत े भहु नसतभ्बा ॥ शक्र ु ु ऩु त्रु कथा सवं कथ्यंत े हवहधऩूवक ि ं वैश्म वंश कुरे जन्म अहत तेजो प्रहतष्ठमा रोकरऺ बृगरुवाि॥ भूर ॥ श्रण ऩहतख्यातो वहुदासी हनज क्रत्यमे हय्वा अन व्याऩाये अकारो दीघिबहू भकं ऺधु ातयु ब्राह्मणंऩत्रु अनरब्धं ि ु ऩत्रंु भत्य प्राप्तमे वैश्मती क्रोधकं कृ त्वा ब्रह्मऩत्रंु िताडमेत ् रष्टभष्टु प्रहायेण हिजऩत्रंु िभृत्यदा ृ ु दृश्मंतात कहिनं शाहऩतंददेत ॥ ु ोवाि ॥ हकं मत्नंकुरुतात ऩूव ि शाऩहनवाणं जाप्यऩूजाभहादानं हक्रमते ऩत्रु सक्खकं ु शक्र टी० ॥
ु ू े ं ध्य बृगरुवाि॥ स्वणं ि प्रहतभांि ैव अष्टभाशा प्रभाणकी हिजऩत्रु हरखेन्महू ति गंगाजर स्नानकं ताम्रऩात्र धृतभ स्वणि भूहतिप्रवेशकं भध्यकार प्रभाणं ि संकल्प ब्रह्मणंददेत श्रेष्ठहवप्र ऩिं हवद्या शबु दानो परप्रदा ु िसंदहे ो वंशवृहि हदने हदने ॥ ऩत्रप्रहप्तन Translation of Page No. 12 Shri Shukraji says, „O Father, please describe what has this native done [in his previous birth] that he sees all happiness except children related happiness‟. Shri Bhriguji says, „O Shukra, in one of his earlier births, this native was a trader/merchant. He was very wealthy and used to sell food grains. Once there was a big famine and several poor people used to wander in search of food grains. During this time a Brahmin child came to his shop and requested food grains from him. The trader/merchant became angry and pushed them and in doing so, the Brahmin child lost his life. Seeing his son dead, the father gave a severe curse to the trader/merchant. Shri Shukraji said, „O Father, please tell me, what efforts should this native do so that curse of the past lives be destroyed, what type of donation should be made, what types of prayers should be offered which mantras should be chanted, so that this native can obtain happiness on account of sons‟. Shri Bhriguji said, „O Shukra, make a golden plate from 8 coins, make a picture of the Brahmin son using red sandalwood paste, place that in a copper vessel containing ghee, take a vow and donate it to a well educated excellent Brahmin, have Gayatri mantras chanted, then children will be obtained‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १३ ॥ ् ु ण नयो जन्म बवीतरे ु ु अस्यखेटानसाये फारवृहि बवेल्लोके आदक्रीडामथा क्रभभ कारान सायहवद्याि भंत्रौषधी िकायमेत ् तीक्ष्णफहु िहयऩोहं ता
भध्य
बागी
ु सखाहित्
प्रराऩीशीरवान्ज्ऻेमो
हफवरश्चकहरहप्रम्
ु ऩनो सद्रं ु श्चऩरोफार मस्यजन्मश्च भोहदता याजिायान ् धनंप्राहप्त हवद्याबूषण बूहषत् रूऩवान ् गणसं ु ु गता् सवरं दीघिदहे श्च तभोगणहवशे ु भासेफष िसखं षत् प्रताऩीसखद्सवे हेभयत्नौहविबहू षत् सकाभश्चऩरोफार ु जाते हितोबवेत ् वाहनाहदसखं
ु हप्रतीकायक् सजने
ु हभष्टवक्ताहयऩद्रोही
ु ता गप्तहिं
हहयण्मधनबूहभश्च
ु र् फहु िश्रेष्ठसहनभि
श्रेष्ठग्रहोहऩजन्मश्च
ु् हसंहतल्यऩयाक्रभ्
ु तप्यतेहयऩव्सदा ु ो फहुबृत्यसभामक्त
् हऩत्रguéÉR´ भऩु वद्राजतेनय् हिजदेवाििनोहप्रहत हयऩोहऩदासवच्चयेत बोगभै ् ु ु कुशरं रबेत भातृ सकामि ñyR संमक्त ु सशीरश्चत ु कीहतिहवख्यातबूतरे धनऩूणोतृषामक्त यु ोधनी फहुऩीडाभनोिेग ं फंधवु गंिक्लेशता िंद्रहभत्रभहाहप्रहत् आशक्तोहत भोहहतभ॥् Translation of Page No. 13 Shri Bhriguji says, „O Son! Listen carefully, as I narrate to you the fruits borne by the specific placement of planets in this native‟s birth-chart‟. „This native is highly educated, is clever, chants mantras, has incisive intellect, wins over his enemies, is fortunate, will be happy, is modest, is naïve and doesn‟t cheat or deceive people, will obtain favors from king, is handsome and virtuous, will wear good clothes and ornaments, may get intoxicated by bodily pleasures, will speak sweet language, will be from a good family, will have secret affection for one friend, is brave and courageous, will be involved in good activities, will grow his wealth, will setup large industries, he will have diseases but will live a full life. He will see suffering on account of one person, his wife will have worries on account of children. It will be difficult to have children and if there are any children, they will cause suffering to the parents. This native will have all happiness but there will be no happiness on account of children‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १४ ॥ ् ु ोवाि ॥ के न कभि हवऩाके न ऩत्रु मोगश्च खंहडत्ऩविु जन्म कथंतात्कथ्यंत े हवहधऩविु कभ ॥ शक्र ु ु ऩु त्रु कथासवाि ऩूव ि ऩाऩस्यकायणभ ् ऺत्रीवंश सभत्प ु नो याजभंत्री भहाधनी बृगरुवाि ॥ श्रण ु ु सखीनय् ु रोकं िधेनहवख्यातो अहत सयो िाऩवाणकृ ते धायण
ु गवनखेटानसयण् भृगफाण वधोऺत्री
ु ाऩभख ु भृतक ऩत्रु दृश्मंतात ् हाहाकाय हवव्हरं साधश ु ं दत्वा हत्रमजन्मसतहीनकं ु साधऩु त्रंु िभृत्यदा ॥ ु ोवाि ॥ हकं दानंकस्यऩूजाि हकं भंत्र ं हकं जाऩकं साध ु शाऩ हवहनभक्त ु िु ो ऩत्रजीवहनसं शक्र शम् ॥ ु बृगरुवाि ॥ स्वणिस्यप्रहतभाि ैव मग्ु भभद्रु ाप्रभाणकं यक्तिंदनहभश्राणी गंगाजरस्नानकं वस्त्रआबूषणंदानं ि ं इदंदानक्रतेसतं ऩत्रु प्राहप्तन िसंशम ॥ मग्ु भफारं िभूतमि े संकल्पंिददेहत्वप्र ऩूज्यतं ोहवहधऩूवक
Translation of Page No. 14 Shri Shukraji prayerfully requested his father, „In the past life, what sins has this native committed, which have destroyed any possibility for children related happiness‟. Bhriguji said, „O Shukra, in one of his previous birth, this native was a Kshatriya and he was an intelligent and wealthy king or minister. He once went on a hunt to the forest and from a distance, he saw a deer. He shot an arrow at the deer: the deer escaped, and his arrow hit and killed the disciple of a Sadhu (renunciate), who was passing by with the disciple. On seeing his disciple dead, the Sadhu was full of grief and he cursed the Kshatriya that he would suffer children related sorrow for the next 3 births. Shri Shukraji said, „O Father, please tell me, by offering what type of donation and by chanting of which mantras can the curse of past life given by the Sadhu be destroyed and this person can obtain happiness on account of sons‟. Shri Bhriguji said, „This native can obtain child related happiness by making a gold plate from two gold coins, on which should be drawn a child using red sandalwood paste. He should then first take bath with water from the Ganges, take a vow and by performing appropriate ritual, donate the plate along with clothes and ornaments. On doing so, he will definitely obtain children‟.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १५ ॥ ु बृगणा
ु ऩत्रहितग्रहाए् ते
बाग्मशाहरश्चसदं ु य्
हऩतृवाक्यकयोवार्
ऩहयबाहषत्
ु प्राहप्त भासेवषेसखं
ं हू भभंडरे आनंदब
हवहित्रोवातिमाकथ्यं
काभहक्रडाहकरोरक्रुत्त ् भ्रातबग्नीिउत्पन
अंतफंधहू वयोधता
बूहभराबनसंदहे ो
ु गप्तहिताशयीयजा
हभत्रऩऺेऩयंप्रीहत
रािबोबवहतनान्यथा
िंद्रअल्पहवजानीमात ्
नवीनोजन्मप्राप्तमे आदौऩिं िहवद्यामा् अंत े हवद्या हवसाजिन ं फहुहवद्यांनाप्राप्नोहत कार्य्िभात्रंिहसिहत हिबामािमोगप्राप्नोहत
ु िसंशम् गप्तहप्रहतन
ु ऻानवांश्चसखीनय्
कहस्मनकारबोकाव्य
प्राणंबमहतहिंतमा
औषहधभंत्रशांतमे
छत्रहिंताबवष्यंहत
दीघिकष्टंहवजानीमात ् ऩश्चान्तेिऩयाजम्
नवीनोवातिमाहिंत्त ं
अहतक्लेशभहाहिंता ऩत्नीकष्टहवशेषत् ॥
उऩद्रवीअकस्माश्च
अधिप्राहप्तिदृश्मते
बमहिंताहवशेषत् जरोऩशबु मंऩत्रु
संतोषीध ैमिधायीि ु बृगवाक्यं निान्यथा
धनंव्यमहवशेषत्
शत्रऩु ऺहवयोधंि
ु सविसक्खिदृश्मं ते
ु खं ु हवनस्यहत ऩत्रस
Translation of Page No. 15 Shri Bhriguji says, „This native is fortunate, handsome, follows his father‟s advice, virtuous, modest, will have earthly comforts, will be an expert in sexual arts, thinks carefully about everything, have affection for friends, has brothers and sisters with whom later there will be enmity, will gain from land, there will be secret worries, will take particularly devoted to a person, will experience sadness and once his life will be saved and he will get a new life. He will fall in love with another lady. (Editor‟s comments: Also his having 2 wives is told). He will not have a lot of education, but whatever he has will be sufficient for his needs. He will be satisfied with what he has, he may take on debt, he may have worries on account of lack of shelter (छत्रहिंता), (Editor‟s comments: There is no reference to losing elders) will have arguments with his enemies, he will have diseases, he will do upayas for sufferings on account of ancestors, and his wife will make a lot of efforts to obtain children, (Editor‟s comments: His wife shall be specially troubled) but due to sins of previous birth, he will have difficulty in obtaining children. Editor‟s Notes: I think, not having progeny is being talked about by saying he shall not have happiness of progeny. It is also said that his wife shall be especially unhappy due to not having progeny.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १६ ॥ ु ोवाि् ॥ के न कभिहवऩाके न संतत्फंशहफनाशक् ऩूफज ि न्मकथंतात उ्यपायणभभप्रहत ॥ शक्र ु ु ऩु त्रकथां ु बृगरुवाि ॥ श्रण सवं ऩूवऩि ाऩंिकथ्यते वैश्मवंशकुरेजन्म यसत्योगीिवाहणमो हत्रमसऩ िगृहवासं ु ु ु दं त्वा ि ाऩभख तातऩत्रोहतनागकं गृहदेवकुरुयऺा वैश्मरस्न्िाप्रहायकं नागऩत्रिमभृ त्य ु अहतक्रोधोउऩद्रवं सऩश ु सप्तजन्मसत्हीनकं ॥ ् ु ोवाि् ॥ हकं दानंकस्यऩूजाि हकं भंत्र ं हकं जाऩकं सऩश ु खं ु रबेत ॥ ि ाऩहवनस्यंहत वैश्मऩत्रस शक्र ु बृगरुवाि ॥ स्वणिस्यप्रहतभाि ैव हत्रमभद्रु ाप्रभाणकं तन्मध्येकाभफीजंि यक्तिंदनभ ् हरखेत ् वस्त्रआबूषणंदानं ् कल्पंदहे वप्र गामात्रीभंत्रजाऩकं सविशाऩहवहनभक्त ु खबहवष्यहत ु िु ो ऩत्रस षटयसअनकं ददेत सं ॥
Translation of Page No. 16 Shri Shukraji said, „O Father, what sins has this native committed in his previous birth, that he and his wife do not have children related happiness‟. Then Shri Bhriguji said, „Listen, O Son. I will narrate a story about one of his previous births. He was a trader/merchant and in his house stayed a snake and the snake‟s two children. This trader was very rich. One day, to protect his house, he killed the snake‟s two children using sticks. Seeing his two dead children, the snake cursed the trader that he would suffer on account of children for 7 births. Then Shri Shukraji said, „O Father, by offering what type of donation, by performing which rituals and by chanting of which mantras will the curse of this native‟s past life be destroyed and this person can obtain happiness on account of sons‟. Then Shri Bhriguji said, „The native should make a golden plate using 3 coins, using red sandalwood draw pictures of two snakes on this plate, and donate this plate along with clothes, ornaments and grains with six types of tastes. In doing so, his curse will be destroyed and he will have children who will live. Editors Comments: It also talks about having to inscribe the KambIja “क्लीं” in the center of the plate on which the golden replicas are made and having to recite Gayatri mantras with sankalpa.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १७ ॥ ् मशस्वीगणवान ् जीवो ु ु ऩत्रेग्रहा् हिताएवं दीघिबागीिरोकभा सदाहष िभहोत्साहो हित्तोदाय सऩु त्रावान सत्कीहति
ु सतनष्टकं
ु ऩनो बागवान्गणसं
अल्पहवद्यािप्राप्नोहत ऩत्नीप्रीतो
बहवष्यहत
फहु िवांश्चहवशेषत्
ु तािप्राप्नोहत गप्तहिं
ितयु ोवाभस्रेष्टमा
अकस्मातउऩद्रोवा
धनव्यमहवशेषत्
प्रभेहव्याहधकं देहं
ं ऩूजनं वंशवृहिनदृश्मंत े शीघ्रोवीमिस्यखंडक् वैद्योऩामकं कृ त्वा औषधीप्रहत शांतमेहऩतृऩीडाग्रहेहनत्यं भातृदवै ि गबिअल्पंिखंडत्
वंध्यािमोगप्राप्नोहत
भहत्प्राहप्तभहोत्साहो
राबप्रीहतहदनेहदने
बाग्मवृहिनसंशम्
उच्चऩदवीिप्राप्नोहत
ु ताहतव्याकुर् सतहिं ग्रहकष्टशयीयेि ु प्रहसिोधेनरोकभा
फहुमत्नंिकतिव्यभ ्
येिनंब्याहधयक्तम्
ु खं ु नदृश्मते ऩत्रस
काहस्मन्कारेभहत्राबं
व्रणव्याहधशयीयेि
हिन्हदेहस्यदृष्टम्
ु प्राहप्त भासेवषेसखं
राबो
बवहत
नान्यूथा
शाऩाथंनऩत्रंु तात
ऩूवऩि ाऩभहानकं
सविऐश्वमिप्राप्नोहत
ु स्वप्नंदृष्टम्॥ ु ख सत्स Translation of Page No. 17 Shri Bhriguji tells to Shri Shukraji, „O Son, I will narrate this native‟s live story, so listen carefully‟. „This native will be fortunate, generous, will be happy and ever enthusiastic, will have good son, who will get destroyed, will gain prestige, will be virtuous, will not be very educated; however, he will be very intelligent. He may develop some secret worries at any time. His wife will be fortunate, clever and from a good family. The native will be loving and caring and will have a pure heart. At some time, he will face obstacles which will result in a loss. He may have a diabetes type of disease due to which there will be loss of virility, but this can be cured by medicine. There will be suffering on account of ancestors, his mother will propitiate gods to obtain children, (Editor‟s comments: I think “garbhaalpaMca khaMdata”
गबिअल्पंिखंडत् means abortions or premature delivery resulting in loss of the child.) but he will not have children and if he has, he will have suffering on account of them. Even when child is conceived, it will be aborted (Editors Comments: “Vandhya” is a woman who is incapable of having progeny.) and this may happen many times. All his life, he will have gains but he cannot see child related happiness even in his dreams. In his previous birth, this native has committed many grievous sins‟. Chandrashekhar‟s comment:
येिनंब्याहधयक्तम्
I think
काहस्मन्कारेभहत्राबं
“भहत्प्राहप्तभहोत्साहो
बाग्मवृहिनसंशम्
राबप्रीहतहदनेहदने ग्रहकष्टशयीयेि
उच्चऩदवीिप्राप्नोहत
ु प्रहसिोधेनरोकभा
ु प्राहप्त राबो बवहत नान्यूथा शाऩाथंनऩत्रंु तात ऩूवऩि ाऩभहानकं व्रणव्याहधशयीयेि हिन्हदेहस्यदृष्टम् भासेवषेसखं ु ु खस्वप्नं सविऐश्वमिप्राप्नोहत सत्स दृष्टम् ॥“ has not been translated here. This translates as he will have great wealth, his profits shall grow daily and he would be enthusiastic. Due to the effect of planets he shall have diseases of blood and loose motions (or even disease where he loses blood that is bleeding piles). At some point in time his fortune will increase, he will get higher degree of education, shall be famous for his cattle and there would be some marks due to abscess or wounds on his body. He would happy after 30 years of age however on account of curse (of previous life) due to great sins, he shall not have progeny. Though having great wealth he will not have progeny even in his dreams.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १८ ॥ ु ोवाि ॥ के नकभिहवऩाके न ऩूवज ु े शबहवष्यंहत श्रण ु त्व ु भ ि न्महु नकथ्यते ऩत्रक्ल शक्र ं भवांछमा ॥ ु ु ऩु त्रहतध्यानकं ु ि न्मकथाकथ्यं श्रण बृगरुवाि ॥ ऩूवज शूद्रवंशकुरेजन्म भीनकायोहतकृ त्यमा जरजीवफधोहनत्यं ् ु हवनश्महत ॥ भच्छकृ त्यं धनंरबेत हतहहऩाऩपरं प्राहप्त ऩत्रु सख ु ु सक्रोवाि ॥ हकं दानंकस्यऩजाि हकं भंत्र ं हकं जाऩकं ऩूवऩि ाऩप्रणस्यंती फंशफृहिहदनेहदने ॥ ु ि ं िंद्ररऺप्रभाणेन ं िूणक भ्रगु रुवाि ॥ याभनाभहरऩीकृ त्वा हवप्ररेखधनंददेत फहुअनंिसंग्राही गोधूम्रि ु गहटकायाभअं हकत्
हहयिाये
कुशावते
अथवातीथति ारकं
याभाहकतंददेत्ग्रास
भीनदीघंिबोजन
ु बहवष्यहत ॥ स्वणंिदहऺणाहवप्रो फहुहभष्टनबोजनं दीघिदानकरूजीव ऩत्रु सख Translation of Page No. 18 Shri Shukraji says, „O Father, I would like to know as to which of the past life acts (of the jataka) are told by the sages of the past, which has led him to suffer for progeny. Shri Bhriguji says, „O Shukra, listen carefully the events of the precious birth that I am telling you. In a previous birth, this native was born in the Shudra caste. He was a fisherman and he used to catch fishes and other creatures living in water, bring them to the town and sell them. He caused the death of creatures living in water and earned a lot of money from it. On account of these sins, he is deprived of children related happiness. Shri Shukraji said, „O Father, please tell me, by offering what type of donation, by what type of good deeds and by chanting of which mantras such grievous sins will be resolved and this native‟s lineage will progress. Shri Bhriguji said, „O Son, he should obtain a large amount of food grains and get them grounded into flour. He should then make one lac pills with this flour with the name of Lord Ram on them. Then at Haridwar or any other place where Ganges flows or at a pond at a religious pilgrimage, where there are a lot of fishes, he should release each pill in the pond or river while chanting the name of Lord Ram, feeding the fish. He should feed Brahmins and offer them gifts in gold and offer them sweetmeats. Then he will have children who will live and extend the lineage of this native.
॥ बृग ु संहहता संतान उऩाम खंड बाषा टीका सहहत ॥ ऩृष्ठ १९ ॥ ु ु रं भानवििन ं जन्मतो भातृवाधामां भासेभासेसखं ु गत् दंतव्याधाज्वयोजाता येिनंतत्रशांतमे नेत्र एतद्योगेनयोजाता सक ु वषितथाऩंि वारक्रीडामथाक्रभं वृणव्याधीभहाकष्टं दीघिमत्नेनशांतमे भ्रातमोगंिप्राप्नोहत बृगणाऩहयबाहषत् अष्टभे िादशे वषे ु कामं हववाहादीिभंगरं हवद्यामोगप्राप्नोहत ऩत्नीहप्रहत् प्राप्तमे िंद्रहभत्रभ हाहप्रती षोडशाव्देिहफनाशक् तातंधनंशबं आनंदम्भूभड ं रे
तातराबव्यमंदीघं
राबंबवहतनान्यथा िंद्रनेत्रहभतेवषे
ु गप्ताहिं ताबहवष्यहत
अल्पगबिभहाकष्टं
ु खहवनष्यहत ु ऩत्रस
कामिक्रत्यनसंदहे ो
सून्ययाभहभतेतथा नहवनोक्रतक्रतेजीव उच्चऩदवी ि प्राप्तमे अहततेजप्रहतष्ठोवा
बाग्मवृहिहदनोहदने देहकष्टबमंघोयं औषहधभंत्रशांतमे वाभक्लेश बहवष्यंहत वंश वृहिन िदृश्मते आमऩूु णंिदृशमंत े ु ु प्राहप्त आनंदभ ् सून्यसप्ताहव्दके तथा सविकामंिहसिंती बूहभरािबबहवष्यहत गप्तंु िधनं प्राहप्त बृगवाक्यं निान्यथा भासेवषेसखं बूहभभंडरे ऩूवऩि ाऩंिश्राऩाथं अग्रवंशनदृश्मते ॥ Translation of Page No. 19 Shri Bhriguji said, „O Shukra, listen about a male born in the yogas in this birth-chart‟. „The native will be born in a good family and he shall make his family‟s reputation grow, his mother will have some suffering and she will get weaker by the month, there will be fever, dental problems and problems related to lungs (Editor‟s comments: means purging or loose bowels etc.) (Editor‟s comments: At the age of 2 and 5) and these will be relieved through efforts. There is a possibility of having brothers and sisters from age 7 or 8 until 12 or 16. He will use his fathers‟ wealth for auspicious works, there is a possibility of good education, he will get married and his wife shall love him, and he will have deep affection for a close friend. Any possibility of a child is destroyed. This native and his wife will always think about having children and will make a lot of efforts. He will have gains and income, between 21-30 years; he will initiate new business, will obtain a high post, obtain praise and glory and gain prestige. He will have a painful disease, which will be cured by medicine. He will gain from earth, secret wealth; will live long life of more than 70 years. O Shukra, he will see all happiness except children related happiness on account of sins of previous birth‟. (Editor‟s comment: I think it is said that the prediction of Bhrigu shall not go in vain)
