Information about the Mpungos of Palo of Palo Mayombe Nsamba, Zambia: God is first and foremost the Creator. His name in the African Kongo is Nzambi Mpungu, His name in Cuba is Nsambi, Zambia and Zambia. He is the creator of everything. of everything. From the largest to the smallest. From the softest to the hardest. He has created Air, Fire, Earth, Mountains, Trees, Grass, Animals, Sun, Sky, Clouds, Moons and Stars. Everything! Nfumbe, Dead: The Spirits, The Ancestors, and the Dead that live in the NGanga. Lucero Mundo: He is the owner of the of the doors, traveling and Fortune. He Dominates the four winds. In the religion of the of the Mayombe, he is revered as the owner of all of all roads. He has the powerful abilities to attract and repel the influences of good of good and evil. There is no way around things without Lucero Mundo, for he is the one that helps in guiding everything and he can just can just as easily stop something from happening just happening just as well as allow something to happen. It is thru him that helps the Tata with his work as well as the Eggun and the Nfumbe. Lucero Mundo has an important place in the religion of Palo of Palo Mayombe and he is the one that helps with consulting with the Nganga and therefore he is the one that is always fed along with the Nganga. Lucero also the one that helps in guiding and teaching the Mayombero. He is the one that guides the Mayombero in his work and in his steps,from beginning to the end. Many compare Lucero with that of the of the Orisha Eleggua in the Yoruba religion.
Sarabanda: He is know for being the spirit of metal, of metal, war, destruction and accidents. He is said to be the representative of the of the mountain and metals, strength and helps speed up the work on being done by the Tata. He makes himself known himself known usually by the destruction and accidents he is known to cause. Sarabanda is considered the most warlike deity of the of the Kongo. His spirit in the Regla of Palo of Palo Monte is very important and as such he is usually the first fundament recieved to help in setting a solid foundation of teh of teh Palero. Becasue of his of his characteristics,strength and violence ‐ Sarabanda is usually compared compared to the Orisha Oggun. Siete Rayos (Seven Rays): He is known for being the spirit of lightning, of lightning, fire and sky. As such, He's known for being one of the of the most powerful warriors. He is also known for his leadership as well as being boisterous , dangerous (if you (if you get on his very bad side), loving and more. Its his nature as he loves to solve the problems presented to him by the faithful. When he helps to solve problems, at times he does it in so subtle acts that you would never he is working his magic. Fire is his weapon that he uses to attack enemies. Many times you can tell by those who seem to die in fires that are apparently accidental or suicide. Siete Ray is usually compared with the Orisha Shango. Mpungo: The meaning of an of an Mpungo is ‐ deities, spirits of the of the Kongo, and defender Bakongo ancestors. Mpungo are spirits of the of the dead and works directly with God, Zambia. This espiruto of death of death will service one time to another. Madre Agua: She is the spirit of the of the Seven Seas, and of peace, of peace, fertility and motherhood. She is usually compared with the Orisha Yemaya.
Mama Shola wengue: She is known to be the Spirit of Love, of Love, Money, Seduction, fame and fortune. Mama wenge is the spirit and owner of the of the riversas well as the protector of women. of women. This prenda is recieved in the regla of Palo of Palo Monte, and many may give as a protective amulet mainly because her initiations are rarely performed in Mayombe. Her Prenda is known for its effectivness on love and sexual situation. Mama Chola is usually compared to the Orisha Oshun. Centella Ndoki: She is the Spirit of cemeteries of cemeteries and Queen of the of the underworld .. Some in the Regla Mayombe say that the Eggun fear her because she owns the cemetery, the dead and controls the storms. Mayomberos prefer to have her prenda buried in their homes. Many use her prenda to have more influence and control over the Nfumbe, whether the intentions are good or bad, because of the of the effectivness to do harm She is usually compared to the Orisha Oya. Tiembla Tierra: He is known as the spirit of peace of peace and respected the rule proteccion. He is the owner of the of the Mountains , hills, etc. Many in Mayombe, say that he is known for his virtue and his balance between the forces of good and evil . He is especially known for balancing the fierce strenth of both of both Sietae Rayos and of Sarabanda. of Sarabanda. Many believe that just that just because he has equal balance in good and bad, that he is no less dangerous than any of the of the other deities, and his anger is overwhelming for any type of offense of offense committed by any of the of the faithful. He is usually comapred to the Orisha Obatala.
Cabo Rondo: The spirit of the of the house, and the Indians and justice. and justice. Usually compared to the Orisha Ochosi He is usually comapred to Lukankanse: Is the Devil. Nguru Nfinda : The spirit of the of the sacred herbs and the future. He is usually compared to the Orisha Osain Kobayende: The spirit of health. of health. Usually compared to the Orisha Babalu aye
