NEW CREAT C REATION ION FUNDAMENTAL Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Cor 5:17 !"#$
C%&'() %*")CT+#):
1. To establish the superiority of the believers. A new birth is that claim to dominionship. 2. To establish the reality of the e! birth by havi" the u#ersta#i" of !hat salvatio #elivere# to your ha#s . It is understanding that make you outstanding. 3. To stir up the $os$iousess of our superatural ature. Not only to stir up alone but also to manifest manifest it. Yo You need knowledge to to stir the supernatural nature up. Ps 2! " # $. %ecause they lack the knowledge& they fall and are 'ictims. (. To u#ersta# our re#e%ptive positioi". )here does sal'ation place us* ". To $arry &o#'s i%a"e. +he image of who we are now in ,hrist -esus. New birth confirms in us a new status. A new status of dominionship. dominionship . You You are redeemed to shine.
+T'%-&CT+%:
Your decision to recei'e ,hrist as a'ior is the most important decision you will e'er make. +here is no greater /oy in the entire world than to know ,hrist personally& to know your sins are forgi'en and to ha'e peace in your soul. You You ha'e been born again0 %orn of the pirit0 A miracle has taken place in your life. You You are a new creature "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things become new." II new." II ,orinthians "14. 5od& the ,reator of the uni'erse& has become your 6ather. Now for the first time& you are considered a child of 5od and 7ea'en is your eternal home. +he old life is gone! a new life has begun0 +his means that anyone who belongs to ,hrist has become become a new person. +he %ible said in Isaiah
(31 “Remember ye not the former things, neither consider the things of old.” +his means to 6orget what happened in the past& and do not dwell on e'ents from long ago. +his e8perience is called 9+he New %irth:. -ohn 33 # esus answered and said unto him, !erily, erily, # say unto thee, $%cept a man be born again, he cannot see the &ingdom of 'od. At e! birth( a Ne! )eart a# a Ne! *pirit is "ive.
;
s of 5od4 such as di'ine health& di'ine prosperity& etc and know how to ha'e access to them. )hen you know your birthright& you will begin to li'e in that realm. -)++T+%( % C%C)6T( NEW is an ad/ecti'e a noun that has ne'er e8isted. CREATION is bringing into being e8istence something that has ne'er e8isted before. FUNDAMENTAL it refers to foundation& that which of great important.
+herefore NEW CREATION FUNDAMENTAL is concerned with those things which form the foundation of new creation. )hich we must learn first because of their great importance. +hey consist of facts, truth and details of new *irth .
0 *)%') T8) 099
(nd 'od said, )et us ma&e man in our image, after our li&eness: and let them hae dominion oer the fish of the sea, and oer the fowl of the air, and oer the cattle, and oer all the earth, and oer eery creeping thing that creepeth upon the earth 'en *:+ -!/ 1. ?an was created with the life of 5od in him. 7e was created in the image and likeness of 5od& in the beginning man was in 5od>s class. 2. ?an was made three in one that is a trine being /ust like 5od4. +rine 5od the 6ather& 5od the on& 5od the 7oly pirit. @ikewise man has pirit& soul and body. 1 +hess "234. 3. ominionship ominion o'er the sea& air and land it was lost in Adam but restored back in -esus ,hrist. (. ?an was in fellowship with 5od on daily bases. (nd they heard the oice of the )0R1 'od wal&ing in the garden in the cool of the day: and (dam and his wife hid themseles from the presence of the )0R1 'od amongst the trees of the garden. 'en 2:3 -!/ ". ?an is sub/ected to a law of life the kind of 5od>s life4 and superior to the @aw of eath $. ?an was the master of the earth& superior to all of 5od>s creation and shared 5od>s power by the pri'ilege of 5od. “The heaen, een the heaens, are the )0R145: but the earth hath he gien to the children of men.” Psalms 11"1$ B-C4. ee also Psalms 3#$. . ?an was created highly spiritual. 7e li'ed in the consciousness of spiritual nature than physical nature. “(nd they were both na&ed, the man and his wife, and were not ashamed” 'en +:+6 . +he life of 5od in man produces a4 Peace b4 ,onfidence c4 %oldness d4 )isdom e4 ?ental alertness and dignity
T)E FALL OF MAN “(nd the )0R1 'od called unto (dam, and said unto him, 7here art thou8 *9 (nd he said, # heard thy oice in the garden, and # was afraid, because # was na&ed; and # hid myself.” 'en 2:*9 -!/
1. ?an disobeyed 5od instructions and faced the conseDuences. “(nd he said, 7ho told thee that thou wast na&ed8 or the law of the 5pirit of life in Christ esus hath made me free from the law of sin and death. Romans 3:+ -!/ (. ?an was in complete bondage of a new master.
0 0T)' T8) 099
1. +he nature of man changed by reason of corruption. “?ecause the creature itself also shall be deliered from the bondage of corruption into the glorious liberty of the children of 'od.”Romans 3:+* -!/ 2. ?an lost fellowship and legal standing with 5od. +his is called piritual death.4 “That at that time ye were without Christ, being aliens from the commonwealth of #srael, and strangers from the coenants of promise, haing no hope, and without 'od in the world” $ph +:*+ -!/. 3. +he law of sin and death set it piritual and physical death4. ?an becomes mortal. “7herefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all hae sinned: *2 ->or until the law sin was in the world: but sin is not imputed when there is no law. *= @eertheless death reigned from (dam to Aoses, een oer them that had not sinned after the
similitude of (dam4s transgression, who is the figure of him that was to come.” Romans 6:*+*= -!/ (. ?an took the nature of the de'il. “7herein in time past ye wal&ed according to the course of this world, according to the prince of the power of the air, the spirit that now worð in the children of disobedience” $ph +:+ -!/ a4 7e became sin and a sinner b4 7e became rebellious and hater of 5od. ;ph 22&3 c4 ?an became a creature of fear& an8iety and unbelief Em. 113F d4 ?an became blind to original position and origin. 7e became ignorant. -n 12 (F e4 ?an became a ser'ant to de'il and a sla'e to sin f4 ?an lost his rest& peace and /oy g4 ?an became carnal.. 7e fell from his le'el of spirit conscious to physical conscious. h4 emotion. 7e made him sub/ect to his senses he was deduced to touch& taste& smell& seeing and hearing. Em. $ G>for to be carnally minded is death I cor 21( G>but the natural man recei'eth not the minds of the spirit of 5odH>> Em. " $.
T8) ))')C) % T8) ) 0 Note that at the falli" state %a !as !ithout Christ. “That at that time ye were without Christ, being aliens from the commonwealth of #srael, and strangers from the coenants of promise, haing no hope, and without 'od in the world:” $ph +:*+ -!/
1. +he )ord -esus4 sent by 5od. “ather,/ full of grace and truth.” ohn *:*= -!/ 3. -esus is the sa'iour 7e shall sa'e his people from their sins4. “(nd she shall bring forth a son, and thou shalt call his name $5D5: for he shall sae his people from their sins.”Aatt *:+* -!/
(. -esus is 5od>s gi'en eternal life. “(nd this is the record, that 'od hath gien to us eternal life, and this life is in his 5on. *+
')6)T0C)
Note! in recei'ing sal'ation& one you need to belie'e in his heart and confession is made by your mouth unto righteousness. That if thou shalt confess with thy mouth the 9ord "esus, and shalt beliee in thine heart that od hath raised him from the dead, thou shalt be saed. 1< or with the heart man belieeth unto righteousness; and with the mouth confession is made unto salation. 'omans 1<:=>1< !"#$ Eepentance is a change of mind about 5od. +here are fi'e elements of repentance. 1. CON,ICTION OF *IN +his is a sense of guilt because of sin. ,on'iction comes from the pirit of 5od acti'ating our consciences by the )ord of 5od. 2. &ODL- *ORROW A person needs to be deeply sorry for his sin. )orldly sorrow may cause a person to weep and moan because he is caught& but godly sorrow comes from knowing he has grie'ed 5od by his wrong. 3. CONFE**ION )hene'er a person is truly sorry for his sin& he will then also be willing to confess past wrongs. =If we confess our sins& 7e is faithful and /ust to forgi'e us our sins& and to cleanse us from all unrighteousness= 1-ohn 1. (. FOR*AIN& *IN ome people confess they ha'e sinned but then keep on sinning. %ut a'id and the prodigal son are good e8amples for us. +hey confessed their sins& and then forsook them. )e need to Duit the sinning business. Eom $1&2
C80'0CT)'+T+C( % T8) ) 0
1. +he old nature of the de'il characteri. “>or he hath made him to be sin for us, who &new no sin; that we might be made the righteousness of 'od in him.” + Cor 6:+* -!/
2. All that was lost were restored. 3. ?an is absolutely set free from the bondage of atan. “7ho hath deliered us from the power of dar&ness, and hath translated us into the &ingdom of his dear 5on:” Col *:*2 -!/ Gdeli'ered> and Gtranslated>. In this kingdom& sickness& barrenness& failure etc are strange and foreign goods. (. 6reedom from the bondage of sin and conseDuences. “>or the law of the 5pirit of life in Christ esus hath made me free from the law of sin and death.” Romans 3:+ -!/
80T ")(&( -+- T% C0&() %&' ))')C) /esus Too0 Our 1la$e2 “(nd almost all things are by the law purged with blood; and without shedding of blood is no remission.”
a4 -esus died in your stead. Eom " # b4 -esus went to hell in our place. Acts 2 2& 31. c4 7e shed his blood for you. 7eb 12 d4 7e redeemed us by his blood. Eom "#1F e4 7e set us free from the de'ils sla'ery Eom $1$ f4 )e ha'e been redeemed from sla'e market of sin Acts 2F 2 g4 )e ha'e been redeemed from the world system 5al 3 13 h4 5od purchased us for himself. No longer to ser'e sickness& po'erty& atan eath. 7osea 131(! 1 ,or 1"2$ #ital aspect of our 'edemption: +his refers to what we really ha'e now in ,hrist -esus 1. You are now a new creature. 2 ,or "1#1 2. You must know that -esus li'es and you will also li'e. ee -ohn 1(1 3. You are seated in 7ea'enly places with 5od. ,ol 31 (. )e are no more under condemnation. 2,or 3 "#11. ;ph 1 1#21! 21& $. ". 6ree from sin and atan to ser'e the li'ing 5od Eom $ 11#13. ?%& 0') ')C%C+9)- T% %“(nd you, that were sometime alienated and enemies in your mind by wic&ed wor&s, yet now hath he reconciled” Col *:+* -!/
1. You are now the righteousness of 5od. Eom (#$ 2. You can now stand before 5od. Eom 1 3. +his righteousness is by faith. 5al 21$
(. )hat e'er -esus is before 5od& that is e8actly what you are before 5od. ee 1 -ohn (1
?%& 0') % "&(T++)3Mu$h %ore the( bei" o! 4ustifie# by his bloo#( !e shall be save# fro% !rath throu"h hi%5 Ro%as 678 9/,2
-ustification before 5od means =a change of standing with 5od=. A sinner stands before 5od& guilty! a ,hristian stands before 5od& /ust as if he had ne'er sinned& /ustified. 1. 2. 3. (. ". $.
You now ha'e peace with 5od. Eom "1 5od>s grace is a'ailable to you for your own use. Eom "2 You are not under condemnation Eom 1 No one can lay a charge against you Eom. 32#33 You are glorified Eom. 3F 5od doesn>t remember your sin anymore. Is (32"
+-)T++C0T+% + C8'+(T ?ou 8ae *apti@ed +nto Christ$ “>or as many of you as hae been baptiEed into Christ hae put on Christ” 'al 2:+ -!/
+his means ,hrist identifies with you. %aptism is total immersion of one into another and to be baptised in ,hrist means to be swallow completely in 7im. Identification helps us to unco'er our roots. Jur origin is in 7im and we are united& connected in 7im. )hen ,hrist died we died& when he rose up& we rose up etc. ee Eom $3#". 0T)' *06T+( +his is total immersion into water. It is piritual truth demonstrating our complete identification with ,hrist in his death and his resurrection. It is not a church ritual but a spiritual truth for liberation. )ater baptism is for all born again belie'er. Acts 23. )ater baptism is a must. -esus himself show e8ample. ?att 313#1". -esus commanded it. ?t 21 )ater baptism is by complete and total immersion in water and not sprinkling. ?t 31$. )ater baptism is not for baby. Acts 3F #3. 7e must be of a age of accountability. @k 321#23
@ote: #t is understanding that ma&es you enFoy the benefits of identification. Bhilip told him about salation, when he understood, he urged for baptism. 7ater baptism is a prereGuisite for identification. *))+T( % 0T)' *06T+( “@ow when all the people were baptiEed, it came to pass, that esus also being baptiEed, and praying, the heaen was opened,” )u&e 2:+* -!/ 1. 2. 3. (. ".
Eeal doors of re'elation or open hea'en was open You begin to profit from the scripture. An e8pansion of the understanding of 5od. 6aith is built. piritual ears are opened and you continue to hear the 'oice of 5od. ?att 31$.1. $. Eecei'ed boldness that makes faith produce ama
&-)'(T0-+ 0A( 0!)>&6 “(nd 'od said, )et us ma&e man in our image, after our li&eness: and let them hae dominion oer the fish of the sea, and oer the fowl of the air, and oer the cattle, and oer all the earth, and oer eery creeping thing that creepeth upon the earth. + 5o 'od created man in his own image, in the image of 'od created he him; male and female created he them.” 'en *:++ -!/
?an is 5od>s copy& therefore man is 5od. 5od is a +riune %eing. “>or there are three that bear record in heaen, the >ather, the 7ord, and the
?an is a spirit& which possesses a soul and li'es in a body. +hese three parts are different in their functions. ;ach of your parts has distinct functions for your dominion. %ut they are interrelated. (6+'+T (pirit is the real man$
+he spirit is the real man. +he pirit is the part that contains the 5od life. )hen 5od breathed the breathe of life4. “(nd the )0R1 'od formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a liing soul.” 'en +: -!/. )ithout the spirit& neither the oul nor the %ody can function& it is with the spirit that we contact 5od. pirit contacts the realm of spirit. “'od is a 5pirit: and they that worship him must worship him in spirit and in truth.” ohn =:+= -!/. +he spirit e8presses itself through the soul and body. )ithout the spirit the other two # soul and body cannot function. It is through the spirit that man relates to 5od
T8) ')))'0T)- (6+'+T
In the scripture& the regenerated spirit is referred to 'arious ways. a4 2cor (1$. It is also called I!ar# Ma. b4 1pet 31(. )i##e Ma of the )eart. c4 ;ph (2( A Ne! Ma.
T8) C80'0CT)'+(T+C( % T8) (6+'+T 0The ruit of the (pirit$ “?ut the fruit of the 5pirit is loe, Foy, peace, longsuffering, gentleness, goodness, faith, +2 Aee&ness, temperance: against such there is no law.” 'al 6:+++2 -!/. 1. 2. 3. (. ". $.
@o'e Eom ""& 1 ,or 1313 -oy Neh 1F& Isa 123 Peace -ohn 1(2& Phil (& -ohn 1$33 @ongsufferingPatience4 5al $& 2 +im 23 5entleness 5al "22 5oodness Psalm 23$& Psalm 33"
. 6aith . ?eekness . +emperament
Eom 123& 7eb 11$& 7abakkuk 2( 1 +im $11& Psalm 222$ Pro' 2" 2
T8) (%&9 % 0 It comprises of three parts K ?ind intellect4& emotion and will.
?IN # +he spirit and body relate to mind& you need mind to relate the e8pression of what is in your spirit. +he mind is the seed of intellect. As a ,hristian& the spirit is e8press by the mind. +he intellect is the standardi
T8) *%-? % 0 %ody is an indwelling place for both the spirit and soul. %ody is the temple of the 7oly pirit. “7hat8 &now ye not that your body is the temple of the
+he body is the material +angible4 part of man which he uses to relate to the physical realm. Your senses " senses4 that contact the physical realm # ight # ;ye +ouch # 7and +aste # +ongue 7earing # +ongue melling # Nose )hen the body dies it returns the dust of the earth were it was taken from to be change at rapture.
0++(0T+% % T8) (6+'+T +he pirit in the central control system or the engine and it is capable of growth. Jur goal is to build a strong spirit of full of growth& stamina& faith& wisdom& knowledge and power. pirit e8hibits Dualities enlisted in 5al "22. @o'e& /oy& peace& patience& longsuffering& gentleness& goodness& self control& faith etc. pirit can be poisoned and defiled when you engage in critics& bitterness& hatred& un#forgi'eness& hardness& self righteousness& hardness& self righteousness& /ealousy& pride etc. In ummary! it is to the eDtent which you maDimi@e your resources that will determine the ind of impact you are to mae. 8ow to aDimi@e the (pirit You need 7oly spirit to ma8imi
1. (T&-? # 2 +im 21"& 1 +im (13 “Till # come, gie attendance to reading, to e%hortation, to doctrine.”* Tim =:*2 -!/ tudying the bible and other anointed books for all aspect of life problems. 6or e8ample& you can embrace in topical study e.g. ICIN; 7;A@IN5& PEJP;EI+Y etc. 2. )-+T0T+% # is thinking through& is the metal processing of ideas. “This boo& of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest obsere to do according to all that is written therein: for then thou shalt ma&e thy way prosperous, and then thou shalt hae good success.” osh *:3 -!/ 5od e8pects us to spend most of our time on meditation. ?editation is sub/ecting spiritual truth into practicality and to profiting. It is the process of meditation that result in profiting. It is 'isuali
“?ut they that wait upon the )0R1 shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall wal&, and not faint” #saiah =9:2* -!/. 6or fasting to profit& you need to study L meditate and back it up with prayer. Is "$ Isa1F2 # the breaking of yokes. 6asting must release anointing to break yokes. 6asting enhances sensiti'ity. Is ". ". 1RAI*E AND WOR*)I1 # “)et the people praise thee, 0 'od; let all the people praise thee. Then shall the earth yield her increase; and 'od, een our own 'od, shall bless us. 'od shall bless us; and all the ends of the earth shall fear him. “Bsalms :6 -!/ Note Anytime you appreciate 5od& your life appreciates. Praises enhancing sensiti'ity to 7oly pirit. ?ake praise and worship a way of life. $ EE1
0++(0T+% % T8) +al'ation is instant& but transformation or conDuest of the mind is progressi'e. Note! it is the transformation or conDuest of the mind that is the key of recei'ing re'elation from the 7oly pirit. As re'elation is simply the transfer of knowledge from the spirit to the mind. Things To !now 0bout The ind
1. %efore new birth& the mind has been programmed with information from tradition& culture& en'ironment& etc. A New ?an +he %elie'er4 therefore needs to renew his mind through the word of 5od.
2. As a %elie'er& you now ha'e the mind of ,hrist& but you need to stir it up to thoroughly conDuer the old nature. 8ow to aDimi@e ?our ind
1. &ET INTO T)E WORD OF &OD. -ohn 11& (& 2. ENRIC) -OU MIND WIT) or to be carnally minded is death; but to be spiritually minded is life and peace. Romans 3: -!/ ". T)ININ&:MEDITATION 9e=er$isi" the %i#2
MA>IMI*IN& T)E *EN*E* A man can Ee # ;ducate his senses to appreciate& adapt and adopt to kingdom demand& tandard and +aste new standard& new demand and new taste4
1. %y isciplining your ;ar “5o then faith cometh by hearing, and hearing by the word of 'od.” Romans *9:* -!/ 5ee also; Aar& =: +=, ohn 3:= 5uard seriously what you hear& because what you hear affect what you see. 2. %y isciplining your ;yes “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. +2 ?ut if thine eye be eil, thy whole body shall be full of dar&ness. #f therefore the light that is in thee be dar&ness, how great is that dar&nessI” Aatt :+++2 -!/ 5ee also; Bro =:+6. 3. %y isciplining your 7and “7hatsoeer thy hand findeth to do, do it with thy might; H”$ccl :*9 -!/ Jur hands should be working hands. Nothing works until you work it out. Pro' 122(
(. %y isciplining your +ongue “1eath and life are in the power of the tongue: and they that loe it shall eat the fruit thereof.” Bro *3:+* -!/ +ongue has to do with the speech. You ha'e to re# educate your language. ,areless talking must be put aside. )hat you say is a seed that would germinate and bring out after their kinds. ". %y isciplining your Nose
?%&' -+)')C) % 0( 0 (6+'+T&09 0 eatures of the atural an
1. 2. 3. (. ". $. .
+he natural man by nature is a child of wrath. ;ph 23. +he natural man is spiritually dead. +he natural man is without 5od. +he natural man is without hope. +he natural man is a member of the family of atan. +he natural man is under condemnation. +he natural man is not permitted to approach 5od.
eatures of the (piritual man. 1. +he piritual man is a child of lo'e. 1 -ohn (# ,ol 1 2"#2 2. +he piritual man is full of hope of glorious future. 3. +he piritual man is dead to sin& ali'e to righteousness. Eom 1F (. +he piritual man is one with ,hrist. Eom # ". +he piritual man is a member of the family of 5od. 1 +hess. (1$#1 $. +he piritual man is /ustify and destined for hea'en. ,ol 31#3 . +he piritual man is seated with ,hrist is 5od>s presence. . +he piritual man is in 5od>s Image and likeness. Psalms . +he piritual man is 5od. -ohn (2( 1F. +he piritual man is a pirit. 11. +he piritual man is seated in the 7ea'enly places. 12. +he piritual man is a king. 13. +he piritual man is a sa'iour and deli'erer according to the order of -esus
,hrist.
0+)(T+ ?%&' (%(8+6 “?ut as many as receied him, to them gae he power to become the sons of 'od, een to them that beliee on his name:”ohn *:*+ -!/
+he belie'er>s son#ship came with power. In other words& it takes power to manifest our son#ship in ,hrist. hat 6urpose +s The 6ower eant To (ereB ?. To liberate the !hole $reatio fro% the bo#a"e of $orruptio. “>or the earnest e%pectation of the creature waiteth for the manifestation of the sons of 'od. +9 >or the creature was made subFect to anity, not willingly, but by reason of him who hath subFected the same in hope, +* ?ecause the creature itself also shall be deliered from the bondage of corruption into the glorious liberty of the children of 'od.” Romans 3:*+* -!/ *ee it also i aother Traslatio 9+ible i +asi$ E"lish27 36or the strong desire of eery liing thing is waiting for the reelation of the sons of 'od. +9 >or eery liing thing was put under the power of change, not by its desire, but by him who made it so, in hope +* That all liing things will be made free from the power of death and will hae a part with the free children of 'od in glory. ++ >or we are conscious that all liing things are weeping and sorrowing in pain together till now.”Romans 3:*++ -??$/
2. To heal the si$0. “(nd these signs shall follow them that beliee; #n my name shall they cast out deils; they shall spea& with new tongues; *3 They shall ta&e up serpents; and if they drin& any deadly thing, it shall not hurt them; they shall lay hands on the sic&, and they shall recoer.” Aar& *:**3 -!/ 5ee (lso Aatthew *9:*. 3. To raise the #ea#. -esus raise the dead& you can also raise the dead. ee @uke 11#1" (. To 1ublish the reality of /esus Christ. “?ut ye shall receie power, after that the
". To %a0e i%pa$t i the life of people. ee Acts "# “Then Bhilip went down to the city of 5amaria, and preached Christ unto them. (nd the people with one accord gae heed unto those things which Bhilip spa&e, hearing and seeing the miracles which he did. >or unclean spirits, crying with loud oice, came out of many that were possessed with them: and many ta&en with palsies, and that were lame, were healed. 3 (nd there was great Foy in that city.” (cts 3:63 -!/. $. To Attai your #estiy i &o#. “?efore # formed thee in the belly # &new thee; and before thou camest forth out of the womb # sanctified thee, and # ordained thee a prophet unto the nations.” er *:6 -!. The +nstrument or ?our anifestation. ?. o!le#"e7 knowing what to do increases strength. “(nd by &nowledge shall the chambers be filled with all precious and pleasant riches. 6 ( wise man is strong; yea, a man of &nowledge increaseth strength.” Bro +=:=6 -!/
. “HH.but the people that do &now their 'od shall be strong, and do e%ploits.” 1an **:2+ -!/. 5ee (lso
“The man that wandereth out of the way of understanding shall remain in the congregation of the dead.” Bro +*:* -!/ . Wis#o%. +his is the correct application of knowledge and understanding. “(nd wisdom and &nowledge shall be the stability of thy times, and strength of salation: the fear of the )0R1 is his treasure.” #saiah 22: -!/. 5ee also #saiah. **:+2.
(. E=$ellet *pirit. “Then this 1aniel was preferred aboe the presidents and princes, because an e%cellent spirit was in him; and the &ing thought to set him oer the whole realm.” 1an :2 -!/
?our (piritual 'esources for manifesting your (on>ship.
1. Coveat *ese Note human sense4& when you understand biblical co'enants and practice it& it will make you great. “Ay coenant will # not brea&, nor alter the thing that is gone out of my lips.” Bsalms 3:2= -!/. 5ee also 1uet 3:*9, 3:*3, 'en *+:+2, *2:+, 'en 3:+9++ 2. Wor# A##i$tio7 “# will delight myself in thy statutes: # will not forget thy word.” Bsalms **:* -!/. 3. *piritual )obbies such as reading books of anointed men of 5od those has proofed their ministries& or listen to ,s or Cideo sermon and attending to seminars. (. 1raise( Worship a# Tha0s"ivi"7 +hanksgi'ing brings about increase. “)et the people praise thee, 0 'od; let all the people praise thee. Then shall the earth yield her increase; and 'od, een our own 'od, shall bless us.” Bsalms :6 -!/. Note7 The reaso you are re#u$i" is be$ause you are utha0ful. ". *eparatio7 being alone and talk to 5od. $. Co%%ui$ati" your Faith “That the communication of thy faith may become effectual by the ac&nowledging of eery good thing which is in you in Christ esus.” Bhilem *: -!/ . De#i$atio7 “5eest thou a man diligent in his business8 he shall stand before &ings; he shall not stand before mean men.” Bro ++:+ -!/ 5ee also * Chron +:+2. . I%partatio7 “(nd oshua the son of @un was full of the spirit of wisdom; for Aoses had laid his hands upon him: and the children of #srael hear&ened unto him, and did as the )0R1 commanded Aoses.” 1eut 2=: -!/ . Appreti$e;ship 2 Bings 21#1(& uet 3( 1F. Ite"rity7 “The integrity of the upright shall guide them: but the pererseness of transgressors shall destroy them.” Bro **:2 -!/
11. Cosiste$y7 9And let us not be weary in well doing for in due season we shall reap& if we faint not.: 5al $ B-C4
