GOD SPEAKS NEWSLETTER
MASTER ALLAH RULE 48 AWM
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The objective of The God Speaks Newsletter is to inform all those who are in need of refinement and enlightenment, through proper education, practical thinking, and spiritual guidance, to assist the unconscious man or woman find the divinity that exists within themselves, empowering them to elevate to their highest potential as they become energetic, intelligent, loving, builders of self, family, community, and nation. ur means of accomplishing this goal is directly inspired by the teachings of !llah, the "ather of the #$ Nation of Gods and %arths, which we feel is the most relevant & effective method of awakening the youth in this '( st century.
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God Speaks Newsletter -( pine !ve. Suite (-' /ong 0each, 1a 2-3(4
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Peace to Man, Woman, and Child, This is the the 2 nd edition of the GOD SPEAKS NEWSLETTE in this !"d month of the #ea", meanin$ that the Wisdom of God %ill ma&e its 'nde"standin$ Ma"ch fo"%a"d, so %e set o(" cloc&s fo"%a"d into the Asiatic Ne% )ea" of 1*,+-. /a00# Ne% )ea" We in the Nation of Gods and Ea"ths officiall# cele"ate and "eco$ni3e o(" Ne% )ea"s "otation of Dates on 4AN'A) 1st of the G"e$o"ian Calenda", e5e"# #ea" to sta# in t(ne %ith
the masses of 0eo0le do not #et ha5e the Kno%led$e of themsel5es, #et %e also cele"ate, and "eco$ni3e the Asiatic Ne% )ea" %hich date occ("s eithe" on the S0"in$ E6(ino7, o" on the fi"st da# of A"ies, the fi"st si$n of the 8odiac. This Ne% )ea" is f"om the Asiatic Calenda", a 2*,+++ #ea" c#cle that is ased off of the ci"c(mfe"ence of the Planet Ea"th 9a00"o7imatel# 2*,+++ miles: also off of meas("in$ %hat is called ;The P"ecession of the E6(ino7es,< the 0"ecession of the !
e6(ino7es is ca(sed # the $"a5itational fo"ces of the S(n and the Moon, and to a lesse" e7tent othe" odies, on the Ea"th and "efe"s to the shift of the Ea"th=s a7is, %hich is tilted at 2! 1>2 de$"ees, "otatin$, %hich ca(ses the Ea"th to s0in li&e a %olin$ to0, t"acin$ o(t a 0ai" of cones ?oined at the cente" of the Ea"th in a c#cle of a00"o7imatel# 2*,+++ to 2*,-++ #ea"s 9called a G"eat )ea" in ast"olo$#:. This ;%olin$ effect< ca(ses the Ea"th to t"a5el th"o($ho(t the 12 ho(ses of the 8odiac d("in$ this 0e"iod of time. @# d"a%in$ this (0 %e can see ho% the O"i$inal man is ale to %"ite his /isto"# 2*,+++ #ea"s, in ad5ance. On the co5e" of e5e"# GOD SPEAKS NEWSLETE #o( %ill see the date %"itten %ith the %o"ds AWM ne7t to it. This "efe"s to anothe" Calenda" in (se in o(" G"eat Nation, This is the Allah Wo"ld Manifest Calenda", %hich has it=s o"i$in as the commemo"ation of the i"th of the Nation of Gods and Ea"ths on Octoe" 1+th 1B 9That is the da# that the thi"d "othe", %ho=s name %as i"st @o"n P"ince Allah, %as ta($ht # the athe".: We a"e c(""entl# in the )ea" B- of Allah Wo"ld Manifest, %hich is onl# sa#in$ that o(" Nation is B- #ea"s old. )EA ONE 1B No% if this is t"(e %o(ldn=t that ma&e this #ea" B No% if #o( co(nt 1B as #ea" one and so on #o( %ill $et 2+12B t"(e, so is it #ea" B- o" #ea" B ememe" %e a"e ta($ht to &ee0 it sim0le and teach it
"eal, #ea" one is onl# sa#in$ that 1B is the FST )EA that the Nation sho%ed and 0"o5ed it e7istence, NOT T/AT FT /AD @EEN FN EFSTENCE O A )EA @ECA'SE FT WAS @FT/ED FN 1B SO FT CO'LD NOT @E A )EA OLD )ET So Please "othe"s and siste"s let=s &ee0 it eas# on o("sel5es. This is the Ea"th a00"eciation month, so sho% the Ea"th ho% m(ch #o( a00"eciate he". She %ill e e6(al as the S0"in$ E6(ino7 so deal e6(alit# %ith he" 12 ho("s of da# and 12 ho(" of ni$ht. The Ea"th is the Mothe" of Ci5ili3ation and the /ome of F Since"el# Lo5e Allah=s Mathematics. @"othe"s, siste"s e7ist on the emotional 0lane, so sometimes %hen the# ain=t actin$ "i$ht, it=s eca(se sometimes %e ain=t t"eatin$ them "i$ht, 9o" sometimes e5en %hen the# see (s not t"eatin$ o("sel5es "i$ht:. Ta&e he" some%he"e a%a# f"om the aies, and tell he" ho% m(ch #o( a00"eciate %hat she does fo" #o( mathematicall# ?(st # the nat("e of he" ein$. E6(all# means that #o( $et %hat #o( $i5e. Thin& ao(t that When she=s tal&in$ 0l(m c"a3# 4'ST LEAHE Ta&e a %al&. Ne5e" st"i&e the Ea"th. )o( a"e the sole cont"olle" of #o(" Ci0he", fi$("e o(t %a#s to deal %ith he" %itho(t la#in$ hands on he". !2 de$"ees is the tem0e"at("e at %hich %ate" f"ee3es, %hen #o( lea"n ho% to f"ee3e %ate" #o( "etain #o(" Po%e". !! de$"ees is %hen #o( 0(t a %a"m c(""ent on the Ea"th in B
o"de" to ma&e #o(" 'nde"standin$ 'nde"stood and e$in to d"a% the Ea"th ac& (0 to E6(alit#. All that ao5e is ca(sed # the S(n of Man. The athe" said that ;a man sho(ld t"eat his %oman %hat FG/T< The @lac& man is the Ma&e", and the o%ne". So %h# %o(ld #o( %ant to ha"m that %hich #o( made Es0eciall# that %hich ea"s the $"eatest thin$ and closes thin$ to GOD, his child"en. A Nation can "ise no hi$he" than it=s %omen And if #o( disa$"ee ta&e a loo& a"o(nd. Whe"e the"e a"e no 0"o0e"l# ed(cated %omen the"e a"e no intelli$ent child"en. @"othe"s e than&f(l that #o( ha5e a %omen %ho acce0ts this di5ine c(lt("e, $i5es #o(" seeds "i$hteo(s names, does NOT feed #o(" 0"o$en# s%ine, and teaches #o(" child"en the "i$hteo(s %a#, this is t"(l# the est 0a"t that the O"i$inal Man 0"ese"5ed fo" himself. PEACE TO T/E GODS AND T/E EAT/S
ASIATIC NEW YEAR “Give instruction to a wise man, and he will be yet wiser: Teach a just man, and he will increase in learning”-Proverbs 9:9. Asia %hich is the 0"esentl# "efe""ed to as AFCA, is the "oot, the home of all ci5ili3ation. We the O"i$inal Asiatic @lac& amil# a"e the in5ento"s of the fi"st 'ni5e"sal Cloc& acco"din$ to the 0e"iods of 5e$etation. S0"in$time is the season to t("n the soil, and 0lant the seeds of fe"tilit#. Ft is the time that the animals and "e0tiles shed thei" %inte" solstice coats, it is the time the i"ds s0"ead thei" %in$s, and soa" th"o($h the s&# sho%in$ off thei" s0lendo(" and s%iftness. Acco"din$ to the Asiatic Calenda", The Ne% )ea" e$ins on Ma"ch 21st %hich is the He"nal E6(ino7, o" %hen A"ies, the fi"st ho(se of the 8odiac is ente"ed on Ma"ch 2!"d. Acco"din$ to Ast"olo$ical science, A"ies is the fi"st ho(se of the 8odiac and it is s#moli3ed # ;The am,< %hich means 0(shin$ o" "ammin$ fo"%a"d. The# too& all of o(" hi$h sciences and laelled themsel5es as the a(tho"s. The am lite"all# means ;/i$h Ele5ation< o" ;to (se $"eat ene"$#.< The calenda" that is in c(""ent (se in the Weste"n %o"ld is called the ;G"e$o"ian Calenda"< made # Po0e G"e$o"# FFF in the #ea" 1*-2. T!"# G$ T!%&G' T (&) *ernal is defined asI "elatin$ to s0"in$J of o" occ(""in$ in s0"in$. "+uino is defined asI time %hen ni$ht and da# a"e E6(al in len$th.
-Crown Prince Allah
odiac is defined asI as an ima$ina"# elt in the hea5ens that contain the a00a"ent 0aths of the S(n, Moon, and 0"inci0al 0lanets, and is di5ided into 12 di5isions, o" si$ns, each named afte" a constellation. onstellation is defined asI an# of the 5a"io(s $"o(0s of sta"s that ha5e een named.
9definitions ta&en f"om the Weste"s Colle$e Dictiona"#:
P"/"
*
Fn the name of the T"(e and Li5in$ God, The S(0"eme @ein$, The /ost of C"eation, Maste" of the Da# of et"i(tion and the Kin$ of Kin$s, Almi$ht# God Allah, one to %hom all 0"aises a"e d(e to fo"e5e" and he"eafte", and in the name of his son, the 'ni5e"sal Sa5io" God and Di5ine Deli5e"e" do F $"eet #o( m# elo5ed "othe"s and siste"s in the (ni5e"sal $"eetin$s of Peace
%as eno($h fo" (s to "ent a f("nished "oom, (# food, a fe% 0ieces of clothin$ and still ta&e a siste" to ;the sho%< if %e %anted to. An#%a#, F mana$ed to en"oll in oth 0"o$"ams 9dont as& ho%:. The Leade"shi0 P"o$"am fo" the mone#, ho%e5e" F ha5e al%a#s had a $en(ine lo5e fo" a"t, e5en %hile in the $"a5e (t F %as too foolish and too (s# see&in$ a de$"ee in ;St"eetolo$#< to 0("s(e it %hile in 0(lic school.
i"st as al%a#s F ho0e this "ief comm(nication %ill find #o( in the est of health mentall# as %ell The A"t P"o$"am $a5e (s all the mate"ial that %e as 0h#sicall#. Fd li&e to ta&e this o00o"t(nit# to needed. @efo"e lon$, m# little f("nished "oom disc(ss a s(?ect %hich is 5e"# close and dea" to seemed to ha5e mo"e a"t mate"ial than the a"t me. One %hich has een clo(ded # de0a"tment itself. This allo%ed me to %o"& on mis(nde"standin$s and misconce0tions since its s(?ects that "elated to o(" teachin$s s(ch as 5e"# ince0tion. Ft is an o?ect of %hich F am the 0o"t"aits of ).$. 0ard 5uhammad , The c"eato" and co(ld easil# %"ite a oo& onJ ho%e5e" !onorable "lijah 5uhammad and The 0ather . F %ill t"# to $i5e #o( "ief histo"# and What ama3ed me most %as the (ni5e"se and its (nde"standin$ ofI "elations to (s he"e on the 0lanet. So the ma?o"it# of m# oils and d"a%in$s %e"e of the S(n, Moon and Sta"s. One %hich F conside"ed m# maste"0iece %as of o(" sola" s#stem, %ith a mathematical "ea&do%n of all the 0lanets. F %as so 0"o(d of this d"a%in$ that F 0ainted it on the ceilin$ of m# f("nished "oom. When the old 4e%ish landlo"d sa% it he nea"l# had a hea"t attac&. F ne5e" fo(nd o(t %hethe" it %as eca(se of %hat F 0ainted, o" eca(se of %hat F did to his ceilin$ One da# F decided to ta&e this 0ict("e to the athe". /e had al%a#s sho%ed an inte"est in o(" %o"&s and achie5ements, and F &ne% F %o(ld "ecei5e some const"(cti5e c"iticism. This da# F meet the athe" and 4(stice on 12th St"eet. The athe" com0limented the 0ict("e and then as&ed me to %al& %ith them. As %e %al&ed, he e$an to The Universal Flag e70lain the e""o"s that F made and %hat %as the 0"o0e" o"de" of the 'ni5e"se. @"othe"s and Siste"s, Fn 1*, /llah inst"(cted all the 0irst 1orns to do not as& %he"e %e %al&ed eca(se F do not eithe" $o ac& to school o" $et a ?o. This the i"st &no%. F do &no% that as F %al&ed, he ta($htJ F @o"ns of Medina did %itho(t hesitation, %hile the "ecall feelin$ as tho($h %e %e"e %al&in$ th"o($h ma?o"it# of (s en"olled in 2outh 3eadershi4 and the (ni5e"se itself. All F "ecall seein$ %as the Training Programs 9at the time s0onso"ed # The thin$s he s0o&e ao(tJ the S(n, the Planets, the Office of Economic Opportunity:. Some of (s Sta"s, /ale#s Comet, othe" comets, shootin$ sta"s, en"olled in Hocational and C(lt("al 0"o$"ams. We fallin$ sta"s, s0ace 5oids 9no% called @lac& /oles:. "ecei5ed !-.! a %ee&, the Leade"shi0 P"o$"am Afte" %hat seemed li&e a 0e"sonal to(" of the 0aid sli$htl# mo"e. @elie5e it o" not, ac& then this (ni5e"se, F "ecall him sa#in$, ; And remember
Equality can never get above ALLAH. Six when that %as manifested # the Honorable Eli-ah drawn up to it fullet Equality! hall ditill bac" to +uhammad , and "e5ealed to (s # Almi$ht# God whence he came # to her $ i an impoibility%%%& AllahJ it is solid #ello% To$ethe" the Sta" and With this F "eali3ed that %e %e"e at the t"ain C"escent stand fo" Kno%led$e and Wisdom %hich station. While the con5e"sation seemed to ha5e is the (nit# of &no%in$ it and s0ea&in$ it lasted onl# a sho"t 0e"iod of time %hen %e e$an, 9Teachin$: it had een "oad da#li$ht and no% it %as 0itch Ft also s#moli3es the Earth 9%oman %ith child:, a da"&. The athe" told me that F %o(ldnt Planet that has Life, and the dominance the (nde"stand e5e"#thin$ that he told me, onl# that F Woman has o5e" the Seed 9the child o" the %o(ld see it in %hat Time With that %e said Kno%led$e: %hile it is #o(n$, and has een ;Peace< and F $ot on the t"ain to Medina. s#mol of "eedom, 4(stice and E6(alit# since the a%a&enin$ of Fslam in the West of No"th Ame"ica. No% if #o( thin$ F %as in lo5e %ith the (ni5e"se efo"e, #o( can ima$ine %hat m# e70e"ience %ith the athe" did to enco("a$e that lo5e. F decided The # has se5en sides. Ft s#moli3esI the Original then that F %o(ld ma&e a 0ict("e fo" the athe"s +an! the True and Living ,od! the Supreme eing! i"thda# 9e"(a"# 22nd: to sho% him %hat F had almighty ,od Allah. Since the 5e"# c"eation of seen and lea"ned f"om the e70e"ience, as %ell as its mathematics, has een the mathematical "elationshi0 to (s as a Nation. No% #o( m(st te"minolo$# fo" the c"eato" of the 'ni5e"se. Ft is "ememe" that at this time %e (sed the C"escent solid lac&. To$ethe" this stands fo" the S(0"eme Sta" as o(" la$, so %hen some of m# "othe"s sa% 'nde"standin$ that %as "e5ealed to (s # Almi$ht# me addin$ the and 0oints, the# tho($ht F %as God Allah himself. Ft sho%s a (nification of ;fla&in$ o(t< 9;($$in o(t< no%ada#s:. Kno%led$e, Wisdom and 'nde"standin$, Man, Woman, Child and sho%s the a(tho"it# of ALLA/ The la$ %as com0leted in Ma# of 1. Ft %as o5e" the 0lanets and sta"s, and the 0"o0e" o"de" of one of th"ee 9conside"ed the est of !:. @lac& seed the (ni5e"se. The se5en s#moli3es the male seed G#&ee Allah and m#self %ent to 5isit him and %e in f(ll loomJ it sho%s that God m(st e the most too& the la$. /o%e5e", the A(tho"ities %o(ld not hi$h, the Maste" of Wisdom, C(lt("e and E6(alit# allo% (s to ta&e it in, so the athe" did not "ecei5e at all times, eca(se the# a"e si7, and can ne5e" the la$ (ntil A0"il of 1 %hen he came home. F dominate ALLA/, so the# m(st "emain in si7 o" too& it to him in Mecca. /e too& one loo& at it and distill ac& to %hence it came Th(s no 0a"t of the said ;Thats it Thats o(" 'ni5e"sal la$< c"escent moon sho(ld e5e" sho% o5e" the to0 of the se5en
Knowing Our Flag
The White ac&$"o(nd s#moli3es the %hite clo(ds of dece0tion that ha5e d"o%ned o(" 0eo0le in a sea of i$no"ance, and the feele attem0ts of The Five Pointe Star s#moli3esI 'nowledge! the %ic&ed to conceal the t"(e and li5in$ God The Seed! The (hild %ith the 0o%e", the S(0"eme %hich is the Son of Man Kno%led$e that %as manifested # ).*. +uhammad and "e5ealed to (s # Almighty ,od The !i$her 9ci"cle: a"o(nd the , C"escent, and it is solid lac& Sta" is @lac& the o"i$inal colo" of the S(n AllahJ 9an#thin$ that ("ns that hot and that lon$ cant e The !res"ent Moon s#moli3esI )idom, the #ello%:. This s#moli3es the S(nJ the (ni5e"sal )omen 9%itho(t child: it sho%s "eflected li$ht s#mol of T"(th and Li$ht, and %hose 0o%e" can 9T"(th o" Kno%led$e: and is not #et at its f(llest e5a0o"ate all clo(ds of dece0tion 9lies:. e6(alit#. Ft also s#moli3es the Di5ine Wisdom
The Eight Points a"e the s#mol of the e5e" e70andin$ (ni5e"se, and s#moli3es the "a#s of the F ha5e $i5en #o( a asic &no%led$e of the fla$ and S(n, the s0eed and distance that the T"(th is its histo"#, m# com0lete (nde"standin$ %o(ld ha5e ca0ale of t"a5ellin$. The"e a"e t%o sides to each to co5e" e5e"# min(te math te"m and an$le f"om 0oint. The left side is @lac& this "e0"esents the Solomon/ (hild to the (ompa Square to the O"i$inal @lac& Man. The "i$ht side is Gold. The ,alaxy +01J ho%e5e", F ho0e this %ill ans%e" Gold "e0"esents the @"o%n and )ello% Seeds most of the 6(estions that the Gods ha5e een 9f"om the fi"st of the @"o%n to the last of the "e6(estin$ # mail. The"e %ill e mo"e on the la$ )ello%:. 4(st as 2acob se0a"ated the seeds, 2++ in comin$ iss(es. #ea"s f"om @lac& to @"o%n, 2++ #ea"s f"om @"o%n to )ello%, and 2++ #ea"s f"om )ello% to A Wo"d To The Wise Ca(casian, Allah ta($ht (s that each "othe" eware of *ale 'nowledge2 it i more dangerou sho(ld ha5e a seed th(s he "e(nited the seeds, than ignorance% (nited the# a"e one The ei$ht 0oints a"e a si$n of he %ho is the maste" (ilde" of "ain, sno%, hail and ea"th6(a&es The si7teen sections of the 0oints, Peace, Lo5e and /a00iness, one fo" each #ea" and de$"ee that o(" seeds 9child: m(st maste" efo"e he is at the a$e of self 6niversal 'haamgaud /llah "es0onsiilit# and "e6(i"ed to teach ci5ili3ation. How we sing Ha!!y $ay and talk of love all $ivine, “
”
He was made for a scavenger, Allah says he's unclean,
%hen like vultures we feast, on the dirty old swine,
And what else can we find, so filthy and mean,
#e might shun many ills, and diseases, no doubt,
Eat not his flesh, or touch his dead carcass,
&y discarding the hog from his tail to his snout,
“
”
For with sin and disease, it surely will mark us, Oh yes my dear brother, Allah's word, it is just, Still we eat the old greaser, yes eat him we must, es the dirtiest of beast, we will not be without, So we eat the slo!"eater, from his tail to his snout, #e would be better off if we obeyed Allah's command, And ate vegetables, fruits, and the grains of the land, #e scream long and loud, we jum! and we shout, Still we eat the old brute, from his tail to his snout,
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THE DEATH OF A NATION This is Fro% Ha&i Mahu'uti(s 'oo& Energies) the !lash O* The Ra"es We have "hange a one or two wors an in the $la"e where Ha&i ealt with institutions we have use +ation or !i$her, Ha&i Mahu'uti here es"ri'es what he "alls “a 7ew tactics used by the conscious and unconscious brother or sister to bring about the death o7 blac8 institutions and organiations”.
1. Don=t ha5e an acc("ate (nde"standin$ of the Nation=s 0"o$"am an o?ecti5es. Do not attend "iefin$ sessions and the"efo"e find #o("self (nale to 0(sh the 0"o$"am of the Nation. 2. Don=t attend staff meetin$s. Ff #o( do attend come on #o(" o%n time and lea5e %hen #o( $et "ead# e5en if it is in the middle of the meetin$, and ne5e" "in$ a $(est. !. Ne5e" offe" const"(cti5e ad5ice o" c"iticism to the Ci0he" and if #o( ha5e an#thin$ ne$ati5e to sa#, sa# it on the o(tside %he"e it can e hea"d onl# # the enemies of the Nation. B. When a decision is made # the Ci0he", $o home an tal& ad ao(t the decision, and do nothin$ (nless it is in o00osition to the Nation=s decision. *. '0on ecomin$ 0a"t of the Nation, al%a#s 0(sh #o(" 0e"sonalit# and 0"o$"am and "ef(se to ada0t to the 0"o$"am, and 0osition of the Nation. . Al%a#s find fa(lt %ith the 0eo0le in 0ositions of "es0onsiilit#, and do not disc(ss it %ith them, (t $o to the enemies o(tside the Nation %ith #o( c"iticisms. . @e as inacti5e as 0ossile %hile al%a#s tal&in$ ao(t %hat the Ci0he" is not doin$ and %hat it is s(00osed to e doin$. -. Ff as&ed ao(t #o(" inacti5it#, s0ace on the 6(estion, and tal& ao(t the inacti5it# of othe"s to co5e" #o("self.
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. When attendin$ a meetin$, al%a#s sit in the ac& of the "oom, o" o(tside %he"e #o( can tal& %hile othe"s a"e addin$ on to the Ci0he". 1+. Get all the enefits the Nation can $i5e, .(.t. Gi5e nothin$ ac&. This %ill s("el# limit the $"o%th of the Nation. Al%a#s t"# to ta&e mo"e than #o( 0(t in. 11. Tal& coo0e"ation, .(.t. ne5e" coo0e"ate. al%a#s eat, .(.t. ne5e" "in$ food. 12. Ne5e" 0(sh the NationI al%a#s 0(sh #o("self at the e70ense of the Nation and it=s 0"o$"ams. 1!. Ne5e" "in$ ne% 0eo0le. Tal& ao(t o"$ani3in$, .(.t. don=t o"$ani3e. -4, .* /ou "an(t get /our wa/0 threaten to sta/ ho%e0 an $ush to see that others sta/ ho%e with /ou,
1*. Ne5e" f(lfil #o(" oli$ations. Ff as&ed to hel0, ne5e" ha5e time. When #o( do ta&e an assi$nment, halfdo it. 1. Ne5e" ecome an ;office"< if elected. Ft is easie" to ad mo(th and tal& ao(t the ;i""es0onsiilit#< of othe"s than it is to ass(me "es0onsiilit# and di"ect 0"o?ects #o("self. 1. /a5e the attit(de that nothin$ is as im0o"tant as #o(" theo"ies and ideas e5en if the# ha5e een 0"o5en (n%o"&ale and conflict %ith the Ci0he" and the Nation=s $oals. 1-. When $i5en an assi$nment ne5e" follo% th"o($h to com0letion, and %hen conf"onted ao(t #o(" sho"tcomin$s, act ins(lted as if someone is 6(estionin$ #o(" commitment to the Nation. 1. See& leade"shi0 0ositions, .(.t. do not %o"& and st(d# commens("ate %ith the 0osition #o( see&. 2+. Al%a#s maintain a ne$ati5e attit(de to%a"d the Nation as %ell as the meme"s of the Nation. Fn fact, ma&e ne$ati5ism #o(" 0"o$"am. 21. Ne5e" offe" an#thin$ const"(cti5e in the de5elo0ment of the Nation=s P"o$"am, .(.t. @e hi$hl# c"itical of %hat e5e"#od# else offe"s.
P"/" T T!" G$' /&$ "/#T! /&$ '""$' T!"2 1%#T!
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1i 2esus Eat Por&3 $art Leviti"us --)#58
This 0a"ale ma&es no sense to those %ho do not (nde"stand the diffe"ence the LAW 0laces et%een the clean and the unclean animals.
Fn Mar& <)-5-#, 4es(s cast o(t a Legion of demons f"om a man %ho %as 0ossessed. The demons e$$ed 4es(s to let them $o into a he"d of nea"# s%ine. So, he allo%ed it, and the he"d of 0i$s "an 5iolentl# do%n a stee0 0lace and d"o%ned in the Sea. 4es(s &ne% %hat the demons %o(ld do to the s%ine, a$ain sho%in$ that 6An the $ig0 'e"ause it $arts the he s(00o"ted the La% of Clean and 'nclean.
hoo* an is "loven5*oote 'ut oes not "hew the "u0 is un"lean to /ou, 7ou shall not eat an/ o* their *lesh0 an @(t if these la%s a"e so lo$ical and eneficial to /ou shall not tou"h their "ar"asses the/ are un"lean to man&ind, %he"e did the idea come f"om that the# ha5e /ou, 6
een dest"o#ed Wh# a"e ;@ileelie5in$ Ch"istians< .saiah 99)-# 6Those who san"ti*/ an $uri*/ the%selves at the fo"ef"ont of 0"omotin$ this latantl# ALSE to go into the garens0 *ollowing one in the %ist0 eating notion Misleadin$ inte"0"etations that a"e "ead into $ig(s *lesh an the a'o%ination an %i"e0 shall "o%e to sc"i0t("e as fo(nd in A"ts -=. St(d#in$ the e5idence an en together0 e"lares the Lor,: is inst"(cti5e. Peace amil#, this month %e %ill do mo"e "esea"ch to sho% and 0"o5e that acco"din$ to the @ile 4es(s ne5e" Fn A"ts -=, Pete" has a 5ision to hel0 him (nde"stand ate Po"& and did not ad5ise his follo%e"s to eat it. i"st %e ha5e to deal %ith the fact that acco"din$ to the @ile the f(t("e 0lans fo" the $"o%th of the ea"l# comm(nit# the"e is a est"icti5e Dieta"# La%, meanin$ a la% of of 4es(s= follo%e"s. /e en5isioned (nclean animals and Diet, o" food #o( eat, these la%s a"e in the @ile at %as told th"ee times to eat. Each time he em0haticall# Leviti"us "ha$ter -- an 1euterono%/ "ha$ter -4 "ef(sed eca(se he elie5ed it %as %"on$, this is %h# 90lease "ead these la%s:. Pete" th"ee times stated Not so, Lo"d For . have 4es(s, d("in$ his minist"#, $a5e a 0a"ale condemnin$ never eaten an/thing "o%%on or un"lean 9Acts the Pha"isees 9The eli$io(s Leade"s of his time: %ho 1+I1B:. Then in 9Acts 1+I1*: God sa#s What God hath lite"all# st"ained o(t a little gnat 9(nclean insect:, (t cleansed, that call not tho( common. S(ch a statement fi$("ati5el# s%allo%ed a h($e camel 3 anothe" (nclean 0"o5es that the dieta"# la% %as still in effect a7ter the animal: at Matthew ;)4 %hich sho%s and 0"o5es death o7 @esus at least fo" Pete"=s standa"ds eca(se he that 4es(s ac&no%led$ed the dieta"# la%. This 0a"ale ma&es no sense at all if 4es(s came to dest"o# the la% is (ns("e if this is seen as a command # God. >A"ts -=)-;?-9@. No% this is the same Pete" %ho s(00osedl# of clean and (nclean animals fo" food. hea"d 4es(s aolish the dieta"# la%s ea"lie" in Ma"& 9notice Acts 1+I2: and %as ta($ht # 4es(s 0e"sonall# 4es(s at Matthew -;)4#5<= com0a"es (nclean fish to fo" th"eeandonehalf #ea"s, .(.t. he %as still (nde" e5il 0eo0le %ho a"e cast into /ellI the clea" im0"ession that eatin$ (nclean meats %as ;
A"ts -=)-#58
>?/nd shall cast them into the 7urnace o7 7ire: there shall be wailing and gnashing o7 teeth. 4$5ow while 6eter doubted in himelf what thi viion which he had een hould mean! behold! the men which were ent from (orneliu had made enquiry for Simon7 houe! and
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Pete" does not concl(de in this cha0te", o" an#%he"e 40And called! and a"ed whether Simon! which wa else in the Ne% Testament, that the dieta"# la%s %e"e to urnamed 6eter! were lodged there. e aolished. The socalled e5idence is sim0l# not 48)hile 6eter thought on the viion! the Spirit aid unto him! the"e Neithe" 4es(s no" Pete" aandoned these ehold! three men ee" thee. $(idelines. tood before the gate!
9:Arie therefore! and get thee down! and go with them! The evien"e *or 2esus an the A$ostles a'olishing doubting nothing; for < have ent them.
the ietar/ laws is wea&, The @ile does not ad5ocate
94Then 6eter went down to the men which were ent unto him from (orneliu2 and aid! ehold! < am he whom ye this. So %he"e did this come f"om QThe cl(es a"e to e ee"; what i the caue wherefore ye are come= fo(nd in the social, 0olitical and "eli$io(s facto"s that
99And they aid! (orneliu the centurion! a -ut man! and infl(enced ch("ch doct"ines of the second cent("# ad one that feareth ,od! and of good report among all the 9cf. D". Sam(ele @acchiocchi, "om Saath to S(nda#, nation of the >ew! wa warned from ,od by an holy angel to 1, cha0. 2:.R end for thee into hi houe! and to hear word of thee. 91Then called he them in! and lodged them. And on the Acco"din$ to D". Sam(ele @acchiocchi, a(tho" of the morrow 6eter went away with them! and certain brethren oo&s ;"om Saath to S(nda#, and D("ant, Caesa", from >oppa accompanied him.
and Ch"ist,< As mo"e Gentiles 9E("o0eans: came into
9?And the morrow after they entered into (aearea. And the comm(nit# of 4es(s= ea"l# follo%e"s the# had to (orneliu waited for them! and he had called together hi deal %ith the st"on$ anti/e"e% sentiment of Latin "inmen and near friend.
and G"ee& a(tho"s of the time. E5identl# the
9@And a 6eter wa coming in! (orneliu met him! and fell ema""assment of adhe"in$ to the Asiatic c(stoms of down at hi feet! and worhipped him.
the follo%e"s of 4es(s %as too m(ch fo" the ne%l#
9ut 6eter too" him up! aying! Stand up2 < myelf alo am con5e"ted Gentiles, and the# asicall# se5e"ed thei" ties a man. 9$And a he tal"ed with him! he went in! and found many that were come together. B=/nd he said unto them, 2e 8now how that it is an unlaw7ul thing 7or a man that is a @ew to 8ee4 com4any, or come unto one o7 another nationC but God hath shewed me that % should not call any man common or unclean.
Pete" st"essed o5e" this d"eam (ntil th"ee Gentile men came &noc&in$ at his doo" %ith a "e6(est to hea" the Gos0el e70lained 9212:. 'nde" no"mal ci"c(mstances Pete" %o(ld not ha5e associated %ith these men %ho %e"e o(tside of the co5enant comm(nit#, eca(se the /e"e%s conside"ed the Gentiles 9E("o0eans: to e (nclean, the same as 0o"&, so %hen these th"ee Gentiles 9E("o0eans: a00"oached him the "ealit# of the 'nde"standin$ of the d"eam made itself @o"n (nto Pete"I
f"om /e"e% infl(ence, and decla"ed themsel5es distinct and se0a"ate f"om an#thin$ /e"e%. Fn thei" attem0t to fo"m(late a Gentile 9E("o0ean: non/e"e% 5e"sion of 4es(s= teachin$ the# "e0laced the Sat("da# Saath %ith S(nda#, the Passo5e" %ith Easte", and aolished the Dieta"# La%s. Ea"l# Gentile Ch"istian %"ite"s st"etched thei" d(io(s @ilical inte"0"etations 0a0e" thin, li&e Ma"& cha0te" and Acts cha0te" 1+, in o"de" to estalish a ;@ile ase< fo" thei" ne% 0"actices, ne5e" seen efo"e in 4e"(salem amon$ the O"i$inal /e"e% ollo%e"s of 4es(s. F ad5ise all %ho "ead this to "esea"ch this fo" #o("self and come to #o(" o%n concl(sion. DO NOT @ELFEHE MELOOK FT 'P O )O'SEL P"/"
A"ts -=)8
C"o%n P"ince Allah B=/nd he said unto them, 2e 8now how that it is an unlaw7ul thing 7or a man that is a @ew to 8ee4 com4any, or come unto one o7 another nationC but God hath shewed me that % should not call any man common or unclean.
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don=t ca"e %ho the# a"e can e a i5e Pe"cente". @eca(se a i5e Pe"cente" is one that is ci5ili3ed. We don=t tal& ao(t nood#. And the# a"e mad eca(se @a""# Gotteh"e" is a i5e Pe"cente" and his %ife is $ettin$ a di5o"ce f"om him ?(st eca(se of that. Ain=t that somethin$ @(t the man is a man eca(se he &no% the t"(th is the %hat Fs the t"(th. And this is the onl# thin$ that is $oin$ to "in$ the co(nt"# to$ethe" and ma&e it st"on$. No% if he fall fo" his %ife and a# don=t #o( do this and don=t #o( do that he=ll e ?(st li&e Samson in the @ile # lettin$ that ?i5e %oman "(n him. And the co(nt"# %ill fall eca(se the %oman can=t $o no f("the" than e6(alit# and then she $ot to t("n the aies to $od to sta#. That=s %h# the $o5e"nment...he let a child 6(it school at 1, onl# e5en &no%led$e %hat E6(alit#. And then he se5enteen, the child &no%led$e $od. And that=s his dadd#. )o( can find an# o#, if he don=t &no% %he"e his dadd# at all he $ot to do is loo& in the mi""o" and then he=ll see him eca(se he=s loo&in$ at him. Who is #o(" son if he ain=t #o( /mm Can=t #o( tell #o(" son if someone come mess %ith #o(" Ea"th Ff #o( a a00le and that=s #o(" o"an$e. Ff he don=t loo& li&e #o(, o#, he ain=t #o(. That=s someod# else=s. That=s a matte" %ith #o(" Ea"th. /e=s not #o(.<
Sayings of !llah
PEACE
;The 0eo0le een ta&in$ ad5anta$e of me e5e" since F said F %as Allah. And F &no% %hen F said F %as Allah, the M(slim %hole %o"ld %as %hat A$ainst me. F don=t ca"e. And no% the# "eall# a$ainst me eca(se F=m not anti%hite no" 0"olac&. The# "eall# a$ainst me eca(se e5e"#od# is a$ainst the %hite. Well let me tell #o( somethin$. Who is man if he ain=t man Tell me So this is (0 to #o( to ma&e #o(" co(nt"# %hat St"on$ Ft=s (0 to #o( and if #o( don=t teach the #o(n$ "i$ht #o(="e not h("tin$ me, #o(="e h("tin$ #o("self. No% F can $ain 0o%e" # e5en not t("nin$ them o5e" to the la%. Co(ldn=t F When the# come to me ao(t his st(ff F can sa# no F don=t &no% nothin$ ao(t these $an$s and -*=e"s. i$ht F don=t %ant that &ind of 0o%e". That=s not 0o%e". Po%e" comes th"o($h the t"(th. That=s %hat 0o%e" comes th"o($h. F don=t %ant that &ind of 0o%e" so that these othe" socalled Ame"ican Ne$"o leade"s a"e t"#in$ to $ain. F don=t %ant that &ind of 0o%e". And F don=t "ec"(it no old 0eo0le. None None )o( can e of hel0 and #o( $ot to &no% somethin$. F don=t "ec"(it no old F=5e $ot B o" * old no%. The# $i5e me thei" child"en. F don=t "ec"(it no old. And an#od# can e a i5e Pe"cente", %hite, F
1B
THE EMANATION OF GODS WORD! Word means; The expressed or manifested Mind and will of God. In simple terms it means; Thought made manifest. And God means; Supreme or Ultimate Reality. God is a ManMan is God only means that the Supreme !eing exist within a physi"al form here on #arth and the Mas"uline !eing is the $reati%e &rin"iple whi"h personifies the Most 'igh. Thats what Allah meant when he stated())God only means Man.)) Man means( Mind whi"h means Intelligen"e. Therefore our *ather was +asi"ally saying that the Supreme !eing exists within the form that em+odies the Superior Mind for it is Man who "ontains the mental fa"ulties to produ"e that whi"h he sees in his own Mind as he signifies the Glory of all Gods "reations +e"ause the 'ea%enly *ather is a Man himself engulfed within !la", flesh. Man is the full representation of the Mind. Mind is a su+stratum or fa"tor in the Uni%erse. It is Man who reigns exalt o%er all things in existen"e reason +eing is that his Mental *a"ulties is what seperates him from animals- inse"ts and all other "reatures on earth due to his possessing of logi" and reason whi"h ma,es him the 'ighest *orm of existen"e. !la", attra"ts- a+sor+s and generates heat therefore when you put !la", Man together you get /ominant Mind0Supreme Intelligen"e for the !la", Man is the 1riginal Man or *irst &erson e%er to wal, upon the &lanet #arth and in the Sun. White is re"essi%e and it la",s the a+ility to hold lightattra"t light or e%en gi%e off light whi"h only pro%es that the !la", Man is the &rogenitor of all people on the &lanet #arth as he is the only &erson on #arth to possess all 23 elements that exist within the Uni%erse whi"h all things were "omposed from. I Am not +eing pre4udi"e nor +ias...I Am only +eing right and exa"t with pre"ise information that sits parallel with the &yramids on #arth to exhi+it that same Infinite Wisdom whi"h "onstru"ted the Uni%erse itself. When you "lose your eyes you see !la",ness as this only represents the origin of all things in existen"e ne%ertheless !la", is not inferior +e"ause it is superior and no+ody "an dispute this nor deny this A"tual *a"t whi"h A5WA6S was. !la",ness su+sists all throughout the Uni%erse meaning the Uni%erse WAS engulfed in !la",ness whi"h manifested it)s /i%ine Intelligen"e within the &hysi"al 7ehi"le of a !la", Man whi"h is only a mi"ro"osmi" Uni%erse made Self8 Apparent on #arth to emulate the Ma"ro"osmi" Uni%erse to demonstrate also illustrate to others who- what and where this &rimordial Infinite !la", #nergy 9A55A': is residing at. /oes not the !i+le ohn <(<8<= state that in the +eginning the W1R/ WAS- the Word WAS with G1/- the W1R/ WAS a G1/- the W1R/ +e"ame *lesh and resided among us and we had a %iew of his Glory > This only means that the Infinite Mind +ehind the "onstru"tion of the Uni%erse too, on an &hysi"al #xpression when it emerged from out of total /ar,ness onto the #arthly &lane to ma,e itself "omprehensi+le- tangi+le and %isi+le. In other words Almighty G1/ +rought himself from the $osmos- ga%e himself a *orm and "ame to li%e out the Will of himself here on the &lanet #arth. &#A$#.
Arise >Aries@ M/ eauti*ul !hil,,,Raise >Aries@ U$ la"& !hil
"om the de0ths of 0o5e"t#, F %ill "each m# so5e"ei$nt#, "om the $hettos and the sl(ms, F %ill e someone, E5en %hen all ho0e seems li&e a d"eam, m# "o#alt# F %ill "edeem, o" no matte" %hat e5e"#od# else mi$ht sa#, F %ill e the $"eatest one da#, @eca(se F %ill dis0"o5e all the lies, as F a"ise PEA!E
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Li*e S$rings ForwarB A"ies onl# means to a"ise...as %e see ne% life eme"$e efo"e o(" 5e"# e#es. "om i"ds to the ees...f"om aies to t"ees. Life a00ea"s mo"e animated...e5en tho($h the ea"th has een contaminated....she %ill ea" mo"e life %hen she=s c(lti5ated. As %e lea"n ho% to lo5e...it %ill e elo% as it is ao5e...as seen # the 0"esence of the do5e. o" as %e mo5e ahead in o(" thin&in$ (0%a"d and on%a"d...%e can see ho% life s0"in$s fo"%a"d Allah U Magni*i"ent
1"'T P/#T, P# P/#T, # )#'T P/#T In Allah’s Nation of the 5% the Men are referred to as GODS and the Women are referred to as the EA!"# In o$r national lessons &'() there are * +arts that are referred to as EA!", the est +art. the +oor +art. and the /orst +art#
T!" )#'T P/#T !he Worst 0art is the +art of the +lanet that the De1il is settled on# She is li2e the &3.(((.((( s4$are miles of desert. eca$se she does not NOW6EDGE Gods 7U6!UE and is limited 8 the De1il’s E4$alit8 7i+hers# egardless to ho/ m$ch Wisdom God +o$rs on this dr8 soil so$l) it /ill not ecome +rod$cing land# She $ses men solel8 for financial gain# She is deaf. d$m. and lind to the tr$th 8 the De1il’s 9A6SE SENSE O9 SE7UI!: I don’t need no man I can al/a8s go on /elfare or. I can date different men and get m8 ills +aid that /a8)# !he Worst 0art of the +lanet does not 2ee+ her home clean. ta2e care of her seeds. or. ta2e care of her GOD. eca$se she is more interested in /hat is going on in the cl$#
1
Mentall8 8 eing ale to +rod$ce 6I9E and 6O
T!" P# P/#T !he 0oor 0art is the +art of the +lanet that is arren. its soil is not fr$itf$l $s$all8 eca$se it is WA !ON 6AND /omen /ho ha1e +re1io$sl8 een in an emotionall8 destr$cti1e relationshi+ /ith a man . and or ha1e een a$sed 8 men in the +ast. is no/ o1erl8 s2e+tical of GOD’S righteo$s intentions to/ard her) it is often arren and cannot ear fr$it mental $nderstanding) /ith GOD eca$se she lac2s the mental reflecting 4$alities of the moon to e4$ali;e the SUN’S light +ro+erl8. and instead stri1es to e a female god. or she stri1es to ad1ocate a m8ster8 god to her seeds as a fair8 tale re+lacement to the real 0O!E7!ION. IN!IMA7:. 6IG"!. WAM!". and 6O
T!" 1"'T P/#T
'#
!he Moon reflects the light of the S$n $+on the Earth to +ro1ide light at night# $st as the Moon lac2 /oman) reflects the light of her GOD to reflect the fact that she e his EA!"#
*# Wisdom is the secondar8 stage of life in o$r S$+reme Mathematics. @$st as the Original Woman is secondar8. $t MOS! NE7ESSA: in order to ring forth the +h8sical irth# Wisdom is also s8molic $nto WA!E. a life s$staining s$stance. orn $ tr$th /ater MUS! =E E0! IN A 76EAN EN
!he =est 0art is the +art that the Original man +reser1es for him self# !he =est 0art is !he Original Woman /ho manifests the mental reflecting +o/er of the MOON. and the +h8sical re+rod$cing +o/er of the Earth# !he =est 0art is the /oman /ho is dedicated to her GOD and $nderstands the Uni1ersal Order of all things mathematicall8# S$n > Man Moon > Woman Star > 7hild# If 8o$ loo2 at o$r Uni1ersal 9lag 8o$ /ill notice that the Moon is !"E EA!"S AE !"E GEA!ES! WOMEN IN !"E UNI
“26 /&&T G /#6&$ 5" # T!#6G! 5" T G"T T 52 0/T!"#-/33/! 0# !" /&$ % /#" T!" '/5"” !he Earth is the highest name that can e esto/ed $+on an8 /oman# It is a title to e earned. @$st as an8 man cannot /al2 $+ in to the ci+her and +roclaim that he is GOD. an8 /oman cannot +roclaim herself Earth# !here is /or2# !he Earth s$++orts her GOD# !he Earth 2no/s that altho$gh God is the fo$ndation of the home. she is the center# !he Earth reali;es that the Nat$re of a Man is strength and she res+ects that# !he Earth comes in the name of "E GOD and acce+ts "IS mathematics# !he Earth $ilds /ith her sisters. and organi;es small f$nd raisers. 8ard sales. 2nit 2$fis etc### to sho/ and +ro1e to her righteo$s rothers and sisters and also the B5% that she is GOD’S reflection# !he Earth carries her self in a res+ectf$l and UNICUE MANNE# !he Earth does NO! ha1e relationshi+s /ith men /ho are not SUNS of A66A"# !he Earth carries herself as a C$een in order to e treated li2e one# !he EA!" $ilds /ith her ali2e CUEENS and shelters her dome from negati1it8 8 associating first and foremost /ith her Uni1ersal 9amil8# !he Original Woman has * s8molic forms, &# One is the Earth '# !/o is the Moon *# !hree is the Wisdom &# !he Earth is the earer and recei1er of GOD’S seed mentall8 as /ell as +h8sicall8#
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6aster !llah 7ule
The Enlightener DThe &ationEs /nthemD 1*,+*B A.C.>1- A.D.I Kno%led$e Allah Ama" Ed(cation Allah com0osed the son$ ; The Enlightener&
Fn the month of Ma"ch %e see ho% its the !"d !horus 5 month and ho% its im0o"tant that %e ha5e an 6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice (nde"standin$ of %h# its 5e"# essential that %e see 6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice the im0o"tance of %h# %e m(st Maste"Allah Each and e5e"# da#, (le. On Ma"ch 2Bth 1 o(" fathe" 9ALLA/: Each and e5e"# %a# came home f"om Matta%an State /os0ital fo" $oin$ to sho% and 0"o5e, 0"oclaimin$ himself to e GOD th(s sho%in$ Fm And teach the "i$hteo(s %a# fo"th his 0o%e" he eme"$ed f"om that mental instit(tion in the 3odiac si$n of A"ies %hich is 5 !horus 5 Allah! AllahBCB>utice 3OhD! AllahBandB>utice s#moli3ed # a am fo" the am is (ttin$ its 6eace 6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice %a# into the ne% #ea" in the Asiatic Calenda". A"iesA"ise> aise eca(se ALLA/ ascended The &no%led$e is the fo(ndation, %isdom is the %a#, f"om the de0ths of hell to sho%>0"o5e that he %as The The (nde"standin$ sho%s #o( %ho he said he %as fo" the #o(th to see that GOD That #o( a"e on #o(" %a# %as also %ithin them as %ell. Fn the month of 5 !horus 5 Ma"ch %e let o(" (nde"standin$ "e0"esent (s 6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice instead of ma"chin$ li&e "eli$io(s 0eo0le also 0"o 6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice lac& 0eo0le do fo" o(" fathe" ta($ht (s to teach c(lt("e is FGod, the #o(n$ so that thei" ne% ideas %ill chan$e the The The 0o%e" is the t"(th, %o"ld. Within the %o"d Ma"ch #o( ha5e am, The e6(alit# onl# sho%s #o( A"ch, Am, A"m and /a"m. What do these %o"ds That #o( ha5e 0lanted #o(" "oots si$nif# Ans ALLA/, came home in the month of 5 !horus 5 the am to sho%>0"o5e his G"eat Mind to e o(" 6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice $olden A"ch %hich manifests %ho F Am %hen he 6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice c"adled (s in his a"m of t"(th to &ee0 (s a%a# f"om God came to teach (s an#thin$ ca(sin$ the aies ha"m. Fn o(" S(0"eme of the "i$hteo(s %a#, Al0haets the!"d lette" is CSEE eca(se %hen /o% to (ild to e o"n #o( ha5e (nde"standin$ it %ill allo% #o( to on this $lo"io(s da# com0"ehend thin$s 9mentall#: that othe"s cannot 5 !horus 5 #et SEE fo" thei" minds a"e still lind to the t"(e 6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice "ealit# of %ho the# a"e. SEE 95ision: deals %ith the 6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice mental fac(lties %hich enales a Man to thin& %ith The &no%led$e of the ci0he" "eason and lo$ic %hen castin$ ?(d$ement, ma&in$ is to enli$hten #o(, let #o( &no% decisions and his o(tloo& on life %hen he=s f(ll# To that God is "i$ht amon$st #o( conscio(s of his o%n 0h#sical e7istence. 5 !horus 5 PEACE Allah'Ma$nificent
6eace Allah! AllahBCB>utice 3OhD! AllahBandB>utice 6eace Almighty Allah! AllahBCB>utice 3OhD! AllahBandB>utice
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8hat 8e Teach
8hat 8e 8ill !chieve 1.
National Consciousness0ational onsciousness is the consciousness of our origin in this "orld# "hich is divine. *s a nation of people "e are the first in eistence and all other peoples derived from us. 0ational onsciousness is the a"areness of the uniue history and culture of (lack people and the uneualled contributions "e have made to "orld civilization# by being the fathers and mothers of civilization. 0ational onsciousness is the a"areness that "e are all one people regardless to our geographical origins and that "e must "ork and struggle as one if "e are to liberate ourselves from the domination of outside forces and bring into eistence a Universal )overnment of +ove# 4eace and ,appiness for all the people of the planet.
2.
Community Control - ommunity ontrol of the educational# economic# political# media and health institutions on our community. 5ur demand for ommunity ontrol flo"s naturally out of our science of life# "hich teaches that "e are the Supreme (eing in person and the sole controllers of our o"n destiny6 thus "e must have same control on the collective level that "e strive to attain on the individual level. 7t is prereuisite to our survival that "e take control of the life sustaining goods and services that every community needs in order to maintain and advance itself and advance civilization. 5nly "hen "e have achieved complete ommunity ontrol "ill "e be able to prove to the "orld the greatness and ma8esty of our 9ivine ulture# "hich is :reedom.
1.That black people are the original people of the planet earth.
2.That black people are the fathers and mothers of civilization.
3.That the science of Supreme Mathematics is the key to Understanding mans relationship to the universe.
!.Supreme Mathematics is a natural "ay of life# not a religion.
$.That education should be fashioned to enable us to be self%sufficient as a people.
&.That each one should teach one according to their kno"ledge.
'.That the (lack man is )od and his proper name is *++*,- *rm# +eg# +eg# *rm# ,ead.
.That our children are our link to the future and they must be nurtured# respected# loved# protected and educated.
/.That the unified black family is the vital building block of the nation. Peace
3. Peace. 4eace is the absence of confusion ;chaos< and the absence of confusion is 5rder. +a" and 5rder is the very foundation upon "hich our Science of +ife rest. Supreme Mathematics is the +a" and 5rder of the Universe# this is the Science of 7.S.+.*.M.# "hich is 4eace. 4eace is Supreme Understanding bet"een people for the benefit of the "hole. =e "ill achieve 4eace# in ourselves# in our communities# in our nation and in the "orld. This is our ultimate goal. PEA!E
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