Visual time The Image in History
keith moxey
Visual Time he Image In hIsory
Keith Moxey
D Uivit P
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D L
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2013
© 2013 D Uivit P A it v Pit i t Uit Stt Aic ci- ci pp ♾ Di Ht H pt i A P ti St, c. Li ti-iti-i-Picti Picti Dt Mx, Kit P. F., 1943– Vi ti : t i i it / Kit Mx. p. c c iipic c ix. Isbn 97 9788-00-82238223-53545354-66 (ct : . pp) Isbn 97 9788-00-82238223-53695369-00 (p. : . pp) 1. At—Hitip. At—Hitip. 2. i t. . it. n7480.m69 2013 707.2′2—c23 2012048671
Conens
ix Lit tti xi Act 1 tcti Part i
Time
1. Mit Mtip? 2. D W Sti N Ri Ric? c? 3. tp tpit’ it’ Htc Htcicit icit Part ii
11 23 37
HisTory
4. Vi Sti t cic 5. B B’’ 6. Mii c cc c 7. pi Ditc 173 ci 177 Biip 199 x
53 77 107 139
IllusraIons
1.1. 2.1. 2.2.. 2.2 2.3.. 2.3 5.1. 5.2. 5.3. 5.4. 5.5. 6.1. 6.2. 6.3. 6.4.. 6.4
G St, wo Friends , 1941 13 Rt pi, Merode Altarpiece Altarpiece , c. 1425 27 Act Dü, Sel- Portrait Portrait , 1500 29 F Aic, Annunciatio Annunciationn with Saint Peter Pete r Martyr Mart yr , c. 1440–45 30 Pit B t E E,, Te Battle between Carnival and Lent , 1559 81 Hi Bc, Te Garden o Earthly Delights , c. 1510 85 Pit B t E, Christ Carrying the Cross , 1564 88 Pit B t E, Te riumph o Death , 1562–63 92 Pit B t E, Te Return o the Hunters , 1565 97 T D, Window , 1998 110 T D, Glass , 2002 111 Hii Sit Sit,, Henry VIII , 1999 112 ic H Hi t Y, Portrai Portraitt o Henry VIII o England , 1540 112 6.5. i S, Untitled #213 , 1989 113 6.6. H Hi t Y, Portrait o o Derich Born , 1533 116 6.7. H P, Georg Gra von Löwenstein , c. 1460 118 6.8. J Gt, Carondelet Diptych: Jean Carondelet , 1517 119 6.9. J Gt, Carondelet Diptych: Virgin and Child , 1517 119 6.10. H Hi t Y, Te Ambassadors , 1533 123 6.11. Lc c t E Lc c t Y, Crucixion and Allegory o Redemption , 1555 128 6.12. Lc c t E E,, Lamentation under under the Cross Cross , 1503 128
6.13. Lc c t E, Martin Luther , 1533 130 o Rotterdam , 1523 130 6.14. H Hi t Y, Erasmus o 7.1. Mtti Gü, Crucixion (xti t Isenheim Altarpiece), c. 1512 147 7.2. G Gz, “Shut Up and Do Your Duty,” 1927 148 7.3. G Gz, “Silence!,” 1935–36 148 7.4. Act Dü, Knight, Death, and the the Devil , , 1513 152 7.5. Act Dü, Melencolia I , 1514 157
x
— List o Illustrations
aCknowledgmens
Te ideas contained in these chapters have been developed over
i it v vi cti. T thrust o my argument, addressed at the current shape o art
it, i t pvicii it Ectic i. Ti ppt t p t i tt tc t c it ticti itc t cipti t “iv” ti. tt t ivv i t vpt xcti t ct c c tit “Mtip Miti,” t pp Et Pzt t i Uivit i 2006 repeated by Susan Vogel in 2009. Tis course brought a num ber o the aculty together to discuss modern and contemporary art in “non- W “non- Western” estern” cultures. I learned an immense amount
t ptti c ppt t tict i t t iicc t “t” tiv t pjct t it t. T iti vc pticipti i p c “tpit” iz t t At titt Sit i 2009. Sit’ Sit’ i ti i ctp t tt v ic t i picti tit . T tt t t, t , t t t pi t ivitti their hospitality: hospita lity: Maria Vest Vest Hansen and an d Hanne Kolind Poulsen
(p), Oivi Mti (Mt), Hi Vt (At), Mq Sit J M (L),
Ac Ov (Bct), St Spt (Mxic it). Te resulting texts dealing directly with time in part I o the book have beneted rom readings by Alexander Alberro, Hagi Keenan, and Miguel
A Hz Nv. A A t v qt itct ti iip i c ppcit. ppcit. A vi “D W W Sti N Rnaissance?” appeared in Crossing Cultures: Conict, Migration and Conver gence. Te Te Proceedings o the 32nd International Congress o the History o Art ,
it Ji A (M: M Uivit Pii, 2009), 233–38. M tt ti t t cic cic t ttic xpic t t t t i iptc o ideas o agency or “presence” in the literature o both art history and visual studies. Tese ideas ideas structure the chapters chapters assembled in part II. Kreši-
i P Ž Pić (Z) t t Jé Li B (Mi) pvi it pptiti t t t t vpt. T sulting article, “Visual Studies and the Iconic urn,” rst appeared in the Journal o Visual Studies 7, no. 2 (2008): 131–46. I thank Marquand Smith and James Elkins or their suggestions. It was translated into Spanish or Estudios Visuales 6 (2009): 8–26 Jé Li B, it Fc Intermédialités 11 (2008): 149–68 by Johanne Lamoureux, to whom I am most
grateul. Te importance o this “ontological turn” is urther explored in
cpt 5, 5 , “B’ .” .” Occi t vp ti txt tx t Asbjørn Grønstad and Øyvind Vågnes (Bergen (Bergen), ), Beat Wyss (Karlsruhe), Jan von Bonsdor (Uppsala), Dan Karlholm (Stockholm), Gabriela Siracusano (Buenos Aires), Christine Bernier (Montreal), and James Elkins
(ic). A vi pp i Balances, perspectivas perspectivas y renovaciones disci plinares de la historia del arte: V Congreso Congreso Internacional de eoria e Historia del Ati Arte , it Mc G t . (B Ai: t Ati
vestigadores de Arte, Arte, 2009). 2009). Te work’s capacity to haunt our our consciousness is urther explored in a chapter on the mimetic power o Hans Holbein’s
ptit. Ti txt t vp t, t Mc Lit (Paris), Susanna Burghartz and Maike Christadler (Basel), and Mar Bo-
i (Mi) pptiti pptiti t vit it ic. It appeared in Art History 32, no. 1 (2009): 52–78, thanks to David Peters Corbett and Samuel Bibby, and was translated into Spanish in El siglo de Durero: Problemas Problemas historiogracos historiogracos , it M Bi, 109–31 (Mi:
T-Biz TBiz M, 2008). x
— Acknowledgments
Fi, t i ti t itti t t iti, cti itic iti’ cpcit t iz t pt i t present. What is it that drives historians to attempt this impossible task,
t tit t ic tt t ic i t pt i t izti tt ti citi i pc i t pt? pt 7 t P t t At titt i Wiit, Mctt. cti t t t M Hxt Mc Sip i c. t pi “pi Ditc: Pt Pt i t St Dü Grünewald” in Art Bulletin 86 (2004): 750–63, where it beneted rom
i Jp K Li G. A t vi included in Te Essential Dürer , edited by Larry Silver and Jerey Chipps
Sit, 279–310 (Pipi: Uivit Pvi P, 2009). M t t t ’ i, v, p. F v t ct it icp c, t t t t it ii, ptic Li Gv, K Bc, S Rp, ti ii -t - t itc. t tt t t pi vi t txt v tti t vi ici i ti v. t t c Stp Mvi ici t ctemporary French philosophy, and the graduate students in my seminars at Columbia on such topics as “Te Iconic urn,” “How Images Tink,”
“i t ” it xc t t t t vi ti. Gi Sz ci titi itc i ccti pt pii t itti. it t t c tip cit it t B Nv i t B . Mt iptt, iptt, v, t itct vt it Mic A H i cpcit St Dict the Clark Art Institute’s Research and Academic Program. Tis exciting, multidimensional enterprise has proven an invaluable source o insights and
i. S , v, , ct p, it v t txt. Ti t i t .
Acknowledgments
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x
InroduCIon
Where and when is the time o the history o art? Tis book
t i i ti t ti t i— the temporal constructs erected to account or the history o
vi jct ti it tp ptti. T cpc pters circle around the questions posed by these two issues or the history o art. One argument posits that historical time is
t iv t tcic, tt ti t v t t p i it pc. T it t c t iconcerting possibility that the time it imagines, history’s very architecture, architectu re, is neither uniorm nor linear but rather multivalent
icti. H iti t t t tiv titic cti i it pt t ? Wt t prospects or a world or a global art history in circumstances
tt ciz t iciit it ti ct titi? T t t p t cronism involved in the experience o works o art, the awareness that regardless o the moment o their creation they still
v t p t ct t pt. Appci t as capable o creating their own time, anachronic or aesthetic
ti, iit t t itic iz i ic ti cpti t pc. Integral to the arguments described above is the idea o translation. ranslation is, or example, the means by which
tpiti itct it c t. t pvi cmon, though inadequate, metaphor or the transormation o
what we see into into what we read. ranslation is as impossible impossible as it is necessary: necessary: impossible because, as Walter Benjamin points out, every translation rom
it t ivv t cti ct i ti tt cp it it, necessary c t i t ccivi t piiit tct cicti t ptti ti t i t t . ti ti it t cc itic tiv t t, c it qt t vii it t i. invoke it to suggest the difcult process by which incommensurable dis-
c i t t t, tii ti ccpi ctici i t. i it heterochrony. T it t titi titi pt c it ti ttpti t t t cic cti ct i t jct it c c it . it t t cti t t, t them more susceptible to attributed meaning, works o art are inevitably assigned a sequential location within a teleological system. Embedded in metonymic horizons, they acquire the distance deemed necessary or socalled historical interpretation. Can art history conceive o time in any other
t? c ivc it iticti it tivt tiv t tp tjct iicc i tict t E- Aic E- Aic ct? T ci pjct, it it ic t Wt Wt i it it cici, i cti it i. A J Fi , it pi Wt Wt p t pi t ct t t t ’ ct i t cctiz cct iz t pti xtic t tp c. i’ i’ cti, t pc ti tt, i t Wt. Art history cannot easily abandon its investme investment nt in an idea o time em-
i ccpt it tct Hi tiv tt tiqit t iqit,, t t Ric, t it. it. T i itt pc i ti c t tpit tpit.. A it tpi, t it i ixtic i t ti t i t icci it i tc ( ti xiti at the same time). Modernism fnds it necessary to believe that time is going
—pp v tt it . t ct ccpt tt t it t “p” ti, it ic p t ti ttiv. i c t , i t it t t it tcicit, t ti tt t tip ti, tt 2
— Introduction
they do not necessarily relate to one another? Can the discipline, or ex-
p, ccpt tt t i t t - W - Wt t pppiti Wt t, tt t iti t ptiti t tt it, tt t “ct” i t cpi it pp t t “i”? T iticti t it pcic Wt i i t pt, it it iti iv, t tip tiv p c vc c citic. T ic c, titi it’ vii cc, i t t tt ti pp . t itries are to be recognized, time’s passing cannot itsel have meaning, and
t tt t ti tt t t ti jti ti i ct p p.. p p ic, v, tt c t ic i ic pt x itic itptti i t ct pt. c, ticit, ci i pct itic tiv, t iv, t tc’ tc’ ci tt ti i itict ct cctitic t t it citi. i xt t t t i i t pcti ti, csider its implications or art’s history. Te discipline has overwhelmingly
ict it c t ti t i t t i ic it was created. It is no surprise then that the discipline should have been tempted to treat the image as something dead and inert, an object more like a text than something whose visuality rendered it ultimately inacces-
i t txt ti. t ti t i t i t t tict t t iz it cti, t it tt t i t cti it cpti, it anachronic p, i t. T “pc” t t—it tic xitc, t it t cp i t pt pv ti it itptti—c itptt i—c t t . Ti vi t ti t t it itic itptti i t t itptiv citt t c t ttit ct. T citic iititiv tt t itic tti i ti pi t t ittit t vi ci t art to a maniestation o social orces and cultural attitudes. In the wake o iconography and iconology, the impulse to devise adequate schemes that might capture every aspect o a work’s original meaning led to ever-
-iti iti ci it it.. Pitic vt i ci Introduction
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3
c t t ctxtizti t pvi cc t titic pcti pivi c iiz p, c tic iiti . T p t itic c i t icti o the aesthetic—where the art historical project began. oday the gap
t t it vi i ifct t itii. it ii. Appc t i it it, t t cti ct attitudes, the work is treated as a collaborator in the production o meaning.
W ctxt ttit t jct cpt t t t cti iic t , ti ct piti it t pi tt itptti p xc xc t t it vi. N t , ti i it t t t t vt a historiographic pendulum that has characterized art history’ history ’s research and
pic pctic t pt ct . T ti t t ppt cicti —t citi t pcicit ’ ttic pc t itptti it ci ct iicc— pctiv it t itic itt i t pt, it cti t t. Te rhetorical contrasts oered by contemporary art historical writing raise many provocative questions about historical interpretation. Where,
xp, t “pitic” itptti? t pitic i t ctt t t, i it p t cti iit ci ct i, i it p t xc t iitti t ct xpiti it ? cti itii t t? W it t c tt? Bt p ti itcti it vi i t ti ic. t i t ttic i t ctt it pitic itptti t, i it t t vit tt ct viv itt itt t t? A t ti px, it t , i i t i diference. ierence was understood in the art history o the 1980s as a orm o iden-
tit pitic— i ttti t t i c, , x pc, c, ticit, ti ii—it i iv i ti txt t c ttti t t tit tpiti. Rt t x ti t it ti z, v, t c i ti ierentials—the ever-shiting ever- shiting power dynamics that serve both to reiy and transorm relations among temporalities. Te word diference is used here 4
— Introduction
t t ctt ti t i t t tt ti pc cici in ways that hinder eorts to disentangle disen tangle them. Te word is also used to contrast the aesthetic time created by the object rom the temporal conventions o the location in which that th at response is lodged. Te exper experience ience o the image
i itict t ti tt it. A c c tp i tc, t p, iit tt c pcpti tt i tt t ctxt i ic it pp. Diference t ttpt t cpt t pcpt tt tpiti pc pc p it. t t t t t-t- - xpic, t tt t i c objectivity civ tt cqc it ct it jct. T t cti i ti ctxt t cctiz titi ti i t cci tt tp iticti c it ci . Part I, “ime,” contains three chapters that turn attention directly to
tc: t qti t itic ti i ptci itti. “ Mit Mtip?” t, i i t iz t ct itcti iit t cicit t ctp (t ct tt ti t t t speed in all places), it is possible to escape the shadow o the ideological
c pi titic i. t tt cizti, economic, technological, military, and cultural actors still serve to main-
ti t ti Wt Ep Nt Aic tt it ic all others are calibrated. Whether these hierarchies are accepted or chal-
, it i tpi t pt t t xit. T pit ti i t t t i c, iti it t tt q, it v it vti ctti. t p ti tt, tt, it i t cip , ti pc c tti: tti ti it txt it ti it txt tx t tt it itii t t. Ev i tti t t t p ti , xti t t p ttit t t vi pp t t txt, tx t, it tt i tp t tci i c tjct t jct ti’ i. “D W Sti N Ric?” xi t piizi tti o the history o art, its chronological structure, in order to discuss their
it itic v. E iti cic qc, such classicatory terms useul outside the evolutionary logic with which Introduction
—
5
t i? t i c, xp, tt t i t Ric undergone continual transormations since its “invention” in the nineteenth
ct tt iti c v cpt t c tt itt, zzi . Bt c itt it? “tpit’ Htcicit” cti t ici pi“tpit’ izti vii t ct t t t ctp art in the context o a postcolonial awareness o time’s heterochronicity.
T ppt ipiiit i ti t titic pcti, t ci cizi t cv t it ti, i i ii t citi tp ct ic. Ev i t i t t ti t “” i t , cctizti, v tit, i cci iti tt ci t itic. Pt , “Hit,” t t t ptti t t ct ti it — ti t iti it ttic xpic. H c t t t vi pct i t c t cit t t ivt it it i? Ti itti i t cpt. “Vi Sti t cic ” v itcti t t c ctti t t it ti t image. A predominantly Anglo- American Anglo- American tradition approache approachess the image as cultural product lled with signicance that needs to be deciphered,
i t ppctiv iiti i t Ei- , Ei- , Fc- , , Gpi vi it t tt pv i p i it vi. T ic pct itptti t ic dierent perspectives, which cover the spectrum rom semiotics to phe-
, t t ptti vi ti it cptiiit it t v icipi t it t. “B’ ” t it t t t tic pc “B’ t i i c t t iit t txt txt t it jtic. H the work continue to inspire interpretations in the course o time? How
it cp t ci tt ttpt t t it it words? Why Why,, in in this this case, case, is the historiograp historiography hy o Pieter Bruegel littered with
ttpt t cip c t i i pict? v t iitiv itptti t ip t jct tt occasioned it? Does description translate the visual into the verbal or simply
pc i it i? qt t v pp i t ct ti t vi it i, tti v 6
— Introduction
tp t itic itptti. tivt c i t it’ , t i ic ti t pt p, t tti it cc. In “Mimesis and Iconoclasm,” the ocus o attention lies in the magical power o verisimilitude, its apparent capacity to outrun time in order to maintain its ascination or widely diering historical moments. ConCon temporary artists are as adept at exploiting its power as are those o the
Ric. Wt iit t it viiiit’ ci? Te contemporary German artist Tomas Demand, or example, deliber-
t c titi ti tt ii it ip t iitti t pci i pitic ptp c ctct c . Di ttti t t i ic iittion is actually a creative process intended to persuade viewers that works o
t cp it pcpti c t ct t pc H Hi’ piti Te Ambassadors. Ti pct t potential meaning o this charmed picture. Like Demand’s photographs, the
itic ic Te Ambassadors i it c i tt pit t t it ic tt tt t t it, t it t t.. Te fnal chapter in part II, “Impossible Distance, Distance,”” reviews the twentiethcentury historiography histor iography on Albrecht Dürer and Matthias Grünewald in order
t xi t ic c v t ct cc t t itic itv tt pt pt pt. G itic iti t tit c p t tiit tic cit it t t Fit Sc W W. Ntiit c cp t itic itc tt pt ixtt-ct ixtt- ct G rom their own time to insist on continuities that established and confrmed
t G itit. Ei P’ P’ ppc t t tit t the Second World War dwells on the dierences between historical hori-
z t t t qiti tt t t t ii. H ci tt t cpcit t Ric t itii it ct pcic t i ti itict t t Mi A tiqit, i xpicit t t t “icv” i ppctiv, i, i ct, it metaphor or the enlightened (rationalist rather than nationalist) historian’s ability to distinguish historical “truth.” Historical distance, whose neglect
c v t itt cit i, c t ic the alleged autonomy o the past guarantees the veracity o the historical Introduction
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7
record. Te chapter ends by asking whether this cordon sanitaire placed
t pt t p it t c cci it t p t i t pv it p, t i jct jct t iti it ttic xpic. Te hinge that unites the two axes around which this book is orga-
iz—t t it it ti t t c c t i—i c ti. t i v tttiv t t i cti t it t t, t tv it pitt qti. ti i tip t t iv, t it i ict t iti t ti i t t ti cct ti i t parts o the world considered dominant and those that have traditionally been designated designated subaltern. I an image prompts its own reception, reception, then how
t iti t icpt it it icic tiv? it i ti t? tp tii t t t t t t it it c t icipi it t t t tt t iicc ttiv tpiti tt itct it t ivizi piti it tiv, t tit it t i i t t ti cti.
8
— Introduction