First Step in the Experimental Use of HUNA
February 2, 1948 For Huna Research Associates Covering the experimental approach to the use o Huna in H!"A an# relate# religious an# psychological $el#s% From &ax Free#om Free#om 'ong 'on g (%)% *ox 28+, Holly-oo# .tation, 'os Angeles 28, Caliornia, !%.% Aloha!
/e are about to begin putting the ancient Huna .ystem to the test on a large scale% 0nough experimental -or has alrea#y been #one to prove that Huna -ill -or or us as it #i# or the na ahuna, but only a beginning has been ma#e% /e must -or an# experiment to attain pro$ciency% *ecause most o us have problems to solve in our o-n lives, the $rst step -hich am going to recommen# #eals -ith the High &agic% -ant each one o your lives bettere#% -ant you to buil# into your uture the correct health, $nance an# general con#itions as a necessary $rst step in Huna experimentation% From From this -or you -ill gain experience, experience, an# rom our combine# experiences -e -ill or-ar# the -hole Huna recovery pro3ect% our our uture is, or the most part, part, still only an incomplete incomplete map% ou ou have not #eci#e# -here you are going an#, as the Aumaua maes maes bits o your uture #aily rom your thoughts o -hat you -ant or -hat you ear, your map is $lle# -ith vague lines in#icating the #irection o each #ay5s aimless paths% 6here are also blots here an# there to in#icate sicness, acci#ents an# the reali7ation o all eare# events% 6ae 6ae our text text on Huna, The Secret Science Behind Miracles, an# rea# again Case 29, starting on page +% 6hen as yoursel uestions such as the ahuna ase# me% Fin# Fin# out -hat you -ant to have happen in your uture% As yoursel ho- you -oul# eel i this or that or the other thing came in response to your -or in the High &agic% .leep over it% Ho-ever you reach your #ecision, get it right% :et it $nal% ou ou are mapping your uture an# you must stop changing your min# about -hat you -ish to have happen% ou ou are going to stea#y #o-n an# #rive -ith all your strength at a #e$nite set o aims% ou ou may later a## things to your map, but you must not mae basic changes an# so cause conusion% .ay to yoursel, ; -ant to be <<<<<<<< % -ant to #o <<<<<<<< %= An# then stic to it> :ive your Aumaua time enough to buil# 6HA6 F!6!R0 or you, an# or that uture to be actuali7e# in your #aily lie% :ive the Aumaua a ree han#% ?o not speciy H)/ the #esire# results are to be obtaine#% 6his is not chil#5s play% play% t is probably the most serious serious -or you have ever un#ertaen un#ertaen because you are no- setting out to set the course or your -hole lie% t is serious -or or all the -orl# because you are no- a pioneer breaing tracs in the -il#erness or those less clear@seeing an# less able to travel tomorro- en route to a ne- an# greatly better #ay% /hen you have #eci#e# exactly -hat you -ant on your map an# in the mol# into -hich your lie -ill be cast, -rite it #o-n% 6hen mae mae a copy o its important parts an# sen# it to me to place in the Huna secretB secretB Research Associates $les% -ill give your sheet a co#e number, an# -ill
-ant a report rom you as oten as any item on your list begins to tae visible shape or i there is a mysterious upset% -ill also -ant a $nal report on the outcome -hen you $nish, -ith notes on -hat you have learne# to better our un#erstan#ing o Huna% ?o -hat you can or the present to han#le your guilt complexes or other hin#ering $xations% Rea# an# rerea# the boo an# you -ill gra#ually get a -oring no-le#ge o this part o the problem% n #ue time -e -ill have various Associates able to help -ith the $xations, but there are none yet% Allo- yoursel to #-ell #aily on the Huna teaching that no act is a sin unless it hurts someone% Here is inormation not to be oun# in my boo% t is part o the no-le#ge gaine# by /%R% .te-art -ho #iscovere# an# stu#ie# -ith the na ahuna in "orth Arica% He spent years testing this part o the instructions given by his ahuna teacher an# oun# that they -ere very important% 1% our Aumaua Aumaua an# those o your husban#, husban#, -ie, chil#, relatives, relatives, neighbors, etc%, -or together% together% 6his is because -e live in groups an# our lives are live# in relation to others% 6hese na Aumaua ho-ever, are ar more closely associate# than are -e -ho live in i n #ense physical bo#ies% 6hey have evolve# to the point o orming a perect brotherhoo#% 6hey exist as in#ivi#uals but are also one -ith all na Aumaua in a general unity o being% 6hey represent the !niversal &in# or Christ .pirit -hich -e mo#erns have come to no- in a vague -ay% 6his great bo#y o unite# separate# ;na Aumaua= -as calle# by the na ahuna the (oDe Aumaua, or ;Company o !tterly 6rust-orthy (arental .pirits%= All prayer@actions must be a##resse# to the Aumaua, an# i still higher *eings are to be involve# in the action, the Aumaua -ill atten# to that% 2% *ecause *ecause each each Aumaua Aumaua in your Aumau Aumaua a group loves loves its o-n o-n man, -oman -oman or chil# over -hich it stan#s as :uar#ian Angel no matter ho- ba# that person may beB, the entire Aumaua :roup correspon#ing to your group belo- must be consi#ere# -hen -e as our o-n Aumaua to mae changes in the uture or us that -ill have an eEect on others in our group% (icture (icture yoursel stan#ing beore the assemble# na Aumaua o your group, maing your reuests% /hat -oul# you see on the shining aces i you ase# ase# or something that -oul# in3ure one o the earthlings in their charge 6hese na Aumaua Aumaua love their earthly chil#ren chil#ren -ith a vast an# yearning yearning parental love an#, #o not orget this, they have to sit helplessly by an# -atch their earthlings #o things that -ill get them into all in#s o trouble% 6his is the 'A/ 'A/% 6he Aumaua Aumaua must eep eep han#s oE an# let the Aunihipili an# Auhane the manB learn by experience% experience% 6his is our :o#@given FR00 /''% )nly the long range events in our lives may be set or us% All other events an# con#itions must be ma#e o the materials -e sen# to the na Aumaua in the -ay o thought@orms, an# o the cumulative acts -e perorm% you -ish to cause the greatest possible 3oy in ;heaven,= you can #o so in t-o -aysG $rst by recogni7ing your o-n Aumaua an# asing it to tae a han# in your lie a $gurative opening o the #oor to the ai# o the AumauaB or secon#, by recogni7ing the existence o the other na Aumaua o the group an# asing them to help you to help their earthly charges% n church, much stress stress is lai# on saving souls% n Huna, stress is lai# on helping others to no- about the Aumaua, an# to give up the animal gree# an#
savagery o the Aunihipili so that their lives may be or#ere# an# their #oors opene# to the help an# gui#ance an# healing o the na Aumaua% Aumaua% 6his is the true salvation the only one no-n in the Ancient .ecret 'ore% 6o be -orthy o the help o the na Aumaua, -e must become a little lie they are% /e must be in# an# tolerant an# -illing to help our ello-s unsel$shly% unsel$shly% 6he higher -e evolve, the less -e grab, an# the more -e give% /%R% .te-art oun# that a prayer action taen or his o-n personal goo#, an# that alone, got slo- results in comparison to actions taen or the goo# o others as -ell as himsel% Recall the act that at the shrine at 'our#es, those -ho come to pray or others are most oten heale#%B /hen you pray or the goo# o others you call to your ai# their na Aumaua% (ray or ten an# you have incre#ible (o-er an# /is#om behin# you% (ray or help in helping manin#, an# you have the entire (oDe Aumaua Aumaua listening% 0ven the smallest act #one to help another in the name o the Aumaua -ho -atches over that other is blesse# out o all proportion to the #ee# itsel% ;0ven as ye #o unto the least o these, ye #o it unto me,= sai# esus, an# he spoe as an Aumaua% I6hisJ tells us -hy .ervice is magni$e# so greatly in all the teachings% 6his is the one -ay in -hich one can serve the Higher *eings% :royoursel% Help others to gro-% /%R% .te-art live# to serve% Ater his #eath, receive# a staine# little note rom his ol# char-oman% 6he note en#e# -ith, ;He -as such a in# man%= /hat an epitaph to be graven on the memories -hich are his only monument> He serve# .0RK0?> Step 1 is to #eci#e -hat you -ish to be an# to #o% Step 2 is to mae a clear an# en#uring picture in your min# thought@ormsB o
-hat you -ish to come to pass% 0ach #ay, or a e- minutes, toss asi#e the present con#itions an# imagine yoursel living as you picture yoursel in the uture% 0nter your picture# uture more completely each #ay until you can orget the un-ante# things in the present orget them or long minutes% (icture the ne- house, the ne- .ervice an# the ne- lie% For health, picture yoursel as in some early #ay -hen you -ere brimming -ith health% Forget present illness -hich is on the -ay out an# -hich has no reality in the very real uture -hich is being built or you in ans-er to your prayers% Pray to have your picture materiali7e#% (ray as oten as you thin o it, an#
al-ays present your picture as the heart o your prayer% prayer% ?o not -ait or a ull ans-er to the prayer, but start -ith little acts o service at once% ?o all you can belo- an# #epen# on the na Aumaua to #o their -or above% ?o not #ictate H)/ things are to be brought about% 'eave that to the na Aumaua% you have aith an# persevere, the Aunihipili -ill share it in #ue time an# -ill #eliver telepathicallyB your prayers as you ormulate them% :ive up your hates or you -ill hate an Aumaua an# mae no progress% A very great ahuna sai#, ;?o goo# to those -ho #espiteully use you%= you can get over this hur#le, your path ahea# shoul# be straight, -i#e an# easy%
First Steps in Huna – Using the Low Mana in the Low Magic
May 1, 1948 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# fiel" s# From Max Free"om $ong %#&# #&# 'ox (8)*, (8) *, Holly+oo" tation, tatio n, $os Angeles (8, California, Calif ornia, ## Reference texts an".or the /(0page pamphlet THE SECRET SCIENCE BEHIND MIRACLES an".or HUNA — THE WORKABLE PSYCHIC PSYCHIC RELIGIOUS SYSTEM OF THE POLYNESIA POLYNESIANS NS IN BULLETIN 1, you +ere given "irections for the use of the High Magic to ring aout "esire" changes in your life y reuil"ing your F2R3 efore it ecomes your %R33!2# ou +ill e +or5ing on that unit of the experimental pro6ect until you get the "esire" results, +hich may ta5e a month or a year# Ho+ever, the training covere" in this ulletin, an" in ulletins to follo+, may greatly shorten the time nee"e" to complete +or5 alrea"y alrea" y egun#
As you 5no+, my reason for starting you on the use of the High Magic +ithout preliminary training, +as that so many Associates are in urgent nee" of help, an" that experimentation has alrea"y sho+n that the High Magic of 'ulletin 1 can fre7uently e +or5e", "espite lac5 of long training, through patient perseverance# BEGINNING NOW, at a leisurely pace, +e +ill get the horse ac5 efore the cart an" start +ith asic training# 2he 'AC of Huna $& MA:C "o not "irectly involve the Auma5ua, ut a +or5ing 5no+le"ge of these 'AC is very important in the proficient use of the H:H MA:C#
2he asic tools of $o+ Magic are the $& MA!A, the sustance of the a5a or ;sha"o+y o"y< of the Aunihipili =especially the a5a threa"s>, th rea"s>, an" the consciousness conscio usness of the Aunihipili, +hich "irects the action of the vital force as it operates through the invisile a5a o"y or a5a threa"s# 2he Aunihipili =suliminal> is the only part of us +hich is ale to use the these tools# 2herefore, +e must train the Aunihipili to the use of the tools as +e give the comman"s# As a part of your "aily practice un"er 'ulletin 1, no+ inclu"e practice un"er this ulletin# =2hey may e practice" separately, of course#> Rememer that regular "aily practice is of great importance# Here is a ne+ pin0up sche"ule-
THE FOU B!SI" STE#S IN T!INING 1# ?eci"e +hat you you +ill try to "o +ith the lo+ mana +hen +hen you have have accumulate" accumulate" an extra charge of it# 2here are several tests to help one "etermine +hether or not the Aunihipili has learne" to accumulate the surcharge of mana on comman"# 2hese tests +ill e "etaile" later# Rememer that you al+ays have plenty of a5a sustance an" consciousness or ;min"< =in the Aunihipili> to go +ith the extra supply of mana# 2he Aunihipili 5no+s ho+ to han"le oth mana an" a5a sustance alrea"y, ut must e taught so that it +ill 5no+ +hat you +ant it to "o, an" then "o it at once +hen or"ere"#
(# Cause your your Aunihipili Aunihipili to accumulate accumulate the surcharge surcharge of lo+ mana mana =vital force>, using using one of the several metho"s +hich +ill e "escrie"# /# se the the surchar surcharge ge of mana mana in any any of the the several several tests# tests# 4# se the excess mana mana in your +or5 +or5 un"er 'ulletin 'ulletin 1# =$ater =$ater ulletins ulletins +ill tell tell you ho+ ho+ to "o this +hen you have ha" time for practice an" are rea"y to ma5e the experimental use of the more "irect mechanisms of High Magic#> =?irect metho"s are use" in instant healing, fire0+al5ing, reuil"ing the future for an in"ivi"ual 7uic5ly, etc#, etc#> 'efore eginning +or5 on this 'ulletin ( pro6ect, revie+ in the large text, Chapters , @ an" @ to get a very clear i"ea of the mana an" a5a elements in Huna# Chec5 over Cases 1/ an" 14 in Chapter @# Rea" Chapter @ on the +or5 of implanting healing thought0forms an" rea5ing the complex# Chec5 Chapter for more information concerning co ncerning the +or5 of changing your future to reuil" your life# n the Huna pamphlet, rea" %art an" %art @ +here this information is given in con"ense" form# Also rea" pages () an" (*# f still uncertain on any point, sen" in your 7uestion =not forgetting the stampe" an" self0a""resse" envelope +hich helps so much in ans+ering many letters in limite" spare time># $ET!ILE$ INSTU"TIONS FO STE# 1
Bno+ ahea" of time ho+ you are going to test yourself after you have trie" to accumulate a surcharge of lo+ mana# ou can sel"om feel the surcharge, so tests must e ma"e# ?eci"e +hether you must +or5 alone in testing, or +hether you can fin" others to +or5 +ith# =For this purpose, a +ee5ly group meeting is excellent#> GENE!L INSTU"TIONS FO STE# %
2o cause the Aunihipili to accumulate, pro"uce or collect from outsi"e sources, an extra charge of mana1# ;+ill< ;+ill< your Aunihi Aunihipili pili to "o "o it, it, an" an" (# use a physical stimulus# stimulus# =2he =2he voice, a physical physical act or or a position position of the o"y># o"y># /# After or"ering or"ering your your Aunihipili Aunihipili to "o the collecting collecting of mana, relax mentally mentally an" to to some extent physically, in or"er to allo+ the Aunihipili to have time an" free"om to carry out the or"er =( to minutes usually># everal o"ily positions may e use"1# tan" or sit erect, erect, clench your your fists a little# 2his automatica automatically lly puts you you in a mental mental attitu"e of comman" as an Auhane, or (# use 'aron 'aron 3ugene FersenD FersenDss ;star ;star posture
/# use the ?r# ?r# FriEEle metho"- ru ru your palms palms rapi"ly together to to pro"uce frictional frictional heat +hile giving your or"er to the Aunihipili to accumulate the surcharge# After assuming the position selecte" for use, say alou", ; am no+ filling myself +ith a very large extra charge of mana# t is flo+ing through me an" into me li5e a floo" of +ater# can no+ feel the flo+#< =Ma5e up your o+n affirmation, ut say ;#< 2he Aunihipili is accustome" to that# e say, ;< am hungry#< 2his inclu"es oth selves, ut the Aunihipili seems to thin5 that it is the real ;#< For the Fersen metho", the affirmation is, ;2he niversal $ife Force is flo+ing through me no+ feel it#< =hat is felt is the tingle in the han"s cause" y poor circulation in han"s hel" unusually high for a fe+ minutes#> After this affirmation, continue to hol" the position until you thin5 you are fully charge"# f you use the ?r# FriEell metho", ma5e a silent mental affirmation or, etter, say alou" =so the +aiting patient may also hear>, ; am creating healing heat an" filling myself +ith extra vital force as "o this#< =Ru han"s together for ten secon"s#> our affirmation is your ;+ille"< or"er to your Aunihipili an" must e positive an" confi"ent# After giving it, R3$A an" let ;:eorge< =Aunihipili> "o it +hile you ta5e it easy# t is really very simple# INSTU"TIONS FO STE# &
2he na 5ahuna, +hen accumulating an extra charge of mana, picture" it as +ater =the symol of mana> rising up +ithin them an" over0flo+ing, as +ater in a fountain# 2hey reathe" har"er, this acting as a stimulus ecause it gave the Aunihipili the i"ea of +or5ing har"# More reath may urn more loo" sugar an" create more heat hea t an" energy# 2he surcharge of mana is store" in the aka kino or sha"o+y o"y +hich surroun"s an" impregnates our physical o"ies =lo+ a5a># 2he mana an" the a5a sustance mix together# 2o this mixture is a""e" the ;min"< or element of consciousness from the Aunihipili# 2his gives us the ;living +ater#< t gives us something that seems to e alive an" to have its o+n intelligence# All +e have to "o is tell it +hat +e +ant it to "o y comman"ing the Aunihipili# 2his living0 intelligent0force is a thing +ith +hich the Aunihipili is accustome" to +or5ing in ta5ing care of the physical o"y# 2ell the Aunihipili +hat you +ant an" expect the living +ater, +hich you have or"ere" it to ma5e rea"y, to "o, an" it +ill try to "o it# f the Aunihipili has a clear i"ea of +hat is +ante" =+hich means that & must first have a clear i"ea G rea" an" rerea" your Huna text>, it +ill soon learn to use the mana as instructe"# Ho+ever, it must e given time an" practice# t must e traine" patiently, "ay after "ay, as you might train a "og# f you or"er an" expect the Aunihipili to ma5e the surcharge of mana sho+ a magnetic pulling effect of one o"y for another, it +ill "o that +ith the mana`aka`ike surcharge# =iki comes from the roots ;to thin5< an" ;to create<# t is the ;min"< ingre"ient in our ;living +ater<#> f you or"er it to heal, or to reach out to touch a frien" an" give a telepathic message =thought0 forms carrie" on mana flo+ing through the a5a threa" of connection> it +ill "o so# f you or"er it to enter see"s or plants an" stimulate their gro+th, it +ill "o so# 2hat is, of course, after you have practice" "aily for a fe+ +ee5s an" taught the Aunihipili its part of the +or5# t may also partly overcome gravity, pro"uce o"ily heat or col", implant the thought0forms of suggestion in the Aunihipili of one eing heale" an" reach up to touch the Auma5ua an" furnish it the supply of force an" sustance to use in ma5ing the ans+ers for your prayers#
f you can fin" a fe+ others to form a group to meet +ee5ly, you can all test the gro+ing aility to accumulate a surcharge of mana# ?o this# tan" erect an" a yar" ehin" the person on +hom you +ill try the magnetic pull of any surcharge +hich you may e ale to accumulate# se the Fersen or any other accumulation position an" affirmation =the one you have een practicing +ith each "ay, of course># After aout t+o minutes, relax your ;+ill< an" ecome 3%3C2A!2 that your Aunihipili +ill use the surcharge in its magnetic form# Reach out an" place your han"s lightly on the shoul"ers of the person ehin" +hom you stan"# 2his person must stan" relaxe" an" +aiting# After aout five secon"s, lift your han"s an" "ra+ them slo+ly a+ay# f you have a large enough surcharge, they +ill e pulle" off alance as a magnet pulls a ar# 'e rea"y to stea"y or catch them as they s+ay to+ar" you# ome people are more sensitive to this pull than others# 2ry all in the group# Have the others "o li5e+ise# !ote the gra"ual increase in aility# &r try accumulating a surcharge, then ;+illing< to sen" a telepathic message to the others =silently># 2hey may get the things you have loo5e" at or hear" as +ell as your thought# f you must +or5 alone, accumulate a surcharge "aily, place your han"s over any part of your o"y you +ish heale" or change", as eyes, lemishes etc# &r"er the mana to flo+ into the part an" ma5e the change# ay something li5e, ; am no+ ma5ing the accumulate" mana fle+ into myIIIIIIIIIII to heal, strengthen an" ma5e it perfect, as it +as in my chil"hoo"#< Relax an" +ait# Repeat several times# &r place your han"s on see"s or plants an" cause the mana to flo+ into them to stimulate them# :ro+ treate" an" untreate" plants si"e y si"e an" see if the treate" ones gro+ etter# 2hey +ill +hen you have learne" the +or5# f you can fin" a sic5 person to practice on, accumulate the surcharge as you stan" esi"e them# Relax an" place your han"s on the part to e heale" or on their han"s, if for general healing# 'ecome positive an" say the comman" to your Aunihipili, alou" if the patient un"erstan"s +hat you are "oing, ; am no+ sen"ing the surcharge of life force through my han"s into you to heal you an" ma5e you as strong an" as perfect as you +ere as a healthy, happy, active chil"# feel the healing po+er at +or5#< =2ry to feel it +or5ing# %icture it as a flo+ of living +ater, cleansing, healing, changing an" perfecting, ut relax as you ma5e the pictures +hich +ill gui"e your Aunihipili#> Repeat several times "aily# As you progress +ith your practice, +atch for evi"ence of healing or for changes of a corrective nature in your patient# ou can treat chil"ren or animals as +ell# As this use of the surcharge is very potent +hen you or"er an" expect it to act as a healing suggestion, 5eep that possiility in min"# 2he Aunihipili +ill implant healing though ts along +ith the flo+ of mana# 'e careful to picture in your min" the heale" con"ition as you treat, not the con"ition +hich you +ish to remove or change# ?o !&2 say, ; am healing your "eafness#< ?o not mention the illness if you can avoi" it# ay, ; am pouring into you through my han"s this healing po+er to ma5e your ears an" hearing perfect, 5een an" normal, as it +as +hen you +ere young#< Ma5e your +or"s carry a picture of a former perfect con"ition in the life of the patient if possile#
f you treat for over+eight, accumulate your surcharge, lay on your han"s an" say +ith a +ill, ; am ma5ing my excess life force flo+ into you an" cause your +eight to e normal G as it +as +hen you +ere eighteen#< !ever forget that +e are Research Associates an" experimenters ent on +inning ac5 the greatest po+er an" lessing ever 5no+n to man5in"# nvent experiments for yourself# 2ry "ifferent +ays of accumulating the vital force an" of using it# have not stresse" increase" reathing as a part of the +or5 of accumulating an extra charge of mana ecause my o+n experience has een that your Aunihipili +ill ta5e care of that, an" "o a etter 6o of it than you can y trying from the first, to reathe faster or more "eeply# t is li5e ta5ing exercise# 2he Aunihipili +ill cause you to reathe faster +hen more oxygen is nee"e" in the o"y# hile 7uic5ene" reathing can e use" as a stimulus to signal the Aunihipili to egin the +or5 of accumulating a mana surcharge, as "o some of the ogis of n"ia in their exercises, it is a goo" thing to use other forms of the posture or affirmation or action to trigger the Aunihipili# n this +ay, the reathing rate +ill e left alone an" +ill serve as a measure of sorts to sho+ you +hether your Aunihipili is "oing a goo" an" a s+ift 6o of accumulating mana# sually the reath comes heavier as the accumulation progresses#
S'MBOL WO$S OF THE N! (!HUN! n Ha+aiian, the language of Huna, the +or" for reathe is ha# also means strong reathing# As a symol use" to hi"e the 3CR32 or Huna in the roots of +or"s, it stan"s for the +or5 of accumulating a surcharge of lo+ mana# t is the effort that provi"es a trough or pipe through +hich the symolic +ater =mana> can flo+# t also symoliEes the lo+er en" of the spinal column in its meaning of ;ottom or lo+er en"#< 2he +or5 of accumulating mana +as usually "one y ma5ing a mental picture of a great up0+elling flo+ of force li5e a flo+ of +ater# t +as picture" to rise up in the o"y an" overflo+ at the top of the hea" +hen the o"y +as full# 2his +as the fountaining of the living +aters# n the %olynesian versions of the creation of A"am, the 2riune :o" reathe" on a lump of re" clay an" on a lump of +hite clay, each receiving life from the "ivine HA or symol of force use" in a creative +ay, an" then a o"y for man +as mol"e" an" ecame a man +ith an Aunihipili an" an Auhane =re" an" +hite clay JareK the symols of the t+o selves># n healing, the +or" too5 the form of a "oule" ha, giving haha +hich means to reathe har" =to accumulate mana>, an" also means ;to place the han"s on a thing =the patient> an" touch or feel here an" there<# ts thir" meaning is ;to ma5e something< =ma5e the excess charge of mana># Ha`ha`o =the ;o< means ;of< or ;elonging to<> +as the 5ahuna +or" translating ;to put into oneDs hea" to suggest to the min" to put or thrust something =a thought0form> into something =a patient>#< Here +e see the 5ahunaDs i"ea of suggestion +ell emo"ie" an" hi""en in a common +or"# t sho+s that a surcharge of mana +as accumulate", an" y means of it, a healing thought0form +as ;thrust into< the patient# Another meaning is ;to cram "o+n something +ith force, as foo" into an animal<# 2his symoliEes the fact that the extra large charge of mana can force a thought or suggestion into the center of consciousness of the Aunihipili of the patient#
2his +ill e important to rememer +hen you later run into a patient +ith hi""en complexes +hich ma5e a arrier against your est flo+ of healing mana or your suggestions of healing# hen our +or5 has progresse" so that +e have many Huna healers at +or5, the complexes an" fixations +ill e han"le" in this +ay, in all proaility, y force#
&n the other han", the same process or action may e use" to resist the implanting of a suggestion# 2he +or" for this is ha`ke, the root ;ha< meaning ;to push a+ay foo"< or ;to resist< =as to resist having foo" cramme" "o+n one># e see that to resist osessing spirits or any suggestive force sent in our "irection, +e have only to accumulate an excess charge of mana an" say, ; am using my surcharge of mana to resist all influences an" "rive them a+ay so that they cannot return#< Auto0suggestion, as practice" y the na 5ahuna, is "escrie" in their +or", ha`ao# Lao means ;"o+n+ar",< so +e see that the 5ahuna accumulate" mana, then use" it to place something "o+n+ar" =into himself, for ao also means ;to loo5 internally, to thin5 carefully<># 2he +hole +or", ha`ao translates, ;to put something into one, as y an in6ection#< !o+ that +e 5no+ the meaning of the secret symols of Huna, +e can easily un"erstan" that auto0 suggestion is performe" y first accumulating an excess of mana, an" then or"ering it to ta5e, or ;in6ect< into our Aunihipili consciousness a thought0a5a or suggestion# e can give this or"er y saying, ; am no+ placing this thought carefully in my min" so that it +ill remain there an" replace any contrary thoughts# am in perfect health at all times an" in all +ays# am cheerful an" active an" strong#< =2hen relax#> =Ma5e up your o+n suggestions for your o+n special nee"s#> As soon as you have gaine" some s5ill in accumulating a surcharge of mana, you can +or5 +ith rene+e" po+er on your 'ulletin 1 pro6ect of reuil"ing your future# 2he +ay you +ill +or5 is "escrie" in one of the many significant +or"s for ;prayer< use" y the na 5ahuna# 2his +or" has the ha root in it# t is ha`a`!a # ome of you may alrea"y e getting some very real ans+ers to this action in High Magic# &thers may nee" to use this Huna prayer metho"# 2he ha in the +or" tells us to egin picturing our future =as +e have planne" it in our ;maps<> an" to say, ; no+ am using my surcharge of mana to reach out to touch my Auma5ua an" to give it this picture to use as a see" in gro+ing for me the future have planne"#< Relax an" imagine seeing yourself as you are in the future +hich is eing ma"e real on the invisile plane, an" +hich +ill arrive as a physical reality as the action succee"s# !o+ examine your +or" for prayer an" see if you have performe" the action correctly, the root ha is to accumulate the mana# 2he root a has the meaning of the ;path< an" in"icates symolically the a5a threa"s +hich connect you +ith your Auma5ua# 2he root !a means ;to reach out to the far en" of something =the a5a threa">, to touch or stri5e something =the Auma5ua><# 2he i"ea of 2RB3 symoliEes more than the light an" impotent ;touch< +e ma5e +ithout the surcharge# ith the surcharge +e stri5e, or touch, y giving a po+erful supply of mana an" a po+erfully ma"e set of prayer thought0forms to the Auma5ua G +hich is effective in"ee"# 2he root !a has another significant meaning it is ;to "ivi"e,< an" this is the symol of "ivi"ing your mana +ith the Auma5ua# 2he Auma5ua ma5es only fragile an" invisile counterparts of the things for +hich +e pray =so to spea5> +hen using only its o+n mana =oa>, ut +hen +e sen" up a large amount of goo" strong earthy mana, the counterparts can e ma"e strong an" rea"y to materialiEe as physical con"itions in short or"er# Max Free"om $ong
"o)*ining the High an+ Low Magic Ti)e, E)otion Luly 1, 1948 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ## 2exts- SECRET SCIENCE BEHIND MIRACLES , an" H!A =pamphlet># Revie+- %art of pamphlet an" Appen"ix of SSBM , also pgs# 1)809#
THE TIME ELEMENT 2he most misun"erstoo" thing in Huna, an" in relate" psycho0religious systems, seems to e the 2M3 3$3M3!2 an" its significance in ma5ing changes in the future or in ringing aout healing y +or5ing on the Aunihipili# n ;min"0healing< in the est +e have een pulling ourselves up y the ootstraps in a slightly asur" +ay# e have set aout healing a con"ition of o"y or purse y ?3!!: 2HA2 CH A C&!?2&! 32# e affirm that :o" is perfect, that +e are a part of :o" an" so are also perfect, therefore incapale of eing imperfect in any +ay# e affirm that the thing +e "o not +ant is not real, an" that the thing +e +ant is here, +ith us, right no+# 2he na 5ahuna +ere "elightfully logical as +ell as practical# 'ecause they 5ne+ that the future +as !&2 the present, they "i" not ma5e the mista5e of affirming that the thing they +ere uil"ing into the future =+ith the help of the Auma5ua> +as here !& as a part of the present# 2hey affirme" that it +as a reality in the future only# 2hat ma"e sense# ;:eorge<, our Aunihipili, has long since learne" to tell the "ifference +hen +e are imagining things an" +hen R3A$ things are at han"# t has learne" to "iscount or pay scant attention to the things +e imagine, ut it pays the utmost attention to anything that it 5no+s real an" sustantial# For example, +ish to use Huna to remove a pain in my han" an" affirm, ;2here is no pain in my han"# t is perfect#< 2he Aunihipili says to itself, ; 5no+ etter# 2hat pain is there, an" ho+< f go on to affirm or suggest, ;2he pain is going,< :eorge may coc5 an ear an" then sha5e his hea"# He can still feel the pain# He feels it as much as efore, an" he 5no+s very +ell that it is !&2 going# n any event, he "oes nothing to get ri" of the pain or correct the con"ition that has cause" it# &r may affirm, ; am a chil" of :o"# am healthy, +ealthy an" +ise# ra"iate health ecause have health etc#< f :eorge pays attention to the affirmation, he at once grins an" puts it "o+n as one of the imaginings of the Auhane# He 5no+s painfully +ell that the very reason for the affirmation is to try to get ri" of sic5ness, poverty an" spiritual "ar5ness# His lo+er 6a+ egins to protru"e, he sharpens up his complexes, an" he hangs for "ear life to the very things +e +ish to "o a+ay +ith#
&nce +e have come to see clearly the importance of the 2M3 3$3M3!2 in the healing actions, +e say firmly =suggestion to the Aunihipili>, ;2his pain in my han" is going to e gone in five minutes y that cloc5# t is no+ nine# At five minutes after nine this pain +ill e entirely gone# am ruing it no+ to help get ri" of it#< =2he ruing is a physical something G or stimulus G an" is real, tangile action +hich impresses the Aunihipili an" ma5es it elieve that something !&2 of the imagination is going on#> :eorge Aunihipili is not ale to use in"uctive reason# He is prone to accept any suggestion +hich is tie" in +ith physical facts an" realities# He is accustome" to "oing things y the cloc5, an" he has learne" that time +ill not +ait# 2ime impresses him# n this case, the pain an" the ruing are impressively real# o, if have confi"ence that the Aunihipili can, in this +ay, e ma"e to correct the con"ition an" stop the pain, the confi"ence is automatically share" y the Aunihipili# 2his is the ;faith< element# Ho+ever, if it is a ne+ practice on my part an" am "outful as to +hether it +ill +or5 or not, the chances are that :eorge +ill ecome suspicious an" refuse to respon"# 2he reason for starting +ith the High Magic, rather than +ith the lo+, in eginning our experimental +or5 is, in large part, that it is easier to have the nee"e" confi"ence.faith +hen +e +or5 on ma5ing the mol"s of future events or con"itions G letting present con"itions alone# e cannot change the past or the imme"iate present, '2 +e can change the future# t is far more plastic than +e suppose# Lust ecause parts of it can e foreseen in pre0vision is no proof that A$$ of it is fixe" an" that !&!3 of it can e change"# :ain confi"ence y ma5ing this test- Hol" up three fingers# ?eci"e +hich one you +ill move, then change your min" an" move one of the others# 3ven a chil" coul" see that it +as possile for you to select the finger +hich you +ishe" to move# 2a5e another test# hen the telephone ell rings, "o not ans+er it# 'y all the rules, you +oul" have ans+ere" it# 'ut, in refusing to "o so, you have change" the very future at the instant it +as on the verge of ecoming fixe" forever an" a "ay as a fact in the present an" then as a fact in the vast an" unchangeale past# 2his is our :o"0given FR33 $$# f +e "i" not have it, +e +oul" either e :o", or +e +oul" e nothing# = spea5 roa"ly, of course#> e are so in the hait of "oing things as they come to han" that +e fail to notice the fact that +e are mol"ing the plastic future minute y minute# e may mol" it an hour ahea" y a plan to go to see a frien", or a +ee5 ahea" y planning to visit another frien"# n some mysterious +ay that remains eyon" the grasp of the Auhane min", the future is mol"e" y us in small things an" y ourselves an" the na Auma5ua in more important matters# =o the na 5ahuna seem to have elieve", an" +e must rememer that +e are testing their eliefs to see if, un"er them, +e can +in ac5 the practical healing metho"s#> At this point in the experimental stage of our +or5 +ith Huna +e still "o not 5no+ to +hat extent the present con"ition is F3? or CR2A$$N3? as a firm mol" of that correspon"ing con"ition in the future# e have goo" reason to elieve that a cripple" leg is pretty +ell fixe" an" represente" y a similar mol" in the future# e see that, "ay after "ay, as the present instant changes efore us to the of future instant, the cripple" leg remains cripple"# &n the other han", there is the exciting an" greatly promising evi"ence =rought into clear focus at last y Huna> that the con"itions +e feel to e so set an" fixe" are ! AC2A$2 in a plastic state in the F2R3#
Huna Research Associate, ?r# A#L#%# =see Report 'ulletin 1 for "etails of this case of instant healing of a cripple" lo+er lim>, ha" a cripple" leg that seeme" to e as permanent as his uncripple" leg# 'ut it prove" not to e# 2he a5a mol" of the a" leg ha" not een cripple" an" shortene" an" "istorte"# =Chec5 your Huna theories of the sha"o+y o"y as a mol" of every tissue of the soli" o"y># hen the ?octor "etermine" the 2M3 in the F2R3 at +hich the leg shoul" e restore", he too5 his first necessary step# He convince" himself that there +as a healing po+er an" +is"om ehin" our life processes +hich coul" e calle" upon to heal the leg# He ha" faith over a perio" of "ays, perhaps +ee5s# 2hen, +hen the 3AC2 2M3 came, he loo5e" at the cloc5, sat "o+n, an" 3%3C23? the leg to e heale"# t +as heale"# 2he femur +hich ha" een ro5en into many splintere" parts an" +hich +as t+o inches short, +as restore" to full length, an" in a matter of a fe+ minutes# At $our"es, spines croo5e" from irth have een straightene", parts of the o"y ma"e perfect, "iseases heale" G all in a matter of a fe+ minutes or hours# An" A$$ of these changes came 2H the coming of the future as it ecame fixe" in the apparently soli" an" fixe" present G +hich instantly passes to ecome the unchangeale past# 2he 5ahunaDs +or" for 2M3 is "ana`#a# ou 5no+ that mana is the vital force use" in its three forms, or in three +ays, y the three selves of man# 2he root #a means =1> ;a space et+een o6ects< =An"re+s Ha+aiian ?ictionary, =(> ;a space et+een t+o points of time<, an" =/> ;to thin5, reason, pon"er, say to oneDs self#< 2his Huna concept of the space0time complex +oul" e as incomplete as that of mo"ern thin5ers +ere it not that to it is a""e" the elements of force an" thought +hich, as +e have seen, shape the plastic mol"s of the future =a5a># 'ut, given the Huna "ana`#a or force0 thought0time space complex, +e have a ne+ tool +ith +hich to carve out a ;rave ne+ +orl"< for ourselves G carve over our cripple" legs, an" carve afresh our un+ante" futures# 2hese things +ill soun" strange# 2hey +ere very strange to me +hen first sa+ them in the "usty +or"s in +hich they +ere hi""en so long ago y the na 5ahuna# $ittle y little the strangeness passes an" there is left, in its stea", a clear ne+ un"erstan"ing of the materials +ith +hich +e +or5# 2hese are intangiles, ut they can e graspe" sufficiently +ell to serve our nee"s as +ell as those of others +ho cry to us for help# hat "oes this all mean to us G in a nut shellO t means that all three selves must +or5 un"er the limitations of time in healing an" changing things# t is as simple as that# e stop the foolishness of saying +e are heale", ;Here an" no+,< an" +e say, ;ith the help of my Auma5ua am eing heale" in that part of the future +hich am no+ mol"ing# have ma"e a thought0form cluster =clearly visualiEe" picture> of the con"ition am uil"ing# have complete confi"ence that this mol" in the future +hich uil" +ill emo"y the "esire" con"ition as it changes from the future to the present an" enters the past#< &r +e can say, ;2he correcte" con"ition +hich have ma"e in the sustance of the future is coming right along#< e +ill +or5 logically an" sanely, sumitting to the limitations of time an" space, +ithout fretting, ecause +e 5no+ that +e can +or5 +ith an amaEing free"om from these limitations if +e 5eep our +or5 in the future# 2he Auma5ua +ill help us, if +e open the "oor to its help y our prayer0actions re7uesting it to help# e +ill rememer that +e nee" to allo+ it free"om of action in ma5ing our future maps or pictures# t is enough to see the en" result in the picture +ithout "ictating 6ust ho+ the picture is to e ma"e into a real con"ition#
2he plastic future is, in actuality, a time an" a place in +hich +e can han"le our prolems, our amitions an" our very hereafters# t is never too early to "eci"e +hat you +ill e an" "o, an" +hat surroun"ings you +ill ma5e +ith your actions of min" after you "ie# hen you have ma"e your future map for this life, egin +or5 on the next# 3vi"ence accumulates on all si"es to prove that +e actually live in a heaven +hich +e create +ith our o+n thoughts G also hells, if +e have picture" them a+aiting our arrival#
!BOUT #!'E 2he 7uestion has come up as to ho+ one prays to get the Aunihipili to carry the prayer telepathically to the Auma5ua# e han"le the Aunihipili a little li5e a o+ler han"les his all# He grips the all firmly, runs +ith it until he has it going for+ar" in the right "irection at full spee", then lets go an" the all rolls "o+n the alley an" 5noc5s "o+n the pins# Man an" the all are one G a unit "uring the first part of the action# t is the same in ma5ing our prayer0actions# 2he Auhane an" Aunihipili are a unit G an ;#< e pray alou", repeating our prayer +ith an exertion of comman"ing, suggestive +ill, three times# e say ;,< an" +e mentally inclu"e the Aunihipili as +ell as the Auhane# $ater on, +hen +e ecome s5ille" at the +or5 an" can ma5e a stea"y an" sustaine" contact +ith the Auma5ua, +e may e ale to "o as the na 5ahuna of a certain gra"e "i"# 2hey ;spo5e for the Auma5ua,< thus also inclu"ing the Auma5ua in the ;#< 2his +as a matter of affirming that the "esire" con"ition +as create" as a reality or mol" in the future an" that it +oul" arrive as a physical reality in a given lapse of time# 2his is the mystic ;or" of %o+er< +hich +or5s magic# t is the forgotten thing that men trie" to replace +ith magic formulas, spells, invocations an" +hat have you# For the present, in our experiments, +e +ill e content to say our prayers, "escriing the "esire" con"ition in careful "etail, an" then, as the o+ler lets go of the all +hich he has exerte" all his strength an" s5ill to set going, the prayer is let go# hen +e have no greatly hin"ering fixations =usually guilt complexes> to ;loc5 our path,< the Aunihipili +ill respon" even +hile +e are thrice repeating our prayer, an" +ill reach out along the ever0connecting a5a threa" to fin" an" touch firmly the Auma5ua, "oing this y sen"ing a flo+ of mana =stronger if you have learne" to accumulate a surplus charge an" "o so efore saying your prayer>, carrying the pre0ma"e thought0form0picture of the thing or con"ition +ante"# =%ractice is very important in ma5ing a clear an" effective picture of +hat is +ante", an" in sen"ing a goo" supply of mana +ith it to e use" y the Auma5ua in forming a "eep, true mol" in the future to fit the prayer#> $etting go of the all is R3$A!:# 2he Aunihipili, if not mentally release" y our relaxing =an" physically if possile>, is li5e the o+lerDs all if his thum gets stuc5 in the hole# He goes "o+n the alley +ith the all an" the pins remain stan"ing# 2he relaxation allo+s the Aunihipili to oey our or"ers after they have een impresse" on it y the prayer# e hol" the picture of +hat +e +ant an" also +e thin5 of ourselves as reaching out to touch the Auma5ua an" giving it the prayer telepathically# =Rememer, al+ays, that all prayer is telepathic# 2he Auma5ua has no physical ears to hear, even if it is close at han"# Moreover, it nee"s none#> As eginners, +e may ta5e some time of practice to get the i"ea across to the Aunihipili of +hat is +ante" of it# t may run aroun" in circles +hile +e remain relaxe"# t may 5eep running all night +hile +e are asleep, an" the Auma5ua may have to come to ma5e the contact an" pic5 up the prayer# t is important that +e 5eep repeating our prayer0action until +e ecome proficient# &f course, +e may try our han"s at ;pea5ing for the Auma5ua< as +ell as ourselves, in trying to heal others, ut +e must e sure to allo+ a time lapse, an" e
very sure that +e have complete confi"ence an" faith, other+ise the Aunihipili +ill refuse to play its part# &ne more thing must e rememere" in ma5ing our prayer0actions# 2his is the importance of 3M&2&!# 2he Auhane can soon learn to generate an emotional reaction in the Aunihipili# %icture some love" spot an" soon the Aunihipili +ill respon" +ith the nostalgic emotion of longing to e there G an" +e +ill feel an" share that emotion# =2he Auhane cannot create emotion y itself#> f you first stir the Aunihipili +ith your prayer0action picture so that it respon"s +ith a great emotional upsurge of "esire for the heale" or correcte" con"ition, you can e very sure that it +ill then get the prayer to the Auma5ua +ith a fine, effective rush# 2H3 %RA3R HCH $ACB 2H3 3$3M3!2 &F 3M&2&! &F !& 3# rite that large on your memory# Also rememer this- f you can sense the love of the yearning Auma5ua of your patient, an" can 7uic5en to that great love, you can then "esire, +ith the nee"e" emotion, the healing +hich you as5#
"hec- List eptemer 1, 1948 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ## :eneral texts- SECRET SCIENCE BEHIND MIRACLES , an" HUNA =pamphlet># Rea" page /P( to /14 an" /(4 to //4 in SSBM # Rea" pages 1101 in H!A =pamphlet># Also revie+ 'ulletins , an" as a refresher# B' THE TIME 'OU GET THIS you shoul" have trie" the follo+ing things an" have "iscovere" aptitu"es an" stumling loc5s in yourself-
1# 2rie" to "eci"e exactly +hat you +ant to "o, to ecome, to have happen in your life in the future# (# Having "eci"e" an" having ma"e your ;map< of your path ahea", you +ill have trie" to create a clear picture in your min" of yourself in the "esire" con"ition in the future# Having ma"e a clear picture of yourself "oing an" eing an" having etc#, you +ill have1# 2rie" to accumulate an extra charge of mana or vital force =using 'ulletin ( metho"s># (# 2rie" then to ma5e a telepathic contact along the connecting a5a or sha"o+y threa" +ith the Auma5ua# =ou +ill have come to "epen" on your Aunihipili to ma5e this contact for you, having practice" an" "one some preliminary +or5 training the Aunihipili#>
/# ou +ill have trie" to ;feel< or in some +ay ;sense< this telepathic contact, an" may or may not have learne" to 6u"ge +hether contact has or has not een ma"e# =2he ;path< may e ;loc5e"< y a complex of one 5in" or another as explaine" in the texts#> 4# f you felt no slightest emotional thrill of 6oy, love or other pleasurale nature, an" so "eci"e" full contact ha" not een ma"e, you may have set aout removing complexes# =2he full contact fre7uently causes an emotional up+elling +hich "erives from the Aunihipili as it feels the 6oy of such contact# 2he state is +ell 5no+n to mystics of many faiths#> # f you have +or5e" through this stage an" ma"e a contact of sorts =felt, guesse" or ta5en for grante">, you +ill then have a""resse" your ;?ivine Father an" Mother %arental pirits +ho are 223R$ 2R2&R2H< =Auma5ua pair>, an" +ill have as5e" +ith precise an" carefully spo5en +or"s to have the con"itions you have picture" =an" +hich you no+ "escrie +ith care> ma"e into an invisile reality to replace all contrary realities +hich may have alrea"y een crystalliEe" as a part of your future# =3veryone G so Huna teaches G has a future +hich has een set or "etermine" or crystalliEe" to a certain extent# 2he person +ith a "efinite purpose in life +ill have a more crystalliEe" future than one +ho has no "efinite plans# A future usually is mixe" +ith the set future of +ife, family, associates, etc# A change of the future for the etter shoul" have een planne" to enefit others as +ell as self#> )# ith the prayer properly spo5en, often three times over if short, you +ill have sai" an ;amen< G in other +or"s, you +ill have en"e" your prayer formally, as the na 5ahuna "i", +ith ;2he prayer is en"e"# t no+ ta5es its flight#< Here a pause is ma"e an" a strong +ille" effort is ma"e to sen" the surcharge of vital force along the a5a threa" of contact +ith the thought0forms of the prayer0picture to the Auma5ua# 2he surcharge of vital force is sent as the means of enaling the Auma5ua to form the ne+ future as re7ueste" an" tear "o+n the un+ante" future# 2his is the ;sacrifice< that counts# t is the practical ;giving#< After this pause, an" "uring it, there may e a "efinite feeling in the pit of the stomach or else+here of a force flo+ing from you G sometimes +ith a slight "iEEying0+hirling sensation# t lasts ut a moment an" +hen the flo+ has stoppe", the 5ahuna says, ;2he prayer is en"e"# t no+ ta5es its flight#< =2he prayer is en"e"# t may e repeate" "aily or hourly# 2he eginner repeats an" repeats, thus practicing to otain proficiency# 2he expert may pray ut once an" otain "esire" results#> Having carrie" out the aove actions involve" in experiments aime" at testing the theories of Huna concerning High Magic =magic involving the na Auma5ua>, you +ill have turne" your attention to testing the lo+ magic# =2he lo+ magic shoul" have inclu"e" a roun"e" an" complete approach to any tas5 of causing the Aunihipili to use its various ailities to correct health or other physical things eyon" the control of the Auhane, such as stomach ulcers or stuttering, +orry, fear etc# 2his approach shoul" have inclu"e" the use of auto0suggestion an" training, through practice, an" through the use of physical stimuli of "ifferent 5in"s#> ou +ill have1# ?eci"e" +hat you +ishe" to cause the Aunihipili to "o for you# =2his inclu"e" "eci"ing +hether or not you ha" sufficient elief that the Aunihipili coul" "o +hat you as5e" of it, as in healing or correcting faulty o"ily or mental functions# ;!o faith, no +or5s#<>
(# ou +ill also have "one all & =the Auhane> C&$? ?& to help ring aout the "esire" con"ition# =2he na 5ahuna use" me"icines, massage, heat, manipulations an" all such things# 2his is the type of thing the Auhane can "o#> /# ou +ill have ma"e a goo" picture of the heale" or correcte" con"ition, not as existing no+, ut as it +ill e, increasingly, every passing "ay# =2his involves a part of the High Magic automatically, of course# 2his picture is impresse" on the Aunihipili as the thing 2 nee"s to "o to help ring it aout#> ou +ill have invente" a physical stimulus to use in your process of auto0suggestion to ma5e the Aunihipili act# =%artial fasting, etc#> ou +ill have practice" relaxation efore using auto0suggestion# 4# ou +ill also have trie" Huna metho"s to enefit others# 2hese enefits may have range" from healing of o"y or purse to healing of social an" family tangles# ou +ill have use" High Magic as for changing your o+n future, +ith the a""ition of a step in +hich one ma5es telepathic contact +ith the person treate"# =2his contact +ill e ma"e the first thing, a letter or a picture eing touche" to pic5 up the a5a threa" of connection# 2he con"ition to e treate" may often e sense" in one +ay or another an" serve to gui"e the action to e ta5en# 2his contact is automatically hel" as long as the treatment continues#> ou +ill then have ma"e the picture of the "esire" con"ition, have contacte" your Auma5ua, have ma"e the +or"e" prayer, etc#, rea5ing the contact +ith the Auma5ua an" the person treate", +ith your ;amen< en"ing# # ou +ill also have trie" your han" at healing others +ith the metho"s of the lo+ magic or +ith a mixture of the High an" lo+ magic# ou +ill have trie" accumulating a surcharge of vital force, placing your han"s on a person to e treate" an" +illing the vital force to flo+ into them, carrying +ith it the thought0form or picture" con"ition of the heale" an" correcte" con"ition# )# ou may have trie" other things such as +or5 +ith spirits for healing an" other purposes# NOTE. 2he aove chec5 list has een foun" of much value ecause it points out things perhaps overloo5e" in your experimental approach# 'ut rememer that +e are in the experimental stage an" that ne+ metho"s an" ne+ un"erstan"ing accumulate as +e press on# &riginally there +as a report form sent +ith this ulletin, an" the HRAs of that time ma"e reports on their o+n experimental efforts# =2his is not as5e" of those of you +ho have come into the +or5 later#> 2he results of the experimental +or5 as reporte", are given in the follo+ing Report 'ulletin#
Max Free"om $ong
Jt +ill e note", also, that the 2elepathic Mutual Healing :roup +or5 +as not then organiEe", an" so results of +or5 along that line +ere not inclu"e" until later#K
The Three e)e+ies o/ Huna0 Wh the Bac-set Ma "o)e0 Entering Our Own Future0 !ovemer 1, 1948 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ## Revie+ Chapters 1/ an" 1)# Chec5 %ages 1/* an" 1/8# SSBM # n HUNA =the pamphlet> rea" pages 1), 1* an" 18# Chec5 page *, also (*# &+ing to the lac5 of space in SSBM =Se$%e& S$ien$e Behin' Mi%a$e( >, consi"erale material +as left out or con"ense" greatly# More material is coming to light all the time as +e forge ahea" in our mutual effort to learn the use of Huna# As can, +ill give these materials in the ulletins# At this time, t+o items +ill e touche" upon, oth ein g important to un"erstan" as +e try out +ays an" means of experimentation# Associates are urge" to try variations of 5ahuna metho"s an" to report results# Huna is not crystalliEe" an" set# t is alive an" vital an" gro+ing# t is su6ect to a""itions, corrections an" negations#
"OM#LE2 O FI2!TION3 From the letters that come in, there appears one point in the Huna lore +hich many Huna Research Associates have not yet een ale to grasp clearly# n this ulletin it +ill e "iscusse"# HRA, :##%# +rites- ;For many years my training an" experience has "ealt +ith the Auma5ua only, regar"less of +hether for spiritual help or for physical# All my prayer0actions are channele" to the one &mnipotent po+er# o you see ho+ "ifficult it is for me to rea5 the niversal min" into parts to get the Auma5ua to "o some things an" the Aunihipili to "o others#< thin5 that most of us fin" this point confusing# e forget that the theory of the niversal Min" +as evolve" efore the complex +as recogniEe" in the est# &nce niversal Min" an" the All :oo", etc# ha" een preache", the "octrine promptly crystalliEe" so that ;not a 6ot or tittle< coul" e a""e" thereto =un"er threat of eing tosse" out of the fol"># A letter from the HRA group in Australia tells ho+ Huna +as criticiEe" as containing ;nothing ne+#< &n the surface it is greatly similar to the mo"ern ;metaphysical< vie+s# Ho+ever, on closer inspection it is foun" to e the first system in mo"ern times to offer a complete coverage of the fiel"# t is the only one to 5no+ an" use the complex an" to recogniEe the fact
that the presence of a complex may prevent the Auma5ua from exerting its po+ers to help an" heal# t is ecause of this ;complex< "ifficulty an" the lac5 of a successful means of comating it, that +e have to rea5 niversal Min" into parts an" confine our "irect "ealings to the personal Auma5ua =+hich +ill pray for us to still higher 'eings +hen an" if it fin"s this necessary># e "o not "ivi"e the niversal Min" +e simply select a more "efinite point of contact +ith it through the Auma5ua# 2he Aunihipili is not at all a part of the Auma5ua# t is the lesser half of the fello+ "o+n here +ho is praying for help# 2he reason +e cannot ignore the Aunihipili is that it is the part of us +hich can use telepathy# &ur prayers must e "elivere" to the Auma5ua y means of telepathy =this is one of the foun"ation loc5s upon +hich Huna stan"s as a +or5ale system> an" only the Aunihipili can ma5e the "elivery# 2he conscious min" or Auhane can ma5e the prayer, ut cannot "eliver it# !o+ comes the complex or fixation# 2his is the thing that loc5s the path from us to the Auma5ua an" turns ac5 our prayers# n fact, a complex of guilt or "out +ill prevent the Aunihipili from trying to reach the Auma5ua along the path of the a5a threa"s to "eliver the prayers# 2he i"ea that the Auma5ua can perform all manners of miracles seems very acceptale# e are fully 6ustifie" in our practice of as5ing the Auma5ua =or niversal Min" or Christ ithin> to "o for us anything +e nee" "one# Ho+ever, if +e +ant to e sure to get results, +e must ma5e certain that =1> the Aunihipili is not hampere" y a complex of guilt or "out, =(> that the Aunihipili has een traine" =or has a natural talent> in the use of telepathy in "elivering our prayers, an" =/> that the Aunihipili also has learne" to accumulate an" "eliver sufficient vital force to enale the Auma5ua to "o the +or5 of ma5ing our prayers ecome facts# !ot many of us can say that our Aunihipili isfully cleare" of hin"ering complexes or is traine" in the Huna metho"s of "elivering the prayer an" the lo+ mana to go +ith it# 2his is unfortunate, ut it is true# o, +hat are +e to "o +hile +e are in trainingO s there no other means of getting helpO
THEE EME$IES 2he ans+er is that in Huna +e have 2HR33 R3M3?3# n this +e are almost uni7ue# 2he na 5ahuna +ere simple an" practical# 2hey ma"e use of +hat me"icines they coul" "iscover# 2hey use" manipulations in their o"i`o"i# 2hey use" suggestion +ith a properly impressive physical stimulus to cause the Aunihipili to "o all it coul" y +ay of healing, an" for the purpose of rea5ing "o+n fixations# n the meantime the prayers to the Auma5ua +ere ma"e an" steps +ere ta5en to "rive off spirit attac5ers an" invisile leeches# Chec5 the reme"ies1# Me"icine, manipulation, surgery, etc# (# uggestion# ?raining off the complex# Restoring the normal attitu"e of min"# =Also "riving a+ay un+ante" spirits of various 5in"s#>
/# 2he help of the Auma5ua# =2o e otaine" y the use of prayer mechanisms involving thought0forms, telepathy, the a5a threa" of contact an" the transfer of vital force#>
WH' THE B!"(SET M!' "OME 2he simple fact is that Huna, ol" though it is, has no+ reappeare" to give us the last +or" in ultra mo"ern psycho0religious systems# Any other system +hich "oes not inclu"e the +or5ing an" full 5no+le"ge of the three reme"ies liste" aove is as out0of0"ate as the ox cart# e are a"vancing +ith extreme spee" into a ne+ age# &ver night, our theories change# Huna leaves the psycho0religious systems of yester"ay as far ehin" as the horse cart an" loomers# t gives us a system to fit the splitting of the atom an" the ne+ reach of our microscopes an" telescopes# t is confusing an" often "isturing to have to mo"erniEe our thought so s+iftly, ut the race is no+ to the s+ift# Associate 3# L# +rites, ;tDs a race et+een llumination an" Annihilation#< ince A"am +as foole" y the serpent in the :ar"en of 3"en, man5in" has vie+e" +ith "ismay the fact that each time he turns over a ne+ religious leaf or starts to get healing through prayer, his first happy progress is usually stoppe" short y a 'ACB32# Lo complaine" of it# %aul +rote of it# Huna Research Associates, li5e their forefathers, from the time of ancient 3gypt, are "istresse" y this an" as5 +hat the na 5ahuna ha" to say aout it# 2he na 5ahuna ha" so much to say aout it that it is "ifficult to "eci"e 6ust +hat to accept# &r, to put it another +ay, it is har" to "eci"e H& MCH to accept# 2he na 5ahuna liste" an amaEing variety of ;spirits,< su0human as +ell as human an" non0human, from eings of the Auma5ua level "o+n to entities too insignificant to e counte"# hether or not this concept is correct, +e nee" not ta5e time to try to "eci"e, ut of one thing +e can e fairly sure# 2his is that the invisile ;spirit< entities aout us have very "efinite effects on our lives an" health in many cases, if not all# n early Christian times, in %aulDs letter to the 3phesians =as it has come "o+n to us> he +rites, ;For +e +restle not against flesh an" loo" ut against personalities, against po+ers, against the rulers of the "ar5ness of the +orl" Q< 2he general i"ea, roughly spea5ing, is that the unseen entities or ;spirits< attach themselves to us an" "aily "ra+ from us a little vital force to 5eep them ale to function in their o+n secret +ays# 2hey influence the Aunihipili# 2he thoughts +e thin5 "etermine the 5in" of spirits +e attract to us as ;eating companions,< to use a Ha+aiian phrase# 2hese spirits are as set in their +ays or haits of life as +e are# hen +e egin to contact the Auma5ua an" to prevent our gree"s an" hates an" 6ealousies from functioning hurtfully, +e egin, figuratively, to rise aove the spirit vampires# As +e rise into a purer air, they ma5e a +il" effort to "rag us ac5# &ften they succee" in causing a relapse in the healing that is eing re7ueste" of the Auma5ua# 2he intent is to "iscourage us, to prevent us from contacting the Auma5ua, an" other+ise to pull us ac5 to the former level an" to 5eep us there# 2he secret of getting the est of these pests is to 5eep right on through thic5 an" thin, paying little hee" to the 'ACB32 an" toiling to 5eep rising# 2o illustrate this con"ition of affairs +hich esets us, consi"er the Aunihipili as the ;eating companion< of the Auhane or conscious min" self#
ay that +e have the cigarette hait = spea5 of this ecause so many of us have ha" the experience of +hich am aout to spea5># e "eci"e to stop smo5ing# e stop# For a "ay or so +e are "iEEy an" upset# 2hen +e egin to feel etter than usual# 'ut after that first happy perio" of triumph an" free"om, the Aunihipili egins to +or5 "esperately to "rag us ac5 to the ol" level of hait# t flaunts in our nostrils the most +on"erful fragrances of smo5e# t snatches from us all pleasant thoughts of free"om an" plagues us +ith thoughts of smo5ing# At last, catching us off guar", it thro+s us into a "aEe" an" helpless con"ition in +hich +e "o not resist# e reach for a cigarette an" feverishly light up# 2he important part of this story is still to come# &ne fine "ay +e out0smart the Aunihipili an" refuse to e "ra+n ac5# e settle "o+n to a attle royal# e have a really miserale experience# $ife seems not +orth living# 2his is the famous ?ARB32 H&R +hich comes 6ust '3F&R3 ?A!# 'ut +e stic5 it out# 2he "a+n comes an" +e stan", prou" an" free an" triumphant# n our experimental use of Huna +e "o not yet have the traine" psychic po+ers "evelope" y %hineas uimy, the little !e+ 3nglan" +atch0ma5er an" mesmerist +hose +or5 gave us the eginnings of mo"ern ;Min" Healing#< uimy learne" to 5no+ the Auma5ua of the na 5ahuna as the ;%o+er an" is"om#< He learne" to contact it an" call "o+n its healing ai" for his patients# He also learne" to loo5 ahea" an" see the course of the healing# &ften he +oul" tell a patient that he +oul" improve for a certain numer of "ays, then have a relapse for a "ay or t+o, an" finally go on to a complete an" permanent cure# From the recor"s it appears that he ecame so expert that he sel"om misse" on his pre"ictions# 2he point is that from all "irections an" all ages +e can gather evi"ence of the fact that these reversals often come soon after +e start +or5 +ith the Auma5ua or +ith any concept of Higher 'eings# 2he 3ast n"ian systems "+ell at great length on this unfortunate truth# 2hey have evolve" an elaorate explanation to the effect that +hen +e rise to a closer relation +ith the Higher 'eings, +e automatically ring "o+n on our hapless hea"s the accumulate" 5armic "ets +hich might other+ise have een pai" off over a perio" of several incarnations# As Huna Research Associates +e "o not have to ma5e up our min"s as to +hich of many explanations may e correct# Fortunately, all +e nee" to 5no+ is that +e can come through nearly anything in the line of ac5sets if +e stic5 stuornly to our guns# ;%raise the $or" an" %ass the Ammunition,< might +ell e the theme song for these times +hen it loo5s as if all +ere lost# &r, if +e prefer, +e can recite, ;2he "ar5est hour al+ays comes 6ust efore "a+n#< 2his is +here a grain of un"erstan"ing engen"ers a +ealth of faith G faith to move the mountain +hich the ;forces of "ar5ness< try to prevent eing move"#
ENTEING OU OWN FUTUE Another "ifficulty face" y many HRADs is that of eing unale to ma5e a goo" picture of the con"ition for +hich they pray to the Auma5ua# 2he greater part of the troule is to e foun" in the fact that the Aunihipili "oes not ta5e the picture" con"ition seriously# !o physical stimuli are use", an" no "eep impression is ma"e on the Aunihipili#
hether one elects to accept the i"ea of 5arma or to stan" +ith the na 5ahuna +ho lame" it on the ;eating companions< +hom +e attract to ourselves +ithout 5no+ing it, the en" result is the same# 2he reaction comes an" +e must +eather it if +e are to ma5e progress# Here is a metho" +hich has een use" successfully to correct this troule# 2a5e a fe+ minutes every "ay an" preten" for that time that the con"ition picture", praye" for an" greatly "esire", has alrea"y arrive"# 2he psychological reaction ehin" such a pretense is most interesting to stu"y in yourself# 2a5e, for example, a prayer for a ro5en arm to heal, for the "octorDs ill to e pai" an" for plenty of money to e provi"e" for comfortale living# e "eci"e on a five minute perio" of preten"ing# e glance at the cloc5 an" then thro+ ourselves into the picture# e thro+ ourselves o"ily an" completely into it# e MAB3 ourselves feel as +e thin5 +e +oul" feel if the entire prayer +ere alrea"y ans+ere"# e may even spea5 alou" an" tell ourselves ho+ fine it is to have our arm all heale" an" the ills pai" an" money in plenty# 2his seems a rather o"" practice at first glance, an" +ill feel strange at the first attempt to put it into practice# 'ut for getting the picture uilt soli"ly into the future so that it can ;come true< in the present, it is almost a magic formula# 2he tric5 is to 5eep practicing at thro+ing yourself into the future con"ition an" living in it for a fe+ minutes G living in it to the full# n those fe+ minutes, "o all things possile that you +oul" "o if the con"ition +ere alrea"y there# f you 5no+ you cannot use the ro5en arm, "onDt try to "o so, of course, ut preten" you C&$? at any moment if you happene" to +ant to "o so# :o ac5 to your chil"hoo" an" try to rememer ho+ you live" in a ma5e0elieve +orl" in your play# ou may even profit y playing this game +ith a playfello+ G a frien" +ho can 6oin in +ith the proper vim an" play the game to the hilt# Beep it up until you egin to feel that the con"ition is really R3A$ +hen you enter it, an" then you can e fairly sure that it is nearing actuality# $et me also a"" this- 5no+ that some of you have that strange, "eep, urning "esire for spiritual gro+th# nee" not try to "efine this longing, if you have the glo+ you 5no+ +hat mean# For you this is in"ee" the magic formula# ou 5no+ +hat you long to e, in+ar"ly, out+ar"ly, spiritually# 2a5e a "eep reath an" "ive out of this +orl" into the i"eal# tri5e the ne+ attitu"e an" hol" it as long as you can# $et go all hol"s# %lunge from your limitations into the unlimite" you# '3C&M3 that other shining self# 3nter your ervice# tan" clean an" clear an" right +ith your Auma5ua# ?o you rememer the story of the oy +ho gaEe" "aily at the :reat tone FaceO ho eventually came to loo5 li5e itO 2hat is the i"ea# For 6ust a little time, '3C&M3 the healer, the helper, the great teacher# 'ecome the artist, the great lover, the perfect elove"# An", as you live in, an" actualiEe, the things you "esire to e or "o or have or give, +atch yourself an" your reactions as if from outsi"e yourself# atch to see if 2H C&!?2&! is +hat you R3A$$ +ant# f it is not, "iscar" it an" try again# 2his is li5e trying on ne+ shoes# A moment of +earing a shoe tells more than hours of trying to measure foot an" shoe to see ho+ one +ill fit the other# 2ry it on
How to Sen+ the #raer, Intro+uction to TMHG January 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
READINGS: Chapters IV and VI in SSBM , coerin! the nature o" the Aunihipi#i and the shado$y or a%a &ody, a%a threads, 'ana, etc( THE NEW METHOD
2he ne+ metho" of getting the Aunihipili to oey our or"ers +as mentione" in Report 'ulletin # Huna Research Associate Mc@#, in Flori"a, gets our +arm than5s for ma5ing this contriution to the +or5# He foun" that his Aunihipili "i" not respon" to his or"ers to set to +or5 to heal very irritating an" "eafening hea" noises# %rayers ma"e to the Auma5ua "i" not get through to ring healing# He trie" scol"ing his Aunihipili, lou"ly an" forcefully G then angrily# He ;"resse" "o+n< his ;:eorge< =Aunihipili> li5e a ?utch uncle, then en"e" y or"ering him to "eliver the prayer an" get the ears fixe" at once# mme"iately, the anging an" clanging stoppe"# &nly a soft soun" li5e the far rush of +in" remaine"# 2he i"ea ehin" this is that the suconscious, or Aunihipili, li5e a spoile" chil", has learne" to ignore our comman"s# t may have hear" us say too often, ; must stop eating so much< or ; have stoppe" smo5ing,< +ith nothing more "one aout it# &n the other han", the Aunihipili has een impresse" in our chil"hoo" y the scol"ings an" span5ings of angry parents or teachers# t has learne" that +hen someone gets goo" an" angry, the fur is apt to egin to fly# o, +hen +e scol" angrily, it rushes to oey# 2here is also the very positive attitu"e +hich +e stri5e +hen +e s7uare our 6a+s an" say to :eorge, ;ou AR3 going to "o it< &ur "etermination ecomes great an" compelling# &ur anger itself is "ra+n from :eorge =+ho respon"s to stimuli +ith emotions of various 5in"s># hen he is sufficiently impresse" +ith the attitu"e +hich +e assume an" force him to share, he 6oins in G hurries to get on the an" +agon lest +orse efall G an" the attle is half +on# He oeys forceful an" sharp or"ers, an" may even thin5 he is helping to give them#
THE NEW #I"TUING METHO$ =Also mentione" in R#'# ># 2his is something that have een +or5ing on for several +ee5s# n telepathic treatment of a frien", one ma5es the contact through the Aunihipili an" the a5a threa"# &ne visualiEes the "istant frien" an" uil"s up a mental picture of the H3A$3? con"ition# 2his is "ifficult to "o ecause the illness or un+ante" social or financial con"ition is har" to 5eep out of the picture# t remains as a taint, smu"ge or lot on the ne+ picture#
2o get aroun" this "ifficulty, too5 to visualiEing the a5a or sha"o+y o"y of the ones eing treate"# trie" to see them telepathically in the sic5 con"ition, then imagine" their sha"o+y o"ies rising out of the physical o"y to hover aove it# 2he theory +or5e" on +as that the a5a o"y is of such a nature that it cannot e in6ure" y illness or acci"ent# =!o cripple" people have een reporte" from the other si"e#> hope" that y visualiEing the a5a o"y instea" of the imperfect physical, might uil" a picture free from the taint of un+ante" con"itions# Almost at once, as set to +or5, a strange thing happene"# seeme" to see the a5a rise as a light lue, transparent form from the visualiEe" o"y# t +as in"ee" ;sha"o+y< an" +as +ithout "efinite features, although of aout the siEe an" shape off the o"y# 'ut, to my surprise, foun" that the ills of each particular person treate" seeme" to sho+ as a contamination of the transparency of the a5a# 2here might e "ar5ish or clou"e" spots# Re" flashes seeme" to in"icate places of pain# Har" o6ects seeme" to symoliEe one slippages or other con"itions# A variety of contaminating things might cling to the a5a as it rose from the o"y, such as ro+nish, "ripping mu""y material, or +hat seeme" to e masses of intestines an" +ith large loo" vessels sho+ing# 2he intestinal masses seem to in"icate entities clinging to the person, perhaps +ith semi0osessing action, as relate" to things such as osessional "rin5ing# hen the a5a o"y is plain efore my min"Ds eye, call on :eorge to as5 the help of the na Auma5ua =mine an" that of the person treate", as +ell as of the %oSe Auma5ua> then set to +or5 mentally to remove the imperfections from the a5a o"y# often have the o"" sensation that my han"s an" those of unseen eings are actually pulling an" hauling at the clou"e" or clinging contaminations or even +or5ing almost ;crunch0crunch< to straighten spines, replace slippages or set ones# 2he +or5 continues from a fe+ secon"s to several minutes +hile 5eep hol"ing the i"ea that am supplying the extra force =mana from my o"y or gathere" from an external source> for the perfecting +or5, regar"less of +ho "oes it# oon the lue image is cleare" an" ta5es on a "eeper lue# as5 help an" egin strengthening the a5a y sen"ing extra mana to it# f successful, it ta5es on a ne+ glo+ as of glassy soli"ity# hen sufficiently strong, mentally return it to the physical o"y to penetrate all congeste" parts +hich have ecome sic5 ecause the a5a has not ha" free movement there, an" to use the strength to correct the ailing parts# often repeat this +hole operation several times ecause, upon lifting the a5a from the o"y again, it may ring out +ith it ne+ amounts of the same o"ily contaminations# hen it can e "roppe" in an" pulle" out, still remaining clean an" clear, the treatment en"s +ith the usual than5s, for the time eing# t is impossile to tell ho+ much psychic vision is involve" an" ho+ much pure imagination, ut as a metho" of ma5ing a clean an" uncontaminate" picture of the "esirale heale" con"ition, it is a great help# @isualiEing the a5a o"y is a goo" +ay of ma5ing a physical stimulus to use to 5eep the Aunihipili +or5ing# n treating social or financial tangles, lift the a5as of the persons an" visualiEe home surroun"ings to treat them in the same general +ay# am convince" that have een getting etter results y this metho", an" +oul" li5e others to try it an" report#
MOE !BOUT THE SET4B!"(S
n a""ition to the theory that our spirit ;eating companions< an" the Aunihipili often try to pull us ac5 +hen +e egin to rise to a closer relation to the na Auma5ua, there is another explanation# 2his has to "o +ith the fact that in all changes ma"e in our con"itions or surroun"ings +e are causing changes of an opposite nature to e ma"e in that part of our future +hich has een crystalliEe" an" +hich +e are as5ing to have torn "o+n# !ot only that, ut a change of oneDs future usually forces changes in the futures of those aout them# f a sic5 man is heale", an" returns to +or5, he replaces the man +ho +oul" or"inarily have continue" to hol" his 6o# His "octor an" nurse are release" to other +or5# 2he lives of his family an" frien"s are also change"# 2heoretically, if +e fail to ma5e a ne+ picture to uil" into the future, +hich inclu"es enough of the relate" futures +hich +ill have to e change", +e get set0ac5s# 2o illustrate- A fisherman +ho ha" ro5en his legs gave his canoe to a frien"# 'ut he su""enly recovere" an" set out to fish# 'ecause he ha" not change" other matters, he ha" no canoe G an" so got no fish# Here is another stor.
A young 5ahuna 6ust eginning to learn, graspe" the i"ea that all he ha" to "o +as picture +hatever he +ante" an" that the go"s +oul" ma5e the picture come true# o, he picture" himself as the high chief an" rightful ruler of all the islan"s# A +ee5 later he +as still nothing ut a stu"ent 5ahuna# :oing to his father he complaine" itterly that he ha" not een ma"e high chief# ;Ho+ long,< as5e" his father, ;has it ta5en for the family of the high chief to pro"uce the present ruler an" give him supreme po+erO< =2he young man shoo5 his hea"#> ; +ill tell you# t too5 exactly as long as it +ill ta5e you, if you pray stea"fastly, to ecome the high chief# 3ither that, or you must perform a miracle that +ill change the future of every person in the slan"s 'e reasonale#< 2he stu"ent 5ahuna thought a +hile# ;%erhaps ha" etter pray for rain,< he sai", loo5ing up+ar" at a lo+ clou" an" +iping a spatter of rain from his face# 2he moral of this story is- f you are in a hurry, "o not try to change the future of too many people at once# hen a miracle +hich has een slo+ly uilt into the future arrives as instant healing, +e can e very sure that the preparation has ta5en much longer# &ur HRA +ho set the time +ell ahea" to as5 to have his cripple" an" shortene" leg heale", hel" his picture for some time# 'ut, on the night he ha" set for the healing, the +or5 +as "one in less than an hour# 2he people +ho are heale" miraculously at shrines have a similar preparation +ith picturing, prayer an" expectation, if +e are to 6u"ge from the accounts +hich are availale# ncomplete +or5 to get the ol" torn "o+n an" the ne+ uilt into its place, seems to result in set0ac5s# n our experimental +or5 +ith Huna +e "eal +ith the strange time0space0force complex of the na 5ahuna# e manipulate it +ith the fourth ingre"ient, intelligence# = +rote of this more complete i"ea of the complex in Roun" Roin some time ago#> e must 5eep in min" the fact that +hen things +ere too astract for the Auhane min" to grasp, they are est re"uce" to symols +hich can e un"erstoo" in a more general +ay# 2he future +hich is alrea"y fixe", set or crystalliEe" may e half fact an" half symol# 2he same
may e sai" of the ne+ future +hich +e picture an" then as5 the Auma5ua to ma5e into a pattern aout +hich reality +ill form, as the future ecomes the present# 2ime has often een picture" as a river# t carries our future events on its reast as floating "rift+oo"# &ur tas5 is to clear a+ay the "rift+oo" an" replace it +ith clean0he+n uil"ing logs# f a fe+ rafts of "rift+oo" are left, they may follo+ after the logs have reache" us, an" may upset our ne+ structure# Asi"e from the chance that spirits are influencing our lives negatively, there is the guilt or shoc5 complex to e rememere" as a thing that may cause the set0ac5# e may stop "oing harmless things +hich our complexe" Aunihipili consi"ers sinful# 2his is to si"e0step the complex# &r, +e may "rain it off in various +ays# '2, +hen +e have gone on an" otaine" the "esire" healing or correcte" con"itions, +e must ta5e care not to revive the complex# 2he na 5ahuna or"ere" their patients not to thin5 again of the thing that +as heale"# houl" it e acci"entally rememere", the patient +as +arne" to pray at once for forgiveness as for a real sin# 2his +as to prevent the Aunihipili from falling ac5 into the ol" thought patterns an" reviving the ills# 3ven after our pictures have een ma"e real, +e must rememer not to "+ell on the ol" a" con"itions lest +e +rec5 the ne+ picture on the roc5s of our carelessness an" lac5 of un"erstan"ing# 2o "rain off a complex is none too easy# Help from another +ho can use the lo+ magic "escrie" in 'ulletin ( is still almost lac5ing# Ho+ever, the fre7uent use or repetition of certain prayers may help# &n a separate sheet give a prayer y 2homas A# Bempis, as use" +ith great success y HRA M#'# of Rochester =to +hom goes our hearty than5s for the trail rea5ing># have given the explanation of its nature an" potency in the terms of Huna# IF 'OU $O NOT FEEL ! TINGLE +hen accumulating an" using a surcharge of vital force, "o not +orry# 2he Aunihipili soon learns to accumulate a sufficient surcharge, as it is nee"e", in telepathy an" healing# A small flo+ of mana is enough to carry the thought0forms of our pictures to the Auma5ua an" to e use" to ;+ater< those ;see"s< an" start them gro+ing# ?aily +atering is the nee"# &nly very rapi" gro+th "eman"s tingling amounts of mana# Beep practicing# 2he Aunihipili +ill gra"ually fin" a +ay to "o +hat you re7uire of it, unless it e in matters involving a fixation +hich may loc5 action or loc5 the ;path< to the Auma5ua# 2he magnetic pull of a surcharge of mana is also something +hich nee" not e present# 2hat is only a minor phase of its activity G sho+ stuff#
IN SELLING M' #INT SHO# =ee R#'# #> ha" a real argain to offer# For three months +e three +ho o+ne" it 6ointly, a"vertise" it for sale an" ma"e the Huna0type prayers for the sale# e then +aite" for a fe+ months, lo+ere" the price to a rare argain figure an" trie" again# At last, +hen +e coul" not close a "eal, +e egan to suspect hin"ering fixations on our parts# e all searche" our hearts an" min"s, ma5ing very sure that +e really +ante" to sell the shop# &n my part, in ma5ing a very careful prayer action, picture" the shop sol" an" "escrie" it alou", saying that in the near future coul" see the ne+ o+ner ehin" the counter# As sai" the +or"s there came a momentary stop in my train of thought an" voice, as if ha" slippe" a cog internally# repeate" the action slo+ly an" +atche" for the reaction of emotion# 2he reaction soon came, faint ut clear# t +as one of un+illingness to see another person o+ning the shop, also a slight fear# RealiEing that my suconscious ha" een hanging on to the shop, set to +or5
telling myself alou", firmly, logically an" +ith conviction 6ust +hy it +as time to sell the shop# en"e" y or"ering my Aunihipili to ta5e my prayers instantly to the Auma5ua# felt nothing, ut the next "ay there arrive" the man +ho too5 the shop# 2H3 $3&! $3AR!3? is that +e must put ourselves mentally into the con"ition +e "esire an" then +atch to see that the Aunihipili is +ith us instea" of against us#
THE NEW HUN! TELE#!THI" MUTU!L HE!LING GOU# =Also see R#'# #> 2he ne+ Huna 2elepathic Mutual Healing :roup is experimental# e +ill try it out for one month an" see +hether +e +ish to 5eep on +ith it then as a permanent organiEation# 2hose +ishing to ta5e part shoul" sen" me a rief note to say +hat they "esire to have "one for them G signe" +ith in5# 2hese notes +ill e place" together an" touche" y me to form the central meeting point of the connecting a5a threa"s +hich +e +ill 5nit together to form the lin5 of po+er +ith the %oSe Auma5ua =:reat Company of !a Auma5ua interlen"e" as one> an" +ith each other# e +ill start +or5 together every evening at 8-PP %#M# my time# =California "aylight savings time#> 2hat +ill e 1P %#M# 3astern tan"ar" 2ime, 9 %#M# Central tan"ar" 2ime, 8 %#M# Mountain tan"ar" 2ime, an" * %#M# %acific tan"ar" 2ime# f you "o not 5no+ +hich time you are un"er, as5 telephone information# 2he +or5 +ill egin the night of !ovemer (th an" en" ?ecemer (th# 1# At exactly the hour, use the 5ey thought, ; am no+ ma5ing telepathic contact +ith Max Free"om $ong, an" through him, +ith all the others in the group# no+ sen" them a strong flo+ of vital force carrying +ith it my love an" lessings# 2hrough them sen" my love to the na Auma5ua of all#< Beep sen"ing until the en" of the minute# (# Relax for the next minute an" ecome receptive +hile sen" you my love an" lessing also telepathically, a letter, single numer or geometric figure an" the color :R33!# =Healing color#> ou may get this telepathic sen"ing later on# /# se all of the thir" minute to picture the con"itions you "esire to have come into your lives or the lives of those aroun" you, an" in the &R$? at large# 4# For the fourth minute say, ; am no+ sen"ing, through Max Free"om $ong an" the strong cor" of contact +e have rai"e", to the %oSe Auma5ua, the thought0forms +hich are my picture of the con"itions "esire to have uilt into my future, so that they may clear a+ay the contrary future an" soon appear as facts in the present# sen" this flo+ of vital force to a"" to the great po+er to e use" y the na Auma5ua to less us an" the +orl"#< Hol" your pictures in min" an" the +ill to sen" them, until the en" of the minute, or longer if you +ish# 'ut +hen you en" your +or5, "o it ceremonially, saying, ;2he prayer ta5es its flight# $et the rain of lessings fall# AuQ# maQ# maQ =or amen>#< shall remain +ith you in prayer for another five minutes =until 8-P9>, then go into my evening telepathic healing +or5# !ote- A special report +ill later e ma"e covering +hat +e learn this +ay# f the +or5 gives the expecte" results, an" enough HRAs "esire to continue +ith it, special arrangements +ill e ma"e an" a permanent organiEation forme"#
& Se56es Wor-ing Together in Li/e an+ #raer March 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
THE NE2T STE# 2he next step in our experimental +or5 of testing Huna an" learning to use it as "i" the na 5ahuna, is Jthe +or5K of learning to 5no+ an" control our suconscious or Aunihipili etter# e have trie" auto0suggestion an" sleep suggestion as given us y mechanical voices# e have experimente" +ith hypnosis# e have accumulate" mana an" instructe" the Aunihipili to sen" a flo+ of it to the Auma5ua, together +ith a set of thought0forms of the things +e "esire to have uilt into our future# e have trie" telepathy to ma5e contact +ith one another in the 2MH: +or5# All of these metho"s have een successful in their o+n +ay an" up to a certain point, ut it is clear that +e nee" a metho" +hich is more precise an" +hich +ill give us a more certain response# Recently have een testing various mechanical helps +hich thought might give us something etter to help get more positive contact +ith the Aunihipili an", once the contact is estalishe", help us get etter results# have trie" the pen"ulum an" have +atche" my amer ea" on its four inch sil5 threa" s+ing or go in circles in response to 7uestions as5e" of the Aunihipili# have +or5e" out a co"e of ;yes< an" ;no< s+ings li5e no"s an" sha5es of the hea"# 2he theory is that the suconscious =or the uperconscious or outsi"e entities, +or5ing through the suconscious> causes the pen"ulum to s+ing or gyrate# &l" han"s at the game give the pen"ulum a start an" then +atch ho+ it changes its "irection or its 5in" of movement, or ho+ it increases, "ecreases or stops the movement# A very elaorate co"e has een +or5e" out an" use", ut for our imme"iate purposes, +e can 5eep this type of experiment simple# A etter metho", ho+ever, prove" to e the one "escrie" on page (9 of the H!A pamphlet# 5no+ of no other +ay to get across to you +hat mean# t is very much li5e a parent trying to get ac7uainte" +ith a chil" +hich has gro+n apart an" +ho has mental reservations an" thoughts +hich are carefully hi""en# t is li5e husan" an" +ife getting ac7uainte" all over again after long separation# n our "aily lives +e learn to +or5 automatically +ith the Aunihipili# t "oes its part an" +e "o ours, much as the parents an" chil"ren an" pets in a home live in close communal relations
ut each has its o+n inner thoughts, urges an" actions, all hi""en an" 5ept out of sight, no t+o ever completely un"erstan"ing each other# hen +e learn from the ancient ;ecret< the fact that the Aunihipili is a separate an" "istinct self an" not a part of the Auhane or conscious min" self, +e a"vance our 5no+le"ge greatly# 2he Aunihipili is not articulate# t cannot tal5 to us an" tell us +hat is hi""en in its "epths# 2he Auhane is the one that tal5s unless +e are asleep or mentally ill# t "irects all that +e say# 2he Aunihipili is, in itself, inarticulate an" very similar in that respect to an animal# e may argue the point of 6ust ho+ much each self an" our haits an" reflexes enter into the matter of tal5ing, ut for us, at this stage of our testing an" experimentation, it +ill e of little profit# hat +e nee" to learn to "o is to pic5 up the unspo5en impressions +hich are to e ha" from the Aunihipili# hen +e are hungry, not a +or" is spo5en y the Aunihipili, or +hen it "esires other things# t presents a thought0form "irectly to us# &r it may give an ;urge#< 'egin to stu"y the +ays in +hich your Aunihipili tells you things an" suggest things pleasant to "o# n stan"ing efore my scramle" set of oxes an" tal5ing softly to ;'oy< =my ;:eorge<>, fin" that it is not so much he +ho is eing traine" as it is # am learning to 5eep my mental han"s off of my Aunihipili G something sel"om "one in +a5ing hours# put asi"e the reins an" give 'oy his hea"# stop even the faintest effort to help y :3!: &R R3M3M'3R!: +hat is in the oxes# n this +or5 the great comman" is ;$et :eorge "o it#< fin" that have the hait of nu"ging my Aunihipili along in the smallest matters# har"ly realiEe that am nu"ging# ith the oxes, it +as some time efore foun" that +as ma5ing guesses an" thus confusing 'oy# He is so sensitive to my "irection that he +ill instantly stop using his a5a ;finger< to feel through the ox an" learn +hat is insi"e# My faintest move to give a guess ma5es him gra the guess an" give it ac5 to me# 2he M%&R2A!C3 of this practice, an" the reason that suggest that +e all egin it at this time as a part of our "aily sche"ule, is that is is a means of ecoming C&!@3RA!2 +ith oneDs Aunihipili G a thing of +hich +e are in great nee" in our +or5# e are going to pioneer a ne+ +ay of ecoming ac7uainte" +ith the Aunihipili an" of eing ale to team up +ith it for +or5 +ith oth high an" lo+ magic# hat +e are no+ "oing is using the ox metho" ecause it gives us a simple an" positive chec5 on +hether our +or5 +ith the Aunihipili has een successful or not# &nly +ith such a chec5 can +e +or5 intelligently "ay y "ay to train ourselves to +or5 consciously +ith our na Aunihipili#
ME$IT!TION an+ "ON"ENT!TION Me"itation an" Concentration, as +e have learne" them from yoga, are outmo"e" an" clumsy tools# &f the many people +hom have 5no+n +ho have given serious attention to these metho"s, have foun" not a single one +ho came to 5no+ the Aunihipili intimately an" +ho ha" een ale, in the en", to get its help in contacting an" +or5ing +ith, an" un"er the gui"ance of, the Auma5ua G this eing the un"erlying goal of all such efforts, as in Huna# 2heir troule seems to have een that they "i" not 5no+ that in me"itation, the Aunihipili +as to e allo+e" to emerge an" that in concentration, it +as to e "iscipline"# 2hey sought en"lessly for "irect contact +ith a Higher omething, not 5no+ing that such contacts are ma"e only via the Aunihipili +ith its a5a threa" furnishing the means of contact#
e have rea" an" tal5e" aout ;integrating the personality,< ut have not 5no+n +hat +e +ere trying to ;fuse or unite into a +hole#< 2han5s to the na 5ahuna, +e no+ 5no+ that such an integration is not possile# e cannot ma5e the three memers of the team into one# e nee" only to learn to get them properly ;stoo" in line< to +or5 together as a team G a team in +hich each "oes the +or5 peculiar to the part it plays# 2he pitcher must pitch, not catch or go to at# n the experiment +ith the oxes, have come to un"erstan" the meaning of the phrase, ;"oors opening softly#< ou +ill also# 2here is a strange still !AR?!3 aout it that nee"s to e experience" to e +holly un"erstoo"# e "iscover it as +e stan" y, trying to e attentive an" still relaxe", an" +ith mental han"s 5ept off the +or5 as our na Aunihipili proe the oxes +e have selecte"# n my case, ;'oy< seems li5e a chil" +hich grips me fearfully y the han" as it reaches out uncertainly to try the ne+ tric5# t is not too sure that 5no+ +hat am as5ing, or that am not encroaching on its hi""en "omain# t is as if it 5ept its hea" turne", +atching me +ith anxious eyes as it slo+ly stic5s out its a5a ;finger,< alert for the faintest sign of gui"ance on my part, or of approval or "isapproval# He is li5e a very soer chil" in this +or5# 2here is an intentness +hich remin"s me of a chil" "aring to ma5e short s+imming circles out into "eeper +ater an" ac5 to the +aiting parent +ho stan"s +atching in the safe shallo+s# &ur conversation is in +or"s from me an" in impressions from 'oy# t is as if he +hispere" so softly an" ashfully that he coul" not e 7uite hear"# n this intercourse one learns to feel for, not listen to, the thing elo+ the range of soun"# t is an in+ar" ;seeing< elo+ or insi"e the range of sight# t is fascinating to try to +atch 6ust ho+ one senses the impression of the things insi"e the oxes# 2here is something aout the practice that parallels the ac50an"0forth e an" flo+ of love an" uncertainty evi"ence" +hen the father home from the +ars egins getting freshly ac7uainte" +ith the little son +ho has mysteriously gro+n tall an" inarticulate# hen the "oors egin to open softly, +e egin to touch the outer e"ge of a strange inner +orl" of consciousness that +e have tal5e" much aout ut sense" har"ly at all# e are a lin" Columus +ith the offshore +in"s of a !e+ orl" 6ust eginning to tic5le our noses# !othing coul" e fainter, less tangile, or more provocative than those first impressions an" intimations# hen 'oy fin"s the little china elephant in the ox have selecte", 3 seem to ecome ereft of our five senses G +e ecome "eaf, "um an" lin"# 2he impression of the foolish little yello+ish elephant is not a picture, or a feel of the glaEe" surface or the outline# t is not the +or" ;elephant#< t is nothing reporte" in terms of the senses# 2his +as very har" at first to un"erstan"# 2hem came the realiEation that +hat 'oy gave me +as a 2H&:H20F&RM +hich emo"ie" all the sense impressions, even all the history an" personal significance of our contact +ith that particular little elephant# 2he one thing that must e lai" asi"e +hile engaging in this practice +ith the oxes an" the Aunihipili is MA:!A2&!# &ne must learn to set the ra5es of min" an" hol" it still an" unmoving# &ne must stop imagining or guessing G stop it clear "o+n to the roots# &r, perhaps the Aunihipili "oes the imagining for us# f that is true, our 6o then is much the same G +e must HA@3 !&2H!: 2& ?& 2H 2# 2hese in6unctions +ill have meaning for you later, if not no+# tu"y these thought0forms as you get ac7uainte" +ith your Aunihipili an" learn ho+ to "irect it to act G +hile learning to 5eep han"s off an" allo+ the action to ta5e place# :et the feel of
those thought0forms of ;elephant,< so to spea5, for they are the things +e must ecome s5ille" at ma5ing an" at giving to the Aunihipili to e presente" to the Auma5ua# $earn to ma5e a thought0form of the con"ition you +ish to have rought to pass through prayer0actions to the Auma5ua# ee that your thought0for ms are as complete as ;elephant< G that they have een uilt y visualiEation an" the use of all of the five senses, +here that is possile# $ive in those visualiEations# Come to 5no+ H3R3 your ;elephant< came from, H& ma"e it, +ho :A@3 it to you G all the "etails that +ill help perfect an" complete it# "o not say, ;'oy, ta5e the elephant from the ox an" give it to me#< !or "o say, ;'oy, ta5e this thought0form of +hat nee" to come to me in the future, an" tuc5 it a+ay +ith our store" memories#< say, ;'oy, ta5e this set of thought0forms to the Auma5ua, +ith a strong flo+ of mana, an" as5 that they e use" as see"s an" ma"e to gro+ into the actual con"itions +hich they picture an" emo"y#< 2he en" an" aim of the 'ox %ractice, as +ith nearly everything else +e "o in Huna, is to learn 6ust the right +ay to ma5e the ;see"< thought0forms of the "esire" con"ition, get the Aunihipili to ta5e them, an" then get the Aunihipili to present them +ith the nee"e" flo+ of mana to the Auma5ua# e "epen" on the Auma5ua to 5no+ ho+ to use those ;see"s< to ma5e them come as future realities to us# :et six oxes from your "rug store an" egin# Rememer that +e are not plo""ing over ol" an" "usty roa"s, ut that +e are rea5ing trails# 3xperiment# Beep score, as ;one out of six,< so you can see ho+ you progress# atch for experiences that may help the rest of us# 2hat accomplishe", +rite riefly an" clearly, +or"s "escriing the thing or con"ition to e use" as the ;see"< of a prayer0action# 2ell your Aunihipili to ta5e that ;see"< an" give it +ith a flo+ of mana to the Auma5ua =not to you># n this practice, +e have all the nee"e" Huna elements of the high magic, inclu"ing the oxes an" papers to act as a physical stimulus# al5 softly# 'e confi"ent#
E7peri)enta5 esu5ts /ro) the #en+u5u) Test /or Mana May 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!Aan" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
E#OTS ON THE BO2 E2#EIMENTS Reports on the ox experiments have een slo+ to come in, ut those +ho have ha" time an" energy to "rive ahea" in this important approach to a etter +or5ing un"erstan"ing +ith the Aunihipili, have ma"e excellent progress#
2he primary purpose of practicing +ith the oxes is to ecome ac7uainte" +ith the Aunihipili an" to learn ho+ it +or5s +ith an" for one, also ho+ to +or5 +ith it +hen consi"ere" as a separate entity an" !&2 as a part of &!3 consciousness# 2he +arm than5s of all HRAs goes to those +ho "o such careful +or5 in the experimentation along various lines an", through their fin"ings, a"" greatly to +hat +e 5no+# HRA MacaeDs fin"ings +ill ear close stu"y# He has "efinitely "etermine" the fact that the Aunihipili loves to +or5 +ith associate" i"eas G thus giving us the ;symols< foun" in the stu"y of "reams an" in ;free association< +hen efforts are ma"e to fin" +hat hi""en or ;translate"< complexes are harore" y the suconscious self an" are causing troule# %sychoanalysis has een the chief metho" of "iscovering the complex so that it may e "raine" off, an" any short cut, especially if one can use it on oneself in spare time, +oul" e a oon# 2he +or5 +ith the oxes seems to promise such a metho"# 3verything "epen"s on fin"ing a +ay to communicate "irectly +ith the Aunihipili as a separate entity, not +hen so closely len"e" +ith the Auhane that it reacts to all intents an" purposes as a %AR2 of the Auhane an", therefore, gives no in5ling of its sumerge" thoughts, complexes, "esires an" so on# &ne cannot see +hat time it is +ith the +atch left in the poc5et, an" one has similar troule ;seeing< +hat is in the min" of the Aunihipili +hen it is merge" into the complete an" "ual unit +hich ma5es up +a5ing consciousness# 2hrough +or5 +ith the oxes =an" possily +ith the pen"ulum G of +hich +e +ill have more in the course of our investigations>, +e soon come to get the +atch G the Aunihipili G out of the poc5et# n a""ition to the promise that +e may ecome +ell ac7uainte" +ith ;:eorge< as a separate entity +ho lives in the same house +ith us, there is the goal of eing ale to get the Aunihipili to loo5 at the crystalliEe" part of the future +hich may e seen through contact +ith the na Auma5ua, an" ring ac5 a report on +hat is ahea", in much the same +ay as on +hat is in a ox# A still more shining prospect is that +e can, y patient practice, no+ that +e have proven so much of the Huna theory at this point, teach the Aunihipili to act as messenger so that +e can as5 7uestions of the Auma5ua an" get ans+ers# 2his +as "emonstrate" as entirely possile y the el"erly +oman 5ahuna in Honolulu +ho helpe" me sell my store an" a"6ust other matters of great importance to me# he use" a slightly "ifferent metho" =see SSBM , Case (9, eginning on page //)>, ut +e 5no+ that it CA! e "one, an" our 6o is to fin" metho"s suite" to us +hich +ill achieve the same en"s G perhaps not as s+iftly, ut effectively# n"oute"ly, the use of symols +ill e continue" y the Aunihipili in telling us, in terms of our personal past experiences, +hat it learns from the Auma5ua concerning the future, or y +ay of gui"ance in our lives# First learn to i"entify o6ects in the oxes, then explore the +ay ahea"# e progress s+iftly# MF$
#EN$ULUM TESTING E2#EIMENTS FO THE M!N! SU"H!GE p to March, 1949, +e relie" on the 'aron Fersen metho" of testing a surcharge of vital force, to see if one ha" een successfully accumulate"# 2he han"s of the charge" person +ere lai" on the shoul"ers of the uncharge" frien" an" then +ere slo+ly +ith"ra+n# F the frien" happene" to have a consi"eraly smaller charge of vital force, an" F the accumulate" charge +ere sufficient, there +as a "istinct ;pullD exerte" on the frien" +hen the han"s +ere "ra+n a+ay#
2his metho" ha" its ovious faults, not the least of +hich +as the nee" of a frien" or, in practice, a group, for the testing#
THE #EN$ULUM 2he pen"ulum seems to e the ans+er to our testing nee"s# For some years the experiments have een going on to test the many strange uses apparent in this fiel" of psychometric phenomena# 2he +ater "o+sers have een 5no+n "o+n the years, an" the success of the 'ritish campaign against the :ermans in !orth Africa in ar , +as ma"e successful y the fin"ing of +ater along the route of march# 2he pen"ulum has various forms an" there are electrical machines +hich are use" as a more mo"ern sustitute# For our purposes, at least at this time, a very simple ;o< serves +ell enough#
M!(ING ! #EN$ULUM Ma5ing a pen"ulum is easy# 2o a five inch piece of strong threa" or light string, a small +eight is fastene"# t may e a small marle of glass or pottery, or a roun"ish utton# &ne of the easiest to ma5e is forme" from a three07uarter inch piece of re" sealing +ax such as is use" for sealing letters# =Any color +ill "o#> 2he +ax is heate" until the en" of the threa" can e presse" into the soft en" of the piece of +ax, an" the +ax is then mel"e" +ith the fingers aroun" the protru"ing part of the threa" to fasten it mere securely#
TO USE THE #EN$ULUM 2o use the pen"ulum, hol" the threa" aout three an" a half inches from the +ax o =more or less> an" suspen" the o a half inch over the upturne" palm of the free han"# 2he elo+ of the arm supporting the pen"ulum is presse" lightly against the si"e to stea"y it# 2he pen"ulum +ill usually egin to s+ing# For me it s+ings cloc5+ise in a circle aout (01.( inches in "iameter# t s+ings =after getting a fair start> aout ( times an" then slo+s "o+n to a step# 2his is my average or ;in"ex,< an" if the s+ing is less, 5no+ that it is an in"ication of a lo+ere" charge cause" y the long hours or other +earisome activities# 2ests ma"e on others sho+ that each has his or her particular pen"ulum reaction an" ;in"ex< numer of s+ings or movements ac5 an" forth in a straight line, the line falling as the "iagonal across an imaginary circle "ra+n on the palm# A fe+ people get no movement of the pen"ulum, an" these are suppose" to e poorer han"s at using the metho" than the average# 2ests can also e ma"e y hol"ing the pen"ulum ever a signature +ritten in in5# have foun" that the signature pro"uces the same type of s+ing an" the same numer of s+ings or gyrations as the palm of the person o+ning the signature# 2he signature of a person +ho cannot ma5e the pen"ulum react gives little reaction +hen teste" y another# 2hese are average" fin"ings, an" there are exceptions# %asses may e ma"e over the tale efore placing the signature on it to e teste"# 2he passes, ma"e +ith the right han" G aout five of them, ac5 an" forth G seemingly clear a+ay the influence of other signatures teste" at the same spot# 2ests ma"e over the palm AF23R accumulating a surcharge, shoul" at least "oule the s+ings# My in"ex of ( rises to over (PP# ignatures +ritten +hen a surcharge has een accumulate", sho+ the same multiplication of s+ings#
Specia5 Bu55etin on Mana an+ How Not to Beco)e $raine+ Whi5e $oing Huna Wor- May 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
THE BOO(LET ON THE E"ENT FIE4W!L(ING TESTS 2he oo5let y HRA Charles Benn = A%ii`Pe) Ta"a`I&i> +ill not e rea"y for a fe+ +ee5s yet# Mr# Benn is flying over from Ha+aii JonK May (/r" an" hopes to have the copy rea"y y then# f it is in final or"er, it +ill go then to the printing estalishment of our HRA 2homas# %lenty of time yet to or"er a copy# 2he price is estimate" at T1#1P post pai"# 2hose +ho have or"ere" copies +ill e notifie" +hen the time comes to sen" in their payment# Mr# Benn +ill also ring motion pictures in color of the tests an" +ill lecture here "uring his stay# 2he "etails +ill e announce" later# THE E#OTS ON THE BO2 !N$ #EN$ULUM TESTS continue to come in from the Associates an" many interesting results have een reporte"# =ee "etails later in 'ulletin># "OMING BULLETIN FE!TUES +ill inclu"e a report y HRA 'o 'ec5 on his oservations of a gentleman +ho apparently uses the 5ahuna type of ;shoc5< y accumulating a very large surcharge of mana an" expen"ing it almost instantly# 2his promises very excellent proof of the Huna theory of the lo+ mana =from several angles>, an" +ill furnish most intriguing stu"y an" speculative material# &ther 'ulletin features +ill e along in turn# HRAs are increasingly ta5ing a han" +ith the reporting on fin"ings an" experiments# THE GOWING INTEEST IN FIE4H!N$LING an" fire0+al5ing is to e seen in the many articles in magaEines touching on these topics# Recently, the atur"ay 3vening %ost ha" a fine illustrate" article on the use of the fire test to "etermine the guilt or innocence of in"ivi"uals in Africa +here theft or other crimes +ere involve"# !atural History MagaEine an" Mechanix llustrate" =March> carrie" articles y ilmon Menar", +ell illustrate", covering his fire0+al5ing experiences in the outh ea islan" of Raiatea# 2he May JissueK of ?esert MagaEine has a splen"i" article G +ell illustrate" G y artist Lohn Hilton, telling of the fire0han"ling of n"ians living "o+n an ?iego +ay# 2hey use" live coals in a healing ceremony# =Article revie+e" in this 'ulletin#> S#E"I!L !NNOUN"EMENT. HRA '#3# mea", =a""ress c.o 3verett High chool, 3verett, ash#> has offere" his time an" services to help Associates get ac7uainte" y correspon"ence# 2hose +ho +oul" li5e to have their names an" a""resses an" a note as to +ho an" +hat they are an" +hat their ac5groun" an" interests may e, shoul" +rite Mr# mea" a short letter telling aout yourself an" giving your a""ress# He +ill mimeograph an" sen" aroun" sheets containing the information, then you can +rite to those +hom you feel +oul" e to your li5ing as correspon"ents# 2hose HRAs more familiar +ith the stu"ies in our special fiel" might e of great help later on as ne+ memers 6oin an" nee" coaching an"
gui"ance# 2his hol"s great promise if +ell han"le"# Mr# mea" is a seasone" researcher an" an instructor in the Manual Arts# &ne of our est# ouDll li5e him# THE !TI"LES IN OUN$ OBIN M!G!8INE Jpulishe" y the 'RA organiEation, y Max Free"om $ongDs frien", Mea"e $ayneK covering the presently 5no+n facts aout fire0 +al5ing =as mentione" in an earlier 'ulletin> +ill not appear in the current issue aout to e release" =o+ing to pressure of correspon"ence on HRA 3"itor Mea"e $ayne follo+ing the pulication of the articles on the Boch Cure for cancer an" other troules G most provocative># 2he fire0magic articles +ill, ho+ever, e out at aout the time the oo5let on the amaEing Honolulu experiences is rea"y to e release"# e are aout to come at the prolem from a ne+ angle, that of the fire0magicians themselves, not that of the puEEle" oservers#
9E' IM#OT!NT $IS"O9E' "ON"ENING M!N! t has een +ell 5no+n for many years that +or5 of a psychic nature often is very exhausting# hen +e egan our experimental +or5 +ith Huna, +e promptly ran into the fact that many of us fell asleep in the mi"st of our prayer0actions after consciously sen"ing a flo+ of vital force to the Auma5ua# &thers felt tire" out after the prayer0action +as finishe"# +as repeate"ly +arne" y those long experience" in healing =y laying on han"s an" y the help of spirits acting as gui"es an" healers, ut "ra+ing vital force from the operator for healing uses># &n the other han", frien"s +ho ha" al+ays praye" to the na Auma5ua =or niversal Min", Christ pirit, etc#> ha" foun" that they escape" the exhaustion so common to those "epen"ing on the other metho"s or sources of help# n our o+n +or5 +ith Huna, , therefore, urge" that +e all invo5e the ai" of the %oSe Auma5ua in all of our experimental efforts# thin5 that +e have all "one this faithfully, ut the exhausting effects of long treatment +ere still reporte"# A fe+ +ee5s ago un"ertoo5 to explore this part of the fiel" an" fin", if possile, the cause of the tire"ness an" the reme"y# ha" conclu"e" much earlier that the exhaustion +as cause" y a lo+ering of the level of the normal charge of vital force =lo+ mana> in the physical o"y an" in its surroun"ing an" interpenetrating sha"o+y o"y =aka kino># ha" seen many hypnotists gra"ually increase in po+er an" aility, only to ecome unale to +or5 ecause of the utter +ea5ness follo+ing strenuous use of the hypnotic ailities G as in giving sho+s or treating several patients in one "ay# ?r# !an"or Fo"or ha" pointe" out the fact that me"iums ha" to rest aout half of the time to regain the lost strength# 2he "anger of insanity +as 5no+n to e strong progressively as the mana charge +as lo+ere" too far y one thing or another# =Mental causes as +ell as o"ily in6uries or "isease#> 2he na 5ahuna symoliEe" this loss of the normal charge of mana as a ;+ilting,< ;fa"ing,< or ;+earing out#< =ee An"re+s 3nglish0Ha+aiian "ictionary for the root meanings of "a in the +or" mana#> From other symolic Huna +or"s +hich use the +or" for +ater =#ai> as a part of a plural0root +or" covering this same i"ea of loss of the normal mana charge, the symol is that of, ;un"ergroun" loss of +ater y seepage, as from a 5alo pon"#< shoul" =5no+ing +hat alrea"y "i"> have seen the prolem so clearly that coul" put my finger on the troule an" the reme"y at once# 'ut, li5e so many things in Huna, this +as a point not yet covere" clearly in mo"ern thin5ing, an" ha" een unale to see the forest ecause of the trees#
Fin"ing that +as ecoming increasingly tire" y the three an" seven oDcloc5 +or5 in +hich acte" as the center for ;rai"ing the cor"< =a5a threa"s> for the 2elepathic Mutual Healing :roup, set aout fin"ing a +ay to test the mana charge in my o"y an" settle" on the use of the pen"ulum as the simplest an" est metho"# &ne evening too5 my home0ma"e string an" sealing +ax pen"ulum an" ma"e the customary test of my o+n in"ex charge of mana# t registere" the usual ( cloc5+ise gyrations +hen hel" over the palm of my left han"# then ma"e my usual use of the Huna metho" of accumulating the surcharge of vital force, an" as the hour of * "re+ near, foun" that teste" my usual (/PU gyrations# o far so goo"# too5 up the ox of letters +hich are use" in the 2MH: +or5 to ma5e the a5a threa" contacts +ith those 6oining in, an" hel" the pen"ulum over their e"ges, =2hey stoo" on e"ge in a car"oar" ox hel" on my 5nees># 2he pen"ulum s+ung rather +ea5ly ac5 an" forth across the e"ges at right angles to them# =As usual> hen the exact hour arrive", the pen"ulum increase" its s+ing an" reacte" +ith aout a thir" longer s+ing# 2his 5ept up +hile the %oSe Auma5ua +as eing invo5e" an" the comine" mana flo+s unite" in the ;rai"e" cor"< an" sent as an offering to the %oSe Auma5ua# As egan sen"ing out the usual telepathic images to those ta5ing part =to act as a chec5 on contact, etc#> the pen"ulum motion slo+e" "o+n ut 5ept s+inging in the same "irection# hen the images ha" een sent at *-P4, the pen"ulum stoppe" s+inging almost entirely +hile +e ma"e our mental pictures =thought0forms> of the con"itions to e uilt into our futures# =An" +hile too5 up the letters one y one in my left han" an" calle" clearly to min" the images ha" ma"e previous to the evening in 7uestion#> At *-P* the pen"ulum again egan to s+ing strongly, in the same "irection, seeming to in"icate the flo+ of mana in through the a5a threa"s to the %oSe Auma5ua, an" carrying +ith it the thought0forms of the prayer0actions# 2he s+ing remaine" strong until after *-P8 +hen the +or5 +as en"e" y the usual, ;$et the rain of lessings fall#< =Return flo+ of the High Mana in some form#> ; A`"a`"a#< At that moment the pen"ulum change" 7uic5ly an" s+ung at right angles to its former "irection, A$&!: the e"ges of the letters instea" of across them# 2he movement laste" aout half a minute, "uring +hich time felt a strong tingling =the usual thing for me#> set the letters asi"e an" foun" that +as su""enly very tire" an" sleepy# t +as +ith an effort that too5 up the pen"ulum instea" of ta5ing a short nap as ha" lately ecome my custom# hel" the pen"ulum over my left palm an" it registere" only 19 small gyrations# realiEe" at once that the eight minutes of intensive +or5 ha" use" up most of my normal charge of mana as +ell as the surcharge +ith +hich ha" starte"# t +as very clear that the mana ha" actually een sent out an" use" up# %ulling myself together +ith an effort, fought off the sag an" inertia of min" an" force" myself to egin reathing "eeply an" accumulating a surcharge of vital force# My Aunihipili +as very slo+ to respon", ut in aout half a minute the feeling of ;s+imming< laxness of min" egan to go# 'y the en" of a full minute the normal con"ition of easy control over the o"y an" min" +as "efinitely on the +ay ac5# ecame mentally refreshe" an" alert, an" soon egan to feel +i"e a+a5e an" rea"y to plunge into my +or5# too5 up the pen"ulum again an" teste" my charge# 2he rea"ing +as 89 gyrations# n less than four minutes ha" recharge" myself an" +as more reste" than at other recent times +hen ha" nappe" for as long as fifteen minutes#
I "OUNT THIS ONE OF OU GE!TEST STE#S TOW!$ INSIGHT , an" offer than5s an" congratulations to several HRAs +ho have helpe" to ring the prolem to a focus so that +e coul" get the ans+er# HRA Russell %# chofiel" has een especially helpful# He carrie" on a series of experiments in recharging himself many times a "ay +hile at his exhausting mental0physical +or5, an" foun" that he coul" recharge s+iftly at any time, all "ay long, an" that he coul" +or5 "oule the hours +ith less +eariness#
cannot too strongly recommen" ma5ing it a practice to pause an" recharge at any time +hen there is a mental sag or "ullness# n fact, any mental con"ition that is un"esirale or out of the normal run of things shoul" e enefite"# f one is overta5en y timi"ity or in"ecision, or the feeling of not eing ale to ;face it< or ;go another step,< here is the magical reme"y# 'reathe "eeper an" more strongly# 'uil" up a surcharge# ou +ill then fin" that the sun shines again an" all prospects ecome normal# e no longer have to ;"rag< through our "ays an" our +or5# e can charge up an" get ;:eorge< ac5 un"er control in a matter of minutes ecause it ma5es the conscious self strong an" positive# n treating ourselves for health con"itions, feel certain that the hourly recharging +ith vital force +ill he of the greatest importance# suggest that +hen a surcharge is accumulate", the Aunihipili shoul" e instructe" to +or5 +ith an" for us to carry an ;offering< of vital force to the Auma5ua# pea5 softly an" say something li5e this, ;$oving Auma5ua reach out to you no+ an" sen" along the a5a threa" this offering of vital force# Accept it to use for your o+n purposes an" to help the +orl" an" me# =A pause here of a fe+ secon"s to let the Aunihipili "o the +or5> $et the rain of lessings fall# Amen#< 2hen, +hile refreshe" an" alert an" strengthene" =or cleanse" y the return flo+ of High Mana>, call up your picture of yourself as normal in health an" prosperous, happy an" fille" +ith the 6oy of ervice# 2his +ill e cumulative in its effect# am in"ete" to HRA ing An"erson for fin"ing for me one of the 5ey things in the &ahspe ile# Here is the first clear an" "efinite statement foun" in any of the reveale" +ritings =in so far as 5no+> to verify the conclusions reache" that the %oSe Auma5ua !33? the @2A$ F&RC3 HCH 3 CA! %%$ G that +e M2 :@3 it to them if they are to e easily ale to "o the many things that affect this lo+er level of life an" help us# t is a verification of the fin"ings ma"e in our stu"y of the na 5ahuna +or"s for ;altar, sacrifice an" +orship#< n Report 'ulletin / =reporting on the 2MH: +or5> this "eeply significant matter +as explaine" in "etail, =an" for the first time># 2he &ahspe verification is to e foun" on page /9), Chapter , passage ), on# n these passages there is "escrie" a +ar on the higher planes of eing# n it the ;ashram< =:uar"ian Angels or the Huna na Auma5ua> +ere attac5e" +ith great force y evil forces# Here is the central point;Again the threatening a"versaries storme", an" +on"ere" +hilst they storme", that one alone stoo" so ol"ly in face of such great o""s an" fle+ not a+ay at once# An" every ashar lai" his han" on the sleeping mortal in his charge, for y this his po+er +as multiplie" a thousan" fol"#< t stan"s to reason that our na Auma5ua, eing spirits +ithout "ense physical o"ies other than the one share" y the three selves of the man, nee" the force of this "enser level of living to +or5 in the "enser materials, as in healing# e see that at seances the spirits M2 have vital force to use for all their +or5 in pro"ucing apparatus, transportations an" materialiEations# 2hey ta5e it from the me"ium an" the circle, often leaving them all exhauste"#
hile this i"ea that +e must ;nourish the go"s if they are to nourish us,< is not ne+ in n"ia, it has een misun"erstoo" in other lan"s an" their religions# e have thought that the ;go"s< ha" all the po+er an" that +e must eg a part of it for ourselves# n Christianity +e pray, ;2hine e the %o+er, an" the :lory Q< n mo"ern terms +e spea5 of "ra+ing the ;niversal $ife Force< from some ;niversal ource< +hich is un"er the control of ;niversal Min"#< t egins to stan" out +ith startling clarity that the Aunihipili an" the physical o"y are the &RC3 for the force that is use" on all three levels of life in +hich the three selves operate# =!o matter +here the force comes from originally, +hether it e from sunlight reaching the earth or from other asic first0sen"ings# 2he original force suppose"ly use" y some form of consciousness to create our universe, is eyon" our reach of min", so nee" not e consi"ere" seriously#> 2he +hole effort aime" at the testing an" restoration to un"erstan"ing use of the ancient ;2rue $ight< of the na 5ahuna, +oul" e +ell +orth+hile even if this "iscovery of the secret ehin" the use of the mana in +or5ing +ith the %oSe Auma5ua +as the only one ma"e# Fortunately, +e are ma5ing one "iscovery after another# An" each step rings us that much closer to the ultimate goal G to come to 5no+ the na Auma5ua an" to +or5 han"0in0han" +ith them, an" un"er their :ui"ance#
THE !UNIHI#ILI "!N BE T!INE$ :GEOGE; GI9ES THE NO$. HRA C#?#%#, of &a5lan", California has a most interesting report to ma5e on her experiments# he egan, some time ago, to a""ress her Aunihipili as a separate entity, an" she re7ueste" it to help her +ith its uni7ue po+ers in various +ays# t soon learne" +hat +as +ante" an" ho+ to "o various things# 2he outcome +as that :eorge cause" her hea" to no" or sha5e ;no< automatically in ans+er to 7uestions# he +rites, ;At first the ans+er +as reluctant# !o+ it is so enthusiastic that my +hole o"y is sha5en y the response#<
2his Aunihipili soon learne" to go out in the a5a o"y an" ring ac5 nee"e" information# ?uring the +ar it +oul" chec5 all the stores to learn +hich one ha" utter that "ay, an" +oul" no" or sha5e as the stores +ere name"# 2his save" ma5ing the slo+ roun"s in search of utter, an" a mista5e +as sel"om ma"e# n 7uestioning :eorge aout the outcome of certain matters, it +as foun" that if a ;yes< ans+er +as very much "esire", it +oul" e given, +hether right or not# hen letters came, :eorge coul" tell accurately +hether they ore goo" or a" ne+s# He is respon"ing +ell, ut slo+ly, to a "aily lesson inclu"ing, ; am health# am po+er# am youth# am life#< hen as5e" if he +ishes to help, an" if he +ill carry a message to the Auma5ua, he eagerly agrees that he "oes an" +ill#< :eorge is also a great help in fin"ing lost articles# Recently a case +ith a pair of glasses +as lost# :eorge insiste" that it +as in the e"room, ut repeate" searches turne" up nothing# till he stuc5 to his guns# ?ays later, the glasses +ere foun" on the si"e rail of the e" elo+ the springs#
GEOGE !LSO "!N LE!N TO USE THE #EN$ULUM HRA 3"gar 'loc5, lost a certain paper#
He loo5e" three times in the ox +here it shoul" have een# 2hen trie" the ;yes0no< pen"ulum =an" :eorge, of course># 2he ans+er +as a ;no< s+ing to all the places he suggeste" that the paper might e# 2he search narro+e" "o+n to that room an" that tale, then to the same ox, +ith a repeate" ;yes#< Another search +as ma"e of the ox, an" the paper foun"# Mr# 'loc5 sen"s in much interesting information aout his experiments +ith the pen"ulum +ith see"s an" plants#
GEOGE GETS THE !NSWE 9I! THE !UM!(U! !N$ THE BO2ES HRA 3#M#R# in ashington tate, ha" a "ifficult prolem# he "i" not 5no+ +hich of four possile actions to ta5e# he +rote out each of the four actions on paper an" place" the slips in four pill oxes, shuffle" them, praye" for :ui"ance, an" "re+ Ans+er !o# 4# he calle" in three frien"s one at a time "uring the "ay an" ha" them "ra+# All three "re+ the same ans+er# OU !IM in this +or5 is to get so that +e can recogniEe the Aunihipili as a separate entity, train it, +or5 +ith it, an" enefit y ma5ing use of its talents# e expect, in "ue time, using one metho" of communication or another, to e ale to get, via the Aunihipili, glimpses of the crystalliEe" future from the Auma5ua, an" gui"ance, +ith healing of o"y, purse or circumstances# Also, eventually, the !2A!2 response G this, of course, "eman"ing a smooth an" 5no+ing aility to get the three selves +or5ing together in the proper +ay, +ith thought0forms an" mana properly ma"e rea"y#
f you have not ha" time to try the ox an" pen"ulum experiments, or if they have seeme" too complicate" G or if you got no results G "o not get "iscourage"# it tight an" give us all your moral ac5ing an" encouragement# =2hat is, those of us +ho are har" at the exploration#> 2here are shining possiilities ahea"#
E9IEW OF THE 9E' IM#OT!NT FIE4M!GI" !TI"LE B'
, is the article, ;'$ACB MA:C &F 2H3 CAH$$A< y artist an" "esert authority, Lohn Hilton# t is illustrate" y three fine photos, one of the chief me"icine man in his ceremonial cape of o+l feathers an" +ith a special hea" an", one of the night ceremony +ith the glo+ing log in the center of the n"ian gathering, an" one of the exterior of the cru"e thatch ceremonial house# 2he intro"uction rea"s;Among all the n"ians of the "esert outh+est, the most secure economically are the memers of the Mission trie of Cahuilla living in Coachella @alley of California# %ara"oxically, although these n"ians "erive their +ealth from an" are in constant association +ith a large population of Anglo0Americans, their ancient trial customs an" religion remain virtually a close" oo5 to the pulic# et they "o have a religion G a very potent ritual, you +ill agree, +hen you rea" Lohn HiltonDs story of their +hite an" lac5 magic#< Hilton, long a truste" frien" of these n"ians, "escries a ceremony hel" at night for the purpose of freeing t+o young men of the trie from +ar psychoses ta5ing the form of continual nightmares of attle# 'oth ha" een through the +orst of the actions in the %acific# :overnment "octors ha" faile" to help them# 2he me"icine man sai" that the oys ha" ecome ;victims of ne+ly release" spirits from some enemy they ha" 5ille"# 2hese spirits ha" clampe" onto their souls an" +ere "etermine"
to live +ith them an" torture them the rest of their lives#< 2hey +ere remove" an" sent on to the spirit +orl" +here they coul" "o no more harm# 2he healing ritual egan in the afternoon +ith a ceremonial feast, +ell atten"e", +ith a fe+ invite" +hite frien"s =never open to the pulic># 2he place +as at a secret ceremonial house hi""en in the rush# After "ar5 there +as "ancing an" chanting G stomping an" grunting G an" the cleansing of the place y rushings an" +avings of the o+l feathers use" y the me"icine man# 2he fire +as also cleanse" as +ell as the patients# A numer of the chante" ;songs< +ere ;sung#< Re" coals from the fire +ere han"le" freely# &ne +as ta5en into the mouth y the me"icine man an", "ra+ing reath through the nose an" lo+ing from the mouth, he sent out streams of spar5s# 2hree coals +ere thus use", until lac5ene"# =Hilton +as tol" that han"ling re" coals +as ;easy< if one first thought of his han" as getting hotter an" hotter until hotter than the fire, after +hich coals coul" e han"le" +ithout urns# He later trie" this an" foun" that it +or5e" for him, ut +hen he trie" to put the coals in his mouth, the magic faile"# His n"ian frien" explaine" the failure y saying, ;!oo"y sang# ou canDt eat fire +ithout singing#< He +as tol" that in the fire0eating, the coals taste ;Lust li5e ice cream G ut e sure "onDt reathe air in through mouth#<> After hol"ing the rush of o+lDs feathers over the fire an" rushing oth patients repeate"ly, especially aout the hea" an" shoul"ers, the me"icine man too5 them in turn, lo+ing into the patientDs mouth, nostrils an" ears, then suc5ing at a point et+een the eyes, an" removing his mouth +ith a lou" smac5 to spit out +hat appeare" to e a +iggling +hite +orm G +hich +as thro+n into the fire# hen this ha" een repeate" for oth patients, they +ere again rushe" +ith the feathers +hile they remaine" 5neeling# A short speech +as ma"e to them, an" the cure +as complete# ;2hey slept +ell that night an" have not een othere" since,< +rites Mr# Hilton# ;Call it +hat you may, psychology, hypnotism, suggestion, lac5 magic or +hite, +hatever it +as G it +or5e" Army an" navy hospitals are full of patients to"ay, suffering from the same mental ailments +hich neither me"icine nor psychology have een ale to cure#<
Intro+uction to Fire4Wa5- Boo-5et Lune 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
"H!LES W0 (ENN Charles # Benn arrive" in $os Angeles on May (/r", as planne", an" rought +ith him the copy for the fire0+al5ing report oo5let G also a mass of fascinating material that fairly cries to e inclu"e" ut for +hich there is no room# ith a simple "irectness that is far more impressive than any effort to impress, he has lai" efore us the fin"ings of the testing of the fire0magic# He has offere" no fancy theories, ut +hat he has to tell, after eing initiate" into the art, leaves one gasping mentally#
At the meeting of the Lohn An"erson :roup on the night of May (th, he hel" us all for over t+o hours +hile he 7uietly an" metho"ically sho+e" us +hat a vast an" mixe" fiel" of material stan"s efore us in %olynesia# He sho+e" us the many mista5es that ha" een ma"e thus far y investigators ecause they coul" not avoi" translating the %olynesian lore into estern thought# 2he thing that has een misse" is the psychology of the ancient %olynesian culture# hat has seeme" to e a hit0an"0 miss +ay of life from a social angle, is really ase" on a system so ol" an" so intricate that it avoi"s "etection y the investigator# He overloo5s vital actions an" reactions ecause they are so ta5en for grante" y the native %olynesians that they "o not thin5 to explain them to their visitor# For the next t+elve years the matter +as allo+e" to stan"# 2he professors an" their frien"s +ere satisfie" that they ha" explaine" a+ay the most spectacular psycho0religious performance to e foun" in +orl" history except in the phenomena of piritualism# !o+, in the ear of :race, 1949, HRA Charles # Benn has, literally, tosse" the 7uestion ac5 into the fire# More than that, he has gone ehin" the scenes an" has given us the picture from the angle of the fire0+al5er, an" in "oing this, has in6ecte" into the prolem 7uestions +hich reach out into unexplore" an" har"ly 5no+n corners of the fiel"# 2he actual phenomenon of fire0+al5ing egins to "+in"le in importance as +e fin" ourselves as5ing +hether there are ;go"s< an" +hether they actually "o ;"ie< if not +orshipe" y their "evotees# es, the @eil "oes seem to e thinning very fast et+een this level of consciousness an" the next# or5 +ill e "one to see ho+ much can e cro+"e" into the oo5let, an" later +e +ill e ale to announce the pulication "ate#
MIS"ELL!NIES #!#ES WITH THIS BULLETIN comes t+o sets of Miscellanies %apers, +ritten in response to 7uestions +hich have come up in the HRA letters, an" +hich may e of general interest to all# Also inclu"e" is a sheet use" in the ne+ lessons, an" +hich points up certain angles of approach# E2"ELLENT ESULTS WITH THE BO2ES !N$ THE #EN$ULUM are eing reporte" from far an" +i"e# 2hese mechanisms offer the est +ay yet to get "o+n to a +or5ing ac7uaintance +ith the Aunihipili G our ;:eorge#< Beep your pen"ulum "o+n to not more than /01.( inches from fingers to lo+er en", even less if the pen"ulum is heavy enough to exert a ;pumping up< action on your fingers li5e a chil" stan"ing in a s+ing# 2MH: results are sometimes amaEing G gro+ing stea"ily etter# MF$#
When is the Best Ti)e to Ma-e Mana3 Lune 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
THE E#OTS ON BO2 !N$ #EN$ULUM E2#EIMENTS 2he reports on ox an" pen"ulum experiments have een coming in stea"ily an" it is increasingly evi"ent that +e are opening up a ne+ part of the amaEing fiel" of pen"ology an" supra0normal sensory mechanisms# t is to e hope" that +e may e ale to "evelop a test +ith the pen"ulum for charges of the mi""le voltage of mana use" y the conscious Auhane an" even for the voltage use" y the na Auma5ua# e may even fin" a +ay to test for the return flo+ of Mana $oa# $etDs 5eep these possiilities in min" an" see +hat +e can "o to invent such tests# 2he pen"ulum seems to e a tool that allo+s us to get impressions from the Aunihipili, +ith less coloring than usual y the Auhane# n this respect it is etter than the oxes# 2he main "ra+ac5 is that the pen"ulum can only give us ;yes,< ;no< an" ;"outful< ans+ers to our 7uestions +hich +e instruct the Aunihipili to as5 of the Auma5ua# 2he pen"ulum test for vital force or lo+ mana +or5s +ell for the ma6ority of us, an" the normal or ;in"ex< charge may run from /P to /PP s+ings, +hile the surcharge may run from 1PP to over 1PPP s+ings# 2here is another in"ication to e +atche"# 2he pen"ulum seems to measure a secon"ary 7uality of the charge# hen am fresh, my pen"ulum s+ings in a +i"e circle an" strongly# hen am tire" at aroun" mi"night, it s+ings in a small +ea5 circle, ut almost as many times as +hen am fresh# e may e measuring something +hich compares +ith the voltage an" the amperage of a house current, the voltage eing the rate of viration an" the amperage the amount of mana or electricity# n a fe+ cases, the pen"ulum +ill not move at all# n a fe+ others, it s+ings or circles almost +ithout signs of stopping# t +oul" seem that some HRAs have a natural mana supply that replenishes itself constantly# e +ill have to ta5e time to get the implications of these tests evaluate" in terms of our Huna stu"ies# ome authorities suggest that the continuous movement of the pen"ulum after a 7uestion has een as5e", in"icates a suconscious self that "oes not un"erstan" +hat is +ante" of it, or the +ay to in"icate y the s+ings the proper ans+er# t is agree" that the suconscious moves arms an" so causes the slight movement that causes the pen"ulum to move# 2he failure to s+ing, on the part of the pen"ulum may also e an in"ication of lac5 of un"erstan"ing on the part of ;:eorge,< the Aunihipili# HRA Ma"s # Moller, of :len"ora, Calif#, has foun" in some ol" lessons a suggestion that the pen"ulum e use" as a means of training the Aunihipili an" teaching it to respon" to our +ille" comman"# 2his exercise +as also suppose" to help one "evelop the aility to concentrate# 2o use this metho", one "ra+s a circle on a paper aout 101.( inches in "iameter# &ne then "ra+s a vertical an" a horiEontal line across the circle to form a cross# &ur stan"ar" pen"ulum +hich measures /01.( inches from the en" of the o to the 5not you tie to sho+ +here to hol" it et+een thum an" first an" secon" fingers, may e use" for this test# Hol" the pen"ulum over the center of the circle, an" tell the Aunihipili to ma5e the pen"ulum s+ing ac5 an" forth along first one line an" then the other, or to stop still +here the lines cross, or to gyrate follo+ing the line of the circle# Fifteen minute practice perio"s are recommen"e"#
HRA 3"gar 'loc5 has given a variation of the use of a circle "ra+n on paper# He suggests that it e mar5e" off +ith a""itional lines li5e the hours on a cloc5 face, an" certain types of ans+ers assigne" to each of the lines ra"iating from the center# 2he variations of this +ay of +or5ing +ith the pen"ulum are many, an" +ith a larger circle an" more lines, more stan"ar" ans+ers coul" e +ritten in along a""itional lines# t may e necessary to say to your Aunihipili, ;:eorge, see to it that +hen +e +or5 +ith the pen"ulum you ta5e care not to let any outsi"er move it or influence you# !o outsi"e spirit, or no telepathic influence is to e allo+e"# ou get information from the Auma5ua or +here you can, ut & s+ing the pen"ulum an" tell me the ans+er to my 7uestion# 'e careful that no spirit of any 5in" is allo+e" to other us or steal vital force from us#< hile the stan"ar" +or5s on the use of the pen"ulum in "o+sing or for other purposes seem to avoi" the hint of spiritualistic control that might thro+ the +hole su6ect into the fori""en part of the fiel", it is clear that this is a +ay y +hich spirits may converse +ith us after the fashion of the &ui6a oar"# f one +ishes to hol" such converse, +ell an" goo"# f ne+ at it, e very cautious, of course# f one +ishes to confine the +or5 to the ans+ers given y the Aunihipili, that is something else again# HRA# 3##'# has ma"e a very interesting report on his experiments +ith the pen"ulum "uring a stay in a seclu"e" place to +or5 on Huna practices# 7uoteJ3"itorDs !ote- 3##' provi"e" a""itional fee"ac5 that +as printe" in 'ulletin W1, stating that some of the information from the spirit name" ;ayne< +ere lies3'- ;At long last my Aunihipili "eci"e" it +as time to get on the an" +agon, an" is no+ +or5ing +ith me 1PPX# He chase" the spirit companion, ayne, out in the col", an" no+, through him =Aunihipili>, am in constant, intimate contact +ith my Auma5ua Q that is in"ee" startling to me Q ?iscount my last report# t is partly true, partly false# t seems that our Auma5uas are the only spirits that +e can "epen" upon completely, as the ancient 5ahunas "iscovere"#< %lease consi"er that ;ayneDs< statements elo+ are not to e complete" truste"#K
; have 6ust ha" a most +on"erful an" interesting experience# 'y progressive practice +ith the pen"ulum, foun" the po+er ehin" it an" ma"e the ac7uaintance of the finest character that have met in many, many years# 2his male spirit ans+ers all 7uestions to the est of his 5no+le"ge, unless expressly fori""en y my Auma5ua or his o+n, in one instance y a still higher form of super0consciousness that intervene" an" "enie" my in7uiry an ans+er# ;My spirit companionDs name is ayne# Here are some of his statements1# 2hat he is the only spirit +ho operates the pen"ulum for me# (# 2hat he 5ne+ me +hen he +as alive# = "o not recall 5no+ing him#># /# 2hat he 5no+s a lot aout Huna# 4# 2hat can ecome a 5ahuna# # 2hat he is ac7uainte" +ith my Aunihipili# )# 2hat my Aunihipili has guilt fixations, an" that he +ill tell me +hat they are, an" fin" out ho+ to "rain them off# *# 2hat until my Aunihipili is appease" an" stops sul5ing, he, ayne, an" +ill have to "epen" on cross examination via the pen"ulum, +hich is very slo+ an" te"ious +or5, using a process of elimination# =2his process +or5s out very +ell in the en" on nearly all su6ects#> 8# He is not permitte" to use the po+er he has, or my mana, to operate a pencil# My Auma5ua is sai" to prevent that form of communication# 9# J3"# !ote- text not pulishe" y MaxK 1P# 2hat spirits pray to their na Auma5ua 11# J3"# !ote- text not pulishe" y MaxK 1(# t is not "ifficult for him to see the contents of the six small oxes that rought along for training my Aunihipili# =He ma"e a score of 1PPX in tests +ith the oxes although ma"e it as har" as possile for him y mixing the oxes#> 1/# J3"# !ote- text not pulishe" y MaxK 14# 2hat the na Auma5ua are of "ual sex, comine" together# 1# J3"# !ote- text not pulishe" y MaxK 1)# 2hat the na Auma5ua are not the highest form of super consciousness, an" that man can un"erstan" higher forms# =Hence, +as right an" the ol" na 5ahuna +ere +rong# My Auma5ua C&!FRM this fact, through ayne, at my re7uest#> 1*# 2hat clairvoyance is not a practical +or5ing metho" of spirit communication +ith the living#
18# 2hat telepathy is the &!$ form of communication# 19# 2hat he cannot see ahea" into the future, ut that my or his Auma5ua can# (P# My Aunihipili is ashame" of the guilt complexes an" "oes not +ant my Auhane to 5no+ aout same# =ayne tol" me aout five complexes "ating clear ac5 to orl" ar times, an" from there right "o+n to "ate# He thin5s they are all very foolish, ut have to e cleare" a+ay#> (1# J3"# !ote- text not pulishe" y MaxK ((# J3"# !ote- text not pulishe" y MaxK (/# J3"# !ote- text not pulishe" y MaxK (4# J3"# !ote- text not pulishe" y MaxK (# 2hat my mana is not the only force he uses, ut that he has no po+er of his o+n# ()# J3"# !ote- text not pulishe" y MaxK (*# J3"# !ote- text not pulishe" y MaxK (8# 2hat his, ayneDs, Auhane +ill ecome an Auma5ua in et+een 4PP an" PP years# =He ha" to get permission to tell me this fact#> =Apparently my Auhane stan"s in much the same position to my Aunihipili as my Auma5ua "oes to my Auhane G that of a "ear parental gui"e an" counselor#>< !ote- HRA 3##'# +ire" me a fe+ +ee5s ago as5ing JforK help through the 2elepathic Mutual Healing :roup for a sinus con"ition of long stan"ing that +as almost too painful to en"ure# egan Huna treatments at once an" continue" +ith the help of those of you +or5ing in the 2MH: +ith me# &ur patient egan ma5ing a series of special Huna prayer0actions on the hour all his +a5ing time# 2he con"ition, +hich me"ical care ha" not helpe", +as cleare" up in a fe+ "ays# or5 no+ goes on for his +ife an" a son0in0la+# ntensive +or5 on the part of the one eing treate" seems to spee" up the response to the prayer0actions greatly# &ur Catholic frien"s have long ma"e use of the hourly prayers, an" usually ma5e a ple"ge of one 5in" or another to e fulfille" +hen the prayer is ans+ere"# have seen some very excellent results from this metho"# t inclu"es a stimulus in the form of a ple"ge of a gift or act, an" the hourly repetition of the prayer rings the inner self into line for the +or5# n a""ition to the sen"ing of the thought0forms of the "esire" con"ition =automatically if not consciously in either case> there is a stea"y supply of mana accompanying the emotional upsurge at the time of each prayer# n Huna +e +oul" say that the na Auma5ua +ere given enough mana to ma5e the "esire" con"ition come into manifestation 7uic5ly# &ften a to5en payment is ma"e efore starting the series of prayers, such as a gift of a lesser amount of money to the Church for the poor, an" the full amount is given later# 2his very logical proce"ure un "oute"ly appeals to the Aunihipili an" ma5es it feel that it "eserves the thing praye" for G +hich is very important an" is perhaps the ma6or element in ;faith#< HRA $#R# reports 1PPX accuracy of ans+ers via her pen"ulum in fin"ing out +hether the "ay is to ring in an aun"ance of usiness to her shop or little# he no+ is ale to "etermine +hat "ays must e spent at her shop, an" +hat "ays are safe to trust it to another#
HRA# ?#'# reports that her ne+ly ma"e pen"ulum imme"iately egan to s+ing ;li5e craEy< an" that it continues to "o so each time she tries it# he suspects spirits, gremlins or +hat have you# An HRA fin"s that the pen"ulum s+ings more times +hen hel" et+een her thum an" first finger than +hen hel" et+een thum an" secon" finger# +oul" li5e to have other reports on this matter, also on a comparison +ith hol"ing the pen"ulum threa" +ith thum an" oth fingers G perhaps having a utton on the palm en" of the threa" to anchor it, as it is har" to hol" a fine threa" in this +ay# atch that the threa" "oes not s+ing as from a slot, in one "irection, +hen hel" y thum an" one finger# Reports have een numerous an" encouraging on the goo" results eing otaine" +ith the ox practice# cores rise slo+ly ut stea"ily +ith careful "aily practice# e must al+ays rememer that +e are "oing very important +or5 an" are learning to +or5 +ith an" control the Aunihipili# 2hese are more than 6ust experiments# 2hey are invaluale steps to+ar" contact +ith the Auma5ua# Another HRA +ho has +or5e" +ith the pen"ulum for years, comments that it may e use" y spirits, ut that +e must e on our guar" for the usual ;rot< that filters in +hen lying spirits communicate an" +ish to cause troule in the relations of frien"s an" families# =Chec5 SSBM for material covering these "angers from +hat seem to e the na Aunihipili separate" from the na Auhane an" so out of control an" illogical, if not actively evil#>
OU "OES#ON$EN"E BETWEEN H!s &ur correspon"ence et+een HRAs gui"e" y HRA# '#3# mea" =see last ulletin>, has progresse"# :roups are organiEe" to +rite roun" roin letters, each memer of a group replacing his or her letter an" sen"ing it on as it ma5es the roun"s# ?o not forget to slip a fe+ stamps into your letter +hen +riting to Mr# mea" to tell aout yourself an" as5 him to help you fin" a suitale group# f each memer of a group +rites a letter each time the roun" roin pac5et arrives, it +ill ma5e the letters all ne+ in one roun"# houl" +or5 out +ell# C:'& has ro5en into the ;comics,< than5s to a series of clever "ra+ings sent y his talente" ;ncle Mc'ri"e< of ?allas# He has also ha" his image "one in sheet silver an" has een presente" +ith a catnip mouse all "resse" in hula s5irt an" lei# Much laughter at the Lohn an" !ai"a An"erson group meeting +here oth +ere exhiite"#
FIE4W!L(ING E#OT HRA Charles Benn has ha" troule getting time free to +or5 on the a""itional material that can no+ e inclu"e" in the fire0+al5ing report oo5let# He has ta5en a room at a hotel to hi"e out an" get on +ith the +or5# t shoul" not e long no+# Mea"e $ayneDs invaluale magaEine, R&!? R&'!, +ill have in this issue the fine material from ?r# Ryan on the su6ect, an" in the next issue a special article y me inten"e" to or"er the general run of material an" lay efore us the asic 7uestions "eman"ing ans+ers#
FOM THE M!IL B!G HUN! IS WO(ING WELL in an increasing numer of cases# Here are 7uotes from recent letters-
;2his has een a marvelous "emonstration of pirit help#< =%utting through a T9,PPP "eal against great ostacles#> ;on"erful results of your help in my life are alrea"y in evi"ence# As per your suggestion, the High pirits seem to have sustitute" something far more "esirale#< ;Aout t+o months ago got an elo+ hurt, the one +as shattere"# For five nights, +hen sen"ing the vital force to the Auma5ua, put my left han" on my right elo+# Results +ere marvelous#< ;&nce more +ish to than5 you for your continue" prayers for ?ale# =mall son +ho has suffere" from hay fever an" has ha" to e given me"ication nightly for some consi"erale time#> ith the exception of t+o nights, his nose has not stoppe" up# am certain that Huna has +or5e" for him# At this time of the year, the hot "ry season, in the past t+o years, his con"ition +as pitiful# nci"entally, as a follo+0up, tal5 to his Aunihipili +hile he is asleep each night, telling him he is heale" an" that he +ill no longer e othere" +ith hay fever# 2onight egan laying on han"s, too# He is a very slight little ty5e, although healthy, an" am anxious for him to uil" up more#<
"ON"LUSION TWO #!'ES are inclu"e" +ith this ulletin, an" "iscusse"# Many of you have ha" the ;$ittle %rayer< alrea"y, ut no+ all +ill e sure to have it# t is very potent if use" +ith the Huna 5no+le"ge ehin" it# J +ill inclu"e the ?aily %rayer of Cleansing or the ;$ittle %rayer< here# 2he other prayer an" the "iscussion are not availale +ith my copy of the ulletin# e"#K The Litt5e #raer G 2o e sai" each night efore going to sleep#
f have hurt someone to"ay n +or" or thought or "ee" &r faile" another in his nee" no+ repent# f coul" ta5e those steps again 2omorro+ +oul" ma5e amen"s An" heal +ith love those hurts# "o this s+ear# An" if someone has hurt me "eep An" no amen"s are ma"e as5 the $ight to alance all# count the "et as pai"# 'elove" Auma5ua hom love an" +ho 5no+ loves me Come through the "oor open +i"e# Ma5e clear my path to thee# Au mama, ua noa .
M' M!IL continues heavy# &r"ers for SSBM are fille" the "ay receive", al+ays, ut other letters may e several "ays in the ans+ering# 2han5s to all of you +ho have +ritten greatly appreciate" letters mar5e" ;!o ans+er re7ueste"#< ou are ma5ing the larger an" more fre7uent ulletins possile# our generous help +ith the +or5 fun" for CigoDs ox is greatly appreciate" an" helps so much# MF$
The Most !+6ance+ Hu)an in Histor3 Luly 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
THE FIE4W!L(ING BOO(LET 2he Fire0+al5ing 'oo5let y HRA Charles # Benn, +ent to our printer, HRA 2homas, on Lune (th after more copy +as a""e" an" the e"iting "one# &+ing to the fact that many HRAs or"ere" more than one copy, at the T1#1P estimate" price, +e +ill have aout T/PP to spen" on the e"ition an" can have more an" larger pictures# t is hope" that +e can have some of the oo5lets oun" in oar" covers an" get them into liraries# 2he liraries, you 5no+, +ill ta5e nothing not oun" in this +ay# 2he +or5 is eing "one at cost, an" the oo5let +ill e something to e prou" of# 2he implications of the tests are such that they shoul" ma5e all rea"ers sit up an" ta5e notice# For the first time, there +ill e given the exact ritual an" the exact prayers# 2his is the first really important material on fire0immunity to e given those of us +ho "esire to un"erstan" the phenomenon rather than to try to prove that it is not vali"# THE OUN$ OBIN issue for Lune0Luly has starte" the fire0+al5ing all rolling in a splen"i" +ay y pulishing, complete, the information gathere" over a perio" of many years y %rofessor C#L# Ryan of the 2heosophical niversity# n a""ition, there is given the arti cle on the general su6ect of fire0immunity +ith many instances, especially in psychic science, from ?r# !an"or Fo"orDs famous ut rare, ENCYCLOPEDIA OF PSYCHIC SCIENCE =7uote" so +i"ely in SSBM ># &f course, 3"itor Mea"e $ayne intro"uces the roun"0up of all that is 5no+n up to this point, an" his article is inclusive an" provocative# His "efinition of ;MA:C< JisK something to preserve in our files for future use# &ur o+n HRA, Rev# !# @anora attson, has a very fine article on her experiences in connection +ith the recent fire0 +al5ing feats upon +hich Charles # BennDs oo5let reports#
Her account of her o+n fire0+al5 an" fall on the hot stones is exciting, an" she gives a goo" "igest of the history an" theory of %olynesian fire0+al5ing in her t+o0page account# OUN$ OBIN shoul" e or"ere" at once# 2his Lune0Luly copy may e ha" post pai" for PV, +hile the supply lasts# =A yearDs suscription is T/#PP an" is a "elight as +ell as a ;must< for every lluminist an" stu"ent# For T one gets oth the RR an" memership in '&R?3R$A!? C3!C3 R33ARCH Associates +ith its special releases covering anything ne+ an" important in the fiel" from flying saucers to the latest an" most significant ne+s from the ;other si"e<#> 2he interest in the Boch 2reatment runs high, an" those +ho are anxious to 5no+ more aout this treatment =fought y the AMA> +ill "o +ell to +atch RR#
M#C#, +ho is also an" HRA, gives another of her fine articles on levels of consciousness an" relate" forces =from the angle of her 2ietan teachers># Many other choice articles an" its# IT IS TIME NOW to sen" in your T1#1P =a"" /V for sales tax in California> for each copy of the FR30A$B!: '&&B$32 you have or"ere" =if you have not alrea"y sent in the payment># 2hese oo5lets +ill e sol" outright at this price through HRA 2homas# A hun"re" "ollars has alrea"y een pai" in to get the type setting off to a flying start, ut +e nee" the rest to uy the cuts, paper, in5 an" in"ing, also press an" laor# =ome extras are to e run off so that +e can later have the oar"0oun" copies if +e +ish to "onate them to our liraries an" perhaps "o something to ma5e the pulic a+are of the significance of stu"ies un"er the aegis of Huna Research Associates#> !THE ST!TLING to the onloo5er +as the color film of the fourth fire0+al5ing test sho+n an" lecture" y HRA Charles Benn recently, efore the 2ravel Film Clu in $os Angeles# 2he Chief ha" performe" his rite an" the lines of people +ere crossing the ;+al5< of very hot stones# 2he stones +ere very uneven un"er their are feet an" they +ent along at a normal +al5ing pace, their arms often stretche" out at the si"es to 5eep their alance# 2here +ere smiling an" animate" faces on the si"elines, ut those trea"ing their +ay across the hot stones +ore the expressions of sleep +al5ers G earnest, an" slightly remove"# 2hey came to+ar"s the camera, har"ly eight feet apart# At the si"es of the pit stoo" the young assistants, faces set, han"s slightly exten"e", +atching lest someone falter, an" rea"y to leap on the hot stones to help them off if the magic chance" to fail# u""enly a hatless young man leape" high in the mi""le of the +al5 an" almost saile" past the man in front of him to get clear# :aining safety on cool earth he "ance", lifting his feet 5nee high# Mr# Benn sai" thoughtfully, ;2hat man you 6ust sa+ get the hot0foot, +as a"ly urne" an" in the hospital for some "ays#< o far as one coul" see in +atching the picture, there ha" een nothing to "istract this gentlemanDs attention, as ha" een the case +ith others +ho +ere urne"# =%erhaps half +ere "istracte"#> 2he reason for some eing urne", ut not the ma6ority, is not yet clear, ut from our 5no+le"ge of Huna, +e can guess that a complex, lac5 of faith, or some similar suconscious mental element cause" the protection eing given to e re6ecte"# f this is the case +ith the fire0+al5ers, the same shoul" hol" true in healing of o"y, min" or purse +here others are not involve" an" the interplay of po+er is et+een the in"ivi"ual an" the unseen Conscious 3ntity or 3ntities manipulating the po+er#
IT=S 9!"!TION TIME IT IS 9!"!TION TIME for the Lohn an" !ai"a An"erson Huna :roup# =$os Angeles memers please note#> 2his has een a goo" season for this group an" many things have een trie"# t has also acte" as host +hen visiting HRAs have +ishe" to atten" an" see at first han" the metho"s use" to accumulate the surcharge of mana for "irect an" telepathic healing +or5# Lohn an" !ai"a have een most 5in" an" generous in provi"ing a meeting place# ith the summer vacation perio" over, it is hope" that a small hall +hich +ill seat up to fifty may e foun", centrally locate", an" +ith lo+ rental# !otice +ill e given in the ulletins of the "ate of resumption of meetings# @isitors from the 3ast have een fre7uent of late +ee5s an" have given hearty support +hile here#
E#OTS ON WO( WITH THE BO2ES !N$ THE #EN$ULUM E#OTS ON WO( WITH THE BO2ES !N$ THE #EN$ULUM continue to come in an" it +oul" appear that the estimate given y the texts on the use of the pen"ulum are aout right for us in our Huna tests G aout 8PX of us fin" +e can use the o +ith little
troule# 2he other (PX may e unale to get a movement of the pen"ulum, or e unale to control its movement +ith the min" to the point of getting the pen"ulum to ta5e or"ers# As a part of learning to use the instrument, one nee"s to e ale to give a mental or"er an" cause the s+ing to e straight or circling# ome have follo+e" the a"vice to try "ifferent lengths of string or threa" on their os, an" to experiment +ith hol"ing the threa" et+een thum an" secon" finger if no action comes +hen using the thum an" first finger# &r, the pen"ulum is given an initial s+ing to ;rea5 its inertia,< an" then is allo+e" to change the motion to +hat it shoul" e to fit the +or5 in han"# Many HRAs are getting excellent results an" as5 for more information# As information is accumulate", special instructions for experimenting +ill e given#
MOE NOTES ON THE #EN$ULUM A goo" con"ense" text in the use of the pen"ulum has een +ritten an" mimeographe" y 3# ?u"ley Has5ell, &#A#'#, C###, +ho hea"s the American ociety of Ra"iesthasia# t is calle" ;3lementary nstructions in Ra"iesthesia G 1Y an" sells for T1#P# =Memership seems to e open to all an" "ues are T a year, +hich gives a free ulletin no+ an" then an" half price on all the instruction material#> 2he a""ress is uite 141, (P8 est (/r" t#, !e+ or5 11, !## 2his text is fille" +ith "etails of theory an" practice, an" has exercises to e ta5en y the eginner to "evelop s5ill in the use of the pen"ulum# &n page *, item 1(, HRA Has5ell gives information that is most interesting to a Huna stu"ent, even if +ritten +ithout regar" to Huna# 2he caption is, ;M%R3:!A2&! an" R3MA!3!C3#< 7uote- ;2he ra"iations of any sustance +ill penetrate other sustances aroun" it an" ten" to cause confusion# 2his is calle" impregnation# 'ut +hat is more confusing an" "isturing is that such ra"iations ten" to remain, even after the original sustance causing them is remove"# 2hus if an egg is place" on a tale, it +ill leave its ra"iations on that spot an" they may e "etecte" after the egg is +ith"ra+n# 2his is calle" remanence# t is ecause of this that farmers +ho are not traine" ra"iesthesists have no success in "etermining the sex of eggs# 2he person han"ling the eggs leaves his or her ra"iations on the egg an" each egg in turn leaves its o+n remanence on the tale# 2he untraine" farmer cannot tell +hether he is getting the ra"iations of the egg or the remanence of other eggs or the remanence of the han"ler# Q ome remanence may only remain a half an hour, others may remain for "ays, +ee5s, months, years# Many elieve that remanence remains for centuries# n ma5ing tests, one after the other, you shoul" remove the imme"iate effect of remanence y passing a strong magnet over the spot or y "usting a little po+"ere" sulfur over the spot# our pen"ulum also ecomes impregnate" y ra"iations an" this remanence shoul" e remove" y touching the ottom of the pen"ulum +ith your fingers G the natural magnetism of your fingers +ill remove it# our han"s also ten" to ecome impregnate", an" this can e remove" y sha5ing your han"s loosely si"e+ays, as though to remove +ater from them, an" then ruing them ris5ly together#<
!$I!TIONS OF THE B!IN * $r0 Oscar Brun5er ?r# &scar 'runler, in a lecture given in !e+ or5 in 1948 =mimeographe" an" ma"e availale at T1 each for t+o lectures y A#M#R# a""ress aove>, explaine" that every sustance gives off a typical ra"iation at all times, +hether as a pure sustance or as a part of an o6ect or organism# n the history of the gro+th of the 5no+le"ge of such matters, it is pointe" out that instruments of great sensitivity have een invente" to measure these ra"iations# 2he 'ioscope, originating in France, measures the ra"iation from the eyes +hen they loo5 at a thing# 'rain
+aves an" ra"iations are measure" an" each organ of the o"y can e teste" to see if its ra"iation is up to par# n his article on Ra"iations of the 'rain, he +rites, ;'esi"es measuring the ra"iation of the rain "irectly from the hea", +e can measure it from a personDs signature, from his han"+riting, from his paintings or "ra+ings# 2he eyes, +hich are +atching the letters as they are +ritten "o+n, ra"iate a force onto the paper or onto the canvas on +hich +e paint# e can measure the ra"iation from the han"+riting an" chec5 it up +ith the +riterDs rain ra"iation, an" +e fin" that oth are i"entical# foun" that common salt G the great solvent in nature G asors rapi"ly the ra"iation from letters, manuscripts, oil paintings, etc# 'y placing salt on paintings or manuscripts +e can measure the altere" ra"iation of the salt# n this +ay it is possile to measure, even after centuries, the rain ra"iations of people as their ra"iation a"heres to paintings an" +ritings for centuries# 2he paintings of $eonar"o "a @inci G the greatest all0aroun" genius the +orl" has 5no+n G an" the manuscripts of this great man, give the i"entical +ave0length an" his is the highest ra"iation have "iscovere" so far, namely *( "egrees 'iometric +hich correspon"s to a +ave0length shorter than the shortest invisile ultra0violet rays# After more than seven hun"re" tests, +e can maintain that the +ave0length of a living in"ivi"ualDs rain an" that ta5en from a manuscript or letter +ritten y him is the same to"ay or in a hun"re" years time# e are, therefore, in a position to assess the mental po+ers an" the min" of people even after their "eath#< :oing ac5 to Mr# Has5ellDs +riting =page (, item /> +e rea", ;&ur o"y an" nervous system is li5e a ra"io it pic5s up an" amplifies ra"iations =some say P,PPP times> an" the pen"ulum is merely the ear0phone or lou"0spea5er +hich gives us the results Q the movements of the pen"ulum can never mean anything +ithout a pre0arrange" mental convention or agreement concerning these movements#< &ne of the apparent "ifficulties confronting us in our approach to ra"iesthesia via the pen"ulum is to e foun" in the ovious fact that the pen"ulum "oes !&2 ehave as any other measuring machine +ith +hich +e are familiar# e incline to argue that if everything sen"s off a ra"iation, an" that the o"y pic5s up an" amplifies these through the pen"ulum action, then each of the en"less changes of ra"iation, as from eyes to liver to rain, shoul" have its particular an" appropriate movement through the pen"ulum# e argue that these ra"iations, on the contrary, cannot e registering "irectly through the pen"ulum in a purely mechanical +ay# n a""ition to the suppose" amplification, the element of consciousness must enter in at the point at +hich the ;conventions< are agree" upon, an" a movement of the pen"ulum aritrarily assigne" to the specific ra"iation from a certain source# 2his ingre"ient of C&!C&!3 is given, as a rule, as the suconscious# n a""ition, some, li5e ?r# 'runler, fin" the nee" of a super0conscious to account for all the amaEing things that can e "one +ith the pen"ulum# f +e stop arguing at this point, +e have a ra"iating energy +hich is pic5e" up y the suconscious through the o"y, then amplifie" an" reporte" y +ay of agree"0upon movements of the pen"ulum# 2his +oul" ans+er fairly +ell, ut then +e come to the strange matters of M%R3:!A2&! y this ra"iation, so that even the surroun"ings of a teste" o6ect are tincture" for a consi"erale time, an" to R3MA!3!C3 =if there is a real "ifference>, +hich may ma5e a signature or a painting retain its ;impregnation< for centuries#
2o explain this a""itional peculiarity, +e are practically force" to a"mit that the ra"iation of an o6ect, such as the egg or the person testing it for sex, or the tale hol"ing the egg =to say nothing of pen"ulum an" the han" that hol"s it>, "eposits an invisile an" intangile '2A!C3 on the things it 2&CH3 an" that this sustance, in its turn, continues almost in"efinitely to ra"iate the same type of +ave0length or the same form of energy# All of this rings us ac5 to Huna# =e must rememer that our organiEation has for its purpose the investigation of the ancient system of the na 5ahuna, an" that +hen +e touch on the pen"ulum an" its actions, +e "o so in the hope of getting more information concerning Huna G proofs or "isproofs#> o far as can fin", in my hurrie" stu"y of the scant materials efore me covering the use of the pen"ulum, no one has seen clearly the necessity of "eman"ing a '2A!C3 as an ingre"ient in the theories covering ra"iesthesia# t may e, of course, that the etheric "oule has een presse" into service y some stu"ent see5ing an invisile sustance +ith strange an" en"uring characteristics, an" one that +oul", +ith accompanying ra"iations impregnate an" give remanence# 2he a5a or ;sha"o+y o"y< of Huna, as may e expecte", fills the nee" for this sustance etter than anything as yet propose"# $et us chec5 the main characteristics assigne" to this invisile, 2CB = !ii, root in the +or" for the suconscious, Aunihipili, +hich refers to the a5a o"y as eing stic5y, Jan"K not, of course, to the consciousness that the Aunihipili, inner self or suconscious> an" greatly en"uring sustance of +hich the sha"o+y o"y or etheric "oule of all material things is compose"# 2he a5a sustance, if +e un"erstan" the Huna lore correctly, +as peculiar in the fact that it "i" not stan" out alone as an isolate" sustance# t +as al+ays foun" comine" +ith mana or the ;life force,< an" +ith some form of consciousness# !o mana, no a5a# !o consciousness, neither a5a nor mana# f +e grasp clearly this significant concept, +e see at once that it explains the fact that the user of the pen"ulum must come to some ;convention< an" agree +ith his suconscious, as the instrument of pen"ulum movement an" the registration of ra"iations# e can say that the suconscious self has for a part of its ailities =together +ith rememering an" the use of telepathy> the faculty of pic5ing up the one set of "esire" ra"iations +hen tests are ma"e# t +oul" seem that, as the atmosphere aroun" us is fille" +ith ra"iations from every o6ect in sight or even at a "istance, this +oul" e an impossile tas5# Ho+ever, the fact remains that it is expertly "one y the Aunihipili# e may +ell as5 +hy, if such s5ill is present, the Aunihipili cannot sort out the nee"e" ra"iations an" avoi" the ra"iations left y the egg formerly place" on a given spot on a tale# 2his is really the most affling prolem of the lot# 'ut, +hen +e "ra+ on Huna an" recall the theory that the a5a sustance is very stic5y, an" that some of it stic5s to anything touche" y it as it surroun"s an egg or other o6ect =as an etheric "oule or ;astral o"y<> +e egin to see light# 2he egg 6ust teste", upon eing ta5en from the tale, leaves some of its a5a sustance stic5ing to the tale an" to surroun"ing o6ects, even pen"ulum an" han"s# 'ecause a fine an" invisile threa" of the a5a sustance is spun out to ma5e a fairly permanent contact et+een the egg an" the things it has touche", an" ecause this contains mana an" consciousness or a connection +ith the consciousness of the egg =all things have their form of consciousness in Huna>, +e see that the ra"iation peculiar to the egg remains as a remanence +hich sen"s out the same +ave0length#
2his i"ea of stic5iness on the part of a5a o"ies, an" of its aility to +ithstan" eing stretche" out in a threa" almost in"efinitely, ma5es one +on"er +hy the a5a sustance is not all use" up in a very short time# e, as in"ivi"uals constantly touching things +ith han"s an" sight an" hearing an" smelling, +oul" seem to nee" a constant replenishment of our a5a o"ies# An" it is reasonale to elieve that this replenishment comes in some such manner as the replenishment of expen"e" sustances in our physical o"ies, or of our vital force =mana># :iven a self0replenishing, stic5y, invisile a5a sustance +hich is a perfect con"uctor of certain energies, especially mana, an" perhaps ra"iations in general, +e have the missing lin5 of pen"ology, provi"e", of course, that +e "o not forget that there is al+ays mana or life force present in a5a sustance an" that these, as a pair in comination, serve constantly as a vehicle of consciousness# n Huna, consciousness is en"uring to a great "egree, if not permanently, an" on the other si"e of life as +ell as on this# 2hus, a threa" of a5a sustance, activate" y mana, +oul" connect the painting to the "ea" painter even after a century an" allo+ a measure of his min" to e ta5en# 2he use of a strong magnet or a "usting +ith sulfur to clear a+ay the impregnation or remanent, nee"s to e stu"ie" in relation to the a5a sustance theory# Bilner an" others, in ma5ing stu"ies of the etheric "oule or human aura, have foun" that magnetism an" electricity have "efinite effects on the aura an" cause it to retreat into the o"y as magnets or charge" o6ects are rought near# 3ctoplasmic ro"s sent out y the me"ium to cause tales to lift, in ?r# Cra+for"Ds tests, +ere repelle" y having the han" rought near them, =the han" earing its normal charge of energy, it is to e suppose">, ut +ere not repelle" y a glass ro", the latter eing an insulator for electromagnetic +aves as +ell as for the lately "iscovere" "i0 electric alancing or negative +aves# e may guess that the magnet or even a han", might clear a+ay the remanent# hile +e 5no+ that the o"y reacts in various +ays to the ra"iations sent out y "ifferent sustances, have foun" no statement as to +hy sulfur shoul" "rive a+ay the remanent, +hile salt collects it an" ma5es it appear to accumulate so that it +ill give a more po+erful ra"iation to the pen"ulum# 2he touching of an impregnate" pen"ulum to clear it suggests that the charge of the o"y is such, normally, that it +ill "rive a+ay the aura of a5a sustance or stop it from ra"iating# 2his is 6ust a guess, of course# &n the other han", the mental element may enter the action +hen, +ith intent to clear the remnant, +e use magnet or sulfur# hen, to clear the han"s of the impregnations, +e sha5e them loosely at our si"es, then ru them ris5ly together, as Mr# Has5ell instructs, +e have a "efinite mental action turne" against the impregnation an" proaly the use of the mana in the o"y of the operator as +ell# 2his rings up the 7uestion JofK +hether the a5a threa" can e ro5en or ma"e inactive y mechanical or mental means# n our Huna sources +e fin" nothing to give us a "efinite ans+er, ut in ra"iesthesia +e seem to fin" "efinite in"ications that something of the 5in" can e accomplishe"# n n"ia there is to e foun" the i"ea that a ;silver cor"< connects the "ea" o"y +ith the "eparte" spirit of a man an" that fire +ill rea5 it# 'urning certainly changes the composition of most materials an" one +oul" naturally expect to fin" a change ma"e in the moorings of any cor" ma"e up of a5a threa"s# 2hese are speculative materials +hich +e +or5 +ith, ut +hile their importance may not e clear imme"iately, +e may later arrive at etter un"erstan"ing# t is interesting to see that Huna, as +e no+ un"erstan" it, seems al+ays to fit neatly +ith late "iscoveries an", +hat is more, often serves to thro+ ne+ light on prolems#
%erhaps some of the HRAs +ho are ol" han"s at the use of the pen"ulum +ill consi"er these ran"om i"eas an" a"" to or correct them# 2hey may also try out some experiments for us# &ne goo" experiment +oul" e to see +hat effect the magnet or sulfur or the mental comman", might have in cutting a +ritten signature off from its o+ner so that it +oul" no longer give the typical reaction of the o+ner# 2his experiment might possily help us to "iscover a +ay to cut off the a5a threa" contact et+een an osesse" person an" the osessing entity, provi"e" the entity coul" e "islo"ge" from the o"y y some metho", an" provi"e" it "i" not have the aility or intelligence to fin" its +ay ac5 to the victim# n this connection, +e may "o +ell to recall the use of fire, of the +an" of feathers, an" of mental action to cure the young n"ian sol"iers +ho came ac5 from the +ars e"evile" y nightmares sai" to have een force" on them y the spirits of those they ha" 5ille" in attle# =ee the report in a recent ulletin on the article in ?33R2 MA:AN!3 y Lohn Hilton#> Beep up practice +ith the oxes an" the pen"ulum# 2heir importance as helpJerKs in the use of, an" un"erstan"ing of, Huna, is very important# MF$
MESS!GE TO THE H!s o/ the TELE#!THI" MUTU!L HE!LING GOU# 3verything points to the fact that +e are on the right trac5 in our +or5, nee"ing only more practice, more s5ill an", eventually, traine" +or5ers to help fin" an" remove fixations# 'etter an" etter results are eing reporte" in the healing of o"y, min" an" circumstances# am convince" that y 6oining our mana through our rai"e" cor" of a5a threa"s +hich meet here at the center, +e are ale to multiply our po+er an" effectiveness# For those +ho are ill an" +ho lac5 a proper supply of mana, it is especially important to have this mutual help y telepathic union# realiEe that it is "ifficult for some of us to +or5 alone, "ay y "ay, if unale to sense the contact G the tingle of it, or pic5 up the telepathic images sen" out t+ice "aily# +ish that coul" fin" something to say that +oul" e greatly encouraging, an" that +oul" olster faith# +ish coul" offer an anti"ote for the hait of min" that causes one to slip ac5 into ol" mental attitu"es an" loose the inspiration foun" at first contact +ith this Huna metho" of group prayer# %erhaps the mention of the +or"s use" y the na 5ahuna might help to ring faith an" un"erstan"ing# $oo5 again at the +or" "ana# 2his means the vital force of the suconscious or inner self# e accumulate an extra supply of this force y comman"ing the inner self to "o so an" y reathing more "eeply# 2he next step is "ana`o, +hich means to ;thin5#< 2his sho+s us that +e must use our mana to create a thought0picture of +hat +e "esire# 'ut 6ust to thin5 aout it is not enough# 2he na 5ahuna uilt root on root into the asic +or" "ana in "escriing the process of successful prayer# From "ana`o +e go on to the next step, "ana`o`ia, +hich means ;a thought< plus ;to ma5e real#< t also means, ;faith, full confi"ence, or complete elief#< 2his is the en" step in +hich the mana an" the thought0form or picture of the "esire" con"ition are ma"e R3A$ y the Auma5ua or y several na Auma5ua +or5ing as one# 2his R3A$2, this R3A$N3? 2A23, is as real as tomorro+ is real, or as next year# t is an invisile reality, 6ust as tomorro+Ds sunrise, ut the "etails of the "ay ahea" may yet e change" efore the "ay arrives#
f +e rise an" rea5 the shac5les of fear an" "out, +e can come first to un"erstan", an" then to B!& that +ith our prayer0actions an" +ith the help of the %oSe Auma5ua, +e have actually create" a con"ition as real as tomorro+ or next year# An", +hen +e come to B!& this, +e +ill happily an" expectantly return to the "aily or hourly tas5 of sen"ing mana to +ater the see" +e have plante" +ith the Auma5ua# n this +or5 +e ecome full partners +ith our na Auma5ua# e "o a full half of the +or5# f +e "o less, the +or5 is not "one# 2his is very har" to grasp after so many years in +hich +e have sai" a prayer an" consi"ere" our part "one# !o+ +e must un"erstan" that in or"er to +or5, a prayer must e ma"e in the ancient an" secret +ay, +ith sacrifice =the giving of mana> an" +ith the stea"y thought0uil"ing that provi"es the mol" into +hich the ans+er to the prayers is cast or ma"e R3A$ in the future so that it can arriv e +ith some ne+ "ay as a ;&R? MA?3 '2A!C3#< 2he ;+or"< +hich emo"ies the thought0picture comes first# e rea", ;n the eginning +as the +or",< an" +e egin to un"erstan" the process of creation that covers all things great an" small# Mana is the #ai`oa or ;+ater of life,< in +hich +ater is the symol of mana# 'ehin" the i"ea of +orl" saviors giving their lives to save the +orl", is hi""en the most important an" closely guar"e" secret of the na 5ahuna# e sacrifice life itself G share our life0+aters +ith the %oSe Auma5ua in each Huna prayer ritual# $ife is our greatest possession# He +ho gives his life in this +ay, saves himself# At the same time, he may e helping to save the +orl"# MF$
THE TELE#!THI" MUTU!L HE!LING GOU# 2he 2elepathic Mutual Healing :roup +or5 continues to gro+ an" to get results ranging from small to large an" from slo+ to almost instant# Fe+ get no help at all# Circumstances involving the lives of several people ta5e longer on the average to correct# n the past fe+ months this +or5 has een 6oine" y some of the most experience" an" ale mental0spiritual healers in the country, an" almost every mail rings ne+s that calls for a 6oyous ren"ering of than5s to the %oSe Auma5ua for loving help# hope to have permission y next ulletin time to pass on to you the experience of one of us G a real miracle of healing +ith chec5s run y a physician, an" a year allo+e" to pass to ma5e certain that there +oul" not e a relapse# =o much of the healing "one y the Christian churches these "ays is su6ect to 7uic5 relapse# Huna promises more en"uring healing#> MF$
GET 'OU TMHG TIME S"HE$ULE IGHT even oDcloc5, %acific tan"ar" time, correspon"s to•
8 oDcloc5 Mountain 2ime
•
9 oDcloc5 Central 2ime,
•
1P oDcloc5 3astern time#
?uring the months +hen any section of the country is on ?aylight avings 2ime, a time a"6ustment has to e ma"e# For instance, if California is on %acific Coast tan"ar" 2ime =as it +ill e all of 1949> an" !e+ or5 is on ?aylight avings 2ime, then / %#M# in California =for the afternoon 2MH: perio"> +ill e * %#M#, an" * %#M# e 11 %#M# in !e+ or5#
Cloc5 time, "uring the months +hen, in some states, there is ?aylight avings 2ime, is one hour later than the tan"ar" 2ime of that section# A telephone ;nformation< call +ill tell you +hat time an" you live in, if you "o not 5no+# NOTE. Many HRADs +ho cannot +or5 on the regular hours, +or5 alone on the even hour, sen"ing their surcharge of mana through the rai"e" cor"# = "o not have to e +or5ing here at the center at the time G anyone of us can activate the rai"e" cor" of a5a threa"s y sen"ing mana into it from a "istance y telepathic means#> en" the mana for t+o minutes, then ma5e your picture of the "esire" con"ition an" present it +ith a further flo+ of mana to carry the thought0forms to the %oSe Auma5ua# Al+ays picture +orl" peace as the ac5groun" of your o+n "esire" con"itions# n ma5ing a prayer0action in this +ay to inclu"e others, +e ma5e ourselves one of the larger family an" are entitle" to as5 help from all the %oSe Auma5ua of all the others in the family#
&pen your heart to the +orl"# :ro+ a little each "ay in 5in"liness an" +is"om# 3xpan"#
"ig*o H! (itt
J3"itorDs note- the initial portion of this article is from Max Free"om $ongDs a5a 5itty name" Cigo# He ;+rites< portions of many of the HRA 'ulletins# He gets lame" for most mishaps, an" is 7uite humorous# 2he style an" spelling errors are examples of Bahuna MaxDs great sense of humor# He +as 7uite fon" of cats an" ha" many#K Luly 1, 1949 ?ear Aunties Z ncles, 2his is your very o+n C:'&, cigar ox Huna 5itty, +ishing you all a :ee0$or0ous 4th# May +e all fire0crac5er0+al5 +ithout a lister !o+ got to announce out, M3 eing the only one aroun" the 2? that pays attension to fienances for us HRAs =or that pays for stamps an" pays the ills for paper an" that lac5
imalming in5 flui" for our ancient Mummygraff that came out of a pyrami", an" then saile" on that Ar5 +ith HRA Mr# !oah># First got to announce out that am terrile sorry Dout ho+ a" the first page of this 'ullington JisK printe"# 'oss sai", ;'lame it on Cigo,< so Dm sorry# = "onDt 5no+ +hat +as +rong, ut spect that the stenchil +asnDt properly imalme" Dout steen years ago +hen it +as ma"e# &r the papyrusus +e printe" it on might not have een fresh either#> !ext got to announce out that than5 all you Aunties an" ncles that sent me stamps an" money an" stuff last month# !& 3!? 3ven if "i"nDt get time to +rite to tell you so# !exter, got to announce out that us HRAs are going to have a %3CA$ AR23R$ '$$!:2&!# 2his is only for my Aunties an" ncles that arenDt very much intereste" in Huna after all, an" +ho "onDt have time to rea" all that stuff 'oss +rites no+ t+ice a month =unless 3 go camping or get tire", or 6ust get tire"># An" nexest, got to announce &2, that M cigar ox gets too empty, an" M feet too sore scratching up stamp an" paper money out of it, to sen" ullingtons to Aunties an" ncles +ho "onDt really +ant them# o +ant all you Aunties an" ncles +ho are 6ust a tiny it intereste" =only aout a "ollarDs +orth a year instea" of a month> to "rop me a line an" say, ;?ear Cigo- +ant to e a 1.4 HRA#< Dll sort out the a""ress stenchils an" put the 1.4 HRAs in a special ox, an" every three months Dll remin" 'oss to +rite a fe+ pages to tell +hat has een trie" an" +hat has een guesse" an" +hat has een "one ;since you hear" from us last#< Ho+Ds thatO tD" e a terrile ig favor to M3 if youD" 6ust let me 5no+ you han5er to e a 1.4 HRA instea" of 6ust forgetting ever to +rite to me an" sen" a it of catnip an" some stamps# [Course, those Aunties an" ncles +ho havenDt got any catnip or stamps to sen", can 5eep on spearimenting for us an" sen"ing me love, an" Dll see that they get ullingtons +hen got stamps# 'ut got at least to have love G enough, any+ay so as to have a pistol car" fire" at me often enough to 5eep me purrrrring# f "onDt hear from you an" you havenDt even sent love for a long time, to say nothing of catnip, might even forget all aout you# = etcha that scares any Auntie or ncle +ho thin5s stamps gro+ on that little plum tree outsi"e our tu"y# 3ven plums +onDt gro+ on it#> %3CA$ announcing out for all the !3 A!? H!!: Aunties an" ncles- 2hat fire0 +al5ing oo5let y ncle Charlie can still e or"ere"# Lust sen" me T1#1P for your copy an" Dll give it to ncle HRA 2homas an" heDll print one for you# $ove an" purrs an" 3@3R2H!:, from your o+n C00:0'0& hra 5itty
"o)p5e7 Huna "oncepts Si)p5i/ie+ Luly 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
THE #OGESS OF THE FIE4W!L(ING BOO(LET 2he type is all set an" it ran 44 pages# &ur oo5let is to e \/ inches in siEe, an" our printer, HRA Fran5lin 2homas, is +aiting until Cigo can supply enough money from a"vance payments on the or"ers to allo+ the cuts for the illustrations to e or"ere"# $ess than T1PP has come in although (*8 oo5lets have een or"ere"# f the response y +ay of a"vance payments "oes not pic5 up imme"iately after this ulletin is sent out, plans +ill e ra"ically change"# &nly enough copies +ill e printe" for those +ho have sent in their payment, an" the plan to have half0tone cuts an" a larger e"ition to give extras for HRAs still to come, +ill have to e "roppe"# For illustrations for such a small e"ition +ill orro+ the original negatives from Mr# Hu, the photographer +ho ma"e the pictures of the fire0+al5, an" rig up a "ar5room so that can print photographs to go +ith the oo5s as illustrations# My face is very re"# Mr# BennDs is pin5, an" C:'&D is almost purple from trying to scratch up the missing T(PP from his splinter0ottome" cigar ox# May repeat that no one stoo" to ma5e a profit on the +riting, printing an" "istriution of the oo5let# HRA 2homas planne" to try to rea5 even y printing up some extras at his o+n expense an" selling them to his frien"s if he coul"# All the rest +as a laor of love, of course# !o one is to lame for the "ifficulty, so +e +ill ;lame it on Cigo,< as usual# He "oesn Dt 5no+ any etter an" accepts all things lai" at his "oor philosophically#
H! "H!LES (ENN HRA Charles Benn pai" me a final call on Luly 8th, rea" proof on the prayers an" invocation given in the native "ialect of Huahini, at the printerDs, an" saile" via plane +ith his parents on the 11th# He hopes to come over from Honolulu again in eptemer for more lecture +or5 efore university groups an" +ill, of course, "o his est to sprea" the ne+s of the re"iscovery of Huna# 2he ne+ Huna :roup in Honolulu has ma"e an excellent start an" our hearty congratulations go to its memers# J3"itorDs !ote- 2he oo5let +as eventually pulishe" un"er the title Fi%e+#akin,- F%o" &he In(i'e# 2his oo5 is re7uire" rea"ing for all a"vance" stu"ents an" initiate" mu Bi %riests +ho continue this Fire0+al5ing tra"ition# Dve ha" photocopies of this very rare oo5 for a numer of years# Aout a month ago, +as fortunate enough to fin" an original copy of this 4*0page oo5 from an estate sale# =2he picture of the cover an" title page are elo+># 5no+ of only one other copy still in existence# f you have a copy an" ever +ant to sell it, please let me 5no+# At least one other Fire0+al5er 5no+ +oul" li5e to o+n an original copy# Mana+anui
THE #EN$ULUM STU$' 2he %en"ulum tu"y continues to go for+ar" +ith a great sho+ of enthusiasm from the ma6ority of the HRAs# Reports come in "aily on the results of in"ivi"ual experiments# n"er the coaching of HRA 3"gar 'loc5, +ho issues mimeo sheets to his frien"s no+ an" then on these su6ects, the Fresno HRA :roup =Calif#> is planning experiments +ith see"s treate" an" untreate" +ith mana#
OS"! BUNLE
&scar 'runler, "ean of the "o+sers an" inventor of instruments an" processes, gave the goo" ne+s in an evening spent tal5ing over the pen"ulum, that +e +ere free to ma5e use of any information in his pulishe" articles or +hich he coul" give us in other +ays# A special page on such information +ill e foun" in this ulletin# His associate in his +or5, ?r# Calver, ma5es very excellent coffee an" is a fine source of information on a +orl" of su6ects of interest to us# 2hey have ma"e their hea"7uarters in Holly+oo", having come over from 3nglan" recently# 3nglan"Ds loss G our gain#
M!N' TH!N(S Many than5s to all of you +ho have +ritten much appreciate" letters giving me your personal ne+s, reporting on your experiments, your healing efforts an" the results in that line, ma5ing comments, giving i"eas for the +or5, sen"ing in generous contriutions to Cigo, etc#, etc#, A!? mar5ing your letters !& R3%$ 3%3C23?# our 5in"ness an" un"erstan"ing in this matter has given me time to stu"y +ith care all the excellent material +hich is sent in, an" to rea" +ith care even the ten0page letters# am still ehin" in rea"ing the oo5s an" printe" materials sent in, ut have them save" up for attention after my hasty glance through on arrival# have een intereste" in the various ;Courses< an" similar materials +hich may give us the chance to sift each for a it of something practical, an" may help us to un"erstan" etter the more oscure teaching in Huna# May ta5e this opportunity to say again that our +or5 together is primarily that of reconstructing the ancient Huna system an" seeing +hether or not +e can learn to use it +ith s5ill an" certainty# 3ach HRA is entitle" to his or her personal eliefs in other systems, an" +hen other religions or psycho0religious systems are mentione" or "iscusse" y me in the light of Huna, it is not ecause an attac5 is eing ma"e on other +ays of elieving an" +or5ing, ut ecause +e all nee" to see ho+ various "ogmas appear from the simple an" "irect point of vie+ of Huna# have ha" almost no letters scol"ing me for ina"vertently trea"ing on toes# All of us un"erstan" that +e are +or5ing through a great tangle of eliefs an" practices in search for more light on Huna# As Huna is so very ancient, any light +e thro+ on it may at the same time thro+ light on the later religions an" systems# e are very fortunate in having in our small organiEation a pic5e" group# e all 5no+ that the great ma6ority of people cling lin"ly to some system, closing their min"s to all others# &ne of the "elightful things aout +or5ing +ith my HRA frien"s has een the almost invariale rea"th of vie+ an" +i"th of rea"ing, stu"y an" experience in the psycho0religious fiel"# Aove all, +e are a serene company# &nly one letter has arrive" in +hich heat +as sho+n ecause Huna "i" not agree +ith the personal eliefs, an" this letter +as not from an HRA ut from a chance rea"er of SSBM # e all seem to have risen aove personal pre6u"ices an" to have come y our various roa"s to the place +here +e can loo5 calmly out over the lo+er levels of religious an" philosophical strife# &ne HRA +rote, ;Q a "etachment that seems to less us li5e "+ellers on &lympian heights Q<
THE >U!TEL' BULLETIN 2he uarterly 'ulletin planne" for the usy HRAs +ho are unale to 5eep up +ith the 'ulletins no+ that they come oftener an" fatter, +ill proaly have its first issue early in eptemer# 2+o 7uestions have come up concerning it# First, aout +hat it +ill contain# t is planne" to have in it the ne+s of our activities, the outline of any ne+ fin"ings, an account of anything ne+ an" "ifferent that +e ta5e up for experimentation, an" a representative report on
the result of our efforts to fin" +ays an" means of training the Aunihipili an" of ettering our alrea"y goo" score in healing o"y, min", purse an" circumstances# Any HRA on the uarterly list may, at any time, as5 to have the ac5 ulletins or ta5e up the regular issues again# 2he secon" 7uestion has een aout contriutions# 2his remains, as efore, up to the in"ivi"ual# 2hose +ho can help are as5e" to "o so# 2hose of limite" means can help +ith a fe+ stamps unless even those are out# !on0memers may also have the uarterly 'ulletin# MF$
THE
self#< A prompt reply came ac5 as5ing, an" rightly enough, 6ust HA2 meant +hen sai" that all prayer +as telepathic an" +as given to the inner self for presentation to the Auma5ua# ; thought the Auma5ua +as the AM or :o" ithin us# hat "o you meanO 2o +hom "o +e give the prayer to present to +hatO< 3ven our smiling use of ;:eorge< for the Aunihipili, is not +ithout its "ra+ac5s# f +e have to have ;:eorge,< +e nee" ;:eorgette< an" that rings up the puEEling 7uestion as to +hether the Aunihipili an" Auhane are of the same sex or not# 2he na 5ahuna ha" a variation in the +or" Aunihipili, +hich +as Auhinipil# As none of the other +or"s use" for the other selves sho+e" this "ifference, it might e an in"ication that the sex "ifference +as recogniEe" in the Aunihipili an" in the o"y +hich it animates# f the Auhane has a sex "ifferentiation, as +e suppose it must have, it +oul" e expecte" to e of the same sex as the Aunihipili# Ho+ever, the plight of the "+ellers y the ells of $oneliness seems to in"icate an occasional mismatching of pairs of Aunihipili an" Auhane# t is further to e suppose" that if this prolem ma"e a great "ifference in the use of Huna, the na 5ahuna +oul" have left us "efinite information in the +or"s they employe" to cover the matter# 2he +or" left to us is "ah), +hich gives in its roots "a an" h), nothing more significant than the meaning, ;&ne +ho is accustome" to "eviate from the usual path or +ay#< t is the necessary struggle to fin" +or"s that cause the tangle an" result in the invention of 6argons# 2a5e the +or" ;truth#< hen +e remove it from its simple meaning an" try to apply it to the astract concept of a great, all0inclu"ing an" utterly correct 5no+le"ge of everything that there is to e 5no+n, +e fin" the simple +or" a tac5 hammer +hen +hat is nee"e" is a pile "river# 3ven the seemingly far0evolve" spirits +ho taught through the me"ium, tainton Moses, years ago, +ere eset +ith this same "ifficulty an" +ere force" to coin +or"s li5e ;?ivine 2ruth< an" ;Christ0spirit#< As turn the pages of my attere" an" coverless copy of a oo5 giving those teachings, my eye falls on one of the many significant passages# t is, ;2he spirit0+orl" loo5s +ith a+e on the near future# ar is proale, an" everything ten"s to a great 3uropean convulsion# ars +ill cease +hen man is perfect, ut that can never e +hile he is incarnate"#< 2his +as given in aout the year 1888# Here is another 7uote, this time from ;mperator#< ;ou live in the last "ays of this era +hich is calle" Christian# Christ is no+ returning in spirit an" in po+er, ringing the ne+ revelation +hich shoul" enfranchise the souls of men# hat the me"ium regar"s +ith "rea" as infi"elity an" unelief is only the fallo+ lan" in +hich goo" see" may e so+n# 2he min" cho5e" +ith tares an" ol" superstitious eliefs is far +orse than that +hich is free from all pre6u"ices# Fear not ecause so many of your prominent men are "estitute of +hat you call religion# A clear receptivity must exist efore ne+ truth can e orne into it#< "iscover a it farther "o+n the page some more prophetic lines# 2hey interest me an" may interest you# Again 7uote;2he +hole faric of society is honeycome", an" there are mines +hich may explo"e at any moment# hat you call communism or socialism is an evil, the full potency of +hich none of your statesmen at present realiEe Q 2his, your +orl", in its social an" religious aspects, has come to its last gasp, an" nee"s some ne+ po+er to give it vitality Q Money is ta5ing the place of :o" an" in the luxury an" i"leness that prevails among you are to e foun" the elements of "issolution# Across the face of your country is no+ +ritten [Ruin#D %repare, then, for the final struggle it +ill e et+een goo" an" evil, et+een faith an" agnosticism, et+een la+ an" or"er on the one han" an" la+lessness on the other# t +ill e a time of grievous troule# 2hen +ill the +or5 e attriute" to lin" force or "iaolic agency# 2he "estitution of the human spirit an" the po+ers of the a"versaries are sources of constant troule to us# 2hey are spirits +ho have "evelope" antagonism to the progress of all that is
goo" amongst men# 2he "ays are coming +hen there shall e such an outpouring of the ?ivine pirit as shall reach to the uttermost corners of the earth, "riving the a"versaries into the open in revolt, an" ringing home to receptive souls the message of truth for +hich they are longing# Beep your eyes fixe" on the future, an" "o not "espair# :reater is He that is +ith you than all that are against you#< =From a reprint of material +hich first appeare" in ;$:H2< in 3nglan"#> 2o get ac5 to the uil"ing of 6argons, let me 7uote a it from Lu"ge 2ro+ar"Ds famous 3"inurgh $ectures, page 9*- ;Q 6ust as +e can, y suggestion, impress a certain character of personality upon the in"ivi"ual su6ective min", so +e can, an" "o, upon the niversal Min" an" it is for this reason that have "ra+n attention to the inherent personal 7uality of pure spirit +hen contemplate" in its most interior plane# t ecomes, therefore, the most important of all consi"erations +ith +hat character +e invest the niversal Min", for since our relation to it is purely su6ective, it +ill infallily ear to us exactly the character +hich +e impress upon it in other +or"s, it +ill e to us exactly +hat +e elieve it to e# t is, then, impossile to overestimate the importance of the conception of the niversal Min" +hich +e a"opt#< =His i"ea +as that the niversal Min" +as also a niversal uconscious an" therefore su6ect to eing controlle" y us y means of a form of suggestion# 2he theory soun"e" fine, ut "i" not prove to e particularly successful +hen put to the test#> n the aove 7uotation it +ill e seen ho+ necessary it is to un"erstan" 6ust +hat meanings +ere assigne" to "ifferent terms in the particular 6argon use"# 3ven the usual clearness an" "irectness of Mary Austin "i" not escape the necessity of a touch of 6argon# Here is a passage from her Can P%a.e% Be An(#e%e'/ , page 4*- ;%rayer, to +hatever names it has een a""resse", an" un"er +hatever theology, is a self0originating gesture of the human min" to meet a correspon"ing gesture +or5ing +ithin the constitution of the create" universe# t may e that the rene+al of this general human hait +aits only on a more mo"ern organiEation of our theocratic i"eation, an" that :o" is in fact no more than the activating element in pirit# !ote that stress the item of activating, rather than "esirousness# %rayer is the +hole process of ecoming of complete expressiveness of +hich +e shall never arrive at any given mar5Q< Largon such as have een setting efore you, is, so far as can see, legitimate an" necessary, ut it nee"s to e explaine" efore using, 6ust as me"icines nee" to e ;+ell sha5en< efore ta5ing# 'ut +hat really +ish to stress is the nee"lessness of compoun"ing our legitimate "ifficulties y ta5ing lierties +ith the BingDs 3nglish# have many letters in +hich the 6argon seems to elong to something calle" the ;!e+ $anguage< an" must confess that this is a language "o not spea5, to say nothing of un"erstan"# am accustome" to the change of atonement to at0one0+ent, ut +hen fin" intelligence choppe" into in0tell0 0gene, an" holy ma"e into +hol0, or the $or"Ds glory change" to glo+0 ray, +on"er ho+ long it +ill e efore am confronte" +ith 0t for it, he0a0ven for heaven, an"# 3v00l for evil# As nearly as have een ale to ascertain, this ultimate nonsense ha" its eginning some years ago +hen there +as a popular movement to examine the original meanings of 5ey +or"s use" in the !e+ 2estament# 2his legitimate an" praise+orthy occupation rought to light the fact that the +or" for repentance +as, in the $atin, "e&anoia, +hich 'asil Bing =Con0)e(& o1 Fea%
page 4> "escries as having the meaning of ;a soer, reflective turning of the min"#< He a""s, ;Repentance ha" come to have so strong a gloss of the hysterical as to e almost "iscre"ite" y men of common sense# t +as a relief, therefore, to rememer that it implie" no more than a turning to :o" y a process of thought, an" that a process of thought +oul" fin" Him#< He continues, ;alvation G So&e%ia G =means> ;a afe Return<# 2hat is all# !othing complicate"#, nothing high0strung, nothing casuistical JsicK# &nly a afe Return#< can go all the +ay +ith this eginning of the movement# can appreciate a""e" stress on parts of an i"ea, as in spea5ing of, ;$ifeDs '30ing, $a+s an" purposes,< ut in the name of common sense an" sanity protest against the unnecessary mutilation of +or"s an" o0 tailing of the i"eas for +hich common +or"s stan"# even prefer "isease to "is0ease, if it matters to anyone# MF$
#EN$ULUM NOTES FOM !N E9ENING WITH $0 OS"! BUNLE 2he proper amount of energy in the ulnar nerve of the arm is necessary for the use of the pen"ulum or the ro"s use" in "o+sing for +ater, treasure, metals, etc# ou have it or you "o not# All things ra"iate, an" these ra"iations are pic5e" up y the o"y an" their presence an" nature are in"icate" y the action of the pen"ulum# For every electro0magnetic charge there is a correspon"ing opposite or ;"i0electric#< 2his "i0 electric charge, flo+ or ra"iation is very important in measuring +ith the pen"ulum# ?ifferent things sen" off "ifferent ra"iations, each causing its o+n type of reaction in the pen"ulum +hen it is hel" over a specific thing or +hen that specific thing is thought aout y the one using the pen"ulum# :ol" causes a pen"ulum to s+ing to ma5e a ;@< an" then a""s a small curve at one en"# 2o hunt for gol" treasure or a gol" mine, test your pen"ulum over some gol", oserve the s+ing pattern it ma5es, then hol" a sample of gol" in the free han" or thin5 of gol"# Hol" your pen"ulum over "ifferent li5ely sections sho+n on a large map, an" if you are goo", it +ill give the gol" movement over places +here there gol"# 2ry it over Fort Bnox an" on 5no+n mines, or over a city map +ith 5no+n places selling gol" +atches an" the li5e# ?r# 'runler, +ho has een examining the country out of Holly+oo" y means of maps an" trips out to chec5 on the groun", trie" for gol" on the "esert# He locate" three spots# &n a trip to chec5 up, he an" his frien"s foun" mines in operation at t+o of the spots mar5e" on the map, ut not at the thir"# 2hey plan to "ig there# 2he same happene" +ith tests for oil# An oil fiel" of great siEe an" richness +as in"icate" in the "esert country y the pen"ulum# t repeate" on the groun"# 2ests +ere ma"e +ith the latest ;"oo"le0ug< instruments# 2hese measure the echo from a po+"er explosion in a "rille" shallo+ hole an" graph it on a magnifie" scale# 2he in"ications chec5e" G /PP feet of rich oil san"# $an" +as lease" over the pool an" "rilling +ill egin in eptemer# ater for "rilling nee"s +as locate" y the pen"ulum close y# 2reasure hunts +ere also ma"e y ?r# 'runler an" his frien"s in an effort to fin" the famous ;$ost Mines< of the outh est, of +hich there are so many stories# 2reasures also# ome fine places to "ig into later +ere locate"# &ne place ha" three tunnels "riven into the steep si"e of a hill# 2he pen"ulum sho+e" that all three +ere t+elve feet too far "o+n# 2+o great un"ergroun" +ater flo+s +ere loc5e" in the mountains near enough to e of great value to $os Angeles# ?r# 'runler "re+ lines +here his pen"ulum in"icate" the flo+# $ater
someone pointe" out the fact that one line passe" right through Fish prings, from +hich a goo"ly river rises# 2he stan"ar" ;rain +aves< seem not to e measure" y the pen"ulum, ut perhaps the "i0 electric, as +ith a special instrument calle" a i0o0meter, sil5 cor"s running from the hea" to the instrument cause the pen"ulum to s+ing exactly t+o an" from the o"y, over a plate +ith mar5ings, +hen the en"s of the cor" an" the loc5 to +hich they are fastene", are sli" along a metal scale to a certain spot, accurate rea"ings of oneDs mental capacity are ma"e# A rea"ing of 11P is an in"ication of an i"iot# Aroun" *PP, a genius# ?r# 'runlerDs in"ication is in this part of the scale G he sees no reason to "eny it# =His "iscoveries an" inventions are such that they ear out the rea"ing# He has foun" a +ay to ma5e a light "usting of commercial fertiliEer "o the +or5 of (PP times =or +as it (PPPO> its normal# = am reporting +hat +as tol"# ?onDt as5 me for more "etails# !o, "o not 5no+ +hether you coul" get in on oil or gol" "iscoveries eing ma"e in this +ay#>
H!s E#OT – FIN$INGS – SUGGESTIONS – HE!LING #O am in constant, intimate contact +ith my Auma5ua Q that is in"ee" startling to me Q ?iscount my last report# t is partly true, partly false# t seems that our Auma5uas are the only spirits that +e can "epen" upon completely, as the ancient 5ahunas "iscovere"# ayne tol" me several lies, as foun" y rechec5 on local eattle recor"s, an" y chec5ing +ith my Auma5ua# 3ach "ay increases my than5fulness for Huna, an" my only regret is that it came into my life so late Q L#F# reports improvement# My +ife is ale to use her han" an" elo+ more an" more each "ay Q ayne seems to have fille" in an" use" the pen"ulum through me "uring the time that my Aunihipili sul5e", an" +as e6ecte" +hen the sul5ing +as over# t +as in"ee" amusing to +atch#< =o no+ +e 5no+ +hat ecame of ;ayne#<> :LESSONS !E O9E M' HE!$ IN M!N' ES#E"TS; +rote HRA C#:#F# of $os Angeles G 'ut he continues, ;Q am than5ful to e ale to tell you that am free of the tic "ouloureux#< =Help came through the 2MH:#> :M' M!# IS OLLING IGHT !LONG; +rites HRA H#F## from ?etroit# n a""ition to more money an" other lessings, he says, ;!o+ for one of the [intangilesD have notice"# ou see, Max, am primarily an artist although at the present time am utiliEing my talents to create etter loo5ing automoiles, +hich is a highly specialiEe" fiel"# ince ma"e my map have notice" a positive, "efinite improvement in my +or5# A sureness, a 7uality, is eing rought to the surface that felt efore only on isolate" occasions Q 3xperiments +ith the oxes have een 7uite successful#< =2his is really very important# e can no+ expect help in +riting an" all the "ifficult s5ills# Huna is +or5ing for us#> ! ES#ONSE 9I! THE !UNIHI#ILI !N$ ! $E!M is reporte" y HRA in !eras5a# ; havenDt een much use in helping +ith the ox an" pen"ulum experiments for HRA# 'ut +as in "esperate nee" of help last +ee5 concerning a family prolem# got a surcharge of mana an" sent my prayers to my Auma5ua an" the %oSe Auma5ua of our family# praye"
nearly all night an" even in my "reams +as praying# finally "reame" that my prayer +oul" come true# An" it "i"# e +ere all so happy aout it#< =2hat is really ma5ing a Huna0type prayer# t is evi"ent that the Aunihipili +as sufficiently impresse" to 5eep up th e goo" +or5 even "uring sleep# %ossily a stea"y sen"ing of mana all night furnishe" enough earthy po+er to help the na Auma5ua shape affairs to match the thought0form mol" ma"e of the "esire" con"ition# Congratulations on a fine piece of exploration Mrs# 2#>
#OOF OF THE #U$$ING %roof of the %u""ing of Huna is in the lasting 7uality of the healing# Here is a +on"erful letter from HRA 3#F# in ashington# give it in full;?ear Frien" have een +anting to share +ith you my experience in healing through the Huna metho"s, ut felt that shoul" +ait until my "octor +oul" a"mit that it +as a permanent cure# 3ven though the cure +as miraculous an" impossile accor"ing to his stan"ar"s, he insiste" that it +as proaly a temporary phenomenon an" that a recurrence coul" e expecte"# More than a year has passe" +ith no recurrence, so he has no+ reluctantly a"mitte" that my con"ition has een cure" even though some aspects of the cure are impossile an" 6ust coul"nDt e, accor"ing to me"ical history# Fourteen months ago +as sent to the hospital +ith an eye con"ition +hich starte" +ith con6unctivitis, ut "evelope" rapi"ly into iritis, ilateral 5eratitis =oth of +hich are consi"ere" incurale> an" a corneal ulcer# ?uring the course of treatment efore hospitaliEation, the ulcer ha" een cauteriEe" t+ice, resulting in a very noticeale scar on the cornea# +as informe" y the "octor that cauteriEation +as asolutely essential "ue to the fact that the ulcer ha" not respon"e" to the various treatments, that it +oul" result in a scar +hich +oul" e +ith me as long as live", so +as prepare" for that# 2o ma5e a long story short, +as "ischarge" from the hospital thoroughly "iscourage" as my vision ha" een 7uite a"ly an" permanently impaire"# +as tol" to come ac5 for an examination an" a prescription for stronger lenses after the eye ha" ha" a month or t+o to a"6ust itself# ha" visions of myself +earing those thic50lense" 6os G +hich +as a" enough G ut to have my rea"ing curtaile" +as the +orst lo+ imaginale# hile recuperating at home rea" Se$%e& S$ien$e Behin' Mi%a$e( an" felt a surge of hope that really lifte" me out of my "ol"rums# !ee"less to say, imme"iately egan to practice the gathering of mana, "irecting it to concentrate in my han"s# +oul" then place my han"s over my eyes an" comman" the force to enter an" heal# hen returne" to the eye specialist for the examination, sai" nothing to him aout the improvement 5ne+ ha" ta5en place# He examine" my eyes +ith every piece of e7uipment he o+ne", muttering occasionally that it +as incre"ile# 2hen he informe" me that he +oul" have to examine my eyes un"er "rops efore he coul" prescrie anything# After another examination un"er "rops he +as force" to a"mit that something ha" happene" that he coul"nDt un"erstan"# He sai" there +ere no longer any A%%AR3!2 symptoms of the iritis or of the ilateral 5eratitis# More important +as the complete "isappearance of scar tissue# He pointe" out that scar tissue has no loo" supply an" CA!!&2 e asore" so it must e there even if it A!D2# 'est of all, after +earing glasses for seventeen years, my vision ha" improve" to the point +here no longer nee"e" glasses of any 5in"#
2he "octor 5ept 7uestioning me aout +hat thought ha" ta5en place to effect such a change# trie" to tell him, ut sa+ that +as getting no+here +ith that scientific arrier +hich +ill a"mit no spiritual light# He 6ust laughe" an" loo5e" at me as though +ere a mental o""ity ut of the harmless type# hen he "ismisse" me, he +arne" me solemnly that +oul" un"oute"ly have a recurrence +ithin three months that +hat ha" happene" +as strange ut +as most certainly only a temporary con"ition# 2hat stirre" the sixteenth part of my loo" that is rish an" ma"e him promise to a"mit it +as a permanent cure provi"ing there +as no recurrence +ithin a year# He +as so sure of himself that he agree" 7uite rea"ily +ith a, ;Lust you +ait an" see< attitu"e# For physical proof to sho+ to "outing 2homases, have my ol" "riverDs permit stampe" ol"ly across its face ;@&? 2H&2 2H3 3 &F %R&%3R C&RR3C2@3 :$A3< an" my ne+ permit +ithout it# shall e eternally grateful to you an" SECRET SCIENCE BEHIND MIRACLES for this +on"erful, +on"erful healing#< &ur sincere appreciation, 3#F# for such courage in relying on Huna in that great emergency an" fighting through to complete success# e can e increasingly sure that the Huna concept ehin" ;laying on han"s< is the correct one an" that, given sufficient mana to +or5 +ith, the na Auma5ua can an" +ill replace in6ure" tissues in the o"y# 2his mar5s a milestone in our effort to restore Huna# MF$
!n !+6ance+ Un+erstan+ing o/ Unit an+ Har)on August 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
FIE4W!L(ING #OGESS E#OT ON THE FIE4W!L(ING BOO(LET0 My +armest an" heartiest than5s to all of you +ho have so 7uic5ly respon"e" to the call in the last ulletin for help y +ay of sen"ing your payment in a"vance for the oo5let or"ere" earlier# t +as A$$ my fault# let Cigo say on his or"er form sent out +ee5s ago, ;Q aout# T1#1P contriution =per copy> Q +hen they are rea"y#<
o, +hen plans change" from mimeographing =+hich coul" have han"le" in the tu"y> to printing =+hich ta5es cash in a"vance, in this case o+ing to the circumstances surroun"ing our printer>, +as force" to as5 for the money efore the oo5let +as rea"y#
Here is my apology for all of you +ho have scol"e" me# Here, also, is my sympathy an" complete un"erstan"ing for all +ho have ha" to +rite in that fun"s +ere lo+ for various reasons an" that the a"vance payment coul" not e ma"e 6ust no+# THE BOO(LET +ill come out +ith all the cuts an" the pictures +ill e nearly page0siEe# e +ill have a cover an" si"e in"ing so that later on +e may e ale to have a fe+ ma"e +ith stiff covers after all =to e sent to liraries, +hich might help sprea" the ne+s of the Huna +or5># HRA 2homas is "oing all in his po+er to push the printing en" along, an" the type is all set an" corrections ma"e, 6ust +aiting for press time# 2hen +ill come the printing of the cover, the printing of the pictures, the fol"ing, assemling an" in"ing# After that +ill get the envelopes a""resse" an" stampe" an" stuffe" G an" off to you# hile no promise can e ma"e as to the exact time of completion an" mailing, it shoul" not e many +ee5s off# IN OUN$ OBIN in the August0eptemer issue +ill appear an 110page article y me on the implications of fire0+al5ing an" of the larger fiel" of fire0immunity, +hich inclu"es the mysterious changes of temperature an" the control of temperature in many forms of spirit activity in the seance rooms an" out of them# 2his article is inten"e" to give the ans+er to +hy such stress is lai" on fire0+al5ing +hen none of us +oul" e intereste" in learning this art# t may e possile, later on, to have in han" the oo5let an" the article so that it can e han"e" to those +ho refuse to e intereste" in Huna ecause they say, ;hy shoul" e intereste" in fire0+al5ingO< Copies of the August0eptemer issue of R&!? R&'! may e or"ere" no+ =in a"vance> y sen"ing PV in stamps for each copy or"ere", to the follo+ing a""ress =not to me, please> R&!? R&'! MA:AN!3, /(4 A"ams Avenue, an ?iego 4, Calif# =A full year for T/#P, an" a gran" magaEine it is for all of us#> E2T! BOO(LETS +ill e printe", so if you cannot sen" for yours no+, you can sen" in later# =T1#1P postpai"# For California, a"" tax to the amount# 2his tax +ill e sent in y our printer#>
FOM THE M!ILB!G 'OU LETTES !N$ E#OTS on your Huna practice, experiments an" results have een very much appreciate" "uring the past t+o +ee5s an" have all een carefully rea"# 2han5s so much for saying, ;!o ans+er re7uire"< an" for mar5ing ;rgent< on those for Cigo or nee"ing a reply# mimeograph a /.4 page letter giving my personal ne+s each +ee5 G +hat Cigo sniffs at an" calls ;tinne" letter< an" +hen you +rite in, if you +oul" li5e to have one of these an" a line or t+o of personal reply, 6ust enclose a stampe" an" self0 a""resse" envelope of fair siEe# +ill "o my hasty est to get it ac5 to you# 2he +riting an" mimeographing of t+o longer ulletins a month ta5e up more than half of my time, +ith rea"ing your letters almost the other half# 2he ans+ers have to e ma"e +hen minutes can e foun"#
TMHG THE TELE#!THI" MUTU!L HE!LING GOU# WO( ta5es prece"ence over everything else, an" no matter +hat has to +ait, the rai"ing of the cor" an" special ritual goes on eginning at / an" at * California time G not "aylight savings this year# More an" more it ecomes evi"ent that stea"y "aily +or5 on our Huna prayer0actions is +hat it ta5es to get results# ome cases that have een in +or5 for a long time, an" that have seeme" to get no response at all, su""enly egin to sho+ results# More an" more am convince" that +e have to +or5 to get the ol" an" un"esirale crystalliEe" future ro5en "o+n an" the ne+ uilt to
replace it# am also convince" that there is often a +orsening of con"itions +hen the ol" future is ro5en up# 2his nee"s to e en"ure" +ith +hat patience one can muster an" +ith confi"ence that the right ne+ future is not far ahea"# still am of the opinion that it is the "aily or hourly sen"ing of vital force to the %oSe Auma5ua of the 2MH: that is the primary 5ey to ma5ing changes possile an" that the secon"ary 5ey is the sen"ing of the thought0 forms of the "esire" con"ition to act as the mol" for uil"ing the ne+ future# I$ENTIF' 'OUSELF, #LE!SE if you are the HRA +ho, on the "ays et+een Luly (P an" (*, haJsK een ma5ing contact +ith me an" activating our rai"e" cor" so po+erfully# our cloc5 has een 2HR33 M!23 FA2, an" you have een causing a tingling to attract my attention aruptly at the moment of three minutes efore four almost "aily# have "roppe" everything an" 6oine" in for several minutes, ta5ing a"vantage of the flo+ of po+er an" the co0+es0across0my0face sensation =long familiar +hen force is flo+ing +ith strong contact eing ma"e>, an" have hel" all of the 2MH: memers to the $ight as +ell as opening the "oor to the %oSe Auma5ua an" as5ing that our prayer for +orl" peace an" lessing e materialiEe"# am anxious to "iscover 6ust +ho is sho+ing this po+er# e may have a 5ahuna in the ma5ing in you#
M' SUMME 9!"!TION M' 9!"!TION #L!NS for this summer are not yet forme"# have hope" to e ale to ta5e as long as three "ays a+ay from the tu"y efore the summer is gone, an" "rive to the neary mountains one "ay, camp there the next, an" return on the thir"# As you 5no+, all or"ers +hich you sen" in for copies of SECRET SCIENCE go out in the next mail =+ith great appreciation of the or"er, an" +ith the gift oo5 an" a free copy of the Huna pamphlet in a""ition># 2hese or"ers are fe+, an" to +ait three "ays to e fille" +oul" e no great har"ship, am sure# 2he 2MH: +or5 +ill e 5ept up, of course#
2he car can e par5e" for the perio" if am enroute# also hope to fin" time an" peace in high places for some extra hours of intensive +or5 +ith prayer0actions# 2he ulletins may e a fe+ "ays late an" ans+ers to letters slo+er# Cigo insists that +e go, an" +ill not ta5e ;no< for an ans+er# He thin5s he can catch a ;"esert rat< =not suspecting that these are ol" prospectors> an" that a pine cone may have ice cream in it li5e cones at the "rug store#
#EN$ULUM Reports have een arriving covering the results otaine" +ith the pen"ulum# Five HRAs have y no+ foun" that they can get correct ans+ers to almost everything they as5 +here the 7uestion concerns such things as the arrival of letters, callers, customers an" so on# t seems more "ifficult to get a correct ans+er +hen the 7uestion "eman"s a more exten"e" reach into the future, or +hen several people are involve" in the ans+er that +ill eventually e ma"e to the 7uestion# 2he coloring of the reply y the "esire or expectation, fear etc#, in the min" of the operator is mar5e" an" must e ta5en into consi"eration at all times# 2he pen"ulum = li5e this +or" in its AmericaniEe" form etter than pen"ulum, than5s to Mea"e $ayne in R R articles last year> is a very valuale tool in our +or5, as are the oxes#
E2#EIMENT!L !SSIGNMENT
ill those of you +ho can "o so, egin a series of tests to see +hat +e can learn aout our fixations through the use of the pen"ulumO 1# Jomething is missing here# e"K (# 2hen egin guessing as to +hat might e the cause of any health "efect or lac5 of fun"s or harmony +ith you or yours# /# 2al5 to your ;:eorge< an" explain carefully +hat is to e "one# 3xplain that he may e hol"ing i"eas that nee" to e tal5e" over an" may nee" to have things "one to alance them# 'egin ringing up things that you guess might e causing troule# As5 such 7uestions as, ;?o you thin5 +e shoul" JeK punishe" for past sinsO< ;s there something that you fearO< ;?o you thin5 +e "o not "eserve to e prosperousO HappyO HealthyO hy "o you thin5 soO< 3tc# :et your Aunihipili to tell you +ho it li5es an" "isli5es an" +hy, +hat it +ants an" +hy# 4# As the Aunihipili is not logical, "o not e surprise" at +hat is reveale" y the ans+ers you get# f any ans+er is uncertain or nee"s later chec5ing ecause of its importance or ecause of its surprising nature, +rite it "o+n an" ma5e repeate" chec5s in the same +ay on follo+ing "ays# :o slo+ly an" ma5e a careful eginning so that you "o not cause your Aunihipili to refuse to go along# ?o not as5 if it has a ;complex#< ?o not act or sho+ or say anything that might ma5e the Aunihipili feel that it +as eing lame"# ho+ that you are +or5ing together as "ear frien"s an" for mutual enefit# 2his is rather ne+ groun"# :o circumspectly an" realiEe that you are rea5ing ne+ trails# Beep a rough recor" of your +or5 an" +hen you have foun" out things, report to me so that +e can share our fin"ings# Any of us may "iscover something of great significance aout the Aunihipili an" its +ays, an" aout the pen"ulum approach to the complex# &ur o6ect is to fin" a +ay to fin" unsuspecte" complexes +hich are hin"ering us#
#EN$ULUM NOTES 2+o cases have een reporte" in +hich a rosary has een use" as a pen"ulum +ith success +hen one ma"e in the usual +ay +oul" not s+ing# =&ne rosary Catholic an" one 'u""hist# n oth cases these have een use" for years in religious rites y the o+ner# es, +e have HRAs of many faiths, an" value them all highly#> 2his might suggest that some o6ect love" an" +orn for years, such as a loc5et or ring on a threa" +oul" e a etter pen"ulum for some# MF$
SU##OTING E9I$EN"E TO SHOW TH!T HUN! IS IGHT IN ITS "ON"E#TS WHEN "OM#!E$ WITH #S'"HI" FIN$INGS t is so very easy to slip ac5 into ol" eliefs an" attitu"es of min"# fin" in the arriving letters the fre7uent intimation that the +riter has allo+e" to pass from his or her min" the evi"ence given in SSBM to sho+ +hy Huna +as more logical or more apt to e right in its various concepts than some other set of i"eas to +hich +e are accustome"# rea" such things as, ; canDt see +hy +e canDt 6ust pray right straight to :o" an" e "one +ith it#< &r may rea", ; trie" the oxes an" the pen"ulum an" "i" not get anything at all out
of the practice that +oul" help me# +oul" go to a 5ahuna if coul" fin" one to help me, ut canDt 5eep experimenting +ith Huna# nee" help right no+#< 2his is slipping ac5# t is forgetting +hat +as rea" in page after page of SSBM explaining H the mana surcharge must e accumulate", +hy it must e supplie" to the na Auma5ua to enale them to have the proper amount of strong earthy force to change to their o+n viration of mana ="ana oa> an" uses to cause the "esire" changes# Also +hy +e must "eci"e +hat +e +ant an" 5eep a picture of this ne+ con"ition in min" stea"ily "ay y "ay as the prayer ritual is oserve", an" as the ol" future is torn "o+n an" the ne+ uilt in its place# ester"ayDs feast of ne+ an" inspiring i"eas foun" in Huna "oes not 5eep one fe" to"ay# e are so constitute" that +e nee" constant replenishment an" rene+al# For this reason am continually peering into this corner or that to fin" fresh proof an" fresh corrooration to fee" our confi"ence in the ne+ly emrace" ut very ancient Huna system# n this search have cooperation at all times from my frien"s# !ot a +ee5 passes ut that someone reports fin"ing another of the roa"s that all lea" to the Rome of Huna or another stra+ that sho+s that the +in" of proof is lo+ing in the Huna "irection# Recently a letter came +hich sai", ;!o out+ar" change for me ut certainly feel li5e a "ifferent person# trust the change is on the +ay# 3nclose" are some excerpts of a copy, so not +or" for +or"# t struc5 me that they ore out the principles of Huna an" you might li5e to see them#< 2he excerpts prove" to e from the te+art 3"+ar" hite oo5s telling of the psychic explorations of his +ife, ;'etty< G ACROSS THE UNKNOWN an" THE ROAD I KNOW =pulishe" y 3#%# ?utton an" Co#, an" excellent rea"ing for stu"ents># 2hose of you +ho have rea" this series of reports, eginning +ith the first, THE BETTY BOOK , +ill rememer that 'etty reverse" the usual process in +hich a "eparte" spirit comes ac5 into the o"y of a living me"ium# he left her o"y an" +ent over into the spirit realms, oserving many things, conversing +ith many people of a"vance" learning on the ;there living< si"e of things, an" returne" to her o"y on the ;here living< si"e to tell +hat she ha" foun"# 2he 7uotes +hich +ill follo+ are part of +hat she ha" to say aout +hat she learne" an" conclu"e"# elieve that +e can rely on the integrity of those ehin" this material, even if +e may 7uestion the conclusions at some points, realiEing that the opinions of the ;there living< are only opinions, 6ust as ours here can e nothing more# All opinions can comman" only a "egree of acceptance# =uote from ACROSS THE UNKNOWN > ;2he recognition of the things you "esire, =l> the forming of your "efinite purposes =(>, estalishes a con"ition as automatically =/> Jthe numers are eing inserte" to enale comments ma"e later to e expe"ite" y pointing to the +or"s going ahea" of the numer, MF$K chemical in its action as estalishing the arrangement of any other chemical process, such as the release of gases or the caroniEation of flame or the oiling of +ater# =4> t imme"iately starts to+ar" the fulfillment of the "esire => in proportion to the strength, fervor an" persistence of your effort to+ar" it#< !o+ for comment an" Huna comparisons# n the item efore the =1> +e see the thing stresse" in Huna practice G the necessity of +or5ing +ith care to come to the conclusion +hich is to e final as to +hat is est to egin uil"ing into =(> our lives y calling in the help of the Auma5ua# e must come to a very "efinite "ecision an" ;recogniEe< it as the thought0form mol" that must e presente" telepathically to the na Auma5ua to e fille" +ith the invisile
a5a sustance upon +hich eventual materialiEation is ase"# 'etty +as taught that y coming to a "ecision +e automatically set into motion forces to ring aout the "esire" =/> con"ition# &r, shoul" +e say that the %oSe Auma5ua automatically accept the picture +e ma5e of the "esire future an" egin to uil" on it for us# 2his =4> comparison +ith the certainty of chemical action leaves out the na Auma5ua an" sustitutes a vague ;natural la+< in +hich there is a painful lac5 of the +armth of personality of Huna, also a lac5 of lee+ay to allo+ the na Auma5ua to gui"e us as +e as5 them to "o, an" perhaps toss in special ingre"ients 5no+n to e nee"e" y us, ut +hich +e have overloo5e"# 2he => statement that the fulfillment of the "esire is in proportion to the strength, fervor an" persistence of the effort, can e expan"e" to its very full an" great importance through a 5no+le"ge of Huna# For ;strength< +e nee" to sen" the mana surcharge on the a5a threa", via the me"iumship of our Aunihipili itself# 2he ;fervor< calls for an emotional reaction of "esire on the part of our Aunihipili, +hich is alone the one +ho uses emotion, an" +ho in"icates its eager sharing of the "esire y giving us the fervent emotion of "esire# 2he ;persistence< of the effort matches the Huna comman" that +e present our offering of empo+ering mana "aily or hourly, an" +ith it, sen" along the rene+e" an" strengthene" mental picture of the things "esire"# Again a 7uote, ut this time no comment is nee"e"# ;t +oul" e ineffectual to eliminate all stress points from your life, for then you +oul" have no experience in pro"ucing harmony# Q ou are not entitle" to live +ith eauty unless you 5eep trying to lift your o+n +orl" nearer it#< 2he follo+ing passages come from THE ROAD I KNOW =pg# 11>, +hich +as the ;roa"< ac5 an" forth to the other si"e of living# ;2here exists in you, in"efinitely "evelopale, an engine of po+er =1>, "ynamically creative, capale of impressing an" mol"ing your material +orl" accor"ingJlyK as you give out from your inner eing its creative force =(># 2his is not primarily the mental creative force =/>, +hich you un"erstan" perfectly# t is a higher sense of that =4>, the vital principle of life# t comes not from that mere agent of the soul, the intellect, ut from the plexus of life itself =># Mental force can ma5e a mol" or plan, ut for completion, this plan must have vital principle supplie" =)># Mental force is the light gloe only# 2rue creative force carries +ith it its o+n current# t is a matter of the heart =*> as +ell as the clearly seen concept of the min"# ;f +e ta5e from it only +hat the nee" of the moment forces upon us =8>, our existence is niggar"ly an" hampere"# !o man nee" e content +ith only 6ust enough to get y =9># t is possile to tap the ource of upply as a conscious an" inten"e" act =1P># An" in so "oing he +ill fin" that +hat he can ta5e from that ource of upply is limite" only y his "esire0po+er an" the energy +ith +hich he is +illing to ac5 it For it is unfailing an" inexhaustile# An" sympathetic an" un"erstan"ing =11># ;e are not the o+ner, ut the agent =1(># e can get everything, unstinte" G everything that is goo" for us an" that +e have earne" an" "eserve =1/># 'ut only provi"e" +e 5no+ ho+ to give it a+ay after +e get it =14># 2a5e no thought for the morro+ G all things shall e a""e" unto you# ;nspiration comes only in attraction to some "efinite output, some "efinite pro"uction# t cannot come unless it has a container# nspiration only fills +hat is prepare" for it# t cannot e controlle" other+ise# t "issipates unless it meets something that helps its particulariEation# 2he force +ants to e assiste"# t comes for that purpose# Rememer that# t is a +aiting, un"ifferentiate" force that +ants to e "ifferentiate", our usiness is no+ to attach something to it G an" so ma5e it practical =1>#<
Again, a rief set of comments# :o ac5 an" chec5 the items y numer to follo+ them# =1> 2he ;engine of po+er< fits the Huna i"ea of the Aunihipili an" its aility to accumulate an" use a surcharge of mana or po+er, this eing use" to create the future in its invisile form an" to materialiEe it in some +ay in the physical# 2he ;engine< must, of course, e gui"e" y some form of mentality, an" in this case, +e have the three selves of the man an" the use of the three manas as they +or5 together# 2he Aunihipili an" Auma5ua fall un"er the =(> hea"ing of the ;inner eing#< 2he Auhane is the outer eing, ut cannot ma5e or use the force# t, as the mental force =/>, cannot create except on its o+n level, not on the physical# 2he ;higher sense< =4> is the Auma5ua, an" the force it uses is the high mana# 'ut all mana is part of the ;vital principle of life#< Huna agrees emphatically that the manas, +hen use" y the Aunihipili an" the na Auma5ua in creating the "esire" con"itions, first in the future an" then in the present as materialiEe" con"itions, "o in"ee" use forces an" consciousness apart from the intellect or Auhane, +hich can only plan an" visualiEe an" +ill as its part of the +or5 =># t can, +ith the help of the Aunihipili, create the thought0form mol" or plan# Mental force =)> +ithout the asic mana an" the Auma5ua an" its voltltage of the force, cannot light the gloe# 2he ;true creative force< =*> elongs to the level of the Aunihipili, symoliEe" y the ;heart< or emotions an", in Huna, +e a"" the fact that the lo+ mana ecomes creative in the larger sense only +hen change" to the "ana oa an" put to use# n item =8> +e see the average life mentione"# n it, things ;6ust happen,< an" +e are the toys of circumstances# 'y planning our future an" +or5ing for it in the Huna manner, +e a"vance =9> an" tap the ource of upply y +or5ing +ith the Aunihipili an" Auma5ua as a three0part team =1P># An" Huna heartily secon"s this conclusion# 2he limit is in"ee" set only y the s5ill +ith +hich +e use the things +e have come to 5no+# 2he several statements given y 'etty in the paragraphs cite", pull together to ma5e a compact an" un"erstan"ale +hole +hen +e apply Huna to them, ut not efore# 2he last statement =11> +oul" seem most out of 5eeping +ith the illustration of precise an" automatic chemical reaction +ithout the un"erstan"ing that ehin" all lies the Auma5ua +ith its greater +is"om an" aility an" +ith its unfailing sympathy an" un"erstan"ing of us an" our prolems# hen +e come to item =1(> +e fin" that the earlier statements are eing su6ecte" to limitations G the na Auma5ua apparently +or5ing, not entirely as y automatic reactions to our prayers, ut "eci"ing in some "egree +hat +e shoul" e given# &ur goo"ness enters the picture =sin fixations in Huna replace this> an" there is a cryptic comman" to share lessings in or"er to 5eep getting them# 2he i"ea of ;ta5e no thought of the morro+< is contrary to all +e have learne"# hile it may e translate" as ;ta5e care you have complete faith in all matters,< it must not e allo+e" to contra"ict the asic fact that +e M2 plan ahea" an" use all the metho"s at our "isposal to help change things for the etter# 2he paragraph on ;inspiration< =1> calls for no particular comment from the Huna angle# Ho+ever, it remin"s us, "espite its personaliEation of ;inspiration< +hich is a "irect prompting from the Auma5ua, it is to e suppose", that +e must first "eci"e upon the +or5 to e "one efore +e as5 for :ui"ance to help us to "o it superlatively +ell# 2he ;un"ifferentiate" force< of mana, or any other force, remains useless an" meaningless until set to +or5 y a conscious eing or self or trinity of selves# 2he moral +e can "ra+ from this paragraph of teaching is that +e cannot 6ust sit "o+n an" +ait to e tol" +hat to "o an" ho+ to "o it# e must "eci"e these things for ourselves efore +e as5 for help#
have trace" the Huna parallels in 'ettyDs splen"i" reports on her fin"ings, perhaps in tiresome "etail, ut +ith the "esire to sho+ ho+ go aout chec5ing such material an" getting from it the supporting evi"ence that Huna is all that it appears to e# Having gone patiently along +ith me this time, +ill e very rief the next# 2here are many similar sources of corrooration +hich +ish to present in later ulletins#
LOW M!GI" ! LETTE E#OTING ON THE USE OF THE LOW M!GI" came in recently from HRA F#A#%#, a resi"ent of outhern California, an" one gifte" +ith the aility to collect a large surcharge of mana# He +rote, ;e have a neighor +hose husan" "ie" a fe+ months ago an" left her +ith t+o small chil"ren# he +as force" to go to +or5#
;Q &ne night notice" ho+ terrily tire" she loo5e" Q my +ife an" calle" her over an" explaine" simply that thought coul" help her if she +oul" let me try Q massage" her ac5 an" shoul"ers very gently +hile charging myself +ith mana# 2hen +hen felt rea"y +ille" the force to go into her# cause" it to flo+ three times Q $ater she sai" that for the first time in months her tight an" t+itching face muscles relaxe" an" that she ha" felt great po+er flo+ing into her# ;3veryone have passe" the mana to says it hits them in the pit of the stomach su""enly an" then travels up+ar" en"ing in the hea" +ith something li5e a heavy 6olt Q use this po+er in helping myself all the time# All the neighors aroun" here remar5 to my face that they +on"er +here get all my pep# For a long time felt myself gro+ing ol" G am forty# 2hen, +hen egan "ra+ing upon this force, felt myself charge" +ith energy, my figure is not sagging an" honestly "o not feel a it over thirty#< n former letters the surprising help given his +ife y the same metho" +as reporte"# He plans to practice stea"ily an" "evelop his po+er to the limit# 2his is excellent +or5 an" +e nee" more experimentation in this line in +hich only the ;lo+ magic< is involve"# A sufficient surcharge might e use" in the 5ahuna +ay as a ;shoc5 charge< to "islo"ge osessing spirits or overcome complexes y sheer force#
Use #en+u5u) to Test Mana "harge M' #EN$ULUM TEST OF THE M!N! "H!GE efore, "uring an" after the 2MH: perio"s has een carefully chec5e" y HRA R###, also of California# My in"ex or normal mana charge gave me ( cloc5+ise s+ings, his P to0an"0from o"y# My surcharge measure" an average of /PP cloc5+ise, his /PP to //P cloc5+ise# After sen"ing the surcharge to the na Auma5ua through the ;rai"e" cor"< of a5a threa"s at the time of the 2MH: +or5, my pen"ulum s+ing +as re"uce" to et+een ten an" t+enty feele s+ings, his to from ( feele cloc5+ise s+ings to 1P straight line s+ings# n my experiments, the pen"ulum also ma5es a fe+ straight line s+ings "uring the time +hen treatment is un"er +ay, ut resumes the circling later# am very much please" to have these fin"ings so similar to my o+n# feel sure that +e ?& accumulate a surcharge an" ?& sen" it to the %oSe Auma5ua for use in helping the +orl" an" us# Loin in as often as possile# 2he po+er increases# e may e preventing a thir" orl" ar y empo+ering the na Auma5ua an" opening the "oor to their help y our invitations# f you "o not nee" help, sen" along your spare mana to help others# f you nee" help, 6oin han"s telepathically an" help uil" an" multiply the po+ers use" to ans+er our petitions ma"e Huna fashion#
SOMETHING OF GE!T INTEEST TO US omething of great interest to us +as reporte" y letter from a rea"er of SSBM , L#?# 'uchan, :#%#C##, +ho tells of a ne+ school of healing +hich seems to e a comination of Auma5ua an" Aunihipili of the na 5ahuna, an" of Chiropractic metho"ology an" theory together +ith some excellent religious ingre"ients# He +rites;Father %laci"us Bempf, %rior of the Monastery at t# Meinra", n"iana, of the ancient &r"er of t# 'ene"ict, +as given three +ee5s to live y a recent hea" of the American Me"ical Association# A frien" prevaile" upon him to e a"6uste" y a Chiropractor, ?r# :# %# hears# He recovere"#< 2he story goes on, telling ho+ priest an" "octor forme" a ne+ organiEation in +hich treatment +as given to all an" "onations +ere re7ueste" to 5eep up the +or5# 2his +as the ;:#%#C# ervice %rinciple< stan"ing for ;:o", %atient an" Chiropractor#< or5 un"er this ;la+ of giving an" receiving< prospere" an" more Chiropractors 6oine" in# A special metho"ology an" theory +as "evelope", put to use an" taught# 2he theory is that only at the point +here hea" 6oins nec5 can the nerves e pinche" enough to cause troule, ut if they are pinche" y the 6oint eing slightly "islocate", the entire spine may get out of a"6ustment an" many ills "evelop# t is taught that if the hea" is replace" s7uarely on the axis, the other things soon correct themselves# 2his is not a ne+ theory, ut the thing that struc5 me +as the metho" use" to ma5e the nec5 a"6ustment# Again 7uote# ;Q here is the meat of this letter, to my personal 5no+le"ge, there are seven of us +ho no longer use force =to ma5e the a"6ustment># e eam energy into the patient an" the !!A23 !23$$:3!C3 =;Master Min"< etc#> converts this into force an" the suluxation is re"uce" =a"6ustment ma"e>, After anterior an" posterior 0rays have een ma"e to "etermine 6ust the "egree of suluxation, +e fin" the proper "irection from +hich to apply the energy# 2he patient is place" in a reclining position accor"ing to our fin"ings, an" contact is ta5en over the transverse process of the Atlas# 2he elo+s are rought sharply together much as +e use the [toggle recoilD a"6ustment +hen using physical force# e are extremely careful that no force enters the patient or the energy +oul" e "issipate" Q nstantaneously upon eaming the energy, the internal malleolas are foun" to e even G assuming, of course, that the energy has een eame" in the proper "irection Q hen this ne+ 5no+le"ge +as reveale", +e "i" less an" less to the patient +hile "oing more an" more for the patient# ;&ur premise is that niversal ntelligence is in all matter, giving it all of its properties an" actions#< =2his, gather, is calle" upon to ta5e the eame" energy pro6ecte" y the healer an" use it as a physical force to put the hea" ac5 on the Atlas as it shoul" e#> ; elieve that seventy0t+o of us no+ have official stan"ing as :%C ervers# even are no+ using the [no forceD techni7ue, an" one hun"re" an" fifty more are serving their first year necessary to gain official rating# Father %laci"us sen"s a han"0painte" emlem to each +ho gains official stan"ing#< f any HRA can tell me more of the metho"s use", +ill e happy to pass on the information for the enefit of all of us# t loo5s to me that +e may have here a very fine example of the use of a surcharge of mana +hich is sent or ;eame"< y contact, +ill, a5a threa" or +hatnot, into the patient to e use" y the na Auma5ua G un"er other names G to ma5e the a"6ustment# 2he manipulation of the elo+s may e a physical stimulus of sorts# %atients "ying of cancer are
liste" +ith other incurales successfully treate"# Most interesting# %ossily @3R significant# e must let no stone go unturne" in the Huna +or5# MF$
Ha6e 'ou Toi5e+ Enough /or 'our !nswere+ #raers3 August 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
FIE4W!L(ING FOM THE INSI$E FIRE+WALKING FROM THE INSIDE y Arii0%eu 2ama0ti =our o+n HRA Charles # Benn> came through +ith flying colors, than5s to the fine rush of last minute response for a"vance payment for previous or"ers, an" your copy, if you sent in for one, shoul" no+ e in your han"s# 3xtra copies are availale at the price of T1#1P post pai", =T1#1/ in California# n fact the /01.(X tax has een pai" through our HRA printer on the e"ition ecause "elivery +as ta5en in $os Angeles>, 2he stiff ac5s +ill cost aout )V a""itional, an" +ill e announce" later for those +ishing to give copies to liraries#
e can +ell e prou" of this first printe" pulication un"er HRA auspices# t is eautifully printe" an" its illustrations tell their story +ell# 2he su6ect matter is of outstan"ing importance# Mr# Benn is in"ee" to e congratulate" on his splen"i" +or5 an" on his fearlessness in presenting his fin"ings +ithout thought of the reactionary scientists +ho al+ays loo5 "o+n their noses at the slightest hint of opinions +hich they have not a"vance"# THE OUN$ OBIN issue of August =!o# of @ol# @> +as release" at the same time that the fire0+al5ing oo5lets +ent into the mail, an" it carries a long article from my pen on the significance of the entire matter of fire0immunity an" temperature control, all the +ay from fire0+al5ing to the col" +in"s that sometimes lo+ in the seance rooms +hen physical phenomena are eing pro"uce"# ith the oo5let an" the t+o copies of R&!? R&'! =!o# 4 an" !o# , of @ol @>, one +ill have all that is of general importance in this part of the fiel"# 2hese copies of RR may e or"ere" at PV each if you "o not have them alrea"y# An", y the +ay, the August RR is "elightful rea"ing for all +ho are intereste" in our lines of thought# 2here are t+o pages of latest ne+s on the ;flying saucers,< an" a fine assortment of articles, comments an" notes# =A""ress- /(4 A"ams Ave#, an ?iego 4, Calif#> "IGBO, HRA 5itty, has put on his small specs an" totte" up his figures on the fire0+al5ing oo5let usiness G this eing his pro6ect#
He reports that T(9#)1 +as sent in to pay for oo5lets# T(99#P +as spent, an" some extras are to e given him +hen the printer has time# Cigo, +ith the generous help of some of his HRA frien"s, +as ale to play an5er an" a"vance the "ifference from his cigar ox# He "i" this on promise of having the a"vance loan returne" +ith a poun" of flesh as interest G an" sincerely hopes that it is a one poun" tin of salmon# =He might compromise on a can of
sar"ines, or, at +orst, a it of catnip# He also remin"s us that the stamps to mail the oo5lets +ere lifte" from his ox, an" that H envelopes +ere use"# Also that he furnishe" a lot of penny post car"s some time ago for the or"ers to e sent in on# 2hese he is +illing to forgive us, ut &!$ if the can of salmon is eventually forthcoming#> HRA Charles # Benn, has een sent (1 copies of the oo5let in lieu of authorDs royalty for the present# =An airmail letter has 6ust come ac5 after the first copy +as receive" y him y air# He +as "elighte" +ith CigoDs effort as e"ition0pro"ucer an" su0e"itor#> "IGBO FUTHE E#OTS on 1.4 HRAs- everal of our usy HRAs have foun" that too many things +ere on the experimental sche"ule for their limite" time, an" have "eci"e" that the uarterly Report on +hat +as eing "one +oul" suit their nee"s est# Also, on the latest application lan5 +hich is sent to prospective memers, there is a mention of the uarterly Report for those +ho +ish mainly to 5eep in touch an" see +hat happens in our Huna exploration# Many, ho+ever, =to CigoDs "ismay> chec5Je"K off all the items on the list an", in a""ition, the HRA memership# 2o ma5e Cigo still more ehin" the ;eight all,< a numer of his Aunties an" ncles have +ritten to say they +ant the uarterly Reports in case they might miss a single small ut important +or" concerning our efforts to eat the atom oms aroun" the cloc5 an" +in ac5 the ancient 2rue $ight of Huna#
Consi"ering this "ilemma an" the fact that it seems to e a very goo" i"ea to pause for a fe+ pages of revie+ of our +or5 once in each three months, the uarterly +ill e incorporate" in a regular ulletin +hen it is time for it to appear# ! SUGGESTION !BOUT THE BULLETINS has 6ust een ma"e# t is that +e go ac5 to the once0a0month ulletin sche"ule as efore an" give more time to personal correspon"ence, also give more time for the stu"y of the ulletin materials# +oul" appreciate having some opinions an" comments on this point# &ne a"vantage of fe+er ulletins +oul" e that Cigo +oul" have to scratch less furiously to "ig up the extra stamps an" envelopes, paper, stencils an" in5# 2he "isa"vantage +oul" e that interest +oul" lag +ith such long spaces et+een ulletins# As to the letters, they get ans+ere" after a fashion an" +ithout too long a "elay# THE H! WITH THE "LO"( & MINUTES F!ST has not "efinitely een i"entifie", ut three foun" cloc5s fast an" +e +ill run tests to see +hat can e learne"# 2he o"" thing is that since the mention of the extra tingle of mana in the last ulletin, the in"ication has cease", an" only the regular an" expecte" tingles an" ;co+e< feeling on the face comes on the hour +hen 2elepathic Mutual Healing :roup +or5 egins# M' 9!"!TION plan mentione" in the last ulletin "i" not materialiEe# 2oo many letters to ans+er an" the +hole matter of the fire0+al5ing oo5let, +ith proofs an" final sen"ing out to ta5e the time# 'ut still have hopes, an" so has Cigo, +ho says he +ants a"ly to go to the mountains an" catch a "esert rat, a pac5 rat an" a 5angaroo rat# He also is very anxious to fin" a pine tree +ith cones on it, an" see if a pine cone is as goo" to eat as the 5in" of cones they have up at the corner "rug store# An" if they are free for the pic5ing, Cigo plans to have a ;simply +unnerful time,< =as he has y no+ +ritten to some of you +hen saying his than5s for help +ith his ox># THOSE WHO $ISLI(E "IGBO are as5e" to ear +ith me in the matter# feel that a touch of fun is nee"e" in the serious +or5 +e are "oing# 2he ma6ority of the HRAs fin" the pretense amusing, an" the stu"y roc5s +ith laughter almost "aily as the cleverest 5in"s of notes +ritten to Cigo come in# !otes also arrive from the 5itties an" "ogs of HRAs# ome time thin5 must ma5e up a collection of these notes an" put them into a special ulletin# 2he chil"ren of several HRAs have come to consi"er Cigo almost as real as the Co+ that Lumpe" &ver the
Moon# =AmaEing ho+ youngsters pic5 up telepathy an" +or5 the oxes successfully almost on the first try# orth "eveloping#> THE !SSIGNMENT FO E2#EIMENT!L WO( +ith the pen"ulum, given in the last ulletin, +as to try the pen"ulum as a means of as5ing oneDs Aunihipili aout +hat it might have hi""en in its min", not mentioning the +or" ;complex,< ut really searching for evi"ences of small an" not too "eeply hi""en guilt or other hin"ering complexes#
&nly one report has come in so far on the experiment, an" this is that nothing very "efinite has een foun", ut that the experiment convinces this HRA that there are some guilts hi""en an" that they are not easy to get out into the open# 2he Aunihipili is usually ashame" of these things or, +hen they are not share" y the Auhane, the Aunihipili may ecome secretive an" refuse to let the Auhane 5no+ +hat they are# =$etDs get use" to the +or"s as use" y the Ha+aiian na 5ahuna# &nce +e "o, +e +ill avoi" any "ifficulties "erive" from associative +or"s such as ;lo+#<> A most interesting experiment along the line of getting really on open an" free +or5ing terms +ith our na Aunihipili +oul" e to use the pen"ulum to get a report on +hat our Aunihipili might "iscover if it coul" e coaxe" to try to hol" telepathic conversations +ith animals# A "og or cat +oul" e useful in this experiment# !ot long ago there appeare" magaEine articles telling of the aility of a oy to tal5 to horses# He seeme" to e ale to converse +ith them an" learn +hat they thought of the outcome of the races of the "ay# n another article recall the many amusing thoughts rea" in ans+er to silent 7uestions "irecte" to Eoo animals# ome +oul" tal5 some +oul" not# 2he operator 5ne+ +hat +as fretting the tiger, ho+ the ape felt, +hat the elephant +as turning over in his min"# 2he larger animals, he foun", thought much more slo+ly than the smaller ones# H#R#A# illiam :# 'ulloc5, +ho is "oing splen"i" experimental +or5 an" +ho lives in California, reporte" recently that he coul" instruct his Aunihipili to call his "og to him, an" that it coul" an" "i" "o so +ith certainty an" ease# More aout his experimental later# A seagoing frien" "emonstrate" a similar use of his Aunihipili to the early experimental groups forme" in $os Angeles a fe+ years ago# He +oul" as5 his Aunihipili to tal5 +ith that of another person, an" to tell him +hat it sai"# He ha" foun" that this seeme" rather simple an" +as convince" that the conversation actually too5 place# He sat "o+n esi"e me an" hel" converse +ith my Aunihipili, as5ing among other things, +hat it thought of the progress of the Huna experimental +or5 an" my personal efforts +ith the group# 2he reply +as surprisingly accurate as a pre"iction, an" seems to sho+ that his Aunihipili ha" een in touch +ith the future via the Auma5ua an" so 5ne+ the outcome# 2he reply han"e" on to me +as to the effect that the +or5 then eing "one +oul" come to little an" the group +or5 stop, ut that in aout six months a ne+ start on a ne+ angle +oul" e ma"e, an" that goo" progress +oul" e ma"e from that time on# As it turne" out, the groups ro5e up in aout six months# 'ut it +as over a year after that efore progress once more +as egun +ith the +riting of SSBM an" its pulication G follo+e" y our organiEation of HRA +or5# HRA illiam :# 'ulloc5 is an ol" han" +ith the pen"ulum, having use" it in searching for minerals an" for various other purposes# He is at present +or5ing on a special pen"ulum to
hang from a tripo" an" move in an artificial magnetic fiel"# =He +ill report later on the outcome of this venture#> He has, li5e so many of us, ta5en numerous ;courses< an" has rea" many oo5s on the materials of the psycho0religious fiel"# For this reason Huna +as right "o+n his alley an" he set to +or5 +ith a +ill to egin his tests# have efore me a series of letters from him +hich tell a progressive story of one particular line of experimentation aime" at ma5ing contact +ith the Auma5ua an" learning to +or5 +ith it# First came +hat seeme" to e an unusually vivi" "ream# n it he sa+ a eautiful lon" +oman an" a "ar5 man +ho stoo" less than average height# 2he "ream repeate" an" he ecame impresse" that he +as eing sho+n the physical o"ies use" y his Auma5ua pair +hen on this level of life an" efore gra"uating to the Auma5ua stage# A letter came recently +hich +ill tell the outcome etter than coul", an" +hich +ill also give information as to other parts of his program# 7uote;es, again must say that am certain that +as sho+n my Auma5ua# 2he progress in this line has gra"ually change"# At first seeme" to see as through an arch# 2hen +oul" e through it an" on a path# !o+ the path itself has "isappeare" an" there is a stream of pure +hite light that stri5es me in mi"section# 2his last change came to me a fe+ evenings ago +hile rea"ing SSBM , the part aout the elevator man# First came a light0hea"e" feeling, then a terrific tingling all over my o"y# f anyone coul" have seen me, surely +oul" have een sha5ing all over visily# ;ou as5e" aout the nature of my proce"ure on the successful +in" an" rain tests have een ma5ing# t is very simple# tal5 to my :eorge as to a rother an" as5 him to contact the spirits in charge of the +in" an" +eather# Recently as5e" him to as5 to have a nice cool reeEe lo+ next "ay# n the morning remin"e" him of my re7uest, an" y 9-PP A#M# a nice cool reeEe +as lo+ing# 2he rain re7uest +as ma"e in the same manner ut four "ays in a"vance# al+ays as5 :eorge to sen" vital force +ith any re7uest eing ma"e# 2he rains, so far, have come right on time# ;2o put it mil"ly am very happy to have ha" these tests fulfille"# t gives me greater confi"ence an" encourages me to try all the har"er to "o greater things# My present training is an hourly perio" for :eorge to sen" vital force to my Auma5ua to help ma5e a stronger an" more certain contact# &ur reeEe is lo+ing every "ay an" ma5es our +eather very pleasant# +ill 5eep you poste" on my progress#< =n an earlier letter> ;?aily am putting :eorge to "oing something for me# Dve starte" him on very small things, an" as time goes on, his 6o +ill e to "o greater things# A sample of a simple thing is that he +ill fetch my "og at any time "esire#< t +ill e rememere" that in SSBM , in the case of the girl +ho change" personality every four years, there +as +hat seeme" to e an Auma5ua spea5ing through her in the guise of a +ise ol" man# t is of greatest interest an" importance, therefore, to see in our +or5 the appearance in vision, "ream or symol anything that may in"icate an Auma5ua ma5ing itself 5no+n to us# e nee" to cultivate these experiences an" ma5e the est of them +hen they come# HRA 3#M# +rote of an experience along this line# t is much to the point an" sho+s ho+ +e may e sho+n things to our a"vantage# 7uote-
;Aout eight years ago +as ill, an" eing a stu"ent of nity, thought each +ee5 surely +oul" e etter# After six +ee5s +hen +as no etter, in "esperation sai" to :o", [ rea" in the oo5 this statement- e in our ignorance of :o" ecome sic5# f coul" un"erstan" my relationship to ou, +oul" e heale"#D ;2+o minutes later, aout six feet from me on the rug appeare" a rose ush aout a foot high# 5ne+ that it +as a symol, ut that +as all# 2hen the rose ush starte" to gro+ right efore my eyes# A long ranch came out of it an" instantly leaves appeare"# More ranches an" more leaves until the ush +as three feet high# &n top there opene" a gorgeous pin5 rose# ;&f course, +as speechless# Finally sai" to :o", [hat "oes this symol meanOD :o" replie", [ am the ush you are the rose# give life to the rose, eauty to the rose, color an" fragrance to the rose# ou an" are one, not t+o#D ;At first "i" not comprehen", then it "a+ne" on me that the rose is attache" to the ush, so +as one +ith it# nstantly health egan to pour in at my feet an" up into my o"y until it reache" the cro+n of my hea"# +as heale", an" in aout sixty secon"s G the same time that it too5 the rose ush to gro+# ;!o+ there is one thing that puEEles me# hy can +e not al+ays touch that [omethingDO e "o at times, an" then again +e cannot#< A recent letter from an HRA in one of the California "eserts, reports the fact that sometimes the contact +ith the Auma5ua is ma"e easily an" 7uic5ly an" the mana surcharge is strong an" rea"y at han" to share# 'ut, for no reason that can e un"erstoo", there are "ays +hen the effort results in a flat failure on oth counts# 2his ta5es us ac5 to the Huna explanation G +hich seems to e the only one that +ill hol" +ater at this time G that mana has to e collecte" y the Aunihipili an" contact +ith the Auma5ua ma"e through this same agency# hen +e un"erstan" that the Aunihipili may, for reasons not sense" y the Auhane, refuse to respon" to our re7uests, +e have at least an explanation +hich is roa" enough an" logical enough to give us the general ans+er# 2he "etails of the ans+er lie in the part playe" y fixations, an" perhaps in the simple fact that the Aunihipili has a min" an" +ill of its o+n an" at certain times 6ust "oes not feel li5e oeying or"ers# 2here is also the faint possiility that the Auma5ua may have times +hen it is engage" an" not on call except in grave emergencies G +hich it +oul" have foreseen, etc#, etc# %erhaps pen"ulum 7uestions as5e" of an" through the Aunihipili may help us to etter un"erstan"ing#
#!TS OF ! LETTE TO !N H! ?ear HRA an" frien" H# Mc:, ou are, as see it, caught in the usual tangle of mo"ern metaphysical ;teachings#< have een through this same tangle, an" am still striving to get out of the 6ungle into a clearing +here the sunshine of common sense can reach me# agree that it soun"s logical to say that :o" has everything, an" that He can, therefore give us anything G +ithout reserve# 'ut, long ago too5 a loo5 ehin" this statement an" foun" that it +as ase" on con6ecture an" not on +hat +e oserve aout us in life#
ou are "iscourage" ecause you have een +or5ing on your map for t+o months an" nothing has materialiEe" G no fine house +ith servants, none of the cars, gar"ens, yachts, love, health, +is"om or 6oy# %utting asi"e all the ;teachings<, loo5 at the matter in a practical light# ou have spent aout ten minutes a "ay for sixty "ays ma5ing your prayer0actions for the "esire" ne+ con"itions# '2, to give you the house an" cars G 6ust to ta5e up one pair of items G "eman"s that many thousan"s of man0hours of laor on the parts of your fello+ men must e spent in provi"ing the materials for the house an" cars an" in uil"ing them# !o matter +hether the houses an" cars +ere given to you y a rich frien", they still have cost the same expen"iture of toil# Can you pray to your Auma5ua an" honestly say that you feel that you have toile" enough to alance the account if given +hat you as5O fear coul" not# ?o have a ;poverty complexO< %erhaps, in a +ay# 2he point that +ish to ma5e is that +e nee" very straight thin5ing at this point, not the mislea"ing slogans of the lin" lea"ers of the lin"# %erhaps +e nee" to "ivi"e the goo" things of life into t+o classes, the goo"s ma"e +ith toil an" the goo"s of the spirit +hich can e given as a free0from0toil gift# Health, 6oy, harmony, perhaps even love, may fall into the secon" class# +oul" say, y all means, as5 for these +ithout hesitation# As for the goo"s pro"uce" y human laor, +oul" incline to the opinion that one nee"s to e convince" G as an Aunihipili an" Auhane self comine" man G that he "eserves +hat he as5s# ome may feel so self0important that they convince themselves that they "eserve to have a thousan" men +or5 a thousan" "ays to serve their nee", ut these cannot e consi"ere" helpful memers of any community# 2here is al+ays the fact to e pointe" out that all aroun" us +e see men an" +omen, even chil"ren, +ho have inherite" +ealth# 2a5e the man +ho o+ne" a farm un"er +hose acres, oil +as foun"# He passe" on the resulting +ealth to his chil"ren# !one of them toile" to get or to merit this goo" fortune# Ho+ever, other men toile" en"lessly to get the oil from the groun" an" mar5et it# He ecame rich through an acci"ent of o+nership# t is such things as these acci"ents of o+nership or acci"ents of irth that ring inheritances that sho+ that no 3AC2 la+ of recompense for our efforts is ruling us# suggest that you change your map to cover only the health an" happiness class of things, an" try to settle on some +ay in +hich you might get the +orl"ly goo"s of toil through the ;acci"ent< channel G that is, in a +ay +hich you can feel is free from the element of ;roing %eter to pay %aul,< you eing the ;%aul< in this case# &f one thing +e can e fairly sure, an" that is that the na Auma5ua are not going to act to give you the house an" cars if this entails ta5ing them a+ay from others or forcing others to +or5 +ithout re+ar" so that you may enefit# 2he na 5ahuna elieve" the na Auma5ua to e ;tterly 2rust+orthy,< an" +e have no reason to elieve that they +oul" e, in any +ay, less trust+orthy than +e feel that +e must e on our level of living# t seems to me that +e shoul" all strive to stri5e a happy me"ium in our maps# ome of the HRAs try to +in in contests, an" some have "one so +ith surprising success after putting Huna to +or5# here a ;luc5y rea5< is all that is nee"e", it seems 7uite right to as5 for one or a series of them# All that seems, on the other han", to e necessary is that there e no fixe" elief in the Aunihipili that it is sinful to ta5e ch ances# f you et on the horses, e very certain that you have no anti0gamling fixations#
t may e +ell to rememer the Aunihipili lives in the +orl" +here the farmer has to carry +ater from the stream to +ater his gar"en# n terms of the physical alone, that is the ;la+ MF$
Boo- e6iew FIRE-WALKING FROM THE INSIDE 'y Charles Benn =T1#1P post pai" to HRAs>
n his illustrate" oo5let report on the four fire0+al5ing tests con"ucte" in Honolulu in early 1949, Charles # Benn tells step y step the things "one an" thought an" sai" to ma5e +al5ing on very hot stones possile G +ith are feet, of course# 2he oservances an" the ritual prayers are all set "o+n efore us for our stu"y an" consi"eration# 2he "ry facts of surface temperatures of the stones are given +ithout comment, as is the fact that out of over five hun"re" +ho trie" the fire0+al5, a "oEen +ere more or less severely urne"# HRA Benn ecame an initiate fire0+al5er# He has tol" us all that there +as to e tol" G all that he learne", an" all that he conclu"e" after his experiences# 2he rea"er is left to arrive at his conclusions in turn# &ne cannot ut stan" a little amaEe" at the seeming lac5 of expecte" elements of ;magic< in the ritual steps, the training of the fire0+al5ers or, especially, the actual +or"ing of the prayers# 2he prayers have a strange Mother :oose flavor in the repetitions# 2he ;go"s<
invo5e" are never clearly seen# 2he +hole matter is veile" an" illogical in all points G from the point of vie+ of the reasoning Auhane# &ne rea"s the oo5let, loo5s at the pictures of the men an" +omen of all races an" faiths +ho are +al5ing un"er some strange protection an" one reacts in strange +ays# ome "eci"e that there still must e a hitch someplace in the oservations# ome ecome affle" an" impatient +hen confronte" y phenomena +hich they cannot explain in terms of their accepte" 5no+le"ge of physics or psychology# ome fail to see the significance of the verifie" facts of fire0immunity G an" toss the report asi"e, saying impatiently ;& HA2O< For the fe+ +ho realiEe the significance, the ans+er to the ;& HA2O< is a real an" "eep nee"# A hunger for 5no+le"ge is arouse" that "eman"s sustantial foo" for min" an" its proing logic# 2he soer min" egins to turn slo+ly on the facts# t is plain to see that there is a conscious entity or unit of conscious something that respon"s to the ritual an" invocations# &ne is shoc5e" into the tas5 of trying to fin" a ne+ attitu"e of min" to face this ;omething< +hich +e see more an" more clearly to e eyon" the level of our min"s an" as "ifficult to un"erstan" as to see or sense in its invisile state of eing# e turn to Huna to as5 +hy the t+elve +ere urne"# t +as not slo+ +al5ing or pausing on the stones# ome +ho +al5e" fastest +ere a"ly urne"# 2he ans+er returns us to the e7ually invisile an" "ifficult to un"erstan" Aunihipili in men# e must conclu"e that, as the Auhane attempte" the fire0+al5 in confi"ence, either the Aunihipili ha" reservations an" cause" the failure of the strange protection, or the ;omething< sa+ fit to 5eep protection from those urne"# The Search /or the Be5o6e+ ?a-a Sou5)ates@
eptemer 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# TH!N(S !N$ MOE TH!N(S for all the goo" letters of the past t+o +ee5s an" the continue" response to the call to support the fire0+al5ing oo5let pulication pro6ect +ith or"ers G also for the help sent for Cigo an" his cigar ox# THE LETTES have een unusually fine an" the reports an" comments in them +oul" ma5e several goo" ulletins# ?espite vacation time an" the heat, the experimentation has gone stea"ily for+ar"# ome HRAs +ho have een "elaye" in starting the ox or pen"ulum tests have come in elate"ly +ith significant fin"ings# Much of this ulletin +ill e given over to parts of these letters# $0 N!N$O FO$O, H! , has a ne+ oo5 +hich has een release" ahea" of sche"ule ecause it has een selecte" as the oo5 of the month y the ig %sychological 'oo5 Clu# t is THE SEARCH FOR THE BELO2ED , an" "eals +ith fin"ings far ahea", on the fringe of exploration into the nature of human consciousness# ee the revie+ of it on later pages# e all glo+ +ith pri"e as +e congratulate our fello+ HRA on such a splen"i" contriution to the
materials of the fiel" into +hich +e "elve# =t +ill e recalle" that ?r# Fo"orDs ENCYCLOPAEDIA OF PSYCHIC SCIENCE is our stan"ar" reference oo5 in all matters of psychic phenomena as touche" upon y our Huna stu"ies an" speculations#> R&!? R&'! magaEine +ill also revie+ the ne+ oo5 in its next issue# t is of great importance# nstructions for otaining an autographe" copy +ill e given on the revie+ sheets# M' 9!"!TION is eing ta5en piecemeal this year# have 6ust finishe" a "elightful three "ay camping trip to the mountains# =Cigo +ill tell you aout it in his letter#> f all goes +ell, the vacation +ill e continue" +ith a secon" trip, this time to camp in a "ifferent place or t+o an" to last a +ee5 or longer# f the next ulletin is late or even fails to appear at all, an" if letters are unans+ere" for a longer perio" than usual, you +ill 5no+ that the vacation is to lame# plan to ta5e along all those gran" oo5s an" things you have sent in for my inspection, an" rea" an" rest an" +or5 on the 2MH: list to my heartDs content# 2here +ill e a full moon on the *th an" here in the +estern mountains the s5ies are open an" clear at this time of the year# :overnment camps are free an" gasoline is all one nee"s to fin", in a""ition to the cost of foo" at home# recommen" such a vacation to you all# leep a night un"er a laEe of stars seen through the tops of great pines an" have something to rememer for years# NO $E"ISION has een reache" as to +hether there shoul" e one or t+o ulletins a month# 2here is still plenty of time to +rite in your opinion# &ver a "oEen HRAs +ho have een too usy to go through t+o long ulletins a month have change" over to the uarterly 'ulletin# till others have vote" for even igger an" etter ulletins if they can e manage" +ith +hat time an" fun"s are no+ availale# 2here is no hurry, an" for the present +e can go on as +e are "oing# My hope has een that our numers might gro+ an" a printe" magaEine e JpossileK# THE "OST OF SU"H ! M!G!8INE is all that stan"s et+een us an" a fine fat one fille" +ith illustrations# &ur fire0+al5ing oo5let is an excellent example# An e"ition of that limite" siEe cost us aout T1#/ a copy, if the actual money outlay +ere counte", this to inclu"e nothing at all for the +riting of it except the payment of a fe+ extra copies of the oo5let itself to the author# 2he R&!? R&'! magaEine pulishe" y HRA Mea"e $ayne is another goo" example to consi"er# t is mimeographe" to 5eep the expense "o+n, an" its circulation is only a little larger than the HRA 'ulletinDs at the present time# RR is entirely a laor of love G an" a most +on"erful one, too, in +hich Mr# $ayne +or5s en"less hours e"iting, ans+ering letters, +riting the ul5 of the articles, e"iting all contriutions an" cutting the mimeograph stencils to save that expense# hen the stencils are run an" the magaEine assemle" an" rea"ie", there are the envelopes to e a""resse" an" stuffe"# All suscription lists have to e 5ept +ith care an" there are en"less frien"ly rea"ers +ho "rop in for a chat at the office =upon +hich rent must e pai"># Assistant 3"itor, Harriet Foster, +ho has "e"icate" her life to ervice, shares this laor of love =an" even ma5es time to come to Holly+oo" an" help get out the JHRAK 'ulletins at times G a service very greatly appreciate"># RR copies cost aout PV each to pro"uce an" mail, an" +ere the usual e"itorial an" office expenses a""e", the cost +oul" e at least T( the copy# t is a"vertising an" mass pro"uction that ma5es possile our "aily papers an" the magaEines on the ne+s stan"s# Ho+ever, it is nice to thin5 aout a little HRA magaEine, even if the chance of getting it seems rather slight# FIE4W!L(ING !##E"I!TION OF THE FIE4W!L(ING investigation an" the report in the oo5let has een expresse" in letters arriving at the tu"y# As +e all 5no+, this appreciation is highly "eserve"# HRA Charles Benn =944 2+entieth Ave#, Baimu5i 1), Honolulu, Ha+aii> is another +ho is performing a great an" valuale laor of love# He is sparing neither time nor expense
in his expert "elving into Huna matters# He no+ ran5s as the foremost expert on fire0+al5ing, an" is a recogniEe" authority on things having to "o +ith the Ha+aii of yester"ay# ?rop him a line of comment an" than5s# HeDll love it# Most of you have y no+ ha" a copy of FIRE+WALKING FROM THE INSIDE an" have rea" it, so +hat no+ say aout it +ill e more to the point# Mr# Benn, ecause of the limite" space for his comments an" explanations in his report, coul" only touch on some very significant things that he has unearthe" from his stu"ies of ol" manuscripts an" oo5s# Many points of contact seem to have een possile in ancient times et+een the na 5ahuna an" peoples of 3gypt, Central America, n"ia an" else+here# Hi""en ehin" a symol, one may fin" similar eliefs an" practices# &n page /4 of the report Mr# Benn tells us of the university compose" of t+o colleges in early %olynesia# &ne +as symoliEe" as the ;pper La+< an" one the ;$o+er La+#< 2his +oul" seem very strange an" meaningless "i" +e not also 5no+ the terms applie" to "escrie the t+o classes of stu"ent# &ne almost has to 5no+ Huna in or"er to un"erstan" +hen tol" A'&2 Huna y these ol" symols an" recor"s +hich are often hi""en in names# 2he central an" secret concept of the ;&R?< an" of ;2he $:H2< seem to have appeare" first in Huna as symols, later eing emo"ie" +ith other i"eas in the mixe" religions foun" aroun" the +orl"# 2he tongue +as the secret symol of the $:H2# t +as the ;Flaming +or"< of the ;Revelation< accre"ite" to Lohn the ?ivine G this +or5 having all the earmar5s of an initiatory "rama fille" +ith secret symolic material covering certain teachings# 2he mouth is the home of the tongue an" is forme" y the upper an" lo+er LA, the upper symoliEing the higher level of eing an" the lo+er the lo+er or earthy level# Mr# Benn tells us that stu"ents of the $o+er La+ College +ere calle" ha)`"ana , meaning ;occult0po+er0 inspire"#< 2he implication in the +or"s is that these stu"ents +ere traine" in the use of the rituals calling into action the High Mana of the na Auma5ua# 2he $o+er La+ stu"ents +ere, "ana`ai, ;occult0po+er0foo",< +hich points clearly an" "irectly to the +or5 +ith the lo+ mana on the earthy level of the Aunihipili# 2he high an" lo+ magic are thus in"icate", an" the +or5 of instant healing +ith the High Mana an" the help of the Auma5ua, as +ell as the slo+er healing y the manipulation of the lo+ mana +hen transferre" from healer to patient or in implanting thought0forms as ;suggestions#< 5eep stressing the in"ications, +henever foun", that a"" to the proof that +e have rightly un"erstoo" the ancient 3CR32 of the na 5ahuna# "o this for the reason that F +e can e sure +e have H!A correctly un"erstoo" on the main points, +e can continue +ith full confi"ence in our efforts to +or5 out the practical metho"s of using those asics for healing of o"y, purse or circumstances# 2he ;&R?< is the thing that comes from the mouth, an" as it is the symolic pro"uct of the action of the intelligent part of the triple man or 2riple :o"# 2his action involves the use of the mana in its turn, an' of the men or sacre" a5a or etheric asic sustance +hich assumes a reality in terms of time an" space +hen put to use# 2he concept of ;+or"< is still to e trace" "efinitely in the %olynesian "ialects, an" may e hi""en in terms not meaning ;+or"< in mo"ern usage# 2he actual spo5en +or" "i" not set the creative +or5 into motion# &n the contrary, it +as the cluster of thought0forms, of +hich a
+or" is ut a soun"0symol, that forme" the core of the create" structure# 2his structure, +e presently "eci"e, is first invisile an" uilt of the a5a sustance, eing part of the future# t incuates in a +ay rather eyon" our un"erstan"ing an", in "ue time, appears as a reality =e it a state, thing or set of circumstances>, as the future ecomes the present G al+ays entering at the same moment the confines of space# Bno+ing this much of our Huna, tentatively, +e can loo5 +ith greater un"erstan"ing on the puEEling opening verses of the oo5 of Lohn in the !e+ 2estament# $et me 7uote them as given in the Ferrar Fenton translation =a copy of +hich has 6ust recently come to me as a greatly appreciate" gift of an HRA an" memer of the ne+ly forme" an" very active %ortlan", ®on HRA group># =2his is a translation "one +ith the greatest care ta5en to give the exact meaning of the earliest versions G often +ith surprising light thro+n on meanings, especially since +e have foun" Huna#> =!ote- 2his translation is given +ith the follo+ing comment- 3The%e i( a"!e %ea(on &o 4eie5e &he Go(!e o1 6ohn #a( #%i&&en a& an ea%ie% 'a&e &han &ho(e o1 &he o&he% &h%ee E5an,ei(&(78 n any event it seems to have its Huna tra"itional eliefs more perfectly preserve"#> ;2he &R? existe" in the eginning, an" the or" +as +ith :o", an" the &R? +as :o"# He +as present +ith :o" at the eginning# All came into existence y means of Him an" nothing came into existence apart from Him# hat originate" in Him +as $ife an" the $ife +as the $ight of Man5in"# 2hat $ight shines in the "ar5ness ut the "ar5ness "i" not asor it# ;A man came, sent from :o" his name +as Lohn# He came for +itness, in or"er that he might give evi"ence concerning the $ight, so that all might elieve through him# He +as not himself the $ight his mission +as to give evi"ence concerning that $ight# 2he real $ight +as that +hich enlightens every man coming into the +orl"#< =2he account then goes on to tell ho+ the $ight, as a personality, incarnate" in the human form of Lesus G +hich, of course, +as a matter coming at least PP years after Huna +as in full flo+er in the lan"s near 3gypt, an" certainly efore the %olynesians left for far places#> Lesus, emerging in the accounts as the Christ, ecomes the symolic incarnation of the &R? as +ell as of the $:H2 =Rev# 19- 1/># An", turning to another reveale" +riting, &AH%3, +e rea" =1(8-1> 3Go' 1o%e(a# &ha& &he kno#e',e o1 one ,ene%a&ion $o)' 4e han'e' 'o#n &o &he ne9&7 An' &ho),h a &he(e &hin,( a%e 1a(e in 1a$&: a( a #%i&&en #o%' i( no& a #o%': 4)& an i"a,e o1 an i'ea #hi$h ha&h 4een (!oken: (o 4. (."4o( $on5e.e' Go' &he i5in, &%)&h78 @ie+e" from the Huna angle, the ;or" of :o"< is no more nor less than the collection of thought0forms +hich +ere first ma"e an" then cause" to e cast into the mol"s as earthly realities# 2he element of intelligence emo"ie" in this Creative level of Consciousness, higher than ours, an" +hich +e call ;:o"< an" cannot really un"erstan", is symoliEe" y the $:H2# 2he $ight uses the element of force =a higher mana> an" the niverse is suppose" to result# All +e 5no+ to a certainty is that there is a niverse, an" that at this time it is proale, as propoun"e" in Huna, that the ;foo"< or lo+ mana of the ;$o+er La+< symol is provi"e" y us on the Aunihipili level of eing to empo+er the Auma5ua =stan"ing +ith us a s an in"ivi"ualiEe" or incarnate" unit of the $ight, as +as Christ, if +e can rely on the "usty accounts>#
;Mr# Benn passes on to us, on page 4/, the 5ahuna elief that, ;Qthe life of the 5ahuna is the Auma5ua, an" the life of the Auma5ua is the 5ahuna#< f anything in Huna is important, it is the teaching that this relation of inter"epen"ence exists et+een us an" our na Auma5ua# e fee" them +ith the lo+ mana an" they less us +ith that same mana change" to the higher voltage or viratory form an" use" for mutual goo"# All sacrifice is a fee"ing of the ;go"s,< an" all that the go"s can accept an" asor from us is the lo+ mana# Here is the ;%earl of :reat %rice< of the na 5ahuna# !o mana, no lessing# ;2he $ost or" of %o+er< of the Caalists, +hich great stu"ents searche" for in the time of the :erman, Reuchlin, an" the talian, %ico ?ella Miran"ola, appears to have een no secret name of :o", no comination of soun"s# e egin to see it as the comine" action of min"0 mana0thought# t is also apparent that those +ho once 5ne+ this secret +ere at great pains to prevent the outsi"ers from learning it# 2hey +ent to no en" of troule to pull the +ool over the eyes of the curious# hat +as easier than to say that a certain secret name ha" only to e uttere" to set miraculous po+er into actionO n the &l" 2estament =3x# vi# /> the +ool pulling may e seen# :o" +as sai" to have reveale" Himself to Moses an" to have "ivulge" His name, ut later +e fin" the name Lehovah +arpe" into many forms to try to ma5e it an instrument of magic# =Chec5 ;$ogos< in the :ree5, an" ;@ach< in the ans5rit if you are intereste" in this line of thought#> have spo5en of Central America an" the traces of Huna to e foun" in the religions of yester"ay in that region# Most of us are familiar +ith the pictures of the great feathere" serpents carve" in stone on the temples# 3n"less learne" articles have een +ritten to try to thro+ light on their significance, ut +hen +e 5no+ Huna, the mystery egins to fa"e# 2he serpent has een, the +orl" aroun", a symol of the mana of the level of the Aunihipili# 2he +ise men of n"ia expan"e" the symol to get t+o serpents, an" ha" them move up+ar" in crossing spirals aout the spinal centers until they reache" the top of the hea" an" +ent from there to a symolic higher level# Moses raise" the serpent in the +il"erness as a symol# &ur Re" n"ians have rites performe" +ith serpents# &nly the na 5ahuna +ere +ithout these, o""ly enough, an" +e must conclu"e that the symol +as "iscar"e" y them in a sna5e0less lan" in late centuries, or that, as they 5ne+ the mana +as the serpent, they felt no nee" of the shiel" for their secret# 2he ancient stone serpents +ere not too har" to un"erstan" in terms of ;serpent po+er,< ut the feathers ha" all the savants stumpe", not that they ever a"mitte" it# t is very simple in terms of Huna# hen a sna5e is given feathers, that means +ings an" flight# 2he flight of the serpent po+er or lo+ mana is to one place only in religious practice, an" that is to the Auma5ua G call it y the name of any go" or set of go"s# All the 5ahuna prayers en"e" formally, an" often as +e en" ours in the 2MH: +or5 G o)% !%a.e% &ake( 1i,h& =that is, the mana flo+ is release" to carry to the na Auma5ua the thought0forms +hich +e have create" +ith care to e use" as the mol"s or ;see"s< to e use" in ma5ing the con"itions that +ill e the ans+er to the prayer> , e& &he %ain o1 4e((in, 1a =the return flo+ of life0giving high mana# Lee is the +or" use", an" it means ;to fly#<> 2he lo+ mana that is foo" for the go"s or the na Auma5ua an" that is provi"e" y the ;$o+er La+< symolically, is the serpent# 'ut, +hen the serpent has gro+n feathers an" ta5en flight, it ecomes the symolic 3A:$3# Feathers +ere +orn an" use" ceremonially the +orl" over, an" are to"ay in many parts# 2hey are asically the symol of the lo+ mana change" to the magical H:H MA!A y the Auma5ua +ho +ill manipulate the great po+er at the re7uest of
the "evotee# From all si"es +e continue to fin" verifications of the fact that there +as a secret elief an" that +e have re"iscovere" its symolic meanings# e turn ac5 the cloc5 in or"er to turn it for+ar"# MF$# BOO( E9IEW
&ur oo5 this time is THE SEARCH FOR THE BELO2ED , y ?r# !an"or Fo"or, Huna Research Associate# =4PP pages# %rice T# our copy +ill e autographe" if your or"er is sent "irectly to ?r# Fo"or# His a""ress is, 2he %ar5 Central Hotel, *th Ave# at )th t#, !e+ or5 City, !##> =T#1( postage inclu"e", plus sales tax if you live in !e+ or5 City or tate#> 2he sutitle is, A CLINICAL IN2ESTIGATION OF THE TRAUMA OF BIRTH AND PRENATAL CONDITIONING# Ho+ever, this is a oo5 for the layman even more than for ?r# Fo"orDs fello+ professors, psychologists an" psychiatrists# t is improale that any other +riter in this fiel" +oul" stan" high enough, an" so e ol" enough, to ta5e the plunge an" use such a title G then to "are to egin at the logical eginning an" +or5 for+ar" from there# $et me 7uote some history ma5ing lines from the summary# =%g# /9> ;Q an" the Freu"ian movement still shrin5s from it =the vie+ here set forth> as a supreme sacrifice ecause it vaguely threatens the &e"ipus situation as a core aroun" +hich the life of the neurotic must revolve# 2he incestuous an" homosexual "rive in man has another more po+erful "eterminant than the "esire to recapture the static liss of uterine existence# 2his motive is constructive an" is furnishe" y manDs never0ceasing 7uest to fin" the 'elove"# 2he 7uest is roote" in the fun"amental i0sexual nature of humanity# At some remote evolutionary epoch, the sexes +ere unite" in the proto0human o"y, as they still are in some lo+er forms of life# Q 3ver since the sexes have een separate", man is restlessly searching for his 3ve, the missing part of himself# ;[hom :o" hath 6oine" together let no man put asun"erD clearly suggests that the marriage ceremony is a restitution fantasy G "oome", for that very reason, to "isappointment oth for the male an" the female# 2his "isappointment is the "eepest "eterminant of a +omanDs masculine envy# t is sai" that a +oman "oes not accept her femininity until she ears a son# 2he reason for the foregoing theory is that only in the male, arising in her +om, can she fin" an o6ectification of that for +hich she archaically yearns# t is still an illusion, ut it comes as near as !ature permits to the fulfillment of an age0ol" "ream# ;2he psychological "ata gathere" from an intensive stu"y of "reams in a prenatal setting, in"icate that sexual "etermination is achieve" at the price of consi"erale struggle# Further, the appearance is as if the lost sexual potential ha" not een extinguishe" ut ha" retire" un"ergroun" to haunt the +inner the rest of his life# 2o the emryologists this may soun" asur", ut +hether this is only a fantasy of humanity or not, there is great virtue in it for therapy# t assures a simplicity of presentation of the facts of i0sexuality an" elicits gratifying response# Further, it can e "emonstrate" that some of the "eepest yearnings of the race are traceale to this concept of i0sexuality Q the final prolem Q is- can the conflict e merely psychic may not man have a composite male0female soul may not sexual "etermination ecome a traumatic event ecause the primary sexual organiEation exacts a correspon"ing psychic unalanceO< 2he aove is 6ust a nile of the most fascinating an" outstan"ing oo5 of its 5in" ever to come into my han"s# :iven the e7ually possile urge in each of us to +in through to the Auma5ua stage an" so ecome once more unite" in a total an" perfect union +ith the 34eo5e'8 G oth perfecte" y ecoming ;utterly trust+orthy< after the Huna concept, an" +e
egin to un"erstan" the greatest of the mysteries G the mystery of a +il", "eep, unreasonale an" never satisfie" urge to fin" the true mate# An urge, unfortunately, +hich often causes no en" of physical an" mental troule ecause it is not recogniEe" for +hat it# MF$ H! "OES#ON$EN"E
ha" thought to give over most of this ulletin to parts of HRA letters, ut fin" that, in +riting it "irectly on the stencils to save time, am "o+n to my last page G Cigo refusing in"ignantly to have his letter aout his ;scamping trip< left out# %erhaps the next ulletin can e entirely given over to letters an" the "iscussion of points rought up y them# HRA Ma"e # Moller as5e", ;here "oes one picture our Auma5ua to e +hen sen"ing prayers through the AunihipiliO< =Ans#> t seems that the na 5ahuna never learne" +here, in terms of our limiting space# 2hey sai", vaguely an" symolically, ;p#< li5e to thin5 of the na Auma5ua on a level slightly aove us ut +herever they may e, +e are tol" that the invisile a5a threa" of connection ties them to the Aunihipili an" that through this connection they are, practically, right +ith us# =uestion-> ;f one feels nothing, ho+ can one e sure oneDs Aunihipili is ma5ing contact +ith oneDs Auma5ua an" is sen"ing oneDs mana an" prayer along the a5a threa"O< =Ans#> 2here is no +ay to e sure as yet# 2hat is +hy +e are +or5ing so har" +ith the oxes an" pen"ulum in an effort to learn to converse +ith the Aunihipili an" ecome ale to fin" out such things# e have to +or5 +ith +hat faith +e can in the response of the Aunihipili# atch for the ans+ering tingle an" the upsurge of emotion an" love +hich so often signals a full an" complete contact# atch also for results y +ay of ans+ers to prayer0actions# =uestion-> ;Can a short form of instructions, along +ith suggeste" prayers, e formulate" for one to practice an" follo+ as an ai" in eliminating fixations an" complexes +hich might e interferingO< =Ans#> 2his is something +hich +e have not as yet een ale to ta5e up successfully so far in our HRA experimental +or5# At present +e are rea5ing groun" +ith the pen"ulum to try to see +hether or not, y ma5ing a very slo+ an" careful approach, +e can get +ell enough ac7uainte" +ith our na Aunihipili to get it to "ivulge its thoughts in relation to our sic5ness, poverty or troules# f these thoughts coul" e rought out through s5illful 7uestioning an" the ;yes an" no< ans+ers through the pen"ulum, +e coul" then 5no+ +hat to "o to try to correct misconceptions of a complexe" nature# f successful, this metho" +oul" e something for us to offer the +orl" +ith a fanfare to e hear" from here to Ha+aii an" ac5# An" G 5eep your fingers crosse" G it loo5s very much as if some of the HRAs +ere aout to "o this very thing# t is even possile that through the pen"ulum a "irect contact +ith the Auma5ua may at times e ma"e, after first as5ing for the contact through the Aunihipili# Rememer that the Chief fire0+al5er in HRA BennDs report +atche" the pile"0up +oo" of the pit the night efore the ;+al5< until he sa+, psychically or other+ise, the misty figu res of the na Auma5ua "ancing aove the pile# e can e sure that the contact is easiest to ma5e through the Aunihipili, ut there is a most exciting possiility of "irect contact et+een Auhane an" Auma5ua# 2he na 5ahuna, of course, use" the ol" an" trie" metho" of removing complexes y fasting an" other sacrifices of things physical +hich +oul" act as po+erful physical stimuli an" impress the Aunihipili that it +as free of guilt an" +orthy of help from the Auma5ua# A short prayer ritual coul" easily e formulate" to go +ith the fasting an" ;giving until it hurts,< ut +ithout these it is "outful +hether or not complexes +oul" e touche"# 2he 2homas A# Bempis prayer given in an earlier ulletin has helpe" many, as has the ;$ittle %rayer< +hich personally use an" +hich gave in an early ulletin =W14># e must hammer into the Aunihipili, y repetition an" any form of auto suggestion +e are ale to use, the great truth of Huna that +here there has een no hurt there has een no sin# Most of
the complexe" guilt i"eas come from "ee"s that "o not fall un"er the classification of ;hurts< "one others or to our o+n o"ies# sually they are shoc5 complexes, an" often these "ate ac5 to emotional storm in youth G storms arouse" an" centere" aout failure to live up to some vivi"ly glimpse" religious i"eal, the latter often most impractical, such as an urge to ecome a missionary or to sell all an" follo+ a life of religious service# More of the letters in the next ulletin G promise faithfully# MF$ "IGBO=S "!M#ING LETTE
?ear Aunties Z .or .if ncles-
ell, M3 an" oss got ac5 from our three "ays an" nights scam in trip to the mountings, an" no+ got illions of notes to +rite to M frien"s, so am ma5ing M3 a mummy0o0graphe" letter 6ust li5e oss uses, an" apologiEes terrile har"# An" got to apologiEe a thousan" times har"er ecause of my pitchers on M letter# 5ne+ +oul" e a terrile usy 5itty +hen got home to M mail, an" so too5 a fe+ minutes off to "ra+ the pitchers on M letter to have them all rea"y for M3 6ust to +rite aout my trip AF23R it +as over#
guess & have een to the mountings on camping trips, so you +ill 5no+ that ha" some +rong i"eas aout +hat +oul" fin" +hen M3 an" oss an" Auntie $ouise an" Auntie 3thel finally got there# t +as a place on a terrile high lot of aout a 6illion hills, an" +as calle" 'ig 'ear $a5e, ecause there +asnDt any ear, an" most of the +ater ha" "rie" out of the la5e# t +as terrile
far a+ay an" 3@3R2H!: ha" outgro+n itself a thousan" times# ou never sa+ stones an" hills an" trees so overgro+n
An" on the trees there +ere no pins, no furs an" no spruce 5in" of clothes# Lust trees# An" the C&!3 +ere no goo" at all to eat# !o ice cream in them, an" tough an" G +ell, 6ust no goo" to eat, ut some fun to play +ith# 2he "esert rats turne" out to e terrile ol" men +ith urros# 'oss spoofe" me an" "i"nDt elieve a thing he sai" until foun" a 5angaroo rat that actually "i" have 6umping 5in" of hin" legs to sho+ off +ith# An" pac5 rats ?? pac5 things# 'ut in the si"es of their mouths# &nly you "onDt chase them# 2hey are too ig# ou 6ust pass the time of night +ith them G terrile polite, too# 2he +hole usiness of going camping is a little it +eir", "onDt you thin5O
Any+ay, +as terrile gla" to get home to my o+n $22$3 shelf an" get my face +ashe" an" settle "o+n to my letters An" if you +rote to me, or if you happene" to sen" me stamps an" money an" things for my ox, am sen"ing you terrile ': than5s an" %RRRR Q the overgro+n ': 5in"#
$ove an" 3@3R2H!:, from your very o+n C:'& hraU5itty, an" scamper# $irect "ontact to the !u)a-ua
eptemer 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# M' 9!"!TION W!S ! GE!T SU""ESS
e ha" three "ays camping in &a5 Cree5 Canyon south of Flagstaff, AriE#, in the coEy ottom of a "eep canyon +ith re" +alls, a rushing stream an" trees of many 5in"s# 2hree more "ays +ere spent on the rim of the :ran" Canyon, high up, an" loo5ing "o+n into the great "epths# 2he sight of moonlight filling the canyon +ith misty forms +as an unforgettale experience +ith the sensing of a strange perva"ing personality# &ne realiEes +hy the n"ians elieve" in go"s of many 5in"s presi"ing over mountains, canyons an" rivers# Huna +oul" say that entities of the Auma5ua level presi"e" over ;nature< in its various aspects, perhaps non0 human, perhaps the na Auma5ua in the apprentice stage learning to ecome ;tterly 2rust+orthy#< t +as a +on"erful time of rest an" replenishment# than5 you all for your patience an" un"erstan"ing in the matter of a late ulletin an" of replies to letters +hich +ill e even later# All oo5 or"ers have een sorte" out an" the oo5s sent letters mar5e" ;urgent< have een ta5en care of# 2he 2MH: perio"s, of course, come first an" foremost at all times# =&ne afternoon perio" at the :ran" Canyon, +ith gentle rain on the tent, +as especially excellent in its contact an" +as continue" for a consi"erale time# &ther extra perio"s +ere very pro"uctive, am sure#>
"IGBO=S S"!M#ING LETTE +as re+ar"e" +ith laughter an" he has een encourage" to report on the secon" half of the vacation# He +ishes to than5 all of his frien"s +ho have rememere" to sen" in something for his cigar ox, an" promises them a special treat as soon as he gets time to ma5e his ac5no+le"gments# He has not een 7uite repai" for his loans to help get the fire0+al5ing oo5let out, an" from the contemplative manner in +hich he eyes my elt line an" toys +ith the letter opener, fear he may e planning to "eman" his poun" of flesh in true hyloc5 fashion# f you nee" a copy of the oo5let, there are still copies that nee" to e sol"# =HRA Charles # Benn +rites from Honolulu that he is en6oying your notes to him very much an" is +elcoming comments#> #!'E BEFOE T!9EL +or5s# &n this vacation, having ha" the ol" 194P car chec5e" up, six "ays of "riving +ere chal5e" up for the first an" secon" halves of camping, an" +ith a perfect score# !o rea50"o+n G no acci"ent or near0acci"ent# A numer of HRAs have reporte" similar experiences, an" HRA M#C#, "riving out to $os Angeles from ?etroit, ha" a remar5ale experience# Meeting a spee"ing car roun"ing a curve on the +rong si"e of the roa", the +heel seeme" ta5en from her han"s an" +hippe" aroun" so that she foun" herself off the roa" on the shoul"er, safe y a fe+ inches, an" much startle" an" impresse"# More an" more +e can say +ith confi"ence, ;2here is :ui"ance an" %rotection for us if +e +ill only open the "oor to it y our prayer0actions an" re7uests#< M#C# has ha" a year of +on"erful "emonstrations, eginning +ith recovery from a very a" fracture con"ition, inclu"ing a house sale an" a house purchase G oth remar5ale in ho+ they came aout un"er re7ueste" :ui"ance# he is no+ settle" out here most comfortaly# 'OU E2#EIMENTS, E2#EIEN"ES !N$ LETTES
our experiments, experiences an" letters are of the greatest importance in our +or5# !ever hesitate to +rite a report on your fin"ings, +hether you succee" or fail in your approach to Huna# 2he failures are e7ually important ecause they may help locate the stumling loc5s# H! N!MES O INITI!LS to e use" in the ulletins +hen presenting parts of letters, have cause" some 7uestion# ome HRAs prefer not to have their names use", an" often "o not 5no+ +ho +ishes to remain uni"entifie" an" +ho "oes not# t is often irritating to the one "oing the rea"ing to feel that someone is hi"ing ehin" his initials# %erhaps it may e easier all aroun" simply to say, ;An HRA from ?enver< or something li5e that# 2he reason for +ishing to +ithhol" names an" a""resses is that HRAs living in places +here neighors may fro+n on any "eparture from churchly eliefs, may cause troule# &r, ecause there are crac5pots in all organiEations =except ours, of course> there is the remote "anger of eing thro+n open to letters or even visits from same# 2his "ifficulty also confronts us in forming groups# t has, thus far, een etter for groups to form y one frien" approaching another# &ne group +as trie" y having the names of HRAs in a certain city given to one +ho invite" them to meet G the result eing a clash of personal eliefs in the matter of meat eating, smo5ing an" other matters of in"ivi"ual choice# t is so very har" to 5eep Huna on one si"e of the fence an" personal convictions on the other# ! E"ENT LETTE from 3rnest # 'ateman of eattle, +ho is giving much time an" effort to push for+ar" the Huna exploration an" +ho is +ell 7ualifie" for the +or5, +ill e rememere" for his earlier contact through the pen"ulum +ith a spirit, ;ayne< +ho gave much promise, ut soon turne" out to e unreliale an" +ho ha" to e cut off +ith a shilling, so to spea5#
After some careful +or5 +ith his o+n Aunihipili an" many efforts to contact his Auma5ua, Mr# 'ateman succee"e" in ma5ing contact through the pen"ulum +ith his Auma5ua "irectly#
=At least this is his present conclusion#> He arrange" for a secret ;"oule signal,< +hich is use" to in"icate that the Auma5ua is communicating through the pen"ulum, an" not some spirit or 6ust his Aunihipili# 2his is very important# f it proves out, it +ill sho+ that a "irect contact +ith the Auma5ua is possile, avoi"ing the nee" of going through the Aunihipili# &ne may nee" the Aunihipili an" its a5a threa" to sen" the call to the Auma5ua, ut it seems possile then to hol" "irect pen"ulum converse +ith the Auma5ua +ith no help =so far as Mr# 'ateman can see> from the Aunihipili# Mr# 'ateman has progresse" +ell in his +or5 along these lines an" thin5s that he has een ale several times to get information from his Auma5ua concerning his frien"s for +hom he is as5ing healing# He has as5e" +hat more to "o, +hat fixations stan" in the +ay an" ho+ to han"le them, an" so on# Here are parts of his letter of eptemer 1Pth# =Rememer that in our +or5 together +e ta5e everything +ith a goo"ly grain of salt, inclu"ing all of my conclusions, an" thus remain open to change of opinion as change is in"icate"#> ?3AR HRA an" Frien" $ong have een +or5ing on 'ulletin 1), especially page *, an" here are some of the ans+ers have otaine" to the 7uestions that have arisen as to HRA progress in Huna# 2a5e the HRADs 7uestion, ;f one feels nothing, ho+ can one e sure that contact is eing ma"e +ith the Auma5uaO< f the HRA as5ing this 7uestion +ill follo+ the ritual for prayer0 action properly, an" generate a surcharge of mana through his Aunihipili, he +ill feel the tingling as he finishes his salutation to the Auma5ua# t lets one 5no+ in unmista5ale terms that contact has een ma"e# 2his tingling sensation is the in"ication an" if 1PPX concentration is maintaine" throughout the prayer0action, the return flo+ +ill also e unmista5ale +hen as5ing for the ;Rain of 'lessings#< fin" this return flo+ is very strong +hen am treating y laying on of han"s# Again, 7uote =from the ulletin>, ;Can a short form of instructions ai" in eliminating fixations +hich might e interferingO< am in complete agreement +ith you on the tremen"ous importance of HRAs ascertaining the presence of fixations, if they have troule +ith their prayer0actions or pen"ulum +or5# My Auma5ua an" consume" one +hole evening session on +ays an" means to 2R to reme"y this troule# After prolonge" "elieration or consultation +ith higher spirits, he "eci"e" that he can secure the information on complexes an" fixations, an" a"vise on ho+ to "rain them a+ay, if the follo+ing suggeste" formula is carrie" out in exact "etail# FOMUL!
1# 2he HRA as5ing for help shall lay han"s =must e +arm> on sheets of +riting paper for not less than fifteen minutes 6ust efore +riting a letter to me as5ing me to help locate his fixations# (# 2he letter must e +ritten +ith a fountain pen +hich has een in close contact +ith his o"y for at least an hour an" +hich is +arme" y o"ily heat at the time of +riting the letter#
NOTE. 2his +ill estalish a firm a5a threa" connection +ith the letter an" +ill later enale me to ma5e contact +hen as5ing, through the pen"ulum, for information from my Auma5ua# =Mr# 'ateman +ill e gla" to un"erta5e to help a fe+ HRAs in this +ay if he can# rite him at 1P8 # &lga t#, eattle ), ash#, if you +ish to have a han" in this angle of experimentation#>
uote- ;e can e sure Jof theK possiility of "irect contact et+een the Auhane an" Auma5uaO< can assure you, frien" $ong, that my Aunihipili is un"er complete control of my Auma5ua# As to the contact an" accuracy of ans+ers, etc#, through the pen"ulum, can only explain my present metho" of +or5 along this line# 1# hol" the pen"ulum aout three07uarters of an inch over the tale or over my palm, as feel incline"# 2he pen"ulum is suspen"e" from the little stan" +ith the arm uilt into the top# 2his 5eeps my fingers an" han" stea"y# (# As the pen"ulum hangs motionless ut rea"y, my Auhane assumes a respectful, totally passive mental state# After a short interval, or often instantly, my Auma5ua executes the secret "oule signal that i"entifies him to me# /# at once respon", +ith love an" lessings an" than5s for past help, etc# 4# then in7uire if there is any unfinishe" usiness, or any other matter that my Auma5ua +ishes to ta5e up at the time# f there is, it is "ispose" of, an" then go ahea" +ith the usiness of the meeting# # At the en" of the session again in7uire if there is anything that has een overloo5e", or that the Auma5ua +ishes to "iscuss# Many times there are such matters, an" they are "ispose" of or carrie" over until next meeting# )# t is all very usinessli5e an" in regular or"er, +ith the same ritual exactly follo+e" at each session# *# At the en" than5 him for everything an" he signs off +ith the secret signal as i" him, a"ios# e G my Auma5ua an" G are "ra+ing closer each session +ith the pen"ulum, an" also the prayer0actions# 2his is a source of "eep satisfaction to me, as +ell as than5fulness that +ith the same stea"y progress +ill arrive at my goal of a free an" easy telepathic metho" of communication, +herein the slo+ an" cumersome cross0examination +ith the pen"ulum an" 7uestions an" ans+ers +ill e unnecessary# fin" that my Aunihipili still has the ten"ency to pic5 up fool i"eas an" hol" them as fixations# For instance, a fe+ "ays ago +as in7uiring via my pen"ulum from my Auma5ua +hy a certain case ha" een treating ha" not respon"e" as ha" expecte"# +as informe" that my Aunihipili ha" a fixation that shoul" have "riven over to the other si"e of the city "aily to give the treatment instea" of expecting my frien"s to come to me# For various reasons this +as unreasonale, ut tal5 "i" not help, even +hen the Auma5ua consi"ers that am in the right# suppose shall have to give in# Rather humorous situation, +hatO 3rnie 'atemanDs o"y, instea" of his house, "ivi"e" against itself# $ight an" Aloha, =igne"> 3rnest # 'ateman
Another interesting report from a California HRA gives a 7uite ne+ experience +ith the accumulation of mana an" the sen"ing of it to the Auma5ua in the ritual prayer0action# he +rites, ;hen first egan to use the Huna type prayer treatment felt a strong shoc5 tingle an" then lac5e" out completely from perio"s of 1 /.4 hours to less, regaining consciousness in a very "eplete" state# t usually too5 me the remain"er of the night or "ay to regain my e7uilirium Q am no+ eing less pro"igal in my gifts of mana, an" as5 most emphatically for the return flo+ as lessing Q Results personally are etter#< &ne can only speculate on the meaning of this experience# 2he Auma5ua may have nee"e" great supplies of mana, or a spirit might have stolen much, or the giving might have een too enthusiastic on the part of the Aunihipili# t is est to use caution# A very interesting report comes from a !e+ or5 HRA +ho fin"s that the pen"ulum is much etter than the oxes to help her get ans+ers to 7uestions put to her ;:eorge#< he +rites, in part, ;p to the moment, my Aunihipili tells me1# 2hat he cannot contact my Auma5ua at +ill, or every time so "esire# 2here are certain specific times for "oing so# (# 2hat he is not afrai" of going to contact my Auma5ua# /# 2hat he is afrai" of eing hurt y others# have starte" him on listening to logical reasoning to explain +hy others have the right to act, live an" spea5 as they "o# am also teaching him that a "etache" attitu"e is the est to follo+# 4# He regar"s me as a "ear frien" +here he fin"s love an" cooperation in everything G not criticism# # He can go out =to places or people as "irecte"> an" tell me telepathically the "etails of any situation as he fin"s it# 2he accuracy of his reports have een proven alrea"y# He also promises to help persons visite", in any +ay he fin"s that he can# He has een ale to place simple suggestions +ith the na Aunihipili of others such as have cause" them to phone or +rite a letter, etc# )# 2hat cannot +or5 him too much, as he nee"s rest to gain mana, as through this rest he uil"s up vital energy +hich ma5es it possile for him to contact higher entities# *# 2hat there is a ;time< for everything, even for the materialiEation of ig pro6ects G ut that in the meantime +e have ;to 5eep at them< an" +or5 materially to+ar" that en"# 8# He has een changing the +eather +ithin an hourDs notice, getting even the reeEe from the si"e +e +ant it an" the temperature an" humi"ity as as5e"# &n the tail0en" of this last hurricane from Flori"a, the clou"s gathere" an" the +in" starte" lo+ing strong on un"ay afternoon# tol" :eorge to please go an" tell the =+eather controlling> entities to hol" off the rain an" storm until late night# For some / to 4 minutes it loo5e" very a", ut then susi"e"# t "i" not actually rain until aout mi"night#
;!ee"less to say, +e are very grateful an" than5 them for all their help# am no+ getting :eorge to try hol"ing hot o6ects in my han"s +ithout urning# Hot starch, aroun" the oiling point has no effect asi"e from a 5in" of tingling# al+ays tell him that [those things are not hot at all#]< 2here are many more important an" fascinating reports that have come in, some telling of excellent results from 2MH: +or5 or from personal Huna +or5, some telling of success in getting usiness affairs moving as "esire", some re6oicing over the correction of family or social tangles, an" some telling sa"ly of long, careful an" continue" Huna +or5 +ith no results yet to e seen# &f all the reports, only t+o have tol" of things getting +orse# 2he general score is far aove either chance or average, am convince"# $ittle y little +e gain groun" in s5ill an" confi"ence# MF$
>uarter5 e6iew an+ How to Ma-e ! #en+u5u) Stan+
&ctoer 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# THE NEW >U!TEL' BULLETIN i"ea fiEEle"# &nly six HRAs as5e" to e change" from the regular active lists =getting the ulletins an" +hatever is +or5e" up, as the fire0 +al5ing oo5let> to the 1.4 HRA list, although some regulars +rote to as5 for the uarterly +hen it came out, lest they miss something#
o, the uarterly, +hich is a goo" revie+ of our past three months of un"erta5ings an" the results, +ill e incorporate" in this ulletin an" +ill e sent in that form to our six goo" HRAs +ith our comine" lessings# t +as hope" that the HRAs +ho have not een hear" from for some months, either y me or y that very important person, Cigo, +oul" as5 to ecome HRAs, ut as they havenDt, the perio"ic cutting a+ay of "ea" +oo" in our organiEation +ill have to e "one, sa" as +e al+ays feel aout it# =f you happen to hear a very miserale yeo+ling in the night, it +ill e Cigo mourning his ne+ly lost Aunties an" ncles#> 9E' S#E"I!L TH!N(S are exten"e", right here efore go on to other things, to those gran" HRAs +ho have so generously sent in help for the +or5 fun"# Contriutions fell off to aout half "uring the summer months, inclu"ing eptemer, an" CigoDs scratching ecame something painful to contemplate# Also, than5s very much for the placing of or"ers for SSBM through me# t all helps to 5eep the ottom from falling out of CigoDs ox entirely an" the ulletins an" 2MH: from going the +ay of all flesh# HUN! GOU#S !BOUT GOU#S, may say that it has gra"ually "a+ne" on me that have een a"vocating the +rong metho"s of organiEing them# My i"ea +as to intro"uce any an" all HRAs in any one location an" let them meet an" form a group if they +ishe"# t hasnDt +or5e" out# n spite of the fact that all HRAs are fine people, they canDt help ut get into each otherDs hair ecause of "ifferences in opinion on a score of su6ects#
2his is the +ay it can +or5# our phone rings an" a stranger intro"uces himself as a fello+ HRA an" as5s permission to call on you# ou open your home to him, an" F you arenDt the 5in" that get on together, you +ish you ha" sai" ;!o#< f a group is alrea"y organiEe" y you an" a fe+ frien"s, an" if you as5 the strange HRA to "rop in at one of your group meetings, an" if it turns out that he is not li5e", you can refuse to let him 6oin your group# t is more li5e a church +hich one can atten" +ithout eing socially mixe" up +ith memers one canDt stan"# Another thing on the same line is giving the names of HRAs in the ulletin reports ta5en from their letters# $ast +ee5 got into troule in a small +ay y thro+ing a very much value" HRA open to approach y phone or letter li5e that, an" have no+ s+orn off, so help me, an" +ill
5eep the i"entity of each of you a profoun" secret from all the others# tDs a shame, ut JitK is necessary# ome "ay +e may gro+ so that +e have large groups li5e churches, ut until that time, elieve it +ill e est to organiEe our groups as among our frien"s or people +e personally 5no+ an" +hom +e feel +ill fit in# &n the other han", any an" all, regar"less, can elong to the general HRA as the central group, an" can +or5 y letter an" the ulletins +ithout the least clash of any 5in", unless +ith me G an" Dm ol" an" tough an" can ta5e it if they can# = am thin5ing of the people +ho +rite in an" lay me y the heels ecause they "o not agree +ith the na 5ahuna or +ith my i"eas of +hat the na 5ahuna elieve", "i" or faile" to "o#> NEWS ITEMS OF THE WEE(
H#R#A Charles Benn, reports several pleasing letters from HRAs +ho have rea" his FIRE+ WALKING FROM THE INSIDE # 2he eptemer issue of R&!? R&'! came in this +ee5# 2his is al+ays a great event here at the tu"y# 2he numer is fille" +ith the 5in" of material that suits the stu"ent in our corner of the psycho0religious fiel" right "o+n to the groun"# 2he first article, covering the i"eas of the Mar5 %# communicators on the ol"er i"ea of the ether as a thing filling space much as air fills our surroun"ings, rings one up sharply +ith the fact that human consciousness an" the things registere" y the senses, to ecome its +or5ing materials, are no+ eing measure" an" evaluate" in terms of mo"ern scientific concepts an" not in terms of the thin5ers of earlier centuries# &ther excellent informative or provocative articles y the e"itor or correspon"ents ma5e for the general e"ucation RR is offering in our part of the fiel"# 2his e"ucation is a great service to us all# t is something +e cannot fin" in any university or any text oo5# 2he professors cannot agree on the materials for such a course# 2exts are all colore", slante" an" "istorte" ecause they come at prolems from the point of vie+ of cult, "ogma, personal opinion, or lin" pre6u"ice G al+ays contra"icting# n RR +e have Mea"e $ayneDs very exceptional gui"ance in sorting an" +eighing materials from all si"es# Huna comes in for a generous share of space an" praise an" comment# =2his is a goo" time to rene+ a suscription#> 2he Atom 'om ne+s has een "isturing# 2here is al+ays the "anger that a "ictator or a small group ale to "ictate, may "eci"e that it is again time to attempt to con7uer the +orl"# have, for many years, ha" a peculiar "ream that comes to me as an ans+er to ho+ certain things +ill fall out# f the outcome is to e a", "ream of mu""y +ater, usually in floo"# f goo", "ream of calm, clear +ater# ince the ne+s ro5e of the atom om in Russian han"s, have 7uestione" the %o+ers02hat0 'e as est might, an" have een given t+o very vivi" "reams of clear, calm +ater# shall not pac5 up an" "epart for the +il"s to try to fin" a place of safety in case the oms fall# Moreover, one +ho has ecome as familiar +ith the life on the other si"e of things as my long stu"ies have ma"e me, ceases to have any great fear of possile crossing over un"er such circumstances# f you have a "ream or hunch relating to this matter, sen" it along# A sharing of availale :ui"ance is al+ays goo", even if +e fail to lay han"s on anything that can e accepte" as conclusive# t egins to appear that the om +ill e too "angerous to use an" that +ar +ill stop# $et us hope so# &ne of the HRAs +rote this +ee5 to as5 my opinion on unite" prayer0actions, "one as part of our Huna +or5, for +orl" peace an" progress#
My opinion, as +rote to him, is that this is of great importance an" is eing carrie" on t+ice "aily y those of us +ho ta5e part in the 2elepathic Mutual Healing :roup +or5# =He seems to have forgotten this part, or to have faile" to get the ulletins relating to the pro6ect#> 3ach perio" egins +ith sen"ing mana through the rai"e" a5a cor" to the %oSe Auma5ua +hile +e picture them using it for their o+n purposes an" to help the +orl" ac5 to peace an" progress# e fin" in Huna the ancient elief that the na Auma5ua must e given a supply of lo+ mana to enale them to "o their most effective +or5 in gui"ing the affairs on the levels of the Auhane an" Aunihipili G our level of living# 2he na 5ahuna elieve" in using all possile means to help ourselves on this level even +hile as5ing the na Auma5ua to help an" gui"e# 2he ;"eath prayer< +as no more ;lac5< magic than is our mo"ern prison system, an" may have een very much more efficient# 2here +as no separation of Church an" tate +ith the na 5ahuna# 3ven an un6ust chief +as open to punishment through the "eath prayer# may e spea5ing out of turn, an" might possily call "o+n some strong criticism for saying this, ut elieve +e +oul" "o +ell to organiEe a form of Mi""le0of0the0Roa" group to pull together +hen it +as "eci"e" that some one thing nee"e" "oing# As it is, +e leave it to the politicians an" they are s+aye" y many purposes, often running against the pulic goo"# norganiEe", the average person can "o nothing# &rganiEe", +e coul" ring pressure to ear# have een getting letters earing on various prolems an", +hile "o not preten" to 5no+ the ans+ers =such prolems nee" very full an" careful stu"y y a committee such as +e might appoint +ere +e organiEe">, can see that there is a crying nee" for action to e egun# For one thing, religions of all 5in"s shoul" have their hol"s ro5en on pulic affairs# 2a5e the matter of loc5ing the la+s that +oul" ma5e it possile for an incuraly ill person to as5 to e helpe" to "ie# 2his is entirely a personal matter an" "ecision, an" no interference shoul" e tolerate"# For another thing, some form of irth control is s+iftly ecoming a necessity, especially in the &rient# t is not goo" enough to stan" ac5 al+ays an" let !ature thin out the population +ith famine as it has for centuries in China an" n"ia# 'ut religions +ill first have to e "ealt +ith efore any change can e ma"e# %erhaps +e can eventually help organiEe an" egin +or5 on the governmental level# Huna, as you 5no+, stresses the necessity of "oing our est on the three levels of our lives, the physical =Aunihipili>, mental =Auhane> an" spiritual =Auma5ua># 3ven if the atom om +rec5s our eginning efforts, or the polar ice +eight upsets our gloe an" thro+s us into a ne+ ice age "isaster, a start coul" e ma"e# f time is allo+e", +e might help ma5e the +orl" a much etter place for the generations to come, even if +e of this perio" might not live to see the fruits of our laor# our comments on this +ill e +elcome", pro or con# At least +e can tal5 aout it +hile getting on +ith other HRA +or5# >U!TEL' BULLETIN E9IEW
'ulletin 1), of Lune 1th, 1949, gave a numer of HRA reports an" fin"ings in the matter of using the pen"ulum to test the increase in the charge of vital force or mana after ma5ing an effort to gain a surcharge# Almost +ithout exception, those +ho coul" ma5e the pen"ulum s+ing reasonaly +ell, foun" that +hen a surcharge +as accumulate" the pen"ulum s+ung more strongly an" for more counts of stro5es or s+ings# 2his +as a very important thing to learn, perhaps a ;first< for HRA#
Reports varie" on the accuracy of ans+ers to ;yes< an" ;no< 7uestions as5e" of the Aunihipili an" ans+ere" y movements of the pen"ulum# ome HRAs got 1PPX correct ans+ers# ome got very poor results# A spirit name" as ;ayne< +as reporte" communicating through the pen"ulum y one HRA, ut +as later "iscre"ite" ecause of the nature of his ans+ers# 2he same HRA later estalishe" contact +ith his Aunihipili, an" at this +riting elieves that he is ma5ing "irect contact +ith the Auma5ua G the latter i"entifying itself y giving secret signals through the pen"ulum# 2his HRA uses a pen"ulum of his o+n construction# t is all of transparent plastic an" a pen"ulum is suspen"e" from an arm over a ase, the +hole eing hel" in the han"s +hen in use, ut the o itself JisK hung from the arm an" not hel" in the or"inary manner et+een thum an" fingers =the threa" en"># #EN$ULUM SUS#EN$E$ ON !M OF ST!N$
tan" height 4 inches 2op arm length (01.( inches 'ase length 4 inches, +i"th / inches C# %en"ulum .8 inches "iameter, +eight ( grains, apparently pin5 opa7ue plastic, suspen"e" y means of +ire loop to ta5e heavy lac5 sil5 Q ' Q threa", fastene" at JtheK top after passing through a small hole, to Q A Q a small +hite ea"# ?# 'ase has engrave" circles an" ra"iating lines to help measure the movement of the pen"ulum an" give its "irection of movement# 3# &n top arm are engrave" plus an" minus signs# se not clear to +riter, ut in"icating ;yes< an" ;no< movements# 3ach sign is circle" y "egree mar5s# 2otal +eight of instrument aout (0/.4 ounces# 'eautifully constructe"# =Rough s5etch ma"e from instrument presente" to MF$#>
tan" may e hel" in left han" +ith fingers of right touching top arm or small top ea"# =!ote that in common practice a pen"ulum is suspen"e" from a threa" +hich is hel" in the fingers, the over0all length of threa" an" o usually eing aout /01.( inches# 'os ma"e of sealing +ax, uttons, marles an" many other things seem to serve our purposes fairly +ell# eights may vary greatly#> 2he Ho`o`hiki general purpose prayer +as given +ith the 3nglish translation of the Ha+aiian# t +as an interesting stu"y ut no great effort +as ma"e to use the ol" prayer# &riginal from HRA Charles Benn# A short prayer in verse +as given as use" y MF$# 'ulletin 1( containe" more material on the use of the pen"ulum, +ith 7uotes from ?r# 'runlerDs articles an" from other sources# 2he 2MH: results +ere reporte" excellent in many cases# More Ha+aiian +or"s +ere "iscusse" in their relation to Huna prayers# J$ani- 2hese are Hunian +or"s# 2he separation of the languages +asnDt felt strongly at this time y us#K 'ulletin 1/ containe" more material on the pen"ulum an" on "o+sing for oil an" gol"# An article on ;6argon< as use" in +riting on ;occult< su6ects +as presente", an" later +as commente" on y many HRAs# A remar5ale case +as reporte" in some "etail of an HRA +ho treate" her eyes +ith mana applie" through her charge" han"s# JheK also ma"e prayer0actions, +ith the result that scar tissue on the cornea +as replace" entirely# Also, suppose"ly incurale con"itions +ere heale" to leave the eyes an" vision etter than efore# ith 'ulletin 14 experimental +or5 +as lai" out for the use of the pen"ulum to get etter ac7uainte" +ith the Aunihipili an" to try to reach the Auma5ua, ut especially to see if, y means of the pen"ulum, complexes might e locate"# =2his +or5 continues at this time +ith only a fe+ reporting their fin"ings# !othing very conclusive yet, ut efforts are eing ma"e y one HRA to get the help of his Auma5ua, via the pen"ulum, in locating complexes for frien"s +ho are in touch y telepathic or a5a threa" contact from a "istance#> An article on the fin"ings of psychics, as in THE BETTY BOOK y hite, appeare"# A report +as given of a metho" of ;eaming< energy =+ithout physical contact> to ma5e chiropractic a"6ustments of the nec5s of patients# t arouse" much interest an" more may come of it# 'ulletin 1 tells of the first HRA printe" oo5let eing rea"y# t +as FIRE+WALKING FROM THE INSIDE y HRA Charles Benn# t +as +ell receive" an" revie+e" at length in this ulletin# M%&R2A!2# An HRA foun" that he coul" tell his Aunihipili to call his "og an" that the "og soon arrive" as if calle" y voice# 2his gives important information as to telepathic relations et+een JtheK Aunihipili self an" the "og# Many interesting letters an" reports appeare"# @acation time in t+o parts +as announce" y MF$# =Cigo later "escrie" his experiences in oth#> 'ulletins 1) an" 1* containe" reports on +or5 alrea"y lai" out, also articles an" a revie+ of ?r# !an"or Fo"orDs ne+ oo5, THE SEARCH FOR THE BELO2ED , +hich is a milestone of research# 2his 7uarter has seen much progress# 2he replacement of scar tissue y Huna means sho+s that miraculous healing of the slo+ 5in" is possile to us# %erhaps instant healing of the same
or"er +ill e "emonstrate" in no long time# !o asic changes in present conclusions concerning Huna seem as yet to e in"icate"# MF$ HUN! THOWS ! GE!T LIGHT ON F!ITH
HRA Charles Benn has "one us a +on"erful service in setting efore us in such "etaile" simplicity the secret ritual of the fire0+al5# n effect, he sai" in his oo5let, FIRE+WALKING FROM THE INSIDE , that one ma"e the Huna type ritual prayers, one ha" faith, an" one coul" fire0+al5# From the point of vie+ of the %olynesian of the ol" school, this +as very simple an" complete# 2he na Auma5ua "i" the rest# &n page 4/ of his invaluale report, Mr# Benn +rites, ;?uring every performance a numer of people +al5e" the pit safely +hile a fe+ +ere urne" to some "egree# !o explanation +as offere" =y the master of ceremonies> except that these fe+ +ho +ere urne" proaly ha" some lac5 of faith or some mental con"ition that prevente" the protection from eing given# %rayer is the most essential thing, say the Ha+aiians# 2he meaning is that prayer con"itions a person to receive the lessings he see5s, an" faith an" un"erstan"ing are the essential 7ualifications# t is encouraging to us in our experimental approach to the use of Huna to 5no+ that the Chief +ho ma"e the invocations for the fire0+al5ing tests ma"e no special effort to accumulate mana an" sen" it +ith his prayers to the na Auma5ua to +hom his prayers +ere a""resse"# :roun"e" in the asic i"eas of mana an" its use in all such matters, he coul" ta5e it for grante" that his Aunihipili =if he recogniEe" it at all as a part of the +or5> +oul" sen" mana as nee"e" +ith the ritual invocations# 2his "oes not sho+ that our present conclusions aout the accumulation an" sen"ing of mana =in Huna> are in any +ay +rong or lac5ing# hat it "oes sho+ us is the fact that &!3 $&!: HA'2A23? in the use of prayer may come to the place +here he automatically causes the Aunihipili to accumulate mana an" sen" it to the Auma5ua along the a5a threa" of contact, even +hile presenting the thought0form0pictures of the "esire" con"ition telepathically# 2he training for us is li5e that of a great painter# e must first come to 5no+ an" un"erstan" the complicate" "etails of the +or5 +e +ish to learn to "o, ut +hen this is accomplishe" an" +e have ecome haituate" to the metho"s, they come slo+ly to e automatic +ith us# !o longer "oes the painter have to stop to rememer all the intricacies of his art# He has asore" these, as Mr# Benn tells us the na 5ahuna asore" the special %olynesian point of vie+# 2he artist forgets his paint an" rushes# His entire attention ecomes fastene" on an" lost in the picture he sees an" 5eeps hol"ing efore his min"Ds eye as it slo+ly appears on his canvas# %rayer is, +hen one has ecome a master in its use, much the same# &ne can forget the mechanics an" "epen" upon the haituate" Aunihipili to "o the mechanical part as nee"e"# 'ut, an" this is the point +ish to stress, the eginner at painting or praying CA!!&2 ignore the necessary un"erstan"ing or training# 2he reason +e nee" Huna so a"ly is that our prayers "o not get results for most of us +ho use the ol" metho" of the churches# n the past, the ma6ority of us have ha" almost no specific training in the art of ma5ing a prayer# e rea" in the 'ile the fe+ things sai" aout this art, an" fin" much contra"iction# ;Faith an" +or5s< are "escrie" as necessities, ut little is tol" of the nature of the ;+or5s< an" +e ta5e it for grante" that some vague form of ;goo" +or5s<
is meant# A stu"y of the healing prayers ma"e y Lesus tells little more, ut suggests that a physical stimulus +as often use" to help free a supplicant of a guilt complex# Lesus, as a master of the art of prayer, seems not to have ha" to stop to accumulate a surcharge of mana an" set to +or5 carefully to use it in ma5ing his prayer# He attaine" the greatest mastery of the art in the simplicity of, ;Arise, ta5e up your e" an" +al5#< n the &AH%3 or Bosmon 'ile, one may fin" a mine of information on many points, ut a 5no+le"ge of Huna is often nee"e" to help one "ig out the nuggets an" recogniEe them for +hat they are# = elieve that in all such +ritings the secret values have een hi""en so that the "alers +ill not fin" it# 2he ancient cult of secrecy seems every+here to have existe", not in Huna alone#> $et me 7uote material covering prayer from page (P*0809, Ch#@# +ill un"erline an" comment to ring out the points to e note" +hich +ill serve as evi"ence of the nee" of the Huna mechanics of prayer for the eginner#> =9#> ; [hua [MaE"a sai"- $et thy lips utter thy holiest "esires, an" let thy soul see5 constantly for ne+ expressions magnifying the +is"om, love an" po+er of &rmaE", the Creator =2he ;All $ight<># !either shalt thou ta5e a thought in regar" to rules of prayer the rules are for the unlearne" Q For the glory of prayer is the strengthening of oneDs o+n soul to perceive the Higher $ight# =Comment- 2his section points, if examine" in the Huna line, to the +or5 to e "one to learn to contact the Auma5ua# 2he ;strengthening< can e translate" in terms of the learning to accumulate an" use mana, an" the i"ea of ;perceiving< the ;Higher $ight< fits neatly +ith the Huna i"ea of ma5ing a conscious contact +ith the Auma5ua# For this purpose, no ;rules< such as +ere common in ancient times, "ealing +ith rituals an" sacrifices, +ere necessary#> =11#> %rayer is not given in or"er to change the "ecrees of &rmaE", ut to change oneDs o+n self for the etter# et he +ho repeateth +or"s of prayer as a parrot repeateth, improveth himself ut little# =Comment- 2he theory of the gro+th of evolution of the in"ivi"ual is +ell seen here an" communion +ith the na Auma5ua in"icate" as a means of "evelopment an" gro+th# n the follo+ing, note the possiility that the ;+or"s< inclu"e" the thought0forms of Huna, an" for that reason +ere more ;creative< than silent prayer# 2he suggestion is that there is a "ifference of much importance et+een the nature of a thought an" a thought ma"e vocal y the mouth# 2his +oul" e strange in"ee" +ere +e not to 5no+ through Huna the use of the thought0form sent to the Auma5ua to e use" as the see" from +hich to gro+ the "esire" thing#> =1( Z 1/#> Asha sai"- f a man thin5 a prayer, an" use no +or"s, is it +ell +ith himO [hua [MaE"a sai"- t is +ell +ith him, ut it is etter to a"" +or"s also# t is +ell for &rmaE" to thin5 a universe, ut etter to create it# 2o egin to learn creating, thou shalt use the spo5en +or"s the perfection of creating is to have the +or"s ear fruit# He +ho omitteth +or"s of prayer +ill in time omit prayer also, an" his soul ten"eth to arrenness# =Comment- &ne stops praying +hen no results are otaine", an" the implication here is that ;+or"s< have a very "efinite part to play in ma5ing the correct prayer# As +or"s alone have no occult po+er or significance, +e must a"" the i"eas mentione" in the comment aove to get the fuller vie+# 2he general philosophy given in this material is also excellent to stu"y G note it in this section-> =14#> A vain man saith- have no nee" to pray &rmaE" 5no+eth my soul# hy, then, shall not the fiel" say- shall pro"uce no harvest, ecause &rmaE" 5no+eth my capacity# "eclare unto thee, P Asha, the secret of all spiritual gro+th lieth in giving out the spirit# He +ho +oul" gro+ in +is"om, must give +is"om, he +ho +oul" gro+ in love, must give love he +ho +oul" gro+ in po+er of spirit, must give out po+er of spirit# =Comment- 2he i"ea of giving
out +is"om an" love an" spirit efore one has them, +oul" fail to ma5e sense, ut if +e see that +e must ma5e a goo" thought0form0picture of them as things "esire", J$ani- this is a elf0ourcing# 2o have a frien", e a frien" first, etc#K an" give it out y sen"ing it to the Auma5ua as our prayer ;see",< the i"ea ta5es on clearer meaning# 2he ;po+er< fits the Huna i"ea of the mana as something +hich the spirit Aunihipili can ;give out< as a +ay to get ac5 po+er in the form of ans+ere" prayers# !otice in the follo+ing, the +ay the +or" ;po+er< is use", in"icating that it is a "efinite thing that goes out an" that pro"uces "efinite ;fruit< or result# 2he au"ience is picture" as eing given ;po+er< an" eing helpe" to the ;fruits< of its actions an" purposes in prayer, +hich latter is the thing un"er "iscussion#> =1#> 'ethin5 thee, then, if thou prayest silently, thy po+er goest +ea5ly to thy au"ience ut if thou prayest +ith +or"s openly, thou givest to thine au"ience of thy fruit an", for this glory, &rmaE" provi"eth thee aun"antly# =Comment- Here +e fin" the hint that +e can share our mana +ith those +hom +e a""ress, etter y +or"s than y silent or telepathic means# A general prayer in +or"s efore an au"ience +oul" also give the thought0forms an" all coul" share in sen"ing them to the %oSe Auma5ua# n other passages in &ahspe +e fin" more of these cryptic teachings for our stu"y an" close consi"eration as +e en"eavor to use Huna#> n SSBM , on pages /94 through 4PP, +ill e foun" material +ell +orth revie+ing in connection +ith the matter of prayer an" getting results y means of it# My frien"s +ho have har"ly egun their efforts to learn to paint, sel"om complain that they cannot pro"uce masterpieces after a fe+ months practice# 'ut, often HRAs +ho have har"ly starte" learning to ma5e the Huna prayer0actions, +rite itterly an" accusingling to complain that they have not ha" ans+ers to their prayers# ome in"ignantly +ish ;to curse :o" an" "ie<# e must stu"y an" come to a full un"erstan"ing# e must then "rive home to the Aunihipili a full faith an" confi"ence in every point of the +or5 from the fact of the na Auma5ua an" the a5a threa", "o+n to the verity of the thought0forms an" the necessity for the accumulation an" sen"ing of mana# 2he na 5ahuna calle" ;faith< y t+o names, the first +as "anaoio, or ;complete elief in the reality of a thing<# 2he secon" +as !a)`ee: +hich means ;faith< or ;confi"ence<, ut +hich means, literally, ;to have completely an" entirely sent =the thought0 forms of the prayer> flying up+ar"< =to the Auma5ua># es, prayer is a fine art, +ell +orth ta5ing eighteen months or more of "aily practice to learn# e must asor our convictions an" groun" ourselves "eeply in un"erstan"ing an" faith# MF$ Intro+uction to the (a5a "5eansing ite
&ctoer 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# !MI$ST 'EOWLS OF SOOW on the part of C:'&, the +or5 of cutting out the "ea" +oo" on the HRA lists has egun# Cigo mourns each lost ;Aunty< or ;ncle< A!? 2R3 H '32 to hi"e the file car"s of frien"s +ho are unhear" from for so long a time that it is evi"ent that their interest has faile" in the +or5#
2here are several resting places provi"e" on the very steep trail one follo+s if climing on foot out of the :ran" Canyon, an" last month, +atching climers through my glasses, notice" that some har"ly pause" at all the +hole +ay up# &thers reste" a long time at each +i"e place# A girl +as painfully tugging a man up the last fe+ turns# 2+o +omen an" a man turne" aroun" after ma5ing the start an" +ent ac5 to +ait for mules# n our +or5 to try to restore for Humanity an" ourselves the ancient lore of the na 5ahuna, +e ma5e the clim to+ar" the goal in much the same +ay# HRAs cannot e lame" for the pace they set or "o not set for themselves# &n the contrary, each one +ho ma5es a start "eserves praise an" a"miration# 2he ma6ority remain on the rim +atching, as "i", through glasses an" +ith &lympian "etachment# 2hey, li5e myself, +ill proaly never 5no+ +hat +as "iscovere" in themselves of strength or +ea5ness y the fe+ +ho too5 the trail G an" the sa" part is that they may never realiEe that a great experience +as misse"# 2he +or5 +e have un"erta5en is, suppose, for the fe+ instea" of the many# 3volution egins to appear to e for the in"ivi"ual rather than for the masses an" on the level of the Aunihipili, almost no evolution at all if o"ily structure is the criterion# n fact, the physical o"y of man sho+s "efinite evi"ence of gro+ing ac5+ar"s# &ur gran"parents +ere physically stronger on their average than +e on ours# An" in mentality, they +ere as goo" an" perhaps much etter# nsanity ratios are much higher +ith us# 'ecause +e can uil" ne+ i"eas on ol" ones, 5no+le"ge increases# ith one tool or formula perfecte", +e can uil" still another# 2he mental capacity of the uil"er remains at the same level# Aristotle +oul" have stoo" +ith the est of to"ay ha" he live" at this time, perhaps higher than some of our est# Hi""en "eep +ithin each of us is a strange "esire to teach an" to change the +orl" for the etter as +e see it# 2he "im light of glory never fa"es aroun" the memory of the ones +ho have respon"e" most fully to that "esire an" urge# 2hey have een our great missionaries an" our lea"ers of hopeless causes# 2hey have suffere" for teaching that the 3arth +as roun" or that popular eliefs might e +rong# 2he much love" +riter, ill $evington Comfort, pon"ere" long over the 7uestion as to +hether it +as a manDs "uty to try to ;save the +orl"#< n the en" he "eci"e" that it +as not# 2he greatest service +as to e ren"ere" y setting an example# n other +or"s, instea" of preaching to the other fello+, or trying to teach him something that might not e correct at all, the first "uty is to live up to the teaching oneself# Comfort +rote, ;f ever ecome a teacher, +ill tell you#< He never announce" that he +as rea"y to teach# n fact, he seems to have "eci"e", in the en", that the +orl" +as not +orth saving an" that the effort to ecome +orthy to e a teacher +as futile# &n the physical level, mutations un"oute"ly continue slo+ly to change us so that +e fit etter the con"itions aroun" us# 'ut on +hat +e may call the mental or moral level =of the Auhane an" Auma5ua, perhaps>, there is painfully little reason to thin5 that +e are evolving either as a +hole or as in"ivi"uals# e are 6ust as gree"y an" cruel an" 5in" an" unselfish as other men have een as far as recor"e" history can ta5e us ac5# JBahuna $ani- 2his +as efore the %sychometric Analysis stu"ies of &scar 'runler taught us "ifferently# t +as only then that +e came to an un"erstan"ing of ;3volutionary Consciousness<, that the Create" orl", an" all life, is li5e a school# 3ach time there is a gra"uation, a ne+ soul is rought up from the animal 5ing"om# $i5e high schools, they never seem to mature# 2hat is ecause of the est souls gra"uatingK &ur saints an" great moral lea"ers are no etter or +iser than they
+ere centuries earlier# hether 6ustifie" or not, +hat +e "i" to men, +omen an" chil"ren on oth si"es of the last +ar in"icate no mass progress to+ar" the highest i"eals of 5in"ness propoun"e" y the ancient na 5ahuna an" y all the later 2eachers# once 5ne+ a man +ho ha" spent half his life in the pulpit an" in holy or"ers# He ha" given up# n his cups one "ay he confi"e" to a frien", ;2hey "onDt +ant to e save"# All they +ant is to e let alone G an" no+ thatDs the +ay feel, too#< o, +e can help each other y sharing our information an" our inspirations, ut heaven help us JasK +e cannot, must not an" "are not try to force our version of some ;salvation< on our frien"s or even our enemies# An" y the same to5en, +e are fully 6ustifie" in "efen"ing ourselves against such coercion aime" in our "irection# 2he point is that in our small organiEation as HRAs, +e must avoi" as the plague any inclination to try to hol" those +ho "o not +ish to e hel", or to force Huna on those +ho "o not +ant it# Another thing, +e must "o all in our po+er to 5eep our i"eas an" conclusions from ecoming froEen into "ogmas# e are the one group, so far as 5no+, +hich is not grin"ing its o+n ax +ith all the strength it has# e are uni7ue in having no ;teaching< to limit or hin"er our experimental approach to the Huna +e are examining +ith +hat logic an" caution +e can muster# e must 5eep our HRA "oors open for those +ho +ish to come in an" for those +ho +ish to go out G an" this applies to information an" materials# f +e can "o this, an" if +e as in"ivi"uals +ill content ourselves +ith trying to "emonstrate Huna principles in ourselves an" for the ai" of others, instea" of preaching +ithout practice, +e +ill e safe# 2he most amaEing i"eal in the +hole of Huna, +hen loo5e" at in the light of possile inner gro+th, is that of learning an" gro+ing into the state of eing ;223R$ 2R2&R2H< as the na Auma5ua are suppose" to e# 2his is to e trust+orthy, first of all, in that +e "o not try to force our +ills or eliefs or opinions on others# 2he greatest of the "ivine gifts seems to have een FR33 $$ on the level of the Auhane an" Auma5ua, even if still su6ect to coercion on the Aunihipili level y physical con"itions, necessities an" oligations# 9OLUNTEES are re7ueste" to ta5e part in a series of special telepathic healing efforts# f you feel that you can, sen" in your name at once# ntensive healing efforts +ill e "irecte" at set times "aily or et+een times, for a perio" of a +ee5# 2he emergency case a+aiting this comine" treatment may sho+ us +hether or not the often suggeste" metho" of several concentrating on a single one, is particularly eneficial# Mimeo instructions +ill e sent to each volunteer# $ater a report on the experiment +ill e given in the ulletins# !o matter +hat metho" of healing you are accustome" to using, you are invite" to ta5e part# SUGGESTIONS FOM SE9E!L H!s have een ma"e from time to time that ;"emonstrate< a ountiful supply of fun"s to 5eep CigoDs ox overflo+ing, or even to furnish us +ith a great an" eautiful retreat an" center in mountains or "esert# n ans+er have sai" that +e have "emonstrate" very +ell in"ee", an" from the very first of our +or5 as HRAs# &ften the ol" cigar ox has een empty an" the stamps lo+ an" paper aout gone, ut there +as never any urgency in our nee"s an", miraculously enough, there has al+ays come a gift or an unusual numer of letters +ith contriutions efore any nee" or ill or installment on our e7uipment for pro"ucing the ulletins ecame pressing# am convince" that our +or5 is un"er :ui"ance an" that +hat +e nee" +ill arrive +hen nee"e"# As to the great center or retreat, +e are not rea"y for that yet# 'ut +hen an" if +e ma5e ourselves rea"y, am sure it +ill come#
S#E!(ING OF :$EMONST!TIONS ;, have ha" several letters this last fe+ months earing on the fact that often a healing of o"y or con"itions is not permanent G that the original "ifficulty has returne"# A letter from Australian HRAs gave ne+s of the strange an" magical healings that a fe+ ha" as a result of hol"ing the ancient clay prayer o+l in the museum +hile invo5ing the Auma5ua an" as5ing healing# 2his late ne+s +as to the effect that the healings +ere not 7uite complete in t+o cases or that the heale" con"ition +as not entirely permanent#
2his +as a matter +ell 5no+n to the na 5ahuna# 2hey or"ere" the patients to try their est not to rememer the con"ition once it ha" een correcte", or to as5 prayerfully for forgiveness shoul" it e acci"entally recalle"# 2hey sai" that the thing that ha" cause" the troule an" +hich ha" een remove" y the kaa or cleansing, +as only too easy to ring ac5 to life in the Aunihipili if great care +as not exerte"# have een, an" still am, gathering from various sources "ata on the healing "one in our Christian churches# 2he same troule is foun" there an" in an enlarge" form# n all such healing +or5 to come un"er my "irect oservation, the one to e heale" +as put through an intensive perio" of revival preparation, +ith usually three "ays or more of afternoon an" evening atten"ance at long meetings# 2hey +itnesse" the healing of others an" arrive" at a high state of religious exaltation G this eing perfectly legitimate an" goo", ut very har" to hol" +hen returning to or"inary "aily roun"s of activity# 2he healer himself, usually comman"ing the ;"evil< of illness to come out of the patient, an" ina"vertently using strong mesmeric =+ith mana> po+ers an" suggestion, otaine" spectacular results in many cases# hat seems to 5eep this from eing the stan"ar" healing metho" is the painfully high average of relapses# ;:eorge< Aunihipili is the champion ac5sli"er# THE (!L! O "LE!NSING ITE Stu+ unit. Group or In+i6i+ua5 Rea" page /9 of SSBM ; The KALA o% Cean(in, Ri&e ; I&( U(e in H)na an' in Rei,ion(#
t has een as5e" +hether or not a ritual cleansing, as of the pollution of sins, shoul" e un"erta5en efore ma5ing our group or in"ivi"ual prayer0actions in the Huna +ay# &ne active ne+ group has een as5ing forgiveness an" cleansing as a eginning to group experiments in healing# 2he 7uestion as to the est +ay to "o this +as as5e" of me y letter# 2he group lea"er +ante" also to 5no+ +hether 5i =or ti> leaves, such as +ere use" y the Chief in the fire0+al5ing magic =see FIRE+WALKING FROM THE INSIDE y HRA Charles Benn, pages 1* an" /(, also illustrations of these leaves in use as a +an" in Figure / an" as mar5ers of the ;four corners< in foregroun" of Figure 4, also other pages> coul" e ha" for experimental purposes, or +ere necessary# n my opinion the actual ritual or the materials, e they 5i leaves or sprin5le" +ater, ma5e little "ifference# f they "i", then cleansing from the results of ;sin< +oul" have to e JaK chemical action, +hich is most "outful# n Huna, sin is a hurt "one JtoK another# 2o e cleanse" of the guilt sense resulting from this form of action, amen"s must e ma"e to the one hurt# &r, if the hurt is too long ac5 to allo+ amen"s, a sustitute may e foun" in "oing a alancing amount of helpful "ee"s to others, 5eeping in min" =to cause the "ee"s to act as a physical stimulus for the Aunihipili> the purpose of the goo" "ee"s#
n religion there is a mixing of the general i"eas concerning cleansing rites for sin an" for infections# Chec5 your 'ile, $eviticus @, +here an excellent system for the times +as lai" out as a ;$a+< y the ;3@3R0$@!:< through Moses# Clothing an" all things soile" or "iscolore" y contact +ith a "isease" person +ere urne" or +ashe" or other+ise han"le" to 5eep the infection from sprea"ing# =AmaEingly goo" rules even in the light of mo"ern 5no+le"ge of infections#> 2he priests +ere to examine all patients etimes an" +hen they +ere fit to come ac5 into the trial life, they +ere then cleanse" efore the altar +ith the sacrifice of living creatures an" the +ashings an" sprin5lings of the "ayQ &f course, prayers +ere at the time offere" as a part of the ritual# t "oes not appear that sin +as consi"ere" the necessary cause of illness or "isease, ut there must have een a tra"ition covering the relation of sic5ness an" guilt, 6u"ging from the things "one in the cleansing rites# n Christianity, the concepts seeme" to have separate" to a large extent an" the ol" rituals +ith the sacrifices an" +ashings "roppe"# 2he rite of aptismal +ashing or sprin5ling is connecte" in the !e+ 2estament +ith the vague tra"ition of ;living +ater#< n the &l" 2estament =cite" aove> rituals, the sacrifice of one of t+o clean fo+ls +as "one ;over living +ater< an" the loo" an" ;living +ater< then sprin5le" on the infecte" person an" on the other fo+l, the latter then eing release" in a +ay suggesting the use of the scapegoat# Huna has left its i"eas in still i"entifiale form in most ol" religions# ;$iving< +ater is very poorly "escrie" in the 'ile, although it is mentione" in such a +ay that it is to e seen that it +as, in a secret +ay, more than ;running< +ater# n Leremiah, 1101/ +e rea", ai" the 3ver0 living ;For my people t+ice "i" evil to Me# 2hey forsoo5 the pring of $iving# ater, to "ig for themselves +ells, ro5en +ells +hich contain no +ater< =Ferrar FentonDs translation#> Huna use" ;+ater< for the secret symol of mana of any gra"e# hile or"inary +ater +as sometimes charge" +ith lo+ mana from the han"s an" use" as a means of transferring force to one eing treate", the main use for +ater +as to act as a physical stimulus in +ashing the patient an" giving him the suggestion that he +as eing cleanse" of his guilts an" of the "isease itself# hile +ater is lesse" an" ma"e into ;Holy< +ater in the ol"er Christian rituals efore ever eing use" in the various rites, one can see in the later 'ile recor"s that the concept ha" cleare" an" the symol of a cleansing force ha" more or less replace" the i"ea of +ater itself, lesse" or unlesse" to ma5e it ;holy< or ;living#< 2he sprin5ling +ith loo" an" the i"ea of eing ;+ashe" in the loo" of the $am as a cleansing from sin< seems not to have come from the ancient Huna, ut from some other source# =!othing in the roots of the +or" for loo", ko`ko in"icate a symolic cover0up for mana or other elements important to Huna# 2he root, ko, has several meanings, such as to ;accomplish, to eget or to conceive<, ut no meaning to in"icate the elief that loo" +as any more the repository of mana or ;life force< than one or muscle#> e can see that if no chemical action of leaves, +ater or loo" can change a guilt fixation, their only possile use +oul" e as a physical stimulus in a cleansing rite# n the last analysis, as +e clear our feet of the mire of accumulate" garlings an" misconceptions of the long centuries, our consciousness an" the actions of our min"s are +hat must e use" in all efforts to ;cleanse#< 2he return is to simplicity#
'ut such a return can only e ma"e +hen there is a simple an" clear un"erstan"ing of the matters involve"# :etting ri" of a guilt is a simple matter of returning the horse +e have stolen an" ma5ing amen"s# &r, if it is a fixation cause" y traumatic in6uries "ating ac5 to chil"hoo", religious or moral teachings, or to later ;shoc5< causes, it is simply a prolem of using actions of min" an" physical stimuli to "rain off the fixations G although the actual +or5 of the locating an" "raining off is, unfortunately, not at all simple# After ma5ing amen"s for hurts "one others, or "oing goo" "ee"s +ithout thought of re+ar", or the penance of fasting etc#, an" after sternly putting a+ay hates an" resentments, a ritual for cleansing may e very goo" to ai" the Aunihipili to get free of its more fixe" guilt senses# f +e have een con"itione" to use prayer, +e may e ale to pray for forgiveness as the final act of the ritual +hich has to egin +ith the thing mentione" aove, if it is to e effectual to a mar5e" "egree# For some, the confessional +oul" e a help# &r, if one coul" impress his Aunihipili "espite his civiliEe" surroun"ings, the use of the 5i leaves an" +ater might help# MF$ LETTES !N$ "OMMENTS ON E2#EIMENTS
From !e+ 3nglan" comes one of the reports on the effort to get from the Aunihipili, y means of the pen"ulum, information as to its i"eas on Huna healing# ;2han5 you for +or5ing on the eye con"ition via the 2MH:# n connection +ith that have as5e" some 7uestions +ith the pen"ulum1# s the A5a path for mana, from Aunihipili to Auma5ua openO =Ans#> es# (# Have +e, Auhane an" Aunihipili, a complex +hich prevents mana going to Auma5ua for healingO =Ans#> !o# /# s it ecause Auhane an" Aunihipili have not learne" to han"le the mana in our o"y in the right +ay, that +e have as yet een unale to correct the eye trouleO =Ans#> es#< A Colora"o HRA +rites,<t seems almost uncanny the +ay the pen"ulum respon"s to oneDs 7uestions, an" fin" that the ans+ers are 7uite accurate# feel that am ma5ing +on"erful contact +ith my Auma5ua an" am ta5ing it for grante" that +hen am "esiring :ui"ance in various +ays, an" +hen sense that flo+ of vital force or tingling sensation from hea" to foot, there is no "out ut that the correct solution to the prolem at han" has een reache"# f others are spea5ing an" sense that they have the right solution, get the same tingling Q 2he general purpose prayer =the Ho proves to e 6ust +hat seeme" to feel nee"e"# t vitaliEes me so that have to use it +ith care on retiring or remain a+a5e until the +ee hours in the morning# thin5 it +as such an effort for me to memoriEe it that it impresse" my suconscious min" so thoroughly that it is praying +ithout ceasing as you might say Q am so grateful for all this +on"erful 5no+le"ge an" the help given me# am far from eing the +rec5 +as +hen you starte" helping me#< =!ote- 2he prayer may e use" in 3nglish or Ha+aiian as +ishe"# 2he important part is to 5no+ the meaning of the +or"s# hile the exact soun"s of the Ha+aiian +or"s might have some particular effect, the thought0forms of the thoughts in the prayer are +hat go to the Auma5ua along the a5a threa" of connection from the Aunihipili# 2his prayer an" the ;$ittle %rayer< given in earlier ulletins have oth ha" recent praise for the results otaine" through their use#
HRA 3rnest 'ateman is still convince" that he is in more or less "irect contact +ith his Auma5ua via the pen"ulum# hether correct or not, the things he gets are interesting to consi"er# He recently too5 up the 7uestion of +hether or not the Auma5ua +as ma"e up of a male0female comination +hich +as a !2 in the union an" interlen"ing of their t+o a5a o"ies, ut +hich allo+e" them to continue to hol" separate i"entities G an" perhaps to ma5e a magical use of the creative po+ers of the t+o sexes in changing the future in ans+er to our prayer0actions# n pon"ering over the matter, HRA 'ateman came to a puEEle an" conclu"e", ;2he three souls of man, calle" a triune eing, +oul" e four souls if the Auma5ua +as ma"e up of t+o, a male an" a female# 2his seeming inconsistency my Auma5ua 7uic5ly cleare" up, an" in no uncertain manner, as follo+s-< =!ote- t is al+ays safe to rememer the "anger of the thoughts +e hol" coloring the communications coming through us in any psychic +ay, me"iumistic or via pen"ulum#> 1# My Auma5ua is male# (# Auma5uas are of oth sexes# 2hey are never interlen"e" as to a5a o"ies an" consciousness as one i0sexe"# /# 2hat +omen have male na Auma5ua, sometimes# 2hat men sometimes have ( female na Auma5ua# 4# 2hat there are the same "egrees =variationsO> of intelligence, aility an" mentality amongst the na Auma5ua as in"ivi"uals, as amongst us of the here0living levels# # 2hat female na Auma5ua are as intelligent an" capale as the male# )# 2hat still higher spirits on still higher planes are of oth sexes# *# 2hat the mutual attraction of opposite sexes for the purpose of repro"uction in the here0living is non0existent in the there0living# 2he there0living, +ith fe+ exceptions, pair off +ith mutual love, an" a more rapi" "evelopment in preparation for a"vancing to a higher spiritual plane, as the attraction for each other# 2he fe+ exceptions +or5 alone# 8# 2hat the Auma5uaDs soul mate often, ut not al+ays, 6oins in consultations +ith him or her over re7uests an" 7uestions from their here0living charges# 9# 2hat each Auma5ua is strictly on his or her o+n, an" that it is optional +ith them as to calling in a memer of the opposite sex for consultation on a prolem#< Mr# 'ateman also reports that several HRAs have sent in the specifie" 5in" of +riting to e use" to ma5e the experimental chec5s, via the pen"ulum an" this source of information, on +hether or not they have complexes hin"ering their progress to+ar" health or prosperity or happiness# !o very "efinite results +ere reporte" at the time of +riting# ?ifferent HRAs have "ifferent experiences +ith the pen"ulum, all very important to 5eep in min" as +e collect information# &ne fin"s that +hen she collects a surcharge of mana an" uses the pen"ulum, she feels a col" spot form on the top of her hea" an" sometimes et+een her eyes# &ne +on"ers if the mana flo+ is going from these places, an" if they are relate" to the glan"s assigne" y 2heosophy to various psychic functions#
My o+n fin"ing that +hen +as very tire", my pen"ulumDs normal s+ing +as +ea5er, "oes not chec5 +ith this# ;$ast night at e"time +as utterly exhauste" an" very sleepy# use" the pen"ulum, thin5ing it +oul" e very +ea5, an" it +as very strong, s+inging straight out, as it +ent aroun"# ueer# mention it for that reason# ill some other HRAs ma5e a comparative test an" report in on the resultsO %erhaps +e measure something other than the or"inary mana charge# A 7uestion came up as to 6ust +hat the Chief sa+ +hen he +atche" the pile of +oo" +ith stones on top, stan"ing rea"y to e lighte" in the morning for the fire0+al5ing# =ee pages /* an" /8 of the Benn report#> 2he short phrase, < Qthe spirit0forms of the "eities "ancing upon the =col"> stones =y night>< gives us nothing "efinite# f they +ere na Auma5ua or the step higher, the na A5ua Auma5ua, +oul" they have assume" "efinite form for the "anceO %roaly not human form, ut perhaps# An HRA +rites of this, ;n 2heosophy, the Atma, 'u""hi, an" Higher Manas are calle" A%)!a, +hich means ;+ithout form#< HRA illiam '#, it +ill e rememere", sa+ in a vivi" "ream or vision, a "ar5 man an" lon" +oman an" +as impresse" that these +ere the forms use" y his Auma5ua pair +hen in the flesh# Ho+ little +e 5no+ an" ho+ little +e can test of the mass of ;teachings< an" speculative material +hich fills our oo5s# am constantly getting letters =not from HRAs> telling me exactly ho+ everything is an" exactly +here the na 5ahuna +ere +rong in their eliefs G ut +ith never a it of proof to ac5 up their contentions# Mostly guesses an" 6argon# Al+ays Q !LW!'S >UESTION E9E' !UTHOIT' regar+5ess A
JBahuna $ani- 2his +as 6ust at the secon" eginning of Huna an" yet many of our attitu"es an" "ogmas ha" alrea"y een "iscovere"# t +oul" ta5e the %sychometric Analysis stu"ies y Bahuna &scar 'runler an" Bahuna !ui Max Free"om $ong to eventually "iscover that there is no male or female entity at all, ut a single entity is torn in half in its passage in the plant 5ing"om, an" the t+o selves continue to "evelop in"epen"ently as animals an" then humans until they are reunite" an" ;:ra"uate< into a single ne+ Auma5ua# t +oul" not e until our "iscovery of ;3volutionary Consciousness< that the entire Create" orl" an" all its seriousness an" follies, its trage"y an" come"y +oul" open efore us# An" ecause of our theology, our "ar5 times of the soul ma"e lighter, an" our +on"erful times increase" in their +on"er an" +e un"erstan", finally, ecause of our "ogmatic "octrine of 3vo0Con, that +e are never alone again#K !+6ance+ Mana Techniues
!ovemer 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# THE NEWS HEE !T THE STU$'
J2he ne+sK for the past t+o +ee5s covers nothing of great importance in so far as our Huna experimental +or5 is concerne"# 2he reports of various experiments have een goo", an" an unusual numer of "elightful letters have arrive"# 2o ans+er these an" still 5eep ahea" so that the ulletins coul" come out on time, ma"e up the first general interest letter planne" to last
a month instea" of a +ee5# Most of you +ill have ha" a copy in reply to your notes, letters or contriutions to CigoDs ox y no+, as nearly all of you have +ritten "uring the past t+o +ee5s# 2en of the 9( HRAs +ho seeme" to have lost interest an" +ho +ere notifie" that they ha" een place" on the ;inactive< list, have +arme" my heart y hastening to +rite in to explain their long silence# +ish coul" fin" space to pass on to the rest of you the many "ramatic accounts that come in from HRAs +ho have een through experiences of all sorts, happy an" other+ise# 2hrough all the accounts runs a right threa" of courage an" faith# elieve that am eginning to notice that runs of a" luc5 +hich have "efie" our est efforts to stop or correct, elong to a special cycle or classification# Much of the troule has ha" its origin in the past, efore the efforts to ma5e use of Huna +ere egun# 2here +as the case of a lease ta5en on a uil"ing aout t+o years ago# t le" to complications an" these "i" not respon" to Huna efforts# $ast +ee5 the lease +as allo+e" to lapse an" the heavy loss accepte"# 2here have een cases of illness in +hich t+o "ate" ac5 some years, an" +hich faile" to respon" G en"ing +ith operations =+hich, happily, +ere very successful an" +ere follo+e" y unusually fast recovery># &ne can see in the Huna philosophy in"ications that events that have ha" their ultimate outcomes crystalliEe" in the future are har"est to +or5 over for the etter# e can e sure that the nee" in these cases +oul" e for an expert in the use of 5ahuna metho"s, an" that our uncertain efforts have not een goo" enough# hat is less easy to un"erstan" is the fact that small troules seem to "evelop to go along +ith the large ones# Acci"ents happen an" seem to have ha" no eginning in the past, or there are su""en illnesses or losses# %erhaps the est +ay to loo5 at these is that +ith +hich the na 5ahuna seem to have vie+e" the or"inary small events in their "aily lives G seeing in them the same thing as events in the lives of animals aroun" them, or as the ;acci"ents< of storm or volcanic eruptions, or the s+eep of some "isease# 2he ;la+< of the physical level of life, +hich inclu"es our o+n o"ies, our environment an" even our Aunihipili =as a fello+ of the selves of all other animals>, seems to e the ;la+ of acci"ents< or chance# 2he level of the Auhane seems tie" in through the na Aunihipili an" the physical o"ies to a great extent# %erhaps only the na Auma5ua can e counte" free =or relatively free> of this seeming "isor"erly 6umling of events# %erhaps it, alone, can ring or"er# n +riting aout the +elter of theories that soun" goo", ut +hich +ill not hol" +ater, one of the HRAs recently remin"e" me of H# $# Menc5enDs famous +or"s, ;Q entirely logical, very simple G an" +rong#< All of our speculations, li5e those of A"am, Moses an" mo"ern thin5ers, are ma"e up of the materials +ith +hich +e are familiar on the physical an" mental levels of life# 2o these materials +e try to a"" things +hich +e :3 to e part an" parcel of the materials of the next higher level, or of levels running on up to some final ource# n Huna +e have a philosophy +hich is uni7ue in that it refuses to ta5e the :33 as anything more than guesses# Huna is alone in having no revelations or teachings that must e s+allo+e" +ith the nose hel" an" +ithout pausing to inspect or taste the "ose# 2he na 5ahuna apparently 5ne+, ac5 in the "ays +hen they +ere uil"ing a language aroun" their concepts to preserve them, that as long as +e +ho are na Auhane cannot see things through the eyes
an" min"s of the na Auma5ua, +e simply cannot 5no+ an" un"erstan" in full "etail the ans+ers to +hat happens all aroun" us in living# e "o +ell to 5eep these things in min" as +e push ahea" +ith our tests of the +or5ing part of Huna G the "o+n to earth practical part +hich is ut little reste" on the speculative nature of the na Auma5ua an" still higher 'eings# Col" comfort though it e for those of us +ho have to face prolems eyon" our po+er to meet, it is less painful to a"mit that +e simply "o not 5no+ than to +hisper, ;Barma< an" sin5 ac5 into the mire of lac5 "epression from +hich +e envision no escape unless at the en" of countless lives to come# An", y the same to5en, +e are also much more fortunate than those +ho mutter, ;t is :o"Ds +ill,< an" go moaning a+ay +on"ering ho+ a 5in" an" 6ust :o" coul" ring such things upon those +ho love an" +orship Him# %erhaps for goo" measure, the torment of seeing a +ic5e" man ;flourish as the green ay tree< across the roa", is a""e" to the overflo+ing measure of +oe# $ittle +on"er that the elievers in 5arma have ecome so hopeless or that the Christian of t+enty centuries has trie" to content himself +ith his lot +hile en"eavoring to 5eep eyes an" hopes turne" to+ar" the promise" re+ar" of heaven# =&f, course, ta5ing care to avoi" hell if possile, for &rigen, in his +ritings, explaine" that hell +as invente" y the priests as a special motivation on the heavenly 6ourney#> At this point, several HRAs +ill loo5 at me anxiously an" as5 +hether there e any %R2A$2 at all left for us in Huna, so hasten to say that, in my opinion, there is as much or more than +ill e foun" in any other system# 2o e goo" as +e see ;goo"< is in"ee" to e spiritual# 2o ma5e contact +ith the Higher 'eings an" get from them impressions that +e feel come from touching the perfect an" astract R3A$2 G this is as ;spiritual< a thing as +e can 5no+ or experience# &r call this experience a part of M2CM if you prefer# Huna "oes not lac5 a name for that great an" shining astraction +e call ;2R2H#< 2he ;R3A$NA2&!< of Nen is nothing "ifferent in its ;truth< +hen it is touche"# Contact the Auma5ua +ith the help of the Aunihipili an" you may touch the 2R2H or experience R3A$NA2&!, or (a"a'i# !o matter +hich gate you enter, the thing that you +ill fin" +ithin is al+ays +hat the na 5ahuna calle" ;2H3 $:H2#< 2his symol +or" inclu"es all# An" it exclu"es "ar5ness# M!N! !S ! TOOL IN E2#EIMENTS ! MENTION W!S M!$E recently in a ulletin of the practice of a rather ne+ school of healers +ho +ere ;eaming vital force< an" sen"ing it to the ase of the s5ull of a patient to cause JtheK s5ull an" nec5 to move into normal relation in so far as the 6oints are concerne"#
o far as have een ale to learn, there are three people +ho have een ale to learn to cause an a"6ustment in this +ay# IF THIS IS TUE , an" it seems to e, it is a matter of very great interest to us as Huna Research Associates# n fact, it is something almost ma"e to or"er for experimental testing, for the stu"ious +ho +ish to loo5 into similar matters in either religion, psychology or psychic science, or for those of us +ho love to speculate# M' E"ENT E2#EIMENTS have given me results that seem to me significant# +ill pass on my fin"ings so that you may see +hat have "one an" ma5e tests of your o+n# Also,
+ill 6oin in the historical stu"y an" the speculation G starting the all rolling in this article an" report# THE #H'SI"!L !S#E"TS OF THE TEST
have a sacroiliac 6oint that first slippe" almost t+enty years ago +hen ma"e a heavy lift# ince that time, it has slippe" +ith other lifts or t+ists an" sometimes have to get it a"6uste" or can 5ic5 in such a +ay that it snaps ac5 into line# 2his con"ition furnishe" me something to experiment on in the present pro6ect upon +hich am reporting# egan the tests at a time +hen there +as nee" of an a"6ustment, my right leg having gone slightly lame an" the familiar numness having appeare" in the all of my foot# 2his furnishe" a con"ition +ith +hich +as long familiar# From experience, ha" learne" that such a slippage never correcte" itself an" that there al+ays ha" to e pressure or the rather strenuous t+isting of a violent cross05ic5 to a"6ust the 6oint# hat +ante" to 5no+ +as +hether or not coul" ma5e use of mana, "irecting it +ith thought, an" cause the a"6ustment to ta5e place as of its o+n accor"# WH!T THE HUN! THEOIES OFFEE$
n Huna, +e learn that mana can e generate" in the o"y an" cause" to flo+ to various parts of the o"y, or to go through the han"s or along an a5a threa" of contact into the o"y of another person or into the a5a or sha"o+y o"y of a spirit, or into +oo" or other sustances to e store" there for a time# e also learn that a heavy charge or amount of mana =of the Aunihipili voltage or 5in"> +ill act as "irecte"# n the case of the thro+ing stic5s +hich +ere greatly charge" +ith mana y the na 5ahuna in attle, then hurle" against a foe to ren"er him unconscious at the slightest touch, +e have the typical example of the mana charge remaining in the stic5 =an" not flo+ing ac5 into the o"y of the 5ahuna> then leaving it +ith such spee" to enter the one hit y it that the shoc5 or impact cause" a mesmeric sleep con"ition# n America, in early "ays, the me"icine men of the n"ians ha" learne" to use mana un"er the name of o%en'a in some tries an" coul" touch a strong man on the chest +ith one finger an" cause him to fall unconscious# =Matthe+Ds report# ee SSBM for more "etails on this case an" the one aove#> 2he legen"s of the Ha+aiians tell us that the great chief, Ha+aiiSloa, use" a magical force to cause the great canoes to cut through the +ater at high spee" +ithout +in" or sail or pa""le# 2his hints at the use of mana to exert physical force "irectly on physical o6ects# WH!T #S'"HI"!L ESE!"H OFFEE$
At spiritualistic s^ances an" in private tests of psychics y investigators, there have een oserve" many movements of soli" o6ects y some invisile an" seemingly non0physical agency# 2hree0story stone houses have een smartly sha5en, heavy pianos +ith men seate" on them have een lifte"# %eople have een lifte" into the air =levitation> an" smaller o6ects have een tosse" or move" aout en"lessly#
Researchers have conclu"e" that three things may e involve" in this movement of physical things# First, a spirit, +hose main function is to furnish the min" element to "irect the action# econ", a form of force "erive" from the living, =name" variously as ;motoricity<, ;nerve force< etc#> an" thir", the possile use of a sustance +hich has een name" ;ectoplasm< an" +hich comes out of the o"ies of the living, eing visile at times an" use" to materialiEe a o"y for a spirit G the han" of the o"y then eing sufficient to move o6ects in the or"inary +ay# 3ctoplasm, in the invisile form, has een foun" to exten" as ;ro"s< a+ay from a me"ium an" to move o6ects# 2hese ro"s have een locate" y touch, a glass ro" eing use" to feel for them after it +as foun" that the touch of a han" cause" them to vanish# A famous case +as that in +hich Mlle# 2omcEy5 "emonstrate" her aility to lift o6ects +ithout touching them# have efore me a picture repro"uce" in ?r# Fo"orDs ENCYCLOPAEDIA OF PSYCHIC SCIENCE , =%age lii> in +hich this me"ium sits +ith close" eyes an" han"s hel" +ith fingers sprea" at a "istance of a foot aove a tale# lightly elo+ an" et+een her han"s hangs, as on invisile threa"s, a pair of shears# ?r# &choro+icE is seen sitting esi"e her +atching the shears# He foun" that this me"ium coul" "epress one si"e of a alance scale +ith han"s hel" aove it# He ma"e photographs in +hich +ere to e seen tiny threa"s running from han"s to scale pan# As +e are intereste" in causing typical ;a"6ustments< in 6oints +ithout contact, as +ell as in our o+n o"ies +hile lying still an" relaxe", +e nee" to consi"er the a5a threa" of Huna as a part of the mechanism y means of +hich mana is carrie" to the 6oint to e a"6uste" as y the use of physical force G in a 7uite similar +ay to the movement of o6ects# As +e are in"ulging in the speculative as +ell as the experimental si"e in our HRA +or5, +ill 7uote ?r# Fo"orDs materials, given on page () of his 3ncyclopae"ia# %lease rememer that this +as +ritten efore Huna +as sufficiently 5no+n to come into the general picture# 2here are oservations to prove that threa"s, finer than a spi"erDs, may some+hat, in the manner of co+es, connect the me"ium +ith o6ects in the room# Mme# "# 3sperance often complaine" of a feeling of co+es on her face# Margery an" many of her sitters ha" the same experience# 3ctoplasmic threa"s may e the instruments of tele5inetic action in %oltergeist cases# ith Mlle# 2omcEy5, ?r# &choro+itE photographe" a alance +hich +as super0normally "epresse" y fine hair0li5e threa"s# 2he metho" must have een similar +hen 3usapia %ala"ino genuinely performe" the same feat# n fact the threa" +as seen as, in a s^ance at the house of Cavalier %eretti in :enoa in 19P/, it ma"e a glass of +ater "ance# lo+ly an" cautiously Cavalier %eretti "re+ the thic5, +hite threa" to himself# t resiste", then it snappe" an" "isappeare" +ith a nervous shoc5 to the me"ium# 'oEEano oserve" such threa"s t+enty times in the same year# Mme# 'isson "etecte" them +ith 3va C# ?r# Lorgen 'ull, of &slo, foun" them instrumental in an invisile state in pro"ucing "irect +riting on +ax talets in the presence of Mme# $u6Ea $incEegh0gnath# n some of the excellent photographs otaine" y ?r# :len Hamilton +ith Mary M#, of innipeg, slight threa"s can e seen reaching up to a ell fixe" high aove the curtain +hich +as rung occasionally# A similar attachment of threa"s to aporte" o6ects +as oserve" in the photographs ta5en y Ma6or Mo+ray +ith the me"ium, 2# $ynn# 2he gui"e of Frau "eler explicitly state", in the experiments con"ucte" y %rof# 'lather of the niversity of Riga, that she spun threa"s to accomplish tele5inetic movement# n re" light an" later in lue light, these attachments +ere oservale an" the me"ium seeme" to pull the
threa"s from the inner si"e of her han" +ith the fingertips# 2he threa"s seeme" to e of a "oughy, elastic sustance, at first thic5, then pulle" fine, an" they felt soft an" "ry# 3ven +hile eing han"le" they "iminishe" perceptily# A piece +as secure" an" sumitte" at once to microscopic examination in an a"6oining room# An enlargement of the microscopic photo sho+s that it is compose" of not one stran" ut of many fine ut not organiEe" threa"s# n its chemical composition the structure +as not that of any of the 5no+n textile farics# Curiously, fire has no po+er over these threa"s# 2hey ma5e the flame +ith"ra+# 'ut they are con"uctors of electricity# Q =2here follo+s reasons for the conclusion that the me"iumDs suconscious may e causing the pro6ection of these threa"s to the o6ects an" then causing the movement# MF$> 2urning to page ( +e fin" some interesting material# t +as a comparatively early "iscovery that the contriution of the spirits is, at the most, a "irective influence an" that in some mysterious +ay the o"ily organism of the me"ium plays a "ominant role# 2he spirits themselves "escrie" physical me"iums to Allan Bar"ec in the follo+ing +or"s- ;2hese persons "ra+ from themselves the flui" necessary to the pro"uction of the phenomena an" can act +ithout the help of foreign spirits#< 2he ;flui"< of this early age has een replace" y the ectoplasm of psychical research# 2he "iscovery of this sustance facilitates the i"ea of a ri"ge et+een tele5inesis =movement of o6ects y supernormal means, MF$> an" or"inary mechanics# #L# Cra+for"Ds cantilever theory represente" the most important attempt in this "irection# t essentially means that out of ectoplasmic emanations, psychic ro"s, so strong as to ecome semi0metallic, are forme"> that this extrusion acts as a cantilever, an" the phenomena are pro"uce" y an intelligent manipulation on the part of unseen operators of these ro"s# 2he contention that structures may exist +hich are invisile, impalpale, yet rigi", is a mechanical para"ox# Rigi"ity means the po+er to resist "eformation un"er stress# t presumes a force opposing the effort of "eformation# 2his force apparently is not applie" from any "irection +ith +hich +e are ac7uainte"# s it not possile, as5s # hateley mith, that it is applie" from the fourth "imensionO From the stu"y of ho+ o6ects are aporte" an" carrie" aout over consi"erale "istances, or are ma"e to "isappear entirely, +e may conclu"e that mana, +hen mingle" +ith a part of the a5a sustance an" "irecte" y the consciousness of the Aunihipili, =even +ith the Auhane remaining una+are of the things eing "one> can lift things +ith nothing upon +hich to stan", so to spea5 G a fourth "imension in so far as mo"ern physics is concerne"# 2he mana0a5a ;han"s< may push on a 6oint to a"6ust it an" at the same time not ma5e us a+are of having a place upon +hich to stan" an" against +hich its invisile ;feet< are race" "uring the push# 2he 7uestion of the consciousness +hich is a moving an" gui"ing part of the a5a0mana mixture cannot e consi"ere" +ithout the mention of the Huna i"ea that all thoughts are ma"e into tiny o6ects compose" of the a5a sustance of the Aunihipili# 2hese thought0forms might also ecome a part of the a5a0mana mixture an" act as the gui"ing force, even if the continue" gui"ance of the Aunihipili +as cut off or ren"ere" inoperative in some +ay# 2his is a highly speculative angle of the prolem an", if follo+e" through, +ill at once ring us to the 7uestion as to +hether the ;astral shells< of 2heosophy are real an" can exist for a time as entities# &r +hether a unit much smaller, such as a thought0form an" a5a0mana comination, might not e pro6ecte" telepathically to "o such things as cause apports or
influence people at a "istance +ithout their 5no+le"ge# n any event, +e are not +ithout a large an" ol" accumulation of speculative material to "ra+ upon at this point# &f course, +e are not olige" to reach "efinite conclusions# WH!T !UTO4SUGGESTION OFFES
From a stu"y of the +ay auto0suggestion +or5s, +e can thro+ still more light on the matter in han"# $ast +inter +atche" a teacher of hypnotism "emonstrate the use of auto0suggestion# He silently suggeste" to himself that he enter a state of catalepsy an" ecome so completely rigi" that he coul" have his o"y stretche" li5e a plan5 et+een t+o chairs an" support the +eight of t+o men# n less than five minutes he +as in the special state, entirely unconscious in so far as the Auhane +as concerne", an" +ith muscles as har" an" rigi" as if froEen# He +as a slen"er man, ut the +eight of a frien" +eighing +ell over t+o hun"re" poun"s "i" not cause his o"y to en"# n times of or"inary consciousness he coul" not have supporte" the +eight of a chil" of eight in this +ay, an" he +oul" have tire" 7uic5ly# 2he conclusion must e "ra+n that more than the usual po+er +as put to +or5 for the feat# f Huna is right, this po+er is mana G a surplus of it place" in the tissues un"er a very strong an" "irect comman" of consciousness to "o expecte" +or5# nsanity patients often sho+ many times their or"inary strength# Muscles that +oul" e in6ure" y such strains sho+ no in6ury as a rule# 2he conscious Auhane has cease" to function in such cases an" the Aunihipili or an osessing spirit may e manipulating the o"ily force# 2he mana or vital force is use" to move the muscles, ut +hen it sho+s such extra po+er +e must loo5 for either a "ifferent use of the mana or for a "ifference in its amount an" a possile a"mixture of a5a or ectoplasmic sustance# e rememer that in testing for a surcharge of mana y the 3ugene Fersen metho", +e may exert a strong pull on someone +ithout feeling any reciprocal pull on ourselves# 2he hypnotist +ho +as ale to lift a man from the floor y this same use of force, felt no pull# n getting rea"y to experiment on my sacroiliac, consi"ere" all these things an" trie" to +eigh the evi"ence offere"# Although the theoretical si"e of the matter +as fille" +ith complications an" speculations, the actual metho"s to e use" in such an experiment +ere simple enough# !ot 7uite as simple as the apparent mechanism of fire0+al5ing in +hich one prays to higher entities G an" then 6ust +al5s# n this case the use of auto0suggestion +as necessary ecause my Aunihipili ha" to e given the proper instructions for the part it +as to play an" the proper pro" +ith the mi""le mana to ma5e it oey or"ers# 2he preliminary stu"y of the materials lai" out aove gave me the nee"e" conviction that +hat propose" to "o coul" e "one# also ha" the help of 5no+ing that a fe+ "octors ha" ma"e a"6ustments +ithout touching their patients, simply using mental "irectives to ;eam vital force< at the place to e affecte" y the action#
selecte" for the experiment the time of from ( to (-/P in the afternoon "aily# As often ta5e a fe+ minutes nap at this time to help +ith the constant late +or5 in the tu"y, it seeme" an i"eal time to +or5# Auto0suggestion is often est oeye" if one relaxes rather completely after giving it# 2he short nap +oul" give the relaxation nee"e"# t +oul" also have the a"vantage of allo+ing a 7uic5 chec5 to e ma"e on the results# My +or5 +ith the 23$3%A2HC M2A$ H3A$!: :R&% =2MH:> for almost a year ha" ma"e the accumulation of a surcharge of mana almost automatic +ith me# My ;:eorge< has learne" to respon" at once +hen a surcharge is nee"e" an" the +or5 "eman"ing a mana surcharge is approache"# Ho+ever, to ma5e very sure that sufficient mana +as accumulate", performe" the Ferson exercise, facing once in each of the four primary "irections as ma"e the affirmations# 2his "one, lay "o+n on my e" an" gave myself lo+0spo5en auto0suggestion, saying that the mana surcharge +as collecting at the sacroiliac to e use" as a po+erful force to ma5e a perfect a"6ustment of the 6oint an" to hol" it in a"6ustment# At the eginning of the series of tests sometimes place" a han" over the 6oint +hen suggesting that the mana gather there, ut as the position +as a+5+ar", soon gave that up, simply lying comfortaly on my e" on my left si"e +ith 5nees slightly ent +hile ma5ing the suggestions# 2he accumulation of the mana surcharge too5 less than a minute# 2he auto0suggestion too5 aout t+o minutes# then relaxe" mentally as +ell as physically, "epen"ing on my Aunihipili to fin" proper +ays an" means an" set to +or5 to ma5e the a"6ustment# n the first fe+ tests felt no sensation to in"icate that the 6oint +as eing manipulate", ut upon a+a5ening foun" that the leg +as easier# &n the fifth try came the success ha" hope" for# ha" 6ust starte" to "rop off to sleep +hen +as arouse" y a "efinite feeling of movement in the 6oint accompanie" y an au"ile ;pop#< ha" no sensation of force eing use" on me G 6ust the a"6ustment ta5ing place effortlessly an" +ith the customary soun"# finishe" my nap an" arose to fin" the leg free of all the usual symptoms# +as "elighte" an" counte" the experiment a long step ahea" in our +or5 of learning to use +hat +e are coming to 5no+ through Huna an" mo"ern psychic science# everal +ee5s have passe" an" three times the 6oint slippe" a little# &nce more it clic5e" ac5 into place# &nce, eing presse" for time, 5ic5e" to ma5e the a"6ustment# +oul" say that my score no+ stan"s at aout one clic5 out of four tries, an" al+ays a etterment, large or small# Recently the 6oint has een staying in place so +ell that my experiment seems a"vance" to the place +here shall have to fin" a ne+ something to egin +or5 on# MF$
Measuring Brain 9i*ration an+ aising "onsciousness !ovemer 1, 1949
For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# Covering the fortnight since the last ulletin issue", covers things of more than or"inary interest#
THE NEWS FOM THE STU$' 2he long0a+aite" oo5let, THE THEORY OF THE METATRON , y our o+n HRA Lohn A# Hilliar", is no+ rea"y# t is a /40page mimeo an" has een rea"ie" an" ma"e availale y !# Mea"e $ayne, e"itor of R&!? R&'! an" hea" of the '&R?3R$A!? C3!C3 R33ARCH A&CA23# =A""ress- /(4 A"ams Ave#, an ?iego 4, Calif#, for your copies# 2he price is T1#PP# A"" )V for postage an" /V more for sales tax if you live in California#> 2he author, Lohn A# Hilliar", has a remar5ale ac5groun" of stu"y an" experience in our particular en" of the psycho0religious fiel"# He has a rare grasp of mathematics an" physics# 3arly in the "ays of HRA, he egan to test Huna theories in terms of his special stu"ies, sen"ing in letter after letter opening up such an exciting an" ne+ set of concepts that he +as urge" to get the fin"ings an" speculative conclusions into form for pulication# A fe+ articles +ere +ritten for R&!? R&'!, ut no+ +e have the oo5 G an" for the stu"ent of Huna, it is a splen"i" contriution# HRA Hilliar" has "one a remar5ale 6o of ma5ing a highly technical matter simple enough for the average rea"er to un"erstan"# :rante", many of us may not e ale to follo+ +ith ease the mathematical e7uations from +hich he "ra+s many facts an" conclusions, ut there is little "ifficulty in un"erstan"ing +hat is uncovere" in this +ay# A revie+ of the +or5 +ill e given on a separate page# 2he last HRA '$$32!, !o# 1P0A09, from the han" of !# Mea"e $ayne, arrive" at the tu"y, an" everything stoppe" until all ten pages +ere "evoure"# All the ne+s of the flying saucers an" of other mysterious things is eing covere" y the e"itor of R#R# =+ho scoope" the +orl" +ith "etaile" ne+s of the first flying saucers># His rilliant 7uips an" penetrating analysis of the many strange reports are a 6oy to the rea"er, a shot0in0the0arm to 6a"e" curiosity, an" a means of 5eeping up +ith the most significant "evelopments of a time +hen things are happening at racing spee" G happening especially ehin" the scenes on this +orl" an", apparently, on the invisile levels all aroun"# THE S#E"I!L "!SE to e +or5e" on intensively through telepathic contact +ith the patient +ill e han"le"# 2+enty HRAs volunteere" for the test an" letters +ith in structions have een sent, each +ith a fe+ hairs from the hea" of the patient to help ma5e the a5a threa" contact# 2reatment +ill e given on the half hour from early to late, each volunteer oserving as many of these perio"s as possile# n this +ay it is fairly certain that a fe+ +ill e at +or5 every hour an" so a stea"y mana flo+ an" pressure of prayer0action +ill e 5ept up# 2his is a very interesting mental case G an" very sa"# All +ho can are invite" to sen" healing through me, as center to ;:regg,< at half after the hour "ay or night# A report +ill e ma"e later#
THE SEARCH FOR THE BELOVED
More happy ne+s comes from ?r# !an"or Fo"or, our learne" HRA +ho recently +rote THE SEARCH FOR THE BELO2ED, in +hich he gave the +orl", an" us, so much information on the strange things that appear in peopleDs lives "ue to fixations forme" at the time of irth, or even efore# 2he ne+s is that a fe+ more copies have een foun" of his ENCYCLOPAEDIA OF PSYCHIC SCIENCE , the great +or5 that +as printe" in 3nglan" a fe+ years efore the ar , an" the plates of +hich +ere ome" an" urne"# 2his is the reference oo5 mentione" all the +ay through my oo5, SSBM , an" in it may e foun" a "igest of everything of importance in piritualism an" relate" fiel"s up to 19/)# &riginally the price +as T1, ut +ith the ne+ exchange rates, the fe+ copies +hich ?r# Fo"or has manage" to get over from $on"on may e ha" from him for T*#)8 post pai"# 2hese are the last of the oo5s, so rush your or"er if you +ish one# 2he a""ress is, ?r# !an"or Fo"or, %ar5 Central Hotel, *th Ave# at )th treet, !e+ or5, !## $etters have een arriving commenting on the great significance of the experiment reporte" in the last ulletin G covering the use of a surcharge of mana to ma5e an a"6ustment of a sacroiliac slippage# ith this matter eing rought efore us, first y the ne+ school of :0%0C 3R@3R, through their practice of ;eaming vital force< to a"6ust the uppermost nec5 6oint, +e are fin"ing more an" more information earing on the su6ect# Attention has een calle" to the L?& practice in Lapan 5no+n as ;tri5ing at a "istance,< an" to experiments else+here in +hich "efinite physical force seeme" to e pro6ecte" to act on people an" things eyon" the reach of han"s# &ne is remin"e" of the many stories formerly tol" in Ha+aii of the ;flying a5uas< +hich +ere oserve" to come flying out of the hut of a 5ahuna at night li5e a small all of light or flame, an" +hich +ere reporte" to sail at great spee" to the place +here they ha" een sent y the 5ahuna G to enter another an" +or5 goo" or evil# ha" first0han" accounts of these from a man +ho ha" seen them an" 5ne+ the ol" lore, ut ma"e no mention of them in +riting my report on my Huna explorations, feeling that the ;flying go"s< might +ell e superstitions or explainale on other groun"s# !o+ egin to see fire +here only smo5e rose efore# e 5no+ that the phenomena pro"uce" y psychism often inclu"e the pro"uction of light, fire alls an" such things, often +ith s+ift movement# t may +ell e that the na 5ahuna gathere" a heavy surcharge of mana, in6ecte" into it the element of consciousness y giving it comman"s to act in a certain +ay, an" emo"ie" the unit in a5a sustance, a threa" of +hich +oul" 5eep the connection et+een the ;flying go"< an" the 5ahuna until the +or5 +as accomplishe"# 2here is also the gro+ing evi"ence that such ;alls< of a5a0mana move at the "irection of the Aunihipili# A letter this +ee5 tol" of an HRA +ho +as accumulating a large surcharge +hen it su""enly seeme" to leave him an" stri5e li5e a +ea5 lightning olt, his "og G +ho lay in the room an" +ho reacte" +ith leap an" +il" yelp, ut receive" no in6ury# An" lastly, there comes great ne+s from ?r# &scar 'runler, no+ living in Holly+oo" an" lecturing an" practicing here# n the pages to follo+, a complete report on his recent experiments +ill e given, together +ith more information concerning his great +or5 on the far fringes of the fiel" +hich +e are exploring +ith s+ift stri"es# MF$#
BOO( E9IEW – THE THEORY OF THE METATRON S),,e(&ion( To#a%' a Ma&he"a&i$a In&e%!%e&a&ion o1 &he Con$e!&( o1 H)na an' Rea&e' P(.$ho+Ph.(i$a P%o4e"( y Lohn A# Hilliar" J3"itorDs note- a 7uic5 search sho+s this oo5 +as lost an" there appear to e no other citations to this +or5# 2a5e this into consi"eration +hen rea"ing the revie+ elo+ since Huna at this time +as experimental#K /4 pages#
Mimeographe"# T1#P) =plus sales tax in Calif#> from 2he Mea"e $ayne %ulications, /(4 A"ams Ave#, an ?iego 1), Calif# 2he author, HRA Lohn A# Hilliar", sa+ in the ancient Huna lore several possile missing lin5s +hich +oul" fit in +ith present theories an" give a ne+ an" etter explanation of the things use" in psycho0religious "iscussions to explain such things as thoughts, memories, thought0 forms, vital forces, a5a sustances, a5a cor"s, also states of matter as the etheric, astral, material an" so on# For his starting point, he too5 the strange fact that in telepathy, the "istance et+een t+o people seems to ma5e no "ifference# 2his is contrary to the la+ of +ea5ening of roa"cast or +ire0con"ucte" electrical energy, as "istance gro+s greater# n searching for an explanation +hich +oul" fit the things +e alrea"y 5no+ in the science of physics, he at once applie" &hms $a+ to the mana an" a5a of Huna, using the resulting e7uations to oil the prolem "o+n s+iftly to the fact that the sustance of the a5a threa" or cor", an" of the thought0form transmitte" along its length from sen"er to receiver, +as vali" material for evaluation# oon he conclu"es, tentatively, that ;Q the thought0form is ale to act on the compliant a5a cor" in a +ay to pro"uce resonance in it# e visualiEe this y assuming the stuff of the a5a cor" to virate in a t+ofol" +ave completely antiphase# 2he na =use" y the author as the symol of the asic mana0a5a thought0form sustance in movement> of the thought0form is thus seen to resist one +ave an" assist the other so that they are "ra+n into phase, thus augmenting one another# 2he "egree to +hich these +aves are "ra+n into phase "etermines the amount of energy that +ill e "elivere" Q 2he "egree is "etermine" y the 7ualities of resistance an" reactance in the na or vital impe"ance#< He has alrea"y explaine" ;impe"ance< in these +or"s- 2here +as no flo+ of actual force or thought0forms along the a5a threa" ;ut rather a flo+ of energy# 2his coul" e explaine" only y the i"eas foun" in +ave mechanics# f a current, moving in a circuit, has a fre7uency of alternation such that its +ave length is infinitely shorter than the circuit, then there +ill e no flo+ of electrical matter G electrons G through the circuit# et the circuit transmits energy# e conceive this to e the con"ition existing in a flo+ of vital force =mana> through the a5a cor"# 2hus the asic i"ea of a flo+ of voltage of vital forces is not far amiss# ;Having conceive" the vital current as a high fre7uency alternating current +hose +ave length is less than any possile circuit, +e +ere confronte" +ith the nee" to explain the a5a0 resistance in some 5in" of terms other than simple flui" resistance# 2o "o this +e gave na t+o 5in"s of resistance, one +hich is purely frictional resistance, an" the other reactance resistance# n alternating electrical currents these t+o 5in"s of resistance are relate" as the s7uare root of the sum of their s7uares, an" is a value calle" impe"ence# !a is the impe"ence of the a5a cor"#< 2he concept, thus ma"e to fall into the forms of mo"ern scientific "iscoveries an" speculations, is use" to uil" on in ta5ing up the prolem of 6ust +hat forces an" sustances are comine" y mental action to create the complex units nee"e" to ma5e a complete thought0form of a complex o6ect# 2he +or" ;i"eo0form< is sustitute" for ;thought0form< an" from this is "evelope" the ;i"eotron< an" the ;metatron< using the en"ing of the +or" ;electron< ecause, as the author points out, +e egin to "eal +ith sustances an" forces not so much li5e the atoms as li5e the electrons#
2here remains the fact that mana seems to e sent along the a5a threa" to a patient an" to stimulate him, an" that the thought0forms sent along the a5a threa" sho+ every in"ication of eing accompanie" +ith a force# e see the initial mana an" thought0forms change" into energies of a +ave 5in" an" then transforme" ac5 into originals +hen they arrive at the far en" of the a5a threa"# 2his soun"s simple to one accustome" to having soun" turne" to electrical impulses at one en" of a telephone an" appear again as soun" at the other# 'ut to a physicist an" mathematician, this is something that "eman"s a more exact an" "efinite ans+er# 'eginning therefore, on page , HRA Hilliar" gets "o+n to rass tac5s an" sprea"s the prolem out efore the rea"er to sho+ +hat simply HA to e foun" in the general scheme if it is to e ma"e to hol" +ater# He starts confi"ently +ith his ;2H3 %&2$A23 &F A F!?AM3!2A$,< an" in a fe+ clear, s+ift paragraphs sho+s us ho+ to reach the conclusion that there are several forms of matter in the universe, inclu"ing astral an" etheric as +ell as the physical matter +e can sense# 2a5ing the perio"icity of the elements, he points out t+elve octaves an" sho+s that there is no goo" reason for not exten"ing these octaves right up into the astral an" etheric an" even perhaps a mental# Having lai" out the elements that are M2 in explaining the facts oserve", he goes to +or5 to prove that each ne+ element is a 6ustifie" guess# All is grist in his mill, an" he is as much at home +hen "efining an" expan"ing our concepts of %3RC3%2&! as +hen patiently pausing to present "iagrams an" explanations to clear up the i"ea of +aves as foun" in the ;rain +aves< of these "ays# 'y page /1 he has arrive" at the conclusion that is of the greatest importance# He +rites, ;All matter is consi"ere" =y the +riter, after his rilliant stu"y> to e relatively su6ect to the +ill of the spiritual entities +ho +or5 in an" +ith it#< t is a splen"i" piece of +or5 G one +e can e prou" of as HRAs# t mar5s a long for+ar" step in a ne+ "irection in the Huna exploration# MF$
"OES#ON$EN"E !N$ "OMMENTS As a :R&%, +e Huna Research Associates represent a fair cross0section of min"s an" people# 2his is very goo" ecause it forces us to sprea" our interests an" our experimental +or5 +ith Huna to ma5e them fit the nee"s an" "esires of all types of memers# ome of us are intereste" in healing for JourKselves, some in learning to heal others# Many focus their attention on the healing of purse an" social tangles# An" almost all of us love the speculative angles an" the comparison of Huna theories an" eliefs +ith those foun" in out0 stretche" religions from the time of A"am right up to the very latest ;revelation#< n our +or5 +e are constantly failing to satisfy many +ho ta5e part in the +or5 G an" +ho "rop out for various reasons# Here is a typical letter from an HRA G a very +ise an" valuale man G +ho has not foun" +hat he hope" for in our +or5# = 7uote a part#> ;Q feel that must as5 you to "rop my nameQ "o not thin5 the [ecretD has een lost# !either "o thin5 it +ill e gotten y anyone +ho has not een accepte" as a pupil y one of the Magi# 2he 5ahunas, no "out, +ere of the or"er of the MagiQ !or +ill they =the Magi> permit it to come to light again until the +orl" is people" y a more enlightene" race#<
Another HRA +rote a fe+ months ago to as5 to e release" from HRA memership ecause she an" her husan" ha" foun" a real Master, an" +ere eing accepte" as stu"ents y him# 2his Master is so much a mysterious personage that even his name may not e mentione" to others# A similar thing happene" in the case of an HRA +ho ha" receive" a letter telling him that a Master an" 2eacher ha" oserve" him an" +as no+ inviting him to ecome a stu"ent un"er him# He +rote me triumphantly to say that he no longer ha" to +or5 in an experimental group +ith Huna ecause he no+ +as promise" the opportunity to learn imme"iately to "o all an" more than any 5ahuna ever coul" "o# smile +hen these letters come in# have een through the search for a Master +ho coul" teach something that coul" e 3?# , too, have een "iscourage" +ith my inaility to get "esire" information an" results s+iftly# am not saying that some HRAs may not fin" the Magi or Masters G say only that after many years, have "eci"e" that, if they exist as anything less than the na Auma5ua, they are not to e foun" y such as # n fact, have "eci"e" that there is aout one chance in a thousan" of there eing any such supermen# see no evi"ence G an" have loo5e" long an" earnestly in all "irections G of the &RB of such# ;'y your +or5s shall you e 5no+n,< seems to apply in the case of ;Masters< an" their mysterious an" greatly hush0hush ;lo"ges#< elieve that Huna is for the very fe+, not for the many# t ta5es a special type of min" to un"erstan" the significance of Huna an" of the experimental +or5 +e are "oing to test +hat +e thin5 +e 5no+ of the ancient lore# t is the fault of no one if he or she cannot see this significance, ut it ma5es those +ho "o see it an" +ho "o stic5 +ith the +or5 through thic5 an" thin, all the more value"# As +e travel along together in our search for the promise" lan" of Bno+le"ge an" or5ale Magic, notice several things that eva"e" my glance efore# see that it is in"ee" true that if one ma5es a etter mouse trap a trail +ill e eaten to oneDs "oor# 'ut, an" this is painfully true, if one "iscovers that the +orl" is roun", one must rea5 trails to all the thrones of the 5no+n +orl" efore fin"ing a single person to ac5 a voyage to the !e+ orl"# 2he troule +ith ma5ing a "iscovery, such as is emo"ie" in a mathematical formula or statements or"ering on the astract, is that the +orl" fairly cra+ls +ith crac50pots an" +ith the cunning +ho hope y lies an" posing to il5 the trusting# 3very five minutes aroun" the cloc5 someone +ho ha" foun" nothing G nothing at all G leaps screaming into the limelight to tell the +orl" that he has ma"e the "iscovery to en" all "iscoveries# n mo"ern times +e have seen the rise an" fall of several movements starte" y the men +ho rose to shout lou"est an" to tell such lies that they +ere elieve" ecause G as +e have sai" G ;no one +oul" ever "are tell that ig a lie#< 'ecause of the crac50pots an" ecause of our 6ustifie" suspicion an" partly 6ustifie" conservatism, the genuine "iscoverers are, in almost every case, set upon y their fello+s an" re+ar"e" y lo+s an" curses# As HRAs, +e must "o our est to try to spot the crac50pot an" the cunning liars# At the same time +e must remain eternally +atchful lest some great "iscovery e mentione" in a +hisper an" not JeK hear"# 2he great men sel"om go in for pulicity# nless +hat they say is a mouse trap G not a mathematical e7uation that +ill eventuate in an atom om G the +orl" at large may never 5no+ of the really great "iscovery until some city explo"es un"er the impact of a fe+ poun"s of mysterious sustance#
&ne thing stan"s out clearly, an" that is that our progress into a full 5no+le"ge of Huna is !&2 to e ma"e y going 'ACB an" y going ac5 alone# Most Mos t of those +ho give up Huna "o so to ma5e a return to some earlier elief or +ay of prayer, or to go ac5 to the latest of the long para"e of rilliant promises in the hope that one has at last een foun" that +ill live up to its veral or printe" claims# e of the HRA go ac5 only to pic5 up the sources an" the origins G the asics upon +hich to uil" into the future# e see that the ol" is not enough, so +e also :& F&RAR F&RAR?# ?# e see5 no more Masters# nstea", +e listen to the 7uiet voices of our physicists, mathematicians an" a"vance" stu"ents of the materials of the psycho0 religious fiel"#
#EN$ULUM !N$ OS"! BUNLE &nly a fe+ of us are +ell enough traine" in special things to follo+ our Lohn Hilliar" or ?r# &scar 'runler, of +hom +ill soon spea5 at length# 'ut all of us can un"erstan" very +ell in"ee" +hether or not men li5e these are as5ing money to "ivulge their secrets of learning, invention or "iscovery# e all 5no+ that the +or5er is +orthy of his hire, ut +e have also learne", y painful experience, to e highly suspicious of the man +ho a"vertises much, charges for pig0in0a0po5e p ig0in0a0po5e ;teachings< A$A A$A efore opening the po5e# feel that in our +or5 +ith Huna +e have come in the past fe+ "ays to a "istinct turning place# 2he first step in the Huna exploration explor ation +as to "ig into the past pa st an" learn all +e coul" of the ol" eliefs an" practices of the na 5ahuna# &ur secon" step has een to try our han"s at the use of the ol" metho"s as +e no+ un"erstan" them to e# e have ha" over a year an" a half of experimental healing practice, an" G in passing G may say that the results have een aove all expectation, all things consi"ere"# !o+ +e are getting set to ta5e the thir" step, +hich is that of loo5ing into the very latest "iscoveries an" theories to e foun" in other fiel"s# A fe+ months ago tol" of ?r# 'runler an" his arrival in our country, of his +or5 +ith the pen"ulum an" of his incre"ile incre "ile conclusions, conclusions , also of his efforts to fin" oil, +ater an" gol" through the use of the pen"ulum# Having no +ay to evaluate his fin"ings, reserve" 6u"gment an" contente" myself y +atching to see +hat might come of it all# 2his last +ee5 there came the thing that convince" me that, in ?r# 'runler an" his astonishing =perhaps astonishing ecause so ne+ to us> fin"ings, +e ha" the opportunity to egin the +or5 of ta5ing the thir" step# 2he next "ay there arrive" Lohn Hilliar"Ds ne+ oo5let +ith its treasure of materials# 'efore telling you +hat convince" me that ?r# 'runler +as a safe an" soun" thin5er, let me spea5 of the fourth step G one that may e ta5en in the future, or +hich +e may never ta5e# t is the step in +hich some of us +ill laEe the +ay ahea" through inner illumination G "o not 5no+ 6ust ho+, ut in a +ay similar to the ;realiEation< of Nen# t +ill have to go further than any of the almost inspire" teachings from the spirit si"e# t +ill have to e the inspiration that +ill provi"e the flashes +hich +ill enale the loose en"s to e gathere" to ma5e a +or5ing an" complete stran"# &n !ovemer 9th, ?r# 'runler +rote +hat +as to me the most important letter to e receive" since first hear" from #R# te+art +ho ha" 5no+n the na 5ahuna in !orth Africa +ho spo5e a %olynesian "ialect# Here is the letter?ear Max Free"om $ong-
Many than5s for your 5in" letter of &ctoer (th# am very sorry that "i" not let you 5no+ that +as to lecture on un"ay last to the American HypnotistsD Association# After the lecture three people +ere hypnotiEe"# too5 their rain ra"iation efore an" "uring hypnosis# ?uring their hypnotic state they +ere as5e" to expan" their consciousness to a higher plane, to rise to+ar" the "ivine light, etc#, etc# &ne of the su6ects rose to (P "egrees an" then rought him up to *# ?r# Calver sai", ;$et us "o an experiment +ith him as he has reache" the psychometric range,< e otaine" t+o letters from the au"ience an" gave them in turn to the hypnotiEe" person# He +as ale to psychometriEe psycho metriEe the first letter in the most surprising manner# 2he secon" letter, seale", +as han"e" to him# He sai" that this letter +as +ritten y a la"y an" +ent on to "escrie the contents of the letter# As soon as he +as out of his hypnotic state his rain ra"iation ha" "roppe" "r oppe" to the original one an" the man +as unale to psychometriEe# p sychometriEe# t +as a most interesting experiment an" learne" a fe+ other things +hich +oul" ta5e too long to "escrie y letter# ith 5in"est regar"s, =igne"> &scar 'runler 2his letter +ill have stri5ing meaning to those of you +ho are familiar +ith its terms, 6ust as it has ha" for me# n rief, ?r# 'runler has "emonstrate" the fact that a man can raise the ;viration< of his rain y an act of his consciousness# n this case it +as "one y suggestion given un"er hypnotic influence# Ho+ever, +e can safely assume that it can also e "one +ithout hypnosis, an" y the in"ivi"ual# 2his is of tremen"ous importance# 3ventually it may lea" us to the fourth step in the Huna exploration, that in +hich the rate of the rain ra"iation =+aves> are high enough to allo+ us to enter the state of ;realiEation< or ;illumination#< n our ulletins +ill, for as long as is nee"e", give over a goo" part of the space to telling in "etail of ?r# 'runlerDs many "iscoveries an" of his theories# ith a pen"ulum an" an instrument calle" a ;iometer< he has measure" the rain ra"iations of over (P,PPP people# He has een ale to stu"y the people +hose ra"iations fall in certain "egrees an" has foun" that those in one "egree an" have mental capacities an" characteristics very "ifferent from those of other an"s# n this +ay he offers the +orl" a mechanism y +hich +e may "etermine our mental levels# &nce an in"ivi"ual 5no+s +here he stan"s, he can go ahea" confi"ently in such +or5 an" activities as have een foun" est performe" y people of that "egree an"# 2he possiilities are very great# 2here are many things esi"es the rain +aves to e presente"# ?r# 'runler has covere" much groun" in his experimenting an" can promise much fascinating material from his han"s# nfortunately there are no oo5s availale covering these things# His lectures have een printe" in the official 6ournal 6ourna l of the 'ritish ?o+sers, ut are not no t availale except at consi"erale expense# A similar series of lectures are eing given in $os Angeles no+ G if you live out here# =?r# 'runler 5in"ly sent me a caron of one of his recent lectures an" am fortunate in having a copy of an out0of0print oo5let giving the lectures "elivere" in 3nglan"#>
The a+iation o/ the Brain Dece'&er 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# fiel" s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
NEWS FOM THE STU$' n the last ulletin tol" of the remar5ale fin"ings of ?r# &scar 'runler an" promise" to give more information aout them in the ulletins# ince then have visite" him, together +ith his charming an" ale associate, ?r# Calver# e tal5e" stea"ily until half0after mi"night, an" it ecame more an" more apparent that the "iscoveries in the mo"ern fiel" of +hich ?r# 'runler is a lea"er all agree in an amaEing +ay +ith the ancient Huna an" each item from the ol" an" ne+, as it +as rought up for "iscussion, sho+e" ho+ one a""s to or helps explain the other# too5 along the pen"ulum an" plastic stan" generously given to me y HRA 3rnest 'ateman +hich +as "escrie" an" illustrate" +ith a rough s5etch in 'ulletin !o# 18 on page 4# =An", y the +ay, the pen"ulum is not suppose" to e left hanging hang ing from the top arm, ut is to e remove" from it an" the threa" hel" in the fingers in the usual +ay# sa+e" a slot in mine so that the top utton on the pen"ulum coul" e slippe" over the slot +ith the threa" in the slot, an" thus e ma"e han"y to put a+ay +hen not in use#> 2he pen"ulum +as thought too light in +eight y ?r# 'runler, ut he +as intereste" in the plastic frame an" 5ept it for some experiments he +ishes to ma5e# He uses 7uite heavy pen"ulums, mainly of glass# He ha" me try out one +hich evi"ently +as a glass from an ol" chan"elier G the 5in" +ith cut glass ornaments "angling to catch the light# 2his +or5e" +ell for me an" +as presente" +ith it on the spot# t is aout t+ice the siEe of my sealing +ax pen"ulum that ma"e myself an" +eighs consi"eraly more G aout three0fourths of an ounce on my postage scales# As a means of suspen"ing it, a small rass ring +as inserte" originally in a "rille" hole at the top an" to this is no+ fastene" a strong lac5 threa", apparently of sil5# +ill trace an outline of it here# 2he threa" has 5nots tie" in it, the one aout inches from the lo+er en" of the pen"ulum eing use" to in"icate the th e place to e graspe" y the fingers# 2he threa" itself is long lo ng enough so that its en" can e hel" in the curle"0up thir" an" fourth fingers against the palm thus getting it out of the +ay# 2he theory has een evolve" that the tips of the fingers are connecte" +ith various organs of the o"y an" give off ra"iations that can e measure" +ith the pen"ulum +hen the latter is hel" over the up0pointing tips# ?r# 'runler "iscovere" that the tip of the thum +as the in"icator of the rain an" its actions# experimente" y counting the numer of s+ings over the tip of each finger ="ouling up the others to 5eep them out of the +ay> an" foun" that each finger tip as +ell as the tip of the thum gave a "ifferent 5in" of motion to the pen"ulum an" a "ifferent count# 'eing right0 han"e", hel" the pen"ulum in my right han" an" teste" left fingers# trie" to reverse a proce"ure an" got no s+ing s +ing at all#
MaxDs ?ra+ing of i"eal pen"ulum =1949>
%icture of i"eal Huna %en"ulum =(PP8>
J3"itor- 2his Crystal %en"ulum on right =clear, ta5ing up color from the very air> +as ma"e from Austrian han" cut glass, the same siEe an" +eight as &scar 'urnlerDs an" MF$Ds pen"ulums# t has a Mother of %earl fo of various "esigns "esign s an" sterling silver chain c hain an" fin"ings#K ?r# 'runler gave a series of lectures covering his +or5 an" his "iscoveries here in Holly+oo" recently an", in ?ecemer ,+ill egin a series of instructional lectures for those intereste" in his su6ects# 2he fee +ill e aout T4P an" this +ill inclu"e a personal test +ith the 'ovis0 'runler iometer to "etermine the length of the "ielectric rain +ave of each stu"ent# HRAs living in the $os Angeles "istrict may telephone ?r# 'runler for "etails# NEWS OF THE S#E"I!L "!SE in +hich ;:regg< +as treate" for insanity y aout t+enty volunteer HRAs in the +ee5 efore 2han5sgiving is not yet in# After a fe+ "ays of the intensive telepathic treatment, :regg ans+ere" a 7uestion clearly an" sanely an" ma"e a response sanely to a remar5 a""resse" to him#
everal of the volunteers reporte" very mar5e" reactions on themselves at times +hen sen"ing the treatment# A fe+ use" up so much mana that they +ere tire" in "egrees from exhaustion to sleepiness# Much tingling +as felt# Here at the center, felt the tingles an" also foun" it necessary to recharge at times after ma5ing the treating effort# everal "eep reaths help recharge an" feel that it is proale that the extra oxygen spee"s up the +or5 of converting loo" sugar into fresh fres h mana# 2he suggestion +as ma"e =an" acte" upon> that, as this case seems "efinitely one of osession, the na Auma5ua shoul" e as5e" to remove osessing entities an" in treating, they shoul" e lesse" an" picture" as eing remove" an" gui"e" into etter un"erstan"ing y Higher Forces# 2his i"ea matches +ell the Huna i"ea that +e must not hurt others if +e can avoi" "oing so# t might e that the na Auma5ua may feel that to cast out the osessing entities +ithout, at the same time, helping them to some etter form of expression is a ;hurt#< 'ecause +e are so limite" in aility to un"erstan" the things of the next level of consciousness aove our o+n =as na Auhane> +e can only guess at the real state of matters an" try our est to act correctly in ma5ing our efforts to call "o+n healing# e have seen ho+
much har"er it is to get prayer0action ans+ers +hen the ans+er involves other people than +hen it involves ourselves alone# for your frien"s +ill have !N' "HISTM!S O$ES for autographe" copies of SSBM for the oo5 in the next mail =+ith the gift oo5, T/ plus sales tax in California# A numer of oo5s +ith tax pai" are on han" ha n" here at the tu"y#> 'OU LETTES are al+ays very much en6oye" an" am constantly ta5ing up my re" pencil to mar5 special things thin gs in them that +oul" li5e to put p ut into the ulletins so that th at all HRAs coul" share them# 2hese are comments of many 5in"s an" reports on personal experiments an" experiences# As our numers inclu"e most of the really a"vance" stu"ents in the psycho0religious fiel", there is a constant flo+ of helpful information an" counsel# &n the other han", there are the letters as5ing 7uestions that +oul" e of general interest# 2hen +hen get rea"y to egin +or5 on a ne+ ulletin, fin" to my "ismay that have mar5e" letters an" parts of letters in such 7uantity 7u antity that it +oul" ta5e several s everal ulletins to fill the th e nee"# %lease ear +ith me if material you have sent in for the ulletin "oes not appear# An", "o not stop reporting an" giving the results of your thin5ing an" stu"ies for this reason# am "igesting an" or"ering a great amount of such material, "ay y "ay an" from it comes much of value to the shining effort +e are ma5ing to +in ac5 a +or5ale metho" of instant healing#
LETTES FOM THE M!IL BO2 MONE' HEL# !N$ M!N! ME!SUING is reporte" y an HRA +ho is a chiropractor an" +ho has a "iagnostic machine that measures his mana charge# He +rites,< no longer have to go through the exercises to uil" up a surcharge of vital force# 6ust call my [:eorgeD an" tell him to get rea"y# then go to my ra"ionic instrument an" start testingQ if not alrea"y at a pea5 loa", it comes up very ver y fast#
2hen, after prayer, =2MH:> test to see that the reserve +as [spent,D then call for a secon" charge# nee"e" money last month an" none +as "ue in until later, so +rote chec5s for +hat +as nee"e" an" calle" them to the attention of :eorge, telling him that they ha" to e met# 2hey +ere G from very unexpecte" sources# 'usiness is no+ so goo" have aout all the practice can han"le#< :M' L!N$LO$ #OBLEM has een completely smoothe" out,< +rites HRA :#'# ;2o tell the truth, have een almost afrai" to report this ecause the situation ha" een so itter an" unreasonale# thought +oul" have to move to get out of it, ut coul" not fin" a placeQ# cre"it this entirely entirel y to the Huna +or5#< :I !M SU#ISE$; +rites HRA M#L#C# ;that the cream of this so0calle" civiliEe" society of ours has not "evelope" a single 5ahuna, +hile on the other han", the simple %olynesians apparently "i" not fin" it har" to "o so# %erhaps our o6ective no+ shoul" e to try to e simple instea" of civiliEe"#<
Comment of MF$- es, the utter simplicity of ritual an" prayer, as Charles # Benn sho+s it to e in his stu"y of fire0+al5ing = FIRE+WALKING >, startles us into FIRE+WALKING FROM THE INSIDE INSIDE >, thin5ing that no particular un"erstan"ing is nee"e" G into thin5ing that all that is necessary is to pray an" then get that for +hich +e as5# +oul" e everlastingly happy if coul" say that this is all it too5 to ma5e a 5ahuna then or to ma5e one no+, ut it is painfully evi"ent that there is still a missing ingre"ient# t is the ol" story of everything ;eing simple if you 5no+ ho+#< t is the learning H& that is so slo+ an" "ifficult# Lust no+ +e are investigating the most complicate" i"eas to try to fin" +hat +e have overloo5e"# &nce +e have foun" it, the
return to simplicity +ill e easy# &ne must fin" a log efore one can fall off of it +ith simple ease# Also consi"er the strange fact that the na 5ahuna evolve" +hat +as, in part, a special language to use in "escriing the simple things they "i" in prayer# e are tol" that a language ta5es a very long time to "evelop an" +e may guess that the 5no+le"ge of Huna +as e7ually long coming to full flo+er G an" efore 3gypt +as more than +ell starte"# :IMME$I!TEL' !FTE !W!(ENING FOM ! $E!M; reports a Bnoxville HRA, ; as5, [hat is the meaning of this "reamOD 2+ice an ans+er has come at once#< =Comment2his is important as +ell as interesting, as many "reams are symolic# For some un5no+n reason, the Aunihipili loves to mas5 things in symols an" leave it to us to figure out the meaning# 2his hol"s in "reams an" in the ;free association< of i"eas use" to get ehin" the symolic scenes in psychoanalysis# $etDs all try this metho" of as5ing for the meaning of our "reams G an" report the results#> >UESTIONS !BOUT $ON!TIONS , HRA A#F#, after rea"ing in the ac5 ulletins that there +as a lac5 of time here at the tu"y to see all visitors an" to ans+er all letters an" phone calls G also a nee" for contriutions to CigoDs ox to uy stamps, paper# stencils# envelopes etc# +rote-
; "i" not call on you much as +oul" have li5e" to "o so# Apropos G +hy not 2R3A2 yourself for plenty of timeO am not too +ell poste", ut elieve that it is taught that each time any of us says [ am too usy have no spare timeD +e give the lac5 more po+er# hy not try saying an" thin5ing, [ have all the time there is in 3ternityOD Aout your financial nee"s an" those of Q +hoQ is appealing for fun"sQ 2hey claim that =here are mentione" t+o +ell 5no+n mo"ern institutions, oth of +hich are supporte" entirely y contriutions from memers or y the sale of lessons an" other material or lecture" teachings> ?3M&!2RA23? enough money for their nee"s an" enough to expan" +ith as you must 5no+#< Comment- 2his sixty0four Jthousan"K "ollar 7uestion has een put to me y letter a numer of times# am remin"e" of the +or"s of the to+n atheist of my youth# 2his gentleman love" to atten" various churches so that he coul" later criticiEe the sermons# His favorite remar5 +as to the effect that if the churches an" ministers +ere "oing :o"Ds +or5, it seeme" very o"" that :o" ma"e them pray so har" for the things they nee"e" an" force" the continual passing of the plate to get others to pay for His +or5# $oo5ing ac5, can recall no instance of money eing furnishe" for church nee"s except from the purses of memers# 2he sa" fact stan"s out that +hen one ;treats< for anything that cannot come =+ithout a very amaEing miracle of permanent materialiEation> except from the purse or y the services of others, one is force" inevitaly to treat those others in the hope that they +ill e move" to help in +hat +ays they can# &ne can, of course, treat to try for the fin"ing of a gol" mine right on the surface an" rich enough to furnish a supply of nuggets +ithout the nee" of time an" much mining to clean up# must confess that have not treate" for such a mine or a similar +in"fall# have let my frien"s 5no+ our comine" nee"s to carry on our mutual +or5 an" they have matche" my time an" "ollars +ith theirs# t has har"ly seeme" necessary to ma5e prayer0actions +hen, among us, +e coul" han"le matters for ourselves an" even carry a goo" numer +ho have een +ithout present means# 2he matter of "emonstrating time for all purposes oils "o+n to much the same thing# 2o get more time +oul" have to have others help me ans+er letters at the tu"y an" +rite, stencil, run, fol" an" other+ise get out the ulletinsQ again# +oul" have to treat my frien"s to get them to offer this help# &n the other han", get letters from HRAs +ho are convince" that in or"er to get, +e must give# 2hey have trie" tithing an" have foun" that it +or5s +ell enough for them to cause them to continue it in ai"ing the Huna
+or5# 2hey tell me that +hat one gets +ithout returning in li5e "egree is never of any permanent value to them# %erhaps shall, eventually get aroun" to treating for the time an" money nee"e" here at the tu"y# f "o, thin5 it +ill e only fair to egin y treating those +ho +rite in to ma5e the suggestion# eriously, it seems to stan" to reason that it is est to "o for ourselves the things +e have een enale" to "o# At least that is ho+ most of us get on# hen it comes to something +hich +e cannot, y the very nature of things, "o for ourselves, then it is reasonale to as5 for the help of the na Auma5ua# Ho+ever, for those HRAs +ho may not agree +ith me, exten" an invitation to treat for 2M3 for me an" for a gol" mine or its e7uivalent for Cigo# may e overloo5ing a goo" et# STOIES SU$$ENL' SELLING G one long one eing syn"icate", finances eing rescue", ;pay chec5s goo" enough to cho5e a starve" horse,< an" an instant an" miraculous ans+er to a +il" prayer for help +hen a lo+out cause" a 1*0ton cement mixer truc5 to get out of control, are all reporte" y HRA F#%# Also some excellent healing results over a perio" of several months# ;Q 2he na Auma5ua ring the harvest#<
THE !$I!TION OF THE B!IN 2he aove title +as given to the first of a series of four lectures "elivere" not long ago in 3nglan" y ?r# &scar 'runler# 2he other three lectures "ealt +ith the ra"iations of =1> the earth, =(> the min", an" =/> the atom# 2he four +ere privately printe" an" are no longer availale# ?r# 'runler has very generously given permission to ma5e use of the lectures an" of his many fin"ings# His help in a"vancing the un"erstan"ing of the Huna lore promises to e of greatest value# As our stu"y is centere" aroun" Huna, his lectures, J+hichK +ill e given here in con"ense" form, +ill e accompanie" y a running comment in = > to point up the significance of various statements in terms of our o+n stu"ies an" experimental efforts to recover Huna in +or5ale form# 2he lecture egins +ith the statement that many unortho"ox i"eas set forth y the lecturer over t+enty years earlier, have no+ een generally accepte"# n another hun"re" years he is certain that all of these i"eas +ill e accepte"# ;%sychology has thro+n a great "eal of light upon the min" of man an" on human nature# %sychology, ho+ever, can give us only glimpses into a personDs min"# 2he ra"iation of the human rain enales us to penetrate "eeper into the mystery of mysteries G the min" of man#< =At this point it may e +ell to explain that ?r# 'runler is not spea5ing of the tiny electrical "ischarges from the active rain# 2hese are +ell 5no+n no+ to ortho"ox scientists an" are measure" +ith the encephalograph# Accompanying all electromagnetic activity G as ?r# 'runler explains G is a correspon"ing "ielectric activity, the latter eing con"ucte" over ri"ging materials +hich are non0con"uctors of electricity# Mana, ?r# 'runler says, is 'iee$&%i$# $ater +e +ill see that it acts as "o units of "ielectric energy rather than as electricity#> ;e can analyEe the see" of a plant an" "iscover all the chemicals containe" in it, ut +e cannot "iscover the latent potentiality in the see"# 2he ra"iation of the rain, ho+ever, reveals a manDs potentialities +hich can e rought to full po+er# Ho+ vast a "ifference is in the "ormant po+er of an acorn see" compare" +ith that of a carrot see"#
;'efore spea5 of the "iscoveries ma"e in the course of many years, let me first "eal +ith some of the aspects of ra"iation phenomena# e 5no+ that suterranean +ater currents sen" out rays +hich can e "etecte" +ith the "ivining ro"# e 5no+ that +e are surroun"e" y fiel"s of ra"iations emanating from our o"ies an" ma"e visile to the na5e" eye y the help of the Bilner creen# here "o these ra"iations come fromO hat is the cause of these ra"iationsO ;Q every organ of our o"y sen"s out rays an" the fre7uency of viration of these rays can e measure"#< ?r# 'runler goes on to tell of his "iscoveries +hich explain ho+ an" +hy in regar" to things un"er "iscussion# 'urning so"ium from salt so"ium chlori"e, +hich is necessary to all life, pro"uces in the loo" electromagnetic +aves or yello+ light# 2he electromagnetic +aves are accompanie" y "ielectric +aves# 2ogether they cause one form of ra"iation of our o"ies# He explains, ;A copper +ire is a con"uctor of electromagnetic +aves, +hilst mica or cotton or sil5 act as non0con"uctors or insulators# Mica, cotton or sil5, ho+ever, are con"uctors of "ielectric +aves, an" +ater "iviners use mostly materials for "ivining purposes +hich are non0con"uctors of electromagnetic +aves# t is the "ielectric ra"iation from the suterranean +ater current +hich is carrie" along the "ivining ro"#< 2he ulnar nerve in the arms of the one hol"ing the ro" registers the "ielectric current an" causes the movement of the ro"# n the same +ay, a pen"ulum is cause" to s+ing +hen hel" in the fingers# =2he ulnar an" other nerves, as +ell as the rain tissues, seem very sensitive to "ielectric ra"iations ut not to the electromagnetic# 2he reaction to "ielectric ra"iations seems to e un"er the control of consciousness ecause one may "ictate mentally +hether the pen"ulum shall react for +ater, oil or other sustances, or to the +aves an" their length, as in measuring ra"iations from organs of the o"y or from the rain#> ;2he ra"iation of a personDs rain is retaine" on paper an" canvas =in the signatures of letters an" on paintings, even +hen very ol"> an" is easily asore" in saltQ< =2he salt seems to strengthen the ra"iations an" giveJsK a s+ing of more po+er +hen a sprin5ling of it is place" over a signature to e teste"#> n the Huna system, as far ac5 as the time +hen the language of the na 5ahuna G later 5no+n in %olynesian "ialects, an" leaving traces in 3gypt G +as eing "evelope" to fit their fin"ings in this fiel", it is apparent that there +as a very "efinite 5no+le"ge of ra"iations of the "ielectric 5in"# 2he root +or" ka as use" in ka`a an" a5a, means ;to ra"iate out,< as rays from the sun, an" ;to touch#< 2he root +or" a means ;to urn,< as fire# Fire or a flame has een the symol of light in many lan"s an" ages# $ight seems to have een recogniEe" as a most important form of ra"iation# ater +as the symol of mana or vital force of at least three +ave lengths# ater G #ai G flo+s, an" so "oes mana, as an electric current# 'ut the mystery of manDs ra"iating po+er +hen +or5ing through the a5a sustance seems only to e explaine" in terms of the "ielectric +hich accompanies all electromagnetic currents or "ischarges# &""ly enough, the root +or" "a, in mana, means ;to accompany,< +hile the secon" root +or" na means ;to 7uiet#<> ?r# 'runler +rites, ;3very electromagnetic +ave, such as a ray of re" or lue or yello+ light, has a secon" +ave couple" to it, an" this secon" +ave is of a "ielectric nature#< t is suppose" that the t+o forms of +aves al+ays go together, one accompanying the other, one eing "a an" the other na# =@ery sensitive machines pic5 up faint electromagnetic ra"iations> as in measuring the electric "ischarge +aves in the rain +hen it is active# 2he pen"ulum, ho+ever, seems to e vastly
more sensitive +hen the "ielectric is registere"# 2he sha"o+y o"y or a5a, in Huna, has the peculiarity of stic5ing to things touche" y any part of it, as +hen a signature is put "o+n, an o6ect is touche", or a telepathic contact along an a5a threa" is estalishe"# 2houghts seem to e impresse" on the a5a sustance an" to e store" in the a5a o"y as memories, also to e sent in clusters as telepathic messages G or to have the ra"iations from such clusters follo+ the a5a threa" an" set up correspon"ing ra"iations in the person receiving the message# From the fact that "istances ma5e very little "ifference in sen"ing telepathic messages, +e may guess that the a5a threa" is almost a perfect con"uctor of oth the "ielectric an" electromagnetic ra"iations# &r there may e a mechanism still to e i"entifie"#> =2he Huna theory of the a5a o"y, +hich in"icates that it is the sustance from +hich thought0forms are create" y an action of consciousness +hich uses mana in the +or5> is given excellent confirmation y ?r# 'runlerDs fin"ings, as is the peculiar theory that part of the a5a, once it touches a thing, stic5s to it# 2his part retains something in its mass +hich may e thought0forms or something else +hich +ill continue to ra"iate "ielectrically for a long time# n this +ay, Huna offers its o+n explanation of the fact that a signature on an ol" letter or painting may e teste" +ith the pen"ulum to get the rain ra"iation +hich once came from the +riter or painter# %sychometry in all forms is also thus explaine"# !othing is foun" that "oes not sen" out constantly a characteristic +ave pattern in ra"iations# t is thus conclu"e" that artificial things, such as a signature, are given their character y their ma5ers# Huna seems to sho+ that all memory is store" in the a5a o"y, not in the rain# 2he "ea" rememer# 2hey live in an a5a o"y +hich they ha" in life on this si"e, an" in +hich all memories +ere store" so that they coul" e ta5en along# 2hey continue to thin5 +ithout the physical rain# &ne conclu"es that thin5ing is a thing "one in the a5a o"y +hich "uplicates in invisile form the rain# 2his ma5es the follo+ing from the lecture even more significant to our Huna stu"ies#> ;e "o not thin5 +ith the grey matter in our hea", ut it is the %ia Mater =outer layer of the rain> +hich receives or sen"s our thought +aves, an" the grey matter reacts to the virations +hich are transmitte" to it from the %ia Mater#< =!ote that he says ;receives< an" not that +e thin5 +ith the outer layer#> ;2he grey matter may e compare" +ith the olar %lexus, +hich receives an" transmits the messages from our conscious min" to the "ifferent parts of our o"y# n a similar +ay, the grey matter is receiver an" transmitter of thought +aves from the %ia Mater, an" translates these +aves into our conscious min", giving them a meaning +ithin the range of our un"erstan"ing# ;&ur un"erstan"ing is translate" into symols, an" to these symols +e give +or"s# e "o not thin5 in +or"s, ut +e thin5 in symols, an" +ith the spee" of light +e give a certain symol =in Huna the symol is thought to e a cluster of impressions on a5a sustance>, a +or" an" a meaning +hich can e un"erstoo" y others +ho spea5 the same language# ;!o+ let me "eal further +ith the ra"iation of the rain# Apart from eing ale to measure the +ave0length of the rays ra"iating from our rain, +e get certain reactions on the 'iometer# =2he 'iometer is an instrument use" to measure ra"iations +ith the pen"ulum as the central part of the mechanism#> ;n the case of all creative, i#e#, constructively thin5ing, persons, +e fin" that the reaction of the pen"ulum over the instrument is cloc5+ise# n other +or"s, the pen"ulum rotates cloc5+ise# n the case of criminals or "estructively thin5ing people +e get an anti0cloc5+ise reaction or rotation over the 'iometer plate# =2he pen"ulum is hel" suspen"e" over a s7uare
metal plate +hich is connecte" to the signature or part of the o"y or hea" eing teste"# 2he connection is ma"e y a sil5 cor"#> ;n case of in"ivi"uals +ho are entirely governe" y +ill +e fin" that the pen"ulum moves in a straight line up an" "o+n =to an" from the o"y of the operator +ho stan"s efore the plate to s+ing the pen"ulum># 2he ma6ority of the +orl", venture to say in 9PX Jof theK human eings, the reaction +hich +e otain is of an oscillating type# 2he pen"ulum moves at an angle of approximately 4 "egrees to the left =of a vertical line on the plate> an" then s+ings over to 4 "egrees on the right, forming a @ shape# 2hose +ho give such a reaction lac5 ill#< 2hey are the masses +hich can e influence" y a stronger +ill than their o+n, an" any form of propagan"a +ill s+ay them one +ay or another# ;After having measure" +ell over ten thousan" rain ra"iations, one "iscovers that man5in" can e compare" +ith a pyrami"# 2he roa" ase of the pyrami" represents the average man +ith a rain ra"iation of aout (( to (/P "egrees 'iometric# As +e ascen" to+ar"s the apex of the pyrami", the cross0sectional area ecomes smaller an" smaller an", in a similar +ay, fe+er an" fe+er in"ivi"uals +ith high an" higher ra"iations can e foun" until, in the en", only one personality surpasses the un"erstan"ing of all the others elo+ him# ; shoul" li5e to point out that the measurement of the ra"iation of the rain gives us a manDs mental potentialities, +hether Jor notK he ma5es full use of them# hether he neglects to "evelop, use an" exploit his full mental po+ers, is a matter +hich "epen"s on his +ill, his perseverance an" his "etermination an" faculty to oserve an" to co0or"inate oservations an" 5no+le"ge# e can classify man5in" into groups accor"ing to the reactions +hich +e register G the cloc5+ise type of min" +ith constructive an" creative i"eas, the anti0cloc5+ise type, an" so forth# =n a""ition to this form of classification> Qthe actual +ave0length of the ra"iation of the rain gives us a very clear classification of a manDs min"# =n Huna, the min" of the Aunihipili or suconscious is consi"ere" to e in"ivi"ual an" not a part of the min" of the Auhane or conscious min" self> although the t+o +or5 so smoothly together that they give the impression of eing a single unit# %erhaps the t+o reactions of the pen"ulum point to t+o entities an" their separate characteristics# ?r# 'runlerDs opinion has still to e learne" as to this#> 'y a stu"y of the mentality of many people +hose rain rea"ings have een ta5en, ?r# 'runler has een ale to learn that there are common potentialities in men +ith similar rea"ings# 2he +ave0length of light is the stan"ar" of measurement an" the rea"ings on the iometric scale run from 1 to 1PPP# =2he rough repro"uction elo+ of the chart "ra+n up y ?r# 'runler +ill in"icate some of the levels of min", also the fact that the higher the rea"ing, the fe+er there are to e foun"#>
OS"! BUNLE=S "H!T SHOWING E9OLUTION!' S"!LE OF "ONS"IOUSNESS
ee enlarge" chart J3"itor- 2his "ra+ing provi"es much 5no+le"ge of the Create" orl" an" ho+ it exists an" +or5s in its function of pro"ucing the na Auma5ua# 2hin5 of all the levels of :ra"uation eings go through# 2hin5 of humans as eing in a high school# 3very class is approximately the same siEe an" for the most part, everyone gro+s at approximately the same spee" of evolution# o ho+ can there e a variance in all the levels of 'iometric ?egreesO 2here canDt e Q unless# nless some people are gra"uating sooner than others of the same level of intelligence ='iometric ?egree $evels># hat coul" it meanO :ra"uation is not only "epen"ent on 'iometric ?egree level, ut on the "evelopment of ;character< or heart# An" so the Hemolele practices came aout, an" +ere teste"# 2he s+iftest a"vancement is ma"e y ;arriors,< people +ho have ha" ;interesting< lives an" never given up# %eople +ho go for+ar" into their challenges, not running a+ay from them, from the pain, confusion, an" fear, J+hoK ma5e the most mista5es, pay for them, regret them, then go on to even greater mista5es#K J2he Hemolele is the practice of the "evelopment of the ix acre" @irtues nee"e" to :ra"uate# t all starts +ith Koa =Courage>, then the four pillars of Maa"a =!urturance>, Lokahi =Harmony, nity>, Pono =Righteousness> an" Aoha =Compassion>, an" the final virtue to cap them all off, Ho`oki!a =Hospitality># 2he "aily practice of the Hemolele earne" Ki`i K)k)i ma"e into a lei# 2he Hemolele is "one once each "ay until "eath, then if all goes right, the person ;:ra"uates< into a ne+ Auma5ua, once in Lokahi +ith his.her 'elove"#>K ?r# 'runler explains that +hile the persons having the highest rea"ings have the greatest mental po+er an" scope of un"erstan"ing, all +ho have a cloc5+ise s+ing are useful an" goo" on their o+n level of mental aility# He teste" many signatures on paintings an" foun" that $eonar"o "a @inci ha" the highest rea"ing yet come across, *( "egrees# ?r# 'runlerDs o+n rea"ing is over *PP, so +e may expect him to sho+ genius in inventions, "iscoveries an" philosophical conclusions# &ther rea"ings given +ere- 2itian ))P, Remran"t )/8# Chopin P $isEt /8, Hay"en /, 3merson PP, Charles ?ic5ens 4P, Bipling (*, !apoleon 98, 3"ison 4*P, an" Mme# Curie 49(# ;t seems that in the great creative plan, man5in" ascen"s from the plane of life y slo+ +in"ing, up+ar" paths to greater 5no+le"ge, greater un"erstan"ing# An" so +e can compare the +orl" of men +ith the great pyrami" +hose +i"e an" immense ase represents the or"inary man, the millions of un5no+n# As +e ascen" to+ar" the apex of the pyrami", fe+er
an" fe+er men can e foun" there# &nly those +hose rain ra"iation is far aove the average are ale to gui"e man5in" +isely#< =n the next ulletin more +ill e given concerning ?r# 'runlerDs fin"ings#> MF$
Measuring Bio)etric Le6e5 an+ What That Means /or Huna ?ecemer 1, 1949 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# THE NEWS FOM THE STU$' , covering the fortnight since the last 'ulletin issue", covers things of more than or"inary interest#
LETTES FOM THE H! LETTE BO2 From 3# ?u"ley Has5ell, +ho is hea" of the American ociety of Ra"iesthesia =*91 %ar5 Avenue# !e+ or5 (1, !##> comes the follo+ing, +hich +ill e of interest to all of us, so pass it on here# hen ?r# 'runler spo5e efore our ociety in !e+ or5, +e mimeographe" his tal5s an" offere" them to the memers# e have copies of his [Ra"iations of the 'rainD an" his [Ra"iations of the 3arth an" of the Human 'o"y#D e charge one "ollar each for these# =Ma5e the chec5 to 3# ?u"ley Has5ell an" sen" it in yourself# f you sen" it to me, have to +rite out a ne+ letter, a ne+ chec5, an" all that G +hich ta5es my time an" "elays "elivery# 2he same is to e sai" for all of the Mea"e $ayne pulications, such as Roun" Roin suscriptions, or"ers for eance Reports an" so on# ?& !&2 sen" them to me# MF$> ;n 'ulletin (( =the letter continues>, page 1, you recommen"e" a crystal pen"ulum# am sorry that cannot ac5 you up on that# ?r# 'runler, eing so high on the 'iometer =meaning his rea"ing of rain +aves etc#> an" having one of the highest sensitivities, can use anything an" get results# He "oes not even have to use a pen"ulum normally# H3 B!& 2H3 A!3R# A crystal pen"ulum acts as a prism an" rea5s up light into the spectrum, ut giving off certain colors G +hether visile or not G at certain angles# 2hese light rays might neutraliEe certain ra"iations you are see5ing, or they might alter others# e recommen" a neutral pen"ulum# ;f you loo5 up our 3lementary nstructions =!ote- 2o e ha" for T1#PP from Mr# Has5ell G !&2 from me> you +ill see that the fingers hol"ing the pen"ulum must e of opposite polarity# For years thought coul" not use my left han" until "iscovere" that my thum an" first finger +ere oth negative# !o+ use my thum an" positive mi""le finger of my left han"#<
Comment- HRA Has5ell has een performing a true laor of love in the +or5 he has "one in America +here there is no other society covering this fiel" an" helping intereste" persons to otain nee"e" instructions an" information concerning the use of the pen"ulum for such things as fin"ing +ater, oil, metal "eposits, or treasure, ma5ing contact +ith other people or things from a "istance, "iagnosing physical ills, an" so on an" so forth# He has also trie" to put out a ulletin to give the latest fin"ings in 3nglan" an" France +here the ;"o+sers< are numerous an" are "oing excellent +or5 in exploring the fiel"# receive" recently 'ulletin !o# (# of @ol# 11 =1/ pages, mimeographe", price T1 to non0 memers> in or"er to give an i"ea of the value an" variety of topics covere"# list the hea"ings=1> ?& !&2 A223M%2 2& %R !2& 2H3 $@3 &F &2H3R =y use of the pen"ulum> =(> @arious 2%3 &F RA?32H32C 3!2@2 =:iving a "igest of the ol"er theories an" of latest fin"ings offering explanations of the many things ma"e possile through the pen"ulum#> =/> &R 3!2@2 $$ !CR3A3 =4> RA?A2&! ?& 32 => 2H3 H!A %H$&&%H =in its relation to the pen"ulum +or5> =)> A A 2& A@&? A2&0::32&! =+hen using the pen"ulum> =*> 2H3 CR& M3!2A$ $M2A2&! AM&!: RA?32H32 =sho+ing the po+er of suggestion on the pen"ulum actions> =8> 2RA!!: F&R ?2A!C3 &RB G 23$3RA?32H3A =as in chess games playe" in +hich the pen"ulum is use" to learn +hat the "istant move has een> =9> A $3&! ! A23R0?@!!: =%art 1 G $ea"ing article, four pages> =1P> A CH$? &F 3@3! CC33? 2H RA?32H3A =locating o6ects on a map +ith her pen"ulum after eing sho+n a picture of the o6ect or thing> Mr# Has5ell is in the same oat +ith most others +ho strive to help along 5no+le"ge +hich is not foun" in the +elter of colleges +here so much is to e stu"ie" an" so little of value learne"# hat he has to offer us coul" not e "ug out of oo5s +ithout the expen"iture of much money an" time# 'ut he is force" to +rite;2he reason for no ulletins =only t+o this year>- n 1949 +e ha" aout 1)P memers of this ociety# e ha" hope" that y the en" of that year +e +oul" have PP# 2he "ues +ere not sufficient to cover the cost of the 8 ulletins issue" an" the normal office expenses# At the eginning of 1949, +e +ere ut 4P memers left G the other 1(P memers ha" evi"ently 6oine" out of curiosityQ +e coul" not continue issuing monthly ulletins, since each issue cost et+een TP an" T)P an" there +ere the office expenses to e consi"ere"# 2han5s to some of the memers an" to Max Free"om $ong, +e are no+ nearly )P strong an" plan to issue three or four more ulletins efore the en" of the fiscal year#<
CCCCCCCCC hile on the painful su6ect of the R&&2 &F A$$ 3@$, +hich is so nee"e" if :&&? 2& '3 ?&!3, must mention the recent letter +hich most of the HRAs have receive" to tell them the plight of HRA Mea"e $ayne +ho has given us invaluale "igests of ne+s in the general fiel" of $$M!M an" has pulishe" the 'RA Releases, eance Reports, an" other things of great value an" interest, in a""ition to his splen"i" mimeo magaEine, R&!? R&'!# !ever once in the five years of this particular laor of love has there een enough income to meet actual expenses G not counting, of course, the priceless amount of time an" thought an" physical effort +hich has een so generously given#
!othing li5e R&!? R&'! has ever een pro"uce"# t is uni7ue in having no ax to grin" an" in eing open to everything from Flying aucers an" Huna to pirit Communication an" all the ne+est an" most har"0to0un"erstan" in the realm of psycho0religious exploration# Mea"e $ayne has given us the only honest an" rilliantly +ritten an" conceive" appraisals of the constantly shifting theories an" fin"ings in our small an" highly specialiEe" fiel"# &nly from him have +e een ale to get highly important information strippe" clean of the mislea"ing an" lin"ing slants of "ogmatic cience an" Religion, not to mention propagan"a# His vision has remaine" clear his conclusions lesse"ly flui" for change an" his pen, a flame# t is unthin5ale that +e shoul" fail to sen" in or to ple"ge for sen"ing soon, +hat each of us can to 5eep open the channel of 'RA an" Roun" Roin# 5no+ ho+ fe+ of us have escape" learning an" using constantly the fine art of getting loo" out of a turnip, ut urge all HRAs +ho are ale, to help# Mea"e $ayne has humle" a great pri"e to ring himself to as5 for financial ai"# 'lac5 shame on those of us +ho have as5e" in his $ight if +e fail no+ to come for+ar" +ith our measure of oil for his lamp# M' LETTES IN !NSWE TO 'OUS +ill e "elaye" a little more than usual this month# %lease excuse me or place the lame on CigoDs +illing shoul"ers# =He still "oes not 5no+ etter than to accept the lame for everything#> ou +ill recall that recently sai" that +oul" eventually get aroun" to sen"ing some 5in" of an ans+er to all letters, especially if ai"e" y the sen"ing of a self0a""resse" envelope =a stamp is most +elcome ut the saving in a""ressing time is the important thing># also sai" that my mimeo ;tinne" letters< use" for my replies +oul" e ma"e, in so far as possile, to contain something interesting an" of possile value to the +or5#
ell, the first of the ne+ monthly ;tinne" letters< ina"vertently opene" up a corner of our fiel" that +as "ear to the hearts of almost every one of us# as5e" +hat +ho 5ne+ aout +hat in respect to the hieroglyphic symols an" their original meanings as of the earliest "ynasties of ancient 3gypt# "i"nDt get 6ust replies got a lan"sli"e of letters, an" so many of them so long that my time has een fille" trying to get them all rea" G leaving no time to ma5e an ans+er except in sen"ing at once copies of SSBM that might have een or"ere"# e shoul" change our name from Huna Research Associates to something +ith the +or"s ;3gypt< an" ;symols< in it# t appears that 99( of us must have cut our teeth on a toy sphinx an" learne" to rea" from inscriptions ta5en from some ancient temple# am amaEe" an" utterly "elighte" at the amount of information an" misinformation +hich +e possess as an organiEation an" as in"ivi"ual HRAs# es, our misinformation is also of value# t has een gathere" y the go from the magnificent collection of ;teachings< put out in the past century y the lin" lea"ers of the lin" +ho have foun" in 3gypt a han"y hoo5 upon +hich to hang en"less guesses G guesses +hich they solemnly have presente" as ;great "iscoveries#< n noting ho+ these guesses fail to match other an" similar efforts, +e have a +ay of enaling us to sort an" "iscar" the +orthless, retaining in some cases the asic material for our o+n uses# f you +ish, +ill estalish a s+ap center +here +e can tra"e a pharaoh for a sphinx# All 6o5ing asi"e, am eginning to see that have, personally, overloo5e" a very important corner of the fiel" in +hich to "ig for lost Huna information# am not yet ale to say that +e have more than scratche" the surface, ut alrea"y am convince" that this is pay "irt of the finest#
2hose of you +ho may e missing the fun G an" HA2 fun G ha" etter sen" me an envelope an" a line saying, ;en" me tinne" letter !o# (#< Dll mimeograph as many extras as are nee"e"# Meantime, if any of you can eg, orro+ or steal a oo5 that gives the origin of the earliest hieroglyphics, get it to me y insure" or registere" mail# +ill pay the expense =or perhaps Cigo can> an" +ill get it ac5 on time if from a lirary G or asolve you of the theft if you have stolen it, an" later return it +ith the greatest air of virtue# alrea"y have the loan of a fine ol" copy of allace 'u"geDs BOOK OF THE DEAD, +ith the lines given in hieroglyphics, then in the 3gyptian as nearly as possile, an" then in the 3nglish translation#
HRA M#C# +hose learne" articles appear in Roun" Roin, has alrea"y een of great help an" 6ourneye" "o+n to spen" hours +ith me over the ig oo5# he may e ale to fin" something on the symolic meanings of the glyphs, as the one for ;+oman< +hich is compose" of the sign for a loaf of rea" an" an egg# Jee leftK 'ecause +e 5no+ the +or" symols of the na 5ahuna an" the things for +hich they stoo" in the lore of the 3CR32, +e can no+ go aout a re0evaluation of the symol meanings of the ancient glyphs of the lan" from +hich the na 5ahuna came on the first lap of their long trip to the %acific# =ome of them y +ay of the Americas, +e egin to suspect, since ne+ information has een uncovere" in !e+ Nealan" G upon +hich a full report +ill e ma"e in "ue time#> 2a5e the 3gyptian glyph for +ater # t is one +ave0line# 'ut +hen +e fin" it use" +ith a slightly "ifferent meaning in the form of 2HR33 such lines, +e imme"iately recall the manas, of +hich the na 5ahuna 5ne+ three 5in"s, an" for +hich the +or" #ai =;+ater<> +as the secret symol# must stop efore get off on this su6ect an" forget the other things that are to go into this ulletin# More G very much more G in "ue time on the su6ect# THE E#OT ON :GEGG; , for +hom a special healing effort +as ma"e y volunteer HRAs last month, has come in +ith the "esire" "etails# t +ill e rememere" that this young man +as treate" for insanity, the symptoms pointing to osession# 2he parents +ish to express their heartfelt than5s an" to as5 that those HRAs +ho can continue to +or5 on the case +hen time allo+s#
hile the healing +as not complete, the patient sho+s a mar5e" improvement in several +ays# 2he ;attac5s< "uring +hich time the osessing entity seems to ta5e over an" use the o"y violently until its strength is gone, have come much less fre7uently an" the violence has een much re"uce"# %erio"s of luci"ity have increase" an" the former savagely hateful attitu"e seemingly cause" y the osessing entity has change" ra"ically for the etter# n treating this case as part of the 2MH: +or5, less the osessing entity an" as5 that it e care" for an" helpe" as it is remove"# 2his is +or5 for the na Auma5ua an" our appeal is to them# Also, treat the patient for a ro5en collar one +hich +as not +ell set an" +hich has een a strongly irritating influence that may have hin"ere" the healing effort# Cases li5e this in +hich the afflicte" one is unale to help himself stan" as a challenge of all the 5in"ness, sympathy an" +ill0to0serve that +e possess# MF$
MOE !BOUT $0 BUNLE=S FIN$INGS 2his is a continuation of the article in 'ulletin (( covering ?r# &scar 'runlerDs +or5 on ra"iations of the rain, the earth an" the atom# ith his 5in" permission, parts of his lectures are eing given# 2o sho+ the values in terms of Huna an" our HRA experimental approach, comments are ma"e# everal HRAs have as5e" for more information concerning the "ielectric +aves, saying that they ha" foun" little in "ictionaries or encyclope"ias aout these +aves# 'ecause +e have een unale to measure the "ielectric +aves +ith instruments such as are use" in the stu"y of the electro0magnetic +aves, mo"ern cience has een very slo+ to a"mit that there can e such +aves# Ho+ever, almost no explanation of the movement of "ivining ro"s or pen"ulums is possile +ithout the "ielectric# 2he scientists simply M2 have a machine to register things# 2hey are li5e J+hatK the simple African natives thought a local missionary must e# He sho+e" them a thermometer an" explaine" that it +as a ;machine< to tell him ho+ hot or ho+ col" it +as# 2he natives roc5e" +ith laughter, saying, ;Missionary plenty "um# He canDt tell +hether it is hot or col" +ithout a machine< 2he main troule seems to e that the electro0magnetic +aves ra"iate" from such things as an un"ergroun" flo+ of +ater are too small to e measure" +ell +ith instruments an" so are sai" not to exist, "espite the fact that almost everything that can e examine" at close 7uarters sho+s a ra"iation of this 5in", even the tiny cells of the rain# As note" in the first article, ?r# 'runler explains that every electromagnetic ra"iation, +ave or ray, is accompanie" +ith a negative or "ielectric ra"iation, +ave or ray, of the same strength an" fre7uency# He +rites;After many years of thought an" searching foun" that there is nothing in existence in the niverse +hich has not its counterpart# 2he counterpart of irth is "eath the counterpart of faith is fear the counterpart of light is "ar5ness, an" +hen +e enter the sphere of physics +e fin" that every magnetic +ave or electromagnetic +ave has couple" +ith it a secon" +ave +hich is of a "ielectric nature# A copper +ire is a con"uctor of electro0magnetic +aves, +hilst mica or cotton or sil5 act as non0con"uctors or insulators# Mica, cotton or sil5, ho+ever, are con"uctors of "ielectric +aves, an" +ater "iviners use mostly materials for "ivining purposes +hich are non0con"uctors of electro0magnetic +aves# t is the "ielectric ra"iation +hich is carrie" along the "ivining ro" an" +hich reacts to the "ielectric ra"iation from the suterranean +ater current or mineral to e "ivine"# ;2he +hole ra"iation phenomena has to e vie+e" from this point, namely, that +e are "ealing +ith t+o +aves G electro0magnetic an" "ielectric ones G an" these t+o 5in"s of +aves are inseparale# 2he +ater "iviner, the "iagnostician using a pen"ulum, the hypnotist, the magnetic healer, an" many others ma5e use of the "ielectric currents +hich flo+ in an" out of the o"y# ;2he 'iometer =see the former article> "oes not measure electro0magnetic +aves, ut it gives us the +ave length of "ielectric +aves, although this fact seems to have elu"e" so far every user of the 'iometer, even Monsieur 'ovis, the inventor of the instrument#
;$et me tell you the strange +ay in +hich "iscovere" the rain ra"iation# ou may 5no+ that after many years of research, Monsieur 'ovis foun" that each finger of our han"s an" "ifferent parts of the palm of our han" connects +ith one of the organs of our o"y# For instance, the ring fingers connect +ith the 5i"neys, the mi""le finger +ith the stomach an" the liver, an" so forth# e can measure the ra"iations of our organs y placing the "ifferent fingers on the 'iometer an" measuring the +ave0length# f the +ave0length is ),PP Angstrom units, +hich e7uals 1PP "egrees 'iometric, +e 5no+ that the particular organ is in perfect health# ;2he most important finger, at least it has een the most important one for me, is the thum# !o investigations have een carrie" out +ith this finger# t ha" een foun" that the rays emitte" from the thum vary +ith every person an" no explanation coul" e foun" for the extraor"inary "ifference# ;For a numer of months, ha" measure" the ra"iations of the thums of my patients# Hun"re"s of figures an" names covere" pages, ut +hat "i" these figures meanO Ha" they any meaning ha" they any relation to the rain, or "i" they give any measurement relating to the human o"yO 2he figures range" from ((P to nearly PP "egrees 'iometric, +hilst the greater part of the measurements +as et+een (( an" ()P "egrees# ;&ne "ay a mentally "eficient girl +as rought to me for consultation an" once more, as so often in the past, learne" from her, or learne" through her, more than from any outstan"ing man# 2he ra"iations from this patientDs thum gave a rea"ing of 118 "egrees 'iometric G the lo+est ha" ever recor"e"# 2his patientDs extraor"inary, slo+0+or5ing min" intereste" me an" time" her +ith a stop0+atch to see ho+ much time elapse" et+een my simple 7uestions G such as, hich is your right han"O hich is your left footO An" so forth# After exactly t+o minutes an" eighteen secon"s she ans+ere" the 7uestions, an" not once "i" it ta5e her more or less time to give the right ans+er# ;2his extraor"inary lapse of time et+een 7uestion an" ans+er intrigue" me, an" it came to me that the follo+ing ta5es place in our min"# e learn as chil"ren +hich is our right han", our right foot, an" so forth# 2his 5no+le"ge passes from our conscious min" into our suconscious an", +ith the spee" of lightning, +e recall this 5no+le"ge into our conscious min" +hen +e are eing as5e" to in"icate +hich is our right han" or foot# n the case of this mentally "eficient patient, there seeme" to e a gap et+een the conscious an" suconscious min", an" to over0ri"ge the gap, t+o minutes an" eighteen secon"s +ere re7uire"# t occurre" to me then that the 'iometer rea"ing of the thumDs ra"iation might give us the inter0 relationship et+een conscious an" suconscious min"# 2he lo+er the 'iometric rea"ing, the less are conscious an" suconscious min" lin5e" up +ith one another# 2he higher the rea"ing, the greater is the 5no+le"ge +hich +e can "ra+ from our suconscious into our conscious min"# ; stu"ie" that night the hun"re"s of rea"ings +hich ha" ta5en an", to my surprise, "iscovere" that all my very materialistically min"e" patients measure" elo+ (4P "egrees 'iometric, +hilst those +hose measurements +ere aove 4PP "egrees +ere men of an intelligence far aove the average#< =n a follo+ing lecture on RA?A2&! &F 2H3 3AR2H A!? &F 2H3 M!?, more mention +as ma"e of the rain +aves an" their significance# Again 7uote#> ou rememer re"uce" intelligence to a 7uestion of +ave0length# maintaine" that +e "o not thin5 +ith the grey matter in our hea" Jan"K explaine" ho+ +e can measure the ra"iation
of a "ea" personDs intelligence even after many centuries =from +ritten or painte" signatures>#< =?r# 'runler tells us that the outer surface of the rain acts as a transmitter in sen"ing out the electromagnetic an" "ielectric +aves, also in receiving them from some outer source +hich he "oes not "escrie# 2his rings us ac5 to the interesting 7uestion of H& some rain sustance may e "eposite" in the +ritten or painte" signature of one long "ea", an" H& it coul" continue to sen" out the same "ielectric +ave0lengths all those years# =&n page ) of 'ulletin (( "iscusse" the Huna concept of the a5a or sha"o+y o"y an" the explanation that it is the real vehicle of consciousness an" so the center of all thin5ing an" rememering# Also, it +as note" that the a5a sustance is thought to a"here to things touche", as the signature touche" y the vision of the eyes, an" to remain there to sen" out the +ave0 length for a very long time, even 5eeping a connection through invisile a5a threa"s +ith the signature all the time so that the ghostly +riter or painter might e foun" y follo+ing the threa" from signature to the surviving a5a o"y still use" y the conscious ;"ea"< man# =A ne+ an" very vital point is no+ intro"uce" for our consi"eration as Huna Research Associates# o far +e have foun" in Huna lore only in"ications of the force of the three manas eing generate" an" use" to 5eep the o"y an" the three0self man living# 'ut ?r# 'runler tells us that he has foun" that the earth ra"iates a form of force that is necessary to life, an" that this is pic5e" up y the feet an" legs as nee"e" y the o"y in its living processes# n a similar +ay, there is a force ra"iate" from the ;soul< or ;min"< +hich is &2?3 of the o"y# 2his ra"iation is also pic5e" up, ut y the upper parts of the o"y an" perhaps the rain# 2hese 2& 32 &F RA?A2&! AR3 !33?3? 2& B33% 2H3 '&? !&RMA$# 2he ra"iations from the earth an" from the ;min"< M332 at the sacrum, +here they interloc5 an" len"# ?r# 'runler explains it this +ay-> ;n our feet, +e can "iscover strange points# 2here are points +hich connect +ith our eyes# 2here are points +hich connect an" supply the ra"iations from the earth to our heart, to our lungs, to our liver, to our ears, our throat G in fact, to every organ of our o"y# All organs of our o"y have at least t+o antennae in our feet, +hich supply them +ith ra"iations from the earth# 2he solar plexus is the great central point +here spirit an" matter meet# 2he acrum G the Bun"alini as the n"ian philosophers call it G is the great meeting point +here the ra"iations from the earth an" the ra"iations from the spirit intersect or interloc5Q f the min", through a certain attitu"e, prevents the free an" full flo+ of ra"iating forces to an organ, an unalance" state of ra"iation in that organ ta5es place# 2ensions +hich are a state of "ise7uilirium occur in the organ an" an unalance" state of earth an" min" ra"iations thro+ the organ out of alance, an" a physical "isor"er is registere"# 2he centers in our feet are affecte", the antennae shrin5, tighten up, an" they re"uce the inflo+ of the ra"iations from the earth# hen this occurs, then the antennae =certain spots correspon"ing to the ailing organs> ecome ten"er to pressure an" painful# ;For example, every emotional state reacts on the liver# Anger, temper, represse" emotions, all re"uce or "istur the free an" constant flo+ of ra"iating forces from the min" to the liver# 2he natural flo+ eing "isture" or re"uce" or arreste", reacts instantly on the alance of currents in the liver# 2he ra"iations from the earth flo+ freely an" unhin"ere" into our o"y, an" +hen they reach the liver an" meet +ith a su""en re"uce" 7uantity of currents from the min", a state of "ise7uilirium of the t+o ra"iating forces ta5es place# 3very "iscor" in our min" is a sin against our o"y, for it "isturs imme"iately the alance of the ra"iations#<
Accor"ing to this material, +e have counterparts of the lo+ an" mi""le mana of the na 5ahuna, ut lac5 the High Mana of the Auma5ua in the picture# hile +e cannot, at least as yet, correlate the several points, +e have efore us a fascinating numer of conclusions to mull over# n"oute"ly ?r# 'runler +ill e ale to help us greatly in arriving at a etter un"erstan"ing# 2he 5ey +e see5 to instant healing may lie hi""en here# More of this later# Max Free"om $ong
a+iation o/ the Brain an+ the Min+
Lanuary 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
THE NEWS 2he ne+s here at the tu"y is toppe" y the happy +or" from our goo" frien", HRA Mea"e $ayne, that his appeal for financial ai" for R&!? R&'! an" 'RA releases met +ith a generous an" loyal response so that he +ill e ale to carry on for us# An" it for # He "oes not laor so tirelessly 6ust to furnish himself +ith amusement# 2his is his ervice G an" may +e all continue to e greatly ai"e" y it for a long time to come# More happy an" important ne+s from the same source came in the form of a ne+ 'RA release# 2his time HRA 3"+ar" # chultE, +hose articles in R&!? R&'! have al+ays een of such interest an" importance# 2his mimeo oo5 is PRE2ISIONAL ATOMIC RESEARCH an" is a most excellent +or5 to follo+ HRA Lohn Hilliar"Ds oo5 release" a month earlier# 2his ne+ release is revie+e" at length in this ulletin# 2he author is to e congratulate" +armly for his fine insight, an" +e HRAs are to e congratulate" on the splen"i" scholarship eing sho+n y our memers# 'et+een 'or"erlan" ciences Research Associates an" Huna Research Associates, am convince" that +e inclu"e practically all of the est stu"ents of the materials of our small ut greatly important fiel"# hile HRA Margaret :a""isD ne+ oo5, 6ust off the %lanograph printing presses, "oes not cover the materials of the psycho0religious fiel", it is so important to the tas5 of living that engages all of us, that all of us nee" to 5no+ that it is availale# t ears the title of HOW TO SA2E =>:??? A YEAR AT HOME @An' Ha5e F)n Doin, I& # t is illustrate" +ith line "ra+ings, often five to a page, an" is a fascinating oo5 on ho+ to "o almost everything that can e "one in or aroun" the home G an" ho+ to "o it etter an" cheaper# t is fille" +ith the a""resses of places +here one can get en"less things to "o +ith at a etter price, or get instructions an" free ulletins an" oo5s# 2he section "ealing +ith the family fee"ing gives no en" of valuale information as to foo" an" health values in foo"s, not only telling +hat to serve ut +here to get such things as the ne+ ;meat stretcher< "evelope" "uring the last +ar to meet the "eman" for a complete meal for less than a "ime per person# pen" a "ollar an" 8V for postage for this oo5 an" egin saving your T1,PPP# en" your or"er to the author at 2he Franconia, inona $a5e, n"# HRA Mrs# A#H# avage also has a oo5 6ust out# t is on the things of our special fiel", ut +as +ritten efore the information on Huna +as "iscovere" y Mrs# avage in her research# have not yet ha" the opportunity to revie+ this promising +or5# HRA ing An"erson +ill soon have rea"y for release a ne+ set of recor"s for use in sleep suggestion# un"erstan" that these are a greatly improve" set for relaxation, then for health, +ealth an" happiness aims# He is sen"ing me a set for testing after transferring the soun" to +ire for my outfit# For information, a""ress him at ((P8 est 11th t#, $os Angeles ), Calif# =!ot me, please# value any report on the use of leep uggestion that comes in, ut have not ha" time as yet to give special attention to this specialiEe" +or5#>
LOO(ING B!"(W!$, +e can count many accomplishments in the year 6ust passe"# &ur 2MH: +or5 has ecome estalishe" on a firm footing an" +e have foun" that much goo" can come from our telepathic +or5 together# e have also foun" that, in certain cases, no help is otaine"# 2his chec5s exactly +ith the theory of the na 5ahuna G the theory that +here =1> a complex is to lame an" it is not remove", or =(> +here a re7uest "eman"s that others e force" to re7ueste" actions, the results Jof +hichK may e "ifficult to otain# GOU# HE!LING EFFOTS "emonstrate" rather conclusively that a surcharge of mana coul" e a"ministere" through "irect contact via the han"s, or y telepathic pro6ection# 3xcellent results +ere ha" +ith some +ho +ere treate", an" negative results +ith others# IN$I9I$U!L HE!LING EFFOTS y HRAs, inclu"ing "octors, otaine" an excellent score of goo" results, oth +here the one treate" +as a patient, an" +here self0treatment +as un"erta5en# NO FULL4TIME HUN! HE!LE W!S $E9ELO#E$ "uring the year# ! TEST FO ! M!N! SU"H!GE +as +or5e" out through the use of the pen"ulum an" has een of great assistance since Lune in measuring the mana an" learning of its movements, as in the 2MH: perio"s etc# 2he pen"ulum +as also put to use as a means of getting into +or5ing contact +ith the Aunihipili, an" through it, +ith the Auma5ua# 2he results +ere foun" to "epen" partly on the natural aility of the experimenting HRA to use the pen"ulum freely# 3fforts to tric5 the Aunihipili into "isclosing its fixations have not een very successful, ut much has een learne" aout the Aunihipili an" ho+ to +or5 +ith it#
?uring the year, contact +ith experience" an" expert users of the pen"ulum has een ma"e an" much assistance from them has een otaine" for promoting our exploratory an" experimental +or5 +ith Huna# ?r# &scar 'runler, no+ locate" in $os Angeles, has een especially helpful an" has allo+e" the free an" full use of his lectures an" fin"ings, also of his speculative materials# THE BULLETINS, early in the year, gre+ from four pages to eight, an" from a single issue to t+o issues each month# 2hree 'asic nstruction $essons in the experimental approach to Huna +ere ma"e rea"y, as +as a unit of the same siEe covering the 2MH: +or5# 'ac5 ulletins +ere set in or"er an" ma"e availale to the ne+ HRAs in sets#
Fire0+al5ing +as investigate" at first han" in Honolulu y a ne+ly 6oine" HRA, Charles # Benn =recently electe" a Fello+ of the Huna Fello+ship in recognition of his outstan"ing accomplishment> an" his report on his fin"ings +as printe" in oo5let form# From this stu"y, it ecame clear that no ma6or rite or action of min" or mana ha" een overloo5e" in the present stage of the efforts to complete the synthesis of the ancient Huna system# n a""ition to the stu"y off fire0+al5ing from the insi"e, much very valuale +or5 has een "one y +ay of gathering an" setting in comparative positions a mass of contra"ictory an" confusing recor"e" information covering the na 5ahuna an" the %olynesians in general# 2his material +ill e ma"e availale to the HRAs an" to the general pulic in full oo5 form, proaly +ithin t+o years# t +ill inclu"e the fire0+al5ing report an" a""itional material on the history of the rite# GOU# WO( , y the en" of the year ha" ma"e no gain# 2he +or5 of groups continues to e hampere" y lac5 of finances sufficient to provi"e rente" meeting places an" y the lac5 of a fully "evelope" program =+ith availale printe" instruction an" texts> of experimentation# C$A &RB has een replace" largely y in"ivi"ual stu"y an" the ulletins an" the
material containe" in them# %ersonal instructions y letters from me here at the stu"y have een scant ecause time allo+e" for little more than the pro"uction of the ulletins# !o pulic lectures +ere given on Huna "uring the year so far as has een reporte"# H! MEMBESHI#, at the en" of the year, stan"s at aout /P# 2his sho+s a small ut stea"y gro+th# ?uring the year aout a hun"re" memers have een place" on the inactive list#
hile actual HRA memership has increase" ut little, the sprea" of the information covering the Huna system an" our +or5 has een continuous# At the first of the year very fe+ liraries ha" copies of SSBM # !o+ it is availale in many of the larger ones an" in a fe+ rental liraries# LOO(ING FOW!$ into the year 19P, the prospect appears very right for our +or5 of restoring the ancient ;2rue $ight< of the na 5ahuna#
n the past month +e have een 6oine" y a young man of great physical vitality +ho has natural healing aility an" several years of successful use of it ehin" him# He has foun" in Huna the explanation of many things, an" is no+ eginning tests un"er my oservation on in"ivi"uals in nee" of healing ai"# He is HRA 2e" # an" thin5 +e +ill e spea5ing of him often in the ulletins# He has a vital force that ma5es the measuring pen"ulum s+ing almost straight out# His o+n use of the pen"ulum, although he has 6ust egun it, is alrea"y remar5ale# ith it he has ma"e a remar5ale score of correct pre"ictions covering minor events in his "aily +or5# Also, in the past month, +e have egun a most fascinating an" promising approach to the Huna meanings to e foun" in the ancient 3gyptian +ritings an" in the asic meanings of the glyphs use" in such +ritings# t is still too early to e ale to say +hat +e may uncover in this corner of the fiel", ut it is alrea"y apparent that there +as a closer tie than +e suppose" et+een &l" 3gypt an" the ancestors of the %olynesians# 37ually exciting is the fin"ing of a oo5 G formerly overloo5e" in my stu"ies G sho+ing that some %olynesians, the Maoris in particular, ha" a form of +riting# t has een preserve" in the "ecorative lines of their carving an" "ecorations, certain lines an" figures serving to emo"y a complicate" set of i"eas =as a sentence>, +hile others stan" for a single i"ea or name# n this an" the 3gyptian material, +e are su""enly confronte" y a ne+ an" most exciting haystac5 in +hich to hunt for the nee"le +e see5# 2he oo5 is, Mao%i S."4oi("# 2he author is 3ttie Rout, a !e+ Nealan" +oman# ou may e ale to fin" a copy in your lirary or use" oo5 shop# 2he glyphs +hich the el"erly Maoris use" as mnemonic, or memory0helping, signs have in"ivi"ual characteristics, ut here an" there may e recogniEe" a sign that is common to the early 3gyptian +riting, or to the characters use" in Mayan inscriptions foun" in Mexico an" Central America# For some reason, the glyphs on the talets foun" on 3aster slan" "o not fall properly into line, although the Maori ol" men rea" from their recor" an account of early %olynesian migrations from the Americas to 3aster slan", an" thence to other parts of the %acific# Col# Lames Church+ar", in his oo5s on ;Mu< as the lost homelan" of all men, also fails to ma5e the 3aster slan" +riting fit in +ith the suppose"ly original Mu +riting +hich travele" the +orl" aroun" +ith the colonies et+een sixteen an" t+enty thousan" years ago, accor"ing to his calculations#
2here is a mass of fascinating material efore us, an" the +or5 an" opinions of many authors to stu"y an" sift# t is my expectation that in the year ahea" +e may fin" in this material the hi""en psycho0religious secrets of the na 5ahuna an" "iscover ne+ clues to the practical application of the ancient lore# ?r# 'runler, no+ that he 5no+s +hat +e are "oing in our Huna testing an" exploration, may e ale to assist us greatly# He is constantly ma5ing ne+ "iscoveries in various lines an" his ac5groun" of information an" experience is remar5ale# A fe+ "ays efore ?r# 3instein announce" his "iscovery of a ne+ theory of gravity, ?r# 'runler tol" me that he ha" 6ust "iscovere" ne+ facts aout gravity +hich amaEe" him an" +as causing him to revamp all his previous concepts covering the su6ect# A letter to"ay from an HRA +ho has sic5 oranges in her orchar", tells me that he has "iagnose" the troule +ith his pen"ulum an" is engage" in treating a certain common chemical fertiliEer to greatly increase its "ielectric ra"iation G a very small amount thus treate" +ill then e use" aroun" the trees to see if he has solve" the prolem# f he has, it +ill mean much to orange gro+ers all through California# ?uring the past t+o years +e have +atche" for the possile fin"ing of a 5ahuna +ho might return to us in spirit form through a seance an" help us to a fuller un"erstan"ing of Huna# Aout six possile communicators have een reporte" y HRAs, among them Mar5 %roert# 'ut in each case, the spirits faile" to ma5e goo"# My feeling is that most of them +ere of the usual variety of preten"ers so often met in this +ay# Ho+ever, +e 6ust may fin" one +ho is genuine if +e 5eep +atching# 2he latest spirit ;5ahuna< to appear comes through automatic +riting "one in one of our isconsin groups an" sho+s a "efinite 5no+le"ge of one of the several %olynesian "ialects# He also spea5s 3nglish an" promises to give us nee"e" information# everal sheets of the +riting, mostly in run0together +or"s an" sentences, have een rushe" to Charlie Benn in Honolulu for his inspection an" possile translation# gathere" from my hasty stu"y of the +riting that the spirit, an" perhaps some associate spirits, "ate ac5 to 'aylonia, +ith perhaps incarnations as mon5s in some perio" or other# es, +e have ma"e excellent progress so far an" it loo5s very promising for the +or5 in the time ahea"# Almost anything +on"erful might happen G +ho can tellO MF$ BOO( E9IEW – PREVISIONAL ATOMIC RESEARCH y 3"+ar" # chultE
=%ulishe" as a (4 page mimeo oo5 y 'RA un"er the "irection of Mea"e $ayne# %rice post pai" T1#1P# A""ress 'RA, /(4 A"ams Ave#, an ?iego 1), Calif# niform +ith the Mar5 %# eance Reports etc# HRA 3"+ar" # chultE has a splen"i" stu"y ac5groun" an" a most unusual talent, oth of +hich he has rought to ear for some years in a professional practice in +hich he has ha" to pass on the vali"ity an" practicality of a stea"y stream of inventions, theories an" speculations# 3verything has een grist in his mental mill, an" the sprea" of his interests is most unusual# He lives in a s+irl of oo5s, scientific 6ournals, letters an" 7uestion mar5s# 'ut, he has a rare an" "elightful aility to tell the most profoun" an" complicate" things in simple an" un"erstan"ale terms# &f course, the rea"er must e familiar +ith the mo"ern terms an" i"eas +hich come up for "iscussion in these seven articles# !rtic5e 1, ;3lectrical %o+er ?irect from Matter< is a most interesting rief survey of the +or5 alrea"y "one +ith the use of atomic energy an" a pre"iction covering the proale future uses +hich can an" +ill e ma"e of this ne+ tool +hich threatens to ma5e +ar too "angerous to tolerate an" to revolutioniEe our lives y giving us unlimite" po+er +ith +hich to reclaim "esert lan"s an" "o many other things# ;Q2he prolem of living room on our planet +oul"
largely e solve" an" international tensions ease"# Agriculture, especially in the far northern an" southern lan"s, +oul" e revolutioniEe"#< !rtic5e % "eals +ith the prolem of fin"ing +ays to explo"e very small amounts of ranium (/ or %lutonium# He +rites, ;Q it eing hel" that this lo+er limit =of the siEe of the explo"ing unit> is governe" y [multiplication factor0BDQ 2here +ill e re0examination of the roles playe" y other ra"iation pro"ucts co0emitte" +ith the neutrons, an" these are li5ely to e put to +or5 to augment neutron multiplication# 2he strategic use of 'eryllium, or its e7uivalent, as a particle transformer, is not rule" out# More of the sum total of the ra"ioactive an" fission energies, no+ going to +aste in terms of alpha, eta, gamma an" other ra"iations, +ill e utiliEe" to increase factor0B#< !rtic5e & "eals +ith a ne+ ;%otent 2ool of Research,< of +hich ha" never hear" efore# 2his ne+ tool, he suggests, is a "ual one to e use" +ith 3insteinDs la+ of the e7uivalence of mass an" energy# ;Max %lanc5Ds constant is a +orthy can"i"ate of this role# t has "one a great "eal in exten"ing the frontiers of scientific logic# Ho+ever, consi"eration is suggeste" of the oservation y :ustave le 'on in his [3volution of MatterD as the most valuale tool of analytic logic- 2he forces of the universe are only 5no+n to us in reality, y "isturances in e7uilirium# 2he state of e7uilirium constitutes the limit y +hich +e can no longer follo+ them#<
3ven if one "oes not grasp all that is sai" in these articles, it provi"es a most intriguing glimpse into a strange ne+ +orl" that is eing orn in our laoratories an" in scra+le" figures on paper# MF$
MOE !BOUT THE FIN$INGS OF $0 OS"! BUNLE n 'ulletin !o# (/ +e ha" ?r# 'runlerDs explanation that there +ere life0giving ra"iations from the earth that +ere pic5e" up at points on the feet an" legs an" fe" into organs of the o"y# From another ;soul0min"< source, a "ifferent set of ra"iations +ere pic5e" up through the rain or upper part of the o"y =no "efinite pic50up points +ere given> an" +ere fe" into the organs to alance the ra"iations from the earth# f the ra"iations from elo+ or aove are cut off, the health is en"angere"# Most of us are familiar +ith the theory that earth virations get cut off y some stoppage of the pic50up on toes, feet an" lims, an" +ith the attempts to use massage an" manipulation to open up these collecting centers# =?r# 'runler also tells in his lectures of using +hite an" colore" lights for the same purpose +ith success#> hat is of greatest interest in our Huna exploration is ?r# 'runlerDs conclusion that there is a ra"iating force from the ;soul< as +ell as from the earth, an" that these t+o must flo+ freely in our o"ies to 5eep us in normal health# ?r# 'runler tells us that mental an" emotional upsets act to cut off the ;soul< mental or upper ra"iations# 2his chec5s +ith the fact +i"ely 5no+n that much illness is cause" y such "isturing elements# n Huna, +e "ivi"e the ;soul< as use" here an" get the Auhane an" the Auma5ua# n"ications of oth may e seen in ?r# 'runlerDs effort to explain in the ol" an" familiar terms +here the upper ra"iations come from# He says;'efore "ealing +ith the t+o interloc5ing forces +hich are the cause of life, must point out that "o elieve that +e have a soul, an" that our soul G the ; AM< G uses the earthly o"y of flesh as its instrument to operate on this terrestrial plane# e have therefore to consi"er t+o
factors G the soul an" the o"y, or min" an" matter# hat animates matter G our o"yO 2he min", the +ill, the spirit ehin" it# hat is min"O t is not matter, ut an intangile force of virating energy#< n Huna +e attriute the ;+ill< to the Auhane, as +e "o the aility to use the higher form of logic# For the element of ;spirit< +e have the Auma5ua, from +hich the na 5ahuna elieve" that a form of force or ;mana< ra"iate" or flo+e" "o+n =along the connecting a5a cor"> to play some part in manDs +or5 of living# t is 7uite possile, in my opinion, that +e +ill one "ay learn to recogniEe t+o forms of ra"iation in the force no+ 5no+n to come into the o"y from a higher level than that of the earth# Returning to this matter later in his lecture, ?r# 'runler says, ;Min" an" matter, o"y an" soul, earth an" spirit are a +hole an" act as forces of e7ual strength in a soun" an" healthy o"y# 2he min" an" the ra"iations cause" y the min" are the "ominating factors, an" the earth ra"iations, or the asorption of the rays from the earth, are governe" to a great extent y our min"#< &ur practice, orro+e" from the na 5ahuna, of collecting a surcharge of mana y an action of min", may e one in +hich +e consciously "ra+ in more of the ra"iations from outsi"e sources# e might even e tempte" to thin5 that all the nee"s of the o"y coul" e supplie" in this +ay an" the inta5e of foo" an" "rin5 avoi"e" G as sometimes has een suggeste" G ut in actual practice +e fin" that force alone is not enough# e nee" matter in the form of foo"# An", if +e follo+ the line of thought suggeste" y Huna as +ell as y ?r# 'runler, +e must a"" the thir" element as the control factor- C&!C&!3 in one or more states or levels# 2hat gives us our trinity of matter, force an" consciousness# A"" to this the thing that is not real in itself, space0time, an" +e have a +or5ing asis# ?r# 'runler ma5es for us a ne+ "ivision of matter y a""ing ether to the accepte" classification of ;soli", li7ui" an" gaseous#< 3ther is "escrie" as the asic material from +hich all other matter is forme" +hen acte" on y force to set it into motion at given rates# 2he rate of motion in units of ether are controlle" y consciousness G or +e may say y the vague an" impersonal thing ;$a+#< =&ne of the finest lectures in the series covers this angle +hen he "eals +ith ;2H3 A2&M#<> A matter of much interest, +hich is not touche" on in the lecture on 2H3 RA?A2&! &F 2H3 3AR2H A!? &F 2H3 M!?, +as rought up "uring an evening of "iscussion# t seems that not all of the ra"iations from the earth are goo" for us# ?r# 'runler tol" of the fact that almost everyone +ho +or5e" for long mining clay for china ma5ing in t+o "ifferent 3uropean locations, "ie" of cancer# 3ventually he "iscovere", through the use of the pen"ulum, the fact that there +as a very strong an" unusual ra"iation coming from the clay e"s# %erio"s of exposure to these +ere shortene", an" those alrea"y afflicte" +ere remove" to safe places to recover# He tol" of a numer of instances in +hich, "uring his practice in 3nglan", me"ical men faile" to un"erstan" the cause of "isor"ers, ut the pen"ulum sho+e" a harmful ra"iation# Ra"iations rising from a flo+ of +ater un"er the groun", an" +ell elo+ the foun"ations of one ol" mansion, +ere foun" to e causing the son of the family to go into a strange state resemling catalepsy# hen the young man move" his 7uarters to another +ing of the house, all +as +ell +ith him# n 3nglan" an" France it has een customary for some years to test +ith the pen"ulum to see +hether harmful ra"iations of various 5in"s may e rising un"er living or +or5ing 7uarters# n his lecture, he touches on the prolem of insulation against earth ra"iations, saying-
;ou may as5- [Can +e insulate ourselves against the ra"iations of the earthOD es, to a limite" extent# ou can carry out your o+n experiments y testing the fiel" an" the antenna in your feet an" legs# =He +as a""ressing men +ho use the pen"ulum#> Ruer soles have an insulating effect, an" various materials, such as felt, cor5 an" fur, re"uce the inta5e of earth ra"iations into our o"y#< =Re"ucing the goo" virations as +ell as the harmful no "out#> n the light of these "iscoveries, it seems that the famous Bneipp +as not 7uite such an incre"ile fool as his contemporaries elieve" him to e +hen he maintaine" that +e "ra+ vitaliEing forces from the earth into our o"ies an" that the vitality of his patients increase" a hun"re" per cent y ma5ing them +al5 arefoote" over the "e+0covere" grass in the early hours of the morning# <3n"less are the examples +hich coul" give you =to prove that the earth ra"iations are real an" necessary> ut this is not a lecture on me"ical "iscoveries# $et me return to the pen"ulum an" ra"iations# e 5no+ that +hen +e go +ith the pen"ulum over the legs or feet it gives a straight0line movement, an" if there is a "isturance in any part of our anatomy =represente" y the part eing use" in the pen"ulum test> then the pen"ulum rotates# ou +ill no+ see +hy it rotates at certain points, an" +herever such a "isturance in the flo+ of currents can e "iscovere" you can easily "etermine the organ +hich is affecte" an" chec5 up that +ith the pen"ulum#
;[Ho+ "o these earth currents flo+ through the o"yO s the loo" the carrier of ra"iations, or are they carrie" through the etheric o"yO 3n"less are the 7uestions +hich arise an" a long +ay of laor lies efore us until +e can give ans+ers to all the prolems#< Huna gives us the three a5a o"ies of the three selves#
2he top circle represents the soul min" ra"iation# t reaches "o+n an" ma5es an overlapping Eone +ith the circle of earth ra"iations# 2he sacral center is in the mi""le of Eone# 2he solar plexus is a mi"0point of measure# !ote line A0A passes from eye to ig toe level# $ungs an" lo+er o+els are e7ually "istant from the solar plexus an" organs or points at e7ual "istances from the solar plexus are connecte" an" if one is off normal it affects the other# 2hus a sore spot on the insi"e of the ig toe near the nail in"icates troule for the eye on the opposite si"e of the hea"#
n a similar +ay, in a man, the thyroi" an" the gona"s are at e7ual "istances an" their con"itions react on each other# 2he liver acts as a control center an", if off normal, has a harmful effect on the heart, lungs an" intestines# Also pancreas, spleen, pituitary# 5i"neys# loo", hea" etc# A ten"er spot on arms or legs or feet may in"icate a lac5 of ra"iation pic50up for the organ represente", +hich may lie at an e7ual "istance from plexus center# 2ests over the sore spots may e ma"e +ith a pen"ulum# f it s+ings in a circle, it in"icates a sic5 organ to correspon"# 2ry ruing, exposure to light# =?r# 'runler +or5e" out a complete system for the right colors of light to e use" for various inactive points at one time# 2he list +as not given in the lectures#> For a sore shoul"er, loo5 for a sore spot on the leg on the opposite si"e of the o"y an" also treat the sore spot if foun"# 2hat, ta5e it, is the +ay to go aout using this information in our experimental approach to the materials of this part of the fiel"# ?r# 'runler says, ;e can estalish an" chec5 up on any "isor"er in our o"y y testing the earth0 ra"iation pic50up points in our feet an" y oservation of any visile "isor"er in the face, eyes, arms an" han"s#< More +ill e given in the ulletins aout the atoms an" the ether#
#en+u5u) Fin+ings, ! Mirac5e Hea5ing, aising One=s 9i*rations Lanuary 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# THE NEW 'E! has starte" off +ith a ang for our +or5 as +e continue to test +hat +e 5no+ of Huna an" to explore the fiel" an" its relate" materials# am "eeply gratifie" to see that each HRA can help in the +or5 in one +ay or another# $et me list some of the +ays#
1# 3xperience" stu"ents often help greatly y consi"ering the Huna system in the light of other religions, other psychological systems, an" from the angles of physics, astrology, pen"ology, or philosophy# %oints are rought up# peculative materials pres ente"# ymolism is chec5e" for hi""en or Huna meanings# $anguages an" the root meanings of +or"s are investigate" from the Huna angle# 3n"less oo5s are rea" an" parts calle" to my attention as of possile value to us# &ur +or5 is often criticiEe" an" mista5es or "angers, real or possile, are mentione"# MagaEine articles are sent in for stu"y an" to go into the files# 2hese ring in a constant flo+ of late reports on experiments an" fin"ings in fiel"s closely relate" to the one in +hich +e laor# (# HRAs +ho have ha" experience in the use of various mental.spiritual0psychological healing metho"s have rought their experience to ear in testing the Huna system# &ther HRAs +ho have "iscovere" that they have aility on these lines or are eing ale to "evelop aility, have carrie" on a most varie" series of tests, not only in healing of o"y, circumstances an" purse for themselves an" others, ut in the use of
the pen"ulum, telepathy an" the Huna form of suggestion# 3laorate an" simple tests have een ma"e +ith such things as fire0+al5ing an" temperature control, +eather control an" plant gro+th un"er mana0stimulation# /# @ery important important +or5 +or5 has een een "one y the HRAs HRAs +ho +ho have 6oine" in in the 23$3%A 23$3%A2HC M2A$ H3A$!: :R&% +or5 either as patients or as healers# healers # Reports on the results of the mutual healing efforts have een of greatest value# 2hrough these reports +e have een ale to ma5e very excellent a""itions to our 5no+le"ge covering +hat can an" perhaps cannot e "one +ith Huna through telepathic contact an" the action of a group, +ith group mana an" +ith the na Auma5ua consi"ere" as a similar group on the next level of conscious eing# 4# @aluale +or5 +or5 of a negative negative nature nature has een "one to see if the Huna Huna system coul" e sho+n to e "efective or our present concept of its ma6or elements incorrect# A mass of confuse" material in oo5s an" in +ritings relate" to the na 5ahuna of %olynesia has een +or5e" over# Many conflicting eliefs in the th e psycho0religious fiel" have een chec5e" against Huna for facts, genuine proofs or logical values# ome things have een a""e" to Huna, ut it still stil l stan"s as firmly, or more so, as it "i" at the eginning of our +or5 together# # Financial Financial support, support, +ithout +ithout +hich +hich our organiEation organiEation coul" coul" not have have functione", functione", has come from all, accor"ing to their aility or "egree of interest# 2he accomplishments for ourselves an" for those +ho +ill follo+ later, have een of value far eyon" the money cost# )# n"er this this hea"ing hea"ing comes the the usy HRA HRA +ho can fin" fin" little little time or opportunity opportunity to ta5e an active part in the experimental +or5 +ith Huna or the continuing exploration of the general fiel" to +hich it elongs# Ho+ever, these HRAs serve in their +ay# 2hey form +hat +e might call the au"ience, an" in their impersonal han"s +ill, in the en", lie the final "ecision as to the vali"ity an" value of the +or5# 2hey give their ac5ing an" support an" follo+ all the activities# 2hey sprea" the +or" aout the +or5 an" help give +eight to the small organiEation# 2he loyal support an" stea"y encouragement they give to the more active memers is of the utmost value# *# A numer of us are ale ale to help through through the use of traine" traine" or natural natural psychic psychic ailities# ailities# 2hese ailities may range from using the pen"ulum, on to rare forms of me"iumship an" prevision# n this corner of the fiel" it is very "ifficult to evaluate the things that are registere" or +hich ;come through,< ut in the past some material of great value has een otaine"# n our +or5 +e may, if +e remain open of heart an" min", e given lea"s an" information helping to the ultimate recovery of Huna in its finest an" most +or5ale form# n passing, the real "angers in this part of the +or5 are recogniEe"# Caution is al+ays a"vocate"# urprisingly fe+ people 6oin our ran5s an" remain +ith us +ho are not a+are of the importance of the +or5 an" +ho are not stan"ing y an" helping in one +ay or another# 2he fe+ +ho come in an" 7uic5ly "rop out complaining that they ;got nothing< are no loss or gain# For the most part these are the ones animate" y selfish motives an" +ho revolve in a very narro+ an" self0centere" little orit#
OU SE9E!L #O
1# Continuing Continuing an" expan"ing expan"ing the 2MH: +or5# A ne+ ritual ritual +ill soon e +or5e" +or5e" out to separate the pause for telepathic sen"ing of i"entification impressions from the main +or5 of accumulating an" giving mana to the na Auma5ua, then going into the presentation of the picture" pic ture" or thought0form0create" thought0f orm0create" M&$? of the con"itions +hich +h ich +e as5 to have use" to uil" a correspon"ing con"ition on this level of eing# 2he use of the pen"ulum +ill increase as a means of running a chec5 in this important +or5# (# 2he +or5 +or5 +ith the the pen"ulum is emerging emerging from the first uncertain uncertain stage to one one in +hich +hich +e can ma5e etter use of this tool# 2he exploration of the level of the Aunihipili, an" possily of the Auma5ua =via the Aunihipili>, +ill go ahea" +ith rene+e" enthus iasm# 2he pitfalls have een more or less locate" an" may e eva"e"# ith a +or5ing 5no+le"ge of the theory of the a5a threa", +e may e ale to formulate still more explanations of the pen"ulum phenomena# &ur ma6or stu"y, in Huna, is compose" of consciousness, mana an" a5a# n the stu"y of rain ra"iations as measures of consciousness, +e are +ell +ithin the limits of Huna# 2he same may e sai" of our use of the pen"ulum in testing mana charges an" flo+s or the part +hich is playe" y the a5a threa"s# 2here is a heavy accumulation of "ogma an" misconception G even of al" "eception G in this fiel" f iel" an" +e +ill have to continue continu e sorting it an" rea5ing rea5 ing out for ourselves a straighter an" clearer path# ome rather amaEing tentative conclusions have alrea"y een reache" concerning the materials of this fiel" an" in the course of the year the picture shoul" egin to stan" out much clearer in its many "etails# /# 2he stu"y stu"y of Huna an" the exploration exploration of ol" an" ne+ materials materials relate" relate" to it continues continues as efore# HRA Charles Benn is still engage" in hunting "o+n oscure +ritings +hich touch on Huna# He is translating more early material into 3nglish an" is ma5ing a +orl"0+i"e survey of literature of possile value# f present plans +or5 out, he may spen" consi"erale time visiting various %acific slan"s for first0han" stu"y# At this +riting, he is 6oining HRA 2heo"ore Belsey an" the el"erly Ha+aiian scholar, Mr# Be5ahuna in a general survey of the fiel" in +hich the t+o mentione" last have een for some time recor"ing the chants an" recitals of remaining ol" Ha+aiians in the Bona "istrict of the islan" of Ha+aii# Mr# Benn +ill later assist +ith the or"ering of the valuale materials eing otaine" an" a printe" report +ill, in time, e ma"e covering these an" other fin"ings# 4# A pro6ect +hich +hich seems seems to have ;6umpe" ;6umpe" the gun< on us, is the fascinating fascinating one of chec5ing early 3gyptian an" other sources for possile hi""en Huna information# 2his may e hi""en in the roots of the language, in the pictures ta5en from temples an" toms, or in the asic meanings of the hieroglyphic symols# Charlie Benn, in a letter "ate" Lanuary 1Pth, calls attention to the fact that several stu"ents of high stan"ing in Ha+aii have "eci"e" that the "ialects of %olynesia sho+ "efinite signs of eing "erive" from a single language, +hich, in turn, seems to have een the original from +hich sprung all early language# 2a5ing this as one of the angles of approach in our present investigation investigatio n of 3gyptian +or"s an" +ritings, +riting s, +e +ill loo5 for surviving roots r oots an" i"eas in the hieroglyphics rather than try to fin" there a source of the +or"s use" y the na 5ahuna# t +ill e recalle" rec alle" that in SSBM spo5e of the fact that the Ha+aiian language gave strong evi"ence of having een an original, especially constructe" to hol" an" conceal the secret lore, an" having very fe+ foreign +or"s in its texture# f, conversely, +e fin" Ha+aiian +or"s or roots surviving in other languages in a form in +hich they can e clearly i"entifie" through structure or meaning, +e may "eci"e that the orro+ing +as not on the part of the na 5ahuna# t is inevitale that the symols an" +riting of ancient "+ellers in the Americas shoul" e inclu"e" in the investigation# Many oo5s have een given or sent on loan an" are here at the tu"y
+here can use them in ma5ing a preliminary survey to try to fin" the proper approaches# +ill e reporting soon, an" HRAs +ho are intereste" in this pro6ect in particular, can then help me to push the +or5 in or"erly fashion# # A pro6ect +hich +hich hope hope +ill get get +ell un"er un"er +ay this this year is is one of assemling assemling from from the est oo5s availale such inspirational thoughts tho ughts as may e foun"# foun" # n a""ition to the more mechanical angle of the Huna exploration, there is a constant nee" of that har"0 to0"efine thing that might e calle" ;foo" for the soul#< t is a foo" to satisfy the "eep an" inarticulate urge +ithin us for contact +ith the na Auma5ua# Call them ;:o"< or y any name, it is the same# t is a mystical nee" n ee" G a starvation for a higher hig her love an" a higher something that is ma"e up of some ingre"ients of faith an" hope an" trust# 2here is a mystical or religious experience in most of us +aiting, "ay y "ay, to e triggere" y some +or" or phrase, some verse or paragraph# e +ill fin" those little things +hich +ere +ritten un"er :ui"ance an" nspiration# 2hey may have little external meaning that is clear an" logical an" proven, ut they may serve in some +ay as a physical stimulus to cause the Aunihipili in us to reach out to contact the Auma5ua G allo+ the Auhane to 6oin in the mystical communion that is the heart of all religious experience# I H!9E MENTIONE$ THESE THINGS in or"er to give a clearer picture of +hat +e are "oing# &ur +or5 is of the greatest importance an" the share ta5en in it y each HRA is greatly +orth+hile# %ic5 your part of the 6o an" give it all you can# !ever forget the shining goal +hich +e may possily e ale to reach in this generation# Hol" the FA2H# Help to lift again the torch of the ancient ;2rue $ight#<
"IGBO=S BITH$!' C:'&, the imaginary personality ehin" our very real ;5itty<, has, +ith the help of several of his very generous HRA frien"s, manage" to save enough over an" aove expenses in his cigar ox to have a very special celeration on his secon" irth"ay G +hich is also the irth"ay of the HRA# He plans to have t+o a5a can"les on an a5a ca5e ca5 e covere" +ith +hippe" cream# An", to cap the climax, he has a present +hich +ill soon e rea"y for each HRA an" +hich +ill e in the mails early to e sure to reach the proper "estination in goo" time for the great "ay# Feruary 1st, 19P# His ;presin5s< may ta5e so much time on the part of ;oss< here at the stu"y that the sen"ing may have to replace the next ulletin#
! S#E"I!L E>UEST 5no+ that there are a numer of HRAs +ho, for various reasons, "o not get HRA Mea"e $ayneDs R&!? R&'! magaEine# As often +rite articles for RR an" ta5e up matters that +ish all HRAs to 5no+ aout, have plans to mimeograph a fe+ extra sets of the articles efore sen"ing the cut cu t stencils to e use" in an ?iego# ?iego # My re7uest is that those HRAs +ho "o not see RR an" +ho +oul" li5e a set of the sheets giving this one article, "rop me a line to say so# Regular suscriers, shoul" they +ish extra copies of the articles for some purpose, may also as5 for them# rite to me, not to Mea"e $ayne# of fire0+al5ing on the islan" of 'e7ua, in Fi6i, is to e seen ! FINE #I"TUE IN "OLO of on the ac5 page of a Lanuary =early> issue of TIME magaEine magaEine as +ell as Lanuary an" proaly other 6ournals# t is part of a +his5ey a"vertisement# t sho+s COSMOPOLITAN an" the ne+ tren" of the times +hen such a picture is presente" on its o+n merits to the rea"ing pulic# Aout ten years ago a $os Angeles paper sho+e" pictures an" gave a "escription of
n"ian fire0han"ling at %alm prings only to follo+ up +ith long articles to explain that no actual magic +as involve" G 6ust tough han"s# n passing, +e may note that the first frantic efforts to "eny the flying saucers or to thro+ them out of the ne+s ogge" "o+n# 2o"ay they ma5e the front page# Ho+ times "o change HRA ?r# !an"or Fo"or =a""ress given in late ulletins> again has a small stoc5 of his priceless ENCYCLOPA ENCYCLOPAEDIA OF PSYCHIC PSYCHIC SCIENCE , if you misse" getting one +hen first announce"# HRA Margaret :a""is +rites "elighte"ly to say several HRAs have sent to her for copies of her oo5, HOW TO SA2E SA2E =>7??? =>7??? A YEAR YEAR AT HOME , as recently "escrie" in a ulletin# HRA 3# 3# ?u"ley Has5ell, Ha s5ell, hea" of the AM3RCA! &C32 &F RA?32H3A, RA?32H3A, reports gro+ing interest on the part of HRAs an" a correspon"ing call for the instruction material an" for memership# =*91 %ar5 Ave,# Ave,# !e+ or5 or5 (1# !##, !##, not the a""ress given giv en several months ago#> He also gives 5in"ly +arning to ma5e our o+n co"e to use +ith the pen"ulum in i"entifying ;yes<, ;no<, ;sic5<, ;+ell<, etc#, +hen testing +ith the pen"ulum# ?o not change your co"e upon rea"ing of anotherDs metho" or you may confuse your suconscious self sa"ly# MF$
THE LETTE BO2 is the title of a song, the +or"s an" music of +hich are y our o+n HRA 3thel YOUR SMILE is Mary Roinson# %ulishers- !or"y5e %ulishing Co#, Holly+oo" (8# Calif# A fe+ post car"s sent to your local ra"io stations as5ing that it e sung +ill help get this "elightful song efore the pulic an" selling# FOM !UST!LI! comes the ne+s that a music composer has put our ;$22$3 %RA3R,< as given from my pen in earlier ulletins, to music +ith a slight +or" change in one line to ma5e it etter# A copy of the music has een re7ueste"#
#OOF #OSITI9E %roof positive has een sent in y HRA ?r# A#L#%# +ho receive" an instant healing of a cripple" leg# t +as suggeste" y one of the HRAs that this very valuale case might e certifie" for all an" sun"ry if original ;efore an" after< x0ray pictures +ere availale an" place" in our files# 2he suggestion suggestio n +as sent on to ?r# A#L#%# A#L#%# an" he at once furnishe" furnis he" even etter proof- photo0copies photo0 copies of s+orn an" notariEe" no tariEe" statements from t+o people peo ple +ho, at his re7uest, ha" examine" his a" leg shortly efore the "ate he ha" openly announce" +oul" see the healing performe", an" +ho ha", after the healing, again examine" the leg an" foun" it normal# 2here +as also a letter signe" y an M#?# an" a +itness, giving the measurements of the leg an" sho+ing that one +as t+o inches shorter efore healing# ?r# A#L#%# =+ho has such a large practice an" so little time to ans+er letters that he egs to e left uni"entifie"> tol" his story in a letter after rea"ing SSBM almost almost t+o years ago# His letter +as repro"uce" in our First Report 'ulletin# As some of you may not have this ol" ulletin at han" an", as it is so easy to slip into long0use" ruts of thought hait an" so to "iselieve, an", ecause such healing is the thing the na 5ahuna 5ahu na accomplishe" G is accomplishe" acco mplishe" at shrines an" is &R :&A$ of accomplishment as HRAs, +ill give again parts of the letter to refresh our memories#
;&n &ctoer (), 19P/, +as thro+n from a high tan5 +agon an" run over, crushing my right femur# 2here +ere a hun"re" pieces in the rea5, an" more# hen heale", the 5nee +as stiff, +ith the patella on the right si"e of the 5nee# A large ony gro+th covere" the rea5# 2he femur +as exactly t+o inches short an" the one croo5e", so that coul" point my toes ac5+ar"# ;Having one short leg cause" a sacroiliac slip +hich in turn cause" sciatica in the left leg# +as confine" to my e" for a year an" +as 5ept house" up for several more# +as tol" y physicians that +oul" never nev er +al5 again an" that +oul" +ou l" proaly "ie# My nee" for fo r a perfect right lim +as great, also my "esire# ;After eing in a cripple" con"ition for a 7uarter of a century conclu"e" that it +as possile to gro+ a perfect leg, ut "i" not 5no+ ho+ to "o it# ha" that "esire, 5ne+ +hat +ante" eyon" a "out, an" 5ne+ 5n e+ that +oul" get +hat +ante"# Failure never ne ver entere" my min"# ;&n the morning of April 1st, 19(9, "eci"e" to gro+ a perfect leg 2HA2 3@3!!:# Contrary to most teachings, tol" more than t+enty0five persons that "ay that +as going to gro+ out my leg that night# 2hree examine" it carefully# 2he rest ri"icule" the i"ea# ;2hat evening sat "o+n an" loo5e" at the cloc5# t +as 6ust ten0thirty# relaxe" thoroughly, raise" my virations G y reathing, inhaling an" exhaling to the top of my hea" G then state" my "esire clearly- [ +ant a perfect leg no+#D nstantly the 5nee0cap +as moving into its proper place# 2here +as a tremen"ous pull pu ll on the thigh muscles ut u t no "istress or pain# t only on ly laste" for a fe+ secon"s# sat some time efore move" for "i" not +ant to interfere +ith the healing# hen loo5e" again at the cloc5 it +as exactly ten0fifty# arose an" +al5e" to the asement to fix the furnace# Ho+ +on"erful it seeme" to +al5 li5e a human =2he leg ha" een completely restore" to normal in length an" all#> a ll#> ; +as conscious of a certain contact an" Huna may have the explanation# henever the contact is ma"e, the results are certain# &nly on rare occasions have een ale to, or shoul" say privilege" to, ma5e this contact Q 2he [$:H2,D as my patients call it, seems to "ovetail +ith an" compliment the Chiropractic a"6ustments =+hich ma5e> perfectly# ith its use, most anything seems to e possile to correct# A ro5en one is 5nit in from t+enty minutes to an hour, accor"ing to its siEe scar tissue an" irth mar5s are remove" etc#, etc#< !o+ let me give parts from one of the t+o affi"avits a ffi"avits 6ust receive"# !ames +ill, of course cou rse e left lan5# ;3rnest # eing "uly s+orn, "eposes an" says- At the office of A#L#%# on the morning of the first "ay of April, A#?# 19(9 he, the sai" Q carefully examine" the right leg, 5nee an" thigh of the aove =A#L#%#> an" foun" sai" leg an" thigh to e t+o inches shorter than the left one the right 5neecap situate" on the outsi"e of the 5nee +hich +as greatly "eforme" having oth ones aove an" elo+ elo + enlarge" an" of a peculiar shape# sha pe# A large irregular one gro+th +as foun" on the femur aout t+o0thir"s up from the 5nee# ;A#L#%# then state" that he expecte" to gro+ sai" "eforme" an" cripple" lim into a perfect one on the evening of the aove name" "ate# ;, 3rnest # H#, again visite" sai" office of A#L#%# A#L#%# on the morning of April (, A#?# 19(9, exactly t+enty0four hours after the aove name" visit an" foun" the aove "escrie" leg 5nee an" thigh in normal, perfect an" excellent con"ition# ai" lim +as the same in length as the left one, 5neecap +as on the front of the 5nee, femur +as straight, smooth an" of proper siEe#
As nearly as coul" see or "etect, oth lo+er lims +ere exactly ali5e an" sai" A#L#%# +al5e" +ithout his usual limp# A complete transformation ha" ta5en place or occurre" +ithin sai" leg, 5nee an" thigh +ithin a perio" of t+enty0four hours# =igne"> 3rnest # H# n the light of our recent interest in rain ra"iations, an" of the "iscussion of the possiility of raising something +e spea5 of as ;our virations,< it is evi"ent that +e nee" to experiment an" train, try an" experiment some more, to see if +e can learn to ;raise our virations< at +ill, an" can come to un"erstan" +hat it is +e raise, an" exactly H&# 2he pen"ulum shoul" give us the means of testing ;efore an" after< as +e experiment# 2he reathing in an" out, +ith the i"ea hel" that +e are accumulating an" sen"ing more an" more mana out to the Auma5ua through the top of the hea", shoul" e an excellent comination of actual mana manipulation an" a physical stimulus G the latter, as +e are learning, eing far more important than +as at first realiEe" G perhaps the entire o"y an" soul of ritual or ceremonial magic, e it simple prayer, a church mass or a savageDs mumo06umo# 2he na 5ahuna symoliEe" this preparation y +or"s meaning meanin g ;a sacre" stillness< stillness < +hich +as assume" ;as if one +ere in the presence of a go"< ="ictionary># ="ict ionary># 2he reathing ecame heavier he avier G ha G an" the prayer +as "elivere" to the Auma5ua, evi"ently +ith a large supply of mana to e use" in forming the ans+ering con"ition, an" +ith the thought0forms to act as mol"s of the con"ition G an" the ;little alls< symoliEing the thought0forms# 2he root na in mana means ;to 7uiet#< !ote the same root in ana# t may e our "ielectric# =2he root "a in mana means ;light, active, s+ift<#> Chec5 also page /9 of SSBM an" an" ho`ano as ;reverencing< also as ma5ing the ;see"s< or thought0forms an" transferring them to the Auma5ua# shall +elcome any report on attempts to ;raise the viration,< +ith or +ithout the pen"ulum use" to measure the ;viration,< an" +ith or +ithout the thought of the top of the hea" =an i"ea "erive" mainly from n"ia G ;?oor of 'rahma<># =f the mana is primarily resi"ent an" is mainly store" in the lo+ a5a or sha"o+y o"y of the Aunihipili, the top of the physical hea" +oul" e only figurative# t seems more proale that the symolic i"ea of ;%,< as use" to "enote the ;Higher< levels of consciousness, the na Auma5ua or Higher 'eings, may have een at the ottom of the more literal teaching that the force f orce move" up to the top of o f the hea" an" rose thence to the go"s#> 2he con"ition in +hich the ;virations< are raise" may e mar5e" y a "eep emotional reaction on the part of the Aunihipili# Reverence, +orship, love, faith G all these an" more G may e connecte" +ith the raise" state in +hich they seem to ta5e on fresh meaning an" verity# n this testing, ho+ever, "o not forget that you must have in min" something +ell thought out to pray for in trying to ma5e the contact an" in ma5ing it, through the raising of the virations, e they of min" or o"y or oth# 2he usual i"ea is that the human or lo+er viration is raise" to match those of some Higher :oo"# &n consi"ering this concept logically, it seems as5ing an impossiility of ourselves +hile +e remain a part of the lo+er levels of eing# 2he na 5ahuna left us the clue to their metho" in their +or" hoo`ano`ano, ;to e solemn, +ith the i"ea that an invisile spirit is present< =the Auma5uaO># 2he roots give the follo+ing meanings, once you are slightly initiate" into the secret meaning- ho`o is ;to cause or "o,< ano is ;see"< =symol of the thought0form>, ;image, li5eness of a thing, to have form or appearance< =on the level of the Auma5ua>, ;to transform a thing< =as changing the present con"itions for etter etter ones>, on es>, ;to CHA!:3 2H3 2A2 2A23 &F A 2H!:#<
Also, see +hat you can ma5e of the +or" for ;to raise up,< n)i`n)i# 2he root n) means ;2o thin5, reflect on or ruminate#< Also, ;"eep, intense feeling< =all feeling is from the Aunihipili, not the Auhane, accor"ing to Huna> ;expresse" in the soun" of the voice#< 2he root i means ;2& CR3A23 or eget#< N)i`n)i means ;to increase in siEe or to raise up<# =ncrease the siEe of the mana chargeO Raise it up to the Auma5uaO> A further hint may e ha" from the +or" ho`o`iha`iha, +hich has t+o meanings, =1> ;2o e intent< =as one is +hen ma5ing the aove effort> an" =(> ;2o "ra+ tightly, as a rope#< =Rope, cor" an" threa" are all symols of the a5a cor"0threa" connecting us +ith things, especially our Auma5ua# A t+ist of a5a threa"s ecomes the cor" or rope> symolically stronger the more often use" or ;"ra+n tightly<># 2he root ho`o is ;to cause< i is to ;create or eget< an" ha is ;to reathe har"#< 2he root i also means ;2o spea5,< an" you may perhaps ta5e this to mean that you can exert a creative aility as you spea5 your prayer G as you "escrie the things "esire" +ith the intention of CR3A2!: an actual counterpart of them in the a5a sustance of the thought0forms# 2his seems very oscure an" "ifficult to us no+, +hat +ith the strange +or"s in another language an" the hi""en meanings# 'ut it is very certain that, once +e an" our na Aunihipili get the i"ea "igeste" an" learn through practice to use it, the actual +or5 itself ecomes incre"ily simple# e +ere astoun"e" y the utter simplicity of the fire0+al5ing prayers an" rites +hen HRA Charles Benn ecame an initiate fire0+al5er an" reporte" the "etails to us# Many HRAs have +ritten to as5 me +hat ?r# A#L#%# tol" me that "i" not pass on in the Report 'ulletin G an" +rote to him in my turn to as5 for more "etails# All of us fin" it very "ifficult to realiEe that such miracles can e +rought so simply an" +ith so little out+ar" activity# ;nless ye ecome simple, li5e little chil"ren< seems to apply here G ut it applies &!$ after +e first ecome ;+ise as serpents an" harmless as "oves< G +ise concerning the ;ecret< of Huna, an" groun"e" "eeply in the asic "octrine of ;!on0Hurt< +hich in turn points the +ay to free"om from guilt fixations that close to us the symolic ;path< to the na Auma5ua# e "o things "aily +hich seem to us so very simple, such as +riting our names, +al5ing from room to room, spea5ing to our neighors# e forget ho+ long it too5 us to learn to "o these things, an" at +hat pains efore they coul" e "one +ith the present simple an" thoughtless ease# A letter came to the tu"y a fe+ "ays ago from HRA Mrs# &#'# in the ?a5ota farm region# Her letter is much to the point# Here is a part of it# ; have meant to +rite for some time an" tell you of a couple of my experiences# D" li5e to 5no+ if Huna is that easy, or if it +as merely a coinci"ence# ;$ast harvest +e ha" a co+ that acci"entally ro5e her hin" leg aove the 5nee, in the large thigh muscle# After aout ten "ays she got so she coul" not get up an" +as "o+n aout a +ee5# ha" een thin5ing of trying to heal her, so "i" as nearly as coul" un"erstan", follo+ing the "irections for accumulating mana, ma5ing the prayer0action, an" laying on han"s on the ro5en one G the leg +as terrily s+ollen# he turne" her hea" an" loo5e" at her leg an" at me# ;2he next "ay she got up# only "i" it t+ice, a fe+ "ays apart, ut she improve" stea"ily# n aout t+o months it +as entirely heale" an" natural an" perfectly straight# 2he miracle is, never efore 5ne+ a co+ critter to recover from such a hurt, even +ith a vet an" all the help he coul" giveQ# o +on"er#<
pea5ing of laying on han"s an" healing +ith great simplicity, +ish to mention the +or5 "one since last ulletin y HRA 2e", of +hom promise" more ne+s# 2he pen"ulum sho+s a very great natural supply of mana# He is a large an" po+erful man# Healing y laying on han"s an" simple silent prayer is nothing ne+ to him, ut the Huna theories that explain +hat happens are oth ne+ an" fascinating, as is the use of the pen"ulum, to +hich he too5 instantly, li5e a "uc5 to +ater# hortly after 2e" agree" to run tests for us, a call came to me for 2MH: help for an el"erly gentleman, father of HRA ?#%#, living in a each to+n aout thirty miles from $os Angeles# 2he father ha" een unale to retain foo" for several "ays an" his troule apparently +as a recurrence of a similar stomach out +hich earlier in the year ha" hospitaliEe" him for some time# 2e" "rove imme"iately to him, place" his han"s on his stomach an" ma"e his prayer# mme"iately there arose a great o+el rumling an" +or5ing of the lo+er stomach muscles# 2his cease" soon, the pain an" sic5ness passing, an" +ithin a half hour the patient +as out of e" an" having the first meal in some "ays# He ha" lost sixteen poun"s, +as very ill, an" +as sche"ule" to go ac5 to the hospital the next "ay# &n the follo+ing "ay he ate larger meals than usual, felt some of the troule returning, an" a secon" treatment +as given# His +ife +as also treate" on the first "ay an" relieve" of a shoul"er pain of some +ee5s stan"ing, so that she coul" again raise her right arm an" use it normally# 'oth have reporte" no nee" for further treatment, an" several "ays have no+ passe"# A man in the last painful stages of internal cancer an" given up to "ie in a matter of "ays, +as treate" only in the hope of easing his great pain# He ha" not slept for eight "ays, +as unale to eat, an" +as very +ea5# everal treatments have een given an" more +ill e# 2he patient has een amaEingly helpe", has ha" goo" sleep, only a little pain, has een up an" aroun", has een ale to eat, has ha" a very stuorn o+el stoppage ma"e right in a fe+ minutes, an" sho+s such improvement that he has ecome confi"ent that he +ill recover# 2e" no+ tests all propose" patients +ith the pen"ulum to see if treatment +ill e successful, an" acts accor"ingly# o far it has een 9PX right# 2ests continue# 2his seems to e the slo+ healing of Huna, not the instant# MF$
"ig*o=s Birth+a is "o)ingD Feruary 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
"IGBO T!(ES ! BOW Cigo than5s you all for your appreciation of his ;rith"ay presin5#< 2he many irth"ay car"s an" presents sent in return have mar5e" the month0long celeration, an" +hen it en"s on Feruary (8th G +hich is the actual "ate of the setting out of the first cigar ox to serve as our ;5itty< G Cigo +ill unveil, +ith much pomp an" ceremony, to say nothing of purrs, meo+s an" rus, a ran" ne+ %:: 'A!B to hol" his in"ivi"ual savings against the next yearDs irth"ay#
"IGBO WISHES TO E2#L!IN ho+ he came to get to e such an ;espert< 5ahuna an" succee"e" in lopping off some years on the picture he sent out of ;oss#< Here is his explanation- ;All you Aunties an" ncles rememer ho+ this year as5e" an"y Cla+s to sen" us a cloc5 that +oul" run ac5+ar"s# ell, he ??, y +ay of Auntie M#C#, +ho sent me a real gol" +atch# he explaine" +ith "evystating logic ho+ this +atch +ill not run# 'ut, as time cannot stan" still, F it "oes not run for+ar", it must e running 'ACBAR? 2hat +as logic 6ust li5e in most of the oo5s oss has on his shelves, so it ha" to e true an" so let it +or5# 'ecause only ha" one pitcher of oss +hich +as a large hea", put that pitcher an" the +atch together on my shelf a +hile G an" there you are Me, Cigo, 5ahuna nui 'y next year J miteK e ale to sen" you a pitcher of him ac5 in rompers f any of you +ant to e fixe" up in the same +ay, 6ust sen" me in your pitcher an" Dll put it on my shelf +ith my ac5+ar"s +atch an" let nature ta5e its course#< NOTI"E #LE!SE that this ulletin is !o# (), an" that, as +as announce", CigoDs irth"ay present +oul" replace the ulletin +hich +oul" or"inarily have come out un"er the "ate of Feruary 1st# All HRAs are as5e" to note that there +as no Feruary 1st ulletin an" not to +rite in as5ing for one# THE ENCYCLOPEDIA OF PSYCHIC SCIENCE , y ?r# !an"or Fo"or, an" +hich is constantly mentione" in SSBM , is still availale# 2he price is T*#))# f you plan to get one an" +ish to start saving in a teapot on the top shelf against purchasing one of these expensive ut invaluale oo5s covering the fiel" of psychic phenomena, +rite to me an" +ill arrange to have one sent to me here at the tu"y to e hel" for you G lest the supply give out too soon for you# no+ have an extra copy in han" for anyone +ho +ishes it# f you or"er "irectly from ?r# Fo"or, =%ar5 heraton Hotel, !e+ or5 19, !##>, e sure to say you are a fello+ HRA as he may also have a fe+ put asi"e 6ust for us# THE NEW MIMEO BOO( ON FL'ING S!U"ES, calle" ETHER SHIPS , y Mea"e $ayne an" his associates of 'RA, gives all the theories covering this fascinating su6ect, stressing the one that they come out of the etheric planes etc#, is no+ availale# T1 each or / for T( G to give you extras to len"# t seems very important to sprea" the +or" of the etheric theory of origin as given often y the Mar5 %roert spirit communicators an" as accepte" y occult stu"ents of many ages# 2he material enclose" in this ne+ oo5 promises to e most exciting# As you +ho get R&!? R&'! 5no+, it has een pre"icte" that soon +e may have ne+ an" important appearances of these strange o6ects, an" that certain events might start a panic of the first or"er# t is +hat people "o not un"erstan" that stampe"es them#
S#E!(ING OF OUN$ OBIN =A""ress Mea"e $ayne, HRA, /(4 A"ams Ave#, an ?iego 1), Calif#> ts first article in the Lanuary issue has resulte" in a floo" of comments via letters arriving at the tu"y# 2his article is y Mea"e $ayne, an" is title", 2H3 FH A!? 2H3 !32# t oils "o+n into / pages the +ealth of a great mass of material from the there0living frien"s given for us, the here0living# 2he veil "oes gro+ thinner# 2he exchange of information an" opinion assumes ever increasing importance# ntil +e egan to recover the 5no+le"ge of Huna, an" until this 5no+le"ge +as freely "iscusse" +ith the communicating spirits, there +as no en" of i"eas +hich +ere all ut impossile to get across to us G ecause of the almost complete inaility on this si"e to un"erstan" such things as the a5a threa" an" the manas +hen mention +as ma"e of them in the fe+ over0use" an" +arpe" +or"s availale for such "iscussions# $et me give a fe+ lines from the communicators to sho+ +hat mean#
;From every personDs Jo"yK, innumerale threa"s go forth# 2he o6ect you see or hear or touch comes into connection +ith you call these threa"s, if you prefer, stresses, lines of force G G or the ABA threa"s of the Huna# nfluences go forth along them they are all lines of influence#< 2he title of the article comes from the follo+ing# ;Man, the +eaver of threa"s Man, the spi"er at the center of the mesh of living threa"s Man is the fish in the net 'ut he is the fisherman also, casting forth, "ra+ing in, +eaving the meshes coarse or fine# 2o forsa5e the figure for har" an" literal fact, let man learn to soun" the Calls =mantram># &ut of oun", the +orl"s +ere orn, an" your +orl" of o6ects, an" your o+n o"ies# 2his even your science is eginning to glimpse, as through a glass "ar5ly# 2here is a soun" for health an" for illness, for +ealth an" for poverty, for increase an" "iminution, for life an" "eath, for 6oy an" sorro+# ith the oun", as has een sai", must go the creative thought, the clear0cut +ish, the clear, firm visualiEation of the change one see5s# 2his is the Mantram, an" this is prayer, an" the Mantram is scientific prayer#<
! ST!NGE "OMMUNI"!TION A strange communication in a %olynesian "ialect, has een receive" a page or t+o at a time y automatic +riting y one of the HRAs +ho has no 5no+le"ge of such a "ialect# ?ifferent HRAs have een ale to report a fe+ such +or"s, ut this is the first time such material ma"e a "egree of un"erstan"ing possile# 2he form is the familiar one of the poetic an" veile" Huna prayer of the na 5ahuna# HRA Charles # Benn ma"e the translations for us# Here are a fe+ lines +ith the rough translations'elo+ is more from another sitting# give only the translation as fe+ HRAs can translate from the original# 1# $iving from the time immemorial =+ith> the Auma5ua (# A fon" recollection follo+s in the min" /# 2he secret prayer is aove# =%rayer of thought0formsO MF$> $i5e a hair =a5a threa"O MF$> virating or +hispering softly 4# 2he "eclaration ma"e +ith the little =lesser> po+er# =$o+ mana> ith Huna to gui"e us all =or ;is +ell THE E!SON for giving these inconclusive things coming through automatic +riting in this +ay is that in our HRA +or5 +e are still very much in the experimental an" exploratory stage# hile +e have ha" most exciting an" satisfactory results in using Huna, +e still have much to learn efore +e can "uplicate the instant healing an" other feats of the na 5ahuna of yester"ay#
e cannot affor" to overloo5 even the smallest clue to +hat may e a larger meaning# &pen your copy of SSBM an" rea" on pages /9 an" /98 +hat ha" to say aout the +or"s ano: hoano an" +e 5no+ that these +or"s symoliEe" the things "one +ith thought an" mana to cause =+ith the help of the Auma5ua> a CHA!:3 ! F&RM or CHARAC23R or !A2R3 =as goo" or a"> in the part of the future +hich ha" alrea"y een CR2A$$N3? or set in our lives# e 5no+ that +e must ma5e the mol" of the ne+ con"ition in the a5a sustance of thought0 forms, that +e must sen" these mol"s to the Auma5ua along the connecting a5a threa"s or cor", an" that +e must 5eep sen"ing along each "ay or hour the mana to e use" in 23AR!: % 2H3 &$? A!? !A!23? C&!?2&! H&!: ! &R $@3,
an" then planting, sprouting an" :R&!: 2& MA2R2 the !3 or CHA!:3? con"ition# n leaving no stone unturne" in our search, +e ma5e sure that +e +ill not miss learning any little tric5 of the tra"e G any small ut potent +ay of "oing the 6o of ano or ;transforming< through our prayer0actions# say ;prayer0actions< to get a+ay from our ol" concept of prayer G +hich is a matter of +or"ing a re7uest to a Higher 'eing an" "oing !&2H!: more# Many HRAs, especially those ne+ly into the +or5, fail to realiEe that !2$ +e learn to use the Huna metho"s expertly an" +ith the greatest possile schoole" aility to concentrate =ma5e the soun" thought0form mol"s> an" to collect an" use the mana surcharges =in a roun"e" an" complete" prayer ritual, an" to "rain off fixations or to repel spirit attac5s>, +e cannot expect to ma5e a high score in instant healing# 2here must e patience an" more patience as +e learn to use the slo+er ;lo+< magic# A con"ition of o"y or purse or circumstances +hich has een years in uil"ing may ta5e a long time to 23AR &2 as a gro+ing plant in the gar"en of the in"ivi"ualDs future# e must allo+ for this part of the +or5# An" +hen the groun" is cleare", +e must plant an" patiently carry +ater =mana> so that the na Auma5ua can +ater the ten"er ne+ plant an" gro+ it for us to the fruiting stage# ?out pulls up the ten"er little plant an" +e must then egin +ith a fresh see"# Faith 5no+s that the see" has een ma"e an" is, in itself, the 2H!: in AC2A$2 as it rests in the future# Faith leaves the little plant in the groun" an" +atches in full trust as it gro+s there ehin" the veil of our vision# n +or5ing +ith Huna, +e nee" to 5no+ all +e possily can of the three asic thingsC&!C&!3, the MA!A an" the ABA sustance as a ;threa"< or as a vehicle for consciousness, or as a con"uctor of mana flo+s# n Christianity an" relate" religious systems, the stress +as lai" on consciousness in man an" :o"# n 2heosophy, the stress +as "ivi"e" et+een the concepts of 5arma an" reincarnation, +ith a secon"ary consi"eration of prana, the seven o"ies of man, an" the several forms allotte" to consciousness# n our +or5, +e must inclu"e also the instruments of measuring the asics, as +ith the pen"ulum an" iometer#
FOO$ FO THE SOUL Foo" for the oul has een recogniEe" as a great human nee" "o+n the centuries# n this case it is the Auhane that is fe" on concepts, much as the Aunihipili is fe" +ith foo"# ithin almost all of us there is, very evi"ently, a store of "eeply, secretly an" silently hel" concepts +hich +e may call 2R2H for +ant of a etter +or"# hat is truth to one may not e to another, ut most of us seem to have a "eep inner sense +hich rouses an" moves +ithin us +hen certain i"eas are presente"# 2he Holy rits of the ages contain these concepts# Men an" +omen of all the ages have voice" or +ritten the i"eas for their frien"s# n a recent ulletin promise" that +oul" share +ith you some of the things +hich gave me this inner foo" or inspiration# n "oing so must +arn you that often the concept +ill not e very logical G often +ill seem to ma5e little sense on this level of eing# 'ut, as you rea", here an" there you may come upon a it of tin"er that +ill 5in"le to your in"ivi"ual spar5 an" urn for you +ith a fine clear flame G a flame that may momentarily illumine your inner shrine +hich stan"s so much of the "ay in sha"o+# 2he right +or", or the right rhythm or rhyme, e it in prose, verse or intone" form, may cause the 5ey to turn, the s+itch to close, an" the tingling contact +ith the na Auma5ua to e ma"e, lessing us +ith some mystical communion in +hich stirs the see" of "eep certainty G of that ecstasy that touches the senses ever so softly an" is gone#
HRA &lga Rosmanith, is one +ho +al5s +ith sure steps in the "im realm of inspiration of +hich +e spea5# n her little oo5, FIED STARS =+hich shall "ra+ upon often>, she has pointe" out the inspirational its +hich stan" as right stars to lighten the realm +hich she 5no+s so +ell# n her preface, she 7uotes illiam Lames in pointing out the lasting an" real value in all such material# He +rote, ;2he ultimate test for us of +hat a truth means is the con"uct it "ictates or inspires#< $et us 5eep this test in min" as +e go along this path +ith the mystics, saints an" sages# &#R# in F7S7 =&lga Rosmanith in FIED STARS >, gives us the follo+ing it from oeur 2herese of $isieux +hich 5eynotes the inner, har"0to0"efine thing that +e all feel +hen +e fin" the right lines in our rea"ing;ometimes +hen rea" oo5s in +hich perfection is put efore us, the goal ostructe" y a thousan" ostacles, my poor little hea" is 7uic5ly fatigue"# close the learne" treatise, +hich tires my rain an" "ries up my heart, an" turn to the acre" criptures# 2hen all ecomes clear an" lightsome G a single +or" opens out infinite vistas, perfection appears easy, an" see that it is enough to ac5no+le"ge our nothingness, an" li5e chil"ren surren"er ourselves into the arms of the :oo" :o"#< &#R# +rites- ;%ri"e of the intellect is the hoo" upon the lantern#< e cannot go ac5 far enough in time to fin" a literature +hose priceless gems +ere not tincture" +ith the perfume of the inner 7uest# &#R# in F## gives us this from the 3gyptian BOOK OF THE DEAD7 ;& lin" soul Arm thyself +ith the torch of the Mysteries an" in the earthly night, thou shalt "iscover thy luminous ?oule, thy Celestial elf# Follo+ this "ivine gui"e an" he +ill e thy :enius# For he hol"s the 5ey to thy existence, past an" future#< n my recent preliminary search for more Huna information in 3arly 3gyptian +ritings, came upon the follo+ing material, selecte" from the compilations of ?r# 'rugsch# =%g# xcii, The Book o1 &he Dea' # 'u"ge#>;:o" is one an" alone, an" none other existeth +ith Him G :o" is the &ne, the &ne +ho hath ma"e all things G :o" is a spirit, a hi""en spirit, the spirit of spirits, the great spirit of the 3gyptians, the ?ivine pirit G :o" is from the eginning, an" He hath een from the eginning# He hath existe" from ol" an" +as +hen nothing else ha" eing# He existe" +hen nothing else existe", an" +hat existeth He create" after He ha" come into eing# He is the Father of eginnings# :o" is the eternal &ne# He is eternal an" infinite an" en"ureth for ever an" aye# :o" is hi""en an" no man 5no+eth his form# !o man has een ale to see5 out His li5eness He is hi""en to go"s an" men, an" He is a mystery unto His creatures# !o man 5no+eth ho+ to 5no+ Him G His name remaineth hi""en His name is a mystery to His chil"ren# His names are innumerale they are manifol" an" none 5no+eth their numer# :o" is truth an" he liveth y truth an" he fee"eth thereon# ;He is the 5ing of truth, an" He hath estalishe" the earth thereupon# :o" is life an" through Him only, man liveth# He giveth life to man# He reatheth the reath of life into his nostrils G :o" is Father an" Mother, the father of fathers, an" the mother of mothers# He egetteth, ut +as never egotten He pro"uceth, ut +as never pro"uce" he egat Himself an" pro"uce" Himself# He createth, ut +as never create"# He is the ma5er of His o+n form, an" the fashioner of His o+n o"y G :o" Himself is existence# He en"ureth +ithout increase or "iminution# He multiplieth Himself millions of times, an" He is manifol" in forms an" in
memers G :o" hath ma"e the universe, an" He hath create" all that therein is He is the creator of +hat is in this +orl", an" of +hat +as, of +hat is, an" +hat shall e# He is the creator of the heavens, an" the earth, an" the "eep, an" of the +ater, an" of the mountains#< From the vast an" almost too0"istant concept of :o"0the0&ne, man has al+ays move" in+ar" to that smaller an" closer concept in +hich a fragment of :o" ecomes his o+n G his Auma5ua, his :uar"ian Angel, his ltimate elf# e stan" on the mountain top an" intone in "eepest voice the glories of :o" an" the heavens, ut +e come "o+n from the thin air of such spiritual heights to serve our o+n small flame on the near an" intimate altar of our hearts# t matters little +here or ho+ +e get our eam of $ight, so long as +e get it, an" so long as it is sufficient to our nee"# Conversely, the small flame +hich is our lamp, may serve to illumine the +ay for our next step G an" perhaps that of a neighor G as truly as all the flames of the sun G for +hose rising some of us may not e ale to +ait# Ho+ever, if your neighor chances to e lin", he +ill not than5 you for your light# He +ill than5 you only for stan"ing clear an" refraining from placing stumling loc5s in the path along +hich he has learne" to feel his slo+ +ay# MF$
#EN$ULUM NOTES THE (!HUN! #I"TUE in the set sent y Cigo for your copy of SSBM has excite" much comment# n an effort to get a line on the po+ers of the 5ahuna, trie" hol"ing my pen"ulum over his picture in the usual +ay, instructing my Aunihipili to give me, via the pen"ulum, a rea"ing for his rain or spirit ra"iation G +hatever it may e#
As a result, my pen"ulum s+ung off merrily in a strong, horiEontal s+ing that continue" stea"ily for a little over PP counts# 'y my scale of measuring, this is consi"eraly higher than the count for the average intelligent person# t is peculiar in that the pen"ulum movement +as ac50an"0forth an" not cloc5+ise as ha" expecte"# My small experience in such matters ma5es me thin5 that this type of movement in"icates a very great po+er of +ill an" "etermination G of concentration on a single effort# f those of you +ho are ma5ing such pen"ulum measures +ill try this test +ith the ol" 5ahuna an" +ith the fire0+al5ing chiefDs picture as +ell, an" let me 5no+ +hether they are high or lo+ y your personal ;convention< or system, +ill e much please"# A fe+ such tests have alrea"y een ma"e an" reporte", an" they agree, in the main, +ith mine# A very o"" thing has come up aout my o+n picture +hich is in the set G the large hea"# My test gave 1() cloc5+ise s+ings over it# HRA #%#, +ho is goo" at the +or5, ran a chec5 for me an" got 14)# %erhaps +e are measuring something esi"es rain ra"iations# t might e that only my Aunihipili is measure"# ran a series of tests +ith a frien" recently in +hich +e first too5 our mutual rain ra"iations +ith the pen"ulum hel" over the right thum tip# e then repeate", as5ing first for the Aunihipili an" then for the Auhane rea"ing# n oth cases +hat +e got +as a rea"ing split exactly in half for each self# e also trie" in various +ays to get a rea"ing for the Auma5ua of each of us, ut coul" not get the pen"ulum to move# My frien" as5e" his pen"ulum if it +as possile to get a rea"ing on the na Auma5ua, an" got a ;no< ans+er#
n ma5ing tests on pictures or in5 signatures, a goo" strong magnet is often use" to rush across the tale an" the thing to e teste" so that it may e cleare" of other ra"iations# 2his has een "one in my tests +ith the pictures in the Cigo set G in case you run a chec5 on them# ON 8ONE THE!#', authorities "isagree, fin"# Four "ifferent +riters have een calle" to my attention =inclu"ing ?r# 'runler>, each saying that "ifferent parts of the han"s, feet or other lims have a connection +ith particular organs of the o"y an" that the organs may e helpe" y treating the correspon"ing parts# ome give points in han"s an" feet +hich may e treate" =usually y manipulation> to correct systemic troules involving several organs, or as in the case of col"s an" "isor"ers seemingly not focuse" on special parts of the organism#
2he ol"er theory "ivi"e" the o"y into ten Eones, as if slicing "o+n+ar" from front to ac5 the full length of the frame# 2hus the little finger of the han" an" the little toe of the foot, oth eing far out from the o"y center, +ere suppose" to correspon" +ith the outsi"e organs, as the ears, for example# 2he next layers might correspon" +ith the eyes# 2he organs +oul" fall into the five Eones on each si"e of the o"y in line +ith the toe "ivisions, an" organs lying on the mi""le line of the o"y +oul" e represente" y spots on the ottoms of the feet G as a central spot on the sole of the foot might in"icate the organs of sex# hen authorities fail to agree, thin5 it +ise to ta5e their several fin"ings +ith a grain of salt an" ma5e +hat chec5s are possile to an amateur# ?r# 'runler says that the est chec5 he can recommen" is to use the pen"ulum an" 5eep as5ing aout correspon"ent parts an" organs until the nee"e" information is otaine"# &n my part, suggest that +e 5eep strongly in min" the fact that the Aunihipili is very prone to accept suggestion an", F A %HCA$ 2M$ 3? as a part of any treatment, the suggestion may e very po+erful# For instance, if elieve that y ruing the inner front angle of my left great toe, am opening a close" asorption point so that nee"e" earth ra"iations can e pic5e" up an" carrie" to my sic5 right eye, there +ill e rought into action oth of the all0important elements 5no+n an" use" in Huna for so many centuries# may e all +rong or partly +rong aout my guess in this matter, ut from my impersonal survey of the oo5s an" my tal5s +ith three HRAs +ho have trie" out the various systems, have come to the tentative conclusion that the fiel" is still very much open for exploration in the light of the Aunihipili, the mana, the a5a an" the effects of mentation G e the latter suggestion, elief or something else again# "ONFLI"TING O#INIONS have een met in my efforts to fin" out for us 6ust ho+ the various instruments are constructe", such as the iometer +hich uses a pen"ulum for in"icating ra"iations, an" the ;electronic< instruments, such as the Arams ;%athoclast< in +hich the operator sustitutes a ruing plate for a pen"ulum an" tells from the feel or soun" of the fingers, +hen rue" on the plate, +hat the rea"ing may e# 2he pen"ulum s+ings ac5 an" forth from the o"y of the operator of the iometer in getting a correct rea"ing of certain things# 2he soun" of the fingers virating +hen rue" on en" on the glassy surface of the ruing plate, may cease to in"icate a similar point for rea"ing on the electronic machine#
here the ma6or conflict of information comes is concerning the mechanisms !?3 the ox of the instruments# An HRA +ho o+ns a 'ovis 'iometer =as +ell as many other of the 'ovis instruments>, tells me that insi"e the ox there is nothing# Another HRA tells me that un"er the li" the iometer is ;+ire" for "ielectric ra"iations an" there is a "ielectric con"enser un"er the loEenge< G un"er the s7uare plate over +hich the pen"ulum is s+ung# sa+ the
insi"e of a ;%athoclast< instrument an" chec5e" +ith one +ho 5no+s them +ell# 2here +as nothing insi"e the case ut the ac5 of t+elve simple ten0point s+itches, all connecte" in a regular circuit +ith metal +ire, an" the +iring attache" to the ruing plate at one en", +hile eing exten"e", a clip an" han"le at the other Jen"K to contact the patient or a ;specimen< from a patient, to e teste" or use" to sen" out the ra"iations of the ;treatment#< shoul" very much li5e to have anyone +ho can, furnish me +ith information as to the +iring, con"ensers, coils etc#, of +hich they may have 5no+le"ge# MF$#
Using Instru)ents in "onunction with the #en+u5u) March 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# THIS BULLETIN +ill proaly e a fe+ "ays later than usual in reaching you# Cigo, +ho al+ays ta5es the lame for everything for us, +ishes to ma5e the follo+ing statement- ;2o All My Aunties an" ncles- 'lame the 'ullington eing late &! M3# n fact, you can lame anything that goes +rong at your house on me too# +onDt min", an" etcha youDll all e spriEe" no en" to 5no+ ho+ much it helps to have someone li5e M3 to lame things on#
;'oss gets to feeling all hot an" othere" +hen he gets a+ay ehin" +ith ans+ering your letters G li5e he has een getting +urser an" +urser until heDs t+o +ea5s ehin" no+# 2hen give him a ru an" a lic5 an" tell him not to fuss ut to rememer 2& '$AM3 2 A$$ &! C:'&, an" then he cheers right up# guess Dm aout as magi5 a 5itty as even a great 5ahunaDs cat# Any+ay, all of you recomemer an" lame me# Dll "o pennances for you an" all that, escept that you got to recall my &!3 +ea5 point# Maye you "i"nDt 5no+ it, ut got a complex too, 6ust li5e the rest of everyo"y# MineDs aout pu""les an" aout eing span5e" +ith a roll of ne+spapers# thin5 something musta happene" early in my 5ittenhoo" connecte" +ith them t+o things for simply CA!D2 2A!? to e lame" for the first, or to e upset y the use of the secon"# 'ut anything else goes# =igne" y pa+> C:'&< FL'ING S!U"E !N$ FIE4W!L(ING articles oth appear in 2R3 ;2he ManDs MagaEine,< no+ out for March# 2he saucer +as seen an" is reporte" on y a naval officer# ome interesting "ra+ings are given in an effort to sho+ ho+ such a saucer might e po+ere"# &f course, nothing is given to explain the origin of the flying o6ects, an" HRA Mea"e $ayneDs explanations in the 'RA releases an" in the ne+ oo5let on the su6ect =announce" in last ulletin> remain the only ones that ma5e sense# 2he fire0+al5ing article is the usual type of report on the externals of the ;+al5< ut in it the author gives some goo" si"elights on native life an" customs in Fi6i, an" there are a couple of rather goo" pictures for your collection, if you happen to e collecting such items# ! SET OF BO9IS INSTUMENTS for use +ith the pen"ulum have 6ust come in on loan through the great 5in"ness of HRA ?r# Hano5a# 2hey inclu"e six "ifferent instruments +hich list-
1# 'iometer (# Ra"iograph /# 2etra meter 4# ?osimeter Lumelle for testing assimilation # 2his has a matching half +hich have counte" as an instrument Juse"K to measure "eficiencies# )# 'ovis 'ioscope 2he instructions for use are all in French an" +ill ta5e a it of +or5 to get correctly in min"# am much please" to have the opportunity to stu"y this group of instruments, all of +hich are "esigne" to e use" y one ale to get results +ith the pen"ulum# After a careful examination, fin" nothing mechanically ne+ except the use of sheet mica over +hich the pen"ulum is s+ung an" through +hich some manipulation of the mana or "ielectric flo+ may e accomplishe"# !o other sign of con"ensers or ;+iring<# THIS #EN$ULUM !N$ ELE"TONI"S M!"HINE BUSINESS is proving to e more an" more exciting an" promising each +ee5# n the last ulletin, as5e" for any information to e ha" concerning the electronics instruments such as the Arams %athoclast or later variations# got scattere" its of information an" +ill +elcome more# IF 'OU !E BOE$ WITH THIS SUB
As no+ see it, everyone has een trying +ith might an" main to =1> fin" out at +hat rate the organs of the o"y virate an" =(> to then invent some +ay to force a sic5 organ +hich is virating out of tune ac5 to normal# n the stu"y of ?r# 'runlerDs fin"ings an" conclusions, as given in other ulletins, the viratory rate of the organs is measure" y the use of a pen"ulum in connection +ith a long rule +hich is mar5e" off in terms of "istance from the point over +hich the pen"ulum is s+ung "uring the test# For instance, if one is testing the con"ition of the patientDs heart, a contact is ma"e et+een some part of the o"y +here heart virations may e pic5e" up, an" the iometer sli"e0loc5 +hich is move" along the rule until the right "istance is "iscovere"# 2his "istance is "etermine" y +atching H3! the pen"ulum s+ings exactly on the to0an"0 from line on a plate at the en" of the long rule# f the ;rea"ing< on the rule is less than average, the heart viration is sai" to e lo+ an" the treatment is to manipulate points on han"s or feet +hich act as antennae to pic5 up earth or other viratory ra"iations +hich normaliEe the organs# 2he iometer type of instrument seems to e for "iagnosing or measuring fre7uencies of "ielectric activities rather than for treatment to restore the normal viration to an organ +hich is ill# 2he %lastoclast type of instrument, such as +as intro"uce" y ?r# Arams an" +hich is still the center of a +ar of opinions, is, at least in the instruments have seen, nothing more nor
less than a iometer in +hich the pen"ulum an" the plate over +hich it is s+ung is replace" y a postcar" siEe" ;ruing plate#< e all, as chil"ren, have trie" ruing our finger tips "o+n a +in"o+ pane to ma5e a shu""ering soun"# n the %athoclast, the same soun" is ma"e y ruing +ith the fingers# An" here is the thing that surprise" me- the shivering or crea5ing soun" 2&% un"er the fingers of the operator &!$ +hen the correct "istance on the ruler =or the +ire in case of the %lastoclast> is reache", as et+een the ruing plate an" an" the patient or a ;sample< from the patient, +hich is usually a "rop of loo" on a it of lotter# 2he series of imposing electric0type "ial s+itches on the panel of the %athoclast have ut one possile function an" that is to ma5e the total length of the +ire from patient to ruing plate longer or shorter# A turn of one point on any one "ial shortens the "istance aout one0eighth of an inch# =2here are no coils or con"ensers for the reason that no electricity is use" in the machine#> !o+ ta5e a rough example# ay the patientDs loo" ;sample< is place" at one en" of the %athoclast +ire =ruler +oul" e as goo"> an" is sli" along the +ire to shorten the "istance, =or the many "ial s+itches +ere turne" little y little to shorten the total +ire length in the "ielectric ;circuit<> until the crea5ing soun" un"er the ruing fingers of the operator comes to a place +here it 2&%# 2hen the ;rea"ing is ta5en#< 2his rea"ing is nothing more or less than the $3!:2H of the +ire et+een sample an" ruing plate# Ho+ever, it is customary to rea" the setting of the "ial s+itches, these having positions numere" from 1 to 1P# f a single panel machine +ith the usual t+elve s+itches is use", the rea"ing might run into t+elve or more figures G very imposing, an" utterly meaningless except ! 23RM &F 2H3 2&2A$ ?2A!C3 '3233! AM%$3 &R %A23!2 A!? R''!: %$A23# hen using the %athoclast type of instrument, no special part of the o"y nee"s to e place" in contact +ith the far en" of the +ire# All that nee"s to e "one to test the viratory rate of the patientDs heart or liver or eyes is to 2H!B of his heart, liver or eyes +hile ruing the plate# 2he suconscious of the operator +oul" then =as in s+inging the pen"ulum to as5 7uestions aout "ifferent organs> see to it that the proper organ, an" it alone, +as measure"# t +as ecause of this necessity of possessing a s5ille" an" entirely reliale suconscious in the operator that only a very fe+ men or +omen coul" use the %athoclast# 2his also remove" it from testing y the usual laoratory metho"s, an" ma"e the instrument fall outsi"e the oun"aries of accepte" ;science<# 2reatment y the instrument is ase" on the assumption that, if an organ is elo+ the normal in virations or some vague thing such as ;electronic potency<, it coul" e ma"e to rise to the normal y simply lengthening the +ire on the machine to the normal length an" then letting the instrument act as a means of correcting the slo+e" viratory rate# elieve that at first, if not later in the history of this type, the operator 5ept ruing the plate "uring the treatment, striving to fin" a time +hen the crea5ing soun" stoppe" an" he coul" say that the sic5 organ ha", at least for the time eing, een restore" to normal viratory fre7uency# n late years, so am tol" y one frien", it has een thought necessary &!$ to set the machine at the normal rea"ing position an" that it +oul" automatically perform the healing +or5# n"er this theory, a "octor +ith a "oEen machines an" +ith a patient or ;sanple< from each patient, e he near or far, in contact +ith each machine, coul" treat on a large scale, +ith little effort, psychically or other+ise# 2reatments +ere given from an Francisco to $on"on as easily as +ith the patient right there#
Another practice is to sell or rent a machine to the patient for self use after the preliminary examination has een ma"e to "etermine ho+ the "ials shoul" e set for the in"ivi"ual case# have a numer of frien"s +ho elieve that they have een much helpe" y treatments of these t+o 5in"s an" other frien"s +ho have seen no help at all G one of the latter after spen"ing over a thousan" "ollars# 2he me"ical fraternity has con"emne" the %athoclast ut has trie" some experiments y +ay of creating artificial electrical "oses aime" at restoring a natural electrical or viratory con"ition in sic5 organs# At present, asi"e from the 0ray type of therapy use" to 5ill certain tissues, nothing has come of the efforts except the use of high fre7uency electricity in the "iathermy type of instrument, +hose main purpose is to heat "eep tissues, as in treating 6oints +ith heat# Me"ical use of electricity, inclu"ing colore" lights, remains entirely mechanical# 2he %athoclast an" iometer type of instruments fall entirely in the fiel" of the %CHC C3!C3 an", so far as can see, +ill never e ale to leave that fiel"# THE E!SON FO our interest in these matters as HRAs, is that Huna explains the psychic type of instrument "o+n to the groun"# An", on the other han", the successes in "iagnosis an" treatment otaine" through the use of these instruments or relate" metho"s give a very excellent further proof that the ancient Huna theory is correct in so far as +e 5no+ it# J$A!?onDt get your hopes up# !othing ever came of these in7uiries# e 6ust loo5e" at them, they ;faile" in their promise<, an" +e +ent onQK
e 5no+ that a "rop of loo" from even the most "istant person M2 have attache" to it an a5a threa", an" +e 5no+ that a goo" psychic can follo+ this threa" to its source for telepathic contact, or for purposes of "iagnosing +ith pen"ulum or %athoclast the con"itions in the health of the "istant person# e also 5no+ that telepathic treatment is then possile# All the ;asent treatment< of mo"ern times rests on this a5a contact an" the sen"ing of mana an" thought0forms along the threa"s# &ur o+n 2MH: +or5 is ase" on the same thing, contact eing 5ept up y means of the letters here at the center# Ho+ever, unless +e see clearly the great importance of the %athoclast as a %HCA$ 2M$ in ma5ing the treatments, +e miss half the significance# Consi"er the %athoclast operator +ho is ma5ing a treatment +ith his patient sitting +ith the far en" of the +ire of the instrument in his han"s an" the operator ruing the plate at the other en" +hile 3%3C2!: the instrument to sho+ y the stopping of the crea5ing soun" that the organ has een rought ac5 to normal viration# 2here +e have the "octor hol"ing the picture of the !&RMA$ con"ition in his min" G ma5ing thought0forms of it an" "esiring the con"ition to e realiEe"# 2he faith he has in his machine is there# His ruing is also a gran" physical stimulus G to impress the Aunihipili of oth patient an" operator an" hol" attention on the +or5 eing "one# 2he +ire ma5es a fine contact et+een patient an" "octor to carry the mana an" thought0forms of the heale" con"ition to the patient# !ot a single Huna element is missing# An" +e may still fin" that a given length or "istance, as in"icate" in the rule of the iometer or the +ire in the %athoclast, may actually have a tuning effect on the "ielectric or mana current or ra"iation +hich moves &!$ as "irecte" y the Aunihipili, an" &!$ if an a5a threa" is also lai" alongsi"e the rule or the +ire# e 5no+ that the length of a string "etermines the soun" it can ma5e in a musical instrument# e +or5 +ith +ave lengths
in light an" electricity# Alrea"y +e have ma"e fine progress in this en" of the fiel" an" there is no telling +hat important things may lie ahea" as +e push for+ar"# 2he 'ovis 'iometer is mounte" on a thin oar"# A paper covere" mica plate at the right is mar5e" +ith cross lines aove +hich the operator s+ings the pen"ulum# 2he rea"ing is ta5en on the ruler at left +hich carries numers, +hen the pen"ulum s+ing is on the vertical line#
Contact is ma"e +ith the thing to e measure" y placing it in contact +ith the ruler an" then moving it from the far en" to+ar" the pen"ulum plate y easy stages +hile the pen"ulum s+ings# Mar5ings on ruler may e aritrary an" part of the ;convention< arrange" y the operator +ith his Aunihipili# @ariations of the 'ovis iometer are in use, as the 'runler0'ovis instrument +hich carries a longer ruler an" a sli"e to move along same# 2o the sli"e may e fastene" a sil5en cor" running from the hea" of one having a rain ra"iation rea"ing# 2he tip of the thum may, at the same time, e thrust into a hole in the sli"e loc5# Rea"ing in this case is in A## units as mar5e" on the ruler#
2he metal clamp aove at ;A< is hel" y patient or is clippe" to the ;sample< from him# ?ial s+itches usually are mounte" in groups of 1(, ut several such groups may e a""e", thus lengthening the +ire or circuit +hich runs from ruing plate through each s+itch in turn an" then out to the patient or ;sample<#
Aove is a rough "ra+ing of ho+ the "ial s+itches loo5 from the ac5 of the %athoclast panel# Follo+ the arro+s an" you +ill see ho+ the movement of the arm on the "ial "oes nothing except shorten the +ire length as a +hole as the s+itch is turne" in one "irection, or lengthen it if turne" in the opposite "irection# 2here is no coil or con"enser action in such s+itches# 'oth "ielectric force an" mana flo+ along noncon"uctors as +ell as electric con"uctors so cannot e confine" to coils an" su6ecte" to the action of con"ensers in the +ay common to electricity# Mica an" crystals may have some effect# Comments an" suggestions or information an" corrections are re7ueste"#
! "OE"TION has een suggeste" for the statement in last ulletin in +hich sai" that &lga Rosmanith ha" learne" to +al5 +ith sure steps amongst the inspirational things of this +orl"# he +rites to say in all mo"esty that have rate" her too high in this matter an" that she still must feel her +ay# %erhaps, ha" een more a"roit, +oul" have sai" that in collecting the inspirational materials to e foun" in her oo5, FIED STARS , she sho+e" a great un"erstan"ing of the mystical thing of +hich inspiration is uilt# ithout such un"erstan"ing she coul" not have +ritten the inspiring lines that top an" intro"uce each of the hun"re" pages#
For instance# consi"er the insight that allo+e" her to see far eyon" the face meaning of this it from Cicero;Frien"ship can exist only et+een goo" men#< +as slightly surprise" to fin" this line in the little oo5# 'ut, upon 7uestioning its +is"om, an" after trying in vain to recall any true an" lasting frien"ship et+een evil or gree"y men, came to realiEe that here +as a line +orth +riting on oneDs heart# ?o as have "one G preach yourself a "oEen sermons on this text# 2hen egin +ith en"less care to ma5e yourself :&&? enough to "eserve an" reciprocate the frien"ships +hich shoul" less your "ays# &# R# +rote as a page hea"ing, 6ust there, these significant +or"s# ;Frien"ship can e ought G y its o+n precious coin#< have foun" that if one memoriEes a passage no+ an" then, an" so preserves it in the realm of the Aunihipili, it +ill e a lasting source of inspiration G a plant +ithin +hich +ill gro+ an" provi"e sha"e for your parche" spirit +hen the traveling is hot an" tiring# select to han" on to you for this purpose a gem +hich &#R# foun" in the +ritings of :eorge 3liot# ;'lesse" influence of one true loving human soul on another !ot calculale y algera not "e"ucile y logic, ut mysterious, effectual, mighty as the hi""en process y +hich the tiny see" is 7uic5ene", an" ursts forth into tall stem an" roa" leaf, an" glo+ing tassele" flo+er#< Here are other passages +hich offer inner foo";All that +e are is the result of +hat +e have thought# t is foun"e" on our thoughts# t is ma"e up of our thoughts#< Confucius# =!ote- 2his is one of the most famous mantrams# have 6oine" in its slo+, "eep an" measure" recital many a time in a ;heathen temple< in Honolulu +hen +as striving for ;RealiEation< in the Nen +ay# se an" gro+ into this mantram# t is one of the very est#> ;For true +orship, only :o" an" the human soul are necessary# t "oes not "epen" upon times, or seasons, or occasions# 2he sacre" oo5s, the inspire" +ritings, all come from the same source G :o"# :o" spea5ing through the souls of those +ho open themselves that He may spea5#< R## 2rine +oul" li5e to hear from you an" to 5no+ ho+ you react to this page of the ulletin# s it +orth+hile to youO houl" +e 5eep on +ith itO oul" you prefer leaving it out for more Huna materialsO
NEWS !N$ "OMMENTS
THE TELE#!THI" MUTU!L HE!LING GOU# WO( continues right along, even if not mentione" in each ulletin# houl" any change e ma"e in it or the time sche"ule, +ill give a"vance notice# =2hree letters recently as5ing if 2MH: +as still serving#> 2he ans+er is 3 G an" +ith a splen"i" average of goo" results# have on my +all, so that may loo5 at them an" try to sen" them as the telepathic test signal, t+o pictures of green an" flo+ering valleys# 2he first has een there for some +ee5s# 2he secon" recently arrive" from a HRA +ho sent it along to sho+ as nearly as possile +hat he pic5e" up# 2here are many stri5ing points of resemlance# also have a large map of the %acific from Lava across to Flori"a# ou may pic5 up Australia or Ha+aii in a""ition to the green lan"scapes an" hills#
3nough letters reporting goo" results have come in y no+ to ma5e a small oo5, an" more arrive "aily# 2o"ay one came telling me, ;Dve never seen anything heal so fast as the urns on my arms G fingers a little slo+er#< Q Circumstances also respon" often# &ne HRA recently receive" help for a heart con"ition that enale" her to ta5e a trip an" then get ac5 to her +or5# Follo+ing that, she ha" an astoun"ing run of goo" things come to her from unexpecte" sources# 2hose of you +ho are not getting your share of goo" things from your +or5 in 2MH: shoul" re0examine your +ays of +or5ing# 2he help is there if +e "o our parts correctly# &ne +or5s 7uietly, ut +ith fervent "esire# &ne as5s to e cleanse" an" to have the offering of mana cleanse" an" ma"e perfect Q an" its return flo+ use" to cleanse us on our lo+er levels G also correct the sor"i" in our lives an" surroun"ings# use the ol" lines from the song, ;Cleanse 2hou my soile" face +ith the aun"ance of 2hy grace#< 2hese lines have "eep roots in memory in my Aunihipili an" it respon"s to the +or"s an" i"eas ehin" them +ith an uplift# From the letters +hich get from those +ho fail to get results, learn that much failure comes from "+elling on the con"ition that is oppressing instea" of the con"ition "esire"# 2he na 5ahuna taught that once the prayer for the ne+ con"ition ha" een ma"e, one ha" to 5eep the min" constantly on 2 an" give as little attention as +as humanly possile to the ol" an" a" con"ition# &ne minute of complaint an" "out can un"o "ays of uil"ing in prayer actions to+ar" +hat is "esire"# ?o not pray negatively an" say, ;Heal my sore throat an" ta5e a+ay this terrile col"#< 2his mention of the con"ition acts as a physical stimulus on your Aunihipili to cause it to 5eep the con"ition# 2he na Auma5ua 5no+ +hat aout us nee"s healing# All +e nee" to "o is to ma5e contact an" picture +ith all possile strength an" stuorn singleness of purpose the con"ition +hich +e "esire to have rought aout in our realms of health, +ealth, happiness an" 3R@C3# ?o not forget the last item# f you "o not plan to help, ho+ can you an" 3%3CA$$ your very literal Aunihipili, ever expect to e helpe"O NOT !LL "OMMENT IS GOO$0 Here is a gem that en6oye" very much# ;2o tell you the truth G the apsolute truth, sir G your oo5 "eals +ith the negative forces# hich is very "angerous for a person to temper +ith# ooner or later he +ill ecome a pray to the po+ers of "ar5ness# ou are selling your soul to the "evil# our hart is in"ee" +ic5e"#< = guess that +ill larn me +hatDs +hat> NO H! GOU# THIS 'E! is at +or5 in $os Angeles# mention this ecause of the many letters from HRAs saying they hope to visit $os Angeles soon an" have the pleasure of +atching group +or5 con"ucte"#
have ma"e no effort to continue group +or5 here this year o+ing to pressure on my time here at the tu"y an" to the lac5 of time an" "esire on the part of former memers to get "o+n to continue" an" "efinite experimental +or5# :roups seem usually to fall apart after a short
time +herever starte"# 2he HRA is usually an in"ivi"ualist +ho +or5s est alone an" y contact +ith me through letters an" the ulletins# WE !E BE"OMING ! 9E' SE"ET O$E , largely ecause "are not tell you the names of each other even +hen urgently re7ueste" to "o so#
uch a shame, ut can see no +ay aroun" this "ifficulty# 2he asic troule is that fe+ of us are ali5e# &ne HRA may e accustome" to arging in on his or her frien"s at all times, "ay or night, +hether they protest violently or not# &thers may e more than consi"erate of othersD time# 2he t+o 5in"s simply "o not mix# !FTE OBSE9ING THE HE!LING WO( OF :TE$; for several +ee5s, have conclu"e" that it ta5es more than a great surcharge of mana to "o successful healing# He naturally registers a large surcharge an" +hile laying on han"s an" repeating the $or"Ds %rayer, his charge runs up to ten times his high normal, as certifie" y H# CroEier $eigh# M#?# =see his article0letter on page 8/ of March0April numer of A2R&$&: :?3>#
HRA $eigh measure" patients after treatment y 2e" an" another natural healer +ith a similar gift, fin"ing that they retaine" a surcharge of mana for up to an hour an" that this ha" excellent healing properties, ut that usually the treatments nee"e" to e continue" "aily +here more than a simple thing li5e a hea"ache +as concerne"# My present opinion is that 2e" is har"ly s5irting on the High Magic of Huna, an" that his +or5 un"er the lo+ magic coul" e much ettere" y training an" practice in ma5ing the correct thought0form picture of the heale" con"ition an" pro6ecting it on the flo+ to the patient# o far the part of the physical stimulus has een almost entirely ignore", an" so the effectiveness of the healing greatly limite"# hen the healer fills the patient +ith mana, little happens unless the patientDs Aunihipili is ma"e very fully an" clearly a+are of +hat it is to "o +ith that mana y +ay of correcting the physical ills# All the rituals of the ol"er churches an" of the na 5ahuna +ere aime" at impressing the Aunihipili# t is not enough to lay on han"s an" repeat the $or"Ds %rayer# 2he patientDs ;:eorge< has usually learne" to rattle off that prayer an" to expect no result ecause of the rattling# ts very lac5 of success +ith that prayer in the past serves to set up a arrier against help that may e offere" at the moment y the Auma5ua# %rayer is not a ;thin5ing<# t is a comination of thin5ing an" a :32R3 or actual physical movement of Aunihipili in the o"y G a creation of mana an" a giving of it# e shoul" invent a physical ritual so "efinite that to perform it +oul" ta5e all the concentration of the Aunihipili G an" thus prevent it from going aimlessly through the action +ith you +hile its min" J$A!- 2he Fire0+al5OK, in its ehin"0the0scenes "epartment, is really engage" +ith something entirely "ifferent# %reliminary fasting, +ith sincere efforts to ma5e amen"s for hurts "one others or to ma5e general amen"s for lac5s an" faults G all these are part of the gesture +e ma5e to arrive at the eginning of the successful prayer# J$A!- 2his is the ;Huna Conformation Course< create" +ith the 5in" help of Bahuna Beonaona#K 5no+ of no +ay to convince the stuornly literal Aunihipili that it an" its man "eserves an ans+er to prayer except y the performance of physical acts G the use of the acts as a physical stimulus# Rememer, ;Faith +ithout +or5s Q ;
Testing the Bo6is Bio)eter, the #athoc5ast an+ Other :Me+icine; !rtic5es March 1, 19P
For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
THIS H!S BEEN !N E2"ITING TIME HEE !T THE STU$' mean the last t+o +ee5s since 'ulletin (* +as sent out telling the ne+s that the several 'ovis instruments ha" come from ?r# Hano5a# hile time et+een letters has not een great, have een ale =+hat +ith a French "ictionary, some fragments of school French, etc#> to translate part of the instructions an" to egin testing the 'ovis iometer# 2he 3C2!: part is that it actually +or5s for me# 2he rea"ings are given in the instructions for "ifferent colors of light, all in terms of the iometric rea"ing an" of the angstrom units in =!ote- Chec5 ac5 to the excerpts from ?r# 'runler in past ulletins#> +hich light is measure" =length of +ave># A re", lue or yello+ s7uare of paper registers exactly +hen teste" on the little instrument +ith the glass pen"ulum# Ho+ever +hat intereste" me most +as the "iscovery that the numer of s+ings +hich my pen"ulum has een giving over pictures an" thums has een almost exact G counting ten s+ings to one "egree iometric# For instance, the picture of the ol" 5ahuna +hich as5e" you to test +ith your pen"ulum if you coul", gives me over PP pen"ulum s+ings an", on the iometer, the rea"ing is P "egrees plus# 2his ma5es it possile for all of us to "uplicate the iometric rea"ing, grante" that +e s+ing a mean pen"ulum# All one "oes is count the s+ings an" "ivi"e the numer y ten to get the iometric rea"ing# THIS GI9ES US ! TOOL +ith +hich to measure the ra"iation +ave length of many things, an" also the strength of the ra"iation# am no+ 7uite sure that our pen"ulum measure of the mana an" of a mana0a5a unit as a surcharge +ill e accurate enough to enale us to go ahea" +ith experimental +or5 on these lines#
As you 5no+, our investigation of the Arams type of ;%athoclast< instrument suggests that the length of a +ire can e use" to 2!3 into the +ave length of various o"ily organs for testing an" for treatment y contact or over a "istance# f this is not the correct metho" of tuning, +e +ill eventually fin" exactly +hat it is, an" +ill go on from there +ith tests of the mana on its a5a threa", etc# !MULETS an" ;me"icine< articles, the ,%i(+,%i( of the African magicians, an" all the strange o6ects an" cominations of o6ects often use" +ith such effect in ;native magic< su""enly egin to ta5e on great importance for us# e egin to get a glimmering of light on the 5i leaves, ;mar5ing stones< an" other o6ects use" y the na 5ahuna# have sai" in my +ritings that these o6ects +ere proaly useful as physical stimuli to impress the Aunihipili, ut no+ can see that they might have een 5no+n to have a very "efinite +ave length or to e capale of =1> acting as a tuning "evice to pro"uce +ave lengths of a certain "esire" 5in", or =(> of ta5ing an" storing a surcharge of mana =together +ith accompanying a5a sustance to "irect its +or5># 2he na 5ahuna have given us a +or5ing i"ea of the manner in +hich the ;"ielectric< force of the pen"ulum measurements or of the %athoclast can 33M!:$ AC2 A F $@!: A!? C&!C&#
2a5e the "o+ser +ho s+ings his pen"ulum over a map an" thus locates oil, gol" or +ater# 2a5e the person +ho sen"s out a telepathic message across half the +orl"# 2a5e the "octor setting his %athoclast type of instrument an" treating a patient across oceans#
2he a5a threa" offers us the perfect con"uctor of the mana flo+# 2he consciousness of the Aunihipili =perhaps +ith the help of the Auma5ua or other uni"entifie" entities> can reach out as +ith a very long ;finger< to fin" the +ater or oil or missing person an", on the map, the pen"ulum is move" to in"icate the place# hat +e no+ +ill try to fin" out is +hether1# e can fill a +ire, a piece of +oo", stone, plastic, or other sustance +ith a surcharge of vital force an" some of our plentiful an" self0rene+ing a5a sustance, 5eeping, of course, an a5a threa" to connect our Aunihipili consciousness +ith the surcharge" article# (# 2hat "one, +e +ill see if our Aunihipili +ill furnish the consciousness to ma5e the o6ect ;live< an" act to "ischarge the store" mana in a particular +ay in healing, or +hat is no+ most important, to serve as a tuning for5 or pitch pipe serves +ith soun", an" 2!3 the +ave length of the store" surcharge of mana# /# f the experiment is successful, an" +e can use this tuning aility to react on one in nee" of healing, an" ring a sic5 organ ac5 to the proper +ave length, as is apparently "one y the %athoclast type of instruments in the han"s of a naturally psychic operator, +e +ill have ma"e a :R3A2 F&RAR? 23% for our stu"y an" for the +orl"# t +oul" seem that the use of amulets an" similar things, all the +ay from "ar5est Africa to the lesse" me"als of the mo"ern Church, has een ase" on a very real mechanism# t +ill seem very o"" to e going ac5 to things that prou" science has tosse" into the "iscar" as ;lac5 superstition,< ut +e may e "oing that very thing G +ith all the mo"ern improvements, an" +ith the element of the usefulness of the physical stimulus y no means overloo5e"# An o6ect, once given a surcharge of mana, seems to e ale to hol" it an" to react as or"ere" for a very long time# 2he curses put on those +ho might open ancient 3gyptian toms may have een mana surcharges in a5a carriers, place" in o6ects in the tom# t has een con6ecture" that the strange fate that efell the openers of Bing 2utDs tom came ecause of some ancient curse# &ur Australian HRAs foun" in three cases a very amaEing healing po+er still connecte" +ith the unglaEe" little pottery ;prayer o+l< +hich ha" een ma"e three thousan" years ago for a Le+ish family y a 'aylonian priest# 2he po+er in it coul" still e felt G coul" still e "ra+n upon for healing an" help y a simple re7uest an" expectation# %erhaps the mana0a5a charge place" in the o+l reacts automatically# %erhaps the treating unit of a %athoclast also reacts automatically an" for the same reason G the original surcharging an" comman"# &r it may e that the prayer o+l is permanently connecte" y an a5a threa" to oth the 'aylonian priest +ho ma"e it an" the na Auma5ua +ho +ere calle" upon to empo+er the healing# Here is another very important point# e cannot fail to as5 +hether or not the force place" in the prayer o+l +ill ecome exhauste"# As +e use up force of any 5in", it ecomes exhauste" an" is all gone unless replenishe"# 2hen +hy not the healing force in the o+lO 2his rings us to the point +hich +ish to stress# t may e that the o+l acts as "oes a magnet, retaining its magnetic properties ecause its crystalline parts have een ma"e to face in a certain "irection# A!?, it may act &!$ A A 2!!: ?3@C3# f this is 2R3, the force place" in the o+l +oul" not +ear out or nee" to e replenishe"# e 5no+ that a piece of +ire lai" in a spiral coil on a it of car"oar" can tune in the various +ave lengths of ra"io roa"casts# n the 'ovis 'iometer +e see the lengthening or shortening
of a simple 9 inch metal rule acting to tune to the viration of a photo, a signature or a personDs rain# n the %athoclast, the +ire seems not to nee" to e coile" or insulate", its length eing the tuning factor, as in the iometer# have een rea"ing an article y a man +ho has een using his pen"ulum to test the vital force in his o"y on the right an" left =or positive an" negative> si"es# He reporte" a strange thing# At least it is strange unless +e follo+ the line of thought of the ;tuning#< 2o increase his vitality, he foun" that he must carry his 5nife an" 5eys in his right0han" poc5ets# An", after some experimenting, so he relates, he foun" that a small coil of insulate" +ire, +hen carrie" in the right0han" poc5et, increase" his vital force y several points# 2he coil +as ma"e of a yar" or so of +ire an" +as simply rolle" up an" tie" li5e a coil of rope, top an" ottom# ta5e it that he trie" changing the length of the +ire until his pen"ulum test sho+e" +hat +as the est for the purpose# am greatly intrigue" y that simple experiment an" the results otaine"# 3vi"ently this gentleman tune" his mana in his o"y as it move" or flo+e" or "i" +hat mana is suppose" to "o# 2he fact that = no+ speculate# 2he +riter "oes not give +hat am no+ presenting#> the polarity of the o"y +as consi"ere" an" the coil foun" to e more useful on the right si"e, is not sufficient to explain the rise in the vital force charge of the +hole o"y# t is necessary, if +e are to un"erstan" this at all, to "eci"e that he actually ma"e an amulet of the +ire as he teste" it# He "esire" to cause it to raise his vitality ra"iation or +ave length# He +or5e" +ith the +ire, testing an" lengthening or shortening it G coiling it# n other +or"s, he cause" to enter the +ire a unit of mana0a5a +hich then reacte" as if ;alive< an" as if ;intelligent< =as a magnet may e thought to "o in a lesser +ay>, +ith the result that the coil, +hen place" in the poc5et, +ent "utifully to +or5 to perform the tas5 of tuning the +ave length a it higher# t is evi"ent that the +ire in itself pro"uces no ne+ or a""itional mana or vital force# f you have rea" the article in the Lanuary0Feruary Roun" Roin, y HRA Mea"e $ayne, entitle" THE NET AND THE FISH , as most of you have, you +ill rememer the three pages as eing the most inspire" +riting of a "eca"e to e given y a communicator from other life levels# $et me 7uote the final paragraph# t ears "irectly on the matter un"er "iscussion# ;2here is a soun" for health an" for illness, for +ealth an" for poverty, for increase an" "iminution, for life an" "eath, an" for 6oy an" sorro+# ith the soun", as has een sai", must go the creative thought, the clear0cut +ish, the clear, firm visualiEation of the change one see5s# 2his is the Mantram this is the prayer, an" the Mantram is scientific prayer#< oun" is a viration# t also may e tune"# 2he string or +ire of piano or violin is tune" y the a"6ustment of length, of +ire0thic5ness, an" of tightness of stretching# hat +ish to point out here is the fact that virations run in octaves, not only in the tone range of a piano, ut the octaves go up an" "o+n, through light an" colors an" heat, through the +ave lengths in ra"iations# For our +or5, ho+ever, all must go ac5 to the asic thing, to the viratory rate of the 2H!B!: +e must first "o# :iven the viratory rate of the H3A$2H 2H&:H2, for example, +e can then try to go on "o+n the octaves to pic5 up the "ielectric or mana an" tune it to match G tune it +ith the instrument +e propose to invent, or other+ise# 2here +ill e an octave of light, +hich +ill un"oute"ly e a color# Continuing "o+n+ar", +e +ill fin" the correspon"ing octave in soun"# ?r# Hano5a, +ho has +ritten a fine oo5 in panish on color therapy, tells me that he has often i"entifie" the color an" the correspon"ing note on the music scale#
hen +e stri5e a mi""le octave note on the piano, it causes a sympathetic viration in similar notes in the octaves aove an" elo+# t may e that this exten"s up to octaves of color an" also to the high ra"iations of mana an" thought, perhaps to the high mana of the na Auma5ua# Correct tuning in may e the 5ey to far0reaching actions# n the future, +e, as HRAs, may have our personal altars an" on them present the exact soun" an" light tone to match an" empo+er our higher octave thought0forms of prayer# e may learn to intone the right soun" for each purpose as a mantram, an" to a"6ust the color that plays as light on the amulet or sacre" o6ect use" for tuning in +ith the na Auma5ua# $et me give another paragraph from the article, or rather, parts of t+o paragraphs# ;A +or" is a ell, a mantram is a ell G stri5e it thus an" so, an" G as y resonance, y harmonics G a omething in the &mniverse respon"s# Bno+ ho+ to stri5e it rightly, an" the universal life ans+ers in 5in"# Man, the +eaver of threa"s- Man, the spi"er at the center of his mesh of living threa"s $et man learn to soun" the Calls# &ut of oun" the +orl"s are orn, an" your +orl" of o6ects, an" your o+n o"ies# 2his even your science is eginning to glimpse, as through a glass "ar5ly#< es, soun" is the symol for the ;or",< an" for all the many fre7uencies of viratory things +hich ma5e up the +orl", visile an" invisile# n our +or5 +e are trying to comine the ol" an" "usty 5no+le"ge of other "ays +ith that of our explosive 2&?A# affirm that +hat +e are "oing as HRAs is vastly important# A fe+ may say, ;2his ores me,< an" go off to other lines of thought, ut 5no+ that to the ma6ority of us +e have foun" a +heel +orthy of our est shoul"er an" of all that +e have of supporting cooperation# tan" y#
BOO(S an+ #UBLI"!TIONS ADVENTURES IN REALIZATION is the title of a ne+ oo5 y our o+n HRA, inogene avage# ='eautifully printe" an" oun", 11) pages# %rice T( from the author, 11184 Carson ?r#, $yn+oo", Calif#>
2his is such a oo5 as most of us have planne" to +rite one "ay, ut +hich most of us have never gotten aroun" to starting G to say nothing of finishing# t covers all the angles of the psycho0religious fiel" in its +i"e s+eep, presenting the +ealth of gleanings foun" y the +riter in a +orl"0+i"e searching of ol" an" ne+ faiths# Ha" Mrs# avage 5no+n of Huna at the time she +as "oing the +riting, she +oul" have roun"e" out her su6ect to a turn# As it is, if one +ill rea" their Huna in et+een the lines, it +ill e foun" to contain a surprising assortment of teachings an" of instructions for the 6o of living# t is a surprising, as +ell as a "elightful oo5 in many +ays# @erse is use" for the inspirational passages, an" allegory vies +ith personification of such things as ;mpatience< an" ;Hunger,< each tal5ing "irectly to the rea"er# A little play in t+o acts an" five scenes spar5les +ith symols an" veile" hints at "eeper meanings# Mixe" +ith the poetry an" mysticism is the over0all flavor of the practical an" very energetic +riter# he has een in an" out of all the paths an" she is very usily an" soerly engage" in "oing her very est G an" a very goo" est it is G to len" a gui"ing han" to those aout to un"erta5e the same 6ourney# he has put up a gui"epost at every turn to help in every +ay she can to explain the ins an" outs of that particular turn# !or "oes she hesitate to say +hat she thin5s# Here is a sample of her very vital prose# ;Ho+ then, can argue Metho"ist or 'aptist, %resyterian or 3piscopalian, +hen cannot even argue ChristianO Christ is in them all# hen Brishna counsele" +ith Ar6una, as recor"e" in the 'hagava" :ita of the Hin"u scriptures, it +as the +or" of Christ# 2he same &ne spo5e in all the prophets, an" +ill spea5 again to many lan"s an" people# $et me hear Him every+here, an" love His every spea5ing#<
2he mystic spea5s clearly in the short play# Here are lines from the action 6ust efore the final curtain- ;=Can"le $ighter-> An" to the many Holy &nes, unname" to"ay, +ho hel" the $ight in all the ages of the "imming sacre" yester"ay an" those +ho yet shall come in ages yet unorn G 2o every Messenger, 2o every Faith, 2o every $ight that ever glo+e" or glo+s, light this can"le# =he lights it#> Father0:o", accept our +orship of the &ne in All, the All in &ne# ='ene"ictor-> All the illuminate" souls of all the ages are the &ne ?ivine Messenger G of many forms an" faces, ut &ne pirit, :ui"e, %rotector, 2eacher, Comforter an" Master# n that &ne may all of us fin" gui"ance to the haror of the Arms of Allah, Father0:o"# Amen#< !G!IN LET ME EMIN$ 'OU that this is the time to get one of the fe+ remaining copies of ?r# !an"or Fo"orDs invaluale ENCYCLOPAEDIA OF PSYCHIC SCIENCE , our stan"ar" Huna reference oo5 on all psychic matters# t "igests practically everything "one or thought in this line since 1848# 2he price is T *#)) post pai"# f you cannot uy one no+, as5 me to have one reserve" for you# ?r# Fo"or is hol"ing a fe+ in reserve no+ against our or"ers, so say you are an HRA an" a""ress him at, 2he %ar5 Central Hotel, *th Ave#an" )th t#, !e+ or5, !## 2he present progress in the exploration of Huna +as ma"e possile in many +ays y this uni7ue an" outstan"ing oo5# t is an e"ucation in itself#
THE ETHER SHIP MYSTERY AND ITS SOLUTION 2he ne+ ;last +or"< on flying saucers, THE ETHER SHIP MYSTERY AND ITS SOLUTION , as +as reporte" in the last ulletin, is off the press in a "eluxe e"ition at T( the copy an" a regular e"ition at T1 each or three for T(, plus tax in California# %ostage is 8V# Mea"e $ayne, F#H#F#, an" some of his fello+s of the 'or"erlan" ciences Research Associates =to +hich +e all elong or shoul", an" in +hich am a "irector>, have "one a splen"i" 6o of presenting the only explanation of the space ships or saucers that +ill hol" +ater# 2he process of materialiEation in seances, in +hich real an" living human o"ies an" things of many 5in"s have repeate"ly appeare" out of seeming nothing an" then fa"e" ac5 into it, +ill e "enie" y no one +ho is less than +ic5e"ly ignorant of one of the most startling facts in mo"ern %sychic cience# 2he same thing G materialiEation G ut on a larger an" "ifferent scale, is the only possile explanation of the saucers, even if they came from @enus or Mars, as they +oul" certainly have to change their material composition to ma5e the 6ourney# All that +e have of scientific an" mathematical genius, to say nothing of profoun" 5no+le"ge in the fiel" of psychism, is gathere" into this oo5# &ne of the HRAs G a very a"vance" stu"ent G rea" the oo5 an" +rote to me of her reactions# 7uote- ;Dve rea" it through +ith mixe" feelings of a+e an" foreo"ing# Mea"e $ayne an" the others have ta5en on a terrific tas5 as latter "ay prophets crying, [Repent eD, in a hee"less +orl" G an" having to "o it single han"e" on a financial shoestring# ill the +orl" al+ays ignore its Messengers, +hen it "oes not stone themO< e are, in a sense, all messengers# f +e are not to trample each other to "eath in a +il" an" insane urst of panic on the "ay +hen the saucers really arrive in numers an" some ells screams the ne+s on the ra"io, it ehooves us all to =1> inform ourselves to the limit as to the origin an" nature of the saucers G in so far as present information goes, an" =(> to sprea" the +or" as far an" as fast as +e can# =A""ress Mea"e $ayne, F#H#F#, /(4 A"ams Ave#, an ?iego 1), Calif# an" tell him you appreciate his laors of love#> ___________ e +ill soon +a"e into the 3gyptian0Mayan03aster slan" angle of the stu"y in the ulletins# or5 has een going for+ar" stea"ily in this "irection, an" +ith excellent promise# f you
can, get from your lirary erner olfDs ne+ oo5, ISLAND OF DEATH =3aster slan"># Rea" it carefully an" you +ill e all set for the ulletin +ith the opening roa"si"e G Many very important similarities have een foun" in the glyphs common to these +i"ely separate" sources# 2hose on 3aster slan" 2RA!$A23 !2& 2H3 $A!:A:3 &F 2H3 !A BAH!A
NEWS, LETTES an+ "OMMENTS ?uring the past year t+o instances of "ogs follo+ing the a5a threa"s over hun"re"s of miles to fin" their masters have een note" y HRAs an" clippings on them sent in# &ne "og crosse" the +hole of the A# His family ha" flo+n a+ay# 2he other +al5e" 8PP miles# His family ha" gone a+ay in a car# ense of smell is not enough to explain such amaEing performances# !ot a +ee5 passes here at the tu"y ut that at least one letter arrives from someone +ho has rea" SSBM an" has een using it, not 5no+ing of the HRA# Health, money, con"itions G en"less things G have een treate" +ith Huna metho"s +ith such success that often feel that those of the HRA +ho fail to get very mar5e" results are eing cheate" out of their irthrights# A letter no+ on my "es5 says, ; thought you +oul" li5e to 5no+ that SECRET SCIENCE has +or5e" for me G "istinctly an" "efinitely#< 2he +riter goes on to tell of +or5 +ith relatives in a most "ifficult an" "ea"loc5e" position, an" of ho+ a su""en s+ift series of events G un"oute"ly un"er :ui"ance G came to set all right# &ther letters tell of things accomplishe" through the use of Huna, ut only after months of long an" stea"y effort involving prayer, mana an" visualiEation# have correspon"e" +ith these frien"s an" the thing that stan"s out in their experiences to impress me most is the stea"iness an" fixity of purpose +ith +hich they have gone to +or5# !ot one can rememer giving in to a fit of in"ignation +hen the ans+ers +ere not soon ha" to their prayer0actions# 2hey "i" not "o as an impatient chil" +ho 5noc5s "o+n the almost complete" house of car"s an" turns a+ay# !a 5ahuna use" for ;patience< the +or" hoo`"ana`#a`n)i , +hich means literally, ;to ma5e or supply mana, to thin5 an" hit the mar5, an" to "o it until the action gro+s larger an" larger#< 2his is a very excellent picture of ;hitting the mar5< or getting the mana an" thought0forms of the prayer correctly to the Auma5ua# +ish to say to any of you +ho are "iscourage", that others are +inning through# ?onDt give +ay to an outurst of +rath if the ans+er "oes not come# $et your house of car"s stan"# Lust ta5e your min" off of the prolem an" the prayer0actions you have ma"e# $et it alone an" thin5 aout something else# :ive the na Auma5ua time to +or5# $ater you may +ish to return to the tas5 an" continue uil"ing# 2he outstan"ing "ifference et+een Huna an" Hin"u eliefs lies in the fact that in Huna, one 5eeps trying an" rene+s faith in the outcome, +hile in n"ia, the houses of car"s have een 5noc5e" "o+n so continually that no one any longer has the strength of min" to try to uil"# At some early age it ecame the fashion to lie "o+n an" ta5e it +hen 5ic5e" y circumstances# 3ven to +eep +as fro+ne" upon# &ne muttere" the "rea" +or" ;5arma< an" +allo+e" in his misery# $ater, this fashion "evelope" into a vast an" strange virtue# As a very callo+ stu"ent of religions thought "iscerne" the highest i"eal ever expresse" y man in religion, in the famous lines of the Bha,a5a' Gi&a +hich run, ;A man is sai" to e confirme" in spiritual 5no+le"ge +hen he forsa5eth every "esire +hich entereth into his heart, an" of himself is happy an" content in the elf through the elf# His min" is un"isture" in a"versity he is happy an" contente" in prosperity, an" a stranger to anxiety, fear an" anger#
uch a man is calle" a +ise man +hen in every con"ition he receives each event, +hether favorale or unfavorale, +ith an e7ual min" +hich neither li5es nor "isli5es#< t too5 me a long time to see that this +as not the +ay to live a healthy, normal an" helpful life# t +as the last +or" in the "octrine of escape from gro+th an" reality on the physical level +here the %o+ers 2hat 'e have place" us# 2he men of n"ia have al+ays graspe" some small i"ea an" stretche" it out to the illogical extreme, ma5ing it useless or +orse# $oo5 +hat they "i" to reincarnation an" the la+ of cause an" effect +hich is no+ ;5arma#< !& &ne at least 2R3# Huna, Christianity, Mohamme"anism an" the mystery cults of 3gypt all gre+ up in the vicinity of the !ile, an" all +ere realistic an" ma"e to live y, not to "ie y +hile still in the flesh# 'u""hism +as a revolt against the "octrine of utter renunciation an" in its sprea" to the east, it +as ma"e more an" more practical# 2he ;lofty i"ealism< +hich soun"s so +on"erful as +e rea" it, +hether in the :ita or mo"ern American imitation philosophies, is neither ;lofty< nor fille" +ith vali" ;i"ealism< +hen examine" in the light of normal living# Ho+ very lin" are the lin" lea"ers of the lin"# Compare t+o verses +hich HRA &#M# gives in her little oo5 as having een a great help to her# 2he first is from Matthe+ Arnol" the secon" is from Henry @aughan, a seventeenth0 century poet# ;ith aching hearts an", lee"ing han"s, e toil an" toil, lay stone on stone# e ear the ur"en an" the heat# &f the long "ay, an" +ish Dt+ere "one# !ot until the hours of light return All +e have uilt "o +e "iscern#< ;$or", +ith +hat courage an" "elight "o each thing, hen thy least reath sustains my +ing shine an" move li5e those aove, an" +ith much gla"ness uitting sa"ness, Ma5e me faire "ays of every night#< :eorge 3liot, in her +ritings, share" the fervor of the na 5ahuna for the normal life in a normal +orl"# &#M# gives us these lines from ;A"am 'e"e#< ;An" :o" help us +ith our hea"pieces an" our han"s as +ell as +ith our souls an" if a man "oes its oD 6os out oD +or5ing hours G uil"s a oven forDs +ife to save her going to the a5ehouse, or scrats at his it oD gar"en an" ma5es t+o potatoes gro+ instea" oD one, heDs "oing more goo", an" heDs 6ust as near to :o", as if he +as running after some preacher an" a0 praying an" a0groaning#< ________ HRA R#$#A# also fin"s the surcharge of mana vanishing +hen the prayer an" the mana are sent to the Auma5ua# 2hese chec5s an" verifications of my fin"ings are very important for our progress# He +rites in part, ; have chec5e" +ith the pen"ulum an" fin" that after have given my Aunihipili the comman" to ta5e our prayer along the a5a threa", together +ith our charge of mana, to our Auma5ua, the pen"ulum s+ing falls to practically Eero# o evi"ently Q## am efficiently [+atering the see"sD nightly# My normal charge of vital force chec5s aout /* s+ings# After uil"ing up the charge get aout )*#<
n one of the recent tinne" letters hinte" that "elight to have a snap shot of my HRA frien"s if there is one to spare# Almost a "oEen have een sent in response an" still say that HRAs average as fine an" intelligent a lot as have ha" the pleasure of 5no+ing# f you have not sent in a snap, an" have one you can spare, +oul" love to have it next time you +rite# A special prayer ritual aout a page long has een slo+ly ta5ing form for use y those of us +ho ta5e part in the 2MH: +or5# t is eing teste" an" +ill e rea"y to mimeograph in aout a +ee5# As5 for a copy if you are intereste" in the 2MH: an" +ish to see +hether this might give you i"eas for +or5ing# fin" it helpful to have a "efinite form to follo+#
The Stu+ o/ Egpt an+ Easter Is5an+ an+ Their Use o/ G5phs April 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# THE >U!TEL' E#OT for HRAs +ho "o not have time or perhaps the necessary interest to go through the complete ulletins is no+ "ue# 'ut, as only a total of 1* HRAs have accepte" my invitation to rely on a 7uarterly report of progress, it seems har"ly +orth+hile to ma5e a separate report# 2herefore, am giving a revie+ of the 7uarter in this ulletin an" +ill sen" all eight pages to the 14 HRAs#
2he experimental +or5 outline" in the report in the ulletin of Lanuary 1st has progresse" in a very satisfactory +ay the pen"ulum an" the theories concerning its use have een touche" upon# pecial attention +as given to ?r# 'runlerDs fin"ings an" the materials in his lectures# A 'ovis 'iometer =for use +ith the pen"ulum> has een otaine" on loan an" has een use" +ith some success here at the tu"y, although lac5 of time has prevente" an extensive testing# 3fforts to learn the exact mechanical set0up of ;electronic< instruments use" for "iagnosing an" treating human ills are still continuing "espite the confusion an" secrecy surroun"ing the +hole su6ect# =More +ill e sai" in follo+ing pages aout this#> 2he 2elepathic Mutual Healing :roup +or5 has otaine" excellent results for many, +ith no results for some# =More of this to come#> 'oo5 revie+s have, happily, covere" the +or5s of some of the HRAs# A ne+ "epartment given to inspirational fragments has een starte" an" +ell receive"# A stu"y of the possile relation of 3aster slan" scripts to those of 3gypt an" Mayan peoples has een egun +ith the purpose of fin"ing possile sources in glyphs, +or"s or symols of a""itional Huna information# Much material has een sent in y HRAs an" the +or5 +ill e sufficiently a"vance" to call for a report from time to time# 2reatment y volunteer HRAs of the insane young man, ;:regg,< continues on the part of a fe+# 2he "eci"e" gains ma"e y the la" have alternate" +ith perio"s of slipping ac5# 2hree
of those +ho too5 part in the original group treatments ha" pronounce" physical reactions, usually pains, ut not of too long "uration# :regg ha", at that time, a ro5en collar one +hich +as not setting properly in the cast# 2here seems little 7uestion ut that telepathic contact +as estalishe" through the use of the loc5s of hair +hich +ere sent out to those ta5ing part in the effort# t is hope" that the gains can e hel" more an" more until the healing is complete# hile not a part of HRA, the 7uarterly report +oul" har"ly e complete +ithout noting the pleasure that +as felt +hen HRA Mea"e $ayne +as enale" y financia l help to continue the pulication of R&!? R&'! magaEine an" the 'RA reports +hich 5eep us up0to0the0 minute on the flying "is5 situation HCH 32H3R @3R 3R& or an in"ication of national lin"ness G apparently '&2H# 2he ne+ oo5 on the su6ect +as announce" in the last ulletin# =till a must#> THE #!THO"L!ST of ?r# Arams +as given y one HRA as the original of the "ra+ing ma"e of an ;electronics< machine sho+n to me in the tu"y y a gentleman +ho claime" that it +as an exact copy of a +ell 5no+n instrument long on the mar5et# $ast +ee5 a letter came from an HRA +ho ha" in7uire" of the information "epartment of a ig "aily paper in &a5lan", Calif#, as to +hat instruments ?r# Arams ha" invente"# n this letter several instruments +ere name", ut, for some strange reason, !&2 the %athoclast# ha" har"ly finishe" puEEling over that one +hen there came a letter from a frien" +ho sai" he ha" once o+ne" a %athoclast an" that +hat ha" "escrie" must have een something 7uite "ifferent G perhaps an instrument +hich ?? use no electric current an" +hich ?? come into use for treatment at a "istance# 2he %athoclast, +as assure", ha" ;fin con"ensers< in the circuit an" +as hoo5e" up to the light circuit# hat +as more, it +as entirely against ?r# AramsD i"eas to treat except y contact +ith the patient#
am eginning to JseeK, after 7uite a perio" of ineffective trying to get information, that this is a very hush0hush su6ect an" that fe+, if any, of those +ho 5no+ aout or use such instruments care to "iscuss it# 2he AMA seems to have een especially active in ma5ing +ar on +hat it consi"ers unortho"ox in this fiel"# An article in ;Rea"ers ?igest< a +ee5 or t+o ago tol" gravely ho+ all such instruments +ere valueless# &n the other han", 5no+ that in the $os Angeles region there are at least t+o flourishing estalishments in +hich treatments +ith some form of ;electronics< instruments are given# My face is re", an" Cigo has hi""en out so am unale to put the lame on him# f remain singularly silent in the ulletins for a time concerning the instruments of this type, you +ill 5no+ that am en"eavoring to get my "ata at first han" efore saying more# Fortunately, the pen"ulum is un"er no clou" an" +e can safely experiment an" speculate concerning its use as +e please# =f there have een patents allo+e" on any of these electronics or ra"ionics instruments, it may e possile to get copies of the patents an" to learn from the "ra+ings an" claims exactly +hat they +ere#> THE SE!"H FO !MULET M!TEI!LS , or metho"s of ;tuning< the mana, has ma"e a eginning# &ne HRA trie" filling his poc5ets +ith various metal things, first right poc5et, then left# He use" small +ire coils as suggeste" in the last ulletin, an" his pen"ulum sho+e" not a +hit of gain or loss in his normal mana charge# 2hat is the 5in" of experimental cooperation +e nee"# 2he hunt for a material that +ill hol" a mana charge has rought to light some interesting materials +hich might e procure" an" teste", among them the ne+ ouncing putty# :HOI!$! H!ITI!N 9OO$OO SEE$S;, such as are a"vertise" an" sol" y mail y an enterprising gentleman in Haiti, +ere sent to me this +ee5 y an HRA +ho ha" recently purchase" a fe+ out of curiosity# 2hey are suppose" to e +orn in a string next the s5in an" to
have a reme"ial effect# 2hey are a largish, roun"e", "ar5 re" see" an" seem to recall seeing them use" in Ha+aii to ma5e see" nec5laces for tourists to uy# teste" one of the see"s on the 'ovis 'iometer an" foun", to my surprise, that it registere" unli5e anything as yet teste"# 2he pen"ulum s+ung in the opposite "irection to that of gar"en see"s +hich trie" for comparison# +ill see +hat else can learn +ith the iometer or the pen"ulum an", if +orth reporting, +ill ta5e up the matter later on#
THE M!IL B!G 2he Mail 'ag rings in a gem no+ an" again# Here is +hat surely must 7ualify as a ;famous last +or"#< t arrive" on a post car"# ;Mr# Max $ong?ear sir# am sorry to tell you that trie" everything in that oo5 of yours ut ha" no success in anything so, ma"e up my min" it +as all a humug an" a fa5e# ours truly, L# Hollyhoc5< ! NOTE FOM H! "0S0 E!$S.
;3nclose" another piece of financial shoe string to operate on# Beep up the goo" +or5# 2he ulletins are excellent G an" give us a lot to thin5 aout#< HRA ?r# Hano5a +rites concerning the strange po+er of the force +hich leaves the o"y, un"er "irection of the min", an" "oes strange things y +ay of changing the matter in physical things# ;?i" you 5no+ that 'ovis =of the 'ovis 'iometer fame> as +ell as ?r# 'i"+ell =here in ##A>, succee"e" in mummifying fish an" fresh meatO sa+ such mummifie" fish some years ago#< 2hose of you +ho, y no+, have your copy of ?r# !an"or Fo"orDs En$.$o!e'ia can turn to page 1( an" fin" the eginning of a fascinating article on this su6ect un"er the hea"ing of ;3manations#< $et me 7uote parts of the article# n rea"ing, 5eep in min" the mana an" the a5a of Huna, Jan"K the comination of the t+o leaving the o"y an" oeying the or"ers of the one ma5ing the experiment# ;?r# $ouis Favre, experimenting +ith Mme# Agnes chloemer, "iscovere" po+erful vital emanations of the human o"y# 'y the imposition of her han"s, Mme# chloemer coul" "estroy as resistant acteria as the acillus sutilis an" the acillus anthracis# !othing else ut the placing of the han"s of Mme# # in contact +ith o6ects or sometimes only near them, for perio"s of t+enty minutes# %lants "rie" up +ith the preservation of perfect color, +ine refuse" to sho+ signs of aci"0 fermentation, the process of putrefaction +as prevente" in oysters, or stoppe" if the treatment egan at a later stage, fishes an" ir"s preserve" their form an" color, the rightness of the eye +ithout eing emptie", the loo" of a rait +as preserve" in a li7uefie" state for ( "ays an" remaine" as a soli" re" mass after+ar"s# Loanny :aillar", of $yons, arreste" the germination of lentil see"s# &ranges an" lemons got as har" as +oo"en allsQ can mummify a pigeon in fifteen "ays an" a mutton chop in ten# Fruit, such as oranges an" potatoes, ta5e aout t+o +ee5s#<
A# 'lue narratesQ ;'y magnetiEing every "ay, for aout five or ten minutes, the +ater in the vases +here the roots of hyacinths are immerse", one is ale to give such vitality to the sap that stems an" flo+ers +ill spee"ily assume extraor"inary appearances#< Accor"ing to the fin"ings =of ?r# Favre G %aris, 1(>, the human han"s exercise an action over the germination an" gro+th of the plants# 2he right han" is the most active it strengthens feele vitality an" the influence of six minuteDs action exten"s over the +hole perio" of germination#
BOO( E9IEW an+ E#OT ON THE STU$' OF EG'#TI!N !N$ EL!TE$ "ULTUES – THOUGH GL'#HS ET"0 n our HRA +or5 +e have come upon a vastly exciting ne+ angle for further investigation# hile the %olynesians in most of the outh ea islan"s have retaine" no "efinite form of +riting, it no+ egins to loo5 as if there ha" once een a form, ut that it ha" een lost# For many years, tiny 3aster slan" has een a puEEle to our men of science# 2he people there +ere %olynesians an" spo5e a "ialect closely resemling that of the Ha+aiians an" Maoris# Ho+ever, they "iffere" in that they ha" an aun"ance of hieroglyphic +ritings at least they "i" until the +hite men came an" their native culture crumle" un"er the savage impact of our culture an" especially our religions# Anthropologists an" ethnologists follo+e" the usual pattern an" insiste" upon ma5ing the things foun" on 3aster slan" fit the ol" set of theories +hich has een evolve" y the professors to explain races an" their characteristics, origins an" relationships# hile the amateurs ha" long since pointe" out the proale relation et+een the cultures of 3gypt, the Mayans an" the 3aster slan"ers, asing their their claims on similarities in legen"s an" hieroglyphs, ;science< is still far from a"mitting the claims# Ho+ever, in a oo5 pulishe" in 1948 in !e+ or5, a ?r# erner olff, himself a professor as +ell as a +ell 5no+n psychologist an" +riter, too5 up the stu"y of 3aster slan" an" gave us +hat appears to e the ol"est an" most comprehensive +or5 to "ate on availale materials an" evi"ence# 2he oo5 ears the title, ISLAND OF DEATH an" sutitle of EASTER ISLAND# Charles # Benn +rote to me from Ha+aii to call the oo5 to my attention an" HRA M#C#, +hose articles in Roun" Roin magaEine are 5no+n to most of you, has een of very great assistance in ma5ing a preliminary stu"y of this an" other oo5s on relate" fiel"s an" su6ects as their materials ear on Huna# everal things hang on this stu"y in +hich many other HRAs are ta5ing a very active part# First, if +e can prove that Huna +as 5no+n in early 3gypt an" can e trace" through its hieroglyphs, +e +ill have a means of chec5ing my fin"ings concerning the ten asic elements in the lore of the na 5ahuna# An" secon", +e stan" a goo" chance of learning ne+ things# 2han5s to the s5ill, insight an" in"ustry of ?r# olff, +e have efore us very "efinite proof that the 3aster slan" +riting came from the same common source as "i" most of the early +riting in glyph form the +orl" aroun" G inclu"ing the early n"us @alley, 3arly Chinese an" Mayan =the last connecte" up y the +or5s of $e %longeon in his oo5 of 19P9, Sa$%e' M.(&e%ie( A"on, &he Ma.a( an' )i$he(#> =A thir" oo5 of value, covering all the +orl", is O%i,in an' E5o)&ion o1 &he H)"an Ra$e, y ?r# Alert Church+ar"#> =!ot to e confuse" +ith Col# Lames Church+ar" +ho +rote the oo5s on [Mu,D these elonging to that other class
of oo5s +hich furnish the rea"er J+ithK no +ay of chec5ing an" verifying statements ma"e y their authors#> or"s +hich have survive" +ith little change in meaning help tie the peoples or cultures together in various parts of the +orl"# For instance, our Ha+aiian +or" for ;light< is a# t also means ;sun< an" ;the sacre" $ight< as a symol is La`a# n other "ialects of %olynesia, the letter ;l< ecomes ;r#< n 3gypt, +e have Ra for the sun or symol of their primary "eity# $e %longeon +rites that La in the Mayan language means ;2he eternal truth# 2hat +hich has existe" forever#< =$e %longeon has een "iscre"ite" y later investigators to some extent ut the greater part of his +or5 stan"s#> 2he glyph for the sun +as a "ot insi"e a circle in 3gypt an" in the Mayan# n the latter, the soun" of ;$< as +ell as the soun" of ;a< is given in the alphaet provi"e" y $e %longeon y this same symol, so that it +oul" e "oule" if +e +ere to try to +rite it in their glyphs# n the 3aster slan" script the +or" remains the same, ut the circle +hich surroun"s the "ot changes to irregular form as if their concept of the s5y surroun"ing the sun +as more on the or"er of the sun over an islan"# Changes in the exact form of the glyphs have to e consi"ere" as natural to the la+ of change0 y0time0an"0place# Fortunately, +hile languages change so rapi"ly that they soon seem unrelate" to the original, the glyphs have change" very little# ?r# olff points out the fact that ;+hile the general form of a glyph may e change", it can often e i"entifie" ecause it contains the asic lines or elements#< [ManD can e "ra+n as a pictograph in single lines +ith a circle for a hea" or may e "ra+n as an outline of a o"y in full flesh# &r there may e interme"iate "ra+ings# 'elo+ +ill give you a rough "ra+ing of the ;man< glyph from the 3gyptian, the early n"us @alley glyphs =after HevesEy, as repro"uce" y ?r# olff>, an" the 3aster slan" G in that or"er- 1, (, an" /#
1#
;un< in 3gyptian :lyph
(#
;un< in 3aster slan" :lyph
/#
?r# olff repro"uces a pair of photographs of eautifully carve" stone talets from 3aster slan" an", on the same page, photos of roc5 carvings from the Hae Region in Africa# =%late @ in his oo5># 2he outline form of the glyphs is stri5ingly similar an" a thing that stri5es me as very important is the "ra+ing of a glyph for a man, +ith a circle in his mi""le, as is foun" in the 3aster slan" glyph for a ;savant on a seat#< ?r# Churchyar", in his oo5 aove mentione", gives pages of glyphs collecte" aroun" the +orl" sho+ing the close similarity in them, even +hen carrie" aroun" the +orl" an" after a lapse of perhaps many centuries# o, if +e conclu"e that the t+o glyphs of a man +ith a circle in his mi""le are from the same source, +e have a very goo" tie0in +ith Huna an" the African places of origin of Huna# 2he circle in the mi""le of the glyph picture for the ;savant< in"icates the navel# 2his in itself +oul" e of no great importance to our stu"y, ut +hen ?r# olff goes on in his "iscussion of the navel as a symol of the navel0C&R? an" +rites, ;Q the navel0cor" symols of the highest mana attainment< +e 5no+ that he is spea5ing of the part playe" in Huna y the a5a cor" that connects man +ith his Auma5ua# f he can ma5e such a contact over the cor" as "i" the na 5ahuna in their +or5, he +as in"ee" a ;savant#< 2he circle is sho+n place" on several glyphs as ;a sign of "istinction#< =%age ()#> A hollo+ to+er at $a %erouse 'ay is mentione", ;calle" Te Pi&o Te K)%a, an" is consi"ere" the navel of the islan"#< 2he symol is seen to e of the greatest importance# &ne of the names given the islan" +as ;2he navel of the earth#< 3vi"ently, the a5a threa" or cor" +as consi"ere" to e a most important part of the lore of the ;ecret#< ?r# olff, apparently not a+are of the Huna significance of the cor", +rites, ;2he navel cor" of a chil" G the cor" +hich connecte" him +ith his mother an" his ancestors, symol of manDs tie +ith the past G +as put in a gour" an" place" on the top of the hollo+ to+er#< He explains that this to+er +as for the sole purpose of provi"ing a safe place to 5eep such cor"s ecause they +ere the symols of the ;highest mana attainment#< A most valuale item of information for our stu"y is foun" on page 1/9# 2here, in giving a comparison of the glyphs of 3aster slan" an" 3gypt, t+o pairs of upraise" arms G the glyph for ;@2A$ F&RC3< in the 3gyptian, an" for the Mil5y ay an" the heavens in the 3aster slan" script# t is explaine" that the latter is the symol in %olynesia of the vital force# 2o us, this is the mana of the na 5ahuna, the general symol of the three manas, it is to e suppose"# A very similar glyph +ith a thir" han" lifte" in the center on a thir" arm has no translation given ut is compare" to the t+o0arm glyph in the 3gyptian, to +hich has een a""e" a lo+ pyrami" at the ase an" +hich means only ;upraise" arms< G or coul" oth have a significance in +hich the center part of the glyph in"icate" the High ManaO &r might the glyph stan" for the three maniasO +ill "ra+ roughly the t+o0arm an" three0arm or arms0 plus0pyrami" for you elo+-
3aster slan"
3gyptian
3aster slan"
3gyptian
A stri5ing item for our tracing of Huna concepts =as have reconstructe" them tentatively from Ha+aiian sources> is foun" in the ;< shape" symol for one form of mana# 2his
symol +as use" in the script an" the carvings of 3aster slan" as +ell as in 3gypt# =Also in reverse" position aove the glyph for ;+ater< or mana in Mayan carvings#> n the 3gyptian glyphs, the upraise" arms have also the usual meaning of the I$a, +hich has the element of the a5a or sha"o+y o"y +ith its inhaiting ;self< or spirit# 2he glyph, in 3aster slan", for a sic5 man is a man +ith oth arms upraise"# n the comparative 3gyptian glyph for ;complain< =aout illness or other things nee"ing help from the Auma5ua, it is to e suppose"> the figure of the man not only has oth arms upraise" =possily representing the act of the ritual prayer an" the use of the a5a o"y or threa" of a5a sustance connecting the Aunihipili +ith the Auma5ua> ut from the top of the hea" rises the ;< shape" symol of mana# 2his mana symol is not explaine" in any oo5 +hich have seen, ut the position of it, its 5no+n relation to mana, an" the fact that, at the upper en", it "ivi"es into t+o e7ual parts, chec5s perfectly +ith the accumulate" evi"ence that JisK ehin" all the external concepts given to the common people# 2here +as in"ee" a ;ecret< =Huna> set of concepts an" practices# 2he prayer ritual inclu"e" the sen"ing of mana to the Auma5ua as a ;sacrifice< to e use" in creating the con"ition visualiEe" in the prayer# &ne of the "oule chec5s at this point is the use of a +or" for ;"ivi"ing< to name one form of prayer in Ha+aii# =2his +as "iscusse" in a ulletin in connection +ith the 5ahuna concept of the altar as a "ivi"ing of mana at a ;high place#<>
3# # symol of ;rising energy or of life force#< =?r# olff#>
3gyptian ;2o loc5< ;to enclose<# ;Bey<#
3aster slan"# !ote the o""
3gyptian :lyph of ;heaven< +ith rising mana from elo+, perhaps#
3gyptian glyph +ith the ;< symol rising
fille" an" gro+n to realities in the future# ee a +orl" at peaceQQ a prosperous +orl", a happy +orl"Q# a safe +orl"# ; no+ present this picture of all in our :roup eing rought into the $ight an" stan"ing in perfect health +ith a ountiful supply of all things nee"e" for happy living an" ervice# see all of us, inclu"ing myself, given the po+er to erve, the means of ervice, an" the Loy of ervice# ple"ge myself to accept all opportunities for ervice +ith faith an" to the limit of my aility, that from small things may gro+ into greater things of ervice, an" "aily ecome more li5e you are G more utterly trust+orthy in the use ma5e of the things entruste" to me# +ill strive to "o my part to ecome as picture myself in the future, healthy, happy an" prosperous G fille" +ith the 6oy of life an" ervice G ecome utterly trust+orthy in every thought an" act an" aspiration# ; no+ present a special mental picture of con"itions "esire" for myself# =Here visualiEe the "esire" personal con"itions or con"itions "esire" for others#> 2he prayer no+ finishes# 2he mental images are release" into your 5eeping to e materialiEe" as soon as is possile# 'elove" an" utterly 2rust+orthy %arental pirits G :reat %oSe Auma5ua# !o+ let the return flo+ of mana fall as lesse" rain to ring all goo" an" all cleansing# 2he prayer0action is finishe"# +ith"ra+ from AuQ#maQ#maQ## ;
So)e o/ the E5e)ents o/ Easter in the Light o/ Our Huna Stu+ies April 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# E!STE IS O9E , so +e may consi"er some of its elements in the light of our Huna stu"ies an" materials +ithout the "anger of upsetting to a "egree the many Christian HRAs at a time +hen they fin" 6oy in a risen $or"# !ot that any HRA +ho is +orthy of the name is of close" min" an" lin"e" y "ogma# 2he ma6ority, li5e myself, have een reare" in the Christian faith, an" even if +e have seen in our mature years that its "ogmas have een collecte" from many non0Christian earlier sources, +e still love the ol" stories, no matter ho+ "iscre"ite" they may have ecome or ho+ clearly +e are ale to see the human thum prints in the margins of the laoriously +ritten accounts of the life an" teaching of Lesus an" his follo+ers#
have long love" the simple manner in +hich HRA Christopher 2atham, a priest of the Church of 3nglan" an" one of my "ear frien"s =also one +ho 5no+s to the last "etail all the possile fla+s in the historicity of Lesus an" Christian "ogmas>, spea5s an" +rites of, ;&ur $or"#< $et me 7uote from his +ritings =%age 1)4, of WE THE REDEEMED#> ;o far +e have consi"ere" the Christian i"eal, an" the promise of the po+er to carry it into effect, as inherent +ithin &ur $or"Ds gift to his people# Further, +e have consi"ere" the normal Christian experience, an" have foun" that the t+o "o not tally# 2here is a +i"e
"ifference et+een the vision set out in the Christian :ospel an" the experience of Church people to"ay# 2he recognition of this "iscrepancy "iscrepanc y is oviously not going to help us to fin" an ans+er to the prolems involve", =!ote- 2he +riter is "iscussing prayer an" healing as presently foun" in the th e Church#> ut at least it is a very ver y "efinite step to+ar"s a solution, solut ion, in that it provi"es an incentive an" a challenge that ecomes more urgent as time goes on# ;!o+, first of all, it must e repeate" that Christian people "o not as a rule fail merely ecause they "o not care# car e# 2hat they "o care, an" care intensely, intens ely, is +itnesse" y the "egree "egre e of pertinacity that is so continually con tinually sho+n efore efor e either a compromise is accepte" accep te" or the 7uest aan"one"# 3ven those +ho accept the cycle of failure an" restoration cannot e satisfie" +ith such a state of things# 2hey only accept it ecause they "o not 5no+ +hat else to "o# ere they tol" of a metho" +herey they might cut that "evastating cycle an" really rea5 a+ay from the past effectively, an", their lives having een reconstitute", ecome "ifferent people, there is no "out that the vast numer of them +oul" only too gla"ly avail themselves of such an opportunity# ;e are fre7uently tol" that the Christian religion is a "elightfully simple thing, that any use of such a +or" as [techni7ueD +ith regar" to it, or in"ee" +ith regar" to any spiritual "evelopment, is outrageous# 'ut is the Christian religion 7uite so simpleO Here +e meet a para"ox# t is simple, an" at the same s ame time it is intensely profoun"# prof oun"# &n the one han" &ur $or" tol" us, [My yo5e is easy an" My ur"en is light,D an" in another place, spea5ing of the roa" to the Bing"om of :o", He sai" the gate +as straight an" the +ay +as narro+, an" there +ere fe+ +ho foun" it# 2hose +ho say that Christianity is so simple that a chil" can un"erstan" it are perfectly right, an" those +ho say that Christianity "eman"s the utmost an" the highest en"eavor of +hich a man in his full maturity is capale, an" that nothing less can ever spell attainment, are right also#< n the 7uote" material 6ust given, +e have an excellent example of the tren" on the part of Christian lea"ers outsi"e the Church of Rome, at least, to ma5e use of mo"ern psycho0 religious "iscoveries an" fin" etter +ays of getting assistance through the use of prayer, ritual an" psychological techni7ues# Agnes anfor", in her oo5, THE HEALING LIGHT , 194*, is also representative of the movement to inclu"e a more mo"ern approach, as may e seen in her hea"ing for Chapter , ;2urning on the $ight of :o"Ds Creative 3nergy#< he points out the fre7uency of the use of the +or" ;light< in the 'ile an" goes on to explain that light is energy, an" that matter is energy# he reasons that if +e are ma"e of energy, then +hen +e pray to :o" +e shoul" increase the flo+ of energy as :o"Ds light, to ourselves for healing# As the 0ray is not seen y the eye, although it is light lig ht an" energy, so :o"Ds :o"Ds ;Healing $ight< may e entirely real an" an " po+erful +hile not seen or felt fel t +hen acting upon us# n Chapter @, ;2he Re0irth of Faith- Re0e"ucating the uconscious,< Mrs# anfor" "oes not hesitate to "eal +ith the conscious an" suconscious as concepts not at all foreign to the :ospels# Ha" she gone on into the complex an" its fin"ing an" "raining off, she +oul" have covere" the fiel" rather completely# As +e all 5no+, Huna inclu"es all that +e 5no+ in mo"ern stu"ies of psychology, anormal psychology, an" psychic science# t may e consi"ere" consi" ere" the most mo"ern of all psycho0 ps ycho0 religious systems 5no+n to"ay# Moreover, even +ith its amaEing free"om from "ogma =coming largely ecause the na 5ahuna 5ne+ that the conscious min" self +as unale to grasp the facts of higher levels of eing or un"erstan" the form of consciousness or mentation of the na Auma5ua>, Huna thro+s much light on the eliefs, "ogmas an" rituals of other religious
systems G largely y sho+ing the proale origin of each in some very ancient system +hich +as highly evolve" efore eing hi""en in the ;ecret,< or Huna, =+hich resulte" in its preservation "o+n to our ou r times in a fair state of completeness complete ness an" un"erstan"aility># un"erstan" aility># 2o get ac5 to 3aster, an" the light Huna may thro+ on it, +e J"oK not have, fortunately, to "eci"e +hether any of the Christian eliefs are or are not correct# 2hat is a personal matter for the in"ivi"ual to settle# &ur interest as Huna Research Associates is largely focuse" in asic concepts that may hol" a great truth for us, or help us to a etter vie+ of Huna hol"ings# 3aster sets forth the asic 7uestion as to +hether or not +e, as human eings an" ;chil"ren of :o",< rise again after "eath# 2he i"ea is very ancient# 2he very earliest 3gyptian recor"s tell us that the i"ea of the resurrection of the "ea" +as not only accepte", ut +as alrea"y on its +ay to ecoming +arpe" an" t+iste", as all i"eas ecome in time through lac5 of complete un"erstan"ing# t is evi"ent that the 3gyptians +ere once in touch +ith a source of information, perhaps +ith Huna, +hich taught them of the three selves, three sha"o+y o"ies, an" three manas, also of the survival of these, '2 not the gross o"y# 2he mista5en i"ea that the physical o"y also survive" "eath +as part of the inevitale +arping of the original teaching, that is plain to see# &ne can imagine a simple ancient people seeing the o"y turn to "ust an" eing unale to un"erstan" ho+ it coul" e rought ac5 to life an" form +hen resurrecte"# 2hey must have argue" that a man simply M2 have a real physical o"y if he is to survive# su rvive# o, in "ue time, steps +ere ta5en to preserve the physical ph ysical o"y in mummy form an" in safe urial uri al chamers# As all stu"ents of 3gyptian eliefs +ill 5no+, the greatest go" +as Ra =$ight or the un>, an" in later times the closer an" more personal go"s +ere a "ivine Father, Mother, an" their on# Aout these, &siris, sis, an" Horus, many stories +ere tol"# ?ogmas +ere "evelope" an" eliefs crystalliEe"# $i5e Ra, &siris ecame the ;Heavenly Father#< 'y the @th "ynasty, the elief that the o"y o" y +as to e resurrecte" ecame so strong that the i"ea of a la""er la" "er +as intro"uce" so that the physical man so ;raise" from the "ea"< might clim to heaven# t +ill e rememere" that the Le+s recor" recor " LacoDs vision of the la""er to heaven an" the angels going up an" "o+n# 3#A# allis allis 'u"ge, =page lxxi, BOOK OF THE DEAD> +rites, ;hen the &siris of a man =!ote- 2he several parts of man +hich +e term the [soulD ecame calle" the [&sirisD in 3gypt> has entere" heaven as a living soul, he is regar"e" as one of those +ho [have eaten the eye of Horus] he +al5s among the living ones =!ote- 2he glyph for the [living onesD +as compose" of three glyphs for [lifeD set si"e y si"e, chec5ing ac5 to the three selves, three manas, three a5as, an" perhaps loo5ing ahea" to the three "ays "uring +hich Lesus is sai" to have lain in the tom efore his o"ily resurrection># He ecomes [:o", the son of :o"D an" all the go"s of heaven ecome his rethren# Moreover, his o"y, as a +hole, is i"entifie" +ith the :o" of Heaven#< 2he eating of the eye of Horus +as not surprising# 'u"ge +rites a fe+ pages later, ;2he notion that, y eating the flesh, or particularly y "rin5ing the loo", of another living eing, a man asors his nature or life into his o+n, is one +hich appears among primitive people in many forms# 'ut the i"ea of eating the go"s is not apparently common among ancient nations#< 2he eating of the go"s +as, as +e 5no+, common to 3gypt# e can see ho+ it might easily have passe" on "o+n into later Christianity as a part of the Mass an" the ceremonial eating of the o"y of Lesus, in the form of the transmute" rea" an" +ine# n fact, it +oul" e "ifficult
in the extreme to account for the eating of the suppose" actual flesh an" "rin5ing the actual loo" of Lesus on the groun"s gr oun"s of any ethical an" a n" i"ealistic religious religiou s system# t is a mechanism of magic "ating ac5 many centuries efore the a"vent of Christianity# &nly +hen +e 5no+ Huna an" the three gra"es of mana an" their natures an" uses, can +e proe ehin" the "eca"ent "eca" ent ritualistic remains of a once 7uite scientific scientif ic set of eliefs an" practices# n our 2MH: +or5, +e "aily accumulate a surplus su rplus of mana an" sen" it to the th e na Auma5ua to e use" to materialiEe the con"itions +e as5 for in our ritual prayers# At the en" of the prayers +e as5 that a return flo+ of the High Mana e sent to us as the ;rain of lessings,< the pure +ater in rain eing the Huna symol of the mana use" y the na Auma5ua# e "o not eat the go"s, nor they us# e give our mana an" asor it ac5 in a "ifferent form +hich ai"s an" purifies, accor"ing to our present un"erstan"ing of the ;ecret#< !ot only in ancient 3gypt +as the secret s ecret use of mana lost# t ecame eca me a mu""le" concept in the han"s of men scattere" aroun" the +orl"# n %olynesia, Central America an" Australia there gre+ up the elief that y eating the flesh an" "rin5ing the loo" of an animal or of an enemy 5ille" in attle, mana +as asore"# Mana fell to the lo+ estate of the mo"ern vitamin more or less G a life0element to e otaine" as a prime necessity# 2he mana concept appears, in all proaility, in the story of ;Manna falling from heaven< for the Here+s G +ho, +e must rememer, ha" spent much time in 3gypt# 2he three manas, in the han"s of the men of n"ia, +ere expan"e" to forty0nine an" the original significance lost in the i"ea of the ;pranas#< n the Christian gospels +e rea" much of ;laying on han"s< as a part of the healing rituals, ut +e fin" no explanation of the transfer of either mana or healing thought0forms from healer to patient# :o rea" of the use of +ater +ate r in the healing, ut not of its value as a physical stimulus sti mulus in impressing the Aunihipili of the patient +ith the fact that it is eing cleanse" =kaa of the na 5ahuna> of ;sins#< n the ritual use of ;holy +ater< in the Church +e fin" nothing of the Huna 5no+le"ge that +ater can ta5e an" store the lo+ mana G possily eing use" +ith great effect in early times in the shoc5 treatment +ith mana +hich "islo"ge" osessing entities from the osesse"# e ten" to consi"er the concept ;of one :o" to e something han"e" "o+n to us y the sraelites, ut it is foun" in 3gypt long efore the captivity#< ?r# 'rugsch collecte" many stri5ing passages that prove this# Here are some as given y 'u"ge =%g# xcii i"#> ;:o" is one an" alone, an" none other existeth +ith Him G :o" is the &ne, the &ne +ho hath ma"e all things G :o" is a spirit, a hi""en spirit, the spirit of spirits, the great spirit of the 3gyptians, the "ivine spirit G :o" is from the eginning, an" He hath een from the eginning# He hath existe" exist e" from of ol" an" +as +hen nothing nothin g else +as an" +hat existe", an" an " +hat existeth He create" after He ha" come into eing# He is the Father of eginnings G :o" is the eternal &ne# He is eternal an" infinite an" en"ureth forever an" aye# :o" is hi""en an" no man 5no+eth His form# !o man hath een ale to see5 out His li5eness He is hi""en to go"s an" men, an" He is a mystery unto His creatures# !o man 5no+eth ho+ to 5no+ Him G His name remaineth hi""en His name is a mystery to His chil"ren# His names are innumerale they are manifol" an" none 5no+eth their numer# :o" is truth an" He liveth y truth an" He fee"eth thereon# He is the 5ing of truth, an" He hath estalishe" the earth thereupon# :o" is life, an" through Him only man liveth# He giveth life to man# He reatheth the reath of life into his nostrils# :o" is father an" mother, the father of fathers an" the mother of mothersQ He multiplieth Himself millions of times, an" He is manifol" in forms an" in memersQ hat His heart conceive" straight+ay came to pass, an" +hen He hath
spo5en, it cometh to pass an" en"ureth forever# :o" is the father of the go"s He fashione" men an" forme" the go"s# :o" is merciful unto those +ho reverence Him, an" He heareth him that calleth upon Him# :o" 5no+eth him that ac5no+le"geth Him# He re+ar"eth him that serveth Him, an" He protecteth him that follo+eth Him#<
!, THE FIST !MONG THE GO$S OF O F E!L' EG'#T, W!S W!S THE :LIGHT; His name meant ;light< or ;sun#< 2he +or" of the na 5ahuna +as the same, a, the ;l< replacing the ;r< in +ritten Ha+aiian# 2he +or" for acre"< +as La`a# 2he sun +as calle" a# e may safely conclu"e that the Huna system +as 5no+n in very ancient 3gypt, ut that it ecame much contaminate" after afte r the na 5ahuna "eparte"# "epar te"# itness the long list of go"s +ho follo+e" Ra# 'y the @th "ynasty, the great go" +as Amen +ith +hose name +e still en" our Christian prayers, ut his title +as Amen0Ra, an" he also retaine" the title of ;2he &ne of &ne#< He +as spo5en of as having ha" ;t+o risings< =chec5 the i"ea of ;resurrection<>, an" +as calle" ;2he $or" of the orl"< an" ;2he %rince of $ight an" Ra"iance#< =2he i"ea of ra"iation, kaa in the language of the na 5ahuna, seems gra"ually to have ecome lost as an important factor or mechanism of contact +ith the Higher 'eings# t "oes not appear in the titles applie" to Lesus except in"irectly in references to the ra"iant light of the halos G the ;glory< of +hich +e rea" in the :ree5 versions of some :ospels# 2he root +or" ka +as use" in 3gypt "o+n the centuries, an" at last comes to us as the ;soul< ecause +e have no other +or" +o r" +ith +hich to translate it in 3nglish# 3ng lish# t gives every evi"ence evi" ence of eing the a5a or ;sha"o+y o"y< of the Aunihipili as 5no+n in Huna# =t has een sho+n in 'ulletin (9 as the glyph of the t+o upraise" arms, the glyph perhaps giving us the significant in"ication that it is through the Aunihipili an" its a5a threa"s G for arms G that contact is ma"e +ith the Auma5ua#> n Ha+aiian, the root ka has several meanings, all important to Huna# 1# 2o ra"i ra"iat atee out from from a center center## (# 2o stri5e against# against# =2his =2his +as the the Huna symol symol of ma5ing ma5ing successful successful contact contact +ith the Auma5ua via the a5a threa" G the Aunihipili "oing the +or5# f the prayer rite +as not a success, the 5ahuna +as sai" to have ;misse" the mar5,< as missing a mar5 +ith a thro+n spear, in this case +ith the mana0activate" a5a threa" exten"e" ;a finger#<> /# 2o ail +ater# +ater# =ymol of a rapi" rapi" moving moving or flo+ing flo+ing of of lo+ mana> mana> 4# A vine, the the ranches ranches of +hich +hich sprea" sprea" an" run# =ymol =ymol again of the mana mana in movement#> =2he root +ith an a""e" a gives kaa, +hich has much the same set of meanings, ut also the important meaning of ;a stran" of a cor",< +hich connects the concept of ra"iation +ith the a5a threa"#> n connection +ith our stu"y of the possile Huna an" 3gyptian origins of things foun" in Christianity, it seems most significant that the same Huna +or" that +e have een "iscussing, kaa, ha" also the meaning of ;A CR&#< 2o the na 5ahuna, the cross +as the symol of ;ostruction< or ;o6ection< to any form of progress, an" may have pointe" in the connection +ith kaa to the complex or other ostacles +hich might prevent the Aunihipili from ma5ing the "esire" contact +ith the Auma5ua upon or"er from the Auhane or +hat +e call the conscious min"# 2here are t+o other +or"s in the Ha+aiian for ;cross#< Kea, +hich also has the meaning of ;to hin"er,< ;to o6ect,< an" one of ;to shoot or thro+ arro+s of sugar cane< G
note the i"ea of trying to hit a given target# 2he secon" +or" is a"ana, +hose root "ana rings us ac5 to the i"ea i"e a of the vine, an" inclu"es inclu" es in a roun"aout fashion fas hion the i"ea of a tree an" its trun5, trees eing use" in ma5ing crosses in uil"ing houses# 2he simple cross has one crosspiece an" might symoliEe the loc5ing of only the lo+ mana flo+# 2he cross +ith three crosspieces, +hich is met +ith in Christian symolism as +ell as in the symolism of other systems, may e the original Huna version of the ;2ree of $ife< in +hich the three manas, three selves an" three a5a o"ies are all in"icate"# n the ritual of the Mass +e have +hat is consi"ere" the most important oservance of the ol"er forms of Christian +orship# t has een reforme" to the ;ta5ing of communion< in %rotestant churches, ut for us, the nee" of the moment is to see if +e can fin" in the origin of this ritual eating of the go" an" "rin5ing of the loo", some of the things important to Huna# t is evi"ent that the Mass +as orro+e" from earlier religions an" +or5e" over to fit Christian purposes# e recall the perio" +hen efforts +ere ma"e to gather an" urn all the liraries of more ancient +ritings# Fortunately much escape", an" +e have not een prevente" from examining at least some of the evi"ence +hich sho+s the ;heathen< origins of orro+e" an" "istorte" rituals an" "ogmas# 2he ;!e+ ?ispensation< offere" as an excuse for such actions, may e seen in a verse of the Catholic &ffice of 'ene"iction of the Most Holy acrament =ee THE RITUAL OF HIGHER MAGIC , y FurEe Morrish for this material an" much a""itional speculative comment#> ;2antum ergo acramentum G ;2herefore +e, efore Him en"ing, @eneremur cernui- G 2his great acrament revere3t anti7uum "ocumentum G 2ypes an" sha"o+s have their en"ing, !ovo ce"at ritui# G For the ne+er rite is here# %raestet fi"es supplementum G Faith, our out+ar" sense efrien"ing, ensaum "efectui#< G Ma5es our in+ar" vision clear#< 2he ritual asolution or cleansing of the ones performing the rite chec5s +ith the Huna kaa or cleansing# 2he invocation of the ;angels< of the several or"ers is similar to the Le+ish Rite of Angel nvocation an" also chec5s +ith the Huna rite of ma5ing contact +ith oneDs o+n Auma5ua an", through it, +ith the :reat Company of na Auma5ua#< n 3gypt the phrase, ;great company of go"s< is often met in the inscriptions# 2he glyph for such go"s is a s7uare li5e a small flag, set at the upper en" of a long thin ro" reaching "o+n to the ase line of the +riting# 2he ro" coul" +ell symoliEe the a5a threa" of contact# everal such glyphs in a ro+ give us the ;great company of go"s#< 2he +or" ;angels< is etter for use in a religion in +hich only one :o" is recogniEe", even if He e a 2riune :o", an" even if His on, Lesus, is also :o" in theory# t is highly significant that no offering or sacrifice is ma"e in the Mass# !one +as ma"e in Huna, an" oth rites aime" at ma5ing contact +ith Higher 'eings, although the Christian rite allo+s only for the fee"ing of the lo+er man on the o"y an" loo" of the High 'eing G +hile in Huna the lo+er man offers his o+n life, not as o"y an" loo", ut as his mana life force# ith this offering in the Huna ritual, an" +ith the fee"ing ac5 of the High Mana from the Auma5ua at the en" of the rite, +e see a complete" an" reasonale act of prayer# e must not "iscount, ho+ever, the importance of the use of the Host an" other things +hich provi"e excellent ph ysical stimuli to reinforce the rite G all excellent Huna# ith such a very
little change an" a""ition, the rites of the [Church coul" e ma"e to conform to the ancient Huna in all "etailsD G perhaps even in po+er to otain results such as those otaine" y the na 5ahuna# MF$
BOO( E9IEW. THE EXPANSION OF PERSONALITY 'y 3rnest Mc'ri"e HRA 3rnest Mc'ri"e has een +ith us since the early "ays of HRA# He hea"s his o+n church an" is a very mo"ern thin5er# His oo5 is nicely mimeographe" an" oun" in a soft cover# 48 pages# %rice T( plus sales tax in California an" 8V postage# posta ge# A""ress him at 1(P* !o# &range ?rive, Holly+oo" /8, Calif# 2he +ell planne" oo5 lays out a regular set of "aily rea"ings an" ;"isciplines< for the rea"er to +or5 through to the en" of expan"ing the narro+ confines of haitual thought an" reaction patterns# t is "esigne" to present to the rea"er, JoneK section at a time, the various elements involve" in living more fully an" etter from a psychological an" slightly religious angle# A goo" sample is foun" on page 8 un"er the hea"ing of !2!C2 &F RA?A!2 C&!2RC2&!# 2here JisK given a list of +or"s an" some pointe" comments, all expan"ing the general i"ea an" ringing it into clear focus for examination, me"itation an" eventual action# Here are some of the +or"s;Act, uil", create, exploit, invent, organiEe originate, mol", shape, an" use# Construction- to set in or"er to put together the parts of something to uil"# Ra"iant Construction is the uil"ing of anything that +ill enhance the lovingness lovin gness of life that +ill promote pro mote en"uring happiness# t is al+ays accompanie" y goo" +ill, 5inship an" enthusiasm# 2o un"erstan" that the greatest an" most thrilling pro6ect of +hich any man is capale is the construction of a strong, vivi", integrate", expansive, effective personality#< pace is given to short an" pointe" expansions of the topic, such as, =un"er ?ecisions 2o 'e Ma"e> ;2o un"erstan" that am a free flo+ of po+er, +hich can mol" an" shape to such en"s as "esire# 2o e richly inventive an" original# 2o have sulime self0trust# 2o have a passionate "elight in ra"iant r a"iant construction#< construction #< At the en" of each page, one fin"s a fe+ excellent 7uotations from assorte" sources, some ol" an" some as ne+ as one from ?on 'lan"ingDs A G%an' Ti"e +hich +ill ear Ti"e 1o% Li5in, Li5in, +hich 7uoting here;As long as +al5 on my t+o feet 'lue horiEons ever retreat 'ut the super0sonic plane of min" leaves lue horiEons far ehin"#< _____________ Another ne+ oo5, P(.$hi$a Ph.(i$( Ph.(i$( y ## 2romp, "one in 3nglish y a ?utch professor of :eology teaching in a niversity at Cairo, 3gypt, is in the tu"y this +ee5 on loan# t covers the physics of "o+sing, ra"iesthesia an" 5in"re" "ivining phenomena# After revie+ing the fiel" an" recounting the results of many tests, experiments an" stu"ies, a fe+ ne+ theories are a"vance"# Jt isK fille" +ith technical explanations +hich nee" a comination of electrical engineer an" iologist to un"erstan" fully# %art has much material on the su6ect of hypnotic phenomena# JtK "oes not "iscover the manas or a5a threa"s, an" s5irts the suconscious#
NEWS – NOTES "OMMENTS H! ME!$E L!'NE, so +ell 5no+n to most of the HRAs as e"itor of the R&!? R&'!, his mimeo magaEine +hich has covere" so +on"erfully all phases of stu"ies relate" to our o+n, an" hea" of the 'RA, of +hich stan" +ith him as one of the "irectors, +ill e ai"e" y or"ers for the ne+ oo5 ETHER SHIP MYSTERY AND ITS SOLUTION , revie+e" an" mentione" in recent ulletins# $i5e most of us, Mr# $ayne is convince" that the F$!: ?B are real, an" of the utmost importance# 2he evi"ence for their origin on the etheric levels, an" +ith the ether entities ehin" them, is given in the ne+ oo5 as information that shoul" e sprea" as far an" as fast as is possile# More of the oo5s are eing ma"e up all the time an" "eliveries are faster#
n spite of the lieral response to the appeal at the first of the year for "onations, over an" aove the usual suscriptions, Mr# $ayne tells me that only enough help +as given to clear ac5 "ets an" ma5e possile the Lanuary issue of R&!? R&'!# 2he issue planne" for March (n" has een hel" up in hope that some really aun"ant gift might e receive" an", of course, the issue planne" for April 1th is force" to +ait# har"ly 5no+ +hat to suggest# e all 5no+ the great service "one through R&!? R&'! an" the 'RA releases =the latter have een possile to sen" out, as they are of only a fe+ pages an" can e mimeographe" y Mr# $ayne on a small han" machine> an" am sure that all of us have "one our est to support this +or5 to the limit of our means# realiEe that most stu"ents of the ;occult< G as +e are classe" G are of limite" means# &ur efforts have een ma"e in the "irection of psycho0religious research instea" of money ma5ing# also 5no+ that times are none too goo"# &ur o+n HRA memership is no+ a thir" larger than last year =Luly an" August>, ut the help sent to Cigo "uring the past three months has "+in"le" to a little over half +hat it +as# ha" hope" that y ma5ing the ulletin larger an" sen"ing it out t+ice as often, the interest +oul" gro+ as +ell an" +ith it, the support, ut it has not +or5e" out that +ay# =2his is not a ;eg< on the part of Cigo# He +ill continue to +or5 +ith +hat you sen" in, an" +hen your comine" interest in"icates that changes in our activities are in or"er, they +ill e ma"e#> Meantime, as of the issue of the next ulletin, the semi0annual clearing out of "ea" +oo" from the HRA 'ulletin list +ill have to e "one# o many come in, you 5no+, an" are never hear" of again after their first letter# Also, the first notice +e have of the fact that many HRAs are no longer intereste" is the return of a ulletin +ith the envelope mar5e" ;Move" G !o A""r# Return to en"er# %ostage "ue (V#< t +oul" e a great favor to me if any HRA +ho has lost interest +oul" s7uan"er a penny post car" to say so an" to stop the +aste of ulletins# Aout one0tenth of the HRA are carrying the greater part of the +eight of CigoDs ox at the present time# 2he other nine0tenths either can sen" nothing or sen" in so little that it +ill not pay for the stamps use" in sen"ing them the ulletins# All this 6ust for your general information# feel that the Huna recovery is un"er :ui"ance an" that if changes are nee"e" in the +ay +e are +or5ing, +e +ill e :ui"e" to ma5e the right changes#> THE #!GE OF INS#I!TION!L M!TEI!L +ill e inclu"e" from time to time# n this ulletin it has een replace" y the 3gyptian gleanings on the concept of :o" G one +hich +ill ear me"itation y the est of us# ! GOU# meeting in @an !uys, Calif#, stu"ying Huna an" other relate" things, can accept a fe+ more# A outhgate, Calif, HRA as5s if there is another HRA in his neighorhoo" +ith +hom he might un"erta5e Huna experiments# en" your letter to M' an" +ill for+ar" it for you#
O!HS#E ON HE!LING0 HRA# M#:# calls attention to ;'oo5 of Lu"gment< Chapter @, verse 1P, as giving us something to strive for in our Huna +or5# 2his verse lays stress on the importance of preventing "isease an" thus avoi"ing the necessity of trying to fin" healing +hen "isease stri5es# Right control of our Aunihipili an" of +hat +e thin5 G of the things that cause fixations G all help prevent later troule#
Letters, TMHG, !rtic5es "o))ents May 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
9E' IM#OT!NT NOTI"E 2he HRA 2elepathic Mutual Healing :roup hours are change" y the eginning of ?A$:H2 A@!: 2M3# For all of you +hose state goes onto ?aylight avings 2ime, the hours remain the same as efore ecause here at the tu"y in California have change" over to the ne+ summer time# 2his thro+s our t+o perio"s in the "ay ahea" an hour for any HRA +hose state has not gone over to the ne+ summer time# As the ulletin goes secon" class mail an" may not reach some of you in the east for t+o +ee5s, +ill oserve 2& perio"s each afternoon an" evening, one at the ol" an" one at the ne+ time# After May 1th, only the a"vance" time +ill e consi"ere" an" un"er it, the usual t+o perio"s# THE NEW #!'E4!"TION ITU!L has een much praise" in the letters +hich have come in# Here at the center have notice" a sense of greatly increase" po+er, an" 5no+ that many more are oserving the mutual healing perio"s# Here are its from some of the letters#
A#$#C#C#, a rather ne+ HRA, +rites, ; have een en6oying my set of the ac5 ulletins immensely an" am no+ follo+ing up for a secon" rea"ing for more "etails# am +ith you at the 2MH: time each "ay G no+ using the ne+ form# must say that my patient has alrea"y sho+n some very goo" improvements, e they from +hatever source#< =%atient also treate" via him in the 2MH:#> # Mc:# +rites, ;or5ing +ith you an" en6oy the ulletins very much# am gla" you thin5 a picture helps in ma5ing the contact an" here is a etter one of me# @ery happy to e +or5ing +ith you an" my fello+ HRAs in the 2MH: +or5# am feeling stronger every "ay#< #M# praises the ne+ prayer form an" ma5es me lush happily +ith, ;hat a honey that last ulletin =!o# /P> is ouDre the +on"er man of the age#< L# ?# +rites, ;2han5 you for the t+o April ulletins G they are extra fine# am stu"ying them +ith "eep interest# 2he "eeper our research goes, the more exciting it ecomes# =he a""s a note on another matter +hich is interesting-> Q Frien"s from !e+ Mexico visiting me last
+ee5 7uite casually mentione" that there is a lively traffic in caves in the mountains there G uying an" selling them as retreats#< =From atom oms#> H#L## +rites, ; receive"# 'ulletin (9 an" foun" it very interesting, especially that eautiful ne+ ritual prayer for 2MH:# myself continue to have remar5ale success in my +or5 an" there are pleasing con"itions all along the line "ue to this "aily contact +ith my Auma5ua# "o not +orry over my prolems any more an" they are eing solve" +ith ease#< Mrs# C#'# +rites, ;Q am not so "epresse"# 5no+ it is the result of the Huna prayers an" feel very close to something very +arm an" frien"ly an" protective G something that +ish coul" retain an" feel permanently# hope all memers +ill realiEe ho+ much you are giving to this 2ruthQ < = am so often given praise an" cre"it eyon" my "eserts for the part play#> More letters on various topics +ill un"oute"ly e of interest to the ma6ority of you, so +ill repro"uce parts here an" sometimes ma5e comments# go to the post office each morning imme"iately after rea5fast to mail things an" to get my mail from 'ox (8)*# 2hen, +hen ac5 home, the smaller mail "elivere" to my home has usually arrive" an" go out to the tu"y an" egin the happy tas5 of opening the letters, ma5ing notes on file car"s, an" rea"ing the ne+s from my many scattere" frien"s# have often ha" mail from Australia an" 3nglan" on the same "ay, +ith letters from far an" +i"e here in our o+n country# Cana"a is fre7uently represente" as +e have some fine HRAs there, an" no+ an" again hear from a "ear frien" +hose letters come from ehin" the ron Curtain an" +hose messages must e rea" et+een the lines in part# 2he rea"ing often continues until after lunch an" on until almost three as some letters are pages an" pages long an" others contain articles to e rea" G or oo5s are sent an" nee" glancing through# After the / oDcloc5 prayer time usually have a cup of coffee +ith Mrs# $ong an" our Miss ?oherty, +ho has long een part of the family an" +ho +rites +ith Mrs# $ong# 2hey lay asi"e their +riting an" +e relax for a fe+ merry minutes together# =2hey are "oing another oo5 6ust no+#> 2he asolutely necessary +or5 on the gar"en an" la+n comes next, an" erran"s are run# 2hese "ays the la+n is finishe" eing +atere", as a rule, 6ust efore "inner is calle" at six# 2hen comes the 2MH: perio" again, an" y *-/P am ac5 at the tu"y an" rea"y to egin ans+ering letters# 2ime has to e ta5en once a +ee5 to +rite a ne+ ;tinne" letter,< cut the stencil an" run off a goo"ly stac5 G +hich sometimes has to e replenishe" as much as t+ice if the mails are extra heavy# A fe+ lines on the tinne" letters may e enough, or there may he, an" usually are, letters as5ing many things +hich ta5e long letters to give the replies# !e+ HRAs +ho have 6ust ma"e contact are the ones nee"ing ans+ers to the most 7uestions# &ften there are long "elays +hile fin" the ol" ulletin stencils an" mimeograph ac5 sets an" assemle them in or"er to supply a call for the ac5 sets# At any time et+een ten an" mi"night call it a "ay an" hea" for e"# 3very other +ee5, 6ust as at last get almost caught up +ith the ans+ers to my letters, it comes time to egin +or5 on a ne+ ulletin# All that +ee5 letters are rea", ut only the most urgent are ans+ere" an" the oo5 or"ers fille", if there are any# nans+ere" letters, an" some of the very long letters +hich must remain unrea" for a time, pile up in their trays on my "es5, an" the little tu"y ecomes a +il" clutter of oo5s, mar5e" letters, stencils, mimeo sheets an" commotion# 2he arrival of visitors at such times a""s up to more or less complete confusion# 'y the en" of the +ee5, al+ays y +hat seems to me to e a true miracle, the ulletin finally gets off Q an" +oul" reathe a +on"erful sigh of relief +ere it not for the +ee5Ds accumulation of letters# 2his accumulation, together +ith the incoming letters each
"ay G many HRAs +rite me long letters each +ee5 G starts the cycle repeating itself# ometimes have to e a+ay for most of a "ay an" sometimes visitors +ho "o not realiEe ho+ full my time is stay longer than the half hour +hich have trie" in a"vance to impress on them is the utter limit of availale time# have given this "etaile" picture of ;my "ay< so you can more rea"ily picture +hat goes on at the tu"y, an" ecause en6oy so much hearing aout your ;"ays< an" activities in your letters# =As all letters are from HRAs, +ill use only the initials of the +riter in the follo+ing#> Mrs# M# M#, from a small to+n in the 3ast +rites, ; +ant to tell you ho+ much li5e the inspirational page of your ulletin an" ho+ helpful the prayer action that +as sent# 2he ulletins are so very full of +on"erfully interesting things# long to get the oo5s you suggest# 3aster slan" +as al+ays a fascinating su6ect, ut coul" get only so far +ith it# ;t seems very strange to me that the su6ects Dve al+ays een so fascinate" y, am learning more an" more aout through you# 'ut so humly# An" Dm too ignorant to e ale to contriute anything# Dm 6ust li5e the little oy +ho presses his nose against the +in"o+ of the can"y store G thatDs all# can 6ust loo5 in# ; have misse" some of the prayer times at 1P %#M# here, ut it canDt e helpe"# hen can 6oin you, feel the contact very strongly, as a great happiness G as a spiritual han"clasp +ith a love" frien"# have no frien"s here, an" it ma5es my contacts +ith you full of lessings for me# elieve that nothing is chance G that everything is [un"er :ui"ance#D ; feel very a"ly that Mea"e $ayne is having such har" going# He has opene" up ne+ +orl"s for me G an" has een to me, so patient, so +on"erful a frien"#< 'oth Charles # Benn an" %##, have +ritten from Ha+aii to give late ne+s of the ;acre" tones< G also calle" the ;Healing tones< G picture" in the set of illustrations for SSBM sent out y Cigo for his ;rith"ay presin5< in Feruary# 7uote from the latterDs letter, as it is shorter# ;ou might e intereste" to 5no+ that ma"e a visit to the Healing tones at ahia+a recently# 2hey are no+ enclose" in a concrete uil"ing erecte" y a Lapanese +oman a fe+ years ago, an" there is consi"erale evi"ence of use y Lapanese people as there are urnt en"s of 6oss stic5s an" can"le "rippings aroun" the ase of the stones# 2he Ha+aiian Civic Clu of Honolulu plans to provi"e a more suitale setting for that other series of stones 5no+n as [Bu5anilo5o#D 2hese are the +ell05no+n stones use" y expectant mothers of the ruling class among the Ha+aiians on this islan" as a means of insuring painless irths# 2he atten"ant ostetrical 5ahuna +as al+ays at han" to assist# 2hese stones are still in the mi""le of the pineapple fiel" 6ust eyon" the secon" ri"ge after you pass through ahia+a# ;n Honolulu, aout (P years ago, +as given a very favorale lease on some groun", after promising not to cut "o+n the large anyan or the coconut trees on it# An el"erly Ha+aiian +oman fre7uently came to a very stately coconut tree an" +ept as she loo5e" up at it# =$ater> her son reluctantly explaine"# He sai" that the tall tree +as Bala5auaDs tree =a late prince of royal loo"> as his umilical cor" ha" een urie" at its ase +hen the tree +as plante" at the time of his irth# He an" his mother +ere guar"ians of the spot, +ith the house they occupie" provi"e" rent free y the estate# 2his ties in +ith the similar high regar" sho+n on 3aster slan" for the K) !iko, or navel an" the cor" at irth# =uppose" to symoliEe the connection
+ith all the ancestors#> Bala5aua +as very prou" of his genealogy an" ha" it trace" ac5 to a long line of chiefs an" 5ings to prove his o+n po+erful [manaD#< =n the later an" "eca"ent Huna, it ecame the popular elief through all %olynesia that mana coul" e thus inherite" as +ell as asore" from external sources, even at times to the point of eating the fallen enemy#>
LETTES TO THE E$ITO L#A#H# has een trying to help me to figure out some +ay to ta5e care of my heavy correspon"ence etter, as has ing An"erson# 2hey agree that might try con"ucting the HRA +or5 li5e a magaEine, an" instea" of ans+ering letters "irectly, ans+er all 7uestions of general interest in a ;$etters to the 3"itor< "epartment# L#A#H#, +hose articles appear in R&!? R&'! al+ays +rites thoughtfully# 7uote;A $etter to the 3"itor "epartment isnDt a a" i"ea at all# ouD" e surprise" ho+ much +e li5e to see our i"eas in print# !ot only that, ut it +oul" give the rest of us an insight into +hat the others are "oing an" thin5ing# f it +ere properly engineere" you coul" steer the lot of us into etter Huna research# ;2he 2MH: +or5 is the est part of the +hole pro6ect# 2his coul" e exten"e" to inclu"e re7uests for enlightenment or the ac7uisition of truths urie" in the ol" Huna lore# ou are right, thin5, that Huna is a remnant of the original [Arcane ciences#D 2his 5no+le"ge is all 5ept JsecretK# n Huna +e are searching for it ac5 through the externals# t can come to us in three +ays- first y eing taught y those +ho 5no+ G a rare "eal, ut one +hich has happene" to me G secon", y rememrance, that is, receiving as a memory han"e" "o+n to us from the na Auma5ua, Jan"K thir", y piecing together various its of pot shar"s until +e have the +hole picture again G a metho" physical science follo+s# ;Aout the pen"ulum- the little research Dve "one sho+s me that the asis of success +ith them is an un7uestioning confi"ence in them# f a person can ecome ac7uainte" +ith his Aunihipili, he can accomplish the same effect su6ectively an" +ithout the pen"ulum# 2his effect have experience" many times# t is a lo+er intuition# t is not 1PPX perfect D" say aout 8PX# 2hat is ecause the Aunihipili has not the roa" vie+ of events +hich +ill transpire in time, as has the Auma5ua# 2he higher intuitions, +hich al+ays come from the Auma5ua, are al+ays 1PPX correct#
HE!LING W!TES C# 2#, +ho has een an HRA from its first "ays, gives some very excellent fin"ings an" conclusions after his many months of stu"y an" testing# ; am still pushing ahea" in Huna G mean, am plugging along regar"less of ho+ useless it often appears# Lust the same, the +hole picture is changing# t seems that ol" forms an" past con"itions someho+ have a certain resistance to eing cast out to ma5e +ay for a more "esirale future# acci"entally stumle" onto a +ay to gather tremen"ous charges of vital force# 2he magaEine title, [Healing atersD struc5 me +ith an o"" effect# ;'y visualiEing mana as [Healing atersD flo+ing through me G from Bu an" Hina G to Bu an" Hina, an" expressing this i"ea alou" as in a song G using no exact +or"s, 6ust picturing the process mentally, the results have een consistently stronger than in any other metho" have trie"# inging my +hole prayer0action, matching +or"s +ith thought0forms ma5es the +hole prayer process seem very much more effective an" stronger# elieve prayer spo5en
alou" or chante", as mentione" in &ahspe also, must have some foun"ation in natural la+# ?oes the voice enliven the activity along the a5a threa"O ?oes it ai" coor"ination et+een the Auhane an" Aunihipili as far as the thought0forms are concerne"O = elieve C#2Ds# con6ecture is right#> am incline" to feel so for there is a "ifference in the use of the voice G setting up an a""e" an" ai"ing viration even if it e ut a humming# ;For several +ee5s have een coaching a small group in see5ing +is"om# t is still JtooK early to pre"ict results, ut interest is goo"# 2he group so far has not numere" over six# suggest they all get SSBM ut coul" use a fe+ more Huna pamphlets#<
EM!N!TIONS #:#%, +ho has run many tests an" has chec5e" +ith s5ill the Huna theories, reporte" recently rea"ing from page 1(* of ?r# Fo"orDs En$.$o!ae'ia o1 P(.$hi$ S$ien$e =a fe+ copies of +hich are still availale>, the follo+ing from a long article on 3manations G these eing ectoplasmic an" of +hat +e call mana# ;Capt# :# Mon"eil, in a large volume =in French>, "escries experiments +ith an electric light gloe in "ar5ness# f one hol"s it y its ase in the left han" an" rus it slightly +ith the open right, in one or t+o secon"s, if con"itions are right, the lamp +ill e seen completely suffuse" +ith a mil5y light# 2he light is right enough to illuminate an o6ect place" in contact +ith the lamp# 2he same result +as otaine" if the lamp +as rue" +ith a ruer0glove" han"#< # :##%# trie" it an" reports, ; foun" that coul" "o it# 2he mana emanations are 7uite visile from the right to the left han" G the light eing clou"y +hite, similar to that of an ectoplasmic mass ut luminous# coul" see my shirt front# %roves that mana is actually transmitte"#< =n another an" earlier set of experiments, a very interesting thing +as reporte" covering tests ma"e y hol"ing the pen"ulum over various parts of the o"y# ts movements an" response to left an" right +ere as to e expecte", ut a very strange thing +as oserve"# hen hel" over the top of the operatorDs hea", there +as "iscovere" a spot over +hich no pen"ulum motion too5 place# +oul" li5e to hear from other HRAs on this test#> H# L#, long in the stu"y of the materials of the psycho0religious fiel", +rites, ;2he ritual prayer is thrilling# ithout ma5ing an attempt to ma5e contact +ith the na Auma5ua, can feel +ave after +ave of stimulate" circulation go through my o"y as rea" the prayer# try to analyEe this an" can only conclu"e that the meaning an" intention of the Auhane is accepte" y the Aunihipili, insofar as the +or"s are comprehen"e" y the Auhane# t "oes not mean that the prayer is grante" imme"iately, or even that it +ill e grante" at all y the %arental pirit# t merely means that the Aunihipili is in a sumissive an" receptive attitu"e# ;2he techni7ue inferre" in that prayer is in"ee" profoun"# f a similar sumission to the Higher ill can e achieve" an" maintaine" y the Auhane, nothing ut goo" can result# 2o elieve that you have alrea"y receive" the ans+er, of course, helps to eliminate "out from the min" of the Auhane, ut to so elieve is not pure +orship of the utterly trust+orthy pirit# 5no+ that the min", +ith its "esires, is a magician, an" it might materialiEe something that only has to e "ematerialiEe" later# Rememer the itter concoction the chil"ren of srael ha" to "rin5 ecause they coul"nDt +ait for the la+O 2o materialiEe our nee"s at the moment may e "ifficult, ut to "ematerialiEe +hat is useless is har"er an" even more itter# 2o con7uer ignorance is har", ut not so har" as to un05no+ +hat has een experience"#< :## +rites, ;f you can rea" %olynesian, maye you can translate the follo+ing# t is not $atin or :ree5 or any language 5no+#< =He got it from a spirit +ho claime" to e a %olynesian
"uring ;telepathic min" pro6ection< searching for the na 5ahuna#> ;!ema reverof yrolg eht "na re+op eht, "na mo"gni5 eht si eniht rof live morf, ste" ruo su tu noitatpmet otni ton su "ael, "na srote" ruo evigrof e+ sa ste", ruo su, evigrof "ua "aer ylia" ruo ya" siht su, evig nevaeh ni si ti sa htrae no eno" e, ll1+ yht emoc mo"gni5 yht eman yht e, "e+ollah nevaeh ni si ti sa htrae hcih+ rehtaf ruo#< strongly suspect that :## is 6ust pulling my leg# =2urn this sheet over, hol"# it to the light, an" egin rea"ing from the ottom up, as "i", an" it +ill translate itself#>
BOO(S, NOTES, !TI"LES, "OMMENTS OUN$ OBIN am "elighte" to say that, as am +or5ing on the present ulletin, a ne+ R#R# has arrive"# t has een "elaye", ut has een +ell +orth +aiting for# t is al+ays a great pleasure to have a ne+ R&'!, an" have 6ust pause" for afternoon coffee an" a 7uic5 loo5 through# 3xcellent ne+ material from the Mar5 %# pirit controls is presente" an" note many intriguing statements from page to page# Communicator says +e shoul" live (P years an" goes on to tell +hy +e gro+ ol" too soon# 2here is a "iscussion of the Auma5ua an" of consciousness as a single un"ivi"e" unit# e are tol" that +e can reincarnate or not, as +e +ish# Masters, astral shells, suici"es, an" many other topics are "iscusse"# HRA Lohn Hilliar" +ith 3"itor Mea"e $ayne, provi"e fascinating pages "igesting the latest i"eas on ;3lectronic Communication G the Future 'asis of piritualism,< an" in t+elve pages con"ense the no+ famous lecture y 3rnest 2hompson given in 1948 in 3nglan" in +hich he tells +hy he thin5s +e +ill soon have a mechanical means of communicating "irectly +ith those on the other si"e# 2he Mar5 %# communicators have exciting things to say on the matter, an" it is an e"ucation in itself to follo+ the statements, arguments an" theoretical approach to something that may startle the +orl" almost any "ay no+# Meantime, +hile the +or5 of perfecting the instruments for communication is continuing, one of the communicators has this to say to encourage the impatient# ;ou can learn to hear us spea5, most of you, simply y listening# As5 your 7uestion, relax, listen, re6ect every other voice save the one +hich replies to you# t is not an [occultD po+er G this clairau"ience as you call it#< He then goes on to explain at length ho+ this is possile# 2here is an amaEing account of ho+ a secon"ary voice seeme" to e going along +ith that of the entrance" me"ium, Mar5 %roert, +hen the trance lecture +as eing recor"e" on a mo"ern instrument# 2his +as consi"ere" a "efect in the mechanism until it +as notice" that the secon"ary voice +as sometimes using a "ifferent +or" here an" there# 2he communicators +ere consulte" an" it turne" out that at times the instrument +as pic5ing up "irect from the control as the secon"ary voice, an" that sometimes the min" of the me"ium +as changing the +or"s efore they +ere spo5en# Reports have een accumulating from here an" there of acci"ental hoo50ups over +hich the ;there living< have acci"entally spo5en to the ;here living#< =f you are not a suscrier, sen" PV in stamps an" as5 for a copy of the April, 19P R&'!# A""ress- R&!? R&'!, /(4 A"ams Ave#, an ?iego 1), Calif#> ```````````````` $I!NETI"S is something ne+ that has een calle" to my attention y a numer of HRAs +ho have rea" the article in the May numer of ;Astoun"ing cience Fiction< magaEine, +ritten y $# Ron Huar", an engineer an" +riter of science fiction stories# Huar"Ds oo5, Diane&i$(- The Mo'e%n S$ien$e o1 Men&a Hea&h, +ill e release" aout May 1th y Hermitage House, nc#, 1 Ma"ison Ave#, !e+ or5 1P, !# # 2here +as also a revie+ in the April th issue of ;%athfin"er#<
2he /9 year ol" engineer an" traveler +ho +rites this oo5 may have ma"e a great "iscovery, or he may not have# e +ill 5no+ in "ue time# f he can, in his oo5 =+here he promises to give full "etails of his metho"s of fin"ing an" "raining of fixations> sustantiate his claims, +e +ill possily have something of the utmost value to our Huna stu"ies as +ell as to the +orl" in general# 2he story +hich Huar" tells is as colorful as his science fiction yarns# t seems that some time ago he ecame intereste" in psychology an" the ills cause" y thought loc5s# He stu"ie" the prolem of psychosomatic illness an" consi"ere" the native magic of savage tries, hoping for a clearer un"erstan"ing# ?eci"ing soon that the cases +hich he oserve" "i" not fit the stan"ar" theories of mo"ern psychology, he struc5 out on his o+n G an" en"e" up y "iscovering ;that the min" is really t+o min"s,< +hich is goo" Huna# ;%athfin"er< says of these t+o parts of min", ;&ne is the conscious min", analytical an" rational, seate" in the central nervous system, a fairly recent "evelopment in human evolution# 2he other, un"erlying it, is a primitive ut potent legacy from manDs earliest one0cell ancestors# t can "istinguish ut one thing G pain# t never loses [consciousness,D an" +hen the so0calle" conscious min" "oes, it ta5es over# hile it comman"s, any sensation +ith even remotely unpleasant associations is promptly file" in the pain0fear0emergency classification =of memories># Any later reference to such a memory automatically evo5es the pain0reaction G a panic, amongst the cells, +hich ruins their cooperative group function as part of a highly efficient thin5ing machine# 2he conscious min" may realiEe that it is ehaving irrationally, ut it is helpless#< 2he revie+er goes on to say that Huar", y "int of much experimentation, "eci"e" that the generally accepte" i"ea that these hi""en memories coul" not e recalle" y the action of the conscious min", +as +rong# &, after much pro""ing of the memory of his patients, he succee"e" in getting them to recall the pain or in6ury +hich ha" originally cause" the fixation# =Huar" calls these ;engrams< in his efforts to 5eep from using the terms ma"e familiar to us in psychology#> n +hat he has name" the ;?ianetic Revery,< his patient is helpe" to a+a5en the memories of the first in6uries# He claims that in some (PP cases he has ha" 1PPX success in fin"ing the original engrams an" in "oing so has "raine" them off an" cure" his patients# He further states that he has "one this in aout P hours instea" of the usual PP to 1PPP hours ta5en y the ol"er metho"s# 2his is in"ee" a ig claim, ut listen to this# He says that +hen his patients have ro5en through an" recalle" the original fixation, it egins to clear that loc5e" part of the memory, an", as loc5 after loc5 is remove", almost ;perfect recall< of anything in the patientDs past can e ma"e +ith ease# For this reason there is attaine" a greater mental efficiency an" sanity# Also, +on"erful to tell, the patient ecomes progressively more an" more honest an" moral, +ith greater goo" +ill to+ar" his fello+s# 2he a" for the oo5 promises that, ;?ianetics +ill help the rea"er to eliminate any psychosomatic illness from +hich he may suffer,< so it is to e suppose" that a person of goo" intelligence, perhaps +ith the help of a frien", may put the metho" to use, fin" his o+n engrams ehin" each of his loc5s an" ills, ringing them to light an" getting ri" of them y the accepte" process of rationaliEation# As nearly all "isease seems to have at least part of its roots in the engrams, it +oul" e suppose" that, if the metho" +or5s as claime", the average in"ivi"ual might improve in health to a remar5ale extent, an" in mental efficiency to a surprising "egree# n terms of Huna, +hat Mr# Huar" seems to have "one is to toss asi"e the i"ea that the Aunihipili is a part of the Auhane# He has "eci"e" that our goo" ol" ;:eorge,< +hen the Auhane is 5noc5e" out partly or totally, carries on valiantly, ut +ithout the enefit of having
the Auhane to apply its logic to all experiences an" memories efore they are ma"e into permanent thought0forms an" store" in the a5a o"y# 2hese unrationaliEe" sets of thought0 form memories have the strange characteristic of !&2 eing tie" to the usual run0of0the0mill memories y a5a threa"s of ;association,< an" therefore cannot e recalle" as can other memories# e all 5no+ that :eorge, +hen confronte" y a "uplication of some situation similar to the one +hich cause" the complex, +ill react to this ne+ triggering y explo"ing into action, e it in illness or tic or neurosis of a peculiar type, inclu"ing phoias an" compunctions# Mr# Huar" points up very clearly his "iscovery that the lost memories are not tie" to others through the usual logical association processes# He sho+s that they are illogically associate" in an ever0longer string, +ith illogically similar i"eas G +e say ;translate"< G so that a fixation cause" y a frightening lic5ing of the face y a cat, may, in later life, have een associate" +ith a "oEen only slightly similar physical sensations G even to the victim going off the "eep en" if touche" y a +et +ash cloth in the han"s of a nurse# n his +or5, the engineer +as not at all intereste" in ol" theories# $i5e ourselves, he "eman"e" something that +oul" +or5# He sa+ that in the usual psychoanalysis, the en" of the long chain of translate" i"eas +as pic5e" up an" that one ha" to +or5 ac5 along the chain "ay y "ay in the hope of getting eventually to the first or original impression from +hich all the others gre+# His greatest single claim G an" our greatest hope that he is right G is ase" on his "iscovery of a +ay to ignore the very long chain an" get at once to its eginning# He says that he has foun" such eginnings to have ta5en form as early as (4 hours after the patient +as conceive" G once in the case of a mother suffering +ith such a a" cough that it cause" the in6ury0pain0 thought complex to form that early# n passing, +e may "o +ell to rememer that men li5e our HRA ?r# Fo"or, have long since trace" such traumas ac5 that far, an" some cases have even een reporte" that strongly suggest a preconception source of psychic in6ury# 3ngineer Huar" says in his article in AF magaEine that he foun" hypnosis an" relaxing "rugs less than enough to gain his en"s# ta5e it that these are no longer use", although he hints that the ne+ metho" +ill est e put to use y me"ical an" professional men +hose 6o is to treat such con"itions# hile +e have all een "isappointe" in the past many times y the promises of great things +hich faile" to pan out, cannot help ut hope that here +e 6ust might have something# As soon as the oo5 is out +e can egin to evaluate it# +ill report on my fin"ings as early as possile# =An" here have run out of space for the page of inspirational material +hich planne" to gather an" present# MF$>
The I)portance o/ Mana in #raer4!ction, Huna in the New Testa)ent May 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s#
From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
NEWS !N$ "OMMENT &+ing to the greater0than0usual slo+ness of (n" class mail "eliveries these "ays, several letters have arrive" as5ing +hat has happene" to 'ulletin /1# t may still e on the +ay# :ive your ulletins a chance efore as5ing for "uplicate sen"ings# =ome HRAs fre7uently sen" in stamps, instructing Cigo to use them &!$ to sen" their ulletins y 1st class mail# 2his ta5es )V# ome as5 that theirs e sent air mail, +hich ta5es 1(V a time# ith some HRAs, our +or5 +ith Huna is a top priority matter#> 2he clearing out of the "ea" +oo" in the HRA memership has not even yet een accomplishe"# Cigo hi"es the file car"s +hen there is time for the 6o an" +hen the car"s are returne", there is no time# Ho+ever, spea5ing of Cigo an" his scratching, he +ishes to announce happily that since his troules +ere mentione" recently, he has een etter rememere" an" his scratching score has een improve"# He even has a "ime an" four pennies in his piggy an5 against the anticipate" ;rith"ay cereration< for his HRA frien"s come next Feruary# +oul" appreciate it if, +hen you +rite to me, you +oul" tell me ho+ you li5e having the letters section of the ulletins ma"e larger, as in the last ulletin# f you li5e letters, +e +ill have them# am ta5ing it for grante" that +hen you +rite me of your experiences or fin"ings in Huna, or your i"eas aout it, you +ill allo+ me to repro"uce parts of your letters for the enefit of other HRAs# al+ays try not to touch on personal matters ut, if you +ish to +arn me, 6ust say, ;!ot for the ulletin< an" +ill 5no+# Aout a year ago as5e" the HRAs +ho +oul" chance letting their names an" a""resses e 5no+n to other HRAs in their vicinity to let me 5no+# hile groups may not necessarily e forme" as a result of intro"uctions, some very en6oyale frien"ships might e forme"# +oul" li5e to have a mar5 on the file car" for each HRA sho+ing his or her +ish in this matter# ill you let me 5no+O ou might also tell me +hether might use your full name an" give your city an" state +hen presenting parts of your letters# t seems too a" to have to e so secretive +ith each other# am sure that all HRAs are fine people G very far aove the average in outloo5, experience an" intelligence# !ot one, so far as my happy association +ith all, 5no+ing them y letter or personally, has ever turne" out to e less than honest an" 5in"# &n the other han", since +e have een +or5ing together +ith Huna, have met or correspon"e" +ith some of the gran"est people have ever ha" the goo" fortune to 5no+# As have oaste" efore, +e have in our ran5s the most outstan"ing stu"ents in the lan" +hen the psycho0religious fiel" is consi"ere"Q +riters, lecturers, teachers, ministers, priests, many "octors, farmers, usiness people, s5ille" artisans, men an" +omen from every +al5 of life# am so very prou" of you all, that feel +ic5e"ly selfish in not eing ale to share you all, completely aroun" the circle# +ish +e coul" have a national Huna convention an" all atten" an" sha5e han"s#
M!N! FO THE #!'E4!"TION n the 2MH: +or5 +ith the ne+ prayer ritual G +hich has een foun" goo" y almost everyone G +ish to ma5e the suggestion that after you sen" your surcharge of mana through the rai"e" cor" to the na Auma5ua, =ee 'ulletin (9, pg# 8, paragraph in the mi""le of the
page en"ing +ith the +or"s, ;Accept it +ith my love an" 6oyous giving#<> a pause of aout a half minute e ma"e an" a ne+ charge of mana accumulate"# t is the common experience of many HRAs that imme"iately after sen"ing the mana to the na Auma5ua, they fin" that they ten" to fall almost into sleep# 2he min" +an"ers an" the +or5 ecomes "im an" mechanical# f a pause is ma"e an" the mana supply is uilt up again y your favorite metho", the sleepiness cause" y the lo+ering of the mana charge +ill "epart# 2he Auhane +ill again have mana to use in exerting its ;+ill< an" there +ill return a rightness an" mental clearness such as is nee"e" in picturing the ;+orl" at peace< an" the follo+ing mental images of the "esire" con"itions# hen the mana level falls elo+ the easy reach of the Auhane, figuratively spea5ing, the Aunihipili slips the leash an" goes racing off# e are not a+are of this unless +e have learne" to +atch for 6ust such things# &r"inarily, +e fin" ourselves in a "ull state in +hich +e are mechanically going through our prayer rite, spea5ing alou" or rea"ing the +or"s, ut almost una+are of them# e may not ecome a+are for some time that other thoughts have intru"e" themselves in the ac5 of our min"s an" their "rift is causing that strong pull that is en"ing our attention a+ay from +hat +e are trying to "o# 2his is a very important thing to un"erstan"# o far as 5no+, no ancient or mo"ern psycho0 religious system or ;teaching< except Huna explains the fact that the Auhane or ;conscious min"< self is ale to control the Aunihipili or ;suconscious self< &!$ if there is a sufficient charge of mana or vital force in the a5a or o"y to allo+ the Auhane to get enough of it to use as ;+ill#< 2he ;+ill< is nothing har" to un"erstan"# t is lo+ mana ta5en y the Auhane an" put to use as mi""le mana =mana mana>, the purpose of +hich is to control the Aunihipili# ithout such control, the Aunihipili is cast a"rift an" left to its o+n "evices# nvarialy it +ill egin playing +ith rememere" i"eas an" these are +hat +e fin" "rifting through the ac5 of the min", ecoming more an" more clear until, unless recogniEe" an" chec5e", they fill the entire min" an" cro+" out the thoughts +e are trying to thin5# 2he full charge or even the surcharge of mana is one of the very asic things in prayer of any 5in"# Huna has taught us that if the Aunihipili an" the Auhane are to +or5 alertly, purposefully an" effectively together in the act of ma5ing a prayer, there must e enough mana to supply the po+er for the thin5ing processes of each self# Mo"ern psychology "oes not "eal +ith prayer, ut from it +e learn that if the supply of vital force falls to a lo+ level, the control of the ;suconscious< is lost an" +e are on the +ay to possile insanity# Here is something +hich +ish very much to get across to you# t +as not stresse" in my oo5, fear, ut it nee"s to e un"erstoo" an" 5ept in min" as the sum total of the "ifference et+een the prayer that gets an ans+er an" the prayer that "oes not# As you 5no+, +e are force" to fall ac5 on comparisons or analogy +hen +e try to un"erstan" anything aout ho+ the Auma5ua or still higher eings thin5 or act# 2his is ecause the Aunihipili Jan"K Auhane are unale to use the form of thin5ing +hich is use" on the next or still higher levels of conscious eing# e use our reason an" go as est +e may from the 5no+ale an" 5no+n, to the un5no+n# Follo+ing this one an" only metho" =ecause ;revelation< is in such poor repute an" so contra"ictory>, +e see that1# 2he Aunihipili must have mana to live an" act#
(# 2he Auhane must e ale to "ra+ the mana it nee"s from the Aunihipili if it is to use its po+ers of +ill an" min" or to function effectively in the +or5 it alone can "o# /# :ranting the truth of the aove, +e follo+ the analogy an" "eci"e, as "i" the na 5ahuna of ol", that, in its turn, the Auma5ua, +hich is a part of the triune man, must also e ale to "ra+ sufficient mana from the Aunihipili to e ale to perform its +or5, +hatever it may e, effectively# here there is no mana, there is no life an", +hat is of even more importance to us at the moment, there is !& 2H&:H2# =2he na 5ahuna use" the +or" manaSo for ;to thin5#< t means, literally, ;something "one +ith mana#<> n the +or" A)`"a`k)a, the root "a means ;to +ilt#< ilting is cause" y a lac5 of +ater, an" +ater is the symol of mana# t is plain that the ancient na 5ahuna, +hen coining the +or"s +hich "escrie the things having to "o +ith the ;3CR32< or Huna, ha" no slightest "out that the thir" self of the man ha" to e supplie" +ith mana 6ust as "i" the Auhane# t follo+s that if the na 5ahuna +ere ale to "o a fraction of the things +hich +e 5no+ they "i" "o, this piece of 5no+le"ge +as sufficiently correct in its asics to +or5# &ur tas5 as HRAs is to learn to 5no+ +hat the na 5ahuna 5ne+ an", li5e them, to ma5e it +or5# 2he ol" +orl" is sic50unto0"eath of things +hich +ill !&2 +or5# t has ha" too much of the speculative an" of assertions for +hich no vali" proof can e offere"# 2he accumulation of a surcharge of mana an" the sen"ing of part of it to the Auma5ua as +e ma5e thought0forms y praying, appears to e automatic only +hen the Aunihipili is move" y great emotion# At other times +e must ta5e the nee"e" steps ourselves# A little of Huna has een preserve" in almost all the ancient religions# n Christianity, +e come upon the strange assertion, ;Bnoc5 an" it shall e opene" unto you# As5 an" you shall receive#< e also rea" aout the ;?oor of Heaven#< 2hese things +hich soun" to us to e figures of speech ecause +e cannot in any +ay actually ;5noc5< on the ;"oor of heaven,< ecome "efinite an" practical instructions for action +hen trace" ac5 to a proale origin in Huna# n Huna, the +or" for ;5noc5< +as kaa, +hich means ;to stri5e< an" also means to ;hit the mar5< as in thro+ing a spear# e see that +e have to e ale to hit the "oor of heaven or the Auma5ua in or"er to 5noc5# Kaa also means to ra"iate out, an" it means a cor" or rope, so +e have also the a5a threa" an" the rai"e" cor" along +hich the mana is ;ra"iate"< or sent to the Auma5ua# Kaa also means ;to transfer something from one place to another< an" the thing that is ;transferre"< +ith the vitaliEing mana flo+ is the thought0form or thought0forms emo"ying the con"itions for +hich +e pray# ?oule the root to get kaa kaa an" +e fin" the meaning ;to open#< 2his may apply to the ;"oor< in 7uestion, ut it usually +as applie" to causing the eyes to open =hoo kaa kaa ># Connect this +ith the experience +e have ha" of almost falling to sleep after sen"ing much mana to the na Auma5ua, an" +e 7uic5ly un"erstan" the use ma"e y the na 5ahuna of this +or" in this particular +ay# f the Auma5ua, =to follo+ our permissile metho" of using the analogy> is to e given enough mana to open its eyes from a con"ition of sleep on its level, an" to e ma"e ale to act effectively, it ehooves us to 5noc5 in all the +ays in"icate" in the kaa meanings# Having come to un"erstan" +hy +e must ;5noc5< an" ho+ to "o it, +e can see +hy, +hen +e have 5noc5e", the "oor shall e opene" to us, an" then H&, +hen +e as5, ;it shall e given unto< us#
2he na 5ahuna "i" not al+ays succee" in getting +hat they +ishe" for +hen they performe" their careful prayer0actions# e 5no+ this eyon" the sha"o+ of a "out ecause their +or" in"icating failure of the prayer action ha" the same kaa root an" meant ;to miss the mar5#< At the ris5 of tiring some of you +ho rea", +ish to present one more of these stri5ing proofs of meaning# t is foun" in the +or" kaa na =or ka`a na>, +hich gives still one more si"e of the very important secret mechanism of Huna prayer# t means ;to ma5e ali5e, or to ma5e to resemle#< 2his points "irectly to the process in +hich the Auma5ua accepte" the empo+ering flo+ of mana an" the thought0forms of the "esire" con"itions# n ans+ering the prayer, the AC2A$ physical con"itions +ere eventually ma"e to e ;ali5e< in reference to the thought0 forms or mental pictures of the "esire" con"itions# =2he ;ee5 an" you shall fin"< part of the ol" saying is not +ithout its o+n Huna significance# 2o ;see5,< a 5ahuna "i" h) i, +hich is ;to see5< an" also ;to change oneDs min" or course of action,< ;to repent an" change the +ay of life#< o, one ma5es amen"s for hurts "one others# &ne stops hurting others an" then one may see5 successfully, ut not until then# 2he +or" for ;fin"< is oaa, +hich is use" in the passive sense of ;to receive< an" +hich has in its root oa the meaning of a lapse of time an" a reach of space or "istance# t also has the meaning of the phrase, he ah)a a, or ;a raise" place an" a collecting of o6ects place" on the raise" place< G +hich means the placing of the collecte" thought0forms of the con"itions praye" for, place" +ith the Auma5ua as symoliEe" y the ;high place#<> t is al+ays a little startling to come across things in later Christian +ritings an" tra"itions, only to "iscover in the far more ancient Huna the clue to the real an" original secret meanings# t is more an" more apparent that in all authentic religious +ritings, an" possily in all religious ;revelations,< +e must loo5 for the hi""en meanings, philosophies an" mechanisms ehin" simple statements or purporte" history# Many mo"ern +riters have realiEe" this an" have trie" to reconstruct the secret meaning# &n my shelves have at least a "oEen oo5s an" not one +riter has hit upon the simple truth given us in asic Huna i"eas +hich 7uietly 5nit all together# FUTHE NOTE for those intereste" in the proof to e ha" from the +or"s use" y the na 5ahuna# 5ip this if it ores you# have no+ an" then letters from HRAs +ho are +earie" y these things +hich are so important to the verification of our Huna conclusions# &ften they say that it is too "ifficult for them to grasp an" that they are going ac5 to the ol" an" simple +ay of prayer# Fortunately, some of us are ale, at least at rare intervals, to cause all the nee"e" machinery of Huna prayer0actions to turn automatically as +e use the simple prayer of the churches#
HUN! IN THE NEW TEST!MENT n a recent letter an HRA as5e" if ha" foun" any evi"ence in the oo5s of the !e+ 2estament to sho+ that there ha" ever een a 5no+le"ge G no matter ho+ "eeply hi""en G of the fact that there is such a thing as the complex or fixation of mo"ern psychology an" of the ancient Huna lore# at once +rote ac5 to explain that the i"ea of ;path<[ +as a symol as ol" as religion, an" that the na 5ahuna spo5e of ;the loc5ing of the path< or the ;thing eating insi"e< +hen "ealing +ith the fixations in the Aunihipili +hich cause" illness or, +hat seeme" to e more important to the na 5ahuna, ;loc5e" the path or +ay of the a5a cor" to the Auma5ua G along +hich ;path< the mana an" the thought0forms of prayer are carrie"#<
;%ath< in Ha+aiian, is a a, +hich gives the root translation of ;to the light#< 2he Auma5ua is symoliEe" y ;$ight,< so the a5a threa" of connection is "escrie" in this version of ;path#< n the !e+ 2estament +e fin" several amaEingly similar accounts of +hat Lohn crie" +hen he came out of the +il"erness# He sai", in each account, ;Ma5e the path straight an" clear for the $or"#< &n the face of it, this seems only a flo+ery, &riental figure of speech an" it is suppose" to mean that the +ay for the arrival of Lesus +as to e ma"e easy# 2here can e no 7uestion that it "i" !&2 mean an actual roa" or path# 2he account continues an" the aptism of Lesus is the next thing of significance# 'aptism is the most ancient of all rites for the purification of sins# Consi"ering these t+o steps or items upon +hich four gospels agree an" 5eep similar +or"ing, +e turn to the Huna lore# n the prayer rite the first thing to e "one is to ma5e amen"s for the sins of hurting others, then, +ith the symolic ;path< of contact +ith the Auma5ua ;ma"e clear an" straight,< in so far as the logical Auhane is concerne" =ut not as concerns the Aunihipili>, +e turn to the Aunihipili to get its complexes or guilt fixations cleare" a+ay# 2hese fixations are ;loc5s< in the path, an" to e ma"e free of them, a kaa or cleansing, often a aptism or cleansing +ith +ater, is in or"er# 2he +ater furnishe" the physical stimulus as +ell as provi"e" the symol of mana use" in all the +or5 y the na 5ahuna, as in mil" suggestion that +or5e" +on"ers +ith an accompanying stimulus# A a, ;to the light< is the straight ;path#< Pa!ani, is the +or" use" for the ;loc5ing< of it# f this +or" meant &!$ to loc5, it +oul" e unimportant to our stu"y, ut it has another an" cryptic set of meanings +hich refer us at once to the fact that it points to the strange +ay in +hich the Aunihipili hi"es its complexes from us#
t has the meanings of ;to hi"e, to conceal, to veil, to put out of sight,< also ;to close or stop the ears, to hi"e from or close the eyes,< an", very important, ;to hin"er one from "oing a thing, to in", to hol" fast#< n SSBM gave the meanings of the roots in the +or" for the Aunihipili, +hich also "escrie" the Aunihipili an" its o"" ten"ency to hi"e an" conceal as +ell as to resist stuornly the efforts to control it# n Lohn, the ;'aptiEer,< +e can see very clearly the 5ahuna "eman"ing that the path e ma"e straight an" clear y ma5ing amen"s for sins of hurt# 2his "one, he +ashes a+ay the guilt fixations lo"ge" in the Aunihipili an" loc5ing the a5a threa" path to the Auma5ua# 2he symolic use of +ater for the aptiEing G an" of nothing else G rings us ac5 to the part mana plays in all efforts to control the Aunihipili in any +ay# 2he ;holy +ater< or ;lesse"< +ater use" in ritual asolutions of sin is more than plain mana or +ater# t is mana mana or the AuhaneDs higher fre7uency of mana# A 5ahuna performing certain 5in"s of magic involving the use of +hat +e +oul" call hypnotic suggestion, +as calle" a 5ahuna hoo "ana "ana , an" "ana "ana also means to ;"ivi"e,< as in "ivi"ing the mana et+een the Auhane an" Aunihipili# Holy +ater symoliEes the use of suggestion on the part of the priest, +ith the +ater only a physical stimulus# After the rite of cleansing, comes, in the Church, the Communion +hich must symoliEe the opene" path of contact an" the interchange of mana an" thought0forms et+een the three selves of man# 2his interchange is the normal con"ition# t shoul" e preserve" at all times G that is, the fixations shoul" e 5ept from loc5ing the path#
=HRAs in Ha+aii may +ish to chec5 the roots of the +or"s !a !a ni# ome, +ho often 7uestion the root translation metho"s, may o6ect that too much has een ma"e of this +or"# For these, +ish to cite the significant meanings of the root !a# t means ;arren< an" the Auma5ua is ;arren< in so far as giving irth to the ans+er to the prayer if the ;path is loc5e"#< Pa also means to ;"ivi"e out to in"ivi"uals< +hich points to the "ivision of mana et+een the selves in the +or5 of unloc5ing the path# Pa !a means ;to prohiit,< an" it is the complexe" Aunihipili that, ecause of the complex, prohiits our free contact or communion along the a5a threa" ;path< +ith the Auma5ua# n any case, the proof from roots of the Ha+aiian "oes not lie +ith any one or t+o +or"s use" in Huna# or" after +or" after +or" sho+s the same amaEing care +ith +hich secret meanings +ere hi""en in the roots y the early na 5ahuna +ho formulate" the language an" +ho, at that time, initiate" the practice of 5eeping chants unchange" from generation to generation so that the language +oul" remain unchange"# History tells us that the young na 5ahuna of the temples, +hose "uty it +as to memoriEe an" recite the ol" "ee(, +ere punishe" severely if they ma"e a slight mista5e or if they change" a single syllale# 2his anxiety to preserve the secrets place" in the root meanings of +or"s, explains the surprising cult aspect of the na 5ahuna +hich cause" them to insist that every prayer or chant +hich +as han"e" "o+n M2 JeK use" +or"0for0+or"# 2he excuse often given that a change in +or"ing +oul" voi" the po+er of the prayer, hol"s little +ater, especially +hen +e 5no+ the real an" original purpose of this cult of exactitu"e# n passing +e may see that this cult move" from +or"s into the "aily practices of the people so that customs +ere li5e+ise consi"ere" sacre" against change# n 3gypt the change in customs +as amaEingly small for 4,PPP years#
BOO( E9IEW HRA Meyer !# 'rus5ovs5y, philosopher an" stu"ent, has +ritten a oo5 +hich is title", THE SUPREME PLAN The Wa. &o Pe%1e$&ion # His approach is "elightfully simple an" "irect# t is +ithout pretense an" is vital +ith the +riterDs "eep conviction that over all stan"s a :o"0 ntelligence +hich has a goo" an" very "efinite %$A! for the +or5 of ma5ing men an" their +ays of living perfect# 2his is such a oo5 as +e have all een trying to +rite G one +hich +oul" consi"er the present con"ition of the human race an" stu"y the evi"ence that ehin" +ars, the craving for po+er an" superiority, the arts, music, an" all the things to e seen aout us, there must lie some plan for ultimate perfection# HRA 'rus5ovs5y remin"s one in a +ay of a curious spectator +ho +atches a great game in a +orl" arena G an" +ho 7uietly roa"casts for stay0at0homes +hat he oserves# 'et+een innings, he comments on the part of the great game +hich has ta5en place ages earlier# He is not partisan, ut has the firm conviction that the est team +ill +in in the en"# An", li5e a +ise an" experience" coach, he explains, near the en" of the roa"cast, ho+ the in"ivi"ual may est play the part he ta5es in such a game# $et me give a fe+ lines from his intro"uction so that you may get the flavor of his style an" the simplicity an" "irectness of his approach# ;Lu"ging y con"itions prevailing in the +orl" to"ay, it seems as though the present civiliEation might collapse efore long, +ith the +orl" returning to ararism# et the reme"y has een availale all the time# t is not far off, ut is +ithin every one of us# 2he solution to
our +orl"ly ills is to e foun" +ithin the oul, or pirit of Man, +hich is a spar5 of the :reat niversal pirit, or :o"#< Here are the chapter hea"ings2he :reat %lan 2he 3xistence of :o" an" His %lan 2he Craving for uperiority ex 2he Rule of Femininity %rofanity Music 2he 'ile magination in the niversal %lan 2he niversal $anguage 2he earch for Happiness :o"Ds $a+ an" Man0Ma"e $a+ Communion ith :o" Am hat Men Call :o" =verse> %rayer 2he oo5 is eautifully printe" an" oun" J+ithK 1P pages# %rice T(# &r"er from Meyer !# 'rus5ovs5y, # 8*th t#, !e+ or5, !## an" he +ill e happy to autograph it to you if you +ish# Here is an excellent a""ition to HRA +ritten oo5s# e are getting a rather imposing shelf of them# ______ 'oo5s here at the tu"y in process of rea"ing or inspection inclu"e several on Ancient 3gypt# A splen"i" one ase" on atomic physics an" iology y :ustaf tromerg, THE SOUL OF THE UNI2ERSE , misses only the a5a +hile "escriing ho+ it functions as a pattern0mol" of +ave fiel"s, an" several less important oo5s#
LETTES TO THE E$ITO HRA #:#%#, one of our most experience" +or5ers in the psycho0religious fiel" an" one +ho has "one outstan"ing experimental +or5 +ith Huna, reports an experience in contact +ith the na Auma5ua +hich sho+s +hat can e "one an" +hich shoul" encourage us all to rene+e" efforts# 7uote; have ha" +hat is, to me, a very happy an" encouraging experience# 'efore got up this morning, got the i"ea to ma5e this chant or prayer# =#%#:# once recor"e" one of his chante" prayers an" sent me the recor"# He has an excellent voice an" 5no+s 6ust ho+ to use it#> ;D2he niversal $ife Force is flo+ing through me no+# e feel it an" store it in our kino aka =physical o"y an" a5a comine"># e close all outlets an" hol" it in alance +ithin# e "ischarge this mana over the a5a cor", to activate the 'rai"e" Cor" to the %oSe Auma5ua, to unite mana +ith Mana $oa of the na Auma5ua, in $ove, $ife an" $ight, an" in the service of humanity# ; 5ept the prayer chant up an" the transmission of mana for aout half an hour# hen stoppe", after a little time there came such a "o+npour of Mana $oa from the %oSe Auma5ua as have never efore experience"# t +as a terrifically po+erful viration comine" +ith a feeling of +armth# 2he viration +as so high that it +as really not li5e any viration have
ever efore 5no+n G li5e extremely high voltage as if higher than x0ray, an" perva"e" +ith a light, spiritual 7uality li5e nothing have ever experience" in all my years of occult +or5 on viration# t perva"e" my entire o"y from hea" to feet an" remaine" for proaly thirty minutes# seeme" to e "isemo"ie" an" floating or flying on the +ings of the clou"s# cannot say there +as instantaneous healing or restoration of sight to my left eye, ut there is a +on"erful feeling of coolness an" +ell0eing in oth eyes# 2his feeling of +ell0eing, coolness, poise an" health is not confine" to my eyes, ut perva"es my entire o"y# ; have "emonstrate" to my o+n satisfaction, ho+ever, that the %oSe Auma5ua "o pour "o+n great 7uantities of Mana $oa G so give than5s an" re6oice that my occult +or5, over many years, has resulte" in this experience +hich is unli5e any have ever efore 5no+n# shall continue +ith the [:reat or5D an" see if can consistently get this "o+npour an" if can, so use it as to help an" heal others as +ell as myself# ;2a5e a pen"ulum rea"ing of this letter an" see +hat you get#< = got a rea"ing of 48P, +hich is very high#> =n a letter +ritten t+o "ays later, he says,> ;or"s are too poor to express the 6oy of the viration an" the :lory of the $ight# 2he %oSe Auma5ua seem to e more intereste" in using me as a channel for Mana $oa to the +i"e, +i"e +orl" rather than for the healing of my personal ills an" infirmities# am happy to serve in any +ay can#< =n this letter e explains that, ;as a result of 2MH: +or5 last night, an" mana transmission this morning, came the follo+ing as a "o+npouring of Mana $oa or +hat ta5e to e that#< =ith this, he foun" coming into his min" a numer of lines, of +hich space allo+s only the eginning#> ;?eep in the heart of Amanti gro+s a flo+er, flaming, expan"ing, "ra+ing ac5+ar" the "ar5ness of night G in the heart a Mana Ray of great potency, life0gro+ing, light0giving, filling +ith po+er all +ho come near it#< HRA #:#%# has "one us all a great service an" is to e congratulate" on his progress an" accomplishments# &ur than5s go to him# M#F#$#
$ianetics o/ L0 on Hu**ar+ Lune 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
THE BOO(, DIANETICS 2he oo5 y $# Ron Huar", +hich +as mentione" in a recent ulletin, +as release" G all 4P pages of it G an" e Cigo scratche" faithfully to fin" T4#14 to uy his HRAs a copy# He might as +ell have ought us a stic5 of "ynamite# Huar"Ds oo5 is 6ust as highly explosive to the +orl" of psychological thought# Half of those +hose interests lie in this "irection +ill lo+ up s5y0high, +hile the other half +ill coc5 a +eather eye an" settle "o+n to sort through the authorDs fin"ings, claims an" theories to see +hat of value or right ne+ness is to e
foun"# thin5 that the HRAs for the most part, +ill elong to the secon" half, although our final evaluations may sho+ +i"e variance# &ne HRA, after rea"ing his copy of the oo5, phone" to tell me that he elieve" that Huar" ha" figure" everything out exactly right# 2he metho" given for fin"ing an" "raining off complexes soun"e" +or5ale, simple an" marvelous# %lans +ere alrea"y eing ma"e +ith a frien" to egin follo+ing instructions +hile trying out the system# He promises to report ac5 later to tell +hat the results may e# Another HRA, one +ho is +ell ac7uainte" +ith all the angles of psychology, reporte" loo5ing through his copy an" +ishing that he ha" his money ac5# A thir" remar5e" after rea"ing the magaEine article on the oo5, ;Lust to rename psychology an" call it ;?ianetics< +ill not +or5 G heDll have to have something very goo" to 6ustify the claims eing ma"e#< till another HRA, this time one +ho has een a practicing psychologist an" "octor for some years, after a stu"y of the magaEine articles, +rote, ;t +oul" appear that +hat he has "iscovere" is our ol" frien" areaction or traumatic recall# 2his is fine, an" it pro"uces amaEing results# t nee"s more pulic a+areness, ut "oes not 6ustify coining a lot of ne+ +or"s to a"" to an alrea"y confusing mass of terminology# f he has "iscovere" a ne+ techni7ue that is very spee"y an" a hun"re" per cent effective, then, of course, he has something to contriute# Ho+ever, many psychotherapists have succee"e" in pro"ucing these areactions ="raining off of the complex> in from one to fifty sessions# 2hey are spectacular in their results, ut are not something ne+ except to a person 6ust learning aout them#< My o+n reaction to Diane&i$( is a mixture of the several points of vie+ given aove# loo5 +ith "elighte" interest on Mr# Huar"Ds effort to +rite 4P pages aout psychology an" psychotherapy +ithout using more than a half0"oEen of the commonly accepte" +or"s# He has, as he says, egun from scratch an" reconstructe" the entire science in an effort to ma5e it fit exactly +ith +hat he foun" an" +hat he +as ale to oserve in his stu"ies in the fiel"# 'ut +hat "elights me most is the fact that fin" that Huna fills in most of the gaps +hich he has ha" to stra""le, an" that he may have simplifie" for easy general use a process y +hich +e can get along +ithout a 5ahuna to fin" an" "rain off our fixations for us G e ale to "o it for one another# 2he inaility to get at our fixations an" !'$&CB the ;path< to the na Auma5ua, +ithout the ai" of a 5ahuna, has een one of our ma6or ostacles for over t+o years of HRA experimentation# 2o say the least, one is slightly startle" +hen eginning to rea" Mr# Huar"Ds oo5 to fin" that on the first page he proclaims ;?ianetics< to e the science of min", ma5ing no mention of the term ;%sychology< +hich "ictionaries have "escrie" as the ;science of min"< for years# After the first startle" moment, one egins to lift an eyero+ in amuse" 7uestioning as one rea"s the oast that ?ianetics, in eing create", is comparale to the fin"ing of fire, an" the use of the +heel an" arch# n the secon" paragraph, in italics, +e are given the great ne+s that the conceale" sources of all o"ily or mental ills cause" y psychic "isturances have een ;"iscovere"< an" +ays for their unfailing cure foun"# As +e hope to e ale to put to goo" use some of the metho"s +hich the author presents, it ill ehooves us to refuse him the privilege of "oing +hat +e might call ;tal5ing elephant#< t is, heaven 5no+s, ': tal5, ut it is not +ithout a certain charm in its rag0strut0an"0s+agger# &ne ecomes almost +illing to permit Mr# Huar" to claim the invention or "iscovery of +hat he +ill, e it our ol" prenatal traumas an" later fixations, "resse" up an" freshly "escrie" as ;engrams,< or e it a recor"ing instea" of a memory# t might e sai" that +e
have efore us a +ritten recor" of one manDs conclusions concerning his o+n experiences an" oservations G ut not in any +ay a stan"ar" text giving the general fin"ings an" conclusions of the ma6ority of +or5ers in this fiel"# 2he oo5 is a thing to place un"er the microscope of intereste" examination +hile its claims are inspecte" G much as +e might loo5 a ug over for t+o hea"s# f +e can fin" the secon" hea", an" it +ill really che+ etter than the first, an" see +hat the first cannot see, that +ill e +ell +orth the effort# n a nut shell, ?ianetics, after giving its i"eas concerning the fixations, their origins, the force ehin" them, an" the +ay they fa"e out +hen rought to light an" su6ecte" to the action of reason, goes on to "escrie the presently use" metho" of treatment# Almost all ma6or fixations are sai" to e originate" "uring the prenatal perio"# At almost any time after conception G e it only a matter of hours G the Eygote =or later the emryo or fetus> may recor" an" fix a memory of "iscomfort suffere" y pressure or other con"itions an", at the same time, may actually rememer +hat +as sai" y the father or mother or oth# 2he things sai" at a time of pain an" resultant ;unconsciousness< =this may e complete or only a slightly lo+ere" state of the consciousness> are not rationaliEe", to use the familiar terms, ut are hel" as illogical fixations# For instance, the mother may have sai", ; simply canDt have a ay no+< An", years later, the infant gro+s to e a +oman +ith a fixation that sh e ;simply canDt have a ay no+,< an" so performs perfectly unreasonale acts to prevent earing a chil" of her o+n# !o report is ma"e on fin"ing memories an" fixations going ac5 even eyon" the time of conception, although this has een reporte" in the +ritings of other investigators# n terms of Huna, it is not a ;primitive cell memory< that is ale to recor" an", at some point on the +ay, un"erstan" the literal meaning of the +or"s, ut is the Aunihipili in its a5a o"y G the Auhane not yet eing "irectly0attache" to the u""ing o"y an" not ale to offer ;rationaliEation< for any impressions force" into the memory# Mr# Huar" reports cases in +hich, "uring perio"s of unconsciousness after an acci"ent or +hen un"er the influence of ether "uring an operation, +or"s spo5en an" also other sensory impressions have een rememere" ut not rationaliEe", thus causing fixations# Again +e fin" in Huna an explanation# 2he Auhane has stoppe" functioning, ut the Aunihipili, force" from the o"y, is there in the a5a o"y, all its senses pic5ing up impressions an" registering them as hi""en memories +hich may later e the conceale" sources of fixations or loc5ages# $ater on, the fixations, +hen rought into action y some stimulation, sho+ an aility to cause the conscious or Auhane to e cut off from getting its usual supply of mana to ma5e into the ;+ill< +ith +hich it coul" normally control the Aunihipili an" its reaction to the fixe" an" illogical i"ea0memory# ith the supply of lo+ mana cut off from the Auhane, the Aunihipili seems to "oule the mana or lo+ +ill0force an" use it to comman" the illogical reaction to the fixation# 2his reaction may e such that it is momentary or it may e so continuous that it acts as a stea"y pressure to cause a continuous mental "efect# t may upset the glan"s or other parts of the o"y an" cause some form of illness G psychosomatic illness, +hich may e ehin" aout *PX of our mental an" physical ills# = am using our o+n terms to get the materials con"ense" for our 7uic5 inspection#> 'efore going on to the ?ianetic Reverie metho" of getting at the fixations an" "raining them off y su6ecting them elate"ly to the rationaliEation of reason, there are several points rought up that are part an" parcel of the exciting set of enefits +hich +e are promise" +ill come from the use of the metho"s to clear a+ay all the fixations an" loc5ages of the in"ivi"ual#
2he author says that he has oserve" that the force +hich is +aste" in "riving the fixations through to ma5e us respon" to them, is a""e" to our mental an" physical po+er an" "rive once the fixation is foun" an" remove"# He calls a person +ho has een free" of all fixations "o+n to the very earliest, a ;clear,< an" tells us that a ;clear< has an amaEing increase in po+ers# He is invarialy ;goo"< an" in all +ays much more of a mo"el man# His health is as goo" as it is organically possile to ma5e it# His min" +or5s much more s+iftly an" accurately# He is free from fears +hich are ungroun"e", an" his capacity for en6oying life is greatly enhance"# =2his is the part of the ;tal5ing elephant< that li5e# f he can ma5e goo" on a fraction of these items, he can claim to have "iscovere" or invente" +hatever he li5es an" have my lessing, +ant it or not#> ?ianetics, in its first stage of gro+th, has not ta5en up such things as the fixations or ;loc5ing of the path< +hich the na 5ahuna foun" preventing the successful contacting of the Auma5ua an" the sen"ing along the a5a threa" of contact the mana flo+ carrying the thought0 forms of the praye"0for con"itions# Ho+ever, in our +or5 +ith Huna, there is no reason that the fixation cause" y impressions originating in ;guilts< shoul" not also e foun" an" "raine" off y using the same metho"s# nfortunately, the act of ma5ing amen"s for hurts "one others "oes not remove guilt fixations al+ays# 2he na 5ahuna 5ne+ this an" too5 steps to fin" an" clear a+ay the fixation +hich +as no longer 6ustifie"# ?ianetics proposes, as one of its next steps, to fin" +ays of treating the insane +ho are organically soun"# uch things as spirit attac5 an" osession fall entirely outsi"e of the scope of the present set of theories, ut 6ust might e inclu"e" later# hile Huna is inclusive of human states of consciousness in oth life an" "eath, it is still alone in the +i"th of its scope# 2he insane, +hose attention cannot e attracte" an" hel", an" +hose cooperation cannot e otaine", +ill har"ly respon" to the metho"s use" for those suffering from compulsions or +ho are ill ecause of mental loc5ings# &nly in Huna, of all the many religious or psychological systems, "o +e fin" a clear0cut "ivision et+een the high magic an" the lo+# ?ianetics "eals only +ith the lo+ magic of Huna G that +hich rings aout healing through +or5 +ith the Aunihipili an" Auhane, an" the fixations, spirit attac5s an" osessions# 2his is psychology at its tas5# n the high magic +e have the instant healing of the 5in" 5no+n at shrines an" as performe" y the est na 5ahuna# n this, the parts of the o"y +hich have een in6ure" or "estroye" are restore", as +e say, ;miraculously#< n the high magic of Huna +e fin" in use, in a""ition to the things use" in the lo+ magic, the Auma5ua an" the high mana, also thought0forms use" as patterns an" the a5a o"y use" as a mol" into +hich to cast restore" tissues to ring aout instant healing# 2he lo+ magic is something +e can use for ourselves# 2he high magic "eman"s the cooperation of the Auma5ua as +ell# t is important that +e 5eep these "ifferences al+ays in min"# 2he i"eal practice is to comine the lo+ an" high magic so that a complete train of eneficial results may come from ma5ing amen"s for hurts "one others, an" from the follo+ing fin"ing of fixations an" the removal of them# 2here are three parts to the picture, =1> the lo+ magic or psychological approach, =(> the high magic or comine" psychological0religious approach, an", =/> the approach necessitate" y the part the spirits may play in our lives, e it for goo" or a"# !ot until all three elements have een consi"ere" an" efforts ma"e to ta5e a"vantage of the Huna 5no+le"ge of each, is one 6ustifie" in passing on the +or5aility of Huna# 2he ?ianetic Reverie is a relaxe" state in +hich one muses in a "ay0"ream state# 2he conscious min" relaxes its hol" on the suconscious an" invites it to go ac5 through the life of the in"ivi"ual to recall such inci"ents as it may#
n or"er to allo+ the patient to let go almost completely +ith his conscious min" or Auhane, a frien" acts as ;au"itor< an" ta5es the place of the Auhane, giving gentle or"ers to go ac5 along the ;time trac5< an" often to repeat going through a part of the past that is recalle" an" +hich seems to hol" a fixation# 'y letting the au"itor give all the instructions or or"ers, an" also e the one to use his reason actively to try to "eci"e +hat is or is not relate" to a hi""en fixation, the patient is ale to relax more fully# His o"y is relaxe" in a chair or lying "o+n# His Auhane relaxes an" lets go, ut can ta5e over at +ill# 2hus allo+e" a free han", the Aunihipili happily sorts through memories of all 5in"s an" times, telling +hat they are as they are recalle" an" the moments live" over in thought# &ften the soun"s, sights an" smells return as if actually coming from the original experience, 2he pain, emotional or physical, or the uncomfortale sensations accompanying the origin or ma5ing of a fixation, +ill return# At such times the Aunihipili may ten" to ac5 a+ay from the rememere" situation or to lose a "egree of consciousness G also "ra+ing farther a+ay from the Auhane +hich has temporarily given over its control# At this point the frien" +ho is acting as au"itor an" also sustituting for the Auhane of the patient, must as5 that the experience e recalle" again, an" often it ta5es some urging to get the patient to go ac5 to a painful or shoc5ing experience# n this experience many things may e hi""en, ut eventually these are recalle", one y one, until the +hole of the inci"ent is rought to light, +ith phrases hear" an" the sensations felt as real# f ills have resulte" from that fixation +hich has loc5e" out a part of the normal memory, these +ill perhaps e intensifie"# 'ut, once the complete "etails of the experience have een foun" y the Aunihipili an" tol", an" once they have een explaine" an" rationaliEe" y the au"itor, they egin to vanish G the "raining off has egun# More going ac5 over the same steps +ill "rain off the complex completely an" permanently# 2he ills vanish an" the physical an" mental po+ers of the patient increase ecause of the freeing of the force tie" to the fixation# Mr# Huar" tells of fin"ing that the very first or original fixation, usually possile to trace ac5 to a prenatal inci"ent or to some inci"ent connecte" +ith irth, may serve to set off a series of reactions +hich result in relate" ut rather "ifferent fixations forme" later in life at times of unconsciousness =partial or complete> if accompanie" y enough physical or mental pain to upset the control of the Auhane for a time# 2he progress ac5 to the first or earli est fixation may e fast or slo+# t may e a matter of going ac5 from one fixation to the one efore it, "raining off parts of them, an" going on ac5# Many sittings may e re7uire" an" the same groun" may have to e covere" repeate"ly# 'ut, +ithout fail, the Aunihipili +ill eventually +or5 through all the lac5ings an" give over the memories +hich have never een accessile to the Auhane# %rogressive improvement in health an" mental tone is note", an" +hen the +or5 is complete", the patient then is ;clear< G he can recall all parts of his life an" nothing is hi""en# !o longer is there a loc5e" part of his time trac5 or memory# !o longer is part of his mana +aste" in the illogical oeying of fixation compulsions +hich are in the han"s of the momentarily uncontrolle" Aunihipili# 2he au"itor is necessary for the simple reason that if one tries to +or5 on himself, his conscious or ;analytical min"< is tosse" out of the +in"o+ +henever the memory of the fixation0causing inci"ent is approache"# 'eing tosse" out, it has no po+er to apply its po+er of reasoning to the situation# t is roe" of mana an" so of ;+ill,< as +e +oul" explain it# Here the au"itor must act for it# 2here are pages an" pages spent in the oo5 going over an" over various aspects of the metho" an" giving illustrations# 2here are instructions, a"vice an" +arnings# &ne is tol" to egin acting as au"itor y telling the relaxe" frien" that he +ill close his eyes at the en" of the count of seven, an" +hen eyes are close", the au"itor must say that anything he or"ers "one "uring the sitting +ill e cancele" +hen the +or" ;cancele"< is spo5en, that is, in so far as any slightest hypnotic suggestion or influence is concerne"#
2hat is it in a nut shell# n ?ianetics, +e may have another oversimplification of metho"s such as the ;3very "ay, in every +ay,< cure0all# e may see a similar vogue# 'e that as it may, a fe+ HRAs are sure to stu"y the metho" +ith care an" to try it out# n "ue time +e +ill have reports from these an" eventually +e +ill e ale to form an opinion as to +hether Mr# Huar"Ds +or5 +ill give us a sustitute for the fixation0removing 5ahuna or not# IN THE ME!NTIME, for those +ho lac5 the time or opportunity to experiment +ith the Huar" metho" in +hich an au"itor is nee"e", urge that in"ivi"ual HRAs 6oin me in a test have alrea"y egun in my fe+ spare moments G a test easy to ma5e an" +hich alrea"y seems +or5ale to a promising "egree# t is a test +hich fin" is +ell a"apte" for the use of those of us +ho are not in the class +ith the ;(PP cases< +hich Mr# Huar" reports +or5ing on, an" +hich =although there is a complete lac5 of "etails as to +here the cases +ere foun", +hether in institutions or amongst those foun" unfit for army "uty, or 6ust selecte" frien"s +ho +ere suffering from troules cause" y fixations> shoul" fit the nee"s of those of us +ho are only slightly complexe" G perhaps mainly in the realm of ol" ;guilt< or fear fixations# =&f course, any illnesses +hich +e, as in"ivi"uals, may have, may e partly or entirely cause" y some train of fixations an" so e psycho0somatic in their nature#>
After three sittings of aout t+enty minutes each, sitting relaxe" in the tu"y, foun" that coul" say alou", in a comman"ing +ay to my Aunihipili, ; am no+ going ac5 in my life to hunt up the memories of times +hen +as frightene" or un"er much emotional stress in any +ay connecte" +ith prayer#< 2his is my Auhane giving a strong comman" to my Aunihipili# 2he next thing is to relax mentally an" physically an" egin going ac5 from one time in the past to another# foun" that things ha" forgotten for years egan to come into my min" in a "ay"ream form, giving me stronger an" stronger repro"uctions of ho+ felt at the times recalle" an" ho+ things +ere in my surroun"ings# n "oing this, "iscovere" a strange little in"icator in the pit of my stomach that egan at once to tell me +hen +as getting into parts of the memories of inci"ents in +hich fear or "iscouragement fixations +ere forme"# 2he +or" ;"iscouragement< may e use" in our testing for any loc5ing of faith, any "out, anything that prevents us from praying an" acting in full faith an" confi"ence an" +ith full use of our energies# =2his is not my ;"iscovery#< t is goo" Huna# n the language of the na 5ahuna, "ana ka means ;"iscouragement, fainthearte"ness, laEiness an" in"ifference to un"erta5ing some action#< 2he literal or root meaning is very significant# t is our familar "ana plus ka +hich is to ;finish or en"< or to ;thro+ out, as +ater in ailing a oat#< 'asically it means +hen +e have a lac5 of mana, an" in this case it is the lac5 cause" y the loc5ing or fixation# 2he na 5ahuna 5ne+ this +ell# Mr# Huar" "epen"s on the releasing of this force to strengthen the "rive of the in"ivi"ual +hen ;cleare"#<> 2he in"icator in the pit of the stomach is a slight or a strong ;sin5ing feeling< or su""en automatic repro"uction on a small scale of the reaction experience" in times of fear, emotional shoc5 or "anger, perhaps at times not yet recalle"# thin5 +e must all have some type of reaction peculiar to ourselves# 2he na 5ahuna 5ne+ that the Aunihipili ha" the seat of its reactions in the mi"riff region# 2hey sai" that the Aunihipili ha" its thought center in the naa), +hich means the ;intestines< an" also ;the min"#< =2he roots na an" a) give ;7uiet< plus ;self,< +hich is a goo" "escription of the Aunihipili in its automatic an" hi""en activities +hich go on out of sight of the Auhane# 2his +or" for ;min"< also means ;affections< an" ;the moral nature< G in other +or"s the 3M&2&!, an" these, as +e 5no+, are something +hich only the Aunihipili feels# 2he Auhane can only share in the emotions an" can never create them y itself#>
n attempting to set the Aunihipili moving ac5 along the ;time trac5< of my life, as Mr# Huar" calls it, follo+e" the steps to e foun" in the +or"s of the na 5ahuna# comman"e" the naa) self, or Aunihipili, to act, as explaine" aove# then relaxe" in o"y an" min", +hich is na na, or ;to 7uiet#< 2hen, to the ;7uiet< state a""e" action an" egan to perform na na`o =note the a""e" ;o<>, +hich means ;2& 2H!B ?33%$, 2& %3!32RA23, A !2& 2H3 M!?,< also, ;2& 2HR2 2H3 HA!? !2& &M3 !B!&! A!? ?ARB R3C3%2AC$3 2& 3ARCH F&R &M32H!:,< +hich is to e ;seiEe" hol" of, as =+ith> the min"<, ;to e "ra+n out<# 'ut the thing to e "ra+n out is "escrie" in a still further set of meanings for the +or" G see An'%e#( Ha#aiian Di$&iona%., page 411, +ith meanings numere" 1 to 4, from +hich the parts in 7uotes are ta5en G ;4# 2o e slippery, to e le" astray, to e turne" asi"e#< n the three meanings of ;4< 6ust given, +e see that the hi""en memories +hich have never een rationaliEe" ut have ecome fixations, are conceale" in the ;"ar5 sac5< of the Aunihipili, that they must e sought for after 7uieting the min" an" y the relaxe" or 7uiete" Aunihipili part of the min"# hen foun", they are ;slippery< to grasp, ut are graspe" y the min" instea" of the symolic ;han"#< n trying to fin" an" ring out these memories, the Aunihipili may often ;lea" us astray< an" +ill repeate"ly ;turn asi"e< as the fixation memory is approache" an" sho+ every sign of +ishing to avoi" ringing the original fixation0forming situation up to the light of reason so that it may e rationaliEe" =+hich sometimes ta5es several times of "oing over> an" so ;"raine" off#< A 5no+n inci"ent +hich one may suspect is part of a fixation, e it large or small in the reaction it causes, ma5es a goo" place to egin hunting memories# n my experiments +ent ac5 an" egan to try to recall =y relaxing an" expecting +hile i"ly oserving +hat memories came an" then "rifting here an" there or ac5 an" forth in them as more an" more "etails +ere given y the Aunihipili> everything connecte" +ith times +hen praye" ecause +as afrai" or in the mi"st of grave "ifficulties# = +ante" to see +hat fixations might e the cause of my Aunihipili shying off from prayer unexpecte"ly at times# thin5 perhaps some earlier prayer perio" experience is to lame#> &ne of the earliest experiences forme" a starting point# thought ac5 to the age of seven +hen a visiting aunt rought the family ne+s of a +on"erful prophesy giving the time of the en" of the +orl" as almost upon us# he rea" aout it from a paper an", +ith my small sister, listene" an" +as convince" y all the gli arguments ase" on 'ile prophesy, an", y my auntDs apparent elief# &n the evening of the night on +hich the ;en"< +as to come, my mother put sister an" me to e", nervously telling us not to e afrai"# 'ut +e +ere oth a"ly frightene"# 2o ma5e matters +orse, three or four very +ic5e" "ee"s +hich ha" "one earlier, remaine" fixe" in my min" an" even as praye" in a panic to e ;caught up into the air< instea" of eing ;left to urn,< +as all ut sure that my sins +oul" prevent my prayer from eing ans+ere"# =t +as not until the en" of the thir" sitting that the sins +ere partly i"entifie"# &ne +as rememere" very su""enly G a participation in a four0oy 6o of "ro+ning a atch of un+ante" 5ittens for the hire of V each# 2he 5ittens +ere my first ;5ill< an" the one ha" hel" un"er +ater ha" haunte" JmeK# t +as aout there in the proce"ure that, at the thought of praying for mercy, my stomach ;turne" over< slightly ut unmista5aly# An", right there, foun" a lan5ish an" confuse" spot in the memory, an" foun" that "isli5e" very much rememering either the struggling 5itten or the little oy +ho struggle" to forget it an" to pray# Having "iscovere" the first proale fixation point, en"e" the +or5 for a moment, thought it over, an" then too5 charge +ith the Auhane, again comman"ing myself to go ac5 to that moment an" recall it, live it all over an" ring the +hole memory to the light# Again relaxe"
an" ma"e the approach# Again the signal came of its o+n accor" from the Aunihipili an" in the pit of my stomach# &""ly enough, the lan5 spot cleare" har"ly at all, ut an earlier an" "eeply hi""en or forgotten inci"ent su""enly came to min"# t +as of my return from the expe"ition to the canal +ith the 5ittens# came into the house still sha5en, an" there sa+ my elove" father +ho ha" een off on usiness for some +ee5s# &r"inarily +oul" have rushe" 6oyously to his arms, ut no+, +eighte" "o+n +ith a +orl" of guilt, prete n"e" not to see him an" trie" to slip a+ay# recalle" again the puEEle" an" hurt loo5 from my father as he rose an" came uncertainly after me# t +as very a"# rememere" that, ut even no+ there is a lan5 space after father reache" me an" as5e" +hat +as the matter# have still to penetrate this lan5 in later sittings an" learn +hat "i" or sai"# recall "imly that clutche" my guilty secret to my heart an" 6ust suffere" "umly# A secon" one of the three guilts stan"ing that night of the ;en"< in the +ay of prayer +as the unconfesse" crime of having, at the age of from five to six, spent on can"y the penny given me for the collection at un"ay school, an" later lying miseraly to explain to the teacher that ha" lost my penny on my +ay# =Again a tiny t+inge in the stomach at this recall an" vivi" reliving in memory#> 2he thir" memory seeme" tie" in +ith the secon" G it +as the unconfesse" theft of t+o pieces of can"y from the ox +hich my aunt ha" rought +ith her on her visit an" +hich ha" een passe" aroun", then close" an" place" in her room# &ne piece +as for my sister, an" feel that +hen the full "etails of the night of the ;en"< are recalle", it +ill e foun" that the theft +eighe" heavily on oth of us# &n the far si"e of the perio" of fear an" inaility to pray +ithout my terrile sins rising mountain0high efore me, lies the memory of the next morning +ith the vast relief at fin"ing that nothing ha" happene"# +ill continue this "elving, coming up for air +ith any rememere" experiences +hich impress me as eing part of a fixation chain, an" rationaliEing them, then relaxing an" living them over an" over to complete the rationaliEation# 2o sho+ ho+ har" it is to "o the rationaliEing, must a"mit that am still s7uinging at the reapproach to the sic5ening physical sensations an" soun"s 5eye" in +ith the 5itten inci"ent# am sure that the stronger the fixation, the har"er it is to force oneself to face an" reface the memory of its origin# urge all of you +ho can, to try out this metho" as am "oing an" to let me 5no+ +hat you learn# Alrea"y have come to a far etter un"erstan"ing of my Aunihipili an" ho+ it +or5s ehin" the scenes# am sure that +e +ill all fin" this a splen"i" training an" that it +ill enale us to ecome ;au"itors< for others if +e +ish to "o so# n your experimenting, +atch for +hat seems to e a "eep0seate" "esire on the part of the Aunihipili, even ac5 in early chil"hoo", to e punishe" for evil "ee"s G perhaps ecause punishment has usually come as the price of parental forgiveness an" the return of parental love# n this egin to glimpse the origin of later troules an" ills# MF$
Faith Lune 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
NEWS !N$ "OMMENT
2he ;?ianetics< pot is s+iftly coming to a oil an" thin5 that in a fe+ more +ee5s +e +ill egin to have an i"ea of +hether it +ill +or5 as +ell as claime", or +hether it +ill +or5 less +ell# Here in $os Angeles, one of our ale HRAs has alrea"y ha" letters from the author of the oo5, $# Ron Huar", an" has starte" to try out ?ianetics, also to teach others +ho feel that they are not 7uite ale to un"erstan" an" use the ne+ system after rea"ing the oo5 for themselves# 2his HRA gave an excellent tal5 on ?ianetics efore a gathering of over a hun"re" psychologists on Lune 1Pth, an" +hen as5e" +hat evi"ence there might e that Huar" ha" really ha" no failure in over (PP cases treate", replie" that no proof +as availale at the moment ut that he +as 7uite +illing to ta5e the authorDs +or" ecause of the excellent results he +as alrea"y getting# =ing An"erson +as 5in" enough to ta5e one of his ne+ sleep suggestion tape recor"ers to the meeting an" recor" the lecture an" the 7uestions an" ans+ers G then "rop the machine off for me at the tu"y, +here coul" sit an" listen to the recor"ing +hile a""ressing the envelopes for this ulletin#> 2+o other HRAs have alrea"y reporte" in on their first tests of the system an" oth elieve they got results in their au"iting efforts right from the first# !either of these is a professional, ut oth are +ell verse" in the metho"s an" theories of this corner of the fiel"# My o+n experiments in self0au"iting have lagge" ecause of lac5 of time, ut am gra"ually recovering memories connecte" +ith my early prayer life an" hope to fin" an" "rain off some associate" loc5ings of the path of prayer0actions# 2he reaction of many professionals engage" in treating mental troules, large or small, an" in ma5ing the assorte" metho"s an" theories +or5, has een, as pre"icte", one ranging from explosive to suspicious curiosity# 2hey "o not forget that often in the past, someone has announce" a ne+ metho" of psychological treatment +hich has +or5e" for fe+ except the inventor# &f course, there are a fe+ +ho see a threat to their fat fees for protracte" treatments# 2o ma5e them still more upset, +e see in Huar"Ds +or5 a complete set of ne+ terms an" the strongest possile "enial of the use of suggestion G +ith careful instructions given to help avoi" even the unintentional use of anything "istantly relate" to suggestion# ith these precautions, there +oul" have to e a complete ne+ set of la+s put through to prevent the layman from au"iting his frien"s# e shall see shortly +hether the system is one that +ill repay us as HRAs to ta5e up more seriously# e must 5eep +ell in min" the fact that in ?ianetics, as in most mo"ern psycho0therapeutic theories, there is a nearly complete lac5 of consi"eration of the part playe" in our lives y spirits or other entities an" forces "ealt +ith in %sychic cience# Also, the "etermine" ignoring of such things as the Auma5ua, :o", go"s, guar"ian angels or highly evolve" spirit entities, has cripple" oth research an" practice#
F!ITH TWO LETTES have arrive" recently +hich have set me searching through Huna concepts an" the +or"s use" y the na 5ahuna, to get for us clearer i"eas as to the part ;faith< shoul" play in our prayer0actions an" lives# &ne letter rea"s, in part, ;Huna is interesting, ut too complicate"# am convince" that, "i" one live up to the 2en Comman"ments an" +as thus ale to as5 forgiveness of sins, +as re0orn, as the 'ile states, then his prayers coul" e ans+ere"# %lease "iscontinue my mailing of Bahuna literature#<
2he gist of the secon" letter is that the +riter is going ;'ac5 to Faith#< n her case, the faith as expoun"e" in Lu"ge 2ro+ar"Ds oo5s in +hich he ;ase" his teachings on the 'ile, ut ha" a highly intuitive interpretation of it#<
;Acceptance, an" letting the 6oy an" po+er of :o"0life flo+ through you is the CR3#< ; foun" Huna too mechanical G to the letter rather than to the :o"0pirit# am not trying to change your +ays# ou have a perfect right to search in that +ay# ; still expect perfect healing# also see5 instant healing po+er# have stu"ie" uimy +ith that in vie+# t comes very simply through spiritual realiEation# 'ut for us intellectuals, that is a "ifficult path# t re7uires elief to the point of emotional acceptance#< 2he point of vie+ of each +riter is important ecause many of us may feel much the same +ay# 2he first +riter represents the usual Christian of the past t+enty centuries# His formula is ase" on the mo"ern version of Christian teachings# n it, there is neither room nor nee" for the "iscoveries of mo"ern psychology, psychic science or Huna, the latter covering oth of these ranches# 2he secon" point of vie+ is more inclusive# t has the same asis, ut is enlarge" to accept an ;intuitive interpretation< of the 'ile teachings, an" there is also room for such things as the i"ea of a ;niversal uconscious< +hich +e can influence y our prayers as y suggestion of the hypnotic or"er, the thing influence" eing unale to resist oeying the suggestion aime" at it# Again, ho+ever, psychic science +as neglecte" an" the part playe" in our lives y spirits, osessions, multiple personality, etc# +as overloo5e"# e have seen that Huna "eals +ith all the states of consciousness, not neglecting the living state of man or his state after "eath as a spirit# t gives much attention to anormal con"itions, especially of the ;min"< of the Aunihipili, in or eyon" physical life# 2his eing the all0 inclusive fact, +e cannot y any means refuse, as Huna stu"ents, to accept the challenge +hen someone as5s if Huna neglects FA2H# !othing is very complicate" to one +ho has a rea"y un"erstan"ing of it# t is only the lac5 of a complete un"erstan"ing that ma5es a foreign language or a prolem in a""ition an" sutraction seem too complicate" for "aily use# &ne troule +ith our theology in the past t+o thousan" years may have een that it +as overly simplifie" to fit the nee"s of those +ho foun" the complications too great to ear# hile am, personally, "istresse" at having any of my goo" frien"s in HRA "rop out of our ran5s, can see very clearly that the +ay ahea" lea"s not ac5 to simplification, ut on to even greater complications G though also to a full un"erstan"ing that ma5es for ease of grasp, use an" teaching# f anyone ha" as5e" me +hat the most complicate" concept in all of the religions might e, +oul" proaly have ans+ere", ;FA2H#< F!ITH is a thing +e cannot "efine in clear an" simple terms so that it can e un"erstoo" rea"ily an" at once e generate"# t is ;lin", illogical, unreasonale an" impossile to pre"ict or otain# t is !&2 6ust or"inary elief G it is an emotional state +hich lies eyon" the control of reason0from0facts#<
F!ITH !S $IS"USSE$ IN THE BIBLE OL$ TEST!MENT After the arrival of the t+o letters 6ust mentione", +ent to the 'ile an" examine" the &l" 2estament to fin" +hat coul" e learne" aout faith from it# foun" in the concor"ance, one instance in +hich ;faithless< +as use", ut +ith the sense of ;"isloyal#< foun" the +or" ;elieve< use" often an" in the regular logical sense of the +or"# 2he Here+s either elieve"
the prophets or they "i" not# Faith, such as is met +ith countless times in the !e+ 2estament, +as never a part of the ol"er eliefs an" teachings# n the !e+ 2estament, ;faith< appears as an invention peculiar to Christianity# t egan as a reasonale ;elief that Christ Lesus is the on of :o",< an" in short or"er "evelope" into something that fits +ell the 7uote" "efinition given aove# e rea", ;our faith has ma"e you +hole,< an" +e realiEe at once that this +as not 6ust the or"inary reasonale elief in the healing po+ers of :o" +hich ha" cause" the instant healing# omething ha" een a""e" G very "eci"e"ly# 2here +as a ne+ ingre"ient# 'ut +here "i" it come fromO A loo5 at the "ictionaries tells us that ;faith< is a ;Mi""le 3nglish< +or"# t +as use" to translate some other +or" in the :ree5, $atin, Here+ or other languages in +hich the :ospels +ere originally +ritten# :ree5 an" $atin +ere mostly use" an" +e fin" in $atin the counterpart +or"s ;confi"ence< an" ;trust< =1i'e%e>, ut !&2 ;elief,< +hich comes from a "ifferent set of roots even if given as a synonym# Ho+ever, it +as the :ree5 counterpart of the +or" that furnishe" the clue# 2his +or", +hich must have een use" in some of the ol"est versions, exclusive of other or almost similar +or"s, +as ;peithein< =as nearly as can spell it in our alphaet>, an" it ha" the very surprising meaning of ;2& %3RA?3,< +hich has the asic meaning of ;to in"uce#< 2he +or"s use" to ma5e the translation are of $atin origin, an" +e see that they change the original meaning slightly# 2ranslation into 3nglish change" the original meaning still more# Ma5e no mista5e aout it# 2o ;elieve< is !&2 to ;in"uce,< even if one can ;in"uce< another to "o something, sometimes, y causing elief in the nee" of the act# !o+, going ac5 to the part playe" y ;faith< in the !e+ 2estament as +e rea" it, +e egin to see that the %AR2 %$A3? ' 2H3 A$$0M%&R2A!2 2H!:, ;FA2H<, +as that of ;%3RA?!:< or ;!?C!:< :o" to ans+er prayer# 2his ma5es sense# 2he entire purpose of Christianity +as to get help in ans+er to prayer "uring life, an" ;salvation< = (o&e%ia in the :ree5 G meaning ;a safe return<> after "eath# =2o +in this ;salvation< one ha" first to elieve that Lesus +as "ivine an" +as ale to grant salvation secon", one must ;repent,< +hich in the :ree5 original +as "e&anoia +hich simply means ;a reflective turning of the min"#< ee The Con0)e(& o1 Fea% y 'asil Bing, page 4 an" on#> 'ecause have so often foun" in the roots of the +or"s of the na 5ahuna the explanation of lost or hi""en meanings in the :ospels, at once egan to suspect that ehin" this early use of +hat +e no+ try to un"erstan" un"er the term ;faith<, there must e a hi""en mechanism useful to ;persua"e< or ;in"uce< the Higher %o+ers to give us ans+ers to our prayers# ha" alrea"y ma"e a 7uic5 search in the &l" 2estament an" ha" faile" to fin" any special metho"ology ehin" prayer# &ne 6ust as5e" for +hat one +ante" after ma5ing certain that one ha" live" up to the usual comman"s, ha" een purifie", an" perhaps ha" offere" a sacrifice# n t+o hours of going through the oo5s on 3gypt that are in the tu"y, faile" to fin" even a single mention of ;faith<, ;elief<, ;persuasion< or relate" +or"s# t appeare" that the Here+s ha" not orro+e" any slightest fragment of a ;faith< concept from the 3gyptians, +ho ha" given them so much# An", to go still further, it seeme" that the Here+s +ere strangers to ;faith< in the sense of the +or" as it +as use" in the !e+ 2estament# = am encourage" here y a recent letter from HRA, !ell 'arton, ale stu"ent of ?allas, 2exas, in +hich she +rote, ;%lease continue to give us more of the meanings of Huna +or"s# 2hat is the only +ay +ill e ale to get a full un"erstan"ing of the foun"ation of +hat consi"er one of the most important things the +orl" has ever 5no+n#<>
f you have your copy of SSBM han"y, chec5 pages /98 an" /99 at this point# f not, go ahea"# n the Ha+aiian +or"s use" y the na 5ahuna of Ha+aii, there is foun" a strange +or", ee: +hich has the meaning of ;ma5ing something fly< an" refers to the ;flying< of the prayer, once it is ma"e in the Huna +ay, to the Auma5ua =or, any ;go"< in mo"ern translations># 2hat is a part of the mechanism of prayer0actions, a mechanism involving the ma5ing of the mental image of the "esire" con"ition, an" the sen"ing of the image on a flo+ of surplus mana to the Auma5ua# 2his +or" has no relation to the +or" for ;elieve,< +hich is "ana`o`io, meaning ;thought to e real#< !or has it any relation to the +or"s +hich might e translate" as ;to persua"e< or ;to in"uce#< !o+ +e come to the Huna concept that thro+s light on the mystery of the strange thir"0han"0 y0translation +or" ;faith#< 2he +or" in Ha+aiian +hich translates perfectly into the ;faith< of the na 5ahuna, +hich +as a logical an" reasoning confi"ence, is !a)`ee, or ;to complete or finish< plus ;ma5ing something fly#< n the pages of SSBM in +hich this +or" +as mentione", particularly on page 4PP, gave the meaning of !a)`ee an" the implication that if one ha" the confi"ence that the prayer ha" een correctly ma"e an" "elivere", one +oul" then stop praying G stop ma5ing his ;prayers< an" sen"ing them ;flying up+ar"#< es, that can e calle" ;faith#< +ill a"mit that, ut the point that stan"s out is the fact that it is the +hole ritual mechanism of prayer that is important, an" !&2 2H3 FA2H &R C&!F?3!C3 +hich one may have later# &f course, if one "oes not '3$3@3 that a properly ma"e prayer can e sent effectively to the Auma5ua, JitK +ill not "o its part in the un"erta5ing# =t must oey the or"er to accumulate mana, to ma5e telepathic contact +ith the Auma5ua an" to carry the mental image of the "esire" con"itions, +ith the mana flo+, to the Auma5ua to e gro+n as a ;see"< into a future reality#> n the !e+ 2estament +e come upon another veile" statement that ta5es on fresh significance in the light of Huna an" +hat has 6ust een sai"# e rea", ;Faith +ithout +or5s is "ea"#< Bno+ing the possiility that a Huna meaning is hi""en un"er the thir"0han" translation, +e have ut to examine the Ha+aiian +or" for ;+or5#< t is ha na# 2he ;+or5s< +hich go +ith the exercise of ;faith< seem to e such things as hana "ana +hich means ;to cause a miracle#< o, the implication is to e seen that the prayer0action, performe" in the ritual +ay =;faith<> is ;"ea"< or ;misses the mar5,< as the na 5ahuna use" to say, if it fails to pro"uce some form of ;miracle< G to get an ;ans+er< =+hich is the ;+or5s<># =2he root ha in ha na, ;to +or5,< has the meaning of ;strong reathing< such as accompanies arouse" emotions, an" +hich seems to e connecte" +ith the i"ea of accumulating a surcharge of mana# 2he root has also the significant meaning of ;a trough or pipe for +ater =symol of mana> to run through,< +hich connects us +ith the meaning of sen"ing the accumulate" mana to the Auma5ua along the ;pipe< or a5a threa" of contact# n the lore of n"ia +e come upon a similar symolism in +hich the pranic force flo+s through tues# n a letter +hich reache" me last month, the point +as raise" that prayers ma"e in the Christian +ay are often ans+ere"# 2his is an important point# t is not "ifficult to see that in a prayer of this 5in" the Huna mechanism may easily e use", even if un+ittingly# e all have mana in the o"y an" a5a +hile +e are alive# e all ma5e a mental picture of the con"itions +hich +e pray to have given as the ans+er to prayer# e all reach out mentally an" emotionally to the Higher 'eing to +hom +e pray, an" often +ith a fine rising of emotional force, +hich is an excellent in"ication that the Aunihipili is a+are of its part of the 6o an" is "oing its est to get the mana an" mental image to the Auma5ua# 2he Aunihipili seems to have an instinctive a+areness of the presence of the Auma5ua an" to 5no+ ho+ to ma5e the telepathic contact =if not loc5e" y fixations># t cannot thin5 +ithout using mana, an" emotions are accompanie" y an automatic manufacturing of extra mana# 2hus +e see that,
un"er proper con"itions, a prayer automatically is ma"e after the Huna metho" from start to finish# A frien" recently +rote to tell me of a long investigation +hich he has ma"e of healing as "one in mo"ern Christian churches, usually y traveling evangelists# He ha" follo+e" up the seeming miraculous healings an" ha" learne" that the ma6ority of them "i" not last# n terms of Huna or mo"ern psychology +e say that the fixations causing the psychosomatic troules +ere not entirely "raine" off, even if temporarily raise" y the healing ritual an" response# $ater, the familiar surroun"ings or circumstances almost invarialy ;trigger< the ol" fixation an" un"o the healing +or5# 2he na 5ahuna +ere at pains to or"er their patients never to "+ell upon or even rememer the con"ition once it ha" een change" for the etter# f, y long chance, all the necessary steps in the prayer0actions are automatically ta5en, regar"less of Huna, then, an" only then, can the ;complications< e ignore"# hile it is possile G even proale G that if +e can ma5e use of the High Magic, instea" of the lo+ magic +hich "epen"s on han"ling mana, thought0forms, fixations an" the li5e, +e may at the same time get the Auma5ua to clear a+ay the fixations or +hatever stan"s in the +ay of the s+ift ans+er to the prayer# A visiting HRA recently tol" of her experience over the years an" of ho+ she has learne" to ;raise her viration< or y some inner gesture of min" =comine" Aunihipili an" Auhane> reach up an" touch the ;upreme,< getting splen"i" healing results +hen the patient +as such that he or she coul" e helpe"# As see it, FA2H has three si"es, perhaps more# 2here is the si"e seen y the Aunihipili# 2his is the unreasoning confi"ence an" elief in the loving attitu"e of a Higher 'eing to+ar" the Aunihipili# t is an animal an" emotional reaction similar to the "ogDs +hen it ecomes confi"ent that its master loves it an" may e fully truste" to help instea" of harm it# f the "ogs tail is tro""en upon, there is a yelp, ut the faith in the master remains firm# 2here can still e this same faith, even +hen the "og has misehave" an" has hi""en un"er the e" instea" of racing to greet his home0coming master# n this, the Aunihipili is the same# f it has a sense of guilt, it reacts the same +ay an" our prayers remain hi""en +ith it un"er the e" until all is forgiven# 2he FA2H of the Auhane is ase" on logic an" reason# t is elief ase" on accepte" information or experience# t is a col" an" emotionless thing# t cannot overloo5 the fact that some of our prayers have not een ans+ere" an" so must try to fin" a logical excuse for the failure# 2he thir" FA2H stan"s in the realm of the na Auma5ua +hich +e can sometimes touch or sense, ut +hich is eyon" the reach of the mental po+ers of the Aunihipili an" Auhane# 2he emotions of the Aunihipili +ill not give one that "eep, clear an" complete "og0li5e trust an" confi"ence in the Auma5ua or :o" or +hatever +e +ish to call the Higher 'eing to +hom +e pray# !o effort of reason +ill convince the Auhane +ith a conviction that may not change +ith success or failure of prayer# 2he Auhane ac5sli"es haitually# 2o otain the thir" 5in" of FA2H, +e nee" to rise aove the physical senses of the Aunihipili an" the logic of the Auhane# n Nen ;realiEation< have ha" the usual experience of actually ecoming a part of the strange, asic pattern sustance0con"itions of +hat ta5e to e the level of conscious eing 6ust aove our o+n G the level on +hich an" in +hich the Auma5ua lives an" has its eing# 2his experience is, in a small +ay, li5e sensing light or soun", ut the "ifference is that, on the physical level, the light an" soun" are things outsi"e of us# 2hey are recor"e" y eyes an" ears# n the state of realiEation, one ecomes a part of light or of soun",
an" the experience is one so far surpassing or"inary sensing that it has all the earmar5s of eing the exercise of a thir" an" higher +ay of super0sensing an" super0experiencing# &nce having '3C&M3 a part of the vast +hole of light, one returns to the normal con"ition carrying a memory of the experience G a memory of a strange nature that gives utter an" unchanging C&!@C2&! that there is that other an" higher form or "egree of asic light an" that one has AC2A$$ '33! %AR2 &F 2# 2his JisK the thir" level of FA2H# t a"mits of no slightest change or "out thereafter# Having once actually een a part of a thing ma5es the reality of the thing itself eyon" all 7uestion# 2o have een for a time a part of the Auma5ua, +oul" un"oute"ly give complete elief in its reality ever after# have only touche" in this +ay the things of this level in their form as asic patterns an" perfections as of astract i"eals, ut some seem to have touche" the Auma5ua an" come ac5 B!&!: its personality an" utter trust+orthiness G the latter characteristic apparently eing the most impressive since Huna +as first foun"# t may e, of course, that one touches its aspects rather than personality# n a recent ulletin gave you part of the letter of HRA herman %eticolas telling of entering a "o+npouring of +hite light after chante" prayer# 2he secret "octrines of all religious lore "eal largely +ith the various +ays an" means y +hich one may ecome ;one +ith :o"< for a moment or, after "eath, for eternity# All me"itation an" much fasting an" prayer aim at the same en" of ;ecoming one +ith#< t is apparent in the little +e 5no+ of the ol" Mysteries of the Me"iterranean 'asin civiliEations# t is the central theme of oga teachings concerning the attainment of ;union#< f anything in the historicity of the !e+ 2estament is true, it is the claim of the man Lesus that he ha" attaine" this union +ith ;the Father< an" that he urge" a similar union upon his follo+ers#
ME$IT!TION "ONTEM#L!TION 2he na 5ahuna have a surprising numer of +or"s for me"itation, contemplation, reflection an" concentration# t is evi"ent that the act generaliEe" un"er the term noo noo =;to search< plus ;to thin5<> +as one +ell planne" to allo+ the 5ahuna to ecome one +ith the Auma5ua# 2he Auma5ua +as the ;parental spirit< or ;Father,< the inclusion y asorption of the feminine half of the ;parent< eing accepte" an" still symolically left as a thing still not final# &f one thing +e can e sure, an" this is that the Father +as not the &l" 2estament Laveh +hich comes to us in translation as Lehovah# n the ol"er religions +e constantly fin" the teaching that a man ecomes +hat he thin5s# 2his i"ea +oul" fail to ma5e full sense +ere it not for the 5no+le"ge that this form of ;ecoming< is the ;union< +ith the asic elements or even the na Auma5ua on the higher level of eing# After me"itating +ith a ;searching y thought< on straightness or light, one "oes not see or sense these things as +e +oul" on this level# &ne su""enly fin"s himself '3C&M3 part or the asic an" astract pattern reality +hich is utter straightness an" complete light +ithout there eing any physical thing to e straight or to e lighte"# ith the na 5ahuna, the +or" k) +as use" for ;ecome#< t has t+o "istinct meanings, oth symols of the steps ta5en in such realiEation, =1> ;to rise up< as from a prone position, an" =(> ;to stan"#< 2he symol meanings sho+ the process of reaching ;up< for the contact +ith the Auma5ua level# An", once this is reache", one ;ecomes< or stan"s in +ith the things of that level as a part of them# =2his is calle" ;stan"ing in line< an" is foun" in the prayer He#ahe#a "elivere" efore the missionaries upon their arrival in Ha+aii#> Another meaning of k) =it has over (P variations>, is ;to e li5e or to resemle#< Another is ;to reach from one place to another#< Another, ;to e place" or set in a state or con"ition#<
A place for me"itation, as a mountain top, +as calle" k)`a noo# !ote the comination of the k) an" noo roots +ith the i"ea of ;going up< in the symol of ;mountain top#< ;p< is the symol use" constantly to sho+ the progressive steps of gro+th from Aunihipili to Auhane an" Auma5ua# t is not in"icative of ;place#< 2he ;:o" +ithin< concept is perhaps more accurate in in"icating an interlen"ing of ;planes< of consciousness# Ho+ever, in RealiEation it might e more exact to say ;Man +ithin :o"< to "escrie the ;ecoming one< state that results in a complete an" lasting faith, 5no+ing or conviction of Auma5ua reality# 2o attain the ne+ state of faith through RealiEation un"oute"ly "eman"s that +e 5eep ;searching< an" ;thin5ing< G 5eep me"itating G +ith the aim of "ra+ing closer an" closer to the Auma5ua until +e come to the point of experiencing the moments of ;ecoming one< +ith the Auma5ua# A +or" for ;faith< in Ha+aiian is "ana`o`io, in +hich "ana`o means to thin5 y using mana to han"le our memories, plus the root io or ;real#< 2hat is true 5no+le"ge# t is the real ;faith#< n the Nen training to attain RealiEation, the stu"ent is given 7uestions =5oans> +hich cannot e ans+ere" through reasoning# He is taught to pon"er the 7uestion until he gets from the Auma5ua the ans+er, +hich is a realiEation of the ;R3A$< an" en"uring an" perfect asic pattern after +hich our physical things are ma"e in a very clumsy an" imperfect +ay# 2he stu"ent 5no+s ho+ to use memory an" reason alrea"y# hat he is set to learn is to use the innate aility of the Aunihipili to ma5e a complete contact +ith the Auma5ua an" to merge +ith it# 2his merging or ;ecoming one +ith< is an act 7uite apart from any use of the mental po+ers# e say that it is a use of intuition, ut even that is a poor name for the final rising to touch an" ecome a part of the Auma5ua G eing ale for the moment to see an" sense an" B!&, as through 2 superior po+ers of sensing# Rememer the story of %syche an" Amor, the human an" her lover +ho +as a go"O 2he :ree5s gave us in this story the same information to e foun" in Nen# %syche felt the presence of her "ivine lover nightly, hear" his voice intuitively, an" +as happy# Curiosity impelle" her to light her lamp =intellectual po+er> in or"er to get to see her lover, ut Amor vanishe" instantly# He coul" not e foun" in the realm of human reason or the limo of emotions# &nly her love for him coul" ai" her search# t attracte" her to him in the en" an" she ecame ;one +ith< Amor permanently, thus 5no+ing him as one +ith herself G leaving nothing to e seen y the light of intellect# 2his highest of the three forms of elieving or FA2H is gaine" y ;ecoming one< +ith the Auma5ua# 2he sages have spo5en of the universal la+ of attraction an" have tol" the secret of it# t is that a man ecomes +hat he thin5s an" "ra+s nearer an" nearer to the thing he loves# &ur me"itations shoul" e po+ere" y our "eep love of the Auma5ua an" y the ;searching0 thin5ing< of the na 5ahuna# f the intellect is stea"ily pushe" asi"e, the +ay opens an" the mystic attraction gro+s# &ne "ay, +hen relaxe", or one night +hen half a+a5e, one su""enly fin"s himself ;place" in the ne+ con"ition< =k)> an" thereafter the faith is a 5no+ing of the R3A$ eyon" all logical 5no+ing# 2hat H:H FA2H is un"oute"ly the ;5no+ing< that ma5es possile the instant healing of High Magic# t is the right goal# t is the ultimate ;gift< an" it is for each of us +hen an" if +e are rea"y to ma5e the efforts nee"e" to claim it# ith it, one "oes the ;+or5s< G hana "ana G the miracles# ithout it, one must e patient an" 5eep on using the lo+ magic# 2he lo+ magic "eman"s elief of the reasoning Auhane an" faith of the lo+est or animal0 emotional level on the part of the Aunihipili# Fortunately, unless a"ly loc5e" y fixations of "out or guilt, or unless the "ay has een spoile" y emotional upsets, the Aunihipili +ill have the happy faith that is intuitive in it an" +ill oey an" ma5e contact +ith the Auma5ua +hen
+e "esire to pray# &ne of our mo"ern mystics +rote after long stu"y, ;2he animals all +ill to :o"#< 2he Aunihipili is an animal spirit in an animal o"y# e na Auhane are only guests in its house G love" guests upon +hose gui"ance an" superior mental po+ers the Aunihipili gla"ly "epen"s# f +e "o all +e can to live +ithout hurt, an" to open an" 5eep open the path of the Aunihipili to the Auma5ua, it +ill ;ill to :o"< for us an" ma5e for us the contact +e cannot ma5e# 2he la+ of attraction is its also G on its o+n level# Meantime, +e are given time in this +ay to ma5e our +ay through love an" ;searching0thin5ing< to the Auma5ua levels G there first to fin" the asic straightnesses an" light, an" +hen the time ripe, the ;nion< of ;ecoming one +ith#< MF$
More !*out Faith Luly 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
NEWS ITEMS or" comes that ?r# 'runlerDs +or5 +ith the pen"ulum in locating oil has passe" +ith flying colors its first ma6or test here in California# A +ell +as "rille" at his "irection in the 3"ison, California "istrict an" oil foun" at almost the exact "epth pre"icte" after the pen"ulum tests ha" een ma"e# More oil is pre"icte" for a still "eeper level# or5 on the several promising locations to uncover gol" has een hel" up ut may get un"er +ay in "ue time# Cigo has offere" to help scratch +herever there is a goo" prospect of "igging up more stamp money# Close neighors of ?r# 'runler an" his gracious associate, ?r# Calver, are a young couple G the Flynns# Lim has un"erstu"ie" ?r# 'runler an" acte" as fiel" helper, +ith the result that he no+ has "evelope" an excellent aility +ith the pen"ulum# Mrs# Flynn, +ho is a very clever artist, has promise" to "ra+ up some than50you notes on stencils for CigoDs use#
THE OUN$ OBIN 'RA family at an ?iego report all very usy# Mea"e $ane, F#H#F#, 3"itor in Chief, has een ale to see his +ay clear ahea" to get out future issues of the R&'!, an" promises that all ne+ suscriers +ill get a full 7uota of numers# Assistant 3"itor, Harriet Foster, HRA, +rites that she is very usy ta5ing "o+n much ne+ an" exciting material from the communicators at the Mar5 %roert seances# he transcries her notes an" cuts the stencils for the oo5lets G a laor in"ee", ut one of love# 2he communicators sent a special message to me a short time ago a"vising that urn the can"le here at the tu"y only at one en", so try to get to e" a it earlier an" hope to ta5e a little more time a+ay from my "es5 an" mimeographs this summer#
2he eance Reports are offere" in series un"er a suscription plan# f you are not a memer of the 'RA or a suscrier to the RR, ut are intereste" in reports of very exceptional 7uality from the ;communicators,< "rop a line to 'RA, Roun" Roin, /(4 A"ams Ave#, an ?iego 1), Calif#, an" you +ill un"oute"ly e sent the announcement sheet +hich most of us have recently receive"# pea5ing of seances an" similar matters, HRA ?#F# +rites, ;'efore left 3nglan" in 19/) hear" of cases of frien"s on the other si"e spea5ing +hen the ra"io ha" een turne" on ut +as not playing# n an ?iego, in 19/8, a ?r# C#, an ol" man, ha" fre7uent an" almost regular seances in this +ay through his ra"io# oon +eDll e getting voices from these in7uisitive 3therians< Another copy of ?r# Fo"orDs En$.$o!ae'ia o1 P(.$hi$ S$ien$e has arrive" at the tu"y in case you "i" not get yours# till T*#) to us ut a "ealer in the 3ast is 6umping the price to "oule on the fe+ copies he manage" to corner# ?r# Fo"or is no+ visiting in 3nglan"# Charles # Benn, F#H#F#, +ho +rites to me fre7uently an" +ho al+ays has ne+ an" valuale things to tell of his +i"e rea"ing on Huna ac5groun" stu"ies an" translation of ol" +ritings in Ha+aiian, +rites that a 5ahuna has een foun" y HRA 2heo"ore Belsey an" his learne" fiel" companion0+or5er, Mr# Be5ahuna# 2he +or5 of hunting up an" photographing the ruins of the ol" Ha+aiian ;temples< has een going on for some time# Also, the ol"er Ha+aiians have een visite" an" Mr, Belsey has recor"e" many fine ol" chants an" legen"s to 5eep them for posterity# n the search, the 5ahuna has een foun"# He is very ol" an" is highly respecte" y other Ha+aiians in the "istrict G +hich is that through +hich the recent flo+s of lava have cut paths to the sea# Mr# Benn, in his last letter, sai" he +as leaving y air for the "istrict at once to loo5 into the matter an", if the ancient cult of secrecy "oes not prevent it, to set aout learning, if possile, the exact theories an" metho"s use" y this gentleman# Meantime, the officials of the 'ishop Museum in Honolulu seem rather upset to have amateurs running so far ahea" of them in their +or5 an" in a fiel" +hich they stuffily consi"er their o+n#
BO!$"!STS OF #!TS OF SSBM 'roa"casts on the ra"io in Honolulu are no+ planne" y HRA Riley Cra an" his players# 2hey have given a very fine series of presentations using the LETTERS FROM A LI2ING DEAD MAN y our o+n HRA, 3lsa ?ar5er, as material# 2he roa"cast +ill e "ramatiEations of cases from my oo5 for the most part# As Honolulu is "ivi"e" on its opinion as to the na 5ahuna, loo5 for at least a small storm of protest from those +ho still elieve +ith the missionaries of other "ays that everything connecte" +ith the na 5ahuna +as ;heathenish< an" shoul" e anishe" at all costs# +oul" love to hear it if the story of the early missionary, Lohn %aris, is put on# He ha" the experience of having a 5ahuna of the ana ana gra"e try to convert him to Huna# 2o sho+ the superiority of his eliefs, the 5ahuna praye" to "eath several of the converts# Rev# %aris, so the story +as tol" to me y his "aughter, learne" to use the "eath prayer, caught the 5ahuna off guar" an" 5ille" him +ith his o+n "eath0"ealing forces# $ater, +hen %aris +as ouste" from the missionary circle, he +as given a fine grant of lan" y Ha+aiian royalty an" enale" to carry on his +or5 of helping an" teaching the Ha+aiians# 2his is one of the great stories that still a+aits the proper +riting#
once ma"e a play of it ut, sa" to tell, it never +as pro"uce"# =Lohn %aris live" for many years in the "istrict +here the lava flo+s are pouring "o+n the mountain# live" in the same "istrict for a year an" sa+ a similar flo+ in 191*, +hich also covere" up a numer of houses#> DIANETICS pulishers returne" a letter +ritten care of them to the author of the oo5, $# Ron Huar"# !o reason given for not for+ar"ing to him first class mail# Ho+ever, 6u"ging from my o+n experience, ta5e it that Mr# Huar" has een s+ampe" +ith letters eyon" his aility to try to ans+er an" has proaly "eparte" for parts un5no+n an" +ithout leaving a for+ar"ing a""ress# %erhaps he has promise" a science fiction yarn for a "ea"line an" has to get it out# t ta5es an average of a half hour to rea" the letter an" reply to it# Fifty letters a "ay +oul" mean little short of "isaster#
LETTES !N$ "OMMENTS H3R3 A2 2H3 2? am constantly sharing the lives of my HRA frien"s through letters# &ften the prolems are great G sometimes too great to e met in the time allotte"# 'ut often share the re6oicing over the goo" that comes in response to mutual +or5 +ith Huna metho"s G usually inclu"ing the great help of our comine" efforts in the 2elepathic Mutual Healing :roup# e cannot, of course, tell +hen a certain thing +ill come aout as of its o+n accor", or +hen it is the result of the help +e are ale to call "o+n from the na Auma5ua# 2he est +e can "o is to average the results carefully# Ho+ever, feel very strongly that +hen the outcome of something is in "out, our est Huna prayer0actions are the sane thing to use# e have everything to gain an" nothing to lose# am happily surprise" at the numer of times that am tol" y strangers, in their letters, that they have figure" out the est +ay to use Huna after rea"ing SSBM an" have alrea"y een highly successful in ringing aout healing for themselves or love" frien"s, or etterment of social or financial con"itions# &ther times, have letters from those +ho have not 6oine" in the +or5 "irectly as HRAs, ut +ho have share" the ulletins +ith one +ho is a regular memer# =Al+ays rememer that +e "o not form a secret or"er an" that you are urge" to share your ulletins an" your 5no+le"ge of Huna in all +ays +ith your frien"s# 2he right la"s +ho ple"ge their customers to secrecy +hen selling ;courses< "o so, in most cases, to force all an" sun"ry to uy the course G also to prevent those +ho have ought it from telling of it an" sho+ing that it is ;6ust one more of those courses#< ?aily, have letters in +hich HRAs express their pleasure in our +or5 ecause it is experimental, an" ecause no one is preten"ing to vast an" superior 5no+le"ge +hich must never e 7uestione" un"er penalty of their lor"ly "ispleasure#> A "elightful letter came in to"ay, together +ith t+o fine photos of mother an" "aughter, the latter eing the official HRA# Here is part of it# ;ince starting our prayer0actions, my "aughterDs usiness has 7ua"ruple" an" my health is etter# Ho+ grateful +e are for your years of research#< 2he +or5 +e are "oing in the 23$3%A2HC M2A$ H3A$!: :R&%, +ith our telepathic meetings at / an" * California "aylight savings time, an" also at noon for those unale to +or5 at the other times, is more important an" more effective than many realiEe# HRA C#2#H# +rites from Connecticut, ;?onDt forget to inclu"e more in the ulletins re the
2MH: H3A$!: 3R@C3# e all nee" inspiration an" uplift to continue to a"" our help to this most +orthy +or5#< He also a""s a note that +as of interest to me aout space ship matters# ;2here is a series of roa"casts on !'C atur"ay nights at 8 oDcloc5 =3astern "aylight savings time> calle" ;?imension #< 2hey "eal +ith space ships, Mars, etc# hile fiction, it is eautifully "one in "esign, plot, soun" effects an" %H$&&%H# $ast +ee5 =Lune 1*th> +as tops# !o sponsor#< ;My +ifeDs sister is continuing to improve an" +ill leave the hospital in a +ee5# My mother stays the same, having no+ een out of the hospital for months# continue to +or5 for her eyesight again#< ='oth cases have een on the 2MH: as +ell as receiving the full attention of the +riter, +ho is an a"vance" stu"ent an" a man +ho erves greatly#> HRA &tis @animan, +ho "eals in oo5s in Flori"a, tol" in a recent letter the very interesting ne+s that ?r# !# McC#, +ho, +ith her husan", elongs to our memership, +as using a surprising numer of copies of SSBM # He +rites, ;he uses it a great "eal in her mental therapy, especially +ith the alcoholics, an" often +ith amaEing results#< 2hat is in"ee" goo" ne+s# Huna ma5es sense for logical men# am so often struc5 y the apparent fact that there is a large truth ehin" the saying, ;hen the pupil is rea"y, the teacher +ill appear#< "o not 5no+ aout the teacher, in the flesh, ut time after time +hen +e are ale to realiEe that +e nee" some ne+ information, it comes y +ay of an inner ;flash< or through a oo5 that comes acci"entally or other+ise# &r, there is the frien" or even the chance ac7uaintance +ho "rops the +or" that gui"es us to +hat is nee"e" in the next step# have ha" at least a "oEen letters telling me of the very strange +ays in +hich SSBM came to the notice of those +ho +ere rea"y for +hat the na 5ahuna ha" to offer# n one case, the father, some time "ea", appeare" an" tol" his "aughter of the oo5 an" +here to loo5 for it# have save" her letter to give you that part of it, ut seem no+ to have misplace" it# Another HRA tells of +al5ing past a arrel fille" +ith things to go to the :oo" ill n"ustries an" ho+ his eye fell on a "iscar"e" copy of SSBM # He opene" it, sa+ at once that it +as 6ust +hat he nee"e" an" as5e" permission to ta5e it# =2o the o+ner it +as of no interest#> n my o+n experience have so often come across a oo5 +hich +as 6ust +hat nee"e" at the time# &r there +ere chance frien"ships# At times have ha" the startle" realiEation that there +as some +ise omething +hich fre7uently too5 a han" in my affairs an" in my progress# !ot al+ays has the :ui"ance een easy to ta5e# &nce, some ten years ago, +as aout to go into a line of usiness +hich +oul" proaly have een the +orst thing coul" have "one, +hat +ith the rea5ing of ar almost on us# +as stoppe" in a "rastic +ay y falling on +et cement stairs an" rea5ing an arm, eing unale to go ahea" +ith it in a sling# $ater sa+ +hat ha" escape"# +as remin"e" of all this y a letter from HRA !ell '#, of California in +hich she +as giving me her very +ise an" mature" conclusion concerning a type of in"ivi"ual +ho cannot remain satisfie" +ith any one set of psycho0religious systems ut must hop aout ta5ing up each ne+ ;teacher< as he or she appears# he +rites, in part, ; 5ne+ a +oman in ?etroit +ho ha" a ro5en nec5, an" +as in a horrile race J+ith aK leather cup un"er her chin to hol" it rigi"# ?i" not +al5 for t+elve years# Coul" not go to e", so live" in a +heel chair# &ne "ay she sa+ a leaflet +hich a mai" ha" left on her uffet, an" all at once, so she tol" me, the +or"s lurre" an" she sa+ letters li5e fire, across the paper, saying, [2a5e off that race#D he sai" she tremle" from hea" to foot, ut cra+le" out of her chair Q an" up stairs on her han"s an"
5nees G someho+, then +hen at the top, JsheK lay there an" unfastene" the straps of the race, one y one# ;2hen she stoo" up an" too5 a step, fin"ing that she +as still alive an" ale to +al5# =Completely cure",> she serve" as a teacher an" healer for years# ;'ut in 19/), as recall, she ecame enrapture" +ith some +ritings of a Hin"u teacher# n aout 194P, on a trip +ith another la"y to a type of national gathering of this teacherDs follo+ers, she +as a"ly in6ure" in a car acci"ent# visite" her in 194/# he ha" then een e"ri""en for over t+o years# 2he magic of that first "ynamic visualiEation +oul" not return# feel that she ha" hel" that pearl0eyon"0price in her o+n hin"s, ut ha" let it go y her leaning to+ar" 2H3&R3# nstea" of learning to ma5e use of +hat +e 5no+ G an" Huna is fille" +ith values G +e so often ma5e ourselves spiritually futile y peering over the +all in search of greener grass#< HRA Ho+ar" ?# Clar5 of ucca @alley, Calif#, also comments in a letter on the 'ulletin /4 "iscussion of faith# ; fin" 'ulletin /4 very soli" +ith thought# fin" it among the most helpful an" illuminating of any so far Q An" [ac5 to the 'ileD or [ac5 to faith,D conveys G at least to me G an effort to escape the or"eal of serious thin5ing# 2o me, it puts more strain on Faith if as5 my Aunihipili to accept anything on lin" faith +ithout some reason, an" then to communicate my +ish to a higher po+er, expecting it to e grante"# As for Huna eing complicate", the fire0+al5ing priest +asnDt afrai" his prayers ha" not een ans+ere" +hen he steppe" into the pit#<
DIANETICS ?ianetics comes in for more ne+s as cut the stencils for this ulletin# HRA Russell chofiel", +ho lecture" recently on ?ianetics efore a psychologistsD clu, fle+ to !e+ or5 to stu"y the metho" at first han"# He hopes to e ac5 in six +ee5s to t+o months an" to open an office for teaching or practice G coul" not learn +hich# Meantime, Lohn F# An"erson, +hose psychological group playe" host to Huna for so many months, is usily engage" in testing the ?ianetics theories an" metho"s# ith four frien"s, he has alrea"y ma"e sufficient progress to convince him that the system is asically soun"# 2+o of those for +hom he has acte" as au"itor have alrea"y een ale to get ac5 into prenatal memories# HRA ;Lohnnie< has an excellent ac5groun" of stu"y an" training in psychology, psychic science an" hypnosis# He hopes to ecome a ;clear< himself in "ue time, an" might possily give his time to ?ianetic au"iting as a professional# His +ife, HRA !a"ine, has recently flo+n to Mexico to investigate the "iscovery there of a flui" +hich, +hen sprin5le" on "ea" plants, rings them ac5 to life# Her great interest is in the possile fin"ing of a perfect re6uvenating metho" for humans# =2he "iscovery of the Mexican chemist is reporte" to ring ac5 to life "ea" orchar"s# 2he trees are then foun" to nee" almost no +atering> My o+n experiments +ith ?ianetics, in +hich have een acting as my o+n au"itor as explaine" in 'ulletin //, have rought no prenatal memories to the surface as yet# n going ac5 an" ac5 to pic5 up possile fixations relate" to prayer or religion, have manage" to puEEle or upset my ;:eorge< =our pet term for an HRADs Aunihipili> rather often +ith the result that, in me is pro"uce" vague uneasiness an" often fringes of +orry# ?reams ecome, at times, troule" an" ol" nightmares o up in slightly change" versions# Most pronounce" of these stirrings is a su""en a+a5ening +ith the strong conviction that =1> there is a spirit in the
room G sometimes even one +hich has 6olte" my e" to a+a5en me, an" =(> that there is some +orl" catastrophe hovering over us all an" rea"y to stri5e at any moment# = earnestly hope that this is not a genuine hunch +hich has no relation to my experiments +ith ?ianetics> =pecial note- 3xactly here stoppe" typing this stencil to listen to the ;?imension < ra"io program, an" in the mi""le of it the program +as ro5en into for the ne+s flash that the Re"s ha" "eclare" +ar on the non0Re" half of Borea an" that the %resi"ent ha" announce" that +e +oul" hol" Russia responsile# Having 6ust finishe" telling of my premonition of +orl" catastrophe, the strange coinci"ence ma"e my scalp pric5le for all it +as +orth# instantly rememere" the pen"ulum pre"iction earlier in the year that Russia an" the Re"s +oul" "ominate all Asia except Lapan# also recalle" the careful +or5 +ith the pen"ulum "one earlier y HRA L#C# giving Luly )th as the next great "anger spot# &f course, experience teaches us to "iscount most of our premonitions ho+ever, still hope my hunch etc#, etc#> = +as stamping ulletin envelopes +hile listene" to the ra"io +ith its "ramatic story of a trip to the moon#> ?NE2T $!'@ 2his ulletin egins to ta5e on the aspects of a "iary as the +riting of it on the stencils progresses# n the mail ox this right un"ay morning foun" a letter from HRA Losephine ?yer of an Fernan"o @alley, +hich lies across the hills from Holly+oo"# ith her +i"e 5no+le"ge of the materials of the fiel" in +hich +e are all +or5ing she +as, very naturally, much intereste" +hen she hear" of DIANETICS an" promptly purchase" a oo5# he rea" it an" out of curiosity to 5no+ to +hat it might e lea"ing JtoK, +rote to the author# he has for+ar"e" me the reply# t is a note from ?r# L#A# inter =%#&# 'ox P(, 3liEaeth, !#L#> +ho has een associate" +ith Mr# $# Ron Huar" in his +or5#
He says that they hope to estalish a ;?ianetics nstitute< in California to train au"itors# A form letter is enclose" from Mr# Huar" +hich says that ;2H3 H''AR? ?A!32C R33ARCH F&!?A2&!< has een estalishe" =same a""ress> for the purpose of carrying on the experimental stu"y of ?ianetics an" to train teachers an" au"itors, also to sen" out information as to ne+ metho"s +hich are "iscovere"# t is announce" that alrea"y ne+ things have een foun" ;such as a recently "iscovere" +ay to turn on most sonic shut0offs< =those +ho cannot feel that they actually hear things eing sai" near the mother efore their irth, or aroun" them after irth># For T1P a year, one may ecome an associate memer of the organiEation an" for TP a year, a full memer to +hom a 7uarterly magaEine +ill e sent# 2hrough the organiEation, cross0in"exe" possile partners may e place" together for mutual au"iting after the ?ianetics metho"# =2he morning paper says the oo5 is no+ on all the ;'est eller< lists of the nation, so +e are seeing another fa" in the ma5ing in +hich the callo+ +ill plunge in an" G in a +ee5 or t+o G ooEe out#> Mrs# ?yer +as ta5en y enthusiastic young neighors to atten" meeting of these enthusiasts# he +rites a most amusing account of the meeting an" the plans, saying, ;2hey are [teaming upD for au"iting at a feverish pace G eager ?eep03n"ers on their +ay to their prenatal engrams# suppose it is inevitale that Mr# Huar"Ds "ynamics shoul" ring to the fore an" into vociferous expression the unstale fringes of the literate circles G the [Hot0eye" earchersD for a short cut out of a "ifficult +orl"# hen the extremists lose interest on their en" an" the angry psychiatrists cool "o+n at their en", imagine it +ill e possile to egin measuring the real values#< At the meeting, # 'ra"for" han5 "istriute" a mimeo sheet giving three items +hich may sho+ +hich +ay the ?ianetic +in" is eginning to lo+# 1# Mr# Huar" +rites that his oo5 is ;alrea"y partly osolete< in that ne+ metho"s are constantly eing "iscovere" to shorten the therapy#
(# A limite" numer of people +ill e accepte" y the Foun"ation for a ;professional course covering thirty "ays# 2he tuition is TPP# Mr# han5 proposes to go to ta5e the course, ut to cover the expenses, +ishes to sign up others at a ;fifty0"ollar in a"vance fee< +ho +ill atten" one or t+o informal seminars to transmit the content of the course to intereste" people here#< Mr# han5 also "istriute" a mimeo sheet giving four of the lately "iscovere" improvements in techni7ue# He says he ha" them via long "istance telephone from 3"itor Campell an" Mr# Huar"# +ill give a con"ensation in our Huna terms of the four points for those +ho may e intereste" G if not s5ip to the next page# For the person +ho cannot return an" get the ol" memories to revive an" e relive", it is a"vise" that he e "irecte" to go ac5 an" live over some perio" of great pleasure or success# From these happy perio"s the metho" is learne" an" later more painful perio"s may e entere"# Repeat until ;sonic< is properly "evelope"# f some engram or fixation seems to prevent ac5+ar" travel on the time trac5, "irect the su6ect to go ac5 to that fixation itself# 2his is calle" a ;hol"er#< Repeat the effort until the ;hol"er< is foun" an" "raine" off# /# 2he +or5 "one in (, aove, +ill usually re0stimulate a ;"eep fear or panic#< As soon as the fixation that prevents the ac5+ar" travel in time is foun" an" "raine" off G an" the fear allo+e" to sho+ itself in reactions it may cause, a search is ma"e for the original cause of the fear an" the fixation +hich the inci"ent pro"uce"# Repeate" efforts to sen" the su6ect ac5 to the inci"ent shoul" e ma"e until it is uncovere", live" over an" over, an" "raine" off# After that, the +ay +ill e opene" for the ac5+ar" travel along the ;time strip#< 4# As an approach to the earliest fixations, usually forme" y prenatal causes, the su6ect or ;pre0clear< may e "irecte" to ;return< to some pleasant sexual experience an" relive it# f there is reluctance to recount =to tell of it to the au"itor>, the pre0clear may report in"irectly only enough "ata to permit the au"itor to follo+ an" chec5 the fact that the pre0clear is returne" an" reliving the episo"e# 2a5e him over this experience several times an" then "irect the file cler5 =our Aunihipili> an" the somatic strip =our Aunihipili hol"s all memories of this ;strip<> to return to conception an" recount# =hy the t+o inci"ents shoul" e relate" this closely is not explaine"#> atch for s5ips or lan5 spots in the conception story in"uce the pre0clear to fill in the earliest such s5ip, using the repeater techni7ue on phrases an" +or"s pic5e" up from the pre0 clearDs reporting, recounting an" rationaliEations aout not entering =reliving> the s5ips#< ! S!FE "ON"LUSION at this point is- A ?ianetics class limite" to 1PP, each paying TPP for a monthDs course, gives TP,PPP# !ot a"
MOE !BOUT F!ITH everal letters have come in pointing to the very great significance of the literal translation of the !e+ 2estament passage +hich =from the Fenton an" other mo"ern translations> gives us the follo+ing# =Here+s 11-1# 3specially Fenton#> ;'ut +e shall not recoil +ith loss, ut 5eep our lives y Faith for Faith is the stan"ing0groun" =foun"ation is a +or" also use"> of the hopeful, the conviction of unseen facts =11-(> so that from the unseen the visile appeare"#< n 'ulletin /4 spo5e of the +or" k) +hich +as so important in the Huna type prayers# t means ;to rise half +ay, then all the +ay, an" then stan" firmly or in some special +ay, as in line +ith others<#
2he opening of He+ahe+aDs prayer efore the first missionaries as they lan"e", egins +ith = +ill rea5 it up +ith translation ma"e very literally ehin" each phrase> K)- Rise, k) a- rise =completely up,> k) a- stan"# Piha- fill up, as a 6ar +ith +ater, k) aani- stan" in line =Root a is ;light< an" ani is ;heaven,< symol of JtheK Auma5ua level>, k) a- stan" =or remain in this stan"ing position>#
2he prayers an" chants ha" often three meanings- the literal, the secret, an" the very secret or symolic +hich coul" only e un"erstoo" y the 5ahuna of a"vance" 5no+le"ge# Aove +e have the literal meaning of ;stan" up, stan" in lines# Fill the lines# tan" in the lines#< 2his is army language, as is that in Here+s in +hich arme" attac5 is eing "iscusse"# elieve that +e have here another instance in +hich the hi""en or Huna meanings are preserve" in the !e+ 2estament +ritings# e see in the esoteric or Huna meaning of the aove prayer the symolic "irections toCause the Aunihipili to rise in consciousness to touch the Auhane an" stan" unite" +ith it# 2hen ;fill +ith +ater< or ta5e on a complete surcharge of lo+ mana# 2hat "one, rise into the light of the heavenly or Auma5ua level an" contact the Auma5ua# Hol" the contact# 2he !e+ 2estament line, ;so that from the unseen the visile appeare",< as given aove, is a perfect restatement of the Huna elief that all things an" events an" con"itions are first uilt up on the level of the na Auma5ua an" are ma"e of the invisile ut very sustantial etheric stuff ="ea># 2his, in the course of time, appears on our lo+er levels of life as visile an" physically real# 2he faith or elief or trust +e have in this scheme of things an" in the fact that the Auma5ua +ill respon" to a prayer rightly ma"e y Huna metho"s an" +ill uil" +hat +e "esire =from the thought0form see"s or mol"s of our prayers, an" +ater for their maturity +ith the +ater of mana +hich +e provi"e>, first as invisile realities on its plane, then as realities on our lo+er plain G this FA2H on our part has no physical part in the process# Faith alone moves no mountain an" heals nothing# e see that its great function is to ma5e it possile for us to :& AH3A? ! F$$ C&!F?3!C3 an" "o our part in the uil"ing# &ur part is to "eci"e +hat +e +ant, create the ;see"s< an" sen" them in the right +ay to the Auma5ua G there to have them ;gro+n#<
No ep5 euire+ Luly 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
S#E"I!L NOTI"E – S#E"I!L NOTI"E – S#E"I!L NOTI"E 2his spectacular hea"ing is to e sure to attract the attention of all HRAs, inclu"ing those +ho glance at the ulletin, then lay it asi"e until time allo+s a full rea"ing#
! "H!NGE IS BEING M!$E here at the tu"y, after much thought an" long prayer0 actions for :ui"ance# elieve that this :?A!C3 has een given in shaping my "ecisions an" plans for our HRA progress, an" am sho+ing my faith y follo+ing through# !S 'OU (NOW, trie" some months ago to tra"e an extra ulletin for free"om from ans+ering your many an" :R3A2$ A%%R3CA23? A!? @3R MCH @A$3?, !33?3? A!? ?3R3? $3223R# as5e" that on the letters each HRA mar5 ;!o ans+er re7uire"< if one coul" e gone +ithout, an" ;rgent< if it +as asolutely necessary that an ans+er e sent# As you also 5no+, you "i" your part most graciously, ut coul" not refrain from ans+ering every one of my "ear frien"s, even if only +ith a line# t is entirely my fault# =Cigo grins at me from his shelf +here he is scratching hopefully in his ox# 2his is one of the times +hen cannot say, ;'lame it on Cigo<> IN O$E TO !NSWE !LL LETTES , too5 to +riting an" mimeographing short letters fille" +ith personal ne+s +hich +as of no real an" lasting importance to our +or5# 2o these ;tinne" letters< a""e" a paragraph or more an" usually ha" a ;than5 you< letter from Cigo to enclose if a present ha" come for his ox# t +as great fun to play ;Cigo< an" +rite little notes for him to those +ho playfully +rote him notes# en6oye" ans+ering all letters an" commenting on your reports to me covering your Huna experiments, 2MH: +or5, prolems, personal activities, thoughts, speculations, rea"ings, etc#, ut have finally ma"e so many close personal frien"s amongst you in this +ay that something has to e "one# THE H! IN9ESTIG!TION!L !N$ E2#EIMENT!L WO( on my part has fallen ehin"# have a +hole shelf of your oo5s +aiting for my rea"ing# Many of these have een urge" to my attention as possily containing things of value for all of us in our +or5 +ith Huna# have also manuscripts an" oo5lets an" clippings G all long "ue ac5 to their sen"ers# n a""ition, my personal experimentation has een much hampere" along healing an" various lines ecause have ha" no time left et+een getting out the ulletin an" ans+ering the ever0 increasing numer of letters# IF OU WO( IS TO #OGESS WELL , simply M2 have more free time to rea", stu"y an" experiment as +ell as to "igest your valuale reports an" i"eas as they come in# nee" more an" more time for the 2MH: an" pressing cases +hich nee" treatment of a more intensive nature# R33ARCH must go on if am to e ale to lea" the search for the ancient $ight an" to "irect our comine" efforts# n the time am as5ing you to give me, may +a"e through masses of oo5s an" other materials +ithout coming up +ith a thing of importance for us, ut, on the other han", almost al+ays run into things that set me off on some fresh line of thought G often setting me to "elving into the roots of the language of the na 5ahuna +ith surprising results# ! FEW LETTES WILL H!9E TO BE !NSWEE$, as those from prospective HRAs +ho +rite to say they have rea" SSBM an" +ish to 5no+ +hat comes next# &r"ers for oo5s or ac5 ulletins +ill still have to go out in the next mail, an" no+ an" then there +ill e reports or 7uestions +hich +ill e of much importance to our progress an" +hich may "eman" letters ac5 an" forth# Ho+ever, the average 7uestions, if they are of enough importance to e of general interest to all of us, can e ta5en up in the ulletins G an" +e can all gain# !LL LETTES WILL STILL BE E!$ +ith the same care an" en6oyment an" research interest as efore# 3ven if "o not ans+er, e sure that have overloo5e" nothing# Also rememer that your letters to me are asolutely necessary in or"er that may 5no+ of your
experimental efforts an" results as +ell as of your fin"ings an" i"eas G your suggestions for the +or5# THE !LL4IM#OT!NT "ONTIBUTIONS FO "IGBO must continue, even if not ac5no+le"ge", other+ise the cloth +ill have to e trimme" to the pattern an" the ulletins +ill gra"ually "+in"le in siEe an" have to e sent at longer intervals# o far as 5no+, in all the months in +hich +e have +or5e" together, not a single cent, "ollar, chec5 or stamp has een lost# 'ut if you +ish a receipt, to e asolutely sure Cigo has ha" your gift, please sen" along a self0a""resse" post car" +hich can e returne" to you +ith CigoDs notation of ;:ot it 2han5s#< I !M "ET!IN that you +ill agree that this :ui"ance is correct# ith +orl" turmoil all aout us +e must pray our est for peace, an" ecause the time an" opportunity for HRA progress may e none too long, +e o+e it to the na Auma5ua +ho +atch over us, to sacrifice our personal pleasures in frien"ly intercourse an" "rive +ith all our comine" strength as straight to the heart of the great +or5ale 3CR32 of Huna as +e can# f the +orst comes to the +orst G heaven fori" G an" +e sli"e ac5+ar" into social an" financial chaos ecause +orl" social structures cannot stan" the strain of a final ;total +ar,< +e may still e ale to leave in a fe+ scattere" ulletins a fe+ final +or"s that +oul" ma5e it possile to 5eep alive the spar5 of the lost Huna G an" in some righter "ay, furnish the see" from +hich a 2ree of $ife an" $ight coul" again e gro+n to less the +orl"# ave your ulletins# e "o not 5no+ +here a set might remain safe for posterity +hen half the +orl" has gone# 2here is a "anger that, largely ecause of the "ogmas an" entirely unproven claims in religions, the men of the ;'right !e+ orl"< that may follo+ the upheaval, may, as in Russia, thro+ overoar" all sacre" an" reveale" systems# &nly in Huna is there to e foun" a system ase" on psychic science an" inclusive of all of the science of psychology G an" more G as +ell as on the physics of the a5a an" the manas# &nly in Huna may there e enough proof an" free"om from "ogmas an" asur"ities to survive a purge an" a revolt of such reactionary force as may come# I !S( HUMBL' !N$ IN !LL SIN"EIT' that you as5 often that e :ui"e" an" my han" uphel" in all the nee"e" +ays G so that may etter lea" the HRA +or5# feel that it "eman"s of us all that +e can give G in +hatever +ay each of us is est ale# e are trying to 5eep alight a very small an" flic5ering light in a s+iftly "ar5ening +orl"# MF$
NEWS – LETTES – "OMMENTS $I!NETI"S is still of much interest to many HRAs# &f the several +ho have trie" it +ith their frien"s an" +ho have reporte", nothing final or conclusive has een note"# &ur HRA +ho +rites for Roun" Roin un"er the signature of ;M#C#,< trie" it out +ith her husan" in a preliminary +ay an" +as sufficiently intereste" to fly ac5 to enter the first class# he is exceptionally +ell traine" for such +or5 an" +ill e ale to give us really expert 6u"gment on the value of Mr# Huar"Ds system# t may e eptemer efore +e really egin to 5no+ ho+ it pans out in actual practice#
Any HRA in the 'urlingame or an Mateo =California> "istrict, +ho +ishes to have a partner for ?ianetic au"iting experiments is invite" to "rop a line to HRA $#'##, care of me at the tu"y# +ill see that it is for+ar"e"# 2his HRA is also exceptionally traine" in psychological lines an", in a""ition, has an exceptionally logical an" penetrating min"# $et me 7uote parts from a letter +hich has 6ust arrive" from her#
;?i" you gather +hether ;unconscious< moments +hen engrams are recor"e" +oul" inclu"e sleepO f so, ho+ thoroughly coul" the reactive min" misinterpret recor"s of positive instruction playe" "uring sleepO 2he possiilities seem slightly fantastic for the young +oman +ho might e promoting a family Q that is, in the light of ?ianetics# hatO< As rea" Huar"Ds +or5, he claims that the perio" of unconsciousness must e one rought aout y the impact of pain or some painful emotion# &ne may e ;out col"< as in an acci"ent or +hen on the operating tale# &r, one may 6ust e ;"aEe"< y emotional shoc5 so that, in our terms, the Auhane has its mana supply cut off temporarily y the Aunihipili G in +hich case the former "oes not function an" cannot rationaliEe impressions ha" y +ay of +or"s, or sights or other sensory impressions# n or"inary sleep there is no pain or shoc5 of this "angerous proportion# A very +il" nightmare might give sufficient shoc5, ut if +il" enough, one usually a+a5ens an" rationaliEes the experience for +hat it is G 6ust a nightmare# As to sleep suggestion, mechanically a"ministere" or y the voice of another, have as yet to hear of any "ifficulty eing cause" y a misinterpretation of the +or"e" suggestions# Most such misinterpretations, accor"ing to ?ianetics, are ma"e +hen the Aunihipili of the unconscious person i"entifies itself +ith the one spea5ing, e it the mother or father in prenatal pain0moments, or the "octors an" nurses aroun" the operating tale# &r"inary sleep, +ithout the ?ianetic pain or shoc5 ingre"ient, must e very "ifferent# Moreover, the carefully planne" recor"e" suggestions are aime" at getting the Aunihipili to i"entify itself +ith the things an" con"itions presente" to it y voice in the suggestions# can recall no single suggestion +hich is not simple an" "irect G to e ta5en literally# t seems to me that even the illogical Aunihipili +oul" fin" it har" to put the +rong interpretation on +hat it repeate"ly hears voice" through the recor"ing machine# +ill go into this angle +ith ing An"erson +hen he gets ac5 from Colora"o in a fe+ +ee5s# His experience +ith sleep suggestion is +i"e an" varie"# =He is having a home uilt at Montrose, 6ust in case, an" +ill give us the latest in prophetic materials soon, so un"erstan", to go +ith his PROPHETIC YEARS #> Continuing our "iscussion of ?ianetics, +ish to point up again a very reasonale set of conclusions to e foun" on pages 1P an" 11 of the oo5# pea5ing of the fixations =our terms again>, Mr# Huar" tells us that in certain cases the metho"s he a"vocates "o not have to e use"# He has oserve" the same thing that our ?r# Fo"or "escries in his reports on his practice G that if a patient can e given an artificial or imaginary first0cause of his fixations, an" can e ma"e to elieve that this is the cause of all his fears an" physical reactions or ills, the fixations often +ill "rain off an" all e +ell# Mr# Huar" remar5s that if one can e ;e"ucate"< in such a +ay that a strong an" un7uestioning faith in some Higher %o+er or cult is uilt up =an" "riven home to the Aunihipili, +e must a"">, the ol" fixations cease to cause troule# 2hat is of great importance to us as HRAs# As one HRA recently +rote, ;2he Auma5ua, as un"erstan" it, is an entity farther evolve" than the Auhane or Aunihipili, an", for this reason, certainly shoul" e ale to "o +hat neither of the less evolve" selves can "o, that is, clear a+ay fixations in the Aunihipili +hen con"itions allo+ it to ta5e a han" in our lives an" help us in that +ay#< thin5 +e +ill all agree that +e have evi"ence in the lives of the serene religionists aout us, sho+ing that they are not thro+n for a loop at every +hip0stitch y the reactivation of ol" fixations# e have all 5no+n of su""en an" almost miraculous cures +hich have follo+e" religious uplift an".or psychological treatment# n such cases, the fixations may not have een i"entifie" at all, ut the patient has een ale to rise aove the level of thin5ing on +hich the
fixations an" guilts are lo"ge"# e "o not 5no+ 6ust +hat one "oes to ;raise the viration,< ut +e are on our +ay to fin"ing out exactly so that +e may set aout "oing it in or"erly fashion# =2his is one of the prolems +hich have egun to +or5 on an" for the solving of +hich nee" more free time# &n a later page +ill "iscuss the matter in "etail#>
EIN"!N!TION Reincarnation +as not stresse" as a thing important to living y the na 5ahuna, in so far as have een ale to learn# 2hey seeme" to have ma"e no effort to recall memories of past incarnations, an" use" no rites of any sort to counteract the oogies +hich plague n"ia an" also some of our mo"ern psycho0religionists# 2he oogies are really t+ins# 2he first one is calle" ;Barma< an" +e all 5no+ to +hat illogical lengths some cults teach that man must go =1> to stop ma5ing 5arma, either goo" or a", an" =(> to free the in"ivi"ual from the effects of past lives in +hich a" 5arma +as generate"# 2he psycho0religionists or more a"venturous psychologists have first accepte" the fact that +e rememer from the time of conception, then have pushe" on further ac5 an" have "eci"e" that some fixations ha" their origin in past incarnations an" are the cause of troules in the present life# HRA C#F# tone, of Bnoxville, 2enn#, +ho has a healthy curiosity aout everything that may e connecte" +ith the materials of the fiel" in +hich +e +or5, reporte" at length in a recent letter on his experience in ans+ering an a" in an astrology magaEine an" having his past lives rea" for a fee# n the same magaEine he ha" rea" an article y the a"vertiser, in +hich she tol" of having learne" in n"ia a metho" y +hich past incarnations coul" e rea" an" reasons thus "iscovere" for certain "ifficulties in the present life# 2he +riter, ;:ervee 'aronte,< calls such a "elineation an ;ncarnascope< an", to ma5e one for a client, nee"s only the irth time an" place, the full name, an" the sex# he then uses ;certain symols< an" G presto G is ale to "ra+ on some form of surviving memory or recor"s, +ith the result that she can tell you in great "etail +ho an" +hat you +ere an" +hat you "i" in incarnations past# t too5 nearly five type" pages to tell C#F# +hat his ;ncarnascope< reveale"# He egan as the close frien" of Alexan"er the :reat, as a general, ut apparently his name eva"e" the rea"er, although she +as careful to set "o+n a most interesting thing, suppose"ly "iscovere" y her metho"s# t +as that in that incarnation he shave"# ;Alexan"er has left much to his men# He +as the first man to shave, an" to insist upon his men follo+ing his example# He use" the 2R:3$, the ancient :ree5 raEor#< =!o+ +e may guess +hy this +as so important that it nee"e" to e reporte" at this late "ate#> 2here +as an incarnation in Cilicia aroun" )(8 A#?# 2his time he +as a Christian priest +ho +as sent to 3nglan" an" +ho ha" an affair or t+o, the result eing 5arma to e conten"e" +ith in the later lives, inclu"ing possily the present# n 1/( he incarnate" on Malta an" ecame one of the famous ;Bnights of Malta#< 2here he +as ;over0earing an" very "ictatorial#< n ales, in the ; Century< he +as a minor aron an" live" a very mixe" an" interesting life# Many "etails +ere given# He ha" an arrange" marriage, t+o chil"ren, an" his +ife +as 3nglish# He ma"e a trip to France an" promote" e"ucation, as "i" his +ife# =C#F# +as amuse" an" entertaine"#> uch things as rea"ings of past incarnations are all a part of the playgroun" activities of occultism# 2ogether +ith the fun of en"less speculation an" the entertaining rea"ing furnishe"
y the many availale ;courses< fill the time of the average stu"ent almost completely# 2he ul5 of the things foun" as ;vast an" un7uestionale truths< or presente" as ;or"0of0:o" Revelations< +ill e foun" to e contra"icte" from one +riting to another all "o+n the line# !ot only are statements !&2 proven, ut sel"om is an effort ma"e to sho+ +here they came from or +hy they shoul" e accepte" as more veritale or more useful in the 6o of living than AesopDs Fales# 5eep hammering a+ay at the 6o of remin"ing my frien"s to pause an" 7uestion the authority of the ones +ho appear as self0appointe" ;teachers#< have learne" the har" +ay an" have loo5e" ehin" the scenes too often at the in"ivi"uals +ho have ha" the rass an" the "ishonesty to try to sell me their statements in pig0in0a0po5e pac5ages# !ot once have foun" one of these men or +omen +ho live" the life they preache" or "emonstrate" the po+ers they offere" to teach others to use for the usual fee# respect very greatly the men an" +omen +ho are honest enough to a"mit that they "o not 5no+, an" +ho are ent on research instea" of profitale "eception of the un+ary# hen someone tells me +here he foun" certain information, an" ho+, an" +hether or not it seems to e historically correct or vali" in practical use, +ill stop "elighte"ly to listen# As HRAs +e are all entitle" to play an" have entertaining rea"ing in any form +e prefer, ut +hen anyone offers us something to ta5e an" s+allo+ +hole, +e "isgrace ourselves an" HRA if +e accept it#
THE #OBLEM OF :!ISING THE 9IB!TION; Most stu"ents in the realm of religions an" the psychologies, have a vague i"ea of +hat is meant y ;Raising the @irations#< t is a phrase +hich came into use aout the turn of the century +hen the i"ea that all things +ere ma"e of virations in asic ether +as "eveloping# Mo"ern religions have struggle" to 5eep up +ith physical science# n the ol"er religions there +ere en"less claims that coul" not e accepte" ecause they coul" neither e proven nor ma"e to +or5 G ecause they coul" not e un"erstoo" in the clear light of mature logic# n Christianity +e +ere taught to pray an" to have faith if +e +ere to get help in the 6o of living# e trie" this the est +e coul" an" foun" that faith +as very "ifficult to generate# Aout one prayer in a thousan" seeme" to get results# n mo"ern times the +orl" of the est "iscovere" the 3ast n"ian psycho0religious systems +hich +ere comine" an" sifte" to give us our several schools of 2heosophy# n these, a slightly "ifferent +ay of getting help from Higher 'eings +as "escrie" G even if hastily garnishe" +ith the +arning that to use any metho" +as to tamper +ith 5arma an" +as therefore not to e tolerate"# As a young man eventually came to 2heosophy in my search for something that +oul" hol" +ater# 'lavats5y seeme" to favor trying to use the 3astern systems G in fact, claime" to have use" them +ith some success herself# $ater, hea"s of "ivi"ing ranches of the cult +hich she foun"e" un"ertoo5 to correct the mista5es of the foun"er# 2hey increasingly +arne" that no occult practice shoul" e trie" that offere" anything other than ;spiritual gro+th#< 2his meant that one must live "o+n ol" 5arma an" try not to ma5e ne+# 2he "octrine +as the simple one of ;?o +hat you must to live, ut "esire nothing# 'ecome impersonal an" selfless# 'rea5 all ties +ith things earthly#< n the increasingly thinner airs of n"ian aspiration, the stu"ent +as taught that he must not even "esire spiritual evolution, the final rea5ing of the +heel of reincarnation an" 5arma G !&2H!:# 2he Bha,a5a' Gi&a +as the 'ile of "esirelessness
an" selflessness# Ho+ever, the oga Aphorisms of %atan6ali +as an e7ually popular text, even if its +hole teaching +as aime" at "esiring mightily to learn to control the min" an" gui"e it in me"itation an" concentration G to the en" that the stu"ent might eventually perform a feat of mental an" spiritual stra""ling fit for one afflicte" y "ual personality symptoms of the first "egree# 2he teachings of the sage promise" on pages *P to */ of my copy that, ;f the ascetic is not "esirous of the fruits, even +hen perfect 5no+le"ge has een attaine",< he coul" rise to the exalte" mental or spiritual state that his :R3A2 ?3R3 ha" "riven him for years into ascetic laor an" practice to reach# +ell rememer my o+n early puEElement# n the first flush of enthusiasm ha" plunge" into me"itation an" concentration# ha" "one so ecause +ante" something# foun" it har" +or5 an" 5ne+ very +ell that if there +as nothing to e gaine", +oul" not exert myself# hat +ante" +as the aility to "o the things mentione" on pages ( to )1 =Lu"ge translation># +ante" to e ale to ;e transferre" to any other o"y an" have complete control#< rea", ;From the ac7uirement of such po+er over the elements, there results to the ascetic various perfections, to +it, the po+er to pro6ect his inner0self into the smallest atom, to expan" his inner0self to the siEe of the largest o"y, to ren"er his material o"y light or heavy at +ill Q< ;Q 2herefrom spring up in the ascetic the po+ers to move his o"y from one place to another +ith the 7uic5ness of thought, to exten" the operations of his senses eyon" the trammels of place or the ostructions of matter, an" to alter any natural o6ect from one form to another#< 2here +as much more, an" it all soun"e" most +orth+hile# suppose that there +ere hun"re"s of eager stu"ents aroun" that time +hose reactions +ere much li5e mine# e trie", +e faile", +e ecame suspicious# e ecame convince" that something +as left out of the teachings, an" turne" our attention to inventing variations of the me"itation an" concentration metho"s# &h, yes, +e all ha" our tries at living the ;ascetic< form of life, an" many, li5e myself, narro+ly misse" psychic tangles that might have +rec5e" us +ith fixations or osessions or oth# Many must have ha" their ;teachers< 6ust as ha" mine, only to fin" that these posers ha" never arrive" at first0ase themselves# 2here resulte" from these efforts on the part of the right young men an" +omen of my youth a great lossoming of ;courses< an" of ;teaching#< &l"er HRAs +ill recall ho+ u""ing psychology +as strippe" of i"eas to use to patch up %atan6ali an" ma5e him +or5# 2here +as a great to0"o aout ;"eveloping the $$,< an" everyone +ho +oul" uy the oo5 or ta5e the course +as assure" that y "aily practice the ;+ill< coul" e "evelope" to the point of levering the +orl"# ;%ersonal Magnetism< +as the name of another ingre"ient# &n my shelves have a group of ol" oo5s "ating ac5 to 191P, an" +hich are goo" for a urst of laughter at any time care to ta5e one "o+n an" egin a ran"om rea"ing# A little later, +hen nothing +as foun" to +or5 more than aout a "imeDs +orth, sanity egan to creep ac5 into literature an" the little magaEines +hich +e all rea"# n 2heosophy, all efforts to follo+ %atan6aliDs instructions +ere increasingly fro+ne" upon# t +as true that $ea"eater an" 'esant +ere privilege" to "emonstrate the promise" occult ailities in a very small +ay G not flying through the air an" the li5e, ut getting into the heart of the atom so that "ra+ings of its form an" motions coul" e ma"e an" past incarnations investigate" for the faithful# 'ut +hen all +as sai" an" "one, the stu"ents G +ho +ere gro+ing gray y this time G still ha" nothing very practical for their personal use or to fill their nee"s# ome trie" to revert to Christianity# Many +ent over to 'u""hism, as "i" for a season# ome trie" Nen G at least "i" G an" many, also inclu"ing myself, turne" to piritualism, fin"ing in %sychic cience the aility of the ;spirits< to "o almost all of the things that %atan6ali ha" promise" that the living
might learn to "o# A fe+ turne" to mysticism an" contente" themselves +ith its unpre"ictale intangiles# For my part, acci"entally fell in +ith Huna +hile in the mi"st of having a close0 at0han" loo5 into psychic matters# n forty years of search have still to fin" any +ho can "o the things %atan6ali promise" except the spirits, an" they must have help from the living, as in the matter of mana an" perhaps other items# have seen one preten"er after another appear an" have his turn at lying to the people# Asi"e from goo" use of some of the psychic po+ers, such as in telepathy, premonition an" the li5e, have yet to see anything more startling than cataleptic states rought on y autosuggestion, in +hich men of n"ia an" the &cci"ent ali5e have een ;urie" alive#< I NOW #O#OSE that +e go on from there as HRAs an" put our hea"s together to see if, from the springoar" of me"itation an" concentration, +e can "o something along the lines of the vague ;raising of the viration#< as5 that each of you ta5e stoc5 of your present i"eas of this asic nee" to lift ourselves in some +ay to closer contact +ith the higher somethings, e they ;selves< or ;planes of consciousness< of 2riune :o" an" the All :oo"# ?o you agree +ith me that there may e some action of min" to e ta5enO 2hat there may e some physical con"ition to e reache"O 2hat the Aunihipili must e cause" to 6oin in the effort in some +ayO
f you agree, even in part, our first prolem is to "eci"e on +hat form of mental action +e +ill try to use in our experimental approach# ill it e training attention an" +ill to otain the most perfect state of concentrationO An" if the Aunihipili is to go to the Auma5ua for glimpses of its realm in ;RealiEation,< shall +e use something li5e the Nen metho" +ith the ;5oans< or ri""les +hich have no ans+erO n this very important +or5 together, +hich am proposing, +e +ill not e selfless or lac5ing "esire# e +ant to learn ho+ to ;raise our virations< in or"er to get free" from our fixations an" so stop reactivating them to our sorro+, physically, mentally or in relation to our living con"itions# e +ant to learn to rise into this "ifferent state at +ill an" to e ale, from there, to help get healing of o"y, min" an" purse for our fello+s# 2his is, in my opinion, legitimate# ?espite any claims to the contrary, +e have no pure religion# e "o not +orship for +orshipDs sa5e# 2he element of magic al+ays has een mixe" into religious +orship an" may al+ays e, at least +hile humans continue to have prolems an" nee" of help# hall +e turn to some form of or"ination to get the upliftO ?oes the spiritually uplifte" state pass from one +ho has it to one +ho has notO hall +e loo5 to some form of initiation given y man or spiritsO Ho+ shall +e use the manasO 2he a5a threa"s of contactO s it possile, +hile still in the flesh, to learn to "uplicate the causing of psychic phenomena such as that so +ell "escrie" in the passage from %atan6ala +hich have 7uote"O f you +ill marshall your personal 5no+le"ge an" experience on these lines "uring the next t+o +ee5s, +ill "o my est to "ig into the roots of the language use" y the na 5ahuna an" to fin" out +hat can from the ancient ecret to help us# have alrea"y "iscovere" the fact that accumulating a mana surcharge enales one to focus the sight an" the min" on a picture or vie+ or "ra+n symol +ith great strength an" force# 2ry it, an" see if you can go on from there# MF$
The Use o/ #en+u5u) or a+ionics Instru)ents in #schic $iagnosis August 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
TH!N(S an+ MOE TH!N(S 2han5s to you all for your splen"i" response to my plea in the last ulletin for your continue" reports an" suggestions y letters to +hich no reply is expecte"# am eginning +or5 on this ulletin on Luly (th# 2his is 6ust ten "ays after sen"ing off 'ulletin /)# n this ten "ay perio", "uring +hich many of you have 6ust receive" the ulletin an" the announcement of the change in the correspon"ence set0up, have een ans+ering most letters in the usual +ay G +ith a ;tinne" letter#< 'ut no+ even this is eing given up, an" +ith the expecte" free time so allo+e", shall get on +ith the serious investigative an" experimental +or5 +ith Huna# shall also get into the careful stu"y of your letters on these an" relate" pro6ects# All letters +ill e much appreciate", even if they give only your personal ne+s an" comments# +ill try to 5eep in touch +ith you through the ulletins +hile you 5eep in touch +ith your letters# thin5 it is going to +or5 out very +ell# "IGBO !LSO WISHES TO TH!N( 'OU for any help, large or small, +hich you may have sent in an" for +hich he has een unale =+ithout the assistance of ;oss<> to sen" his personal note of than5s#
LETTES $etters +ith material mar5e" for the ulletins have accumulate" to ma5e a most valuale an" interesting collection# hope soon to egin to sort them through an" try to arrange them y topics so that can select things from them in or"erly fashion to pass on# may use my shears to cut up letters to get parts into the right files, an" in "oing this may e unale to cre"it the right HRAs +ith their materials, so ear +ith me if there are mista5es or omissions in the matter of cre"iting names or initials# plan a file for 7uestions +hich may e of interest to us all# 2here +ill e one for comments, ne+s reports on experiments +ith Huna +hich have een un"erta5en an" +hose results can e tol", also one for information such as that concerning ra"ionics an" the pen"ulum in their relation to Huna# have a special file for clippings an" articles an" +ill egin to sort this material to come un"er "ifferent hea"ings# 2he items covering 2MH: attempts an" results +ill fill a goo"ly file compartment all y themselves, as +ill the items covering more generaliEe" aspects of healing through Huna or relate" metho"s#
NEWS ON THE NEWL' FOUN$ (!HUN!
!e+s comes from HRA Charles # Benn, +ho ma"e the remar5ale investigation last year of the fire0+al5ing in Honolulu# =ome of the oo5s giving the report an" pictures are still availale# T1#1P post pai"#> 2his 5ahuna is eighty0seven years ol" an" he lives in the section of Ha+aii +here the lava flo+e" into the sea recently# He has een giving freely of his 5no+le"ge to HRA 2heo"ore Belsey an" Mr# Henry Be5ahuna, as +ell as to Charles# 2he remains of many ancient Ha+aiian temples have een pointe" out an" the history an" significance of each "escrie" in so far as possile# A chec5 of 'ishop Museum materials on this part of the fiel" is +ell starte" an" +ill soon e complete"# %ictures +ill e ma"e rea"y for classification an" repro"uction an", if all goes +ell, Mr# Benn +ill pulish the material, perhaps +ith much a""itional material +hich he has een accumulating on Huna# &+ing to the very +i"e scope covere" y the na 5ahuna, the volume may e an 3ncyclope"ia of Huna in its eventual form# 2he 5ahuna "oes not appear to have een of the healing school so much as +as hope"# Ho+ever, there seems to e emerging a "efinite line of thought "eriving its source from the ol" eliefs# 2his has een "escrie" in his letter y Mr# Benn as giving a set of practices aime" at physical, mental, an" spiritual +ell eing# Charles, fortunately, +as ale to estalish a loo" relationship +ith the 5ahuna through his motherDs family, thus getting past the stumling loc5 of the cult of secrecy +hich has so largely prevente" the full 5no+le"ge of Huna from eing given to the +orl"# 2his +or5 is eing carrie" on at much expense y those engage" in it as a laor of love# &n ehalf of the HRAs, +ish to exten" our most sincere than5s for the efforts eing ma"e to preserve information of such value# ! "OE"TION is "ue for the impression have given several of my frien"s in 'ulletin /) that have given up the present civiliEation as lost# ill you all a"" these- F, F F, F, F, to +hat meant to sayO My anxiety came particularly from the fact that scente" "anger to Huna in the +in" an" +ishe" to ma5e an impressive re7uest that all HRAs 5eep in min" the nee" of saving the little 5no+le"ge +e have from eing lost F, F, F +e got into an atom or H om +ar an" F +e ha" some of the al+ays0pre"icte" 7ua5es +hich have een foretol" in each "eca"e as means of sin5ing large sections of the lan"s upon +hich +e live an" have our eing# HRA 3#'# +rites, ;Q human society, especially in the nite" tates, is in a very hysterical state< Jecause of the +ar threatsK# he philosophically passes on to us the follo+ing, +hich voices her feelings in times of seeming "anger# ;n"erneath us are the 3verlasting Arms, an" +e canDt get out of the niverse#< 2hat is a long an" comforting sermon in a single line# e have "iscovere", in the century 6ust past, that +e all survive physical "eath an" go right on in one form or another of living an" gro+ing# !o acci"ent of living on this plane ma5es a permanent mar5 on the recor"# All things change# e "o +hat +e can at any given time, an" that is enough#
OU #!'E FO #E!"E &ur %rayer for %eace comes in for comment y HRA H#M# agner, of Flori"a# He is an a"vance" stu"ent an" is +ise in psychic as +ell as +orl"ly matters# He conclu"es, from his long stu"y of history an" his personal oservations that the %o+ers 2hat 'e have often foun" it necessary to have +ars an" "isasters in or"er to ring aout etter con"itions in a step0y0 step progression in human affairs# 2his ta5es us ac5 to the prayer, ;2hy +ill e "one#< recall that in the last +ar, in 3nglan", one of my frien"s +ho is the spiritual lea"er of a small ut for+ar"0loo5ing group, cause" ritual prayers to e ma"e for the ringing of 6ustice in the great conflict# He an" his group "i" not flinch from accepting any part of punishment that might e measure" out as 3nglan"Ds share# Here +e run into the i"ea of race 5arma again G a thing that, in Huna, falls into a 5arma for the Aunihipili, one for the associate" Auhane, +hich is the self +hich ;5no+s etter<, an" one for the Auma5ua, +hich is "ifficult for us to postulate# &n the level of the Aunihipili, the 5arma +oul" , logically, e the same as for the ig fish that eat the little ones, or the school of ig fish that has eaten the school of little fish# Here
+e are in the +orl" of ;acci"ent< of Huna G a level of life +hich +e may fin" fille" +ith cruelties an" +hat, to us, is un6ust# &n the level of the Auhane, +e egin to ma5e our o+n con"itions an" to arrive at more of our logical form of 6ustice# e 5no+ right from +rong, in a very lin", mu""le" an" imperfect +ay an", ecause of our mu""le" un"erstan"ing, often suspect some Higher 'eing or ltimate :o" of eing painfully lac5ing in seeing that 6ustice is "one "o+n here elo+ G at least 6ustice accor"ing to our i"eas of +hat it shoul" e# For those +ho have forgotten, may remin" once more that Huna has a ne+ an" 7uite unusual concept +hich +e ten" to forget or +hose significance +e overloo5O 2his is the concept of a set of three ;6ustices,< one for each level of life, as represente" y our Aunihipili, Auhane an" Auma5ua# hat is 6ust for an animal or our Aunihipili is y no means 6ust for the purposes of living of the Auhane# An", for the 6ustice of the Auma5ua level, +e can only guess that up there one "oes not content himself y giving 6ust "ues to others G one loves them instea"# &r on that high level +e may at last attain such a unity of rotherhoo" that to give or to ta5e a+ay is to give an" ta5e a+ay as from oneDs very o+n self# Ho+ pitifully little +e 5no+ or can 5no+ on this level# 'ut ho+ ravely an" confi"ently an" gloriously +e can lift our tire" an" soile" faces to the $ight an" ma5e our little en"eavors to $ove an" erve an" feel 'rotherhoo" +ith even those +ho seem to e our "ea"ly enemies#
THE NEWS ON $I!NETI"S 2he ne+s on ?ianetics remains of interest to us as HRAs# "are not let myself hope too strongly that this ne+ version of complex0fin"ing systems +ill e the one to help us get at our guilt an" other fixations an" "rain them off, thus ;clearing the path< as the na 5ahuna have calle" it for thousan"s of years# $# Ron Huar", originator of ?ianetics, has finishe" his first class in the 3ast an" +ill shortly e in $os Angeles to give classes here, so an a" in a $os Angeles paper announces# 2uition +ill still e TPP, it is to e suppose"# !o "efinite +or" has come in from HRAs +ho, at this +riting, are 6ust aout to finish the course in !e+ Lersey, ut fragmentary reports are "rifting ac5# %erhaps a half "oEen HRAs have een sufficiently intereste" to get an" stu"y the oo5, then hunt up an au"iting partner an" try out the system# 2hree report that they have een ale to go ac5 to the perio" efore their irth an" recall +or"s spo5en y or near the mother at times +hen they, as unorn infants, ha" een paine" y something that ha" happene" such as a ump, fall, illness, etc# 2his, in the han"s of amateurs, is something really remar5ale to accomplish# Hats off to $# Ron on that one# uch recalling an" reliving of the event seems to have een effective in "raining off a connecte" fixation in at least part of the experiences# &ne HRA ha" the unhappy experience of not getting such an experience completely "raine" off at the time it +as uncovere"# As a result, his fixation cause" emotional reactions +hich he coul" not control, these ta5ing place every t+o hours or so until he coul" resume the au"iting an" finish the "raining off of that fixation# My o+n experiments in self0au"iting to uncover guilt complexes connecte" +ith my early life an" especially +ith prayer, have not een finishe" as yet# have foun" that recall many things long forgotten, ut fail to relive them vivi"ly enough to cause a real ;run +ith final clearing a+ay#< &ne very strange thing is that have rought ac5 the memories of nightmares suffere" through shortly after the experience +hich relate" in a recent ulletin G that of the "ro+ning of the 5ittens an" the resultant oppressive sense of guilt# 2he nightmare +hich follo+e" shortly, inclu"e" nothing of the 5itten inci"ent, ut seems to have een
connecte" in some +ay +ith the fact that +as too sinful to e protecte" y :o"# n it +as eing chase" y a "ar5 man in a turan# 3ventually +as caught, thro+n to the groun", an" my throat cut G no frien" eing ale to rescue me# nli5e most such "reams, "i" not a+a5en after the +orst ha" efallen# nstea", live" on in my "ream, +atching the "ar5 man race on after others, an" marveling that +as still alive although certainly very, very "ea"# A letter arrive" Luly (th from a gentleman in the 3ast +ho +as given 'ulletin // to rea" ecause of his interest in ?ianetics# He hastene" to sen" a +arning to me an" other HRAs# +ill pass on part of his letter# ;My first ?ianetic au"iting partner +as transferre" to another state, so eing of a curious an" exploratory nature, "isregar"e" RonDs a"vice an" trie" running myself, +ithout an au"itor# +ill never try it again# Compare" +ith your little tummy0rumlings of a chil"hoo" guilt complex, a real honest0to0go" engram is li5e comparing loveDs young "ream to "elirium tremens# ; have not le" a sheltere" life# have een run over, lo+n up, electrocute", poisone", an" have fallen off a cliff, to mention a fe+ minor mishaps# 'ut never in my life have een so completely terrifie" as +hen ran into a nice fat engram +hen +as all y myself# ;2he experience is not only terrifying an" unnecessarily uncomfortale, it is asolutely futile# ha" run =relive"> engrams efore un"er the au"iting of my frien"# +as perfectly conscious an" 5ne+ the +hole thing +as perfectly silly# All ha" to "o +as repeat +hat +as seeing an" hearing, an" it +oul" release# =?rain off#> !o go# finally ha" to ring myself up to present time, leaving myself in the mi""le of the engram# am stuorn, an" trie" to run it out y myself the next "ay# till no go# All this time ha" no appetite, my arms an" legs 6umpe", my scalp cra+le" at the slightest noise, an" felt continually on the verge of tears# Finally gave it up an" ha" my ol"est son run me through it# 2ogether, +e "ischarge" it in less than t+o hours# only hope that any of your fello+ HRAs +ho try to "o a solo in reverie 5no+ +here they can 7uic5ly fin" an experience" au"itor to get them out of the mess they are very apt to lan" in# ;My sole purpose in +riting is to try to save your associates from a very unpleasant an" stupi" experience, an" save yourself the emarrassment of having suggeste" it#< have +ritten to than5 this gentleman for his letter# t is evi"ent that +hen one pushes the Aunihipili ac5 into rememering very vivi"ly some situation +hich +as tie" in +ith a complex, the usual control over the Aunihipili is lost an" it reacts +il"ly an" out of control until help is otaine" an" the complex is rationaliEe"# t may e that autosuggestion of the first +ater may fail one in such a situation# may stop my o+n experiments until can +or5 +ith an au"itor# suggest that +e all +ait a time an" see +hat "evelops efore +e plunge in# ome report excellent early results +ith ?ianetics an" amateur au"itors, so far as they have gone, ut Mr# Huar" is fre7uently announcing changes in his metho"s, one of the latest eing to refrain from pic5ing up engrams of later life first# :o first to the prenatal perio" an" the very earliest engrams# 2hese early engrams, so he explains, are tie" in +ith most later engrams +hich may e turne" up, an" the latter may e "ifficult to han"le ecause the early ones remain untouche"# f the earliest engrams are first foun" an" remove", the later ones +hich are relate" to it +ill "rain off almost automatically or +ith very little effort#
further suggest that unless you are greatly intereste", you hol" off uying a copy of DIANETICS # t is "ifficult rea"ing an" you may never care to +a"e through the 4P pages G +hich are alrea"y out of "ate# 'ecause of the call, your lirary +ill eventually have the oo5, even if it is "eci"e"ly !&2 on the ;accepte" list,< =neither is SSBM , for that matter# $iraries are very conservative, as +e all 5no+#> !e+ "iscoveries in metho"s are announce" fre7uently, an" there may e a later printing to contain them, although at present, one is suppose" to pay TP a year into the ;Foun"ation< in or"er to e 5ept informe"# &ne of our HRAs +ho lives near $os Angeles, has ehin" him a long an" very successful practice in stan"ar" +ays of fin"ing an" "raining off fixations# From him comes the +arning that there is a grave "anger in amateur au"iting +ith ?ianetics# 2he prime "anger comes if the one eing au"ite" is even slightly paranoiac G has some large or small "elusions, such as those of persecution or gran"eur# 2o stir up the fixations for a person of this type almost al+ays means that he transfers his lame for all his misfortunes, real or imaginary, to the au"itor, as to the regular psychologist# He +ill tell the +orl" that you are using the lac5est of arts on him# A secon" serious "anger lies in the fact that almost everyone has, at lo+ spots, contemplate" suici"e# f the engrams covering this urge are activate" an" not fully "raine" off at once, the patient may 5ill himself et+een sittings# 2he professional, from +hom this +arning comes, also a""s that the use of suggestion is a great help in getting the fixations to the surface an" getting them "raine" off# Most of us are ale to live +ith our fixations in comfort if +e "onDt stir up the Aunihipili an" activate the ;sleeping "ogs< +hich shoul" or"inarily e allo+e" to ;lie#< :o slo+ +hile +e 5eep an ear to the groun"# NO BO9IS BIOMETES are to e ha" as yet# My letters to the ol" a""ress in France +ee5s ago rought no reply# M!N' LETTES OF !##O9!L have come for the ne+ plan to save time here at the tu"y# $#'## +rites a typical note- ;Dll miss your 5in"ly notes, ut the silence +onDt [hurt#D ou long ago 3AR!3? some leisure for serious reflection an" unhurrie" research#<
he also corrects my mista5en i"ea of +hat she meant =see last ulletin> aout possile "angers in sleep an" sleep suggestion, "iametrically spea5ing# ;A recor"e" voice might 5ey0in pre0existing engrams an" the silly reactive min" +or5 out the stimulate" engram instea" of the constructive intent of the recor"# Huar" gives examples of engrams 5eye"0in +hile the pre0clear is fully conscious ut !&2 conscious of H an i"ea flashe" into his min" +ith compelling force#<
THE NEWS OF GEGG 2he ne+s of :regg, the insane young man +e have een treating in the 2MH: an" as a special case for some months, has een more an" more encouraging for the past fe+ +ee5s# A very "eci"e" change for the etter has een note" in his con"ition# Recently he +as ale to un"erstan" an" carry on a conversation# He loo5e" through a +in"o+ an" recogniEe" the car of his parents, in"icating a "esire to ri"e in it# e can feel greatly encourage" in our efforts# t +oul" seem that time is a necessity in this, his treatment#
#EN$ULUM !N$ !$IONI"S M!"HINES 2he pen"ulum an" ra"ionics machines have y no means een forgotten# $etters accumulate in a special file here at the tu"y, an" to these are a""e" clippings an" articles from HRAs an" from various sources#
A recent article tells ho+ t+o ale professors have ma"e a long stu"y of the electrical "ischarges from the o"y an" rain# 2hey foun" no separate rates of "ischarge for "ifferent organs, such as are suppose"ly measure" y the ra"ionics instruments, ut they "i" fin" that cancer tissue sen"s out a negative "ischarge +hile healthy tissue sen"s out a positive# 2ests for possile starts of cancer in internal organs have een ma"e for some time +ith such success that the early "iagnosis of cancer, especially those in the reachale generative tract, is far more certain# am ecoming increasingly convince" that "iagnosis +ith the ra"ionics type of instrument "epen"s in large part on the psychic aility of the "octor, 6ust as in the case of the use of the pen"ulum# hat still +ish to "etermine is the part playe" y the "octor +hen he sets his instrument at a certain "ial rea"ing an" goes aout treating the patient for the registere" ills# n CHALLENGE , a small Chicago magaEine, there recently appeare" an article telling ho+ +e +ere eing poisone" y aluminum coo5ing vessels# Almost all "octors +ho use ra"ionics instruments seem to place much stress on this form of poisoning# 2hey treat it +ith a setting of their machines, an" claim many enefits# &ne such "octor, here in outhern California, so gather, has foun" that cancers contain this poison# He is 7uote" as +riting, ;+e 5no+ +hat +e are "oing in treating out the aluminum +e fin" in very large amounts in cancers an" tumors# e "o not have any troule in correcting this con"ition in any place in the o"y# Have not ha" a single failure in over (* cases to "ate#< t is not exactly clear to me +hether the cancers an" tumors +ere the things unfailingly correcte" or 6ust the "eposits of aluminum "iscovere" in parts of the o"y# A long an" thoughtful letter from F#3# on the 3ast Coast, tells of his oservations over a perio" of t+enty years, covering the use y a "octor frien" of ra"ionics instruments of various 5in"s# n"er test con"itions, this "octor successfully pic5e" out test tues +hich containe" clear +ater, an" others +hich containe" much or little of certain chemicals# Recently he has carrie" his experiments +ell into the pioneer fringe of things# $et me 7uote from the letter# ;'y tuning in to the higher octaves of the given rates, he elieves he can tune in to the [finer o"ies,D an" has "iscovere" infections an" "iseases not present in the physical# He thin5s these are cause" y "estructive emotions such as fear, anger, hatre", etc#, +hich +ill in time manifest in the physical o"y# He is highly psychic, an" "uring "iagnosis is al+ays conscious of the presence of a spirit +ho calls himself [2he HealerD an" +ho ai"s him# 2he Healer has given him many rates not 5no+n to the ra"ionics research laoratories, an" also rates for many emotions such as love, hatre", fear, anger, an" so on# recently sho+e" him several pages from the ulletin, an" he +as much intereste" an" +on"ers +hether other chiropractors or other operators of similar machines have ha" similar experiences, an" +oul" e gla" to put his fin"ings at their "isposal#< =$etters may e sent to me to for+ar" through F#3# if "esire"#> ; tal5e" over the possile rates for guilt complexes, an" ?r# R#, after some me"itation, came up +ith a rate +hich seems to apply# 2here are often several rates for the same thing, an" he +oul" li5e to 5no+ +hether any other HRA experimenter ha" "iscovere" rates for fixations loc5ing the path to the Auma5ua# +ill continue +or5 +ith h im on this line an" +ill report progress#<
#S'"HI" $I!GNOSIS %sychic "iagnosis +ithout the use of pen"ulum or ra"ionics instruments has long een successful to a "egree, ut has gaine" very little recognition# ?r# 'runler an" others tell us that the ;etheric o"y< may e seen y the traine" oserver or through the use of the Bilner creens, an" "isease" con"itions "iagnose" y its color, shape, "egree of extension, etc#
n the ne+ issue of R&!? R&'!, together +ith a numer of other fine articles, is one y ?r# Frances L# Mcnerney of $os Angeles# he gives many very interesting "etails of the metho" of psychic "iagnosis +hich she practices in con6unction +ith ?r# talons, the latter eing hypnotiEe" an" ma5ing the "iagnosis +hile in that con"ition# ?r# talons also gives instructions for the treatment of the ills she "iscovers in this +ay# 3"gar Cayce is given as a fine example of early +or5ers +ho use" the metho" +ith telling effect# ?r# talons also pays much attention to the ;aura#< =e +oul" call this the a5a o"y an" note that part of it might inclu"e the a5a of the Auhane as +ell# 2he mana actions in the a5a of the Aunihipili +oul" account for many changes +hich might e oserve"#> n the article it is also calle" ;the magnetic fiel"#< $et me 7uote# ;2he health of the in"ivi"ual is sho+n clearly in this fiel"# t exten"s from one to t+o feet, an" even more in some in"ivi"uals, an" the outsi"e of it, in the case of a healthy person, sho+s as a "efinite an", ut as a ragge" or feathere" e"ge in one of lo+ vitality or poor health# $ines seem to run out from the physical o"y to the outer e"ge of the magnetic fiel"# 2hese are really virations, an" +hen the en"s of these virations are hoo5e", then the ?octor is sure to fin" pathological or nervous con"itions in the area +here she sees these hoo5e" lines#< 3"itor, HRA Mea"e $ayne, in a footnote to the article, comments on the successful "iagnosis of patients at a "istance y this metho" an" thin5s that such success argues e7ually +ell for the ;asent treatment< mechanism# =hich, in Huna, +e +or5 +ith in the 2elepathic Mutual Healing :roup +or5#> S#IIT $I!GNOSIS !N$ TE!TMENT THOUGH ME$IUMS must not e left out of a "iscussion such as this# Here an" there +e fin" great help given through the circle, the me"ium, an" the :ui"es# n late years, materialiEe" former "octors have performe" operations of an amaEing nature on living patients# 2he strange G an" "elightful G part of such operations seems to e that materialiEation an" "e0materialiEation are use"# &ut comes the appen"ix to e left on a tray for inspection, ut no incision has een ma"e#> 9IB!TION is a very general term an" is very loosely use" in these "ays# e say that light an" electricity, heat an" soun", all are viratory rates# e agree that something must e there to virate, an" that there must e some force acting to cause the viration an" to 5eep it going#
As announce" in 'ulletin /), our next Huna research pro6ect +ill center on the prolem of +hether or not +e can learn to cause changes in our lives, health, circumstances, thought, etc#, y ma5ing changes in such virations as may e connecte" +ith us as conscious entities living in o"ies on the earth level G or living as spirits in a5a o"ies on the invisile levels# 3very "eparture from the normal pattern of virations may cause illness or troule# 2his applies to o"ily organs an" to the thoughts an" emotions ali5e# t may apply to other things not yet ta5en into consi"eration# n the foregoing pages of this ulletin have touche" on several things +hich come un"er the classification of units +hich are not virating in tune +ith the perfect pattern +hich +e postulate exists un"er the han" of the Auma5ua for each of us# 2he fixation may e consi"ere" a virating cluster of memory thought0forms +hich is out of tune# Ra"ionics an" the pen"ulum aim at "iscovering the virations an" measuring them# All healing metho"s may e sai" to aim at restoring the viratory harmony or action of min", emotions, organs, or tissues#
All research nee"s to have a "efinite "irection# e nee" to 5no+, if even in a very "im +ay, +hat +e are to loo5 for in ma5ing a search# hen +e fin" something that is strange to us, +e nee" to have some criterion y +hich to 6u"ge its possile value to the investigation proper# n our pro6ect +e +ill have the criterion of viration# f +e come upon anything that seems to virate in such a +ay that it might affect our triple man in his a5a o"ies, or his manas or his physical o"y G even his surroun"ings or circumstances, as the moon an" stars may "o G that +ill e grist in our mills# All HRAs are invite" to help thin5 this through# All are urge" to try some +ay of ;raising oneDs viration#< Beep in min" the possiilities "erive" from Huna that there +ill e use"1# some particular mental action on the part of the Auhane, an" that this +ill (# cause the Aunihipili to use its form of mental po+er or its emotions, an" /# set to +or5 +ith mana to ma5e certain changes in or aroun" us# 2his coul" e "angerous for some# atch your reactions an" stop if you fin" yourself out of your "epth or frightene"# trange things may happen# &ne HRA has alrea"y reporte", ; have ha" the hunch to try to raise my virations# canDt tell you 6ust ho+ +ent at it except that it ha" something to "o +ith my solar plexus# 2he other night +hen trie" it, fell asleep, ut +as soon a+a5ene" y someone calling my name lou"ly# struggle" to consciousness an" ans+ere" efore realiEe" that +as alone# cannot e sure, ut it seeme" to e my motherDs voice# he passe" on, ho+ever, +hen +as aout sixteen#<
9i*rations August 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
TH!N( 'OU FO 'OU SU##OT !N$ UN$EST!N$ING our many value" letters +hich have come in since the last ulletin are appreciate" more than you +ill ever 5no+# have een "eeply touche" y the +armth an" support an" un"erstan"ing +hich you have all given me at this time +hen it is such a pull on my G shall say, heart0 strings G to put asi"e letters from such "ear frien"s +ithout sen"ing an ans+er# suppose that have een una+are until 6ust no+, of the large part your letters an" my visiting ac5 +ith lines or pages have meant in the past t+o years an" more# have ta5en it too much as a matter of course, an" so am 6ust a little startle" to "iscover the strong an" clear un"ertone of loyalty to our +or5 an" to such lea"ership as have een ale to offer# have so often ha" the "ismal feeling that unless our Huna +or5 together pro"uce" some miracles rather soon, everyone +oul" lose interest# 2his feeling has een fe" y the rather large numer of HRAs +ho have 6oine" in the +or5 in months past, staye" on for a short
time, then +ritten to say that they +ere "ropping out to ta5e up some other line of rea"ing or stu"y# Recently, ho+ever, am "iscovering that the HRAs at the core of our organiEation have ha" more than enough ai"ing interest an" un"erstan"ing to offset the ones +ho have come an" gone, an" those +ho +ill continue to "o so#
THEE U#LIFTING LETTES +as greatly impresse" an" uplifte" last +ee5 y parts of three letters +hich arrive"# n one of them the +riter mentione" in passing the fact that she love" our HRA +or5 so much ecause in it she ha" at last foun" honesty G honest a"mission that +e "o not 5no+ to a certainty an" are "ogge"ly hol"ing ourselves open to truth of any 5in" an" from any source +hich +e come across# 2his gave me a great uplift of spirit ecause it sho+e" that am not alone in my almost fanatical "etermination that +e shall not e lie" to y anyone# n my early years accepte" the ;teachings< of the self0appointe" ;teachers< ecause they soun"e" convincing an" ecause 5ne+ too little to 6u"ge +hat +as sai" or +ritten# n time, came to 5no+ that half of the ;teachers< +ere not intellectually honest enough to even try to verify their statements# A 7uarter of them mouthe" the false statements of others, not 5no+ing enough to test an" 6u"ge an" sort materials# 2he rest ma"e up a conglomerate group tainte" +ith outright intention to +in cash for teachings they 5ne+ +ere false, or +ith fanatical lust to ecome lea"ers, or +ith the various gra"es of ignorance, +illful lin"ness, lac5 cunning an" puerile silliness# My "etermination has een, from the first, an" continues to e, that +e, as HRAs, shall remain a o"y of men an" +omen +ho are ale to carry on our investigations an" experimental stu"ies regar"less of the en" results G for the sa5e of honest +or5 itself# f, in the en", +e come to a point +here +e see that +e cannot continue to progress, +e +ill "isan" an" hang up a shiel" +hich is still right an" unsmirche"# Meantime, those +ho see5 a ;teacher< an" +ho +ish to e spoon0fe" +ith unprove" an" unprovale assertions an" "ogmas, e they ol" or ne+ "ogmas, +ill continue to "rift in an" out of our open "oors# am sinfully prou" of the +ay most of you 2H!B# A secon" letter containe" this# ;Dll miss your letters rather much, ut 5no+ that your time must e spent to get the most $ight for the most HRAs# havenDt time to hunt up oo5s or to rea" them for myself, or to experiment more than 6ust a little# o carry on, Max# am "epen"ing on you to let me 5no+ through the ulletins aout anything ne+ an" important in our line# Dll 5eep fee"ing Cigo his catnip if youDll 5eep fee"ing us all +hat [strong meatD you can fin"#< From a thir" letter came this# < Q an" suppose ha" ecome a little tire" after years of loo5ing for something logical an" something +hich "i"nDt turn out to e a monument to someoneDs egotism or an5 account# Huna is li5e a clean mountain reeEe to me# ou gave your reasons for your conclusions ut "i" not try to force them on others# n the ulletins fin" the same sincerity, even if you "o get a little off the straight Huna line no+ an" then# n the 2MH:, am fin"ing an inner companionship an" am catching little glimpses of the $ight that have al+ays 5no+n intuitively +as there, ut +hich coul" not see ecause of the "ogmas an" the intrusion of personalities in groups an" churches#<
M'STI"ISM !N$ INTUITION 2o counteralance the materialistic approach +hich +e are force" to ma5e to the psycho0 religious fiel" an" so Huna in particular, +e have the mysticism uilt on such intuitions as are
mentione" aove# 2he greatest sense of having foun" utter verity has come to me in moments of ;realiEation< or through strange flashes or vaguely rememere" "reams# 2his is evi"ence for the in"ivi"ual, not for the frien" or neighor# Here +e trea" one of the lonely paths +hose mar5ers an" sign posts are graven faintly +ith the cryptic phrases of those +ho have gone that +ay# e have, in our HRA circle, mystics arme" +ith little more than fainting en"urance, en"uring love an" miraculous patience# Ho+ often stan" aashe" G almost ashame" of my o+n little selfishnesses G as rea" some simple line from one of these +hose entire life an" strength is spent in a "esperately continuing effort to help some other# n these lines one may catch the flashing of the ancient $ight et+een the +or"s# 2his morning ha" a letter from such a mystic# ome time ago she ecame intereste" in the strange story of the rise an" fall of the &r"er of the :ol"en ?a+n in 3nglan" an" America# After rea"ing a oo5 +hich mentione" aiteDs translation of $eviDs T%an(en'en&a Ma,i$ , she as5e" to orro+ my ol" copy# he poure" over it an" over aiteDs critical notes# n her letter she gave me her fin"ings- ;Ho+ever, elieve that $evi reveals the Huna steps in healing# came to the conclusion that it is useless to try to explain this metho"# &ne has to ta5e certain outer steps, ut the action ta5es place on inner planes +hich are never physically explainale# &ne "eals +ith an !!3R '2A!C3 G +hich may e mana or prana ut [faith#D &ne simply lets 2 +or5# es, as in Huna, one sets the see", lets it mature G +atering it meantime ut !3@3R "igging it up#< Ho+ "eeply +e long to fin" that +hich is true an" +hich +ill stan" the aci" test of logic an" +or5aility G +hich +ill soun" that single perfect note +ithin us +hen pluc5e" +ith the fingers of the hi""en mystic in our eings# Ho+ unforgettale are the moments of fragmentary fin"ings, either +hile +a5ing or sleeping# HRA ?r# !an"or Fo"or is ac5 from his flying trip to 3nglan" an" 3uropean cities +here he met frien"s an" hunte" "o+n several more copies of his ENCYCLOPAEDIA OF PSYCHIC SCIENCE , +hich, as you 5no+, is our invaluale reference oo5 on the greatly important part of Huna +hich "eals +ith our psychic po+ers an" +ith the con"itions of life on the other si"e of physical "eath# 2he price remains T*#)) post pai"# ou may place your or"er +ith Cigo, +ho has reserve" five copies for us, 6ust to e sure, or "irectly +ith ?r# Fo"or, 2he %ar5 Central Hotel, *th Ave# at )th t#, !e+ or5, !## ?r# Fo"or has the finest faculty imaginale for collecting the "ata on given topics an" pulling together a sane an" luci" summary of facts, historic happenings, theories, an", +hat is of greatest value to the stu"ent, the real significance to e foun" in the many reports an" cases +hich are cite"# He has ha" the courage to han"le reports, cases an" materials from +hich the average professor or ;scientist< +oul" flee as from a plague# 3ven more impressive is his moral an" mental honesty# ou 5no+ at once +hen you egin to rea", that here is someone +ho has no ax to grin" an" +ho is giving the facts as he fin"s them +ithout the sic5ening ;slanting< or mislea"ing propagan"a coloring usually met in cult +ritings or ;teachings#< !o fiel" in the +orl" of thought is so fascinating in its materials as that of the psychic, an" in no oo5 covering the fiel" have foun" such exciting an" asoringly interesting outlays of cases an" reports +hich have een 5no+n to so fe+# For example, let me 7uote parts from the long an" thought0provo5ing article on ;?o+sing,< pages 9*, 98 an" 99 of the 3ncyclopae"ia# Comments in = > +ill e mine#
;$I9INING O$, a @0shape" t+ig, )018 inches long, of haEel +oo" or +ire, +hale0one, uncoile" +atch spring, etc#, +hich, if the t+o en"s are rigi"ly graspe" y a sensitive, +ill, in the apex, forcily move over hi""en springs G not over stagnant +ater G lo"e of metal or other o6ects of search G suterranean caves, graves, etc# G unless the grip is relaxe" it +ill, un"er the effect of the rha"ic force G the :ree5 e7uivalent of the ro" G emanating from un"ergroun", snap, change shape or revolve, li5e the o+0shape" ro" of the French "o+ser, 'leyton, +hich sometimes execute" as many as 8P revolutions a minute# 2he force apparently acts on the muscles through the nervous system# =As in using the pen"ulum#> t is stoppe" y a sil5en or +oolen glove, n"ia ruer shoes, or a tight an"age on one or oth arms or legs# =2here follo+s at this point in the article a "iscussion of the theories, relations to other psychic activities, etc#, etc#> ;3xperience sho+s that the ro" itself has little to "o +ith the mysterious faculty# ome "o+sers "o not use it at all# $eicester :ata5er Q relie" solely on the sensations experience" in his arms# [His han"s, hung "o+n, exten"e" a little out+ar"s, an" on oserving closely, +e coul" see, from time to time, a viration in the mi""le fingers +hich appeare" to e "ra+n "o+n+ar"s, 6ust as in the case of the apex of the t+ig#D Ae 'ouly state" in a lecture in 19(8[ no longer re7uire a ro"# can see the stream +ith my eyes attune my min" am loo5ing for lea"# fix my eyes feel a +avy sensation li5e hot air over a ra"iator see it#D n the case of Lohn 2imms, stu"ie" y &xfor" scientists in 19(4, the "emonstration +as further complicate" y a fore5no+le"ge of +here the hi""en streams +oul" e foun"# 2he attraction of hi""en metals on his ro" varie" in this or"er- that to pro"uce as much action on the ro" as one gram of gol" "oes, one has to ury of silver 1#( grams, of nic5el ), of aluminum 1, of Einc 4P, of lea" *, an" of copper 1( grams# ;Accor"ing to +hat the "o+ser =or user of the pen"ulum> "esires to fin", he may hol" a ottle of +ater, a piece of metal, an empty tue G if in search of caverns G or a personal o6ect G for corpse in +ater G in his han"# &nce a stream =un"ergroun"> is foun", it is possile, y varying the sustances, or y hol"ing tues of acterial cultures, to "etermine the al5aline content or infectious state# From the latter "iscovery the i"ea +as "evelope" in France to use the "ivining ro" for me"ical "iagnosis# %romising results have een recor"e" in noting human reactions to "isease germs, to reme"ies an" foo"s, an" also in noting the "ifference et+een ra"iations given off y a soun" organ as compare" +ith +hose of an unsoun" one# =2here is given at this point a history of "o+sing from ancient times, also some of the theories +hich have een a"vance" to explain ra"iations from the organs of the o"y, from +ater an" inert o6ects or sustances#> ;ir illiam 'arrett +as the first mo"ern investigator for psychical research# He experimente" +ith a "o+ser +ho successfully foun" coins place" un"er inverte" saucers on the tale# He attriute" the t+isting of the ro" to motor automatism an" consi"ere" it a phenomenon allie" to automatic +riting# ince then, consi"erale progress has een ma"e# ;'efore the nternational Congress of 3xperimental %sychology in 191/ in %aris, Loseph Mathieu "esire" to e teste" for a strange claim- to "ivine +ater from maps alone# 2he claim +as prove" later# 3#M# %enrose, official +ater0"iviner of 'ritish Columia, is sai" to e successful in "uplicating the feat#< =?r# &scar 'runler uses maps in searching +ith the pen"ulum for +ater, oil, etc#>
9IB!TIONS Another o"" item +hich is of interest to us at this time ecause +e are examining the i"ea of ;raising oneDs virations,< is foun" un"er the hea"ing of @'RA2&! on page 4P1# 7uote-
:9IB!TIONS of soun" play a mysterious part in the pro"uction of psychic phenomena# n the form of lively conversation, singing or music they are often as5e" for y the invisile operators# [e can +al5 on the virations ma"e y your laughing,D sai" alter, the control of Margery# He claime" to get more than half the energy use" in the pro"uction of the phenomena from the gramaphone virations ut the only explanation he gave +as that as they come off the machine they are converte" into another an" more useful form of energy#
;Music as the means to in"uce the trance state is foun" on recor" as far ac5 as 'ilical times# 3lisha says, ['ut no+ ring me a minstrel, an" it came to pass +hen the minstrel playe" that the han" of the $or" came upon him# ;Accor"ing to ?r# 2ara5nath ?as, 7uote" y :#B# Hac5 in MODERN PSYCHIC MYSTERIES AT MILIESIMO CASTLE , the follo+ing curious history is han"e" "o+n in n"ia- [t is +ell 5no+n that the great n"ian musician, 2an en, in the court of 3mperor Altar the :reat, use" to sing a special music 5no+n as ?upa5 Rag, +hich pro"uce" lightning effect# n performing for the 3mperor the musician ha" to sit y a la5e# 2he singer ha" to 6ump into this artificial la5e to save himself from eing urne" an" suffering from electrical shoc5# 2he lightning effect +as cause" y the virations of the music#]<
O!HS#E have een loo5ing in many places for information to give us hints on the matter of ;raising the virations< G +hatever that may e, an" +hatever it may mean to us in our stu"y an" experimentation +ith Huna# t occurre" to me that +e might get lea"s from rea"ing of the lives of men +ho ha" ma"e stri"es along the path of +hat +e might call ;spiritual "evelopment#< &ne of the most interesting mo"ern psychics +ho falls un"er this classification in all proaility, +as the author of OAHSPE , ?r# Lohn 'allou !e+rough# $et me 7uote no+ on the article on him# ee page ()/, un"er that name, in the En$.$o!ae'ia# A !e+ or5 "entist =18(801891>, clairvoyant an" clairau"ient from chil"hoo", automatic +riter an" painter# He coul" paint in total "ar5ness, +ith oth han"s at once# t is claime" that closing his eyes he coul" rea" printe" pages of any oo5 in any lirary, that he coul" ring ac5 recollections of astral travels an" that un"er control he coul" lift enormous +eights, even a ton, +ithout apparent effort# He is chiefly rememere" in piritualism for OAHSPE: A Ko("on Bi4e in &he Wo%'( o1 6eho5ah an' Hi( An,e A"4a((a'o%( , first pulishe" in 188( in !e+ or5# t is a ne+ 'ile purporting to come from the higher heavens, an" [to have een "irecte" an" loo5e" over y :o", the creatorDs chief representative in the heavens of this earth#D n a letter "ate" Lanuary (1st, 188/, ?r# !e+rough +rote to the e"itor of 2H3 'A!!3R &F $:H2; +as crying for the light of Heaven# "i" not "esire communication from frien"s or relatives or information aout earthly things +ishe" to learn something aout the spirit +orl", +hat the angels "i", ho+ they travele", an" the general plan of the universe# +as "irecte" to get a type+riter +hich +rites y 5eys li5e a piano# 2his "i" an" applie" myself in"ustriously to learn it, ut only +ith in"ifferent success# For t+o years more the angels propoun"e" to me 7uestions relative to heaven an" earth, +hich no mortal coul" ans+er very intelligently, &ne morning the light struc5 oth my han"s on the ac5, an" they +ent for the type+riter for some fifteen minutes very vigorously# +as tol" not to rea" +hat +as printe", an" have +or5e" myself into such a religious fear of losing this ne+ po+er that oeye" reverently#
2he next morning, also efore sunrise, the same po+er came an" +rote G or rather printe" again# Again lai" the matter a+ay very religiously, saying little aout it to anyo"y# &ne morning acci"entally G seemingly acci"ental to me G loo5e" out of the +in"o+ an" ehel" the line of light that reste" on my han"s exten"ing heaven+ar" li5e a telegraph +ire to+ar"s the s5y# &ver my hea" +ere three pairs of han"s, fully materialiEe" ehin" me stoo" another angel +ith her han"s on my shoul"ers# My loo5 "i" not "istur the scene, my han"s 5ept right on printing, printing# For fifty +ee5s this continue", every morning, half an hour or so efore sunrise, an" then it cease", an" +as tol" to rea" an" pulish the oo5, OAHSPE # 2he peculiar "ra+ings in &ahspe +ere ma"e +ith pencil in the same +ay#]< =n rea"ing of this experience one is prone to +on"er if, in some +ay, ;raising the viration< is something that has to "o +ith ma5ing an a5a cor" contact +ith higher or more evolve" spirit entities#>
MOE 9IB!TIONS THE "HIEF #OBLEM confronting us, as no+ see it, in our stu"y of ;raising the virations< is to fin" a reliale metho" of "etermining +hether or not our various experimental efforts have raise" the virations, an" if so, to +hat "egree#
have een rea"ing your letters giving your several i"eas on +hat it is +e must ;raise< an" on ho+ it may e "one# have trie" out some of the metho"s +hich "o not "eman" a lengthy training in "iet, etc#, an" for the est availale 232 of the results, have use" the 'ovis 'iometer +hich is on loan here at the stu"y from HRA ?r# Hano5a# ?r# &scar 'runler tol" me some months ago that on his 'runler 'ovis mo"el of the iometer he coul" tell from the rea"ing of the viration +hether a fol"e" sheet of paper containe" a prayer, the +or" ;:o"< perhaps, or a curse or something evil# 2his gave me the lea" in that "irection# For my personal test, as a eginning, +rote on t+o separate slips of paper, ;:o"< an" ;3vil#< rushe" the slips an" the iometer an" my pen"ulum +ith my strongest magnet to clear them of other virations they might e hol"ing, an" ma"e my test, expecting to pull the metal ruler out or push it in un"er the instrumentDs plate =aove +hich the pen"ulum is s+ung> an" perhaps getting a high numer rea"ing for one slip an" a lo+ rea"ing for the other# t can har"ly e sai" that my expectation cause" my Aunihipili to so move the pen"ulum that got the ans+ers +hich "i"# 2he ;:o"< slip gave me a strong cloc5+ise circling over the plate regar"less of ho+ far in or out the metal ruler +as place"# rememere" that a cloc5+ise s+ing +as the in"ication of a goo" an" normal man of 5in"ly intentions# 2he ;3vil< slip +as then place" on the instrument after it ha" een cleanse" +ith the magnet# +aite"# pulle" the ruler in an" out, rapi"ly an" slo+ly# hel" the pen"ulum for a matter of some five minutes +aiting for it to egin to react in some +ay, ut to my surprise, it simply refuse" to move at all in any +ay or "irection# 3ach of you +ill possily have i"eas on the +hys an" +herefores of this strange test, 6ust as have# My guess is that the i"ea +hich is emo"ie" in the ;:o"< concept is one of goo" creative action# 2he one ehin" the concept of evil might e expecte" to e active tearing "o+n of all that is goo" an" creative# +oul" have sai" that this +as proaly correct efore ma5ing the test, ut after the test am force" to recall the fact that 3@$ is only the negative
aspect of :&&?# everal mo"ern schools of thought have postulate" this, in contra"iction to the ancient elief in an AC2@3 3@$ or ?evil +hich +as an entity in itself an" +hich fought the :oo" as a ;fallen angel#< n Huna there is no personaliEation of active evil# :&&? is the real an" creative con"ition un"er +hich all things have life an" eing evil or non0goo" is only a ;missing of the mar5,< a mista5e in conforming in our lives to the perfect pattern or plan or lueprint for all living an" eing# am remin"e" all too often in my experiments an" stu"ies that one is "istressingly apt to forget a later concept an" go ac5 to ol"er ones learne" earlier in life# &ne is force" to 5eep revie+ing oneDs fresh fin"ings an" careful conclusions to prevent the Aunihipili from sustituting the ol" an" accustome" i"eas# t is in"ee" har" to teach the ;ol" "og< ne+ tric5s of thought, as +e all 5no+ to our sorro+# hat the Aunihipili "isli5es G ecause it is contrary to its accepte" an" set i"eas G is usually ;forgotten< in short or"er# After ma5ing the tests +ith the t+o +or"s on the slips of paper, expecte" to fin" that the progressively ;raise" virations< might e in"icate" for me on the iometer y a progressively stronger an" +i"er cloc5+ise s+inging of the pen"ulum# place" my left han" on the testing point of the iometer an" mentally as5e" my ;:eorge< to try for a rea"ing +ith the pen"ulum an" ruler for +hatever ;viration< in the ;spiritual< chain might sho+ at the moment# 2he response +as unexpecte" in that a regular rea"ing +as given, 6ust as for rain ra"iations testing intelligence# Ho+ever, the pen"ulum s+ung ac5 an" forth on a right angle line over the plate or in 6ust the opposite "irection from normal# turne" the iometer half +ay aroun" an" place" my left han" on the test plate, thus getting a to0an"0fro or normal s+ing# 2his s+ing "i" not give me my normal rea"ing for my mana charge or for my rain ra"iation# nstea", it gave me the rea"ing of 4*P, +hich is aout a hun"re" points higher# then ma"e a mental effort to contact my Auma5ua, ut +ithout any action to accumulate a surcharge of mana# 2he rea"ing +as then )/P# 2his convince" me that +as not getting a measure on either my mana G at least not the lo+ mana G or my intelligence level# !ext +ent through the usual exercise to accumulate a goo" surcharge of mana, reathing "eeply an" ta5ing the arms0out, feet0apart position# picture" mana collecting as +ater rising in a fountain an" overflo+ing at my cro+n# follo+e" through y affirming that +as ;raising my viration higher an" higher#< 2he test +as again ma"e +ith the iometer an" the rea"ing a"vance" to *)P# After a rest perio", again +ent through the exercise to collect mana an" raise the viration# 2hen, reciting alou" my affirmation an" some ol" passages from other "ays G passages +hich ha" often inspire" me to a "egree G +as ale to arouse a very "efinite emotion of love an" "evotion for my Auma5ua an" the :reat %oSe Auma5ua# 2here +as no physical sensation, no tingle such as have often felt +hen trying to ma5e the complete contact# too5 up the pen"ulum an" ma"e the test# 2his time the rea"ing +as 91P# 'ut something ne+ +as oserve"# 2he strength of the pen"ulum s+ing ha" +ea5ene" "o+n to the point of eing very feele# n fact, rememere" that the higher the rea"ing ha" gone, the +ea5er the pen"ulum s+ing ha" een# "o not 5no+ ho+ to account for this +ea5ening of the s+ing unless it might in"icate that the higher virations use" up more of the asic mana, or that more mana ha" een given to the na Auma5ua, or that the shorter eat of the higher viration sho+e" in the +ea5er s+ings#
All this is very fascinating to me# have een set to "oing some rather +il" speculating an" +on"er if, +hen the full contact +ith the completely ;raise" virations< is ma"e, +hether the rea"ing +oul" e 1PPP, +hich is the limit of the iometer an" its scale, an" +hether the +ea5ening of the s+ing +oul" e so great that the rea"ing coul" not e ma"e# o far, so goo"# t ecomes apparent that there "oes not nee" to e a physical sensation, even a tingling, as a part of the state attaine" y raising the viration G y lifting ourselves to contact the Auma5ua level# 2his in itself may e consi"ere" a great step ahea" in "iscovery# f +e can e sure that there is also no sensation of a mental sort to sho+ us that +e have raise" our virations successfully, +e can then go ahea" +ith our experiments, confi"ent that +e are ma5ing the gra"e, 3@3! F 3 F33$ !& %HCA$ &R M3!2A$ R3AC2&!# t may e that emotional upsurges G the ones +e have felt at rare times in prayer G are a part of the con"ition, or it may e that there is a return0flo+ of ;raise"< mana +hich causes this emotion an" the tingles# %erhaps +e +ill e ale to 5no+ enough of this matter to raise our virations, have faith that they are raise" to the point of contact, an" then to go ahea" to +or5 our part of ;magic#< Beep thin5ing# Beep experimenting# Report your fin"ings# n your experimental +or5 +ith any phase of Huna, as in attempts to raise the viration to a higher level, it has een my experience that several things shoul" e 5ept in min"1# t ta5es a goo" supply of mana to enale the Auhane to get enough to control the Aunihipili +ell# &r"inarily the Aunihipili ta5es care of its "uties +ith one han" an" uses the other to faricate its amusing "reams ehin" the ac5 of the Auhane# o f you try to me"itate or concentrate, your min" usually +an"ers in a fe+ secon"s# ;:eorge< is not paying attention# 2he +ay to get :eorge to pay full attention is not to ta5e a stic5 to him literally# &ne ta5es a mana stic5 to him, only +ith the ;+ill< that is uilt an" ma"e strong y eing stuffe" +ith lo+ mana G until +e have a veritale ;'ig tic5< G can +e force :eorge to pay full attention an" to li5e it# o n the last ulletin tol" ho+ ha" foun" my eyes sharper after accumulating mana# n still later experiments fin" that +ith more mana on oar", can see an" thin5 an" act more clearly all along the line# can get the meaning of a "ifficult passage in a oo5 much faster after ta5ing on a surcharge, an" ta5ing :eorge y the scruff of his nec5 +hile set him to "o his part in +hat is on the program# &ne of the most valuale things Huna has given us is the 5no+le"ge that +e can accumulate a surplus of mana an" can use it to control the Aunihipili G to say nothing of the other uses +e can ma5e of this force# o (# A secon" thing to e 5ept everlastingly in min" is the fact that +e are compose" of three selves, an" that the AM an" :&A$ of lifeDs activities is !&2 to try to force the Aunihipili an" Auhane to ecome ;one< permanently +ith the Auma5ua# 2hat i"ea is another of the several grave mista5es ma"e y the men of n"ia +hen they lost the true significance of that part of Huna +hich evi"ently +as once their heritage#
:'OG!; ME!NS :UNION; 2he concept +as, un"oute"ly, in the eginning, that of raising the viration an" ma5ing a complete an" +or5ing contact +ith the Auma5ua, furnishing the ;see"< thought of the prayer an" the mana to ;+ater< it into gro+th, into actuality on this physical or mental level#
2he eight stages of yoga training have long since come to e +or5e" through, in the hope of eing ;asore" in the &ne0All#< 2he aim is at a state of omnipotence an" omniscience +ith free"om from the +heel of reirth G free"om from further sins an" troules# =ee Here+ar" CarringtonDs HIGHER PSYCHICAL DE2ELOPMENT for the stages or see ?r# Fo"orDs ENCYCLOPAEDIA, page 41 un"er &:A#> f Huna tells us anything of value, it tells us that hatever ntelligent %o+er it is that has ma"e us, has not ma"e a lun"er of +hich +e little humans +oul" not e guilty# e +ere ma"e correctly, +ith three selves, each evolve" to its o+n place in the scale of gro+th# 2he great 3CR32 of the na 5ahuna +as centere" on the momentary contacting or ;union< +ith the Auma5ua for the interchange of force in the form of mana an" of the contents of the consciousness involve" in the +or5ing out of ;prayer#< e plan to ?& &M32H!: +ith the privilege G the :o"0given privilege G of ma5ing contact +ith the Auma5ua or the na Auma5ua# $ife is for living, not to try to thro+ a+ay#
H! News Letters eptemer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
THIS IS TO BE ! LETTE BULLETIN FO THE MOST #!T al+ays plan to share a large numer of HRA letters +ith you, ut usually get off on some preachment or other an" come to page 8 +ith letters har"ly use" at all# SU"H INTEEST has een sho+n in the healing +or5 eing "one y HRAs an" y piritualists the +orl" aroun"# A surprisingly scant numer of the HRAs have more than a small an" secon"han" amount of information on the very roa" su6ect of spirit communication, me"iumship an" spiritistic phenomena#
pirit intercourse on the part of the uninforme" can e very "angerous# have ha" several letters in the past t+o years from people +ho have "iscovere" that they coul" contact spirits an" +ho have happily cultivate" this association, only to fin" later that they coul" not ri" themselves of the spirits# ome +ere unale to shutout the ;voices< spea5ing to them psychically an" often urging them to "o strange things# ome +ere a+a5ene" at night +ith all the horrors of eing cho5e" or other+ise attac5e" y spirits# !ot a fe+ +ent eyon" the reach of goo" sense an" too5 the lies an" a" a"vice of spirits as true an" perfect, fin"ing later ho+ a"ly they ha" een serve"# !ot only Aunihipili spirits G separate" from their na Auhane at "eath G u t normal t+o0self spirits of evil nature are "angerous to the eginner# 2hese are ;the horri" things of "ar5ness< +hich na 5ahuna fought +ith surcharges of mana ac5e" y hypnotic suggestion an" y prayer to the Auma5ua G or +ith the help of goo" spirit frien"s +ho coul" e given a heavy surcharge of mana an" thus ma"e ale to "rive a+ay the spirits +hich +ere attac5ing the living patient#
From my personal experience an" my stu"ies, pass on to all of you the conclusion that the eginner shoul" ;sit< +ith an experience" me"ium +ho has a set of reliale an" teste" spirit frien"s G ;gui"es#< 2hese gui"es +ill almost al+ays fin" reliale frien"s to +atch over the eginner an" tell +hat "angers may e encountere"# 3ven after such an association has een estalishe" y the eginner an" after he has "evelope" his aility to let the spirits +or5 through him as a ;me"ium< or after learning to hol" converse through automatic +riting, aility to hear psychically +hen they spea5, or y some other metho", there remains a slight "anger# !o+ an" then an uninvite" spirit entity +ill rea5 through the guar" of the gui"es an" ma5e itself 5no+n# Ho+ever, once gui"es of a high or"er have een foun", there can often e accomplishe", through their help, healing +hich ranges from slight to the instant an" miraculous# My long stu"y of the instant healing through spirit ai" has ma"e me conclu"e that a"vance" spirits proaly have, more often than +e, learne" to contact the na Auma5ua an" call "o+n their ai"# =2his applies to all of the pro"uction of +hat +e call ;physical phenomena<#> 2he na 5ahuna +ere ale G the est of them G to ma5e the Auma5ua contact "irectly for instant healing, ut thus far none of us has learne" to e a goo" 5ahuna#
HE!LING WITH S#IIT HEL# !ot all patients can e heale" y spirits +or5ing through an" +ith the living# =Huna tells us that guilt or other fixations +hich stan" in the +ay of Huna healing "o the same in the case of spirit healers#> As a rule, spirit healing is more or less a progressive matter +hich ta5es a series of treatments# &ften there is consi"erale nee" for instruction +hich +ill ma5e the patient change his attitu"e of min" an" give up hates an" fears so that the healing can e un"erta5en# n one of my favorite piritualistic magaEines, HARBINGER CF LIGHT , ='ox )4 A, :#%#&#, A"elai"e, outh Australia# uscription T1#* per year, post free# 3"ite" y the goo" frien" of Huna, Rev# L#2# Huston, !#?# ou can get an international money or"er at the post office#> the Luly issue of +hich has 6ust arrive", there is a very excellent account of the history an" +or5 of the top0gra"e healers in 3nglan"# $et me give a fe+ highlights from the article as ta5en from 2H3 2& &R$? magaEine of 3nglan"# W0 T0 #!ISH, in aout 19(*, +as instructe" to lay on han"s an" give asent treatment, +ith spirit ai", the patient eing his +ife# he ha" een operate" on for cancer an" ha" een tol" that her case +as hopeless# he +as cure" in nine months# 2he ne+s of the case +as sprea" s+iftly# 2he churches refuse" to e intereste"# 2he "octors cause" a la+ to e passe" ma5ing it a crime to state that cancer +as or coul" e cure"# oon, ho+ever, %arish +as getting 1,PPP letters a year as5ing for treatment# He +as instrumental in healing many +hom he ha" never seen# He "ie" after seventeen years an" after his "eath his +or5 +as carrie" on y others, especially y Harry 3"+ar"s# Mr# 3"+ar"s not only "emonstrates the healing po+ers, ut travels extensively in 3nglan", healing at pulic meetings an" sprea"ing the 5no+le"ge of piritualism energetically# =He "oes asent healing also# His a""ress is Healing anctuary, ;'urro+s $ea,< here, urrey, 3nglan"# Contriutions are expecte" +ith all re7uests for healing ai", aout T1P eing the lo+est, +ith more to e given +hen cure"#> "0!0 SIM#SON is another +ell0estalishe" healing me"ium# His gui"e is ;?r# $ascelles< an" his +or5 inclu"es healing y a comination of spiritual teaching an" spirit healing# ?r# $ascelles lectures through the entrance" me"ium an" attaches great importance to prayer# &n file +ith this ;Harmony %rayer Circle< are over (P,PPP letters telling of healing an" protection otaine" through this center#
W0H0 LILLE' has for a gui"e a Hin"u, ?r# $e6an 2ari ingh, +ho passe" over in 1914 an" +ho "iagnoses "isease an" "eci"es on the cure, often hers# ith hers an" other items to help, the healing is often spectacular# 2he cures ma"e +hile the me"ium toure" Africa +ere reporte" to e as goo" as in 3nglan"# 2he movement is reporte" to e gro+ing rapi"ly# ! LETTE FOM H! $0G0H0 of Chicago gives us an excellent report on this ranch of healing as use" in con6unction +ith the asic un"erstan"ing of Huna elements# 7uote- ;As tol" you in a previous letter, am honore" y eing use" as an instrument for healing y such pirit Forces as %rof# amuel pringer, ir Cecil Rathourne, ?r, Heinrich Himmler an" many others# n the healing process or ritual also use some of the Huna ritual or metho"s +hich have learne" through my association +ith you# 3very case has een successful +hen the patient has een co0operative, ut as you 5no+, it is impossile to push over the 'an5 of America +ith your little finger#
; have een tol" not to slight the other Forces that have helpe" me in other capacities, so here goes# 2here is one =spirit> that travels constantly +ith my +ife an" me +hen +e are "riving# e have escape" several mishaps that coul" have een serious# He tol" us that he is calle" [!eho"#D 'elieve it or not, +e never have to +orry over fin"ing par5ing space# 2here is al+ays &!3 space +herever +e go +hether it is in Chicago or another city# e are 6ust ac5 from a 2exas vacation an" +e al+ays foun" a space in every city that +e visite", regar"less of the time, "ay or evening# 2his may seem pretty far0fetche" ut, on my honor, it is true# ;2he first name" Forces have tol" me that they have a mission for me an" are no+ grooming me to that en"# am grateful for this opportunity to help those in nee"# have +ante" to +rite to you many times, ut li5e you, am trying to urn the can"le at oth en"s# 'ut "o +ant to tell you that appreciate receiving the ulletins at all times#< Fro) ETHEL M0 OBINSON, H! , of Route 1, 'ox 18*, $eaven+orth, ash#, comes this letter of interest to our 2MH: circle an" to any in her part of the lan" +ho may e intereste" in a place a+ay from +ar con"itions in the coast cities#
;?ear Max receive" your car" an" many healing virations are coming my J+ayK from 2MH:# 2he x0 ray picture sho+e" ones overlappe" in the cast# ='ro5en +rist eing treate"# MF$> 2he "ay +rote you felt a "esire to pull the fingers protru"ing from the cast, it resulte" in a +arm sensation in the +rist an" ease of pain# feel certain the ro5en ones are no+ 5nitting en"0to0 en"# 2ell Cigo it +asnDt his 5in" of scratching that +as "oing# +as scratching a horse an" he too5 off an" lan"e" me on my +rist# ;%## Most inlan" om shelters an" retreats are fille" up# am offering my home as [unshine Retreat,D east of the Casca"es, for HRAs an" 'RAs or piritualists +ho +ish to store foo" an" clothing here an" have a place to come to in event of coastal oming or geological upheaval# 2here are three vacant rooms perhaps you might mention it in the ulletins#< "OMMENT. A rough "ra+ing of the unshine helter sho+s also a /P\/P roam in +hich a "oEen un5s are along the +alls an" tales an" shelves at the en" +here there is a 1P\1P room in"icate"# =Cigo +ishes to sen" this message# ;%lease, Auntie 3thel Mary, preserve M3 a little spot near any mouse hole you might have, an" close to the stove G mey on top of the +oo" ox, if it has a li" G if you have a stove an" a +oo" ox#<>
H! LEWIS "0 "ONELL, RR 1, %olan", n"iana, +ho might +elcome a fe+ letters from other HRAs +ho are earnestly experimenting, has een an ar"ent +or5er in ma5ing all the tests suggeste" in the ulletins# He +rites- ; ha" a little experience in raising the virations last un"ay evening# +ent "o+n to +or5 =+ith the pen"ulum>, +ith that 7uestion uppermost in my min"# put :eorge to +or5 =the Aunihipili> an" 5ept him on the 6o# ha" to call him ac5 a fe+ times as he +ante" to "ay"ream an" uil" air castles# 2he last time calle" him ac5, tol" him +ante" to 5no+ ho+ to raise the virations an" he came up +ith the ans+er# [2he suconscious,D an" the ans+er satisfie" me that if you +ant to raise the virations you must put :eorge to +or5 to "o it an" 5eep him on the 6o until he "oes#< "OMMENT. 2hat is true, in all proaility# hat +e have still to learn is 6ust +hat the Auhane can est "o as its part of gui"ing the Aunihipili an" getting it to "o +hat is expecte" of it# n the last ulletin sai" that the Auhane nee"e" a goo" surcharge0supply of mana to enale it to 5eep the Aunihipili un"er full control G to ma5e it pay attention closely to the +or5 in han", other+ise there +oul" e a 7uic5 loss of attention an" failure of concentration# &ne of my frien"s rea" the ulletin an" o6ecte" that the Auhane +as the one +ho ha" the logic an" +ho shoul" certainly e the one to "o the concentrating on the thing selecte" to thin5 aout#
As see it, concentration is a state in +hich the Aunihipili an" Auhane '&2H must focus their entire po+er of mentation on a single item# For example, +ish to solve a prolem in mathematics# have to loo5 over the prolem +ith great care to see +hether it can e solve" y arithmetic, algera, geometry, or +hat# t is easy to see +hat happens if, in the mi""le of the fine0pointe" effort, the Aunihipili pulls us a+ay from the tas5 an" +e fin" clippe", into the focus of the min", thoughts of the +ar ne+s from Borea, so that +e have to stop an" ring the Aunihipili ac5 to the prolem#
"ONTEM#L!TION, ME$IT!TION !N$ "ON"ENT!TION Recently experimente" +ith +hat thought might e contemplation, me"itation an" concentration# trie" to hol" efore my min"Ds eye the concept of the na Auma5ua# n or"er to thin5 contemplatively or me"itatively on this concept, ha" to "epen" upon the Aunihipili to recall for me all the associate" memories +hich possesse" in relation to it# ith a surcharge of mana ta5en on eforehan", it +as no less than amaEing ho+ much etter :eorge "i" his part of passing along the flo+ of memories an" staying right +ith the 6o instea" of going ug hunting, or is the +or", ;+ool gathering#< HRA A#M#H#, +ho 6oine" us rather recently, is alrea"y +ell into the +or5# After eing slightly mixe" up y the materials at first contact, she no+ +rites;2han5s very much for your letter an" for the ac5 ulletins# see from them that am not the only one +ho "i" not come to a clear un"erstan"ing of mana an" +hat it is# stu"y an" fin" the material more an" more stimulating an" helpful# feel that have contacte" the Auma5ua G something infinitely real, comforting an" unforgettale# 2o me, it ecame a presence to +hich turn "aily#< 3RA Ho+ar" ?# Clar5, 'ox (P8, ucca @alley, Calif#, "eep stu"ent, provi"es a oo5 revie+ in a paragraph for us# ; have een rea"ing &verstreetDs THE MATURE MIND# Many stri5ing passages such as [Q patterns of society are planne" to create "epen"ence an" can succee" only y "oing so#D !o "out itDs +hy many nee" to e soothe" li5e chil"ren y some religious palum, so terrily
"epen"ent on it that if the "ose "oesnDt taste goo" they "ash frantically to another# &verstreet says, [&ne mar5 of gro+th is the lengthening of the attention span, the immature min" hops from one thing to another, the mature min" follo+s through#D He fin"s society full of immature patterns# ;'ulletin /8 G yes G =he continues later in his letter> Huna gives me the gran" feeling of vast horiEons, limitless fiel"s, the thrill of possile "iscovery an" the feeling that no matter +hat +e learn, it +ill not e the en"# Most of the [ismsD have encountere" seem to have finishe" all gro+th, nothing more to learn, an" ha" close" the openings for more to come in# +ant to give my emphatic approval of your use of time an" energy for +or5 instea" of +riting too many letters# 2here is no loss of contact +hen +e feel an" 5no+ you are there, 5eeping the fine +or5 going#< From HRA H#M# agner, no+ regional "irector of 'RA an" resi"ent in Flori"a at ?eFunia5 prings, comes valuale confirmation of the eliefs of the na 5ahuna# t +as their elief that only parts of the future +ere set an" fixe" +ell in a"vance, an" only these parts can e foreseen =through the ai" of the Auma5ua># Reporting on his protracte" research G this time in the fiel" of spirit communication, he tells us;At another time =s^ance>, ha" remar5e" that +e ha" foun" the communicators to e "epen"ale in their pre"ictions# He =the spirit> replie", [As far as +e can see, ut in many things the future is not forme" perfectly yet ecause there is an element of free +ill# At least seeming free +ill# From +here you are, paths go in every "irection an" +e cannot tell +hat you +ill "o G +hich path you +ill ta5e from any given point# f you ta5e the left han" +e can tell you +hat you +ill meet on that roa" if you ta5e the right +e can tell +hat you +ill encounter on it# 'ut these ra"iate li5e a spi"erDs +e an" your choice of paths seems to e a matter of free +ill# 2he affairs of nations are forme" some+hat farther ahea", naturally, as the machinery is more cumersome, this seems to e a restatement of the [fan0shape" "estinyD expoun"e" in Africa y ama to illiam earoo5#< =2he communicating spirit +as a former African chief#> Concerning the Borean situation, this communicator ha" a very interesting thing to say# < Q this is a contest et+een t+o groups, each see5ing control of the +orl" an" its resources# &ne group is entirely conscious of its aims +hile the other is only partly conscious# 2hose in the ac5groun" 5no+ +hat they are "oing, ut in the front they have innocent actors +ho imagine they are strictly humanitarian#<
!ISING THE 9IB!TION From HRA 3rnest # 'ateman of eattle, 5no+n y letter to many of you ecause of his offer some time ago to use his pen"ulum to get ans+ers to prolems from +hat he elieves to e his Auma5ua, too5 up the matter of raising the virations +ith his pen"ulum metho" an" reporte"# Here are parts of the report# ;After a lengthy conference +ith my Auma5ua via pen"ulum, +e ma5e the follo+ing report on fin"ings;&ur na Auma5ua ma5e all necessary a"6ustments in our rate of virations to accomplish results for +hich +e pray, if a surcharge of mana accompanies the eginning of the prayer rituals# &n page 8 of 'ulletin /* you suggest that there may e [virating clusters of thought0 forms +hich are out of tune#D 3 claim that proof of this is evi"ent +hen fixations are "raine" off an" one is cure", an" concerning your [aim at restoring the viratory harmony,D 3
elieve that a surcharge of mana furnishes the po+er +hile "irect healing thoughts applie" +hen re7ueste", un"er the "irection of the Auma5ua, restores the harmony of viration an" completes the cure# ;hen succee" in hoo5ing up the loose en"s of my research in the techni7ue of the na 5ahuna +hen securing complete "omination of the heat virations in fire0+al5ing, +ill report# 'ut, have yet to fail to heal on any case accepte", an" several remar5ale successes +ill e reporte" in the near future#< 3RA Ho+ar" eer, *(/8 enator Ave#, ?etroit 9, Michigan, +rites;?ear Frien" Max;hen, y error, you mixe" my letters +ith those of Herman eer, you egan +hat loo5s li5e a start of a gran" frien"ship am going to stop to see Herman on my +ay east next month# f there are any HRAs in the ?etroit area +ho +oul" li5e to get into a goo" sincere "iscussion occasionally an" perform some experiments once in a +hile, please let me 5no+ +oul" li5e very much to meet a fe+# Really, Max, there is no one of my ac7uaintance +ith +hom may "iscuss Huna or any su6ect closely relate" +ithout having them give me the loo5 that says, [hy isnDt this guy in a straight 6ac5et instea" of eing allo+e" to go free to threaten our +omen an" chil"renOD ;2he ulletins are great mean it# feel that sometimes you may +an"er a+ay from Huna, ut they are interesting an" en6oyale# A fe+ have really 5ept the gears in this s5ull of mine moving, an" elieve me, Max, +e Huna Associates are on the path to something this ol" earth is yearning for#< HRA 'essie !eeper, of an ?iego, tells of a metho" of raising the viration# ; thin5 my first conscious sensing of a metho" +as ac5 aroun" 1918 or 1919, +hen +as rea"ing Max Hein"el# &n the last page of one of his oo5s G "onDt as5 me +hich one G he ha" full length "ra+ings of a man, an" "emonstrate" +ith s+irls the aura, the auric egg, the lines or stresses in that aura# His point +as that this aura +oul" move in one "irection or the other, as the in"ivi"ual +as either positive in his approach to life, or negative# ;n experimenting +ith that s+irl in the aura G Dm proaly using unauthentic terms G trie" moving it left to right, then right to left# finally settle" on a movement up0right0to0top an" top "o+n0left0to0ottom an" up0right an" aroun" again, same "irection of movement as a +atch han"# For me, the force an" thought are centere" in the solar plexus, +ith the reath a slo+ in "ra+ing, to as full as can hol" it, an" then as long as can hol" it# ith my feelings an" consciousness centere" in this s+irl, +in" it, as one +oul" +in" a +atch spring if +ithout a 5ey, roun" an" roun" an" roun" G the heart center eing the 5ey G to the rhythm of the hearteat an" the loo" pulse# As you "o it you can feel the heart eat respon"ing, an" as the heart eat respon"s to this +in"ing aroun" an" aroun", the tension in the auric spring ecomes tighter an" tighter an" the s+irls =also the virations> rise# have never pursue" the +in"ing eyon" +hat have felt +as sufficient for the time# t +oul" perhaps lo+ off the li" at some point if continue" too long at a stretch# t clears the min", the sight, an" the un"erstan"ing# t strengthens the protective +all through +hich a"verse forces cannot go# have use" it +hen felt lo+ physically to ti"e me over until coul" get out of the office an" stretch out on the grass# have use" it +hen am aroun" too many people of too conglomerate virations# have use" it +hen have to contact those +ith col"s, flu, or minor contagions# An", have also forgotten to use it +hen nee"e" it most#<
HRA Lohn Hilliar", of t# %aul, an" familiar to most of you through his Roun" Roin articles an" oo5let, sent in an eight page letter on raising the virations# Here are a fe+ its for us to consi"er# = +ish ha" space for all#> < Q so here are my t+o its +orth of experience an" theory# 2o [raise the virationsD so to spea5, the physical con"ition to e reache" is simply one of complete ut +i"e a+a5e relaxation# 2he Aunihipili is "efinitely involve"# HeDs +hat gets his virations raise"# After +e have accumulate" a surcharge of mana, the next step is to arouse the mental0emotional state#< =He goes on to explain his elief that the Auhane must ma5e the mental picture of the "esire" con"ition in any such un"erta5ing, an" that emotion G the element furnishe" y the Aunihipili G must e arouse"# 2he result is a mixe" feeling0reaction, in +hich the Aunihipili an" Auhane function more or less as a unit an" in +hich con"ition the thing visualiEe" y the Auhane appears real enough to cause the comine" selves to react in accor" +ith the visualiEation# He +rites- ; foun" that sympathy, affection, reverence, etc, "o not [feelD in the pure state as they "o in the mixe" state +hen they are focuse" on a physical o6ect# ympathy is green, affection re" or pin5, an" reverence JisK lue =as seen psychically in the a5a o"y or human aura># ;Ho+ to contact the Auma5ua is the next an" har"er step# 2he Aunihipili an" the Ahune must e refine" an" concentrate" =as to their virations># 2he highest viration is +hite +ith the faintest tinge of purple# 2he Auhane visualiEes it an" 5eeps the aura lue =y visualiEing>, +hile the Aunihipili relaxes an" reflects in feeling the coming together of the t+o visualiEe" colors# 2he Auhane tries to uil" up a perception of the presence of the Auma5ua# 2hat is, one tries to ecome i"entifie" +ith the Highest#< 2he contact, once ma"e, may e for some li5e a climax, a rising to the amha"i tate =one of [unionOD># For others, it may e a slo+ unfol"ing of the un"erstan"ing an" the aility to accomplish things through the use of the manas# ;2he +orl" of the Auma5ua is that of astract thought, hence the practice of color0feeling# hat +e are trying to "o is lin5 up the a+areness of the three selves# hen this lin5ing is complete, +e are spiritually lifte" up, as you put it# ntil +e have taught our Auhane an" Aunihipili to act +ith the Auma5ua as a team, in harmony, +e get fe+ percepts, an" no goo" results from our prayer efforts# elieve that our first goal is to a+a5en to the +holeness of our eing G hence the nee" of practice to ecome +ell ac7uainte" +ith [:eorgeD =Aunihipili>, an" to ma5e him +or5 +ith the Auhane, [MaryD, to see5 reunion +ith the Auma5ua# 'ut +e have to ecome clearly a+are of each as a living sentient entity, an" learn +hat each can "o# 3ach has his peculiarities, his specialties# Altogether they ma5e the uperman# eparate" an" uncooperative +e have the usual 5nitte" +it calle" homo sap< HRA Mrs# :#H#, of %alo Alto, +ho has een ill for some time an" +ho has een +or5ing har" to learn to use Huna, +on through soon after rea"ing 'ulletin /8# he foun", as have "one, that phrases from the religion of early years come ac5 an" ring +ith them trains of thought0 reaction relate" to moments of highest viration or +hat +e vaguely call ;spiritual uplifting#< &r starte" to accumulate mana at aout t+enty to t+elve =night>, an" et+een that time an" t+elve +ent through the 2homas a Bempis prayer an" then got some more mana an" really got to +or5 on :eorge# =u""enly> the +or"s came to me# [For my yo5e is easy an" my ur"en is light,D an" +ith the +or"s came the lue of the @irginDs roe an" lovely coral pin5s an" everything that +as eautiful in the +ay of colors G great patches of them# An" sai" all the prayers coul", 7uic5ly, ecause felt that the glory an" the po+er ha" touche" me an" that coul" pass some of it on# An" +hen sai" my o+n prayer, one thing "i" +hich shall al+ays "o after this- et+een each re7uest sai", [2H3 ?&&R &%3!#D An" et+een times +ent on saying or singing softly, [For my yo5e is easy etc#,D 5no+ing that it +as in"ee" a
magic text, oth high an" lo+, ecause, you see, it is a constant suggestion, li5e [every "ay in every +ay,D an" it also tells us that if +e +oul" let our elove" na Auma5ua help us as they +oul" li5e to "o, the yo5e they ha" ease" +oul" e easy in"ee", an" any ur"en +e ha" to ear +oul" e light# ;2hen sai" to myself, [ must have raise" my virations#D o got up an" rought my pen"ulum# =2o test an" compare +ith her normal rea"ing#> stoppe" counting at aroun" five hun"re" G great po+erful s+ings# 5ne+ that the pen"ulum +oul" go on, ut felt that +as 5eeping my Auma5ua +aiting# 5ne+ that my Auma5ua +as again in the room# =later> ;My eye is much etter- another miracle Q the lamps are lit, ut 5eep glancing asi"e =+ith the sensation that> the sun is shining on the +hite paper esi"e me Q 2his +as +orth +aiting for#< HRA ?r# M#3# McFall, of the ?a5otas, +ith HRA from its first month, +rites; am using Huna on nearly all my patients# =He ma5es a"6ustments so has a fine opportunity#> &ccasionally get very goo" results# ome time ago +as giving my "aughter a treatment, +hen all at once she +as startle" y seeing three ol" time n"ians in moccasins etc#, stan"ing in front of her# ha" the strangest feeling have ever ha" in all my life# 2he treatment "i" her a lot of goo"# still sit at mi"night an" sen" you nightly po+er#<
TH!N(S FOM "IGBO HRA Cigo, resi"ent in his cigar ox, thir" shelf over "es5 of oss, +rites;3stra terrile +on"erful ': 2HA!B to all you Aunties an" ncles +ho have een sen"ing me catnip even if M3 an" oss "onDt +rite to say M than5s to you# Aout this thing of rising the virating, a"mit it must e terrile important, +hatever it is# '2 "i" you ever stop to thin5 ho+ much more important the +or5 is that & an" M3 "o togetherO G the 5in" of +or5 that 5eeps us HRAs going G scratching for three selves, or all if us, to eat the an", an" al+ays RA!: 2H3 A!23 in M ox#D $ove, Cigo
Wor- at the Stu+, Hawaiian #ronunciation, an+ a New #roect. #rophetic $rea)s eptemer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A# M!N' G!N$ LETTES have come in "uring the time since the last ulletin +as maile"# Here+ith my very est than5s for those not mar5e" ;urgent< an" ;no ans+er re7uire",< also for unmar5e" letters an" notes +hich +ere en6oye" even more ecause they +ere not ans+ere" an" more time +as allo+e" for +or5 here at the stu"y#
"IGBO SEN$S HIS TH!N(S Cigo sen"s his than5s an" most musical ;M3&< to all of his ;Aunts an" ncles< +ho have rememere" him# omeone sent him t+o ;perfectly +on"erful "ollars< ut "i"nDt say +ho they +ere or have a return a""ress on the envelope# 2he postmar5 coul" not e ma"e out# Cigo has cre"ite" the gift to the %oSe Auma5ua an" has spent it for stamps# He +ishes to tell you all that he has never lost a ill, chec5 or stamp that came fol"e" loose in any seale" envelope# 'ut he has lost his est un"ay temper several times ecause some Auntie or ncle has stuc5 a stamp to a letter or has use" a stapler to staple chec5 or ill to a letter# Cigo rea5s all his cla+s trying to get the staples prie" up# orst of all is the ill that is stuc5 to the letter +ith cotch tape an" +hich gets peele" in ta5ing off the tape# Cigo +ishes to as5, ;Ho+ +oul" & li5e to rea5 all the cla+s off of your front an" hin" pa+s opening your ulletin if orro+e" ossDs stapler an" clinche" all the pages together right in the mi""le, or stuc5 the sheets together +ith some of that glue JorK "i" something else that +as terrile inconsi"erateO< $ast ut not least, Cigo sa"ly announces that next month is time again for the 7uarterly sorting of his list to see +ho hasnDt een hear" from for so long that he must e place" on the ;inactive list#< As stamps an" envelopes are in short supply no+, ;Cigo +arns that this time no letter +ill e sent G the ulletin +ill 6ust fail to come# =Aout ten ulletins come ac5 each month from HRAs +ho have lost interest or have move" a+ay an" have not ha" the grace to sen" a postal to say ;%lease stop ulletin an" count me out#<>
! >UESTION H!S BEEN !S(E$ A 7uestion has een as5e" y HRA R#$#A# concerning the pronunciation of the several most use" +or"s in Huna# n Ha+aiian, the vo+el soun"s are approximately- pronounce a as in arm, e as in oey, i as long e in machine, o as in ol", ) as in moon# Accent all syllales aout the same# Auma5ua as aum0mah05ooah# Huna as +ho0nah# Auhane as oo0ha0nay# Aunihipili as oo05nee0he0pea0lee# Mana as mah0nah, +ater, symol of mana is #ai pronounce" as if the + +ere half v an" the a an" i +ere oth short an" run together something li5e saying ;y< or ;vy#< Bahuna as 5ah0+ho0nah# A5a as ah05ah# Honolulu has a long o each time an" an oo for each u, as Hoe0no0loo0loo# Ha+aii as Hah0vah0ee# Most usual mista5es are hue0na instea" of +ho0nah, Ha0+ay0yuh for Ha+0vah0ee, Hony0lulu for Hoe0no0loo0loo, 05i05i for @y05ee05ee# 2hese pronunciations are not perfect, ut +ill get any goo" HRA past unless he visits Ha+aii an" runs into HRAs, Charlie Benn or 2heo"ore Belsey, our t+o Ha+aiian language experts# S#E!(ING OF H! "H!LES W0 (ENN remin"s me of a letter receive" from him not long ago concerning the elements in ?ianetics +hich +ere 5no+n an" use" y the na 5ahuna an" the Ha+aiian people in general to a surprising extent# 'ut let the letter tell the "etails-
?ear MaxLust a rief note to say that have purchase" an" rea" the Huar" oo5, DIANETICS # t too5 me some time to get the material soa5e" in# t +as, as you sai", rather slo+ rea"ing# 2hen your ulletin reporting on the oo5 came an" rea" it through carefully# soon ecame convince" that the ol" na 5ahuna +ere proficient in the use of ;au"iting an" ?ianetic reverie< G also in han"ling the ;engrams< etc# revie+e" my notes, ma"e +hen +as the secretary of a Ha+aiian stu"y group organiEe" at the instigation of ?r# 'uc5 in 19/*, +ith such people as the late %rof# 'ec5ley an" other ol" timers as memers# 2here +ere eleven memers# All have passe" on no+ ut me# At that time
+e spent much time on the heral me"icines an" lore of the ancients# &ne +oman memer, +ho ha" practice" healing +ith Ha+aiian hers for forty years or more an" +ho has given me much important information, spo5e at length on pregnancy, prenatal con"itions etc# he +oul" say, in effect, that the unorn chil" in its motherDs +om +as ale to hear an" asor +hatever conversation +ent on near the expectant mother# For that reason, in former "ays, everyone trie" to hoo`ha)oi =ma5e happy> the mother# &nly pleasant things +ere sai" in her presence an" everything +as "one to ma5e her con"ition more pleasant# he +as ta5en to the sea each an" there her stomach +as carefully +or5e" on, so that the chil" insi"e +oul" e hoo`h)i =e turne" aroun"> from time to time# 2his +as li5e a mother hen turning the eggs aroun" or as is "one in a mo"ern incuator for chic5s# $ullaies +ere chante" to the expectant mother as her o"y +as slo+ly rue", to 7uiet the chil" insi"e# 'efore "elivery the chil" +as spo5en to an" tol" to ma5e its entrance into this +orl" 7uietly an" safely for the motherDs sa5e# 2here is a na 5ahuna term for ?ianetics, "ianetic reverie, engrams an" every comparative step# 2he na 5ahuna trie" to "o all that +as possile to ring the chil" into the +orl" +ithout engrams, or +ith the minimum numer of them# He also "i" ;"ianetic au"iting#< 2he +oman aove mentione" al+ays tal5e" to the unorn chil"ren of her o+n chil"ren, telling them such things as to e 5in"ly an" oe"ient, to have s+eet tempers, an" al+ays to have respect for their el"ers# he =eing verse" in her lore> +as careful +hat foo" shoul" e ta5en y the expectant mothers G nothing that +oul" "evelop +hat the Ha+aiians calle" ea =+hite thrush or Aphtha, a vesicular "isease +hich affects the mouth, genitals, rain, spinal cor", an" other parts an" organs of the chil"># n this art our present 5ahuna frien" in Bona is a master# t prevents o"ily "eility ecause all possile parental +ea5nesses are gotten ri" of through fee"ing the chil" her 6uices as soon as it is safe to "o so# might a"" here that the 5ahuna in Bona is of the aoaa) =heral> class, also of haha !aa$ao ="iagnostician> an" of the kahea =instantaneous healing> or"er# n a""ition, he is a ka)a =prophet>, his special 5in" of prophet eing of the or"er of Pa!a Ka)a K)ia)a =the class s5ille" in foretelling the success or failure of attle, also verse" in the )a or Ha+aiian counterpart of i))&()# t is the highest manifestation an" its success is ase" on gerontology, +hich is the maintenance of physical an" mental +ell0eing an" +hich, in its esoteric sense, "epen"s upon the "evelopment of psychic aility to foresee "isaster an" +ar" it off># As tol" you in a previous letter, our 5ahuna frien" "emonstrate" on Mr# Be5ahuna for me the metho" of "iagnosis, using the in"ex an" mi""le fingers of the right han" li5e a stethoscope# 2he o"i`o"i art is also a part of the s5ill of the 5ahuna haha`!aaoao, as here the "iagnosis an" o"i`o"i arts are comine"# He coul" also e terme" a 5ahuna a!aa) ecause he is ale to prescrie the proper reme"y after his "iagnosis# HeDll tell +hat is +rong +ith you, then +hat reme"y to apply or to ta5e# He is 5no+n from Ha+aii to Bauai an" highly respecte" for his 5no+le"ge, eing referre" to as he na kanaka ka)ana G a famous man# 'est +ishes, Charlie anticipate letters from a numer of HRAs as5ing +here to fin" this 5ahuna an" +hether he +ill give healing treatments from a "istance, so +ill try to ans+er the 7uestions in a"vance# 2his very ol" Ha+aiian rememers all of the ol" lore as he learne" it in his youth, ut seems
no longer to e practicing# n his letters to me, Charlie has sai" nothing of any healing +or5 eing un"erta5en at this late "ate# As to the a""itions to our 5no+le"ge of Huna +hich are eing supplie", nothing has come through from Mr# Benn or from Mr# Belsey to help us as yet# t is one thing to have learne" to use fine natural psychic po+ers an" to have een ale to get results +ith the various simple rituals, ut another to teach others +hat too5 many years to master, even +hen naturally psychic# f Cigo ha" T1P,PPP for use in his ox, it might e possile to ring this 5ahuna to California for a time, together +ith Charlie to translate# t is not against the la+ to e a 5ahuna an" to use the ol" metho"s of healing over here, so something might e accomplishe"# Ho+ever, as things are, Mr# Benn +ill eventually put all he has een ale to learn into oo5 form#
TWO T'#ES OF HE!LING For the past year +e have een trying out, as HRAs, t+o types of healing, =1> treatment of those +ho can +or5 +ith us an" in that +ay co0operate in the healing effort, an" =(> those +ho can "o little or nothing to help themselves# 'oth metho"s have een successful eyon" 7uestion +hen the prayers ;hit the mar5< as the na 5ahuna +oul" say# n the past fe+ +ee5s have ha" much reason to re6oice an" give than5s to the na Auma5ua for the improvement in our insane young man, :regg, +hom a numer of us have continue" to treat regularly "espite the out+ar" appearance of alternate gains an" failures# A letter came from :reggDs mother four "ays ago, an" one this morning as +or5 on this ulletin# he visits him fre7uently, ta5ing him special foo"s an" "oing all she can to 5eep him physically fit# 5no+ that you +ill all e greatly please" to have this goo" ne+s, so repro"uce parts of oth letters# ;Lust a short note to tell you :regg continues to come thru the astral fogs# ester"ay, un"ay, he +as ahea" of his all0time gain to "ate# He +as on the patio +hen +e arrive" an" +e +al5e" him a little# He tal5e" logically, although he ha" a har" time fin"ing sufficient +or"s to express himself at times# ha" his o+n camera +ith me an" he recogniEe" it an" as5e" me to e careful of it an" ;ta5e it home#< hen +e +ere going into his room, he sa+ me pic5 up a rather heavy grip0container in +hich carry his foo"# He reache" out an" sai", [$et me help +ith that#D He too5 it an" carrie" it to his room, ut there the thought persiste" an" he still +ante" to help G not to put it "o+n# ou see +hat mean# 2H&:H2 is coming ac5 to him, ut nee"s regulating G that sort of thing#< A fe+ "ays later - ; 5no+ that you +ill e happy to 5no+ that :regg +as finer than ever yester"ay again# He really +as# Ate his o+n meal G G tal5e" +ith us# e hear" a patient at a "istance yelling lou"ly an" he sai" to me, ;?onDt min" him, let him yell, his min" is on that plane# All min"s have their o+n plane, thatDs his, so let him alone#< t +as a it of a 6olt to me# Fran5ly, Dll never encourage "epths of thought in him, ever again# He sa+ so clearly G 2&& early# He got $&2 to earth completely G coul"nDt get ac5# !ot goo"# He again insiste" on carrying my grip in, saying, [t must e heavy#D For the moment, it is enough that he is fin"ing alance again# on"erful# am almost stunne"# !o +or"s for it# :$A? an" than5ful# 'eyon" a step at a time no+ cannot thin5 or go#< HRA H# L# chne"ler, of ?etroit, +rote on August 1th- ;At the 2MH: hour am, an" have een for some time, concentrating on the case of Mr# :regg# uite a flo+ of mana is leaving my o"y at these times, so +ill continue it in the future# am very happy in ta5ing my part in this +or5 an" loo5 for+ar" to greater things# also +ant to report more success in healing since last +rote# have long een afflicte" +ith hay fever# $ast season notice" a mar5e" improvement, an" this season not a trace of it# am at last, also, completely ri" of a very
annoying form of itching ecEema aove my right 5nee G +hich sprea" constantly for over ten years an" no "octor coul" cure it# t all left recently# ou +ill recall that as5e" 2HM: JforK treatment for it some time ago#< HRA '# B# of Alaama +rites- ; am still praying for :regg '# an" 5no+ that he +ill e &B in time#< HRA R#H# +rites concerning the training of her little son +ho is nine an" has ha" same experiences alrea"y in psychic lines# he hopes that he may gro+ to e a great 5ahuna, ut is uncertain +hat to teach him# Consi"ering the aove letter from :reggDs mother in +hich she expresses the fear that her son +as allo+e" to go too "eeply into occultism too young, this is of interest to us all# ; am fascinate" +atching Lohnny an" have tal5e" a lot aout our guar"ian angels as al+ays "i", ut am shy aout intro"ucing him to the more astract concepts of Huna# He +oul" e puEEle" aout the guilt fixations, etc# thin5 the reason he is so protecte" is that he has none# have +or5e" ever since he +as orn to prevent that, even +hen +ent through a fun"amentalist stage, for 5no+ ho+ han"icappe" +as in that respect# f anything occurs to you that shoul" inclu"e in my training, +oul" you let me 5no+O mean, my training of him#< = thin5 it very +ise to go slo+ly +ith the youngsters# :ive them the simpler an" less confusing i"eas of Huna as a matter of course, ho+ever# 2hey can un"erstan" the i"ea of the Auhane an" Aunihipili an" the Auma5ua at an early ago, also the "octrine of non0hurt as the gui"ing principle of life#>
! NEW H! #O are most pessimistic in their pre"ictions, as are the ma6ority of communicators +hose messages come to my "es5 via various HRAs# n my years of oservation, have seen that the great ma6ority of pre"ictions ma"e y spirits ha", as a common fault, the fact that they +ere colore" an" influence" very strongly y the thoughts hel" y the sitters in the circle or +hat the me"ium may have een thin5ing# As the suconscious an" the o"y of the me"ium must e use" y the communicating spirits, it
seems that they cannot prevent their o+n i"eas an" those of the me"ium from getting tangle" an" +or5e" into the o"y of the pre"iction# have een +arne" t+ice of small "angers +hich lay ahea" for me an" +hich +ere later passe" successfully +hen they came# &n the other han", have sat in circles +here "ire ;en" of the +orl"< types of pre"iction +ere very earnestly urge" upon us# n Honolulu, aroun" the year 19(/ as recall it, there +as a gentleman +ho use" the pen"ulum an" his psychic po+ers +ith great enthusiasm# He lecture", gathere" aroun" him a circle of intereste" people, an" climaxe" his activities y presenting +hat seeme" to e an almost letter0perfect case for a series of vast ti"al +aves to stri5e on a certain "ate# remaine" s5eptical, having seen too many such pre"ictions fail, an" on the ;:reat !ight< "i" not 6oin the group, +hich too5 refuge +ith foo" stores an" other things on the top of a high hill ac5 of Honolulu# !othing happene", ut still it might have een a genuine event an" it might have een correctly foreseen# coul" have een over+helme" y a great +ave as a re+ar" for my s5epticism G ut that time +as not# am not so sure aout the pre"ictions of this present "ay# All am sure of is that there is a long chance that most pre"ictions are no etter than your guess or mine# f you have a copy of HRA ?r# !an"or Fo"orDs ENCYCLOPAEDIA OF PSYCHIC SCIENCE , you +ill fin", eginning +ith page (9*, five pages of fascinating an" illuminating information covering prophecy an" prevision or premonition# &n page */ egins a splen"i" article on crystal gaEing# &n pages 44 an" 4, clairau"ience an" clairvoyance are "iscusse"# n my oo5 on Huna, SSBM , Chapters @ through revie+ the su6ect from the Huna point of vie+ as +ell as that of psychic science# suggest that you ta5e time to go over this an" any similar material you may have in han" to get your min" turne" into this channel of thought efore you egin to +or5 on this ne+ pro6ect y +hich hope that +e may collect a goo" amount of pre"iction, then see +hat parts of it agree# f +e fin" certain events foreseen y several HRAs in much the same +ay, +e +ill have something rather important to go on# A thing that HRA &#F# tone of Bnoxville, pointe" out some time ago for us, seems to me at this time to e a most promising 5ey to successful pre"iction# inten" to 5eep it +ell in min" as get into the experiment# 2his is the 5ey to the suconscious an" its strange metho" of presenting in symols the things it gets, at our re7uest, from the Auma5ua G things relating to the future# Mr# tone foun" that, in his "reams or "uring his relaxe" moments, the symols +oul" e given to him G not the actual visual picture of the future event or con"ition# After some stu"y of the matter, he learne" that if, as soon as he a+a5ene" or other+ise ecame a+are of the symol, he +oul" at once as5 alou" that his ;:eorge< give him the meaning of the "ream or symol, the meaning +oul" very 7uic5ly flash into his min"# e "o not 5no+ +hy the Aunihipili +or5s so much in symols, ut +e 5no+ that it "oes# n psychoanalysis +e fin" constantly that past events an" fixations are all un"le" up to ma5e a symolic picture# ?r# Fo"or, in his many recent oo5s an" articles on this metho" of proing the contents of min", has repeate"ly tol" of his o+n experiences in running into symols of this 5in" +hen +or5ing on his patients# t is no+ 5no+n that many of our "reams contain parts +hich cover up prevision in symols# n using the metho" invente" y Mr# ?unne, as "escrie" in SSBM , there +as not enough stress lai" on the fact that one must +atch for symols +hich may emo"y things to come# f
you try that very excellent metho" of ta5ing paper an" pencil an" +riting "o+n "reams as you a+a5en at night, e sure to as5 your Aunihipili the first thing in the morning to give you the meaning of all the symolic things it has presente"# &ne of the stumling loc5s over +hich have alrea"y trippe", is that may rememer a "ream in the morning or +hen a+a5ening in the night G the "ream eing of some seemingly non0symolic happening or con"ition G only to "iscover that there +as "efinite symolic pre"iction ehin" the simple an" or"inary0seeming thing seen or "one or foun" happening in the "ream# f, after you have +or5e" a time every "ay for a fe+ "ays to saturate your :eorge +ith the nee"e" un"erstan"ing of +hat you are "esirous of "oing, you ma5e your re7uest that he contact the Auma5ua an" get prevision, an" give it to you in a "ream or clear foreseeing of some sort, :eorge respon"s G an" gives you a "ream of :reat Aunt Clara smo5ing a large lac5 cigar Q +ell, then you +ill get the i"ea# ou +ill as5 :eorge at the moment of a+a5ening +hat he +as trying to pass on to you# ou might 6ust have it flash into your min" that you +ere going to have to "o something that you greatly "isli5e" "oing G an" then you might rememer that the thing :reat Aunt Clara loathe" aove all else +as toacco an" that, if she ha" to smo5e a cigar, it +oul" e symolic of something most heartily "isli5e"# f the symol is not explaine" 7uic5ly, it may e that the "ream event +as 6ust or"inary an" not symolic or concerne" +ith the future# Ho+ever, it +ill "o no harm to tell :eorge =or :eorgette, if more appropriate> to repeat the "ream or e rea"y to give you the flashing solution the follo+ing morning, at +hich time as5 him again# %rayer to the Auma5ua for gui"ance for yourself an" your HRA fello+s in the pro6ect shoul" e a regular part of the +or5# 2his +ill help get :eorge into the s+ing# Also, spea5 to him "irectly an" tell him +hat he is to "o# f you can "evelop some lasting interest an" enthusiasm in the effort, an" can hol" your expectant attitu"e at the proper times G efore going to sleep, for instance G it shoul" not e long efore you +ill egin to get results# plan to get a calen"ar for 191 if can fin" one an" start in Lanuary, circling a "ate in each +ee5 an" telling my :eorge to try to get information as to happenings an" con"itions for that time# have een visualiEing the front page of my "aily ne+spaper an" seeing in my min"Ds eye some future "ate# After a pause to allo+ :eorge to try to get information as to +hat the ne+s +ill e, try to get a rea"ing of the hea"lines# f nothing is otaine", tell :eorge to sleep over it an" sho+ me the hea"lines the next "ay# t is most interesting to see +hat comes through# %hrases, single +or"s, pictures, symols, soun"s, an" even smells, colors an" tunes are arriving# &l" hea"ings of former ;3xtras< may also come ac5 an", as they may contain a symolic meaning, 5eep careful trac5 of them# For those HRAs +ho are accustome" to using suggestion, it may e possile to get us some prevision material through some gifte" su6ect# 2+o years ago, +hen +e +ere having regular group meetings in $os Angeles, one of the group tol" us of a series of experiments in +hich he ha" use" suggestion to progress a young marrie" +oman into the future y years# have forgotten ho+ far ahea" she +as +hen they came to a perio" so fille" +ith sorro+, troule an" terror that the young +oman refuse" to go on farther# +as very much intereste" in the metho" as it +as "escrie"# 2he su6ect +as given the suggestion that she +oul" progress to the "esire" year# 2ime +as allo+e" for the progression to ta5e place# ;Are you ale to hear meO An" can you tell me the "ateO< +oul" e as5e"#
3ventually the "ate +oul" e given# Follo+ing that there +oul" e 7uestions such as, ;here are youO here is your husan" an" +hat is he "oingO Are you happy an" +ellO< 2he young +oman +as a resi"ent of $os Angeles# As she +ent ahea" into the future, she "escrie" her surroun"ings an" tol" +here she +as an" +hat she an" her husan" an" frien"s +ere "oing# n the en", she +as someplace in AriEona an" the ottom ha" "roppe" out of her little +orl"# he +as so stunne" y events that she +as har"ly coherent, in a "aEe" +ay she trie" to tell +hat ha" happene", ut coul" not ma5e the con"itions clear# he ha" lost all trac5 of her husan" an" of her frien"s, she no longer 5ne+ +hat +as going on in the +orl" G seeme" to e isolate" in some small settlement# suggest that you ma5e a fe+ notes each "ay as to your +or5 an", +hen the results ecome certain, set them "o+n# n a longer or shorter time you +ill have material enough to use in ma5ing a report# n ma5ing your report, give the metho" use" riefly, as ;"reams< ;crystal gaEing,< etc# 'e sure to recor" the "ates of all the rea"ings you get in the ne+spaper type of experiment# Also +atch for the place, if you fin" you are getting an A% "ispatch# f you as5 for letters from love" ones as they may arrive in certain +ee5s in the future as, say Christmas 191, you may ring through things of importance to relatives an" frien"s as +ell as to the pro6ect# &ne thing +ish to as5, an" that is that you "o not +rite me accounts of your "reams if they are fille" +ith symols that you cannot get your :eorge to explain# f you cannot explain them, +ill not e ale to "o so# = have alrea"y run into this situation an" spea5 from experience#> &ne more thing G a very important thing G please "o not expect me to +rite ac5no+le"ging your letter or commenting on your "reams or symols or report unless it is of urgent importance that "o so# Also, if you +ill rememer to tell me on your report +hether or not can put the material in a future ulletin, +ill e greatly helpe"# An" please say +hether or not can cre"it it to you or not, an" +hether to your initials only or full name, an" if your a""ress or 6ust your city may e given# HRA ing An"erson, in his collection of prophecies alrea"y mentione" = PROPHETIC YEARS >+> > page 99, has a prophecy ma"e y a isconsin minister# t +as receive" from him in 194 an" seems to have een ase" on fore visions covering some years# 2his prophecy is of particular interest to me an" +ill e to all HRAs ecause of parts of it in +hich Huna principles seem to e "escrie" as part of the pre"icte" ;ne+ +orl" religion mo"ele" upon a asic formula# %eople +ill respon" to it +illingly, for it +ill e a soul religion as +ell as an intellectual one#< Here are other parts- ;2here shall none hurt any more his neighor#< =Chec5 the non0HR2 asic "octrine of Huna#> ;ithin the next "eca"e =y 19> all the changes pre"icte" +ill ta5e place, such as the "o+nfall of the gree"y an" +ic5e" an" the setting up of a ne+ economic system#< =!ote the mother0father Auma5ua hint in the follo+ing#> ;!o+ they +ill learn that rea5ing the la+s of Mother !ature an" Father Creator has ma"e "isease0ri""en o"ies#< +ill report progress of the pro6ect in the ulletins as +e go along# t may ta5e us a short time to get results or a long time# n any event, +ill 5eep you poste"#
#rophetic $rea)s S)*o5s &ctoer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
E#OTS ON $E!MS OF THE FUTUE Reports on "reams of the future have not egun to come in yet# 2his is to e expecte", as it ta5es aout ten "ays after the ulletin is maile" for it to e "elivere" in many places# 2he practice of "reaming into the future may nee" some +ee5s or even months to get us enough material to chec5 an" average so that +e can come to a fair conclusion as to +hat may e ahea" for us an" the +orl"# !aturally, have a hea" start in the pro6ect, an" am happy to e ale to report my o+n fin"ings# thin5 it may e +ell to use a numering system an" the initials of the "reamer =or full name an" a""ress, if permission is given> in the reports +e +ill have in the ulletins from no+ on for proaly several months G all accor"ing to +hat results +e get an" ho+ important they seem to e#
$E!M E#OT No0 1 – MFL After rea"ing aout prevision an" going through prophetic material off an" on for a fe+ "ays to get ;:eorge< into the s+ing of things, egan to as5 silently efore sleep that :eorge contact the na Auma5ua, get information as to future events, an" sho+ me =1> "ate an" hea"lines of ne+spapers, or =(> any other form of "ream information earing on future happenings of personal, national or +orl" importance# too5 care to tell myself that +hen a+o5e an" sai", ;:eorge, give me the meaning of the "ream or the symols in my "reams,< the Aunihipili +oul" at once "o as re7ueste"# $E!M. met a gray stranger an" as5e" him to tell me, as he seeme" to e an authority on such matters, +hether +e +oul" have troule in America +ith a Re" revolution, an" if so, +hat the outcome +oul" e#
2he stranger no""e", ut seeme" to change the su6ect aruptly# He pointe" to his left si"e, +ell elo+ the elt line, an" sai", ;Dve ha" some operations G een tunnele" clear through from left to right five times# 2he first four times faile", ut the fifth seems as if it +ill "o the tric5<# ith that he turne" to go, an" a+a5ene"# rouse", consi"ere" the "ream, suspecting it of eing 6ust one more meaningless "ream, ut +hen as5e" :eorge for the meaning of it, if any, there at once flashe" into my min" the explanation in so far as it relate" to a Re" revolt# 2he ;tunnels< +ere the usual ;oring +ithin< of Re" ;cell< tactics, an" the ;fifth tunnel< that ;seems as if it +ill "o the tric5,< +as a "oule chec5 given y :eorge G it in"icate" the famous ;Fifth Column< +hich has een organiEe" in several lan"s to ore +ithin an" stri5e at a time +hen there +as an opening#
$E!M. &n another night "reame" of seeing un"er the "ate line of March 4, 194, in my morning paper, the hea"ing, ;$A!? A$$&2M3!2 2& '3:! 2&M&RR&#< "i" not 5no+ at the time of the "ream that the customary 3nglish term ;allotment< +as use" in translating the Re" +or" for "ivi"ing out the lan" to in"ivi"uals for farming an" other uses# t +as a +ee5 later that sa+ a ne+s item from Mexico saying that several tracts of lan" +ere eing "ivi"e" as ;allotments#< Apparently there +as no symolism here# can only guess at +hat may e implie" y the hea"ing# 2here is the possiility that, after a civil +ar an" Re"0 engineere" revolt, the country might go Re" an" its o+n governments allot the lan"# 2he other possiility +oul" e that some Re" po+er +oul" have con7uere" us an" ta5en control# as5e" :eorge if there +as a symol to explain, ut got no ans+ering flash# $E!M. +as in a strange village, +hich +as little more than a cluster of a "oEen houses on a ac5 roa"# 2he poplar trees +ere are an" it +as either early spring or +inter in a mil" climate# ha" een sleeping in an excellent sleeping ag on a stone floor out in the open efore a house# rose an" +ent into the nearest house for something, returning in a fe+ moments G to fin" that my fine ag +as gone an" in its place a very ol" an" shay one, only half as +arm or as +ell pa""e" to soften the stone floor# coul" see no trace of anyone +ho might have ma"e the exchange# A fe+ strangers gathere" aroun" an" morning egan to rea5# as5e" them if there +ere thieves aout +ho might have ta5en my ag an" have left the ol" one# 2hey shoo5 their hea"s gravely#
pon a+a5ening an" rememering the "ream, as5e" :eorge for its meaning# After some +aiting an" uncertainty on my part, at last "eci"e" that +hat +as trying to come to me as the ans+er +as the fact that the future +oul" see my possessions cut to half their present +orth or usefulness G that everyone +oul" e force" to "o +ith aout half of +hat they have at this time# 2here +as no time element against +hich to place the year of the con"ition# 2he change +as one that came s+iftly an" +hich seeme" inevitale# 2he pinch of all0out +ar +oul" e +ell in"icate" y such augury# For an a""itional chec5 on the three "reams, use" the pen"ulum, as5ing +hether ha" the meanings correct an" the "ate right for the ne+spaper hea"ing# 2he pen"ulum gave the ;yes< s+ing on each point# For a more or less correct evaluation of the "reams, they +ill have to e average" in their significance +ith your "reams, if an" +hen you sen" them in# Also, in any evaluation of proale pre"ictive correctness, it must e 5ept in min" that =1> rather expect a total +ar effort +ith taxes high an" supplies scarce an" costly, =(> possile internal troule nationally, +ith the Re"s en"eavoring to ta5e over, an" =/> that may eventually move out of the city into some village# =hat +oul" love, of course, +oul" e to e ale to have a place a+ay from the city +here +e coul" have an HRA center an" carry out experiments in healing# An" +e might some "ay have 6ust that# !ice to thin5 aout at any rate#> NOW TH!T 'OU SEE the +ay reports can e ma"e on your "reams of the future, let me have your reports, +hen rea"y# have een sent t+o calen"ars y HRA frien"s G many than5s to you oth G so that no+ can mar5 off "ates in 191 an" 19( in the process of impressing my :eorge to as5 the na Auma5ua for visions of hea"lines for those "ates or for information given in symols or in "irect vision covering the events of the future# n passing, may remin" you that the L## ?unne metho" of a+a5ening an" +riting "o+n "reams is excellentO have explaine" in SSBM ho+ came to e unale to ma5e use of that metho"# have an ol" +ire recor"er, ho+ever, an" plan to get it to running again so that may a+a5en at night an" +hisper an account of any "ream into the microphone# 2he +hisper +oul" not e lou" enough to a+a5en the househol"# e shall see ho+ it +or5s#
!G!IN, M' BEST TH!N(S
2han5s for all your letters +ith reports on your Huna experiments, +ith help for the har"0 scratching Cigo, an" +ith reports on healing progress in the 2MH: effort G or re7uests for healing through this special +or5 +hich +e share# our 5in"ness in excusing me from ans+ering your letters is very greatly appreciate"# have een free" sufficiently from my "es5 in the "aytime to enale me to "o some necessary rea" +inning for our househol"# have een ale recently to ma5e prayer actions for +or5, to have it come right along, an" to e ale to han"le the +or5# am continually a+are of :ui"ance an" feel strongly that our HRA en"eavors +ill e steere" in the right "irection#
TMHG THE TMHG HE!LING TIMES are still at / an" * %M California time, ut as "aylight savings time change" to stan"ar" in late eptemer an" cloc5s +ere set ac5 an hour here, your time +ill nee" to e a"6uste" accor"ingly# f you have een on "aylight savings time, the change +ill e automatic an" you +ill continue to oserve the same times as efore# f you have een on stan"ar" time all summer, you +ill have to "rop ac5 an hour for 2MH:# Many goo" reports on the healing results continue to come in# have een ale to oserve the healing perio"s "espite the rea" +inning activities so far, most of the outsi"e +or5 eing on +riting lines an" "one at home +ith the time free to use as long as the +or5 "i" not fall ehin"#
DIANETICS ! FUTHE E#OT. A recent letter as5e", ;hy the very lou" silence concerning ?ianeticsO< My ans+er is that have een +aiting to see +hat +oul" "evelop along that line#
hile it is still rather early to pass even a tentative 6u"gment on the ultimate value of $# Ron Huar"Ds ?ianetics system, have een getting reports from many frien"s an" learning more of the +or5ing out of the system in practice# A fe+ +ee5s ago Mr# Huar" appeare" at the hrine Au"itorium in $os Angeles an" lecture" to an overflo+ cro+"# atten"e" an", efore the lecture, +as ale to tal5 +ith a professional psychologist +ho tol" in glo+ing terms of the goo" results he ha" een having +ith the Huar" metho"s use" to replace the ol"er ones# Results came more 7uic5ly G a thing that is very important to a patient +ho is paying the stan"ar" price of T( an hour for eing ;au"ite"<# Mr# Huar" entertaine" the au"ience an" at the same time +as ale to get across consi"erale information as to his system an" to "emonstrate riefly the +ay to go aout the au"iting# 2he perio" given to 7uestions an" ans+ers +as slightly confuse", +hat +ith a fe+ hec5lers on han" to try to stop the flo+ of 7uestions from the many stu"ents in the au"ience +ho ha" rea" the oo5 an" ha" een trying to au"it their frien"s an" e au"ite" in turn# 2he first class given in $os Angeles +as expan"e" to aout 1( stu"ents, an" +hile "i" not atten" an" have no first0han" information, un"erstan" that things +ere in a tangle# &ne frien" calle" on me to complain itterly of the value she got for her TPP tuition for a +ee5, to say nothing of the expense of coming "o+n from ®on an" staying here for the course# &nly a fe+ of the class +ere certificate" as ;professional au"itors<, an" it is evi"ent that many improvements +ill have to e ma"e in the +ay things are han"le"#
2hese "ifficulties in a"ministration, ho+ever, have little to "o +ith the thing that interests us G +ith +hether or not the system +or5s or can e improve" to e ma"e to +or5 so that fixations can e fishe" up from the ;lac5 sac5< of the Aunihipili an" "issipate" y the strong light of Auhane reason an" logic# As have sai" efore in an earlier ulletin, the thing that mar5e" the healing "one y the na 5ahuna +as the fin"ing an" removal of such fixations as might e ;loc5ing the path< of the patient so that communication +ith the Auma5ua +as cut off an" illness or troule the result# n case there +as a guilt sense +hich ha" not een "riven so "eeply into the suconscious self as to ecome a ;fixation,< the na 5ahuna cause" the patient to ma5e amen"s for hurts "one to others# 2his automatically remove" the guilt sense an" ;unloc5e" the path#< f, ho+ever, the guilt ha" ecome a fixation, it +as attac5e", as +ere other fixations, through the use of a large or ;shoc5 charge< of mana "elivere" +ith telling effect y the 5ahuna# 2he thought0form cluster of +hich the fixation is compose", has een ma"e y the Aunihipili +ith the lo+ mana, an" contains none of the rationaliEe" units from the Auhane# t is something to +hich the Aunihipili reacts unreasonaly an" "espite the o6ection of the Auhane# =2his is "iscusse" at length in SSBM #> 2he fixation may have een change" in its outer aspect, or ;translate"#< t is li5e a +il" animal +hich is hi""en in a "ar5 cave insi"e us, there to gna+ at our vitals# t has no rope of ;rationaliEation< tie" aroun" its nec5 as the normal or tame fixation may e sai" to have an" so cannot e pulle" out of the "ar5 cave an" tame"# t is very har" to i"entify ecause it often ;translates< itself y changing color or she""ing its s5in# 2he long process of tracing "o+n these +il" things has een our practice of psychoanalysis# t is the thousan"0hour process an" is slo+ an" "ifficult# ?ianetics offere" a metho" in +hich an au"itor sat y an" tal5e" "irectly to the Aunihipili of the relaxe" patient# ;:eorge< +as coaxe" an" cu"gele" to get him to go ac5 in his memories to recall painful memories +hich might have een turne" into fixations# 2he ait of recalling many of the happiest inci"ents in life +as use" an", once the Aunihipili of the patient ecame accustome" to ta5ing or"ers, it +as gra"ually cause" to go ac5 to recall an" ring to light the +il" easts of fixation# 'y repeate" living over of the painful inci"ents in retrospect, they lost their po+er an" +ere rationaliEe" G a rope tie" to their nec5s G an" they +ere returne" to the "ar5 cave of memory tethere" an" tame" G to e "ra+n out an" tame" again if y chance they returne" to +il" +ays an" the in6uries to the ;insi"es< reappeare" as illness, compulsions or a" luc5, acci"ents, fears or +hat not# All the stan"ar" metho"s of psychoanalysis have ma"e much use of the religious faith of the patient# %rayer +as a"vise"# 2he confessional +as a useful mechanism# n ?ianetics, this element +as left out, partly, it is to e suppose", to avoi" ringing into the picture the al+ays0 controversial su6ect of faiths an" "ogmas# Mr# Huar", so it is sai", has een greatly intereste", ho+ever, in the part +hich religion can play in the process of removing fixations# t is even suggeste" that in "ue time he +ill ta5e up this matter +ith those +ho loo5 to him for further gui"ance as he continues to roa"en his system an" etter the metho"s use" in ;au"iting#< ?ianetics, as practice" at present, appeals only to the Aunihipili an" Auhane# t "aily ecomes more evi"ent that the Auma5ua must e rought into the system to otain complete an" est results#
n the instant healing accomplishe" y the na 5ahuna, the Auma5ua +as the ma6or factor# t +as 5no+n to have the aility an" po+er to ma5e changes in the physical o"y un"er certain con"itions# !o+, than5s to the eager laors of a fe+ of the HRAs +ho have een experimentally a""ing the Huna system to the ?ianetics metho"s, +e are "iscovering that the Auma5ua can e appeale" to fre7uently "uring a course of au"iting, an" its ai" gaine" in s+eeping a+ay thought0form clusters +hich are loc5ing the path an" are preventing the return through recall to the fixations +hich are causing troule# e may logically conclu"e that the Auma5ua can, if con"itions have een ma"e right y amen"s ma"e for hurts "one others, actually remove the hin"ering fixations cause" y the pain an" emotional storms +hich engen"ere" them# am not at lierty to give the full "etails of the experimental +or5 eing carrie" out at this time y some of our ale an" experience" HRAs, ut as soon as the +or5 is +ell along, am sure that +e +ill have the fin"ings ma"e availale to us in a ne+ version of mixe" psychoanalysis, ?ianetics an" Huna# f the goo" things from all three of these can e len"e" an" utiliEe", elieve that +e +ill have +hat +e have long nee"e" in our attempts to learn to "uplicate the healing practices of the na 5ahuna# 2hrough the generosity of an HRA frien" +ho has ta5en the asic course in ?ianetic au"iting an" +ho uses that system +ithout the a"mixture of Huna elements, have ha" the opportunity to stu"y the au"iting metho"s at first han" G having ta5en three hours of au"iting an" thus eing ma"e 5eenly a+are of the techni7ue# Mr# Huar"Ds hope that a goo" clearance of fixations coul" e ma"e in less than fifty hours of au"iting has har"ly een realiEe" as yet# 2he system seems to gro+ more an" more complicate" an" the +or5 more complex as it a"vances# Also, the hope that one eginner might easily learn to +or5 +ith another on the lines lai" out in the oo5, Diane&i$(, seems to have fa"e" rapi"ly# Most of the amateurs of +hom have hear" have ecome ogge" "o+n efore getting very far along# My o+n tentative opinion, from +here +e no+ stan", is that the ma6or fault is the lac5 of the Huna element of the Auma5ua in the practice# As the stan"ar" fee of T( per hour for au"iting y a certifie" ?ianetics au"itor is 7uite a "ifferent thing from the oo5 promise that +e coul" all au"it an" e au"ite" in turn, an" free of charge, the poor man is left out in the col" to suffer +ith his ;engrams#< 2he promise of free treatment is ma"e through the ?ianetics Foun"ation, ut this is not +hat +as promise" in the oo5# t +oul" seem, loo5ing on from the outsi"e, that either the promises must e 5ept y a""ing Huna or its e7uivalent to ?ianetic metho"s, or that such a""itions +ill e ma"e on the outsi"e# Alrea"y there are strong signs of splits in the organiEation, +ith some of the original ;professional au"itors< going off on their o+n lines# For those of you +ho are "epen"ing on me to loo5 into ?ianetics an" to 5eep you poste", +oul" say at this point that things loo5 very promising# f you have the time an" are so incline", orro+ the oo5, DIANETICS , +hen it is availale at your regular or rental lirary# :o through it rapi"ly an" get a general vie+ of the context ut +ait a +hile longer efore you try au"iting +ithout having the more complete training# thin5 that efore long +e +ill have the matter threshe" out an" the metho"ology, as +ell as the rather amusing mu""le of coine" terms, straightene" out, at least for our o+n use as HRAs# 3 M2 A$A R3M3M'3R that there are t+o si"es to every 7uestion an" that this applies to this si"e of life an" the other si"e +hen it comes to healing# ?ianetics very certainly lac5s the thir" part of a complete philosophy G the Auma5ua G an", y the same to5en, it lac5s the element of the ;other si"e< G lac5s it very completely#
2he na 5ahuna never forgot or overloo5e" the part that the ;there living< spirit frien"s or enemies G or illogical poltergeist na Aunihipili G play in the lives of the ;here living#< From the spirit level of life there can, an" there often "oes, come telling influences +hich are felt for goo" or a" in our lives# 2he i"eal healing team for the future +oul" e compose" of a goo" me"ical man, a goo" chiropractor =for a"6ustments, "iet a"vice an" other valuale ai"s>, =the &steopaths have gone over to the M#?#s in large part an" no longer +ill a"6ust for patients>, a goo" psychologist +ho 5no+s his Huna "o+n to the groun", =plus all that is goo" in ?ianetics>, an" a goo" me"ium +ho is s5ille" in "iagnosing an" in +or5ing +ith the goo" spirit frien"s in healing# e might also inclu"e in the team one s5ille" in "iagnosis +ith the pen"ulum#
NEW BOO(S have efore me a ne+ oo5 y the famous psychic healer, Harry 3"+ar"s, A GUIDE TO SPIRIT HEALING , in +hich he gives such information as one may nee" for an approach to that phase of healing +or5# =8 shillings, ) pence, plus 14V postage# our post office +ill figure the exchange rate for you an" furnish an international money or"er at re7uest# A""resspiritualist %ress, $t"#, 48 &l" 'ailey, $on"on 3#C# 4, 3nglan"#> n his fore+or", Mr# 3"+ar"s tells the purpose of the oo5;n setting out in printe" form a"vice as to ho+ one may "evelop any psychic gift is a "ifficult tas5, ut it is hope" that this oo5 +ill e of some service to those +ho "esire to heal the sic5# Many of the metho"s suggeste" are contrary to common i"eas hel" y some healers# !o apology is offere" for this# ?uring past years there has een a"opte" much tra"itional techni7ue that serves no purpose an" +hich it is +ise to avoi"#< $ater in his oo5 he +rites, ;!o one can $3AR! to heal# hat +e can "o, an" this is of primary importance, is to train ourselves to attune to spirit an" so ecome more useful instruments of spirit healing operators# 2he healing po+er comes through us an" is not of us#< 2his is one of the est availale oo5s on the su6ect, in so far as my rea"ing has gone# A list of the chapter hea"ings in this 1)(0page oo5 +ill sho+ its scope an" the various angles touche" upon# 1# 2he healing potential (# 2he healing gift /# 2he spirit min" of man 4# 2he spirit o"ies of man # 2he first phase of "evelopment )# Asent healing *# econ" phase of "evelopment 8# 2he healing gui"es
9# :eneral rules for gui"ance 1P# 2he thir" phase of "evelopment 11# 2he fourth phase of "evelopment 1(# 2he value of healing passes 1/# Magnetic healing 14# ?isease an" the min" 1# %sychological aspect of healing 1)# @irations 1*# hy "o some healings [failD 18# Me"ical co0operation 19# ntro"uctory notes to treatments G 2he spine (P# Mental con"itions (1# Cancers an" gro+ths ((# Arthritis an" rheumatism (/# %aralysis (4# 2uerculosis an" chest con"itions (# !erve "iseases ()# Functional "iseases (*# 2he senses (8# Chil"renDs "iseases (9# Color healing, ra"iesthesia, electronics /P# Final conclusions &n page 1)1, en"ing his "iscussion of electronics, Mr# 3"+ar"s has this to say;2o suggest that the healerDs o"y can, of itself, generate the corrective healing forces is a ne+ i"ea, an" contrary to everything that +e have so far learne"# Further, to suppose that the healer is in some +ay ale to generate the various 5in"s of healing forces to "eal +ith various "iseases ren"ers the i"ea more "ifficult to accept#
;t is true that the human o"y pro"uces electrical impulses, ut it is straining reason very far to suggest that these impulses, supplemente" y an a""itional force of electrical current from a attery or other means, can e the explanation of the "elicately a"6uste", intelligently "irecte" spirit healing forces# ;2he recor"s of spirit healings are impressive they come from all sources, from many me"ium0healers from all parts of this country an" the +orl"# 2hey have ta5en place simply, naturally, an" +ithout apparatus of any 5in"# ;2he rea"er is remin"e" of the opening +or"s of this chapter# 2he healer is only an instrument of the %R2 G he "oes not heal#< Harry 3"+ar"Ds a""ress is 'urro+s $ea, here, urrey, 3nglan", if you shoul" "esire to 5no+ it#
S#E"I!L BOO( E9IEW FO H! WITES THE LOUD LITERARY LAMAS OF NEW YORK 'y Lac5 oo"for", =T(#P from @antage %ress, nc#, / o# illiam t#, !e+ or5 4, !## 19P#>
HRA !aomi Holly, of Colton, Calif#, +ho, li5e a surprising numer of the HRAs, is a +riter, has sent in her copy of the oo5 liste" aove, re7uesting that it e revie+e" for the enefit of us all# Author Lac5 oo"for" is +ell 5no+n to those +ho +rite or +ho are learning the gentle art# His texts are excellent# !o+ he gives an insi"e vie+ of the pulishing usiness G a most enlightening vie+ in"ee"# After telling of the many rac5ets in the pulishing fiel", of the +ay in +hich e"itors, agents an" pulishers prey on the +riters, he gives the sage a"vice to ;pulish your o+n oo5 an" sell it yourself#< f you ta5e your +riting seriously an" +on"er +hat is +rong +ith e"itors, agents, an" pulishers of oo5s an" magaEines, this little oo5 of 91 pages is for you# f you have een through the +riting mill, it +ill ma5e you hopping ma"# t may ma5e the +riting game seem far less attractive# n rea"ing the oo5 +as remin"e" of +hat once sa+ in the ;Rea"ing ?epartment< of a famous magaEine# 2here +ere aout t+enty "es5s at +hich sat oys an" girls of har"ly more than high school age# &n one si"e of each "es5 +as a tall pile of story manuscripts, properly sent ;unfol"e"< for ease in han"ling, y the hopeful +riters# &pposite this pile +as another gro+ing pile rea"y to go ac5 into the mail# 2he ;rea"er< opene" each envelope, glance" at the name of the author to ma5e sure that it +as not one on the list of ;regulars< acceptale to that particular e"itorial office, an" then too5 up the stamps, +hich ha" een sent "utifully ;loose< =not stuc5 on the ;self a""resse" return envelope># As the magaEines have manage" to get a postal regulation passe" that they can return a seale" M at aout half the ;first0class rate< +hich the +riter is re7uire" to pay, the profit "erive" in han"ling the ;invite"< manuscripts is half of the return postage# A very inexpensive re6ection slip is inserte" in the return envelope +ith the manuscript an" the flap is close", the envelope "ecorate" +ith half the stamps, an" place" in the ;outgoing mail< pile# 2he excuse is that it costs the magaEines much money to pay for 5eeping up a ;Rea"ing ?epartment< an" to han"le the thousan"s of stories arriving each "ay# 2herefore it is legitimate to pay expenses y ;clipping< stamps# 2o pulish an" sell oneDs o+n short stories, except in oo5 form, +oul" e out of the 7uestion ecause of the selling expense# n the form of a oo5, a fe+ authors have manage" to get ;5no+n< after a consi"erale time an" to ma5e a go of it# %ractically the only type of oo5
that one can have printe" an" sell y mail +ith success is the very unusual# t must offer something spectacular or something that +ill help the rea"er to exciting ne+ ailities or s5ills# 2he thousan" an" one ;courses< pay off ecause a oo5 is "ivi"e" into ;lessons< an" each lesson is sol" for the price of a oo5# 2he price of a"vertising in magaEines or y "irect mail is very high G averaging aout T per ;course< sol", so un"erstan"# MF$
>uarter5 eport, #rophetic $rea)s #roect &ctoer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
>U!TEL' E#OT ?uring the thir" 7uarter of 19P a fe+ more HRAs +ere a""e" to the list to +hom the ulletin goes once a 7uarter, ut the list is still too small to ma5e a special report ulletin +orth+hile# Also, y incorporating in the regular ulletins the perio"ic report, it acts as a revie+ for us all an" helps sho+ the "irection +hich is eing ta5en in our experiments, stu"ies an" speculations measure" against the ac5groun" of Huna an" other psycho0religious systems that offer information of possile value# Healing of o"y, min" an" circumstances remains the main goal for practical living# ;piritual gro+th< is a thing so "ifferently "escrie" in so many religions that it ecomes, of necessity, a secon"ary goal# Bu55etin &, of Luly 1st, reporte" on ?r# 'runlerDs efforts to get results in the matter of otaining oil from the "eposits he pointe" out +ith the use of the pen"ulum# His "ifficulty +as one of getting operators to "rill +here he stipulate" an" to go "eep enough# =!o fresh reports of etter stri5es have come in up to the time of this +riting#> A letter from HRA Mea"e $ayne +as reporte", giving his promise that all ne+ suscriers to R&!? R&'! magaEine +oul" get a full 7uota of issues eventually# =o far this year three issues have een manage"# Many "ifficulties, financial for the most part, have slo+e" "o+n the sche"ule" pro"uction# Ho+ever, the 'RA reports an" the oo5lets giving the Mar5 %roert seance reports have een manage" +ell#> More copies of ?r# !an"or Fo"orDs ENCYCLOPAEDIA OF PSYCHIC SCIENCE +ere foun" in 3nglan" an" ma"e availale here at T*#) post pai"# =A fe+ are still availale at this time, ut are the very last, so ?r# Fo"or tells us#> Charles Benn an" 2heo"ore Belsey, oth HRAs living in Honolulu, foun" a very ol" 5ahuna of a special 5in" in the islan" of Ha+aii, Bona "istrict# =ince then they have otaine" from him much information on ol" eliefs an" rituals, also on sites of ancient native temples an" early history# !o healing +as foun" availale through this 5ahuna, ho+ever, at this late "ate#> ?ianetics came in for more "iscussion# A numer of letters from HRAs +ere repro"uce"# 3xcellent results through the use of Huna metho"s y in"ivi"ual HRAs an" through the 2elepathic Mutual Healing :roup +ere "etaile"# %age 8 +as given over to an article on ;faith< presenting the su6ect in terms of Huna as presently un"erstoo", an" giving +or"s an" meanings from the opening of the famous prayer y the master 5ahuna of his "ay, He+ahe+a#
Bu55etin &, of Luly 1th, egan +ith a %3CA$ !&2C3 saying that it ha" ecome impossile to ans+er each letter +hich arrive" here at the tu"y, an" that from that time on, only letters of urgency +oul" e ans+ere"# 2his +oul" ma5e it possile for me to continue to get out t+o ulletins a month as usual an" also allo+ a much nee"e" chance for me to spen" time a+ay from the tu"y "oing some nee"e" rea" +inning# =o far, this plan has +or5e" out fairly +ell although it is very har" to have to lay a+ay letters +hich +oul" "early love to ans+er, an" sen" no reply# 3venings an" part of my +ee5en"s remain open an" in this limite" time must rea" the many +elcome letters, also +rite, mimeograph an" mail the ulletins# 2he outsi"e +or5 to 5eep the home pot oiling has een praye" for, searche" for an" foun"# More an" more am convince" that :ui"ance is eing given an" that +ays an" means +ill e given to 5eep our HRA +or5 going so long as it is part of the ntention#
Cigo +as on the verge of cutting me off +ith other ;"ea" +oo"< +hen ma5ing his 7uarterly inspection of his list of contriuting memers, ut reinstate" me in time for the present ulletin +hen given a rie in the form of an extra )PP G this representing my ;rith"ay presin5,< Cigo style, for this &ctoer# He is still trying to fin" time, et+een ursts of fast scratching in his ox, to complete the cutting out of ;"ea" +oo"< +hich he threatene" in a recent ulletin# He +ishes to sen" his very est than5s again to all of his frien"s +ho rememere" him since last ulletin# 2he extra time given me through the generous mar5ing of your letters, ;no reply re7ueste",< has ma"e it possile also to get in some spotty ut +i"ely inclusive rea"ing G also to carry on some special correspon"ence aime" at fin"ing for us material of +orth in our HRA investigations# plan soon to fin" time to egin mailing ac5 oo5s sent on loan G an" greatly appreciate"# %age / ha" more on ?ianetics# %ages ), * an" 8 +ere given over to laying out a ne+ pro6ect in +hich +e +oul" try to see +hat coul" e learne" aout ;raising oneDs virations#< 2he meaning of the i"ea of such ;virations< +as "iscusse"# =$etters are continually arriving giving the fin"ings, speculations an" general comments of HRAs on this pro6ect an" its su6ect matter#> Bu55etin &, of August 1st, gives ne+s of the HRA +or5, more information concerning the age" 5ahuna foun" in Ha+aii, an" letters an" comments on recent ulletin materials# ?iscussion of our prayers for peace an" 2MH: +or5# Much ne+s an" comment on the matter of ?ianetics, +ith letters from HRAs on the su6ect an" reports on personal experiences +ith ?ianetics# %ages ) an" * give an article on the pen"ulum an" ra"ionics machines +ith a letter from one of the HRAs giving ne+ an" valuale fin"ings an" speculative material "evelope" y an experimenting "octor in the 3ast G one +ho thin5s he may have foun" the right setting on his ra"ionics machine to match emotions such as hate an" fear, or even the rates for fixations +hich loc5 the paths of patients# !otes on the psychic "iagnosis metho"s of $os Angeles team of "octors, Mcnerney Z talons, in +hich one of the team is place" in a hypnotic state # !otes on psychic an" pen"ulum "iagnostic metho"s in general# %age 8, reporting on the +or5 "one in our experimental pro6ect of ;Raising the @irations,< +ith more of the matter from a Huna angle# =2his pro6ect is still going for+ar", an" reports are eing sent in as HRAs ma5e more tests or get ne+ i"eas#> Bu55etin &J, of August 1th, is given over almost entirely to the matter of ;virations,< +ith fresh materials an" "iscussions, 7uote" sections from source oo5s, etc# reporte" the fact that my o+n personal experiments sho+e" that something or other +as ;raise"< +ith a iometric rea"ing of 9PP "egrees registere" after performing certain mental0reathing actions# My guess +as given that at 1,PPP "egrees, instant healing might e possile# Bu55etin &K, of eptemer 1st, +as given over to many very interesting an" informative HRA letters an" to comments on them# A +i"e numer of su6ects +ere touche" upon an" an insight given into the thought processes of some exceptionally ale stu"ents#
Bu55etin , of eptemer 1th, gives ne+s of the +or5 at the tu"y, a short tale to e use" in pronouncing Ha+aiian +or"s, an" then a letter from HRA Charles # Benn, of Honolulu, sho+ing that many of the elements of ?ianetic practice ha" long een 5no+n an" use" in ancient times as +ell as fairly recent years in Ha+aii y the na 5ahuna# 2he common people +ere verse" in a system of special care for mother an" chil" efore irth G the aim eing to prevent the formation of fixations or loc5s in the chil"# A numer of important letters +ere repro"uce"# A ne+ HRA pro6ect +as announce" an" four pages use" to give the theories an" most promising metho"s to use in experimentation# 2he pro6ect +as that of comining our efforts to get prophetic "reams or other impressions of the future, to the en" that an average might e struc5 an" some light thro+n on the events of the years 6ust ahea"# Bu55etin 1, of &ctoer 1st, gave reports on the ne+ pro6ect, +ith several "reams an" the symols containe" in them# A long report +as ma"e on ?ianetics an" the fact that it appeare" that a nee" +as evi"ent for a place for the Auma5ua in the system# A oo5 on healing through spirit agencies, y Harry 3"+ar"s, +as revie+e", as +as one y Lac5 oo"for" on the "ifficulties of +riters +ho are prevente" from reaching print y e"itors# NOTE. Copies of all ac5 ulletins are availale#
#O#HETI" $E!MS 2he prophetic "reams for +hich +e are +atching, seem slo+ to arrive for most of us, an" can only guess that the ;stars may e +rong< at this time# %erhaps some of our several excellent astrologer HRAs +ill chec5 on the planet !eptune an" any other comination that may e more favorale a little later on# rigge" up my +ire recor"er an" planne" to tal5 a recor" of any symolic "reams into the machine in the night +hen a+a5ening, ut none came# $ater, 6ust upon my final a+a5ening efore getting up, ha" a vivi" "ream +hich +as very easy to rememer in "etail# +as on a ship sailing from Honolulu for California# 2he ship ran agroun" an" only got clear of the roc5y shelf y a miracle of luc5 an" rising ti"e# foun" myself loo5ing "o+n into the ship, only to "iscover that its entire cargo space +as empty an" painte" the same gray as a attleship# as5e" my :eorge for the meaning of the "ream an" got at once the thought that our attle forces +oul" e getting home +ith "ifficulty an" +ith a great emptiness of anything to sho+ for the Borean effort# A letter from one HRA frien" as5e" +hat goo" this prophetic "ream pro6ect +oul" "o us# +oul" say that, if +e can ma5e it +or5, an" shoul" several of us report seeing the same future hea"lines in ne+spapers, or get the same meaning in "reams or their symols, +e +oul" have goo" evi"ence of events to come, also goo" scientific =psychic science, of course> "ata on pre"ictive po+ers# &f more lasting enefit to us as in"ivi"uals +oul" e the training# n our usy lives it is har" to fin" time an" goo" +ays of learning to use our psychic =3%> po+ers# An", as success in the use of Huna or any of the relate" systems "epen"s on the team +or5 of the three selves, any practice +hich rings aout that team +or5 is of great importance# IF 'OU THIN( 'OU $O NOT $E!M , as many tell me is the case +ith them, try this little experiment to ma5e sure you "o not# et your alarm cloc5 to a+a5en you +ith a fe+ gentle taps in the late night# have yet to learn of anyone +ho is a+a5ene" gently +ho has not foun" himself in the mi"st of a "ream# &f course, it may not e a "ream relate" to the future, ut it might e# As5 your :eorge to give you the flash as to its meaning#
HRA A#L#$# +rote, ; +onDt e ale to participate in the "ream research as sel"om "ream# &nce in a +hile get a visionary flash in symols that are al+ays i"entifie" y 2HR33 G a triangle, three trees, a house +ith three +in"o+s, someone +earing a coat +ith three uttons, or three paths converging# 2hen 5no+ it has come from the Higher elf#< 2he letter goes on to tell of another 7uite "ifferent matter, ut one +hich +ill e of interest to us all# ;$istening to the ra"io the other night, the program, In$%e'i4e B)& T%)e +as on an" one story impresse" me very much# t +as aout a man +ith a scientific leaning +ho +ante" to e left alone +ith a "ying son or "aughter an" later ma"e the same re7uest +hen his +ife +as "ying# 2he atten"ing "octor foun" him in the room +ith a camera# hen the pictures +ere "evelope", there appeare" three luminous alls leaving the o"y an" later merging into one large all# Again +e have the sustantiation of the three in one or triune principle#< 'y +ay of comment, may say that last year ha" the pleasure of examining t+o oo5s, +ritten in French, in +hich the author ha" ma"e an" presente" as illustrations, pictures of a very similar nature# Many psychics have seen the entity "eparting the o"y of one in the process of "ying# t is of great interest to 5no+ that the camera can register the impression# HRA ?r# Harol" L# Lolet "ra+s these conclusions from his recent "reams, premonitions or other source not specifie"- ;ar en"s aout &ctoer /Pth# 2hen +atch Lerusalem# !ext year revolution in n"ia# n ##A# next year, greater prosperity than ever 5no+n, +ith very heavy employment G perhaps ecause of the situation in n"ia#< HRA Mrs# :#H# reports, ;2he only significant thing have to tell is of the seemingly ri"iculous insistence in three separate "reams as to a rise in the price of eggs#< he goes on to explain that eggs have no special symolic meaning to her, ut are an important part of the family "iet# t may +ell e that in her "reams the eggs represent a rise in the price of all foo"s#
MOE #EN$ULUM TESTS More pen"ulum tests are eing ma"e from time to time y HRAs an" y me in the tu"y# A very interesting test +as run last +ee5 +ith HRA ?r# F#$#C# Christiansen of an Francisco# He +rote "o+n a set of ten 7uestions concerning the possile physical con"ition of a frien", then use" his pen"ulum to get yes an" no ans+ers to the 7uestions# Beeping a recor", he sent the 7uestions to me +ith a it of the +riting of the person to e teste"# use" my pen"ulum an" sent ac5 the ans+ers it gave to the 7uestions# &ur pen"ulum ans+ers turne" out to e seven ninths i"entical, =one 7uestion +as rule" out as an "uplication># A similar test +ill e run each month# &ne may e getting only the results of telepathic contact an" thus of i"eas rea" via the sha"o+y threa" of contact running et+een the ones ma5ing the test, or one may rea" the thoughts in the min" of the patient# &r the Aunihipili may possily contact the Auma5ua for information +ith +hich to give correct ans+ers#
:S#IITU!L; #OGESS !N$ HUN! % BOO(S 2here are t+o 5in"s of ;spiritual< progress, perhaps more# = have een rea"ing again, than5s to the release of time ma"e possile y the ;!o ans+er re7uire"< letters#> &ne is set forth most vivi"ly in a oo5, Wi&$h$%a1& an' Ma,i$ o1 A1%i$a , y Fre"eric5 Baigh, a physician retire" to 3nglan" an" his +riting "es5 after many years of experience in Africa# 2his is the ancient +ay of life in +hich the natives of Africa progress through life +ith the ai" of the ;spirits,< or "espite the efforts of evil spirits to cause them troule#
;piritual< an" ;pirit< have the same connotations in this very ancient an" little change" common asis of psycho0religious elief an" practice# ;:o" is a pirit,< says the Holy rit, an" from the !ile to the Congo an" far eyon", the +itch"octor +ill affirm the fact# 2o e ;spiritual< in untouche" Africa, one simply ecomes li5e a spirit# 2he goo" man tries to e goo" an" helpful# 2he a" man elects to e a" for the sa5e of the 7uestionale enefits to e "erive" from ple"ging himself to the si"e of evil# 'oth men ;progress< through life, an" each un"oute"ly ma5es some gro+th if only in the matter of experience# ?r# Baigh "escries his contact +ith numerous +itch"octors, an" also +ith +itches G male an" female# 2he first has for a part of his or her +or5, the usiness of ;smelling out< the +itches so that they may e trie" in native fashion an" "one a+ay +ith# n the 'ile may e rea" the age0ol" comman" that has al+ays perva"e" Africa, ;2hou shalt not suffer a +itch to live#< =3x#((-18> 2he living "ie an" ecome spirits# :oo" men ecome goo" spirits# 'a" men ecome a" spirits ent on causing troule for the living# 2hen there are the totem spirits, e they those of animal, ir", tree or roc5# 2hese are manDs contact +ith !ature, an" through them he tries, +ith ritual an" oservance, to 5eep his goo" place in the +orl" of !ature# 2he "ea" +ho ecame spirits long ago ecome gra"ually more an" more po+erful so they range from lo+ to high in the native pantheon in +hich all ;go"s< are simply ;spirits< of "iffering "egrees# ltimate Highest :o" is sel"om a""resse" "irectly in Africa# As in Christianity, +e have come to pray to a me"iator# n Huna the goo" parental spirits +ere the me"iators an" coul" e truste" to carry prayers to higher spirits if necessary# All of +hich is important to us in our efforts to +in ac5 to etter un"erstan"ing of the asic things of the psycho0religious fiel" G +in ac5 to etter psychological healing, etter instant healing through the na Auma5ua, an" etter free"om from e"evilment cause" y such spirits as may e against instea" of for us# n %olynesia, +e fin" the remains of a surprising numer of small sects or cults +hich once ro5e off from the main structure of Huna, each "eveloping its o+n "ogmas# n Christianity, "espite a printe" oo5 +hich ten"s to 5eep "ogmas slightly similar, +e 5eep splitting off ne+ sects an" cults# 2he religions of slam an" n"ia, "espite their oo5s, sho+ the same "egra"ation# For the stu"ent +ho realiEes the fact that there has een this gra"ual contamination, there is ut one thing to "o G that is to go ac5 an" ac5 an" ac5, sifting the masses of "ogmatic eliefs, rituals an" practices, al+ays searching for the grains of truth +hich, un"er the mountains of chaff, give us the see"s from +hich to gro+ again a living structure# hen egan my search for asic truths in Ha+aii, came upon this con"ition# 2here the scant remaining recor"s of cult eliefs an" rituals +ere mu""le" almost eyon" hope y the many investigators +ho ha" in7uire" into them an" come to conflicting conclusions# n his rather amaEing oo5, ?r# Baigh pic5s out a asic concept an" +ith mo"esty ut s5ill, traces it through change after change, giving the name for it in trie after trie# He often goes far afiel", ut in the en" he comes ac5 to the 5ernel of fact that he elects to "iscuss# hile it is possile that +e +ill yet fin" in the language of the na 5ahuna, or the chaff0pile of their eliefs an" rituals, the things that +ill tell us the exact metho" of +or5ing the High Magic, the search may e +ell sprea" aroun" the +orl" on the long chance that +e may fin" the common source of the earliest genuine an" +or5ale magic#
HRA Charles # Benn, +ho is "oing such yeoman service in con"ucting the search for Huna information in Ha+aii, has long een +ell a+are of the necessity of sprea"ing the scope of the search# He +as generous enough to len" me a rare oo5 some months ago, O%i,in an' E5o)&ion o1 &he H)"an Ra$e, y ?r# Alert Church+ar"# =!ot she Church+ar" of the M) oo5s#> n this oo5, the origin of the human race is trace" +ith care an" +ith telling logic, ac5 to the extremely early !ile men# He traces their gro+th an" "evelopment an" their travels aroun" the +orl"# f his conclusions +ill hol" as much +ater as they seem to "o, +e have more proof that the %olynesian 5ahuna an" his people came originally from the neighorhoo" of the !ile# 3very ne+ fragment of information that ten"s to prove that the Huna system +as 5no+n in 3gypt at some very early "ate, is of value to us# f +e can e sure of the homelan" of the %olynesians, +e can e safe to search for fragments of Huna left ehin" in the long move to the %acific# 2here are many stri5ing things that lin5 %olynesian eginnings to the !ile asin, an" from there to all of Africa an" most of Asia, to say nothing of the Americas G even Australia# 2he +orl"0aroun" similarity of the stories of the Creation, of the Floo" an" even of A"am an" 3ve G these an" "oEens of others G ta5e us ac5 an" ac5 to+ar" a common center# 2hey may have come from some Atlantis, ut +e cannot go there to ma5e sure# Customs an" rituals of various 5in"s tie in the na 5ahuna an" the early Le+s in surprising +ays# ?r# Baigh tells us that the many 5in"s of offerings mentione" in the 'ile in $eviticus, are all represente" in native African rituals to"ay, &'$A2&! of this 5in" +ere offere" to propitiate spirits of all "egrees, inclu"ing ;:o"< +ho ;is a pirit#< n Ha+aii, +e come upon the stri5ing fact that the several 5in"s of offerings or olations +ere 5no+n, name", an" use" y at least some school of Bahunaism# Mo`hai is the Ha+aiian +or" for ;offering#< 2he root "o has for its or"inary meaning the act of rea5ing, as rea5ing a stic5 in t+o pieces# As in ma5ing an olation or an offering, a part is ro5en off in many instances an" offere" to the spirits# n offering first fruits, a part of the harvest is set apart an" use"# hen animals +ere sacrifice", only a part of them +as ;ro5en< off an" offere"# 2he priest usually got the flesh +hile the loo" +as sprin5le" on something an" the fat, together +ith certain other parts of sheep, goats an" oxen, +ere urne"# Ha+aii ha" no such animals, ut "i" have pigs, "ogs, chic5ens etc# sing +hat they ha", perhaps !oi in place of the ;fine flour< of the &l" 2estament rites an" of Africa in general# 2hey ha" the urnt offering, ="o`hai`ai>, the +ave offering ="o`hai`a`i>, an" on "o+n the list of free0+ill, s+eet0smelling, peace, heave, than5sgiving etc# 2he root hai has the meaning of ;to spea5< as +ell as ;rea5#< e gather that the part +as ro5en off an" presente" as an olation to the spirit or spirits or pirit0of0High0?egree +ith an accompanying an" appropriate mental action, performe" as +or"s are spo5en in the ritual# n the +or" ="o`hai > or in this form of sacrifice, there is nothing to suggest the i"ea of offering mana to the spirits, unless it might e the mana of the sacrificial east or thing# e may e safe to loo5 on the foregoing ritual forms as "ogmatic an" as having lost the inner secret of the sacrifice of oneDs o+n mana as a asic mechanism of prayer# n the &l" 2estament an" in Africa at large, only the outer form is to e seen, ut in %olynesia +e fin" still another form of sacrifice name" an" use"# 2his is "o`hai`hoo`"ana, an" the
literal translation is ;to sacrifice< plus ;to ma5e mana#< &r, +e may say that the secret or inner significance ehin" all sacrifice is to e foun" in the accumulation of the surplus charge of mana an" in the sen"ing of it along the a5a or aha cor" to the spirit0na0Auma5ua# =ee pages ), * an" 8, of the secon" of the HRA 'asic $essons for a "etaile" "iscussion of this secret mechanism in Huna in connection +ith the +or" #ai`!a for ;pray,< in +hich the root #ai is ;+ater,< the usual symol for mana, +hile the root !a means ;to "ivi"e,< in"icating a "ivision or sharing of the mana +ith the na Auma5ua#> 2he Huna or secret metho" of ma5ing sacrifice to the ;spirits< is, therefore, the secon" of the t+o si"es of ma5ing ;%R2A$< %R&:R3 G to use the mo"ern an" much ause" term# f +e thin5 of the conscious entity of the Aunihipili, of the Auhane an" of the Auma5ua, +e have three ;spirits< nee"ing to ma5e progress, not 6ust one# 3ach is at a "ifferent point in the progressive 6ourney through the life cycle# 2his is Huna, clear an" straight# f you prefer, consi"er your in"ivi"ual ;spirit< as one self, ut even then you may fin" it necessary to "ivi"e it in some +ay to get the ancient trinity into it G the 2rinity of the go"s of most religions, an" the trinity of selves +e are eing slo+ly force" to recogniEe in psychology as the conscious, suconscious an" JsuperKconscious# f all religions, ol" an" ne+, are not asically +rong on the one point at +hich they all meet, ;spiritual< progress is ma"e y striving to e :&&? an" helpful an" 5in", y refraining from hurting others# t is ma"e y moving stea"fastly a+ay from evil an" all evil spirits G moving "aily a little more in the "irection of the goo" na Auma5ua# ?aily contact ma5es for stea"y moving an" progress# !ote- ?r# BaighDs oo5 +as a gift from HRA Ma6# &#:#, of 3nglan"# t costs 1(.) plus aout 1PV our money for postage# %ulisher- Richar" $esley Z Co# $t"#, 18* %icca"illy, 1, $on"on, 3nglan"# 2he oo5 y ?r# Alert Church+ar" +as pulishe" in 3nglan" in 19(1 an" is out of print, ut might e foun" in use" oo5 collections# P4 pages, +ell illustrate"# %aul 'runton, +ho set out as a 6ournalist to search for much the same asics as +e hope to fin", an" +hose oo5s are familiar to most HRAs, "i" us a signal service# After "oing as many of us have "one G running the gamut from one religion to the next an" finally arriving at the emptiness of the i"ealistic heights of n"ia G this earnest investigator sat "o+n an" evaluate" his fin"ings in his oo5, The Hi''en Tea$hin,( Be.on' Yo,a # 2his follo+e" his The )e(& o1 &he O5e%(e1 an" his Di($o5e% Yo)%(e1 , oth of +hich fell short of giving a alance" ration to sustain man or +oman engage" in fighting the or"inary an" lesse" attles of life G not running a+ay from life an" responsiility to sit in the rarefie" air of high seclusion, me"itating an" stressing only the top thir" of the three0self nee"s, an" "epen"ing on others to till the soil an" gro+ the foo" G run the outsi"e +orl" upon +hich his empty an" parasitic life "epen"s# 'runton, li5e all men an" +omen +ho are sane an" normal, foun" in the en" that there is no such thing as living the ;spiritual< life +hile neglecting the lo+er t+o thir"s of the three0self nee"s for gro+th, action an" experience# He came "o+n from his arren mountain top convince" at last that !&RMA$ $@!: +as the i"eal G +ith all its toil, all its oligations an" all its opportunities to love an" help G to teach an" heal an" erve G to help in the ol", ol" +ar against the evil men, things an" con"itions through +hich man5in" must fight a +ay to :&&?# t is enough to serve our purpose to shape our "ays in such a +ay that +e can fin" momentary inner calm to ma5e s+ift contact +ith the Auma5ua as +e confront each tas5, each "ifficult situation# &ur first "uty is to school ourselves until +e have learne" y practice the fine art of
stopping, su""enly still in min", gripping the +orrie", fearful or angry Aunihipili in a clutch of concentration +hich uses the mi""le mana of ;+ill< G 7uieting the Aunihipili, an" getting from it imme"iate response as part of the +or5ing team of t+o selves +hich must pause to listen to the comman"s of the thir", Auma5ua self +hich sits high up on the "riverDs seat an" is ale to see +hich roa" to ta5e an" ho+ est to negotiate its gra"es# 2hose +ho have live" long on the mountain tops ut have een force" to return to the +orl" +ithout having learne" to ma5e this 7uic5 contact in the mi"st of the heavy pulling, have ma"e no 5in" of progress# 2hey have only cripple" themselves y overlong sitting +ith crosse" legs an" fol"e" han"s# till +orse, they have forme" the most +ea5ening an" narcotic hait ever 5no+n to man G the hait of mouthing high0soun"ing phrases +hich have no meaning at all on the levels of the Aunihipili an" Auhane, an" little enough meaning on the level of the Auma5ua# 2his is the escapist hait# All aroun" us +e can see it "oing its "aily +or5 of ma5ing in"ivi"uals +orse than useless to themselves or others# 2hese victims fly from reality# 2hey +ill pay any price for their "rug, an" "aily strive to still their cravings y rea"ing the en"less ;teachings< in ;courses< or oo5s y other a""icts or even crafty scoun"rels# 'lesse" e our HRA sanity
$rea)s o/ the Future "o))unication /ro) a Spirit Frien+ !ovemer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
!G!IN – M' MOST HE!T' TH!N(S A:A! G my most hearty than5s to all of you +ho have "elighte" me y +riting in your "reams, experimental results, comments, conclusions an" suggestions G ut +ho have not as5e" for or receive" an ans+er from me here at the tu"y# +as, in this +ay, ale to get enough time off to run "o+n to an ?iego for a short visit +ith HRA Mea"e $ayne, +ho is +or5ing on a ne+ issue of R&!? R&'! an" +ho ha" many interesting things to tal5 over# feel that if coul" live closer to him might e of some help in mimeographing an" a""ressing# o, too5 a hurrie" loo5 aroun" the ac5 country outsi"e of an ?iego an" some miles north, hoping to fin" some large ol" place for +hich one might tra"e a large ol" place in Holly+oo"# also ha" in min" the many letters from HRAs suggesting that +e shoul" have a country place as a center G one +here HRAs coul" come an" stay a+hile for mutual stu"y, consultation, an" enefit# !othing turne" up that +as our siEe# Country prices are much higher than city prices o+ing to the city people moving out as a precaution against the possiility of atom oms an" resultant panic con"itions# 3ven +orse +as the fact that Cigo =+ho ha" hope" to fin" a nice arn for his cigar ox an" a plentiful supply of small, plump an" tame mice> foun" all availale arns falling "o+n an" their mouse an" rat "eniEens large, lean an" frighteningly fierce# =Cigo, y the +ay, +ishes to sen" his very finest expression of than5s to those generous HRAs +ho rememere" him an" his ox since last ulletin time# He has a ne+ ;pitcher G "re+ from life G or maye after0life< G y his Auntie !ora, an" is sen"ing a copy to
all his frien"s +ho rememer him# He says, ;ouDll e no en" amaEe" +hen you see me G an" my halo<> =Also, he hasnDt ha" time as yet, or it may e har", to clear out the "ea" +oo" on his HRA list, as threatene" an" promise" for some +ee5s#>
E#OTS ON FUTUE $E!MS Reports on Future ?reams continue to come in, slo+ly, ut as Jthey come inK they are given to HRAs +ho are +atching for them# everal HRAs have sent in for inspection various articles an" oo5s on "reams an" on the prophetic angle of them# =2han5s to you all# Dll e returning the material in "ue time#> n loo5ing over the statements ma"e in this assorte" material, fin" much interesting speculation, much that is unproven or contra"ictory, an" little that has not een touche" upon in my "iscussion of the su6ect in SSBM # still thin5 +e are on the right general trac5 an" that the metho"s +e are using are as goo" as any# 2he tric5 of as5ing ;:eorge< to explain the meaning of "reams as soon as +e a+a5e is the most valuale a""ition to the metho"s to come to my attention for some years# continue to e surprise" y the +ay the ans+er seems to pop into oneDs min" almost instantly after :eorge has een as5e" for his simple explanation of +hat appeare" to e a vast tangle of meaningless things an" events# urge you all to 5eep on trying for "reams of the future an" to report them# e are still far from having enough "reams to sha5e up together to get a goo" average of possile future events# Here are some recent reports that are interesting an" significant#
$E!MS $E!M from HRA $#C# Cornell, %olan", n"# ;n my "ream got into a ne+ car +hich ha" only t+o little levers to gui"e an" to reverse it, or to stop it# 2he car ran +ithout noise or viration G seeme" to gli"e# coul" fin" no si"e roa"s, an" after some time +as force" to turn aroun" an" go ac5 as ha" come#
; tol" [:eorgeD that +oul" as5 him to explain in the morning, ut he gave it to me right a+ay# 2he meaning +as that +e +oul" e restricte" as to +here +e coul" go# n the morning too5 my plummet an" got it that the car +as not po+ere" y gas ut y something li5e cosmic rays#< =;%lummet< is his name for ;pen"ulum#< MF$> $E!M from HRA R#'# of Colora"o# ;2he follo+ing is another "ream have ha" aout the Russian attac5 on our country#
; "reame" that +as +al5ing aroun" a ne+ smelter# +as hol"ing a small oy y the han"# e +al5e" up some steps +hich +ere aout a hun"re" yar"s long G aout a hun"re" of them# 2hese steps le" to nothing at all# &n the en" of each of them +as a toilet o+l# u""enly the little oy ha" an attac5 of "iarrhea# He +as ta5en y a +oman an" span5e" for soiling himself, ut it happene" again# 2he "ream scene change" an" +as stan"ing efore a ne+ furnace +ith several other men# 2he top of the furnace le+ up an" +e ran a+ay# Again, +as stan"ing y a similar, ut larger furnace# t also le+ up# ; as5e" [:eorgeD for the meaning, an" got it# 2he steps represente" +ave lengths or virations# 2he toilet o+ls represente" sic5ness cause" y the virations# 2he furnaces represente" some ne+ type of explosive or something that explo"es# My interpretation is that 6ust efore the Russians attac5 our cities +ith atom oms, they +ill use some 5in" of virations to cause sic5ness# A"ults +ill e affecte", ut the +orst effect +ill e on small chil"ren un"er three years of age# A"ults +ill not un"erstan" the cause of the violent attac5s
suffere" y the chil"ren as a result# Here is a secon" "ream that +as given "irectly an" +ithout symols%N$ $E!M ; sa+ long lines of marching sol"iers accompanie" y very strict control of civilians y the government# sa+ uniforme" sailors rea5ing into an" "espoiling the homes of the rich# sa+ much interference +ith e"ucation y rioting stu"ents Q sa+ groups of oys of aout fifteen years of age, roaming the streets at night, cutting, shooting, an" torturing people for thrills# %olice, ri"ing in truc5s from the army, +ere shooting the oys "o+n, not trying to arrest them# till another "ream tol" me must stoc5 up on foo" or later +oul" go hungry#<
! "OMMUNI"!TION FOM ! S#IIT FIEN$ A communication from a spirit frien", +ho is consulte" aout once a year through automatic +riting via a living frien", +as of much interest to me last +ee5 as it ears on the prolem of seeing +hat lies ahea" for us an" getting rea"y for it as est +e may# 2he spirit claims to have een a flier 5ille" in # &ver a perio" of man y years he has remaine" sane an" his fe+ pre"ictions have een ase" on logic more than prophetic aility of a psychic nature# &n the +hole, he has een correct# +ill 7uote parts of the +ritten message, together +ith the 7uestions as5e"# ;Rusty< is the spirit, +ho long ago i"entifie" himself as ;%hilip Rust#< # Rusty, can you tell us if +e are going to have more +arO Ans# ell, itDs har" to pre"ict right no+ +hat +ill happen aout +ar# All forces on earth are +or5ing to+ar" that en" G mean the thought forces of the masses, ma"e strong y fears# t is all so terrile to loo5 upon# 2here is no real an" courageous lea"ership a+ay from that# !o in"ivi"ual on the face of the earth A!2 +ar G not even talin# 'ut they "onDt seem to 5no+ ho+ to reconcile their "ifferences# t is a psychological fear0thought +or5ing# talin is truly afrai" of JtheK ## e are afrai" of Communism ecause +e "onDt li5e it an" are afrai" it +ill "isrupt our +ay of life# 'ut, really, noo"y is angry enough to fight# t is F3AR# o it is har" to say +hether +ar +ill rea5 out or not# ;2his is a long, confuse" time of change# Asia is a+a5ening to "eman" things to ma5e life more +orth living# ou are living in an age of turmoil, of gro+th an" of CHA!:3# ou canDt escape it# !o+, aout $os Angeles# t is vulnerale, yes, if +ar "oes get starte"# see no "isaster to you =the sitters at the s^ance> personally, as that, ecause of my interest an" love, is +hat loo5 for al+ays# !o, canDt pre"ict +hether the city +ill e ome" or not# 2here is no such "isaster in the imme"iate present or future# ;es, geologic changes MA cause earth7ua5es, as they al+ays "o in a thermal area such as California, ut there is !& such "isaster to e seen any+here# f a professor of geology or volcanology pre"icte" such a "isaster from this si"e G or from yours G you might listen# 'ut "onDt, for the love of %ete, elieve everything you hear reporte" as sai" y spirits in s^ances# ;As to leaving the city, "o so if you li5e some other place etter, +here it is healthier, calmer G ut "onDt leave ecause you fear "isaster# !ot one of you here tonight is going to have to en"ure anything of that sort# 'ut, if your fears persist, in spite of that, go y all means G ut "onDt carry your fear +ith you 2here is nothing to fear ut fear itself, rememer# &f course, "o thin5 it might e +ell for health an" +or5 to e in a 7uieter place than a ig city# # =As5e" y MF$> hat "o you get y no+ as to the Huna +or5O
Ans# ;hat 5no+ is that you are on the right trac5 of presenting certain asic truths in a very un"erstan"ale +ay G un"erstan"ale to this mechanical age# t is a goo" +or5, a necessary +or5, an" it canDt stop, even if it sometimes loo5s as if it must# 2hereDs al+ays a ne+ +ay opening up G mean, attac5ing the same thing from a ne+ an" "ifferent angle# Clear thought, Max, +ill come soon into your consciousness G the next step only 5no+ that, as far as can see your "estiny, it is oun" up +ith +riting an" instructing through your +ritings, those less ale to see# ou coul" not stop this +or5, even if you +ante" to ?onDt ever thin5 for a moment of giving up the search# t is '&!? to come#< NOTE suppose that "o get impatient at times# &ur nee"s are so great right !&# nstant healing perfecte" next year +ill not help the HRAs in "esperate nee" of it at this moment# Ho+ever, it is evi"ent that +e must "o our parts G even if +e seem to plo" G an" 5no+ that :ui"ance is eing given an" +ill ring us to the goal in the appointe" time an" +ay# +as especially encourage" in the past +ee5 y more than the usual amount of reports of help an" healing of o"y or circumstances through the use of Huna an" our 2MH:#
o many of you un"erstan" so +ell +hat am trying to "o, an" often get treasure" little notes li5e this one from a HRA +ho has great nee" of Huna ai" G an" great patience# ; a"mire your persistence in chasing "o+n the "ifferent lea"s an" prolems that in6ect themselves, an" this effort surely +ill e oun" to ring results# feel that some "evelopment in healing +ill come from Huna an" associate" techni7ues efore very long#< uch reports as the follo+ing from HRA L#2# call for spontaneous outpouring of than5s to the na Auma5ua here at the tu"y# ome time ago the small "aughter +as treate" in the 2MH: +hen "o+n +ith polio# $ater, L#2# as5e" for 2MH: +or5 for herself# Here are its from her letter# =t also contains some "ream material +hich +ill inclu"e#> ;Miss %oo G as +e call our little "aughter G is completely +ell# 3ven the glasses an" the last b< lift to her shoe +ere "iscar"e"# he loo5s the picture of health# 2he leg that +as a half inch shorter is ac5 to full length an" is only a half inch smaller aroun" than the other no+# Aout my ones an" the con"ition thereof G "uring the first t+o +ee5s of treatment nearly +rote you to ta5e my name off the list of 2MH: G the pain +as so severe that there +asnDt any position in +hich coul" sit, stan" or lie in +hich coul" ease my ac5 G plus the +hite0hot tingling of a spot un"er one shoul"er la"e aout the siEe of a han", plus contortions of the "iaphragm G it felt li5e it +as reacting to the impact of a lo+# 2hen, presto, one "ay felt all ne+ an" untouche"# 2he surprising thing aout it is that it has not returne"# Dve thought of it not at all if coul" help it# starte" to +rite to you that my name coul" e ta5en from the list, ut "eci"e" to +ait# $E!MS ;Dve ha" / of my ["ream trueD "reams# 2he time is so har" for me to estalish# Dve thought of it so much that my [:eorgetteD goes to no en" of tric5s to try to help me estalish time# try to loo5 at the clothes, cars, even my han"s G as han"s sho+ age# t is as if +ere an amnesia victim 6ust coming ac5 an" +ith missing time intervals preventing proper "e"uctions concerning present things# As nearly as can see, it loo5s as if +e, as civilians, +ill have to +orry more aout roving an"s of scum, looting an" mur"ering, than aout oms or ullets of an enemy army G or shoul" say uninforme" army#
; hear" the noise of a cro+" in one "ream an" the people aout me +ere tal5ing of +atching a para"e# seeme" to 5no+ it +as the en" of a +ar an" that the para"ing army +as ours# ha" a sense of happiness an" +armth an" +ell eing come over me that +oul" not have ha" if +e ha" not een victorious#
;n another sa+ myself on +hat +as calle" a [Collective Farm#D thought to myself, [ell, this must not e America ecause +e "o not have collective farming#D 2he ans+er seeme" to come that it +as America G the Mi""le estern part of it G an" that +e ha" collective farms then# as5e" if +e ha" fought a +ar an" lost an" +ere con7uere" slave laorers# 2he ans+er came# [!o, collective farms are an economic necessity arising from the +ars#D 2he arns +ere not li5e any ha" seen# 2hey +ere lo+ an" streamline"# 2he surroun"ings neat an" +ell 5ept# Dve no i"ea +hat my age +as, ut +ore a s5irt that +as longer an" fuller than the style no+# +as not unhappy, ut +as usy giving or"ers to some man aout +or5 to "o that "ay# ;My pen"ulum, may report, goes roun" an" roun" an" gives hit0an"0miss ans+ers to 7uestions# 2he =pen"ulum> "oes !&2 hang straight "o+n for me as for others, ut off at a "eci"e" angle from vertical#<
! "OE"TION A correction came in from HRA ?r# Harol" Lolet, +hose pre"ictions +ere ta5en from his letter un"er the impression that they +ere from a "ream# ='ulletin 4(, page 4#> He +rites that in his haste he ha" forgotten to say the pre"ictions +ere ma"e y %aul :ison, except for the part aout possile troule in n"ia# ?r# Harol" is "oing gui"ance +or5 y mail un"er the free +ill offering metho" an" has recently sent in ne+ly mimeographe" instruction sheets an" other material +hich he is using# His a""ress is 'ox (*, Farmington, ll#
H!s !E 9E' !"TI9E HRAs are very active in the line of ulletins, oo5s, fiction +riting, an" the pro"uction of many really top0notch articles of eauty an" usefulness# HRA :raye $a pina, of R#?# W1, in"y Bnoll, ua5erto+n, %a#, "oes the most eautiful +eaving# he ma"e me a most +on"erful little altar cloth of :ree5 lace for my tiny shrine in the tu"y, an" +ove me a oo5mar5 +ith mystic symols G very eautiful an" 5ept in my est oo5s# he tells me she has some lovely aprons an" other things# HRA Margaret :a""is, 'ox (9), inona $a5e, n"#, still can supply copies of her gran" oo5 on ho+ to save a thousan" "ollars a year y househol" short cuts etc# =Revie+e" in a ulletin earlier#> he has een appearing on 2@ "emonstrating the ma5ing of things for the home, as per her oo5, an" +ith gran" success# T1#1P for the oo5# HRA ?r# Florence 3vylinn Campell can still furnish copies of the splen"i" oo5 she +or5e" out +ith another expert astrologer, an" y the use of +hich the amateur can 7uic5ly +or5 up a goo" horoscope in terms of the mo"ern playing car"s# T post pai"# ee revie+ on the yello+ sheet for "etails G 'ulletin /)# Sa$%e' S."4o( o1 &he An$ien&( # 2he a""ress is 'ox 19(*, Holly+oo" tation, Holly+oo" (8, California# &n the same yello+ sheet appeare" a revie+ an" "escription of HRA rys @orelDs ORACLE +hich has gone into still another improve" printing in the matter of the instruction oo5# Recently she sent me as a gift the latest, calle" the NEW ORACLE # t has the ne+ thir" e"ition mammoth instructions unit an" +ith the lovely plastic sheet +ith the printe" layout on +hich to place the special car"s, "i" some personal fortune telling efore ma5ing the trip to see my goo" frien" Mea"e $ayne, F#H#F#, an" to loo5 for a country home# 2he NEW ORACLE sai" ;!o< to the chance of fin"ing the home, an" so it turne" out to e# 2hen there are the other oo5s revie+e" "uring the year an" to e otaine" from the authors# mention them at this time ecause Christmas is on the +ay an" +e +ill e nee"ing unusual gifts for special frien"s#
= NEW ORACLE remains T post pai"# A""ress is no+- rys @orel, tu"io 9P, ellington Hotel, *th Ave# at th t#, !e+ or5 19, !##> pea5ing of Christmas gifts or even car"s, have 6ust receive" a letter from an ol" an" "ear frien" +ho is having a pretty stern time of it these "ays =ut here is her name an" a""ressMila $iscovaD0!ovaD5ovaD, )) Rasinovo naDreEiD )), %rague G /88, CEechoslova5ia, 3urope># he is a most talente" HRA, an" translate" our +ritings on Huna into the language of her country# he +rites the most interesting letters in 3nglish an" is a stu"ent of parts# Her great longing is for oo5s on mo"ern things in the psycho0religious fiel", in 3nglish, as she is cut off from them y present circumstances# am sen"ing her a use" copy of M.(&i$( an' Ma,i$ian( in Ti4e& y A# ?avi"0!eel# have een trying to fin" a copy of illiam earoo5Ds Ma,i$ I(an' for her, ut +ith no luc5 as yet# Here is someone you might love to 5no+# t +ill e intro"uction enough to say that you are a fello+ HRA# he +ill e rea"ing this ulletin soon, an" can imagine +ith +hat reathless expectation she +ill then e +atching the mail# ;Mail early< is especially in"icate" here#
$I!NETI"S "OMES U# !G!IN ?ianetics comes up again in a most interesting letter from HRA ?#%# +ho +rites; ha" an interesting ?ianetics run, or au"iting, y our mutual frien"s, =HRAs> ?r# an" Mrs# Reinhol" in !orth Holly+oo"# hit irth, conception an" a goo" many interesting things my first run# &nce seeme" to float aove a funny loo5ing ro+n frame house# 2he "etails of the scroll +or5 on the porch +ere very vivi"# $ater, +ent ac5 to a pair of huge gates an" an alaaster city of luminous +hite uil"ings an" up the greenest valley +ith flo+ers in the grass li5e right 6e+els# ; sa+ myself clim to a mountain top, from +hich simply seeme" to gro+ smaller an" "issolve G or contain myself G into a small transparent cellular thing# then appeare" to travel "o+n on a soli" eam of light from these gates to the o"" little ro+n house# ; have chec5e" an" foun" that the "escription fitte" the place +here +as orn exactly# From this house, my [time trac5D then appeare" as a +hite high+ay +ith "eep or "ense lac5 fog at intervals# ;e +or5e" +ith the na Auma5ua all through the three au"itsQ have since stu"ie" +ith ?r# '# an" am au"iting some myself# 'efore ta5e anyone, me"itate an" see5 help from the na Auma5ua of my pre0clear an" myself# have some interesting experiences# ; "o not consi"er myself cleare"# n fact, 5no+ am not, ut no+ 5no+ +hy &f many things +e as5e" "uring my runs =of the Auma5ua>, +as the 7uestion +hether or not +e shoul" run everything G an" +as tol" !& G !ot to "eal +ith "ea" issues# At times there seeme" to e a me"iator spea5ing through me, giving instructions ; ran some terrile somatics, =!ote y MF$- n ?ianetics, +hen one goes ac5 to a fixation +hich has cause" illness, pain or other troule, the fixation or ;engram< stimulates the troule an" "uplicate pains an" symptoms an" emotions appear G calle" ;somatics#< 'y ;running< or going ac5 to re0experience the happenings +hich forme" the fixations, they are gra"ually +ipe" out an", +hen that is "one, the symptoms leave an" G it is hope" G +ill never return#> 'ut +hen levele" off, ha" een completely cure"#
; also un"erstan" +hy have ha" such a rough time surviving# 2he first +or"s the "octor sai" at my irth +ere [he canDt liveD, so Dve een pronounce" "ea" once an" tol" at t+o other times that coul"nDt live# 'ut something +ithin me has al+ays 5no+n the truth# &h yes, this thir" person +ho seeme" to ta5e over in my au"its, sai" once ha" forgotten much more than earth mortals 5no+# Ah me Ho+ +oul" en6oy eing completely cleare" so coul" rememer it all#< = comment-> 2his is a most fascinating "evelopment in the fiel" of ?ianetics# t is ?ianetics plus Huna angles +hich are greatly g reatly important# 2he ;thir" person< perso n< mentione" aove, +ho +as ale to hear an" ans+er 7uestions +isely, remin"s one strongly of the ;ol" man self0 personality< +hom +e met in the case cas e of Miss First an" Miss econ", stu"ie" stu"ie " y ?r# $eapsley# t is Case 11 in your SSBM , page 111, an" +ill ear rea"ing again in this connection# f, in the ;au"iting< of this type of augmente" ?ianetics, the thir" of Auma5ua can e contacte", an" its superior 5no+le"ge an" thin5ing po+er put to use, the possiility of all the Huna forms of healing +ill e right in"ee"# &n the other han", if +hat is contacte" is a spirit of very high a"vancement an" superior insight an" +is"om, the ai" might e very great# n the matter of the ;somatics< eing stimulate" an" healing otaine" as a result of the "raining off of the fixations "iscovere" y this process, consi"er this report of the utmost value to us in our Huna stu"ies# An a""itional proof is furnishe" G if any is nee"e" G of the fact of fixations an" the +ay they can cause anormal con"itions or, +hen the fixation is "raine" off, remove the con"itions# e have faile" to "evelop na 5ahuna to help us fin" fixations an" free ourselves from them G a vital proce"ure in Huna healing G ut if +e can put to use the metho"s 6ust "iscusse" an" get the "esire" results, +e +ill go ahea" s+iftly# %erhaps +hat +e +ill soon e nee"ing is a treatment center +ith some goo" HRAs there to au"it after the metho"s eing "evelope" y the Reinhol"s an" their HRA frien"s#> 2he Reinhol"s give promise of carrying out the +or5 of comining Huna, ?ianetics an" goo" things from mo"ern psychology, to give us a splen"i" a"vance in this su""enly expan"ing part of the fiel"# 2hey have organiEe" a stu"y group an" 6ust no+ have egun putting out a monthly ne+s ulletin covering their +or5 an" fin"ings# A copy of the !ovemer ulletin is alrea"y on my "es5 +ith the permission to pass on any or all of it to HRAs# As it contains so much information on a su6ect of vital importance to us all, +ill ta5e a"vantage of the generous offer# Here is the greater part of the ne+s ulletin#
THE NOTH HOLL'WOO$ #S'"HOLOGI"!L STU$' GOU# !ovemer !e+s 'ulletin G Aout ?ianetics, )(P $an5ershim 'lv"#, !orth Holl y+oo", Calif 2elephone nset (0P484 or nset /088)* ?r# Fre" an" Corinne Reinhoi" in charge# 'y this time a sufficient amount of experience an" "ata have een gathere" together to more properly evaluate ?ianetics# ?iane tics# Many of the ol" time psychologists psych ologists still a"here to the statements that there is nothing ne+ in ?ianetics except the terminology# Many eginners still have the +il" eye" enthusiasm of a ne+ cult# ome psychiatrists say it is "angerous an" others that it is a great contriution to mo"ern psychotherapy# !ever0the0less, ?ianetics continues to roll on, an" more an" more psychotherapists are using some of its terms an" concepts# ?ianetics +ill proaly continue to roll on if those aroun" its i ts foun"ation "o not no t "iscre"it it y fantastic fantasti c claims an" over exploitation# An outstan"ing claim in the early "ays of ?ianetics +as that it +as 7uic5 to pro"uce ;releases< an" ;clears#< n competent han"s, it is un"oute"ly 7uic5er in pro"ucing favorale personality changes than some of the original origina l forms of psychological psychologica l analysis, an" it is certainly a great a"vance over stupi" ;a"vice< psychology, "ea"ly "rug therapy, or surgical
mutilation techni7ues# 'ut, an" this may e important, many experience" psychotherapists an" psychiatrists +ho have ta5en the time to ma5e a careful an" thorough stu"y of its techni7ues, are of the opinion that, in its present form, it is not as fast G nor are the cases as safely han"le" as +hen the complete 5no+le"ge of psychology, psychotherapy an" hypnoanalysis is also employe"# n fact, they are incline" to regar" ?ianetics as a specialiEe", rather crystalliEe" techni7ue of hypnoanalysis comine" +ith some esoteric teachings# t is un"oute"ly true that many ?ianetic au"itors are using hypnoanalytical techni7ue, +hether or not they 5no+ it, an" they +oul" have much etter results if they 5ne+ it an" un"erstoo" the asic la+s# n trying to pull the stingers out of hypnosis, the effectiveness of the therapy has een greatly +ea5ene"# t +oul" e a great "eal li5e ma5ing a carpenter +or5 +ith "ull tools ecause someone might, through carelessness or incompetence, e in6ure" y the sharp e"ges# 2he iggest contriution of ?ianetics seems to e that, ecause of its +i"e "issemination, it may help to "issolve the frightful guilt0sin complexes that have so severely inhiite" our past social culture# 2he actual proing, "iscovering an" ringing into the conscious min" attention the early or forgotten moments of pain an" unconsciousness, together +ith +or" comman"s, is certainly not a ne+ "iscovery G even in the prenatal area# 2he iggest sin has een to minimiEe, or not 5no+, that ?ianetics is really "epth therapy, touching the "eepest emotional springs in manDs nature G things that shoul" not e han"le" +illy nilly y those +ho shoul" e patients themselves rather rath er than therapists# ome of its concepts co ncepts are useful, ut others seem hopelessly an" confusingly incorrect# Also it is certain that psychological helpers shoul" e of the highest possile moral an" spiritual calier, an" shoul" have un"ergone analytical therapy themselves# e have a great "eal of a"miration an" sympathy for the author of Diane&i$(, ut at the same time feel that he +as over hasty, an" over self0confi"ent in getting the oo5 pulishe" +ithout more help an" criticism from experience" men in the psychological fiel"# 2he oo5 has enale" many people to realiEe that there is a possiility of getting completely ri" of their psychosomatic "isor"ers "isor" ers an" emotional "isturances, "istur ances, an" it may encourage encourag e them to continue still further to+ar" ecoming ;clears#< 2here is no "out in the min" of any investigator that every ;engram< or reactive traumatic experience that is ma"e to e inactive is an a"vantage# 2he more the etter, as the o"y therey functions more easily, has less pain an" "iscomfort, the emotions are more optimistically stailiEe", an" the min" ecomes clearer an" more efficient# 2ruly, a ;clearing< is a +orth+hile goal# Ho+ever, one shoul" avoi" ecoming lopsi"e" in his attention an" overloo5ing other e7ually important phases of a complete health program# 2here must e a"e7uate nutrition, especially in the matter of vitamins, minerals an" proteins sufficient sleep, rest an" play mo"erate or corrective exercises the avoi"ance of toxic0pro"ucing or "rug haits the mechanical improvement of o"y misplacements or "eformities anti0infective measures eliminative encouragements an", aove all, &!? !?@?A$ A!? &CA$ 2RA!!: !2RC2&!#
"OMMENT B' MFL have copie" the last line =aove> an" place" it in capitals ecause so heartily agree that there M2 e such training# f ha" my +ay, everyone +ho can rea" +oul" e encourage" to go through &verstreetDs oo5, THE MATURE MIND, efore thin5ing of eing either a ?ianetics au"itor, an au"itee, or even a lesser type of 5ahuna#
n the next ulletin plan to give a lengthy revie+ of the very important an" sane oo5 y Mr# &verstreet# 2o my +ay of thin5ing, it gives the finest, ne+est, an" est picture of +hat +e all nee" to 5no+ aout the psychological pitfalls +hich have prevente" =1> the in"ivi"ual, an" =(> the +orl" an" its nations, from realiEing in even a (PX +ay the accomplishments +hich have een possile for some so me years past# Rea" this oo5 efore efo re the next ulletin reaches rea ches you, if you can# Also have a loo5 at the current issue of %ageant magaEine if you come across it =!ovemer>, as shall "+ell at length on the ;ecret of $ife< article in it# More aout the manas#
Spiritua5 Hea5ing, "5eansing #uri/ication !ovemer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# fiel" s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
OU HE!LING E2#EIMENTS &ur healing experiments continue co ntinue to ma5e progress, +ith the 23$3%A2 23$3%A2HC M2A$ H3A$!: :R&% +or5 pro"ucing large an" small results, sometimes almost instantly an" sometimes very slo+ly# Har"ly a +ee5 passes that fresh reports of goo" results "o not arrive here at the tu"y# An", almost every mail rings a re7uest from some HRA for special +or5 through the 2MH: G the nee"s ranging from health to finances, an" from family tangles to greatly "esire" inner "evelopment an" peace of min"# As sit every "ay at / an" at * here at the tu"y, an" go through the 2MH: ritual, ta5ing up later the letters, pictures an" notes one y one to "irect the comine" force of the ;rai"e" cor"< to each in"ivi"ual an" the prolem represente", am often "eeply move" y a su""en rush of realiEation G the realiEation of the vast love an" 5in"ness of the tterly ?epen"ale %arental pirits +ith +hom +e strive to +or5# &ur metho" of +or5ing +ith the na Auma5ua is uni7ue in the fiel" of mental.spiritual healing, as +as pointe" out recently y a visiting HRA +ho is a "octor# He sai", ;hat interests me most, an" has from my first contact +ith your +or5, is the fact that one accumulates a surcharge of mana as a preparation for the prayer, an" gives the vital force to the "isemo"ie" na Auma5ua to use#< t is not too much to as5 of us, consi"ering ho+ little +e can "o for the na Auma5ua# n all religions +e fin" efforts to give the Higher 'eings something in a"vance, not after the prayer has een ans+ere"# 2his +oul" e a "istinct contra"iction of the great natural instinct of tra"e +hich al+ays "eman"s that the payment for a thing e given only +hen the thing is "elivere"# avages often ma5e the exchange +ith each party ta5ing hol" of the o6ects +hich are to e tra"e" G oth parties pulling at the same time lest one e cheate"# acrifices +ere part of the preliminary ritual of invocation an" prayer# &ur American n"ians often spent "ays in ritual oservances an" "ances, or in ma5ing the symolic pictures +ith colore" corn +hich has een groun" to meal# t is to e guesse" that, as the secret of accumulating an" giving mana +as gra"ually lost, the cru"e rites of oservance an" sacrifice gre+ an" too5 more an" more complicate" forms G perhaps reaching a climax in the early forms of the Mass#
:ra"ually the i"ea of giving mana seems to have change" to one of getting it, at least in lan"s +here mana +as part of the tra"ition# hile the Christians +ere praying, ;2hine e the po+erQ#< +ith little or no 5no+le"ge 5no+le"g e of +ho +as suppose" to provi"e pro vi"e part of the po+er, at least, an" in the form of mana G the ;living sacrifice< of %aul, perhaps G the %olynesians +ere striving to get for themselves the mana that spelle" po+er# 2he na 5ahuna un"oute"ly +or5e" +ith vital forces as ;po+er,< ut the uninitiate" strove to inherit the general principle G mana G from ancestors, persons, perso ns, or things, not forgetting the fish, f ish, fo+l an" east# 2he heart of a rave enemy +as eaten in some lan"s to assure the transfer of mana# t +as not the cannialism of hunger +ith them any more than +ith the Christian +ho elieves that the +ine an" +afer are transforme" into actual loo" an" flesh so that they may eat of the ;ro5en o"y of Christ#< n the Christian tra"ition, Lesus offere" his life an" his o"y as a sacrifice to the ;Father< suppose"ly as atonement for all the past an" future sins of humanity# Men +ere, in some mysterious +ay, ;lost< y some acci"ent of irth or of ancestral ;fall,< an" so ha" to e ;re"eeme"< y the loo"y an" agoniEing "eath of the ;son of :o"<# All this is passing strange to one not rought up in the ol" tra"itions an" "ogmas of Christianity# 2o the stu"ent, say one rought up a 'u""hist an" taught that one sacrifices only y giving up sinning, the th e meaning of the "eath on the th e cross +oul" e har" to accept# ac cept# t is so illogical in its concept of +hat :o" is an" +hat ha" to e "one to re"eem His humanity# 2o ma5e matters still har"er to accept, there gre+ up a vast an" contra"ictory mass of ritual an" "ogma, flavore" +ith the rites an" eliefs left over in fragmentary form from ancient 3gypt an" else+here# f, ho+ever, +e loo5 ehin" the scenes in Christianity, or in any of the rites of sacrifice or of the personal getting of mana, +e egin eventually to see that it +as through the loss of the un"erstan"ing of the ;ecret< that the garle" eliefs gre+ an" too5 froEen an" unchanging form# &ne egins to as5 +hat possile use :o" +oul" have of the o"y or life forces of Lesus or any one of the millions of men G all of +hom He create"# &nly in the hints aout a ;living sacrifice< "o +e fin" evi"ence of the giving of mana to the na Auma5ua as the asic mechanism in the original system# ;2hine e the po+er< can e rea" ;2o 2hee e given the po+er,< an" the $atin root for our +or" ;po+er< gives the meaning of ;to e ale<, so y giving mana +e ;ma5e ale to "o< or Jempo+erK the na Auma5ua# f there +as no passing of mana in the rite of healing through laying on han"s, then +hat purpose coul" the rite serve that prayer alone coul" not serveO Another rite in religions is the actual an" ceremonial cleansing or purification of the one +ho is aout to ma5e a prayer# t is again an illogical proce"ure if +e say that one has to +ash his han"s an" feet efore his prayer +ill e clean enough to e accepte" y Higher 'eings# 3ven +hen this rite is elaorate" to aptism for the remission of sin, it still "oes not ma5e sense ecause the sacrifice of o f Lesus on the cross +as thought thou ght to ma5e the amen"s, an" faith in those amen"s +as enough# :iven 5no+le"ge of the accumulation an" transfer of mana, +e can then see a logic an" a reasonaleness in cleansing# t ecomes a matter of clean mana from a clean o"y# nternal cleansing +as est accomplishe" y fasting or frugal eating of pure foo"s# &ut+ar"ly one athe"# 2hat covere" the physical physic al o"y an" the realm of the Aunihipili# For the realm of the Auhane +e purifie" our thoughts y giving up hurtful thoughts as +ell as acts, an" y ma5ing amen"s for hurts "one others, =Bno+ing that man is too +ea5 to hurt :o"s#> 2he guilt an" the
stain of remaining guilt in the form of a complex, is to e remove" to reach the state of purification in +hich +e may present pr esent a flo+ of mana +hich +e are convince" conv ince" is clean# o, once +e un"erstan" Huna an" the hi""en reason for "oing certain things, +e return to logic# e see that +e "o +ell to ecome pure in o"y an" thoughts an" fixations covering past "ee"s# e then accumulate mana an" present it +ith the ;see"s< ;see"s < or mental pictures of the con"itions "esire"# As mana ;fa"es< in a "ay, +e repeat the prayer action at least "aily# 2o 5eep the na Auma5ua ;ma"e ale< to ai" us or our love" ones G or humanity as a +hole, as in our t+ice0"aily prayer an" picturing for an" of +orl" peace# n terms of Christian tra"itions, ; an" the Father< actually ma5e the nearest approach to ;eing one< at such times as the contact +ith the Auma5ua is ma"e an" the mana an" carefully prepare" an" ;set< thought0form0pictures are presente" y +ay of a flo+ along the a5a threa" of the contact# n expecting that the na Auma5ua +ill crystalliEe the thought0 picture into actual ph ysical or mental con"itions for fo r us in the future, +e cannot 5eep 5 eep changing the picture on this si"e efore it materialiEes G unless +e are +illing to have it appear a "eforme" an" croo5e" picture at est# &ne "oes +ell to "o the ;tal5ing over< of prolems +ith frien"s efore "eci"ing on +hat is to e as5e", an" as5e" an" as5e" again, "aily0until0 grante", in the prayer0actions# f the "ecision is not 5ept secret an" protecte" from the ;tal5ing over< process, it is oun" to e change" an" possily ruine"# imagine that ;going into oneDs closet to pray< might apply very +ell to the necessity of 5eeping the prayer an" the picture" "esire from eing contaminate" y even our est0intentione" frien"s# 2he Ha+aiian +or" h)na means =1> ;to hi"e or conceal<, an" =(> ;a small particle of anything, as of "ust<# 2hose meanings may +ell apply for us in secreting the ;small particles< or thought0forms +hich go into the ma5ing of the picture +hich +e construct of the "esire" con"ition# Aroun" this simple +or" an" its meanings +e can uil" the +hole structure of prayer an" its ans+er#
THE $!IL' $ !IL' ENEW!L ENEW!L OF THE :OFFI"E; :OFFI" E; 2he "aily rene+al of the ;office,< in the sense use" y Holy Church, ecomes significant only in the light of the Huna information that mana charges ;fa"e< or +ea5en if not rene+e"# $ittle +on"er then, that from earliest times a shrine +as thought to cease to have holy po+er as a place of contact an" +orship +ors hip unless the ;offices< +ere rene+e" re ne+e" or repeate" "aily# "ail y# 2he origin of the +or" ;office< as use" here is also highly significant# n my "ictionary fin" the asic meaning of o!i1i$i)" =o!( from the $atin, meaning ;aility, +ealth or help< plus 1a$e%i, ;to "o or ma5e<>, 7uite in accor" +ith our concept of giving po+er to the Auma5ua an" "elegating to it the authority to act, "o an" ma5e some future con"ition come aout for us# 2he Auma5ua ecomes to us an official in the full an" complete sense of the original +or"# 2he ;see"s< or thought0forms of the pictures +e ma5e are in nee" of mana from planting to the harvest# e cannot thin5 a thought +ithout the use of mana or vital force# n using this symolism, +e fin" in ultramo"ern thought an" practice a surprising confirmation of the asic i"ea# Men li5e HRA 3"gar 'loc5 have experimente" y ruing see"s in their han"s to give them a treatment of vital force efore planting# ee"s so treate", an" if treate" "aily y ;laying on han"s< "uring the gro+th perio" sho+ s+ifter an" greater gro+th than "o untreate" see"s of the same atch plante" in the same place# n the !ovemer issue of %A:3A!2 magaEine, mentione" in the last ulletin, +e rea" =page 1* of the article ;hat is the ecretO<> that in the niversity of California at 'er5eley they have een experimenting to see +hat high fre7uency electric +aves +oul" "o to see"s# A +ave an" +as "iscovere" +hich, +hen use" in connection +ith the see" germination tests, increase" the germination potential y /P to 4P per cent# 'etter e7uipment +as "esigne" "esign e" an" the increase in germination ran up to 9* per cent in the case of onion see"s#
2he article tells on page 1) of the experiments of ?r# 'urr at ale niversity# or5ing on the theory that life is closely associate" +ith electrical energy of some 5in", an" that see"s, if living an" strong, are li5e atteries charge" +ith electricity, he un"ertoo5 to measure the charges# ith instruments "esigne" to measure po+er currents ;of one0millionth of a volt an" less,< ?r# 'urr an" his staff un"ertoo5 to test see"s, plants an" animals# 2hey foun" that every living form ha" an in"ivi"ual po+er0pattern# 2he author of the article, Roert est Ho+ar", ma5es a statement that seems to in"icate that human tissues carry a charge +hich can e measure"# He says, ;Q su""en increase or rea5"o+n of electric circuits in all forms of life are an in"ication of anormal an" highly "angerous con"itions, as orne out y the experiments +ith cancerous tissue#< have 6ust ha" a long visit +ith a Californian +ho manufactures ;electronics< machines for the "iagnosis of an" treatment of "isease# He tol" me that the electrical potential or charge in human tissue +as too small to e pic5e" up an" amplifie" so that a machine coul" measure it# For that reason, a ruing plate an" a metho" of tuning in on "ischarges from tissues ha" to e use"# hile am not ale to "eci"e such a technical matter, have the feeling that ?r# 'urr may have an instrument for the measurement of the force "irect# 2a5ing a grain of corn, ?r# 'urr teste" it +ith his instrument efore Mr# Ho+ar", an" at first contact +ith the 5ernel the nee"le on the galvanometer rose high on the "ial# 2he force fa"e" an" in aout a minute registere" much less# 2his first flush of force has een name" ;the %rimal %otential< an" it tells ho+ fast the see" +ill germinate# 2he lo+er rea"ing, +hich continues to register, is calle" ;37uilirium %otential< an" tells ho+ strongly the see" +ill gro+, in"icating its +orth as a plant un"er normal gro+ing con"itions# n terms of Huna +e +oul" say that the first an" largest charge might e that store" in the a5a o"y of the 5ernel of corn, cor n, +hile the lesser an" constantly0maintaine" cons tantly0maintaine" charge in"icates in "icates the rate of manufacture of the life force in the see" proper# e may see in this the proaility that the Auma5ua, +hich has only an a5a o"y, can ta5e a large charge of mana from us, ut that it "oes not replenish it =at least as a large charge> an" soon the potential fa"es or is use" up, at +hich time +e, acting as the see" proper, accumulate more mana an" sen" it along# t +ill e rememere" that +ith the ;spirits of the "ea"< +ho return an" have strength enough even to ring "oor ells or 5noc5 in an effort to contact their living frien"s, the po+er soon fa"es# 2he mana of the o"y seems to e carrie" a+ay in the a5a o"y as in a attery, ut once it is use" up, it cannot e replenishe" +ithout orro+ing from the living as the poltergeists apparently "o# !LL THIS rings us to strengthen our elief that it may ta5e stea"y "aily prayer0actions an" the supplying of mana to the na Auma5ua to get the results +e "esire# 2he offering of mana ma"e yester"ay is gone y to"ay an" must e rene+e"# nstant healing may involve or "eman" a charge of mana much larger than +e have learne" to accumulate an" sen"# 'e that as it may, the fact that +e are getting results, more an" more, through long continue" prayer0 actions, is oth greatly encouraging an" exciting it stan"s as another milepost in our progress to+ar" the un"erstan"ing an" use of Huna principles#
OU TMHG TE!TMENT OF :GEGG; &ur 2MH: treatment of ;:regg< egan on &ctoer (1st, of 1948, 6ust over t+o years ac5# His con"ition as to sanity an" as to physical ups an" "o+ns, varie" from month to month, ut not once "i" the +or5 stop, although at one time a general appeal for more intensive +or5 for him +as sent out in the ulletins an" many respon"e"# ?uring this perio" all that coul" e
"one on the physical level +as "one y the young manDs mother an" father, also y the "octors# 2o my +ay of thin5ing, this is a splen"i" example of +hat may e accomplishe" if the ;offices< are rene+e" "aily an" faithfully# Asi"e from my great personal happiness at having :regg respon"ing so +ell at this late "ate, feel that it is a convincing argument for stea"y an" long0continue" effort to call "o+n healing# As have ha" so many HRAs sho+ing +arm interest in the case of this formerly fine la", an" as also +ish to share +ith you to"ayDs report G +hich means so much to me G pass on parts of his motherDs letter# ;?ear Max2han5 you so much for the 6oy +ith us G for :regory# &h, canDt egin to tell you ho+ marvelously he is coming along# He is s+eet, calm, co0operative, an" the +on"erful &$ that sa+ through a photo ta5en of him at 11 years of age G he has the same expression again, as in that long0past perio"# ;!&, for the est ne+s yet# 3 2&&B HM R?!: ! 2H3 CAR on 2hurs"ay last, !ovemer 1Pth# &n the 2ues"ay efore that, sa+ his personal physician an" he later came into see :regg# sai" to :regg, [?arling, thin5 you coul" say hello to the "octor#D He smile" an" sai", [&h goo" morning to you ?r# :oo" morning#D ell the "octor A surprise"# He sai" he ha" no i"ea :regg coul" tal5 yet# &n the impulse of the moment sai" that felt a ri"e in the car +oul" e the next step# An" he actually gave his permission# ;o, on 2hurs"ay, +hen +e arrive", he +as all "resse" an" rea"y# 2here is a tiny grove an" picnic spot aout three miles a+ay at the foot of the mountains +ith pepper an" eucalyptus trees G very 7uiet an" peaceful# e "rove there an" ha" lunch, an" then :regg +al5e" +ith his father an" me along the little paths over the fallen leaves, all crunchy, until he +as rea"y to go ac5# e sho+e" him the car an" remin"e" him that he ha" once as5e" for a %ontiac G an" here one +as for him# He sai", [$ovely G very niceD an" so on# hen +e finally returne" to the room, an or"erly sai" to him, [ see you have a ne+ car, :regg# hat 5in" is itOD :regg ans+ere", [A %ontiac#D 2hen aters as5e", [s it lac5OD :regg sai", [!o, itDs grey#D ; mention these little things to sho+ you ho+ he is functioning more an" more mentally# He ha" not een "resse" for outsi"e for six years# have or"ere" a ne+ outfit for him G t+ee" slac5s, shoes, flannel sport shirt an" so on for the time eing# 'lessings an" than5s, !ell< 2he ;lessings an" than5s< pass on to the rest of you +ho +or5 for :reggDs recovery# Loin me in giving than5s to the na Auma5ua +hen you ma5e your prayer0actions# !ever forget that ol" haits are clinging things# 2ry not to slip ac5 into the ol" +a y of prayer in +hich no mana is accumulate", no "efinite an" long0term plan follo+e", an" no mana presente"#
BOO( E9IEW THE MATURE MIND y H# A# &verstreet =# # !orton Z Co#, !## 1949>
n the prece"ing ulletin, spo5e of the nee" for etter training in several lines efore trying to ta5e up ?ianetics# mentione" the oo5 no+ eing revie+e" an" promise" to "iscuss it in "etail for the enefit of the HRAs unale to get an" rea" it for themselves# t is a oo5 that is of great value, 7uite apart from such metho"s of fin"ing an" "raining off fixations as are outline" in ?ianetics# H#A# &verstreet tells us that +e are passing from the perio" of "iscovery an" invention into one in +hich the general or mass level of chil"ishness is aout to move to+ar" mental maturity# Ho+ever, at present, +e are confronte" the +orl" over y the spectacle of chil"ish an" immature mentality on the part of the in"ivi"uals +ho form the ruling groups G on the part of oth politicians an" "ictators# n a li5e manner, +e are confronte" +ith immature thin5ing in everything from government "o+n G in our ;+ay of life< G in economics, e"ucation, religion an" everything that exercises control of us# 2he result is vast +aste of material resources, the exploitation of human eings in all lo+er +al5s of life, an" even their mass mur"er in continuing +ars# !ot until the eginning of the century "i" +e egin to fin" +ays of measuring varying "egrees of mental po+er# An", only then +ere +e ale to egin to "istinguish et+een the chil"ish an" the mature min"# @ery soon it +as "iscovere" that the ;##< of a person might e very high, as in a learne" professor, +hile in his relations +ith his family, classes an" frien"s, he often sho+e" all the signs of chil"ishness# 3ventually it +as "eci"e" that the man +ith the highest natural intelligence an" greatest store of learning, +hen fille" +ith fixations carrie" over from chil"hoo", may remain chil"ishly immature in so far as the ma6ority of his actions an" reactions are concerne"# f such a person is in a position of authority, he may thro+ a nation into +ar on +hat may seem to e a series of insane impulses G ut +hat are, in reality, only fixe" reactions to the complexes forme" in chil"hoo" G perhaps a complex +hich +as responsile in chil"hoo" for his lin" attac5s on anyone +ho calle" him a a" name# nfortunately, our mo"ern tests for the in"ivi"ual ## or aptitu"es "o not ring to light the fixations cause" y unresolve" emotional conflicts so often suffere" in early life, to say nothing of fixations cause" y shoc5s or other circumstances# Mr# &verstreet points out the fact that +hen, in chil"hoo", +e form a fixation, it loc5s the mental gro+th in that one "irection so that al+ays thereafter oneDs reactions to similar situations are "ictate" y compulsions seate" in the complex an" far remove" from the tempering of logic# As the ma6ority of people suffer from a very similar set of fixations, +e fin" that nations an" the +orl" react in the same illogical an" immature fashion# For this reason, the minority of in"ivi"uals +ho are mature on almost all lines are unale to ma5e themselves hear"# Fixations close the ears of those so afflicte"# n a""ition to the lo+ ## of a ruling politician, an" to his possile fixations +hich 5eep him immature in many lines, there is a thir" thing that prevents maturity in thin5ing an" reacting# 2his is the ;con"itione" reflex< or artificially forme" hait +hich van %avlov "iscovere", an" +hich men of craft, for their o+n purposes, have learne" to inflict on their fello+s to their o+n a"vantage# %avlov con"itione" his "ogs to react to the soun" of a ell instea" of to the sight an" smell of foo"# He rang the ell an" the mouths of the "ogs +atere"# &ur political osses, through ra"io an" press, teach us to react haitually to hate communism, then y calling political opponents
communists, the haituate" voter automatically reacts y voting against the ran"e" can"i"ate# $ogic is no longer in the picture# 3verything "epen"s on +ho can shout the lou"est accusation an" get himself hear"# =2his is my oservation, not the authorDs# M#F#$#> n everything +e "o or refuse to "o, +e are partly con"itione" y schools, papers, ra"ios, sermons an" our fello+s +ho are alrea"y con"itione"# e smo5e an" "rin5 to the profit of the a"vertisers# e vote for the enefit of the politicians# hen the flag is +ave" an" the utton of fear an" nationalism is presse", +e march off to +ar +ithout a +or" of protest# Hitler an" his crafty associates +ere first to set aout using mass con"itioning as a part of his scheme to control the +orl"# He use" also the ;+ar of nerves< techni7ue# 'y no+ the science of psychology marches +ith the other sciences into every fiel" of +orl" conflict# t is only +hen the great ma6ority of us are tol" an" MA?3 2& !?3R2A!? +hy +e are immature, an" +hy an" ho+ +e are con"itione" as to reflexes y immature men in places of po+er, that +e can egin to hope to "o something aout a +orl" situation that has ecome very a" in"ee", an" +hich threatens to ecome very much +orse# Mr# &verstreet has "one us a signal service in explaining +hat is +rong an" ho+ it got that +ay# As a secon" great service, he has +or5e" out a fool0proof test y +hich +e can tell +hether +e, our fello+s, or our political rulers are mature in min" or not# 2he measure0stic5 +hich he provi"es is very simple# &ne simply as5s +hether the person in 7uestion is "oing things in a +ay that results in the greatest goo" for the greatest numer# f a man is hampere" y fixations, he +ill mix goo" "ee"s +ith those +hich are either a", selfish or illogical# Lesus is mentione" as an example of a man +ho strove for the goo" of the +hole# 2he only hope of the +orl" at this time is that man5in" may at last gro+ up to mental maturity to match his a"vance in the ma5ing of +eapons# :ro+th must e s+ift# t must egin +ith ourselves as in"ivi"uals +ho ta5e our o+n measures, correct our immaturity y all possile means, teach others, an" leaven the masses# 3ven if +e cannot fin" an" remove our fixations, +e may stu"y ourselves an" our con"itione" reactions# &nce +e "iscover the avenues +hich are loc5e" +e +ill have the chance to fight the chil"ish reactions to +hich +e are prone +hen a fixation is triggere" or +hen some %avlov rings his ell in print or over the air# Here is great light for us in a much "ar5ene" +orl"# Here are some passages from this oo5# 2hey ear the stamp of a min" of a high "egree of maturity# ;t is goo" ne+s that our life can gro+ in po+er an" happiness as it lin5s itself pro"uctively to life other than our o+n- through +ille" 5no+le"ge, through responsiility, through grace an" clarity of +or"s, through empathic feeling, through sexual un"erstan"ing, through philosophic grasp# t is goo" ne+s that there is for us no fate" roa" to a"ult "ullness, no fate" "ying ac5 of the rain# ;f the a"ult rain "oes "ie ac5 if the a"ult years are a +aste an" a "isappointment, the reason, +e no+ "iscover, can e foun" in con"itions that have halte" the gro+th of life into lin5age +ith life# e no+ 5no+ that most of these con"itions nee" not exist that if, in home, school, church, usiness, politics, or else+here, they "o exist, +e can alter them# e can, in rief, create con"itions far more favorale than ever efore for the gro+th of life into a maturity that is a triumph an" a fulfillment#< n the chapter on present0"ay e"ucation fin" these lines-
;t shoul" e the 5in" of e"ucation that sets out to "o a notale thing- to ta5e a"ults, in this ne+ly arrive" time of our life an" help us to move eyon" the routines of a half0a5e" a"ulthoo" into the creative surprises of an a"ulthoo" that is truly maturing, giving them, for the first time in their lives, the chance to see life as only mature eyes can see it#< n his last pages, Mr# &verstreet spea5s almost as if aiming "irectly at us +ho are Huna Research Associates;n the thir" place, 2H3 %RAC2C3 &F R33ARCH# =He is "iscussing the practices +hich help one to ecome mature in min"#> Most a"ults remain merely a"ults ecause they never "o more than s5im the surface of things# 2hey get the hait of eing surface0min"e", +ith surface opinions that ecome surface "ogmatisms# 2hese a"ults of +hom +e are spea5ing +oul" +ant to raise their a"ulthoo" aove the average superficiality y going G each of them G at some specific prolem, physically, or socially, or +hat not, an" applying their min"s in the +ay that goo" min"s shoul" properly e applie"# &ne sustaine" experience in rigorous research +oul" ma5e all superficial thin5ing thereafter tame y comparison# &ur oligation, then, is to gro+ up# 2his is +hat our time re7uires of us# 2his is +hat may yet e the saving of us#<
NEWS NOTE. HRA ?r# Reinhol" says in a letter "ate" !ovemer 11th- ;e have ha" many interesting experiences applying Huna principles to ?ianetics# n fact, it has een possile to sustitute very satisfactorily all Huna terms an" concepts in the general techni7ue, an" this has een "one in cases +here the su6ect +as familiar +ith your oo5# 2he over0all results +ith ?ianetics, thus far, have een "isappointing in one respect# e foun" that most of the people +ho came to us, attracte" y ?ianetics, +ere "esirous only of pic5ing up our techni7ues, +ith the i"ea of ecoming au"itors for ig money rather than to secure any personal therapy for self0improvement# Most of these came in for only one or t+o sessions# Actually, one must +or5 earnestly an" conscientiously to learn QQ##
The Tree o/ Li/e S)*o5og o/ the "ross ?ecemer 1, 19P For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
Specia5 !nnounce)ent 2here +ill e no ulletin sent out ?ecemer 1th, o+ing to the congeste" con"ition of the mails this year an" the certainty that thir" class mail +ill have little chance of getting "elivere" +ithin "ays of the present slo+ sche"ule# 2he mailmen, +hat +ith the shortage of help this year, +ill have their han"s full enough +ith first class mail# 2he next 'ulletin, !o# 4), +ill e "ate" Lanuary 1, 191# 2his s5ipping of an issue +ill serve several goo" purposes G for one, it +ill give all HRAs a little more time to at ten" to Christmas activities, an" for another, it +ill give Cigo a chance to get caught up a little on his 6o of scratching together
paper, stamps an" supplies# As this is my last chance in a ulletin, may ta5e this opportunity to +ish each one of you A @3R M3RR CHR2MA +ith all the goo" things of the season an" +ith all of the lessings of such religious inspiration as the "ay may hol" for you, personally# Most of us are HRAs ecause +e have fought our +ay through the hin"ering an" lin"ing "ogmas of at least one religion, an" often of a surprising numer of cults an" ;teachings#< Ho+ever, elieve that +e have all learne" that ehin" the "ogmas there often linger the faint outlines of great an" +or5ale truths# "HISTM!S an+ "HISTI!NIT' affor" many of the clues an" hints that ta5e us to hi""en truths +hich may once have elonge" to the ancient system of Huna, ;2he 3CR32#<
THE TEE OF LIFE THE TEE that plays such a large part in the celeration of the natal "ay of Lesus hol"s much possile truth in its symology# From the 2R33 +as fashione" the CR&, oth of +hich are often associate" in symol meanings#
2he ;2ree of $ife< ha" several forms in ol"en "ays# n one form it ha" seven symolic ranches, in another, nine, +ith the tip of the tree at the top counte" as a ranch# n 3aster slan" "iscussions, erner olff sho+s a %olynesian concept of the +orl" of life "ivi"e" an" rising in ten strata# Rising in the place of the trun5 of the usual tree, there is picture" a Eig0Eag line to represent mana or the life force# 2he pago"as of China often sho+ the survival of the asic concepts in the seven or nine roofs an" the central cap# n 3gypt, the glyph for the i"ea of ;to stan" firmly< is a roun" trun5 at the top of +hich are three flanges# nto these symols +e rea" livingness, the triple selves, manas an" sha"o+y o"ies# &r +e may see the concept in terms of the several ;heavens,< ;o"ies,< an" so on# 'asically, one may conclu"e, the ;2ree of $ife< stoo" for $F3 in all its forms, not in a tree alone# n the simple glyph for ;life< in early 3gypt, +e fin" +hat may e the asic figure# Here are some rough s5etches-
2his one =left> is Assyrian, from ancient monuments, an" sho+s a version of the ;2ree of $ife#< 2he trun5 of the tree is mar5e" off in threes, an" gives us the familiar i"ea of three selves, three vital forces an" three a5a o"ies as in our concept of Huna in its early form# n the arch over the ;tree< +e have the heavens an" the 1/ rosettes to in"icate the thirteen moon months in the year# 2he seven part rosettes on the top of the tree an" also the top of the arch, may have represente" the seven planets then 5no+n, or may have signifie" O O
OO
n this rough s5etch =right>, +e have a pago"a +ith nine levels or parts# &n the top coul" e sho+n a slen"er spire +ith three spheres, one on top of another, or perhaps seven spheres# Much has een +ritten of the symology of the pago"a an", as might e expecte", fe+ +riters agree# t is evi"ent that there is a mingling of i"eas an" of ancient concepts to e unearthe" an" examine"# &ne of the finest pago"as is the ;2emple of %rayer< at %eiping# t has ut three roof levels, ut each roof has three ea"e" e"ges# 2he spire is circle" y three rings an" is toppe" y a single roun"e" 5no# t is reache" y a staircase carrying the "ragon =mana> an" the phoenix =the ir" symol of the Auma5ua spirit>#
2he ;tree< +ith the three flanges an" 5no at the top =left> forms one of the asic i"eographs of ancient 3gypt# t has the meaning of ;staility#< n it +e can rea" the asic triplicity of consciousness, vital or life force, an" of o"ies or vehicles# 2hese must all e present if there is to e F$$ $F3 G if there is to e asic staili ty#
J3arlierK, spo5e of the symol of life +hich ha" een re"uce" to greatest simplicity# t is repro"uce" at the right, an" is part of the early 3gyptian symology +hich +as +or5e" into a form of +riting# 2his ;an5h< comines the tree of life symols in a form easy to "ra+# t is foun" in all the ol" manuscripts an" on monuments# Many say it is the original ;cross< to appear later in Christianity#
n the form of the sistrum =left>, three ars are a""e" to give the asic 2HR33 again# n this form, it +as use" as a musical instrument in +orship, ecoming the symol of virginity, perhaps later the "ogma of the virginity of Mary, Mother of Lesus
n a recent ulletin +rote of sacrifice an" its ancient significance as a
sacrifice of mana to go to the na Auma5ua together +ith the prayer# 2his mana is the Eig0Eag line in the 3gyptian glyph at the right as +ell as the 3aster slan" glyph at the left, it is to e guesse"# At the right, the force rises in 2HR33 sections et+een the feather representing truth, an" the +an" +hich in"icates oth ruler an" servant# 2he 3gyptian a4 means ;sacrifice#< 2he 3aster slan" glyph may have the same meaning# 3gypt has the meaning of ;to +orship#<
2his asic glyph from ol" 3gypt has the meaning of ;to +orship#< t sho+s a man hol"ing out his t+o han"s, +hile over each is the single +ave line of +hat ta5e to e the lo+ mana or vital force of the physical o"y an" Aunihipili G that +hich is accumulate" an" offere" to the na Auma5ua for their use#
2he full symol of +ater is compose" of three +ave" lines one aove the other# 2he same symol is foun" in the glyphs of 3aster slan"# ater is the secret symol of all three manas, perhaps in all ancient religions +hich are relate" to early 3gypt# 'ut, +hen the vital force of the Aunihipili is in"icate", the symol seems to e that of the t+o upraise" arms G as at the right#
Here at the left is +hat erner olff places esi"e the ;an5h< symol of ;life< of 3gypt +hen comparing the glyphs of 3aster slan"# t +ill e note" that the cross ar falls an" loo5s li5e the arms of a man# &ne is ma"e to +on"er +hether or not this +as, in some far an" "istant time, a symol +hich +as later use" in placing the o"y on the cross in Christian lore# &ne may loo5 at the s5etch at the left at this point an" see ho+ the ;hea"< of the i"eograph coul" ecome the upper part of the cross an" correspon" +ith it#
Another form of the cross in very ancient times +as the ;,< as may e seen in use in the Assyrian tree of life s5etch Jsho+n previouslyK# f the ;< is surroun"e" y a circle =right>, it ecomes a +heel, an" in early times men +ere lashe" to a +heel in sprea"0eagle fashion, perhaps long efore the invention of crucifixion# =Chec5 the +heel form in &ahspe, page 9( for glyph, an" 9/, verse 1/, un"er Uh`,a G oscure in meaning ut very interesting in the exposition of ancient glyphs an" languages#>
2his all lea"s us ac5 to our Christmas tree# 2o me it is a "elightful symol an" a thing of significance as +ell as of eauty# 2he star at the top shoul" have five points an" e ma"e of three triangles, one lai" over another G the symol of the three selves unite" ut still separate# hen all three selves come to +or5 together in harmony, the +or5 that is "one is 3R@C3# 2he most sacre" of the geometrical symols of occultism, in so far as have learne", is this one# t is the symol of the con"ition for +hich +e strive G the con"ition of ;eing one +ith the Father0Mother Auma5ua< in all our strivings an" un"erta5ings# t is the :ui"ance of the na Auma5ua G the :ui"ance that enales us to serve an", y the same rule, prevents us from getting full an" continuous :ui"ance in our lives if +e refuse to 3R@3# o, +e trim our trees in honor of a great teacher G perhaps more than a mortal man G an" in our tree +e emo"y the symols of life an" the parts that ma5e up life in one human eing#
&n the tip of the tree +e place our star to shine +ith the +hite light of the na Auma5ua G oh, very high aove us G +hile, "o+n on the floor in a clutter +ith the chil"ren an" even the 4 family pets, +e reathlessly an" lovingly arrange our gifts +hich +e have een long in the ma5ing or procuring# e hope +armly that the gifts, large or small, +ill please an" e of use# An" so, "o+n on our lo+er levels +e go on Q# al+ays learning to 3R@3#
WE !E !N E2#EIMENT!L !N$ ESE!"H GOU# As HRAs, +e must never forget it# houl" +e forget, our value in the +orl" +oul" at once ecome small in"ee"# Regar"less of our eliefs or "iseliefs, as in"ivi"ual HRAs, +e have clue" together for the purpose of "oing research +or5 into the psycho0religions of all ages an" of experimenting +ith all metho"s relate" to them, e they ancient or e they on the very fore0fringe of mo"ern psychology, physiology an" physics# +as "istresse" to have a letter recently from a +oman +ho ha" +ritten to as5 +hat +e +ere "oing as HRAs, an" +ho, +hen she ha" een sent the sheets telling of our +or5 an" the ulletins, +rote ac5 to say, ; am not intereste" in ta5ing a correspon"ence course in religion#< 5no+ ho+ she must have felt +hen she mista5enly conclu"e" that +e +ere selling 6ust another ;course#< feel the same +ay +hen, every fe+ "ays, receive in the mail a ne+ an" "ifferent set of ;come0on< a"vertising from some ne+ ;teacher,< ;or"er< or +hat have you# 2he raEen manner in +hich these promoters completely ignore the possile ac5groun" of the ones on the ;suc5er list< +hom they a""ress, urns me# f +ere explosive y nature, shoul" poun" on the stu"y "es5 to the splintering point an" shout to e hear" a mile# ;ho "oes this fello+ thin5 he isO 'y +hat possile right "oes he presume to 5no+ so much more than anyone else in the +orl" that he can 23ACH us all G everythingO< As the ;suc5ers< get more an" more +ary of eing signe" up to pay through the nose for ;courses,< an" as they fin" each ne+ ;course< only a re0hash of those +hich have alrea"y een sol" until useless commercially, they G the men an" +omen +ho prey on the gullile G invent ne+ approaches an" +ays of ma5ing their preten"e" authority an" ;secret +is"om< seem genuine# have efore me this +ee5 a fine example of the careful use in a"vertising of the hint that the ;teachings< eing offere" come from a reliale ne+ source# 2hey say it comes through ;3%, or y means of the famous extra0sensory perception<# 2he hint that the information to e sol" to one is ha" in this +ay from some great an" +ise source, ut, ecause of the a" o"or no+ surroun"ing ;teachings< formerly pe""le" as from ;spirits of high levels,< the +or"s ;spirit communication< are carefully avoi"e"# 2he pulic has learne" rather +ell that the ;spirits< "o not agree on their teachings, an" that in the course of the past hun"re" years, an" +ith "oEens of such ;teachings< ma"e availale in oo5s, +e are still 6ust +here +e starte" G +e are still force" to ma5e our o+n search for asic facts an" to carry out nee"e" experiments to learn +hether or not +hat +e "iscover has in it an element of +or5aility# Moreover, +e are not organiEe" for the purpose of pure an" inconclusive speculation# &ur ancestors love" to speculate as to ho+ many angels coul" stan" on the point of a pin# e love to speculate as to +hat ;rays< an" ;planes< an" ;levels of conscious0 ness< 6ust might mean this or that# hile a certain amount of speculation cannot e avoi"e", it must e rememere" that it +ill get us no place, an" fast, +ithout testing an" experimentation#
$0 !LBET "HU"H'!$=S The Or!" #"$ E%&'()&" &* )he H(+#" R#,e As an example of the attitu"e "eman"e" of an HRA, let me 7uote a fe+ passages from a really great oo5 +hich Charles Benn came across in Honolulu an" has een 5in" enough to let me have on loan G ecause it is out of print an" rare# t is ?r# Alert Churchyar"Ds oo5, The O%i,in an' E5o)&ion o1 &he H)"an Ra$e# =!ot Lames Church+ar" of the M) oo5s#> ?r# Churchyar" "i" not +rite as a professor +ho feare" his 6o if he "iffere" slightly from the usual opinions of his time# He +rote as an amateur investigator +ho ha" all to gain an" nothing to lose# His +or5 sho+s his scholarship an" the amaEing scope of his rea"ing an" research +hich rought him to a set of conclusions +hich are grist in our HRA mill# &n pages //4 an" // he lays the groun"+or5 for the proof that the eliefs of early 3gypt sprea" to Central America an" Mexico# !ote ho+ he gives his sources of information an" +hets the appetite for real stu"y on the part of his rea"er# ;n t+o plates given in Mr# Lohn $# tevenDs +or5, In$i'en&( o1 T%a5e in Cen&%a A"e%i$a: Che!a(: an' Y)$a&an , pulishe" in 1848, there are t+o figures +hich represent the 3gyptian 2aht0Aan, the earer of the symolic at# He is portraye" carrying Horus in his han" an" hol"ing him aloft as the 2rue $ight of the orl", an" a symolic li5eness of a soul in human nature, that +as egotten of Ra, the Holy pirit, as the Father in heaven, precisely as +e fin" sho+n in the 3gyptian monuments# ;e have foun" the same type in n"ia, +here +e have the :reat Mother Apt or Mut hol"ing aloft her chil" Horus, here "epicte" y a "ra+ing of the same, 5in"ly given to me y Mr# A#H# utton# ;Annu is the 3astern olar Mountain +here the sun rises from Amenta# [& ?ivine 'ae, +ho ma5est thy appearance in Annu#D 2he picture of the ?ivine 'ae lifte" up into the upper +orl" y t+o "ivinities is also sho+n an" portraye" on the statue at %alen7ue, an" +as originally of the stellar cult# ;2aht0Aan, as the acre" crie, +rote the RITUAL, the oo5 +hich contains the ?ivine or", an" rings aout the resurrection to the glory of 3ternal $ife# t is a oo5 of the Mysteries, in +hich this picture sho+s part of the revelation, that is here seen "ramatically enacte" in Mexico = Ri&)a , Chapter 1(>, an" it +as not only here in the Central tates of America that it +as "one, ut throughout the +hole +orl" +here the tellar Mythos +as estalishe", all eing ta5en from the &l" 3gyptian tellar Mythos Cult, an" no+here else can the origin e foun"#< &n pages (*8 to (81, ?r# Churchyar" "iscusses the early forms of the legen" of the irth of a :o"0man such as +e fin" in celerating Christmas# Again 7uote parts# ;t is amongst the tra"itions of the Masai :roup G the first tellar Mythos people G that the man0:o" first came to earth# Ho+ many thousan"s of years agoO ;n the picture =plate $@> is sho+n the story of the Annunciation, the miraculous conception, or incarnation# 2he irth an" a"oration ha" alrea"y een engrave" in stone an" represente" in four consecutive scenes upon the innermost +alls of the holy of holies in the 2emple of $uxor uilt y Amen0Hetep aout 1*P '#C#
;2he first scene on the left han" sho+s the :o" 2aht, as "ivine +or" or logos, in the act of hailing the virgin 7ueen an" announcing to her that she is to give irth to the coming son# ;n the secon" scene the go" Bneph, in con6unction +ith Hathor, gives life to her, i#e# the Holy :host or spirit that causes conception, Bneph eing the spirit oth y name an" nature# mpregnation an" conception are "epicte" in the virginDs fuller form# ;!ext, the Mother is seate" on the mi"+ifeDs chair an" the chil" is supporte" in the han"s of one of the nurses# ;2he fourth scene is that of the a"oration# Here the chil" is enthrone", receiving homage from the go"s an" gifts of men# 'ehin" the "eity +ho represents Holy pirit, on the right, three men are 5neeling offering gifts +ith the right han" an" life +ith the left# 2he chil" thus announce", incarnate", orn an" +orshipe" +as the %haraonic representation of the ol" tellar Cult 3gyptians# 2hus +e see ho+ the "ivine "rama +as represente" humanly y the royal la"y, Mut0em0a, +ho personifie" the mother of :o" +ith her chil" in the &sirian Cult, +hich, as have no+ prove", +as rought on from the tellar Cult#< o, +e as HRAs may fare more than usually +ell an" richly at this Christmas season +hen +e light our trees, for +e go ac5 in our un"erstan"ing to that far an" very "im past +hen a :o"0 man may have incarnate" to give man the secret of his o+n eing an" of his relation to other realms an" other gra"es of eings#
S'MBOLOG' OF THE "OSS n me"itating on the legen"s of the virgin irth in its many forms an" at many times an" places, +e cannot forget the Christian a""ition of a "eath upon a cross to ring salvation to all men# Here the trail into the "eeper past is less clear, ut if +e turn to Huna an" consult our Ha+aiian "ictionary to see +hat may lie ehin" the concept of the ;cross,< +e come upon something +hich in"ee" furnishes foo" for thought G an" suggests lines for our personal experimentation# Kea is one +or" for ;cross#< t has t+o "ifferent meanings# &ne is a cross ma"e y placing one ar of something across another to form the regulation cross# 2his also may e ma"e in the form of an ;< or a ;,< although a`"ana is perhaps etter for the ;< form# 2he secon" meaning of kea is ;to hin"er,< an" +e may rea" into the crosspiece the symol of something +hich stops or hin"ers the +or5 represente" y the cross symol# n other lan"s an" religions +e fin" the trun5 or ;tree< of the cross ent+ine" y an up+ar" creeping vine or serpent, the symol of mana to us# o +e speculate that the ar is something that stops or hin"ers the rise of the mana to the Auma5ua#
n the +or" a`"a`na , +e have the possile root "ana, +hich tells us +hat is eing "ivi"e" et+een the Aunihipili an" the Auma5ua as in"icate" in the "ivi"e" top o f the ;#< 2he root a"a means =1> t ;to reveal something, as a secret to another or to satiate as +ith foo"<, an" =/> ;to offer a sacrifice to the go"s<# till another +or", kaa: means ;cross< in the sense of the +or" in"icating the loc5ing ar to up+ar" movement# t also has the very significant meaning of 2H3 'RA!CH &F A @!3, +hich is again the ol" an" familiar symol of rising an" "ivi"ing mana# An", as if the na 5ahuna +ho invente" the language an" use" it to conceal an" preserve the ancient ;ecret< feare" that later generations might overloo5 the significance of the great asic mechanism of
prayer, they gave the +or" also the meaning of A C&R?, 2R!: &R R&%3 G our aha again, or the invisile ABA 2HR3A? of contact +ith the na Auma5ua an" the path over +hich +e sen" our offering of mana unless there is a ar to ma5e it a cross ecause something prevents the contact along the threa" an" the free flo+ of the offering as +e "ivi"e our living force +ith the na Auma5ua# f the ar is there an" our up+ar" +ay of contact is loc5e" y guilt or fixations, +e are also crucifie" on a symolic cross# 'ut, as all the legen"ary heroes have "one "o+n the ages, +hether they e oun" to the ;< of the +heel, JorK to the roc5 to +hich fale" %rometheus +as oun", each man must fin" a +ay to ma5e the sacrifice G a +ay to remove the hin"ering ar an" sen" his sacrifice of life force to the Auma5ua# f there has een salvation +on for man5in" y those +ho suffere" on the +heel or cross or efore the roc5, it must e, at least in part, ecause the +ay +as sho+n to unloc5 the path an" to contact the na Auma5ua an" empo+er them to ta5e their parts in our lives# t is not logical that one man, e he half a go", coul" "ie to save all man5in" in all ages# $ogic lies in the man G perhaps half a go" G +ho taught us ho+ to gain salvation for ourselves, +ithout the ai" of church or priest or "ogma G +ithout living in unnatural +ays or oserving rituals from +hich the meaning has long een lost#
#E$I"TI9E $E!M STU$IES &ur pre"ictive "reams come in slo+ly# 'y next ulletin time a month from no+, there may e enough to average up in arriving at a general meaning# 2o "ate, t+o things are certain, either +e are in for a very great upset an" change, or the suconscious in all of us +ho have ha" "reams harors "eep fears that such things are on the +ay an" are +orth presenting# ha" t+o "reams the other night# n the first, +as loo5ing "o+n into a very "eep cleft in ice an" sno+# pon a+a5ening, as5e" for the meaning an" got the flash that this +as to e the symol of the ;froEen< con"itions of the +ar front in Borea# n the secon" "ream +as listening to a passing fire engine# +al5e" to a "oor an" loo5e" out, seeing a great fire sen"ing up lac5 smo5e to the +est at a "istance of a mile or more# 2he +in" +as a+ay from me an" felt no fear of the flames coming my +ay, ut su""enly turne" to loo5 out of a si"e +in"o+ an" foun" that a great +all of flame +as earing rapi"ly "o+n on me from the north an" that +as cut off from escape# Rousing, as5e" for the meaning an" got the flash that +hile +e +ere +atching a "istant conflagration of +ar, as in Borea, +e +oul" su""enly fin" ourselves here in America in the mi"st of a far greater +ar, an" in imme"iate "anger# 2hese "reams came aout !ovemer (Pth# HRA $NA of outhern California, reporte" t+o excellent "reams;?ream of &ctoer 18, 19P# 'efore going to e" as5e" my Auma5ua for a "ream to interpret international affairs# ; "reame" there +as a play eing rehearse"# &ne of the lea"ing parts +as ta5en y a +oman +ho +oul" not ta5e or"ers or follo+ instructions from the "irector, ut +ho 5ept "oing things her o+n +ay, an" generally eing an ostructionist# 2ime after time the "irector repriman"e"
her, ut she 5ept right on# Finally there came a place in the play +here this +oman ha" to hol" a chil" in her arm# hen she pic5e" it up she s7ueeEe" it so har" G through pure malice G that it crie" out in pain# 2hen, although she strove to hol" it, the chil" struggle" free from her emrace an" ran offstage# ; a+a5ene", an" as5e" my Aunihipili the meaning# 2he ans+er came ac5 at once- 2he +oman is Russia, the "irector is the nite" !ations# 2he chil" is the Russian people# 2he interpretation- 2he oviets +ill s7ueeEe the people until they reel an" escape from their on"age# ;?ream of &ctoer (1, 19P- 2here +as a mine of the open pit variety# Men +ere +or5ing there G t+o factions# &ne faction +as le" y a ig ully +ho ha" succee"e" in influencing many of the others to oppose the other faction# =t +as not clear to me +hether the ully +as lea"ing the +or5ers against the o+ners or not, ut there seeme" to e something of that nature involve"#> 2he reels ha" succee"e" in "isarming the other faction G ha" them more or less at their mercy "o+n in the pit# 2hen, all at once, urge" y the ully lea"er, the reels attac5e" the other faction# At first there +ere isolate" fights G 6ust t+o men fighting here an" there aroun" the ig pit# 2hen the fighting ecame general G a regular melee# From some source the "isarme" people ha" ac7uire" clus an" such ma5eshift +eapons, an" they seeme" to e "oing very +ell +ith them# ;hile this +as going on, the scene of the "ream change" to +hat +as apparently some "istance a+ay +here some n"ians +ere in hi"ing# t seeme" that these n"ians +ere allie" +ith the ully lea"er G +ere also un"er his thum G an" a+aite" his cue to 6ump into the fight on his si"e# 'ut +hen they sa+ that the reels +ere getting the +orst of it, they s+itche" si"es, an" rushe" in to help the other faction# 2he result +as that the ully an" his men +ere completely route"# ;hen a+a5ene" as5e" my Aunihipili if this +as a prophetic "ream an" the ans+er came ac5, ;es#< "i" not nee" to in7uire as to the symolism# t +as perfectly clear that the [ullyD lea"er +as oviet Russia the n"ians her allies such as Communist China#
THE E#OTS ON GEGG 2he reports on :regg continue to sho+ the gra"ual improvement# He +as ta5en for a secon" outing a+ay from the institution G to the sea shore, an" all +ent +ell# 5no+ that +e +ill all e extra usy, +hat +ith Christmas an" !e+ ear, ut urge that time e foun" if possile to 6oin me in the 2MH: sittings at / an" * California time# e are "oing so +ell +ith so many of our mutual prolems that +e must persevere#
Ma-ing "hanges Brea-ing Ha*its Lanuary 1, 191 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##A#
THE NEW BEGINNING +as the inner significance of the !e+ ear to many of the el"er races# 2hey loo5e" upon the arrival of a ne+ year as a time +hen nature an" the processes of gro+th close" the ol" cycle an" opene" a fresh ne+ one#
2he na 5ahuna ha" ritual or outer oservances for the !e+ ear, an" from the roots of the +or"s comine" to ma5e their name for the ne+ year, "a`ka`hi`ki it +oul" appear that there +as once a "eeper significance in the +hole concept of the ;arrival of a ne+ year#<
THE N! (!HUN! BOO( OF LIFE A page from the na 5ahuna 'oo5 of $ife, figuratively spea5ing, may +ell e ta5en y us as HRAs# e fin" in their ancient 5no+le"ge of consciousness an" forces much that has een oth informative an" useful# !o+ let us consi"er +hat may e gleane" from their i"eas of the significance of the ne+ year# As +ith civiliEations the +orl" aroun", there +as the common custom of loo5ing on the eginning of the ne+ year cycle as an opportunity to "o t+o things2o ring to an en" the activities of the ol" year, an" to =a> "eci"e upon the very est things to "o in the year ahea", => to use every possile means of impressing oneself +ith the necessity an" the "etermination to "o the things "eci"e" upon G +ith vo+s, ne+ yearDs resolutions, an" prayers to Higher 'eings for ai" in so "oing G an" =c> to egin at once, +ithout procrastination, to AC2 in the ne+ly "etermine" +ay# n the ol" "ays the ple"ges to the go"s +ere rene+e" y the nation an" y the in"ivi"ual# &l" "ets +ere pai" off an" every effort +as ma"e to egin the ne+ year +ith a clean slate# Christmas egan as the celeration of the ne+ year G the "ay +hen it coul" e seen y +atching the rising sun, that it ha" actually an" "efinitely egun its return 6ourney along the e"ge of the +orl"# 2he more primitive races ha" to +atch the sun until it +as "one reversing its course to 5no+ that the ne+ year +as at han"# 2he more civiliEe" races, +hen they ha" evolve" calen"ars +hich +ere faulty or ha" lost the 5no+le"ge of correcting the calen"ar perio"s of great races efore them, often allo+e" their calculations to ecome cumulatively in error so that they celerate" the ne+ year as much as a month late# 'ecause of this, +e see the same ne+ year giving us 2& "ays instea" of one to e oserve" G the true an" the false ne+ year# 2he roots of the Ha+aiian +or" for the ne+ year, give us significant meanings +hen ta5en separately# All of the meanings may e applie" y us, as HRA memers, in oserving the ne+ yearDs eginning# Here the roots an" some of their meanings- ="a`ka`hi`ki ># Ma- se" in s+earing an oath or ta5ing a vo+# Ka- 2o ra"iate from a center, or to ail out +ater as from a canoe# %erhaps +e can see here the reaching out to the na Auma5ua an" the offering of mana as a vo+ or resolution is ma"e an" affirme" to e in full use# Maka- =2he t+o roots comine"> mean ;to egin< or ;to commence< an" +oul" in"icate that the ne+ +ay of living +as to commence +ith the eginning of the ne+ year#
Hi`ki- =2+o roots 6oine"> give the meaning of ;to e ale to "o a thing, to accomplish a purpose#< t also means ;to egin< an" ;to ta5e an oath#< n a""ition, it has a meaning that is very significant to us, ;to affirm a thing or an event as true#< = An'%e#( Di$&iona%.>
n ma5ing our resolutions for the ne+ year, +e must not only vo+ to carry on in the +ay +e have "eci"e" to act, ut +e must affirm that +e +ill an" that +e are acting in the ne+ +ay# 2his amounts to full conviction an" faith G faith in ourselves an" our strength of min" to carry through, "ay after "ay an" right through the +hole of the year# 2he root hi means ;to flo+ a+ay an" to fa"e or +ea5en#< t ta5es us ac5 to the use of +ater as the symol of the three manas, 2he root ki means ;to spurt +ater as from the mouth G a forcing of +ater or mana for some purpose#< For our purposes, +e can rea" into these roots the lesson that each "ay, as our +ill or mi""le mana +ea5ens, it must e rene+e" an" forcefully use" to re0estalish our "etermination to live up to our resolutions# 3ach "ay shoul" e a ne+ eginning for us in this respect# $iving is something +hich +e "o not accomplish +ith a single rush of effort# t is not a 6o hurrie"ly "one +hich 2A "one# 3ach night +hen +e fall asleep, +e enter the ;little "eath#< 3ach morning +e a+a5en, orn ane+, ta5ing the gift of a ne+ "ay, an" G if +e are really to $@3 G eginning afresh to try to ma5e progress on the three levels of eing- the level of the physical an" the Aunihipili min", the level of the Auhane min" in its relation to the other selves an" the physical, an", thir", the level of the Auma5ua consciousness an" its +orl" of thoughts that gro+ into things# f you stu"y the history of ancient 3gypt, you +ill e struc5, as have recently een, y the fact that almost no changes too5 place in the +ay the people live"# Rulers change" an" there +ere changes in formal religion, ut the asic customs an" +ays of life ma"e almost no a"vance in ,PPP years# t +as as if men +ere orn into these con"itions for the purpose of ma5ing in"ivi"ual gro+th rather than that the mass of men shoul" rise together to greater 5no+le"ge, finer un"erstan"ing an" more perfect an" helpful cooperation in +or5s for the mutual goo" of all# 2o"ay +e see the ol" inertia eing ro5en y a s+ift a"vance in scientific 5no+le"ge# e feel that change is eing force" upon us G that perhaps a ;!e+ Age< is here# Ho+ever, if the asic MA! remains the same, it is still to e a matter of each person seeing to it that he progresses# &thers may teach him the +ays of living etter, ut once the teaching is finishe", the in"ivi"ual must get to +or5 an" go ahea" un"er his o+n steam# n this !e+ ear G +hich may +ell e part of the !e+ Age, +e may safely pre"ict that humanity +ill change not at all in the mass# 2he vast ma6ority +ill hol" ac5 an" try to prevent all change# Constantly the cry is raise" that +e shoul" go ac5 to the safe an" goo" +ays of yester"ay# Anything that threatens a asic change in our social structure +ill e fought to the itter en"# ill $evington Comfort, +ho gave much thought to such matters in his +ritings, urge" his rea"ers an" those +ho loo5e" to him for gui"ance, to rea5 a+ay from the inertia of the masses# He constantly affirme" the fact that the only possile +ay for a human eing to ma5e an iota of permanent progress, physically, mentally or spiritually, +as to get to +or5 M%R&@!: HM3$F# &ur troule is that +e fall into the "eep ruts of HA'2 an" cannot get up sufficient strength of Auhane min" an" +ill to force ourselves to egin climing out of the rut#
n our approach to the materials of the psycho0religious fiel" an" to the practical use of Huna, psychology, metaphysics or religion, +e have foun" it "ifficult to rea5 the hait of constant rea"ing an" speculation +ithout ?&!: &M32H!: aout it# 2his con"ition is partly "ue to the lac5 of real authority in the many conflicting ;teachings#< !ot eing ale to "eci"e +hat +as vali" an" +hat +as not, +e fell into the hait of "iscussing at great length each ne+ set of i"eas presente" to us y oo5, course or lecture# Many of us foun" that +e coul" ta5e the same i"eas an" manufacture a goo" system of our o+n# n the en" the hait of stu"y +as replace" y the hait of tal5# t is so much easier to rea" an" then 2A$B than to get "o+n to actual +or5 G to force ourselves to "eci"e on a course of action an" then to follo+ through on it for a given perio" of time# n our HRA +or5 together +e have ha" this con"ition +eighing heavily on us# 2he three groups +hich trie" to organiEe an" lea" into real experimental +or5 +ith Huna, literally +ere 2A$B3? out of existence one after the other# sometimes +on"er +hether or not the 3gyptians of ol" faile" to progress for fifty centuries for the simple reason that they use" up all their spare time an" energy tal5ing aout +hat to "o to improve things, ut !3@3R getting to the point +here there +as agreement on +hat +as to e "one, or to the point of ta5ing action# Consi"ering all these stumling loc5s, an" the fact that if anything is to e accomplishe", each of us as an in"ivi"ual must get "o+n to action, +e can only progress in our experimental an" research +or5 if each one of us ?&3 act# !o matter +hat one elects to try out, the steps are the same# First comes the plan, then the "ecision to follo+ it, an" then the "aily pause to accumulate a surcharge of mana, ecome mentally very positive, an" ta5e :eorge in han" +hile the +or5 is put through +ith vigor#
BE!( ! H!BIT Here is a tip for those +ho may +ish to give up smo5ing =or other haits># :et a goo" surcharge of mana aoar" each time you feel your :eorge eginning to nag for a smo5e# ou can 5eep on top if you "o that# Hait G +hich is really only our Aunihipili "oing +hat +e have taught it to "o G can e ro5en y the same process y +hich it +as forme"# t is a matter of attention on the part of the Auhane# Attention can only e 5ept at a high an" stea"y level if the mana supply is 5ept high# &ne "epen"s on the other# f you +ish to memoriEe a short poem G to ma5e it into a recall hait G you must fasten your attention on the verse, grip your :eorge +ith a firm mental han", an" hol" him to the tas5 +hile you ma5e him go over an" over the verse until he has learne" or haituate" himself to it# 'rea5ing a hait is almost the reverse of the process, ut not 7uite# f one learns a verse or a it of a tune, an" if the Aunihipili ta5es a fancy to it, on e may fin" the verse or phrase or it of song ;running through oneDs hea"< until it ecomes annoying# 2o rea5 :eorge of this hait of repetition is a goo" example of the +ay things +or5# &ne cannot force :eorge to forget the +or"s or music# =!or can one force :eorge to forget the sensations +hich go +ith the smo5ing#> 'ut, y 5eeping a constant +atch of attention on :eorge, he can e ma"e to stop running through the steps +hich mar5 reaction to the hait# :eorge is li5e the pet "og or cat or horse in this matter# n training a pet !&2 to "o certain things, it must e +atche" constantly an" e calle" ac5 each time it ma5es a rea5, as to run a+ay or to chase the family cat# f the pet is punishe" for his rea5s, once he is ma"e to un"erstan" +hat is !&2 to e "one, that often helps# :eorge +ill also react to punishment an" to re+ar"#
n rea5ing a hait, the 5ey point is !3@3R to allo+ the first rea50over if humanly possile +hen once the +or5 has egun# 2his "eman"s attention, mana an" effort# &ne must e constantly on the alert until the hait is +ell ro5en# t is in the moment of tire" relaxation that :eorge su""enly gras the reins an" runs off +ith things# He ma5es us thin5 that +e +ant to smo5e G not 6ust he alone# All haits have elements in common# f you s+ear off something this !e+ ear, stu"y the prolem carefully in a"vance, an" from all angles, +atching for the "anger points# n passing, +ish to say that select smo5ing as an example of a hait ecause it is one +hich so many of us 5no+ an" +hich ro5e for myself G to my great an" en"uring satisfaction an" sense of free"om G several years ago# Ho+ever, smo5ing seems to e no particular arrier to the "evelopment of psychic ailities as long as +e "o not '3$3@3 that it is a arrier# 2he same may e sai" of eating meat an" "rin5ing in mo"eration# As have sai" in SSBM , ?r# 'righam foun" active na 5ahuna +ho smo5e", "ran5 at times an" ate meat +hen ale to get it, usually fish# n a recent letter from a frien" in !e+ or5, +as tol" that Bu"a 'ux, the famous fire0+al5er +ho +as teste" y the scientists in $on"on an" +ho "emonstrate" ;eyeless sight< y rea"ing through the s5in on his ac5, +as a heavy smo5er an" ha" al+ays eaten meat# n passing, it is interesting to learn in this connection that he +or5e" "aily for fourteen years +ith a lighte" can"le in or"er to perfect his aility to fire0+al5# =From ?r# Lohn H# Manas, hea" of the ;%ythagorean ociety< !e+ or5 City#>
FOM !UST!LI! HRA &live M# tevens0utton, +ho organiEe" the y"ney group, reports that Huna continues to +or5 for herself an" husan", 'asil# 2hey have overcome "ifficulties +hich seeme" impossile to surmount G +hat +ith restrictions an" regulations G so that no+ it loo5s certain that they +ill e ale to uil" the ne+ home in the place +here they miraculously got exactly the "esire" groun"# 2his groun" is on a hea"lan" in ueenslan" of +hich she +rites, ;'urleigh Hea"s is a +on"erful place, for eauty an" health G one of the most eautiful in Australia# magine my amaEement +hen a local resi"ent tol" me it +as the ancient praying groun" of the Australian lac5s, an" that they al+ays came to this hea"lan" for this purpose#< he promises a later report, in full, on her experiments +ith her husan" an" = elieve> the help of another HRA# 2his promises to e a very excellent report, +hich +ill point out actual fin"ings an" suggest +hat may still e lac5ing in our practice +ith Huna an" ho+ it may e fille" in# he +rites, ;Q# on the other han" you are "oing a +on"erful +or5, a most inspiring piece of +or5, an" as you sai" a +hile ago in one of the ulletins, even you cannot see +here the repercussions of +hat you are "oing +ill en"# Lust loo5 at +hat is happening to me, an" through me to so many more, largely as a result of your fin"ings#< MOE NEWS ON THE #!'E BOWL healing is given y Mrs# utton in the same letter# 7uote- ;%ut it on recor" that the healing of that o+el fissure y the contact +ith the ancient healing o+l, +as permanent an" complete# 2he susi"iary con"ition +as also cleare" up#< t +ill e rememere" y HRAs that in the early ulletins there +as given an account of the fin"ing of the strange an" very ol" clay prayer o+l in a museum collection in y"ney# t ha" een ma"e in 'aylon +ith magical rites, for a Le+ish family# t seems to have retaine" its po+er to connect the one hol"ing it +ith some higher healing po+er# n any event, it gave results in this painful case +hich +as of long stan"ing# &ther lesser ills +ere li5e+ise treate", ut these are not mentione" in this report# Mrs# utton is an occultist of high stan"ing an" long an" +i"e experience# Her final report on H& she use" Huna, +hat results she got, an" +hat changes she ma"e in the practice or theory in her approach to the experimental use of the
;ecret< +ill e +ell +orth +aiting for# &ur HRA than5s to you, Mrs# utton, for such fine exploratory +or5# !LSO FOM !UST!LI! came a letter recently from the e"itor of the spiritualist magaEine, HAR'!:3R &F $:H2, Rev# L#2# Huston, +ho is also a naturopathic "octor an" a +i"ely 5no+n stu"ent in the fiel" of the psycho0religious sciences# =His *0page oo5, DOMESTIC REMEDIEA: +ill e of interest to all HRAs +ho +ish to 5no+ more aout heral an" home treatment of common ailments# T1 shoul" ring a copy, post pai"# 2he a""ress is :#%#&# 'ox )4A, A"elai"e, o# Australia#> t is +ith much pleasure that 7uote parts of this letter of approation from so experience" a senior stu"ent#
;?ear Mr# $ong2han5 you for sen"ing us the HRA 'ulletins an" for your frien"ly reference to Haringer of $ight, in one of them# 2he +riter ha" the pleasure of rea"ing an" revie+ing in Haringer of $ight, Recovering the Ancient Magic +hen it +as first pulishe"# +as 5eenly intereste", an" +hen ing An"erson sent me your Se$%e& S$ien$e Behin' Mi%a$e( , put asi"e all my +or5 an" settle" "o+n to rea" an" stu"y it# also in"exe" it for future reference# Huna +as a revelation to me an" gave me the 5ey to much that ha" rea"# For years ha" een feeling my +ay in "ar5ness an" stumling along a similar roa", ut it +as not until SSBM shone upon my path+ay that sa+ +as going in the right "irection, ut no+ the path +as clear although the "istance +as still in fog# Lust as eagerly rea" the ulletins you sent, +hich clarifie" several points# cannot a"e7uately express the pleasure an" satisfaction that the stu"y of this su6ect has given me# !o+ +ant to pass on this pleasure to others# cannot "o much myself for am in my 8(n" year, ut the Haringer of $ight is rea" y thousan"s an" inten" repulishing that very fine revie+ of your oo5 y 3#F# %revost 'attersy in $:H2, May, 1948# 'y "oing so hope to interest someone in this part of Australia +ho may e ale to form a Huna centre# +oul" li5e to otain the first three ulletins, even if soile" or secon"han" for our lirary# ith my sincere a"miration for your "evotion to the great cause, an" an e7ually sincere appreciation of your oo5 an" ulletins, Fraternally yours, =igne"> L#2# Huston<
TMHG WO(INGS ! ST!NGE NEW SITU!TION WITH :GEGG; came up recently# hile his return to sanity has stea"ily continue", the last fe+ +ee5s have seen +hat can har"ly e explaine" in terms of anything ut spirit osession# 2ogether +ith three other patients suffering from the same general type of mental troule, an" house" in the same part of the +ar", he has een repeate"ly su6ect to attac5s# uch attac5s ha" een lessening for all in this group of patients until this strange recurrence# Fortunately, the slo+ ut "efinite return of sanity has continue" for :regg# $et us 5eep up the constant pressure of our 2MH: prayer actions for his full return to the $ight# His mother +rites, ; +oul" appreciate it so much if you +oul" again mention in the ulletin my "eep gratitu"e G particularly no+, as +e egin a ne+ year G to all those +ho have "esire" the lessing of alance" life an" living for :regg#<
HRA Mrs# 3#M## of ?enver +ho has ha" a long an" "ifficult struggle in trying to +in ac5 to health, also +ishes to express her than5s for the 2MH: +or5# he +rites, ;or"s cannot express my gratitu"e for the prayers so lovingly ma"e for me# am feeling so much etter# have less pain an" am getting stronger right along# am 5eeping those thoughts you spea5 of 6ust as positive as can, an" +ith your help an" the help of the HRAs 5no+ shall e much improve"#< =2his has een a case of ups an" "o+ns in recovery over a perio" of months# At present a comination of me"ical care, correcte" thin5ing an" mental attitu"e, together +ith the 2MH: ai", seems to e getting the "esire" results#> HRA #H# Mc!eal of 2he ?alles, ®on, is an a"vance" stu"ent +ho gets "o+n to +or5 an" carries out experiments# He acte" as e"itor of a private ne+sletter for t+o years an" came to e in close contact +ith many memers of the ®on Rural $etter CarriersD Association# 2hese he enliste" to help carry out experiments in group prayer at set times correspon"ing +ith our 2MH: evening# %rayer0action perio"# =* %#M#> 2he first patient selecte" +as a carrier name" Cany, +ho +as afflicte" +ith a cancer# $et me no+ 7uote parts of the long an" "etaile" report# ;e 6oine" in prayer, as5ing for his recovery an" thin5ing goo" health for him +hile picturing him in goo" health as he ha" al+ays seeme" to e at our meetings# e also than5e" our :uar"ian Angel na Auma5ua for the goo" things they ha" helpe" to provi"e for us# At the en" of /P "ays, the "octor +as astoun"e" to fin" no evi"ence of the cancer an" it has not returne"# 2he carrier +as mighty than5ful#< Another case +as treate" in the same +ay, this patient eing the +ife of an Astoria carrier# he suffere" terrile pain from spinal arthritis for +hich the "octors foun" no cure# he also recovere"#< Mr# Mc!eal continues, ;2he most valuale lesson you have taught us to "ate is the M3CHA!C of prayer G H& an" H +e shoul" pray# have never seen this rought out so clearly in any other religious stu"y as in Huna# f you never accomplish anything else, thin5 you can rightfully claim cre"it for teaching man5in" H& 2& %RA an" get results# Beep up the goo" +or5#< am +arme" an" encourage" to carry on y such generous praise of my efforts to uncover more of Huna an" of +or5ale metho"ology# 2he Christmas season +as ma"e a very happy one for me y your many eautiful greeting car"s an" notes of goo" +ill an" affectionate appreciation# My heartiest than5s to you all, an" may this year ahea" ring great happiness in ervice an" much personal progress# MF$
BOO( E9IEWS THE MAGIC BAG , %art of a promise" series =)4 pages, mimeographe" an" oun" in fine form +ith a lue an" gol" paper cover, T(#PP post pai" from 'RA, /(4 A"ams Ave#, an ?iego 1), Calif#>
As all 'RA memers an" suscriers to HRA Mea"e $ayneDs magaEine, R&!? R&'!, +ill alrea"y 5no+, this oo5 is one eing given y a group of spirits through the me"iumship of Mar5 %roert# ?ifferent spirits from "ifferent lan"s an" ages have given short chapters on a surprising variety of su6ects, such as ;Man on the %hysical %lane,< ;3arthDs Age,< ;2he 3therians,< ;Material via 2hought,< ;Man the ee5er, an" Man the Creator,< ;2ime, pace an"
Consciousness,< ;Man an" the 3ternal ilence,< ;Creation,< ;2he !ature of :erms,< ;$anguages an" Man,< ;Min" Force,< ;Man, Bno+ 2hyself,< ;2he !ature an" &rigin of Matter,< an" ;2he Human %ersonality#< hile the ;2here0living< usually spea5 +ith a great assumption of authority, they offer aout as much contra"ictory information as the ;Here0living#< Most of the material is speculative an" +ill ear stu"y in that light# A little is aime" at helping in practical living on this level, an" can e trie" out if one +ishes# n any event, +e have here much material for thought an" much that +ill entertain an ;occultist#< A very excellent picture of Mar5 is oun" into the oo5# Congratulations on %art of the MAGIC BAG# MUSICAL THERAPY is the title of a oo5let y HRA Marion @erHoven, =18// American Ave#, $ong 'each ), Calif# %rice *11># t revie+s the short history of music therapy an" gives a "igest of the theories an" practices# $i5e the use of color, the use of soun" is still very much in the experimental stage# 2he use of music may e an outgro+th from the soun" manipulation in ancient chanting an" the use of mantra# n passing, it is of interest to note that HRA 3"+ar" # chultE has 6ust +ritten in to say that he an" a fe+ close frien"s are ma5ing some most promising tests +ith the use of comine" soun" an" color# =A complete report is promise" in "ue time, an" perhaps an instrument +hich +ill e a ne+ "eparture in this "irection#> /0 THE YEAR OF CRISIS y HRA ing An"erson, is a +ell printe" an" paper covere" 8P0page little oo5 ringing up to "ate his series of oo5 stu"ies on secular prophecies, comine" +ith other material that may point to +hat lies ahea" in +orl" events an" con"itions# 2his is a companion oo5 to his recent large oo5, PROPHETIC YEARS # t is not a oo5 to rea" efore going to e" G if one values a 7uiet nightDs sleep# A very +i"e coverage has een given to sho+ ho+ the several crises in international relations, economics, cyclic financial tren"s an" other matters each uil"s so that in aout mi"0year of 19(, the li" +ill e lo+n off of ;usiness as usual,< an" off of ;life as usual#< 2he last chapter, copie" from one of his earlier oo5s, fits +ell the situation of to"ay as it seems to e uil"ing up# 2he asic prophecies in &ahspe are pointe" out in their relation to mo"ern con"itions +hich seem to have come to the point at +hich the +orl" +ill move into a ne+ age G proaly +ith an upheaval that +ill sha5e our societies an" conventions to their roots G to say nothing of the chances of geological upheavals note" in secular prophecies# Rea" it an" pon"er# =%rice T1, post pai"# Bosmon n"ustries, ((P8 # 11th treet, $os Angeles ), Calif# &r, +ith PROPHETIC YEARS as a comination offer for T/#>
!N INTEESTING #EN$ULUM hile not a oo5 to e revie+e", mention must e ma"e of a very interesting type of pen"ulum +hich +as sent in for testing an" comment# t is ma"e in the form of a +ire pointer set in a +oo"en han"le so that the +ire coils aroun" the han"le an" ma5es full contact +ith the palm of the han" in hol"ing it# 2he instrument is t+o feet in length an" into the pointer are ent spring0li5e coils +here it leaves the han"le an" at the en" near the tip G the tip eing presente" horiEontally, in regular pointer fashion, an" hel" over various mar5ings on a paper chart that comes +ith the outfit# 2he pen"ulum, eing ma"e very sensitive to the slightest movement of the han" that hol"s it, moves so that the tip traces ;3< on the chart y follo+ing an up0an"0"o+n line, or may move from si"e to si"e to follo+ the ;!&< line# t can also in"icate on the chart one of the t+elve months of the year, or numers# n a""ition, a part of the chart ma5es it possile to in"icate anything from 1X to 1PPX G a means eing thus
provi"e" for assaying ore, or getting a rea"ing on values of any 5in" in terms of percentage# !o instructions +ere sent to me +ith the sample, ut elieve have "escrie" the metho" to e use"# 2he ma5er an" his frien", HRA Ho+ar" Clar5, report all the usual results c ommon to pen"ulum tests, an" several of +hich ha" not hear" G as the assaying of ore as +ell as the locating of the place of its origin# My o+n tests +ith the instrument convince" me that it +as an improvement on the usual pen"ulum for many types of test# imagine it +oul" serve as a means of spirit communication also, if the user +as me"iumistic# =T/ post pai"# A""ress the inventor an" ma5er, :eorge # allace, 'ox 18, 'eaumont, Calif#>
NEW TMHG $!IL' #!'E4!"TION SE9I"E Announcing a ne+ 2MH: "aily prayer0action service for those en"angere" y +ar# ince the fresh outrea5 of +ar, re7uests have een coming in for special +or5 through the 2MH: to enlist the ai" of the na Auma5ua in uil"ing a +all of protection aroun" those +ho are no+ actively engage" in conflict, or +ho may soon e# 2he matter of uil"ing protection is in no +ay "ifferent from our regular Huna metho" of +or5ing to get the future change" from a possile a" one to a goo" an" "esirale one# 2he na 5ahuna +ere constantly engage" in the +or5 of ringing aout such changes from a" to goo" on the part of the ones they serve"# n our +or5 for health or etterment of financial or social con"itions, +e use the same steps, =1> "eci"e +hat is +ante", =(> visualiEe !&2H!: ut the "esire" con"ition, an" =/> present this picture +ith a flo+ of mana to the na Auma5ua in the usual prayer0action# f the one +ho is no+ in "anger, or +ho may e in "anger later on, can cooperate in this +or5 an" ma5e +ith us the positive picture of protection an" the possession of a ;charme" life< =as it +ill actually ecome>, then the est possile results may e expecte"# f, on the other han", the person involve" cannot, for some reason or other, e tol" of the metho" +e are using or ta5e part in it, his frien"s or love" ones may "o much +ithout his 5no+le"ge# 2his is a true ervice an" is "esigne" to help# t is, therefore, un"er our Huna system of action, entirely goo" an" entirely 6ustifie"# n a""ition to the in"ivi"ual +ho is actively engage" in the fighting, or +ho may e, there is a similar nee" for protection on the part of those +hose lives are oun" up +ith his G the +ives, parents, chil"ren or others hel" close in the on"s of love# For these there is a similar nee" of the carefully0uilt0up +all of protection# For the sol"ier +e visualiEe personal safety in o"y as +ell as a happy final outcome an" return to civil life# For the ones +ho remain ehin" there must e a similar visualiEation of safety from o"ily harm, from rea5ing mental stresses, an" for faith an" confi"ence# 2he picture" en" of the +ar an" its happy outcome an" the return to civil life, is the same ecause it inclu"es the +hole of the group +ithin the oun"s of mutual love an" "epen"ence# 2hose +ho +ish to "o so, are invite" to ta5e part in this special ranch of the 23$3%A2HC M2A$ H3A$!: :R&% +or5, +hether or not they are regular HRAs# Also, HRA volunteers are nee"e" for this +or5# f possile, +oul" li5e to have one or more of us praying in the Huna +ay on the even hour all through the "ay an" into the night so far as possile# t may e that each volunteer can e provi"e" +ith the signature of all the ones eing hel" in this +ay to the $ight# 2his +oul" give the fullest contact via the a5a threa"s an" +oul" ma5e the est +or5ing con"itions# For the present, the list is rea" an" the +or5 carrie" on through the a5a threa" connecting the one +ho re7ueste" the prayers an" his or her love" ones +ho are to e surroun"e" y a stronger an" stronger +all of psychic protection# rite to
me if you are intereste" in any +ay an" either +ish to a"" names to the list or to ta5e an active part# Beep up the prayer0actions for +orl" peace# Beep sen"ing empo+ering mana#
! Wa55 o/ #rotection /or Our So5+iers Lanuary 1, 191 For Huna Research Associates Covering the experimental approach to the use of Huna in H!A an" relate" religious an" psychological fiel"s# From Max Free"om $ong %#&# 'ox (8)*, Holly+oo" tation, $os Angeles (8, California, ##
TH!N(S SO MU"H 2han5s so much for your recent car"s an" letters, +ith often a choice sprig of catnip for the grateful an" har"0scratching Cigo +ho is 6ust eginning to cheer up a little after the sa" experience of sen"ing notes to over 9P Auntie an" ncle HRAs to as5 if they +ere still intereste" or ha" turne" to ;"ea" +oo",< an" having all ut three fail to ans+er# =2his after several months of hints that the ax +oul" eventually have to fall#> Ho+ever, +hile our memership is much smaller, the 7uality of it has een enhance"# e remain perhaps the one an" only organiEation "e"icate" to research an" experimentation in this fiel"# e still have in our numer most of the est stu"ents in the occult an" psychic fiel" in America# &ne thin5ing stu"ent +ho has a real ac5groun" of stu"y an" +ho can intelligently cooperate in our research an" experimentation G +hile 7uestioning all conclusions +ith a carefully0+eighing min" G is of more value to the +orl" +hich +e serve +ith our comine" efforts than a thousan" unthin5ing follo+ers of some musty an" crystalliEe" cult +hich has long since turne" ac5 an" in on itself an" its originator# ! "OE"TION has een re7ueste" y an HRA in Australia# He +rites that Harry 3"+ar"s, spiritualist healer, of 3nglan", recently mentione" in a ulletin, has never as5e" for a contriution# 2he healing +or5 is entirely apart from money re+ar"# shoul" have een much please" to have 5no+n this earlier# ha", as a matter of fact, no "irect +or" from Mr# 3"+ar"s himself, my information coming from a frien" +ho tol" of the healing availale an" +ho sai" that, as the +or5 +as entirely supporte" y "onations, it +as +ell to sen" along something +ith the re7uest for healing ai"# still feel that anyone as5ing for healing shoul" 5eep in min" the fact that those engage" in this humanitarian +or5 have to eat 6ust li5e the rest of us# HE!T' "ONG!TUL!TIONS are in or"er for HRA :eral"ine 'irch of California +hose set of fourteen paintings for the stations of the cross in the 3piscopal Church of the Ascencion of ierra Ma"re, +ere "e"icate" the "ay efore Christmas# !e+spapers carrie" repro"uctions of some of the paintings an" a glo+ing account of the research that lay ehin" the +or5# 2he artist is 5no+n especially for her portraits an" in the repro"uction of the ixth tation picture her s5ill is very evi"ent# 'ut the thing +hich stri5es me as most remar5ale is her conception of the face of Lesus# have never, until this time, een at all satisfie" +ith the various pictures in current use# Here, ho+ever, +e at last have Lesus as the mystic# 2he eyes are most remar5ale# n them lies inner 7uiet an" they loo5 out of the picture an" into some eyon" as if seeing the realms of reality +hich en"ure an" +hich +ere of the ;Father< +ho +as ever close to him# earnestly hope that this set of pictures or at least some part of the set, can e repro"uce" in color an" ma"e availale# 2his Lesus is a master 5ahuna as +ell as ;the
on of Man#< =2his HRA egan +or5 +ith us in the 2MH: nearly a year ago, the prayer0 actions eing "irecte" to+ar" correction of a serious heart con"ition an" strength an" inspiration# he has come through on all counts +ith flying colors an" has sent her than5s an" lessings to us +ho have stoo" +ith her in the 2MH: to help call "o+n Help an" :ui"ance#> THE NEW :W!LL OF #OTE"TION; for sol"iers an" their 5in, as propose" in page 9 of 'ulletin 4), rought up at once a 7uestion +hich must e met s7uarely an" right at the eginning# HRA 'on" Collier, of Michigan, sa+ the point at once an" +rote in aout it# As this is of asic importance, let me 7uote from the letter#
; may e all +rong, ut simply as something to pon"er over an" "iscuss +ith your Auma5ua, suggest the possiility that this usiness of uil"ing a protective ;+all< aroun" our sol"iers may e +rong# ;As you say in your oo5, +e are suppose" to hurt no one# e canDt as5 the %oSe Auma5ua to hurt anyone# et the longer the sol"ier +ith the charme" life lives, the more human eings he +ill 5ill or +oun", "irectly or in"irectly# ?o you thin5 the %oSe Auma5ua +oul" li5e thatO ;HereDs +hat ran into- f you as5 for protection for : Loe, you have got to as5 also that all his "estructive efforts e in vain# ou have got to as5 for protection for all enemies +ith +hom this in"ivi"ual : Loe comes into contact# 2hen, since the Commie Loes thus have a limite" protection, they are more "angerous, more "estructive, so you must as5 for partial nullification of their effectiveness# o, you see, the thing ranches out into a thousan" ramifications# ;!o+ if that +ere a ac5han"e" +ay of stopping the +ar or something li5e that, it +oul"nDt e so a"# 'ut thatDs not the +ay to stop the +ar# t urns up a tremen"ous amount of pr ecious mana in a negative sort of +ay that "oes not get at the roots of this +ar usiness at all# : Loe an" Commie Loe shoul"nDt e out there shooting at each other to egin +ith# tDs an artificially create", man0ma"e "anger# ArenDt +e +asting a lot of mana as5ing for protection an" counter protection, nullification an" counter nullificationO Coul"nDt +e pro6ect a "oule or triple mana om at 2ruman an" talin to get them to negotiate this thin g instea" of shooting it outO 2here must e some constructive, positive approach to this thing#< 2he prolem is, as HRA Collier points out, one involving many angles# Ho+ever, have felt from the first that +e are safe to rely on the Huna i"ea of ;hurt< rather than those +hich ha" the same historical eginning an" +ere "evelope" an" "evelope" until they left the realm of logic an" practical living to enter the realm of the impractical, illogical an" metaphysically astract# n n"ia, +here +e fin" all i"eas stretche" to the illogical an" ultimate extreme more than in any other lan", +e have the extreme of the religionists +ho s+eep the path efore them lest they trea" on +orm or ant# 2hey allo+ their hair to e infeste" y insects an" go to other extremes# n Christianity +e have also the "octrine of non0resistance# n Huna +e have life "ivi"e" into three levels, one to match the level of each of the three selves# &n the level of the Aunihipili G in +hich +e live in a physical o"y +hich elongs to the animal 5ing"om G +e come un"er the same la+s as "o the animals an" lesser eings "o+n to the smallest germs# 2he la+ is one of ;eat or e eaten,< to a large extent# %erhaps a man may ecome so continually in contact +ith the Auma5ua level as to e protecte" +hen he meets the hungry tiger in the forest# 'ut until this protection is possile, he +ill "o +ell to
carry a gun in case his prayers for the protection of non0resisters "o not ;hit the mar5,< as the na 5ahuna pictures7uely "escrie it# &n the physical level there is not a single living thing that has not een instructe" y the %o+ers 2hat 'e to "efen" itself in one +ay or another# Certainly man5in" is +ell supplie" +ith the instinct of self0protection# !ext consi"er the mental level G the level of the Auhane# n our min"s +e may come closer to accepting the i"eal of non0resistance, ut fe+ of us +oul" +illingly sit +ith fol"e" han"s an" not try to use the po+er of logical thought to avoi" eing 5ille" the next "ay y an enemy 5no+n to e on his +ay# &n the level of the na Auma5ua +e may e sure that there is no physical o"y to e in6ure"# &ne of the early "iscoveries +as that ;:o" is a spirit< an" this goes for all "isemo"ie" forms of life# All the great an" glo+ing i"eals 5no+n to man have their perfect realiEation &!$ on the high level of the entities +ho are %R2# &nly on that level can non0resistance e perfectly practice" +ith complete safety# $ove that is entirely unselfish an" impersonal is another i"eal elonging to the high levels# 2hese are things +e can grasp on the mental level rather +ell an" to+ar" +hich +e aspire an" gro+ in the face of our limitations +hich stem from the necessity of living in an animal +orl" in a physical o"y# Morals enter the picture on the mental level only# 2he tiger an" the germ have no moral sense# 2hey are constraine" to follo+ the pattern of life lai" into an" over them y the ;Autonomous Fiel"< of :ustaf tromerg, +hich closely approximate" the a5a o"y of Huna +hen "irecte" y intelligence of the ;group soul< 5in" +or5ing as apprentice na Auma5ua# 2he sol"ier +hom +e hope to protect, elongs to the tiger level in so far as he is not allo+e" to pass on the morals or right an" +rong of the +ar he is compelle" to fight# &ur electe" lea"ers have the "uty of thin5ing for the nation# 2hey "eci"e the moral con"itions an" "o all the thin5ing relate" to right an" +rong# 2he generals an" sol"iers must accept their "ecisions an" fight# n so far as +e no+ 5no+, the Re" faction of !orth Borea, ac5e" y the Chinese an" Russian Re"s, attac5e" outh Borea +ith the o6ect of con7uering the people at any cost an" of forcing the survivors to conform to their or"ers in all matters of living# e 5no+ that the Chinese Re"s came into the +ar +hen the nite" !ations forces +ere "riving the !orth Boreans ac5# thin5 that most of us are no+ convince" that Russia has een an" is no+, engage" in a col" +ar of aggression aime" at forcing all the nations of the +orl" to conform to Re" comman"s# 2here is little 7uestion as to +hat the Re"s "i" in Russia to gain that en"# Historians tell us that +e +ill never 5no+ ho+ many human eings +ere 5ille" in col" loo" ecause they once resiste" Re" control# Russia recently +arne" the est :ermans that if they resiste" any Russian attac5, an" +ere later caught, they +oul" e ehea"e"# n my opinion, un"er the sanity of Huna =if not un"er the impractical i"ealism of some religions> +e are fully 6ustifie" in =1> protecting ourselves against any threat of aggression an" in "oing +hat +e can to protect +ea5er nations +ho face the same threat, an" =(> in as5ing +ith the est use of Huna +hich +e can fin", that the future for each one involve" in the attle for right an" free"om e change" in such a +ay y the na Auma5ua that a ;+all of protection< +ill result# 2his shoul" ma5e use of protection on all three levels# n other +or"s, +e +ill e follo+ing the la+ of nature on the physical level in "oing +hat is possile to "rive off the aggressors# t ma5es no "ifference +hether the men in either army
have een force" to fight against their in"ivi"ual +ills# e are all a part of some group an" of some racial or national system# e stoppe" a"vancing or retreating in our evolution on the family level centuries ago# e evolve" through the trial stage an" then egan on the national scale# t is proale that in no long time +e +ill e +or5ing on an international or +orl" scale# e have follo+e" the la+ on the level of the Auhane y ma5ing +hat logical plans +e coul" an" y "eci"ing from the availale evi"ence that +e +ere morally right in resorting to hurt to fight hurt# e +ill follo+ the la+ of the Auma5ua level in so far as possile# e "o not 5no+ 6ust ho+ to apply this la+ all y itself, so +e len" it as +ell as +e can y as5ing the help an" gui"ance an" protection of the na Auma5ua as +e strive to ring aout a +orl" con"ition in +hich there +ill e no aggression an" as little hurt of any 5in" as possile# &ne volunteer has alrea"y +ritten in for the 2MH: +or5 for the all of %rotection# he +ill ta5e the 11 p#m# time# =More of this activity after more replies have ha" time to arrive# Meantime the +or5 +ill e a""e" to the regular 2MH: sittings here at the tu"y as +e get organiEe" for this important ervice#>
THE $E!MS OF THE FUTUE E2#EIMENT 2he experiment remains unfinishe"# hile a numer of "reams have een reporte", they have often een unaccompanie" y one of those rilliant an" flashing explanations +hich result so often if the Aunihipili is as5e" to explain the meaning an" symols as soon after a+a5ening as possile# HRA $e+is C# Cornell, of %olan", n"#, reporte" a typical "ream +hich more or less matches several of the same general class in our HRA collection here at the tu"y# n his "ream, as in most of the others, he foun" himself in a situation in +hich the or"ere" life of the nation ha" een a"ly "isrupte"# !o men +ere to e seen, only oys up to aout t+elve years of age an" very ol" men# omen +ere hu""le" +ith chil"ren in ma5eshift shelters# 2hey seeme" to have ecome almost li5e animals# 2his class of "ream seems to in"icate the possiility of an all out +ar in +hich our o+n country +ill this time e one of those fought over an" lai" +aste# HRA herman %eticolas of !e+ Lersey reporte" the final conclusion he reache" after +or5ing through a series of "reams# 2hese "reams are of the class that have come to lael, ;After the ar#< &ne +as reporte" in an earlier ulletin +ith the "reamer acting as a supervisor of +or5 on a very mo"ern collective farm, you may recall# n these "reams the typical situation is that someone is helping in the reconstruction# HRA %eticolas "reame" of +or5ing as an engineer to plan an" supervise some large reconstruction pro6ects# 2his is very natural, he eing an engineer y profession# &ver Christmas the HRA na Aunihipili seem to have een intereste" in other things an" reluctant to try for glimpses of the future to han" on in "reams an" symols after contacting the na Auma5ua# 2his has een true in my o+n case# $et us 5eep on +ith the effort, ma5ing attempts to get the "reams an" as5ing for their meaning# 2he class of "reams representing the flying saucers an" the 3therians G +ith any part they may play in the "a+n of the !e+ Age G remains +i"e open +ith empty files up to "ate# urely someone of us shoul" get something on these exciting possiilities, even if only a "ream of laughter#
IF 'OU !EN=T USING M!N!, 'OU=E WO(ING TOO H!$
2his might +ell ecome a slogan for our activities +hen it comes to self0healing# &ne of our most courageous HRAs is i" Herert of an 'ernar"ino, Calif# %olio cost him the use of his legs an" he has fought for recovery in a manner that sho+s the steel in his young heart# He not only tal5s an" rea"s aout Huna =an" other things such as "iet, organic foo" culture an" all that>, he tries out everything to the limit of his aility G an" 5eeps cheerful through all vicissitu"es# =2a5e a +ell "eserve" o+, i"> Recently, he ro5e a leg ecause part of the one ha" +aste" a+ay# He lan"e" in JtheK hospital for some +ee5s +hile the "octors operate", an" came a+ay +ith a hip infection an" a 5i"ney stone# After some consultation +ith me y letter, he a""e" to his cooperation +ith the 2MH: +or5 the practice of accumulating as large a surcharge of mana as possile, comman"ing it to go into his han"s, an" then into the parts of his o"y +hich nee"e" healing# He has een placing the t+o han"s over an" un"er the parts to e treate", an" has "iscovere" something of importance to us all# He +rites; am finally out of JtheK hospital an" getting ac5 into the s+ing of things# have een "oing as you suggeste" aout trying to "irect mana into the troule" areas an" am please" to report that something ?&3 happen# hen "o the hip, my left han" gets s+eaty in the palm an" the area aroun" the infecte" part of the hip s+eats too# 2he right han" "oes not seem to e affecte"# 2he same metho" has een successful in eliminating hea"aches also, particularly the ones have experience" at times +hen passing a piece of the 5i"ney stone#< n the 2MH: perio"s suggest that you +ho can thin5 of i" an" sen" through my line of contact all the mana an" healing you can for a moment, sen" out such telepathic pro6ections in turn to those on the 2MH: list G a rather long list 6ust no+# An" the re+ar" of happy letters telling of Help calle" "o+n, is one of lifeDs great satisfactions# &ne such re+ar" came recently from a ne+ly 6oine" HRA +ho is an a"vance" stu"ent in the fiel" of occultism# $et me share her letter +ith the rest of you +ho are part of the 2MH: G of course, it is as much yours as mine an" 5no+ you +ill all re6oice as "o# ?ear Mr# $ong came up here to our cain =in the mountains of outhern California> yester"ay for a fe+ "ays 7uiet efore the Christmas rush G it is so calm an" peaceful# or"s cannot "escrie my feeling aout Huna# 2he more stu"y it the more am certain 2HA2 2H 2 After rea"ing the 'asic $essons, practice" ma5ing the prayer0action for healing G +as nearly 5ille" in an automoile acci"ent an" ha"nDt +al5e" for t+o years +ithout ai"# ell, +ithin t+o +ee5s egan to +al5 +ithout a cane an" am gro+ing progressively etter "ay y "ay# Also feel more alive an" alert than ever efore# My family an" frien"s are amaEe" an" tell them it +as a miracle G +hich it +as# am so "elighte" go aout grinning li5e Cigo G or isnDt he a Cheshire catO As an alumnus of many religions an" cults it is refreshing to fin" someone +ho is experimenting# am "elighte" +ith each ulletin an" +ill e everlastingly grateful to you for sharing this stu"y so generously# @ery sincerely, H#'##
$IET !N$ #S'"HI" #OWES ?iet an" psychic po+ers have come up of late for comment y several HRAs# &ne tells me that Harry 3"+ar"s, the famous piritualist an" healing me"ium in 3nglan", eats +hatever is
set efore him an" that he also smo5es heavily# =Bu"a 'ux, +e recall, "oes the same, an" fire0 +al5s or "emonstrates eyeless sight +ell# At last report he +as trying to learn to +al5 on +ater#> From the Huna point of vie+, it is +hat +e elieve aout +hat +e eat or smo5e that ma5es the great "ifference# Ho+ever, the matter may contain more elements than that# $et me 7uote parts of a very interesting letter from HRA H#M# agner, +hose years of stu"y an" experience give much +eight to his +or"s# ;t is true that for phenomena on the near physical plane G fire0+al5ing, materialiEation, illet rea"ing, apporting, etc#, etc#, no special physical training is necessary# 2he me"ium can in"ulge in +hat he pleases, even "rugs an" all sorts of perversions# 'ut the only min"s +hich can e met y a see5er of that sort are negligile# For getting contacts on more elevate" levels, physical preparation is essential#< =He goes on to give instances in his experience in +hich a change to a non0animal or animal pro"ucts "iet an" the giving up of smo5ing cause" a great improvement in the psychic po+ers an" in the gra"e of spirits contacte"#> n my oo5, SSBM , have "iscusse" such things as materialiEation an" apporting from the Huna point of vie+, giving it as my opinion that only the na Auma5ua can step up the fre7uency or po+er or +hatever it is in lo+ mana to ma5e of it the high mana, an" then use this force to rea5 "o+n physical sustances to ectoplasmic form an" then reuil" it in the unin6ure" a5a o"y mol" to repro"uce the original, perhaps at a far "istant place# =ee ?r# !an"or Fo"orDs ENCYCLOPAEDIA OF PSYCHIC SCIENCE un"er these hea"ings#># 2he usual assumption is that all the na Auma5ua are so evolve" G so high, holy an" moral, to say nothing of eing %uritanical, earnest an" even pru"ish G that they +oul" not stoop to +or5 through any me"ium not of the purest in o"y an" min"# $i5e many other popular assumptions +hich fin" negation in Huna, this one is not uphel" y the oservale facts# %oltergeists +ho sho+ little or no reasoning po+er often are instrumental in the materialiEation of han"s strong enough to lift material o6ects an" thro+ them aout a room, or to thro+ sho+ers of materialiEe" stones# Animals materialiEe from the spirit +orl"# 2he least spiritual me"iums can also get materialiEations# incline to elieve that the supply of a sufficient amount of the lo+ mana is the first re7uisite of the na Auma5ua +hen they pro"uce ;physical phenomena< an" that the choice of a me"ium, e it living human plus poltergeist or normal human spirit of a "ea" person, is a purely personal matter an" little relate" to manners or morals# 2heoretically, any Auma5ua of any "egree of progression shoul" e ale to pro"uce materialiEations, 6ust as any human shoul" e ale to pro"uce soun"s# 2he Auma5ua of a savage +oul" love its Aunihipili.Auhane man as much as if he +ere civiliEe" an" highly a"vance"# Ho+ever, +hen it comes to +hat type of there0living human spirit a here0living person or me"ium may contact, that is 7uite a "ifferent matter# $i5e al+ays attracts li5e# A me"ium of rare moral 7uality an" +ith a o"y refine" y a scant an" highly refine" "iet, +oul" e far more apt in contacting spirits of that same stan"ing or of even greater refinement of morals an" thought# 2here is much evi"ence, also, that the thoughts an" natures of the me"ium an" sitters in seances cause either the communication of similar spirits or the strong coloring of the messages given G regar"less of the nature of the spirits# BUIL$ING ! :W!LL OF #OTE"TION; aroun" the in"ivi"ual through the ai" of the Auma5ua is not a ne+ concept# t is as ol" as the concept of a H:H3R !23$$:3!C3 to +hich man may appeal through•
thin5ing an" the control of thoughts, first on the part of the conscious self or Auhane, an" secon", on the re0active part of the suconscious or Aunihipili# A thir" element is
the physical stimulus +hich may ta5e many forms an" e a triggering an" compelling factor as ritual, as a help in clearing a+ay the guilt complexes an" in causing the Aunihipili to ma5e the clear an" s+ift contact +ith the Auma5ua# •
•
setting a sche"ule for "aily repetition of the rites +or5e" out y the in"ivi"ual for prayer0actions# 2his is the necessary rene+al of the ;offices< efore the inner shrine of the one engaging in the +or5# ithout this regular an" continuous "aily +or5 in a "efinite an" +ell or"ere" fashion, the Aunihipili inevitaly slips ac5 into its former hait of thought, "out, elief an" reaction to its fixations, large an" small# A long un"ay effort to estalish an" then re0estalish oneDs thoughts an" oneDs contacts, has een excellent from the most ancient "ays, ut one "ay in seven or ten is not enough# 2he Aunihipili can e out of han" in five minutes if something re0stimulates its ol" fears, hates, guilt senses an" general or single fixations# Moreover, it +ill thro+ up a great emotional +ave of "isli5e for the prayer an" the steps of the ritual eing use"# t +ill fin" a "oEen excuses for !&2 follo+ing through# t +ill rain ol" "outs an" recalle" statements of scorn or "iselief on the Auhane in its effort to go ac5 to the ol" an" haitual +ays of stumling alone an" helpless in the "ar5 +ith the light of the na Auma5ua all ut cut off# the continual replenishment of the supply of mana +hich is the &!3 2H!: +hich cannot e neglecte" as an offering to the Auma5ua an" the %oSe Auma5ua if the mighty %&3R of the high mana is to e continually generate" for use in shaping an" controlling the events on the lo+er levels of life on +hich +e of the Aunihipili an" Auhane gra"e have our eing# 2he ancient symol of the complete MA! +as the tree# 2he physical o"y an" the Aunihipili are the roots +hich gather earthy nourishment "o+n in the "ar5ene" earth# 2he leaves are the Auhane an" it is their "uty to asor the $:H2 an" ma5e coor"inate" use of the roots +hich may e sai" to supply the symolic lo+ mana +ithout +hich there can e no permanent gro+th# 2he unlight an" the :ar"ener are the Auma5ua# 2he sunshine represents the great creative po+er aove an" eyon" the High Mana, an" +hich is of no possile use to a tree unless it has oth roots an" leaves G an" the connecting trun5 an" ranches# 2rue, the highest creative force is al+ays there, ut even if it causes the sun to shine, the $:H2 can "o no goo" if the roots an" leaves "o not "o their part every "ay# Mana is the symolic +ater =#ai># t is as asic as sunlight# ithout +ater, the tree "ies, no matter ho+ rightly the sun shines "o+n on it# ithout $:H2, the tree soon sic5ens, gro+th stops, leaves turn +hite, an" "eath comes#
2he ancient symolism "oes not stop there# 2he tree +hich has een ten"e" y the gar"ener an" +atche" over to maturity must then ear the fruit of 3R@C3# f it "oes not, it is as accurse" as the fig tree in the !e+ 2estament G it is cut "o+n an" urne" to ma5e room for another an" etter tree to gro+ in its place# 2his urning, inci"entally, seems to have given rise to the concept of H3$$ as a place of urning an" as a place of punishment for refusal to erve# Helping others physically or mentally is ervice# 2he opposite is hurting others# 2he first is passive sin of omission, for +hich the punishment is stagnation of evolutionary an" up+ar" gro+th# 2he secon" is active sin, the punishment for +hich is containe" in the symol of the ;urning< G of a Hell or place of "ar5ness# t is not enough that +e rea" or thin5 aout Huna or any form of religion or metaphysics# 2oo many rea" such materials only as a +ay of entertaining themselves# 2hey rea" an" then in"ulge in another popular form of entertainment G they speculate en"lessly an" tal5 an" tal5 an" tal5, ut never get "o+n to actual use of +hat they learn G never really egin to erve the
:reat %oSe Auma5ua +hich hovers over the troule" earth as a hining Company an" to +hom the surcharge of mana is "ue# n the 'ile much seems lost or oscure" y lac5 of un"erstan"ing of the copyists "o+n the centuries, ut once +e 5no+ Huna, +e can recogniEe the references to the ;living +ater< an" the ;living sacrifice< an" un"erstan" clearly +hat the original elief an" significance must have een# 2he great central "rama of Christianity +as the ;lifting up< as a sacrifice of Lesus# He +as lifte" up an" offere" as a $@!: sacrifice, an" as a o"ily sacrifice# Here +e have the symol of the mana G the living0o"ily0sacrificial0sustance +hich man5in" +as eing taught +as the great an" all0important item in maintaining the correct relation et+een men an" :o"# 2he forgiveness of sin or asolution of the Church +as secon"ary an" part of ritual preparation for opening the +ay for the flo+ of mana ;up+ar"#< A passage in Romans =1(-1> comes "o+n to us in goo" form# Fenton translates it for us# ;2herefore, call on you, rethren, y the ?ivine mercies, to prepare your o"ies a holy, living sacrifice, +ell0pleasing to :o", your rational service#< %erhaps the greatest curse of priest0craft "o+n the ages has een the constant an" gree"y perversion of this truth aout mana +hich has een the great central an" asic mechanism in many religions# t is so easy to see ho+ the priests +oul" come to teach that the sacrifice must e in foo" or goo"s G +hich coul" e en6oye" y the priests themselves after their formal presentation to the go"s# 2he secret of the sacrifice of mana +as covere" up ecause its offering nee"e" neither priest nor temple, Moreover, all concepts of ervice +ere +arpe" an" t+iste" to ma5e this service come y necessity through the priests an" temples# &ne serve" y giving to the church, +hich in its turn "ole" out a little of its gains to the nee"y# ;alvation< in many religions +as to e ;save" from the urning#< t still is, ut to e save", +e have to e initiate" into the secret or symolic meaning G e given the ;strong meat#< f our efforts, +or5ing together as Huna Research Associates, are to e such as to earn for us a shining re+ar" here or hereafter, that re+ar" +ill e est merite" if +e can give ac5 to troule" an" e+il"ere" humanity this great asic truth that has ecome so lost as to ren"er prayers almost useless an" to 5eep the :reat %oSe Auma5ua so +ea5ene" that it cannot 5eep or"er on the lo+er levels G cannot "o 2 part for us# 4*#
