!, , 2!:-m R$?-0-( J/-0 -;%-92-.! R/-3( R$ $ , R/-$?=-H /-$?=-H J<-2. J<-2 A$?-0-=?-# R = -. K -K %-2-28 $?-? R, ,, A $ ?-0-( / R -0-;%-92-.! / -3( -,-: -: . ? A -G -=?-L%-. -=?-L%-. <-2. <-2 1 $?-0-=?-# = . $?-? Within is a clear, precise selection taken from the most profound Dzogchen text,‘The Embodiment of the Jewels’ (Kunchog Chindu).
3 =-< !, , 29%-, ,;%- 3 B/-( S /-~ R % -$?=-~ A % R K = A -<$-:6 $-:6 / J -(/-0 / R -0-:):-5 - :):-5 / A -~ %-, , 2 . .-: . =-\ = A -\ %-0-[ -0 A: -82? -82?, , 2 J. J -( -(/-\ / A -\ %-0-5 ZANG
$ * A ?
YANGTRUL RI RIGDZIN CHENPO JATSON NYING
DUDUL LINGPA LONGSEL NYINGPOI SHAB
another emanation the great vidyadhara Jatson Nyingpo,
the venerated Dudul Lingpa and Longsel Nyingpo,
DECHEN LINGPA TSE
the glorious Dechen Lingpa
-2 A:-.0= , $?-G -S % A .2%-/ -.0=, , A U/-=?-> /-=?-> $?-G -e - e-l= -l=, ,0 E A -*/-L / J -L .-$ ; % S -\ %-0: -82?, ,3#:-H2-h -e - e-0 -0 E-.2% R<-< 2 A %-g- , A R-h-h J A-82? R J WANG NORBUI PAL
and Tsewang Norbu,
TRINLEH SHINGTA TUGCHI DORJE TSAL
PEMA NYINJEH YUNG DRUNG LINGPAI SHAB
KHACHAB DORJE PEMA WANG
Trinley Shingta who realized the potential of the vajra-mind,
the honourable Pema Nyinje (9th Situpa), Yungdrung Lingpa, (1 st Jamgon Kontrul),
Khachab Dorje (15th Karmapa), Pema Wangchuk Wangchuk (11th Situpa),
o w T
!
R$ -o=, ,3H J/-2l J A: R-: . J A R-h J , ./ -$* A ?-3,<-K A/-l-2 o .-]-3-=, ,$? R= -2-:. J 2?-? R A- L/ A 3( -9< A -<$-0: - e R -?$ ?, R -I ?-
. / -3 (
R $
,-
.
CHENTSEI OZER RIGPAI DORJE SOG
DUN NYI TARCHIN TSAJU LAMA LA
SOLWA DEBSO JINJI
Khyentse Ozer, (2nd Jamgon Kongtrul), Rigpai Dorje, (16 th Karmapa), the host of
accomplishers of the Two Objectives the root and lineage lamas,
grant your blessings
CHOG JAL
-:A ?
the victorious,
2_2- +-$? -1 2?-0-.%-, , JO$?-( -> ?-.L R= , ,!-.$-z/- P 2-$8 A R-,$ J R . R-, . -c=-=3-=-l=-: L % ?-/?, , { -.%-; J J J
KADAG LHUNDRUB SHITOG PEBPA DANG
TREGCHO TOGAL LAMLA TSELJUNG NEH
May the spontaneous presence of the primordial purity arise,
may the potential of the path of Tregcho and Thogal arise,
I pray.
The supplication:
OM AH
TOGMAI SANG
HUNG
Primordial buddha Kuntuzangpo,
JEH KUNZANG NANG TAH YEH
Boundless Light, (Amitabha),
-E-.%- , , :):-= ? -$ % A -Y .-.2%- # . R0 -#-?v A PO KHASARPANI DANG
Land of Snow Chenrezig,
may the kayas and wisdom
o?- ! /-29%- $ %-3,:-;?, ,$%?-&/-3$ R/ -
!, ,$? R= -:. J 2?-/ A, <-=>; , R,$ -3: A-?%? $ & A $
KU DANG YESHE YER
u d n i h C g o h c n u K
GANGCHEN GON
lord of the
0 E-: L %-, , J; J -> ?-35 S- o=-*%-.2/-+ A %-:6 B /-
JAHLU NANGSI WANGDU
PEMA JUNG
rainbow body, having the power of cyclic existence,
the Lotus Born, (Guru Rinpoche) Homage to Guru Rinpoche
YESHE TSOJAL NYANG BEN TING DZIN
Yeshe Tsogyal, Nyangben Tingdzin Zangpo,
e n O
-? A: >, !, , J3 .-3% R/ -I<-+ J, ,3,:-;?-:P R - ! / -3 =-0?-:S J/-0<-> R$ ,!-;-7-!-4 B X A MEH NGON JUR TEH
inseparable, become manifest,
?
R0 - * 2?-? J3?-/ A,
$ 3
TAHYEH DROKUN TRULPAE DRENPAR SHOG
KAYA WAHKA TSITTA
may limitless beings be drawn along the path by your emanations.
SIDDHI HUNG
J8 ?-.2%-= J/ A-& %-]-3: A-z-5 S$ ?-<%-=-2 ! A3, , .%the assembly of Lama and deities melt into oneself; thus receive the empowerment.
< -=>; * 2?-$/?-.3-0-i3?-=- * 2?- ? -3( A; o . -S $-:# R< -2<-:H3?-0: A-1-3-i3?; 2 R9 . J -3 .-$ . %-2?-?%?OM AH
CHABNEH DAMPA NAMLA CHABSU CHI
JUDRUG KHORWA CHAMPAI PAMA NAM
HUNG
To the true sources of refuge we take refuge.
Our parents wander the six realms of cyclic existence
First, refuge and bodhicitta:
o?-, -?3?-2 * R 2 -L: A A-K<; ! /-G%-L%- ( 2-3( R$ -+ J J . R-.; JEH TOBJAI CHIR
buddhahood
=/-$ ? 3, $* A ?-0-.% R ? -$8 A-=,
KUNCHANG JANGCHUB CHOGTU SEM CHEH DO
and lead them all to perfect enlightenment; in this way generate a pure motivation.
three times.
experiencing unendurable suffering; may I achieve
e e r h T
-Y .-$* < -=>; :. A-v<- $ % A A ?-2 # ? R-( ? OM AH HUNG
Secondly, the main practice:
ZOHMEH DUNGWAE SANG
DITAR NANGSI NYIDUR CHUH
All cyclic existence whether animate or inanimate throughout
! % -, $?-e !, R ,: . A A=-:# R< -36 K ?; 3*3-* A .-2. J J-(/-:H A=-2: A A J J J A:-G -.G -*= -N %-28 $?; R: . A -G -= ?-=-; -> ? A -~ % R -0- &/; $?=- R U-CHI CHILKHOR DZEH
encircled by a beautiful aura of light,
2 8
A
NYAM NYI DECHEN CHILWAI CHILTRUNG SHUG
U-CHI LULA YESHE NYINGPO CHEN
seated in vajra position, showing your being wreathed in equality (emptiness) and great bliss,
body luminous with the very essence of wisdom,
SELTONG TUGJEI
this light of compassion,
-9< -! /-=-~ -; -3 =-0?-8 R: . J R3 ?; 3#:-:P R- :):- A3/-i3-3%-:O A$?-0: A-. 2 ?: { A A %-#3?-; R % ?-=-H2; /3-3#: A-= ?-&/-$<-;%OZER KUNLA NYOM
clarity and emptiness shining equally on all,
KHANDRO JAHTRIN NAM MANG TRIGPAI U
KUYI TRULPAE SHING KHAM YONGLA CHAB
seated at the centre of rainbow-clouds of dakinis of many appearances
emanating bodies that completely pervade the eld of experience,
NAMKHAI LUCHEN GAR YANG
lling space without
-I -2! -3 %-;% R,$ ?-0-3 J .; 2 J.-$> J$?- ! / A R . -0- { -=-m R$ ?; ! /-G%-o=-2: A-.G A=-:# R< -9%-,=-=; 2 J$$?-.%-2<-(.-8 J ?-L: A A TOGPA MEH
DESHEG KUNJI KUHPA KULA DZOG
KUNCHANG JALWAI CHILKHOR ZANGTAL LA
impediment,
all of the sugatas arrayed complete (perfect) in form,
all of the mandalas of the victorious ones, unsubstantial,
GEG DANG BARCHEH SHEJAI MING YANG
even the words ‘hindrance’ and ‘obstacle’ do not exist,
r u o F
-! % -+-3-43- . -$?=-2<-2 * J3 .; $ % R J .; J .-v<- . -$?=-2: A A A/-0<-= , $?-!<- >; J .-=?-: R . J-9<-:U R ? -0?-9%?-, R -2< -<; 3P MEH
!
. / -3 (
$R
,-
.
-:A ?
NANG TONG JUMA TSAMDU SELWAR CHEH
DE TARDU SELWAI CHIWO OM
DRINPAR AH
TUGKAR HUNG
from the illusions of appearance-emptiness clarity is born.
In that way, at ones forehead clearly appears the syllable Om,
at ones throat an Ah,
at ones heart a Hung,
DELEH OZER TRUHPAE ZANG
from them light streams out to the immeasurable
3. -2- 0 E R -: . A -G -$8=-;?-/?; A R- o/-I -I R -$ % -2 -# R$ -.0=-I A A-< R A -$ -< -0 E-: L %-$/?-=-:# R< -o=-2-<2-:L3?-G A ?-2{ R< -2-+ A= A DOG PALJI RIWO PEMA OCHI SHEL YEH NEH
Lotus Light Palace atop the glorious Copper Coloured Mountain
-3 .-0- ,/-S%?; J L-2-v<-.0$- + J
ORJEN JI GURU PEMA JUNGNEH LA KHOR JALWA RABJAM CHI KORWA TILJI GONGBU KHA
,/-S%?-0-/ A,
JEHWA TAR PAGTU MEHPA CHEN DRANG
appearing (instantly) like sesame seeds bursting out of a sack.
invoking the Guru of Orgyen, Padmasambhava encircled by his entourage, an unfathomable number of victorious ones,
# % R -I -2{=-0: -I -/ 2-L%-353?; 0 E J -$-?<- R -0- =; A Z; R }/ A A-.%-0 R- =; A R- o/- ; = A HRI
The invitation:
NGONJI KALPAI DANGPO LA
ORJEN YULJI NUBJANG TSAM
PEMA GESAR DONGPO LA
In the previous rst age, (kalpa),
on the North-Western border of Orgyen,
upon the stalk and anther of a lotus ower,
u d n i h C g o h c n u K
! % A i3?- ! /; J;-/?- R -8 %-/3-3#:-v- 2 -=; $ 9 %-:6 B/ -% %-]%-L-L J .-3,:-=?-:.?; 0 E-? )-S-2.$-/ A J-.-v<- 5; K k -K -+-JS-7 !
.
/ -3 ( $R ,-:A
.
?
NAM KUN
YENEH TONG SHING NAMKHA TABU LA
ZUNG DZIN PANGLANG JAJEH TALEH DEH
PEMA SAMBHA DAGNI DEHTAR MA
all known existence,
is primordially empty like space,
beyond the extremes of subject or object, accepting or rejecting, doer or doing,
I, Padmasambhava, thus declare.
DHARMA DHATU SOBHAWA
=>; A Z; 2.$-* A .-,-3=-<%-? J3?-29 R J A; . R!/ -3( R$ A K ?-: 6 3-o/-I A ?- 3 .-:. -,-: . ?-0 E R -: . -:2<- { ; .!<-$?=-3.%?-w/-36 AH HUNG HRI
DAGNYI TAMAL RANGSEM ZOMEH DI
KUNCHOG CHINDU PEMA UBAR KU
My ordinary unfabricated mind
is the embodiment of the jewels, Padma Blaizing Light’s (Padmasambhava), form,
KARSEL DANGDEN DZE DZUM JENJI
having a brilliant white lustre, a beautiful smile, bedecked with ornaments,
- e R -, . -0-5 -c . J -w3-#-> )-$; -$ ? -9-: -2<-K3-&/; 35/-.0 3 ?; R h J K -2 3 A-
DORJE TUPA TSEBUM RINCHEN JEN
PEHSHA GUDEM KHATANG YUNNEH TRIL
PHUH KA CHOGUH ZA OG BERCHAM CHEN
holding a vajra and a skull-cup with a jewelled long-life vase,
bearing a lotus crown with a plume of vulture feathers, and a khatanga on the left,
wearing a wide-sleeved vestment, dharma robes, a great multicoloured brocade cloak,
TSENPEH RABJEN
adorned with the major and minor marks,
u d n i h C g o h c n u K
-$-.% -G J -e ? -? -2.$- 1 2 A -G ; !, ,;-35/-3( R$ A R ? -P 2-2f J ?; 0 E-: L %-$/?-8 J ? -? -P$?; :# R< -. -3#:-:P R- 3%-0 R ? -2{ R< ; JH . A YATSEN CHOG GI NGODRUB NYEH
PEMA JUNGNEH SHEHSU DRAG
KHORDU KHANDRO MANGPO KOR
CHEHCHI JEHSU DAG DRUB CHI
wondrous, supremely accomplished one,
famed as the Lotus Born, (Padmasambhava),
encircled by your entourage of countless dakinis,
that we may accomplish such as you,
A L/ A A<-$> J$?- ? -$? R= ; $/?-3( R$ -:. A -< A R$ -2.$-=-.2%-28 A-2 { <; 2 J$$?-.%-= R$ -:S J/-2<-(.-I ?-2_2-K -L/ R -1 2 -=; 1 2-3( s
JINJI LAB CHIR SHEGSU SOL
NEHCHOG DIRU JINPOB LA
DRUBCHOG DAGLA WANGSHI KUR
please come here and grant your blessing,
shower your blessings on this excellent place,
bestow the four empowerments that I may achieve the greatest accomplishment,
-3 % -.% -U %-l=-2 # -?-3-;-6 : A ? A:-1-=- >-= -) = R ?= ; 3( R$ -.%- , / R R ? -P 2 R ; < -=>-2 # -$ -< -0 E R-, . J SOL
CHOG DANG TUNMONG NGODRUB TSOL
bestow the supreme and ordinary accomplishments.
OM AH HUNG BENDZA GURU PEMA TU TRENG TSAL BENDZA SAMAYA DZA
SIDDHI PALA HUNG AH
GEGDANG LOG DREN BARCHEH
eliminate obstructions, confusion and obstacles,
K$-:5=-2-/ A,
/-3 R: * J-:$$-
NAMO
To pay homage:
e v i F
CHEGAG
Unchanging,
-> ? R -[ % -. -$& -? R - ? A: -{ < R -!/ -0; , $? !, ,,3?-&.-; J J A$; R( ? A-* . R-./ -=-(-= $?-3 A-3%:-;% ; ,2?-3#?-$%-: . = R TAMCHE YESHE LONGDU CHIG
Within the sphere of wisdom, all Buddhas are one,
Je ? -3 =-2 +<-:I J .-=-K$-:5=-2 ! R . ; S
$
CHONYI DUNLA CHALUG MI NGAH YANG
TABKHEH GANGDUL SOSOI KUR TUNPA
but the true nature itself does not have only one style of dress,
there are many, each with their own skillful means, traditions, teachings and methods of teaching,
2^?-0: A-:L R< -=-K A -1 2 A-/,
<%-$ -I A -;$-: V -$ ? 3-=?-: -9<-:U A-$/?-$ ? 3 A R . J R ? -0?-3( R$ -
JEH TRUL JUR JEHLA CHAG TSAL TUH
to your compassionate emanations, the source of this, I prostrate.
TUG
RANG GI NEH SUMJI YIG DRUSUM LEH OZER TRUPAE CHOG
The outer practice and mantra recitation:
Light streams from the three seed syllables within ones three places and the blessings of the three jewels,
A-K$-o-: R . J R/ , <%-=-? A 2 A A/$ ? 3-l-2-$ ? 3 R -0- ,3?-&.- $ -< -0 E A: -{ -$ ? % -, $?-G -9< A -I -i3-0<-#-2-22?-0-v<-L -? 2 A -,3-0?-L SUM TSAWA SUMPO TAMCHEH GURU PEMAI KU SUNG TUGCHI CHAGJA OZER JI NAMPAR KHAWA BABPA TAR JUN
(Buddha, Dharma and Sangha), and the three roots, (Lamas, Personal Deity and Protectors), all in the form of symbols of Padmasambhava’s body, speech and mind, returns falling like a snow storm of lights,
RANGLA SIBSIB TIMPAE JIN
which melt lightly into me
x i S
AI ?-2_2-0<- I<, < -=>-2 # -$ -< -0 E R-, . J -U %-l=-2 # -?-3-;-6 ; A ? A:-1-=- >-= JI LABPAR JUR
!
. /
-3 ( $R ,-:A
.
OM AH HUNG BENZA GURU PEMA TOTRENG TSAL BENZA SAMAYA DZA
bestowing blessings.
?
A -, $?-!<-0 E-.!<-0 R- J8 ?-2^: R, /%- 1 2 A-/, <%-$
SIDDHI PALA HUNG AH
RANG GI TUGKAR PEMA KARPO
thus repeat.
The inner practice:
At one’s heart appears a white eight petaled lotus,
:.2-3-2o.-0: -v-2<-^-2: -I J -I R -h J - e J -l-s-0: -v-2<- > A -;$-.!<-0 - e A:-3,:-2{ -! % -. -$? A J A-.G A=-:# R< A J< A A J R ? -35/-0-h R J R< -. -}$?DABMA JEHPAI TEHWA DAWAI CHILKHOR JI TENGDU SERJI DORJE TSE NGAPAI TEHWAR HUNG YIG KARPOE TSENPA DORJAI TAH KHORDU NGAG
at its centre a moon-disk, upon which is a golden ve-pronged vajra, the centre of which is marked with a white syllable Hung. Encircling the dorje is the mantra-chain that shines with ve-coloured light.
-9<-:U J U % R-: . -s: A-3.%?-.%-w/-0-$;?-2{ R< -. -:# R< -2-=?-: R . J R ? , A8 %-#3?-<2-:L3?-G A-o=-2-,3?-&.-=-3( R . -0-]-/-3 J .TRENG O-NGAI DANG DANGDENPA YEH KORDU KHORWA LEH OZER TRUH
u d n i h C g o h c n u K
SHING KHAM RABJAM CHI JALWA TAMCHEH LA CHUHPA LANA MEH
It turns clockwise and light streams out,
as a gift to all Victorious Ones of the universe, the unsurpassed offering.
J . A R$ ?; <%- L % -, $?-e J ?-:P R- i3?- R1= ; A; .-28 A/-.% R ? -P 2-(<-:2 J 2?-0: A; 0 E R-: . -:2<- { -=-K$-:5=-= R; : I<-3 -U/-=?-m JURMEH TRINLEH DZOG
!
beyond birth and death, you accomplished the activities,
.
/ -3 ( $R ,-:A
.
?
3( R . -0-: 2 =-2-/ A, To make offerings:
RANGJUNG TUGJEH DRONAM DROL
YISHIN NGODRUB CHAR BEBPAI
PEMA U-BAR KULA CHAG TSAL LO
self-arising, compassionate, liberator of beings,
(from you) wish-fullling accomplishments shower down,
to the radiant lotus-born we prostrate.
-K-/%- R$ . -2 & . -! /; R] A - ; ? -3 =-=3-z/-I -, < -=>; 3( R . R-: ? A A ? -P 2; A+ %-:6 B /-3*3-* A . J-(/ R-0 - < ; . R!/ -3( R$ A OM AH HUNG
CHO-UH CHI NANG NUHCHU KUN
LOYI TRUL LAM LHUNJI DRUB
TING DZIN NYAM NYI CHENPO RU
KUNCHOG CHIN
Outer and inner worthy offerings, the complete container and contents,
both real and imagined spontaneously appear,
meditative concentration the great equality (emptiness),
to the victorious Kunchok
P - K J : . ?-o=-2<-: 2 =; A; )- 0 H )- 0 J -0- A-= - !- $ Jk- N/ A -7 -H - > 9-T- A+ o -=>; 3-@ -0 O -
ARGHAM PAHDAM PUKPE DHUPE AHLOKE GENDHE NEWIDEH SHABTA TRATITSA AH HUNG
Chindu, I offer!
Drinking water, bathing water, owers, incense, light, food, music,
MAHA PENTSA RAKTA BALINGTA KHAHI
the great ve rakta & baling, receive!
HRI
Praises:
JALWA
u d n i h C g o h c n u K
!, ,0- 1 =, { -$ ? % -, $?-G A A-L/-_2?-,3?-&.-<%-=-: . ?, 2<- . -z-Y A/ J-S$?-0-&/-,3?-&.-.2%- . -2 # ?, A &-2| R- 2: A-=?PA PU L
.
K U S UN G T UG CH I J IN LA B TA MC HE H R AN GL A D UR
BARDU LHASIN DREGPA CHEN TAMCHEH WANGDU DUH
All blessings of body, speech and mind gather into oneself,
subsuming the power of all the hindrance-causing great arrogant gods and demons,
CHI GOWAI LEH
so that all activities
) = -#$ A J A$?- S $ A A A B 3?-0<-L?, R: . J R- : . ? R ,3?-&.- R -3 . -. -2 1 2?, 3<-< -$ J -?3?-&/-,3?-&.-G -1 2 -. %?, 2 J.-2?-5 -9<-:U -$ . -
2
TAMCHEH TSOL MEHDU DRUB
/
are accomplished without effort,
MAR RIG DRUG GI SEMCHEN TAMCHEH CHI DIGDRIB JANG
DEWAE TSIMPAR JEH
OZER TRODUH NUH
and the degradations and obscurations of all sentient beings, mothers of the six realms, are puried,
and happiness and contentment is achieved,
light-rays are radiated and absorbed so that
n e v e S
2 & .-z-}$?-; -> ? A -G R -<= -0-( -? A: >; - :. A-2^?-0: A-.% R ? -$8 A A-;/-0?-& A-: P 2-L, 3,<-z$-(.-#-{ R % A-8 % A-L/ J J J/ R-0< -I<, < -=>-2 # -$ -< -0 E A CHU LHA NGAG YESHE CHI ROLPA CHENPOR JUR
the container and contents, (the worlds and their beings), become the great wisdom play of the deity’s mantra.
OM AH HUNG BENZA GURU PEMA SIDDHI HUNG
As this is the main part, repeat as much as one is able.
At the end to complete the practice add the supplements
-; -K k J -@ -+-T-S-2-@ !, ,S-$-7/, ?j-+-,-$-+-2 # -3-3 J -3 / -O -2 # -S-7-3-@ -?-3-;-?- <-= Jg/-:V J= A-I A-~ % R-0 A- /, < J J -+ J_-F _-,-$-+ R- BHAGAWAN
2 o .
SARWA TATHAGATA BENZA MAMEH MUNTSA BENZA BHAWA MAHA SAMAYA SATO AH
q-2-.+-+ J-F O R J-7 )-2 A-.-3-@ -X-3-E:J-@ , -; A - / R -< - K-A L R /
HAYA WADEH TEH KENTSA YONI RO DHA EWAM BADI MAHA SHRA MANA SOHA
,,
$ ? 3-0- R(/ -=3-/ A, Thirdly aspirational prayers:
OM YE DHARMA HETU TRA BHAWA HETUNTEH KENTA TAH GATO
The Essence of Interdependence:
< -=>; * 2?-3 J .-3$ R/ J R- :. A-.$- ! /; :# R< -3 . J -*-:P OM AH HUNG
CHABMEH GONMEH CHEDRO DIDAG KUN
KHOR
All of those sentient beings without refuge or guidance,
2 A:-: O =-:# -I -$8 -> %-g-v- 2 A -;; :1%-= -8$ -I<-& -m$ ?-0: R< -! / A A J-g/-=; Jg/-:V J=-2 &-$* A ? A R- :S-2- M < -. A A$; ]-3 J . R A-L%- ( 2 -M
circle in confusion throughout samsara; the whole basis and support
TENDREL CHU NYI SHINGTA TABU YI
PANGLO DRAWA NYURDU SHIGJUR CHIG
is like a chariot carrying the twelve interdependent links of origination,
may it’s wheels quickly be broken,
LAMEH DZOGPAI JANGCHUB NYUR
and the unsurpassed completion, enlightenment, be
. d n e t h g i E
->$ ; R, 2 R
2 A8-0-2N-> A ? A-/,
TOB SHOG
!
quickly achieved!
. /
-3 ( $R ,-:A
.
?
->$ ; $%-=-2?3-0-. -; ?-: P 2; A;-.3-z A J-3-@ R; J > ?-L: A R-./ -=-3-k R % ?-0: A; ]-3-.3-0: A-2N-> A ? R J A EHMAHO
Fourthly, prayers for auspiciousness:
SHEJAI DUNLA MAMONG PAI
LAMA DAMPAI TASHI SHOG
GANGLA SAMPA DEYI DRUB
(You who make) what is knowable not to be clouded,
eminent Lama, may auspiciousness arise!
(Those who) accomplish whatever is thought of,
A;-2N-> A ? R A-S-$-=; K$-o-( J/ R A ? R ->$ ; { -$ ? % -, $?-G -0 A: -2N-> ->$ ; YI TASHI SHOG
may auspiciousness arise!
KU SUNG TUG CHI BHAGALA
CHAGJA CHENPOI TASHI SHOG
The body, speech and mind the source of all dharmas,
Mahamudra, may auspiciousness arise!
Fifthly, the dissolution of the development stage:
Thus, it is said:
the body should be empty inside like speech should be empty the deities form, like the sound of the mantra,
that make the blessings continuous and stable; repeat the Vowels & Consonants, the Hundred Syllables and the Essence of Interdependence:
/ -3 ( $R ,-:A
.
?
OM AH HUNG
S $-0-w%-2-/ A, Sixthly, post practice:
< -=>; 2 # OM AH HUNG BENZA
The Vowels & Consonants:
-A, A A, F< F -< , A = A -=, A J- A N, A R- A W,A )-A: !-#-$-,-%-, <-A-A, A A A OM AH AAH, EE EEH, OO OOH, RI RIH, LI LIH, E EH, O OH, ANG AH
KA KHA GA GHA NGA
4-5-6-$ -*, B-C-D- [-E, +-,-.- K-/, 0-1-2-S-3, ;-<-=-7->-F-?-@- e-J-@ , A;$-2o-/ A, < -2 # -?-<-?-3-;, 3- / -0-=-;, 2 # -?-< J -< TSA TSHA DZA DZHA NYA
TA’ THA’ DA’ DHA’ NAH
TA THA DA DHA NA
PA PHA BA BHA MA
YA RA LA WA SHA KA’ SA HA KCHA SO HA
The 100 Syllables:
OM BENZA SATO SAMAYA
MANO PALAYA
BENZA SATO TEH
-[ J - X J - X J R/- 0-+ AN F- S R A A: J J B-4 X ) A R: - 3-S-7, ? R -+ R - 3-S-7, ? R -0 R - 3-S-7, A- / -< RR J - 3-S-7, ?j-? -g-T-;- o , ?j-!k- ? -4-3 -X-;: ! -< > - -@-@-@-@-@ NOPA TIKTA DRI DHO MEH BHAWA
SUTO KAYO MEH BHAWA
SUPO KAYO MEH BHAWA
AHNU RAKTO MEH BHAWA
u d n i h C g o h c n u K
and mind’s intellect should continuously rest in emptiness, in a state of samadhi; these Three Approaches should be maintained.
_2?-G A -o /-2g/-0: A A -K<-.L%?-$?=-; A$-2o-g J/ A -~ %-$ ? 3-2^: R, .L%?-$?=-/ A, .
< -=>;
$-<-0 E A -? A: >; - J & ?-2e R . -=, = ? -$ % R-! % -z: A -{ , %$-P$?- R ! % -}$?-G A -1, A; . A-<$ R-! % A-+ % J-% -:6 B/ A-I -%%- . J-H<-2- J! J-H< R-?- $ ? 3-.%-3-V=-2<-L: R, ,, GURU PEMA SIDDHI HUNG
!
s-0-2 * J . A-<3-2 # -2-/ A,
YIDAM LHA
Yidam deities,
SARWA SIDDHI MEM TRA YATSA
SARWA KARMA SUTSA MEH TSITAM SRI YEH
KURU HUNG HAHA HAHA HO
u d n i h C g o h c n u K
!, , A R- o/-< A/ R-0 J- ( A:-$? R= -:. J 2?-L A/-_2?-: R . -$ %-28 $?,
A J-3-@ R, , . R$ % ?-> A$ -, $?-e J J-(-3%:- 3 =-0: A -{ , , l-$ ? 3 -! /-: . ?-0 EEHMAHO
GONG SHIG TUGJEH CHE NGA TRULPAI KU
TSASUM KUNDU PEMA
Think of us compassionate nirmanakaya emanation,
embodiment of the three roots Pema Totreng Tsal
Padmasambhava’s supplication, The Shining Light of Blessings.
$ & $A
-U %-l=, ,<2-:L3?- +-: U = R -h J - e A: A -3/ R -3- 2, , J =$?-0<- R(/ -=- , $?-e -L/ A -I ? R -_ 2 ?, , R K$ ?- . ?-o=-2: R, . J J ? A A -{ -$ ? % -, $?TOTRENG TSAL
(Padmasambhava’s secret name),
RABJAM JUTRUL DORJEI TRIN TROWA
LEGPAR MONLA TUGJEH JINJI LOB
may vajra clouds of your magical displays radiate out,
with compassion bless our sincere aspirations.
CHOG DU JALWAI KU SUNG TUG
The essence of the body, speech and mind of the buddhas of (the three) times
e n O
-G -o=-0 -I , ,, $?-2 * -O . , , .3-( AG -.% R ? , , R( ? A R- 3#/-a R 2 R-( ? -$ ? 3 A J .-92-3 R ? -$%?-&/- 3 /-0: A R R ? -$ %-2?-H2-0<-36.-/-;%-,, CHI NGO
CHUCHI JALPO KHENLOB CHUSUM JI
and (the ten) the Dharma King, (Trisong Detsen), Abbot, directions, (Sangarakshita) and Teacher, (Padmasambhava),
TUGCHEH ZABMUH GANGCHEN MUNPAI TRUH
DAMCHO NANGWAE CHABPAR DZEHNA YANG
through profound resolution you dispelled darkness in the land of snow
with the all-pervading light of the holy Dharma.
-$-H.-0<-I !, ,0: A -{ , , 2 !/-0-.3-0-% J ?-$?%-~ A % R-0 A: R-./ , , }-: I<-< A %-= $?-3( R$ A A, , R( ? -? -$/?-G%-. J %-?%-~ A$?-3: APAI KU
$ * ?A
TENPA DAMPA NGE SANG NYINGPOI DUN
NGA JUR RINGLUG CHOG GI CHEPAR JI
holder of the denitive, the very heart of the secret teachings,
especially the greatest early translation, (Nyingma), tradition;
CHOSU NEHCHANG DENGSANG NYIGMAI
in these impure tines the Dharma is as rare
. ?. ,$ . $-0: -I -$ 4 $-/-/ -0< -I<-0: A -4 = A R< -2 -28 A/, , A3-$?=-3 R$ R A-$/?-{2?-:. A<, , A ~ %-/?-$ . % ->$?-S$-0 R ? -l-$ ? 3-z: A,, DU
DUGPAI DRULJI TSUGNA NORBU SHIN
MIGSAL MOGPOR JURPAI NEHKAB DIR
NYING NEH DUNGSHUG DRAGPOE TSASUM LHAI
as a jewel on the head of a poisonous snake
from these obscured, dark circumstances,
I call to the three roots with a erce, powerful longing,
R h J A %?-/?-2 { =-=$?-/, ,3( R$ -$ ? 3-2. J/-0-2 a -2-3 J .-0-.%-, , 2 o .-$ ? 3-]-3-; A-.3-D A - e A: -, $?-.3-.L -! S -5 $ ?, , 2 !/- Y %DORJEI TUGDAM YINGNEH KUL LAG NA
CHOGSUM DENPA LUWA MEHPA DANG
JUSUM LAMA YIDAM DAKI TSOK
invoking from the sphere of Varja Fullled-Commitments,
the three jewels, real, without deception and
lamas of the three lineages, host of yidams and dakinis,
TENSUNG
an ocean of protectors of the teachings,
o w T
o-35 -0 A: -2 !/-0: S A: -3 , A-L/-k.- L %-.%-, , R( ? A-* .-: I<-3 J . R-( ? -&/-g J/-:V J=-3 , ?, , ($-=-* A-^: A -$ %-2-) A-28 A/ -. , , A ~ % R A-3%:JAMTSOI TUJIN MEHJUNG DANG
through the power of the exceptional (Great Completion),
$ <-
-;
A -$ ? =R -: . 2J ?
CHONYI JURMEH CHOCHEN TENDREL TUH
MAGLA NYIDAI NANGWA JISHIN DU
and the power of changeless reality itself and the interdependence of conditioned phenomena,
like the sun and moon shining on darkness,
NYINGPOI TENPAI NGAH
may the manifestly clear might
,%-<2-$?=-/?, ,3- < % R -c= -2: -Y .-$ ? 3-V/- . A -3 /-0-3,<-L?-+ J, , 2 J./ R-./ -92-3 R A: -5 = J-.-o=-2<-36 S . , , ?-$ ? 3-.2%-L J . A TANG RABSEL NEH
of the heart teachings
MARUNG GOLWAI MUNPA TAR JEHTEH
DENDUN ZABMOI TSULDEH JALWA DZUH
end the darkness of the malicious, hostile ones,
may the profound path of the true meaning be victorious,
SASUM WANG JEH SISUM DRENDU
gaining mastery over the three places, may the three existences be subjugated,
R/ -0: A, , A R- o/-< A$-:6 B /-2 o .-0: A A-< %-= $?-3( R$ , R K$ ?- . ? -! /-/-3 5 %?-3 J .-o?- I< 2 R!= . , R K$ ?-=?-i3-o=- $ % A -Y . A -9=-$/ KOL
CHOGLEH NAMJAL NANGSI ZIL NUNPAI
ORJEN RIG DZIN JUPAI RINGLUG CHOG
may triumph shine in all directions overpowering the whole of appearance-existence (with its brilliance),
may the excellent tradition of the lineage holders of Orgyen (Guru Rinpoche)
CHOGDU KUN NA TSUNG MEH JEHJUR
n o i t a c i l p p u S s ’ u r u G e h T
increase to become unparalleled throughout all directions and times!
A ~$?-3: A-.2%-$ A ? J-,$-3( R$ A ,g$ J A %-2 !/-0: A-3%:-,%-2& R3 , , .3-Y A-:$ R % ?-0 R ? -2<-(.- _ %-v<-: 5 2,, -~ % R -0 A: R -./ , R -$ ?-. N$?-> $ <-
-; -$A ? =R -: . 2J ?
NYIGMAI WANG GI TEGCHOG NYINGPOI DUN
TOG GEH TRUG SHING TENPAI NGATANG CHOM
DAMSI GONGPOE BARCHEH LUNGTAR TSUB
Through the power of impurities, the supreme vehicle’s core meanings
have become muddled and the dominance of the teachings has degenerated,
hardships and obstacles arising from aggression, ignorance and craving, swirl like the wind,
:. - e A: R -G J -e ?-: ) $ J -e ?-:V%-a -* 2 ?-L -! 2 ?-2 * -# A:-$ ; =-:) A-:S: A -. ? -? R-h J J .-=, , JH . A R 2 -2 A: S-5 $ ?, , Y % R A/-_2?-2 . . J R3 ?DI DRAI DUSU DORJEI TOB CHEH LA
CHEHCHI JEHJUK JEH DRANG LOB BUI TSOG
SUNGCHOB JINLAB DUDEI YULJOM
in times like these, generate vajra-like strength,
for the host of your followers, disciples and students,
grant the blessing of your protection that banishes all types of obstacles,
0 A:. , .2%-3( R$ -2 { <-=-.% R ? -P 2-:. R . -. $ A: -o /, ,:6.-3 J .-(<- . -2~ A= A-&$ A-
WANGCHOG KURLA NGODRUB DUGUI JUN
DZEHMEH CHARDU NYIL CHIG RINPOCHE
TEN DZIN JALPO PAGCHOG TRUL
continuously bestow the greatest power to accomplish whatever is desired
in an inexhaustible rain, Precious Conqueror.
King of the holders of teachings, the greatest tulku,
n o i t a c i l p p u S s ’ u r u G e h T
- 2 - , $?-e -0- .% ; $; -?3? !, , 2 J.-2-&/-I A R-(/ -=3-2 # ?-0-/ A, A J-3-@ R: R % - 35<-?%?-o?- $ %-2-3,:-;?-.% ; $;?- ? R-) R J J-(/ R R/ -. J EH MA HO
NGO TSAR SANGJEH SANGWA TAYEH DANG
YEHSU JOWO TUGJEH CHENPO DANG
YUNDU SEM
The wondrous Buddha of Boundless Light, (Amitabha),
to his right the Great Lord of Compassion, (Chenrezig),
to his left the Bodhisattva
The abridged Dewachen Aspiration:
$ & $A
.0:-3 , J -(/ R -, 2 -i3?-=; ?%?-o?-L%-? -I ?-2{ -* . R -% - 35<-.0$- + J -3 .-0-; J3?-.0$-3 J .-:# R< A R< ; 2 J. A A; 2 J.-2-&/-8 J ?-L-2: APAH TUCHEN TOBNAM LA
Who Has Obtained Great Power, (Channa Dorje),
SANGJEH JANGSEM PAGMEH KHORJI KOR
DECHI NGOTSAR PAGTU MEHPA YI
surrounded by an entourage of unfathomable Buddhas and Bodhisattvas,
unimaginable joy and wonder
DEWACHEN SHEH JAWAI
in this realm known as
e n O
A8 %-#3?-. J<; 2.$-$8/-:. A-/?-5 K -:1 R ? -I<-3-,$; * J-2-$8/-I A ?-2<-3-( R . -0- < ; J . -< J A-8=-3, R % R -* ?-/?- $ %-3,: ->$ ; + H -,; SHINGKHAM DER
Dewachen, (Great Bliss),
2 . J - ( R /
$ * ?A L /R
2 # ? - 0
DAGSHEN DINEH TSEPUH JURMA TAG
CHEHWA SHENJI BARMA CHUHPA RU
DERU CHEHNEH NANGTAI SHELTONG SHOG
may oneself and others, when we leave this life, immediately,
without an intermediate life,
take birth there and see the face of Boundless Light!
TAIYATA
-< %-/.-3 -* -I<-& !, , K 5 A J .-*3?-g R$ ?-:1 J=; K 5 -:. A<-?-2 & R-// -I<-& A$; /3-8 A$ K-5 -:1 R ? -I<-3-,$; 2 J.-2-&/- . J A$; * J ?-/?TSERING NEHMEH NYAMTOG PEL
TSEDIR SACHU NUNJUR CHIG
NAMSHIG TSEPUH JUR MATAG
DEWACHEN DU CHEHJUR CHIG
CHEH NEH
may there be a long-life without illness, with increasing realization,
may we traverse the ten stages in this life.
When I leave this life may I instantly
take birth in Dewachen,
and taking birth
-!; = ? J J J R$ ; L%- ( 2 R-, 2 -/?-) A A R- 2-:S J/-0<-> R$ ; 0 E A:-#-K -g/ J -.-=-?%?-o?-> -Y . -. ; 3 =-0?-:P PEMAI KHA CHEH TEH
may the lotus open,
LUTEN DEHLA SANGJEH SHOG
JANGCHUB TOBNEH JISI DU
TRULPAE DROWA DRENPAR SHOG
may I have the form of a Buddha,
and upon achieving enlightenment,
may my emanations guide beings.
Je ?-. $ %-= R- 2 &-$ ? 3-L-= R - ( R A K-5 ?-$& A$-=- $ %-2-3,:-;?-G A-2!:- ) =-2: R; -! . -^-2: of the year of the bird, Boundless Light, (Amitabha), himself imparted this to the thirteen year old Tulku Mingyur Dorje.
?-3-;-o-o-o ; J & ? -3 = -{ A -3-: I<-h R- Vast samaya!
On the rst day of the eighth month
n n e o h i c t a a i r w p e s D A
d n e o w T d e g e d h i T r b A
0 O Aj-;-A-7-2 -;-J-@ ; R - K-/ J PENTSEN DRIYA AHWA BODHANAYEH SOHA
2 .
(-J
R / -2
#
?
-0
$/?-( R ? R-: . R-($ -2} R- 2-/ A; R K$ ?- . ?-o=-2-Y?-2&?-.$ -m$ ?-=-e -;-<% ; R % ?; S 5 $ ?-$* A ? R J A The dedication to the dharma abode of light:
2.$-$ A ?-
CHOGDU JALWA SEHCHEH GONG
TSOG NYI DZOGLA JEHYI RANG
DAG GI
The Buddhas and Bodhisattvas of the ten directions and the three times, look on us,
we rejoice in the noble accomplishers of the two accumulations.
All of my merit
. ?-$ ? 3-.$ J-2?$?-0; . R!/ -3( R$ -$ ? 3-=-3( R . -0-: 2 =; o=-2: A-2 !/-0-:1 J= -I<-& A$; . J$-2-? J3?-&/- ! /-=-2} R; :P R - ! /DUSUM GEH SAGPA
accumulated throughout the three times,
KUNCHOG SUM LA CHUHPA BUL
JALWAI TENPA PELJUR CHIG
GEWA SEMCHEN KUNLA NGO
I offer to the precious three jewels,
may the Buddhas teachings spread.
Dedicating the merit to all sentient beings,
R 2 -I<-& A$; . J$-l-,3?-&.-$& A$-2 # ? J-+; 2.$-$8/- o .-=- A(/ -I<-& A$; 1 A 2-$* A ?-.$-/?-5 S $ ?-m R$ ?-+ J; ?%?-o?-, SANGJEH TOBJUR CHIG
achieve buddhahood.
GETSA TAMCHEH CHIGDU TEH
DAGSHEN JULA MINJUR CHIG
DRIB NYI DAGNEH TSOG DZOG TEH
By gathering all of the roots of virtue into one,
may the causes of myself and others ripen,
may the two obscurations be puried and the accumulations perfected,
DRO KUN
may all beings
n o i t a r i p s A n e h c a w e D d e g d i r b A e h T
!,
! /-3( -; ? J -*-2<-35 R $ A-
$
& $A 0: -R
KUNCHOG RINCHEN SUM LA CHAGTSAL LO
GEWA DIYI NYEHWAR TSONNEH NI
To the precious three jewels I prostrate.
May the merit (of this practice), especially,
SEMCHEN NAMCHI DUSUM
and the merit of sentient beings
2?$?-0-; A, 9$-&/-9$-3 J . -9 %-: ) $-.$ J-2-i3?, ]-3 J .-L%- ( 2 J-(/ R-0 <-2} R -2<-2I A, :P R -! /-,3?-&.-3H J/-0-, R 2-0<-> R$ SAKPA YI
ZAGCHEN ZAGMEH ZUNGJOOG GEWA NAM
LAMEH JANGCHUB CHENPOR NGOWAR JI
DROKUN TAMCHEH CHENPA TOBPAR SHOG
of the three times,
and the merit of the paths of great-dropping and non-dropping unied,
may it be dedicated to the unsurpassed great enlightenment,
may all sentient beings attain omniscience!
-?3?-G R( ?-.L A %?-L%- ( 2 J A-.G A=-:# R < -. , 2.$-? R $?-? J3?-&/-,3?-&.-G A ?, . ?-$ ? 3-2?$?-.%-g R $?-0-; A ?, :P R -S $CHUYING JANGCHUB SEMCHI CHILKHOR DU
DAGSOG SEMCHEN TAMCHEH CHI
DUSUM SAG DANG TOGPA YI
Within the dharmadhatu bodhicitta mandala,
myself and all sentient beings
of the three times; through our accumulation (of merit) and understanding,
DRO DRUG
may all beings in
. y l n o e n O
$ <
-; A-
!, A , &$.
? A -H-^-5 K ?-=-3 A-13-:)3-.0=-h R J - e ? A -V ?-0-3; -= ),,
i l n o p i p t u a S c
CHIG
Mipam Jampel Dorje composed this in the earth-dog year.
?
d n e e e r h T
$ 3 -L /R
$ ? R = -: . J 2 ?
s ’ e u h r T u G
J ?3?-&/-3-= ?-0, { -s-; R %?-m R $?-?%?-o?-, R 2-0<-> R $ 2 } -2R
?%?-o?- { -$ ? 3-2f -L/-_2?-.%-, R( ? A -* . A -3-: I< J ?-0: A A
SEMCHEN MALUPA
KU NGA YONG DZOG SANGJEH TOBPAR SHOG
SANGJEH KUSUM NYEHPAI JINLAB DANG
the six existences without exception,
realise the ve kayas complete and whole, may they attain buddhahood itself!
Through the blessings of the Buddha’s realization of the three kayas,
2 J./-0: -L/-_2?-.%-, . J$-: . / A -3 J -K .-: . /-0: -L/-_2?-G A A A A A ?, A)-2+2-2} R -2- R( /-=3-: P 2-0<-> R $ ,, DENPAI JINLAB DANG
GENDUN MICHEH DUNPAI JINLAB CHI
JITAB NGOWA MONLAM DRUBPAR SHOG
the unchanging truth of the dharmata,
through the blessings of the sangha’s unwavering aspirations,
may these dedications and aspiration prayers be fullled.
CHUHNYI MINJUR
through the blessings of
n o i t a c i d e D
