FOUR STEPS UREIMAN Explanatio of a Paintn�
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Ctet THE FOUR TREPRYER E MYSTICAL MIRRR GLOSSAR Y INDE X
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Meriu Mo omaioae. BMot Lovig chilre, ewee gh of m e I have
aite a e which i a ilutatio of Go oe, of e lace i which o ra of he moqe rae, a o the wa to raer Th atig ha m ea g Yo have bee aig abot i, a thereoe, I m givig o h al elaatio. Go ha o om He ha o eqa. He e ot o· e the ix ev of lt atre, ierlie, gr, bg a ev. He he Oe who eite i e time ae beoe te begge begiig He i th Oe who ha o bih a o eah He i he Oe who ha o bee ceate a wi eve be eroe He the Oe who ue aloe He he Oe who ha ceate al creatio the Oe who oect the who oie a watche over the He i he oaioate O For Hi gh a fo Hi u there o coario, a thee o ae which i ficie He oe Hi u forme . He icoarabe a uquale. hu e how Hi maio, a h He Hi Oe who i ike th cae Go ha Go ha ae a i to arie a He ove al lve a watche ove them. Wth he heart o each creatio, here a poit whch i auomacal awae of G ve f we orget G, here i a foce wihi the b whch mae re embe hat poit o G coe at time of fogefle I i itemigle witi he te o h bo itelf. ve oe who a, "Thee i Go, reie of Hm b ha mue wthi the feh. i a awaree ha e whe a age or a ace aroache Tha oit wihi the feh temble a e
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to believe n im. That int is mae of light, and o has place t withn the oy o as plae that piee o lesh cose to than or own lves an is within it even smaller than that mnute pont Trth, light o an s powe exst there n prect eqaliy hat plae gives warning wthin the boy; t emins s o o an gives s eplanations of the path on whh we wa At one time, a waning mght coe At anothe te it might ake us realize a alt we have omitte At sti anothe tie t protets s from anger Le that, there is this wer whch pr tets huan bengs an that powe is o e exists as light wthin wisom as the carity within wiso an per fon as the light wthn the lght of the eyes as taste an speech within the tonge as sweet spee as the beay o the face, as the sweet son wthn the ears as the sweetness within the nose as a wafting fraane a vey agrant agran within the nose as that pece o fesh wthn the heat as the power o grace s the e splenent N [the respenene o Alah], as te explan aton Ths awareness eists in eah seon It eists n the hans t s the han of 1 absolute aith, erte an eteination] an aa nfathoable gac, the han whih gves an gives withot ever iminhng the han which ests as absolute plenitue In te legs, tis awaeness ests n two ways as egs which wa with t w other leg s in the next wor Wth those legs we ae shown w to hol p the eg of the physc orl an wa on the eg o the next worl Aah s the ne wo expains ths fo within manin He gives that eplana ton of wiso When Aah was creatng Aa e ome an pac the light nown as N on the forehea of Aam That spot on the orehea s the Ks the eye o [Dvine nous Wso That is the oplete re-
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slendence ch Aah has reeaed a he eye c can dey see Ala nnm s te tongue of 1m c can drecy spea to Alla hat s e ace of beauty and e esplendence of erfecton. Ta s te eye o anam c s knon as e N and as aced on e foehead of man a the tme of ceaon I has been laced thn eeone and t lks at eeryhng fom thn. Cod has ceated human bengs n ts sae. e as made em omete and He as estabsed ha beaty Wtn man tee s darkness and lgh sdom and gnoance trth and es man bengs and anals, sdom and fase sdom e and ue lfe a rue exsence and a false exsene a re body and a fase ody re medaton and true ayer false medtaton and fase rayer tre mraces and false macles ue uaes and alse aes the comassonae qates of Cd's prase and e uales o he decee prase of the ld. Man s sbject o so many deent knds of actons e s subject o tuh and aseood As long as e dos o under stand the dffeence beteen tu ad falsehoo al hs meatons and payes exs as alseood s from suc medtaons a the many egons hae deeoed. Alah ceate one Adam e ohets ta came to eac Cods tuh ee many and ey tagh nly abot e One Cod and Hs commandmens. t eoe led at e leels of he opes' sdom began os e seaaons and cea elgous derences bease of these seaaons There ere deotonal derences and derences n payes. The one race as dded no many aces he One Co as made no many gos te one rt as fogoen and dded nto many faseoos and all hs tey beleed o be deoon e trh o te One Cod and one amly as changed and may ens o mlons o egons many ens of mlons o raes many tens of mllons of scpres, ens of mons o knds o osh tens o mlons of knds of aye tes of m
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l knd mi trtd mir t y, t idm, t mt, t m, t tr t t ml d, t ry l t pt m t d dvdd nt t rin Z )abrt d Furq. rt li i Zabor r idm. T nd r )brt, t p ir td itinty t l t r my pit. t t in uqn m t li t p Lt n li dvidd int r nd t l dvd nt mny div E iin dvdd d divd d dvidd Wti Hidim r t nd tn ili t. Ev mny dit m pyr xit t nd rl nd i t ln Wip t n rtinty k t m dirt id Bbl tr , mny drt nd pryr d d r And iti I, r Furqn my diviiv tn v tkn l. Bt vn t lm t my dviin t t ty d v t rttd tt tr ny d T r mny d p i pl l p ip Ty ll tm r tml mq d mny t ti r t r rl, dint l p v b bt Amnt t l rip, t nt t d t y pyr tnd i t rt vl t rt mq B ty t t O m ty r p vryti In t rt mq mn tnk bt Gd pry t Him, d tr t i t t dmn t t t tn t rpi, t b, t dl t drk t , t t t m t t t mt t l, t tr, t nn t ii t , t vy b, d mny t ml ti r t y iv i tt p. y lv t t bdy i t drk d. T l lk tt tn m 5
en. On te outse Go s ee te s os Tee ey eist s scees s fore ts. Tt s te frs elio of abo. ose ns l lve i t u Eey s wospe curc. Wy ese eveone tkes s own pet wit pys n is ow wy to ese fo re tl lio te tosn ns wt fo e tlo te tous sptul pyes Tt s te worsip o eos te wosip o nis te wosp o os e wosip o ts te wosp of s te worsip o sns e worsip o ness e wosp of te sn te worsp o te oon te wosip of e ss te wosp of eoc oces te wosp of osts Tey e l wospe tee. Ay kn of wosp cn e pefore tee. Te ts tei sos tei eios te yos te rlesll re pefoe to snkes scorpio oces ns to ilsio rkess fsctio lus pssio to eons wc rik lod osts n tens illos of ts lke te Tt is wt is wosipe ee Tey s tt wosip wi fo unre tilion e tous kns of septons tey ke ols wc e site to e spec No te wt o ye neds e first sees te fo witi iself en e cretes t o o te outse n wosps Tt et s vey esy fo everyoe ose wo e tt stte o o tt epe e lke tt Tt s shr te frs sep of spiitl sence Te et osque s te worsip o fie te el ion ey pce fie os s os oo os n ny tes of llos of os lie tt n tei tple n wosip te Ti is te e relin e eio of sty te elon of snity tey strte o wt oe ie t ve t ito ny ete so y sep tios ee e ny sprts n y rces n stiy Tey ttute rces to e spts ey eeve i suc ts wosp e s sons o
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them. Withi te churces, they lso use wie nd itoxi cts Tey woship lke ths i te tid mosqe The et level is te mosue of Islam o Bt relly l tese fou mosqes e mosques of sha1'a you look t l our relgons yo c te tht tey re l shr The mosqe of Ism is s/' The sy tht thee is oy oe God but they ec serc fo micles d wers we tey go to pry hey complin bot the tigs tey lck They py o wives cdre lve stok propery d mter possessions Te worsip God by skn or tese thngs Tis s te sha level o sm Some py ive times otes pry te tmes othes py seven times but wt do they sk or? Tey s o the tigs tt tey wnt i this wrld They wt peorm micles tey wt wie they wt moey they wt house, tey wt popty ty wt mterl possessios, they wnt good life thy wt ttles, tey wt oors, they wnt ther wes be helty tey wt to be hethy they wt to tke vege nce o others, they wt to e bot oters d they wt to ste ey pry lke tt i shi Tt s te stte i wc tey ive nd tt is wht tey sec or i ter worsip hey cl this pye woship devotion, religo te Qr'n te Bible the s d my othe mes Ech setion is dvded ito so my other seios Ths s the stte whic ow exists s wosp the world Ts s wht we ve see Te destrtio csed y fie te destrucon csed y erhqkes te destrutio sed by ri the destrctio cused y gles the destructio cused y mne te destrtion used by polted nd posoous i-ll knds of destuio e very wide sped Fmine uge povety d l tese dicties d ccidents ve come out beuse o te wy i wich pope worsip People ig these tigs u themseves e word is destroyg itsel trogh tese ccidets
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In his st i s, th ths o diffr ids of moss Thy woship ccoding to cs thy worship th lmts, thy woshp idols hy woship mony hy woshp s hy woship ml possssios hy worshp h rh thy woship mr cs, hy woship th d hy woshp my ns of mions of gods hy worship my dos d thy worship my ns of mllios o ids of ls wisom which thy cl gm B ly hy woshp o wsdom, gm or ignornc hy woshp monkys thy woship donys thy worshp dogs, thy woship cs nd my higs hm Thy h cotss gos d conlss mircs hy worship mircls promd by hoss mircs pormd by oodsi dos h mcs o sn d gds whch c b s y hr ys Thy m oms which ccptl to hi mnds nd thy worshp thm Th kid o worshp is promd th osqs o s ht ch o bigs with hm s hs go. hy ct conss gds d py to thm n y wy thy wt. hy pry to hv h blity o prom mircls. hy sj is hy sbjg dmos thy sbjgt ghoss, hy sbgt st d thy sg nims hy sbgt so mny hngs d pform mir cs hogh h sjgion h mircls cospo th ls of wht hy oo. hy s th mircs thy pis th mcls, nd hy njoy thm Tis s wht xiss in th l o h moss o h o lios I is hos mircs which thy pis d which sc thm. hy prs hm, hy s m, d thy oy thm In th world, ht s wh th joriy o pop do. ht is wht thy . ht is w mny dsir B ht s not pry! I is only l Pyr dos xst i ll for gos t hs md ito fo ids of woshp Th firs is th sp o py i h Zor lion, or th Hd rg L s oo t h mdtto nd pry th hy porm n this
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ms. hs ms, hs wh pray and s h t ths stat mdtan k ay ln f mas That s wy thy pay. Aut 99%, r t f tn n, ay n ths s f srt Thy ma ts lls dls adng t wha s n th nd f ah Thy b asnatd and nvvd th ras hy vlvd wth matras and yga. Thy wshp r n th usd ad sady fmss ss th nsd hy hav bth ths stns Insd y hav th fr f danss, and tsd, h hav th ad frm hy wshp ths thy d s [rtual dvts] and prayrs n t ln hr mht b tn ppl h an g bynd ths stat Ou l, 9,9,9 shp n at st s srt and al t mdtatn. That s r mdtatn prayr, thr rgus wrshp h a th u lvs f srt tqt_ qq and a'a Thy ar w yu, ad ts patg sws ths lvs f payr Wh d ths pays lad? If yu th s u dat ad y l at ths stat f srt th als ad th gs, h ygas, and th as whh thy alk aut al hav frms. Thy tak fm h nsd, th fms ar rught t th tsd ad pp bgn shp tm Thy say that t s a sa, r a nrgy ad a aly whh ms d Thy say s a dm rgy, a nal rgy, a mag gy h nrgy f th su h ngy th m, t gy f r, th rgy f wat, rgy f lus y ak gds lk ha, and thy ask bns and mras a s r mdtat. hy stay avs an st th ud rs ad bushs y st thr and tat lk ths hy wshp and thn thy g away. Ppl ak th swas sas; hy gv hm suh tts. Vy any ppl ar tha. Mayb tn ut f t ln a n that sat If y lav that ad g bynd, nx hr s h aa rlgn ad t a/q
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Tarpdu [Tam] or ar/qat Arab meas o mae yo mn frm to mae irm he absolte belef God. A the seod eve o ar/qa yor mn sho be ade
rm. his evel s aso the stae of ie Wosh ee he re o hger, he e i ai the re waer, ad he fre old age s wha asiates. I tha asag or yo ae hg yo here ad yo thee yo seah, ad yo editae. he seah for he fo o deter atio for he aye of erttde fo determied ath or the ertde ha God has reated eveyhg ad that e wl ovde he fd s a fogote.mn is forgotte May have seaated ito hat sate A his leve here ae o eve ive o o te mlio who esae rom the vaos ad sirs At he eve o q, oy fve ot of e io esablsh a ad maybe o eve hat may Nex he thd aye s the eve of aqqa, o hrsaiy Whe oe omes the ae o qa, he mn he ertide ad he deermaio to ege wth God shold es he mn hat God ad we st be oe ha we s le as oe ad mege as oe, shod exist at hat evel. Whe yo go to the stio of aqqa hat 7mn ad ha megg shod be hag whe yo l aod al yo s s miraes deos ad siis. here ae for hdr iio, e thosad siits whih ae wth the boy he sirts ii he body ad he eegies whih rave otside the boy he demo sirts sits of earh ai re ad wate, ad a he higs whih are itermiged wi the DMn [he eemeta spi are sil rese at hs level. I hat ae hey say, "Srt srit re srt! They all o to the siis ad wosh hem a his hid sao B they do o ow whh srt they do o kow whih go, they do o kow whh ido they do o ow whh ord they ae alig to hey say, "Si sir" hey sy "Go, God ad hey ay Bt they do o ow hih go hey ae worshig they do o kow wha Gd is like, hey do o ow who God s ad hey do o oshi i Cpgh!c mri
accoace wt tat aware ey come o th tir lvl they becom faciat a they chae Ter ae ot ev two peope out of mlio wo eape om tha r ar ot eve two peop out of mlo wo tuly perom woip i tat tate of h. The ext leve i lam or m. Tee ae te fo lvel of sht rt hqt a m rt W yo o from t vl of a' to he lvel of you o wtout ay or t wout ri o mracl, witout pri o pra, wto tt o oor o beve tat tee oy o Go, a yo belv the taue wc t o way to mee wt Go. at i te oul. ha i the tr tat i th a crttu tat oly pity ca m wt Go ot le il mee with Go. Not ee wil mie with Go Go t pr O a o orm, a o ape e a o color e a o ue e a ac a o relio a o iffrc a iaity e a o aciato a o qal, ha o latio a o cie, e a o poeio e a o plaur a o a, a a o app t pur Oe, t uimhi Oe te Oe wo wat ot. i t l O, t itrctibl Oe. e i te O wo it forv. Go Au, t Oe wo i that oe eoace e te Oe wo ive t eplaato a t O wo aoe Go purty, e i perctio a i pitu. t ourt evl praye, mitato a wop ae fo purity to mee w puity a fo pete to mere wit pei tu ike tat, watv Go a wii im i wa wll mee wt m a mle wt im Wat oe ot it wt Go wll ot mee wt Go. e pow wc i Go i oe powe It a powe wc e a ceet powe of wom, te powe of t a power t powr of lt. t i th ray of lit wic ca mee wit Go, a tat i te tate of vnkkm it Zk 1
n [pye oip rememnce n emplon] T i mafa An o h pye ere no rce o eligion or erence There re no coor e o eligion. Tere i ony one fmly n one one poe ich i o ere no eul n n comron o Him He i e nhombe uer o gre n e Oe o mle love e po eveying T one u oe a [nnemo er) n one cerue i hc e plene merge ih e eiue ce ma'fa In e e of mafa ere no igh no y. here no nig n no y Thee i no en or one ho no y n no ngh ee i no ge n he o ly yong n h i hy i ryer h no y no ig. T ma'fa e e hic h no ce or feree o unge no o ge o ee o e no yo no 'I, n no cipure. ryer o ny o ee ing e pye o piy he perfec ryer Th mafa ere one nemngle e Oe n he u n Co o merge plenie ryer o op he reure in Co ma'fa T he perecion mege efeon Tee re he our ep o pryer n e enng o cre. he reigo hve ll ive m ec oher They re l epre Peple orh eir on lie go n ey me em no o Win he iviion here re mny en o million o g mny en o mllo of mircle mny en of ilion of hevenly beng for unre ilion en houn g n o n mircle ich ex he enegy of e eh e eergy o e emon he energy of e elemen e enege n e mrcle of e creon o Co B hee ing ll l cnge. Tey il l e eroye n hoe o py o hem ll lo be eroye Tey pper in cerin ime n e he me cne e ie j ie co hich n one eon n i cu on in noer hoe re e ryer 1 Cpgh!c mri
ad miace wic can be deted u w the cp f detructin withi evetuall the wil be deted ad the mracle wll al be detred hee a peal witi a te f te pearl matue the the ter ca n ler et. It deted imilarl n matter w ma miacle e ca perm tere will cme a time we the wil kil m e macle temelve wl kl the ne pefrm them e eerie wic e tie t ubjuate will i tu detr hm But tere i a d w tanced the eeie f e reaced tat te peal at ibeati. at te kndm f Gd. O te tate f eitn a d withi Gd a detructi Tee ea tat n time attacment n equal ad cmpar hat ale i the avet wih ha ea hat i the harvet wich de t rw i te ear te arvet whc idetructible ad ndmii uc perfecn i true pae ad it mut be ee wit the ee f purit and witut te elemet f detructin. vern ele i ie weed rwn te ear. e matra te trick te miacleall f tem w i e ea ad te et ea te are detred. eac ew cp cme up the ld crp are deted A eac ew mirace cme up te ld miacle ae deted. te cme up te mut be cut ad haveted lwer ill blm r a cetai time and late it will be detred ee eerie tee miracle all ti praie all tee pae al tee kind f devt al tee id f belief al tee a all thee atall f tem wil cae and be detred. Othe ta te pwer f te One Gd everi ele wll be deted. hat i wat we mut reale. tat tate, e t wll remai ad l e ti wll be praer. Nti ele wil be paer. We ave t realie tat the reli are al cp wc wll be deted ach thi tat we ee w wl ate be detred eve tu we ma have praied it a amal ea dke
ch hs n hw w i is i w b sy whn s cs No how uiuy y sw crop i wl bgi o s son s s ss h gws s is. r wh y s i ch sson r cps whch scbl h fo ssos. Th fu s f on i o ir cin cps pp n hy sppr i h n kin of . O sso hy pp n h n sson hy sy Lok l h cps hy l srcb! Al hs ics hs gs srucbl Al hs vs hs cions hs boois hs bifs hs l posssss hs nshps hs cs hs rligis hs ifncs is n his s Thr whovr gws hs cops wl s i h h o his h w Whov grws hs ishng cps whv pys h pys of hs iiishig cps whovr s h n of hs iiishig crps whvr prfs h yg h s h sci cs r h cs whv hs hs hings w v v hl wll b ig wih h h o which hs hings pp Whrv h rh s h w b Ths is no wship. is is o pry r o o wshp. Py s vco l h lns n h os n h rgs wihn s I s v ficl n o vo wll b bl hs Thos wh i wih hs ivi scis wil ccoplsh hs u on wh s his criu srg o who gos byo h fur sps o inring wh G s cl /nsn K o pc n I is n /nan K who is n ws. n his s h fur gs s b scn h fo is o woshp s b scn n s g wih G. h is py. h s wrship [] h is vin [ bd] If yu lk his s yo wl s h his scs h or igios n gs wih . o spk wh Go n
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nerigle wh H i he ae of a t To ege w o ad beyond all oe hing i at. Ti i he ffh evel he ae o / o abole ai, eude, ad deernaon i he ae of ebrang G T he ae of iengig wi ad akig o G Te oue i hee icue eveal e o e [harat, taat haqqat ad a'rat] Togeher ee ae e houe o G he houe of rayer. We have o build h wihin We have o cb u ad ay ancedg ad gong beyod a ee dierence. We ave o clib each e ad go win We have o rad each e ad eac e ury wch eache G i eale ha been ow or e id. ee a gea dea ore o be eaed ab i; I have ly given a be eaao yo can dead h ch a ea o fo hi whi your ea h how we wor rogreng e by e ad acedig eac e We have o ieige wh wha u nergled w and erge wh G wo beyod Dat. I ave ow yo o ha yo ay bcoe oe wh ad coe o a ae of eakig wi Hi no a ile icue ha very ay dee eang whic be ealzed You u bd he whn yor ea e by e Even ogh oy e ou of e lo rancend e eve o aa yo acend a eve. B he aoy lie h ae o haat ey le woing ca and dog. A he ed eve, oly ive ou o e illo acend i. Te e ran here n e ae o arqa Ad oy wo ancend e rd level; e e al ean in haq/qt Ad i ara i diffcu for even one o reac wha b reaced erefoe, i how deernedly you ray I wi be god f you ave a ceude. Ta i wy have aied hi cure. ayer a o be doe hi way The fower garde a o be like e oe in he aig. n
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lw gadn an is a t b akn r n t. But n at hw an s t a it s t sw ast that st c k t man uits s s, pa xiss n n lac O th t w as Gd's ga a man s whi st b lkd and atn. On t t ar an lws whi w st th st f G [Di uins sdm], w ust s al h p in a uniss as n pp, as n a. In n a w ha sw tast ik that wthi s, al a mus b id as n as. st s all ain wt n . Jst as all h dif s a n ts t ng mus b d Gd A tas st e eceve eecy ue Th stat f pa s lk his lw gad and ths Gd's hus s isd nsid th lw gadn u ha t bud this hs n a gd wa and g u sp b stp. Ma t bai, and s t ah n wch Gd is achd. That w b gd ha s w I a gin u his sal lanan. Th is l m his s jus th a f sats f a. h sqs f h lgins a n wa b h sqs i wh u pa is pmd, th msqs whn a lk this St tqt, qqt and f ha st isd s is a win Ousd a t as f t ligins Ths is wat w st a Childn, u st t pgss stais a wit ctud. T gss mb . Tha wil b gd. mn.
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mhhmhm , mmb w I w tllg ? Nw I m gg t tl m bt t mt i Pg wi wig w tu . W i? w i tk c? w l w ? W ? wm w ? W cct ? W W ? Wm w wig? W cct ? Wt ? Al w mt ut T b i Cd ct t l c t w v, t w t w t u W i Cd ct ? ct tm xm Wt u w c ct w, bt l c t ct . m cti w tg , t w tug rh l rha mtl ii, m w u , m w ct l T xt t, i t i w t u. W ct t tt. , m c ci t w kw w t lc Tt w cl w P wg , w m t w g, bt ig w i ccg Al l ig, u cig i t ctic A w g, uc ctc mig bg tu t u w, t mg bg i m it mg big it w i mig big Tmn bu it ct tmt] C t it v b ct C t t cct Cd, t kw im cct m t m w m, mg wit im t g t m
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t t d lg id t t t t t . At t id i cd l i i k t, i u tg cd u itti d, di tc u cc, d dt l cd d ud i t Gd l i x d ig I l t . t t l t t tu dtti W ti t i tli t c k c Gd, d c dtd g i. All gv ilt. id, "I v ,0utu qli gc. I v giv g d 1 0t t t I v gv 3 ligi t lgi di. v gv 3 t lgi, t lig W v giv t t lig, lgi itit Ad I v giv M qul t t ligi qli I v gv urqan M c , t c t cti d M [. t cd tgt d gv 99 quti t Frqim. t v t qult M d. qul i udgt cc tcti d gvig u v dttd ll M t i qlit t v t i M d ." i t A id d v qti v giv t u lig d t t c i c t i. 3,0quti g t 99 Al i c, i qiti d vll t ll i t d u u ig c ut t t ,0qult g il t i cti d v ill l it ti i lnsm [ctd . t l giv g [ d. Wt i ? Wt i t 19
re ie? A exe revele th thrugh rhet M (S). At e tme te i ri ig Ab [rt eem t M /] e tht Mh S be ie. He tre t te Pret S e te t bh m tre t h e bte but he ie i l ttemt he e tught "I th, tter t e tr t t Mh r t h le ll m iteti g rg tte hh r rir e e bere Mum te ee h the b t im. Evee ge t Mu b t Muhmm vee i bve t Mm. herere, e e, "he mt be get mg or socee. T is ho e o trol veyon h ge bee i." A Ab ee t evee tt Mm (S) g t Alh irve th b ig, "O the 1 gr ite ve give te et, e th lit hi mke evee h rt the Pret b t m. t t er. t i t gi." he e Ah H tet H thgt, i r il rte e h the te ite. mtter ht it me tte t k gtg me tter t e mtter h emt exit tr eee ee im, the b , teir i be tregthee. e utie t ih te e l eve tem te l te t teelve g te beme g ee. Te i t Mm (S.) g ee. G ve tte. Mum (S) gve te e e beig mgi, b beue he l te 1,0utie h ee gve t the rhet te h e bee h be t lte ite l ti Ab hi tue t ev e et ette ege t m ig g, "M m ltg eg ur etr g. He
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l t d w w v d . T mi bii t tl v bdl d m i tri t t M id dw H t t det vrt mt l rtr r d i d w t mt l b l t m t m kid. t tt tim tr w ki lld Hbib. H w t mer wit m r m ldi d m wrrr rid t b il t i tt w d '' Mmmd t t I d m mi wl m t t m d Hbb dd m t t t M� wt m tti t d ml. H brt bt t ldr wdm lr d r. H bt l tm tt i rm wi w t z t imm rmi b il d w md Hbb t ki. t tt tim Mmmd w ivi i t Hbb t m d kd tt Mmd S) brt br im. ti tm b d td Hbb m drd t bt Mmmd / b Tb [Mmmd ] td wt t m r d lid t t ti "0 M mmd t m t m bt' dt I bt im . H kw m. H kw mt H kw r. H kw bd iti H ld t d rt. H tt tr Gd d tt tr. tt i Gd vwr d tl t bv i Hm. H wrd tr t t H m mtr d rr H de t wt t kil d t wt t rm H tt t wt ll im d k im t tt. b lib d t t Ki Hbib. ib d " t mt k im m t. i Hbb t m t i Mm 2
ad (Sa/ l th whl Maad Sa/ ad ee aig ah ad "0 d what ha d? Ol f lw a Bak ad a Ra/ w wth Maad Sa/ b th d t w a d Mhaad Sa/ ad d av r th. d t kw wha ld d I i Y Raa Y gac a wich ca ct Cd Gar t Mhaad Sa/. Gail ad a/aa aa Mhaad. lah a d gv aaa t la ha td a at ca g t g a al ad l. lah a td t a ha t t hk a a Md w dg v g wih t l ah ha ad ha w d 3,0 agl l what td t t Gabi td hi t Maad (Sa/ gav aaa ad lt w Maad (Sa/. wa ad t g t kg b h w adah ad vy w vy ad. h ad 0 Gd av a hav c a a av c a tet Y t tc h w ag ad ag Gd h Ga ca aga gav h aaa ad ad W av a c t wth t g g hy wt td ad Gal ld k a h k. Gabi calld th ag h hav Mha ad a h h ag w tadg rywh a t at cld b l h agl had wd ad w ack W Mhaad (Sa/ lkd at t k t w 3,0 ag i h av ach wth ,0 had ad 60 ha d ac t 6,0 had w t wa Ga ad l g ai a wll t a atch v a h wl t Mca wl a ach v agl cat cad
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Tu, wl we a come w you Muhammad, te Meenge f Alla (Sa wet wad. Whee the age n oeback wee dng, hee wee n peple to be ee nly du t wa eywhee, ceg eeytg. ee wee n peple ad e, but e ete ky wa filed wt 3,0agel Abu jai ad tld i fce, Wen Mhammad cme you huld ot tad up n epect Do ot get up and pay epe t hm. But when Muhammad Sa/) ad u flwe ame meet tem, a a ey came t te dtep, Abu a tod up ad bwed dwn. Ad te eeyoe got up n mato Kig abib a hwed uc epec e ame utide gae Muhammad (Sa) i had, inted hm in, ad ee ffeed Muammad (Sa/.) a eat h e e placed Muammad (Sa/) i eat ad td net to im. Te Muammad (a aked im o i dw al. Ad King abb ad, Muammad, mut ak yu me queto I galy came wth ote ent bu pleae do not woy becaue I ae come wt may fce. If yu ca ge aaty awe what I ak, wll me n yu pa ad a my oce w becme yu flwe. he quen i: Wat pf ee a yu ae a ppet e ppet wh ame bee pefomed macle ad howed tg o pe tha they had me a ppet. Tey pefmed wnde a beaue of h they wee accepted a popet. f we ae to ca yu a ppet, he yu mu w u meig app pate t a ate If yu ow u ometg ke tha, te we wi aep yu a a ppet. Muhammad (Sa/.) aid, A ig" Te wat yu way e aked Muhammad (Sa/.) anweed, " peak ly he wd f Gd. ae bugt nly te u'an. e uan i he pof.'' ut the kg ad, We cann accept at a a wode hee ae ee ig want yu t d f yu a d 2 Cowg
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he ee tn we wl e e we w e t e e M ) "e e wh e th re. "r he e the l n t ke ete k Tee be tt rke. e the h e bee l t he ne te te n t e t e the e ex, t l he n t t e w h eb I e w n re t he e nt the Kbh he belke bln he ee e e n Me] t n the Kbh t e ut tand p f t mntai, e mn e e t . he l ret t t h h r e e n tht he t het It e t n w ee ne e e e n e the tw le t ji e n bk nt te k. e k te n h e the R [the Meener. te Kmh the eebre the w le ee en e "F l e e ht he l n bee rk en hen ke te n eer n the reetne thn Tr i net thee w h w w rn bee the e n te bn ri b. ht l w b iee le he ee re h, bt te w br ee e e went eerwhee e t et he e ee the re bt t w t. ene t tt te, ret e M wl e nl t h e be en t l. N e ele t ee hi we e w e t ee e ee t tl e e kw
24 Cprigh! mri
as Muhamma sho com. An ou a am Muhamma ou ms ma his ic of fsh ino a woman. Yo mus o hs Muhamma (Sa/. sa o Bu h hough How can hs vr b on An h w away. h a was o b h a of h u m Al h ohs folows wr cg vo was sa. h ing ha sa ha o f h mals w om woul h acc h Proh Sa Bu m of h o i hs arms wr alra sang o h focs o Abu ah H is h roh I ou hur hm w i o Muhamma's s an w w il Ab ahl an hs focs. En a h m Hab was sag Mham ma (Sa/) half o g Habb's forcs ha h mn Mawhil Au ahl's ocs wr sa o hm You ol us o o g u an no o show rsc o h oh (Sa/ Wh ou g u frs?" Th cra qui a commoon. Au Jahl answr hm o g u o g u Whn Muhamma (Sa/. was comg h hogh hs soc wo ons wr a hs ss h was a on on ach o hs shouls h ions w sarg a m a gg a o um a m. I was frighn an go u ha s h ol rason I go Tha s wha h os hogh hs sorcy'' hs s h wa of Aah hs is o's pow Ths s o wa of Allah's 0bau uai o gac. Anon who has Alahs gac wl oc l ha wll aus ano who aacs ou o go o h go ah Ou of h h houa uai hs i of h housa whch ha g o h ohs. Muhamma (Sa/) s on h hl an ra. hn Alah's sou cam o Mhamma (Sa/.). al cam o Muhamma (Sa/ an sa Mhamma Alah has as ha gi ou Hs saaams no a a. Aah has sa ha H wl o whavr ou as o Hm. o Muhamma (Sa/ a wo aa ow a
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tw rtati] ad h vnidng g Ha, A J ah and a thir am ad ed th id th hi. h m a ad Mhammad ad "t th m diaar. t t b dar A Aah mmadd th ag da "O a dan, d h i Ma a am da a iz t th a eed And tha dan am Th wh Ma am da a th wa d wh dan h hr, th d ad vrn w ab t ad dw Ma wr amd ad rhd. Th hr, th ha th am, ad th m w a g n m thm dd. Man amd Ab J ah ag tha th t Ma wa bng drd. "Ab Jah ha b tagh b a tan ad h am t dtr th t Ma Wh ar dig thi hi and bng dd." h htd ad ramd hi At a rv mnt da Kig a bib ad th ign ad ad " a a h mon'' Mhammad a id h had ad o "Ma th da dd." h dan rdd ad th m aard. hn Mhamad a aid m t th nt th am g i th K'bh, g hee tim ad h Ka'bah it m h and daar h. tw, a hrgh h v m ad j agan nt n. h and n th hav. a hat Aah mmand hat hi th Ph ad gv th aaam ad th aaw Aah am tad i th hav ad a tha h th t Prht hi i Aah mg ad ha wh Aah wh t v h e ha m t Mhammad a h Q' an Ad it had i hat Th m dd th thng wa at h t ha ng Hab ad h ga
26 Cpgh!c mri
lw uammad a/). te lfllme f te tid sig, te bgt e iece f fes befe ammad (a/ uamad a/ te said te sm ad te ma ad e ut is ad ve e ece f fes. A wma as beautful s e fll m aeaed Kig abib asked e Pe (a) t ake e f s wife. ut te et (a.) sai, e s lie a cild t me, lke a siste t me e te et () tld m t sa te m ad e kg ad s fces cmed. Ab Jail ad s fces a awa, saig tat Kig abib ad falle subject te sce f ammad (.) e wil t el s, e sad, ad left. Alas wes exst i tis stte T te wa t a ad t becme ee f wisdm, we mst lk fist at te fu elgis. We e s b, e des t w ad m wa s emssible ad wat is fdde. e eists as a id. We e is cceved, e is sam ad e is e We e tkes fm e becmes d; e cmes t it e wld ad e as all te desies ad ilss We e gws e ests i te idu eg. et e etes te elgi f ie Wsi te elgi e as ge d less ad becmes sbject t tese et e becmes sbec t s w evi desies ad tse tigs wic ae te td level, te eligi ee, stai. e te ft eve, e desies ad becmes sbec scal vss, t t gts s is ees t sds t msi, t te md, te seses, t smes ad tastes e becmes subject t wme ad mateial ssesss ad becmes cled b em ese ae e f elgs a is te f egis e ae wit im . ee is te secti belw te wast eatig ceati [idism] e secti e smac, elatig t ge ie Ws; e sect i te ces, eltig t te desies te md sait ad te secti te ead, eag t te seses f eceti [Islam]. ee i te
eti the et e m m mhe ee i the etin f eain e n ee he ive t the e he ma. n ee n he ea he ube t yal vn m a ima n eme be t he th a te by thee f eti. e e by ee f ah. hee ae e fu eli e fu ki e e f ki lean Fit ae he fm (ea et ae e f e une Th ae the evl ee. Futh ae the lh. Like h thee ae k f h ae mae e ay. G mae the u ei a f e e t ea im man. The u te ae 7t an h i e ay ne mut hp nie n t he evl ee the fm e maa the ma the e te eepi the eaey utle il em a ht ae he et f paye. hat ha e n i ein S mean eeha i h a (; p-wg). One mut ee ha i ih a ha uea at i iht aat ae a h t et i hat i n beat at n a kill hat . Eveyi mu be e aay an al evl mu be u aay What t mu e aepte. he yu t the et eve tt mt be mae im tat e ept a i i that neai m be mae fim We mu aet G a e ly hh t an n ame e mu beme fm. h trqt a i eit i. Tat et eaue hat e meani mt e mee th a aye hee he l e eie a ae. ll ee m be ave an G ae mut be la alne mu e u a a alne mut e aee. atiee b [ine paee e me wkkAJa [ablute t n G] a A d a aie beln y ]i hee ve
8 Cpgh!c mri
thg, ut whp lah. br a that att what u gt, u ar patit. Yu a att i d. N att what t u, u ha u ar tt, u a atifid N att what , u ha tk- u g al pbt t d. N att what , a Amui. hat i hw t wrhip d i t Th t tp h. O' t uh that a i li a autfu wa, ad d i lk a au tul light rgig with that ght t Wh ji with Gd t Wh th tw ba a ht That hitiat Th lig i difft, ut thi i id h xt tp , a th tat whh pa ha da r ght, wh th i da ad duk whr th t wh i alwa rgd wth Cd ad pag i that tat Th i bith dath, dtut, d. lah i O wh ha dtuti lah i O wh ha d. i O wh ha r ha hap ha w H ha hld H ha 0 ha d H ha f, ad H ha lfag H ha fh. lah ha th its pwr f ga If wth lah th thr pd ti f prar. Wh i with lah, t d t it O wh i that ha ag. H d t ag H ha dath O that tat pa whil gd with d hat is w as a i hat s Fur a . Th ur tp a th tat f whp I a pt ad tad th ur tp th h t th tati t h rg with la that i a. t t pa withut pakg. th a wa that frwd lg xt at bg bd ad l th fr ra that wa, wld d i di d H a ba d d i bih ad hi it d Hi dath d. Gd al lft d
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loe exss becuse he is erged w God Tt ste is cled s Thee is d e s Oe st erge with tht ste is is re per d tre worshp oe c copletel cheve his stte, the e 3,0qultes o grce will be withi i Te e ges wth 30 eds wil be see b hi stdg behd hi o proect . he he will see ow est o help h d ptec h He will see the 3,0qultes o grce d the ws o God. e will peror God's dties Gods cios d God's sevice. e wi be g, d e will ve tt welt He w be Kam or peected . Whe he reces tt ste, whe e eches peect, he wil receive so c grce. He wi eceive l the gce te o reigos. e wl receve the trbutes l or reigos. e wil eceive te 10qities o grce give to the ges, he will receive te 10 qlies o grce give to the pophets, d he wl eceive the qliies o grce give to te or religios. e wil receie l is e who s te ities o ts gce, oe who receives ths grce, wll be tre ga He wl be Km. e wll be tre e will be esseger o Al. will be ver sterios secret to llh, d Al wll be steros sece to ht il be the stte o ste Alh wll be steros secret with ht secet is the stor o Allh. e es to see tht sto cler To estbish ht stte s prer. To es tblish tht stte s worship, d util tht is esblsed, there is o per. verthig t coes beore s erel prctce d trig. eoe tis ste is estblshe, t is ll just prctice, or kum We ths stte is estb lised it is vkum o prer hereore, hve wrie hs d drw ts pcre to sow eh cild I hve show tht ths is wt sod exst withi o Te osqes o prer e like ts hese e the osqes o per Ths s w I hve illstrted o o I ve dw te ie eg t c 3
not od outd omwr; t t wii yo. i wt t tcdd t y t t cl . ou t try to cct t good qli you com to tt tt t yo c rc ru yr y All gv you t grc to do t o t ty to cl t t wti yo ou t try o to good lit o t ty to y t wy. t wl td wold i c o dcivig yo wold i dcti i dction ir otg wc c ci yo Attc dc·tio tt cn cint yo. lgio cn dcv yo d t ld r dctio ony dco. tl dctio Wo dcton il o io r dction ono dctio d lrning dcon t ll o t tng wic cl o cig yo tryig to catc you. ung i dctio l dctio Wt yo i dctio c i dction t dc to All o t tg c ctc yo. y or lluo. t i wt t tng tt tn wil ctc you r wn o tn. A cid gt dc to loodti r dctio lin i dctio t tog l t tig tt t wll ty o ctc r tn n tn rc. Yo ut ty to c o t . A log you ivolvd wt l t cl yo wl not vng wit All o will liv only wit tn. ou wll livng ll. Yo wil ing in ' t t ll t tg urd tt w wl liv wt od I i tr t irwood i d tt oly ir t tu wori. wy to know w ryr nd t to ry i wt w t now.
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ismlahrhmanhee. y e t te e. y G, e tme ruer ge i mie le, gie y gre e elt i gre y e ge ti t l . y i qlie Hi i me eit ti u t G u i gm e reg l e my e e te me lie y e i tie erie i te me y e e. y e t t rei ire eele lig my eye my ree eig re te y t my y, my l tgete e ter. y e e e mly e r. y e ip e Oe G. y e im my e er t i teti G mut ge ge. Prei lre, ee igt ii m eye, mt ji tgee e t y mt e meet tgeter i ly rm ut e mt i tgeer e el We mu e tgee ee e i e mt tgeer e ee i tgt r em r ite We mt eit t y eee t l. We mt ee ee y er t r i u gt We mt re i ee. e i uge ie l ge my e lie e y e e We mu e te ere e e t iy. I te me y tt mr reti et ll et te t rele Ti te ity te e my, e mmity e et e mpi. te le y e etl t te. We ut ei ti ity me ur ert 34 Cprigh! mri
rct Uni t t wa w cnl ak f i t h wa tha w k a t. It i t wa w cla t t b t nt t wa tat w d t. ur cdut ur thu, u c, ur at, ur lv ad ur bdi ut b ad ti wa w ut rac un i prfrn dut and Gd acti ut aif W ut br abut a nd f har wtn urv nl w dvlp tat ca w ac t tat, t appi ad t if f al t unit brhr ad ad pac ac at. h ca w traqut Tat wil b prcti f u ad cplti ur at. at wll b cpltin f a ad h cpltn f Gd ac. f w ak tha cl f rac fct ad fu th w wil ac n t li a W wil th cn th f, ad w can kw prar t Gd Tha w prc par W w b a prfct a prfc brth ad r. w rr w wll rali rctn und uc a l ntl th tat w wl vr prfcti idr, pcu jwld li f y lt u alk r abut h panti ad abu pr i a pictur th qu hat ut b buil wti u W ut buld th plac par wt u Tr Gd t w wip bln. Nt t rt fr vn cd prar lwa bn attacd i prar. t t t v tut da i rar t t av vl tuht v ida r diffrnc wll b t walth n u v. t t hut t at f athr, t t tal urdr i n r ca hut t tr t av un bwn brtr ad r. t liv f tr a w ur w v t prcv ac t prcv qualt ad d dut wi b unit bw brtr ad itr i i wat wll bri pac. av d tut ad d cdut wl brn pac par t tak pac w av t pat ur
sees rm e. rye e ms e loe Prye is riy i s religios ie ye me o e e oied d o go se y se. orsi d isde, e mus see h od s formed e fo eligios s our ses ee s shr' r/q, hq/q d 'fa. We ee r, e drk milk, e e for o hge d o lless d e e sol. A fe me yers ssed e g mred d he e eme old All e ile e eeried desres d gs, d e seed for meris possessis eyig e see in ife is shrT is l shar O le oer lie ess s shr. W e hik o, e serh f e e e mie, our serig for hl d h is ermissie d i o ermissile]ll s hr I is lfe f shr' e ms is igh [shr] r g , h is hl, s is e miesi f rei], h is Z e essee of ge] is shrr [eil], d is h gd. All is mus e dersd. W w dersd l his e ms e oy is god, d e mus oid s e We ms id f d e e Z We ms id s hrm d ke oly s hll We ms xst i s se Ae e e is rgh d oe e e deemii d etiude o ih d, e se eomes t/qt i mes e mke o rm d e le od es Te fis se s s Ae e e see is rig d is rog e ms ke is rig e f i d, d e d e rer mosqe Frs, e ms elze e s hr' f life. Nex e seod se e ms elize e Oe o om ors eogs, d w ms uild e mosqe i i e s eed We mus ild mose d eform he ryer f m ere is o oe o om rshi is de he h Allhu 'l F rei o quesio ig, f e dy f resureti, fo e es, fo he 3 Cope
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h o Go, o hi wo a h x wo, o h o who ju No o a i ha . h wha w u a wh miaio, a h w mu bu h moq ao ha rTq a w ha hkoor om, a, "Ahdlh [A ai blo ol o G I w oo w a Ahdh w o, w a Ahdh! w ba w a, Ahdh If w o o ba w a Ahdh a a om o u w a A hdh a o o om w a Ah dh I w a iou h o w ol wa w a, Ahdlh ai aoo a shk o wkk-Ah abolu Go a Ah dh h a h u o o l o /q h a i whh h iu o x wh o, i h u o ns A oo a bo a oo a ou ao i o, h a o am o h, wll x You wl om h lih. 'L lh, h o . Lih . o ha u pc boo, hk wkk-Ah a Ahdh a h oo h a h wa a h oo b Go A a o ha sbr If h h ha boo h oo, h ha shkr; h i l a a o h , h a wk k-Ah a i h l ha ha, h a, A hdh." h h i h' a h o q Fi o al ou mu wha ih a wha wo; o h a ou a shr'. In sh' ou h haow om wh a wh ou lo ou ou h hial o Tha h woh o o Is al h hoh a o a haow woh Wha o o h ou vh, ll of io wohaial woh, o woh, o
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ohp ody to t propy to th oy G i h o hv t drtio o t d o pt oy G t ou l th od tp od mo o o u b md ir d you mu bud tt mo I t od tp (c i lo i of Fir Wohp ir of hl y "B i bri t. Bri i bri tht" I dd ti. ut yo m y to t "Aadu yo ut v sukr. ot tl to m" Ay! it ill ry I dot v h! I hy! P v t p v ht." g yo t y "v k do ot t to . do ot hv m o to you" I ry "v m t iv " t yo mut y " do ot k o m I do ot v im to tk to you." Yo mu y to d D o tl o " Hvi dd fih lh y Aadu T oti to y "You v b bor o th t d you om t rh; you hv b bor f d yo m ir; you v b bo i ir d you iv room to fi you hv or o d you iv ood o i you v b o o ya d yo iv d to ya; yo v b bor to th od to th v d o oo d yo d oor. D yo o hv y p? You oy hv quti of dri. T o b d. o ru hr i ph yo t d th d ph you ov h. v th do ot td t; t o ov thr. bu vyt id bo vyth oud d th th i trmbi v ho o f yo mid" You m v o d u d tL t d to v o u To do h i o m Tn ir. T t d to hv sur d k tf pul. h thrd tp i h riio o nje or
8 Cprigh! mri
rtaity. Y mt bild t mq Gd i a bati fl mytial tg myta ad a a ytr aty i tig w wi t fall l wt m w t i aty aly bg, t agl, t ltial ig t ppt, t lgt f Gd t art, t y, t ad, t tr wldal a mii t i aty y al fal i l wit im w ty im W ty i aty, w ty i qalt i act, dty a mracl, ty al fall i l. W ty t ial i cmaiat qalit t 3,0 qalt f ga gd tgt, ad i fl dty, ty all fall i l W ty i cmaiat g, w ty prc wt , w ty t baty f t gaz f y, w ty t wa tat cai , atiflly, wtly i tgt ad i r dam t way tat mbra ad g mil w ty i tat f l, ry will a i l wt i baty a a t mg (yky) wit tat atl O Ht ma t mg wt m, t ay "I am a la t Y aty. Yr baty al d I wat I wat Y bi. I d t aytg t ta Y baty tr ta r baty. ar qaiti tr ta r qati a cma tr ta Y. I a ai t ta ai l mpaal t tat f walt tr ta r fatmab qaiti grac r l w a act wit r prt a Gd tr gd t ta l Y a I mt mrg wt Y." ild tat mq! T pirtt piit, t iit ad tat pirtty ar all t cati ad ty will al ag al t agig atl O. i t dmg atifl O. i t idtb atl O myty a myty. i miacl a t t mra T i
9
he eloved e o be b ih im o mee i im d o o ih Hm . i h iiy We e ek o he e o pye he eli o I i o he elio hee e o ep o pye hh e he ou elio: Zo } ee d Fun hee i oy oe God o hom p belo d hee e hee ou ep o ome o ep im i he hd ep h oe me h God h i hiiiy e e ep urqn un lh he ih hih oi o dy d o h I h o dke o ed e e o . I pe io e hee o me d hee e o eo pe ho me, hee i o ge pe hee ee o hee o deh. I ple hee ee o de, hee o bih. I pe hee hee o bih d deh hee o ime o eioi I pe hee hee i o ueo hee o ue. A ple ihou me oe eey ei h hee he e e ee. un me hee i o y d o oy he ih o Alh eve . e me o he eve ul ollo The Ab lphbe oi oly o oo hee e omped ih dl m hi ehe deiy he oo e i voele d voe o he oo o dobe he oo. Fo empe e lee ( ) by ie i h o o pled bove ( " ) he od beome h i pled belo i ) he o beme 'ee you ple bove he / he o be ome 'ooh A be pled h he o o ehe e od o he voe. A ped bove ee ( e h i dobed d u ) ide h i i oele. A pe bve o belo ee diiguhe e oo om ohe.
!
("
�
Cprigh!c mri
e hese seven diatial mars, there re seve asa sns in ma wo ees, ears, w ots and one moth It is thoh these seven ha hins a e eeived Man exsts as the form o the Qra e has been fomed ot of he letters whh fom the Qr a. SruFhh is he oein hae o he Qra. Srh [hater] aso meas orm or bod, an Tam 'y whih sods ke hh) means, ave o see?" heefore Sr-ahh an be ndsod as the inne orm o ma, or ave o seen or tre fom? nd SDrull a aso be ndersto as the ine orm of ma Whe we ook a his in deth, we see tha we ms analze wth these seve sods, hese seve essenes, these seven daitia mars s, or man, s the Qan. lahs mser exists wih hm he mser o n and the mse of lah dwe he same ae hese are ve mstia this. verhin exsts wihin ma. The 6666 verses of he Qran are wihin ma hee s the Suru-hh he Sru-Quran Sr Ya Sn the Sru-Bqrh ad the Srur-Rh we mst ndestad all o hem here are also so ma a s adtioal stoies of sam with ma hs is he ms a wisdom. his msteos wisdom is he Qan Bt ot evethin o oo a s the Q'an. Not al he a ers o erform a e aed aer he sate f worshi whih kows what te rae s, the sate whih has o da ad o nht bemes the Qran That Qan mst be ve sond hes are the seve asa sis wo ees, wo ears wo noss and a moth, he seven data mas s wth hese essenes, with these ths, hat Gods mster ms e ve sond hs s wha ves sod o the an. In the y veses of the Qan, msa wisdo exas what sod has to me o whh eeio That is he mser Whe o on hs Qa and read msta wsdom wil eai whee eah ma is to e lad
Cwrgh!c mri
Whehe i i o e fthh ksrh dmm shd d. Whehe he ak hd oe on he lee ' he ee ' he ee 'ray, o he ee 'they' he o an ko h u u e gve Likee u hen e gve o Sutl-la, he e f f an. I Ta, a ean ife o eene h he '' ha u e gve n ae e k hee eve eee ae e n ee ev aua ha he ae of Frqa a'a o. h ae of a'a he oh e Nex sft he ae hee e aea i Alah o de e aeag ke ae? Aah i he eou eaue He e ae Aua G i o a mac u a mo A mac m m g i a God n ha kd o ae. e a Eveone ho e efe ha i ee h o ae Al he od a e een ha . Ane h lk il ee hiel. veye a ee h surt h n o, hi n a h a h hae ad h lhn He a aeve he de he an ee haeve he an ha he ae . ha ae ad a ae i y Wa ae I he e hh oe he o. Devi ['ibadt] h u a o o Aah Tha i ho o an ouelf o God. Ta i ae. ha he ey. A a oo a ha ae ohed ha he ale ey e Ae he eaae N. Whe a an eu ae ode e fed The he ee ya a al . he Aah ae a lsa e e A he e he he ogehe he ale ae he eu h d h H When ha ae eahe ae ex. a a ha a ha i ha he. Tha he o h e ok a he iae, a a al Gd' ia a ey.
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I n i wy w mu conro o . W u conol o i nd w u con our c on W mu know o w mu kno o wop nd w m build our p nd. God ou mu x n low gdn. I mu b bui ind n pyr w u go p p by p nd w u cnd o lgion W m nnd o o. W m d o p nd go o God n wy cury bondd o or. ur pry u b bondd o H bonding i pryr Uni i bld py do no . Bo bld ou py w b lik owing on ounn o rck. on wll oy un wll only com bck o u W w r doing ody i ju pcc pcc wic bn do ougou our ncry; i w ou did w our gnd dd w our ggdr did w y dd i rlgio w y did in rligion. r u prcic y r upk pic W you k cld o upmrk y "Buy i by Buy moy Buy oy By m i Buy oy buy ndy buy ooki buy m a ook T ow w y o go o God W wn rl o our pyr w pry o rcl W y 0 God buy n uprk o world. Buy 0 God gv lov o wo buy m . 0 God v o p I kng k m p x. 0 God gv oy gv m ou 0 God gv i gv ." To in r no micl i u upk wok I you go o God o k o ing wi only b uprmk ork. Pry i n y dir g. urrk wok wl no b pry. i w w did w w w bb w w kd ou r nd o or ng n upr w go o God w y Kil im bk g k im ll opg m bd
43 C
ri
e a ne i t e e a ne ta e. 0 G etry eye I tat at G e? I a tue? I a ee? a er? a bunean? . I a be? I a ie yu en a tan n nt a titute e i nt a e a e le e ae nant ee ae te ratie e ate n te te inane It i nly ae y tuly n at aye ta aye an ae ae. T n t etue aye en ae y n yu ut ae n. ll l are te G an a ae any en ln . I ta G e e ana Is a s a I a a u ae neran an y ae abue an bele n n an ae n Y t n a G an ten ay at bee e te unatabe ue ae e One i unnin e. etabl a tate ayer. " n ten" a a ai "yu n te tu." at a la a a But a e n eae We t G an a tn T i nt aye Te raye e ey n a rr ue raye e euy bne a Detn t bn tel t i. Ou etin aye an ur r a bn t l t u bn iel t e r ut bee ne. at tae i te tate rae at tate e n ei ten aye e nt et We ut tn t ien. aye le ti an le t. be atae t G be n nete t t be e e i a tae u te lae e ae ay We ae t n i. a il u u t an l t eu en jeee l y eye n ten an e ea te ae e u ea Ten e an btan te tate e u ban en e an ere t te One e u ee Ten e an
Cprgh!c
rh h s h hd s z s. s y hs hs wi god This s h r h, h sss Ths h dr ah whh ms w. y ad my grgs yu y saaam l f y aaam aam y th p y].
45 Cprigh!c mri
(A) n n bic wrd. (T) indictes mi. g () Igonc wldly o ii wdm; pc o h lvl o i. S o: G yo! (T) An clmory xprion, "O no!"
AlhmduWh (A) All p o Yo h go d grn h d pi i Allh. Yo r h On rpnil o h ppn of rion. Whv p wv ih whv iv bnfi o-l Yo hv undrd vhng no You hnd i wh hd ouchd prd o my, nd p Wh v hppning nd whvr i gog o hp i l You L. All i o nd of Allh , m mm h dl1 A) Fiv A r. n fod n of wido hs rpd : if Allh; m-N h ligh of widom; m-ummd. d rpn t b f fv ments rh, fir w d ], o [ d mifon of co] nd o mid nd dsr. Ah (A) G; h On who i yod pion r mp; h nl ffugn On h On o ovpwring u g. Allahu (A) Alh nd Allahu hv vrlly h m mning. Allh u whn on ou Hi. i d t c or Him d w mo ling Au ' (A) Mo Ed Ah: h ufl ii sn O T who xs in ll s i of miliy nd d. mn (A i My H mk hi p. ss/m ikum (A) M h c n enss o A b upn . o y "A-a/m a/um" o wl o on wh rc I m Il Amog h ion of A I Ilm." o rn grg wh W imsam m, l lm. By
Cpgh!c mri
e gace of Aa, I am ao Ila. We ae oe famly of la W ae a e clde of Adam We v n e ae pa W gee a wth t ad ov." Th a gtg of ove. a/aa 'aak wa aak-aaa O a eba e oe wt love ad gee w eect ad r. Bo a ae o a aaaaa a ao a. T Ala' wod T a wd fom Ala ta e al i am. f o gve atato yo m away e te aao hew, yo ay c a o deb. W ata yo ae acowedgg: 1 a f ev tig a wa cad Ila; a of ad v fe b la; a ad amad, I wod o ave cead ayg wt o; ad "Evehg I av cat tg yo piy a t a" aka () Uy w Ala e tae we e at mes o y wt Aa. Bawa a wod to gve meag to te Aabc wd aq7qa [e d ep of pa acdac, bgg o miai t Cd]. aaee (A) I e ae of Cd Mo M fl, o oaoae. Aa ft ad e at te e e beg g b wo a bgg H wo e cae fo ati ad r t abc of cato cae fo te begg ad fo te bgge. He wo coplte Ra Kg paoate e ad Befce e He i t wo ptc al ceaio a gv ot H aft ve t love, tae e to Helf ad cofot H gv e fod, ses ppe ad eveyg w Helf H od H ceat w mlf ad pe e He s e e wo eg w jc. ae e te e wo ede wo f v, e w peee ad cfe ea b. No ate wat we ay do H a a of fogvg ad aepg bac. e te Tea e wo fogv all fa w av coed. H e Savo e day of dgme o t day of q ad o
4 Cprigh!c mri
all days snc h bgiing H s and rngs is cais back un slf. Bismi (A) h shrnd fr f Bismhirhman:hm T giv h fu aning f Bsmin wul rquir 1,ags A Gos easures [a/a] ad all is wah bgn wih h Bismi. Th bgnnig f y f s cans is fr h Bismi Fr a lis, f all h grac, f a iracls [sihis] ad all h wrs d has ad h ismn h andr This s h firs hig ha was wr s hrn [a] h Bismi is h bginnig fr all bgnings W us raiz hs, ad n us say i firly wh s har. I s a wrd whch is ndwd wih uch bauy and a gra ald sa Of a is as, his is a wrd f bauy S als: Bismihmhem. aa (A) A Arabic daciica ark which gvs h sund u' ik ' n h word ) h lr vr which i s wrin. aa A) his has w anngs oe is h wah h wrd [ny] ad h hr is h walh f Allahs grac Tha wah f Allah s h wah f diin knwldg [ '/m) and h walh f f Tmn [absu faih criud and diain]. If w f hs har wih y ha ilss wah f Aahs grac, h ha wld b h aa f liss lnss and rf riy fr h hr wrlds f aa/ [h bgnnng f cran dny [his wld] kh h hrafr] aa (A) Arabc diacriical ark whch eoes h vowel a Fik (A) Clai d r n f His quaiis. ee e 6666 kinds f Zi [emerance f Gd. Zik as rayr ha is had and rcid This includs singig rciig in h har rciig uwardly, r rec slel m saaw Zi, and i a diffrn nas ge ee prer ere re h r ll f k A h fis ll h rbrac f d is fr ns awarss wihi h inns har [a/] Th ik win ik is oe wih fing f whi h ha Secol we rayer is akn fre whin and is said by h sul [R ha s k Ad hirdy wh h sul wsd, nd te N [h sldnc f Allah] jin gh and rc kr a h
5
same time, wen all tr ae in one statio n the rmembrace of Go, tat is te devoton [ ib] of te N bz-Zr Eac stae as a subtly differe meani. 'lbdt is te Fikr witn Fik Wen oe ets to te stae of te N wisdom ad te sou and pays wtot a soud tat is sa. Tat is rayer at prayer ds not me fom te breat but s i conectio wt te l wsdom and te N. at is te tile fame. Wen all tree rays go toeter and beome onneted to God tat s Zik-ik ere is Zr Zi witin Zr, r witi Zir r witi ik N witn k and Alla wti Nr ese are te vaios levels of Zr ere are 6666 deet knds of prayers cantn ad vaious ote tis ere ae so may braces and divsos. Tese ae all arts ad dfferet levels of rayer to od See aso: Zir Frn (A) Islam. also: Zbr }ar nje ad urqan are or }i A e anel wo brns te evlatons of Alla and trou wom Alla conveyed te Qu' an toPrp et Mammad ( Gnanm (T) Dvne Aaytic Wisdom; PhhA Alla placed wtn te boy of man te weat of all te 8 universes. Wti is ands man olds e and even and evil [hr ad sa te seet and te mafestations sr and s te essee an te manfestatos Z and s and tat w is forbidde ad tat w is rmssibe [araam ad aaa/]. Alla as paed wtin man te wealt of te word of eaven ad e te wealt o te nas [base desires te wealt of satan; te walt w desires desre te treasure wic ea desires wic wate desres wi fire desires o wi te ai and te spr desre and te treasures wi iuson ma desires. f man an tw away all tese treasures and take witn im only te teasre lled Aa ad His qualities is aons Hs ondct ad beavior f e makes Alla te oly treasue n omlt for im t i t t f Cnam. t treasure is tere oter tan Ala? A te rest i annam [norance ad pnnam [false wsdom] ase wisdom or nnam is te nnam of darness te wods w oe speaks n te tor ad ntoxication o daness nnam is te nnam of te word te s fom te ntll Vnnam [sciet wisdom is te eplaation ien by te sbtle itect ennam s to ow ad undestad.
1
einnm s from Ah's wods; t s to know ad ue· std hroh Alhs wor nd to elte h s e I s o know th thee s no tesre othe h G. egam s to now ht eeyth oher th G s pshbe d drib n to dsc hose thns. i T) A o wsdo e who h Gnm oe who hs eeve the qultes d wsdom o God by urdig o Go, hn eed these, es n stte o pece d eqty whee he ss ll ls s one who hs t the ste of pce hacsz (A) n sl tdo sory of the pophes. The wrd o comns of Allh were eve by Prophet Mhd S/. n ohe pophets d w eye nd eonsttd to the ppe. hese wods ee en dtly om Ah to the phets wtho Ge s ntedy Fr m, whe Gd d Abh o scre hs so, shme, Allh spoe dy to Abrhm We Moss ree the Te Condmes o M S Allh spe drety. Whe Pophe Joh sked o to desty the peole o hs cot Go se ey he wors tht Go spoe dectly p from the othe wos ht He eye thoh Gbe e clld sz. A hose hns tht e pessbe o wl dig to he comds of Go fo the wo o Go, en bth o nd to kowde [1m]. ( e sond eo or se Fe Worshp he eqet o )abrt See lso: Zabo )abrt, /nje, d . haqTqat A) he thr step o sprl sdc the zto o Dvy n the bn of oto wh Go S lso s7 aaa A) whch s obdden by ruh, rbdd by jste forbde by the ws or conds of Go. For tose who re o he stht ph, haraam es ll the el ths ht n obstces o hem the ers th c obsruct he, he tons n the od h n bl hem o the strht th 'ibdat A) rye worshp sec to the One od he ny lues hee e ny on ds sch s pyer ton d worshp n Arc he te s 'bda. Bu te Mdat s when he he els le molten wx d s n pyer to the e God ly th se cn ty cd pye.
Cpgh!c mri
m (A) Absolute and complete a ushakable fait certude, and deteminaton tat o aloe eists; the compete acceptance by te heart that God is Oe. ee also: saoor for the five pefaces to mn sm (A) The state of te spotlessly pure a wich cotains Alas Holy ua is divie radiace is ivine wsdom, His tuth His propets is angels, an His aws he pure heart whch, aving cut away all evil takes on the power o that courageous determiaton called fait and stands shnng i he resplendee of Aa When tat resplendence of Allah s seen as te completeness in the eart of man then tat is msm We the complete nsakable fath of he hea is iecte towa the One who s competeess when tat completeness is mae to merge wt the One who s competeness when tat eart communes with the One who s competeness rusts oly in Him an worshps im acceping only Him and nothig ese, accepig im as the ony peection an the only Oe wohy of wosipthat is mn sm ln (A) Chistiany See aso Zar, a nj and
-
Fn nn (A) True ma; a te huma eig the true fom of man
te form of Alla's qualities actios cond eavior and viues An s s oe who as the completeness of ths form who has filled imself wit tese ualities. lnn Km (A) A perecte Godrealized being. Oe wo has mae Aah is ony wealth cuttig away all the wealt of the word and te wealt sougt y the mi. Oe wo has acqured ods qualities performs is ow ains aord ingy and contais himsel witi tose qualities s� (A ess pry te state of asolute prty To aept the commands of God, s qalities an Hs actions to estash that state witin oneself; to cut away te desre clled s to accept Him an kow m witout te slgtest dou ad ten to worship Him is Islam To accept L a ill Allhu [There is o Go oter than Allah wit certtude to strengten one's m asolute fait eitue, an detemnatio and to affirm tis Kmthat is te state of slam Also: the eligon or cree o Isam. a (A) Fre Worshp See also ar a Jnjl and
j (A) A gn, a fay, a big cratd fom r Kaa (A n Isam, th Kaa is t most imrant sh for woi. On t ath o saa [th fist st of srual ascdac o o h f oligations [as is th il grmag [j to t Ka. Aotr maig: h ac fm whch t alir oh ts ad th final roht, Muhammad a/., rayd to Aah h Kaa is th lac fom which a tru man [ s mts Aah fac to ac it is th a, th orgnal sourc ofray h rays fm a ha whch has ot dlod o t rgh stat will r b fufd. Whr rngs his hat to that stat of fton ad ays to od fm that hat w b rayng from th Kaa. But as log as th a is not n tat sat, that rayr will nr rac fufllmnt o matt from whr o rays. Ahu a od Amighy dwlls withn ha is th only O who knows and udstands ac ha and gis ach o its ds. H dos not lk at th body or th walth of th word H oks ony at th art ad t th stat of m [absolut fait citud, ad dtrmiaton f th fty ur stat of m is stablishd wthin th hat, th d dwlls withi suc a ha o know od without th slightst doubt, o s d and wosi im fc to fac, ad to hand or that at in comlt surrdri that stat t hart coms th atd Kaa which s acctal to Kama A) U a i hr s nothing oth than You, od. Ony You ar Allah T rtatio or rmmbrac of od which cuts away t nflunc of th fi lmnts ah, fir watr air and tr), washs away a th arma tat has accumulatd om th bgiing util now, ad autifis and disls th darknss of th har and maks it slnd. h Kama washs th body ad th hart of ma ad maks thm ur, maks is wsdom mrg, and mls that wisdom o know th slf and od. ama () Th irtd qualitis formd at th tim of coc tion h alitis of th ssncs of th f lm th qualitis of t mid th quatis of th oto to th qualitis and actions of th stn as which ar th s alitis of arroganc, karma mya [illuo raa, sga, and sVa th thr sons of ma t sx itrnsc ils o ust angr grd, aachmt, bgot and
envy an te ve acquir evls of noxcaton, ese eft ase an mer kasa (A) An Aabic acta ma wic gves e un 'e s in to te ee nde wc i is wtten. ka (A) Ta wc is gt or g; ta wc is accepte o wsm d o A oed o h ta w s vi o
bd. Ks A e gnosc eye te eye of lg; e ee of te foeed wee e l of Aas N [reslendence was mpeed on Adm oeed. L: e sea of he eslen-
ence of Alla lm (A e Abc ee ( J) wc oee o e Englis onon I. n e ansform man of wisom lm esents te N [te reslenence of Al S o: f mddh A) An A d mk wic lenens e voe over wc i is wrien Mdh lterly means lengening maa ( An incanaion or omla; te ecton of a magic wor or se of wrs sons imue w force or enegy tog onn eeiion bt imie to te fve eemens (Te mh is not mn) aa (A e ot se of sra ascenance e sae of
men God S o: h m; (T Illson; e nralty of te visle wl e gles sn n e dkne of ilson e 105 mion ges sen in te aness of te min wc rst n 105 milion e
its an eegy [sak tat can tae many many mlons of ynoic foms m res to gras ese os wit s inelect e wl be ale o s fom e not cac o wll e o e iffeent orm M s an enegy w e on vo pe, mke man forei s wiom an maes m conse an ynoize nto a se o or mem A Te A ette ) wc coeltes o e ngis nsonant m In e transfom man of wsm mm epee Muamma e sae o mem is e a sem l an from s omes te n or o wc is e om of e w See aso /f Muhmm (A Te eflgen ace of God' lg e billian ear of gace te essene of te messeng of Aa wo emanaes frm Ala e N o efee of Aa e eay of Gos uaies a enrances eveyng in
55 Cprigh!c mri
ceio There re r mms in Mhmm n one is s be Te common meng fo Muhmm is he s one of the ine of popes. B, uth A s si Mumm I wou no he cee hing wthou o." Tt sme beu clle mm whh me the beging lso omes he en s e beut of Mumm. someng ws not hee he begnng, cou not come t e e See lso: mem s or s mmr A) e see ins of seh esrs is, eses men o sis oe's own pesue n mfo. Al the ougs e nte wii e mmr. mmr is ike he mother we e s e le he len. Lt. person o spr. Nr A) he esenee of A; the pene o he i o A e compleeess of Alhs ies. We te penue of Ah's quities Allh's beu becoes one n espens s oe, th is te N q A) Dts (se ext to men sigur o) ici mk pe oer or ne cer Abi letters o ifferenie one fr nohe plkkm T) Pcie. Pariy? (T) He ou seen Bw fequen pus o e mi w pary e Arb Sra-Fa SUr s w w ffeen Abc pronunctions o the ee s be cpe o orm. The ierl meing of Sru is e opeg per o te Qu'', bu w so epins i s e ne orm of mn. To fue s inerpeion sing e sir sung Tm wor SruP eas "Have ou oke our e fom?" miig e mi n Abi guges wh this pn Bw s iffeen iing beween e oer Qurn n e Q'n wii e fom of mn Wg; pp pj () Rul eoo Pefomg pJa •s the ffeing f worsp o e ougs n emons th rse i n nes mn mkng om of hose ogs n emons n wosipng em wih n wthout n oeng fowes rits n rious ngs o e eies of e mi Tose e·es ie dass, and e pepe lg cads f em n s em o oe ou u e e sk ose eies o pie em
56 Cprigh! mri
ith iht! ake the ms maiested es thuhts t idols d wshi the s detes s aed s ( Hidu stes; yologies; egeds; eis he stries eah re a be desribed as as Oe ei as it the ibe ahe as it the Qu r' . Se stes ee set dow s mmadmets m d, thers ee eated thuh ma's iteiee ad seses, hie st hes ee eated by ets usuay as ss ai se detg sties (A he et witi the het a the e hea. Bw exlis tht thee ae t sttes the a nd u hambes he u mbes e eath , ie, a ad ate repeseti dis, Fie Wrshp, Chrstiity ad sam side these u hambes thee is a er the e the whih s the diie quaites o Gd is s the er ae [Rama] t is ed the a/b. this oly His ge exists he the r hambers ae ba . hey ae eay he d the bl d wih s the d d thuhts the rd d th e met But Alhs tuth d His rarae is that e the heart ha is the dm Aah's hurh o se. hee ar se h ship i the dess d some wo woshi in the light hse h rship ithi that er are woshig i the ght One setio s iht ad the ther setis ar th ght A he rds d that ee reeaed t is esse ge Pohet Mmmd ) ose wods tt ce m His per ae aed the Qr'a he Qur'a is te expaa tio o Alhs lities, tios d dutes /m the uiese ad a the rd the ss; Hi etios o te ohets h ae ee d the prphets ame ater. he Qr'a eeas these expaatis t the pepe, the pphets the si ts, the ne , the heaey beigs, te s, the s, the aies, ad a reted beigs
i od o d d xi Hi i io
is Qu lso ess with the hea . he uaities hih are d's state truth, His duties, ad His a is, tethe the Qu. his be see the utside d on the iside. What s see the tsde are the madets but hat is see the isde is te expanati Gds quaities ad ais, His beauty, peiude ad mpeteess. Uderstadi hat is s utside is erey
57
arnng fro exampe. If it is nderstood wthin t wi b Alah ]. I f o goe goes o std stdyg yg and ad th ssence of Alah ndrstadig fro th otsde that is sa/'a hie sde it is h o ths way, imbg step by step by stp, a derstadng with, we st lib o alty to ndrstad the xt qaity ad to transced wsdom. We mst b holdg onto Gods dties Ths is th stdy on the sde. f we derstand wthi, s s th n Qr'a. If w re rei ite te the Q Qr'a r'an n fom fom wth w thi i,, w w w s ah a h as th On, th o trth, th only e wohy worship, and w wll se oy o famy t f w ret th Qa and ty to dstand t on th otsd, we wl se many eanngs, may divisios, ay states ad many dfferees Ths s why hammad, the essenge of Alah S/ has sad, "o eve nto Chna o la [dvin owdg]." hat does ths ean? On anng s that w st a wsdo from wthin gae e H Hss fogi fogiven veness ess ad ompssio ompssio Hi Hiss h (A Gods ga bn b nvo vo e; e; s s wea weath th o a a ea eato tons ns H is i s th th walth walth of f [a] and the weath of absot fath rtd, and detemnato]. A the goo things that w v fro od o d ae aled is Rh. That is the wath of God's pli td Evthg that s wthi God s Rh an if wee to giv that gra that wod a ndiishg, limtess weath vethig that has ben dscaded f m is wody wal walth th ad trasrs hos hos tras trasrs rs a pris prish h a ad d b stoyd ad ar sbjct to hang h word h a aso b sd for thos wody trea treas se ess that hange ha nge wi wi the sasos saso s t the aa aa of Alah wi nev nev hage for a ti. at is why t is the gtt, ost vaabl tasr to anyone who receves t aa A) A bow foow by two prostratons in th fiv ties pay of Isam d d, , ft in rasll A ras A Ape o men; on who Go, ad go qalts; on who bhavs wth spe ad dgty toward hs fellow me A as/ s one wo has copletey aepted only God ad has rectd evyhng ese ad d o o who has accpted Gods divin words, Hs aits a atios and pts thm nto prai Thos wh f fo o ti ti moral have have gve gve the di div vne ne aws of God God to the the peoe peoe ad a d who hav sh a onnion wth God are ad a poph
5 Cprigh! mri
e a/] or as as T Te e name name as as has been g gve ve een o the th e agels. R is oen sed as a ae o P•phe M haad a. Rh (A) Te sou sou;; he lilig g a ayy of he lgh of C wis do Bawa expas RUh to aso ea ife or a Ot o he si ids of les, it is te gt-fe, he a i ght of N N ayy of the ight wc ds no nott di die. e. It doe doess no diapear diapear;; i s te tth tth t ds ot de t eists foreve hat sou has obtaed te weath of m� [he unpeishale trease o all tr words] I s Alla's gace [Rhm] t s ale gtlife e oher fve lives appear ad disappa Tey ae called Rh h eah-e, felife wae-life, air ai rlif ife e and eher-life he R is the ghtfe D (A) The spr sprtt of he e ee emet metss. ere ae sx ids o les wthi a Oe is hma life whh is the liglife ha is the soul [Rh Asoiatd wth hs ae he lives of earh fie, water a and eher. ese costitute he Whe all te o hndred trillio te housan ietons and hougts ake fom fom they are called A e hgs nd oams it itss thoughs thoughs ar are e caed caed s to whih te nd Eve aft after er a pe peo o dies, die s, i is des desres res be bei ig g h h ack It s hose desires hose h, tat brng him bak to be bo agai saoor (A) er er pate patence nce to go wi wit ti i patece patece to pacti pactice ce o hik ad eect witn t Sa is tat paece deep witn paiece whi co os, sthes ad alleviates ental suffering e ne sage is su, oay alled ontetmen S is deep witi sao, pacyig and foig e deep s st stilil more more sthng and and co cofor for ,, is awa awa wihi s a absoute us Aa An deep whi Ah g gi ig g co comfo mfor r ad contete contetet t is Ahh srenderng a esonsiilit o Hm "hee is ohg lef y ha hads ds o oal sur surren rende de ave gve up evey� I am helpless, am done" sh wIh, Ah Ahm mi ih h ee ee a sh ae te treasues o absolue fait cerde ad deteriao Te wealth of patence s te pefae to Tmn ad is the exated wsm [Gnnm i the e of a tre man [ . o possess these four and o act b them ae te fou most impotat dutes [as fo -s ese fou
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re the pef to Tan. So-oe of the mes of Ah , who s i stt st tee o lmi lmitle tless ss ptiee ptiee org orgives ives the u ut tss of Hi Hiss c ce ete te beigs cotiues to pote them. sdd (T) Lfe o essece. fo ee or eeg eegy y l ( A fo l ml the o ki efers to sk Sk s he csot of [boh re etes]. I Arbic it is d i Chrsiity t s mot mothe he Am Eve. hey e he oe orig fther bu they e give vrous mes eigs the bu ere eligios lggs ggs.. Abrev evos os for S S ' s. (A Abr s A A he e ec cee of Go Ge Geet etgs gs!! hee re m my y e gs to the r s. We e sy t mes os me o the pese o the resec o th th of of us u s ec eco oee o oee ithou y y ivso; ivso; ot othh of ee i stte o ity stte o pce wa A A Plu of s pyer usuly s fo e suppl ctio sig to bess the pphets m ee lso: S/ h sm ah h w s A) bess hi grt hi sltio. A spplito trtoly spoe fe eo e of rph rphet et Muh Muh S/) S/) I t is e eque quel lyy ig the e bbrete s A begs cete by o hve bee ge pee o hve ttie pe pec cee beuse o the Rs, Rs, oph ophet et uh uhm m "h h h w sm sm" " tero (S yg " es the sme yy tht yu yu gve pe pe ee o s, my l peple ho follo the Rs e blesse h etel thepeple the uimi u imiis ish hgg pe pe . " his suppio is so e efe fe to s the s shh (A (A)) A Ab Abi i i iti ti h hi i he he ce oe oe leter, ctes th he ete is oe ih h B B uss uss th ths s mi mill r t giv giv i ig g t hr ) i te sr soig Abc s. m'rft A he for seps o hr, t/qt hqqt sprtu e rhe reztio of go eil octig oes e rig o the g qseg cmpete cpce he go crig ot o eey ctio gly.
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t ton of Dvnty nd t bgnnng of commniction wt od. m t t of mgng wt God (A t wc won bd o vl oppod to gt (A Contntmnt t t wtn [innr ptnc]; tt wc kpt wtn t t ct of ptnc. Y ron of t btifl nm of A. To do wit t lp o t On wo tr . S lo: . A) mnftton of cton; ttbt; t com n ppnc fom; tt wc o fom t word "Kn [ A) f lv of ptl cndnc. tt of on wo tncndd t fo gon nd mrgd wit God. In t tton of , on pk witot tin wtot lkng, r witot ltnng l fgn wtot mn, nd n witot tdyin t lrnin cnnot b known nd tt ndrtnding cnnot b ndtd. nd mny otr c t com wt cqn tqt of od nd long onf witin to qliti Ato on till xit witin t dy ilt wtn m t pc of vn mno Widom O wo pfctd t tt . T word i d ly nd mny mnng ttbd o t t on wo btn t wrd nd cd t wy on wo btn t mnd nd cd t wy, on wo btn i flt wy fom iml, on wo ndrtd nd rd imlf, on wo m o now od, on wo jctd vyt nd ot imlf witn God Sc xcllnc t tt of H xtrd mf from t tn n nd ot mlf witin twot N nd God H witin t N nd lot mlf wtn od. t A) A cic o n Abic dicticl mk c ndi ct vow cononn r A) A cpt of t Qn. Spld in rbic wit dffnt t mn fom, p ptol pnton, lltton f o tt.
61
Sor-Bqrh (A Te en chae f te Qu'a The Chater f e efe'. F�thh (A Te opening chae f e Qan, as alle the Ahmd Srh; the nne f f ma; the cariy o uestanig te fo eeens of he y eh , fre, water a a he realizatn of he sef n of Aa withi The Sr-hh must be eite a the beging of eve paer Wii an is the SrFihh, a whin the SrFhh s te ie fo f a. f we sli e hat f cn ee withn t Alah's ws, qalies, s acts His 30ive atribues a is wts pwes It is l cald te r/ te ine f f an e rFHihh must be slit ope wit wsm o s al these witin. ust b sli open y te f ivie knwg [h1m] Oening is e (), oeg hs fo [r] lkg wihi, havng his own f lg at is ow orm-that s he Sthh Wha s ce n te ouse is he Ahmd rh he two ea igs er n his anne te oe oe s meag o he leve f hrT he fist evel of siiua asceance he ie eaning eates o he essene o Zt h meas ea t pe out is openig he heart [qb] a loog wh. SDrl- (A he ne fom f a. Te inne fm of a [as s te Qu'a a s fe out f e 28 lees. Tis fo r s te UmmQr' Ths rm is he Qun in wh te eveatins of Aah ae eeae e sous n e Qur'an which resoae throgh ws, e Meenge f Aa Pophet Mhaa S/. the angels an heavenl beigs-a ae mae o exst i s y secets e cn b e n ese letes One as to te ta Qu'an, aalye n estan he eang of eah ette, ake te sous resoate tough ws p wth te ege wih tem n go wihi the Qur'an whih s Allah's revelaios. ug is Quran an a uestan h aes r n cn f Alah, he 6666 veses [yats he atna stories [haz is wol d, the rohes w came befo e poets wh ae afte te ages n te eave beigs e 18, uiveses an he meags te expn f ue an s te elaa
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ins f e mmnds Al e eplns el d even e sl [rDh d e eemenl sps [rDhJnTs], inns nd fiies, ids d sn desnd l ese eimine se wic s be eed, t me e f All esne, dspel e dess d e n e liies A, nd mege win H e f wsip s e Ummui-Qurn wii e e e mn [s], gvng epns nd cy S so Srul Fhh. u Quan (A) Te ine f f e Qn e y mde f e 8 Abc lees Mns s fm] s med by e Q'n s e Sru Qan See so ru QurBn Srtur-Rhman (A A cpe e Q Sru Y Sn (A) A cpe f e Q e eed s e e e Q' n T A c cnng ck efmed wi ses mive f sepise sefgin () me Bw e ses is w give eng e smil sing Abc wd rq e secnd sep f spl sdce]. rqt (A) e second sep spiil sednce swevng nd complee ccpce gd nd cyng evey n dingy. S ls s. twkkAII u A) Abse s nd sende; ndg ve God e ene esosbiy eveyn Se s A:hu Wkl Y e y s my Lwye, y din. Wkl e e be mes A. e sza ' (A) An Arabic leter &:. oluh ( Wsp e efmnce f e pye 'b wee ne eebes y Gd e ecls f veyig else vnum Pye. ee e 10mili ds pye. w A ie f pye e egn f Ism ee e five speified ws es f pye, ec y. ly ee is ny e wq is e pye eve ends, wee ne is n die cmnic wi Gd d ne is ege Gd y A) Gods pwe wc s been eeed nd
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manfesed roug God's aons; e maculous names ad aons o God e powe o Hs abues ough w a reaons ame no exsee. Za, jat a� Fq (A) Te o egons o e ou seps o spua asedan. Te nne om o ma [S/-s] s made up o e ou egons e fou gons sue s ody e fs s e eg n w e aeae e eaon o s fom e elg n w oms ae eae. a s ao, ndsm. I e bo s eaes o e aea eow e was. eond s a e Wosp s eaes o uge dsease, ad od age Ts s e egon o e soma d s Csan. Ts s e aa o e ea. Ts ea s f w ougs eoons, sps vapos ma ns of mons o oms e ve eemes, mnd ad dese and ou undd ron, e usand sua wss ou s , g sen down o Mses ad Muammad (Sa/) s esons o e ead. I s made of e seven uses (w ees, w eas noss and one mo and w ge eana· os oug ese o sudy ese ou egos as ou ses an o ude· sand em o sud e dees ad ndesand e den bewn good and ev a s e ea e ea s e eade o e fo a fou egons. I ee s no ead, e om anno be deed; ee a no defyg maks s e ead a ss w e deng sgns. o s w e ees; o ea w e eas; o sme og e noss; o spa o ase w e mo o gve noaon and ea oug wsdom o asm eanaons o e qa o ear o eaze and ndesad e dfeene bewn god and ev o ae waeve s goo and sow ad ans· m e meang o e eaa s . Te ead of eve man s e q. ee ae e ans ad e Sat-Fa s e sUat bodyom a s man o . e sdom a s aabe of spcng and aang s bod s n m a as gve m e essee i] o ow ad nde sad e manesaos o eao sfs Knowg s o ae wa s good and dsad wa s ev s F ese ou egons fom e d of ma and e ego o es man ndesand es o dvne kowedge [m ese ae ou seps bu o e nee y es as
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fo elo And F� w me exo mplee L Ze eo ven o Dvd, pl o Dvd ge n uf emooy deon e pee of knowede o on weeoe dd o we d bome mled no e of Cod e Go Fe eon o nd wo; e Qu'; o e evelon ven o oe Z A) Te eene o d; euy H we of puy; e. Zk A) Te ws pwe] o All nd H e ve be o ny wy e ommon ne ven o o wod of e Ou of oe Zik e m exed ik o y, "L O n o e o o ly o e All]" e mo exd Zkr Al e oe ee o H w o on Zik on o H nd o H oe
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X Pasim deote tha te efeenc are aerd througt te pag idicatd, e.g 02-7 paim.
Ab Bakr (Rl. 2 Ab Jahl, �b Tab Adam creao of Alhmduli:; se Prase, ao G ' / Aa; e Go Ages proeg Mamad (
Arab apae
e cd r a pe of pe ofw oy ower gare 1 r o ree of Gs gra 1 6 FurqAn; se m M'rat Gabre age 2 Gare ower e Fowe gare eye of I G
By pee of esh wi, ego w Ca sg of G, C or a pe of fe Cray paim
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Cotetmet pssim Creao, Crop of erio Day a gt m'rft, J epo res of te m; M ro evo 1 acrta marks 4 Eer Faoo Ftih Srtul, !. Fr of e He e worp se Wosp re Frwood of prayer P
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the beay of caa g of !2 Crator grace of � paim oe of rae of, r of assm ystery of ey-e w of G wer of e Oe, 1 -, pssim par of 1 pwe of passm ere of 3 ak of Graceof G gae of Ha Kg 2 Haa l Haal e Worp ie Ha awar t HqTqat 91 pass 1 S psim pm J: lso ray H av se Crops H e Saa
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About the Bawa Muhaiyaddeen Fellwshp Muhammad Raheem Bawa Mhaiddeen a Suf mystic fom S Lanka, was a man ofxraodinay wisdm and mpssn. Fo ove seny yrs h shad his koledge and perience ih peope of eey e and gion and m wks of ife. The centa banch ofhe awa Muhaiden Feowship is aed in Phdphia Pennsyaia It w Baa Muhaiyan's sdnc whl h was n th Unt tts n h deah in Decmb 9 he eoship nnes se as a meeing hose and a reseor of pope and maers fo wh intes in hs thn Aso aed on he sme poy s Th Msqe hikh Mhammad aheem Ba Mhayadden wh the day e mes of pryr and Fiday congegion ays a hed An hu wst of he eoshp is he M, o tomb of M Baw Mhaiyaddn ich s pn fo vsaon Fo h nfomaion wr phn: .
he Baw Mhaiyaddeen Fowship Obk Aene hadephi ennsyvna 93
94 4 ho oce ma) md
[email protected]g Wb h://wbm£g f yo wul o visi he Feowship o on a hdul un ens anch oaons n meetigs, ps wre, phne o E-A V Iaon Cpgh!c mri
