Librum Diabolus Grimorium Diabolus
–Vol. I -
The Book of the Devil Vol. I - of The… Tomes of the Devil Written by:
Shablor (Temple of Azoth & the Ordo Deorc Eorthe (Order of the Dark Earth/O.D.E.)
Librum Diabolus
“Grimorium Diabolus”
by Shablor & Temple of Azoth (O.D.E.)
Sanctio Sanc tioned: ned: Edrika & Shablo Shablor, r, 2008 a.h.
Contents: Part I: The Temple What is Devil-worship? Why is National-Socialism so Important to Satanism? Part II: The Rituals: The Rite of Banishing the Light The Ritual of their Coming A Nexion Stellarium An Invocation of War The Ceremony of Ostara The Cosmic Rite Atu II:Hel The Ceremony of the Earth Goddess The Rite of the Sacred Gateways A Satanic Sex Rite Ceremony of the Dark Earth The Calling
Atu VII: The Devil A Satanic Initiation Ritual A Satanic Self-Initiation Ritual The Star Rite The Coming of Their Names
The Coming of Theo
Atu IV: Ostara La Massa Niger (The Black Mass) The Black Rite Ceremony of the Seven Gates The Death Rite
Atu V: Sathanas The Ceremony of Birth The Wedlock A Satanic Blessing
Part III: Appendix I: Initiate Names Atu III: Desire
Appendix II: Sinister Chants. 0: Oriens Splendor 00: Sanctus Sathanas 000: Aktlal Maka Chant 0000: Agios o Diabolus 00000: Agios o Falcifer 000000: The Stellarium Chant 0000000: Agios o Aosoth 00000000: Agios o Sauroctonos Appendix III: The 21 Satanic Points
Part I: Introduction The Temple: Female participants participants should wear a clear, un-worked rock-crystal on a leather thong and an amber bangle. Male participants should wear a pentagram silver ring. Rings should only be worn by Initiates, but rock-crystals on leather thongs should be worn by all female participants. The Priestess, and the Mistress should wear a silver anklet. The ’Choregos’ should wear a silver ring of plain design on the left ring-finger. The Initiate ring should be worn on the left ring-finger. An out-door Temple should have silver chalices, lanterns made of brass, sexual figurines made of oak, incense burners made of brass, a black handled athame, and a large silver bowl, as well as an altar-cloth with either an inverted gold pentagram, or an inverted red pentagram (the altar cloth should be of a good wool-quality, and coloured black) The Temple should have its own name, and a sigil (e.g. ’Temple of Azoth.)
What is Devil-worship? Devil-worship is basically a way of living which consists of rituals as well as living on ’the edge’. Devilworship is a cultivation of the spiritual, as well as the carnal. Devil-worship is the way of the Cosmos, Nature, and Man, and it can be taken as a way for the next evolutionary step of Man. Devil-worship is the Sinister ’form’, as opposed to National-Socialism, which is the numinous. And it’s the task of [Grand]Master(s) [Grand]Master(s) to implement this knowledge in newly Initiates, or Adepts, because they know the difference between Nature, Nature, and the Cosmos, and why Nature is so Important for the Cosmos, and vice versa.
Why is National-Socialism so Important to Satanism?
National-Socialism National-Socialism is the numinous ’form’ of Fascism that creates life for civilization through War, Culture, Folk, and Nature, while the Fascist devil-worship creates life for Nature and the Cosmos, by breaking down, and letting Fascist National-Socialism re-build it. Devil-worshippers use NationalSocialism as their life-giving force. While National-Socialism stands in stark contrast to Satanism, they are both dependant upon each-other. It’s the duty of National-Socialism National-Socialism to create Life, and bring Man to the stars…and the Cosmos, while it’s devil-worshippers devil-worshippers plight to destroy culture, and destroy the world.
Part II: The Rituals The Rite of Banishing the Light The Ritual of Banishing the Light is a light, numinous Rite dedicated to banish the light forces of the Nazarene church & the Jewry. This Ritual represents the Will to Live, the Right to Live, the Will to Power and the Power to Live. By destroying the light forces, the ’forces’ in the West today can be said to be the force of the State, Left-Wing politicians, the Church & the Jews. In essence it’s a Satanic Rite, made to presence the Dark Forces on Earth, as well as the Gods of the Earth and Sky…and the Will of THEM, and spread them ’outwards’ throughout the Western Wester n States, to incinerate the Jewry & the Christian Chr istian Church...By the West it is thought of as the European states...the Old West, and not its American counterpart, of which we as Imperium Occidentia have no part.
Setting: An Outdoor Temple with an altar made of wood or bone, with a black or scarlet red altar-cloth with a gold inverted pentagram. Several ash chalices full of strong wine. Sacrificial knife with white Poplar handle (for the symbolic sacrifice of a Jew or a Cleric.) Five silver candlesticks engraved with inverted pentagrams, and blue and red candles to burn. Silver incense burners or thurible beside altar, with musk and henbane incense to be burned. Small brass temple-bell, and a crystal sphere at least 2" tall. A Crystal Tetrahedron Tetrah edron at least 2” tall. Participants: Mistress: cerulean robes Master: red robe Priestess: white robes Priest: white robe Congregation: black robes The Rite: Priest: Gather here today, to banish the forces of light through this symbolic sacrifice. Given this, through our Sacrifice we destroy the forces of light! Priestess: (chants the ‘Sanctus Sathanas’ chant in fourths, for a cycle of seven, starting in B-sharp, minor)
Master: (vibrates the Aktlal Maka chant followed by a vibration of the Agios o Falcifer chant (for a Cycle of Seven). The Master then symbolically sacrifices the Priest, which should lay on the altar-cloth, holding the crystal tetrahedron.) Mistress: Veni omnipotens aeternae diabolus. Sanctus Sathanas! Master : In this sacrifice we give praise to our Prince ! May he bestow upon you eternal sacrilege towards the forces of light! Priest: And let Eternal Darkness reign!
Mistress: Conunctio in vitaem! Aeternam in spiculo ista est illusin in Wyrdnadus dei Adolphus Histleriam.
(The Master then buries the crystal tetrahedron, which should be held by the Priest in chest height during the chants.) All: Ad Sathanas qui laetificat juventutem meam. In justitiae veni omnipotens aeterne diabolus! Master: Ad Sathanas in veni omnipotens aeternae stellari. Ad Sathanas qui omnipotens veni dei ad terra. Priestess: In sacrilegium de terra venio spiculo (The Priest chants the Agios o Aktlal Maka chant four times, for a cycle of seven, starting in B-sharp, minor) All: (chant the’ Sathanas’ chant, in fourths – for a cycle of seven.) Mistress: Offeriam – tua est sacrilegium. Tua est terra! Offeriam – in venio tui esta offeriam ad terra! Priest: I die this day to bring new Life to Earth. Heil Hitler! (The Ritual is then concluded.)
The Ritual of Their Coming Temple Preparations: Silver incense-burners with incense of civet and henbane to be burned. A crystal tetrahedron at least 3” tall. A black-handled Sacrificial Sa crificial Dagger. Silver chalices filled with strong wine, to be drunk at the conclusion of the Rite. Brass lanterns with red glass-slides, with violet and red candles to be burned. A silver-bowl to collect the Sacrificial blood. A Silver Temple gong, and a small Silver altar-bell. Participants: Master: red robe Mistress: blue robe
Priestess: green robe Priest: black robes Congregation: white robes The Ritual: Master: Ad Sathanas qui laetificat juventutem meam! Mistress: Sathanas venire! Priest: This temple of Satan is Charged! Priestess: Ad Sathanas qui laetificat juventutem meam! Mistress: To the glory of the gods of the sea and a nd the earth…and to the Glory of the Dark Gods! (Master Sacrifices the chosen candidate.) Master: We have Sacrificed anew! Priest: I lay myself down to be Sacrificed… Mistress: …and they roared, as we roared, to the sea with its breeze and its foam and its waves, and crushing power of destruction, as we came from beyond to bring death…to Mankind, and nature…with fire, and weapons of steel. Priest: Ad Sathanas qui laetificat juventutem meam. Sathanas venire! Mistress: And they were as we were before, as we are from the Earth above… Master: Ad Gaia qui laetificat juventutem meam. Priestess: And they came before us as we become before others. Master: The Earth is lit by Fire!!! Mistress: And we are sacrosanct to the Earth! Priestess & Priest: As we are this Fire! Mistress & Priestess: And look beyond the Fire, to an Earth…scorched with cinders! For we are this Earth, forever and ever! ever!
Master: Ad Sathanas qui laetificat juventutem meam. Ad Diabolus qui venire! (All chant the ‘Sanctus Sathanas’ chant, in fourths – for a cycle of five, in F-sharp, major, followed by the ‘Aktlal Maka’ for a cycle of three, in thirds, in D-flat, minor.
(The Mistress then rings the Temple gong three times, followed by the Priestess ringing the brass Temple bell Seven Times…) Mistress: Ponne, Diabolus custodiam! (The Rite is then concluded!)
A Nexion Purpose: The purpose of this Rite is to create a new Nexion upon the ruins of the old. This is done through this ritual with Sacrificial conclusion. Without this Sacrifice only a minor Nexion in nature is created where the energies of nature are seeded. The purpose of this latter is to gain knowledge of nature, and partake of its energies. Temple Preparation: Five brass incense burners with petriocher and ash incense to be used. For the ’larger rite’: four silver candlesticks can dlesticks with black candles to be burned. Several Silver patens with ritual hosts. Seven Silver chalices filled with mead. For the ’smaller’ rite…Five brass lanterns with red candles to be burned. Silver patens with ritual hosts. Four Ash chalices filled with mead. To both rites a crystal tetrahedron tetrahe dron should be used, at least 3.5” tall, and to the larger Rite Purple and Indigo candles should be set in silver candlesticks, five in number. Participants: Master: white robes Mistress: green robes Priest: green robe Priestess: cerulean robe Congregation: dark blue robes for men…red for women Altar Priest: dark blue robes
The Rite: All: Ad Sathanas qui laetificat juventutem meam. Priestess: Ad Gaia qui laetificat juventutem meam! (The Altar Priest visualizes a Nexion opening.) (The Master Sacrifices the Altar Priest.) (All chant the Sathanas chant in B-minor in fifths, for a cycle of three.) Master: Eat now, and be merry! Consumate!!! (A ritual orgy then begins!) Altar Priest: The Ritual is concluded! (The Mistress helps the altar Priest to his feet and undresses him and gives him a blowjob, while he visualizes a Nexion opening.) All: Ad Sathanas qui laetificat juventutem meam!
Master: The Rite is over! (All leave the area…) Note: A Nexion should be performed on a site sacred to the new Aeon.
Stellarium Temple Preparations: At Spring Equinox, when the Moon Occults Venus, the Guardian lights four green candles, and one cerulean in the silver lanterns, then places incense burners made of silver, which are to burn incense of Sulphur and Musk in the clearing . The lanterns are placed in the manner of the inverted septagram, with the cerulean set in the South. Several oak chalices filled with liquor or strong wine. An Ash plinth carrying a crystal tetrahedron…inscribed tetrahedron…inscribed with a black trapezohedron. Several crystals scattered around in the clearing (including a tetrahedron, a sphere, an octahedron, a decahedron, a pyramid and a dodecahedron. Note: one may include a 20-sided crystal if the intent is to spread unending War down on the Earth one calls one’s home. The crystals should all be between 0.5”-1” tall, and the rock crystal on the plinth should be 2”-3” tall ideally.) An altar-cloth, coloured cerulean, with a silver Sigil of Aktlal Maka where the Priest should lie forms the center of the clearing. The perimeter should be placed within a circle of five stones, with a single, solitary stone formed in the South, where two others should be in the West and the East, and the last two in the North-East and the North-West. The seven silver lanterns should be placed outside this stone circle, and there should be only four silver incense burners inside this stone circle…set at each compass point, some few feet away from the altar-cloth, which should face East and West. The Ash plinth should stand some few feet away from the altar-cloth…placed in the North-East. The oak chalices are to be placed in the South-East, near the edge of the Temple and the smaller crystals should be placed randomly around a round the Temple…outside the incense burners, but inside of the stone circle by the Mistress of the World.
Participants: Master: dark blue robes Mistress of the World: cerulean robes with gold and crimson lining, sleeve-less and with a hood...tied with a silver cord Magistella: crimson robes Priest: naked Priestess: white robes Guardian of the Temple: Black clothes with white face mask Congregation: Black robes with white, inverted pentagrams above chest, tied with golden cord, and golden lining
The Rite: (Magistella signals the beginning of the Rite by clapping her hands seven times, and chants the Aktlal Maka chant seven times, in B-Flat, minor…in fourths. The Priestess has sexual intercourse with the Master before the Priestess symbolically Blots the
Priest with the Sacrificial knife. Magistella then has sexual intercourse with the Priest. The Guardian of the Temple lights seven golden candles and places them according to the inverted septagram in the clearing, in silver candlesticks.) Priestess: The Coming Aeon is dead, and Stellarium is the Cosmos! (All chant the ‘Aktlal Maka’ chant for a cycle of seven, in fourths – in B-Flat, minor) Priest: Agios o Stellarium! Priestess: Agios o Stellarium!
(The Priest and Magistella visualizes the Sigil ’Antichrist’ for 15 minutes, followed by the Sigil of the War-Goddess for 14 minutes) Master: Aktlal Maka was alive, and Aktlal Maka is dead for Imperium’s Old Aeon. Now we have Aktlal Maka for Stellarium and thus we celebrate Ostara…the War Religion of the War-Goddess. (The Mistress and Magistella chant or sing the ‘Stellarium’ chant for a cycle of seven, in fifths, in F-Sharp, major) (The Master Priestess Visualizes the sigil ’Antichrist’ for 15 minutes, and the Sigil of ‘Ostara’ for 11 minutes) Priestess & Magistella: Aeons were dead for Stellarium. Stellarium is now Alive! Stellarium is the new way for the Cosmos and the way to Constantly Create in Chaos – Chaos being Ultimate Order. Agios o Opferiam! Agios o Vindex! Agios o Darkat et Falcifer mortuum est in umbra nihil! (All chant the ‘Sathanas’ chant for a cycle of five in fifths, starting in F-sharp, major, and ending in D-Sharp, major. The Master and Magistella chant the ‘Aktlal Maka’ chant for a cycle of four, in C-Sharp, minor, and the Priest and Mistress chants the ‘Stellarium’ chant for a cycle of three, in fifths…starting at C-Flat, minor, and ending in B-Sharp, major. The crystal tetrahedron is taken from the plinth by the Priest and laid on the breast of the Magistella, which is now disrobed, after which the Mistress and the Priest consumates. Wine and consecrated cakes are consumed, and a sexual orgy continues while cerulean candles are being lit, and incense of Sulphur and Henbane are also lit.) The Rite is then concluded!
An Invocation of War Purpose: The purpose of this ritual is to invoke the energies of War…The rite intends to make the participants understand what suffering and sorrow it takes to base an Imperium on War, whereas War is the great mass instigator of change and is necessary to end an Age. Temple Preparation: At the beginning of the Rite the Master should lay the crystal tetrahedron on the altar-cloth, which should lie on the mountaintop, with the chalice below on the Southern side, with a cerulean silk-square on top of it, to be spread by the winds where it’s natural. Two candlesticks of silver, with silver candles to be burned during the ritual. Incense of Yew and Sulphur to be burnt in brass incense burners. Black altar-cloth with silver, inverted pentagram. A crystal tetrahedron should be held by the Master in chest height during the ritual. Several ash chalices filled with strong wine. Participants : Master of War – Cerulean robe Mistress of World – Crimson robes Priest – black robe Priestess – black robe Coven – silver-tone robes tied with cerulean cord at the waist
The Ritual: (The Ritual begins proper with the Priestess vibrating Agios o Satanas, and all reciting the 21 Satanic Points. The Master then hymns the Hymn to War, followed by a Vibration of the ‘Agios o Stellarium’.) (Hymn to War: Hail all War-laden! War is the final victory. To end all is Warrior’s worth. Thus, we stand in front of the Reich that Will bring Imperium… The Reich of Stellar-Imperium! With Swords in Hand, ready to incinerate the World! Hail War! Stellarium vincere in favilla. Agios o Stellarium! Priestess: All is One! (The Mistress then leads on in the Litany of War: War is our Creed, War is Our Litany… By War we shall have Victory, by War we shall have Imperium. By War-Goddess’ Will, and might, we shall have War!!!
All: We believe in One Creed…War! This instigator of Change, for the Masses, And War for Imperium! Master: Agios o Stellari ho bellum! (He then Vibrates Agios o Vindex four times, and visualizes a black chaos forming in the crystal tetrahedron. The Mistress then chants the ‘Stellarium’ chant for a cycle of four in fourths, starting in B-Flat, major and concluding in F-Sharp, major.)
The Priestess changes into a sexually alluring, flowing, fl owing, white robe with a cowl, then kisses the Priest on his lips and stimulates the Master orally. An orgy then concludes the Rite!)
The Ceremony of Ostara Purpose: The purpose of this Ritual Ritual is to celebrate celebrate the Festival Festival of Ostara with Joy. Joy. Ostara is the name of the time usually called Easter, and we celebrate the Life that gave Christ death. Setting: On a hill top within a circle of seven stones. Preparation: Brass incense burners. Silver candlesticks with Indigo and Purple candles to be lit during the ritual. Incense of Beech and Civet to be burned. Silver chalices containing strong wine. Sacrificial Knife. Sacrificial Bowl. Crimson altar cloth with white, inverted septagram. Participants: Master – white robes Mistress – crimson robes, sexually alluring, tied with green cord Priest – blue robes Priestess – white robes Congregation – white robes, tied with yellow sash
The Rite: (The Ceremony begins proper with the Mistress lighting one Indigo and one Purple candle, which are set in silver candlesticks in the North-East and the NorthWest, with five more candlesticks set out like the Constellation of Orion…seven in all. She then chants or sings the ‘Stellarium’ chant for a Cycle of Five, in fourths, starting in F-sharp, minor and ending in F-flat, major, followed by the ‘Agios o Aosoth’, the ‘Aktlal Maka’ chant and the ‘Agios o Sauroctonos’, the latter starting in D-sharp, minor, with the ‘Aktlal Maka’ chant ending in B-sharp, major. The Mistress then claps her hands twice to signal the beginning of the Rite:)
Mistress: Agios o Diabolus! Ponne, Diabolus custodiam! custodiam! Master: We are gathered here today to celebrate the Rite which ended the Death of Life, and we curse the Nazarene, Yeshua. May he be a blight upon you! We are Seeding this Fire… Mistress: …Within us! Master: Agios o Sathanas! (The Priest, Priestess and Congregation Congregation form an inverted pentagram, with the single-most point in the South, and the Priestess rings the brass Temple bell seven times before the Priest concludes with the vibration of the ‘Aktlal Maka’ chant. The Rite is then concluded!) concluded!)
The Cosmic Rite Purpose: The purpose of the Rite is to Ward the Change occurring in the other-worldly. Change is in the Cosmos as upon Earth, and manifest in Change are more Souls bartered into the Realms of Hell, and thus so wished for – the other-worldly are granted creative outlets that lets them comply to their wishes in the Outer World. Temple Preparation: A plain, black altar cloth of good wool quality to be engraved with a red Sigil of Ostara – orange, red and gold candles to be burned during the Ritual. Brass lanterns, open on one side, with red, sliding glass-doors to be set out at either side of the altar, with one at the rear. Incense of Henbane and petriocher to be used. Silver candlesticks containing red candles to be burned during the ritual. Sacrifial Knife with Grey-painted, Ash handle. A crystal sphere some 2 “ tall. A crystal tetrahedron some 3 “ tall…A Ruby Octahedron. Participants: Dark Master – dark blue robes, to be tied with a silver cord Dark Priestess – cerulean robe, tied with white sash Mistress – crimson robes, to be tied with blue girdle, and a golden, inverted pentagram over right chest Priest – naked on altar, wearing a beech pendant on a leather thong, inscribed with the Symbol of Satan Congregation – black robes, tied with a white sash, and a double, yellow tetrahedron above right chest
The Ritual: (The Mistress signals that the Ritual begins by clapping her hands twice, and the Congregation chants the ‘Stellarium’ chant twice, followed by the ‘Agios o Sauroctonos’ chant twice, starting in F-Flat, minor, and ending in C-sharp, minor, for a Cycle of Five…in Fifths. The Master holds the Crystal Sphere and the Ruby Octahedron, which should be engraved with a Sigil of Mars according to the Septomadry Tradition. The Priest holds the Sacrificial Knife at chest height, and leads it down to his loins:) Mistress: Ponne, diabolus custodiam! Ad Sathanas qui venire ad Terra in Universum dei Solis ad Terra! Priestess: Dawn…down there, on any myriad of Earths are soon being lit by Fire…the Fires of War. Priest: Down here we are the Words that swarm. Agios o Sathanas! (The Priestess holds the crystal tetrahedron in chest height and kisses the Mistress and the Master on the lips before consummating with the Master. She leaves the Crystal Tetrahedron into the custody of the Priest which buries it in a place to the South-West of the altar, specially prepared beforehand. The Mistress and the Priest joins the Congregation in the chanting of the ‘Aktlal Maka’ chant for a cycle of seven, in fourths or fifths (depending on the tides), starting in C-Flat, major, and going into DFlat, major. The Rite is then concluded!)
Atu III: Hel
The Ceremony of the Earth Goddess Purpose: The purpose of this Ritual is to bring down the forces of the Earth-Goddess into the Ritual of Ostara, as well as to bring down the Dark Forces of Sathanas, as well as to release the forces of the Cosmic Imperium, which is in the future, upon the Earth…
Temple Preparations: White, blue & viridian candles in brass lanterns. Beech and Civet incense to be burned. Several ash chalices filled with mead. Several silver patens, containing ‘ritual hosts’ and a small silver, altar-Bell. Crimson altar cloth, with inverted, golden pentagram. The Priest lies on the altar-cloth.
Participants:
Mistress – white robe with inverted, crimson pentagram above left chest Master – cerulean robe with inverted, white pentagram above right chest Priest – black robe with inverted, white pentagram above right chest Priestess – white robes, with inverted, yellow pentagram above right chest
The Rite: Priest: I will go down to the Altars in Hell! All: Ad Satanas qui laetificat juventutem meam! Priestess: Ad Ostara qui mortuus meam. Mistress: Our Father, which wert in Hell, sanctimoniously be thy name in Hell! Master: I will go down to the Altars in Hell! All: I believe in one Church, which is of War! I believe in one Imperium! Which is of Cosmic War! Priestess: With ecstasy we Praise our Prince! (The Congregation chants the ‘Sanctus Satanas’ in fourths, for a cycle of seven, in Bflat, minor The Master has sexual intercourse with the Priestess.)
Priest: With Ecstasy I praise Our Prince!
(The Priestess Vibrates the ‘Sanctus Satanas’ seven times.) Master: Veni Omnipotens aeterne diabolus. All: Tse sued namraete meiquer! Mistress: Sathanas venire!
Master: Dominus diabolus Sabaoth. Tui sunt Caeli! Tua est Terra. All: Tui sunt Caeli! Tua est Terra! Master: Ave Satanas. Mistress: Feast now and be merry, for we have done the work of Ostara! (The Ritual is concluded!)
Rite of the Sacred Gateways Purpose: The purpose of this Ritual is to open a Dark Gate and a Stargate, perhaps within a Nexion as well.
Temple Preparations: Rock crystal tetrahedron on oak plinth. Several silver chalices filled with strong wine, and silver patens holding the consecrated cakes. Several blue, white, green, yellow, silver and black candles ca ndles to be burned in silver and brass candlesticks, and incense of Yew, sulphur, Poplar, Sandalwood, Ash & Civet to be burned in brass incense burners. Altar-cloth of a good wool quality, coloured black, with silver inverted septagram engraved upon it. A Sacrificial knife, with a whiteenameled, Ash handle.
Participants: Mistress – black robes Master – silver robe Priestess – black robes Priest – naked upon altar Congregation – black robes tied with white sash
The Rite: Master: Welcome to these visions! (The participants walk the path of the pentagram, starting with Priest first, then followed by Master…Mistress, Congregation, and then Priestess, while chanting, or singing the ‘Sanctus Satanas’ in fifths for a cycle of three.) Priestess: As a Sacrifice to our Gods…and the Cosmos… Master: Bring down the Star-gate! Open the Dark Gate, and let it permeate throughout all of our existence… Feast now, and rejoice, for we have Blotet to our Gods, and to Their Glory! Mistress: We are gathered here today, to remember the Darkness that is Coming Down from the Stars and which are permeating us Within. There is Darkness in All!!! (The Priestess then lights the Candles of Venus whilst the Master takes up the Crystal tetrahedron and chants the ‘Sanctus Satanas’ in fourths, for a cycle of three, starting in F-sharp, major and concluding in D-sharp, major. A member of the Congregation is chosen by the Mistress to light the candles and incense of Mercury, while the Priestess and the Mistress lights the incense of Venus. The Congregation visualizes a Star Gate opening in a Dark Gate…filled with black, formless Chaos, and the Priestess and Master trying to draw it up above in the case of the Priestess, and into the Crystal Tetrahedron and Sphere by the Master.)
Mistress: Ponne, Diabolus custodiam! Agios o Diabolus. Sanctus Sathanas!
Priest: Come together in this Darkness which permeates us all. In this Chaos there is Change, and with this Change we are Seeding in our Future Cosmos War! (The Mistress rings the Temple bell seven times and claps her hands together twice while the Priest chants the ‘Sanctus Sathanas’ chant twice. The Priestess leads the Congregation out of the Temple while all but the Master, Mistress and Priest visualize the above. The Priest buries the Crystal in a designated spot prepared beforehand by the Priest and the Mistress. The Ritual is then Concluded!)
A Satanic Sex Rite Temple Preparation: Usually an Indoor Temple, preferably a monastery, or a glade beside a lake is used. Black and yellow candles in lanterns...Brass incense burner, with incense of sulphur and civet to be burned. One black, and one white candle in silver candlesticks placed on altar. Violet and crimson candles in silver candlesticks spread around the Temple. Black altar cloth with the inverted, white septagram. Erotic figurines made of poplar placed around in the Temple.
Participants: Master – black robe with inverted gold pentagram above right chest Mistress – black robe with inverted gold pentagram above right chest Priest – white robes Priestess – white robe, sexually alluring
The Rite: (The Ritual begins with the Priestess ringing the bell five times to signalize the beginning of the Rite, followed by the Mistress clapping her hands twice. The Master makes the sign of the inverted pentagram with his right hand.) Mistress: Ad Satanas qui laetificat juventutem meam! (The Priest visualizes an inverted, black pentagram for approx. 20 minutes. The Congregation recites the 21 Satanic Points, followed by An Invocation to Baphomet.) Priestess: May Satan, the all-mighty a ll-mighty Prince of Life, And Lord of the Earth Grant us Our Desires! (The Priestess then kisses the Master, and says: May Sathan be with You! By the Prince of Life I give thee Praise! (The Master chants the Aktlal Maka chant.) Priest: May the gifts of Sathan forever be with You! Priestess: Praised be thee, my Prince…by the ecstatic: let it to us be an elixir in life.
Master: Peccatorum requiem in deus in nihil! Requiem dei in deus Sathani – qui venire ad diabolus! (An Orgiastic Rite continues according to the wishes of the participants, and consecrated cakes and strong wine is consumed.)
Ceremony of the Dark Earth Purpose: The purpose of this Rite is to conjoin the Dark, terrestrial forces of Change with that of the dark Antichrist. This rite is particularly Sinister, and should always be overseen by a Real Master/Mistress of magick. Temple Preparation: 4 black candles set in the South, North, West, and East in silver candlesticks. Brass incense burner burning with Civet and henbane. Red altar cloth with black, inverted pentagram. Several silver chalices filled with mead… A Ceremonial dagger, inscribed with a red, inverted nonagram, with a black, Bog Yew handle, and a crystal tetrahedron – at least 2 – 3 “ tall. Participants: Magistellus – ultramarine and purple robes tied with green sash Magistella – Golden robes tied with white sash Priest – white robes, wearing a black handled athame on chest Priestess – crimson robes, tied with green sash s ash Congregation – Black robes, tied with white cord
The Rite: Magistella: Ad Gaia in Kosmos, qui Khaos venire. In Sathanas veni terra ad Stellari! Priest: We are gathered here today to come together to invict the Sinister Forces of Change and its Chaos… Magistellus: Ad Diabolus qui venire! Ad Sathanas qui venire ad terra in Ignoblis Ritae, quid veni, vidi, cuncta vici ad Terrarum in favilla! (The Priestess then lights the candles and the incense, then picks up the Crystal and the Congregation then chants the ‘Sanctus Satanas’ in fourths, followed by the ‘Agios o Falcifer’, in fifths, and the ‘Stellarium’…in fifths. The Priest and the Master visualizes a Dark, Shapeless creature, manifesting in the Chaos of the Crystal Tetrahedron.) Priestess: Down there the Darkness comes in the Change of the Chaos of War… (The Rite is then concluded!)
The Call Ca llin ing g
Purpose: The purpose of this Rite is to draw down those Sinister Entities which are Sathan’s gods. These god[desse]s are known under the names of Darkat, Dagon, Budsturga, Gaubni and Athushir. Preparation: The Ritual of Their Coming should be undertaken two weeks prior to celebrating this Rite. Brass incense burners with Musk and Civet incense to be burned. Red and violet candles in brass candlesticks. A crystal tetrahedron and a crystal sphere. A black-handled Ceremonial Dagger, handle made of Alder. Setting: On a hill top within a clearing, set within within a circle of seven stones near a lake. Participants: Priestess – purple robes tied with white sash Priest – white robes Mistress – crimson robe with golden lining and tied with white sash Master – dark blue robes tied with scarlet sash and scarlet lining Congregation – white robes tied with black sash
The Rite: Priest: The times…thy comings… Priestess: We are wording thy comings!
(The Mistress sings the ‘Stellarium’ chant seven times, followed by the Master holding the Crystal Tetrahedron in chest height, singing the ‘Agios o Falcifer’ chant seven times) Priestess: Come, join us in this Rite of Calling THEM! All: To Sathan, Lord of this Earth! Master: Chaos, Chaos, Chaos!!! (The Master then chants the ‘Agios o Sauroctonos’ chant in fifths, for a cycle of three) Priest: We have Come, to witness the Calling of THEM! Mistress: Before you we were! Priestess & Priest: And before us were THEM! Mistress: Come now, Call THEM, and consummate in the Dark Waters!
Master: We are Craving War…on behalf of THEM who came Before us! (The Priestess rings the Temple bell seven times and the Master chants the ‘Agios o Sauroctonos’ chant once. The Ritual is then concluded!)
Atu II: The Devil
A Satanic Initiation Ritual Purpose: The purpose of this Rite is to Initiate the candidate into the Path of Sinister Satanism and the Dark Forces which permeate this existence. Preparation: Musk (if male), or civet (if female) oil. Brass incense burners with Yew incense to be burned during the ritual. Silver candlesticks with white candles to be lit during the ritual. Two pieces of parchment. A quill or feather pen. A Sacrificial Knife with white Poplar handle. A Sacrificial bowl of silver to collect the blood. Several ash chalices containing strong wine. Setting: An Indoor Temple or an Outdoor one, the outdoor one to be furnished with an altar made of stone. The indoor to be furnished with an altar made of Ash. Ideally the outdoor Temple is within a clearing near a lake or pond or a cave can be used. Participants: Master – black robes Mistress – black robes
Congregation (candidate) – black robe, tied with white cord
The Rite: Mistress: Agios o Sathanas! Master: Ad Sathanas qui laetificat juventutem meam. Mistress: Ad Sathanas qui laetificat juventutem meam! (The candidate steps forth and the congregation claps him/her forward. S/he presents a new, black robe for the Mistress. The Master claps his hands four times and chants the ‘Agios o Satanas’ chant in fourth, for a cycle of seven.) Master: What do you bring? Mistress: Are you come to follow the Path of Satanism and the Darker Forces? (The candidate nods and undresses. The Mistress hands the Sacrificial Knife to him/her and s/he cuts her right index finger and drips the blood into the Sacrificial bowl, presented by the Master, who also presents the quill and two pieces of parchment.) Master: Then inscribe thy name! (The candidate inscribes his/her magickal name onto a piece of parchment using the quill and the blood in the Sacrificial bowl.) Mistress: Then inscribe thy Sigil or the Sigil of thy coming Temple!
(The candidate does so. The Master takes both pieces and the quill and delivers them unto the Sacrificial bowl and adds spirits to the contents, then stirs around a round with the Sacrificial Knife the contents of the bowl. He then ignites them. The Master ignites the candles and the incense and incenses well.) Mistress: Now take this oil and rub it into the body as a sign of affection to the Darker Forces and Sathan in particular! (The Mistress chants the ‘Sathanas’ chant in fourths, for a cycle of seven. The congregation claps and cheers as the new candidate is helped on with the robe by the Mistress.) The Rite is then concluded.
A Satanic Self-Initiation Ritual
Purpose: The purpose of this Ritual is two-fold: a) to bring down those Dark Forces which permeates Existence, and b) to enable one to integrate into the World, Nature, and the Cosmos.
Setting: Usually an Indoor Temple (furnished as below.) If an outdoor location is used, a cave where water flows is ideal, or a hilltop set within seven stones, or a clearing within woods can be used. Temple Preparation: A silver chalice filled with strong wine. A clear rock crystal tetrahedron, at least 2 – 3 “
tall. A Sacrificial Knife. A quill, or feather pen. A piece of parchment, cut in half. A black robe. Silver candlesticks with red and blue (violet) candles to be burned. Hazel, Yew, Alder and Beech incense to be burned on brass incense burners. Oil of Musk or civet (if female) to be anointed. The Rite: (The Ritual starts with the new Initiate taking a Ritual bath before anointing the Musk, and putting on a black robe. The new Initiate puts some incense on the burners and walks the sigil of the inverted pentagram.) I, (stating the Magickal name) have come here, in the name of the Forces of Darkness to begin my path. I am here to begin my Quest…I declare to uphold the numinosity of Sathan, and the forces of Darkness. (The Initiate then inscribes his Magickal name on one piece of parchment, and inscribes the sigil of the Temple on the other.)
I hereby declare them Charged! (S/he then ignites them, and vibrates the ‘Sathanas’ chant seven times, and chants the ‘Sanctus Satanas’ five times. The Ritual is then concluded.)
The Star Rite Purpose: The purpose of this Rite is to bring down the Sinister forces of the Shadow & THEM. And, by inscribing the secret names of all the participants…bring them up in the Cosmos when their Souls die and linger on in the hinter-realm, where Sathan often keeps them safe from THEM, which are Creative Chaos.
Temple Preparation: Blue altar-cloth inscribed with the ‘Tree of Wyrd’. Red and blue candles in brass candlesticks…white candles in brass lanterns, and Sulphur and Henbane incense to be burned. A crystal tetrahedron which is to be laid upon the stone altar…covered with the altar cloth. Naked Priest to lie upon the altar. Golden chalices to be filled with strong wine and consecrated cakes baked the night before by the Priestess to be consumed during the orgy. Participants: Priest – naked upon altar Priestess – white robe tied w/ green cord Master – blue robe with gold trimmings, tied with a black girdle Mistress – crimson robes, sexually alluring Congregation – black robes tied w/ white cord
The Rite: Mistress: Aperiatur terra et germinet Atazoth! (The Priestess then rings the gong seven times, and the congregation begins a wild, haunted playing of instruments…improvised instruments…improvised on the instruments brought on for approximately 15 minutes) Master: Aperiatur terra et germinet Atazoth et Diabolus. Diabolus pone Vindex. In terra et Stellarium venio. Mistress: I guard these holy beings from Yeshua the deceiver’s blasphemy. (The Priestess rings the gong seven times, then goes towards the Priest and removes the crystal tetrahedron, which should be at least 2” tall…gives it to the Master, who holds it in chest height and vibrates/chants the ‘Diabolus’ chant, while the Priestess masturbates the Priest until ejaculation.) (The Priestess then sings/chants the ‘Aktlal Maka’ chant in C-flat, minor for a cycle of three…in fifths, with the congregation joining in after the third, and the Master after the second.) (The Master places the crystal tetrahedron on the chest of the altar-Priest while vibrating “Ecce hominis, diabolus pone custodiam in terra” three times. The Priest visualizes a golden, inverted pentagram coming through a rent above him for seven minutes.) Master: In custodiam ecce hominid diabolus! Mistress: In crimson tides and blood-letting I come forth to guard this Earth! Priestess: Behold the visage of the sacrosanct..!
(The Esoteric names of all the participants are inscribed on the parchment using a quill or fountain pen and burned in one of the goblets. The ashes are divided evenly
among all the goblets and wine is filled from a silvered decanter before being drunk by the participants. Cakes are also consumed, and the congregation begin a wild, frenzied dance counter-clockwise.) Priestess: Ecce hominid…diabolus custodiam in terra et in stellari! (The Mistress rings the gong three times to signify the end of the Rite.)
Atu IV: Ostara
La Massa Niger (The Black Mass) Purpose: La Massa Niger per via manus nigrum in tenebris...The Black Mass of the Darkness of the Path of the Black Hand is a wayward, blasphemous, sinister, and heretical Ritual, aiming to release the participants' Souls from contemporary restraints in the ways that Socialism, neo-Narcissism, Communism, Marxism et al. place on such Individuals, whose general desire is to be free of such restraints...to act upon his, or her own Will, or Word of Honour, with Desire coming as an Amoral absolute whether or not the desire is volatile or not...which form the laws of the Microcosm in the Homo Sapiens breed of the Coming Homo Cosmica, or for that matter...Homo Galactica. These laws are...like Chaos, like Change somewhat sinister and very Primal to such, and other Satanists, who are not Traditionalists, as they are very Chaotic and Changing...La Massa Niger releases these Individuals to the Dark Forces of the Mystery of Change within, and this Change is...within magic simply Chaotic, and this Chaos can be gleaned with vision, sadness, and loss within the Mystery of War, which is the One Great Indulgence of the Separation of Change that all can Transform in and Change within. This Chaotic energy is very Primal, and should be revelled in, even though it might become violent in the latter phase of the Ritual when the sexual conunctio de orgia occur, but they are always sinister and are intent upon scaring...not
harming...As given this is only one version of the Black Mass, given in such a form that includes all major parts of any Massa Niger that has been given up through the times, and the Dark, Creative Chaos of THEM can be gleaned through it.
Setting: An Outdoor location should be sought on an isolated hill top, with a lake nearby. The site should be placed within a circle of five stones, marked out as a sinister pentagram...one stone set up in the North-West, West, North-East, East, and South respectively. A crystal tetrahedron and a crystal ball should be placed to the right side of the entrance by the Priestess an hour or so prior to the Ritual, and the crystal ball should be placed ten minutes before the crystal tetrahedron, and the crystal ball should be carried out before the tetrahedron. The altar cloth should be plain and black, and woven upon it should be an inverted, silver pentagram. Silver candlesticks are to be used, set with golden candles...The Eastern part of the altar should hold a wooden sphere, some 3" tall, coloured crimson, depicting an eye with an eyebrow...in black colour...the eye representing the bane of all that is worthwhile, and is to be banished sometime during the Ritual. The Temple should be well incensed with an ash incense, burned on some silver incense burners a couple of hours before the Rite begins, with white candles in black iron candlesticks to be burned as well. A ruby octahedron is to be placed
on the Western end of the altar. A cold iron Sacrificial dagger, with brass pommel, and iron guard, and whitehandled Black Poplar is to be used with the forwardings of the Willing Sacrifice.
Preparations: Prepare as set forth in the Setting chapter. In addition there should be seven silver bells...one for each participant which should be rung by each member as according, or whenever appropriate. A plain quartz tetrahedron, at least 2" tall should also be placed at the Western end of the altar-cloth.
Participants: Master - black robes Mistress - black robes tied with a white cord and white and crimson sashes Priestess - black robe, tied with silver cord, white sash and girdle Priest - black clothes, or a black robe, which splits up in front up to the loins, and splits up on the sides - up to kneeheight, sleeveless and with a cowl, tied with white sash and girdle & white cord, and with white & silver priestly vestments
Congregation - black robes Guardian of the Temple - black robe, sleeveless and with a hood, with a silver cord tied around the waist
The Rite: (The Congregation enters the Temple while chanting 'Agios o Sathanas!' in fourths, for a cycle of seven, in B-flat-major. The Mistress chants 'Agios o Sauroctonos' in sevenths, for a cycle of four, starting in C-flat, major. She then claps her hands twice, and signals to the Master and the Guardian to enter the Temple, and the Priestess enters the Temple faithfully and awkwardly, while the Priest, which is the Willing Sacrifice waits in the wing. The Master picks up the Ceremonial Dagger, a black iron guard, hi-carbon steel, with brass pommel, and white Poplar - white enamled handle Dagger, or athame...of similar standards. The Guardian goes outside the Temple premises, and grabs a good hold of the Priest, while the Priestess goes on mocking and castigating the Priest, and taunts him...She caresses the Priest's chest, and kisses him on the lips, after which he is forced to kiss the Priestess' buttocks by the Guardian. The Master says, while holding the Dagger:) Pone, diabolus, custodiam!
Priestess: Tse sulobaid sunimod atsi sunum sunimod. Congregation: Yes, we believe in our Dark Father...Prince of Majesty, and the Lord of the Earth! (The Master and the Priestess then chants, or sings the 'Aktlal Maka', and the 'Agios o Sauroctonos' chant, in C-
sharp-major (the 'Aktlal Maka' for the Priestess, and C-Flat, sharp for the Master while singing the 'Agios o Sauroctonos'.) The Priestess tears and wrings the robes off the Priest, and the Master carves an inverted pentagram into the Priest's chest, while the Guardian holds him. Guardian: Hail Sathan! Master: Hail Sathan! Priestess: Hail Sathan! (She then laughs visciously and with wicked intent, and all try to throw dirt at the Opfer's face.) Mistress: Pone, diabolus custodiam! Offeriam sacrilegium justitiae per benedictio offeriam in gratiae in fervoris de sacrilegium per offeriam. Ave Sathanas. Ave Sathanas! Priestess: Agios o Diabolus! Guardian: Agios o Diabolus! Master: Tu est offeriam per terrarum in fervoris.
The Black Rite Setting: An Indoor Temple, painted black, well incensed and temperate, set within a circle of five stones, with an altar made of wood or bone. Altar should be set up in South-West, and should hold a Symbol of Satan engraved in large upon it.
Preparation: Silver candlesticks and a Silver Opfer bowl. Gold candlesticks to outline the Temple. A Sacrificial dagger with an a n Ash handle, coloured grey. A Quartz Pyramid, some 3-4” tall. Brass lanterns with red glass sliding-doors, set upon the stones, five in number. Black altar-cloth with inverted, gold pentagram. Erotic figurines of oak. Crystal Pyramid should be set upon a Ash plinth in the North-West. Incense of Henbane and Oak, set in brass incense burners spread around the Temple. Purple and indigo candles to be lit prior to Ritual by the Mistress. Purpose: This Ritual is a Traditional celebratory Rite, much akin to the Black Mass in ancient times. It gives the participants a sense of belonging, the fulfilling of desires, and a sense of Power.
Participants: Master – black robes Mistress – white robes Priestess – scarlet robes Priest – blue robes, sleeveless and with a cowl Congregation – white robes
The Rite:
(The Mistress leads the Participants from the forest below in a procession and onto the hilltop while ringing the brass Temple-bell seven times and singing either the ‘Sanctus Satanas’ chant, or the ‘Aktlal Maka’ chant, in fourths, for a cycle of seven with each of the members joining in as s/he passes beyond the stone circle, which should be at the base of the hilltop.) Priestess: We, who are the Damned of this Earth are gathered here today pay homage to our Dark Lord, Sathan, and to THEM, who were before of all time! All: To the Dark Forces… Master: I am the Dark One, the Dark Lord…Sathan, who is the Force of Darkness. I am here to bestow upon these strong, but proud few…the gifts of the many (An orgiastic Rite commences, and strong wine and consecrated cakes are consumed. The Mistress rings the brass Altar-bell seven times and chants the Sanctus Satanas. The Master then picks up the crystal tetrahedron from the Ash plinth and holds in chest height, and says:)
Behold, you few, who are strong enough to witness the mighty force of the Dark Lord. By this token I give to thee these gifts of the Earth, so that you may cherish them. May they give you the fruits and bounties of Life! (The Mistress leads on in the chanting of the ‘Sanctus Satanas’ Sa tanas’ chant, which should reverbate until all members of the Temple have passed beyond the stream and into the clearing, leading the members…forming a procession from the hilltop, and going down, into the clearing. The Rite is then concluded!)
Ceremony of the Seven Gates Setting: The Outdoor area should be set either on a remote, isolated hilltop, within an underground underground cavern, or within a glade in the woods where a lake or stream flows freely. Purpose: The purpose of this Rite is to open the Seven Gateways, and let the Energies contained within each Gateway form a Nexion within the Individual, allowing him, or her to partake of the Energies of the Earth, and subsequently make them re-form in the Seven Gateways of the Cosmos, as they are now being presenced within the Earth in the Gate of the Dark Sphere of Saturn. Preparation: Altar is to be lit by two candles of silver, which are placed in brass candlesticks upon a black, plain altar-cloth of some good quality, and embroidered with an inverted, silver pentagram. Two additional silver candlesticks candlesticks are to be placed beside the altar, one set with a green candle, the other with a white one. The altar-cloth is set to face West. Three additional silver candlesticks are set in the South, the West, and the East…some part from the Altar, and the remaining 12 candles (with two purple, one grey, one orange, and one violet candle) should be set in brass incense burners, opening on one side, with a green glass, sliding-door, with the brass lanterns set in a random, Chaotic pattern, resembling a juxtaposition, juxtaposition, outside the perimeter of the seven stones that outline the Temple. A crystal Sphere, some 2-3” tall should also be present. No further Ritual Implements are to be used as this is a Ritual of Dark, Internal Magick, on the behalf of all those present.
Participants: Master: Black robes Magistellus: Black and blue robes, lined with silver and cowl-less…tied with a golden cord Maestra: Crimson and orange robes with a cowl and lined with cerulean Priestess: Black robes Congregation: White robes Guardian of the Temple: Black robes without hood or cowl, sleeve-less, and tied with white cord
The Ritual: Priestess: I will bring Hell to this Earth! Mistress: And into the conceding Fire I will gaze at the Seven Gateways… Master: And after the Fires wakes, War will reign! (The Congregation, et al. chant the ‘Sanctus Satanas’ Satanas’ chant in Fourths, for a Cycle of Seven, starting in F-sharp, Major.) All: To Sathan, Giver of Life! (The Congregation chants the following, while the Master and the Mistress begin a counterSunwise, inward-sp inward-spiralling iralling dance, while the Priest holds the Crystal Sphere in ear height and
passes it on to the Priestess, which continue to hold it it womb height, while the Priest vibrates the Agios o Satanas chant, and while the Priestess begins the ‘Aktlal Maka’ chant, for a Cycle of Seven, in Fourths, starting at B-flat, Major.) Congregation: Agios o Satanas. Satanas venire! Master: To this sacriligeous Earth we are bound to fervor Mistress: Behold the Works of Sathan!
(The Priestess hands the Crystal Sphere to the Priest, which places it in a safe distance outside the conclave. Then the Mistress says) Mistress: Dignum et justum est. Sathanas venire! Master: I am come to reap the many, just as she will enflame the few. Sanctified are we, by His holy work! Mistress: Sathan, I’m coming!!! (The Ritual is concluded!)
The Death Rite Setting: On an isolated hilltop, set within a circle of Seven Stones, near a lake or stream, consecrated beforehand according to the Rite of the Stellarium. Purpose: The Purpose of this Rite is to celebrate the letting of Blood, and the necessity of Death, in its various forms the Vitae is given life to the un-weary… Preparation: Scarlet altar-cloth upon which is woven an inverted septagram or pentagram, coloured gold. A Sacrificial dagger with an Ash handle. A Quartz sphere, some 2-3” tall. A crystal tetrahedron. Seven gold candlesticks, set with violet candles to be burned during the Ritual. Four silver candlesticks, set with silver candles. Incense of beech to be burned. An Ash plinth, some 4’ tall (to hold the quartz sphere.) Participants: Master – cerulean robes, with hood or cowl Mistress – scarlet robes, with hood or cowl Priest – black robes with hood or cowl Priestess – dark blue robe, sleeveless and without cowl Congregation – black robes with cowl or hood The Rite:
Priestess: Recall the Earth! Priest: The Earth Recalls… Mistress: Ponne, Diabolus custodiam! Master: Satanas venire, Satanas venire! Priestess: We who have come here bring Life to this Death of one that is wanted
(Priest, Congregation and Mistress sings the ‘Aktlal Maka’ chant, followed by the ‘Stellarium’ chant. The latter for a cycle of seven, in fourths, staring in C-flat, major.) Priestess: All is one!!! Mistress: Come, indulge in me! Priestess: As we are water to this wine… Priest: So are we Opfers to the Earth! (Master rings Temple gong twice, followed by silver s ilver altar-bell seven times, then chants the ‘Aktlal Maka’ chant, in fourths, for a cycle of two, in C-flat major.) Priestess: We are given this righteousness, to sacrifice to the Earth
Priest: And we give our Life’s Blood…unwillingly Master: We are bestowed, upon us…the Water of Life Mistress: Sanctus Sathanas! Priestess: Sanctissimi corporis Sathanas veni! Ad Sathanas qui laetificat juventutem meam! (The Priestess rings the Temple gong twice then all depart. The Rite is then concluded!)
Atu V: Sathanas
A Satanic Blessing
Purpose: The purpose of this Ritual is to bless an individual according to the precepts of the Order and its Temples in the name of the Dark Gods.
Setting: An outdoor location, on a hilltop, set within a circle of five stones, with a lake, or glade nearby.
Preparation: Brass candlesticks, set with silver candles, which are to be burned during the ritual. An oak-plinth, some 4’ tall is to hold the crystal tetrahedron, which should be at least 2” tall. Several silver chalices filled with mead, which are to be drunk at the height of the Ritual. A black altar-cloth, a ltar-cloth, woven with a gold, inverted pentagram. Brass lanterns with green, sliding doors, set with red candles to be burned during the Ritual outline the five stones. A crystal sphere, some 2” tall should also be placed on the plinth.
Participants:
Magister – blue robe Mistress – white robes Priest – black robes Priestess – black robes Congregation – white robes
The Rite: Mistress: Agios athanatos antigone aitia. Magister: Ave Sathanas, ave Davcina! Agios o Davcina! Veni vinces ad terrestrarum! Mistress: Ave Sathanas! (Then the Mistress claps her hands twice and chants the ‘Aktlal Maka’ chant together with the Congregation for a cycle of five, with the Magister chanting the ‘Agios o Falcifer’ chant for a third cycle, pre-imposing upon the Mistress, et al.’s ‘Aktlal Maka’ chant. Then the Priestess picks up the crystal sphere and touches the forehead of the individual to be blessed. Then everyone drinks the mead, and the Priest says:) Agios o Sathanas! The Ritual is then concluded!
The Ceremony of Birth
Purpose: The purpose of this Ritual is to bless the newborn child with the Power of Sathan and with the name of the Dark Gods and THEM who came before.
Setting: Usually an outdoor location during the Spring or Summer when the weather is warm. If an indoor location is used it should be consecrated as per the Ceremony of Ostara (if male), or the Ceremony of the Deorc Eorthe (if female), and it should be painted black, with crimson lining. If an outdoor location is used it should be surrounded by a circle of seven stones, and it should be placed on a hilltop, with a glade and a lake down below, or nearby.
Preparation: A black altar-cloth, woven with a dark-blue, inverted septagram, and with gold lining should be used for both genders. Several ash chalices filled with liquor should be drunk at the height of the conclusion. A quartz tetrahedron, and a quartz sphere should be laid out on the altar-cloth. Silver candles in silver candlesticks should be used, and incense of Sandalwood Sanda lwood and Civet should be burned in silver incense burners.
Participants: Mousa – white robe Master – blue robe Guardian – black robes with white face-cloth Parents – white robes Newborn: (female) – white clothes (male) – black clothes
The Ritual: (The parents step forth and a nd gives their newborn to the Priestess, with the Priest facing them while the Mistress moves into position with the Priestess chanting the ‘Agios o Sauroctonos’ (if male child), or the Agios o Aosoth’ (if female child) chant. The Mistress says:) Agios ischyros Baphomet! Priest: Agios o Baphomet. Ad vitae qui veni in Hel invictae! Congregation: Ad Sathanas qui laetificat juventutem meam!
(The Master steps forth and takes the newborn from the Priestess arms and inscribes the sigil of the inverted pentagram on the newborn’s forehead. Then he chants the ‘Agios o Falcifer’ while he hands the newborn over to the Guardian which inscribes the sigil of the inverted pentagram on the newborn’s forehead…with civet (if female), and with musk (if male.) The Congregation drains the chalices and throws them on a bonfire which has been prepared beforehand while all sing, or hymn the ‘Agios o Falcifer’ chant. The Mistress then touches the fore-head of the newborn child with the
crystal sphere, and the Master with the crystal tetrahedron. The Rite is then concluded…)
The Wedlock
Purpose: The purpose of this Ritual is to conjoin a man and a woman in holy matrimony with the blessing of Sathanas and the Dark Gods, as well as the Gods of Sathanas.
Setting: Usually an outdoor location, set within a circle of nine stones, near a glade or lake…
Preparation: Black candles in silver candlesticks. Silver incense burners with a combination of Musk and Sulphur incense, or Sandalwood and Oak. A rock crystal sphere should be placed on an ocean-blue altar-cloth, upon which is woven a golden, or scarlet red, inverted septagram. Several ash chalices filled with mead, and should be consumed together with the consecrated cakes at the end f the Rite. Silver rings for the betrothed to be wed…
Participants: Master – blue robe Magistella – white robe Priestess – cerulean robes Priest – black robes Wife – white robe with sleeves only Spouse – black robes…sleeveless, with hood or cowl Congregation – white robes
The Rite: Master: We have come here today to conjoin this man and this woman in holy matrimony. Magistella: Ad Sathanas qui laetificat juventutem meam. Agios o Sathanas! (She then makes the sign of the inverted pentagram above the heads of the male and the female, which are kneeling in front of her. She then sings the ‘Agios o Sauroctonos’ chant…five times, in F-flat – major…in fifths.) Priest: Pone diabolus custodiam! Priestess: Agios o Diabolus!
(The Master then takes the crystal sphere and touches the foreheads of the male and the female while the Congregation sings the ‘Agios o Falcifer’ chant for a cycle of five. He says during this…:)
Agios o Sathanas! Ad Davcina qui laetificat juventutem meam in vitro vitriol. Magistella: Peccatum in vitriol! (The Congregation, et al. drain their chalices while the Magistella visualizes a black, inverted pentagram above the head of the female, and the Master inscribes the sign of the inverted pentagram above the heart region of the male, visualizing it to be golden, or fiery orange. The Ritual is then concluded!)
Appendixes: Appendix I: Initiate Names
Male: Grinwok, Borgwyna, Esafa, Coios, Solois, Kerkora, Demara, Juve, Damselin, Squilver, Derlan, Shablor, Edrika, Dyovul, Seldenn, Delena Female: Darcora, Orcara, Daconne, Annia, Dastaro, Orcil, Gremald, Dyrkate, Oriben, Dolon, Eshata, Aoos, Lianna, Seldo, Dalak, Da lak, Sosis, Atosothe, Aywon, Azanagelle.
Appendix II: Oriens Splendor Oriens Splendor lucis aeterne, et Lucifer justitae veni et cum Sibylla. , Sanctus Satanas Dies irae, dies illa Solvet saeclum in favilla Cuncta stricte discussurus Dies irae, dies illa Solvet saeclum in favilla cum Diabolus, et Sathanas teste venturus. Aperiatur terra et germinet Sathanas! Aktlal Maka Aktlal Maka venio! Aktlal Maka veni in Infernus justitiae venio! Diabolus Diabolus cum meam venire, venio ad terra et astra ad Inferno et Terra venio! Ad terra, Diabolus pone custodiam. Pone Diabolus ad venio ad Khaos in futurus! Agios o Falcifer Agios o Falcifer, agios o Falcifer! Adventoturem veni respondare justitiae ad dei,
veni Lucifer ad justitiae!
Stellarium Agios o Aosoth Agios o Sauroctonos
Appendix III: The 21 Satanic Points I) Respect not pity or weakness, for they are a disease which makes sick the strong. II) Test always your strength, for therein lies success. III) Seek hapiness in victory - but never in peace. IV) Enjoy a short rest, better than a long. V) Come as a reaper, for thus you will sow. VI) Never love anything so much you cannot see it die. VII) Build not upon sand but upon rock And build not for today or yesterday but for all time. VIII) Strive ever for more, for conquest is never done. IX) And die rather than submit. X) Forge not works of art but swords of dea th, for therein lies great art. XI) Learn to raise yourself above yourself so you can triumph over all. XII) The blood of the living makes good fertilizer for the seeds of the new. XIII) He who stands atop the highest pyramid of skulls can see the furthest. XIV) Discard not love but treat it as an imposter, but ever be just. XV) All that is great is built upon sorrow. XVI) Strive not only forwards, but upwards for greatness lies in the highest. XVII) Come as a fresh strong wind that breaks yet also creates. XVIII) Let love of life be a goal but let your highest goal be greatness. g reatness. XIX) Nothing is beautiful except man: but most beautiful of all is woman. XX) Reject all illusion and lies, for they hinder the strong. XXI) What does not kill, makes stronger.
Appendix II: Chants The Sanctus Satanas
Aktlal Maka
Stellarium
Agios o Falcifer
Diabolus
Agios o Aosoth
Agios o Sauroctonos
