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1. Snapshot Method of Interpreting a Horoscope I Sheet Music
INTRODUCTION
One of the biggest hurdle to any beginner in Jyotish that when a horosope is present infront, one ten lost in the multitude of factors involved in analysing a horosope. This cause frustration and devomotiv to study more and go deeper into the discipline. This article tries to address the issue and provides a guideline on how to go about analysing a horosope. This article is by no means comprehensive as th no substitute to hardwork and studying the Jyotisha-shastras in original. However, I believe that this c a good kick-start to any beginner in Jyotish.
1. The Nature of the person can be known by the planets placed in the Lagna and its Trine and those are aspecting it. These planets shall confer their naisargika (natural)nature to the native. Purest quali planets are exhibited when they are exalted and when placed alone/ isolated, whenever they are con with other planets they undergo modification. Different planets signify different aspects of personality
2. The placements and conjunctions of planets show their impact on the nature of the person. Howev functional nature of planets based on lordships can indicate the situations and events that the native placed with.
3. Kendras are houses of Happiness. Natural malefics in these house shows that the native's life sha of struggles and it consitute something known as Sarpa yoga, when all the kendras are occupied by Malefics. If not all the kendras are occupied, then also the yoga shall manifest partially. However und circumstances, if benefics placed in the lagna or the 7th or aspect the lagna, then the yoga is brocke such significations shown by the benefic shall bring bredth of fresh air in the life of the native.
4. If the malefic planets placed in the Kendras are placed in the Own house or exalation, this constitu Mahapurusha yogas and the person shall have saintly nature based on the tattva of the planet consit the mahapurusha yogas.
5. If the malefic planets in the Kendras are placed in debilitation, the person enjoys prosperity after p struggle.
6. Best place for malefics to be placed are the upachayas [3,6,10,11] among them 3,6,11 are the bes positions. But if malefics are placed in 6th house 4,8 and 12 (Sukha/happiness trikona)unhappiness and misery Specifically malefics placed in 4th gives unhappiness at home or home country, in the 8th it will curta longevity and in the 12th house it will have asubha yoga (inauspicious combination) wrt lagna and giv unwanted expenses in concurrence with the nature of the malefic.
7. Best place for benefics are kendras and trines. Benefics placed in the 6th, 8th and 12th house, do the significations of those houses but with the cost of destroying their natural and functional significat Sign up to vote on this title
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STRENGTHS
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1. Any house which is placed with benefics in kendra and trikona will prosper. The house suffers if it placed with malefics in kendra or trikona, provided they are not the lord or karaka of the house conce
2. If lord of a house or karaka aspects (graha drishti or rashi drishti) the significations of the house wi prosper. 3. If natural benefic aspect a house, it then protects the house.
4. Protectors of a house are the Karaka and the lord. They shall always try to protect the house and i significations. If they are strong, the protection is strong, however, it they are afflicted (placed with en malefics) or weak (placed in debilitation/ marana sthana), they might fail to protect the house/ natural significations.
5. A house suffers if they are afflicted (placed with enemies/ malefics). If the lord is afflicted, the kara comes to the rescue and if the karaka is afflicted the lord comes to rescue. If both are afflicted, none rescue the sigifications. If the lord of any house is placed witht he karaka for the house, the house pr
WEAKNESS
1. Any planet aspected by a malefic, who is not a friend is said to be afflicted. [Sun and Mars do not a Jupiter]. Please note the natural friendship and enemity among the planets to understand this.
2. Nodes (Rahu and Ketu) afflict every other planet. Nodes cause corruption of natural significations, shadowy planet.
Rahu-Jupiter: Guru Chandala Yoga- The native is skeptical to any form of knowledge and the guru. A show manusya hatya (death/killing of human) Rahu-Mars: Vijaya Yoga- Win using any means available Rahu-Mercury: Causes perverted logic Rahu-Sun: Aditya Chandala yoga- Lack of conscience/ dharma Rahu-Moon: Shakthi yoga- Mentally unsettled
One must see where the yoga is happening and its association with the lagna/ atmakaraka for the na involvement in the bad yogas.
3. Malefic Enemies in conjunction or 1/7th from each other cause trouble in the house whether they a placed. For example following yogas are dangerous and shall harm the house where they are placed Sun-Saturn Sign up to vote on this title Mars-Saturn Rahu-Sun Useful Not useful Rahu-Mars etc.
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9. Fifth house is house of inner harmony (inner peace) 'chitta' in sat-chit-ananda. If placed with saturn person becomes restless and cannot be at peace as they are quite opposed to the karaka Jupiter. Badhakesh placed in fifth with affliction, person becomes insane. 10. If there is conflict between planet placed in fifth and lagna the native suffers due to restlessness.
11. Functional nature of any lord placed in 6,8, or 12 from lagna suffers because enemies (6th) or we of past life (8th nija dosha) or past debts (12th) or if those dusthana lords are placed in those houses Badhakesh placed in any house, that house may suffer due to black magic.
12. If a house lord is placed in a Dusthana from the house itself then the external significations of the suffers, such as the relatives ruled by the house etc. However, if it placed in a dusthana from the lagn the native suffers wrt to the house under consideration and the internal significations, such as dhana parakrama (3rd), happiness (4th), power/ authority (5th) etc., shall suffer. Thus for example, if the 4th in eighth and the karaka Moon is weak, then the person would be concerned about something related mother, however the mother might not suffer as the lord is placed in the 5th from 8th.
13. A house suffers if its lord is in rasi sandhi or Gandanta. Whenever a planet is placed in the Rasi S it becomes very weak to protect its houses. The duration of rasi sandhi would be 1 nakshatra pada (3 each side of rasi junction. Among the Sandhi, the three gandanthas (sandhi between Pisces-Aries; C Leo; Scorpio-Sagittarius) are the most harmful.
14. The controller of sukha trikona is the 4th house [kendra houses control the trikona]. If 4th house i afflicted the person faces misery. If 4th house is badly afflicted, person can have suicidal tendencies. aggravated if the 5th house from Moon is also afflicted (with malefics).
CAREFULLY JUDGE THE STRENGTHS AND WEAKNESSES OF EACH HOUSE AND THEIR KAR THE AFFLICTIONS AND THE SALVAGING FACTORS & THEN PRONOUNCE THE RESULTS, WH WOULD NOT GO WRONG. ALONG WITH THIS GENERIC ANALYSIS, ONE NEED TO SEE THE NATURAL YOGAS (GURU-MANGALA, SASI-CHANDRA etc.) AND THE F UNCTIONAL YOGAS (DH KARMADHIPATI YOGA, DURYOGAS) ETC. TO DO A COMPLETE ANALYSIS OF THE CHART.
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2. Functional Nature of Planets I Sheet Music
INTRODUCTION
We all know that the results and influences attributed to a planet is an amalgamation of variety of fac such as its natural nature, the houses it owns, the house/ sign it in which it is placed in, different yoga planet is involved in etc. Comprehensive judgement of a horosocope require a Jyotisha to consider a factors before pronouncing any judgement. Hence understanding each of these factors becomes ver important. Two of the factors which form the foundation of any interpretation are the Natural (Naisarg Functional (Karaka/ Akaraka) nature of a planet. It is important to note that where Natural nature is im in finding out the influence of the planets on the nature (behavious, skills, attitude) of the person, the functional nature can be used to find the different situations the person shall be faced with during his time. However, one must not take such a simplistic approach in Horoscopic Interpretation and unders that what is given below are only the cues to interpretation. Only with Patience, Practice and Guru's blessings, one can master the divine discipline of Jyotisha. Following rules have been taken from the Chapter 34, Yogakarakadhyaya of Brhat Parasara Hora Shastram and shall help us in increasing our understanding of the functional nature of planets.
FUNCTIONAL NATURE
1. Natural Benefics lording the Kendras (Quadrant) do not bestow Benefic/ auspicious (Shubha Yoga Results and Natural Malefics owning the Kendras do not bestow Malefic/ inauspicious (Ashubha Yog results on the native. (BPHS 34.2.)
The Natural Benefics are Jupiter, Mercury, Venus and Moon and the natural malefics are Saturn, Ra Mars, Sun. In this verse Maharishi Parashara says that the benefic planets looses their beneficence Malefic planets loses their maleficence if they lord Kendras. However, one must not interpret this by m the Benefics, Malefics and the Malefics, Benefics. What the verse mean is that the benefics lose som of their Beneficence, however, they still remain benefic but with lesser capability to give auspiciousne material benefits (yoga). Similarly, the malefics shall lose their maleficence, however they shall still re mild malefics and shall not confer auspiciousness (yoga). In the verse 14, Maharishi Parashara that M only when simultaneously own a Trikona (Trine), becomes Yogakaraka and confer auspiciousness/ m benefits (shubha yoga)
2. The Lord of a Trikona (Trine) shall always give auspicious results. The Lord of Lagna is specially auspicious, as Lagna is both a Kendra as well as a Trikona. Fifth and Ninth are specially for wealth, w Seventh and Tenth are specially for happiness. The Trishadaya (3/6/11) lords shall give inauspicious malefic results. (BPHS 34.3, 34.4).
Trikonas are the houses of Lakshmi and the Kendras are the house While Vishnusustains Sign of up Vishnu. to vote on this title Lakshmi, gives the malerial benefics (money/ power/ fame etc.) in this world. There are four trikonas Useful Not useful horoscope, each one is pivoted to one of the four kendras. Theyare Dharma Trikona (1/5/9) pivoted Lagna; Artha Trikona (2/6/10), pivoted to Tenth house or Karma Bhava; Kama Trikona (3/7/11) pivote house and the Moksha Trikona (4/8/12) pivoted to the Fourth House or Sukha Bhava. The four Kend
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Natural strength of houses has been mentioned in books like Laghu Parasari etc. The Kendras, in the descending order of 10th, 7th, 4th and 1st are stronger than the Trisadayas in the descending order 1 6th, 3rd. The Trisadayas are stronger than the Trikonas, in the descending order 9th and 5th (the asc is predominantly a Kendra and then a Trikona). The 12th & 2nd houses have no strength of their own depend on the other house lordship of their owner. The eighth house is always evil and is never stron than the ascendant. Thus on the basis of lordship the planets can be placed in the following ascendin of natural strength (influence) in the chart: - 2nd , 12th , 5th, 9th, 3rd, 6th, 11th, 8th, 1st, 4th, 7th & 10 house lord. It is evident that the tenth lord is the most influential planet in the chart as the tenth house most potent house for any planet to be placed. This fact should be borne in mind while analyzing Raj and Duryoga (Kendra/ Trikona Lord in dusthana) i.e. combinations for prosperity and penury. (Pt. Sa Rath) NATURAL BENEFICS AND MALEFICS
Jupiter and Venus are natural benefics, while Moon is mediocre in beneficence and Mercury is neutra nature depends on association). In beneficence, strong (in paksha bala) Moon, Mercury, Jupiter and are stronger in the ascending order. This means that the when they shall own a kendra (kendradhipa dosa), the effect shall be according to that order i.e., Moon gets more affected than Mercury and so o Sun, Saturn and Mars are natural malefics. However, in maleficence Weak (in paksha bala) Moon, S Saturn and Mars are stronger in the ascending order. (BPHS 34.8-34.10). YOGAKARAKAS
1. If there be an exchange between a Lord of a Kendra and that of a Trikona, or, if a Lord of a Kendra conjoined with a Lord of a Trikona in a Kendra, or in a Trikona, or, if a Lord of a Trikona is in a Kendr vice versa, or, if there happens to be a full Drishti between a Lord of a Kendra and a Lord of a Trikon cause a Yoga. One born in such a Yoga will become a king and be famous. (BPHS 34.11-34.12) The conditions given by Maharishi Parashar in verses 11 & 12 of BPHS for yogakarakas are: i. Exchange between the Kendra and Trikona Lords. ii. Kendra lord cojoins a Trikona lord either in a Kendra or in Trikona. iii. Kendra lord placed in a Trikona or Tikona Lord placed in a Kendra. iv. Kendra and Trikona lords having mutual aspect (graha drsti).
Here the maharishi have clearly spelled out the conditions of the rajayoga, however in the subsequen stanzas we shall see the conditions which can break such yoga formed by association of a kendra an trikona lord. More to this, we must remember that if a kendra lord is placed in a dusthana, it shall cau duryoga (inauspicious combination), however if it conjoins a Trikona lord then it becomes capable of yoga (auspiciousness), however related to the dusthana.
Sign up to vote on this title In verse 15, Maharishi says that if the lord of the kendra or trikona simultaneously own the trishadaya Useful Not useful evil houses 3/6/11), then the mere association of the kendra or trikona lord shall not give yoga. This i
important condition and one must keep in mind while interpreting the yogakarakas in a horoscope.
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We might also consider the lordship of Rahu ketu in finding out their functional nature. For this purpo need to consider Rahu as the lord of Aquarius and Ketu as the lord of Scorpio. However, this require experimentation as this is not specifically mentioned by the Maharishi. PT. SANJAY RATH'S COMMENT ON THE SUBJECT
Kendradhipati dosa or the negative effect of the ownership of quadrants by natural benefic planets im reduction in their beneficence. The benefic owner of a quadrant is still a benefic and does not becom malefic. Similarly, a malefic planet owning a quadrant will not remain a malefic and that does not imp the malefic becomes a benefic. This loss of beneficence of a benefic lord of quadrant is called Kendradhipati dos flaw is annulled if the planet is also well placed in a quadrant or trine.
Similarly, a malefic planet owning a quadrant sheds its malfeasance and will give very good results if in an evil house. If instead, the planet is placed in a quadrant or trine, the loss of malfeasance may n fully. For example if Saturn is the lord of the 10th house for Taurus ascendant, its placement in the 1 house in debility will give excellent results like power, position and a good career. If the malefic is als lord of a trine in addition to its ownership of a quadrant, then it becomes a yogakäraka producing aus results.
Yogakaraka means capability for producing auspicious results. The lord of the ascendant is the natur yogakaraka in any chart as it the first house is a quadrant and a trine. The lords of trines (5th & 9th h are important for wealth and sustenance while the lords of the 4th, 7th & 10th contribute to the happi
The 1st, 10th, 7th & 4th houses/ lords represent the four ayana (goals of life) called Dharma, Artha, K and Moksha (Readers may refer to the Bhagavat Gita for a detailed explanation of these goals). Yog been loosely interpreted as Union/association and in astrology this implies conjunction, mutual aspec exchange of signs. A weaker yoga is caused by one planet aspecting the house of the other and vice-versa or by an excha constellation called sukshma yoga. The association of the lord of a quadrant with the lord of a trine re Rajayoga producing auspicious results. For example, if the tenth lord associates with the ninth lord D karma-adhipati yoga results. This is the highest karma yoga. Another form of this yoga is theassociat the lord of the tenth house with the lord of the fifth house. Gyana yoga (that leads to moksha) is caus the association of the lord of the fourth house with the lord of a trine. This yoga gives great learning a knowledge.
Subha yoga or good results are produced by the placement of the lord of a quadrant in a trine. Duryo inauspicious results are produced by the placement of the lord of a quadrant in a dusthäna (evil hous However, the duryoga is modified if it associates with the lord of a trine.
Rajabhanga yoga is caused by the association of the lord of a quadrant with the lord of a dusthana in house. If instead, they associate in a quadrant, Viparita Räjayoga occurs. Sign up to vote on this title
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3. Functional Nature of Planets II: Aries & Taurus Lagna Sheet Music
INTRODUCTION
In the previous article I mentioned the effect of different lordship in a horoscope. In this article I shall into the functional nature of different planets for each Lagna based on the principles mentioned in the previous article Functional Nature of Planet I. ARIES LAGNA Even though Mars is the Lord of Eighth, he will be helpful to auspicious Planets:
For Aries, Mars is the Lagna lord and the eighth lord (randhresha). In sloka 6, Maharishi says that if t Eighth lord owns any Trisadayas (3/6/11) it becomes evil however if its own a Trikona it gives auspic results. Here the other lordship of the Eighth lord is a Trikona and thus it gives auspicious results. Saturn, Mercury and Venus are malefics.
- Saturn: Saturn is the lord of the 10th and 11th house. Even though the lordship of 10th house dimin the maleficence of Saturn, however Maharishi says in the sloka 14 that a malefic, owning a Kendra b auspicious only when it simultaneously Lords over a Kona. Mere ownership of a Kendra doesn’t mak malefic an auspicious planet, although it reduces its maleficence to some extent. Thus the evil lordsh Trisadaya shall dominate over the Kendra lordship and make Saturn an evil planet for this Lagna. - Mercury: Mercury owns two Trisadaya houses, the 3rd and 6th and hence the strongest evil planet Lagna.
- Venus: Venus is the 2nd and the Kendra lord. Now Venus is suffering from the Kendradhipatya dos hence cannot be auspicious for the Lagna unless it owns a Kona too or associates with a Kona lord. Moreover its lordship of neutral 2nd house is not of much avail as it will give the results of the owners other house, the 7th. However as compared to other planet, it is least evil or inauspicious, even if it is maraka being the lord of two maraka houses. Auspicious are Jupiter and Sun.
- Jupiter: Jupiter lords the 9th and the 12th sign. Being the 9th lord, it is very auspicious. Now the 12t by nature a neutral and for them all depends on the lordship of other houses. Thus Jupiter is an ausp planet for the Lagna.
planet - Sun: Sun lords the trine and such trinal lordship is auspicious, making the Sun an auspicious Sign up to vote on this title native of Aries Lagna. Useful Not useful - The mere conjunction of Saturn with Jupiter will will not produce auspicious effects.
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8 - Venus is a direct (independent) killer.
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In the Marakadhyaya (Ch 44), Maharishi mentions the different grahas that can act as the marakesh, predominant among them are the 2nd and the 7th lord. Here, Venus is the lords of both the maraka s and hence thus can kill independently and need not be associated with any of the marakesh (killer) to death to the native. - Saturn etc. will also inflict death, if associated with an adverse Graha (Venus).
In the sloka 9 of the Marakadhyaya, Maharishi says that if Saturn is ill-disposed and related to a Mar Graha, he will be the first to kill in preference to other Grahas. Thus if Saturn joins Venus, its periods Antar) can bring about death. RAMANUJACHARYA (BHAVARTHA RATNAKARA)
- A Sun-Moon combination confers Rajayoga - Venus is a maraka - Jupiter becomes a maraka if he occupies Capricorn - A Jupiter-Saturn association association doesn’t confer a Rajayoga - An Aries native will have fear of diseases (especially smallpox), weapons and injuries - If Mars conjoins Mercury, death by brain disease occurs in in his dasa and bhuktis - This is the only Lagna where it’s great if the 2nd lord is in the 12th; this isn’t the case with any othe - A Mars-Venus combination can be both favorable and fatal. - Mars, when conjoined with Jupiter and Venus in Taurus, becomes a Yogakaraka. If however, the combination occurs in Gemini, there isn’t any yoga. - If Mars conjoins Jupiter in Cancer, he becomes a Yogakaraka. - Mars will prove a benefic during his dasa if he’s in Leo. - Jupiter in Aquarius won’t automatically give good results in his dasa - A Mercury-Mars combination in Virgo gives the native skin skin diseases, eruptions and wounds - The native will possess self-earned wealth if Mars and Venus are in Libra. - Mars, if in conjunction with Sun and Venus in Scorpio, will confer some fame - There’s a special yoga produced when Mars, Sun and Jupiter are in Sagittarius, with Venus and Sa Libra - Venus confers a Rajayoga if he’s in Lagna with the Sun and unaspected by Jupiter. - Sun will become a Yogakaraka when aspected by Jupiter; the same can’t be said for Venus when s aspected by Jupiter - A Sun-Mercury-Venus combination in Aquarius is a fortunate combination, with all three conferring during their dasas and bhuktis - When Sun is in Lagna and Moon in Cancer, the native enjoys a Rajayoga - A Sun-Jupiter-Venus combination in Capricorn helps the native enjoy dips in holy rivers like the Gan TAURUS LAGNA Jupiter, Venus and Moon are malefics.
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- Jupiter: Jupiter lords the 8th and the 11th house. The nature of the 8th lord is dependent on the nat
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9 evil bhava and hence it shall be auspicious for this Lagna. Mercury is somewhat inauspicious.
Mercury is the lord of the 2nd and 5th house. The lordship of maraka sthana cause some blemish to mercury, however being the lord of the 5th house it is auspicious. Jupiter’s group (Jupiter, Moon and Venus) and Mars will inflict death. RAMANUJACHARYA (BHAVARTHA RATNAKARA)
- Neither is Saturn a Yogakaraka, nor do Sun and Mercury confer any fortunes if they’re in Lagna - If there’s a Mars-Jupiter combination in Capricorn or Rahu is in Aquarius, the native enjoy dips in ho like the Ganga - Moon is capable of producing a yoga when posited in Leo and aspected by either Jupiter or Mercur - Mars, when in 7th, is a benefic. If Sun and Jupiter are conjoined in Pisces, long life is indicated - A Jupiter-Mercury association causes dhana yoga - The above dhana yoga is destroyed if either planet is aspected by Mars - There will be debts during Mercury’s dasa if there’s an association between Mars, Jupiter and Merc - Jupiter’s dasa will give mixed results whereas Mars’ dasa gives wealth. If Mercury is in a quadrant, native is blessed with happiness during its dasa - If Mercury and Venus are in lagna and Jupiter is in Scorpio, Mercury dasa will be fortunate - If Mars and Venus are in lagna, and Jupiter is in Capricorn, both Mercury’s and Jupiter’s dasas will fortunate - If Saturn, Mercury and Mars are in Capricorn, and Rahu in Pisces, the native enjoy dips in holy rive the Ganga during the dasas of Mars and Rahu - If Moon and Venus are in Libra, with Jupiter and Mercury in Pisces, Jupiter dasa will cause a dhana - Lots of wealth are indicated in the Venus dasa - Moon in lagna isn’t very auspicious, and will afflict other dhana yogas present in the chart - The native becomes very fortunate if Moon is in the lagna of any sign other than Taurus
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4. Strength of Planets: The Shadbala - I Sheet Music
1. INTRODUCTION
As the name suggests Shadbala means six fold strength. Although these strengths are combinedly u finding the effect of planets on the lives of the natives, there is more use of the strengths and we get of those uses from their names. If they were to be used combinedly, then such specific names were unnecessary. Moreover, this is more logical to think that, a planet when strong, might not be so for influencing all affairs in our lives. A planet which might give good status might not be good to show th direction of your life. So we must construe, the special significance hidden in the names given to the sources of strengths. These strengths need not be used only predicting the results of the dasa, howe be used for normal horoscopic interpretation. For illustration, the kendradi bala is used in ayur calcula etc. One can understand their use more and more by understanding their name and their basis of calculation. Shad Bal consists of the following strengths 1. Sthan Bal (Positional strength) 2. Dig Bal (Directional strength) 3. Kaal Bal (Temporalstrength), inclusive of Ayan Bal (Equinoctial strength) 4. Chesht Bal (Motional strength) 5. Naisargika Bal (Natural strength) 6. Drik Bal (Aspectual strength)
These strengths are computed for the seven Grahas from Sun to Saturn. The nodes are not conside
2. STHANA BALA (Maximum: 480 virupa = 8 rupas)
Sthana means place and hence the sthana bala is calculated based on the placement of the planets different signs on various parameters, such as how far are they placed from their exaltation sign etc. follows below:
2.1 Uccha Bal (Maximum: 60 virupa = 1 rupa) Uccha means exaltation. When a planet is placed in its highest exaltation point, it is of full strength an it is in its deepest debilitation point, it is devoid of any strength. When placed at other places, it has m strength proportionately dependent on the distance these planets are placed from the highest exaltat deepest debilitation point.
Find the difference between a planet's longitude and the deepest debilitation point. Divide the differen Sign up to vote on this title and the result so obtained is the uccha bala in Virupas. When a planet is in highest exaltation point, t difference happens to be 180 deg and hence the uccha bala for such planetbecomes 60 virupa (180 Useful Not useful However, when a planet is placed in the deepest debilitation, the difference becomes zero and hence the bala is zero.
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11 Neutral Sign (Din) - 10 Virupas Inimical Sign (Duhkhit) - 04 Virupas Great Enemy's sign (Khal) - 02 Virupas
2.3 Oja-Yugma Rasi-Amsa Bala (Maximum: 30 Virupa= 0.5 Rupa) Oja means Odd signs and Yugma means Even signs. Thus, as the name imply, this strength is deriv a planet's placement in the odd or even signs in the Rasi and Navamsa. Moon and Venus are female and get strength of 15 virupas each while placed in the even signs in the rasi or navamsa. Other plan this strength, while they are placed in Odd (Male) signs in Rasi or Navamsa.
The maximum strength which can be derived from this is 30 virupas (Venus/ Moon placed in Even sig both rasi and Navamsa; other planets placed in the odd signs in both rasi and navamsa.)
2.4 Kendradi Bala (Maximum: 60 virupa = 1 rupa) The name itself implies how to compute this strength. A planet in a Kendra (Quadrant: 1-4-7-10) gets strength, while one in Panaphara (Succedent: 2-5-8-11) Bhava gets half and the one in Apoklima(Preceedent: 12-3-6-9) Bhava gets a quarter or a rupa. One rupa equals 60 virupa, thus in v the kendradi bala equals: Kendra: 60 Virupa Panaphara: 30 Virupa Apoklima: 15 Virupa
2.5 Dreshkan Bala (Maximum: 15 virupa = 0.25 rupa) due to placement in first, second, or third dreshkanaof a sign. Male, female and hermaphrodite Graha respectively, get a quarter Rupa (15 virupa) according to placements in the first, second and third dre
From this we can infer that the male planets are stronger in the beginning of a sign, female planets a stronger in the middle part and neutral planets gains strength in the ending part of a sign. 3. KALA BALA
3.1 Natonnata Bala: (Maximum 60 virupa = 1 rupa) Natonnata is composed of two terms nata and unnata. Unnata is the difference between midnight an apparent birth time. Unnata when deducted from 30 Ghatikas gives Nata. Moon, Mars and Saturn are stronger at night, whereas Sun, Jupiter and Venus are stronger during the day. Mercury is stronger b during day and night. Hence, the nata bala is seen for Moon, Mars and Saturn and unnata bala is see Sun, Jupiter and Venus. Irrespective of day or night Mercurygets the bala of 60 virupa or 1 rupa.
At midnite, which marks the peak of night, the diurnal planets are weaker. Thus at that time the unna of the diurnal planets Sun, Jupiter and Venus is zero, whereas the nata bala of the nocturnal planets Mars and Saturn is full 60 virupas. At the noon hr. when the day is at peak and the Sun is placed exa Sign up to vote on this title the meridian, the unnata bala of the Sun, Jupiter and Venus is full 60 virupas and the nata bala of Mo Mars and Saturn is zero. At other time the bala is proportionate. Useful Not useful
At Surise and Sunset, which marks the junction of the day and the night, the natonnata bala for all th planets (excluding Mercury, whose bala is always 60), is the same, i.e., 30 Virupas.
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Paksha. Whereas the duration from opposition to conjunction, the phase of Moon decreases and is te as Waning Moon, which in Jyotish Parlance known as Krsna Paksha.
The Benefics are stronger in the Sukla Paksha and the Malefics are stronger in the Krsna Paksha. Th forms the basis for calculation of the paksha bala. The benefics are Jupiter, Venus, well associate Me whereas the malefics are Sun, Mars and Saturn. The paksha bala of the Moon is 2 rupas (120 virupa end time of Full Moon and New Moon. The Paksha bala of the Moon goes down to 60 virupas, during middle of the pakshas.
Find the angular distance between Sun and Moon. If the angular duration exceeds 180 degrees, ded same from 360. The degrees so obtained when divided by 3, which will indicate the Paksha Bala of e the benefic Grahas. The Paksh Bal of benefic should be deducted from 60, which will go to each mal Paksh Bal.
3.3 Tribhaga Bala Tribhaga means three parts. This strength has gained its name from the fact that the day and night a divided into three parts each. The Planets which gain 1 virupa of strength during different part of a da as follows: Mercury- First 1/3 part of day Sun- Middle 1/3 part of day Saturn- Last 1/3 part of day Moon- First 1/3 part of Night Venus- Middle 1/3 part of Night Mars- Last 1/3 part of Night Jupiter gets this Bal at all times.
3.4 Varsha (Abda) - Maasa- Dina- Hora Bal Varsha-Maasa-Dina-Hora Bal. 15, 30, 45 and 60 Virupas are in order given to Varsh Lord, Maas Lord Lord and Hora Lord.
3.4.1 Varsha Bala: The Varsha mentioned here is the solar year or the samvatsara, which commenc when the Sun moves to the first sign on the zodiac, Mesha. This is the weekday lord of the day in wh Sun has transited to Mesha. If Sun has moved after 00:00 hrs of civil calendar, the previous weekday be taken.
3.4.2 Maasa Bala: Like Varsha Lord, each saurya masa (Solar Month) commences when the Sun tra each sign of the zodiac. Take the weekday lord on which Sun has moved to a new sign as the lord of Masa. If Sun has moved after 00:00 hrs of civil calendar, the previous weekday has to be taken. 3.4.3 Dina Bala: Dina is weekday. The lord of the weekday is the lord of the day.
3.4.4 Hora Bala: Hora means planetary hour. Each day from sunrise to next sunrise is divided into 2 parts of one hour. These Horas are ruled by the 7 Grahas from Sun The Sign to upSaturn. to vote on thisfirst titleHora of the d ruled by the Lord of the week day. The 2nd one is ruled by the Lord of the 6th week day, counted from Useful Not useful counted first ruler. The 3rd Hora is ruled by the Lord of the 6th week day, from the 2nd Hora Lord. Sim proceeds in the same manner, till the first Hora of the next day is taken over by the Lord of that day h At a particular time, the lord of a particular hora gets the Hora bala of 60 Virupas.
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When Moon or Saturn have southern Kranti (placed below the equitorial plane) or, when Sun, Mars, or Venus have northern Kranti (Placed above the equitorial plane), take plus and otherwise minus. A Merucry is concerned, it is always plus. Krantis can be ascertained from a standard modern epheme
Sun's Ayana Bal is again multiplied by 2 whereas for others the product arrived in Virupas is conside is.
3.6. Yudhdh Bala When two planets are placed inside each other's orbs of influence, they are supposed to be in war or yuddha. Should there be a war between the planets, the difference between the Shad Balas of the tw should be added to the victor’s Shad Bal and deducted from the Shad Bal of the vanquished.
4. DIK BALA
The planets gains full Dikbala in the following houses: 1st (Lagna Bhava) - Jupiter and Mercury (Ethery and Earthy element) 10th (Karma Bhava) - Sun and Mars (Fiery element) 4th (Sukha Bhava) - Venus and Moon (Watery element) 7th (Jaya Bhava ) - Saturn (Airy element)
When the planets are placed away from the bhava where they get the full dik bala, there strength is proportionately reduced. The maximum strength attained here is 60 virupa or 1 rupa. To compute the find the angular distance of the planet and the 7th of bhava where they get the full dik bala. If the ang distance is more than 180 then, subtract it from 360. The result when divided by 3, gives the dikbala planets. The longitude of the bhava is same as the Lagna cusp as per the equal house distribution. 5. NAISARGIKA BALA
Naturally the planets are stronger in the order of Saturn, Mars, Mercury, Jupiter, Venus, Moon and S ascending order. There natural strength is computed by dividing one Rupa by 7 and multiply the resu product by 1 to 7 separately to obtain the strength of Saturn, Mars, Mercury, Jupiter, Venus, Moon an respectively. This happens to be Planet In virupas In rupas Sun Moon Mars Mercury Jupiter Venus Saturn
60.00 51.43 17.14 25.70 34.28 42.85 08.57
1.00 0.86 0.29 0.43 0.57 0.71 0.14
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14 4th/8th- Mars aspects with full sight while others aspect with 3/4th of their sight 5th/ 9th- Jupiter aspect with full sight and others aspect with 2/4th of their sight 3rd/ 10th- Saturn aspect with full sight and others aspect with 1/4th of their sight
From the drik balas of a planet we can judge what is the strength of aspects of the benefics and male it and their combined influences. Aspect of benefics promote the house owned by the planet, by rend the lord strong. It also enhances the house of which the said planet is a karaka.
The calculation is cumbursome and shall be given in subsequent article. This might be of some acad interest.
7. CHESTA BALA
Chesta means to move or to try. This strenth is attained by the planets, excluding the lumeries by the virtue of their kind of movement. For Sun, the Ayana Bala becomes its chesta Bala, whereas for Moo Paksha Bala becomes the chesta Bala. For other planets, eight kinds of motions are attributed to the These are: • Vakra (retrogression) • Anuvakra (entering the previous sign in retrograde motion) • Vikal (devoid of motion) • Mand (somewhat slower motion than usual) • Mandatar (slower than the previous) • Sama (neither fast nor slow) • Char (faster than Sama) • Atichar (entering next sign in accelerated motion) The strengths, allotted due to such 8 motions are 60, 30, 15, 30, 15, 7.5, 45 and 30 virupas.
8. OTHER CONSIDERATRIONS CONSIDERATRIONS
8.1 Shad Bal requirements: 390, 360, 300, 420, 390, 330 and 300 Virupas are the Shad Bal Pindas, needed for Sun, Moon, Mars Mercury, Jupiter, Venus and Saturn etc. to be considered strong. If the strength exceeds the abovementioned values, the Grah is deemed to be very strong. A strong graha shall protect its houses and karakakatva and is more capable of giving its results. However, the nature of the results shall be influ by the ownership, placements and the yogas the planet involved in. However, it is important to know the strength of each of the elements of the shadbala, to know the exact nature of the result
8.2 Requirement of strength of individual elements of Shadbala Sign up to vote on this title Jupiter, Mercury and Sun are strong, if each of their Sthana Bala, Dig Bala, Kaala Bala, Cheshta Bala Ayana Bala are, respectively, 165, 35, 50, 112 and 30 Virupas. TheUseful same required for Moon and Ven Not useful 133, 50, 30, 100 and 40. For Mars and Saturn these are 96, 30, 40, 67 and 20.
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10. CONCLUSION
This is still a nacent area and require more researches to find out the exact use of each of the eleme the shadbala, rather than using the total values of the shadbala for analysing the dasas. We must understand that, each point of time is influenced by one or other planets with varying extents and we judge these subtle influences, by analysing which planets are stronger at which point of time.
One good use I found with these balas is find the directional influences. For illustration, at this point o while I am writing this article, Sun is having highest kala bala and highest chesta bala. In my rasi cha is the 9th lord placed in the 9th house with 10th lord, where as in the siddhamsa it is placed in the 12 house being the 6th lord. Chesta bala shows what are my desires or what am I trying to do at this po time. Sun being the 9th lord shows teaching (with AK Mars shows that the desire is very strong); in th siddhamsa, being the 6th lord in the 12th, it shows the attitude of service (6th) without any motivation (12th). In the dasamsa it is placed in the 8th house being the 6th lord and I am here sitting, without g my office, writing this mail.
The kala bala is also highest that of Sun, shows that I should be doing Sun's activity at this point of ti Sun also shows that chesta as mentioned above, I am able to do something which I crave for. When further, I see that more strength (Kaala bala) is coming from the Ayana Bala, showing that, this is als helping me achieving the direction (Ayana) of my life. If the strength was due to Hora Bala, then I wo done something, which was directed by my environment and circumstances, like sitting in a Jyotish c in a conference.
What I have written, is only the tip of the iceberg, just hinting, how much is there below the water, unexplored. So lets explore the potencies of this beautiful scheme of strength given by Maharishi Par
5. Planetary Avasthas
There are three fundamental types of avasthas: baladi, sayanadi and deeptadi. These deal with the s the body, mind and soul respectively. Baladi avasthaas deal with the physical state of body systems. Sayanadi avasthas deal with the states (awareness) of the mind. Deeptadi avasthas deal with the lig soul. BALADI AVASTHAS
The baladi avasthas are determined from the drekkana division of a sign. The on three of a r Sign up to vote this drekannas title divided into child, middle age, and old age respectively. Since baladi avasthas deal with the physical Useful Not useful (or bodily systems), they are reckoned in the opposite order for even signs—with the first drekkana s old age. The Sun and Mars give best results as children, Venus and Jupiter in middle age, and Moon Saturn in old age. Mercury, the eternal adolescent represents the spirit of man. He rules the natural
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both at rest and comfortable. The intrinsic nature/energies of a planet come from swakshetra sign. Th energy from which he executes his work comes from his Moola Trikona sign. The energy from which succeeds in all activities comes from his exaltation.
We eat only when we are both comfortable and stationary. Similarly, the planets recharge only when are stationary, and comfortable (own sign, MT, exaltation). Jupiter remains in a sign for about a year, transits Sagittarius once in 12 years. It is stationary in Sagittarius with Sagittarius lagna rising once in years. As a result, it is very rare for a soul to be born with this particular combination.
When this occurs in Pisces, spiritual charging takes place. In Sagittarius, recharging of dharma takes When it occurs in Cancer, recharging of Sukha takes place. Once every 12 years, when Jupiter trans Sagittarius, and the recharging of dharma takes place, the idol of Jagannath Prabhu at Puri is moved new sharira/idol.
Whenever the charging of Saturn, Jupiter, or Mars takes place, the Sun (source of knowledge) is alw trines to it. Only when the planets are in perfect harmony with the world around them can they rechar this combination only takes place with the Sun in trines. This is the reason that trines are the definitio perfect harmony. By chanting the Gayatri mantra, all planets in trines to Sun are automatically energi
The sayanadi avasthas of the planet should be examined in relation to the natural lordships of caste. behaviour of the sattvic brahmana Jupiter who is perfectly still, and whose very nature is contemplati be very different from the behaviour of the fiery kshatriya Mars who is forced to remain still. The mind first will be calm and at peace, while the mind of the latter will be highly agitated.
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6. The Karakas I Sheet Music
INTRODUCTION
All inanimate as well as the animate being the world are signified by the planets and hence the work is associated with them. Karaka means the doer of certain activities. This means that the karakas rep the influence of various things animate or inanimate, in our life. Based on the inhenrent gunas, Sattva and Tamas the karakas are classified in three categories namly the Naisargik karaka which is predom Rajas Guna, the Chara Karaka which is predominant in the Sattva guna and the the Sthira Karaka w predominant in the Tamas guna. The utility of these karakas can be understood from the standpoint o gunas. The sthirakarakas are governed by by Shiva and there are 7 such karakas. They represent th of various animate things surrounding us (Rahu and Ketu, who are the shadowy planets without body die and hence is excluded from the scheme of the 7 sthira karakas). The charakaraka is governed by and are 8 such karakas. They show the influence of various atmas / souls in our life and thus means sustainence in this material world in the form of a social life (having inter relationships with various so this world) and spiritual growth. The remaining category is the Naisargik karaka governed by Brahma there are 9 such karakas. They represent the creation process and hence all perceptible and imperce creation of the world are governed by them.
We know that when we talk of a horoscope we are talking of Narayana (Maha Vishnu) who is the cre preserver of the brahmanda. While the rasis represent different parts of the Lord and the grahas repr the deities who signify a particular aspect and event in the life of a creature. The rasis are fixed and represent the environment, while the grahas are in motion which represent people who come and inf us. THE CHARAKARAKAS (8 planets) planets) Atmakaraka
The graha that obtains the highest longitude in the chart is the Atmakaraka. It is the significator of the (atma). It is the king of the chart. Being the significator of the soul, the 12th house of liberation is see the Atmakaraka in the Navamsa to find out the Ista devata of the native who would guide the soul tow liberation from the bondage of life and death.
Amatyakaraka
The graha obtaining the second highest longitude is called Amatyakaraka. It signifies the mind. Its ro of a Minister who guides the king. It is the Amatyakaraka who guides the destiny of the person towar attainment of the desires of the atma. Being the protector of the soul, the palanadevata (the deity wh sustains oneself in this world) is seen from the 6th from the Amatyakaraka in the Navamsa.
Bhratrikaraka
The graha obtaining the third highest longitude is called the Bhratrikaraka - the significator of brother co-born who actually are expected to stand by the individual in times of dire need. It is also known as Sign up to vote on this title Gurukaraka, as next to the Amatya it is only the Guru (preceptor) who can guide the atma towards its Useful Not desired goal and God. The guru and their influence on our life and its purpose canuseful be seen from the Bhratrikarka in the Rasi and the Navamsa chart. In the Navamsa chart, they show the promise, how would influence the life of the native, while in the rasi chart, it would show how the promise is fulfilled
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The graha obtaining the sixth highest longitude is known as the Putrakaraka and it is the significator children. Children bear the future of the person. A son is the one who is to perform the last rites of the person. Hence he gains the sixth place of importance in the relationship of the person. The influence father on the life of the native need to be studied from this Charakaraka.The influence of children on of the native need to be studied from this Charakaraka. Gnyatikaraka
The graha obtaining the 7th highest longitude is known as the Gnyatikaraka - the significator of relati relatives of the person are the ones who are expected to be near the person in times of happiness an distress. Hence, they gain the seventh place of importance in the relationship of the person. The influ kith and kins on the life of the native need to be studied from this Charakaraka.
Darakaraka
The graha obtaining the eighth highest longitude is called Darakaraka - the significator of wife. The s the 'Ardhangini' (equal partner) of the person. Thus, the spouse is no different from the person as wh is to happen with the person is to be shared jointly by both. As importance to the self is always last, t spouse (Dara) is placed last at the 8th place. The influence of spouse and companion on the life of th need to be studied from this Charakaraka.
The Atmakaraka has a very vital role to play in the horoscope of a person. It actually shows the objec ideals and goals of the soul for which it has born on earth. No graha in the horoscope can actually gi benefic or malefic results beyond what the Atmakaraka could signify. Any deviation in life from the de path or objective of the atma renders it disillusioned. As it actually performs no role in the active life o person except to watch (as a Judge) the direction of growth of the person, it finally deserts the body i form of death at a time when it can no longer sustain the misdeeds of the person. It simply leaves the physical body and an Atma whose primary desire is not fulfilled has actually lived a wasted life.
Our atma is a jeevatma. The ultimate objective of the atma is to mingle with the parmatmamsa, which To attain this, the activity of the person whose physical form the atma has obtained, should perform s acts so as to cleanse the soul off its impurities and lead it to God. Sattwik guna alone is the sustainer atma and it leads it to the lord.
As the atmakaraka has an objective with which it is born, it has certain abilities of its own towards tha direction. What are the desires of the atma? What are its abilities? Whether it has the power to fulfil it objective or utilize its abilities? Whether the abilities and the powers of the atma would be utilized in t direction or not? Whether the birth of the atma would attain its purpose or not? All these factors are to seen from the Navamsa (the 9th division – D9 – chart of the person), which, thus, becomes a very vit of vedic astrology divination.
The Navamsa sign occupied by the atmakaraka is called the Karakamsa, while the ascendant or Lag of the Navamsa is called the Lagnamsa and, both these together are called the Swamsa (Swa mean and amsa meaning division). If the Karakamsa and Lagnamsa become the same or have any connec between them, then it becomes the Swamsa, in which case, theSign objective andon thethis abilities up to vote title of the atm are attained. The gati in that direction may be slow or obstructed due to various other factors. Regula Useful Not useful to the Ishta Devta (to be determined from the 12 house from theplacement of Karakamsa) and the L Bhratrikarak (also called the Gurukarak) helps attain the gati for the atma to move speedily in the des direction.
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19 Stronger among Sun and Venus- Father Stronger among Moon and Mars- Moon Mars- Younger sister, younger brother brother-in-law, sister-in-law Mercury- Maternal uncles, aunts and all maternal relatives Jupiter- paternal grand parents, Husband (for female chart), children Venus- Wife, maternal grandparents, father & mother-in-law, maternal grand parents Saturn- Elder brother & Elder sister THE BHAVA KARAKAS (Controller of Bhava)
Though the primary bhavakarakas are given below, each bhava has many secondary karakas. Both primary and secondary karakas are important for protecting the signification of a bhava. Any bhava w karaka is well placed in kendra/ trine from the bhava in good dignity or is aspecting the bhava or is pl with the lord of the bhava try to fulfil the promise of the bhava. Lagna- Sun 2nd- Jupiter 3rd- Mars 4th- Moon; Mercury 5th- Jupiter 6th- Mars; Saturn 7th- Venus 8th- Saturn 9th- Sun; Jupiter 10th- Sun; Mercury; Jupiter; Saturn 11th- Jupiter 12th- Saturn NAISARGIKA KARAKAS (9 planets)
From Uttara Kalamrta and other texts...
Since the world is so much full of variety of various living and non living things each of which is symb by a planet, the list of the karaka can never be comprehensive and it requires experience to know the of each and everything around us. However, the list of karakas given by various classics can help us building up the insights while understanding the possible planetary lordship of a particular thingl.
The natural karaka cover everything around us may it be tastes, our emotions, the plant or animals, d metals, clothes, substances, elements and everything which is either perceptable or non perceptable senses. The Sun
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Useful Not usefulFire; Worship The Soul; Power; Intense Severity (fierce); Fortress; Good Strength; Heat; Splendour; Courage; Thorned Trees; Being In Royal Favour; Bitterness; Old Age; Cattle; Wickedness; Land; Fat Taste; Self-Realization; Skyward Look; One Born of a Timid Woman; World Of Mortals (Mrtyu Loka);
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Countries; Well; Pond; Tank (any water body); Mother (relations); Pearls; Consumption (infection of l TB); Whiteness (colour); Waistband; Short Stature; Ability; Winter Season; White Colour; Belly; Wors Goddess Gauri; Joking; Nourishment; Wheat; Pleasure; Splendour; Face; Sharp in Thought (in good association such as Jupiter); Love for Curd; Mendicant (sanyasa yoga); Fame (popularity among ma Learned; Beauty; Strength at Night; Facing Westward; Learned; Getting A Job; Love For West; The M World; Nine Gems (navaratna); Middle Age; Life; Eating (food); Ailment of the Shoulders; Umbrella o Other Royal Insignia; Good Fruits; Blood Purity and Vitality; Fish and Other Water Creatures; Serpen Brilliant Things (sparkling); Clean Crystal; Soft And Velvety Clothes; Silk Garments Mars
Prowess; Land (any immovable property); Strength; Kingship; Loss Of Virility; Thief; Battle; Hostility; Generosity; Deep red colour; Owning A Garden; Sound Of A Trumpet; Affection; Quadruped; Fool; A Going to a Foreign Country; Firmness; Supporter; Fire; Controversy; Bile; Heat; Wound; Commander chief; Day; Seeing; Shortness; Disease; Fame; Tin; Sword; Lance Or Spear; Minister; Fracture Of A Jewel; Praying To God Subrahmanya; Youth; Pungent; Dubar Hall; Earthen Pots; Obstacles; Flesh e Calumniating Others; Victory Over Enemy; Bitter; Strong At The End Of The Night; Gold; Summer Se Valour; Enemy's Strength; Profundity Of Character; Male; Axe; Forester; Village Headman; State Ins Pain while Passing Urine; Triangle; Goldsmith; Rogue; Burnt Place; Good Dinner; Leanness; Adept I Archery; Blood (red blood cells); Copper; A Beautiful Cloth; Facing South; Desire; Anger; Scandal; H Sataghni, A Weapon; A Tree; Sama Veda; Brother; Spade Or Hatchet; Looking After The Wild Anima Independence; Persistency; Judge; Serpent; World; Speech; Fickle Mindedness; Mounting A Vehicle Of Blood; Coagulation Of Blood
Mercury
Formal education (schooling); Horses; Treasury; Mathematics; Speech/ Courteous Speech; Infantry; New Garment, Palatial Building; Green Colour; Sculpture; Astrology; Pilgrimage To Holy Places; Wis Lectures; Temple; Trading; Best Ornaments; Vedanta Philosophy; Maternal Grandfather; Bad Dream Eunuch; Facing North; Skin; Wet; Bell metal; Renunciation; Ritu (Season); A Beautiful House; Doctor Recitation Of Mantras/ Sattvik Mantras; Childhood; Crooked Look; Heaven; Modesty; Paternal Relati Fear; Dancing; Devotion; Humorous Temperament; Powerful In The Morning; Hemanta Ritu; Stone T Sharpen Knives; Tranquillity; Navel; Family Prosperity; Mixed Items; Proficient In Telugu Language; W Of Lord Vishnu; Sudra; Bird; After Born; Depth Of A Language; The Directions; Atharva Veda; Religio Action; Tower; Dust; Garden; Pudendum Virile; Even; Benefic; Moving In Villages; Impartial Nature; F Northwest Quarter; Well Versed In The Legends Of The Past; Specialist In Grammar; Expert In Testi The Precious Stones; A Scholar; Maternal Uncle; Sacred Prayer; An Amulet
Jupiter
Brahmin; Guru; One's Duty; Chariot; Cow; Infantry; Savings; Meemamsa philosophy; Treasure; Hors Honey; Large Body; Valour; Reputation; Logic; Astrology; Children; Grandson; Dropsy; Philosophy; G father; Great grand-father; Palatial House; Gems; Eldest Brother; Lord Indra; Automn Season; Wrath Priest; Jewel; Merchant; Physical Health; A Beautiful Mansion; Royal Honour; Thighs; God (divine blessings); Penance; Charity; Religious Duty; Helping Others; Impartiality; Facing North; Circular; Ye Colour; Moving In Villages; Close Friend; Swinging; Orator; Fat; Old Garment; A New House; Happin Mantras; Twice Born (Brahmins- Dvija); Holy Water; Knee; Movement A House Granting Sign upIn toHeaven; vote on this title Comforts; Intellect; Proficiency In Learning; Literature; Tower; Charming an Audience; Throne; Stron Useful Not useful Times; a month; Vessels; Yellow Sapphire; Sweet Juice; Being Good; Happiness; Misery; Length; Gentleness; Reading Other's Mind; Ornamentation; Ether; Phlegm; Topaz; Vedic Text; Brilliancy; So Worship Of Lord Shiva; Performing One's Religious Duties; Travelling In A Well-Decorated Carriage
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Saturn
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Laziness, Obstruction; Horse; Elephant; Skin (nerves, tendons and ligaments); Gain; Witness; Distre Sickness; Misunderstanding; Misery; Death; Happiness Through A Woman; Maid Servant; Asses An Outcast; One With Disfigured Limbs; Haunting Woods; Handsome Look; Gift; A Lord; A Portion Of Li Eunuch; One Born Of The Lowest Caste; Birds; A Servile Duty; Unrighteous Conduct; One Without Manliness; Telling Lies; Long Lasting; Wind; Old Age; Tendons And Muscles; Strong At The End Of T Day; Sisira Ritu (Winter); Great Anger; Exertion; Born Of A Very Low Mother; Bastard; Golaka (abod Krsna); Dirty Clothes And House; Wicked Mind; Friendship With The Wicket; Black Colour; Evil; Crue Ashes; Black Grains; Gems; Iron; Nobility; A Year; Sudra; One Representing The Father; Learning T Trade Of Another Class; Crippled; Sharp; A Blanket; Facing West; Life Saving Drugs; Downward Loo Agriculture; Life Saving Drugs; Arsenal; A Student Belonging To Another Caste; External Position; N Eastern; Serpent World; Downfall; Lost in Battle; Wandering; A Spear; Lead; Misdirected Strength; A Worn Out; Oil; The Tamas Guna; Travelling Through Forests and Over Mountains; Hard-Heartednes Long Standing Distress; Hunter; Ugly Hair; Entire Sovereignty; Alarm; Goats And The Like; Buffalos Like; Indulging In Sex Pleasure; Dressing Oneself For Amorous Appeals; Worshipping God Yama; D Theft And; Cruel-Hearted Rahu
Umbrella; Kingdom; Gathering; Fallacious Argument; Hurting By Speech; Downcast; Wicked Woman Irreligious Man; Decorated Vehicle; Gambling; Strong At Twilight; Intriguing With A Wicked Woman; G Abroad; Impurity; Bone; Enlargement Of Spleen; Falsehood; Downward Look; Perplexity; Emerald; F The Southern Quarter; Shelter Of Outcast Or Low People; Painful Swelling; A Big Forest; Wandering Rugged Places; Mountain; Pain; Staying Outside; Tending Towards Southwest; Wind; Phlegm; Sorro Serpent; Night Breeze; Sharp; Long; Reptile; Reading Of Dreams; Travel; A Muhurata; Old Age; A V World Of Serpents; Mother; Father Or Maternal Grandfather; Air; An Acute Or Sharp Pain; Catarrh; Breathing; Great Prowess; Forest; Worshipper Of Goddess Durga; Wickedness; Cohabitation With Quadrupeds; Urdu Script; Harsh Words
Ketu
Worship Of God Chandeeka, God Ganesha And Many Other Gods; Doctor; Dog; Cock; Vulture; Salv All Kinds Of Wealth; Consumption; Pain; Fever; Bathing In The Holy Ganges; Great Penance; Wind; Hunter; Friendship; Conferring Of Prosperity; Stone; Wound; Witchcraft; Inconstancy; Knowledge Of Brahma; Belly; Eye Sore; Stupidity; Thorn; Deer; Knowledge; Observing Silence As A Fast; Philosoph Sorts Of Luxuries; Luck; Trouble Form Enemies; Loss Of Appetite; Indifference To The World; Patern Grandfather; Hunger; Severe Stomach ache; Boils And The Like Skin Troubles; Revolving The Orde Arrest; Association Of Sudra.
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7. Effect of Ascendant I: General Principles & Aries Lagna Sheet Music
INTRODUCTION
The ascendant is the sign which rises in the eastern horizon at the time of birth of a person. This is o the most influential houses in the horoscope along with the 10th house, the house of karma, which de the purpose of our birth. While Lagna signify all the resources with which we are sent in this world, th house signify the way we utilize them. Hence the ascendant or the Lagna Bhava defines our persona may it be the physical feature, or the intelligence or our attitude.
However, while studying the influence on the Lagna, one needs to consider the influence on two mor lagans, the Surya Lagna (the sun sign) and the Chandra Lagna (the Moon sign). This is because; Su represents our soul, whereas Moon represents our Mind. Since we are the product of Soul, Mind and Intelligence, we need to consider all the three, while enumerating various influences on our personali this reason, these three form the tripod of our life. Adding to its importance, various classics recomm seeing both Lagna and Moon for the physical features, the heart and mind; and Lagna and Sun for th personality/ nature of the person.
Here we shall study the influence of various Ascendants on the physical features as well as personal the person. Though various authors have given the effect of various ascendants on the native, this ar strives to take a approach of deriving the same using broad principles. Although the principles can no exhaustive, they can serve as broad guidelines, which shall help us delineating the effects. PHYSICAL FEATURES
Principle I: The Tattva of the sign shall influence the physical features. The effect of various Tattva o
physical features is as follows: Fire: Robust physique and strong spine. Earth: Stout and muscular Air: Thin and Emaciated Water: Plump and soft muscles with accumulated fat
Principle II: The Lord of the sign shall also influence. The physical characteristics of the planets are
the BPHS (Ch. 3), which is as follows:
raktashyaamo divaadhIsho gauragaatro nishaakarah naatyuchchaangaH kujo rakto duurvaashyaamo budhastathaa 16 gauragaatro gururgnyeyah shukrah shyaavastathaiva cha krishhNadeho raveH putro gneyate dvijasattama 17
The slokas mentioned above gives the complexion ruled by different planets. Persons born with diffe Sign up to vote on this title Lagna/ Moon sign shall have different complexion based on the following: Useful Not useful § Sun- Dark red complexion § Moon- Fair complexion
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23 madhupingaladrksuuryashchaturasrah shuchirdvija pittaprakrtiko dhiimaanh pumaanalpakacho dvija 23 bahuvaatakaphah praagyashchandro brttatanurdvija shubhadrnhmadhuvaakyashcha chanchalo madanaaurah 24 krooro raktexano bhaumashchapalodaaramoortikah pittaprakrtikah krodhi krshamadhyatanurdvija 25 vapuhshreshhthah shlishhtavaakcha hyatihaasyaruchirbudhah pittavaanh kaphavaanh vipra maarutaprakrtistathaa 26 brhadgaatro gurushchaiva pingalo moorddhajexane kaphaprakrtiko dhimaan sarvashaastravishaaradah 27 sukhi kaantavapu shreshhthah sulochano bhrgoh sutah kaavyakartaa kaphaadhikyo anilaatmaa vakramoordhajah 28 krshdiirghatanuh shaurih pingadrshhtyanilaatmakah sthooladanto alasah panguh khararomakacho dvija 29 dhumrakaro niilatanurvanastho api bhayankarah vaataprakrtiko dhiimaan svarbhaanustatsamah shikhii 30
§ The Guna of the planets:
o Sattvik: The Sun, the Moon and Jupiter. This represents knowledge, wisdom, philanthropy etc. o Rajasik: Venus and Mercury. This represents passion and drive. o Tamasik: Mars and Saturn: This represent ignorance. § Characteristics of Planets § Sun
o Has honey-coloured, golden Brown or Tawny eyes (madhu pingala drk) o Has Sqarish Face (Chaturasrah) o Has bilious temeperament (pitta prakrti) o Is intelligent (Dhiman) o Has limited hair (Puman alpaka) § Moon
o Is extremely windy and phlegmatic (bahu vata kapha) o Is Learned (Pragnya) o Has round face (Brtta) o Has good looking eyes (Subha Drk) o Has sweet speech (Madhu vakya) Sign up to vote on this title o Fickle-minded (Chanchal) Useful Not useful o Is Lascivious/ eager to associate with opposite sex (Madana Aturah) § Mars
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24 o Has Tawny hair and eyes (Pingala murdhajeksane) o Is phlegmatic (kapha prakrti) o Is Intelligent (Dhiman) o Is expert in all Shastras (Sarva shastra visharada) § Venus
o Is charming (sukhi kanta) o Splendorous physique (vapusshreshta) o Has beautiful eyes (sulochana) o Is poetic (kavya karta) o Is Exceedingly phlegmatic (Kapha adhikya) o Is also windy (Anilaatma) o Has curly hair (vakra murdhaja) § Saturn
o Has an emaciated and long physique (Krsha Dirgha Tanu) o Has tawny eyes (Pingala Drsti) o Is of windy in temperament (anilaatmakah) o Has protruding teeth (sthula danta) o Is lazy (alasa) o Is Lame (Pangu) o Has coarse hair over the body (khara roma) § Nodes
o Rahu has smoky appearance (Dhumra akara) o Has bluish body (Nila tanu) o He resides in forests (Vanastha) o He is horrifying (Bhayankarah) o He is of windy temperament (vata prakrti) o He is intelligent (Dhiman) o Ketu is akin to Rahu
Principle III: Along with the Lagna and Moon sign, the Navamsa needs to checked for better unders
of the physical attributes of person. Various texts like Nasta Jataka, Saravali etc. has given the characteristics of people born with different Navamsa and need to be studied.
In my opinion, the Lagna has more say over the facial features; Moon has its say on the physique (bo the Navamsa Lagna over the complexion of the native. However, this is not conclusive; the readers m check different combinations and form their own conclusion.
It is cumbersome to remember the effect all the 108 Navamsas on the physical features and we mus common thread among the Navamsas for understanding. Prithuyasha in his monumental classic Hor has given few dictums, which make this easier. Sign up to vote on this title
Principle IV: For Further Finer analysis, one must find the effect of birth in different Hora and Drekka Useful Not useful
can be studied from classics like Saravali and is not included in the scope of this article. NATURE OF ASCENDANT
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25 Principle II: The lordship of the Ascendant shall get modified based on the nature of the trinal signs
relationship of different planets with these trines.
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For illustration, if Pisces falls in trine, the native becomes platonic in love affairs as Venus attains exa there. They also abhor formal learning and believing in attaining wisdom, since Mercury gets debilitate there. These are some of the significations of Scorpio/ Pisces or Cancer Lagna. We shall see these i details in subsequent subsequent section.
Principle III: The attitude of the native towards various aspects of life can be judged from the lordshi
houses, governing the said aspect and the relationship between the sign and the karaka governing th house.
For illustration, Aquarians are the bravest of all others, since, the 3rd from Aquarius is lorded by Mars (karaka of war) and Sun gets exalted there and the sign itself it self is a fiery sign, showing the strong influe Agni (fire) on the third house and the resultant courage.
Principle IV: The progression of the zodiac represents the progression of human life through differen
stages from childhood to old age. Like different age groups can be identified by peculiar characteristi peculiar to that group; people ruled by different zodiacal signs can be identified with such characteris which gain prominence in a particular age group.
For example, Arians are more headstrong and determined like a small child, whereas Pisceans are lik wise men.
Principle V: The symbols assigned to different signs of the zodiac have their own meaning. They rep
the characteristics that are found the persons ruled by that signs. Hence it is important to study the s seriously, to know the nature of the persons ruled by it.
For example, a Scorpion looks very calm and quite from outside, however truly it is not, it might be sc from inside and find the opportune moment to attack its prey with its sting and paralyze it completely. these characteristics would be predominant in Scorpio ascendants i.e., they might calmer from outsid however, never dare to mess up with these persons. CHARACTERISTICS OF ASCENDANTS
The following section describes the physical features as well as the nature of person born in a particu ascendant. Though one cannot literally apply this, this however, forms the basis for interpretation of t nature of persons born in an ascendant. With practice, one can find out the ascendant of a person by interacting with him/ her. One must not over-emphasize the effect as mentioned here under on the na and physical characteristics of a person, since it gets blended with the effect of other planets on the n as well as the Navamsa, Hora and Drekkana Lagna and planets placed there in. This is an effort to p the effect of ascendant based on sound principles, which alleviate the need to remembering them wit understanding. Sign up to vote on this title
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8. Analysis of a Bhava I- Significations of Houses Sheet Music
INTRODUCTION
Analysis of bhavas is the first step to be taken in interpretation of the horoscope. Though many thing been written on this so far, there are many inconsistencies in the books written by various authors. T inconsistencies tend to discourage any new students of Jyotisha. Thus this article strives to present t subject in a very systematic manner and hopes that the Jyotish enthusiasts and the beginners would substantially from this.
The article is divided into various sections starting from the significations of Bhavas; General strength weaknesses of bhava; Generic effect of Benefics and malefics in the bhavas and the specific effect o planets in the different bhavas. I however admit that this article is no way comprehensive and leaves room for improvement. I shall modify/ add sections to this as and when time permits. SIGNIFICATIONS OF HOUSES (from Prasna Margam) Note: The terms inside the brackets are the sanskrit terms used in the classic. Lagna: Excellence/ Superior goodness of beauty/ Extreme Skillness/ Cleverness/ Self Confidence
(Sauthavam); The state of being/ Existence/ Perseverence/ Standing/ Stay at a place (Sthiti); Selfdependence/ Sound State/ Health/ Ease/ Comfort/ Contentment/ Satisfaction (Svasthya); Welfare/ W Yasha/ Fame (Shreya); Victory/ Success/ Acheivement (Jayo)
Second House: Family, Wealth (Vitta), Speech (Vani), Right Eye (Dakshina Chakshu), all forms of
Knowledge (Vidyascha Vividha)
Third House: Patience (Dhairya), Vitality and Potency (Virya), Wrong thoughts (Durbuddhi); Siblings
(Sahodara); Valour (Parakrama); Right Ear (Daksha Karna); Assistance/ help/ following (Sahaya)
Fourth House: Mother (Mata); Sacrifice (Suhut); Sister’s child (Bhagineau); Landed Property (Kshet
Sukham (Happiness); Vehicles and Carriages (VahanamHsanam); grace/ beauty/ charm/ amour (Lal Resting/ sleeping (Shayanam); growth and prosperity (Vriddhi); Cattle (Pasu); Birth house/ birth place (Janma Griha)
Fifth house: Wisdom (Pragna); Abilities (Pratibha), Intelligence (Medha); Ability to discern (Viveka S
Good deeds of past life (Puratana Punyam); Mystical hymns (Mantra); Advisor/ Misnister (Amatya); C (Tanuja); Mental Satisfaction/ Cheerfulness (Saumansya)
Sixth house: Thief / Smuggler (Taskar); Enemies/ Hostile persons (Araati); Impediment/ Obstacle/ Interruption (Vighna); Wounds/ Injuries (Vyaadha); Harm to body (Tanu Kshati); Death (Marana) by E Sign up to vote on this title
(Ari) or Weapons (Shastra)
Useful Not useful Seventh House: Marriage (Vivaha); Amour/ sexual instincts / Passion/ (Madana); Bharya (Spouse); association with other relations (Bhartr Samagama); Bed/ Sleeping place (Sayya); Wife’s dwelling pla
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Eleventh House: Fulfillment of all desires (Sarvabhistaagama); Elder Brother (Jyestha Bhrata); Wife
of Own Son (Nija-atmaja) or Daughter in Law; Left Ear (Vamkarna); Gain/ Profit (Labha)
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Twelfth House: Sin/ Evil (Paapa); Loss/ Expenses (Vyaya); Fall (Patana); Emancipation (Niraya); Le
(Vama-ambakam); Loss/dis-appearence of position (Sthana Bhramsa); Loss of Limbs / Physical injur Depression/ Sorrow (Vikala)
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9. Analysis of a Bhava II - General Analysis Sheet Music
The following section is taken from Prasna Margam Postures Vs. Kendras (Used in Remedies)
The Lagna, the 4th, the 7th and the 10th signify the postures Waking (Chakramana), Lying/ Sleeping (Sayana), Sitting (Upaveshat), Standing (Sthiti) respectively. External and Internal Bhavas
Bhavas can be considered to have two significations, viz., External and Internal. The external ones a mentioned before, whereas the internal ones are given by Varahamihira in Brhat Jataka.
This difference is very important in the horoscope analysis. One must know that there are two aspect significations of each house; one of which shows various expect of our own self , whereas the the oth aspect is more related to the environment we are in and also the relations we are with… Strengths & Weaknesses of Bhava
The Bhavas which are associated with or aspected by their lords or benefics (Jupiter, Mercury, Venu Moon) are said to thrive well. Those conjoined with or aspected by malefics suffer annihilation. (26)
The Bhavas which have benefics in the 2nd, 7th and the 12th or 4th and 10th from them are conside favorable. (27)
The benefic nature of Bhavas is destroyed by their connection with the lords of sixth, eighth and twef with the natural enemies of their lords. If the bhava, or its lord or the karaka is weak, then also the bh suffers (28) The association of a bhava or its lord with sixth, eighth or twelfth or their lords cause suffering to the The association can be of following way: The dusthana lords are placed in the bhava or aspect the bhava The dusthana lords are conjoined with or aspect the bhava lords The bhava lords occupy the dusthanas A bhava should be considered weak under the following circumstances The said bhava, its lord or its karaka is weak The bhava is hemmed between malefics The bhava is aspected by malefics The bhava is aspected by the enemies of their lords Benefics do not associate/ aspect them Natural malefics are placed in the 4th, 8th, 12th or 5th or 9th Out of all the afflictions, if the two or three of them are present, the bhava suffers annihilation Sign up to vote on this title
Useful Nottouseful events attributed them will be Significator (Karaka): If the different karakas are strong, then
predominantly seen. If weak, then these shall exist only in name. With regard to Saturn, if he is stron miseries and diseases decreases, however, if weak, it is felt in abundance
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bhava will be fully experienced. On the contrary if they are weak and occupy the 6th/ 8th or 12th, the of that bhava will be negetive or feeble (39)
If the lord and karaka are strong but occupy an unfavourable position, then though the effects of the may be seen, the native will not enjoy them. On the contrary, if the lord and the Karaka are weak, bu favourable positions, the effect will be experienced by the native, however it would be feeble (40)
If the two, the lord and karaka of a bhava, if one is strong and the other is weak, then the influence sh considered to be mixed in nature (41)
If the lord of a bhava occupies a favourable position from the Bhava itself, then the effects of the Bha be full, however only if they are placed in favourable position from the Lagna, then the native shall ha experience (42)
Such bhavas as have any relationships with the Lagna or its lord such as aspect, association, kendra disposition etc. shall be surely experienced.
Benefics in the 3rd, 6th, 8th and 12th become unfavourable. Malefics in the 3rd, 6th or 11th become favourable. The most important of all these houses is Lagna. The 5th and 9th houses are equally imp It is these three bhavas that benefics show their greatest good and malefics their worst evil. (44)
Malefics in the sixth house confer all significations governed by the planet such as copper, lead etc., however the bhava i.e., the 6th house suffers. The results could be rise in enemity and diseases. (45
The good and bad significations ascribed to different planets should be used when describing the eff dashas. (47)
Planets give rise to favourable or unfavourable results based on whether they occupy Ishta or Anisht bhavas. On the basis of Samgnadhyaya, the various effects should be inferred.
When Bhavas are ruined: When the lord of the 8th from a certain bhava or saturn transits the bhava the same time, the dasa / antar of the 6th, 8th or 12th operates, the bhava under consideration suffer Similarly diseases signified in the various parts of the body as signified by the bhava concerned can predicted.
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10. Analysis of a Bhava III - Generic effect of planets in houses Sheet Music
Lagna:
Malefics: Failure, diseases in head, sorrows, dishonour, displacement, loss of money, pains all over t body, discomfort in all ways
Benefics: General comfort, success, good health, financial prosperity, fame, promotions to higher pos Second house:
Malefics: Loss of ancestral property, diseases in the face, sickness for the family members, diseases eye, scandals, loss of utensils. Benefics: Increase in family wealth, gains of utensils, family amity and happiness
Third House:
Malefics: Misunderstanding with friends and people who help them, Misfortunes to brothers, diseases chest, neck and right ear; mental affliction, bad conduct or cowerdice.
Benefic: Good conduct, courage, happiness to brothers, increase in help from others and good health Fourth House:
Malefics: Distress to mother and maternal relations, loss of cattle, beds, cots, landed property and ve heart trouble, general misery and discomfort due to impure water. Benefic: Vehicles, lands, cattle, beds and general prosperity and health
Fifth house:
Malefics: Illness/ death / danger to children, leaving of sanchita karma, mental unrest, irritable tempe illness to native’s advisors Benefics: Birth of children, good health, peace of mind, influence and increase of good deeds
Sixth house:
Malefics: Occurance of wounds or ulcer in the organ ruled by the 6th sign, fear from theives and enem trouble in waist and navel; obstacles in undertakings; ailment signified by the occupying planet Benefics: Enemies would be vanquished, diseases will disappear and new ones do not sprout out
Seventh house:
Malefics: Sickness or death or separation from the life-partner, disturbances in journey; urninary trou hazard in spouse’s house Sign up to vote on this title
Benefics: Marriage, recovery of lost wealth, enjoyment and happiness, safe return of relations gone t Useful Not useful foreign land, building of a good house. Eighth house:
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Benefics: Contruction of wayside inns; new roads; council halls; temples; success in all attempts; inc reputation; increase in influence; rise in profession; acquisition of assistants Eleventh house:
Malefics: Illness to elder brother and sons, ailment in the left ear and legs; gain of articles as indicate planet Benefics: Reduction of grief; accomplishment of desired objects, gain of fresh sources of wealth and objects signified by the planet
Twelfth house:
Malefics: Squandering of money; fall from position; troubles in the feet; trouble to the left eye; falls du carelessness and sinful actions Benefics: Heavy expenditure for good purposes; gradual termination of sinful actions; recovery from
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11. Analysis of a Bhava IV - Generic Effect of Planets Sheet Music
Favourable and unfavourable effects of planets
1. Benefics gives unfavourable results related to its significations when placed in the 3rd, 6th or 8th o houses. 2. Malefics give facourable results related to its significations when placed in the 3rd, 6th or 11th hou 3. Planet gives unfavourable results when i. Placed in Debilitation ii. Conjoined with/ aspected by malefics iii. Conjoined with/ aspected by enemies iv. Placed in Rasi Sandhi or Gandanta v. Placed in inimical sign vi. Hemmed between malefics (Papakartari) 4. Planets give favourable results when i. Placed in exaltation ii. Placed in friends house iii. Conjoined with / aspected by Benefics iv. Conjoined with/ aspected by Friends v. Hemmed between benefics (subha kartari) 5. Planets placed in Bhava Madhya is capable of giving full results whereas the result of a planet pla bhava sandhi would be feeble. Results of Planets: Sun:
Unfavourable position: Wrath of ruler, lord Shiva, father; Diseases in Heart, stomach, eyes; troubles t bones; diseases caused by Pitta; Fear from Quadrupeds and fire; Destuction of copper utensils; Dec personal influences on others
Favourable positions: Sattvik Nature; Blessings of lord Shiva, father and rulers; Acquisition of copper utensils; Increase of wealth through journeys and by trade in woolen goods, grass, gold, leather and medicines. Moon:
Unfavourable position: Queen’s anger; dissatisfaction of the mother or her illness; diseases caused b pitta and impure blood; enmity with superiors or relatives; wrath of Ma Durga; loss of crops; Danger t fame
Favourable position: Satisfaction to mother; Gain of money by trading in ghee, sugar, clothes; Incom chanting mantras or by breeding cattle, by marine traffic and by dealing with diamonds, through the h women and by increase of crops and increase of fame and riches Sign up to vote on this title
Useful Not useful Unfavourable position: Misunderstanding with brothers, Loss of landed property and gold; Fear from thieves and enemies; Wrath of god Subrahmanya and trouble from military personnel; Ailments arisin
Mars:
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people Favourable: Increase of clarity of mind; Gain from religious practices, through persons well versed in recitation of Vedas and through favour of rulers; Acquisition of gold, horses and elephants; Blessings and brahmins Venus:
Unfavourable position: Sickness to wife or other female relations; Destruction of clothes; Decrease in prosperity; Sorrow caused by love; Hatred towards government servants; Association with low born p Death of cattles; Loss of silverware
Favourable position: Gain of silver utensils; Fine clothes; Ornaments; Diamonds; Underground treasu Marriage; gain of money; Increase of taste for music; Access to cattle and good food Saturn:
Unfavourable position: Diseases caused by vitiation of wind and phlegm; Ignorance; Tendency to ste Irritability; Calamities; Lazyness; Physical and Mental debility; Suffering due to sarcastic attitude of sp children and servants; Dislocation of limbs; Jealousy.
Favourable position: Reduction of sorrow; Association with old women; Increase in servants and iron Headship of a town; Acquisition of buffalows Nodes:
The effects of Rahu are similar to the lord of the rasi occupied by him and of Saturn. Similarly the effe Ketu are similar to the lord of the rasi occupied by him and of Mars.
General Inauspicious effects: Death; Serious diseases; Danger to near and dear ones; Destruction o Fall from position; Wrath of the rulers; Unpopularity; Loss; Waste of money and land; Theft of propert Dishonour; Ill fame
General auspicious effects: Good health; Royal favour; Gain of money; Friendship or increase in frien Success in all undertaking; Mental peace; Elevation to high position; Popularity; Fame; Birth of childr
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12. Analysis of a Bhava V- Planets in First house Sheet Music
INTRODUCTION
This section shall enumerate the different effects of all the planets in different houses. The effects of planets shall be divided into two distinct categories namely the favourable effect, the unfavourable ef
A planet gives favourable results if it is placed with strength viz., placement in exaltation, Moola trikona, own house or natural friend’s h if is under the influence of natural benefics Jupiter, Mercury, Venus or Moon. A planet gives unfavourable results if it is weak by placement viz., placement in debilitation or enemies house. if it is under the influence of natural malefics Saturn, Rahu, Mars, Sun or Ketu.
The relations signified by a house suffer, if the house is placed with malefics (afflicted) and the lord o house is weakly placed as well. If benefic aspects such house, the suffering is either nullified or minim great extent. The influence on the lord of the the bhava also shows the effect on the native’s mental m towards relations signified by that house. Thus if the 3rd lord is afflicted, the the native might not go w brothers. The different relations governed by the houses are: Lagna- Self Second- Family as a whole Third- Siblings in general and younger siblings in particular Fourth- Mother Fifth- Children; Secret friends Sixth- Enemies, maternal uncles Seventh- Spouse EighthNinth- Father TenthEleventh- Friends, Paternal uncle Twelfth- Secret enemies
The natural benefics (Jupiter, Mercury, Moon & Venus) are good for the health and longivity of the re and natural malefics (Saturn, Mars, Sun, Rahu & Ketu) cause health troubles and reduction in longev health. In the the third house malefics give lesser siblings and in the fifth house it gives difficulties in b children and also lesser in numbers. THE LAGNA
Lagna is primarily a kendra bhava and secondarily a trikona bhava and hence Parashara says that th bhava is specifically auspicious of all natives. If there is afflictionSign to this bhava, the whole horoscope up to vote on this title affected. Malefics placed here can harm the bhava, however since this is a kendra bhava, if those ma Not useful yoga name Usefultwo (Mars or Saturn) are placed in own house or exaltation, they constitute mahapurusha Ruchaka and Sasa Mahapurusha yoga. When such mahapurusha yoga occurs, the planet doesnot h bhava and instead promote the bhava.
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35 o Has sweet speech (Madhu vakya) o Fickle-minded (Chanchal) o Is Lascivious/ eager to associate with opposite sex (Madana Aturah) § Mars o Has fierce and blood-red eyes (krura/ raktetasana) o Unsteady or wavering (chapala) o Has bilious temperament (pitta prakrti) o Is angry (Krodhi) o Has thin waist and physique (Krsah Madhya Tanu) § Mercury o Is admirable (vapush) o Is splendid and beautiful (Strestha) o Has beautiful skin/ skin without blemishes (shlishtvak) o Is fond of humor (hasya ruchi) o He has a mix of all the three humours, i.e., bilious, phlegmatic and windy § Jupiter o Has a big body (Brhat Gatra) o Has Tawny hair and eyes (Pingala murdhajeksane) o Is phlegmatic (kapha prakrti) o Is Intelligent (Dhiman) o Is expert in all Shastras (Sarva shastra visharada) § Venus o Is charming (sukhi kanta) o Splendorous physique (vapusshreshta) o Has beautiful eyes (sulochana) o Is poetic (kavya karta) o Is Exceedingly phlegmatic (Kapha adhikya) o Is also windy (Anilaatma) o Has curly hair (vakra murdhaja) § Saturn is o Has an emaciated and long physique (Krsha Dirgha Tanu) o Has tawny eyes (Pingala Drsti) o Is of windy in temperament (anilaatmakah) o Has protruding teeth (sthula danta) o Is lazy (alasa) o Is Lame (Pangu) o Has coarse hair over the body (khara roma) § Nodes o Rahu has smoky appearance (Dhumra akara) o Has bluish body (Nila tanu) o He resides in forests (Vanastha) o He is horrifying (Bhayankarah)
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36 The different Karakas for this bhavas are: Sun - Soul; Health and Vitality Moon - Body Jupiter - Intelligence Saturn - Hair
The effect of different planets on Lagna is based on their interaction with these different karakas. If th friends to the Karaka, they shall enhance the significations of the karaka; otherwise they shall affect i adversely. However, it needs to be emphasised again that strong planets (exaltation, own, friendly ho tend to give less malefic results than the weaker ones. It is also to be noted that each planet is a kara other houses too. If it is placed in a dusthana (6th/ 8th/ 12th) from the concerned house (karya bhava the native is unfortunate related to the affairs to that house. For example if Saturn is placed in the La can curtail longevity since, it is the karaka of eighth house (longevity) and if placed in the Lagna, it wo placed in sixth house from the eighth, which happens to be a dusthana from the karya bhava. Similar is the Karaka for enemies and if placed in the Lagna, would be in the eighth (dusthana) from the sixth causing damage to the sixth house. Thus, this position of Mars, causes suffering to the enemies in th of the native (Lagna- self).
One more very important thing to consider is the concept of argala. Planets in the Lagna would have on the 12th house, 3rd house and the 10th house. Malefics in the Lagna would have the argala on th house too. Thus the planets in the Lagna shall effect the influences of these four houses also. If bene placed in Lagna, then it enhances, expenses on good cause, prosperity of the siblings, enhacement reputation and fame and also income from desirable sources. Malefics placed in the Lagna gives qui opposite results. THE SUN
Favourable effects Less Hair on head (baldish)/ Prominent forehead; Dignified; Sattvik Natured; Good health; Intelligent; Learned; Knowledgeable; Wise; Ambitious; Initiative; Natural leadership qualities; Commanding natu Bilious Temperament; Hot tempered; Fierce; Less spoken; Valourous; Self contended; Famous; Wea Acquire territory (Leo); Father of daughters (Virgo)
Unfavourable effects Lethargic (predominance of tamasik guna); Obstinate; Cruel Hearted; Lack the forgiving attitude; Wa Proud; Fluctuating wealth; Devoid of Learning; Devoid of authority; Devoid of progeny; Blind; Subser Women (Pisces); Suffer from boils; Diseases in the Head; Eye defects/ diseases/ troubles/ Eye Inflam or Cataract of eyes/ Night blindness (Leo); (Cancer); Heart disease (Capricorn); Lose his wife/ Ungra (Virgo). THE MOON
Favourable Handsome; Happy; Strong built; Well versed in shastras; Wise; Intelligent; Clever converstationalist a Sign up to vote on this title Wealthy Useful Not useful Unfavourable (weak in paksha bala along with other weaknesses) Fickle minded; Restlessness; Weak constitution; Deaf and Mute
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Gentle; Educated; Early marriage; Devout listener of the recitation of religious scriptures; Like to trav many places; Travel to pilgrimages; Inclined towards Mantras and Tantras; Have the power to free pe from the influence of evil spirits; Soft spoken; Forgiving; Kind hearted; Gain of wealth; Distinction in academic pursuits; Good health; Golden lustre on the skin; Interested in Astrology; Happiness from b Religious minded; Proficiency in Arts; Poetry, Literature, Logic, Mathematics and use of arms; Stout b Handsome; Knowledge of own country; Well versed in shastras; Sweet and tactful conversationalist; life; Destroys the Arishta (evil effect on longevity) caused by other planets in the horoscope and Goo physician, Prosperity of children; They usually don’t suffer from any diseases. However, if they conta disease, it will be very complicated.
Unfavourable Suffer from skin diseases, bilious troubles and jaundice; Defective limb; Antagonistic towards gentlem Suffer from eye diseases; Inimical relations with his brothers and will be deceitful; He will be deprived comforts of bed (sexual pleasures) and will be a devotee of evil Gods; Suffer the loss of sight in his le (association with Saturn); Expenditure on undesirable persons. JUPITER
Favourable Dignified appearance/ Handsome; Good natured/ amicable; Good speaker; Learned; Well versed in shastras; Knowledge of Vedas; Many children/ Happiness from children; Happy; Long lived; Perform religious deeds; Long lived; Fearless; Tolerant; Respected; Virtuous; Charitable; Philanthropic; Go to pilgrimages; Famous; Enjoy luxuries and material pleasures
Unfavourable Indulge in sinful deeds; Unstable mind; Medium span of life; Childless; Ungrateful; Full of false vanity Forsake his near and dear; Like travelling; Inimical towards others; Miserable
Jataka Parijata says in this respect - If a powerful Jupiter in his full rays is posited in a kendra (1,4,7,1 alone wards off all aristhas just as a sincere prayer to God Mahadev destroys all sins of the devotee VENUS
Favourable Handsome/ charming/ attractive; Soft-spoken; Long lived; Proficient in Mathematics; Learned in shas Loved by his wife; Fond of ornaments, good dresses & beauty; Liked by opposite sex; Wealthy.
Unfavourable Thieving inclination; Cheat; Suffer rheumatic / phlegmatic diseases; Troubles in generative organs; T wives (Venus own 6th/8th/12th); Fluctuating fortune; Hard hearted (lack of compassion). SATURN
Unfavourable Rheumatism; Bilious complaints; Mendicant (aspected by Moon); Poor; Sickly; Unclean; Suffering fro diseases in childhood; Indistinct speech; Lazy / Lethargic; Greedy; Sorrowful; Narrow minded; Conqu enemies. Sign up to vote on this title
useful Useful Not The native is always dissatisfied, greedy, endowed with broad vision (they can’t see minute details) a ambitious. They are usually jealous of others’ improvement and as a result suffer lack of peace of mi However, if placed in own house or exalted or when placed in Pisces or Sagittarius, the native is gets
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Good speaker; Successful in education (the deity of Ketu is Ganesha, who is the giver of the siddhis)
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Unfavourable Lean; Lacks physical felicity; Marital disharmony
38
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13. Analysis of Bhava VI - Planets in the Second House Sheet Music
INTRODUCTION
The 2nd house is primarily for Accumilated wealth (karaka Jupiter); accumulated wealth (karaka Moo Application of knowledge (since this is tenth from fifth house); Speech (karaka Mercury); Eyes (karak or Face (Karaka Sun) Malefics placed in this house adversely affect these significations.
Checking the argala perspective, planets placed in the 2nd house would have argala on the Lagna b (dharnargala); Fourth house (Labhargala) and Eleventh house (sukhargala). Malefics placed in this h affect the significations of these houses adversely, while benefics placed in second house, enhance houses. SUN:
Favourable Healthy; Immensely Wealthy; Aquire wealth due to the grace of ruler/ govt.; Learned in shastras; Wis eye sight; Good reputation/ fame
Unfavourable Egoistis; Devoid of wealth; Loss of wealth due to wrath of Government; Diseases in Face/ Mouth; Ey diseases; Lack of Intelligence; Devoid of knowledge of shastras; Ill health; Domestic disharmony (con with kith and kins on account of spouse); Stammer (association with Mercury and the 2nd lord is wea Trouble to Children. THE MOON
Favourable Handsome; Glorious; Wealthy; Complacent; Knowlegeable; Large family; Attached to the family; Soft spoken; Endowed with material comforts. Unfavourable Speech troubles; Passionate; Stupid and Uneducated. MARS
Favourable Gain wealth; Well educated; Good eye sight and Defeat his enemies.
Unfavourable Lack of education; Eye troubles such as cataract, defective eyesight or night blindness; Eat stale foo face; Speech defects; In company of mean people; Stupid and Miser. MERCURY
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Favourable Useful Contented; Not useful Many children; Talkative; Educated; Well versed in shastras; Determined; Wealthy; Virtuo Distinction in academic pursuits; Financial gains; Proficient in Mathematics (aspected by Jupiter); Po Intelligent; Soft spoken; Fond of good food and drinks; Famous; Highly moral; Orator; Generous; Fon
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VENUS
Favourable Attractive eyes; Wealthy; Prosperous family; Get good food; Humble nature; Kind hearted; Helpful to Eloquent/ sweet tongued/ Humble in speech; Wealthy; Poetic; Enjoy good food/ drinks; Glorious; Enj luxuries; Enjoy company of women; Intelligent; Handsome/ decently dressed Unfavourable Eye troubles (lord weak/ afflicted); Night blindness (associate with Moon) SATURN
Favourable In charge of a religious institution; Earn in foreign land /becomes wealthy in foreign land
Unfavourable Suffer poverty/ Deprived of wealth by the king; Remarriage; Possess no lands; Suffer eye troubles; S diseases in face; Ugly in appearance; Harsh speech; Detaches himself from the family to move to for land RAHU Rahu is inimical to the Karaka of the house Jupiter (wealth) or Family and being a malefic can cause in these areas.
Favourable: Financially successful in the business related to fish, meat or restaurant; Harsh tongue/ shocking spe Diplomatic speech. Unfavourable: Thieving habits; Low sinful deeds KETU
Favourable: The native is inclined towards arts and literature; Sweet tongued Unfavourable: Troubles to eyes and throat
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14. Analysis of Bhava VII - Planets in the Third House Sheet Music
INTRODUCTION
Third house is a upachaya or a house of growth. Any planets in this house as reckoned from the Lag cause the growth of the Lagna bhava. However, the ways in which a planet shall help in growth of the shall be dependent on their own nature. Being the bhava of courage, malefics in this bhava gives cou their affliction can cause lack of siblings or trouble to siblings. Benefics in such place may cause lack courage or cowerdice, but is good for the health and affairs of siblings. This is also the house of skills and dexterity. Planets in this house make the person skillful in the area by the planets. Thus planets like Moon or Venus can make a person artist, however the genius and c is only ruled by the fifth house. Being the 7th house from the 9th house, planets in this bhava also aspect the ninth house of fortune. Malefics placed here give troubles with fortune, more so if afflicted and benefics give rise in fortune. Being the 9th house from 7th house of relationship, it shows the dharma in the relationships and hen also the house of morality. Affliction to this house also makes a person low in morality and principles. From the Argala perspective, planets in the 3rd house shall have dharnargala on the 2nd house, labh on the 5th house and sukhargala on the 12th house. Thus courage and initiative actively influences t wealth one accumulates, the knowledge one gathers and the expenditure one involves in. If benefics karka or the friends of the karaka of 2nd/ 5th/ 12th are placed in the 3rd house, the significations of th houses shall enhance, otherwise suffer due to significations of 3rd house. THE SUN
Favourable Valorous; Famous; Wealthy; Happy; Have a good and eventful life; Intelligent; Generous; Good to frie Forgiving nature; Patient; Devoid of illnesses; Handsome; Liked by women; Respected; Honourable; Conquer enemies; Go to pilgrimages; Philantropic; Virtuous; Endowed with material comforts; Fortun Aquire comforts due to grace of ruler; Prosperity of brother; growth of family. Unfavourable Devoid of siblings; Cruel Deed; Inimical towards his relations; Ear troubles; Destruction of family THE MOON
Favourable Prosperity and well being of brothers; more sisters; Healthy; Strong & Courageous; Religious; Good Literature; Enjoys material pleasures; Dependent on friends; Dependent on relations & Friends; Fond Traveling Unfavourable Suffer Rheumatism; Autocratic/ Cruel and Miser MARS
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Favourable useful Courageous Useful Not Financial gains; Brothers long lived (Mars under benefic influences); Patience; Valorous/ Unconquerable; Generous; Meritorious; Honoured by the ruler/ govt.; Happy; Independent/ self-confi Healthy and Famous; Self made person
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42 JUPITER
Favourable: Big family; Many siblings; Religious; ; Detest materialism/ belief in simple living; Clever; Determined; Travelling; Brothers achieve high position; Fortunate but cannot earn as much as he desires; Get nat honour or recognition
Unfavourable: Stingy/ Miser; Impatient; Idiotic; Suffer poverty; Suffer from Acidity / Inflammation; Sinful; Malicious n Humiliated in public; Dominated by wife; Ungrateful; Not a friend of anybody; Worried; Devoid of cour VENUS
Favourable Tolerant; Many siblings (mostly sisters); Determined; Wealthy and Happy
Unfavourable Weaker constitution; Miser; Not liked by people; Devoid of happiness / wealth; Wife dominates over t native; Devoid of courage; Devoid of enthusiasm; Less fortunate; Attracted towards women; Lose mo and involve in lowly acts; Unhappy regarding children; Dependent on others SATURN
Favourable Many siblings; Intelligent; Courageous/ Great strength; Determination; Natural leader; Holding admin positions; Generous (even treat his enemies well); Patient/ persistent; Happy married life; Charitable; Ambitious; Good orator
Unfavourable Loss of brothers/ Unhappy on account of brothers; Earn by questionable means; Lazy; Unhappy; Me Devoid of gratitude towards others; Face many obstacles in life; Suffer ear troubles; suffer due to rheumatism (vata)
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15. Analysis of Bhava VIII - Planets in the Fourth House Sheet Music
INTRODUCTION
Fourth is the house of happiness and shastras define this as sukha sthana. Since all of us are in the of happiness in life, this house shows what motivates all our actions. Being a kendra, it has strong be on our activities. We all know that the Kendras are the houses of Vishnu and hence shows our action the Konas are the houses of Lakshmi and shows the results we get for those actions.
Malefics placed here makes the person unhappy at his native place/ home and makes him leave hom native place and go to foreign land to settle down. Where as benefics makes the person enjoy happin his home or native land.
Along with happiness, fourth house is also seen for immovable properties such as Land, house etc. a conveyance. Planets placed in dignity and under benefic influences bestow the native these things a more luxuries. Whereas any affliction to this house make the native devoid of happiness from these t This house is also seen for Mother’s health. This house must be under benefic influences for Mother free from any troubles. Otherwise, troubles can be predicted to Mother.
This house rules the heart. Affliction to this house can cause heart troubles. However, one must look affliction to the Karaka Sun as well, before pronouncing the results.
From the Argala perspective, this house has dhanargala on the 3rd house, labhargala on the 6th hou sukhargaloa on the Lagna. Hence planets in this house influences the prosperity of the siblings (3rd) / enemies (6th) or the health of the native (lagna).
THE SUN
Favourable Sociable; Soft hearted; Fond of vocal / instrumental music
Unfavourable Lack of Happiness; Troubled mind/ Restless; Devoid of friends or relations/ Troubled by friends or re Loss of paternal property; Devoid of wealth; Devoid of conveyance; Live away from his home; Troubl Mother; Heart trouble THE MOON
Favourable Happy/ Satisfied; Fond of luxuries; Passionate- Fond of women’s company; Sacrificing; Have good fr relatives; Attain high status and position/ hold leadership position in his community; Good reputation/ Sign up to vote on this title and loved by people; Have good house, conveyances; Trade on waters (river or ocean) Useful Not useful Unfavourable Trouble to mother and Childhood troubles
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Favourable Soft spoken; Active doing something all the time; Patient; Broad eyes; Happiness from parents; Lear Happy; Flatterer; Wealthy; Own lands and Conveyances; Own good clothes; Wise; Enjoy company o friends; Fond of various art forms
Unfavourable (only if afflicted) Devoid of land and conveyances; Bitterness in relations; Deceitful/ Acquire wealth by questionable m Deprived of ancestral property JUPITER
Favourable Happy/ Contented; Wise; Highly intelligent; Good conduct/ Clean hearted; Own land & good house; O conveyances; Good health to mother; Good friends; Happiness from children & wife; Wealthy; Endow luxuries; Conquer enemies; Take part in religious ceremonies; Ambitious; Grace from rulers/ govt.; R in his community Unfavourable Not contended; Devoid of land and conveyances; Suffer loss of mother; Bitterness with relations VENUS
Favourable Handsome; Intelligent; Happy/ Happiness from brothers; Good nature/ Forgiving nature; Enjoy conve Good health to mother/ Looks after his mother; Enjoy landed property & house; Possess good ornam dresses etc; Leader in his community; Get many gifts from followers Unfavourable Devoid of land and conveyance; Distress to mother; Illicit relationship with other women; SATURN
Favourable (only if Saturn is strong and under benefic influences) Happiness from mother; Popular in his community; Hold leadership positions
Unfavourable Lazy; Devoid of paternal properties; Bad character; Gets into bad company; Loss of mother/ Bad hea mother/ troubles mother; Lack of happiness; Troubled; Sickly in childhood; Devoid of material happin (from house; conveyance etc.); Domestic troubles; Loves Isolation
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16. Analysis of Bhava IX - Planets in the Fifth House Sheet Music
INTRODUCTION
The fifth house is predominantly known as Suta Bhava or the house of progeny. Since children reflec future in anyone’s life, this house is also called the house governing the future. If this house is under affliction, then there shall be troubles in procreation and also the future of the native is ruined.
This also the house of chitta, or the inner harmony. Affliction to this house cause the person inherent restless and possess lesser emotional quotient. Since this is the house of progeny, which is the refle the native himself, this house is also known for any kind of creative impulses and very important for innovation and geniuses.
Among other things, this is the house of power and authority and also represent disciples or subordin which the power is weilded. Planets well placed in this house confer power and authority to the native if weakly placed, can cause troubles related to these areas.
Fifth house is also the house of worship and mantra. Planets placed in this house reflect the native’s affiliation towards different forms of divinity. If a male planet is placed here, the conception of divinity native is masculine and powerful, whereas female planets shows that for the native, the divinity is fem and protective. Jupiter confers the conception of nirguna brahman and make the native worship form form of the Brahaman.
From the argala perspective, planets in the fifth house shall have dhanargala on the 4th house, sukh on the 2nd house and labhargala on the 7th house. Hence the significations of the 5th house such as children, knowledge, authority etc, significantly impact the significations of the 2nd, 4th and 7th house THE SUN
Favourable Devoted to Shiva; Sharp Intellect and Wise
Unfavourable Trouble to first child/ Childless; Devoid of wealth; Use intelligence in sinful deed; Wanderer; Stomach (such as acidity) and Short lived. THE MOON
Favourable Progeny’s well being; More female offspring; Highly intelligent; Fickle minded/ Changeable; Worshipp Mother; Timid; Wise; Glorious; Truthful/ Sattvik mind; Skillful in handling money/ finances; Philantrop Meritorious; Rajayogi- Not attached to material surrounding, even if have abundance; Councellor / Ad Have good friends; Serve the ruler/ king (govt. servant) Sign up to vote on this title
MARS
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Unfavourable Suffer poverty; Unhappy/ worried; No children/ Loss of children/ abortions; Immoral; Wicked/ Mean/ S
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46 Unfavourable Loss of children/ Inclined towards adoption; Sinful JUPITER
Favourable Highly intelligent; Wise/ Learned; Possess broad eyes; Good conversationalist/ Good orator; Endowe illustrious children; Glorious; Feed others; Good in politics (rajaniti shastra)/ Favour by king/ govt.; Knowledgeable in Law/ Good advisor/ Judge; Prosperous; Tolerant; Fond of luxuries; Author with fru imagination; Wealth from children
Unfavourable Loss of children/ Difficulties in begetting children (in Capricorn, Aquarius or Cancer); Suffer loss of we due to wrath of ruler; Loss of memory; Devoid of wisdom VENUS
Favourable Wise; Intelligent; Educated; Endowed with poetic skills; Clever minister/ advisor/ judge; Long lived grandmother; Respected; Honoured by govt; Well versed in worldly affairs; Have children but devoid happiness from them; Conveyances; Wealthy; Hardworking; Successful in speculation Unfavourable Lacks courage/ Cowerdice SATURN
Favourable Birth of children (more daughters); Affairs with many women; Philosopher; Endowed with the skill of u machines
Unfavourable Childless/ Adopt a daughter (under benefic influences); Weak constitution; Extremely poor; Engaged inferior trades; Evil minded/ Heartless; Devoid of intelligence; Devoid of learning/ Troubles in educati Devoid wealth and happiness; Wanders aimlessly; Unstable mind; Suffer gastritis
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17. Analysis of Bhava X - Planets in the Sixth House Sheet Music
INTRODUCTION
Sixth house is commonly called the Ari bhava or the bhava of enemies and it is also an Upachaya. B upachaya, the planets placed in this house promotes the significations of the Lagna bhava and help i growth. It is usually said the the best place for the Malefics are the upachayas. However, their placem the sixth house is tricky since, this position on one hand gives valour and the power to conquer enem the other, it gives trouble from the enemies. However if the lagna lord is stronger than the sixth lord, t native wins over the enemies and otherwise if the sixth lord is stronger. The kind of enemies can be s from the natural significations of the planet who is placed in the sixth house. For example, if Sun is pl the sixth there shall be enemity with influencial persons and persons from the govt. This might also s predominant characteristic on the enemies. The benefics placed in this house makes the person free enemies and if there is enemity, the native conquers his enemies without much effort.
This is also the house of diseases. The diseases caused in this bhava is more pathogenic than physi If a planet is weakly placed in this bhava then the native suffers diseases in the physiological system by the planet. The physiological system ruled by different planets are as follows: Sun - Skeletal sytem Moon - Circulatory system Mars - Muscular system Mercury - Nervous system including skins Jupiter - Digestive system Venus - Reproductive system Saturn - Excretory system
Along with the systems governed by different planets, they also govern other body parts, which need studied to understand different diseases a person would be suffering with. Understanding diseases a essential part of medical astrology and shall be taken up in another article.
Sixth house is also the house of maternal uncles and in whole it represents the mother’s family. If ma are placed here as well as afflicted, then the native’s maternal uncles might suffer.
If a benefic is placed in the sixth, its natural significance suffers with the expense of the house itself ( house gains with the placement of a benefic). Thus is Moon is placed in the sixth the person suffers w of mental felicity and involved in many unlawful activities if afflicted too. Similarly if Venus is so place significations such as relationship, marital harmony etc., suffer heavily and if Jupiter is so placed, the suffers due to excessive eating (they would like to eat, but many things would be prohibited by the do Mercury is so placed, then the person gets into trouble due to communication and he is troubled by h & kins. Sign up to vote on this title
Venus is placed in Marana Karaka Avastha (MKA) in this house and the natural as well as functional significations of Venus significantly suffer while it is placed here. Useful Not useful
Planets in sixth have argala on the 5th, 8th and the 3rd house. Hence planets in this how singnificant
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Unfavourable Poor; Sickly / weak constitution; Stomach ailments; Stupidity; Suffer in enemy hands; Low sexual vig life force- Lazy and Lethargic; Lower longevity; Cruel; Angry; Sinful deeds, working against the laws ( Sickly in childhood. MARS
Favourable Famous; Successful in his undertakings; Valorous; Defeat his enemies; Blessed with children; Wealt Glorious like a king; Highly passionate; Handsome; Stout bodied and Leader in his community
Unfavourable Rheumatism; Leprosy (association with Mercury); Suffer hyperacidity; Troubles to maternal uncle and Spendthrift; Troubles in Litigations. MERCURY
Favourable Respected/ favour by the ruler/ govt.; Author; Free from enemies; Victorious in the battlefield; Free fr diseases; Earn wealth with his own efforts.
Unfavourable Leprosy (association with Mars and 6th lord); Rheumatism & shooting pains (affliction by Saturn or N Troubled by enemies/ Enemies in his community; Lazy; Harsh speech; Belligerent; Argumentative an angry often in arguments; Obstacles in achieving success in educational pursuits; Showy; Proud; Fon creating controversies; Restless JUPITER
Favourable Conquer enemies/ Free from enemies; Progression of lineage; Free from diseases, Clever; Interest i Mantra recitation (house of speech, 2nd, from the house of mantra, 5th); Famous; Reputation throug spouse
Unfavourable Marks of wound on the body; Rheumatism; Suffering from cough and cold; Acidity; Sickness to moth Troubled by enemies; Falling sick due to excessive eating. VENUS
Favourable Devoid of enemies
Unfavourable Dangerous and scheming enemies (affliction); Suffer poverty; Unhappy; Relationship with many wom Disliked by women; Inimical toward wife; Distressed; Mean; Unsuccessful in efforts; Deprived of happ from father or guru; Dull; Trouble in begetting children Sign up to vote on this title SATURN
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Favourable Powerful; Vanquish his enemies and diseases (however, troubled by them); Travel far and wide (ass
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18. Analysis of Bhava XI - Planets in the Seventh House Sheet Music
INTRODUCTION
The seventh house is primarily seen for relationships and marital aspects of a native and secondarily business and trade. Presence of malefics or affliction otherwise to this house cause marital disharmo trouble to spouse’s health.
Since this house is opposition to the Lagna, planets placed here significantly affect the Lagna by asp the planets placed here is friend to the Lagna lord, then the Lagna (self) gains from the significations 7th house, however, if inimical to the Lagna lord, then the native suffer due to the significations of the placed in the seventh.
Since any relationships is an emotional bond, predominant with water elements, any fiery planet’s (S Mars) placement in this house can cause trouble in the marital life and the relationship bond of the na fire is inimical to the water element. Placement of watery planets such as Moon and Venus makes th highly emotional regarding relationship with the opposite sex and they tend to be more passionate an have company with many partners. If these planets are afflicted, then this might cause perversions.
Mars and Mercury gets into Marana karaka avastha since, Mars is a bachelor and hence abhors mar any relationship with the opposite sex. For Mercury, he is still an undeveloped sexually and thus in th of relationship, Mercury feels extremely uncomfortable. However, not both give similar results while p the 7th house. Mars is more deadly as it cause the Kuja Dosa and makes marriage a difficult path to However, though Mercury is not as bad as Mars, it makes the native suffer from impotency and not a cope up sexually with the partner. In addition, Mars and Mercury’s functional and natural signification significantly while they are placed in the 7th house. THE SUN
Favourable Witty; Successful in trade and business
Unfavourable Late Marriage; Marital disharmony; Passionate; Immoral; Trouble to wife/ Many wives; Bald; No resp opposite sex; Wanderer; Meat eater; Urninary troubles; Suffer due to litigation; Wrath of government; business. THE MOON
Favourable Good looking; Well behaved/ good manners; Soft spoken; Passionate- Fond of women’s company; G ruler/ govt.; Happiness from wife/ Marital harmony; Gains from foreign trade & business Sign up to vote on this title
Unfavourable Usefulweak Not useful (suffer man constitution Poverty; Illnesses; Eye defects; Suffer fear of water; Envious of others; diseases due to this); Greedy
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50 Unfavourable Eat non-vegetarian food; Loss of husband (in female horoscope); Suffer from Leprosy. JUPITER
Favourable Highly educated; Worried; Financial gains; Chaste, learned and devoted wife; Attached to his wife; G wealth from wife; Excel his father in qualities/ More generous than his father; Blessed with children; O Poetic; Head of village; Learned in shastras/ Famous for his learning; Highly intelligent; Powerful; Ha Unfavourable (only on affliction) Illicit relationship with other women VENUS
Favourable Handsome/ have a charismatic personality; Passionate; Surrounded by women; Wealthy; Surrounde luxuries; Wealth from in-laws; Influential due to wife; Expert in various art forms; Happy married life; F promoting controversies and quarrels; Possess conveyances; Efficient in work;
Unfavourable Hyper sexed; Have extra marital affairs; Believe in material enjoyment; Loss of wife/ Remarriage; De children SATURN
Favourable Good friends; Stable wealth; Stable minded wife; Stable marital life; Gain from the trade of Iron and M
Unfavourable Delays in Marriage; The spouse would be significantly older than the expected age / Lean bodied wif applicable in Navamsa); Affliction to body; Involve in prostitution; Sorrowful; Sexual intimacy outside marriage/ Intimation with women of questionable character/ Intimation with many women (own sign exaltation)/ Homosexuality (associate with Mars)/ Un-natural sex (associate with Venus)/ Suffer hum the hands of women; Poor; Unhappy; Wander aimlessly; Sickly; Suffer loss of wife; Poor; Ugly; Sinfu morals; Sickness to both the native and the spouse
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19. Analysis of Bhava XII - Planets in the Eighth House Sheet Music
INTRODUCTION
Eighth house shows the sum total of all our past karma, for which we have taken birth in this world. T in this world is due to all the sins and mistakes we have done in the past life/ lives and hence this hou signify the weaknesses which make us bind to this illusory world. Once all the karmas are redeemed no need of staying any longer in this world and hence, this house also becomes the houses of longev
Almost all shastras say that there should not be any malefics in the eighth house, otherwise the longe the native is severely curtailed. However, malefic such placed is either exalted or own house, then th longevity is not much affected. Along with the longevity of the native, this house also rule the longevi relationships or marital ties. Malefics placed here can affect the marital harmony and longevity of the marriage. Among malefics, Mars’s placement is the worst placement and it goes by the name of Kuja This cause extreme troubles in marriage and the spouse might suffer death (if Mars is badly placed) health.
Planets in the eighth house generally express their negative qualities. Though shastras classify plane benefics and malefics, all planets are capable of giving good or bad results based on whether their n or positive qualities are expressed. The positive qualities are displayed when a planet is well placed i exaltation or mulatrikona or own house or friends house and the negative qualities are displayed whe planet is debilitated or in enemies house. This must be kept in mind while analysing a bhava and it is specifically applicable to eight house as this house is the house of our weaknesses. Even if a malefic placed here, it must be very strong, for favourable results, otherwise, the results can be extremely troublesome.
From the argala perspective, the planets in the eighth house shall have dhanargala on the 7th house sukhargala on the fifth house and labhargala on the ninth house. Thus the significations of houses 5t and 9th are significantly influenced by the planets in the eighth house.
The placement of Moon in the eighth is condemned by most classics. This position of Moon goes by name of chandrastama. For such positions of Moon, the native suffers with regards to the functional natural significations of Moon. As moon govern the physical body and mind and its resistance to dise etc., such position of Moon can cause chronic illnesses and also mental troubles such as depression
Among all the planets the placement of Mercury in the eighth house is accorded high regards by all s Mercury is treated as grandson by the karaka of the eighth house; Saturn and Mercury rarely give ba results if placed in eighth house, unless heavily afflicted. Such position of Mercury gives good health, life; knowledge of occult; virtuous and gain wealth with his own effort. THE SUN
Favourable Sign up to vote on this title Famous; Sudden gains (from lotteries or speculation or inheritence); Committed to his words Useful Not useful Unfavourable Angry; Defective eye sight; Weak constitution/ Health troubles; Head Injury; Loss of Wealth; Separati
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Unfavourable Eye diseases / Defective eye sight (BS, BJ); Short life (unless the eighth lord is strong); Afflicted bod due to blood related diseases; Critical to others; Sickly; Infamous; Suffer poverty; Ugly; Sexual perve Sorrowful; Early death of father; Urinary diseases; Consumption (T.B.); Few children; Suffer rheumat shooting pains; Unsuccessful in his efforts; No support from others; Adversities in life; Devoid of mari happiness (this one of the conditions of Kuja dosa) MERCURY
Favourable Long lived; Owner of a large area of land; Many children; Respect and honour in many ways and will wide spread fame and reputation; Widely known for his qualities; Authority to award punishment (judg magistrate etc); Wide spread reputation; Supporter of his family; Virtuous; Famous; Glorious; Powerf Acquire wealth by favour of the king or by doing business; Enjoy the company of women JUPITER
Favourable Long lived; Free from diseases; Saintly person; Learned; Well versed in Vedas & shastras Unfavourable Will not live in paternal house; Loose morals; Short lived; Sinful; Illicit relationships; Suffer poverty & livelihood by serving others VENUS
Unfavourable Happy; Long life (Venus rules over Mrtyunjaya mantra); wealthy, long-lived; owner of lands; Saravali that such natives will be endowed with all kinds of comforts, very wealthy, like a king and happy, whic also supported by Chamatkar chintamani, which adds enjoyment of conveyances to the list.
Favourable Trouble to mother; Short life (more so if afflicted); Sickly; Have a devoted wife but he will be disconte Base; Harsh speech; Tormented by debt SATURN
Favourable Long life (also dependent on the strength of the 8th lord)
UnfavourableIntimacy with low caste women; Earn by serving others; Defective eye sight; Limited nu issues; Unclean; Suffer from piles and other diseases of anus; Suffer poverty; Cruel minded; Devoid food; Unsuccessful in ventures; Loss of wealth; Devoid of company of friends; Sickly; Evil minded
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20. Analysis of Bhava XIII- Planets in the Ninth House Sheet Music
INTRODUCTION
Ninth house is primarily known as the Dharma bhava or the house of righteousness. This house is ve important for righteous actions of a native. If benefics are placed in this house, then the person is righ virtuous, engaged in charitable activities and fortunate. Malefics, excluding Sun in the ninth house ca the native irreligious and involved in sinful activities. Saturn in the ninth can cause of fall of dharma a natives are usually attracted by different dharmas compared to their own.
It is also the house of father and hence presence of any malefics can harm the health of the father; m if the malefic is weakly placed and afflicted. However, for proper analysis to the father’s health the str the ninth lord and the karaka is also seen.
This is also the secondary house of worship being the fifth from the fifth house and the planets place shall also make give inclination towards worship of different deities signified by the planets.
From the argala perspective, planets in the ninth house has dhanargala on the eighth house; Sukhar the sixth house and the labhargala on the eleventh house. Hence the significations of these three ho sixth; eighth and eleventh are significantly affected by the planets in the ninth house. THE SUN
Favourable Religeous; Philantropic; Respected for his virtuous deeds; Respect Brahmins & scholars; Wealthy; E with children; Endowed with all happiness and Fortunate. Unfavourable Proud; Stray from the path of righteousness; Trouble to father; Inimical toward mother & brother. THE MOON
Favourable Highly learned; Charitable; Constructs cattle sheds, ponds for public utilities; Prosperous children; Lo to father; Wealthy; Endowed with friends & Relations; Engaged in meritorious deeds; Religious; Devo elders and parents; Intelligent; Happy; Passionate- Attract members of opposite sex; Fortunate from young age; Courageous and Respected by learned. Unfavourable Weak constitution; Sickly MARS
Favourable / Han King's favourite; Wealthy; Fortunate; Glorious; Philanthropic/ generous; Worshipper of Ganesh Sign up to vote on this title
Useful Not useful Unfavourable Early loss of father; Unfortunate (no prosperity); Illicit relationship with the wife of his preceptor; Caus sorrow and pain to others; Mean; Violent; Irreligious; Commit sinful actions; Cruel; Unsuccessful in hi
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Knowledgeable in shastras; Worship family gods; Learned; Handsome; Endowed with leadership qua Own palatial mansion; Devotee of Brahmins; Loved by near and dear; Endowed with many children; Famous; Truthful; Like justice; Travel to foreign land; Conservative/ traditional; Strict on the principles Fortunate VENUS
Favourable Strong body; Religious minded; Inclined towards meditation; Perform religious rites; Enjoy all comfort Blessed by children; Long lived father; Highly prosperous; Devout; Philosophical; Grace of king/ govt Happiness from brothers, wife, children and friends; Wealthy; Generous; Devoted to service of gods, and guests; Inclined towards money lending business; Live a comfortable & happy life; Fortunate Unfavourable Worries related to spouse; Urinary troubles SATURN
Favourable (Only under benefic influences) Belief in yoga shastras and renunciation; Detached; Religious; Faith in tradition/ Traditional; Involve i of religious institution; Build cattle sheds, ghats etc.; Philosophical
Unfavourable Sinful; Unfortunate; Poor; Childless; Loss of father (weak & afflicted Saturn; weak and/or afflicted nin Irreligious; Evil minded; Meagre wealth; Unhappy; Cause troubles to brothers and others; Cruel mind
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21. Analysis of Bhava XIV - Planets in the Tenth House Sheet Music
INTRODUCTION
Tenth house is the Karma bhava or the house of action. This holds the key to the status, positions, reputation, fame and everything that we get as result of our action in this world. Since all planets gov or other area of action, all of them give good results in this house, unless afflicted.
This is the third upachayas after the third and the sixth house and hence the planets in this house ind growth of the Lagna or the self. However, the growth is given by the planets in their own way based o natural characteristics of the planets.
Planets in tenth house have dhanargala on the ninth house, sukhargala on the seventh house and labhargala on the twelfth house. Thus the significations of these three houses Seventh, Ninth and the are significantly influenced by the planets placed in the tenth house. THE SUN
Favourable Happy; Powerful; Blessed with children; Conveyance; Bestowed with all comforts; Success in profess all endeavours; Noble; Attain high position and status; Famous at far and wide; Grace of the king; Su in political objectives (more applicable in dasamsa) Unfavourable Mentally worried; Trouble to mother THE MOON
Favourable High academic attainments; Brilliant; Pious; Famous; Kind hearted; Virtuous; Successful in all endea Valorous; Charitable; Wealthy; Successful in his efforts; Gain wealth due to grace of the ruler Unfavourable Illicit relationship with a widow; Obstacles; Indulge in sinful deeds; Loss of reputation MARS
Favourable Strong body; Admired by people; Respected; Famous; Brothers will be long-lived (If the lord of the te strong the); Fortunate; Prosperous; Interest in meditation; Devoted to his preceptor; Successful in his undertaking; Financially Well-off; King or Heir apparent (association with 9th/ 10th lord); Good conve (association with Jupiter); Association with ruler class; Posses land; Happy; Powerful; Charitable; Va (like a lion); Unconquerable; Efficient in his work; Rise high in life (even from a humble origin); Blesse children; Glorious; Brilliant intellect. Sign up to vote on this title
Unfavourable usefulin sinful deed Useful Not Obstructions in the professional career and other activities; Mentality of a thief; Indulge MERCURY
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56 order; Wise; Charitable; Honourable
Unfavourable Evil deeds (10th lord afflicted); Financial distress; Unhappiness with regards to children (placed in 6th the karaka Bhava) VENUS
Favourable Glorious; Wealthy; Intelligent; Virtuous; Happiness from friends; Respected; Attain high status and po Famous; Engaged in religious work; Interested in works related to cosmetics or beauty products or b homes; gain in the company of women Unfavourable Difficulties and obstacles in undertaking SATURN
Favourable Successful in undertaking (benefic influences); Happy; Powerful; King/ head of a village; Minister/ Ju Wealthy; Famous; Courageous; Interested in Agriculture Unfavourable Obstacles in career; Miserly; Bilious constitution; Afflicted- indulge in sinful deeds; Troubles to father
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22. Analysis of Bhava XV - Planets in the Eleventh House Sheet Music
INTRODUCTION
The eleventh house is the house of gains and is known as Labha Bhava. The gains though mainly se terms of monetary gains, in general this house signify the gain of all objectives and desires. It is inter note that the third house is the house of desires and counted in the anti-zodiacal direction, the 3rd ho shows the fulfilment of desires. This the why Maharishi Jaimini says that this is the house of Hara or destruction of desires.
This is the last of the four upachayas (3/6/10/11) and being a upachaya, planets placed here cause g the lagna or the self. Almost all planets give auspisicious results while placed in this house as they sh in gaining different objectives of the life. However, it must be remembered that all planets have their o to fulfil their goals; malefics would do this in their own malefic way and benefics would do this in a be way. Primarily the planets placed in this house, shows gain in the life of the native, related to the significations of the planets so placed. So unless, planets are badly placed (debilitated, in inimical sig afflicted (placed with/ aspected by malefics), good results can be pronounced, without much afterthou
From the Argala perspective, the planets placed in this house shall have dhanargala on the 10th hou karmaphala; sukhargala on the 8th house of aayu and labhargala on the Lagna bhava. Thus the plan this house can actively influence the significance on the 10th, 8th and the Lagna. THE SUN
Favourable Glorious; Long life; Wise; Attain high status; Powerful; Wealthy/ Endowed with luxuries and good veh Committed to his words; Successful in ventures; Visionary; Income from government (grace of ruler); THE MOON
Favourable Long life; Blessed with children; Highly learned/ Great thinker; Helpful nature; Virtuous; Wealthy witho much effort; Famous; Good friends and attendants; Glorious; Valourous; Honourable; Favourable for daughters; Expertise in trade related activities Unfavourable Unsuccessful in efforts MARS
Favourable: Prosperous; Valorous; Conquer enemies; Involved in manifold activities; King (association with 11th Association with influencial people; Prosperity of elder siblings; Wealthy; Happy; Virtuous; Blessed w children; Miser; Gain wealth from both good and bad ways Unfavourable: Trouble to Children; Destruction of wealth MERCURY
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58 Not much education (eighth from fourth house) VENUS
Favourable Handsome; Learned; Extremely wealthy & high financial gains; Owner of landed property; Kind heart Enjoy conveyances; Lover of truth; Virtuous; Fortunate; Earning through rightful means; Prosperity; Passionate (fond of company of women); Enjoy all comforts of life; Well-behaved; Famous Unfavourable Extremely passionate; Gain of wealth though questionable means; With 6th/8th/12th lord and weakfinancial gains; Wanderer SATURN
Favourable Long-lived; Healthy; Extremely wealthy (however face obstacles in earning them)/ Endowed with com all kinds; Stable minded; Endowed with landed property; Grace of ruler / govt.; Maha-bhagya yoga/ extremely fortunate (own house/ exaltation); Courageous Unfavourable Loss of wealth in trade etc.; Trouble to elder brother
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23. Analysis of Bhava XVI - Planets in the Twelfth House Sheet Music
INTRODUCTION
Twelfth is the house of loss and the shatras call it the Vyaya Bhava. Losses can mean financial as w losses of other significations. Malefics placed here cause losses on undesirable expenses or on bad whereas benefics placed here cause the expenses on good causes such as charity etc.
If planets who are placed here are afflicted then the person is compelled by the circumstances to spe huge sum on unworthy things. Thus, if planets are placed here, they should not be afflicted at least. Beneficial aspects (aspect of natural benefics) on this house helps to keep expenses in control as we reducing expenditure on unwanted circumstances. Though the benefics fortify this house, the lose th significance and this is hightened when they are badly placed and/ or afflicted.
This placed is specifically unsuited for Sun as it gets into Marana Karaka Avastha in this house. Thus effect it can give is specifically unfavourable related to the house it owns and also the natural signific such as father, eye sight, wealth, etc. However, aspect of natural benefics, can make the native spen righteous and charitable activities.
In addition to the aforesaid significations, Bhavartha Ratnakara says that the native is fortunate with to the house, whose karaka is placed in the 12th house. Thus, if Moon is placed in the 12th, the nativ be fortunate with regards to the fourth house or Mother or if Mars is placed the person is fortunate wi regards to the 3rd house or brother. However, how Sun would give this effect is still a question, since becomes extremely weak in this house. What we can infer from this, is that, under benefic influences dictum would work for Sun.
From the Argala perspective, planets in the 12th shall have dhanargala on the 11th house, sukharga 9th house and labhargala on the 2nd house. Thus the planets in the 12th house actively influence the significations of these houses namely, the Gains, the Fortune and the Accumulated wealth / Family. O ponder on how expenses are related to these three areas of life. THE SUN (Marana Karaka Avastha)
Unfavourable Suffer degradation; Inimical towards father/ paternal uncle; Eye troubles; Devoid of wealth; Childless Powerless; Mean; Loss of wealth due to wrath of rulers; Expenditure on sinful deeds; Wanderer; Live from homeland; Leprosy (conjunction with 6th lord) THE MOON
Favourable Learned; kind-hearted; will have good friends; Money will be spent on good causes; Generous and charitable; Happiness from mother Sign up to vote on this title
Unfavourable (only if weak and afflicted) NotWasteful useful expenditur Useful Wickedly; defect in some limb; Angry; Worried/ Restless; Deprived of good food; and Lethargic; Not liked by others; Mean (narrow minded); Jealous; Eye troubles; Humiliated/ Troubl enemies; Earn money by questionable means; Suffer venereal diseases; Dissatisfied with his uncles
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Suffer poverty; Lazy; Devoid of education/ Meagre education; Suffer humiliation within his community and kins are ruled by Mercury); Cruel; Suffer losses in trade and speculation JUPITER
Favourable Interested in studies (ninth from fourth house); Proficient in mathematics; Spend money on religious
Unfavourable Suffer poverty/ Suffer loss of wealth; Few children (eighth from fifth); Loose character (sixth from sev house); Undesirable sexual contacts; Ill mannered (loss of significations of Jupiter); Inimical to others Disliked by others; Vulgar in speech; Indulge in sinful deeds; Lazy and lethargic; Serve others; Unfor Suffer loss of reputation; Stupid VENUS
Favourable Well built physique; Wealthy; Luxuries; Comforts of bed (sexual pleasures)/ Clever in sexual matters going
Unfavourable Sexual indulgences with many women; Dominated by women; Suffer poverty; Lazy; Mean (narrow m Destruction of fame; Inimical towards friends and others SATURN
Favourable Happy in foreign travels/ foreign lands; Destroy enemies (as Lagna lord) and Good eye sight
Unfavourable Sinful; Suffer poverty; Wasteful expenditure; Suffer degradation; Lazy and lethargic; Sinful/ Gets into company; Affliction to body parts (injuries to limbs)/ Deformed body parts; Defective eye sight; Sham Childless; Stupid; Gossiper; Mischievous; Cruel; Humiliated by others
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24. The concept of Argala Sheet Music
INTRODUCTION
Here is a small writeup on Argala to ignite your curiosity more and give some guideline on working w Argala. Study this and try out the argala and its obstruction in your seconds house. It is written in jyot shastras that signs/ planets placed in the 2nd, 4th and 11th from a house/ karaka have argala to it. W planets placed in the 12th shall oppose the argala of 2nd, 3rd will oppose 11th and 10th shall oppose argala of 4th. The secondary argala is caused by signs/ planets in 5th and 8th from a house/ karaka planets/ signs in 9th and 6th from it shall oppose it. Lets see what is the practical use of the concept argala. THE CONCEPT
We know that none of the activities in this world happen in isolation. There are many factors which ea activity in our life. Argala is a JyotishTool to analyse how the argala influence our activities. To under thislets take an example: Lets find out what are the factors which influence our worklife or karmakshetra indicated by the 10th They are: 1. Our Attitudes and Personlity 2. Intelligence 3. Drive and Vitality 4. Health 5. Job-Satisfaction 6. Income from the Job 7. Friends circle 8. Stress and Tension 9. How much tiring the job is? Now we can broadly classify these indications into the following houses: Lagna: 1. Our Attitudes and Personlity 2. Intelligence 3. Drive and Vitality 4. Health 5. Job-Satisfaction 11th house 6. Income from the Job 7. Friends Circle 8th house 8. Stress and Tension 9. How much tiring the job is?
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2. Find the relationship of the planet causing argala and the karaka of the house, If the relationship is then that will have positive influence on the significations ruled by the Karakas under consideration. Here we have to look at two things: a. The influence due to the natural nature of the planet b. The influence based on the house (11th, Lagna, 8th) causing the argala on the concerned house (
Lets take an example, where Jupiter is causing Argala from the 11th. This shows that, the native sha due recognition at the workplace as Jupiter is a friend of Sun (point a). Because of the Subhargala, th be some good frinds who shall help the native at his workplace (point b) and he will get pretty decent commensurating his work (Point b).
3. Find the Karaka of the House, where the Argala causing planet is placed. The extent to which the causing planet shall promote or diminish the result of the house under consideration is based on how support it is getting from the Karaka of the house it is placed.
We know that the karaka for gain is Jupiter for the 11th house. If Jupiter is placed in the 11th, then th person's income is supported.
4. Find the Lord of the house, where the Argala causing planet is placed. Along with the Karaka, the dispositor of the Argala causing planet can support or oppose it based on its relationship with the kar the house under consideration and also the argala causing planet.
5. Virodhargala: Virodha means opposition. Here we shall see the strength of opposition on existing argala. More plan stronger planets in the virodhargala causing house show one of the following situation.
(a) Virodha is stronger, if the virodhargala planet is favourable, whereas the argala in unfavourable or (b) Virodha is unfavourable whereas the argala is favourable to the karaka of the house under consid
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25. Judging placement of a Planet in a House Sheet Music
We could go by step by step methodology to understand this. The steps follow: Lets pick up Sun's placement in the Lagna. Step 1: Find the natural significations of the house
Here the Lagna stands for Personality, attitudes etc. Now Sun shows independence, authority, status power, generosity, a firm and stern attitude and so on. Thus when Sun is placed in the first house, it such an attitude to the person. However, we know that when sun is debilitated in Libra, the independ the Sun is lost and for such people, the Sun in the Lagna shall make them look for some form of supp decision making. They shall also have a sense of deprivation because of the debilitation of the Sun. I sign Leo, Sun is the most generous and in Pisces, it is the most knowledgeable. In Sagittarius, it is th righteous and protector of dharma etc. You can understand the nature of the signs and then try figure how Sun shall behave in each of the signs. Step 2: Find the Karaka of the house under consideration:
Karakas of the Lagna are: 1. Sun- for vitality and drive (which comes from the soul) and conscience 2. Moon- for body and health 3. Jupiter - Intelligence 4. Saturn - Hair
Now the planet under consideration, i.e., Sun shall promote the significations of the Karakas with who is friendly and shall damage those with whom Sun has enmity. Now Sun the karaka for Lagna and he shall make the person conscientious and full of energy and drive. Its a friend of Jupiter and hence sh the person intelligent and wise. It is a friend of Moon and hence shall make the body free of diseases
It is an enemy of Saturn and hence shall reduce the significations of Saturn making the person bald o hair.
Now there can be variety of intensities of results such as. When such Sun is in cancer, Moon's karak very strong there and thus the person shall enjoy good health more than Scorpio, where Moon becom naturally weaker. Also Sun in Pisces, Sagittarius and Cancer shall be more intelligent than any other as these are the places where the Jupiter is very strong. Just think of Vivekananda, having Sun in the Sagittarius Lagna.
Similarly, Aries and Leo native shall have lesser hair on the head than Libra, Capricorn or Aquarius n as in these houses the Karakatva of Saturn shall be stronger. Step 3: Find the house of which the said planet is a karaka
Sun is the karaka for the 2nd- for eye sight
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From 10th, Sun is placed in a kendra, making the native enterprising and gain recognition for his wor However the karaka for fame is Jupiter, and if it influences such Sun, then the person gets his due recognition and also becomes famous. Step 4: Find the aspect of the planets on different houses.
The graha drsti of the planets shall show what the planet in the Lagna wants from the houses it is asp One can work out the karaka of the house on which it is aspecting and find out the relationships of th planets.
For example, Sun aspects the 7th house. The karaka for 7th is Venus, who debilitated Sun and snatc independence from him but chaining him under relationships. But As Sun is strongly influencing the L Such persons will not fall into relationships easily and always try to have an independent life style. Ho this is not so strong, when Sun is in Libra as the influence of Venus is pretty strong on the Sun. This can be covered in further lessons on the influences of planets on the houses. Step 5: Argala
Read the argala article posted in this site.
Try to find the influence of a planet from its position to different houses it is having argala on. It will try influence the affairs of the house, it is having argala on, by carrying the influence of the house it is pla
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26. Symbols of Nature I Sheet Music
Even if the influence of the heavinly bodies cannot be explained or verified with the current state of s knowledge, the mere presence of high correlation between the movements of heavinly bodies and th events in our life can enable us to predict the future. This is the basis of all emperical sciences, such Psychology, Medicine or Meteriology.
The physicists of the recent age are working on a problem called the unified theory or the theory for everything. Decades ago the great physicist, Isaac Newton of classical physics genre said that every the universe attracts each other by the force called the force of gravity and propounded the theories Universal Laws of gravitation. He asserted that all the movements on earth and in the universe such planetary system like our own solar system can be explained with the laws of gravity. However, years great Physicist Albert Einstein postulated another theory, the theory of quantum mechanics, challeng Newtonian theory of gravitation. However, to the utter disappointment to the world of physics, none o theories could fully explain any events which are outside their realm. This made the world of physics search for a theory which would explain everything. Had the idea of theory for everything been speculated decades before, the bearer of the idea would h been branded as crazy or insane. However, with the current frame of knowledge and understanding, scientists admit the possibilities of the theory for everything. Not only this, they are also researching o possibilities of time travel in past and future, which was once upon a time considered to be either cra mystical, without any scientific basis.
You must be thinking that where did I take you to? Why am I talking of physics while discussing Jyoti However this overview was necessary to emphasis that everything in this universe is connected and happens accidentally or by chance. Whatever appears to be a chance can become a regularly occur event, when the time frame in which we are witnessing an event is increased.
If we take the presumption that everything in this universe is connected and open our mind to the my possibilities, we realise that everything is influencing some or other event in some unknown and mys ways. Even though most of the cases we cannot find out the connection between two events, we don to observe a high degree of correlation between the events. If we admit our limitation to understand t cause of the events or the high level of association between the seemingly disjointed events, we will shy of expressing our wonder that there do exist some kind of connection between the heavenly bod the events occurring on earth or else where, which are guided by some invisible, incomprehensible la nature.
Our submission to the limitation brings us to the realm of symbology where we find that some symbo have a high degree of similarity with day to day mundane things. I shall try showing in the following paragraphs, the similarity between the symbols such as the heavenly bodies with us and our day to d activities.
Have you ever thought that whenever we think of Sun, the feeling and the thoughts which immediate Sign up to vote on this title occupy our mind is that of something which is glorious, resplendent, a leader who is followed by the w Useful useful Noteveryone planetary system in the solar system. We can compare him withthe king, whose is a subje whose responsibility is to feed all of them, keep them hale and hearty. We do think of someone who righteous and praiseworthy and someone who would never run away from his duties and responsibili
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Now we see some more associations of Sun and Moon with some of the human aspects. Moon refle light of Sun and creates an illusion which makes us think that Moon is luminous with its own light. Th we verily associate Sun who is resplendent with its own light with Satya or the true one and Moon wh effulgent with the light of Sun as Maya or illusion. Similar kind of associations we tend to form when w express the nature of the Atma and Mana, the Soul and the Mind. Atma is changeless, non-destructib which changes body from one birth to another before merging into the Parameshwara from whom it w created in the first place. When the Atma or the soul gets separated from the resplendent infinite sou energy of the Parama-Purusha, it gets attached to a Mana or the Mind, which causes the feeling of A Kara (the feeling of “I” ness) to appear. The mind keeps on thinking that the soul is separate from oth hence have the seeking that “I am unique and I am different” When the consciousness evolves and d with each birth, we realise our true worth as a part of the eternal and supreme Brahman, the Mana lo the feeling of the separateness or “I” ness and eventually gets separated out from the Atma and merg the source of its creation. Thus similar to the nature of Moon, which causes illusion that it is luminous Sun, the Mind also causes the illusion that we are different and unique, whereas we are only a reflec the light of the paramatma. This similarities in the Traits of Mind and Moon, makes us associate them each other and also make us associate Sun with the Soul, both of them have the same nature of changelessness, formlessness and free from aging and death.
Similarly we can find associations with the heavenly bodies namely the Luminaries (Sun, Moon), the planets starting from Mercury (Mercury, Venus, Mars, Jupiter and Saturn) and the nodes of Moon (Ra Ketu) with various aspects of human existence. Thus studying more on the symbology can make us the human nature and events occurring during the life time, which is otherwise elusive.
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27. Symbols of Nature II Sheet Music
INTRODUCTION
The following paragraphs I shall delve into the associations of various planets to various aspects of h life. In Jyotish parlance, this is known as the karakatva of the planets. I shall try to explain why a hea body which doesn’t have apparently any relation to the happenings our planet, earth and in our lives, associated with it. To understand and comprehend the deeper concepts of the associations, the time personified into someone called the Kalapurusha, which literally mean time (kala), personified (purus UNDERSTANDING THE SUN ***Sun, The natural Atma Karaka***
Atma means the soul. Sun represents the soul of the Kala-purusha of the time personified. Now wha soul? People try to describe in various ways and we have a whole Upadesha of Krishna to Arjuna ab journey of the soul from different births, its mission, its purpose and its destiny in the beautiful Bhaga Thus Sun represent the knowledge of Gita too. Now when we talk about the soul its nature, then que comes to us, what is it made up of, what does it carry from one birth to another? When we wonder an about it more and more the only answer which we get is it is the spark of the supreme divine, the sou all knowledge. Now even though it is a small spark it is no way less than the supreme divine, which is well explained in the sloka from Ishavashyopanishad Aum Purnamadah Purnamidam Purnat Purna mudachyate | Purnasya Purnamadaya Purnameva Vashishyate ||
This means that if we take completeness (Infinity) out of completeness (Infinity), then also we rest wi infinity nothing has decreased from it. Thus the Atma is the source of all knowledge. We don’t realise are covered with various layers of ignorance. Sun being the karaka for Atma also represents the sou knowledge. Now when we talk of knowledge, which aspect of divinity comes to our mind, who blesse with knowledge? Now among the trinity Shiva gives us the knowledge and hence Shiva is signified b as giver of all knowledge being the source of all knowledge, someone who is resplendent with brightn and glory. Now what does the Atma carry with it from birth to birth? Does it carry the material things like money, fame etc? Everybody would say NO, we all leave these things in this material world when we die. Th do we really carry as a soul? We only carry our dharma with us and that makes us take different birth different circumstances to fulfil the call of the soul. Now this is why Sun also becomes the significator dharma. The first person from whom we inherit the dharma from after our birth is the father. This is o that the duty of a child is to fulfil the obligations of the father. If father has committed something and l world without fulfilling it, then it becomes the son’s responsibility to fulfil it. Now Sun represent the fat whom we inherit the first dharma after birth. Now this is a good reason to believe that the father pass the soul with the semen whereas mother gives the body to a child. isvote a natural SignThis up to on thisway title of world to p down the dharma to the child from the father and not the mother. Useful Not useful Being the karaka of the dharma, it also shows the places where the dharma is very strong, viz., the p worship such as Temples or churches. Also being the source of all knowledge it is associated with Bo
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of Sun can be associated with protection of dharma. Later we see in one more article that the Agni ta associated with the dharma Trikona.
Fire is also a necessary ingredient of the creation process. The whole process of creation started bec the energy of the Sun (although in right proportion- More or less energy cannot beget life). This is wh also known as the initiator. Now who initiates or rather what we call an initiator? Leader isn’t it! Yes, S the natural leader and being the karaka for the atmakaraka, the king who guides the entire human ra towards the final destination; it has to be the leader. For the same reasons while Sun initiates any yo horoscope, other planets just follow him in giving results.
However, not everyone can withstand so much of fire, which burns too. Thus whenever a planet is ne it gets burnt, a phenomenon which is called combustion. Just think what a planet can do in front of th light of Sun. Whenever Such things happen, they become very weak in giving their own orders on the we mortals but meekly listed to what Sun say, fulfilling the dicta of Sun.
Now this is the same fire which burns all the dark forces, which would have captured our planet if Su not have risen for a single day. It tirelessly rises everyday to give life to everyone on this earth withou a single moment. If somebody has a strong Sun in the horoscope, then it is unlikely that he will ever possessed by a evil forces. The rhythmic movement of the Sun’s everyday rising from East and settin West, without a minor deviation, associates rhythm with Sun. ***Sun the King***
We are witness to the fact that the Sun is happily moving on its own axis whereas the whole gamut o planets which we call the solar system is rotating around it as if following the orders of the king. Now becomes the King, the powerful one, which caste would suit him among the four castes, the Kshatriy fighter class. Even if a King is a Brahmin by birth the responsibilities demand him to protect his count through any measures and that’s the duty of the kshatriyas. Now what kind of temperament would on of for the King? I guess most of us would think like me that a king should be of a fiery, mildly angry, h generous and intelligent; someone who cannot tolerate injustice and someone who know how much reward or punishment to give for what activities. I guess you all are thinking like me; am I right in thin that. ***Sun, the socialiser*** socialiser***
The nature associated with Sun is a kind of person who is very jolly and mixes around with people. It someone who has a keen desire to associate with others and discuss on various things. A person ha strong influence of Sun can be found in parties, places of gathering, places of discussions and debat They are a bit dominating in nature and always try to make their presence felt with their attitude and i
UNDERSTANDING THE MOON Sign up to vote on this title
***Moon, the Natural Amatyakaraka***
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Once the soul has taken birth in the material world, more responsibility is delegated to the Moon, the sustainer. Now Moon is also luminous like the Sun, however unlike the Sun who has his own light, M
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69 after the public like her own children. ***Moon the Shakti***
Sun as the purusha signify the unchangeable absolute principle, from which everything is emanated play of Prakriti. Now this absolute shall always be there as something which is beyond time and whic affected by any change and something which is infinite. However, the play of the nature is signified b Shakti of the Purusha. Shakti literally means energy, the same energy with whose play the creation c into existence. The difference between the absolute purusha and the Prakriti is the dynamism and ch Something which changes cannot be absolute as everything which changes have to have an initiatio end and thus everything which changes are transient.
Now the same difference can be found in the characteristics of Sun and the Moon, the two luminaries responsible for our creation and sustenance. Sun is resplendent with its own light and is always the s whenever we try to it whereas the Moon changes it phase everyday and then after a complete cycle back to its initial phase. The phases indicate different sides of human existence or the creative princi Amavasya shows existence of nothing when the creative principle has started it work of creation from the phases starts increasing in brightness until it reaches the Pournimasya or the full-moon phase, w after the creation starts getting destroyed until it reaches the stage of new moon or the complete des Now all this happens when Moon moves with respect of the Sun. Thus Sun can be associated with th stable and unchangeable purusha, and Moon which moves in the Field of the Absolute creating the il of creation and destruction. Someone who has understood the true nature of the purusha and prakrit that whatever transient things he witnesses is only a Maya or illusion like the phases of Moon wherea Truth is absolute and doesn’t undergo any change, neither it has a beginning and nor an end. Thus is Sun is associated with Shiva, Moon is associated with his consort, the Shakti. ***Moon the Mind***
In the journey of the soul from one birth to another birth, besides the dharma one more thing which accompanies the soul is the Mana or the mind. Mind has given the power of memory. It retains with i experiences of our existence and carries it from birth to birth. This is only the mind which is cause of and the feeling of "I" which makes us feel that, its we who do things in this world. The difference betw inanimate thing and any living being is the mind or consciousness, without which we don’t have any f of ourselves. The question is if the soul is made of the same thing and has the same quality in all of u is divine, then why we feel, think and behave differently. This is because we have a different mind wh attached to the soul and makes us feel differently than others. The mind becomes very important onc have taken birth as it makes us experience various things and makes us do different things which be the passport to the next birth in particular circumstances. The tragedy is that even many of us know t most of us are helpless and a slave in front of our mind, whereas our soul becomes a passive observ follows the mind wherever it takes from birth to birth. This continues until the time when the Soul take rein of the mind into its own hand and makes the mind go towards the moksha, the ultimate goal for t An uncontrolled mind, follows the horses of the senses and wants to dwell in pleasure, thus master, t of the must take control to direct the mind to desired objective and not Sign stayup away by on thethis temptations to vote title
toUseful Not useful As for the human birth the experiences of the mind holds the key the liberation, it can be only be a by directing the mind to the right path. This knowledge was known to the mystics and saints of yore a said, for a normal mortal, the senses can snatch away the mind from the right path to different diverg
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mind becomes very flickering and childlike whereas in the tithi of Saturn (Pournimasya), the weaknes Mind shall be shown by Mars, which shows tremendous agitation, anger and aggression. More can fo the placement of these planets in the individual horoscopes.
UNDESTANDING MARS: ***Mars the Fiery one***
When seen from Earth, Mars is seen as a Red planet, it shows the masculine side of the nature, agg angry and assertive, the traits which describe the fighter class called the kshatriyas. If the planetary s is considered as a kingdom then Mars can be visualised as the Commander in chief, who can lead a army of soldiers with his leadership and commanding abilities. However, unlike the Sun, whose fire is predominant of Sattva guna, which takes us to the true path, the fire of Mars is more of Tamasik and destructive nature. Thus wars and revolutions are shown by Mars. However, when the same destruc is controlled by Jupiter, the Devaguru or Advisor, it is brought under control and it can give the highes of knowledge. Maharishi verily described the highest quality of Mars can make a person very knowle in Jyotish Shastra, which can be witnessed in Ruchaka Mahapurusha Yoga. When Mars is under the influence of Jupiter, it forms the fruitful Guru-Mangal Yoga. This yoga gives eternal quest to acquire m and more knowledge. ***Mars, the Law Enforcer***
The law is made by the King; however it is enforced by the Army of the king, which is represented by Thus in a state, who law implementation and enforcement agencies such as Army and Police is gove Mars. ***Mars, the Rational Thinker***
The faculty of rational thinking and analysis is represented by Mars. This involves breaking down a c problem into logical smaller parts; finding the solution of each of these smaller problems and then synthesising the solution for the complex problem. This is why Mars shows education fields such as engineering etc.
UNDERSTANDING MERCURY ***Mercury, the Natural Gnatikaraka***
Gnati means someone who belongs to the same clan as the native, hence it represents the kiths and Sign up to vote on this title and the friends circle. Thus it is represents all the relatives around us. Useful Not useful ***Mercury the Child***
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ability is misconstrued as intelligence. However, this is important to note that the intelligence in true s only represented by Jupiter, which can only discriminate between Truth and Untruth, the aspect whic differentiate us from the rest of animal kingdom.
Mercury also represents the expression of thoughts and feelings through different mediums. One suc medium is speech and thus Mercury becomes the significator of speech. Here, one must appreciate that, the event of expression starts much before the thought or feeling is finally expressed through sp gestures. We organise the thought in our mind in a logical way by putting the feelings into words and quality is also represented by Mercury. Thus the articulation ability, which shows how we present our before others is represented by Mercury.
Having born from the illicit relationship, Mercury represents, Orphans, illicit relationship (when influen Moon) or illicit child birth. UNDERSTANDING JUPITER ***Jupiter the Devaguru***
Being the preceptor of the Devas, the enlightened one, Jupiter is full of wisdom and he only can show right part towards realisation. Among all faculties of human, Jupiter governs intelligence or the "Dhi" s There are many kind of intelligence, which is important for sustenance in this material world and with same reasoning; animals are also intelligent, as they also know, how to keep themselves alive. Howe only difference, between an animal and human being is the presence of "Dhi", or the intelligence to discriminate between the truth and untruth for self-development and realization. Who else can govern intelligence than the Devaguru himself?
Being the advisor of the Devas, Jupiter represents all the whole class of consultants, advisors, Judge lawyers and Jyotishas. They all can give us advice and take us to the right path. Jupiter the Divine one
Jupiter represents the God in our life and verily called the Bhagavan himself being the realised one a knower of the supreme Brahman. The concept of God, one has in his/ her mind can be seen from the planets conjoining Jupiter. If Jupiter is placed alone then the person shall believe in nirankar Brahma formless one or god in the form Guru.
If Jupiter is placed with Saturn, this causes Brahma yoga, and the natives possessing them shall take as the supreme creator. He can understand the secrets behind creation and the creative forces as Sa represents Brahma or the creator of the universe. If Jupiter is placed with Sun, the for him God is the powerful force of the world and the supreme protector, like Shiva. With Moon, Jupiter shall give the fe that God is the most compassionate one like the Mother. However, if Jupiter is placed with Rahu, it c the Guru-Chandala yoga and the person doesn’t believe in God and doesn’t obey his elders/ precept Sign up to vote on this title
***Jupiter the Jiva***
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Jupiter represents the living force within us. This is the same force which gives us purpose to live and
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UNDERSTANDING VENUS
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***Venus the Asura Guru***
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Being a Brahman and a Guru, he is very knowledgeable. However the knowledge differs that of Jupit one hand Jupiter represents the Para vidya, the knowledge for enlightenment, Venus represents, the vidya, the practical knowledge required for living in this world. This can be compared with different le strategies in an organisation. Here, Jupiter would represent the knowledge required to take higher lev strategies and long term visions, and Venus shall represent the operations level knowledge and fulfill short terms goals and targets.
Hence where Jupiter promotes spiritualism, Venus promotes materialism and all those things which a us to this world. No reason why Venus represents all the materials of beauty, pleasure and luxury. Ve also represents the attraction between opposite sexes and makes us fall into relationships, which is a another bondage to this material world. Thus marriage and all sexual relationships are represented b Venus. It is a noteworthy fact that, the name given to Venus is Sukra in Sanskrit, the same term is also used Semen, the carrier of the Soul from the father to fertilise the ovum in mother’s womb. It is a medical f millions of sperms compete with each other to fertilise the ovum, which shows the selfish desire to ou someone else and to feel great. Thus the sense of selfishness and competition in us is represented b Venus only. ***Venus the Tapasvi***
Venus did very hard penance inside the stomach of lord Shiva to gain the mantra of Mrityunjaya, the which can raise a person even from the death bed. Thus Venus signify tough penance to achieve on objectives. When this passion of getting something is coupled with the Moksha-karaka Ketu and hard Saturn, tapasvi yoga is formed, which can catapult one to a very high level of spiritual quest. We kno the three karakas for the 12th house of Meditation and giving is Venus, Saturn and Ketu and we see association of these planet in any form cause the tapasvi yoga to manifest.
UNDERSTANDING SATURN ***Saturn, the Proletariat***
Saturn is the most distant planet from the Sun and marks the boundary of solar system for Jyotish. It slowest one, something which makes us feel of old age or heavy work. Saturn represents the serving working class. Thus it represents hard work or working in difficult condition. Being a significator of Old signifies fatigue, pain and aging.
It has great enmity with Sun and Jupiter, the givers of Vitality and now we understand why this is. `co Sign up to vote on this title age and fatigue can’t stay simultaneously with youth and liveliness. Because of this enmity, Saturn m Not useful forget things (opposite of karaka Jupiter). As a antithesis of Jupiter, it signifies of reward for the w Useful lack one performs, sorrow and misery.
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28. Intelligence & Planets Sheet Music
Intelligence is governed by devaguru Jupiter, who is the karaka for Dhi or the supreme intelligence. T are many kind of intelligence, which is important for sustenance in this material world and with the sa reasoning; animals are also intelligent, as they also know, how to keep themselves alive. However, th difference, between an animal and human being is the presence of “Dhi”, or the intelligence for selfdevelopment and realization. Who else can govern, such intelligence than the devaguru himself!
The strength of Jupiter lies with guiding the Mana (Moon) in the right direction. This is why in the Kala or the time cycle, Jupiter is placed opposite to the Moon. No, wonder, on Amavasyas and Purnimas, the mind gets hyper exited; only Jupiter has the power to put rein on such Mind. Thus on full Moon ni when the Moon (Mind) is highly activated, Satya-Narayan (Jupiter) vrata is done.
This is pertinent to mention here is that the knowledge is always within us, as we have the same spa Atma, which is similar to paramatma, the storehouse of all knowledge. The only difference between a mortal and a yogic is that one doesn’t know how to access the source and the other knows how to do is why Maharshis could know many things by meditating, through their intuition. The omnipresence a omnipotent characteristics of knowledge (True knowledge- the Vedas) can only be described by the e Jupiter. Jupiter has the extra ordinary power to tap all form of knowledge, comprehensible or incomprehensible.
Among he supporters of Jupiter, Moon is the most important as he is who exalts the Jupiter. Thus, M aids in the manifestation of Jupiter or Dhi, and represent the Mana or consciousness. A strong Mana only be productive, when it is under the proper guidance of supreme intellect signified by Devaguru Brhaspati.
Sun is the storehouse of all energy as it is the natural significator of the Atma. As discussed above, A contains all knowledge, it require only a good Mana and Dhi to access it. This is the source of light, w Moon (Mana) reflects. Thus an unaffiliated and strong Sun is prerequisite for a native to be a expert i multiple disciplines. As Sunlight contains all colours of light, the ray of light, which a native accesses Sun, is dependent on the influences on the Sun. This is why the Sun represents the knowledge of Gi which is a philosophy, which encompasses all form of knowledge and hence has all the colours. Mars signify the ability to break down a complex problem into smaller part and analyze each of them a comprehensive understanding of the whole problem and get the solution. As opposed to Jupiter, it use intuition, but logical reasoning for solving problem.
Mercury is the planet of skills and signifies the ability to use Language in communication. Strong Mer shows good communication skills. On one hand, where Jupiter signifies knowledge and wisdom, Mer signify formal education, i.e., application of intelligence in solving practical problems. This also signifi learning ability as Mercury represents a child who can be trained in various things. All depends on wh training the child; the child will learn the things indicated by the teacher. If Jupiter is teachinghim, no Sign up to vote on this title the native becomes knowledgeable and if Moon is the teacher, he becomes passionate, concurring w Useful useful trait of Moon. Who is teaching Merc, is learnt from which planet is placed in theNot trine to it. Venus is a great tapasvi, and he rules the desire, which goads us to learn. Thus whenever Venus is
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effulgence of Sun is extreme darkness. This is no wonder that in Rahu-Kala, not only gathering know next to impossible; but also one is tend to make wrong decisions (shown by the enmity towards “dhi” Jupiter).
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29. Education & Planets Sheet Music
THE SUN
Knowledge of Gita and Vedanta. Inclination towards political science and related subjects The Sun is the source of knowledge and hence can confer the highest knowledge, the knowledge of and Vedanta. Maharshi Jaimini says Sun also indicate social.
Sun being the Raja yoga karaka, it confers the knowledge of political science and related subjects. S vitality to otherwise inert world and hence it can confer knowledge of things, which is linked to vitality Medicine etc.
Sun is the leader among all the planets and hence all of them rotate around the Sun. Thus sun gover Diplomacy, Arbitration, and Leadership etc. Among metals Sun rules gold and hence it gives the knowledge of Gold jewellery and Bullion.
Sun has the fire of tapas and hence can indicate Meditation or related discipline of mind control. As t rules rhythm it confers the knowledge of Musician and Instrumentalist. It also gives the knowledge re wool, Grass.
Quotes from Jaimini Sutras: 1. The Sun in swamsa makes the native a keen government/political worker and good at social servic 2. The Sun in the 1st/5th gives knowledge of the Vedas and the Bhagvat Gita. (a) There are six systems of Indian philosophy including Vaisheshika, Nyaya, Sankhya, Yoga, Purva Mimamsa and Vedanta. The Vedas refer to the four primary texts of Hinduism namely the Rig, Yajur, and Atharva Veda while the Vedanta includes the various Upanishads culminating in the Bhagvat Git Krishna. (b) Parasara adds that Sun in the fifth gives knowledge of music & vedanta.
THE MOON
Anything to do with food and Dairy products.
Moon is the karaka for mind and hence indicates disciplines such as Psychology, psychoanalysis or studies related to Mind. Being the giver of food and the prime sustainer in this world it shows disciplin which is related to food products such as hotel management, catering, bakery, confectioneryor dairy up to voterelated on this title products and also clothes. It is a watery planet and hence showsSign knowledge to water such as sailing, laundry, liquor, and pearl or other sea products. As the keyUseful sustainer it shows studies related Not useful agriculture or horticulture.
Being the karaka of mind and imagination it signifies Humour (Cartoonist), Poetry, singing or such wo
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MARS
Engineering or such technical disciplines, logic
Mars is a fiery planet and by nature is a Kshatriya. The ability governed by Mars is that of logical and analytical reasoning. It shows the ability to break down a complex problem into smaller parts and the the solution based on that. This why it rules the disciplines such as engineering or such technical dis which is based on logic and analytical reasoning. Being a fiery planet and a Kshatriya it signifies stud disciplines involving fire, feats of valour, military studies etc.
Mars also governs the land and metal, and hence gives the knowledge of metallurgy, mineral, buildin construction etc.
Being a fiery planet, Mars can also give the knowledge of Jyotisha. When it joins Jupiter is generates fruitful Guru-Mangala yoga which confers the native the highest knowledge of Jyotisha as both plane amalgamation of intuition and logical reasoning.
Quotes from Jaimini Sutras: 1. Mars in svamsa gives expertise in metallurgy or in arms and warfare or in matters related to fire. 2. A logician is indicated by Mars in the 1st/5th. Parasara adds legal knowledge and jurisprudence (P Sanjay Rath)
MERCURY
Mercury’s karakatwa is communication and speech and hence it governs Communication through ele such as telephone or through other media such as news such as journalism and reporting, posts, documentary filmmaking. As books is one of the medium of communication he governs disciplines su Library science, books writing, authorship, knowledge of literature and linguistics, publication, printing stationery, documentation, teaching, accountancy, clerical studies such as stenography.
Being the governor of speech it shows Language related studies and Interpretation. This is why Merc governs Mantras and astrology. He also governs trade and commerce, thus it confers the knowledge same. Among all things Mercury also governs mental dexterity, which means how fast we can frame and ex our thought process into different medium (Language is one among them). Thus it also shows discipl which show the expression of the thinking process such as Mathematician, Poet, Artist, Sculptor, Wri
Quotes from Jaimini Sutras: 1. Mercury in Swamsa gives business acumen and produces a skilled trader or a weaver, sculptor or Sign up to vote on this title well versed in social and legal norms. Useful Not useful 2. Mercury instead (of Jupiter or Venus in the 1st/5th houses) also indicates an author, but with even capability. The number of natural benefics in the Swamsa or 5th house will determine the capabilities
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and divine knowledge of Vedas and shastra (Scriptures). He governs the divine languages such as S and divine disciplines such as Jyotish or the Discipline of Light.
Being a karaka for wealth or dhana karaka, Jupiter Governs the Finance related subjects such as fina management, banking, Economics etc.
Jupiter rules the Dhi. Dhi is the principle, which differentiates us from animals. Dhi is the power of discrimination through knowledge. That is why Jupiter gives very high knowledge of Philosophy. Jupi governs the disciplines of high-level strategy like Business Strategy, Strategies of War, Growth strate nations etc, as they require high-level thinking. Hence, he signifies those disciplines, which lead to consultants, advisors, counsellors, scientist, and Philosopher.
Jupiter shows the direction of life trough the knowledge it confers and hence all the disciplines, which directing towards showing the right path such as Journalist, Judges, Lawyer, Psychologist, Psychoan Teacher, Preacher etc. are governed by Jupiter
Quotes from Jaimini Sutras 1. Jupiter in svamsa makes a karmayogŸ who will excel in any field due to his intelligence or one inte in philosophy and religious or a priest. 2. An excellent author is indicated by the presence of Moon & Jupiter in svamsa or the fifth there from 3. Jupiter indicate a grammarian, knowledge of religious scriptures (like Vedas, Bible, Quoran etc) an philosopher & Vendantist. 4. Jupiter joining/aspecting the above planets in the 1st/5th will give all around knowledge, both tradit and modern and proficiency in at least one branch.
VENUS
Knowledge of Shastras, Knowledge of beauty products such as garments, perfumes etc, various form Arts, Private sector and management skills, eye for detail.
Venus is the Guru of the Asura and very knowledgeable and hence can confer the knowledge of Sha can make one a author and as Jaimini says he is conferred the knowledge of poetry and makes the n eloquent speaker and knowledgeable critic. However unlike Jupiter, the knowledge is mostly useful fo a good life in this world.
Venus signifies all the materials of luxury and hence can confer the knowledge of beauty products su garments, perfumes etc. Venus rules all the forms of art as this can be used for attracting others. Thu various forms of Arts and studies on music, acting, theatre and cinema, singing, dancing, poetry, dra fashion designing, beautician or working with beauty products Apparel and textiles, and interior deco are signified by Venus.
Sign up of to private vote on this titleand rules the Venus rules the real world strategies and hence signify the knowledge sector operation level management skills. Venus also signifies an eye for Useful detail. Not useful
As the significator of luxury Venus also rules the knowledge of precious stones and precious metals e Being the significator of Vehicles, it signifies elephant, horses, and conveyances. The combination of
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SATURN
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Tradition studies or studies belonging to traditions; Jupiter & Saturn give Brahma Yoga (Yoga grantin Knowledge from Tradition).
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Saturn is a great teacher. It teaches through punishment and making one realise the purpose of life. it signifies philosophy and spiritualism. Saturn is very old and is orthodox and thus it signifies knowled passing down from tradition. The deity of Saturn is Brahma who is the creator of this world in the form Prajapati. Thus Saturn signifies the knowledge of creation. When coupled with devaguru Brhaspati, it generates fruitful Brahma yoga which grants the fine knowledge of creation and also shows passing knowledge from tradition through a Guru (Jupiter)
Saturn rules the minerals which are extracted from the earth and hence signify all fuels including coa mining of these fuels, minerals and metals.
Saturn rules the excretory system in the human body whose prime responsibility is to clean the syste any poison or garbage and hence all such disciplines which is related to cleaning of a place or thing s drainage system, plumbing, garbage collection and disposal etc. is signified by Saturn. Saturn is a hard worker and signify heavy labour or the studies/ knowledge related to that such as agriculture, carpentry, blacksmith, artisan, mechanic, handy craft, factory etc
Saturn is extremely cold. This is borne out of the fact that it rules two signs of the zodiac, which corre to winter or extreme cold. Thus it signify Ice manufacturing, Refrigeration and preservation.
RAHU
Big Machines, Big bombs such as atomic and nuclear bombs etc, espionage, abstract mathematician
Quotes from Jaimini Sutras: Rahu in svamsa produces a bowman or a thief. He may earn by dacoity or by cheating or he maybe of handling very poisonous and dangerous chemicals, medicines etc or an expert in metals/manufact activities.
As Maharishi Jaimini says Rahu shows research studies and mathematics. Rahu can give knowledge machines, their manufacture and trade; big bombs such as atomic and nuclear bombs.
It also signify and can signify studies or knowledge on imports (as opposite to Ketu who signify expor secret societies, working with leather goods, mining (sanivat Rahu, like Saturn, Rahu also rules minin wealth or minerals extracted from below the ground. It also signify poisonous substances including d Rahu signify the crime of every form. Sign up to vote on this title
KETU
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30. Triggering of Planets Sheet Music
The planets affect our life in various ways and such effects can be seen each moment in our life and donot only need their dasa to be functional to give their results. However, most of us are only limited various dasas, which shows predominant activities at any point of time. And because everything in th work with a basic theme, all the dasas which we use can show similar indications of an event and thi what I call synchronicity. This is why we must not stick ourselves only to one or two dasas and try to understand, what way different planets affect us in different ways each moment.
To understand this, lets take some illustrations from our lives. In many cases we see that birth of a ch causes prosperity in the house, enhancement of income, promotion in job and such things. Now how relate to the enhancement of the family and career with birth of a child. This can be understood from that progeny is ruled by Jupiter and birth of a child triggers all such yogas associated with Jupiter. Le for someone, Jupiter is placed with GL in 5th from Dasamsa Lagna, it is placed in the 11th from AL. T shows why if something triggers Jupiter, such benefic things happen in life.
Thus we realise different planets can be triggered by some or other events in life. Similarly if Venus is placed, you can see the good results after marriage as this triggers Venus. Now this knowledge can astrologer to use Jyotish for all practical purposes. Now if a horoscope is suffering due to sarpa yoga (Kendras occupied by Malefics, not in own sign or exaltation) and Jupiter is placed in the Lagna, then person studies sriptures (ruled by Jupiter) or stays with his grandfather (Jupiter) etc. the sarpa yoga s break and the native's life shall become free from struggles. Jupiter's benevolence can also be trigge the person takes Jupiterian activity such as Jyotish, Advisorship, Judge etc. or eat Jupiterian food su fresh fruits etc. Also, there is no doubt, that such Jupiter can be activated, if the person goes to shrin by Jupiter, such as that of Sadashiva or Mahavishnu or Jesus Christ or Holy Ghost.
Now if a person is having some yogas with Sun and other planets, such yogas can be triggered if the goes to temples and religious places, ruled by Sun, or work with his father or such activities. Hence, undestand, which planet is affecting a person in what way, the Jyotish is required to be watchful of al happening in the surroundings of the native. If the native comes with a horoscope, to see which plane causing trouble, one can very well be watchful of the surroundings to see the nimittas (Omens) and c know which planet is triggered at that moment.
If a Jyotishi is watchful of such things, he can very well understand, how the different planets is beha his life. This can bring more understanding of effect of planets in our life and help us in zeroing down practical remedies. So now you know which food affect you in which way :-).
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31. Dasa Trend Analysis I Sheet Music
We know that various results which one expects in an Horoscope are felt only during specific period, the influence of a sign (rasi dasa) or a graha (udu dasa) becomes predominant. However, before mo the analysis of the antardasa, it is important to judge the overall trend of a dasa. This helps in pin poi the exact dasa that would give a particular result. The steps given below shall aid in finding out the d trend. DASA TREND The trend of any dasa can be judged by dividing the dasa period into three parts. These parts would on the results indicated bya. The sign/ House b. The lord c. Occupation and Aspect on that sign
However the sequence in which the sign, lord or conjunction will give result is dependent on the Sign Rasi dasa and on the Planet in the Graha dasa. This is enumerated below: RASI DASA ------------------1. Rising of the Signs: There are three ways in which a sign can rise: a. Sirsodaya (Rising by head) : Gemini, Leo, Virgo, Libra, Scorpio, Aquarius. b. Pristodaya (Rising by Back) : Taurus, Cancer, Sagittarius, Capricorn. c. Ubhayodaya (Rising bothways): Pisces
Sirsodaya signs give results in the early part of the dasa, Pristodaya signs give results during the las the dasa, whereas the Ubhayodaya signs give results during the middle part of the dasa.
2. Benefic/ Malefic Nature of the lord/ aspects/ conjunctions Jyotish shastras have said unanimously that the benefic results of the dasa shall be felt during the ea and the malefic results will be felt in the latter part. In the remaining two part of the dasa, benefic resu be given in the early part. Thus the results will be given by the lord/ aspect/ conjunction, depending o the most benefic among them.
THE ONLY EXPEPTION TO THIS IS; IF NODES ARE PLACED IN THE DASA RASI, THE DASA DURATION IS DIVIDED INTO TWO PARTS. THE DASA FROM KETU TO RAHU IS CALLED BHOG MARGA AND IS GOOD MATERIALLY, WHEREAS THAT FROM RAHU TO KETU IS KNOWN AS M MARGA AND IS GOOD SPIRITUALLY.
GRAHA DASA Sign up to vote on this title ------------------ Useful Not useful RESULTS OF NATURAL SINGNIFICATION The Results of the natural karakatva (signification) of a planet is given based on the nature of rising o which as as follows:
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a. the result of its ownership and house placement are felt in the first three sub-periods (i.e. first 1/3rd the period); b. The result of its exaltation and strength show their results in the middle part (i.e. next 1/3rd part) c. The results of the aspects on it as well as its aspects bear fruit in the last (i.e. concluding 1/3rd) pa dasa.
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32. Dashaphala Nirupana: Guidelines to Dasa Analysis Sheet Music
1. A planet shall give the results of the house it owns. For example, if a planet if fifth lord, then it will g
progeny or power in its dasa.
2. A planet gives results (either good or bad) as per the functional significations as per the following
guidelines:
a. Whichever house the planet is placed b. Whichever house the planet aspects c. Whichever house lord it is placed with d. Whichever house lord it aspects
During the dasa of a planet, the natural significance (naisargika karakatva) gains or suffer based on w the placement of the planet is auspicious or inauspicious. The results will be auspicious if i. the planet is placed in Exaltation, Mulatrikona, Own house, or friends house ii. placed with benefics/ friends iii. aspected by benefics iv. hemmed between benefics The results will be inauspicious if i. the planet is placed in debilitation, enemy sign ii. placed with malefics iii. aspected by malefics iv. hemmed between malefics 3. A planet is capable of giving results as per its functional or natural significations either in the dasa
antardasa or smaller periods. The functional significations are based on the lordship, placement and this planet would have in the horoscope. The natural signification is based on what they signify natur such as Venus signify marriage and relationship, Jupiter signify progeny etc.
4. Normally a planet would not confer the result (either auspicious or inauspicious) in its own antarda
They do so in the antardasa of the planet associated with it. By association following things are mean
a. Conjunction b. Planet aspecting the dasa lord c. Planet having subha-argala on the dasa lord d. Planet exchanges position (either rasi, nakshatra or navamsa) with the dasa lord e. Any planets who share the same dharma as of the dasa lord. The following planets sharethe sam Sign up to vote on this title dharma as of the dasa lord. Useful Not i. All saumya grahas (Jupiter, Venus, well associated Mercury and strong Moon (inuseful paksha bala) hav same dharma ii. All papa grahas (Saturn, Mars, Sun, badly associated Mercury and weak Moon)have the same dha
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f. Antardasa of unrelated functional malefic planet or marakesh, the results would be extremely inaus however, some good results of the auspicious dasa lord shall also be felt
6. During the antardasa of a functional malefic (planets suffering with kendradhipatya dosa or the lord
trisadaya or the eighth lord) planet, following results are felt:
a. The antardasa of a unrelated functional benefic/ yogakaraka, the results of would be inauspicious b. The antardasa of a related functional benefic, the results would be inauspicious- lesser of the inau dasa lord and more of the auspicious antardasa lord c. The antardasa of the neutral planet shall give inauspicious results d. The antardasa of related or unrelated functional malefic would be terrible- more so in the case of r planet e. The antardasa of functional benefic in dasa of a marakesh, the person would not die, however the antardasa of an unrelated functional malefic can cause death. f. In the dasa of Kendra lord or Trikona lord, the results of different antardasa would be: g. If Kendra and Trikona lord are associated, the in the dasa of the Kendra lord, Trikona lord’s antard would be auspicious and vice- versa h. If Kendra and the Trikona lords are not related, then in the dasa of Papa Kendra lord, the antar of Trikona lord would be little auspicious, whereas the antar of papa Trikona lord would be inauspicious
7. In addition, during the dasa of a subha Kendra lord, the antar of a papa Trikona lord would be little
auspicious and the antar of a subha Trikona lord, the results would be predominantly auspicious.
8. In the dasa of Papa Trikona lord, the antar of subha Kendra lord would be auspicious and antar of
Kendra lord would be little auspicious (provided the Trikona lord is not eighth lord simultaneously)
9. In the dasa of Subha Trikona lord, the antar of subha Kendra lord would be auspicious and the ant
the papa Kendra lord can be little auspicious, if it is associated with the Trikona lord. If there is no association between them, then the antar would be predominantly inauspicious. 10. The results of Antardasa in Dasas of the Nodes:
a. If the nodes are placed in Trikona, then the antar of the Kendra lords confer rajayoga. This is also during the dasa of Kendra lord and antardasa of the nodes so placed in Trikona b. Similarly if the nodes are placed in Kendra, the antar of the Trikona lords confer rajayoga. This is a during the dasa of Trikona lord and antardasa of the nodes so placed in Kendra c. If the nodes are placed in auspicious houses, then their antardasas in the dasa of a yogakakara or the antardasa of a yogakaraka in their (nodes) dasa, the results are extremely auspicious d. If the nodes are associated with the 8th / 12th house/ lords, then their dasa/ antardasa would be inauspicious 11. According to Phaladeepika, the dasa of a planet becomes inauspicious, if they fall in a particular
sequence as mentioned below: a. Saturn’s dasa happens to be 4th dasa b. Mars’s dasa happens to be 5th dasa c. Jupiter’s dasa happens to be 6th dasa
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Useful Not useful 12. Dasa of planets placed in the Rasi Sandhi/ Gandanta is terrible to the house lorded by the planet natural significations of the planet. The trouble would pass by in a malefic antar and would be lesser
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dasa of a planet diminishes with progress of the dasa, if the dasa lord is going towards its debilitation sign behind the sign of debilitation)
16. Malefics give their results of its placement in a rasi during the first third part, the results of its plac
in a bhava in the middle third and the results of its aspect in the last third of the dasa. Similarly Benef their results of their bhava in the beginning third, the result of rasi in the middle third and the aspects last third of the dasa.
17. When the dasa and the antar-dasa lords are placed in the 6th/ 8th or 12th from each other, these
enmity, physical troubles, troubles from unknown sources etc. If the antar lord is a friend to the dasa the Lagna lord and well placed in the sign, then the trouble would be lessened. On the contrary, if the antar lords are badly placed and the antar lord is an enemy to the dasa lord and/ or the Lagna lord th antar would be very troublesome.
18. During the dasa of a planet, the house where the antar lord is placed the results of that house wo
specifically felt. For example, if someone is running the dasa- antar of Sun- Moon; and Moon is place 5th house from the dasa lord, them the 5th house effect would be specifically experienced. The good results to be experienced related to that bhava would be based on whether or not the dasa and antar are well placed.
19. If the dasa lord is capable of give both good and bad results (such as a planet becoming an yoga
as well as maraca at the same time) by the virtue of its placement and yoga, then the good results w felt during the antar of planets beneficially disposed and the negative results would be felt during to th of negatively disposed planets.
20. During the dasa of a planet, whichever house it transits from the Lagna, the result of that particula
would be specifically felt during such transit.
21. The results of the dasa are modified based on the transit of the dasa lords in different signs. If the
lord goes to an enemy’s sign or the sign of debilitation or the sign having lesser bindus (less than 4) i dasa lord’s astakavarga, or the sign having lesser bindus in the sarva-astakavarga and in addition ha transiting a malefic house (reckoned from Moon), then the effect would be extremely negative if the d of an evil planet or if it is of an auspicious planet, then its auspiciousness would be greatly reduced.
22. On the contrary, if the dasa lord moves to its sign of exaltation/ mulatrikona/ own/ friend’s sign an
a sign with high astakavarga in the dasa lord’s astakavarga, then the effect of the dasa during that tim would be extremely good, if the dasa is of an auspicious planet or lesser troublesome, if the dasa is a dasa.
23. The effect of the dasa planet can be seen in different areas of life from the Divisional charts relate
that particular area of life. To understand this, one needs to study the divisional charts and then intell apply the dasa rules in those charts. 24. In the mahadasa of a planet, the antar would be good if:
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a. The antar lord is a friend to the dasa lord Useful b. The antar lord is a friend to the lagna lord c. The antar lord is well placed as reckoned from the dasa lord d. The antar lord is related to the dasa lord
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33. Narayana Dasa I: Basics Sheet Music
STRENGTH OF SIGNS
The dasa starts from the stronger of the two signs, the Lagna or the 7th house, since they are the se truth, otherwise known as the satya-peethas. To ascertain the stronger of the two signs, the lagna or following rules can be followed. The rules are culled out from Brhat Parasari Hora Shastra and the Ja Sutras and beautifully presented in the Narayana Dasa book by Pt. Sanjay Rath.
The reader of the Narayana Dasa book would find that there is difference in the sequence of the rule To them I shall say that the sequence is revised based on my interaction with the author and my exp
Rule-1: The sign with a planet (or with more planets) is considered stronger than a sign without a pla
with lesser number of planets).
Rule-2:The sign which is aspected by Mercury, Jupiter or its Lord is stronger.
Rule-3: If the signs have equal number of planets and they are similarly aspected by Jupiter, Mercur
the lord, then the status of the planets like exaltation, Mulatrikona, Svakshetra etc. should be conside declare the stronger sign.
Rule-4: If they are still equal in strength, or without planets, then the natural strengths - Dual signs st
than fixed signs and fixed signs stronger than movable signs is considered. (This rule will not work w quadrants are considered).
Rule-5: If they are still equal in strength, then for an even (female) sign, the placement of Lord in an
(male) sign OR for an odd (male) sign, the placement of the Lord in an even (female) sign is a source strength. Sign up to vote on this title
Useful Not useful Rule-6: If they are still equal in strength, the sign which gives a higher dasa period is stronger. The d
period is counted by computing the signs from the sign to its lord in zodiacal direction if the sign is od footed and anti-zodiacal if the sign is even-footed. (Aries, Taurus, Gemini, Libra, Scorpio and Sagitta
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If the lords are placed in the same sign then there is no trouble in computing the dasa period, since t computation would be from the sign to the sign, placed with these two lords. However, if they are pla two different signs, their strength need to be ascertained, using the following rules.
Rule 1: If one of the lords is placed in the sign and the other is placed elsewhere, the dasa is estimat
the lord placed in the other sign.
Rule 2: If both lords are placed elsewhere, the stronger of the two signs, where they are placed, sha
the dasa period.
Rule 3: If the signs occupied by the lords are of equal strength, the lord contributing a larger dasa pe
should be considered.
ILLUSTRATION CASE I: Lord Sri Rama
1. Find the stronger of the Lagna and the 7th.
Lagna has two planets namely the Moon and Jupiter and the 7th has only one planet, namely Mars. T Lagna is stronger compared to the 7th house.
2. Find the stronger of the two lords of Scorpio and Aquarius. Scorpio: Mars is placed in Capicorn whereas Ketu is in Gemini. Among Capicorn and Gemini, Capri
stronger since it is aspected by Mercury and none of Jupiter/ Mercury/ house lord aspects Gemini. Th Mars is the stronger of the two lords for Scorpio.
up to vote onAmong this titleLibra and Sag in Sagittarius. Aquarius: Saturn is exalted in Libra whereas Rahu is debilitatedSign Libra is stronger since it is aspected by Mercury and none of Jupiter/ Mercury/ house lord aspects useful Useful Not
Sagittarius. Thus Saturn is the stronger of the two lords for Aquarius.
CASE II: Myself
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1. Find the stronger of the Lagna and the 7th.
Lagna has no planets whereas 7th has one planet, namely Saturn. Thus 7th is stronger compared to Lagna.
2. Find the stronger of the two lords of Scorpio and Aquarius. Scorpio: Mars is placed in Leo, whereas Ketu is placed in Taurus. Leo has more planets than Tauru
hence Leo is stronger.Thus Mars is the stronger of the two lords for Scorpio.
Aquarius: Saturn is placed in Gemini whereas Rahu is placed in Scorpio. Scorpio has more planets
compared to Gemini and hence Scorpio is stronger. Thus Rahu is stronger of the two lords for Aquar
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34. Narayana Dasa II: Cues to Interpretation I Sheet Music
INTRODUCTION
Narayana dasa is one of the most versalite rasi dasa. It holds the same importace as Vimshottari das among the nakshatra dasa system. It can be used for not only analysing all aspects of human life, bu all aspects of mundane affairs. It can also be suitably compressed to accomodate smaller events suc swearing in charts etc. Though the name does not suggest much differences it has as compared to th vimshottari dasa system, in actual practice, this dasa is more deterministic and fixed and shows the w of Narayana, whereas the vimshottari dasa shows the reaction of normal mortals to the situations the placed in.
This article gives some insights on how to analyse the narayana dasa in a chart. For more details, th readers can study Narayana Dasa by Pt. Sanjay Rath. GENERAL RESULTS
The planets can be arranged in the order of decreasing beneficence such as Jupiter, Venus, Mercury Sun, Saturn, Mars, Ketu and Rahu. The influence of the benefic planets on the dasa rasi brings asso with nice people (those who are represented by the planets themselves) and bestow various things o native, based on its natural significations. For example, dasa Rasi housing Jupiter or Venus gives association of learned and holy people, religious learning etc.
Dasa Rasi occupied by its own lord, Jupiter, Mercury, an exalted planet or strong benefics shall be fa In none occupy or aspect adverse results obtain (unless the sign is beneficial and Paka and Bhoga a strong). On the contrary, placement of malefic planets (unless it happens to be its own sign or sign o exaltation) damages the house in ways corresponding to its natural nature. It must be borne in mind malefics when strong does not have much venom in it and only when weak can be extremely deadly. the advice here would be to watch out for debilitated malefics or their placement in marana karaka st (very weak position, covered in later part of the article).
Similarly the association of benefic planets to the houses brings out prosperity and positive qualities house. For example, beneficial association in the fourth house gives conveyances, lands, treasures e While Moon & Venus give excellent conveyances, Jupiter gives a chauffer driven vehicle (or palanqu bearers) in addition. Here, the houses can be reckoned both from the Lagna and the Dasa sign. The difference would be that, when reckoned from the Lagna, the result would reflect the effect of those combination through out the life of native, whereas when reckoned from the Dasa sign, the result wo show the effect only during the duration of the dasa. One might need to study the effect of planets in houses and signs, to exactly judge the effect of a planets during Narayana Dasa. One point I need to highlight here is that, all planets when placed strong display the positive side of their being and when weakly and afflicted display their negetive side. Even malefics bestow their positive qualities to the na when they are strongly placed in a horoscope. For that matter, when malefics (Saturn, Mars) are plac exaltation and own house in a kendra, it cause the mahapurusha yoga. Sign up to vote on this title
The effect of planets are also modified by a yoga or combination. A yoga is said to have happened w Not useful inUseful least two planets have exchanged placed, are in conjunction, are mutual aspect, have exchange th navamsas or have exchanged their nakshatras. The inherent qualities of a planet change due to such associations/ yogs/ combinations. Standard texts have given the results of each such combination, w
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fulfilment of all duties and obligations), artha (direction of material prosperity and acheivements), kam direction of enjoyment), Moksha (the direction of detachment and liberation). The focus of a person c during different dasas based on the nature of the house whose dasa is running, which is moderated b various combinations (placement, association, aspects).
The natural significations of planets bloom during the dasa of a sign placed with or aspected by the p Thus in the periods of dasa sign of Ketu (grha karaka- significator of home) or Venus (kalatra karaka significator of spouse), marriage can be predicted. Similarly the period of dasa sign with Mars in it ca procurement of landed property, Jupiter can show amassing huge wealth etc. The significations of va planets can be studied from the standard classics. THE DEHA AND THE JEEVA
The deha and jeeva concept of Narayana dasa helps us in finding out the details of the condition of h and internal being during the Narayana Dasa period. It is possible that during a cetain dasa, physical might be perfect, however, worried and restless within and similarly the contrary is also too. Maharish differentiated between the states of body and Mind. The Deha
The Deha represents the physical body of the person. The dasa sign itself is the Deha. The Naisargik karaka is the Naisargika Atmakaraka Sun. Thus for determining aspects of health of the native, the p of the dasa sign from the Sun, the Chara Atmakaraka and Lagna should be examined.
The position of the deha rasi from the Sun would show, what situations are affecting the health of the undergoing that dasa. This is because Sun represents the atma of the whole world and reckoning the rasi from the Sun shows our relationship with respect to the world. From the Lagna it would represen physical state of the person and from the Chara Atmakaraka it would represent, how well the Body fu internal drives set by the Chara Atmakaraka. It is noteworthy to see the placement of the functional b and malefics with respect to the Sun, Chara Atmakaraka and the Lagna to judge various perspective health of the native. The Jeeva
While the deha shows the physical state of the native, the Jeeva shows the mental state. To find it, c many signs from the Dasa rasi, as the dasa rasi has gained from Lagna. Lets say for a Sagittarius La native, Libra Dasa is running; then Leo becomes the Jeeva. The Naisargika Jeeva is Jupiter and the of the Jeeva Rasi should be examined from Jupiter. Interpretation of Deha and Jeeva
The natural malefics in the Deha and Jeeva signs trouble the physical and the mental/ psychological of a native. For this matter, the natural malefics Rahu, Saturn, Mars or the Sun are considered with R being the most and Sun being the least evil. If they present in both Deha and Jeeva, death or similar suffering could occur during that dasa.
If these planets are in Deha alone, the native suffers physically. Sign However, if they afflict up to vote on this titlethe Jeeva, misfortunes occur and the life loses direction or meaning. Based onUseful the intensity of the affliction, the Not useful becomes frustrated with life and may even contemplate things like suicide. The nature of trouble can from the nature of the planets afflicting the signs, either Deha or Jeeva. For instance, if the Deha is influenced by Rahu, then the person might have undiagnosable diseases/ or can have danger from s
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as well to find out their statuses during a certain dasa. To do that, the Dasa needs to be counted from house ruling a particular relative and counting as many houses from the dasa sign. For example, for Sagittarius native, running Libra Dasa, to find the health and state of Mother, the dasa sign could be reckoned from the Fourth house, Pisces. Thus, though the jeeva remains the same the Taurus becom Jeeva sign. Since, the dasa sign falls in the 8th from the fourth house, if afflicted can show serious he troubles to the mother. THE PAKA AND THE BHOGA
The effects of the dasa Rasi should be judged from its lord. The sign occupied by the lord of dasa Ra PAKA RASI or ripener of the Dasa. The Arudha of the dasa Rasi is the BHOGA RASI. This shows ho effort is put during the course of a dasa and what kind of fruit is accrued thereof. The paka shows the and extent of effort and hardwork we put during a certain dasa and hence is equated with the proces cooking, whereas the final end result is to be seen from the bhoga rasi, which literally means to enjoy fruits. In this material world of illusion, hardly the fruits correspond to the effort put to achieve them. T concept of paka and bhoga is a very important tool to judge the hardship and the fruits.
If Paka Rasi is a Kendra/ quadrant (1/4/7/10) or Trikona/ Trine (5/9) from Lagna and if Bhoga Rasi is Kendra of trikona from Arudha Lagna, auspicious results obtain. The strengths of lord of dasa Rasi, l exaltation etc, shall determine the beneficence of the dasa. Since the paka shows our own effort or k this is to be rekoned from the Lagna (true self), whereas the fruits we get is based on the perception action by the world, the bhoga is to be reckoned from the Arudha Lagna (perceived self).
The dasa Rasi occupied and owned by benefics gives favorable results, more so, if the Paka Rasi an Bhoga Rasi are also well conjoined and in Kendra/trikona from Lagna and Arudha Lagna respectively
If the lord of the dasa Rasi is exalted or debilitated, financial gains will be there (Jaimini says tasmai u niche va srimantah- the exalted and debilitated planets bestow wealth).
The association of various planets with paka and bhoga would show the the nature of our actions and results thereof, based on the natural as well as the functional significatio. For example, if the lord of t Moon sign (shubhapati) associates with or aspects Paka Rasi, financial gains will occur. The level of their nature etc, should be seen from the concerned planets and Bhava. Similarly, aspect or associat lord of second house (from ascendant) and Jupiter augments finances.
The placement of the paka and bhoga also need to be seen from the Lagna as well as the Arudha La Thus a well associated Paka in the second from Lagna make the person invest money (action), wher bhoga in the 2nd from the Lagna makes the person accumulate wealth (fruit of action). Thus due importance need to be given to the below three factors while judging the paka and bhoga.
1. The placement of Paka from Lagna and the Bhoga from Arudha Lagna for the nature and extent o action and results we get therefrom. Sign up to vote on this title
2. The placement of the Paka and Bhoga in different houses from the Lagna. Useful Not useful 3. The placement/ aspect of different planets in the Paka and Bhoga. They would influence the action the results based on their natural significations. The malefic and benefic nature of the planets as well
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91 The Marana Avastha
There are certain houses where, when a planet is placed, it becomes extremely weak to carry out its functions. It loses its vitality and hence unable to protect it’s functional as well as natural signification state is known as Marana (death like) Avastha (state) for the planet. The marana avastha for the plan Sun in 12th house, Moon in 8th house, Mars in 7th house, Mercury in 7th house, Jupiter in 3rd house in 6th house, Saturn in 1st house and Rahu in 9th house from the Lagna (or dasa rasi). The planets themselves are called the marana karaka or the significators of death and bring great havoc in the lif person. When such a death inflictor is in conjunction with or aspected by malefics or in inimical or de signs, great grief is sure to come.
The dasa of the sign which contains a marana karaka planet would bring havoc to the life of the nativ showing death of relatives, signified by the either the natural, functional or movable significations of t planets. They can also show troubles to the matters ruled by the houses lorded by the marana karak Thus, if Sun happens to be the 5th lord, it can show troubles to father (natural signification) or trouble children (functional signification for the 5th house). The scope of troubles can be varied and not ever can be covered in this article, however it can be said that the person would suffer due to the natural a as the functional significations of the planet under consideration. Some clues are given below to guid judgment in the right direction for the marana karaka planets-
Pt. Sanjay Rath says Sun causes fire hazards; Moon indicates danger from water; Mars causes accid danger from weapons; Mercury indicates trouble due to flatulence; stomach problems are indicated b Jupiter; accidents, trouble from opposite sex are caused by Venus and venomous bites by Rahu. Yogas and Dasas
The yogas (planetary associations) influence the results of the dasa rasi in the following ways:
1. Yogas happening in the dasa rasi will give the results of such yoga during the period of the dasa ra
For example if the Dasa rasi has dharma-karmadhipatya yoga (which happens due to association of and 10th lord in a sign), the period would show rise in career, fame and recognition and participation good deeds and overall good results related to the house of Activity/ Karma (10th) and dharma/ fortu The dasa Rasi having a Rajayoga karaka (Karta, Kevala, yogada etc) planet shall be beneficial.
Similarly the association of any kendra and kona lord confer rajayoga, unless it is broken by condition as weak luminaries or the dispositor of the sign where the yoga is happening or the planets involved yoga have poor strength (sthana bala). These yogas can be studied from the standard texts. 2. Yogas in which the dasa rasi lord is participating.
For example, if in a horoscope with Sagittarius ascendant, the dasa of Leo is running and the Sun an Mercury are conjoined in a sign, say Aries, such dasa would be extremely beneficial and harbinger o prosperity to the native. Such dasa would also bring rise in career, etc to the native. Signfame, up to money vote on this title 3. Planets occupy or aspect the dasa sign.
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Success and fame are sure to come if Lagna and tenth lord aspect or occupy the Dasa Rasi, since th
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92 4. Planets in houses and signs.
During the dasa of a sign, the effect of planets in houses and signs from the Lagna is also felt. For in shastras say that when Venus is placed in the 7th house, the person becomes very passionate. Man classics also give the results of a planet in different signs in the zodiac. Such results would also man during the period of the dasa.
Let’s say that in the horoscope of a native with Sagittarius Ascendant, Saturn is placed in the 7th hou Gemini. How the result would be judged for Gemini dasa. This would be the combination of Saturn in house as well as Saturn in the sign Gemini. The classics say that if Saturn is placed in the 7th house results would be:
If Saturn is Favorable, it shows, Good friends; Stable wealth; Stable minded wife; Stable marital life; from the trade of Iron and Metal. However, if Saturn is Unfavorable, then it shows, Delays in Marriage spouse would be significantly older than the expected age / Lean bodied wife; Affliction to body; Invo prostitution; Sorrowful; Sexual intimacy outside marriage; Suffer humiliation in the hands of women; P Unhappy; Wander aimlessly; Sickly; Suffer loss of wife; Sinful; Loose morals. Depending on the over part or whole of the significations would manifest in the life of the native.
5. Dasa Rasi conjoined the lord of any house only promotes the same, provided such yoga for promo also exist naturally. Thus the dasa’s of signs conjoined the lords of Kendra and Trikona as well as the Arudha are beneficial for such houses.
6. The birth of first child will occur during the antardasa of the sign occupied by the 5th lord or aspect the same. (Count direct/reverse from Lagna depending on Pada). The birth of second child is seen fr 7th lord and so on. The Badhakasthana
Badhakasthana is composed of two words namely badhaka, which means obstructions or obstacles sthana, which means place. Thus badhaka sthana means place (sign) of obstructions/ obstacles. Cla mention that the 11th for movable signs, 9th for fixed signs and 7th for dual signs are the Badhaka (Obstruction) places.
Pt. Rath says that malefics in Badhaka cause sorrow, misfortune imprisonment and diseases depend their nature (for examples Saturn can show troubles due to servants, Mars from litigation and acciden whereas Sun can show troubles from influential people or the government). Rahu in the Badhak sign very diabolical and would need appropriate propitiation.
Similarly, the placement of the badhakesh (the lord of badhakasthana) harms the sign where it is pla based on the natural significations of the badhakesh. The trouble becomes stronger, when the badha also afflicted by malefics or otherwise badly placed. During the dasa of the sign housing such badhak could be troublesome and so does the dasa of the badhakasthana itself. The best position for the ba is the 12th house from the Lagna, where badhakesh becomes least Sign troublesome. up to vote on this title Useful Not useful More details on badhakesh and badhakasthana can be studied from Vedic remedies in Astrology by and the Prasna Margam.
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93 4. All planets in 11th show sources on income & in 12th show sources of expenditure.
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5. Malefics in 6th show corruption while benefics show honest income. In the 3rd house, malefics sho courage and dominance, whereas benefics shows passivity and complacency. 6. Planets in 7th & 12th show those who shall oppose you/ cheat you at home.
Thus by looking at the placement of the lord of the dasa sign from the Arudha Lagna, one can judge things. For instance, if the dasa lord is placed in the 11th house from the Arudha Lagna, the native w gain during this period. If the lord of the dasa sign happens to be a malefic and placed in the 3rd from Arudha Lagna, the native would take many initiatives during this time.
Similarly, the placement and aspect of the Arudha Lagna on signs reckoned from Arudha Lagna are be judged. Thus if the dasa sign contains a malefic and is placed in the 3rd from the Arudha Lagna, t native would be risk taking during this time. However, if benefics are placed in the dasa sign, then the would be passive.
One would face contradictions many times between the results shown by the dasa sign and the lord dasa sign. If such things happen, the native would face many contradictions during such dasa and sw between many extremes. An intelligent astrologer would try to blend various significations and come consensus. DASA SIGN AND ARGALA
Argala means intervention. It is said that various signs and the planets placed therein can have interv other signs based on their placement from the latter signs. One must study the chapter of Argala in B Parasari Hora shastra to understand the nuances of the argala principle. Readers might also want to page on argala in varahamihira blogspot http://varahamihira.blogspot.com/2004/06/concept-of-argala
The argala has to be analyzed in two ways: 1. The Argala or Virodha Argala caused by Dasa Rasi on Lagna and other houses or on any planet ( will prevail during its entire period.
2. Argala and its obstruction on Dasa Rasi can be timed during the Antardasa of the signs involved. D the Antardasa of a sign having beneficial argala on the dasa sign, without obstruction, beneficial resu the mahadasa would be felt, whereas during the Antardasa of a sign having malefic argala on the da could bring out the negative results of the mahadasa.
DASA SIGN AS LAGNA
Since the Narayana dasa is nothing but progression of the Lagna, the dasa sign can be treated as th and various indications can be read from the placements, aspects and Sign up yogas to vote happening on this title with respect Dasa sign. An intelligent astrologer would blend the results arrived Useful at by reckoning dasa sign from th Not useful different and by treating the dasa sign as the Lagna to arrive at the exactindication at times. Following guidelines would help the reader to arrive at the specific results during the dasa sign:
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troublesome to the native's happiness due to their natural as well as functional nature. Ketu in Kendr Dasa Rasi brings distress to children and exile and continuous disturbances. Debilitated (even natura benefics while debilitated becomes evil to a great extent) or evil planet (natural malefics while debilita the worst) in the fourth house from Dasa Rasi indicates sale/change of residence & land and agricult losses. Loss of property due to negligence or pests, white ants etc is caused by Mars while Saturn si placed gives heart problems and displeasure from powerful people/Govt. Rahu in the fourth causes a of losses, danger from poison and thieves.
5. If malefics are in 3rd or 6th house from dasa Rasi, victory in competition is assured. Benefics in thi sixth cause defeat in election/competition but give rise to spiritual gains. The planets such placed if debilitated in the Navamsa, then the results would be opposite, whereby the debilitated malefics wou Vipareeta Pravrajya yoga and debilitated benefics would give Vipareeta rajayoga.
6. Planets, either benefic or malefic, in the 11th will give gains and happiness. The means of gains w governed by the natural nature of the planets. Usually benefics shows the income from honest sourc whereas malefics shows the gains beyond his regular means.
7. If Rahu is in the Badhak house or 6th, 8th or 12th from dasa Rasi, displeasure of Government, ene and danger of imprisonment or during journeys will occur. The specific Antardasa will be of those sig conjoined by the Sun, Mars, Rahu or Saturn.
8. Generally, Rahu in four signs Aquarius, Pisces, Aries and Taurus and Ketu in the four signs Scorp Sagittarius, Capricorn and Aquarius, tend to give Beneficial results during the concerned dasa.
9. The effect of planets can be independently considered from the dasa sign. For example, if Sun in t Lagna supposed to give bile related troubles, it can also happen during the dasa of the sign housing Similarly classics say that Rahu in 10th gives pilgrimages and hence as reckoned from the dasa sign gives pilgrimages to holy shrines.
10. The dignity of the planets shall affect their nature. The dignities can of a planet are Exaltation, mulatrikona, own sign (swakhestra), friendly sign, neutral sign, enemy's sign, debilitation. If the lord o dasa sign is placed in a inimical sign (the sign of its enemy), which doesn’t happen to be its exaltation (Mars gets exalted in a enemy’s sign), then the dasa of the sign which is placed with such as inimica as well as the dasa of the sign owned by the said planet shall be troublesome.
To know the friendship and enmity between the planets, one can refer to any standard Jyotish text. T relationship can also be known by the checking the upachaya (3rd, 6th, 10th and 11th) and the 7th h from the Mulatrikona of the planet under consideration. If these house happen to be the signs of exal own house, they ought to be ignored. Since for Venus, whose mulatrikona is Taurus, Libra cannot be inimical sign, since it happens to be its own sign. Similarly for Mars, 10th sign is Capricorn; however, gets exalted over there, Capricorn is not inimical to Mars.
The Mulatrikona signs for different planets from Sun to Saturn are Leo, Taurus, Aries, Virgo, Sagittar Libra and Aquarius respectively. Mars in not evil in Capricorn, but instead in Pisces. Sign up to vote on this For title example the Mulatrikona of Sun is Leo and the inimical signs are Libra (3), Capricorn (6), Aquarius (7), Taurus (10 Useful Not useful Gemini (11).
To find the inimical signs for Sun, we found that the mulatrikona for Sun is Leo; the inimical sign to S
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the 7th house, then the person shall have a desire to improve his career prospects and will either cha job or take up some courses etc for improvement.
If the Rahu (opposed to the Sun and representing poverty instead of the Sun which represents wealt fortune) is in the seventh house, then the mind shall work against his natural career growth and he m choose a profession that is less paying or may take some such decision that is more towards renunc
Venus gives the desires of luxuries and comforts while the Moon so placed gives fame and conseque success in social spheres, popularity, and fame and career growth. Jupiter makes one get fame due to very good karma or an inclination to teach while Mercury gives a to learn.
Mars makes one strive for excellence and to be the best in any line whereas Saturn makes one a me shying away from work and a loser.
Ketu is the cause of eclipse of the Moon and hence the results of this planet in the seventh house fro Dasa Rasi are the opposite to that of the Moon indicating loss of reputation, ill-fame, loss of position, health and desire to remain lonely/ aloof. In this manner, the effects of planets in the seventh house from the dasa Rasi should be examined.
13. During the Narayana Dasa of a sign, the Arudha Pada placed in it or its Kendra, or trikona prevail and prosper. The Arudha Pada in the Dusthana (6th & 8th houses especially) shall lose significance, decay or be neglected.
DASA SIGN AND DIVISIONAL CHARTS Pt. Sanjay Rath says that the real clue to finances is seen from the Nakshatramsa or Bhamsa (D27) the dasa Rasi has a beneficial Bhamsa (the cusp of the dasa sign in bhamsa), benefits accrue. If the dasa Rasi is in exalted or debilitated Bhamsa, great opulence opulence is observed, if in own sign the finances very good and fair in friendly signs. In inimical Bhamsa, poverty should be predicted. predicted.
Similarly, the various divisional signs of the Dasa Rasi should be studied. The following guidelines ca used for analysing the dasa sign with respect to a divisional chart.
1. The placement of the dasa sign lord in strength in different divisional chart shall show good results affairs related to the divisional chart under consideration.
2. The placement of the cusp of the dasa sign needs to be seen in the divisional chart under conside which must be well placed in the divisional chart in a kendra or trikona, for occurance of good results to the divisional chart. Note: Equal house system to be used for finding out the cusp of Sign dasaupsign. This how to vote onis this titleit is taught in tradition of Achyuta Gurukula. Useful Not useful
Only if both the factors mentioned above are favourable, extremely favourable results are obtained in said dasa, however, if one of the factor is unfavourable, middling results (both favourable and unfavo
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Dasa Rasi owned by a benefic and occupied by a malefic or owned by a malefic and occupied by a b produces beneficial results initially and malefic effects subsequently. Dasa Rasi owned and occupied malefics always yields unfavorable results while Dasa Rasi owned and occupied by benefics always good result. If the dasa Rasi owned by a benefic is occupied and aspected by malefics and benefics, initial unfavorable results, good results follow.
The results of the Dasa Rasi itself are obtained in the beginning, middle or end depending on whethe Sirsodaya, Ubhayodaya or Pristodaya respectively. The whole of the dasa related to a benefic planet at the commencement and end, will be beneficial. During the dasa of the several signs, there ownership of houses will be felt.
During the dasa’s of Dusthanas owned by malefic planets, very adverse results will be felt towards th while the ownership of benefics gives some good effects in the beginning.
During the dasa’s of Kendra/Trikona houses owned by malefic planets, the good effect are reduced t the end while, if they are owned by benefics the initial period is very fruitful. DASA vs. TRANSITS
1. The effects of dasa are modified by the transit of planets in it during the period. Benefics bring goo while Malefics bring distress. Similarly with exaltation/debilitation of planets. Saturn transiting the 8th, Dasa rasi can be a thorn (Kantaka) in the leg making the journey of life miserable. 2. Transit Moon indicates the fortune while transit of Dasa Rasi lord indicates the bodily comforts. 3. Rahu transiting Dasa Rasi gives loss of name, fame and wealth. DASA PRAVESH CHAKRA
All yogas should be studied from the Gochar Chakra at the commencement of the Dasa as per their signification. The Lagna
If the Lagna rising at the commencement of the dasa is beneficial and fortified, the malefic dasa will b overcome with fortitude and remedial measures. If the Lagna is evil and weak, remedial measures m be of much avail. The Moon
If the Moon is well disposed in a benefic sign at the commencement of a benefic dasa, the whole per beneficial. If an evil dasa commences with a benefic Moon in transit, the evils shall be within manage limits or can be overcome with effort. The disposition of the lord of the Rasi should also be examined similar way at the commencement of dasa. Sign up to vote on this title
Useful Not useful At the commencement of the dasa, the association of Maraka planets (from the natal rasi chart) with Rasi indicates the period of ill health.
The Dasa Rasi
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2. The strength and influence of individual planets are seen from the points they contribute to the Da During the antardasa of a planet contributing higher number of bindus (4 or more) to the sarva-askata of the dasa sign, the natural as well as the functional signification of the said planet shall flourish, wh the number of bindus contributed is less, then misery and suffering follows, related to the natural and functional significations of the planet concerned.
3. Along with the SAV of the dasa sign, the AV of the lord of the dasa rasi also needs to be checked. dasa sign lord has gained many beneficial points in its own AV, the signification of the dasa sign will ANTARDASA RESULTS
1. The antardasa can be judged the same way as the dasa, however there is one more special condi The antardasa is also to be rekoned from the dasa sign. 2. The antardasa of Rasi’s in the 6th, 8th, 12th from the dasa rasi will be adverse. 3. The antardasa of Rasi’s occupied by malefics will be adverse.
4. Death could also occur if a debilitated/malefic planet also occupies the trines from an evil antardas results will occur during antardasa having exalted planets or Jupiter in trines. If the Paka is aspected conjoined by Jupiter, financial gains will be there. DASA SIGN VS. CHARA KARAKA
The charakaraka represent the karmic bondage of various souls with us. It shows how their influence shape our destiny. Thus on one hand the influence of all inanimate beings can be seen from the Nais Karaka, the influence of various relations are to be seen from the charakaraka. There are 8 charakar and they govern eight kind of direct relationships in our existence; they are namely: 1. Atma karaka (own self) 2. Amatya karaka (advisors) 3. Bhratri karaka (brothers) 4. Matri karaka (mother) 5. Pitri karaka (father) 6. Putra karaka (children) 7. Gnati karaka (kith and kins, maternal relatives) 8. Dara karaka (spouse)
The Chara Karaka placed in the Kendra (1,4,7,10) to the Dasa Rasi attain strength, while those in Pa (2,5,8,11) are weaker and those in Apoklimas (3,6,9,12) are the weakest. If a particular charakaraka placed from the dasa sign as well as well associated / aspected by benefics, that particular relation/ r would prosper. The affairs related to various relatives can be studied by reckoning that particular charakaraka as the Lagna and judging the dasa therefrom. Sign up to vote on this title
When the influence of a particular relation becomes strong in our life can be seen Not from usefulthe associatio Useful Darakaraka aspect of the concerned charakaraka on the dasa sign. For illustration, if the aspects the Rasi, marriage can be expected.
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35. Analysing Tithi Pravesh Chakra I Sheet Music
Tithi pravesh chakra is one of the cornerstone of vedic astrology and was hidden in tradition of SJC u knowledge was given out by Pt. Sanjay Rath. Vedic astrology widely uses the solar return chart or th varsha pravesh chakra to predict the event of a year and this is widely known as Varshaphala. Howe from time immemorial the scholars and pundits of India used the Tithi based calendar to reckon time, the time needs to be reckoned from both the lumeneries, as they represent two different aspects of o Thus, the start of a year needs to be reckoned from the time when the exact portion of tithi commenc after a full cycle of Sun in the zodiac. Since the Moon phase calendar or the tithi calendar is synchron with Sun, we need to see the tithi when the Sun returns back to the same sign after an year and the e amount of the birth tithi has elapsed. When the event happen, that commences a new year in the life native and the horoscope drawn for that moment can show the events of the year. However, the tithi chart can not be read independently from the natal chart, since the natal horoscope has an over-ridin influence over the native. This article shows how to analyse the tithi pravesh chart, while simultaneou taking the natal chart into consideration.
1. Weekday: Take the weekday running at the commencement of the tithi new year. This becomes th
of the year and has the most predominating influence on the native. Here the day needs to be reckon Sunrise to next sunrise and thus, somebody who is born after 00:00 hrs need to be considered to be the previous day. Only when the birth is after Sunrise, the weekday becomes the current weekday. T there can be minor discrepancy between the weekday as reckoned as per the english calendar and t reckoned as per the hindu calendar.
If this planet happens to be a functional benefic for the natal lagna and placed favourably in the horo then the year would be favourable, otherwise unfavourable. The intensity of the results can be seen f how well the planet is placed in the natal horscope, what are the yogas the planet is involved in etc. T lord shall activate all the yogas and results related to it in the natal horoscope during that year. This i on the principle that whenever a planet is strong to give results, it will give the results of its ownership placement and yogas in the natal horoscope:
2. Lagna: The lagna is the key which chanalises the energies of the natal horoscope to the Tithi prav
chakra.
Thus, if the tithi pravesh lagna is placed in Kendra to Natal lagna, it will bring happiness; in trikona it bring prosperity and if placed in dusthana or badhakasthana, it will bring troubles and ostabcles.
The lagna lord in the tithi pravesh chakra needs to be studied for success or failure in different endea the year.
3. Hora: The hora lord at the commencement of the tithi new year set the focus of the events that are
to happen in that year. The events can be seen from the ownership, placement and yogas the hora lo involved in the tithi pravesh chakra. Sign up to vote on this title
Useful or Not useful and the yoga ownership This is the most important factor of the three and the strengths, placement involved in will have tremendous impact on the main events of the year. If it is badly placed or afflicte the events can leave us with some bad experiences.
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36. Natural Years of Fructification of Yogas Sheet Music
It is normally observed that at many times, different yogas happening in a horoscope doesnot manife during the vimshottari dasa of the planet. This is because, the dasa's require right environment to ma its effect. This is why, one must look at in which house the yogas are happening, which would give th to when the environment would be right for the dasa to manifest. In this regard, Maharishi Jaimini sug in the Jaimini Sutras that yogas forming in the houses 2nd and 4th shall fructify early in life and that o 7th and 9th shall fructify late. Though he has not mentioned about other houses, we can extend this p to others houses too. This knowledge is from the tradition of SJC and given to me by my honourable
We have to do two way counting to arrive at the houses covered based on the satyapeetha principle 7th houses). Thus if yoga occurring in the 2nd and 4th is likely to fructify in the beginning, counting 7 them we arrive at 8th and 10th, which shall also fall in this category.
Now the late fructifying houses are 1st and 9th and counting 7th from them, we have 7th and 3rd. Th yogas happening in the houses 1/3/7/9 shall fructify in the last part of life.
The remaining houses are 5th, 6th and 7th from it, where if any yoga happen shall fructify in the midd So the sequences of fructification of houses are: Early : 2/ 4/ 8/ 10 Middle: 5/ 6/ 11/ 12 Late : 1/ 7/ 9/ 3
However, this is not the exact sequence of fructification as we still do not know in the early part, who 2/4/8/10 shall come first. To arrive at the final sequence we have to understand two concepts. 1. Manduka Gati:
Manduka or frog is indicated by Rahu and the movement it shows is in Jumps to the alternate houses particular movement is applicable while arriving at the sequence of fructification of different houses in person's life. Now why are we interested in this manduka gati, ruled by Rahu. This is because, this p fructification shall show the nature of the environment/ situations at different times that you shall be p and the experiences that you shall be undergoing in those environment. Now the question is why do to go to certain experiences? This is because; we have to pay for whatever we have done in the past If this is so, Rahu is the planet who makes us take this birth and bind us in this bondage and hence R rules the root of this movement. 2. Movement towards the Lagna:
This is the goal of all human birth to reach the stage of self-actualisation or nirvana. This goal is repre by the Lagna, which is the predominant satya peetha. So the jump shall always be directed towards t the h Lagna and if not possible due to some constraints, the jump shall happen to the 7th house from Sign up to vote on this title Jumping. This shall be more clear when we take of the exercise to finding the sequence of Jumps. Useful Not useful _______________________________________ Let's start the exercise now:
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From 8th house, either we can jump to 6th or 10th. But 10th being near the Lagna we got to Jump to 10th house and now the sequence becomes: 4-2-8-10
From 10th we got to Jump to 12th as that the only house left for Jumping as 8th is already gone. Add to the sequence we have: 4-2-8-10-12-
From 12th, if we try jumping alternate houses, we have to Jump over the Lagna, which is not allowed hence we have to Jump to the 7th from 12th, which happens to be 6th. Adding 6th to the sequence w 4-2-8-10-12-6-
From 6th we can either Jump to 4th or 8th, however we can't as they are already gone. Now, neither Jump alternate house nor the 7th house from 6th and we are stuck. What can we do now. Hmm. The has to crawl now. It can either crawl to the previous sign 5th or to the next sign 7th. 5th being closer t Lagna, it Jumps to 5th. Adding 5th to the sequence we have: 4-2-8-10-12-6-5-
From 5th, the jump can happen to the 3rd or the 7th. Neither of this can happen as then the Jump ha happen over 4th or 6th, both of them are occupied and they would not let the frog Jump over their ho Now what does the frog do? It would Jump to the 7th from it, i.e., to the 11th house. So the sequence becomes: 4-2-8-10-12-6-5-11-
From 11th, the Frog moves to the Lagna as that is the most logical thing it can do. :-). The sequence 4-2-8-10-12-6-5-11-1-
From Lagna the frog can either move to 12th or 3rd. This is not possible as 12th is already taken and is not allowed as 2nd would not allow jumping over it as it is already taken. So the frog moves to the house. The sequence becomes: 4-2-8-10-12-6-5-11-1-7-
From 7th, the frog can either Jump to 9th or 5th. 5th is not allowed, and 8th would not allow to Jump as it is already taken. It cannot crawl too as 6th and 8th both taken. Hence now the frog has to force house through 8th. What persuasion the frog did to the 8th house to let it though? I don't know this!. Whatever it is lets added 9th to the sequence: Sign up to vote on this title 4-2-8-10-12-6-5-11-1-7-9-
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Now only house left is 7th from 9th, i.e., 3rd. The frog happily jumps on that to end it jumping sequen
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diseased or healthy etc, based on what he gets from this world; however, how he acts is based on w during that time. Fixing the age of fructification:
Given the sequence of Fructification of houses, can we fix the age of fructification of a particular yoga are some cues and we have to take their support while attempting answering this question.
1. The natural purnaayu is 108 years in the rasi dasas such as Shoola Dasa. Distributing this over 12 the aayu governed by each house becomes 9 years. The Purnaayu is divided into three khandas, (0alpaayu, (36-72) as Madhyaayu and (72-108) as Purnaayu. Each Khanda is again divided into three each namely short, middle or long. While computing the Longivity based on the three pairs, we can determine the aayu of the native is in which Khanda and which Kakshya.
2. If the Aayu of the native is in the Short "Kakshya", the age of the signs would be movable -7, Fixed Dual - 9 as in Sthira Dasa. If the aayu of the native falls in the Middle Kakshya, the age denoted by th shall be 9 years each, as in Shoola Dasa. If the aayu of the native falls in the Long Kakshya, the age denoted by the signs shall be 10 years, which adds up to be the longest most aayu in this kali yoga, i years.
3. For all normal purpose, we can take the age denoted by a sign to be 9 years. Thus is a rajayoga h in the 7th house it shall fructify between 81 to 90 years of age.
4. There could be other rules which I am not aware yet. Probably Pt. Rath can say something more o Illustration:
To Illustrate this, lets take my own example:
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Poddar, Sarajit
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Decidingly Jupiter stands out. Hence Jupiter's effect shall be seen during the first 0-3 years and Satu Gk/Md result would be seen during the last 1/3rd i.e., 6-9 years.
Now, between 0-3 years of my age, I got sever bouts of Balarista, Twice I returned from the clutch of during that time. Both the time, many thought I was dead as I turned blue, one due to chocking of my pipe and very high fever. Marana Avastha of Jupiter did show its effect.
Between 3-6 years, I remember asking my parents very high philosophical questions such as why I a what my purpose in life is and why not I become a Sanyasi. At least during that time onwards my par were very watchful on my actions and movements. The philosophical and sign of eternal knowledge showed its effect.
Between 6-9 years, my asthma started picking up and I got severely ill day by day. Note that Saturn i placed in the 3rd from AL in a airy sign, showed its effect while aspecting the 4th house. Gulika's and Mandi's aspect also showed it color. The illness was very acute and chronic. This way you can find the years of happening of different events in one's life. Conclusion
From the analysis and illustration we can see that, the age when the yogas would fructify in someone whether good or bad is dependent on the house where the yogas are happening. The natural years o fructification of each house is as follows:
4 : 00- 09 years 2 : 09- 18 years 8 : 18- 27 years 10: 27- 36 years 12: 36- 45 years 6 : 45- 54 years 5 : 54- 63 years 11: 63- 72 years 1 : 72- 81 years 7 : 81- 90 years 9 : 90- 99 years 3 : 99- 108 years
Trend of Rasi Dasa
The trend of any Rasi dasa can be judged by dividing the dasa period into three parts. These parts w focus on the results indicated bya. The sign/ House b. The lord c. Occupation and Aspect on that sign Sign up to vote on this title
Based on rising of the signs and beneficence/ maleficence of the planets involved the results shall oc Useful Not useful certain segments 1. Rising of the Signs:
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37. Transit I: The basics
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INTRODUCTION
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The influence of planets on human affairs can be seen from two ways, from the natal chart and the c the moment. The natal chart is the snapshot of the heaven at the moment of our birth and it shows al experiences one passes trough during the lifetime. To time different events, vedic-astrology (jyotish) planetary periods called the graha dasas or the sign periods called the rasi dasas. They can broadly time frame) specify the events which are likely to happen on a particular time, however the difficulties correct birth time, makes it difficult to delve down to a very minute level such as the prana dasa (6th l
To overcome the difficulty and to doubly ascertain the results shown by the dasa, the transit is used. transit cannot be used independantly as the influence of the transit is always within the ambit of the n chart and hence it has to be judged in conjunction of dasa and astakavarga. This is why even though transit is same for everyone having the same moon sign, the results can be grossly different. To unde the use of transit in timing events, one need to understand the natal horoscopy first and then amalga the effect of the transit with the dasa operative at different times. While one checks out the transit, one need to note the following things:
1. In the natal horoscope, one needs to find out the auspicious and inauspicious planets. The auspici planets are the yogakarakas, the trinal lords, planets involved in good yogas and planets who are we and bestowing good effects. During the malefic transit of such planets their maleficenece are lessene during the benefic transit their beneficence are hightened. Similarly, if a planet is badly placed and is to give inauspicious effects in the natal chart, during malefic transit of such planets the maleficence is hightened and during the benefic transits, the beneficence is reduced.
2. During the dasa of a planet, the transit of the planet is of utmost importance. If the dasa is that of a auspicious planets, then the benefic transits would confer enormous benefic results and the malefic t would confer lesser malefic results. The reverse is true for dasa of inauspicious planets.
3. The results of transits are greatly modified by the astakavarga. The transit of the planets can be se the sarvartakavarga (sum total of all astakavarga) as well as in the astakavarga of different planets. P transiting through sarvastakavarga signs having lesser dots (bindus) tend to give unfavourable result while transiting through the signs having more bindu give favourable results. Thus malefic transits are heightened while the planet transit through signs having lesser bindus and vice-versa.
The astakavarga of different planets signify different area of our life. Like Sun- health and vitality; Mo State of mind; Mercury- Speech, working intelligence etc; Jupiter- Happiness, wealth, progeny, wisdo a planet is transiting through the astakavarga of a planet where it has not contributed any bindu, then planet will give inauspicious results in the area ruled by the planet, whose astakavarga is under consideration. Lets say Saturn is passing through the sign Cancer and in a horoscope, in Sun's astak Saturn did not contributed a bindu (dot) in Cancer, then the person suffer lack of health and vitality du Sign up to vote on this title this period. This can also mean that the native's father is also affected, since the Sun is the natural Useful on useful based significator for father. This way, the effect of transits can be found theNot astakavarga of differ planets.
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104 5th: Mental agitation, frequent illness, delusion, embarrassment and accident. 6th: Release from sorrows, worries and troubles, destruction of enemies, peace of mind. 7th: Wearisome travelling, colic and troubles, humiliation and illness. 8th: Quarrel from friends, diseases, hypertension, royal or official displeasure, excessive heat. 9th: Danger, humiliation, disappointment, separation from relatives, mental agony. 10th: Accomplish a mighty undertaking, success in endeavours. 11th: Honour, health, wealth, success, good position, cure of diseases. 12th: Sorrow, creation of a situation which causes loss of everything, quarrels and ill health (fever).
THE MOON: Good in 1st (5th), 3rd (9th), 6th (12th), 7th (2nd), 10th (4th), 11th (8th). 1st: Excellent food, bed & clothes. 2nd: Loss of respect and money, obstacles in the way of success. 3rd: Good clothes, pleasure from wife, good financial condition. 4th: Mental unrest. 5th: Suffer humilitiation. 6th: Enjoy wealth, health, comfort, redemption from enemies. 7th: Conveyances, good food and financial equilibrium. 8th: Misery, ill health, fears from unexpected sources. 9th: Mental agony, chest pain, fatigue. 10th: Success in every sphere. 11th: Prosperity, wealth, new friends 12th: Expenditure, suffer from accidents and injuries.
MARS: Good in the 3rd (12th), 6th (9th), 11th (5th) 1st: Mental grief, separation from one’s kith and kin, and diseases caused by the vitiation of blood an
as well as those cause by excessive heat.
2nd: Fear, Indiscreet words or verbal warfare and quarrel, loss of wealth, royal displeasure, disgrace 3rd: Victory, acquisition of gold ornaments, and great joy, happiness from children, good health and
to riches. 4th: Loss of position, illness of the stomach, fever, blood discharges, sorrow on the account of kinsm depravity of character. 5th: Fever, improper desire or thoughts, sorrow on account of children and quarrel with one’s relative diseases will appear and mental peace will be completely absent. 6th: Cessation of enmities and quarrels with one’s relative, lives an independent life and becomes pr cheerful. 7th: Misunderstanding with wife, eye disease and stomach trouble. 8th: Fever, bleeding, loss of wealth and honour, mental unrest. 9th: Humiliation caused by loss of wealth etc., and retarded gait through physical weakness and loss vitality in addition to that indicated while in the eighth. strain. 10th: Wicked activities, obstacles to one’s projects and physicalSign up to vote on this title 11th: Wealth, health and addition to landed property, amount due will be realised, improve in the bus Not useful Useful diseases and worried. 12th: Loss of wealth, excessive heat, fever, trouble from wife, eye
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105 12th: Disgrace from enemies, defeat, suffer from diseases, will not enjoy the company of good wife.
JUPITER: Good in the 2nd(12th), 5th(4th), 7th(3rd), 9th(10th), 11th(8th) 1st: Quitting one’s place, loss of wealth, and hostility. 2nd: No enemies, gain of wealth, family happiness and effectiveness of one’s words. 3rd: Loss of position, quitting one’s place, separation from near and dear ones, illness and impedime
ones work. 4th: Sorrow on account of relatives, humiliation and danger from quadrupeds, will become patient an resigned and will delight in nothing. 5th: Birth of son, association with virtuous and royal favour, will get material possessions and good q 6th: Trouble from one’s own relatives, enemies and diseases, the native will so much afflicted in hea he will take no delight in anything. 7th: Good journey for auspicious purposes, conjugal happiness, and birth of a son, good speech and intelligence. 8th: Fatigue through needless journeys, ill luck, loss of money and miseries, imprisonment, diseases heavy grief. 9th: All-round prosperity and joy as well as happiness and good fortune, beget son, become influenti success at work 10th: Trouble to one’s property, position, children etc, quitting one’s place, loss of health and wealth. 11th: Will return to one’s place, will regain his health and wealth, acquisition of children, wealth and h 12th: Grief and danger to wealth, grief in the return of the journey.
VENUS: Good in the1st(8th), 2nd(7th), 3rd(1st), 4th(10th), 5th(9th), 8th(5th), 9th(11th), 11th(6th), 12th(3rd) 1st: Enjoy excellent perfumes, flowers, clothes, houses, bed, meals and women. 2nd: Get sons, grain and present from king (govt.); financial gain. 3rd: He will become influential, wealthy and respectable and will get clothes, enemies get ruined; pro
and prosperity. 4th: Get friends and will become very powerful and happy. 5th: The person will be happy, will get kinsmen, wealth, and friends and will not suffer defeat from th enemy; birth of children. 6th: Suffer disgrace, will be afflicted with diseases, and will be exposed to danger; indicate adversity 7th: Suffer injuries through women, trouble to wife. 8th: Get houses, wealth, articles of lacquer and beautiful women. 9th: All-round happiness, become virtuous, happy and wealthy and get plenty of clothes. 10th: Suffer disgrace and also from quarrels. 11th: Get wealth of his friends and also get perfumes and clothes; safety and security. 12th: Good income.
SATURN: Sign up to vote on this title Good in the 3rd(12th), 6th(9th), 11th(5th) Not useful andUseful fire, willquit his kinsmen, suffer f 1st: Illness and performance of funeral rites, suffer from poison
imprisonment, and torture, travel to foreign lands and live with the friends there, will suffer miseries, l wealth and of sons, will also suffer from fatigue of foot journey and also from humiliation.
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106
RAHU: Good in the houses same as Saturn 1st: Death or serious illness. 2nd: Loss of wealth. 3rd: Happiness. 4th: Sorrow. 5th: Loss of money. 6th: Happiness. 7th: Loss 8th: Danger to life. 9th: Loss. 10th: Gain. 11th: Happiness. 12th: Loss
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38. Transit II: Transit from Arudha Sheet Music
The arudha shows the image of a person in this world. Though the true self is important for a person, perception about him in this world is equally important as all the interaction with the external world is on how the person is perceived by the world. Hence for analysing, how we are going to benefit or los material with relations to the world, we need to consider the arudha lagna. The importance of Arudha is discussed by both Maharishi Parashara and Maharishi Jaimini in their immortal classics, however s other classics such as Deva Keralam mention about the importance of transits with respect to the aru lagna too.
While we speak of arudha lagna, different other arudhas can be seen for the impact of transits on pe ruled by different arudhas and also different affairs ruled by them, which are as follows: A2: Dhanapada- Family and the Money A3: Vikramapada- Intiatives/ risks and younger siblings A4: Sukhapada- Happiness at home, properties and mother A5: Mantrapada- Mantra initiation, Children A6: Shatrupada- Diseases, enemies A7: Darapada: Relationships and business affairs A8: Mrtyupada: Inherent weaknesses and longevity A9: Dharmapada- Religiosness and Father A10: Rajyapada- Power, position and authority A11: Labhapada- Gain of objectives and elder siblings A12: Upapada- Spouse
The important planets to be seen for the transits are the slow moving planets Saturn, Rahu/ Ketu, Ju and the faster moving planets Sun and Moon. Since the Karaka for the Arudha is Moon, Saturn tend it and Jupiter/ Sun tend to fortify it, during their transits. Some guidelines to judge the transits of plane the AL are given below. Intelligent jyotishas can extend this principles to other arudhas as well.
Saturn: Transit of Saturn in the 1st, 4th, 8th & 10th houses from the arudha lagna goes by the name
Kantaka Sani (kantaka means thorne and the term imply that the person is hurt so much that he limp is considered to be extremely inauspicious for career and financial welbeing of a person. If it happens in bad position from the Lagna and the Moon as well, then the person passes through serious hard ti The transit in the 4th house is known as ardha-kantak (half-kantak) and lesser worse than other posi The transit of Sasturn however in the 12th from the Arudha is supposed to give Raja-yoga and while transiting in the 3rd and 6th from the Arudha gives many benefits.
Jupiter: Jupiter is knows as the Jiva or the life-giver and controls the fruits of any effort. Thus whene
transits over favoruable positons from a arudha, the person realises the fruits of all the struggle he ha differet times. Thus the transit of Jupiter in quadrants from arudha lagna is considered a blessing. Sign up to vote on this title
The Moon: The transit of Moon in the 5th, 9th and 12th from any arudha is considered to be extreme useful Useful fruitful for that arudha. Thus for all major activities done by a person should be Not done during such time
Moon transits favourable position from the Arudha Lagna. The worst position of Transit Moon is in the from an Arudha, which is extremenly detrimental to the image of the person or related areas.
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