EGbe Orun

Excerpt from "Egbe: The Heavenly mates of Every Human" by Ay Ayo Salami Por Awo Awo Ft!gb em #uinta$ %& 'e fevereiro 'e ()%* +s %,:*% -hat is Egbe. Egbe may be 'escribe' as the Heavenly/Spiritual Peer 0roup of a human being1 Though  biologically$ the human bo'y is 2nown to be a result of the union of the egg an' the sperm$ most religions agree that the human soul comes from Heaven to be born on the Earth1 The 3eginning 4f The Human Soul An' The Heavenly 5ouble Accor'ing to lfa$ the 6ourney of every man on Earth starts from Heaven1 lfa teaches that the breath of )lo'umare into the 4ri moul'e' by 4batala signifies$ the formation of a soul which energi7es or activates the "clay"1 At this point$ lfa says$ the newly forme' soul wan'ers aroun' the realms of Heaven waiting for the the parents through whom it will  be born on Earth1 8t is about this time that the "Heavenly 5ouble" comes to be1 The Heavenly 5ouble is the Spiritual i'entical9twin of the soul that is eventually born on the Earth as a human person1 The exact point of activation activation of the "Heavenly "Heavenly 5ouble" 5ouble" is not fully un'erstoo' un'erstoo'11 -hat is certain certain is that the the Heavenly Heavenly 5ouble 5ouble is closely closely relate' relate' to the Egbe an' an' 8 have not come come across any poem of lfa that 'eclares the beginning of the the Heavenly 5ouble1 However$ there are several theories on how it begins1Two of these seem to ma2e most sense to me1 The first theory states that when 4lo'umare breathes into the 4ri ma'e by 4rlsa 4batala$ a pair is forme' from the single breath lea'ing to two souls cohabitating the same 4ri1 The theory explains that since the newly forme' souls 'o not un'erta2e the  6ourney to the Earth imme'iately$ the pair stays together$ getting to 2now more about each other$go to the mar2et of l'o an' E6igbome2un together to choose 4ri an' lwa respectively1 They wait till the 'etermination of the lineage into which they will be born on the Earth1 This This theory states that imme'iately this lineage is 'etermine'$ 'etermine'$ separation separation occurs with one soul emigrating to the Earth an' the other staying bac2 in Heaven1 The secon' theory 'iffers only in that the formation for mation of the 'ouble 'oes not occur until at the instance of revelation of the Earthly parents1 This means that the one soul create' by )lo'umare 'ivi'es into two with one staying bac2 in Heaven as Heavenly 5ouble for  the one on Earth1 -hat is certain is that every man on Earth has a spiritual 'ouble in Heaven1 This entity$ accor'ing to lfa$ is an exact replica of the human on Earth1 in character1 The only 'ifference may be that the heavenly 'ouble is higher spiritually1 Also$ accor'ing to lfa$ the latter$ being higher in the spiritual echelon has access to material things which may  be beneficial to the counterpart on Earth1 This is ter me' the Eni2e6i 4run$ "the heavenly 'ouble"1 This heavenly 'ouble is the simplest form of Egbe an' it is the aggregation of  all Eni2e6i 4run inclu'ing for those beings who ha' passe' as spirits 'o not 'ie; that is now 2nown an' calle' Egbe1 The Heavenly 5ouble or the astral mate also shares spiritual essences with the mates of the other human beings also living in Heaven1 The reasons for the astral mate staying bac2 in Heaven are numerous1 This may range from acting as a helper helper for the being on Earth so that they both can have access to the spintuality of the realms of Heaven< harnessing the spirituality of the man on earh for   better living on earth< removal or managing some traits that are un'esirable in the life of  the man on Earth1

8t must be note' that Egbe is 'ifferent from 4ri< -hile 4ri is basically responsible for  humans choosing their 'estinies an' gui'ing them to whatever they chose$ Egbe is responsible for behavioral patterns of the 8n'ivi'ual1 8t is the gui'ing spirit to linear  traits li2e anger$ stealing$ brilliance$ la7iness$ wor2 habits$ etc1 As there are uncountable human behavioral patterns$ there are innumerable forms of Egbe1 =ost of these traits are beyon' the control of the person concerne'1 en' Fee'ing of Egbe Egbe are generally offere' foo's that chil'ren li2e< pi77a$ sweets$ etc1 also things li2e sugar cane$ honey$ coconuts$ bananas1 -e also inclu'e some tra'itional foo's li2e E2uru funfun$ Asaro$ Aa'un$ etc1$ an' the staples we give as foun'ation to all 'ieties< water$  palm oil$ gin$ 2ola$ shea butter1 8f we have Egbe$ then we have the little area where offerings are place'1 >sually the egbe pot is in one?s bac2yar' in the groun'1 if we 'on?t then common places for   placement are on the groun' at the base of a tree$ 'umpsite or along a river1 >sual trees are banana tree$ papaya tree$ iro2o tree or araba tree1 @ots of times$ Egbe communicate with us through 'reams1 5reams of sex$ masturbation$ carrying water from a stream$ a woman wearing re' or white$carrying a baby or 'ancing with chil'ren$ things li2e that1 orisa an' other oruba 'ieties 'on?t come into our lives to cause trouble< if this is happening it is cu7 we are not in balance with their energy or in the case of Egbe probably 'one something to offen' them1 8f we are having reccurrent 'reams we shoul' consult 8fa for the cause or source1 Egbe is propitiate' for long life$ goo' health$ prosperity$ success an' victory1 Alot of times$ if we are continually losing things$ it is because we are ignoring our Egbe15ue to these things$ it is best to consult 8fa an' to have the assistance of a traine' practicioner to ma2e offerings to Egbe1 8f we want to simply ma2e an offering to Egbe to let them 2now we appreciate them$ then follow the above on items an' placement an' pray to them$ etc1 =y own experience with Egbe was when 8 was aroun' , or & years ol'1 8 was living in Puerto Bico at the time1 8 was very sic21 -hile lying in be'$ 8 was overcome by a feeling of extremme clausterphobia that got stronger an' stronger1 There was another  feeling that 8 cannot 'escribe1 8t subsi'e' an' then came bac21 This time$ as the claustrophobia built up$ 8 saw them1 =y room fille' up with chil'ren1 They were transparent$ li2e ghosts1 the feeling became unbearable an' 8 got real scare' of course so i ran outsi'e where my mom was tal2ing to the neighbor1 8 was screaming lol when i tol' them what happene'$ the neighbor casually commente'$ "oh that?s Egbe1" 8 'i'n?t fin' it to be a casual thing1 Anyways$ i 'on?t thin2 they came to ta2e me away but to heal me cu7 i 'i' start getting better1Prayer chant to get Egbe?s attention: Egbe$ Egbe$ Egbe$ 8 call on you$ my heavenly mates He who gets to an alley an' chooses another father  He gets to a 'umpsite an' becomes energi7e' =asCuera'e that has mothers That whips anyone severely Please len' me money that 8 won?t have to repay 0ive me chil'ren that 8 woul' not have to give bac2 

The clan of 4lomu Aperan The Aperan of 4lowo 9Agogo The Asegba 8ona 4mu 8f you 'o not have a big lfa tray The big masCuera'e ou will not perform sacrifice 8f you 'o not have a2ara ou will not perform rituals 3ut on the 'ay we gather all items of sacrifice 8t was that 'ay that lgun entere' the house -hen lgun entere' the house He graspe' the entire sacrifice The first time -hen 8 hear' a lou' 'isturbing noise from the yar' 8 as2e' the el'er what coul' be ma2ing such noise They sai' visitors 'o not as2 many Cuestions The secon' time 8 hear' another lou' noise from the bac2 yar' 8 inCuire' again what coul' be ma2ing such a noise They replie' again saying visitors 'o not as2 Cuestions 3ut the thir' time 8 hear' another lou' noise from the yar' 8 as2e'$ "?what coul' be ma2ing such noiseD They sai' again that visitors 'o not as2 Cuestions our chil'ren have no han's They have no legs lyan came together  An' climbe' a high elevation =esi 4re The Aropon nla sebo egbe la'ie 4mu ase this gets the attention$ then you 'o the offering as 'escribe' above$ then en' it with your  our personal prayer1 -e usually sing a song too1