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çré devé khaògamälä stotraà Contents p 01: p 02: p 03: p 04: p 05: p 0: p 0$: p 0(: p 0): p 10: p 11: p 12: p 12: p 12: p 13: p 14: p 15: p 1: p 1$: p 1(: p 1): p 20: p 21: p 22: p 23:
contents mangalacarana Karananyasa - finger empowerment Anganyasa - body empowerment Anganyasa - body empowerment !"yanam - meditation on t"e !e#i %anasa p&'a - offering t"e fi#e elements t"ro&g" t"e mind %anasa p&'a - offering t"e fi#e elements t"ro&g" t"e mind %anasa p&'a - offering t"e fi#e elements t"ro&g" t"e mind 1*01 - 1 nityas 1*02 - 20 g&r&+s de#is 1*1 enclos&re, 10 sidd"is feet. 1*2 enclos&re, matri/as /nees. 1*3 enclos&re, m&dra de#is m&la. 2nd mandala, - f&llfils all desires bellys#ad. 3rd mandala, -agitates all na#elmani. 4t" mandala, -bestows all fort&ne "eartana". 5t" mandala, -grantor of all t"ings nec/#is". t" mandala, -w"o protects 3*eyeagia. $t" mandala, -destroys all illness fore"eadsoma. de#is 5 weapons de in "ead. (t" mandala, -w"eel of realisations top of "eadmast"a/sa"as1. (*2 - ( additional de#is )t" mandala, -<imate &nity top of "eadbra"ma-randrasa"as2. t"an
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Of this Khadgamala, the Pure Garland of Shakti, the Sword of Devi, the Seer is the Sun rising from the Ocean, the Ocean being the Divine Mother; Gayatri is the meter; assionate Kameshwari sitting on the la of ! in coitus with "oyous Kameshwara, is the deity; Aim is Aim is the seed; Klim Klim is is the ower; Souh Souh is is the ivot# om asyar &dd"aa/t &dd"aa/timl iml ma"mantrasya 6past"endriyd"i78y 6past"endriyd"i78y #ar&9dity #ar&9dityaa 7i; de#gayatr c"anda; st#i/a /a/ra-b"a88 /a/ra-b"a88ra-/ap8"ast" ra-/ap8"ast"ita ita /me#ar= a/ti; sa&; /la/a= $he urose of the recitation is to give Devi leasure and to obtain the Sword that is the ower to make everything in the internal %niverse favourable to e&ress the intrinsic nature of one's true self or soul# r de#prtyart"e /"a?gasidd"yart"e 'ape #iniyoga;
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Karanyasa, or @and mpowerment (performed with both hands simultaneously, unless otherwise specified .
for lacing the bee"a ()M on my thumb# i rub the thumb from its root uward with the ti of the index finger and visualise the thumb as being ermeated with this bee"a, while saying the mantra
aim a
for lacing the bee"a K*++M on my inde& finger# i rub the index finger from its root uward with the ti of the thumb# while saying the mantra
/l= tar'anb"y= nama;* for lacing the bee"a S(% on my middle finger# i rub the middle finger from its root uward with the ti of the thumb while saying the mantra
sa&; mad"yamb"y= nama;* for lacing the bee"a S(% on my ring finger# i rub the ring finger from its root uward with the ti of the thumb while saying the mantra
sa&; anmi/b"y= nama;* for lacing the bee"a K*++M on my little finger# i rub the little finger from its root uward with the ti of the thumb while saying the mantra
/l= /ani78i/b"y= nama;* for covering my arms with the bee"a ()M# i rub each arm from elbow down the forearm to the to of the hand with the other hand# -eeating on both sides while saying the mantra
ai= /aratala-/arapr&78b"y= nama;*
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Anganyasa, or Body mpowerment (Now that the hands are energized, with those energized hands i am going to energize the whole body, so that the body becomes empowered and hence authorized to recite the Khadgamala.
for lacing the bee"a ()M in the heart region# i'm lacing my right fist on my chest# imagining it to be energised and made divine by the bee"a ()M# / ai= "dayya nama;*
for lacing the bee"a K*++M on the crown of my head# i'm lacing the ti of the three fingers 0 thumb, inde& and middle "oined together 0 on the crown of my head saying1 /l= irase s#".
for lacing the bee"a S(% at the lace where i have my tuft of hair# i'm lacing the fist of my right hand, thumb e&tended, on the back of my head# 2 sa&; i/"yai #a7a8*
for encasing myself in the armour of S(%# i'm crossing my hands across the chest with ring finger bent 33 this mudra is called at(k(, the flag 0 all fingers e&tended e&cet the ring finger bent at 45 degrees at the second hlange# 6ust like a woman that is nude from the waist u would do to cover her breasts, if suddenly someone comes in, with the alm facing inward and with at(k( mudra as an addition# sa&; /a#acya "&=
for lacing the bee"a K*++M on the three eyes# 7 i'm lacing my right hand over my eyes as follows1 forefinger on my right eye, middle finger at the lace of the third eye and ring finger on my left eye# /l= netratrayya #a&7a8*
(Continued …)
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And so on for the other parts of the body in this sequence.
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If you look carefully you will see that the place is about 10 inches from the crown of the head towards the back. But if the position were 10 inches above the head, it would be the place of MahA bindu . This is simply a technicality to be noted at this point; the information becomes more useful later, when one becomes an adanced sadhaka . And anyone who recites the Khadgamala consistently and sincerely will surely reach that sta!e. 3
"ote here that humans hae only two eyes. Three eyes are for the Mahaa vidyas only. This shows we isuali#e ourseles as diine.
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Anganyasa, or Body mpowerment 89ontinued.
in order to destroy all blocks to the sadhana with ()M# i'm striking my left uward facing alm with the forefinger and middle finger of the right hand, so that the sound of an arrow:s release is created, i visualise arrows flying in every direction destroying any negativities in the surrounding that may be waiting to ounce on me, wanting to sto me from doing sadhana or to snatch away the results of sadhana# aim astrya p"a8*
for rotecting my body and the lace of sadhana with the bee"as bhoorbhuvaswara (%M< so that no negativity can enetrate this rotective wall# i'm snaing my fingers around my head for rotection, imagining a wall of fire surrounding me and the lace of sadhana, rotecting me from all the negativities in the surrounding, while letting in only ositive vibrations, i'm saying1 b"6r-b"&#a-s#ara; om iti digband"a;*
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!"yna= $his is the meditation descrition of Devi in er form as Kameshwari, the governing deity of the Khadgamala Stotram# ) conceive Kameshwari Devi as a girl of /= years#> ) imagine Devi to be sitting facing me and all the worshi i do to her# (s time goes by i feel that i am +- ray and i am worshiing my source3self# (t this stage all duality will disaear and i will realise i am +- art and at that stage i shall e&erience the unity of consciousness which is the ultimate aim of this uasana# (t first the feeling of unity may be fleeting, but as time goes on it will become my nature, and then i will continually e&erience sat3chit3ananda 0 eternal bliss# > My dhyana is1 ) meditate uon Sri Devi, glowing with red, yellow and blue flames of assion, fanning the arousal of Kameshwara, seated in the center of the triangle called !"#, whose three oints that are the $hree Gurus 0 ari, ara and ?irinchi# She wears the @ull Moon uon er crown 8 SA$.; er body is overflowing with K%&&#' the desire for %nion with Kameshwara, *ord of Desire# She wears a saree woven of golden threads; She is as fair as nectarine milk and the moonlight; She has three eyes; and in er four hands She carries the Aook of (ll Knowledge, the noose, the goad, and a garland of letters# She embodies all that is beautiful, aesthetic, harmonious, "oyful and vibrant; and She resides in the Sri 9hakra#< $his recitation shall give any reciter the Sword that will emower herBhim to be free in the +ighteen Great )slands or the entire 9osmos# )n short, it shall remove all obstacles# tda= /"a?gampnoti ena "astast"itena #ai a78daa ma"d#pa samr8 b"o/t b"a#i7yati Shining like blood, having three eyes, wearing a sari the color of the rising sun, adorned with magnificent ear3"ewels that are e&tremely beautiful to behold; aving in er four hands the noose, the goad, a bow of sugarcane and five arrows made of flowers ra/tb"= trinetrm ar&9ima-#asan= ratnat-?an/aramy= "astmb"o'ais sap
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%anasa &'a Cith the earth bee"a %A#, ) offer all that is good on earth and everything that is desirable in the world, in the form of good association 3 satsanga- unto Devi and Kameswara# So saying, 'm rubbing my ring finger from the root to the to with the ti of my thumb, and in that rocess i visualise everything offerable to the Devi on +arth, or in the waking state, anything and everything that is ermeated with the earth Euality 3 being offered to er# )'m sensing the smell of arched earth, freshly soaked in rain, at the ti of my ring finger when i do it# ) actually smell it; and those around me are be able to smell it too# la= pt"i#ytmi/yai satsanga= gand"a= pari/alpaymi* Cith the ether bee"a A#, ) offer all of my sensual desires unto Devi in the form of all ethereal flowers; all flowers ! all that is beautiful in the world# +ther is the Euality with which one dissolves the sensual desires1 taste, smell, sight, touch and hearing# $hus i'm offering er all that attracts me in the world 0 through love or hate; se&ual or non3se&ual attraction; every sensual leasure that i can feel with the five senses# Once offered to er they are no longer mine, and thus i have overcome the sensual leasures# )nitially this is all immaginary but as time goes by this will become fully real# $hus i'm rubbing my middle finger from root to to with the ti of my thumb' reciting the bee"a3mantra1 "am /tmi/yai indriyanigra"a= p&7pa= p6'aymi* Cith the air bee"a A#, ) offer everything in the uer3heavens unto Devi# Sarsha or touch is the effect of the vayu or air bee"a# Chen i rub the inde& finger with my thumb i feel the gentle touch of love all over my body# Cith this i offer all the enemies to sadhana 0 internal and e&ternal 0 unto Devi so that they will cease to trouble me, because once i have offered them to er i have imlicitly overcome them# So saying, i rub my index finger from the root uward, with the thumb while saying1 ya= #y#tmi/yai ais#arga#isar'ana= spars"am samarpaymi*
(Continued …)
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%anasa &'a (Continued …) Cith the mind bee"a !A#, ) offer the lam, reresenting the mental asect of the %niverse, unto Devi# $he lam is that which lights and hence bestows sight# Cith this offering i shall light u the darkness of ignorance and hence gain divine vision caable of erceiving Devi:s form# Cith roer visualisation i will be able to light a wick with this mudra while reciting the fire bee"a -(M# (ll mental rocesses that lead to enlightenment are thus offered unto Devi# So saying i rub the thumb with the index finger from the root uward, thus giving air to fan the fire# )n this rocess i feel the heat 0 the recursor of light 0 ermeating my thumb1 ra= #a"nytmi/yai cit/altats#ar6padpam &'#alaymi
Cith the nectar bee"a A#, ) offer all the nectarian Eualities in the world, from water unto the %ltimate ,that is Siva in the form of the "oint Siva3Shakti asect, in the form of sustanance for Devi that gives er Divine )mmanence leasure# On the esoteric lain it is the %nion of Seer and Seen# $he bliss of this %nion is offered unto Devi and as a sadhaka i feel that bliss when offering foodstuffs# Saying this, i rub the little finger with my thumb# #am amr&ta-ra/ttmi/yai #as&d"-dii##asna= i#aa/ti-st#ara-s#ar6pa nandmta nai#edya= ni#edaymi*
Cith the bee"a SA#, ) offer to Devi the union of mind with er in the form of the camhor flame, which leaves nothing behind as residue, and as such reresents the %ltimate %nion of the merging my soul's will, comletely in the (bsolute Devi# $hus i have offered Devi all that is in the %niverse, all that is contained in the the five elements, and i have ultimately merged my will with er, becoming One with er love# (fter the offering this camhor3flame at the ti of my thumb, i touch it with the ring finger and aly the heat to my *orehead# $his is Shakti tilaka, which grants me the shakti or ower of Devi's love# sa= sar#tmi/yai manolaya-s#ar6pa nanda /arp6ra-nr'ana= sandaraymi*
(Continued …)
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%anasa &'a (Continued …) Fow that i have become One with the loving will of Devi, i mentally offer her paan, or betel leaves smeared with lime and arecanuts on a beautiful golden late, reresenting all esoteric knowledge, for er leasure 0 which is now also my leasure# &pani7ad #gb"ala= tmb6la= samarpaymi*
$hen i ray1 Oh Great Devi 0 ou are Aala3$riura3Sundari and also the Great Kameshwari, who is One with the great and original Guru Siva 0 may ou be leased with the mentally offered %niverse of the five elements# May ou be leased and hay, and grant me our blessings#< anay may /r&tena y#at citti paDcopacra p6'ay b"aga#at r bl trip&ras&ndar, ma" /me#ar sa"ita g&r& parame#ara; s&prta; s&prasanna; #arad b"a#at&
(&nd o* #anasa +u,a-)
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E"e Fiteen Gityas -eciting the three3lettered Aala mantra, may ou grant me the benediction of knowledge, ower and grace, as well as the ower over 9reation, Fourishment and Destruction# om aià hréà çrém aià kléà sau. ) bow to you, Most Aeautiful *ady of (ll the Caking, Dreaming, and Sleeing Corlds# ai= "r= r= om namas-trip&ras&ndar ) bow to our comassionate heart, to our royal crown, to our flowing hair, to our rotective hands, to our graceful glance ! to our rotective weaons# "dayade#i irode#i i/"de#i /a#acade#i netrade#i astrade#i nama"a ) bow to your /= asects known as the Fityas corresonding to the /= hases of the Moon, from Few Moon to @ull Moon1 i bow to She who who governs Desire i bow to She who who wears a Garland of Suns i bow to She who who is +ver (roused i bow to She who who is $errifying i bow to She who who resides in @ire i bow to She who who governs $hunder i bow to She who for whom Siva was a Messenger i bow to She who who moves very fast i bow to She who who is a beautiful lotus on a lake i bow to She who who is +ternal i bow to She who who carries a scarlet3tied blue banner i bow to She who who is +ver ?ictorious i bow to She who who is (ll3(usicious i bow to She who who governs @lame i bow to She who who is +ver 9hanging i bow to She who who is the Great +ternal
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aià hréà çréà kämeçvari dev/ai namaha aià hréà çréà bhagamälini dev/ai namaha aià hréà çréà nit/ak0inne dev/ai namaha aià hréà çréà bheru1òe dev/ai namaha aià hréà çréà vahniväsini dev/ai namaha aià hréà çréà mahäva,reçvari dev/ai namaha aià hréà çréà çivad2ti dev/ai namaha aià hréà çréà tvarite dev/ai namaha aià hréà çréà kulasundari dev/ai namaha aià hréà çréà nit/e dev/ai namaha aià hréà çréà néla3atäke dev/ai namaha aià hréà çréà vi,a/e dev/ai namaha aià hréà çréà sarvama4ga0e dev/ai namaha aià hréà çréà ,välämälini dev/ai namaha aià hréà çréà 5itre dev/ai namaha aià hréà çréà mahänit/e dev/ai namaha
E"e H&r&s !e#i+s ) recite the names of the Seers 0 the -ishis who realiHed %nion with Devi for the first time doing uasana of their resective forms of Sri ?idya1
i bow to Devi embodied as the %ltimate 9ontroling God i bow to Devi embodied as the %ltimate 9ontroling Goddess i bow to Devi embodied as the Guru Mitresh(nanda Fatha i bow to Devi embodied as the Guru Shashtish (nanda Fatha i bow to Devi embodied as the Guru %ddisha (nanda Fatha i bow to Devi embodied as the Guru 9aryanatha Fatha i bow to Devi embodied as the Guru *oamudra i bow to Devi embodied as the Sage (gastya 8one of the seven +ternal -ishis. i bow to Devi embodied as the Guru Kalataana i bow to Devi embodied as the Guru Dharmacharya (nanda Fatha i bow to Devi embodied as the Guru Muktakaleisvar(nanda Fatha i bow to Devi embodied as the Guru Diakala Fatha i bow to Devi embodied as the Guru asect of ?ishnu i bow to Devi embodied as the Guru Prabhakara 8the Sun. i bow to Devi embodied as the Guru asect of (gni or @ire i bow to Devi embodied as the Guru asect of Kamadeva i bow to Devi embodied as the Guru asect of (usiciousness i bow to Devi embodied as the Guru asect of the 6ewel i bow to Devi embodied as the Guru asect of ?asudeva or Krishna i bow to Devi embodied as the Guru -ama (anda Fatha
om 3arameçvara namaha aià hréà çréà 3arameçvari dev/ai namaha aià hréà çréà mitreçama/i namaha aià hréà çréà 6a67héçama/i namaha aià hréà çréà uòòéçama/i namaha aià hréà çréà 5ar/änäthama/i namaha aià hréà çréà lo3ämudräma/i namaha aià hréà çréà agast/ama/i namaha aià hréà çréà kälatä3anama/i namaha aià hréà çréà dharmä5är/ama/i namaha aià hréà çréà muktakeçéçvarama/i namaha aià hréà çréà dé3akalänäthama/i namaha aià hréà çréà vi61udevama/i namaha aià hréà çréà 3rabhä8karadevama/i namaha aià hréà çréà te,odevama/i namaha aià hréà çréà mano,adevama/i namaha aià hréà çréà kal/ä1adevama/i namaha aià hréà çréà ratnadevama/i namaha aià hréà çréà väsudevama/i namaha aià hréà çréà rämänandama/i namaha
FO$+1 these gurus are worshied and remembered and their blessings invoked for this venture at reciting the Khadgamala#
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E"e Iirst nclos&re trailokya3mohana3cakra, “The Wheel that ewitches the Three Worlds.! ### the feet of the mother goddess .
the $en Siddhis, or Powers, guarding the 9hite outermost wall of the @irst +nclosure, reresenting the sattvic guna, er vida/ is: Am Am Sauh or a"# hr"# shr"#
) bow to (tomic -eduction ) bow to *ightness ) bow to Magnitude ) bow to 9reative 9ontrol ) bow to +nchanting 9ommand ) bow to (chievement ) bow to +n"oyment ) bow to Cill Power ) bow to (ttainment ) bow to -ealiHation of (ll Desires
a"# hr"# shr"# a1imäsiddhe namaha a"# hr"# shr"# laghimäsiddhe namaha a"# hr"# shr"# mahimäsiddhe namaha a"# hr"# shr"# éçitvasiddhe namaha a"# hr"# shr"# vaçitvasiddhe namaha a"# hr"# shr"# 3räkäm/asiddhe namaha a"# hr"# shr"# bhuktisiddhe namaha a"# hr"# shr"# i55häsiddhe namaha a"# hr"# shr"# 3rä3tisiddhe namaha a"# hr"# shr"# sarvakämasiddhe namaha
" bow to the #aptamatri$as (#even %ittle &others' plus &ahala$shmi, here representing the ight )assions, and guarding the red middle wall of the *irst nclosure, symbolizing the ra+asic guna.
) bow to *ust ) bow to (nger ) bow to Possessiveness ) bow to Obsessiveness ) bow to Pride ) bow to 6ealousy ) bow to searated3ness ) bow to Sovereignity of the Mind
a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"#
brähmi matre namaha mäheçvari matre namaha kaumäri matre namaha vai61avi matre namaha värähi matre namaha mähendri matre namaha 5ämu1òa matre namaha mahälak6mi matre namaha
The ellow ("nner' Wall the “ontrol evis,! guarding the innermost wall of the *irst nclosure, symbolizing the tamasic guna, offering the devotee control over the passions of lust, anger, possessiveness, obsession, pride, +ealousy, good, and evil! / represented by the ight &others of the previous wall.
) bow to She who agitates all ) bow to She who liEuifies all ) bow to She who attracts all ) bow to She who controlsBcommands all ) bow to She who maddens all ) bow to She who directsBinsists uon all ) bow to She who movesBflies all through sace ) bow to She who is the seed or genetic ma of all ) bow to She who is the womb of all ) bow to She who is the trifold division of all1 Knower, Knowing and Known ) worshi your lotus3feet, oh Mistress of the Cheel of the $hree Corlds of Caking, Dreaming, and Sleeing; oh Prakatayogini> who e&resses erself oenly and without inhibitions#
a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"# a"# hr"# shr"#
sarvasa4k6obhi1/ei namaha sarvavidravi1/ei namaha sarväkar6i1/ei namaha sarvavaça4kari/ei namaha sarvonmädin/ei namaha sarvamahä4kuça/ei namaha sarvakhe5ar/ei namaha sarvabé,a/ei namaha sarva/on/ei namaha sarvatrikha1òa/ei namaha
a"# hr"# shr"# trailok/a8mohana85akrasväminé 3raka7a/ogini tri3ura85akleshvari/ei sr" pAdukAyei 3oo,a/ami
> Prakata< means that which is e&ressed, revealed or manifested# +ach grou of devis in the Sri 9hakra has a articular governing character; the devis of the @irst +nclosure are t he outward, visible manifestations of Devi in the $hree Corlds#
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E"e Fecond nclos&re the evis of the sarvash(3ari%raka3cakra, “The Wheel That *ulfills 0ll esires.! 12 “attractive powers,! identified with the 12 phases of the lunar calendar. according to the 3indu arts of love, the erotic zone moves up from feet to head in the bright half of the lunar month and comes down in the dar$ half of the lunar month4 ros is e5pressed through the various powers of the mind described below as the 6oddesses of the #econd nclosure.! they are e5pressed counter cloc$wise each merging into the ne5t. the mental state is Swana, Aim Klim Sauh# corresponds to the Savdhistana chakra of the mother goddess .
) bow to She who attracts the ower of lust or rocreation and nurturing ) bow to She who attracts the ower of discrimination ! decision ) bow to She who attracts the ower of ego ) bow to She who attracts the ower of sound ! hearing ) bow to She who attracts the ower of touch ) bow to She who attracts the ower of form ! sight ) bow to She who attracts the ower of taste ) bow to She who attracts the ower of scent ) bow to She who attracts the ower of the mind ) bow to She who attracts the ower of valor ! courage ) bow to She who attracts the ower of memory ) bow to She who attracts the ower of names ) bow to She who attracts the ower of the seed ! semen ) bow to She who attracts the ower of the self ) bow to She who attracts the ower of immortality ) bow to She who attracts the ower of cororality i worship Your lotus-feet, oh secret yogini who f ulfills All Desires and who controls the $hree States ! Corlds
Aim Klim Sauh kämäkar6i1/ei namaha Aim Klim Sauh buddh/äkar6i1/ei namaha Aim Klim Sauh aha4käräkarshin/ei namaha Aim Klim Sauh çabdäkarshin/ei namaha Aim Klim Sauh s3arçäkarshin/ei namaha Aim Klim Sauh r23äkarshin/ei namaha Aim Klim Sauh rasäkarshin/ei namaha Aim Klim Sauh gandhäkarshin/ei namaha Aim Klim Sauh 5ittäkarshin/ei namaha Aim Klim Sauh dhair/äkarshin/ei namaha Aim Klim Sauh smrit/äkarshin/ei namaha Aim Klim Sauh nämäkarshin/ei namaha Aim Klim Sauh bé,äkarshin/ei namaha Aim Klim Sauh ätmäkarshin/ei namaha Aim Klim Sauh am;täkar6i1/ei namaha Aim Klim Sauh çaréräkar6i1/ei namaha Aim Klim Sauh sarväçä83ari32raka8 5akrasvämini gu3ta /ogini tri3ureçvari 5akleshvari/ei srI pAdukAyei poojayami
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E"e E"ird nclos&re the ight “rotic #entiments! (0nanga also indicates that they are “limb-less,! or incorporeal evis' of the Third nclosure, sarva3saMksShobhaFa3cakra, “The 0ll -0gitating Wheel.! corresponds to the na#el region of mot"er goddess
Jiteral %eaning Fe&al. #ubtle &eaning (0ttributes' ) bow to She 9ho embodies the sentiment o* *lo9ering or fire ) bow to She 9ho embodies the sentiment o* girdling or limitless girth ) bow to She 9ho embodies the sentiment o* love or limitless delight ) bow to She 9ho embodies the sentiment o* lust or limitless delight in love ) bow to She 9ho embodies the sentiment o* 5rossing boundaries or of limitless lines ) bow to She 9ho embodies the sentiment o* desiring sex immediatel/ or of limitless energy ) bow to She 9ho embodies the sentiment o* insisten5e on sex or of limitless restraint ) bow to She 9ho embodies the sentiment o* ,o/*ul org/ or of limitless garlands of beauty " 9orshi3 /our lotus *eet' oh #istress o* this All8Agitating hree States or
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ogini @rim Klim Fa&" ana
E"e Io&rt" nclos&re the *ourth nclosure, sarva3saubh(gyad(yaka3cakra, “The Wheel that gives all fortunes,! that bestows all good fortune, corresponds to the "eart of mot"er goddess* 3er vidya is is @aim @/lim @sa&".
) bow to She who agitates all ) bow to She who liEuefies all ) bow to She who attracts all ) bow to She who leases all ) bow to She who deludes all ) bow to She who stos all motion ) bow to She who e&ands all ) bow to She who makes all obey ) bow to She who en"oys all ! gives ecstasy to all ) bow to She who maddens all ) bow to She who makes all goals attained ) bow to She who fills all with riches ) bow to She who takes the form of all mantras ! rovides the genetic material< of the 9osmos ) bow to She who eliminates all dualities
aim klim sauh sarvasa4k6obhi1/ei namaha aim klim sauh sarvavidrävi1/ei namaha aim klim sauh sarväkarshin/ei namaha aim klim sauh sarväh0ädin/ei namaha aim klim sauh sarvasammohin/ei namaha aim klim sauh sarvastambhin/ei namaha aim klim sauh sarva,rumbhi1/ei namaha aim klim sauh sarvavaça4kari/ei namaha aim klim sauh sarvara?,in/ei namaha aim klim sauh sarvonmädin/ei namaha aim klim sauh sarvärthasädhin/ei namaha aim klim sauh sarvasam3atti32ra1/ei namaha aim klim sauh sarvamantrama/ei namaha aim klim sauh sarva8dvanda8k6a/a4kari/ei namaha aim klim sauh sarva8saubhäg/a8dä/aka8 5akrasvämini sam3rädä/a/ogini tri3uräväsini 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami
) worshi your lotus3feet, oh Great Mistress of the 9hakra that Aestows (ll Good @ortune; oh Great $raditional ogini' 9ho lives in all these >hree States or
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E"e Iift" nclos&re the *ifth nclosure, sarv(rtha3s(dhaka3cakra, “E"e L"eel t"at Bestows All Lealt"#! the 7accomplisher of all8. The mental state is 6uroopa #adanam, corresponds to the nec/ of mot"er goddess. 3er vidya is is @aim @/lim @sa&".
) bow to She who bestows all achievements
aim klim sauh sarvasiddhi3rada dev/ei namaha aim klim sauh sarvasam3at3rada dev/ei namaha aim klim sauh sarva3ri/a4kari dev/ei namaha
) bow to She who bestows all wealth ) bow to She who bestows all that one would love to have ) bow to She who is harbinger of all ausiciousness
aim klim sauh sarvama4ga0akäri1i dev/ei namaha aim klim sauh sarvakäma3rada dev/ei namaha aim klim sauh sarvadu.khavimo5ini dev/ei namaha aim klim sauh sarvamrut/u3raçamani dev/ei namaha aim klim sauh sarvavighnaniväri1i dev/ei namaha aim klim sauh sarvä4gasundari dev/ei namaha aim klim sauh sarvasaubhäg/adä/ini dev/ei namaha aim klim sauh sarvärtha8sädhaka85akrasvämini ku0ottér1a /ogini tri3uräçré 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami
) bow to She who is fulfiller of all desires ) bow to She who eliminates all misery ) bow to She who eliminates all accidental deaths ) bow to She who eliminates all obstacles ) bow to She who is beautiful in every limb ) bow to She who brings all desires ) worshi your lotus3feet, oh Mistress of the Cheel roviding all manner of things that roel us along the righteous ath, granting all wealth, fulfilling all desires, and making liberation ossible; oh ogini who is beyond all classification, who is not bound by anything 0 and who is the @rantor o* All >hingsou embod/ the ri5hes o* all these >hree States or
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E"e Fit" nclos&re the #i5th nclosure, sarva3rakSh(3cakra, “E"e L"eel of Complete rotection!9 corresponds to the middle of t"e eyebrows b"r&/&ti. of the mother goddess. er vidya is is rim Klim =lem#
) bow to She who is all3knowing rotection ) bow to She who is all3owerful rotection ) bow to She who grants all divine Eualities rotection ) bow to She who grants all knowledge rotection ) bow to She who destroys all illness , health is rotection ) bow to She who suorts all, having a strong foundation is rotection ) bow to She who destroys the reaction of sins, lack of sin is rotection ) bow to She who embodies leasure, the result of fearlessness, which is rotection ) bow to She who is embodies rotection itself ) bow to She who grants all desires, you are rotected when your desires are all fulfilled ) worshi your lotus3feet, oh the Mistress of the Cheel of (ll Protection, oh ogini who 3rote5ts me like a 5hild in er 9ombou embod/ the seuen5es o* all these >hree States or
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rim Klim =lem sarva,?e namaha rim Klim =lem sarvaçakte namaha rim Klim =lem sarvaiçvar/a3rade namaha rim Klim =lem sarva,?änama/i namaha rim Klim =lem sarvav/ädhivinäçini namaha rim Klim =lem sarvädhärasvar23e namaha rim Klim =lem sarva3ä3ahare namaha rim Klim =lem sarvänandama/i namaha rim Klim =lem sarvarak6äsvar23i1i namaha rim Klim =lem sarve3sida3hala3rade namaha rim Klim =lem sarva8rak6äkara85akrasvämini nigarbha/ogini tri3uramälini 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami
E"e Fe#ent" nclos&re sarva3rogahara3cakra, “E"e L"eel t"at !estroys All Mllness, mundane and spiritual ! eight forms of #araswati, originally manifested as the group of letters describing the e5plosion of the osmos from the Aindu. corresponds to the fore"ead lalata. of t"e mot"er goddess 3er vidya is is @rim F"rim Fa&".
She who attracts everything She who governs lust She who is hay She who is without blemish She who is red in color She who is always victorious
ag bloom vaçini vagdevata/ei namaha ka la ha hrim kämeçvari vagdevata/ei namaha ne bleem modini vagdevata/ei namaha idom vimala vagdevata/ei namaha kshem hreem aru1a vagdevata/ei namaha has8ra8/a8om ,a/ini vagdevata/ei namaha
She who governs (ll She who en"oys; the Mistress of the Kaulacharya ) worshi our lotus3feet, oh the Mistress of the Cheel that Bestro/s All "llness, the Secret ogini# ou embody the achievements ossible in all these $hree States or Corlds
,a8ma8ri8om sarveçvari vagdevata/ei namaha ksham8hreem kau0ini vagdevata/ei namaha rim Shrim Sauh sarvarogahara85akrasvämini rahas/a/ogini tri3uräsiddha 5akleshvari/ei sr" 3AdukA/ei 3oo,a/ami
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(*1
4 Leapons of t"e !i#ine %ot"er "n between the mandalas of eight triangles and the central triangles are the four weapons -- flowery bow, flowery arrows, noose (pas"a' and goad (an/&s"a'. They are red in color. They are the wepons of both the mother goddess as :ameshwari and also of #hiva as :ameshwara.
She who carries the five flower3arrows of Kama 0 which are the senses of sound 8music., touch 8eros., form 8beauty., taste 8sweetness., and smell 8fragrance., and known by their resective bee"a mantras,
drA#' dr"#' k%"#' b%oo#' saa sarva8,ambanebh/o banebh/o namaha
She who carries the sugarcane bow 8i#e#, the mind, which likes the sweet things of life., with its string of bumblebees#
dham dham sarva8samohana/a darushe namaha
She who carries the noose of love#
am breem sarva8vashi8karuna/a 3äça/a namaha
She who carries the elehant goad to control evil and wayward sensory desires
krum krum sarva8stambhana/a a4kuça/a namaha
#
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E"e ig"t" nclos&re sarv(rtha3s(dhaka3cakra, “E"e L"eel E"at Bestows Complete Attainment Npon t"e Fad"a/a.! corresonds to the to3 o* the head (masthka) o* the mother goddess#
three fundamental manifestations of the mother goddess1 Kameshwari 8moon 3 creation.; ?a"reshwari 8sun 3 reservation.; and Ahagamalini 8fire 3 dissolution.# The three angles represent three forms of speech 9 )ashyanthi,&adhyama and ;ai$hari. The triangle is therefore the speech aspect ;a$ hava. It also represents the three powers of iccha (will) , jnana (knowledge) and kriya(activity). The three corners of the triangle stand for three peaks (kuta) of the fifteenlettered !antra" or as three di!ensions of all e#istence. The triangle itself is regarded the a$ode of the !other goddess (ka!akala). %er vidya is is Hasraim Hasraklim Hasrasauh
) bow to ou, Mistress of (ll Desires
asraim asraklim asrasauhu ka e i la harim vama8ra,ovana8i5hashti8kämeçvari/ei namaha
) bow to ou, Mistress of the 9osmos in )ndestructible Seed @orm
asraim asraklim asrasauhu ha sa ka ha la harim ,/eshta sa3ta8guna giana8shakti va,reçvari/ei namaha
) bow to ou, Mistress of the )nfinite 9osmic Cealth Outside the Seed @orm
asraim asraklim asrasauhu sa ka la harim raudri8tam/ovana kri/a8shakti bhagamälin/ei namaha
) bow to ou, Most Aeautiful +mbodiment of the 9osmos#
asraim asraklim asrasauhu ka e i la harim ha sa ka ha la harim sa ka la harim i5ha8giana8kri/a8shakti mahä8dev/ei namaha
" 9orshi3 the lotus8*eet o* ou' oh #istress o* the hree States E
aim hreem shreem asraim asraklim asrasauhu tri3uramba 5akleshvari/ei
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srI pAdukAyei poojayami
$hen we recite eight additional names of raise for Devi1
(* F ) bow to She who is the Great 9osmic 9ontroller
/a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämaheçvaré dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahärä,?é dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahäçakti dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahägu3ta dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahä,?a3ta dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahänanda dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahäskandha dev/ei namaha /a e i la "rim "a sa /a "a la "rim sa ka la hrim mahämahäça/a dev/ei namaha
) bow to She who is the Great 9osmic +mress
) bow to She who is the Great 9osmic Power
) bow to She who is the Great 9osmic Secret
) bow to She who is the Great 9osmic Memory
) bow to She who is the Great 9osmic Aliss
) bow to She who is the Great 9osmic Suort
) bow to She who is the Great 9osmic +&ression
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E"e Gint" nclos&re the indu the central hub of #ri ha$ra, the Wheel of #ri evi, the #upreme 6oddess, sarvanandamaya3cakra , “E"e L"eel of Nnalloyed Bliss,! corresponds to Bra"maOrandra on t"e top of t"e "ead of t"e mot"er goddess. the
) bow to ! worshi the lotus3feet of the $rancendental Secret ogini who is the "oint form of Shakti on Siva; She who is the Great $ranscendental 9onsciousness ! the +mress of the Cheel of Sri 9hakra who is the Great Goddess, the %ltimate %nity of divine3will that is the 9osmos, the %ltimate Aeauty in the $hree States ! Corlds
aim hreem shreem $a e i la harim ha sa $a ha la harim sa $a la harim sarv=nandamaya ca$ra sv=mini par=para rahasyayogini mahämahä çré5akra8nagara samrä,?é sahasra rakshi ra"a3ra"eshvari brahma3vidya3lalita maha8tri3urasundari maha3bhaIIJrika3amba sr) (duk(yei namaha
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~~ t"an/ yo& for yo&r interest :-. ~~
$his work is dedicated with love, areciation and deeest resect to the divine3love that is Shree -adha and her e&ansions#
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