All vedic varga charts

1 All Divisional charts analysis + vaisesika, vargottama Planets here are becoming neutral; they malefic here= bad LO1 here= bad results Most important Golden rules; Behave like their dispositor, take side benefic here= good # aspects apply in D charts (including É trines) With it like in 1! mal" ben #cissors 8 the most important is Lagna position and lagna lord position in $auses malefic here= bad %ogas apply here &for any house esp!1 ' ()  chart &the only lord is the lagna lord representing the D  permanent benefic here= good &e*tend to +"1+,"11,-"1.!!etc!!) +"1+,"11,-"1.!!etc!!)  problems, kills if the lord of 1 is in vargottama= vargottama= planet here chart)! Only the natural maleic and !eneic "arakas o a planet have a value in D charts or conunction, aspects $ the karaka or /ithdra/ boost the  chart" karaka, but if promotes the posi tion n! 4ore benefic planets aspecting lagna in any  chart= 0etire, separate from the LO1 is in dustana= success in karaka of  chart positio signification of the chart dreams only! &if not /eak in 1) the better! 6 debilitated planet in 1 can give good results in a  lagna lord in 1= good ,  in vargottama= chart only if it is a yogi planet or neeccha banga, other/ise the e*cellent!  planet3s natural natural karakas karakas /ill fail in it3s bhukti bhukti periods! periods! 6 planet malefic here= bad, benefic here= good com!usted or deeated in %ar in D& looses all po%er in any  LO1 is %ogi or avayogi= good results chart, it is dead9like! dead9like! 'altation (unless in ,*,,&), dig!ala $ 2ven if position is ordinary in  chart

mal" ben #cissors %ogas apply here

LO1 here= bad results for the  chart at any time &during and after it3s dasa 4ars here 5s good in all  charts, other/ise 6ny planet here /ill first give 7ood results, then bad ones later on! &if the planet is not /eak in 1)

causes permanent problems, kills the karaka or /ithdra/, retire, separate from it3 signification LO1 here= bad results for the  chart at any time &during and after it3s dasa)

vargottama apply or D charts! -lanet ealted in D& !ut in dustana in a D chart . !ad/  : the most important signiicator in any D chart is the lord o the ascendant i the ascending sign in D chart is a moola sign &ari, tau, leo, vir, lib, sag, au), other%ise it %ill !e the lord o the house representing the D chart &lord of  for , LO- for -, LO< for (, LO( for, LO for 1+, LO - for 1>, LO> for ., LO- for -., LO1+ in >. )! ?@ choudry says contrary in prasna p!+ 8 planets in ,>,A &problems),1+ is bad &e*ceptions on the left)! 8 "arakat !hava nasana apply in D charts, if the relevant karaka of the  chart is in lagna it spoils the chart! 8 planets in  charts have more authority on the subect" karaka concerned than in 1&if they are involved in it)! 8 planets having a strong position in 1 &even if in dustana) and also a normal position in a  chart= e*cellent result in  chart! 8 parivartana yoga &mutual e*change) apply! 8 the results of planets in  chart /ill manifest also in their dasa and bhukti periods

+ (VALID FOR ANY D CHART); a benefic planet may become malefic on account of malefic Varga (3,6,8,12) or a malefic may become beneficial if in 3,6,8,11. Another importance of Varga i that it re!eal relation bet"een planet in a horocope in e!eral "ay often than the natural relation. #or e$ample, there can be relation through con%unction apect, angular poition (being in &ua'rant), trinal poition, e$change of houe. here can be often important relation uch a poition of one planet in an aterim rule' by another planet. imilarly to be in the Varga of a planet i alo relation to that planet. hu if a planet in the ma%ority of the Varga happen to be in the Varga o"ne' by ay *upiter, then the effect of the planet houl' be controlle' or influence' by *upiter. uch relation are eential "hen "e interpret the effect of each perio' an' ubperio'. ha'!arga (for prana) -1,2,3,,12,3/ -1,2,3,,12,3/ aptha!aga (muhurta) +0 Dasavarga (for individuals) + 1/,16,6/. ho'aa!arga (for ing or V4 only) + 5,2/,25,20,5/,5. 5,2/,25,20,5/,5. 7 All the 16 Varga. (e$cept -,6,8,11,81,1/) -,6,8,11,81,1/) Guidelines; 1) ach Varga i controlle' by it ignificator, "hich play an important role in the particular fiel' of life repreente' by each Varga. 2) f 9agneh, Vargeh an' :araa are "ell place' by houe, goo' reult "ill be achie!e' in the area of life controlle' by the pecific Varga. #or e$ample an Arie acen'ant nati!e, ha!ing 9ibra a acen'ant in -0 chart ha *upiter a it ignificator. f all three planet namely a%ayoga "here the lor' of the 'uthana (houe 6, 8, an' 12) fall into other 'uthana, "hich after a challenge bring goo' reult later in life. 8) he placement of natal, 'i!iional lor' or malefic (natural or temporary) planet in houe 3, 6, 1/, an' 11 help the nati!e to mae progre in life. ) lanet that are "ea in any "ay, in the natal chart but trong in a Varga chart increae in trength. 9ie"ie planet that are trong in the natal chart but poorly place' in the Varga chart "ill ha!e their o!erall trength 'iminihe' thereby 'ecreaing reult. 1/) ?oo' reult can be e$pecte' from any planet occupying it point of e$altation, moolatriona or o"n ign. 11) A planet occupying houe 6, 8, or 12, e!en if e$alte' "ill ha!e it potential eliminate' by being in an e!il houe. @ear in min' the three e$ception in!ol!ing aturn,
+ 0onsider vaisesikamsa &planet vaisesikamsa &planet e*alted, in moola or in o/n sign in several charts) vaisesika means the planet is in a similar good division and disposition! disposition! CDumber of times a planet is e*alted, in moola or in o/n CEEEEEEEEEEEEEEEEEEEEE!!C CEEEEEEEEEEEEE EEEEEEEE!!C ?65#2#5@6# valid for #hodasavarga &1> div!) only or kings $ 12-3s (availa!le in 4agannath hora)  D642 ' 2#$05PF5OD OG the ?65#2#5@6 ?alid for sadvarga & > divisions) or prasna only  Purn Purnac acan andr dram amsa sa= = ful fulll moo moon n Or for saptavarga &( divisions) or muhurta only + Be dh dha ku kumsa= pierc in ing, distinguished 1. Hcchaisr av ava= f ly lying horse, pur e po/er   + @imsuk @imsukum umsa= sa= good good blosso blossomi ming ng  @usumamsa= beautiful flo/er 11 hanvantari= celestial physician  ?yansanam ?yansanamsa= sa= insignia insignia ' paraphern paraphernalia alia - Daga Dagapu pusp spam amsa sa= = flo/ flo/er er that that attr attrac actt snak snakes es 1+ #ury #uryak akan anta ta= = gemli emlike ke effu effulg lgen ence ce,, glo/ glo/ - $ham $hamara arams msa= a= auth author orit ity y < @und @undak akam amsa sa= = play play ball ball,s ,spo port rts, s,en ente tert rtai ainm nmen entt 1 ?idr ?idrum uma= a=fr frag agra rant nt tree tree,p ,po/ o/er er ' attr attrac acti tive ve < $hatramsa" $hatramsa" umbrella= umbrella= po/er po/er  authority authority > @eralamsa= king of kerala 1- 5ndranamsa= most po/erfull position > @undalams @undalamsa"eari a"earing= ng= po/er po/er  decoration decorationss ( @alpavriksa= /ish fulfilling tree 1< 7olokamsa= most bl blessed ( 4ukuta 4ukutamsa msa"cr "cro/n o/n= = full full po/e po/er  r  A $handanavamsa= co cooling, fr fragrant sa sandal 1> #ri ?allabha= ?isnu9like

status CDumber of times a planet is e*alted, in moola or in o/n in DA5A 1A6GA5 (&7 divisions) valid or every!ody; (availa!le in 4agannath hora) 6esults in any D if the planet in not in uadrant or trine, nor a raayoga planet + Pariata= celestial flo/er  Httama= superior, principal - 7opura= gate/ay, entrance < #imhasana= lion3s seat > Parvata= big, mountain9like ( evaloka= heaven A Brahmaloka= top position  6ira 6irava vata ta= = spot spotle less ss po/e po/err 1. #ri9dh #ri9dham= am= most most prosper prosperous ous

see in %hich house the vaisesikamsa planet is lord o (in D& especially) it %ill !oost the house karakas !! 6esults in D& especially ; if the planet is; A 8ua 8uad dran rant lo lord (1 (1isnu isnu stha sthana na)) 9he :th lo  lord (sholarship) 9he th lo  l ord (piety) A raayoga planet Ielp subordinated people 0ich and giving nature Learned amongst his clan ?isit holy places ?ery liberal ?ery learned J same also in past life @ing9like ' prosperous Well off  very liberal World/ide scholar Iomas no/ ' in past life @ing respected by kings Iighly respected 4inistership, academician Fruthfull,itendriya"surrendered 2mperor9like ?alorous @no/s brahma9vidya 7reat ' blissfull ascetic 4anu9like status Leader in assemblies 7reat scholar and acarya 0ishi, sage9like status 6vatar9 like status #age like Learned ?aisnava Perform asvamedha yanas Brahma status Bles Blesse sed, d, deli deligh ghte ted d and and cele celebr brat ated ed Learned and pious devotee Become like harmara or 0ama #vayambhuvamanu9like every/here of highest order  &so pious, undeviated) status

/ishvabhava = more fle*ible, adaptable &sattvik), but delays in results if the planet in 1 is in first or last + degrees! 4oksa" ala = a very introverted feminine passive mood; looking more for emotions, sentiments, intuitions, secrets, more detached from gross e*ternal /ord; more renounced and detached! #thir = more static, infle*ible, ' /ith rigid opinion &tamasic)! @ama" vayu = masculine e*troverted approach; endo/ed /ith better communication and material intelligence for actively enoying life

$har = more outgoing, mobile, ' s/ift thoughts &raasic)! harma" agni = a more masculine enthusiastic and e*troverted mood, a  punitive ksatriya ksatriya type to protect dharma and traditions in society by verbal or physical actions!

#thir = more static, infle*ible, ' /ith rigid opinion &tamasic)! 6rtha" prithivi = a more feminine" introverted passive mood ; looking for more security, comforts, children and money or material acuisitions especially in the dasa of the planet!

/ishvabhava = more fle*ible, adaptable &sattvik), &sattvik), but delays in results if the planet in 1 is in first or last + degrees! @ama" vayu = masculine e*troverted approach; endo/ed /ith better communication and material intelligence intelligen ce for actively enoying life

0onsider also vargottama &in the same sign in 1 and any  chart);  phaladipika  phaladipika said ; a vargottama vargottama planet planet produces produces effects as if in o/n sign; sign; BHFEFhere is different degrees of vargottamas; 9he planet in vargottama in a D chart %ill relect a speciic mood/ Fry to apply especially to the lord of 1 ' to the specific karaka house lord in the  chart ' to the natural karaka planet of the  chart! 9hen there is special vargottamas; Hcha = = t/ice e*alted 4oola = t/ice in moola $har = more outgoing, mobile, ' #vaksetra= t/ice in o/n sign &in 1 and the specific  chart) s/ift thoughts &raasic)! #ubha = t/ice in a friendly sign 6rtha" prithivi = a more feminine"  Deecha = t/ice t/ice debilitated debilitated introverted passive mood ; looking for more security, comforts, children Papa = t/ice sinfull &in the same sign of a dustana or natural malefic lord) 5f not in the above categories Fhen the planet /ill be t/ice in neutral or and money or material acuisitions enemy especially in the dasa of the planet!

$har = more outgoing, mobile, ' s/ift thoughts &raasic)! 4oksa" ala = a very introverted feminine passive mood; looking more for emotions, sentiments, intuitions, secrets, more detached from gross e*ternal /ord; more renounced and detached! #thir = more static, infle*ible, ' /ith rigid opinion &tamasic)! harma" agni = a more masculine enthusiastic and e*troverted mood, a  punitive ksatriya ksatriya type to protect dharma and traditions in society by verbal or physical actions!

/ishvabhava = more fle*ible, adaptable &sattvik), but delays in results if the planet in 1 is in first or last + degrees! harma" agni = a more masculine enthusiastic and e*troverted mood, a  punitive ksatriya ksatriya type to protect dharma and traditions in society by verbal or physical actions!

#thir = more static, infle*ible, ' /ith rigid opinion &tamasic)! 4oksa" ala = a very introverted feminine passive mood; looking more for emotions, sentiments, intuitions, secrets, more detached from gross e*ternal /ord; more renounced and detached!

/ishvabhava = more fle*ible, adaptable &sattvik), &sattvik), but delays in results if the planet in 1 is in first or last + degrees! 6rtha" prithivi = a more feminine" introverted passive mood ; looking for more security, comforts, children and money or material acuisitions especially in the dasa of the planet!

$har = more outgoing, mobile, ' s/ift thoughts &raasic)! @ama" vayu = masculine e*troverted approach; endo/ed /ith better communication and material intelligence for actively enoying life

Hora !ar"; un an'
 #F02D7IF OG IO06# 6D PL6D2F# Planet strongest at 

# 5n a sun hora, males $! # % & 1+ am

night

Planet3s Gull, creative; if in the 1st hora part, positive; tick   Potency in 4edium , maintain in the + nd part, O@ tick  rd Iora (any D/)  Dull, destroy in the  part , negative tick  Planet 5n 5n a sun #trong hora &first one in the sign) tick # # ## ## 5trong or Iora Weak hora &+ nd one in the sign) tick W W # # ?eak  5n a moon #trong hora &first one in the sign) tick # # WW WW hora hora Weak hora &+ nd one in the sign) ti tick W W W W night>!irth. moon hora strong ' sun hora /eak  planet is &tick it ) W # day>!irth . sun hora strong ' moon hora /eak  planet is &tick it ) # W 4ercury fells more efficient in a hora of the opposite gender is it the case M; tick  &yes) or N &no)

- am

## # WW W W W

5n a moon hora,Gem!

É Al> %ays

E

'



#un set

4id night

2ve ning

WW W # ## # W

WW W # ## # W

WW W # ## ## #

) Al> %ays

$ 6l9 /ays

depend

# ##

Lagna lord in o/n or in friendly sign in ,  or 1+= auspicious 6ntardasa! Planet in -th , &kauluka or shastamsa),  and 1+ ! Frisamsas and @aulukas &< ' >) are carefully analysed to ascertain diseases and other adversities in the life of a native! if LO1 c LOA in 1 ' also in  or 1+ = danger in their dasa" bhukti, LO1 LO> c several times in sadvargas &in vargottama)= health trouble according to the karaka of their dispositor! ; drekkana; look at a separate paper only for 

D*; C!a"ur!a+sa i not inclu'e' in 'aa!arga but it i part of

12 3 6

8 5 2 11 7 4 1 10 6

9 1 4 7

10 2 5 8

11 3 6

9 12 12

4 D4; Chaturhamsa %ou can place the planet3s 7 glyphs in the chart to verify 10 Fhe 1 5 8 11 2 3 1 2

9 5 2 1 1

8

4 1 1 0

7

3 1 2

9 6

s!odasavarga (for ,ings or VI-.s onl/0 becaue it 'eal only "ith the en'ra (po"er) , it ho" the 5th houe araa; e'ucation, e'ucation, aet, property, happine of heart, fortune F gol' of the nati!e.
Fhe placement of the planets in the four parts of the 0ashis /ould sho/ ho/ the native cultivates these principles in the course of his learning, and ho/ /ill he attain fortunes through them! 8 5n the first scheme 1 + signs &houses), commencing from sign 6ries &6scendant) represent the head, face, breast, heart,  bel ly, navel, nav el, abdomen abd omen , g enital eni tal organs, org ans, t/o thi ghs , t /o b ones, one s, t/o ankles ank les and t/o feet of @6L6P H0H#I6 H0H#I 6 Girst Girs t s chem e indicates the physical location o !ody parts  &finer identification of body parts is obtained /ith the help of rekkana) 8 5n the + nd  scheme &aimini)1+ houses &starting from 6scendant or 4oon /hichever is stronger) represent head, face, throat, arms, stomach, loins, back, groins, feet, eyes, ears and nose the importance importance is given to houses and 4oon! Fhe second scheme indicates the influence of body parts on houses through /hich they operate! &ho/ these body parts perceive, feel, function,interfere),

; ("auluka@ kaulaka or shastamsa); (in 4aimini sutras only, so -arasara does not mention it)  1 type only of >, D* $ D7 are related &Frimsamsa &Frimsamsa and @auluka are carefully analyQed to ascertain diseases and other adversities in the life of a native!) 1,, ' 1+ also are inter9related to >, "aulaka deals %ith evils %hich directly aects lie orce  &Keeva) it indicates the malevolence of evils /ho generate negative traits in the life of the native and his close relatives!9hese negative traits are mainly the eternal outcome o the %rong practices@ha!its@ nature prevalent in the amily (hereditary, see D&) or due to %rong !ehavior !y the native itsel, his o%n ault (adopted mostly !ecause o !ad association, !ad ha!its, past sins, !ad advise rom enemies, misguided,)/ 9he aliction o a "aulaka !y a maleic(s) placed in a sign generate evils and disease on physical and meta>physical level and !eneic inluence %ard>o the evils!! 6ffliction to a @aulaka /ill create a specific type of evil! @aulaka, being one9third part of the hora, indicates malady of the life, based on t he principle of Frinity namely &1) #elf, &+) Parents, co9  borns and relations and &) Opposing forces forces like enemies! "aulaka is precise in timing diseases, evils and even death o native and close relations  ! When paryaya dasa &a rasi dasa) and ?imshottari asas are applied to #hastamsa chart, they give precise timing of the evil events in natives life! 2ach rekkana contains t/o @aulukas of
-

c) Problems arising out due to accidents, non9payment of loans, /rong medication and treatment ignoring the advice of elders and social norms! 2ach @auluka of a rekkana help to arrive at a precise cause, of course, not independently, but /ith the help of other ivisional charts

Assessment o 'vils, disease and death %ith the help o "aulaka and 5hastamsa chart  is done in three stagesS Girst #tage; a careful e*amination of #hadvarga charts is necessary to access the possibilities and indications of evils in the life of the native! B! #econd #tage; &1) 6ssessment of @aulaka as part of the sign! &+) 6ssessment of @aulaka as part of rekkana! &) 2ffects of /adasamsa /adasamsa as a part of @aulaka! 6ssessment of @aulaka &#hastamsa) chart chart independently! C! Fhird #tageS &1) 6ssessment &+) Predictions of events /ith the help of 6yur Paryaya asa &?imsottari &?imsottari asa is also applicable on #hastamsa chart)! A!

Fhe table belo/ e*plain the houses in > and their indication; i a speciic house @ person is alicted !y a maleic and at the same time the charakaraka (atma, matru, putra, etc//) representing the person is also alicted then deinitely evils, harm %ill point to%ards that person ! Bhartra9@arka and 7nati 9@arka conuncting these problems" houses /ill resolve the issues! &5 guess Bhartra9 @arka /ill brings courage ' determination and 7nati N@arka /ill bring problem to the problem, it /ill so reduce or kill the trouble )  but if Bhartra9@arka Bh artra9@arka and 7nat i N@arka &co9borns &co9 borns and cousins) con unct a malefic mal efic ' their significato s ignificatorr houses also als o have a malefic mal efic then they also surely be harmed! Maleic in the eighth house rom the respective signiicator houses do not augur %ell or longevity o the concerned person/ 2t curtails the longevity/  a) 4alefic&s) in +"A is from a significator house of a person /ill harm and curtail his longevity! b) 5f a malefic is placed is 1st house, it may indicate adversity to the native, but prove disastrous for enemies as it /ould be in 2ighth house from enemy &Ath from >th)! c) 5ncrease in 4alefic influence increase the evils /hereas benefic influence /ill help to fight the evils! -! 4alefic planets in trine to the seventh house from the concerned significator houses /ill cause misfortune, troubles, destruction &or even death) of the concerned persons &Frine to seventh means trine to 11th house, /hich is a house of death" destruction!)#utra !!(! #o check carefully for malefics in trine; &e*ample; malefic malefic in the -th, Ath or 1+th houses! Fhese houses /ill be in trine to the seventh house from the si*th house &ruling enemies)! #uch a placement, no doubt, could be inimical to enemy! Io/ever, in the fourth house, malefic also threaten the co9borns, in the Ath house to the native himself and in the 1+th house to children!)E!another children!)E!another e*ample; &#aturn is in 1+th 1+t h and 4ars in 1! Both these planets are inimical to the si*th house! Fhe native has not any disease in the ?imshottari asa of #aturn, but /as operated operated t/o times in #aturn asa to control ailments! 4ars is indicative indicative of problems problems to the native, native, but is inimical inimical to diseases and enemies) 5igniicator house &sources of problems for any relative is in the >th from the relative) eath afflicting 0elatives in > &gro/th of problems for any relative is in the th from the relative) house &+nd) disease, th  &restrictions, &restrictions, bondage, or disabilities for any relative is in the 11  from the relative) trouble or &early) note; 11th is an upachaya= gro/th of the problems till they culminate= unavoidable death if malefic there Bative (sel) 1st; represents the native3s gross !ody  /i  /ith all the problems and evils he carries /ith him! +nd nd rd Both parents" +  indicates parents" family,   house is eath afflicting house for parents rd Death o native also indicates death for native &-th from 11th or Ath from A th) $o9borns co cousins rd -th #pouse -th re  represents also Keeva &#oul, life force) of the native &/ell9being) th Diseases, 'nemies >th ; ill>health, source of problem, punishment that one gets from enemies or the likes! (th iseases 11th; ill>health, gro/th of problems &becomes evident, public) on account of evils, diseases or enemies! till death M Fhe problem or disease becomes official and /ill generally be chronic, till the demise of the person! 2nemy3s gro/th ' th  &-th from the >th house) = the gro/th of evils" diseases and enemies &their /ell /ell being) disease gro/th

for the rd stage, C! above, Kaimini &from #utra !!>() hints at likely causes of afflictions if a natural malefic affects a kaulaka; &a) if it is #aturn, 7ulika or 0ahu; the main reason of the problem is due to infection of food, like e*cessive and /rong eating habits, consumption of poisons &medicines on regular basis), alcohol, tobacco and other such vices! &b) 4ars or @etu, the disease on account of consumption"tuberculosislung consumption"tuberculosislung problems, dryness may occur! Fhese planets indicate e*cessive fire and energy and /eaken the body part on account of /hich they are not able to meet the body reuirements! &c) 5f #un the vital force is afflicting, it blocks free flo/ of fluids /ithin the body, so accumulated accumulated poison is not properly e*pelled from e*cretory and other systems, so their functions slo/s do/n! Gurthermore; Gurthermore; Kaimini is giving the idea that @aulaka /ill indicate the results and signification of its sign! Fhe similar indications are given in #utra !!A- 9 T2 the planet is placed in a sign other than its o%n, the results o the sign shall predominate !T Determining the occurrence o evil results rom maleic(s) position in signs;  there are four most malefic houses namely >th, Ath, th and 11th forming four trines! 5n case afflicting sign falls in any of these trines, the manner of occurrence of evil effects /ill be as underS a) 5f the 11th house &or 6uarius) or its trines & or gem! ' ( or lib!) are afflicted, the concerned person /ill be una/are of the causes of evils or death and enemies /ill cause the same! &5nfluence of #aturn and 0ahu makes the native una/are about the cause of evils!) b) 5f the th house &or sign #agittarius) #agittarius) or its trines &1 or 6ri! ' < or leo) are are afflicted, afflicted, the native" concerned concerned person person /ill become a/are of coming danger or death! &Kupiter creates a/areness!) c) 5f the 1.th house &or &or $apricorn) $apricorn) or its trines &+ or Fau! ' > or vir!) are are afflicted, afflicted, the native" concerned concerned person person has problems of the stomach &like dysentery etc!)! Fhe problems are coming from si*th house, /hich represents intestine, service, debts etc! d) 5f the 1+th house &or sign Pisces) or its trines &- or $an! ' A or #co!) are afflicted, the problem /ill be of supernatural reasons or /ill remain undiagnosed!&Ath or sco!= secret) Fhe problems coming here, basically from Ath ' 1+th houses being Dasha places &houses of destruction)!  ind out the sources o evils and the alicted !ody parts %ith the help o odd and even signs; a) Planet in its o/n sign /ill enhance the effect of the sign to do evil! 5ts result &karaka) shall predominate! &e*; ?enus in Libra #hastamsa may indicate evils due to love affair, break in partnership etc!  b) 5f planet is in other signs, signs, the results of the sign &body &body part karaka) /ill /ill predominate! DoteS Gor e*ample, if ?enus is in $apricorn #hastamsa, it may indicate disorder in intestine due to intake of /rong or poisonous food, maybe on account of troubles /ith the spouse in family! c) Planet in e*altation /ill bring all9round depressed situation /ith the help of signification of sign! Fhe sign /ill cause the fall of the native! &Foo strong) DoteS 6n e*alted planet may not kill the t he native, but may bring all9round dispersed situation situation d) ebilitated planet /ill destroy the indication of the house! Fhe result of t he sign /ould become secondary! e) Benefic planets, particularly /hen placed in their o/n or e*altation signs, /ill reveal or manifest the evils and /ill bring them in the open! But at the same time, these planets /ill also provide means of escape from evils and /ill help to fight the adverse situations!

6fflicted"6spected 6fflicted"6spected #ign &malefic here) 1 &ari) o r  &sag) + &tau) o r A &sco)

6specting #igns &body parts afflicted) ' $ause of trouble in < &leo) ' 11 &au) - &can) ' 1. &cap)

5f afflicted sign odd9footed and occupied by malefic, the source of the trouble "ill  be represented by the karaka karaka &body parts) of even even signs &and vice9versa)! vice9versa)!

<

 &gem) '  &sag) + &tau) ' A &sco) 1 &ari) ' ( &lib)  &gem) '  &sag)

 &gem) or 1+ &pis) - &can) or 1. &cap) < &leo) or 11 &au) > &vir) or 1+ &pis)

Fhe trouble /ill be indicated by signs, their lords, as /ell as the houses occupied by them! Fhe severity of the problem /ill be udged by the nature of afflicting planets and signs! Benefic influence /ill /ard9off the evils!

Cuilding o D*;5f 0ahu"@etu is placed in any @auluka, the assigned order /ill be reversed! Fhis /ill mean that S U Gor odd signs, if 0ahu"@etu are placed in any @auluka, the order /ill reversed! U Gor even signs, if 0ahu"@etu are placed in any @auluka, the order of counting /ill remain Vodiacal 5ign 7>: :>&7 &7>&: &:>7 7>: :>7 @aulaka order &reverse for É Or )) 1st +nd rd -th th Planet or asc in Odd #igns in 1= 6ri in > Fau in > 7em in > $an in > Leo in > ?ir in > 6fflicting planet 2yes, danger tongue Blood, 4alefic there = problems to forehead hair   iscrimi9 from cats &mouth" circulation nation ' lions throat) 4ars  Datural  Datural karaka karaka of the body body part part #un #aturn #aturn ?enus Kupiter 4ercury

@aulaka order &reverse for É Or )) Plan Planet et or asc asc in in 2ve 2ven n #ig #igns ns in 1= 1= 6fflicting planet 4alefic there = problems to  Datural  Datural karaka karaka of the body body part part

>th Lib Lib in in > > tongue &mouth" throat) 4ercury

> danger from cats ' lions Kupiter

-th #ag in > 2yes, iscrimi9 nation ?enus

rd $ap in > Blood, circulation 4ars

+nd 1st 6u in > Pis in > hair  forehead #aturn

5f disease of a  particular type is indicated, confirmed in the trimsamsa &9. $hart) these /ill sho/ up during the  periods of  planets"signs in the  particular kauluka from Lagna

4oon

4aharaa Priyavrata divided Bhu9mandala into ( dvipas and oceans /hich also correspond to the ( rasas" tastes ;

Island of

1urrounded 2/ Oean3 rasas in D4

Deva"a 5ors!i66ed 7 son of 6ri/avra"a

Kambu &earth) Plaksa

1 @s @shara ara &sa &salt lt))

&#e &#ee at at rig righ ht) , 6gnidhra #urya &#un), 5dhmaihva

Geogra6!/7 in!a2i"an"s Children born in this rasa will be in inclined to be

&probably 6sia  2urope, the huge ambu fruits, rose apple, are found there, /hose uice  produces  produces gold) quite variegated in their interests + 5ksurasa ÷d in ( regions, fragrant plaksa tree there /ith ( fires as roots, sarasvati river starts under &#ugarcane) this tree, - castes of people /ho bathe in holy rivers! Fhey live 1... years! Fhey are beautiful like demigods, and they also beget children like the demigods! By performing the ritualistic ceremonies mentioned in the ?edas and by /orshiping the #upreme Personality of 7odhead as represented by the sun9god, they attain the sun)  Ethical, truthful, truthful, dharmic, dharmic, visit holy shrines shrines and take bath in holy rivers ! #almali  4adhya &liuor $handra &4oon), ÷d in ( regions, 7aruda lives there in the #almali tree " comfortable cotton tree, offering taste) %anabahu  prayers to ?isnu, apparently apparently nagas nagas also /ere living living there) intoxicated/ intoxicated/ easy going type or be easily influenced mentally. @usa - 7hrita &clarified 6gni &fire), ÷d in ( regions, a big lump of @usa grass gro/ there, the inhabitants are of - classes, they  butter) Iiranyareta  bathe in holy holy rivers and and are e*pert e*pert in rituals) Attracted rituals) Attracted by fire/ action, perform perform sacrifices sacrifices or other religious rituals. @rau @raunc ncaa < @she @sheer eraa &mil &milk) k) ?aru ?aruna na &/at &/ater er)) divided in ( regions, the inhabitants are of - classes and offer a palm full of holy /ater to a deity 7rithapristha! of ?aruna and also bathe in holy rivers, big 4ount @raunca &formerly a demon) /as attacked by @artikeya, /ho is the regent of 4ars, this mountain is inhabited by many birds! Fhe inhabitants of this island /orship 7od in the form of /ater!  More influenced influenced by Jalatatt!a. Jalatatt!a. #aka > adhi &yoghurt) ?ayu &air) as astanga9 ÷d in ( regions, huge fragrant saka tree there) Fhe inhabitants of this island /orship 7od yoga, 4edhatithi in the form of air! "nfluenced air! "nfluenced by #ayutatt!a #ayutatt!a and interested interested in yoga yoga and meditation. meditation. Pushkara ( #uddha Kala #vayambhu ÷d in + regions by manasottara" lokaloka, 1 is al/ays dark, 1 al/ays bright) conservative &s/eet /ater) &Brahma) or orthodox, pure, $rahma is connected connected !ith %aturn &fixed, austere', and may indicate the  (rithivitatt!a.  (rithivitatt!a.

#B; IgnJ'hra begot nine onKLbhi, :iMpuruNa, Dari!arNa, lL!Ota, >amyaa, DiraPmaya, :uru, @ha'rLQ!a

an' :etumLla. De ga!e them nine ilan' "ith name correpon'ing to theirR divisions of 8a+2!uvi6a;  he pre'ominating pre'ominating ruler of @ha'rLQ!a!arNa @ha'rLQ!a!arNa i @ha'raQra!L. @ha'raQra!L. De an' hi many many er!ant al"ay al"ay "orhip the the incarnation no"n a 9or' DayagrJ!a. At the en' of each alpa, "hen the 'emon A%SLna teal the Ve'ic no"le'ge, 9or' DayagrJ!a appear appear an' preer!e it. hen De 'eli!er it to 9or' @rahmL. the inhabitant of Dari!arNa al"ay "orhip 9or' KOiMha'e!a KOiMha'e!a to recei!e from Dim the bene'iction of being engage' in Di lo!ing er!ice. n the tract of lan' no"n a :etumLla!arNa, the upreme eronality of ?o'hea' (9or' DONJeQa) appear appear in the form of Tupi'. 9or' DONJeQa i the ource of all encouragement, encouragement, trength an' influence. he con'itione' con'itione' li!ing entity ha the 'efect of being al"ay fearful, but imply by the mercy of the upreme eronality of ?o'hea', he can ri' himelf of thi 'efect of material life. herefore the 9or' alone can be a''ree' a mater. n the tract of lan' no"n a >amyaa!arNa,
orm o
#ankarsana 0ama, Ianuman still there Dara9Darayana Darasimha &all devotees)

1arsa characteristics

Iimalayan provinces!

0orresponding -lanet

4ercury #un 4oon 4ars

>  @etumala A Bhadrasva > Iiranmaya ( kuru < 0amyaka

@amadeva &Irisikesa) brings fearlessness Iayagriva &preserve ?edas) @urma ?araha

Iuman beings living there are golden color, /omen resemble the angels of heaven! 6ll are free from all kinds of diseases and grief! mother earth and all the other inhabitants /orship Iim /ith unfailing devotional service by repeatedly chanting an Hpanisad mantra!

4atsya &still /orshipped by 6ryama)

?enus Kupiter   #aturn 0ahu @etu

these  deities all relate to @shara portions! Fhe nine eities /orshipped here closely resemble the eities of the Davagrahas listed by Parasara in BPI#, for the e*ception of @rishna, Buddha and Parasurama! 5n my opinion they are replaced here by Dara9Darayana, Iayagriva and #ankarsana respectively! Fhus planets in @shara portions /ould indicate children /ho are uite variegated in their interests! 5kshurasa surrounds Plakshadvipa, the ne*t island, in /hich Lord #urya9Darayana Lord ?ishnu in the form of the #un 7odX is /orshipped! 5t may indicate people follo/ing dharma, as the #un is the natural karaka for dharma! Fhese children may also have the fortune of  visiting holy shrines and taking a bath in holy rivers! 4adhya /ould refer to #ura, or the liuor ocean, /hich surrounds #halmalidvipa /here /here #oma the 4oon 7odX is /orshipped! Fhis is /hy into*icants influence the mind, /hich is ruled by #oma! $hildren born in this amsa may be attracted to/ards into*ication or be more easily influenced mentally! 7hrita is the ocean of ghee clarified butterX, /hich surrounds @usadvipa /here /here 6gni  the fire godX is /orshipped! 6gni represents the sacred fire of the 6gnihotra9yana, into /hich ghee is offered as the oblation! 5t may indicate children in /hose life fire /ill have much significance! Fhey may also perform sacrifices or other religious rituals! Fhe influence of 6gni9tatt/a is strong in them! @sheera refers refers to the ocean of milk, /hich surrounds the ne*t island, @rauncadvipa! @rauncadvipa! Fhe residents of @rauncadvipa /orship ?arunadeva, the eity of /aters by offering holy /ater  to him! Fhe children born in these amsas may have a strong influence of the Kala9tatt/a! adhi refers to the ocean of yogurt, /hich surrounds #akadvipa! Fhe residents of t his siland /orship ?ayu by practicing astanga9yoga and meditation! Fhe children born in this amsa may  be influenced by ?ayu9tatt/a ?ayu9tatt/a and interersted interersted in yoga and meditation!#uddha Kala is the ocean of s/eet /ater, /hich surrounds Pushkaradvipa /here Brahma the creatorX is /orshipped! Fhese children may be very conservative or orthodo* in their behavior, as Brahma is the oldest evata! Ie is also connected /ith #aturn, and may indicate the Prithivitatt/a! Fhe above classifications are reiterated in the follo/ing tableS 9a!le E 5aptamsa Amsa =ords One may /onder /hy the #aptamsa refers to sons and grandsonsM Fhis is perhaps due t o the fact that it /as 4aharaa Priyavrata, /ho divided the Bhu9mandala into these seven islands /ith the /heels of his chariot and then gave his rulership to hi s seven sons, /ho in turn divided each island into seven parts and gave the rulership of each part to one of their sons in turn!  for female charts grandchildren or desire for having grandchildren are indicated &desire for e*pansion of the lineage) for that see the
#rom 'eitie in !arga chart; @human'ala, or arth i 'i!i'e' into e!en ilan' an' ocean correpon'ing cloely to the 0 raa, he characteritic of each of the portion"ill reflect the characteritic of the 'eitie "orhippe' on thoe ilan'

egrees in each Fhe ( 0asas of the sign correspond saptamsas! 6nd it falls toEEEEE in EEEEEEEE! .R to -R1( -R1(3 3YY @sar @sara, a, bitt bitter er,, salt salt 1st  Hp to AR AR-3 -31A 1A Y @sir @sira, a, milk milk th  Hp to 1(R.A3 1(R.A3>Y >Y 7rhar 7rharta, ta, ghee ghee -th  Hp to +1R+<3 +1R+<3-
 5n odd signs the division  falls in sign 8 ari gem leo lib sag au 1  < (  11 + > A 1. 1+  < (  11 1 > A 1. 1+ + < (  11 1  > A 1. 1+ + (  11 1  <

5n even signs the division  falls in sign 8 &reverseM) tau can vir sco cap pis A 1. 1+ + >  11 1  < ( 1. 1+ + > A 11 1  < (  1+ + > A 1. 1  < (  11 + > A 1. 1+

DF; 5aptamsa, the chart of taste &rasas) for creating and  progeny,  progeny, #arasvati &or ?ak), ?ak), /ife of Brahma gives the ( original tastes; each division is -R1(3A!<(Y! 5t represents the < th house and Kupiter! Fhe position of Kupiter is important,
9o determine the 5e o children to !e !orn Girst check the 1 chart, Kupiter, the
( 0

0hildren  to !e seen in DF 1st child +nd ch  child rd   ch  child th -  ch  child

Gor father" male chart; Fhe house 8 and lord /ill indicate the child #ee the
Gor mother" female chart; Fhe house 8 and lord /ill indicate the child #ee the th 9 = see the (th 9 = see the
ount in opposite direction i lagna in DF is in even sign; and after the >th child &1 Qodiac round) reverse the counting so that you do not come to the same houses!

Fhen predict a male child i  the  the Fhen predict a emale child i  the  the  planet lord of the child in 1 1 is;  planet lord of the child in 1 is; is; 5n an odd sign, e*cept gem!and 5n an even sign e*cept can! and au! , or in cancer or pisces  pis!, or in gemini or auarius auarius 2*alte 2*alted d or conunc conunctt an e*alte e*alted d ebili ebilitat tated ed or conu conunct nct a debil! debil! $onunct /ith a male planet; $onunct /ith a female planet; sun, Kupiter, mars or rahu moon, venus, mercury, ketu or #aturn!

5n 1 Fhe sign occupied by the particular child3s lord should be treated as lagna for seeing the life of the children and their dasas!Do not orget; 9aurus, leo, virgo $ scorpio are childless signs in D& (not avoring children !irths); so if the ,A,11 or 1+ & not in trine or kona) from the father3s moon position in ( 6a, 5a in Eth house sho%s unhappiness in the corresponding D chart ! consider 6a or !hoga and consider "e or Moksha Fhere is no < and >, A in Parasara Ps teachings! 1 to 1+, body, /ealth, siblings, parents, children, career 9 all these things e*ist physically! D11; rudramsa or ekadamsa; sho%s the %eaknesses, 6elevant chart or death and destruction , all planets in rudramsa, malefic or benefic, lead to destruction as 0udramsa brings into open such forces /hich are responsible for continuous change i!e! destruction 4a indicates bloodshed"violent and @e indicates e*plosion! ?e"4o indicate /ater related destruction! 11! 4ain houses of destruction is houses of death +I and (I, /hich are death inflicting houses! 1+! 4arana karaka sthana is used /ith planets /here as maraka is the lord if +I"(I or a planet associated /ith or occupying those houses! Fhey are 1+th from I &of vitality) and AI &of longevity)! Fhe +L and (L becomes marakas! >I and AI sho/ the accidents, diseases etcE and the link bet/een then or their lord /ith + and ( indicate the nature of death! 1! 5n one chart, ?e is an important maraka! Watery planet +L and (L in Pi &oceans)! #o, death due to /atery problems is likely! Occupants of +I or (I or planets aspected by +L, (L also become maraka! 6nother maraka in this chart is 0a /hich aspects +L and (L! 1-! 5n +..< chart, +L 4o and (L Ku aspecting 0a, #a! 0a is /ith e*alted ?e! ?e, 0a e*change results and ?e gives 0a result! 1! Per graha dhristi, (I from L6 sho/s native3s desire, (I from 6L sho/s natives image3s desire and (I from any planet sho/s the desire of that planet! Ku has
/adasamsa, basically, indicates parents and hereditary practices" habits prevalent in the family so it indicates the cause of evils and also their cure! Fhis helps the astrologer to advi se the native as ho/ to /ard9off the evils! Fherefore it plays key role in  pred ict ive astrol ast rology ogy!! 1+; for mother see -th house! rekkana .91.R 1st @aulaka .9
1 to +-, $omforts"mental happiness"unhappiness, education, mental feeling of fulfillment"lu*ury +.= religious activities and spiritual matters, your spiritual evolution, ho/ you evolve! in D20 & D24 Ra and Ke are always together. consider Ra for bhoga and consider Ke for Moksha +-= kno/ledge and learning, for general education see -th house, to see the learning of Kyotisha, Occult learning – hidden knowledge House of hiding and tapasya- see Ath house! 10th house in D-24 – shows karma related to learning. The native will be engaged in teaching if 10th lord (Ju) in 10th house is very strong. Native will be engaged in spreading this knowledge. On the contrary, if 10th house in D-24 is weak and if the person is well learnt that knowledge will be for him and is not for spreading in society. th house in 9+- sho/s guidance from 7uru!  lord sho/s 7uru! If multiple Raja yoga’s in 2nd house in D24, he will be a great orator, & Supremely intelligent with Me and 5th house yogas. in 8th house in D-24; Ra = searching for hidden, following tradition and Ke = spiritual knowledge. Ra in bad influence can make you a Rebel. If he is in good influence, he can take you beyond the boundaries of knowwlege of known great research. +( and . = #ub conscious factors, somebody prone to anger  . &trimsamsa) 2vils /ithin a person, in each person, there is a papa9purusha! Fhere is a 7od /ithin you; Kupiter, 4o /ithin you as 4ind, 4ind, ?aman ?amanaa /ithin /ithin you as humility humility,, Bali Bali as arrog arrogant ant giving giving nature, nature, all these these characte characters rs e*ist e*ist /ithin /ithin the universe universe and in a th

A microcosmic form /ihtin us! . sho/s that papapurusha or #had90ipus /ithin us &@ama krodha moha lobha mada matsalya)! sho/s the strong faces of papa purusha /ithin you and /hen they sho/ up in life! -. &supra9consciousness) = inherited karma from 4others side! &$urses and blessings)! $urses /ork for ( generations! -< = inherited karma from Gathers side! &$urses and blessings)! $urses /ork for ( generations! #o, don 3t go more than ( generations! -t h house stands for several things like mother, education, comfort, heart, real estate etc, so, etc! -th in 0asi chart sho/s heart! Fhen see the house that /e are interested interested in! Gor e*! tosee the learning of Kyotisha, see At h house in 9+-! -t h sho/s general education! ; Fhe moon goes through various phases N 1> in total! &amavasya to Pournimasya) from e*treme e*treme depression to happiness hence the name due to shodasa kalas, kalamsa, happiness or sadness is seen in 1> N this also referred to mood mood s/ings! nderneath ta!le is or emale charts only only &phala9dipika) Frimsamsa occupied occupied by the 4oon &or lagna) at birth; Fake the stronger Likely character  from 4oon or lagna 1 .

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dispositor  dispositor  4ars 4ars #aturn Kupi Kupite terr 4erc 4ercur ury y ?enus ?enus ?enus 4ercury Kupiter #atur turn 4ars 4ercury 4ars #aturn Kupiter 4erc 4ercur ury y ?enus 4oon ?enus 4ercury Kupiter #aturn 4ars #un 4ars #atur #aturn n Kupi Kupite terr 4ercu 4ercury ry ?enu enus Kupiter ?enus 4erc 4ercur ury y Kupite Kupiterr #atur #aturn n 4ars #aturn 4ars #atur turn Kupiter 4erc 4ercur ury y ?enus

the /oman /ill be ill9behaved she /ill be maid servant she /ill be cultured and /ealthy she /ill be deceitful she /ill be of bad character   she /ill be famous she /ill be learned she /ill be respected she /i /ill re resort to to an another hu husband /ill be of bad character   she /ill be deceitful she /ill be eunuch she /ill be chaste she /ill be be fu full of of go good u ualities she /ill be repining, discontent she /ill be full of virtues! /ill be skilled in arts distinguished u ualities she /ill kill her husband self /illed and uncontrolled she /ill be a /icked /ife she /ill be /ithout any character  she /ill be /ife of king or landlord she /i /ill be masculin line in behavior  ior  6ttachment for other than husband she /ill be very chaste she /ill be skilled in the arts she /ill possess many good ua ualiti litiees litt ittle desire for se*ual intercourse 2namored by others than husband she /ill be a maid servant 2namored by by ot others th than hu husband /ill keep husband under control she /ill be unchaste arid she /ill be issueless and poor 

Fhere is only 1 type only of trimsamsa ¶sara ' aimini are unanimous) trimsamsa confirms confirms the occurrence of evils &seen in 1, , , 1+) that /ill manifest in the life of native! > is more to l ocate the cause of the evils ' > > is not part of Parasara shadvarga! shadvarga! 5n Frimsamsa, the evils are accumulated accumulated and manifest on account of imbalance of five elements represented by five Fara97raha, Fara97raha, /hich basically represents represents the material /orld! #ign O  #ign

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D*7; 5. .S.. S.. .S. .S. ?enera ?enerable ble,Fer ,Ferrifi rific, c, a/fu a/ful, l, subl sublime ime,, ghastl ghastly, y, horr horribl ible, e, fierc fierce! e! T6dhyapakastu ?edanamT ?edic preceptors 2ight sons /ere born to 6ngiras by his /ife ?asuda causing reverential fear! &#raddha)! Fhey /ere Htathya, Brhaspati, ?ayasya, #anti, 7ives trouble to preceptor! Ghora Ghora, ?irupa, #amvarta and #udhanva! 6ll of them /ere T?anikT Fraders" 5ndustrialists" 5ndustrialists" 2ntrepreneurs; 2ntrepreneurs; sages! so Ghora must !e a terriic@ ierce looking sage /holesale traders of all goods produced in the country! 0akshasa 4 + < .S. 1S.. demoni acal! T #ervants, ancers, Failors, repairer, sudras etc! C  +S.. +S. 5emi pious celestial Fraders of 2lephants" vehiclesS &Frucks); Plotters; $heats; iplomats; 6mbassadors; singer/
 man eaters! #eparate 6dityas, hermits 7andharvas, celestial maids, %aksas, serpents and giants sit, in the chariot of the #un every month! TLipilekhana FatparahaT FatparahaT Fhose indulge in all sorts of /riting; /riters players, a mythical being /ith a human  poets, ne/ ournalists; ournalists; typists; typists; stenos ' clerks clerks etc! Brahm\, the creator head in the body of a horse, a bad or of the living entities, beheld his o/n reflection in the /ater, and deformed man! Fhe @innaras are so called admiring himself, he evolved @impurusas as /ell as @innaras out of  because they a re kincin ki ncin n ar\], or Ta little litt le that reflection! Fhe @impurusas and @innaras took possession of that S.. like human beings!T 9he "innaras have shado/y form left by Brahm\! 7andharvas, @innaras and Hragas, /ho either a human head or human !ody are not e*actly demigods but bet/een the demigods and human beings! (!ut not !oth)  combined /ith a /ere also coming in planes! @innaras and 6psar\s go to 4eru nonhuman form! mountain to sport, Prabhup\daS @innaras means it is doubtful /hether he is man or monkey! allen, vicious!  =O59 ! T 4andura bandhakahaT Fhose in profession of manufacturing $ots"#ofas, mat9tresses, in S. !eret o , spoiled, charge of #tables; fallers from moral standards etc! outcast ecorators, horse traders, people /ho forget honest /ays! ruining a family, & destroy TDatavita 7ayakahaT 6ctors" 6rtists of stage" $inema" F?" 0adio etc; Gallen from heritage or family traditions &hence kulaghnas from orthodo* standard vie/ of those culture,traditions, times)!people /ho transgress their family tradition! reputation or no male T?anik; Fhose travel"stay on other places for trading" business purposes; &oora descendance) esa ?yaparasthulu) ealers of import" e*port goods; Fravelling businessmen" -S.. 0epresentatives" in and abroad in ourneys!salesmen! poison  or TesikahaT Fhose engaged in folk dances"e*perts in Dritya Datya @alas; Fravelers" those in -S. venom! gymnastics ' moderm dances etcE!ancer, folk singers, travellers, bo*ers! ire, gastric fluid, digestive faculty, T%agnikamT Fhose in the profession of arranging rites"ceremonies of Iindu east happiness of families etc! deceit, ugglery! architect o the Asuras had T 4atha PrabhodhakahaT Preceptors Ieads and propagations of S.. amsa Ieads of $haritable 5nstitutions etcE!onors, religious administrations! the ocean, name o 1aruna , &the /ater and rain god) and T6nga ?ikalahaT Iandicapped persons; Fhose in also one Aditya ! ?almiki, Puskara and aksasavarni,  profession of of Iandicapped Iandicapped 5nstitutions 5nstitutions in some relation the ninth 4anu are the sons of ?aruna!,?aruna is in or other; 6rticles of ?eg! "Don9veg! after cutting"drying >S. charge the /est side of meru" universe, his capital as dry glass etc! #raddhavati is there!@asyapa stole his kamadenu co/! 5nvalid, administrator of such institutions 9restaurants! Ie gave pasupati astra and gandiva bo/ to 6runa t h e - /ind /ind god&s god&s)! )! associates of @ing 5ndra;, Fhis includes those in profession of Ieads of villages, numbering - &kinds of air) ,iti their mother had to/ns, municipalities, ?illage barbers, village revenue (S..  perfor med th e ?ais nava ce remonie s,so all t he sons collectors etc!  became?a isnava s! Leader of the Fo/n #arpanch, councillor, revenue officer, haircutter! deity of time, lord of death, dharma, ?asanadhipa, 7amblers" Betters; runkards; sudden fortune mongers; 0ace  blue c olor, /eather , Fi me is goers; Bookies; #tock brokers; and /indfall mongers; all types of speculators considered as one of the nine etc! (S. dravyas #haktis by the ?aiseshikas, T?andra ?ikrayiT Fhose /ho produce, trade and engage in obs in relation to  a person /ho distils and sells  pottery, crockery" crockery" dish/are" dish/are" cutlery" kitchen/are kitchen/are;; clay pots; porcelain porcelain liuor, #aturn, #iva, a utensils; ceramics etc!  personi fication ficat ion o f the destr uctive T ?andi 4agadhahaT Ierald or band /ho sing in praise of the kings"  princi ple! 0eceptionists" 6ides engaged /ith ?5Ps! the /ell9/ishers of kings" leaders! &4)9snake! &6hi 6ramakarana HdyoktaT Fhose engaged in professions that cause happiness to general  bhanga 6msa)  public; O/ners O/ners of $lubs"2ntertainmen $lubs"2ntertainmentt houses; operas; operas; Fheatres; Fheatres; $are takers arranging $onsidered benefic!  pleasure9trips;  pleasure9trips; /eek end end rest spots; Iorticulturists; Iorticulturists; Kana Kana #ambandha #ambandha #akha! #akha! tour organiQers, AS.. One o the eleven caretakers, o/ners of rest houses, gardeners, public relations officers! 6udras !orn to People /ho are engaged in business /hich make general public happy club9goers! o/ners "asyapa !y his %ie of drama theatres, 5ura!hi/ immortal, nectar, TPushpa ?ikraya FatparahaT Glo/er merchants, traders of scents and producers of such imperishable, articles, nursery gardeners, chemical traders! AS. emancipation, antidote, T?inana #astra DipunahaT 0esearch #cholars" Professors" 5nventors" #cientists" 6mrita is the moon light 0esearch 6ssociates in ?inana #astras! itself! T6dhyapakaT those /ho preach ?eda, ?edanga and other mundane sciences; Professors"Lecturers" Feachers and 7uides" 6uthors" publishers ! 4oon, the number 1 T0aa @arya 0atahaT; THdyogiT; Fhose in profession of 7overnment" public sector S.. ,camphor! employment in different cadres; Persons in civil service! $handraanisa 9 7overnment servants, public company! S. S. moderate, moderate, soft, soft, amiable amiable to everyone, everyone, #ena 0akshana #akha; Fhose in various callings in military service in lo/er gentle and sublime! ranks; 4ilitary; Police and such 0akshaka establishments as D$$" Iome 4udra= coin, sign, mark, 7uards etc! characteristic tender, TLata Pushpa Phala ?ikrayi" ?aidyahaT 6ll those dealing in fruits"ry fruits" ?egetables"herbal 1.S.. agreeable, 4edicines" Daturopathy" homeopathy" octors" Phakirs" ?eg! ?endors" 6ll Production" Frading units soft, in Good" confectionary related items; 6ll physicians of allopathy attractive! ?egetable merchant, chemist, vaidya, Daturopath, merchant selling food stuff, doctors etc! &4udranadhikari); senior rank personnel in 7ovt!"$ivil 6dministration" Local bodies" $o9op bodies" 6utonomous bodies" public sector &7ovt! controlled units) etc! 1.S 1.S. . 7anes 7anesa, a, &the &the eleph elephant ant faced faced god) god),, a TDrity TDrityaa 7eetec 7eetechha hha @usala @usalaha haTT Fhose Fhose rama rama"" ance ance Feach Feachers ers of all kinds kinds;; !eeing

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6rtists in F?" 0adio"$lubs; 0adio"$lubs; 4usic irectors; 4usicians 4usicians of all kinds!" kinds!" cinema Fambula Phala ?ikrayiT 6ll those in production" trading Of betel nuts" spices; Pan #hops; 4asala #hops; $hemicals in relation to it,

 1.S. 11S.. the the Hniv Hniver ersa sall Gath Gather er,, a missile, sacred kno/ledge ?ishnu B + A 11S.. 11S. t h e seco second nd deit deity y of of the the sacr sacred ed Fria Friad, d, _Dishidha ?ikrayakaraT Fhose productions" trading are prohibited ?ageesha name of 6gni, name of a la/giver &author items as into*icants; smugglers; black marketers! amsa of ?ishnusmriti), a pious man B +- ( 11S. 1+S.. t h e t hi hi rd rd de de it it y e nt nt ru rus te te d _7ramanam 6msa 6dhikara krutaT Fhose landlords, heads of villages" to/ns; ! 4ahes/ara /ith the task of 7reat Qamindars; 2lected local 6dm!! heads as 4unicipalities"$o9op bodies etc! estruction Deva C :  : > 1+S.. 1+S. S. 5ame as in  B +> < 1+S. 1S.. 4oist, /e /et, me melted, TeshikaT, T#arva #anga ParityageeT #aints" 4onks" Ieads of 0eligious 5nstitutions, 5nstitutions, 6rdra 5ndra 0eligious preachers; propagators! B +( - 1S.. 1S. S. est estru ruct ctio ion n of evil evil"" strife strife"" uar uarrel rel!! TPragrahaT 0ama BhaktaT Fhose great /ise men /ho thro/ light on @alinaasa &according to some, it a malefic ethics and remove sinful thoughts of @ali sins, from ones mind! #hashtiamsa) 0eligious people, preachers! B +A  1S. 1-S.. r u l e r of of t he e a r t h, Fraders of items denoted by ?enus, $lothes, perfumes, fancy articles, items of beauty; @shitish" kingly Fe*tiles; Lu*urious bed comfort items; #cented and decorative items; dyes" paint9 sellers @shitis/ara and producers" those engaged in them! B + + 1-S.. 1-S. a lak lakee ful fulll of of lotu lotuse ses, s, an TOshadha @riyaTS6msa 6ll those producers of medicine units" surgical instruments; @amalakara assemblage of lotuses Pharmaceutical Pharmaceutical units; medical shops; Pathological" 9ray units" 6llopathic" homeopathy" rugs" Ierbs" Fonics etc! 7ulika 4 . 1 1-S. 1S.. S.. 5ame as in &: 4  +A 1>S.. 1>S. W i l d fi fi r e, a evana 6msa 6msa ^^^^^ T@rishi @ruthTS 6griculturists; 6griculturists; $ultivators; O/ners of Garms; Land Land avagni forest irrigational proects; 0elating to agricultural produce of different kinds; GertiliQers"land improving conflagration systems"items; 0elating to Pesticides to get good crops by protecting the gro/th etc! etc! Ghora M E E +( 1>S. 1(S.. S.. 5ame as in & 4 < +> 0estrain, death Thatu $harmakariT Fhose engaged in relation to Plastics metals, Leather" 0ubber %ama 1(S. 1(S.. . 1(S 1(S. .  pers onif ied, lord of connected connected goods; #hoes" Bags" Belts; #miths of gold" silver alloys" e/elry" hosiery" dharma undergarments; $astings! @antaka 4 > +< Fhorn" sharp pebbles, evil disturbance, any T karshakahaT; Fillers of soil; persons dealing /ith thorns; 1(S 1(S. . 1AS. 1AS.. . trouble" some fello/ to the state and enemy of rivers of BulldoQers" tractors etc! /eighing machines! order and government! B ( +nectar, ambrosia, TPanditT; 6 scholar; 6 learned person /ell versed in #hastras; Professors" Lecturers" #udha 1AS. 1AS.. . 1AS 1AS. . name o Ganga/ 6charyas" 7urus in different fields! Amrita C  + 1AS. 1S.. S.. 5ame as in &F Purna B  ++ Gull Gull 4oon 4oon TPus TPusta tak kaT Fhos Fhosee rela relate ted d to to pri print ntin ing" g" publ public icat atio ion" n"di dist stri ribu buti tion on"" tra train inin ing g of of Boo Books ks"" Kou Kourn rnal als" s" 1S. 1S.. . 1S 1S. . chandra ailies; Publicity" 6dvt! Librarians etc! destroyed !y venom, consumed !y T 0 a  a k oT Washer men; Laundries; Printers "processors of cloth; esigners; 4 -. +1 ?isha 1S 1S. . +.S. +.S.. . grie, tormented, burnt by poison! yers" arners; cloth" #ynthetics" Wool products related cleaners; Fraders in dagdha such deals etc! "ula naasa E& +. +.S.. +.S. S. 5ame as in  B^ -+ - + 1 &4)9descent, not gro/ing further!  Decline o the dynasty@ T?eda ?edang 0ahasyagnahaT Professors" acaryas" ?amsa +.S +.S. . +1S. +1S.. . clan@ amily line, or , decline of heritage, culture, #iddhantis" Linguists" ?edic people"Purohits of higher kshaya traditions, reputation or no male descendance) level" 6strologers" 7rammarians " Peethadhipatis heads! Distur!ance, portentous or unusual phenomenon, 4 - 1A T#hastrangnahaTS 6ll #cientists of scholarly disposition; One Htpaata +1S. +1S.. . +1S +1S. .  boding calamity, any public calamity like an eclipse, /ho kno/s veda" ?edanga; 5n such relation to 6tharvana earthuake etc! ?eda94undane sciences! "aala M EE EE 1( +1S. ++S.. S.. 5ame as in &: C E: 1> ++S. Mild !eneic,beautiful, T7rami yaniTS Leaders of /arriors; Ieads of 4ilitary and other efense 2stablishments; relating or sacred to the 6rmy"Davy"6ir force top brass; Fop rank defense" police and others! 5aumya ++S.. 4oon, handsome, T@rishi @ritT Fhose /ho cultivate lands; 4iners; 7old"and other rich metal mines; Fhose auspicious! engaged in these trades! Land o/ners "omala C E* 1< ++S. +S.. S.. 5ame as in 7 #heetala B -( 1+S. +S. $old" cool, cool, 4oon, camphor, camphor, turpentine, turpentine, sandal! sandal! T7anikoTS 6ll those professors" researchers in meat9eaters and drunkards, are very much attached to 4athematics" 2ngineers! #ciences" 6stronomers" +S.. /orshiping the goddesses goddesses urg\, @\l`, `tal\ ! #`tal\devi #tatisticians" $omputer &hard/are"soft/are) &hard/are"soft/are) personnel; is the goddess of smallpo*, she is al/ays traveling on a she9 6ccountants of all cadres" Ginancial Ieads etc! ass B -A 1 &4)9frightful teethed" Tanda @arakaTS Fhose /ho a/ard punishments; $ourt Ieads; 4agistrates; Kudges; @araladams +S +S. . +-S. +-S.. . a/ful fangs, punishing! $ollectors" Police Ieads; #peakers; Iome 4inister" #ecretaries; #pecial $ourts" Fribunals tra of all kinds; Fhose empo/ered in disciplinary proceedings etc $handramu B - 1+ +-S.. +-S. having ing th the bea beau uty of th the T0akshasahaT 6ll those conspire" commit heinous deeds as robbery" murders" thefts etc; khi 4oon! &moonlike face) 6lso Iangmen; Butchers; Iunters; Fhose involved in Police ept! in harassing" torturing the persons arrested" convicted etc! 0apa!le, clever@ B <. 11 T 5ndhanahariT Fhose /ho are engaged in production" distribution" trading of fuel; /ood; Praveen +-S +-S. . +
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name of 6gni, one of the ?asus! Fhe predominating deity of fire begot in his  producers"  producers" traders of Gruits"?egetables" Gruits"?egetables" /ife, #v\h\, three children, named P\vaka, Pavam\na and #uci, /ho e*ist by Good and confectionary items of all eating the oblations offered to the fire of sacrifice! kinds" Ioteliers" 0estaurants" $anteens etc! &more of ?egetables) the staff held by an ascetic &or by a T#antakrutTS Iigher authorities of la/ and order in Iome"Police +>S. +>S.. . Brahmin)! 0eligious authority, authority, 2stablishments, mainly connected in policies to ensure peace and happiness in  punishment  punishment rod! society; Iome department, ustice department, top officials in 7overnment! +>S. +>S. resplendent, resplendent, sinless" spotless" T#/arnakariTS T#/arnakariTS costly metal dealers! Ke/ellery merchant, mine diggers, persons stainless, virtuous! 6 name of /ho are engaged in golden and silver ornament preparations &gold9smiths)! #kanda +(S.. 5ame as in E: +(S. &4)9cruel" pitiless" ealous, T @sheeradi ?ikrayiT Fhose in production and trading in relation to 4ilk, meat and mischievous, bloody, soft drinks and milk products" confectionaries" s/eets, hotel, restaurant o/ners etc! disagreeable, terrible! $offee" Fea house etc! ?ery" too much cold or T%aikaT Fhose /ho perform %agnas; %agnas; Priests Priests ' %agniks %agniks of any any religion or tradition! tradition! +AS. +AS.. . cool! +AS. 5ame as in &F +S.. +S.. Ocean" Ocean" /ater /ater T6dhyakshaT 5nspectors" Presidents" #uperintendents" $hairmen" Principals of 5nstitutions! receptacle! %andering, beggar, +S +S. . &4)  &4) %andering T PratigrahaparaT Fhose take gifts as part of charity; &ana #/eekaram); Beggars also! receive charity .S.. S.. the the digi digit" t" poin pointt or stre streak ak of the the 4oon 4oon!! TPhaliT Fhose /ho trade in Pearls and precious articles, Gishermen; O/ners articles related to the moon or /ater  or gardeners of orchards or big gardens!

to kno/ the sign occupied by a planet or lagna ; multiply its longitude * + and divide by 1+= the reminder rounded up to the ne*t integer /ill be added to the sign occupied by the planet; this /ill indicate the sign in >.! to kno/ the demigod occupied by the planet; multiply its longitude * + ; rounded up to ne*t integer =demigod number for odd sign, if the planets is in even sign you should substract the number from >1!

D*7 is %hat sho%s %hat you have to eperience in this lie/  Fhe position o 6ahu in D*7  /ill sho/ /ich kind of strong material desire /as causing your present birth! 5n >. the sun &atma ) position is important, it /ill indicate the soul desire in previous life, @etu is freedom from desires! 0ahu /eak in 1= /eak material desires= lack of /illpo/er for material things = no drive = miserable " no enoyable e*istence 59DH O D*7; 5f the planet falls into its o/n sign or mula or e*alted sign in >. it is strong , the planet is auspicious regardless of good or evil devata,  udge similarly if it falls in friendly " enemy signs, signs, debil! etcE &phaladipika &phaladipika said); the #hastyamsa #hastyamsa portions portions stated @rura in the odd odd signs are the #aumya ones in the even signs  II #hastiamsa specifies #anchita @arma i!e! karma that /e are destined to face in this life!  6l/ays look for yogas in #hastiamsa and time the results of these yogas using 4oola dasa &Hse KILite >!. for 4oola dasa calculations)!  Fo verify /hether yogas in rasi /ill truly fructify for the ataka, al/ays check the amsa rulers of these planets in #hastiamsa chart! 5f the amsa rulers are good then the planets involved in yoga in rasi /ill give the yoga results and if the amsa rulers are not good then the yoga in rasi /ill not manifest in natives life! D*7 is done to eamine dharma rom past lie %hich is a cause o our re!irth (so to look at th house lord or occupants in D& is most important; in %hich devata they are in D*7, look also the  th house in >. ),  is to e*amine bhagya or our good fortune in this life J first /e have to kno/ the nature and propose of the demigod and its effects on the rasi chart; &affecting a house lord or a planet in a house)! 6 fe/ e*amples; a planet situated in the eight at once in rasi charts and in payodi devata in >. = danger from ocean or /ater  9the Lord of the ten houses in rasi chart is situated in Bhrasta devata in >. = /retched and profession 9 the Lord of the second house of Kupiter is in @uvera devata in >. = e*pect the person to be rich or influencial 9 a benefic planet is in the rd house identical /ith a benefics 0asi and in %aksha shashtiamsa= the native /ill have high musical achievements Jlook at the planet concerned, its position in rasi, the nature of the sign occupied by it and the nature of the house in /hich the planet is positioned, the  planets may may be in dustana dustana in rasi and and have a malefic malefic demigod! demigod! Jlook at the nature" dharma of the sign occupied by the planets in >.,&/atery sign = brahmana, fire = ksatriya, air = vaisya, earth = sudra) Jfinally look in /hich house the planet is situated in >., this /ill add to the above predictions &aspects, yogas, lords of houses /ork in >.)