Contents Angels of Wrath Copyright © 2017 Gordon Winterfield Gordon Winterfield The Angels Angels of Wrath The Power Power of Practical Magick Ma gick The Stillness Stillne ss Working the the Words Performing Performin g a Ritual The Angels Angels of the First Heaven First Heaven Destroy Defenses Defenses Bind Your Enemy Enemy Destroy Your Your Enemy’s Business Business Diminish Wealth Force Exile Exile Bring Great Great Illness Cause Blindness Blindness Bring Grief Grief The Angels Angels of The Second Second Heaven Silence an Enemy an Enemy Silence the Powerful the Powerful Confuse and and Disrupt Create Insomnia Insomnia The Angels Angels of Strength A Shield Against Against Fear Harm and Destroy Destroy with with Wrath Wound with with Fury Bring Judgement Judgement Cause Spiritual Blindness The Angels of Union End a Dispute Punish an Enemy The Angels of Reason Cause Hatred Between People Create Anxiety Cause Memory Loss Triumph Over an Enemy Confuse Hearts and Minds Eliminate Beauty Create Fear in a Strong Enemy Cause Darkness Invalidate Magick
Living with Magick Appendix: Pronunciation
Angels of Wrath Wield the Magick of Darkness with the Power of Light
Gordon ordon Winterfi inter field eld
Copyr Co pyright ight © 2017 201 7 Gor Go rdon do n Winterfield Winterfield
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Disclaimer: Consider all information in this book to be speculation and not professional advice, to be used at your own risk. Gordon Winterfield and The Gallery of Magick are not responsible for the consequences of your actions. The information is never intended to replace or substitute for medical advice from a professional practitioner, and when it comes to issues of physical health, mental health or emotional and social conditions, no advice is given or implied, and you should always seek conventional, professiona profess ionall advice. advice. The author does not advocate viole violence nce or mal m alice ice of any kind, and t he information information is provided provided on the t he understanding that you wil w illl use it in accordanc e with the laws of your country.
The Angels of Wrath
Angels are powerful beings that can be called to work great and wrathful wonders. If your sincere intent is to cause harm, confusion or disruption, the angels will comply. This book has not been written for those who seek spiritual enlightenment (although that may well arise from your work), but for those who seek results. Should you have any fear that this work is evil or an abuse of angelic contact, then read no further. I have written this work for those who have sensed the might of angels and wish to turn their power to deeds that many would believe to be dark. Far from being the delightful creatures of peace found in New Age artwork, angels are spiritual beings of immense strength, and this strength can manifest as wrath. Whether you are new to magick or quite experienced, this book will introduce you to a lesser-known group of angels. When called in various combinations, these angels have the power to cause devastation to your enemies. Such workings are as powerful as a curse, and often more targeted and cunning. The rituals are based on a branch of practical occultism that is informed by several ancient texts, alongside more recent commentaries. This background material is explored as we progress, but my focus will remain on the practical, and if you wish to understand what can be achieved with Angels of Wrath, know that there are twenty-nine powers to be revealed. The angels can bind, destroy defenses, remove wealth and destroy a business, while rendering your victim too weak to respond and unable to see what you are doing. You will have the power to silence and confuse, bringing illness and insomnia to those who trouble your life. For more severe enemies, you can bring bring the wrath of judgment judgment upon them, and remove their ability to find spiritual sanctuary. You can produce hatred between those you name, whil while causing causing anxi anxiety, ety, dark moods and memory loss, with confusion of the heart and mind. There is also a ritual to prevent your enemy from working magick. It was never my intention to reveal these secrets. Indeed, some are derived from sources that, until recently, were known to only a few. The Brit Menucha, which informs some aspects of this book, has been in circulation amongst occultists for many years, but even within mystical circles it is considered a difficult text, often relegated to the bookshelf due to its opacity. For practical
occultists, Brit Menucha is a powerhouse of magickal effect. Other books of a similar pedigree have yielded comparable results. Why then, would I casually reveal these secrets to anybody who cares to pay for them? My change of heart came from a deeper understanding of this work. I have studied for many years, and some of the secrets that now seem obvious were slow to come to my attention. In brief, what I have learned is that the magick will only work if your intentions are sincere. It cannot be used to instigate casual evil. Magick has been rather foolishly and artificially demarcated into two camps. It is said that those who follow the left-hand path work with darkness, and those of the right work with spiritual light. The left is dark and satanic while the right is concerned with love and peace. This is an artless summary, and deliberately so, because I beli believe this this is a false false dichotomy dichotomy,, a confli conflict that doesn’t exi exist, an imaginary contradiction. While there are benefits to focusing on one path or another for a time, such practice is best performed in the knowledge that every individual walks in the mist between darkness and light. The whitest of white witches has been known to perform selfish acts, and the darkest magicians are not evil cult members, but ordinary people who often work for the benefit of their community. (It is true that the insane and murderous will on occasion claim to be occultists, but they can be safely ignored, because they are just as likely to claim that they are God.) Let us leave aside the question of whether or not this magick belong belongss to any camp, path, traditi tradition on or group. It is a form of angel angeliic magick magick that is based on ancient ancient magi magickal ritual ritual material material,, and can be brought brought to bear on any situation that causes you genuine concern. Although I say that you can wield the magick of darkness with the power o light, this is only an elaborate way of stating that you can do what you will, with the assistance of angels. Magickal acts are only as evil as we make them, and i ou perform the magick in this book with the sincere belief that you are in the right, that justice is being done, and that you are freeing yourself of unjust hurt and ridding yourself of difficult people and vile enemies, then I can only see this as a work of immense good. In my book Magickal Attack I explored the use of a demonic Master Curse, along with some brief angelic magick and several other forms of combative magick arising from a wide variety of traditions. Aspects of that book have been superseded by this one although it remains in print because it covers subject areas not covered here or elsewhere. Following its publication, however, I became aware that it was difficult for some readers to comprehend that angels could be called upon for the purpose of attack. These same readers gave an enthusiastic response to the book’s demonic content. Even the experienced occultist is tempted by the idea of angel angelss being being good good and demons being evil evil, but as I have said said many times, experience proves otherwise. The presence of an angel can be overwhelming and even terrifying, while a demon can present itself in a fashion that feels comfortable. It is also true that demons can work to aid your growth in terms of knowledge and wisdom, while angels can perform acts of destructive
wrath. I have now published a more extensive work of demonology, called Demons of Magick, and while it is true that the powers in that book give you a broad range of skills and techniques that can be applied to countless situations, including those of attack, I would suggest that this book is the more efficacious when it comes to doing harm or achieving justice and safety. I should make it clear, if it is not already, that I do not present a book o curses to delight the wicked, but a book of justice. My interest is not in urging others to cause havoc, but to help those who believe they have been wronged, or those who feel the need for additional help in attaining the life they want. I spend a considerable time with young artists, in industries that can only be described as patholog pathologiicall cally brutal. brutal. Artists rtists are often determined, determined, but vulnerabl vulnerable, e, and they must negotiate with bullies, and with competitors who resort to blatant cruelty in order to make gains. For such people this book can provide the means to navigate such treacherous waters. To illustrate further, some years ago this magick was used to help a friend who suffered from Post Traumatic Stress Disorder. His condition was not caused by combat or accident, accident, but through through childhood childhood trauma and ongoi ongoing negl neglect. I made it clear that attacking his parents was not the way forward. What this magick gave him was the ability to lessen future harm from others, to make him generally less vulnerable. The rituals could do nothing to cure his condition (which required conventional medical help), and revenge on his parents would go against the aims of his therapy, but the magick safeguarded him against every person that tried to harm and victimize him. It worked splendidly. If you have read this far, I feel safe in assuming that you will not be frightened away by talk of threefold return, backlash, karma or any notions that ou will be punished for enacting this magick. To believe for one moment that there is sufficient balance, order or plain ordinary fairness in the world is to ignore the blatant imbalance displayed before you, and to deny the necessity for restoring personal order to your life. The purpose of magi magick is to enact your wil will through through supernatural means, and in doing so improve the conditions of your life and ourself. If you believe that doing so will cause backlash or punishment, you have entered the realm of superstition. While I do not encourage evil, for the purpose of perspective it is worth contemplating how many evil deeds go undiscovered and unpunished, while the greatest works of kindness are ignored. Beautiful children die for no apparent reason while the ugliest of criminals live into old age without being discovered. In occultism, kindness is never rewarded, and evil is not punished. If there is any punishment punishment at all all, it comes only only in the form of self-i self-infl nfliicted guil uilt, and that is, in part, why your sinceri sincerity ty is required required for this this magi magick to work safely safely. If there is any risk that you will be weakened by guilt when your result is made manifest, then the result is not one that you should seek. These warnings are given because what follows will appear remarkably
simple, to such a degree that it is all too easy to dismiss these rituals as simple little spells, when they are anything but. I will say that these angels come to you when called, and act as you ask them to act, if the instructions are followed. Were we to dress up these rituals with long and complicated ceremonies of colourful confession and devotion, we might create a stronger respect for this magick. It has been decided, decided, however, however, to reveal that which which is workable, workable, in its plai plain n simpl simpliicity city,, and to trust that you will sense the scope of the power available to you. With such power now to hand, you may choose to forgive or seek healing. Knowledge of this power makes it easier to forgive than when you feel like a victim. Imagine battling a foe, sword in hand, and with each violent stroke all you seek is victory, but when you get the upper ground, and your enemy is on his knees with your sword at his throat, then, and only then, do you have the power to forgive. You have the choice to walk away or to strike out. This book is your sword. Owning it gives you the power to walk away from your enemies. If you have been wronged, this book also gives you the power to restore your personal peace through through magi magickal attack.
The Power Power of Practical Magick Practical magick is our purpose, and theory is rarely of relevance to magickal outcomes, but in the case of this book I urge a marginally wider understanding. This chapter may not excite you as much as one that explores instant dark deeds, but it is one that I strongl strongly urge urge you to read. In doing doing so you wil will not gain ain great knowledge or understanding, but you will gain an impression of the weight, grandeur and majesty that empowers this magick. Such an impression is, I believe, quite necessary for this particular framework of magick to be effective. Working with these methods is potentially dangerous and understanding how the magick originated will help you to avoid any perils. The source materials for this book are many, but the main texts are Sefer ha-Razim, Brit Menucha and Shorshei ha-Shemot. Sefer ha-Razim is a mystical text that has appeared in various forms, and although legend speaks of the book being passed to humanity by the angel Raziel, the available available versions versions possibly possibly date from the third century. century. Brit Menucha was written as recently as the fourteenth century, but vibrates with the vital power of a much older work, suggesting that extremely ancient and pure source materials were used in its its creation. Shorshei ha-Shemot is a far from flawless collecti collection on o names, words and concepts, and there are many versions in circulation, but it remains one of the central texts that informs modern occultism. It could be said that there is nothing intrinsically powerful or special about these texts, and indeed a plain reading of them can leave one confused at the bewil bewildering dering lists of names, and the remarkable remarkable lack of helpful helpful instruction. nstruction. It is possibl possiblee to read a chapter and feel that you have learned nothing nothing.. Entire Entire occult occult operations are occasionally described in half a sentence. As such, negative opinions regarding these sources are inevitable, but in practice, occultists have found these works to be foundations of great wisdom, intense secrets and workable power. Accessing these facets of the texts requires deep contemplation, an inordinate amount of time and great wisdom. For you, as a reader of this book, there is not so much work to do. Indeed, what is on offer within this book is a communication of the mystical and practical truths that have been revealed to those who delved into the primary sources most deeply. The work has been done for you. There can be few sources as fascinating as Sefer ha-Razim, but quite recently, I noted that an academic dismissed this great text in a mere footnote, suggesting that scholars today regard it as a false construction. This is far from the objective truth, and it was most unfair of her to dismiss the text without giving further evidence. Footnotes should be used to back up an argument, not to make a new one. Her footnote required a further footnote if it were to be taken seriously. I consider her statement to be quite erroneous, and completely at odds with practical practical occul occultism, tism, and even with academia. academia. It suggests suggests a negl negligible ble understanding understanding
of the source materials and the way they are being used by those of a mystical or occult bent. It also makes broad assumptions about the opinions of other academics which have no relation to published papers. I mention this here, because discredi discrediti ting ng a major text text in such a casual way, way, without without givi giving ng good good reason, can mislead the curious who might encounter such a statement, into thinking they are working with valueless source material. I believe it is worth noting that Sefer Raziel HaMalakh was heavily influenced by Sefer ha-Razim, and even included whole sections of that text, and yet Sefer Raziel HaMalakh even though it came much later and with many distortions, is a highly regarded work. The point of this long paragraph, for those of you eager to get to the magick, is that the sources used in this book are valuable beyond measure, and if you ever read otherwise, I would urge you to trust in practical magick that works, or become a better academic than the average a verage thesis scribbler. scribbler. It is not suggested for one moment that you do your own research, although such work is possible. English translations of some of these texts can be purchased, purchased, althoug although h some readers may be alarmed alarmed to find find that these rudimentary rudimentary ‘translations’ still contain vast amounts of Hebrew, without any translation or pronunciati pronunciation on gui guide. de. An understandi understanding ng of of Hebrew is required required if you are to do your own research. Most people have no interest in learning Hebrew and want only to perform magick. magick. T his his is quite quite understandable, understandable, and again, again, the work has been done for you, and to work with this book you need absolutely no understanding o Hebrew. The expenditure required to obtain source texts varies greatly. A translation of Sefer ha-Razim can be purchased for around ten dollars, with Brit Menucha closer to eighty, while a translation of Shorshei ha-Shamot, (assembled from a blend blend of source material materials), wil will set you back by almost almost two thousand doll dollars. You will then have in your possession some of the greatest works of angelic magick. The problem is that the writing within these tomes is almost impenetrable. Even i ou study the works at length, you may be left mystified. This is partly down to the nature of translation, and the unavoidable fact that reading the originals is a requirement. It is also the case that these works are written with an emphasis on allegory and encoding, with the greatest truths alluded to rather than revealed directly. The secrets are well hidden. I bring your attention to this so as to indicate that what is elucidated in this book is is not a mere rehash of old old magi magick. Some of the manuscripts manuscripts being being di discussed were not widely available until the last two decades, and the related texts and commentaries that bring sense and order to these mysteries remain concealed within mystical communities. The core of this material has, until now, been utterly secret. What you will find in this book is the result of many years of study, considerable expense and extensive experimentation, as well as a great deal o fortune in obtaining the commentaries that have made the magick practical. Above all else, this is magick that works, and magick so secret that I do not believe you
will find its like anywhere in the modern world. The above claims are not made out of pride, but so that you can take comfort in the required sacrifice you will pay, in terms of the few hours of your time it takes to learn the methods and descend into the magick with sincerity. The absolute essence of these workings is sincerity. I will explain more as the book goes on, but you should know that there can be nothing casual about this work. If you are given the book as a gift, do not use it! It is not something that should be passed on freely. That is like being given a grenade and pulling the pin out of curiosity. Although you may have use for a grenade, you probably do not, and if you receive one as a gift, you must wonder why anybody would hand you such a dangerous bauble. Angels of Wrath should only be employed if you have sought them out o genuine need, if your path has led you to this book, and if you are willing to sacrifice your full attention, and work with sincerity. If you can do that, the magick is safe. If approached casually, as a hobby, or without this level o commitment and sincerity, performing the magick will burn you. Armchair reading, for the sake of curiosity, is acceptable and can do no harm, but you should only perform the magick if your intent is sincere. This does not mean the angels judge your choices, but that you must be at ease with your decisions. You will be able to use this magick to perform acts that would be considered wrong, or even evil, by other people, and the angels will comply. What you cannot do is perform the magick when you only have a casual desire for the result. The powers explored here are immense, and not to be dished out for amusement. Although the magick is quite modest in method, and simple to perform, this this is not a book that you dip dip into when somebody upsets you on a minor level, or when you fancy a quick dash of dark magick for its own sake. There is a risk that I have frightened you, and that you will feel too afraid to use the magick. There is no need to be afraid if you have sincere reasons for using this magick. You need to consider your purpose, and if you have good reason to use the magick, then you can perform it without any fear. If this is something you approach for the vicarious thrill of meddling with the lives of others, it can harm ou. I would not have shared this magick outside of the occult community if this were not the case. Although I rarely have a problem with throwing pearl before swine (because idiots will remain idiotic, and this does me no harm), in the case o these angelic workings I would not dare to be so casual. I am at ease with my decision to reveal these workings, because any magick that urges the practitioner to explore sincerity will inevitably lead to revelations of personal truth and spiritual growth, while ensuring that casual evil cannot be achieved. In practice, this means you should not act in haste or out of rage, but when our emotions have cooled. How many times have I seen lovers lash out at one another, only to be cuddled up in each other’s arms within minutes? Whatever issue brings you to this book, now or in the future, should be contemplated in a calm manner. Only when you are certain that the result you seek feels agreeable
should you proceed. Imagine, if you will, that the magick works at its most fierce, and that your enemy is injured or disrupted to the degree you have commanded. When you imagine such an outcome, you should feel relief. Should you feel any impression of regret or hesitation, reconsider the use of this magick. No matter the level level of rage rage that moves you to action, you are seeking seeking peace. peace. The purpose of these workings is not to give you beastly revenge (although that may occur as a side effect of the journey), but to bring you peace. Those who do us harm rob us of our peace. The magick in this book has been crafted to restore peace by distri distributi buting ng discomfort discomfort and justice justice in a way that bring bringss you reli relief. Your aim is not to stay in a state of rage, but to reach a point where the defeat of your enemy becomes somewhat trivial in your memory. At this moment in time, you may be filled with such a desire for revenge that you want to hold on to that feeling. Know that in performing these actions, the angels work to bring peace through destruction. It is important to know this, because if you think you can avoid guilt by holding onto rage, you are mistaken. When the magick works as it should, you will find peace, and you should be certain that you will be firm in our conviction to apply this magick even when such a state of peace is achieved. This book lays bare the powers of five arrangements of angels. The Angels of The First Heaven are able to bind enemies and destroy defenses, harming finances and perception, causing illness, grief and exile. The Angels of The Second Heaven will silence, confuse and disrupt. The Angels of Strength can ease your fear of an enemy, while causing harm by targeti targeting ng an enemy’s enemy’s weakness, and bring bringiing just destruction destruction and spiri spiritual tual bli blindness. The Angels of Union can end a dispute peacefully or otherwise and bring punishment punishment that makes an enemy frail frail. The Angels of Reason, also known as Angels of the Mind or Angels of the Intellect, can cause hatred between individuals, while causing others to suffer from anxiety, dark moods, memory loss, confused emotions, fear and ugliness. These angels can also cancel the magickal workings of another and bring victory where the enemy perceives you as the victor. After some careful thought, you choose the particular ritual that you want to work, for example, the ritual to Destroy Your Enemy’s Business from The Angels of The First Heaven. You then find a time to be alone, and you create an altered state of consciousness called The Stillness, and gaze at the sigil while contemplating your desired result. You visually scan the letters in the angelic sigils and speak some of the divine words and angelic names from the sigil. During this final part of the process, you aim to achieve a state of mind which will be explained in due course. Each ritual needs only to be performed once, but it should be executed with extreme focus, leaving out no steps, and giving it your full attention.
The Stillness There is no need to bathe, pray or perform any other such purification, nor to burn incense or prepare an altar altar or work with with any equipment. equipment. You can work in any place and at any time, on the condition that you are able to bring emotional focus and concentrated presence to the operation. The rituals are deceptively simple and appear brief, but be cautious in forming such a view when considering the contents of the book. Each ritual calls for immense emotional involvement and concentration, and although this focus is brief brief and achievabl achievable, e, it is mandatory. mandatory. Whil While no formal purificati purification on wil will help, help, it is true to suggest that you are more likely to obtain results if you spend some time settling yourself in a quiet place before the working. Meditation is not a requirement, but before each working you should perform a magi magickal operation operation call called The Stil Stillness. This provides provides you with with a supernatural perspective on reality, which not only connects you to the magick, but ensures you contemplate contemplate your problem problem with with great clari clarity ty.. Decipheri Deciphering ng the hidden codes within mystical texts and forming them into workable magickal methods is not an easy task, but The Stillness is our interpretation of patterns o techniques that we have found within a range of texts. It is of remarkable value in preparing preparing for for this angel angeliic work. We call The Stillness a point of entry, with an acceptance of eternity. This statement is abstract, and possibly meaningless at this juncture, but when you have experienced The Stillness, return to this page and read that sentence again. The process of discovering precisely where you are in space, time and your own emotional journey, settles you into a profound stillness that gives you a view o our past and future. Working with this state, or reaching out from this state, bring bringss you protection, protection, perspective perspective and the abil ability to reach beyond your ordinary ordinary world. You may find that entering The Stillness opens your mind sufficiently for psychic psychic abil abilities ties to become apparent. It may trig trigger moments of insig nsight that feel magickal to you. But in general, the practice of The Stillness is a support for your magickal work and not a process for its own sake. It empowers the rest of the work, but may not produce spectacular changes in and of itself. Although your intent is to achieve an altered state of consciousness, do not judge how well this aspect of the ritual is working. It is like asking a drunk person how drunk they are. Often, the drunkest person will insist that alcohol hasn’t even affected them. So it can be with altered consciousness. You may not feel obviously mystical effects. Know that The Stillness is not attained for effect. By practicing it as written, you will direct your angelic magick to be more effective. You can practice The Stillness for some time before you begin working the magick proper, to acquaint yourself with the technique, but this is not obligatory. If you wish to proceed with a ritual, you can do so having performed The Stillness only once.
When working this technique, do it passively, without seeking to obtain any benefit. benefit. The more you immerse yourself yourself in the experi experience ence without without the need to get anything out of the process, the more it will do to support your angelic magick. The practice protects you during this work and is the only protection you need. The Stillness helps you enter a state of mind where you can appreciate the supernatural world, and it helps you appreciate your place in eternity, while making your presence, your thoughts and your voice resound with a clarity that will be heard by the angels. It gives you a way of touching another state of being, and centers you in your own reality while also expanding your conception of that reality. From here, you can achieve greatness. The essence of The Stillness is to locate yourself in a stream of time. You become aware of your present reality reality as well well as your past and your future. Time Time arcs out from this moment, before you and behind you. You are not stationary in time, but flowing through your life with eternity on either side of you. Perceiving our place in the rush of time creates a sense of stillness that empowers you. To achieve The Stillness, you do not need to be in a quiet place, and you do not need to shut your eyes. In that sense, it is nothing like meditation. You may benefit benefit greatly reatly from meditati meditation, on, or other practices practices where you are call called to stil still our thoughts, but this is a different sense of stillness. You do not attempt to silence your mind or shut out the world. It is so much easier than that. Instead, ou open yourself to your sensory experience of the present moment. You sense the world around you, ebbing, flowing, rushing or grinding along, and in seeing the progress progress of time time you sense your own eternal moment of exi existence. This works whether you are in a crowded city square or alone at home. You should note, however, that when you call the angels, you may need privacy and solitude. A quiet location, such as a room in your home, is probably the most suitable place to perform the actual ritual ritual.. I mention mention that T he Stil Stillness can be obtained obtained in loud and hectic places only to illustrate how it differs from many other forms of mental focus. It is about opening up, rather than shutting down. You achieve The Stillness by dedicating yourself to a simple sequence o thought processes. These thoughts are listed in the coming pages, and by experiencing these thoughts you will attain The Stillness without effort. Wherever you are, come to a rest. Make the decision to achieve The Stillness and stop moving. You should be in a location where you can feel safe. You are not becoming a statue. You are pausing. Keep breathing. Do not freeze up our body with tension. Know that this process is as easy as daydreaming. This is a small moment of eternity that will nourish your magick. These moments should be pleasant pleasant and relax relaxed, ed, so do not tig tighten your muscles muscles and joints. joints. T he Stil Stillness occurs within. Once you are still, contemplate where you were about fifteen minutes ago. You might have been somewhere completely different or in exactly the same place, place, but connect with with the impression impression of your life life from fifteen fifteen minutes ago. ago. You might have been angry, disappointed, bored or doubled up with laughter. The
nature of the experience is not important. Remember as best you can, without straining to remember and without worrying about accuracy. As soon as you capture a sense of where you were roughly fifteen minutes ago, imagine where you will be in fifteen minutes. The ritual should not take more than a few minutes, so you won’t be doing this magick, but you might be sitting in the same place, or you might be somewhere completely unexpected. You might not be able to predict where you will be, so make a guess and imagine where you might be in fifteen minutes. You are picturing the future as you speculate it may be, not as it wil will actual actually be. It is important important to know that you don’t have to predict predict with any accuracy at all. You are reaching for a sense of the future. The reaching matters more than what you actually imagine. Remember where you were an hour ago. When you capture that sensation, imagine where you will be in an hour. The process is the same, being a speculative form of imagination rather than a genuine memory or prediction. Imagine where you were this time yesterday. You might not be able to get an accurate sense of where you were at this time yesterday. Do not look at your calendar or rifle through your memories, or strain in any way to unearth the memory. Instead, attempt to sense where you were this time yesterday. It might be obvious obvious or it may remain remain a mystery. mystery. Reach for the sense of where you were. It does not matter whether you get it right or not. When you’ve reached for that moment, reach for tomorrow and imagine where you will be this time tomorrow. You might know exactly where you will be, or you may have to guess. Accuracy is less important than your gentle effort. This sequence of picturing yourself at different points in time takes only a few moments and should be free of pressure. You cannot get this wrong, even i what you picture is objectively incorrect on every count. All that matters is that ou reach for the past and reach for the future. The description has taken a page or two, but the process can occur in just moments, and this is acceptable. As you reach for these memories of the past and moments of future, you may get an overwhelming feeling of time stretching out from you. You may feel nothing other than frustration at your substandard memory. This is all acceptable, and it is the act of trying to remember in both directions of time that settles you in the moment of now. This is far more effective than trying to achieve a sense o the present. Now take it further by selecti selecting ng a month from three or four years ago. ago. Right now, as I sit at my desk in 2017, I might picture where I was in November 2012. That is a month that sticks in my mind for many personal reasons, and I can easily imagine what went on during that month. There is no requirement to imagine the whole month, but pick a specific moment from any day or night. For myself, I remember a small moment in a café, waiting for a friend. If you have no idea what happened in the month you pick, you can picture something that could have happened. You do not have to get it right. You may have thoughts such as, ‘November… cold… usually in the city… probably at work… lunch time walk in
the cold.’ That will be effective, even if it is wrong and no such event occurred. You are reaching for the past without using any external device or record to check on your accuracy. Imagine where you will be three or four years from now. Choose a month that’s three or four years into the future, and picture a moment that might happen in that month. You could picture yourself at home in ordinary circumstances, or spending time with a friend. You might even imagine yourself talking to somebody ou have not yet met, or being in a place you have never been. You may find that an image spontaneously appears when you reach for a moment a few years from now. Whatever you sense, know that it is the act of trying to sense the future that counts more than your accuracy. Our journey through time is not linear, so now leap back to a time before ou were even born. Reach for a memory of something that happened two, three or more years before you were born. It does not matter whose memory it is, or where it is or what you see. Reach back to that time and see what you see. Following this, leap forward by the same number of years. If you are thirty, for example, you will have imagined a time from perhaps thirty-two years ago, so now you leap forward thirty-two years. Imagine something from that future. It might happen to you, or it might happen to somebody else. You only need to imagine a small moment from this future time, not a world changing event. For those such as myself who are older than fifty, this moment can be a little intimidating because you are potentially reaching to a time beyond your expected lifespan. Put bluntly, you are reaching to a time when you will be dead. If you are eighty, and you have just imagined something from three years before ou were born, you now have to imagine a moment eighty-three years in the future. To make this bearable, know that you are not necessarily reaching for your own memory, only a moment in time, a moment of significance that somebody, somewhere in the world will remember. Be wary of trying to picture science fiction futures. Eighty years from now, people people wil will almost certainl certainly y stil still gaze into each other’s eyes, look up at the trees and birds, or watch the sun rise. These moments are as valid as anything else. You may find that images of a futuristic reality appear to you, and this is reasonable, but do not think that just because you are looking ooking to the future that it should look look like science fiction. Your images are rarely going to have anything to do with the future that awaits you. It is the act of reaching for the far future that matters. Reach for a moment that feels true and real. You have carried out the first stage of The Stillness. When you get used to this process, it takes only a few seconds to move your mind around through time. You may need to refer to the summary of the process that appears later in this chapter when you first begin to use this, but after working with the process for a few days you will settle into the ease of the practice. The second stage of The Stillness involves obtaining a sense of space. You exist in time and space, and to perceive the world fully you need to sense the scale
of your existence. Become aware of the distance between your hands. Notice and feel how far apart they are. If they are clasped, part them, and notice the distance. Notice Notice something something else else that is quite quite close, either in the same room or in your immediate vicinity. This can be a chair, an ornament or a broken bottle. The nature of the object is irrelevant. You are feeling the distance between yoursel and that object. Now look farther afiel afield d to something something in in the middl middlee distance, distance, a few hundred ards away, and feel the distance between yourself and the object. You are attempting to become aware of the distance between yourself and other objects. I ou are indoors but can see outside without moving from where you are, you can choose to look out of the window at something a few hundred yards away, or you can imagine something that is that distance away. It can be a real place, or something that you imagine might be there. Feel the distance and the sense o space between yourself and the object. Imagine what might be located at the horizon. This works whether you are in an open space or a small room. You can picture the horizon and imagine what might be there. If you can see something on the horizon, you might be able to make an accurate guess as to what is actually there, but accuracy is not important. Imagine something that exists at the horizon and now feel the distance between ourself and the object at the horizon. It could be a tree, a street, a patch of land, a building or a blade of grass. It does not matter what you imagine, but that you sense the distance between yourself and an object on the horizon. You may find that your sense of distance is filled with contradictions. You may sense every inch of space between yourself and the horizon, but you may also feel yourself in close proximity to the imagined object. This contradiction, when it occurs, should be enjoyed rather than dismissed. If you never feel this contradiction that is also acceptable. Become aware of the sensation of your body. You may have emotions and thoughts, and that is to be expected and you do not need to suppress your thoughts and feelings, but turn your focus to the actual physical feelings in your body. body. There might be an ache in your joints, or a warm feeling on your skin. You may feel slouched, strong, cold, exhausted or energized. Is there hunger or tension? Notice how you feel within your body. Notice the feeling of your entire skin, the temperature, the sense of moving air, your very bones, the weight o our body, the air moving into your lungs. Whatever your body feels, notice it. Move your perception beyond yourself, and notice the colors, shapes and sounds that surround you. There may be people, logos, buildings, machines, advertisements, or only your walls, but try to see everything as a shade, as a patch of color, a structure, an expression of form. Do not think of a face as a face, but see the colors and shapes. Do not see a book as a book, but as form and structure. Do not see a logo as a symbol for a company, but as patterns of light
and color. Notice the shadows and light. When you hear sounds, listen to the sound itself rather than focusing on its meaning. A crying baby is not a crying baby to you, but simpl simply y a sound that you hear. hear. The sound of traffic traffic is not something that causes tension, but another noise that you can observe. If it seems to be quiet, notice that it never is; there is always some sound. If you hear voices or music, focus on the actual sound rather than the feeling or meaning. You can move your head and your eyes, or you can gaze at a single point in space. The world around you is a swirl of shapes and color and sound, and sometimes it is still. There is sound, there is light, there is your body, and you are flowing through time. You are moving through time and there is a stillness. It is in this moment, where you observe the world without labelling it, without seeing the meaning in the objects you see, that you achieve The Stillness. You might wonder whether or not it is working, or if you are doing it right, but that is is focusing focusing on on the result rather rather than the process. It I t is the act of performing performing this working that achieves stillness. The act of carrying out these instructions is sufficient for the effect to be real. This point should never be forgotten because it can help you to overcome all doubts. When you get to this final step, where you observe the world passively, you can stay in that state for as little as a few seconds. That might be all you can achieve at first, and that is acceptable, because this is not a test of endurance. I ou find that you stay in The Stillness for several minutes, that is also fine, but know that a few seconds will center you in the current moment in time, and that is all that you need to work with magickal powers. Arrest your judgment and perform this practice. The less time you spend concerning yourself with the precision of your technique, the better. Immerse ourself in the experience of the process and observe what occurs. Sometimes it will be boring, frustrating and may even feel pointless. Other times it will be profound. Mostly Mostly it will will feel li like a moment of calm, calm, where you sense your reali reality flowing through time, utterly still, but also gliding effortlessly from the past to the future. In the aftermath of The Stillness you are prepared for the angelic magick that follows. If you are only practicing, with no intent to perform magick, return to normal and accept that your practice was sufficient. If you are about to perform magick, know that you have achieved The Stillness and proceed to the ritual itself. The summary that follows should be used only when you are familiar with the above details. Become still, but not tense or motionless. Think about about where where you were were fiftee n minutes ago. Imagine where you will be in fifteen minutes. Remember where you were an hour ago.
Imagine where you will be in an hour. Remember where you were this time yesterday. Imagine where you will be this time tomorrow. Remember a moment from several years ago. Imagine a moment from several years in the future. Imagine a moment from several years before you were born. Imagine a moment from an equal distance in the future. Become aware of the distance between your hands. Sense the distance between yourself and another object. Sense something in the middle distance. If you can’t see it, imagine. Imagine what’s at the horizon, and sense the distance to that place or object. Become aware of the sensation of your body. Notice the colors, shapes and sounds that surround you. See the world without labels or emotion and remain in that state for a few moments.
Working the Words We will examine how to work with the angelic words that are illustrated within the sigils. Following the work to alter your consciousness using The Stillness, you will be instructed to gaze at a sig sigil, to scan your eyes over the letters, to command our result, and to read some of the words and angelic names aloud. While doing so, you will perform subtle emotional work, and these emotional changes direct the response of the angelic beings you call upon. The combination of gaze, scan, command and vocalisation blends the combined arrangement of angelic names and powers listed within the sigil, and activates them to work according to your need. Your need is represented by the command you speak and the feelings you generate. When you are instructed to gaze, this does not mean you look lovingly or as though you are gazing at a sunset. The sigil is before you and your eyes rest upon it, but the sigil is not examined or explored. You gaze passively, seeing without seeing. A magickal gaze is achieved with your eyes relaxed, letting something into our field of vision without actually perceiving it. You can look at your hand and study every detail of its form and texture, or you can gaze at your hand absentmindedly while tormenting yourself with concerns about a pressing problem, problem, completel completely y unware that your own hand is visi visibl blee before you. The magickal gaze is not quite so absent as this, but bears similarities. You let the sigil rest before your eyes, but you do not look at it, examine it, judge it or feel anything about it. You gaze at it passively, but you do not allow your thoughts to stray elsewhere. To assist this process, you take your attention away from the gaze itself, and bring bring your awareness to the feeli feeling of need you have for a result. result. Whatever emotion has brought you to perform the ritual, now is the time to let it be forthcoming. forthcoming. While While you gaze, gaze, become aware of your desire for a result, result, and let ourself notice the associated anger, frustration and annoyance that you feel, because you do not yet have that desire. desire. Your gaze can be soft, with with your eyes quite still and the image of the sigil blurred, or you can let your eyes pass over the sigil easily with everything in focus. Merely let the sigil be in front of you, and gaze at it while you think about the purpose of your ritual, and allow the negative emotions to arise. This will be sufficient. When you feel the emotion, you may consider the gaze complete. There is no requirement to build the emotion, only to feel what you already feel, and then you are free to move on. In the next part of the ritual you perform a visual scan of the letters. Scanning the letters, as opposed to looking or reading, means that you let your eyes pass over the letters, only seeing them as shapes and patterns of dark against light. Pass your eyes over the letters, from right to left (the opposite of English), slowly enough that you can see their individual shapes. During this part of the process you must let yourself know that the angelic
powers wil will respond respond to your need and solve solve the problem problem for you. You You do not need to feel much at this point as this is more of an intellectual moment. You should accept and experience a certainty that the angels will respond, and that by letting these letters move into your awareness, you are summoning the angels to act for ou. The act of performing the gaze made the angels aware of your need, and this visual letter scan establishes that you require a result. Your focus should not be on our need any longer, but on the feeling of certainty that the magick will work. This may require some imagination on your part. It does not require faith, but a willingness to accept that the angels can and will assist. When the letters are written horizontally, it is reasonably clear how you should perform the scan. Each sigil, however, contains several shapes, patterns and variously arrayed lines of letters. As such, instructions will be supplied for each sigil sigil as required. To ill illustr ustrate, ate, for fo r the sigi sigill that follows, follows, you may be instructed to begin by scanning the arc of letters from right to left, followed by a scan of the inner circle (going anti-clockwise), and concluding with a scan of the central word, scanning right to left. To understand this, peruse the following diagram.
Following the visual scan, you speak of the result you want, succinctly. The
sigil should remain within view as you speak your command. Often in magick we ask politely, and sometimes we command. It is commonplace to make statements in the present tense, or even in the past tense, as though the result has already occurred. Here, in all these rituals, you make a direct command to the angels, asking for a result that has not yet come about. You ask in the simplest terms and in the style of a command. This is your opportunity to name the people you wish to affect, as well as adding required details, but minimally so. It is extremely important that you do not make this into a long, wandering statement. It should be a direct command. If you seek to cause John Smith to have his wealth diminished, you would say, ‘Diminish the wealth of John Smith.’ You do not specify how this will happen, by suggesting, for example, that he loses his wallet. To add such detail is to limit the angels’ ability to work their creative art. Leave the method by which the result will be achieved open, and the angels will find a way. Your own perception perception is too limited mited to see where your target’ target’ss weaknesses weaknesses lie. Allow the angelic powers to find the most effective method of destruction. Your purpose is only to issue a command. You will note that I suggest phrasing this as a command. That is, you do not say, ‘I ask that you diminish the wealth of John Smith.’ You say, ‘Diminish the wealth of John Smith.’ There is no need to beg or plead, and your command should be said politely, but as an instruction, with a commanding tone. You have called on these angels and they await your command. Speak clearly, briefly and say exactly what it is that you desire. You will, of course, form this short sentence in advance, unless you are certain that you have the power to improvise with great skill. Should you find yourself writing, ‘There’s a powerful person in my office, who wants to ruin my reputation and I want her to be silenced, even if what she says is true about me,’ know that you have not understood how important it is to be direct. A statement statement such as this should should be rendered as, ‘Sil ‘Silence Joan Smith, Smith, so that she speaks no ill of me.’ You will doubtless be using the ritual to Silence The Powerful, so there is no need to say that she is powerful. There is no need to say why it concerns you. Only state what it is that you want to happen. If you know what the statement means, the angels will know, but this communication works much more effectively when it is brief and direct. Simplify your command as well as you can. It would be possible for me to write at great length regarding this aspect o the ritual, but after much consideration I have concluded that it is only by having ou go deeply into this work yourself that you can form the most appropriate commands. Think about the result you want. Read the descriptions of the angels’ powers. Construct a short request in in the form of a command. With your command spoken, you seal the ritual by speaking the divine words and angelic names beneath the sigil. In some rituals, only a small number o names need to be spoken, while in others there is more extensive vocalisation.
There is no easy way to write an angel’s name in English. When you see a name such as Tehyagrah, this is only an approximation of the Hebrew letters when sounded out. The only way to see the name accurately is to read it in Hebrew, but rather than trouble you with that, we give an approximation. That means names such as Tehyagrah are included in the main text. Below the sigil the same names will be written as they should be pronounced. In this example, Tehyagrah Tehya grah is called called by saying T EH-YAH-GRAH. EH-YAH-GRAH. The angel Tehyagrah is called by saying the syllables TEH, YAH and GRAH. To make the name flow, you run the syllables together as TEH-YAHGRAH. Pronouncing these sounds is easier than you might think. TEH is like ten without the n. YAH is like yarn without the rn. GRAH is like the a sound in father, but with gr at the front. There’s a full pronunciation guide in the Appendix of the book, but you can also watch an audio/video guide at www.galleryofmagick.com on the Pronunciation and Spelling FAQ page. Your emphasis should be on being comfortable rather than seeking perfection. Watch the video and you will get an excellent idea of how to proceed. If you are unable to do that, the guide at the end of the book should be sufficient. The manner of your pronunciation is trivial compared to the work you perform with with your emotions. emotions. It is important that during during this this part of the process that you change your feelings as you speak the words. With each word, let ourself feel as though your magick has already worked. When there is a small number of words for you to say, you will be urged to repeat the word or words several times, and this gives you time to generate the required feelings. How you repeat is down to personal preference. If for example, ou are told to repeat Tehyagrah and Essatorio three times, you may say, ‘Tehyagrah, Tehyagrah, Tehyagrah, Essatorio, Essatorio, Essatorio’, or you might prefer to say, ‘Tehyagrah, ‘Tehyagrah, Essatorio, Essatorio, Tehyagrah, Tehyagrah, Essatorio, Tehyagrah, Tehyagrah, Essatorio.’ Essatorio.’ Choose the method that requires the least thought. Your focus should be on enabling the emotional change to take place. The number of repetitions does not have to be exact. If you are asked to repeat a name seven times, aim for approximately seven repetitions. Should your focus change to counting, rather than changing your emotions, the magick will fail. Repetition assists your process and is not to be adhered to at the expense of your emotional work. If your aim has been to Destroy an Enemy’s Business, think of how you would feel if that actually happened. This is no more complicated than daydreaming or fantasising. Imagine it has happened and imagine how you feel. You should feel some sense of relief, perhaps a touch of gratitude or a sense o revenge, of justice being done. If you have worked with magick before you will know that shifting your own emotions, through acts of will and imagination, is both a source of energy and
an act of fine-tuning. It is a way of communicating and empowering the magick. This is not a step that can be omitted. It is through your emotions, and their change within the ritual, that the angels are guided to reorder reality for you. The essence of the magick is that you acknowledge your negative feelings in the opening phase where you gaze, experience a degree of trust in the angelic power when you scan visual visuallly, and then feel the relief relief (or other emotion) emotion) that the magick can bring. In feeling this final emotion, as though your desire has already come to pass, your emotion instructs the angels to reorder reality so that this emotion becomes real in your world. If, for example, you know that destroying your enemy’s business will fill ou with a strong feeling of revenge and justice, let yourself feel that revenge and ustice have been done. If you know that creating a shield against fear will make ou feel safe, let yourself feel safe. Enjoy the relief that brings. Some people find this act of emotional transmutation challenging, because it feels like pretending, but I believe it is more akin to the process of daydreaming and fantasy. If you feel the need to perform a ritual, it is because you can imagine the end result. You can already sense the emotion you want because that is the endgame of your desire. The emotional change does not need to be colossal, and what you feel can be sli slight, but it must change. change. Should Should the emotions emotions you generate be somewhat weak, do not be concerned, so long as you are able to change them, even if only in the mildest way. As you speak the angelic names, you should feel the emotion ou seek, even if only for the briefest of moments. This will bring the reality you desire. Emotional transmutation is an energy of magick, and one of the greatest secrets we have learned and shared, because it can guide and empower many styles of magick. Please do not assume that because it is repeated in many books that it is in any way trivial. Do not yearn for a new technique. You have a great power in your possession. possession. The process, when appli applied to this this ritual ritual,, bring bringss you a unique set of extreme magickal powers.
Performing a Ritual Let us assume that you have spent some time choosing an appropriate power that ou wish to project onto reality, and you are ready to perform the magick. Find a place place where you can be at peace, with with this this book, undisturbed undisturbed until until the ritual ritual is complete. You can work anywhere at any time, but ensure that you do so when ou have the clarity of mind and sufficient resolution to complete the ritual. When you have selected the ritual that will satisfy your desire, study the overview regarding the letter scan for this ritual. If, for example, you have chosen to Silence the Powerful, the details of the letter scan will be elaborated upon, just before the detail details of the names to be call called. Learn the required required scanning scanning pattern for your ritual. Although this scanning process is simple, take the time to learn it before you work the ritual ritual to ensure a smooth magi magickal flow flow.. When you are ready, attain The Stillness. Then gaze at the sigil while contemplating your desired result and letting our emotions rise as described earlier. Feel whatever anger, frustration or any other emotion the problem currently causes for you. Visually scan the letters as instructed, being aware that the angels will assist ou. With the visual scan complete, speak your command to the angels directly. Seal the ritual by speaking the names listed beneath the sigil. You may be instructed to repeat some words several times, but accuracy is not required. Let our feelings change as you speak the angelic names, so that you feel as though the result has already occurred. You may feel a lustful laughter, pure justice or mere relief. Feel whatever seems appropriate and real to you, as though the result has genuinely genuinely come about. Each ritual needs only to be performed once, and you should trust that the work you have done is sufficiently precise for the magick to work. Only repeat i ou were unable to create any emotional shift in yourself. If you need to practice this, do so until a shift is achieved. It does not need to be a major change, but it does need to be an authentic change. When the ritual is over, close the book and return to the ordinary world, pursuing pursuing activi activiti ties es that distract you from your magickal magickal work. work. Do not dwell dwell on the result you want. Should thoughts of your desired result come to mind, let yoursel again feel relief that the magick has worked. You only need to feel this, even i our thoughts insist that it is not based on your factual experience. If you lust for result, you may delay the manifestation of your result. That is, if you constantly check up on the magick, pursuing proof that it has worked, ou can choke the magick. It needs freedom to move. You can’t ask a dancer to pirouette pirouette and then hold hold her in a tig tight embrace. You must let go to see the performance. Assume the magick has worked and do not look for signs. It may be that even when the magick is completely effective, and harms the individual exactly as
intended, there are no outward signs. The damaged will hide their damage. The weak will continue to put on airs of grace and strength. If you are perceptive, you may see through these displays, but it is possible that your target may appear unharmed. In such cases, never assume that the magick has failed. To do so is to switch the magick off. The magick can work in days, or can simmer and poison with slow malice, and you should assume that its effectiveness is absolutely inevitable. In some situations, you will see immediate and undeniable proof, but in others you may only find that, without evidence, you gain some relief. You can then know that our magick has worked. Putting faith in the absolute power of the magick may feel like self-deceit. When you aim for a result, your only desire is to experience the thrill of that result, and it is quite natural to want proof, but you should not demand it with impatient petulance. Know that by putting your faith in this process, and assuming it has worked even when evidence is lacking, you are far more likely to obtain results as you continue to work with this process. Results may be more subtle than expected, but they are results. Take care to note that relief and peace may come over you in the coming weeks, and respect that the magick has worked, even if you have not been given the raw and dramatic satisfaction of seeing your enemy suffer. Fortunately, if you are perceptive, I believe you will see your victory quite clearly more often than not. If you are tempted to repeat a working, do not do so in the hope that more magick will cause a stronger effect, or that repetition will convince the angels that ou really mean what you say. Only repeat if you are certain that your initial efforts were poor, or if the situation changes. Should your enemy change from being being weak to agg aggressive, ressive, you may need to repeat the ritual ritual,, or perform another ritual entirely. Use your wisdom, but embrace patience as the most effective way to put some energy into magick. The less you look for results, the sooner you see them. When a result does eventuate, you may wonder whether your magick has caused permanent damage. You may only wish to deliver a swift blow of pain instead of choosing to wreck somebody’s life. In part, the extent of the harm caused is determined by the ritual chosen. If you aim to destroy your target’s business, business, and succeed, you leave your target target with with an enormous task to rebuil rebuild their life. If, however, you cause insomnia, are you condemning your target to a lifetime of insomnia? Far from it. The rituals work in accordance with the intensity and quality quality of justice that you seek. How exactly exactly this is is meted out will will vary from individual to individual, but you can safely work the magick knowing that it will only cause as much harm as you feel is justified. You do not need to make any calculations, but know that this will be assessed in harmony with the emotional work that takes place in the ritual, without you having to concern yourself with timeframes. On occasion, a pleasing side-effect of this work is that as the punishment
abates, your target feels regret for what they have done to you. This cannot be guaranteed, but it may be observed from time to time, and is an extremely pleasant pleasant result. result. Do not seek this, but enjoy it it when it occurs. occurs. On the following pages, you will find all the required powers for working with Angels of Wrath.
The Angels of the First Heaven The Angels of The First Heaven are able to bind enemies and destroy defenses, harming finances and perception, causing illness, grief and exile. These effects are achieved by calling on the power of the ruling angel Tehyagrah. In each ritual, the name of Tehyagrah appears vertically at the top of the sigil. Tehyagrah oversees the operation. Many other angels of The First Heaven are named in the sigil’s rings. The name at the center of each sigil is a secondary angel that works under Tehyagrah to produce the specific outcome you seek. In the original texts, Tehyagrah is associated with anger, combat, war, death and merciless revenge, and the powers established by these sigils are in keeping with this style of attack.
Destroy Defenses With the power of this ritual you take away your enemy’s ability to defend. This applies to self-protection of all kinds, from the mechanical and ordinary to the magickal. The magick works in many varied and unexpected ways, but will often find a weakness within the target, and exploit and expand that weakness, rendering the individual unable to defend against you or anybody else. It can even make the target more vulnerable to harm from ordinary incidents that would otherwise pass unnoticed. This ritual can be used when you intend to instigate additional forms o attack, or can be used purely to render your target weaker and unable to cope. The phrasing of your command will determine how the ritual plays out. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Essatorio. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH ESS-AH-TAW-REE-YAW
Bind Your Enemy Binding is usually described as a way of rendering a target inert, unable to attack ou, whether from casual gossip or planned and destructive acts. This particular bindi binding ng works by making making the target target unable unable to move, both psycholog psychologiicall cally and physical physicallly. Your target wil will become unable unable to perform activi activiti ties es with any zeal, and they will be rendered sluggish and unmotivated. The binding is not, therefore, the most extreme and extensive form of protection, but can work as protection and attack when applied at an appropriate time. Should your target be employed in daily slander and gossip, harassment or persistent meddling, this binding will bring a malaise that makes such acts too tiresome. You can also bind one who means no ill will toward you, in order to gain an advantage. A competitor will be left unable to compete at full strength. A rival may not be able to find the motivation to even argue with you. As with all the rituals, the effect lasts in accordance with your need at the time of the ritual, so be certain to consider the degree to which the person you bind bind requires requires bindi binding ng,, from your point point of view. view. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Daobiat. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH DAH-AWE-BEE-YAHT
Destroy Your Enemy’s Business You may wish to disrupt the efforts of a competitor, or lay waste to an enemy's empire. This ritual can damage the minor career of a hobbyist, or bring disruption to a large company. The limitation of this ritual is that it should be aimed at an individual, not the business itself. This means that if your target is only one member of the Board of Directors, you won't bring a corporation to its knees. If, however, your target runs a small business, you can bring all manner of disruption. It is important to consider the level of destruction you want whether it is merely distraction or a total collapse and an end to success. The ritual works most effectively against entrepreneurs, and will not be as effective if somebody is merely employed. It appears that the angels work to disrupt the plans and decisions of a leader while bringing a plague of misfortune. As such, the ritual should be aimed at those who run their own business. The effects can occur rapidly, but if you desire great disruption, allow it to evolve over a considerable length of time, and resist the urge to repeat the ritual unless you are certain the target has recovered. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Kunomiel. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH KUH-NAW-MEE-YELL
Diminish Wealth The angels called in this ritual will cause your target to lose money or possessions, regardless of how wealthy they objectively are. Misfortune, poor decisions and unexpected expenses will drain your target's available finances. Consider the level of discomfort you wish to cause to your target, rather than an amount you wish them to lose. If your target is very wealthy, great losses may be required to cause great pain, while those who are less wealthy can be put under strain with the smallest of disruptions, but your purpose is not to determine a level of loss, but the degree to which you wish to cause discomfort and suffering. If another has wronged you and gone unpunished, you may have a heartfelt desire to make that person lose everything everything they own. If your target target has caused you pain, pain, you may only wish to return that level of pain, rather than to seek extreme revenge. Even the most spiritual person can be made anxious by financial strain, and the resultant doubt and fear can put that person in a vulnerable state. It can also make the person unpredictable and determined, so be aware that reactions vary considerably. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Netafiel. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH NEH-TAH-FEE-YELL
Force Force Exile When you want somebody to leave your life, your place of work or any other place place that you frequent, this this is a ritual ritual that can bring bring what you desire. desire. This is effective for getting somebody to leave your immediate proximity. If the target lives with you, works in the same office, or is around you on a regular basis, the ritual can work with remarkable efficiency. The nature of the result is not always destructive. Your target may meet a new lover and leave the country in bliss, so this is not a form of punishment, but is employed only when you want the person to be gone. The results can be extremely destructive, so know that if you work this ritual against a colleague, the person may lose lose their their job to satisfy your need. need. Forcing difficult neighbours to leave their home is rarely easy, even with the best magi magick, and that remains true here; you may also also need to cause many other forms of disruption. Be wary, because a weak person may retreat. A strong, hopeful person may be more likely to move on to a new place. The magick can compel somebody to leave your locality, but often they lack the means to do so, and you may be forced to use binding and attack to obtain peace. I have seen the magick work in hours, and it may work that way for you. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Pariel. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH PAH-REE-YELL
Bring Great Illness If the original wording of the texts, as interpreted and decoded by myself, were correct, then this ritual could make one bedridden until tortured almost to death. In practice, this ritual will make somebody severely unwell, and if they are already unwell, it can worsen an illness or prevent recovery. This can be used tactically, to gain an advantage over another by making them absent when important decisions are being made, or as a form of attack. When formulating your command focus only on the intensity of suffering required, not the duration or manner in which it will will manifest. manifes t. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Torochon. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH TAW-RAW-CHAWN
Cause Blindness I do not believe this ritual can cause actual physical blindness or even a flaw in a person's visi vision, on, and that is not its intent. If it were, I would would not recommend bli blinding nding a target target and sending sending them home through through busy city city traffic. traffic. There are innocents who should not be disrupted by our magickal efforts. The purpose, then, is to blind your target to a particular situation. In its crudest form this could be used to make a spouse blind to your secret affairs. When used with more refined aims it could be used to make a competitor unable to see your plans, or prevent superiors from seeing your plans. Whether ou are working to better yourself, defeat another or bring harm, blind your target and you gain a great advantage. When defining the result, you can make your target generally blind to reality and unable to perceive what is actually happening around them, or you can blind them to a particular situation that you wish to remain hidden. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Aystortiee. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH ACE-TORE-TEE-EE
Bring Grief Grief is usually associated with death, but in the case of this ritual the pain you cause is a true sense of loss. The target of your magick will lose something that is dear to them, causing a deep sense of grief. This pain is so deep that it will be disruptive to life in general. You may worry that the life of an innocent will be taken to enact this magick, but despite the harsh nature of Tehyagrah, death is so unlikely that I would dismiss all such thoughts. Although humans can take life with the smallest movement of the steering wheel, or on the trigger of a gun, magick does not take life so readily, and causing collateral damage is outside the scope of this type o working. You should know that the grief will be of a different nature, and in many cases, the magick may do nothing more than stir old feelings of grief for one who has been lost, so that the feelings become unbearable. Perform the ritual as instructed, and when you have completed the gaze, scan the single vertical word at the top of the sigil (at the twelve o’clock position) from top to bottom. You now scan each of the rings, starting at the top, just to the left of the vertical word. First, scan the outer ring, anti-clockwise. Scan the central ring, anti-clockwise. Then scan the innermost ring, anti-clockwise. Complete your visual scan by scanning the name at the very center of the sigil, from right to left. The names spoken in this ritual are Tehyagrah and Donarniah. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
TEH-YAH-GRAH DAWN-AHRN-EE-AH
The Angel ngelss of The Second Heaven The Angels of The Second Heaven will silence, confuse and disrupt. Each sigil contains the names of angels from various ranks in the outer rings. The angels relevant to your desire are positioned as spokes in the center of the sigil. These angels are associated with a cold dread, and a sensation of fear that makes clarity of thought impossible for the target. The angels are able to interact closely with humans, and work by generating thoughts and emotions that create the desired result.
Silence an Enemy The angels called in this ritual will silence your enemy by making them feel a sense of dread or terror. Should an enemy speak ill of you, openly or otherwise, this ritual creates a chilling fear that cannot quite be placed. Your target will not know why they are afraid, but the sense of panic will cause them to become silent and subdued in matters that relate to you. Your target may remain loud, boisterous and otherwise filled with the joys of life, but the ritual will prevent further words being spoken against you. The ritual does not make the target fear you personally, and this must be considered when you encounter that person. Its purpose is only to silence, and it will not give ou other advantages when in the presence of that person. Perform the ritual as instructed, and when you have completed the gaze, scan the outer ring, anti-clockwise, starting at the twelve o’clock position. Scan the inner ring, anti-clockwise, again from the twelve o’clock position. There are three names, each appearing twice, to form six spokes within the circle. Start with the first vertical name, and scan from top to bottom. You now proceed around the circle, anti-clockwise, scanning each name from the outside to the center of the circle, until each name has been scanned. (Because there are only three names arranged in six spokes, each name is scanned twice, but you do not need to pay heed to this.) The names spoken in this ritual are Haderiel, Hasiel and Demimiel. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
HAH-DEH-REE-YELL HAH-SEE-YELL DEH-MEEM-EE-YELL
Silence the Powerful When you wish to silence somebody who has power over you, this ritual can cause that person to clam up. This works with hostile witnesses, judges, lawyers, bosses and other recogni recognizabl zablee authority authority fig figures. The ritual ritual should should be employed employed when you believe that such an authority figure is preparing to speak ill of you. If it does not bring complete silence, it will cause jumbled thoughts and poor communication, reducing that person’s authority and credibility. The ritual also works when you wish to silence somebody who ordinarily does not have power over you, but who currently has power due to certain knowledge they hold. If such a person threatens to reveal information about you that you wish to be withheld, perform this ritual. Perform the ritual as instructed, and when you have completed the gaze, scan the outer ring, anti-clockwise, starting at the twelve o’clock position. Scan the inner ring, anti-clockwise, again from the twelve o’clock position. There are three names, each appearing twice, to form six spokes within the circle. Start with the first vertical name, and scan from top to bottom. You now proceed around the circle, anti-clockwise, scanning each name from the outside to the center of the circle, until each name has been scanned. (Because there are only three names arranged in six spokes, each name is scanned twice, but you do not need to pay heed to this.) The names spoken in this ritual are Enashel, Reneziel and Zebadiel. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
EH-NASH-ELL REH-NEZ-EE-YELL ZEB-AHD-EE-ELL
Confuse and Disrupt Confusion and disruption can be used to cause harm or to gain an advantage over another. The angels called in this ritual can be used to agitate fears in your target which causes clouded thought. This inability to think clearly or make good decisions will lead to general disruption in the target’s life. Should your target have ill intentions toward you, these will be made void due to the level of preoccupation and confusion experienced. Perform the ritual as instructed, and when you have completed the gaze, scan the outer ring, anti-clockwise, starting at the twelve o’clock position. Scan the inner ring, anti-clockwise, again from the twelve o’clock position. There are six inner names forming the central spokes, and each should be scanned from the outside, towards the center of the circle. Start with the short three letter name at the one o’clock position. You now proceed around the circle, anti-clockwise, scanning each word from the outside to the center of the circle, until each word has been scanned. The names spoken in this ritual are Eli, Kemashiel, Penimor, Safom, Alezar, and Rapepiel. Their pronunciation appears beneath the sigil on the following page. Repeat each name three times.
EH-LEE KEM-ASH-EE-YELL PEN-EE-MORE SAFF-AWM AH-LEZ-ARE RAH-PEH-PEE-YELL
Create Insomnia While this may seem like a minor form of attack, when you remove the ability to sleep, your target loses willpower, rational thought and the ability to experience happiness. This weariness can be used to take advantage during a competitive time, or can be dealt out as a form of punishment. Perform the ritual as instructed, and when you have completed the gaze, scan the outer ring, anti-clockwise, starting at the twelve o’clock position. Scan the inner ring, anti-clockwise, again from the twelve o’clock position. There are six inner names forming the central spokes, and each should be scanned from the outside, towards the center of the circle. Start with the name at the eleven o’clock positi position, on, scanning scanning from outside to the center. You You now proceed around the circl circle, e, anti-clockwise, scanning each name from the outside to the center of the circle, until each name has been scanned. The names spoken in this ritual are Alfiel, Hodiah, Ashemda, Tzekmiah, Mafinor and Cosazibah. Their pronunciation appears beneath the sigil on the following page. Repeat each name three times.
AHL-FEE-YELL HAW-DEE-AH AH-SHEM-DA TZEK-ME-YAH MAH-FEE-NORE CAW-SAH-ZEE-BAH
The Angels of Strength The Angels of Strength can ease your fear of an enemy, while causing harm by targeting an enemy’s weakness, and bringing just destruction and spiritual bli blindness. A powerful enemy can make you weak, but by employing these angels you are able to regain your rightful place and restore your personal sense of dignity and courage.
A Shield Against Fear The angel Tefetefiah will give you a shield against fear. You will not be protected against attack or mishaps, and this working should therefore be used in harmony with others. Everyday fear has the purpose of being a guide, but when fear makes you weak, this ritual enables you to remain strong in the face of an enemy who frightens you. This is particularly useful when an enemy uses their power to frighten you in order to gain an advantage, or to demean you. The subtlest bullies and the most overt thugs can be tamed in your eyes, regardless of their actions. Perform the ritual as instructed, and when you have completed the gaze, begi begin the visual visual scan. Starting Starting at the twelve twelve o’clock o’clock positi position, on, scan the outer ring ring anti clockwise. Then scan the next ring in, from the same starting point, going anti-clockwise. Scan the central ring from the same twelve o’clock position, anticlockwise. There is a row of small, short names written horizontally, with a larger word beneath. Scan the row of short names, from right to left. Finally, scan the large central name from right to left. The name spoken in this ritual is Tefetefiah. Its pronunciation appears beneath the sig sigil on the foll following owing page. page. Repeat Tefetefiah eleven eleven times. times. Use your fingers to count, keeping the focus on your emotional state.
TEFF-ET-EH-FEE-AH
Harm and Destroy The power of this ritual comes from the angel’s ability to find your target’s weaknesses and bring them to the forefront of that person’s life. Although the ritual works to bring destructive bad luck and misfortune, its power is to weaken our target in areas that are most likely to cause harm. The ritual is said to harm and destroy, but any destruction that occurs will be caused by your target’ target’ss personal weakness weakness being opened. You You probably probably do not know what these weaknesses are, so do not specify them. Only know that you wish to cause harm and destruction. The angel will look to the target’s weakness, and when it is made to fester, many aspects of that person’s life, which once seemed secure, will be made vulnerable, and in many cases, they will collapse. Perform the ritual as instructed, and when you have completed the gaze, begi begin the visual visual scan. scan. Scan the outer arc of letters from rig right to left. Then scan the inner circle, starting just left of the gap at the twelve o’clock position, going anticlockwise. Scan the central word, from right to left. The name spoken in this ritual is Iaiaomem. Its pronunciation appears beneath the sig sigil on the foll following owing page. page. Speak the name six times. times.
EE-AH-EE-AH-AWE-MEM
Destroy with Wrath This ritual does not only bring destructive forces upon your target, but makes that person aware that they are on the receivi receiving ng end of an attack. They wil will feel that furious wrath has been wrought upon them. While experiencing personal attacks, negative attitudes from those nearby, relationship problems and intense bad luck, our target will know that this is payment or revenge of some kind, imposed from elsewhere. This is the most excellent magick when you are content for the target to feel fear and regret. It is less useful if that person is an occultist, and will immediately put up magickal defenses. Know that most people are not occultists. Know also that this ritual may reveal your hand. Although there is nothing in the magick that will reveal you to be the perpetrator, the target may guess that you are behind behind this this working working.. Only you can judge judge whether or not this is is likel likely y, or whether it it even matters. Perform the ritual as instructed, and when you have completed the gaze, begi begin the visual scan, starting with with the small horizontal horizontal letters letters at the three o’clock positi position, on, scanning scanning them them from right right to left. Scan the outermost ring ring from from just above the previous word, going anti-clockwise. Scan the next ring inward, again from ust above the small word, anti-clockwise. Scan the innermost ring from the same starting point, going anti-clockwise. There are four names in the center of the circle. Scan each from right to left, starting with the uppermost and working your way down. The names spoken in this ritual are Ketzef, Charon, Af and Chiema. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. page. Each name is spoken only once, so speak slowly as you generate the required emotions.
KETZ-EFF CHAH-RAWN AHF CHEE-EH-MAH
Wound with Fury When you are so enraged by the actions of another that you wish to attack with fury, know that this magick can wound your target so deeply that they will crumble and become feeble. In the face of angelic fury, your target will be filled with regret, as though they have been driven to the brink of death or madness. Such magick can be used to obtain justice, or to make somebody meek at a strategic strategic moment. Perform the ritual as instructed, and when you have completed the gaze, begi begin the visual visual scan with with the outer circl circle, e, starting starting just to the left of the twelve twelve o’clock position and going anti-clockwise. This circle contains three names, each written twice. There are four names written horizontally in the center of the circle. Scan each name from right to left, starting with the uppermost and working your way down the list. The seven names spoken in this ritual are Iozafachiron, Asafichiron, Mafichirovahau, Gabriel, Tzadkiel, Azael and Uziel. Their pronunciation appears beneath the sig sigil on the followi following ng page. page. Each name is spoken only only once, so speak slowly as you generate the required emotions.
EE-OH-TZA-FA-CHEE-RON ASSA-FEH-EE-CHEE-RON MAH-FEH-EE-CHEE-ROVA-EE-HA-OO GAH-BREE-YELL TSAHD-KEY-ELL AHZ-AH-ELL OO-ZEE-YELL
Bring Judgement With this ritual, your aim is for your target to get what they feel they deserve. On the surface, your enemy may feel justified for what they have done, but if you beli believe they have done wrong, wrong, this this ritual ritual wil will seek out their their weakness. The T he angels angels will mine the target’s inner regrets and guilt, refining and burnishing them, and bring bringiing them foremost in the mind. mind. Even the most narcissi narcissisti sticc and heartless heartless can be made to whimper whimper with with regret regret when flayed flayed with with the power of this this magick. magick. Perform the ritual as instructed, and when you have completed the gaze, begi begin the visual scan with with the arc of letters, starting starting on the far rig right, and scanning scanning from right to left. This arc contains seven names. There is one more name, at the base of the sigi sigil. Scan this from rig right to left. left. The eight names spoken in this ritual are Mishevay, Gemayak, Diru, Lehon, Aotsash, Vahotsga, Zebodiv and Yahadaonahyi. Their pronunciation appears beneath the sig sigil on the followi following ng page. page. Each name is spoken only only once, so speak slowly as you generate the required emotions.
ME-SHEH-VAY GEM-AH-YAHK DEE-ROO LEH-HAWN AH-AWE-TZASH VA-HAWTS-GA ZEB-OH-DEEV-EH EE-AH-HAH-DAH-AWN-AH-YEE
Cause Spiritual Spiritual Blin B lindness dness This ritual will make your chosen target lose their sense of self, and disrupts their power to connect with with the essence of spiri spiritual tualiity, ty, which which in turn forces a spiri spiritual tual transformation. The ritual will make your target lose track of what they want from life, and confuses any sense of purpose. This brief period of spiritual blindness, and lack o insight into the self, can be tremendously disturbing. The irony of this ritual is that it does not leave the target in a state o weakness, but inspires change. You should use this only when you want your target to be laid so bare that they are forced to undergo a spiritual transformation. It can be used on friends, relatives and colleagues who are corrupt, vicious or spiteful, forcing them to experience a change that brings about more kindness and understanding. Although usually targeted at people known to you, there are times when you are harmed by an anonymous and ever-changing group. Imagine a shop owner who suffers ongoing theft from strangers. This ritual can be crafted to harm all who act against an aspect of your business, a specific product or any area of your life. You may, for example, command the angels to, ‘Bring spiritual blindness to all who steal from me.’ Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan with with the ring ring of letters, starting starting just to the left of the gap at the twelve o’clock position, going anti-clockwise. There are two names written horizontally in the center of the circle. Scan the uppermost name first, right to left, then the lower name, right to left. The names spoken in this ritual are Nageda and Yinahogoedah. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name three times.
NAH-GEE-DAH YEE-NAH-HAW-GEE-AWE-EDAH-HA
The Angels of Union The Angels of Union can end a dispute peacefully or otherwise, and bring punishment punishment that makes an enemy frail frail. Their power is connected to human relationships, and although the effect of the rituals can be strong, they are tailored to specific circumstances.
End a Dispute When you seek to end a dispute with another, even over long distance, this ritual can be used to bring about a resolution, peacefully. It works by causing your target to become understanding and open, and is best used, therefore, on those who are not outright enemies. There are exceptions to this rule. In the case of an acrimonious divorce, for example, the ritual can bring peaceful resolution even i there is currently strong enmity, so long as the relationship was strong at some time in the past. The resolution may require some compromise from you, but the power of the ritual ritual is to shift shift the target target from a wil wilful state of certainty certainty to one o more open warmth. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scanning scanning the outer ring of names, starting starting just to the left o the gap at the twelve o’clock position, going anti-clockwise. There are six threeletter names arranged in a ring, but you do not need to scan them, as they will have been activated by the gaze. Instead, move to the innermost ring of names and begin your scan just to the left of the gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word at the center of the sigil, going from right to left. The names spoken in this ritual are Iehadriel, Yovahezazabeiraion, Iozafachiron, Mishbazot, Mishbazot, Mezapez, Zehariel, Zehariel, Iao (spoken six times) and Imahhoahdir. Their pronunciation appears beneath the sigil on the following page. The names are all spoken just once, apart from Iao, which is spoken six times.
EE-HAH-DREE-ELL EE-AWE-VAH-HEH-ZAH-ZAH-BEH-EE-RAH-EE-AWN EE-AWE-ZAH-FAH-CHEE-RAWN MEESH-BAH-ZAWT MEZ-AH-PEH-EZ ZEH-HAH-REE-YELL
EE-AH-OH (repeated six times) EE-MAH-HAH-AWE-AH-DEER
Punish an Enemy This ritual works to make your target frail and filled with doubt. It is served as punishment, punishment, rather than to gain ain an advantage, advantage, and works most effectivel effectively y agai against nst an enemy that you feel has wronged you unfairly. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scanning scanning the outer ring of names, starting starting just to the left o the gap at the twelve o’clock position, going anti-clockwise. There are six threeletter names arranged in a ring, but you do not need to scan them, as they will have been activated by the gaze. Instead, move to the innermost ring of names and begin your scan just to the left of the gap at the twelve o’clock position, going anti-clockwise. There are three names, written horizontally in the center of the circle. Scan each from right to left, starting with the uppermost, and working your way down. The names spoken in this ritual are Iehadriel, Yovahezazabeiraion, Iozafachiron, Mishbazot, Mishbazot, Mezapez, Zehariel, Zehariel, Iao (spoken six times), followed followed by Ahavaah, Odehel and Shamadiel. Their pronunciation appears beneath the sigil on the following page. The names are all spoken just once, apart from Iao, which is spoken six times.
EE-HAH-DREE-ELL EE-AWE-VAH-HEH-ZAH-ZAH-BEH-EE-RAH-EE-AWN EE-AWE-ZAH-FAH-CHEE-RAWN MEESH-BAH-ZAWT MEZ-AH-PEH-EZ ZEH-HAH-REE-YELL EE-AH-OH (six times)
AH-AHV-AH-AH AWE-DEH-ELL SHAH-MAH-DEE-YELL
The Angel ngelss of Reason Re ason The Angels of Reason, also known as The Angels of the Mind or The Angels o the Intellect, can trigger hatred between individuals, while causing others to suffer from anxiety, dark moods, memory loss, confused emotions, fear and ugliness. These angels can also cancel the magickal working of another and bring victory where the enemy perceives you as the victor. The power of these angels comes from their ability to infiltrate the mind o our target on several levels, stirring unwanted thoughts and emotions to bring about a range of results.
Cause Hatred Hatred Betw Be tween een People This ritual can cause hatred between two named individuals or within a group. If the individuals are lovers or close friends, the angels will crack open the weaknesses in the relationship. If darkness exists between these two, it will ferment and sour the relationship. This is a ritual that either works with spectacular results, or fails completely, and there is little point in pretending it is otherwise. If it fails, it is not because you have asked for the impossible, but that it is not possible now. If you repeat it at a later date, you may have more success. Some relationships strengthen over time, but many weaken. Be aware that if the ritual is effective, it does not create arguments or distaste, but authentic hatred, and you must be certain that this suits your requirements. Should you wish to stir hatred within a group of people, the ritual has more potential potential to work as there are more targets targets that could could be vulnerabl vulnerablee to its influence. When forming your command, you should name every individual in that group, which means it works most effectively on small groups of six or seven people, people, rather than very large arge organi organisati sations. ons. Again, ain, be aware that hatred, not discord, is the result, and its effects can be extreme. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Shomiel. Its pronunciation appears beneath the sigil on the following page. Repeat the name eleven times. Use your fingers to count, keeping the focus on your emotional state.
SHAW-ME-YELL
Create Create Anxiety Anxiety is an everyday occurrence with little impact on most people. The power of this ritual is to cause anxiety in an individual that is extreme enough to make that person cowardly, meek and filled with regret. It can be used as punishment or to gain a strategic advantage. The efficacy of the ritual is dependent upon the personality of the target, but do not assume that somebody who appears strong has inner strength. This ritual has reduced some of the most apparently robust people to whimpering wrecks, while those who appear fragile are sometimes able to cope with its effects. Indeed, it is theorized that those who already experience anxiety are less likely to be damaged by it, as they have coping mechanisms in place. Used against the confident it can deal a devastating blow. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Garziel. Its pronunciation appears beneath the sigil on the following page. Repeat the name eleven times. Use your fingers to count, keeping the focus on your emotional state.
GAR-ZEE-YELL
Cause Memory Loss What appears to be a minor power has many uses if applied with creative flair. A rival could be made to fail an exam, miss an appointment or become utterly confused when speaking to people of importance. When forming your command, you can suggest general memory loss, leading to a wide-ranging state of confusion, or memory loss related to a specific time, place or subject. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Zarniel. Its pronunciation appears beneath the sigil on the following page. Repeat the name eleven times. Use your fingers to count, keeping the focus on your emotional state.
ZARN-EE-YELL
Triumph Over an Enemy One might peruse this book and assume that most of the rituals are used to triumph over an enemy, but this particular working is employed when you want to defeat a person, and have them know you are hanging your flag over them. It is reserved for those times when you wish your enemy to suffer agonizing regret and know that you are the one that has defeated them. It should be said, however, that this ritual does not work in a vacuum, but empowers you when a challenge, competition, battle or war is already underway. Should you be in a legal battle, a fight for the love of another or any other kind of dispute, this ritual could serve our needs. It should be used when the end of the dispute or fight appears to be close, rather than at the outset. When all your ordinary efforts, and even your magickal efforts, have brought you to the point where victory or defeat, rather than stasis, is upon you, call on this ritual to deliver triumph. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Iehoshafatiel. Its pronunciation appears beneath the sig sigil on the foll following owing page. Repeat the name eleven eleven times. times. Use your fingers to count, keeping the focus on your emotional state.
EE-EH-AWE-SHAH-FAH-TEE-YELL
Confuse Hearts and Minds The effect of this ritual is to cause confusion in both the mind and the heart. Your target may be wracked with suspicion, doubt and confused memories, while also experiencing unexpected shifts in the emotions, such as falling in or out of love, or experiencing unexplained hatred. The ritual can be used to cause mistrust and skepticism, and will generate strong emotions that are riddled with doubt. It is most effective at causing rifts within relationships, although it does not guarantee that said relationships will end, only that they will become difficult. It may require additional work to cause a breakup. When forming your command, you can ask for general confusion of the heart and mind of your target, or you can name the specific situations and people that you wish to be the subject of disruption. If you are aiming this at a couple, name both targets in the same working. Even the most stable relationships can be affected by this working, but it will have less effect on those who have worked at building a mature and stable relationship. Young relationships, or those of the jaded, are more susceptible. It can be used against somebody who is not in a relationship, purely to cause weakness and suffering. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Chashaphniel. Its pronunciation appears beneath the sig sigil on the foll following owing page. Repeat the name eleven eleven times. times. Use your fingers to count, keeping the focus on your emotional state.
CHAH-SHAH-FEH-NEE-YELL
Eliminate Beauty While there are many legends of magick that causes youth to fall away from the face, the reality is that magick achieves this effect most readily by working with the mind and the spirit. This ritual removes the veneer of beauty that your target maintains through willpower and vigor, while making the uglier emotions more visible in the face and taking sparkle from the eyes. Whatever is foul within your target will be perceived clearly by others. The magick can also cause a degree o misjudgment within your target in regards to personal appearance and hygiene, leading to a degree of self-neglect. This can be used as punishment or to reduce somebody’s advantage at a particul particular ar time. It does not cause accident, accident, ill illness or permanent disfi disfig gurement, but those who see your target in this state may never see that person the same way again, even when the ritual’s power has waned. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Iechiel. Its pronunciation appears beneath the sigil on the following page. Repeat the name eleven times. Use your fingers to count, keeping the focus on your emotional state.
EE-ECH-EE-YELL
Create Fear in a Strong Enemy There are many rituals in this book that create fear, but this ritual should be reserved for one who is strong in body, spirit and mind, who is set against you. When such an enemy is subjected to this ritual, their strength will falter, and all certainty will erode. This alone may be sufficient to bring satisfaction, but it can also be used to weaken an enemy before a more direct and dedicated attack. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Shlomiel. Its pronunciation appears beneath the sig sigil on the foll following owing page. Repeat the name eleven eleven times. times. Use your fingers to count, keeping the focus on your emotional state.
SHLAW-ME-YELL
Cause Darkness This ritual instils a mood that causes your target to focus on feelings of selfloathing, doubt and fear. Its aim is to make the target ineffective for a short period of time, and it is to be used tactically, to gain an advantage in a timely manner. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. There are two horizontal names in the center of the sigil. Scan each from right to left, starting with the uppermost, then the one below it. The names spoken in this ritual are Sharimor and Shamshiel. Their pronunciati pronunciation on appears beneath the sig sigil on the foll following owing page. Repeat each name eleven times. Use your fingers to count, keeping the focus on your emotional state.
SHAH-REE-MORE SHAHM-SHE-YELL
Invalidate Invalidate Magick When magick is directed at you, or any venture you are associated with, this ritual will remove the power of that magick. In theory, this should be a complete system of magickal protection, but the unfortunate fact is that this only works when you know that you are under attack, and the name of the person responsible. This ritual was considered worthy of inclusion because there are many occasions where the one who attacks you makes the attack known, by neglect or through a direct statement. In such situations, this working is invaluable, and operates against magick from all cultures and traditions. When formulating your result, consider the nature of the attack as you perceive it, and the name of the one who has attacked ou. Perform the ritual as instructed and when you have completed the gaze, begi begin the visual visual scan, scan, scanning scanning the the ring of names, starting starting just just to the left of the gap gap at the twelve o’clock position, going anti-clockwise. Scan the horizontal word in the center of the sigil, from right to left. The name spoken in this ritual is Sharphiel. Its pronunciation appears beneath the sig sigil on the foll following owing page. Repeat the name eleven eleven times. times. Use your fingers to count, keeping the focus on your emotional state.
SHAR-FEE-YELL
Living with Magick The magick in this book works easily for most people, but if you find it difficult, The Gallery of Magick website blog contains many FAQs, along with advice and practical practical informati information on that is is updated on a regul regular basis. basis. www.galleryofmagick.com
The Gallery of Magick Facebook page will also keep you up to date. If you have an interest in developing your magick further, there are many texts that can assist you. For those with an interest in the wisdom and power o dark magick there are my books, Demons of Magick and Magickal Attack. Words of Power and The Greater Words of Power by Damon Brand present a basic basic ritual ritual practi practice, ce, attracting attracting chang changed ed circumstance circumstances. s. Financial magick begins at its most basic with Magickal Cashbook, employing a ritual to attract money for specific desires. Magickal Riches details more techniques while Wealth Magick is a complex set of rituals for career-based earnings. The Magickal Job Seeker can assist those seeking employment. In The 72 Sigils of Power, Zanna Blaise introduces the Names of God used in a ritual form, to provide insight, wisdom and external change. Magickal Protection explores a master protection ritual, banishing and targeted protection. Magickal Seduction is a text that looks at attracting others by using magick to amplify your attractive qualities, rather than through deception. Adventures in Sex Magick is a more specialized text, for those open minded enough to explore this somewhat extreme form of o f magick. The Master Works of Chaos Magick is an overview of self-directed and creative magick, which also includes a section covering the Olympic Spirits. Magickal Servitors takes another aspect of Chaos Magick and updates it into a modern, workable method. The 72 Angels of Magick is a comprehensive book of angel magick, with hundreds of powers that can be applied by working with the angels. The Angels o Alchemy presents forty-two angels for personal transformation. Sigils of Power and Transformation by Adam Blackthorne, presents a unique magickal process, and is our most popular and effective magick to date.
Gordon Winterfield www.galleryofmagick.com
App ppendix: endix: Pronun Pronunciati ciation on Pronunciation does not have to be overly accurate. It is better to be relaxed about the sounds than to aim for perfection. Getting the words to flow together pleasantl pleasantly y is more important than getting etting the pronunciati pronunciation on objectivel objectively y correct. In most cases, the simple phonetic guide, in capital letters, will be all you need. When ou read the angelic name Tehyagrah, you will see that it is pronounced as TEHYAH-GRAH. What follows is a brief guide to the main sounds used within the words. What looks like English should be said as though it is English. The sound FEE, is nothing more than the English word fee. It should be obvious, with a little patience, patience, to discern discern exactl exactly y how to say each word. If you need further guidance, uidance, there is a ten-minute video covering pronunciation on our website. See www.galleryofmagick.com and look for the Pronunciation and Spelling FAQ page page
G G always sound like the g in guess guess rather than the g in gem. AH AH sounds like that a sound in father. It can also be compared to the a sound in ma and pa. A There is also a shorter a sound. For example, NA is like nap without the p. Wherever you see a syllable end with a, rather than ah, it is this short a sound. This is based on the way the English would say words such as nap, lap and map, with a slightly shorter a than in American English. Precision is, however, not required. EH EH is like the middle part of the word bet. Say bet without the b or the t and ou’ve got EH. UH UH is up without the p. If you see the sound YUH YUH, you know that it sounds like yuk without without the k . DUH is like duck without without the ck . YAH YAH is included in several of these words, so note that YAH is ah with y at the front. It’s like yarn without the rn.
AW AW is like awe, or raw without the r. If you see BAW BAW, you know it sounds like the word awe awe with b at the beginning. TZ TZ is the sound you get at the end of words such as cats, bats and rats. CH CH presents more of a challenge as it is meant to sound like the guttural ch in the Scottish loch or the German achtung. You may find our online audio guide useful when it comes to this sound. If you struggle at all, simply replace every CH with K . A sound such as CHEE becomes KE KEE E. This is not the best way to work, but is better than becoming overly frustrated. If you are willing to learn the correct CH sound, it is a satisfying way to make the words flow together.
Gordon Winterfield www.galleryofmagick.com
