From 1994 comes this classic reprint from the pages of Call of Cthulhu! One of the first (if not the THE first) essays looking into the correlations b...
This is a sample of my latest extracts from the Yellow Grimoire of Zukala-Koth; The King In Yellow. Carcosa Mythos. A divinatory Lovecraftian Ritual.Full description
A Cthulhu Mythos poem from 1994; one of my first Lovecraftian verses.Full description
An original Cthulhu Mythos Reprint by Allen Mackey, from CTHULHU CULTUS # 4, 1996. Rated R.Full description
This is a collection of Cthulhu Mythos poetry based on Yig the Serpent God. Most of the poems are from the website ALLPOETRY. Edited by Allen Mackey, November 2017.Full description
An extract from the PONAPE SCRIPTURE of Cthulhu Mythos fame! Lovecraftian Occult Work.Full description
Carcosan Sorcery! Here is another chapter from The Imperial Grimoire of Cadon-Yeth, which my friend Adam Qade had channeled around ten years ago. Lovecraftian Occult Work! The KING IN YELLOW…Full description
A Yellow Mythos poem from 1994, a slightly revised in 2017; I don't know if I can call it a "classic." Certainly, this poem is MY first foray into the Carcosa Mythos. Lovecraftian Poem. 1994…Full description
An excerpt from the ALTUAN RITUALS, a companion piece to THE WHISPERS OF ALTUAS; a Cthulhu Mythos Grimoire from antiquity. Lovecraftian Occult Work!Full description
The Great Old One named Zathog is the subject of this brief pseudo-factual Cthulhu Mythos work. Based on Richard L. Tierney's Zathog. May the Galactics bless you, RLT!Full description
Here is my second little piece of THE KING IN YELLOW. Trust me, I have a bunch more. Carcosa Mythos.Full description
An excerpt from yet another Cthulhu Mythos Tome. Lovecraftian Occult Work! Based on the "first" two progeny of AZATHOTH!Full description
A little-known piece of Lovecraft's NECRONOMICON.Full description
A CTHULHU MYTHOS RITUAL. THIS IS AN EXCERPT FROM THE BOOK OF IOD.Full description
The Aklo Unveilings is a very obscure Cthulhu Mythos document. It had been a closely guarded occult text for a long, long time. Here is the infamous Last Key, the 49th! Lovecraftian Occult!Full description
This is a very brief excerpt from the Cthulhu Mythos tome called G'HARNE FRAGMENTS. I believe that Brian Lumley had access to this particular fragment, or one similar to it, for his fiction …Full description
Here is another excerpt from the incredibly ancient tome called the SSATHAAT SCRIPTURES, a dark tome of Yig rites and prayers, etc. which had been guarded by a certain Native American group …Full description
Here is another piece of The Aklo Unveilings. Lovecraftian Occult! Cthulhu Mythos Sorcery! Elder Magick!Full description
Ioc quiz of Allen carrier institute
Full description
The first public disclosure of the K'n-yani Studies; Hollow Earth and the Cthulhu Mythos. Based on an account of the Great Road within the Hollow Earth by the SubGenius Foundation, along wit…Full description
One more chapter from THE SCARLET EDDA, an ancient tome from Lemuria. Lin Carter quoted from that Book many times in his Thongor of Lemuria tales. Lovecraftian Occult Work!Full description
Malherbe Et Ses Disciples
DISCIPLES OF ZANN Or The Condensed History of H. P. Lovecraft’s Inf!ence in Heavy "eta #y ALLEN "AC$E%
&Fe#r!ary ' to "arch () H. P. Lovecraft *as one of the the +ost inf!entia a!thors of a ti+e. ti+e. A *ord*ide c!t no* e,ists- #ased on the iterary strenth of his *ritins- constanty dra*in +ore and +ore so!s into its fied of inf!ence. inf!ence. This Lovecraft Lovecraftian ian c!t /heno+ena0o /heno+ena0other ther*ise *ise 1no*n as the the Love Lovecr craf aftt "ove "ove+e +ent nt0i 0iss one one of the the on ones estt ast astin in and and +ost +ost diverse diverse fan #ases in the history history of fantastic fantastic iterat! iterat!re. re. SchoarsSchoars- the +ain +overs of the "ove+ent- ho/e to see HPL ta1en +ore serio!sy and achieve +ainstrea+ acade+ic reconition- *hie others transate HPL and Lovecraftian ideas into different +edia. The enco+/assin- tho!h often s!#te- tendris of Lovecraftian ins/iration have #een +ost o#vio!sy fet in iterat!re0+ost nota#y in the *or1s *or1s of 2a+sey 2a+sey Ca+/#e Ca+/#e- Tho+as Tho+as Liott Liottii- T.E.D. T.E.D. $ein$ein3rian L!+ey- Coin 4ison- and others0and in fi+s 5tho!h it is of /o/!ar o/inion that Lovecraft cannot #e effectivey transated to the scr scree eenn- not not *hen *hen so +!ch +!ch de/en e/end ds on des escr cri/ i/ttive ive +ood +ood and s!estion6- #!t *hat a#o!t other +edi!+s7 HPL’s *or1 has so*n seeds of +aca#re creativity into the +inds of +any reat artists- *ho in t!rn inter/reted the+ into vario!s art for+s. for+s. Ta1e Ta1e the *eird *eird /aintins /aintins and sc!/t sc!/t!re !ress of Car1 Car1 Ashto Ashton n S+ith for instance- or the eerie /hoto+ontaes of Harry O. "orris and 8. $. Potter- and the infa+o!s 9ahan 4ison Playboy 4ison Playboy cartoons. cartoons.
They create a distinct vis!a in1 to Lovecraft’s re/ressed s/irit. There is a /o/!ar roe:/ayin a+e- Call of CthulhuCthulhu - #ased on HPL’s HPL’s and his disci/ disci/e’ e’ss taes taes of cyco/ cyco/ean ean horror horror-- and the over: over: /o/!ated co+ic #oo1 1indo+ has its o*n ra/hic e,a+/es of his fiction 5and deservedy so- #eca!se if 2o#ert E. Ho*ard’s s/endid Conan the Ci++erian can achieve an a+o!nt of s!ccess- then so can Lovecraftian co+ic #oo1s6. A of this is co++on 1no*ede. 4hat +ay not #e as *e: 1no*n is that there is even an !nderro!nd sect of foo*ers *ho ta1e that sad hoa,- the Si+on Necronomicon serio!sy0 serio!sy0and and act!ay act!ay *orshi/ the Ancient Ones. 3!t 3!t asid asidee fro+ fro+ the the /rev /revio io!s !sy y ist isted ed face facets ts of the the #oa #oati tin n Lovecraft "ove+ent- there is another that is eneray o+itted for ac1 of c!rrent infor+ation; +!sic. "!sic "!sic is an i+/ortant i+/ortant as/ect as/ect of +odern civiiroc1? +!sic has s!ffered thro!h co!ntess +!tations- s!ndry innovative sa/ins str!in for for ive ivess of their their o*no*n- *hi *hiee evo evovi vin n the the face face of +!si +!sic. c. A fe* fe* Lovecraftian s/eci+ens have s/ro!ted here and there- #!t +ost are destined to dro*n in the +!r1y de/ths of o#sc!rity. No other horror *riter has s!ch a hod or *ides/read foo*in in !nderro!nd +!sic 5a ter+ !sed to descri#e #ands that /erfor+ for a s+a- seect a!dience and are *idey !n1no*n to the enera /!#ic6- tho!h Cive 3ar1er has his o*n ra#id cro*d- as *e as 3rian
L!+ey and Ste/hen $in.
The ate Si,ties and Seventies s/a*ned the hi//ie s!#c!t!reand HPL HPL *as an instan instantt hit. Over Over one +iion +iion co/ies co/ies of his #oo1s #oo1s *ere sod fro+ @B @B to @B aone.@ The +ost *e:1no*n Lovecraftian +!sic ro!/ for+ed in @'Band the first to dis#and0*as si+/y caed >H. P. Lovecraft.? Lin Carter *rote; A roc1 ro!/ fro+ Chicao- cain itsef >The H. P. Lovecraft-? has #een rather /o/!ar- and a#!+s of their +!sic have #een iss!ed. The ro!/ 1no*s 1no*s *hat it is doin and did not +erey /ic1 the na+e at rando+ or fro+ ide *hi+. One of their sons is entited >The 4hite Shi/-? &they had another caed >At the "o!ntains of "adness?) and the ro!/’s co+ co+/any is 1no*n as >D!n*ich Prod!c Prod!ctio tionsns-?? *hie *hie their their +!sic +!sic /!#is /!#ishin hin affii affiiate ate is na+ed na+ed >%! >%!oth oth?0* ?0*ith ith-- it sho!d sho!d #e /ointe /ointed d o!to!t- the a+!sed /er+ission of A!!st Dereth. He contin!ed- statin that; nfort!natey- even as Lovecraft hi+sef *as- the ro!/ see+s to have #een so+e*hat ahead of its ti+e- and dis#anded as recenty as A!!st- @' &Carter *rote these *ords in @B@). A ne* ro!/ is no* recordin for 4arner 3rothers- !nder the na+e of >Lovecraft-? a corres/ondent infor+s +e- #!t it is not co+/osed of the sa+e /eo/e. Indeed- the ro!/ *as far ahead of its ti+e= atho!h a siht n!+#er of +!sicians *ere inf!enced #y HPL d!rin the Seventies- it *asn’t !nti the Eihties that Lovecraft #eca+e a foca /oint for tee+in hordes of #ands.
Another eary roc1 ro!/ said to have a#sor#ed Lovecraftian ideas *as 3!e Oyster C!t- at east accordin Francis G. $in’s Witchcraft and Demonology- *here the a!thor asserted that the #and had; co+/e, yrics centered aro!nd strane rites si+iar to those descri#ed in the sinister occ!t stories of H. P. Lovecraft. 3y this ti+e- in the eary Seventies- the ter+ >heavy +eta? had #een /!t into !se- #orro*ed fro+ a iterary so!rce- #!t not Lovecraft. The honor *ent to the infa+o!s 3eat 9eneration a!thor- 4iia+ S. 3!rro!hs- as is often /ointed o!t. In an artice a#o!t 3!rro!hs that a//eared in Newsweek ast year- o!rnaist David 9ates *rote that; the entire enre of heavy +eta o*e their na+es to his ha!cinatory- dysto/ian nove- Naked Lunch.( Heavy +eta is- of co!rse- the eneric ter+ to ca+/ on #ands that e+ered d!rin this /eriod that *ere ta1in thins- +!sicay and yricay- f!rther than +ost /eo/e co!d acce/t at the ti+e. So+e #ands *o!d /ay aressive +!sic #ac1ed *ith sons a#o!t so: caed >Satanic? sit!ations and activities0and +ore often than nottheir +!sic *o!d #e enhanced #y the istener’s !se of certain dr!s. In fact- the na+e >heavy +eta? itsef is a reference to a dr!- as 3!rro!hs’ #riefy e,/ains; 0a heavy +eta addict fro+ ran!s0*hat *e ca o/i!+ or !n1 is a very di!ted for+ of heavy +eta addiction0J Dr!s *ere a #i /art of the +!sic scene- and +ore /eo/e devo!red the Lovecraft "ythos. 2o#ert 3och /!t it #est in Strange Eons *hen he *rote that; Lovecraft’s Cth!h! "ythos &see+) to attract a certain se+ent of dist!r#ed yo!th= there had even #een a roc1 ro!/ na+ed H.P. Loecraft so+e years #ac1. Ha!cinoenic dr!s +iht heihten the intensity of
HPL’s *eird i+ainins and ins/ire !n#aanced addicts to transate the+ into hideo!s reaity. ' The #est0and +ost notorio!s of these eary heavy +eta ro!/s *as 3ac1 Sa##ath- *ho have !sed Lovecraftian ee+ents in severa of their first #atch of sons- s!ch as >3ehind the 4a of See/-? on their sef:tited de#!t a#!+ 54arner 3rothers- @'6- and >Panet Caravan-? *hich a//eared on their second reease Paranoid 5@B6 Sa##ath /aved the *ay for co!ntess ro!/s to co+e- and are sti considered a +aor inf!ence #y +ast of the ne*er +eta #ands. Their distinctive so* and oo+y stye has #een co/ied #y three enerations of +!sicians. There *as aso a ro!/ caed "ythos- #!t I don’t 1no* if that na+e *as a reference to Lovecraft or not. Science fiction fans *ere deihted *ith Ha*1*ind- the sonic e,/erience that a!thor "ichae "oorcoc1 *as invoved *ith for a ti+e. An i+/ortant #and s/it off fro+ Ha*1*ind- na+ed after a s/eed 5or a+/heta+ine6 frea1; "otorhead- *ho i++ediatey #ean reeasin an onsa!ht of a#!+ after a#!+ feat!rin their trade+ar1 so!nd of si+/e +inded ra* /o*er. Then- to*ards the end of the disco ae- a strane thin ha//ened. Another *ave of discontent s*e/t across the continents and anry yo!th /ic1ed !/ instr!+ents that they co!d hardy /ayand caed the+seves /!n1s. They *ere o!tcasts fro+ the society that they des/ised0and /!n1 *as 5sti is- in fact6 a fashion. Sc!ffed eather ac1ets and torn cothin- aon *ith a +!tit!de- of +eta s/i1es- *ere their ear. They shaved their hair in !n!s!a and e,otic +anners= a in defiance to the +ateriaistic and indifferent society that they scorned. The +!sic *as o!d- +ad and o#scene- and their yrics *ere often /oitica in nat!re. HPL had no /ace in their +ove+ent0at east not directy. A #i
/atterns and cohesion of +eta- res!tin in a ne* for+ of +!sic. This hy#rid enre caed itsef >thrash +eta.? These ne* #ands *ere faster= harder- and +ore e,/icit than their /redecessors. One of first and +ost inf!entia entities that arose fro+ this enre *as Enand’s Keno+- *ho *ere *eaned on feo* co!ntry+en 3ac1 Sa##ath and "otorhead. Their first a#!+ *as an !y affair entited Welcome to Hell 0the a#!+ that initiated the +odern trend of Satanis+ in +!sic. It o/ened the 9ate for a eion of other ine/t ro!/s- +ost of *hich aso cai+ed to #e Satanic. The Los Anees ro!/ Sayer- aso a fo!ndin father of thrash +etatoo1 the Satanic i+ae one ste/ f!rther- and are sti /o/!ar today. Fro+ then on thins *eren’t the sa+e. Aro!nd the sa+e ti+e in San Francisco- the #and "etaica for+ed- forever chanin the face of !nderro!nd +!sic. They reeased their first LP- !ill "em #ll - in @ 5"eaForce 2ecords6. Their so!nd soon ca+e to ty/ify eary thrash +eta0the a*eso+ey heavy *a of !itar #arrae- #ac1ed *ith +o+ents of serene har+ony and race. "etaica too fet the cos+ic to!ch of Lovecraftand /ro!dy dis/ayed it on their foo*:!/ a#!+ in @(- $ide the Lightning- *ith a enthy tri#!te instr!+enta entited >The Ca of $t!!.? It *or1ed. The dire *as #oth s!estive and at+os/hericredoent of rites that have /assed #eyond the sco/e of +e+ory. Not to +ention that it served to ead a ne* eneration of HPL fans. "etaica’s #est Lovecraftian son- ho*ever- can #e heard on their ne,t a#!+- %aster of Pu&&ets- 5Ee1tra 2ecords- @'6. The son in M!estion *as >The Thin that Sho!d Not 3e.? It *as everythin >The Ca of $t!!? *as and +ore0/!s this one had yrics0and over one +iion /eo/e have heard it. Des/ite *hat er!dite Lovecraftians +iht thin1- >The Thin that Sho!d Not 3e? does not refer to Henry $!ttner’s Nyothaintrod!ced in his st!nnin tae- >The Sae+ Horror.? Instead- it is a#o!t Cth!h!0the >H!nter of the Shado*s.?
E,tract fro+ the yrics; Not dead *hich eterna ie Straner eons death +ay die Drain yo! of yo!r sanity Face the Thin that Sho!d Not 3e. B Aso aro!nd this sa+e /eriod- a ne* s!#:enre *as for+ed- o!t of the need to e,/eri+ent and shr! off the i+ited confines of thrash +!sic- this one caed >death +eta-? a far +ore #r!ta for+ of its direct descendents- ind!ced #y S*itInto the Cry/ts-? >Idos of Charin-? and >Tears in a Pro/het’s Drea+-? often sho*cased their incredi#e taent of /rod!cin an eerie at+os/here *hie sti #ein >heavy-? and innovated the then:c!rrent +!sic scene. To+ 9. 4arrior- the vocaist- chanted his *ords o*er and +ore r!ff than other front:+en at that ti+e0ro*ed the+- reay0and initiated *hat has since #eco+e a co++on ee+ent in death +eta. Cetic Frost had an a#!+ /anned *ith the tite Necronomicon- #!t it *as canceed for so+e reason. Their atest effort *as Parched With 'hirst #m () and Dying- a >reatest hits? coection. There *as a 9er+an ro!/ in the +id:Eihties caed "e1on Deta. They /ayed intricate- cassica:inf!enced +!sic- and /aid their Lovecraft ho+ae *ith the +ini:a#!+ 'he %usic of Erich *ann. Another 9er+an #and- in the sa+e +!sica cateory- caed the+seves Necronomicon0aain dis/ayin the fascination that HPL’s fictiona to+e hods over this se+ent of >dist!r#ed yo!th.? They had an e/ony+o!sy tited a#!+- and one d!##ed Escalation. I’ve heard of another ro!/- this one fro+ Canada- *ho *ere o#vio!sy inf!enced #y the Od 9ent0%o:Sothoth. That’s a I 1no*
a#o!t the+. There *as yet another #and- this one +ore /!n1 than the ones isted #efore- that /ayed a #iH.P. Hovercraft? 5infide6 for a *hie- and fro+ the !itarist for the D*arves- San Francisco’s r!dest and cr!dest arae #and- *ho cas hi+sef >He 4ho Cannot 3e Na+ed-? and for so+e reason- he a*ays *ears a +as1- !s!ay of the #ondae or /rofessiona *restin variety- *hie /erfor+in on stae. 3!t don’t e,/ect to find anythin /ertainin to 9rand/a Theo#ad in the D*arves’ sons= they are notorio!s for their s!/er: se,ist yrics and a#!+ covers 5es/eciay +lood) ,uts) and Pussy- S!# Po/ 2ecords6. Siner 9en Dans!rna+e.? Dan
"r. Dia+ond ret!rnin ho+e to his rand+other’s ho!se. She had !st #een reeased fro+ a sanitari!+- *here she had #een sent after she #eheaded her h!s#and0havin #een co+/eed to do so #y strane- dise+#odied voices0and the voices of 'hem te her to do the o#scene thins aain that she did #efore- this ti+e to $in. It see+s that the ho!se itsef *as the foca /oint for 'hem 4e+ay#e it isn’t Lovecraftian. 'hem *as foo*ed *ith Cons&iracy- a contin!ation of the sa+e /ot. The ne,t t*o entries are ony of +arina interest to Lovecraftians- #eca!se of their res/ective tri#!tes to St!art 9ordon’s c!t:cassic ore fic1 $e-#nimator. One ro!/ fro+ San Dieo na+ed the+seves after the +ovie- and had an LP iss!ed *ith the tite Condemned to Eternity- *hie another fro+ Te,as- 2ior "ortis- had a son caed >2e:Ani+ator? on their @ sef:tited Ca/ita 2ecords reease. After the seeds of Lovecraft had #een /anted in the ate Si,tiesthey #ean to so*y #ear fr!it. 4hen the Eihties ca+e to a cose- a dar1 co!d oo+ed over the a!ra hori
Fro+ @ to @ there *as a s*ein tide of !nderro!nd activity- a verita#e food of frantic yo!n +!sicians- far +ore dist!r#ed than those so!s that 2o#ert 3och had o#served in Strane Eons. As it *as inevita#e- this s/a*nin *as #o!nd to /rod!ce a Lovecraftian #and or t*o0then they *ere eion. Death +eta is *e descri#ed #y o!rnaist 2ichard Pro/esch *ho stated that it;
!ses s/eed +eta’s #arrae and then- i1e a v!t!re- stri/s and discards +eody- hoo1s and har+ony fro+ hard roc1’s torso. The +!sica re+ains0as death +eta0 inc!de !rchin !itar riffs over ra/id ac1ha++er rhyth+s- ty/icay *ith #echin vocas e,toin the virt!e of a thins dar1. Another hy#rid s!#:enre arose- a direct in1 to the atter. The state of +!sic had to evove aain0to #eco+e faster and +ore #r!ta than /revio!sy tho!ht /ossi#e- and this ne* division *as a#eed >rind:core.? The fo!nder of this stye *as Na/a+ Death. Their sons raned fro+ one second to three +in!tes 5e/ic enth for the+6. Other ro!/s foo*ed- M!ic1y co/yin their +ethod of >#astin?0the ter+ iven to e,tre+ey ra/id dr!+ #eats. "ost ro!/s *ere ridic!o!s- *ith ony a handf! *orth any +erit. As +!ch as BJ of these ne* #ands had one thin in co++on the occ!t. The first eneration of so:caed >Satanic "eta? #ands /aved the *ay for +any other acoytes *ith the sa+e /retensions. Esoteric ee+ents are co++on in this +edi!+- in1in these devio!s /ractitioners fro+ aro!nd the *ord *ith *e#s of discontent to*ards Christianity. A s+a sa+/in of the s!ndry na+es and tites inc!des; Astaroth’s Lost State of Dreams de+onstration effort- the 3ehe+oth $eturn of the Northern %oon de+o- the Cry/tic Taes #nathema offerin- L!cifer’s 'he Dark Christ - I+/aed Na(J?6- allen ,od of Doom #y 3as/he+y- Acheron’s +oronic 'he $ite of the +lack %ass- and Karathron’s His %a/esty at the Swam& LP. This !venie fi,ation *ith the occ!t *as e/ito+i
these re#eio!s yo!nsters. They are hihy s!sce/ti#e to the ho!ish !nderc!rrents /resent in today’s c!t!re- res!tin in a need or o#session for the +aca#re. They are desensiti#ands? are- for the +ost /art- trite and !nins/ired0and a di+e a do
a#e for +ore infor+ation. The ne,t #and’s na+e *as ins/ired not #y HPL this ti+e- #!t #y Car1 Ashton S+ith; A#hoth. I don’t 1no* anythin ese a#o!t this incarnation of the Father and "other of nceanness- e,ce/t that they d*e in S*eden. Li1e*ise Daon- another ne* s/a*n of the !nderro!nd. They +ay #e French- tho!h- #eca!se I eaned their na+e fro+ a French fanThe Shado* Over Inns+o!th-? #!t I’+ not certain. Another e,/ort fro+ France is Cataco+#. They for+ed in @ and have th!s far reeased t*o ta/es- the for+er0"or#id Attraction- and the ne*er EP- The L!r1er at the Threshod- *hich is +ar1eted #y 4id 2as 2ecords. Son tites inc!de; >Leion-? >Cataco+#-? >Ca of "adness-? and >S!//osed Dead.? Their #iora/hy sheet- aso avaia#e fro+ *id 2as- states that; The yrics are ins/ired #y the +yth of Cth!h! of H.P. Lovecraft- &stee/ed) in the +or#id at+os/here iven to the +!sic- #!t nevertheess- terri#y /o*erf!. It is interestin to note that their oo has- to the eft- the 9ree1 s/ein of >A De 0ermis %ysteriis-? 2o#ert 3och’s edritch to+e of sorcery. Aso of /ossi#e interest is >The A#yss.? They aso have a +ore recent B?- Infectin the 9raves- #!t I don’t thin1 that Lovecraft has anythin to do *ith it.
Feethon 5sic6 fro+ Athens- 9reece0na+ed after one of the five rivers of Hades in 9ree1 +ythooy0ca+e forth *ith a*f! offerin- $e&ugnant +las&hemy- then *ent into hidin. H!+oro!sy eno!h- they chose to >rena+e? the+seves0the #ass /ayer *as >2otten Fesh-? the first !itarist >Snar-? the second si,:striner *as >The Ser/ent of $tho!o! 5sic6-? and the vocaist dis/ayed their Si+on to!ch- his >na+e? *as >"ard!1.? A sa+/e of the yrics fro+ the son >Ancient Dis!st? sho*s their HPL inf!ence; 4hen the stars and +oon are in the riht /osition Then the stones are the shores of no ret!rn Actor in an ancient scene And the #ood *i never sto/ to fo* To #a/tiFro+ 3eyond.? They had a ra#id foo*in at one /oint- #!t have since dro//ed o!t of the /!#ic’s eye. Contact the+- in care ofScott 2!th- at (:D Throc1ton Ave.- 2ed 3an1- N8 BB@.
Ne,t- #efore I et to the #iest faction of 5for the +ost /art6 indirecty HPL inf!enced #ands- there are a fe* #orderine ro!/s *orth +entionin. D!n*ich is a ro!/ fro+ St. Lo!is- "isso!ri. They have a de+o ta/e o!t- %adman with a Head-rush- *ith nary the sihtest to!ch of HPL- save for their na+e. In a etter dated 8!ne - @- #ass /ayer Heather Coven ans*ered +y inM!iry as to Lovecraft connection- in an o#iM!e +anner- > H.P. Lovecraft r!es The D!n*ich Horror’ is a *eird- *eird- strane story and #eieve it or not- *e’re a a itte *eird and strane- too.? 3y >*e’re-? she +eant
her feo* #and +e+#ers. Order Fro+ Chaos- aso fro+ "isso!ri0$ansas City- to #e e,act 0have cai+ to one son s!#ty Lovecraftian- >4e#s of Perdition-? *hich is a#o!t an A#d! Ahafor years-? and he 1indy Gero,ed a co/y of HPL’s >A History of the Necronomicon? for +e a fe* years #ac1. A recent addition to the so!nd:s/a*n inc!des Paraysis. They /resent Patrons of the Dark 59rind Core Internationa6- a !tterasea*eed festooned a#!+- *ith cover art directy ins/ired #y >The Festiva.? They hai fro+ Ne* Oreans- a +!sica hot#ed of activity. 9rind Core Internationa 5no* caed Pave+ent "!sic6 offers another sihty Lovecraftian ro!/- Cianide- fro+ Chicao. Their festerin de#!t is 'he Dying 'ruth- a tr!din so* sa# of /ain. They so!nd re+iniscent of the afore+entioned Cetic Frost- es/eciay the trac1 >The Cra*in Chaos.? Heavy. Finand’s very o*n Sentenced has a second a#!+- North rom Here 5Cent!ry "edia6- that feat!res a t!ne tited >3eyond the 4a of See/.? Disincarnates Dreams of the Carrion !ind 52oadr!nner 2ecords6- ists HPL 5aon *ith 3rian L!+ey- Cive 3ar1er- Aeister Cro*ey- and Anton SEntranced-? and >"onarch of the See/in "arches.? The trac1 >Dead:s/a*n? is- of co!rse- 3rian L!+ey ins/ired. Disincarnate- fro+ Forida- is one of the #etter #ands /erfor+in death +etaUrind:core today. France has /rod!ced another fine ro!/ s!#ty connected to the a!ra "ythos0"erciess. Their first LP- #b/ect Suffering 52estess 2ecords6 #eins *ith an introd!ction nicey entited >Nyarathote/-?
*hie their atest effort- Coloured uneral 5Cent!ry "edia6- contains the s/endid >Forotten Fra+ents-? *hich !tiiForotten Fra+ents.? Hear the voice of Hast!r Inored #y h!+ans Hear this voice so hih A ca fro+ no*here The /its of Earth 4itho!t ae and *itho!t face.@ Ento+#ed- S*eden’s finest ro!/- is one of the +ost s!ccessf! death +eta /ractitioners to date- and deservedy so. Their innovative stye of co+/osition and arrane+ent has #aStraner Eons? is the +ost o#vio!s of the three. An e,tract; One +ore dead so!- there’s a hoe in the s1y I!+inatin drea+ M!est- the Pro/het’s eye 3y virt!e of +adness- a sin of faith L!r1in at the Threshod- yo!’re ost 3et*een the 9ates.@@ I++ediatey foo*in that is >Chaos 3reed-?0on the f!: enth Clandestine- not the shorter Straner Eons. A sa+/e;
The da*n of the #ac1est s!n of a s1ies "ysteries of $he+ reveaed Ancient arts of /rocess of /ain No oner conceaed. >Thro!h the Coonnades? is the fina c!t on Clandestine. 4ith it ends their e,/oration !nto Lovecraftian ro!nd.
Hoand’s Pestience is a *e:1no*n ro!/. They’ve evoved fro+ a si+/e +inded 5#!t very #r!ta6 death +eta ro!/- torad!ay- a death:a<< hy#rid0yet another s!#:enre They are res/onsi#e for the a#!+s %alleus %aleficarum- Consuming (m&ulse- 'estimony of the #ncients- and- their atest- S&heres. So+e of the chants on 'estimony of the #ncients dea *ith >s/heres fro+ o!tside? that can #e >caed do*n.? The ne,t a#!+ deas +ore *ith the the+e- *herein the s/heres a+o!nt to s/irit!a transcendence. S&heres is very Ne* Ae so!ndin0and !ti+atey disa//ointin- even if the +!sic is ood. 3enediction fro+ the Ises of "ist offered one Lovecraftian ite+ of concern- an e,ceent son of !ttery cr!shin +anificence. >Artefacted Irreiion? is the na+e- the Necrono+icon is the a+e. An e,cer/t; Contained in #ood scra* Co+/ied evi artifacts Inane investiators of rit!aistic /acts. 5Chor!s6 Necronomicon 3estia +ethods- ae od acts If dar1er side th!s #ec1on In i+#o #o!ndaries +!st s+ash. @ This son a//eared ony on >The Drea+s %o! Dread? de+ohihy o#sc!re ite+- and- in /artia for+- on their atest disc-
'ranscend the $ubicon. I #eieve that it is their ony vent!re into Lovecraftian territory. This co!d #e /arty d!e #eca!se the yricist and vocaist for the ro!/ at that ti+e- "ar1 >3arney? 9reen*ay- had eft his for+er #and:+ates and oined the +ore /o/!ar Na/a+ Death. 4hie he and his eendary cohorts *ere on their first S to!r they ca+e thro!h O1aho+a. I +et "r. 9reen*ay and disc!sseda+on other thins- a!thors- and0of co!rse- he is a Lovecraft fan. He cited #t the %ountains of %adness as a /ersona favorite. He aso i1es 2a+sey Ca+/#e’s fiction. 3y far- the +ost idiotic renderin of the once for#idden Necronomicon 5no* it is acce/ted as a co++on device- so+ethin that every#ody has at east heard a#o!t- even if they don’t 1no* the so!rce6 has #een /er/etrated #y "i*a!1ee- 4isconsin’s Dr. Shrin1er. I’ et the aeed yrics +a1e +y /oint; Necrono+icon- 3oo1 of the Dead S!++on the de+ons *hen the /assae is read The ancient evi /ossessed fro+ the start 3r!ta force fro+ the *oods ri/s yo! a/art. As if that *asn’t a#s!rd eno!h- they contin!e; 4hy have yo! *o1e the+ fro+ their ancient s!+#er Cho//ed and stre*n i1e !seess !+#er Henrietta’s arrived to s*ao* yo!r so! Her eye#a shoots o!t and yo! s*ao* it *hoe. 4hat !tter ar#ae 3!t *ait- there’s +ore; Ancient Ara# an!ae ony e,it of this ti+e 3ac1 in +edieva /ace *orshi//ed as a /ri+e The 3oo1 #o!nd in fesh *ritten in #ood The /assae*ay to de+ons0dead #y da*n.@ It’s cra/ i1e this /oor e,a+/e that +a1es the fictiona "ad Ara#’s *or1 see+ inane. The /athetic son is >Dead #y Da*n.? It is
evident that it *as #ased on a +indess teen sasher fic10i1e a ro!/ of teenaers *o!d have access to the Necronomicon For a non:e,istin to+e- the Necrono+icon has a tre+endo!s a+o!nt of s!estive inf!ence- to!chin /eo/e in o#scene *ays and eavin the seeds of +adness in its *a1e. The +ere tite !sed to #e eno!h to send a cod shiver do*n the s/ine- #!t no*0than1s to inco+/etent #ands i1e Dr. Shrin1er0it has #eco+e triviaiact!a? Necronomicon. This ne,t section *i chronice= the easiy seen inf!ence of the Si+on version on the ran1s of these yo!n hordes. 4hie +!ch of the #oo1 is *e researched- it fais #y /acin the tite Necrono+icon on its s/ine. Si+on definitey has the arest foo*in. Printed as a +ass: +ar1et /a/er#ac1 #y Avon 3oo1s in @BB- this *or1 has +!tiated the esta#ished ore of the "ythos. 2eardess- it is a /rereM!isite te,t for +e+#ers of #ac1 +aic circes 5tho!h the #oo1 is ceary a cever hoa,- I have #een tod that certain of the rit!as do- in fact- *or16- and for +is!ided death +eta +!sicians. I do- ho*ever- o*n a co/y of the #oo10des/ite +y feeins to*ard it0as I’+ s!re that +any other Lovecraftians do as *e. 4ith it- I have #een a#e to detect a *ider radi!s of HPL’s indirect inf!ence that I had #een /revio!sy !na*are of. The afore+entioned Pete He+1a+/- the vocaist for Order Fro+ Chaos- once *rote in a etter dated 8!y @- @@- that >the Necronomicon is fa1e0no s!ch #oo1 ever e,isted0I have /roof in this etter #y Lovecraft descri#in the necessity to #ac1 !/ fiction *ith non:fictiona facts Any*ay- it’s sti coo to see ho* +any #ands dra* fro+ &the Si+on version) for their yrics.? That *as *hen he sent +e the Gero, of HPL’s fictiona essay.
4e had #een disc!ssin Lovecraft and his inf!ence on !nderro!nd +!sic. The t*o +ost i+/ortant ro!/s in this cateory are not *hoy inf!enced #y the Si+on #oo1. 3oth #ands in M!estion0Deicide and "or#id Ane0are fro+ Forida 5a tee+in death +eta s/a*nin ro!nd6 and dra* fro+ LaKey- Cro*ey- and Lovecraft directy for their yrica 5and s!//osedy s/irit!a6 ins/iration. Deicide 5sined to 2oadr!nner 2ecords6 is #i on i!sion. They have an i+ae that shoc1s even the +ost sta#e ore:see1in fan. 2oc1 re/orter 2ichard Pro/esch0o#served that; Deicide has #een caed >the sic1est of the sic1.? Their stae sho* is iteray a niht+arish frenin the coset-? so to s/ea10in other *ords- to not +a1e s!ch a h!e carniva o!t of the+seves. Deicide thrives on controversy. Christian
as 3o# Larson vioro!sy conde+ns the+. Part of the controversy is d!e to the fact that "r. 3enton has the i+/rint of an inverted cross #!rned onto his forehead- as a sy+#o of his >/act? *ith Satan 5%o! don’t et +ore dist!r#ed than that6 9en 3enton is aso a faithf! disci/e of Si+on. 2eferences to the Ancient Ones and the Necronomicon a#o!nd thro!ho!t their sons- +ost nota#y >Dead #y Da*n? 5not to #e conf!sed *ith the Dr. Shrin1er son6- *hich is on their e/ony+o!sy tited de#!t. Other trac1s on that disc inc!de the "anson Fa+iy ins/ired >L!natic of 9od’s Creation-? the !tra:sacrieio!s >Sacrificia S!icide-? the 2everend 8i+ 8ones anthe+- >Carnae in the Te+/e of the Da+ned-? an evi chant a#o!t Christ’s cr!cifi,ion a/ty na+ed >Deicide-? and severa others. Their de#!t *as i++ediatey seiDead 3!t Drea+in.? Aso inc!ded on this na!sea ind!cin disc is >In He I 3!rn-? >3ehead the Pro/het 5No Lord Sha Live6-? and >Satan S/a*n- the Cacao:De+on-? *ritten a#o!t and for "r. 3enton’s sonDae+on. Ta1 a#o!t ta1in an i+ae too far In a 2oadr!nner ne*setter- dated A!!st - @@- "r. 3enton *hen as1ed *ho his favorite horror a!thors *ere- and *hy- he re/ied; >The entire Ste/hen $in coection- a the H.P. Lovecraft #oo1s- and a of Aeister Cro*ey.? 4hy7 >I- can reate to *here these a!thors are co+in fro+.? He *ent on to say that his favorite horror fi+ *as 'he Emerald orest - #eca!se he i1es >*atchin na1ed *o+en et eaten #y s+a /y+y canni#as.? Deicide is *ritten of so /ro+inenty here ony #eca!se they have #een instr!+enta for +any of the foo*in ro!/’s for+ation. 3!t #efore I et to those- I +!st +ention the other hihy inf!entia Si+on:es:M!e #and.
"or#id Ane. They aso have #asicay the sa+e i+ae as their feo* Ta+/a residents Deicide- tho!h to a 1eyed do*n e,tent. They’ve aso #een aro!nd oner- stirrin !/ the #otto+ of the +!sic !nderro!nd for over a decade no*. They’ve reeased advance ta/es for an a#!+ caed #bominations of Desolation in @B- #!t the LP *as canceed d!e to ine:!/ chanes. The cover art is sh!dderiny re+ar1a#e #eca!se it de/icted a scene that *o!d have +ade 2ichard /ton Pic1+an /ro!d0a trio of ho!ish creat!res *ere rendered in the act of desecratin a fe+ae cor/se not a /easant siht "or#id Ane’s first officia a#!+- #ltars of %adness- very +!ch has its roots in the Si+on Necronomicon. Ta1e the tite- for instance. The sa+e *ords can #e fo!nd on /. J of the #oo1. The trac1 istin inc!des; >I++orta 2ites-? >S!ffocation-? >Kisions Fro+ the Dar1 Side-? >Cha/e of 9ho!s-? and >"a$!t!!? in >nhoy 3as/he+ies? and >The Ancient Ones-? res/ectivey. There are a fe* +ore +entions and a!sionshere and there- /e//ered thro!ho!t their sons. "ore tites; >The $indo+ Co+e-? >A#o+inations-? >Fa Fro+ 9race-? and >3essed Are the Sic1ULeadin the 2ats-?0the atter haf #ein an eerie Pied Pi/er dire= +ore i1e *hat the Pi/es of Pan +!st so!nd i1e. Their third LP is na+ed Coenant - after the Covenant that is +entioned the Si+on #oo1. Here thins et a itte #etter- *ith the n!+#er >Ane of Disease-? an invocation to Sh!#:Ni!rath; Ane of disease- One 4ho Sh!ns the Liht Sh!#:Ni!rath- 9oat 4ith a Tho!sand %o!n. Another /art of the son; Praise the #east- the chantin re* Praise the #east *ith virin #ood Praise the #east- *ith so! and +ind Praise the #east and sho* the Sin. @J