vaastushastra

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TEACH YOURSELF VAASTUSHASTRA

BY SANJAY GUPTA 1  COPYRIGHT 2001 – 2007 FORTUNE CARD AHMEDABAD


INDEX INTRODUCTION • ROOTS OF INDIAN ARCHITECTURE IMPORTANCE OF VAASTU ORIGIN OF VAASTU HISTORY OF VAASTU PRINCIPLES OF VAASTU SCIENCE OF VAASTU HOW VAASTU WORKS -

RESPONSE TO BUILT SPACE FORM AND CENTRE NATURAL ENVIRONMENT AND SYMBOLS ORIENTATION COSMOLOGY SHAPES AND COLOUR

GRIHA PRAVESH DETERMINATION OF DIRECTION VAASTU FOR HOTELS VAASTU FOR HOUSE - ROOMS AND THEIR POSITION VAASTU FOR OFFICE VAASTU FOR FACTORIES VAASTU FOR PLOTS VAASTU FOR SHOPS & BUSINESS VAASTU FOR COMMERCIAL COMPLEX VAASTU FOR CINEMA & STUDIO CONSTRUCTION OF BUILDING CONSTRUCTION OF TEMPLES MAHURAT OF BUILDING

2  COPYRIGHT 2001 – 2007 FORTUNE CARD AHMEDABAD


VAASTU-DOSHA ANALYSIS VAASTU-DOSH’AS AND YOGIC REMEDIES PYRAMIDS REMEDIES FENG SHUI REMEDIES VAASTU A SUMMARY THE DISADVANTAGES OF IMPROPER VAASTU THE TRUTH ABOUT VAASTU



VAASTU SHASTRA INTRODUCTION " VAASTU SHASTRA " is a voluminous and scattered ancient Indian literature dealing with knowledge of architecture, iconography and art relating to structures and buildings. It comprise of independent works which are classified under the general heading of vaastu shastra. The word " VAASTU " has been derived from ' VASTOSHPATI ' used in ' Rig Veda ' and is meant to provide protection, happiness and prosperity in this life as well as after death. Rig Veda says : VASTSHPART PRATI JATI HACHASMAN TVAVESHO ATBHIVO BHAVATAH | YAT TVAMEH PRATI NATRO JUSHSVSHAN NO BHAV DVIPAD SHA CHATUSHPADE || It is prayer to Vaastu purusha and means : Oh God of structures and building, we are your devotees. Listen our prayer, make us free of disease, give wealth and prosperity, help the well being of all persons and animals living in the house. Everything in this world is made of five fundamental elements - Earth, Water, Fire, Wind and Sky. Principles of Vaastu Shastra are mainly dependent on the arrangement of five essential elements of the world i.e. Earth, Water, Fire, Air & sky in their proper order and proportions to have better living conditions in a building. There is a correlation and a complex pattern relating to human behavior and built environment around him. Various unseen forces affect human body vertically, horizontally, diagonally and perpendicularly. For example : • • • • • • • • • • •

Sun Energy Lunar Energy from the moon Magnetic Energy Gravitational energy Molecular Energy Fire Energy Wind Energy Microwave Energy Electrical Energy Light Energy Sound Energy

Roots|Originators The Ancient Science of Indian Architecture had become an unknown subject for the present day generation. Although, it had been described in great details by past masters; the present generation does not have even the basic knowledge about its fundamentals. Few thumb rules have been in propagation casually here and there in their distorted versions and are treated by common man as superstitions and are practiced by the so-called faith healers in



the name of vibrations out of the sixth sense and what more injustice can be there to such a great science? ROOTS OF INDIAN ARCHITECTURE : Every living being in the Universe desires to get rid of the adversities and troubles and wants to avail the various comforts and happiness of life. During that course every creature, right from the smallest insect upto the human being wants to have a comfortable dwelling place where it can live happily. Man, being the most advanced living being in nature, his dwelling place too should be the best among all. This need of a comfortable dwelling place, known as "house", along with other requirements of life was very well identified by our forefathers long back and India has the honor of being the first country in the world to boast of the origin of this "Science of House Building", known as Vaastu Shastra. Shri Maithilisharan Gupta, a noted Hindi poet has written in Bharat - Bharati: "When the entire world was in its infancy! We, the Indians, were old enough in the knowledge of almost all the subjects of life. When others were wandering in the forest without even clothes, we were living in palatial houses seemingly touching the moon in the sky. "Whatever knowledge is spread in the world, we are major contributors to it. If our ancestors had not laid down the tracks of growth with their knowledge, science would not have grown in the world. The mysteries about which the rest of the world was ignorant, we had unfolded them all in our country Hindustan. Professor Max Mullar once quoted in his speech, "If somebody asks me that which is the country where the man has answered the most complicated problems in various fields of life and science with his mental abilities and growth, I will say that it is the country known as "INDIA". Our Vedas are supposed to be the oldest available literature on the earth. Vedas contain the descriptions of GRIH, GEH, HARMYA, SHAALA, BHAWAN, AAGAR, and SADAN, all being synonyms of the word "House". It does mean that our ancestors used to live in well developed houses even in the Vedic period to which belong the roots of Vaastu Shastra. ORIGINATORS, TEACHERS AND PREACHERS : According to the ancient literature, there had been the following eighteen (18) originators, teachers and preachers of Vaastu Shastra : 1. 2. 3. 4. 5. 6. 7. 8.

Brahma Narada Brihaspati Bhrigu Vashishtha Vishwakarma Maya Atri

10. 11. 12. 13. 14. 15. 16. 17.

Kumar Nandish Nagnajita Vishalaksha Purandara Shaunakh Vasudev Anirudh



9. Garg

18. Sukra

Not only houses, but temples, palaces, forts, market places, army buildings, horse stables and buildings for keeping different domestic animals were all used to be constructed on the principles of Vaastu Shastra. Every creature in this world tries to arrange for a place in which to live comfortably, enjoying all the luxuries and happiness of this world getting maximum benefits of heavenly boons. Every one is aspirant of having sound health, beautiful wife, healthy children, wealth, means of earning through business, profession or state service, high reputation in society and over all mental and spiritual peace. The sea animals and amphibians prepare a dwelling place on the sea shore, the birds build nests in the trees, the insects make a hive, and human beings are ambitious of making a house on the earth where all the liabilities towards this world and towards heaven can be fulfilled without any disturbance and trouble. Therefore, aware of the need of a house and in order to avoid troubles, man wants to construct a house on such a ground where he can feel all sorts or happiness and can lead a peaceful life free of troubles and enemies, thereby deriving spiritual peace. With this aim in his mind he sets out in search of the learned wise persons who can guide him in selection of a site (plot) of his choice, and also in construction of the house. He wants to know the proper auspicious time, and principles (laws) of construction of the house. Also he has in mind the colony or city, neighborhood, sources of water, natural environment, means of transport, etc. while selecting a plot for building a house, at the same time he thinks of his own interests and profits. The external features of the plot can be known with the help of persons living around or nearby the flat. But the quality and nature of the land can be judged only by Shastra. Therefore the selection of a site and the plan of the building is materialized only after consultation and seeking advice of expert astrologer and Vaastu Specialist. There are saying like Nadi Shotriyo Raja Devagyo Na Chikitasak Tatra Vaso Na Kartavaya A place where there is no river (Source of water - pond or well etc.), scholar, astrologer, ruler and medical expert, should not be selected for living thereon, it should be rejected. Dushta Bharya Shath Mitra Bhratiyaschottar Dayak; Sasarpe Ch Grahey Vaso Mirturev Na Sanshaya. If there is house in which lives an unfaithful wife, a foolish friend , an outspoken servant and a snake, the owner of such a house may die any moment. If such things are associated with the house constructed by some one, the life of the inmates becomes troublesome and unhappy, and there is always a fear of death. Therefore everyone is curious to know as to what is Vaastu Shastra, and what principles and methods regarding construction of buildings have been given by the ancient saints and seers on



the basis of their experience and commands in the divine scriptures. With the help of Vaastu Shastra and Shilpshastra, knowledge about the better and auspicious way of construction of a house, the positions and direction of gates, doors and rooms etc. in it, is gained so that a house may be built which will provide all round prosperity and happiness to the inmates. Thus Vaastu Shastra provides some principles and rules on the guidelines of which suitable and comfortable buildings for residence, temples, etc. are built and towns, colonies are planned.

IMPORTANCE OF VAASTU A proper house to live in is the prime necessity for every living being. Habitat is related to the very birth of the creature, whether it is a marine animal or birds or a land animal. Everybody, rich or poor me and even the gods if descend on the earth, require a house to live in. So Vishwakarma had first of all given the methods of construction and decoration of buildings. It is known as Vaastu Shastra or the architecture. References to these methods and art are found in the sources of ancient Indian culture such as the Veds, Purans , Ramayan, Mahabharat and other Sanskrit epics. In astrology also, the ancient scholars have given the auspicious times (muhurt) for procuring a plot of land or starting the construction work of a house or first entry in the newly built house etc. The intention of these methods of construction propounded by the ancient saints, seers and scholars, and transmitted through the generations, has been that human beings in this world may build a house which will bring health, happiness and all round prosperity for the inmates; A house which helps in achieving the best in the four groups (Chaturvarg:) Dharm, Arth, Kaam and Moksha and attaining divinity. A place, natural or built by the living beings which protects them from heat, cold, rains, storms and adverse conditions of natures is known by different name in different cases. e.g. a house, nest, den, burrow etc. Man is the most superior among all the animals. It is expected of him that he builds a proper place or house for not only himself and his family, but also for other animals or things also with which he has some association, keeping in view their proper safety and maintenance. Also he should earn noblity by constructing dharamshala, temples, wells, ponds etc. for the benefit of one and all. At the time of wedding, it is a tradition in Indian culture, that the bride puts seven conditions (Saptpadi) before the groom, one of them is that if he promises to build a temple/garden/pond/well/Dharamashala etc. for public utility and benefit of the others, then only she will accept to be his wife. The groom has to promise and then it becomes the sacred duty of the man to build some house to keep his promise.



ORIGIN OF VAASTU The origin of vaastu shastra may have taken place well over thousands of years ago. The learned men of those days may not have lived in houses themselves but they most definitely dedicated their lives to the development of the science "vaastushastra" or "vaastu", as it is popularly known today. The principles of the science laid down during those days were based purely on the effect of sunrays during different times of the day. The observations and corrections made were noted and concluded only after in-depth screening of the situation. Proofs of vaastushastra can be found during the time of Ramayan and Mahabharat. Even in the cities of Mohanjodaro and Harappa the application of vaastushastra can be seen. Since the science goes far back to the times of Lord Rama and Lord Krishna there are many interesting mythological stories concerning the origin of Vaastupurush (the deity). One such story : Lord Shiva had killed a devil named Andhak after a long war which had continued for years. A spirit originated out of the perspiration of Lord Shiva and consumed all the blood from the body of the devil. His hunger was still not satisfied. He then undertook penance. Lord Shiva was impressed and highly satisfied by his penance and offered him a boon. The spirit then went wild and started eating men and animals. This terrified even the Gods in heaven. 81 Gods including Lord Bramha laid the spirit face down and they then sat on different parts of its body. When the spirit asked for forgiveness Lord Brahma offered him a boon: "After building any structure, the people who offer you prayers and worship you as vaastudevta will be blessed with pleasures and prosperity. However only those people, who do not offer you prayers shall be at your mercy and you may trouble them in any way". There is a possibility that these stories were added in the olden scripts only to scare people and make them conscious about the subject. The science of vaastushastra is however no mythological story and has stood the test of time for thousands of years.



HISTORY OF VAASTU The science of Vaastu is considered an integral part of the Indian architecture. According to modern historians Ferguson, Havell and Cunningham, this science developed during the period of 6000 BC and 3000 BC. Being a technical subject, it was confined only to the architects (Sthapathis) and handed over verbally or in the form of hand-written monographs. The principles of construction, architecture and sculpture, as enunciated in the treatises on temple architecture, have been incorporated in the science of Vaastu. From ancient literature, we gather that Vaastu was treated as the science of construction of temples and royal palaces. In the Matsya Purana, seventeen preceptors of Vaastu have been mentioned. They are Bhrugu, Atri, Vasista, Viswakarma, Maya, Narada, Nagnajit, Visalaksha, Purandara, Brahma, Kumaraswamy, Nandisa, Sounaka, Bhargava, Vasudeva, Anirudha, Sukra and Bruhaspathi. The first official treatise on Vaastu, the Kasyapa Silpa, has been attributed to Sage Kasyapa. In the treatise Agama Shastra, which explains the science of temples, Vaastu is considered as the basis for any type of construction. Excavations at Harappa and Mohenjodaro also indicate the influence of Vaastu on the Indus Valley Civilization.



PRINCIPLES OF VAASTU There are five fundamental principles on which the Vedic science of architecture stands upon: 1. The Doctrine of orientation: In vaastu, east and north direction are given great importance. The suns rays, being a rich source of vitamin D are vital for the sustenance of life on earth; and the rays early in the morning from the east emitting more light and less heat are the best. Doors and windows in the east would allow the suns ultra violet rays to penetrate into the house, bestowing their benefits to the inmates of the house. In the afternoon on the other hand the sun would be coursing to the west emitting infra red rays which are detrimental to the health and hence less number of windows and thick walls in the rooms in west and Southwest. Like the Sun, the earths magnetic fields also wield significant influence on the well being of the inmates of the house. For example Vaastu recommends the inmates of the house to sleep with their head towards the south. The human body acts as a magnet with the head as the north pole. If the head is directed towards the north, it will repel the earths north pole . As a consequence the blood circulation would be affected, causing tensions and disturbed sleep. There is a technical procedure by which the cardinal points are ascertained for the orientation of the buildings. It should be done in the location where the naval point of vaastu Prussia lies that is the centre of the plot. Orientation played an important role in the daily life of ancient Indians for to them, Sun was the giver of all life. 2. Site Planning : Vaastu Purush Mandala Vaastu means environment, Purush means energy, Mandala means the astrological chart which relates the layout to the orientation. The surface of earth in traditional Indian Cosmology is regarded as demarcated by sunrise and sunset, and also by North and South points, and is represented by a diagram or a mandala of a square. The science of architecture is a part of science of luminaries. The Vaastu had come to the place of adjustment of solar and lunar cycles. The no. 32 of the divinities residing in the squares of the borders of the vaastumandala is also the sum of 28 and 4, the no. of regents of the four planets who rule the equinoctial and solstitial points referred to the cardinal points and of regents of 28 nakshatras(constellations). Each of the divisions in the mandala is called a pada and has a presiding deity associated with it. Pada Vinyasa is a very convenient method, like a modern graph divided into a uniform square for the purpose of designing according to proportionate measurement. The image of the Vaastu Purush on the Mandala is drawn in the likeness of man. Forty five Gods are constituents of the body of the Vastu purusha, the extent allotted to each of the deity differs but not their relative position in the plan. The lord of central square is always the Lord of Cosmos, the North is attributed to the Lord of wealth, South to the Lord of death, the east to the Lord of light, the west to the Lord of winds, suggesting that their be a courtyard in the centre of the building.



When these are scrupulously followed proper ventilation and good disposition to the Sun and privacy is insured. The house is compared to the human body and the central courtyard with Brahma, the eternal soul and their relationship is evoked when grahepravesha (house warming) ceremony is performed with traditional prayers and rituals. 3.The Proportionate Measurements: Mana The adherence of mana is as old as Indian architecture and is imperative to all creative activity, of which angula (3/4th. of an inch) or hasta (18 inches) is the standard of measurements. The measurement is divided into 6 categories: Measurement of height, breadth, width or circumference, along plumb lines, thickness, and interspace. Proportional relationships of these categories are laid out for various functional usageÕs. 4.The Six Rules of Vedic Architecture: There are six main component part of the building : Aadhistaana (Base), Stambha (Column), Prastara (Entablature), Karna (Wings), Shikhara (Roof), and Stuupi (dome). 5.Aesthetics of the building: Chanda is the structural aspect of building, its rhythmical disposition is like that of poetry. The science of rhythm (Chanda =beauty) extends to the rhythmical disposition of the ground plan of the building and their vertical section (urdhva chanda) . Each brick and each building unit is filled with rhythm, it is a charged and compelling weight and shape in the hands of the builder . Rhythm evokes a reality and measure builds it up . Whatever is thus produced is called is Meya, which is measurable, capable of being known and a quantity. What ever construction be done on the land, be it a residential house, or industrial organization, or a public institution, temple etc., in each case it is auspicious and beneficial to keep the following points in mind while purchasing a plot of land or constructing a building. 1. First of all the direction and shape of the plot has to be considered well. A construction on quadrangular, rectangular or square plot is beneficial and good from all aspects. 2. Big plot fetches prosperity, but it should not be having cleavage or cracks any where. 3. Triangular shaped plot should not be selected for constructing a building. It is Not auspicious. 4. A small narrow plot in between two big plots is also not good, because owner of the building on such plot always remains in troubles. 5. If the length of the plot in east-west direction is more than that in north-south direction, it is better. 6. If there is more open vacant space in south than in north, it will lead to destruction and downfall whether it is in the house or a industry, or in a temple or a hut.



7. It is auspicious if there is more open space in the east than in the west; and more open space in the north than in the south. 8. All the heavy and permanent items should be placed in the south-west corner of the building or plot. 9. While sleeping head should be kept in the east or south. Never sleep with feet towards south or east. 10. Water tanks on the roof in the south-west direction are auspicious. These should never be placed in north or north-east (eeshanya) corner. 11. Pooja room is always best in the north-east corner or near it. 12. Kitchen is always auspicious and best in the south-east (Agney) corner, or adjacent to it. 13. Open space should be kept all around the building. 14. Building should be constructed such that it is higher in the south-west and lower in the northeast. Walls should also be made in this manner. 15. Underground water tank (for storage of water) well, hand-pump, boring etc. should be built in north-east direction only. Height of these water bodies should never be above the plinth level of the main building. 16. As far as possible there should be only one main door of the house, which should be adorned with auspicious symbols. 17. All the doors and windows should be of the same height upper edges being in the same straight line. 18. There should not be a door above a door. This principle does not apply on multistorey buildings. Height of the door on upper floor should be kept less than that on the lower floor. 19. Family life will be more and more happy if more heavy items are placed in the rooms on the south-west and south-sides. 20. The more lighter (weightless) items are there in the north, north-east and north-west directions, the more happier will be the life of the family in the house. 21. It is better if there are no tall trees in the east. Trees in the west are good. 22. In the same line, the plot having road on the east-north directions is better to be selected. 23. 'Garbh' means the space or width in between two walls. 24. The essence of Vaastu Shastra is actually to make the house in total conformity with the utilization of five basic materials, viz, earth, water, air, fire, space for specific functions in the



directions of places determined for the same. For example, south-east corner is best for fire (kitchen etc.) North-West direction for air and the North-East direction for attaining the bliss for divine favour. 25. Specially, while constructing a house due care is to be taken regarding position of doors, windows, Chulha (fire, burner), well, bath room, bed room, toilet (latrine) and these should be constructed strictly in the places allotted as per Vaastu principles. 26. If there is a well or any other pit in the south-east, south-west or north-west direction, there will always be quarrels in the family and there will be no peace. 27. West portion of the land should be raised and there should be slope towards the east, which is auspicious. 28. Four sided (square) shaped plot of land is considered to be the best as per Vaastu Shastra. All the architects (Vaastu Shastris) have this opinion. 29. Almirahs, Sofa Set, Table and other heavy items which can be placed permanently at a place, are auspicious if placed in the South-West corner or near it in the west. 30. A temple can have doors on all the four sides. 31.Divide the length of the wall, on the side in which main door is to kept, in nine equal parts; then leaving 5 parts on the right and 3 parts on the left, door should be constructed in the remaining one part or in the 7th part. 32. If living in a newly built house is stared without worshipping Vaastu, several troubles and difficulties arise in the family. Therefore Vaastu Poojan is must. 33. For interior decoration of the house, pictures and scenes of war and battles, idols/statues of demons, pictures of pig (boar), leopard, tiger, jackal, serpent, eagle, owl, pigeon, hawk, crow, crane etc. are not auspicious. These should not be put on the walls in the house for decoration. 34. Flow of water and its outlet in the directions other than east, north-west, north-east and north is inauspicious and causes troubles. 35. Toilet (Latrine) is auspicious if constructed in north-west corner. If necessary or in case of lack of space it may be constructed in any direction, but the seat in the toilet should be such that when using the toilet one should face towards south or north only. 36. Only new wood should be used throughout in the construction of a house, there remains no default relating to Vaastu. At the most two or three types of wood may be used. 37. If only one kind of wood is used throughout in the construction of a house, there remains no default relating to Vaastu. At the most two or three types of wood may be use. 38. It is not auspicious to construct any thing towards the south or west of the Vaastu zone. Construction should be done towards north and east of this zone.



39. If extension is to be made, it should be extended in all the sides. Extension only in one side is not auspicious. 40. Door of the stair-case should face either east or south. It will be auspicious if the stairs are constructed in the west or south on the right side. 41. If the earth (soil) on the land site is excavated and removed, and fresh pure earth from elsewhere is filled in it, there remains no defect of Shalya in the land. 42. Shadow of trees falling on the building in the duration 9 a.m. to 3 p.m. is inauspicious and causes troubles. 43.T.V., Radio or any other such device for entertainment should be placed near the south west corner. 44. If more than one door are required, doors should be constructed in the positions as suggested in the Vaastu-Shastra, but no two doors be opposite each other. 45. Guest room or drawing room should be in the north or west direction. 46. Room for the watchman or guard should be built near the gate in the boundary wall on the left side. His quarter should be on the left side of the gate. So do you want your house to be Vaastu-perfect. These basic Vaastu principles will help you design your house the Vaastu way: The plot Shape of the plot plays a significant part in Vaastu. A quadrangular, rectangular or square plot is considered beneficial and good from all aspects. Triangular plot is inauspicious. Also, a big plot fetches prosperity, but it should not be having cleavage or cracks anywhere. A narrow plot in between two big plots is also not good If the length of the plot in east-west direction is more than that in north-south direction, it is a good feature. Space If your house has more open vacant space in south than in north, it will lead to destruction and downfall, be it a house or an industry, or a temple or a hut. More open space in the east than in the west is auspicious; the principle holds true for more open space in the north than in the south too. Open space should be kept all around the building. The plot having road on the east-north directions is better. Heavy stuff Keep your heavy and permanent items in the south-west corner of the building or plot. For a happy family life place more heavy items in the rooms south-west and south-sides. On the other hand, the lighter (weightless) items should be in the north, north-east and north-west directions. TV, radio or any other entertainment device should be placed near the south-west corner.



Sleep-well While sleeping head should be in the east or south. Never sleep with feet towards south or east. Water tanks Water tanks should be on the roof in the south-west direction. Never place these in north or northeast corner. Underground water tank should be built in north-east direction only. Flow of water and its outlet in the directions other than east, north-west, north-east and north causes troubles.

Rooms Pooja room is always best in the north-east corner or near it. Kitchen is always auspicious and best in the south-east corner. Guest room or drawing room should be in the north or west direction. Room for the watchman or guard should be near the gate in the boundary wall on the left side. Toilet should ideally be in north-west corner. In case you've a space-crunch, it may be constructed in any direction, but the seat in the toilet should be such that when using the toilet you face towards south or north only. Doors There should be only one main door of the house, which should be adorned with auspicious symbols. If more than one door are required, take care not to have two doors opposite each other. All the doors and windows should be of the same height, upper edges being in the same straight line. Avoid a door above a door. This principle does not apply on multi-storey buildings. The door on upper floor should be shorter than that on the lower floor. A temple can have doors on all the four sides. The wall, on the side in which main door is to kept, should be divided in nine equal parts (length-wise)-leave five parts on the right and three on the left, door should be constructed in the remaining one part or in the 7th part. Door of the staircase should face either east or south. Vaastu and Family Life A well or any other pit in the south-east, south-west or north-west direction, will lead to quarrels in the family. Interiors Pictures and scenes of war and battles, idols/statues of demons, pictures of pig (boar), leopard, tiger, jackal, serpent, eagle, owl, pigeon, hawk, crow, and crane are inauspicious.



SCIENCE OF VAASTU Experience has confirmed that nature, building and man's placement in it, have great effect on living, working and happiness. All the inter-related principles of the science of building, such as orientation, proportion and decoration are shaped by the principles of cosmology and the laws governing it. The science of Vastu provides a set of conceptual tools that can be applied in practical ways. Vastu means proper place to live in. It should be habitable. Life require basic elements i.e. air, fire (light), water, earth and space. The house in which he lives should provide the benefit of these elements. This means he is well connected to the environment and ecology. We are enveloped by a series of environmental hazards in our day to day life which leads us to irresistible, endless physical and mental disorders. Harmony with the environment, peace for the spirit and health for the human being are the criteria for healthy homes. These have deep roots in the human experience and in traditions of home building according to the cultures across the world. It is rational : Vaastu is the study of impact of the Sun's rays on the earth. Vaastu reads the characteristics of a house and explains its effects on the residents in a scientific manner, we can surely count it among the other sciences. It is permanent : The principles of vaastu is based on directions which are permanent. Likewise the effects of vaastu are also permanent. It is beneficial : The basic purpose of vaastu is to make the lives of people happier and problem free. It is universal : Since vaastu is based on the properties of the earth and the sun, it is surely universal. Nationality, religion, caste etc. have nothing to do with the science of vaastu, it is equal for one and all. It is practicable : It is very simple to follow. Build your house according to the guidelines provided by vaastu and lead a healthy and happy life. Since it possesses all the features mentioned above and is based on action, cause and effect it can most definitely be concluded that it is a science. According to Vaastu, there are 5 basic elements in the whole world. They are the Earth, Water, Air, Fire(Heat & Light) and Sky(Cosmic). Vaastu is a science of balancing these elements in the proper proportions for prosperity and harmony. In a broader sense vaastu is a science of directions and it accounts for 8 directions; North, South, East, West, North-East, North-West, South-East and South-West.



HOW VAASTU WORKS RESPONSE TO BUILT SPACE In Vaastu, three principles of design cover the entire field of design, be it a building, craft item or article of daily use. Bhogadyam: The designed product must be useful, lend itself to easy application. For example, a house must have ample space for storage of articles and facilities for cleaning. A vessel must be designed in such a way as to hold water and allow for pouring out without leaking or dripping. Sukha Darsham: The designed product must be aesthetically pleasing. The proportions of the spaces and material shape should affect the viewer in a positive manner. This principle covers the exterior as well as the interior of a building. Ornamentation and color is just one aspect of aesthetics. The proportions of windows and doors, the size of rooms, the rhythm of projections and depressions play a critical role in creating the aesthetics of form. Ramya: The designed product must be capable of evoking a feeling of well-being and contentment in its user. The measurements employed in the design, considered to be sacred measures, are juxtaposed in such a way as to create harmony in all those who occupy the space or use the object. We can say that a built form creates a sympathetic vibration in the occupant. To calculate the proportions in such a way as to enhance the positive response in the viewer or occupant is the strength of the traditional design. The critical aspects of the design of a building should also include the aesthetics of both the exterior and interior space. FORM AND CENTRE In Vaastu there are multiple ways in which the designer and occupant can create a space for experience. Within the manifested form many focii must be established in a space meant for many people. But if the space has a specific activity, then gathering all energies in a single centre proves to be very powerful. The latter would be suitable for a place of learning, worship, manufacture and research. But in a home, a hostel, or neighborhoods, several centres, or shifting centres is most inspiring and motivating. These gathering spaces should be filled with herbs, healing plants and sacred water. Contemporary application: The classical mention of this concept has only a few variations: A square or circle for the cooking and eating zone. A square or rectangle for the preparation and storage of food and clothes. A square or rectangle for sleeping, washing, bathing and resting. A square, rectangle or octagon for studying, recording, mind expansion and analysis. A simple house can be made unique by adding ornamental elements using readily available material from one's own environment like white clay and glass pieces. This creates a personalized aesthetic experience. Even in an urban situation it is possible for the users/occupants to add a distinctive touch to their buildings by getting involved in the actual design and execution of the building. This 'personal touch' gives a special aura to the building that can never be replaced by professional art work, however tasteful.



NATURAL ENVIRONMENT AND SYMBOLS The lotus is a significant symbol for explaining form and aesthetics in the Indian tradition. Take the example of a pond filled with water, after the rains, with perfect lotus blooms among the floating green leaves. The pond is like a jewel, shimmering and perfect. This same form becomes totally different when the water has dried and the lotus lies above the squelching mud. It is not possible to call one 'better' than the other; the entire process of unfolding from one form into another is perfectly balanced within and without. The built form too can perhaps be like this - in relationship, in form, in the way the order is inwardly and outwardly expressed. In every stage of expression and evolution of a home there are multiple forms that can be achieved. Some of the associations and connections between nature and concepts for building are: Lotus-water-pond-environment Bird-flight-skyline In the contemporary social system, it is important to review the need for the symbolic connection between people, their natural environment and the vast repository of human collective wisdom. Therefore, symbols and meaning of built forms need to be explored by designers. Some contemporary vaastu consultants advise the removal of full-grown trees and plants on the ground of negative effects. This caution is based on the following: The roots and their disruptive effect on the foundation of the building structure. The danger of branches of large trees located near buildings falling on it in a storm. The impact of the fragrance of a plant or flower on the people inhabiting the space. The nature of animals and birds that naturally inhabit the flora, and their effect on human occupants. For instance, certain trees attract snakes, scorpions, monkeys, and other such creatures which may not be suitable for the ordinary household.

Shapes and forms of habitats in nature: The natural habitat of living creatures, such as nests, tortoise shells, snail shells and bee hives are closely connected to the shape and form of the creature that inhabits it. The habitat is also designed in co-ordination with the environment. ORIENTATION Geographical directions play a very significant part in the design of individual buildings and group housing. Many mythological stories speak of the hero walking to the east to find a teacher, running to the south to confront death, setting off toward the west in search of adventure, or walking to the north to become a healer. The physical environment affects human inhabitants in a direct manner. Energies that exist in the environment, and within us create physical changes which operate subliminally. The influence of these subtle energy patterns is not felt immediately but has far-reaching effects on the physical and spiritual health. COSMOLOGY



Any given physical space can be perceived in its connection with primary energies. The eight directions, the heavens and the earth are considered significant influences on growth and prosperity. Mandala or Mandalam: The mandala is a representation of the cosmos through geometric forms whereby the living space is laid out in a variety of patterns. The outer circle (or square) of the mandala holds the gatekeepers, the inner the formless energies. This movement inward is a reentry and rediscovery of the true spirit, and the outward movement a constant quest into the interface and relationship with the world outside. When a person has to take up a fixed location in a space, it is important that the relationship between the person and location should be established. There are times when the specific configuration would be at its peak, and times when it would be low. Therefore, when a person is placed in a particular location with a deep understanding of roles and identities and his/her relationship with the place, he/she is deeply energized. There are some locations which are innocuous, neutral, which would suit one and all and add or remove nothing. The direction a building faces, the configuration of movement, and the location of facilities can create infinite patterns for people to inhabit. SHAPES AND COLOUR The shapes that are most experimented with are the square, triangle, polygon, rectangle, circle, ellipse, oval and the free form. Traditionally, these forms have been analyzed according to their suitability for human use. Some lend themselves better to physical use than others, some create spiritual well-being, others add to the energy levels and so on. There is no good or bad shape, only different levels of usefulness and comfort. For each of these shapes, ayadi or beneficial measure calculation can be made, and specific patterns of interactions built up based on the pattern of the interior. The choice of shape would affect the management style, lifestyle and activity patterns. Traditionally, there were only five colours (panchavarna), namely red, yellow, green, blue, white. Black was also used, but only to enhance the other colours. Shades of colours were not used

until recently. The traditional colours were made of natural materials and possessed certain properties that were intrinsic to the material. Therefore, when these colours are being made artificially today, the characteristics have to be re-examined.



GRIHA PRAVESH Description and guidelines for all the processes right from the selection of site to construction of the building, and of orientation of various rooms in directions, height of the rooms, positions of the doors etc. is found in Vaastu Shastra. Actually the text that guides us to plan and construct a town, temple, residential house, cattle shed, or any other building equipped with all necessary amenities for the comfort and utility of mankind is given the name Vaastu Shastra which has been divinely described in Indian culture and scriptures. Graha Pravesh (i.e. first entry into the newly built house) is also as important aspect of VaastuShastra and it has to be dealt with here in this book. After the house is complete in all respects, living in that house is started at some auspicious moment determined on astrological considerations. The first entry in the house at the auspicious moment is called Graha Pravesh ceremony. Three types of Graha Pravesh have been mentioned in the scriptures (1) Apoorva - First entry to live in house newly constructed on a newly selected land is called Apoorva (new) Graha Pravesh. (2) Sapoorva - Entry into an already existing house to live in it after traveling abroad or migration elsewhere, is called Sapoorva graha pravesh. (3) Dwandwah - Entry into a house to live in it after reconstruction/renovation of the house damaged by fire, flood waters, electricity, wind etc. is termed as Dwandwah (or old) Graha Pravesh. Scriptures have described the procedures of Graha Pravesh at auspicious time (muhurat) and purity (defectless) of Panchang. For Apoorva Graha Pravesh perfect auspicious time should be adhered to and fro Graha Pravesh in a reconstructed house or after migration the purity of Panchang should be given consideration. If the doors of a house are not fitted with shutters, or the roof is not covered, or the God, Vaastu have not been worshipped and offered sacrifices, and if the priests etc. have not been offered feast, first entry into such house (Graha Pravesh) should not be accomplished till the above things are completed, otherwise living in that house will be full of troubles and miseries. Therefore living in a house should be started only after offering sacrifices and worshipping Vaastu as per procedure given in scriptures. Entry into a house built of grass and leaves etc. may be performed on any auspicious day. In houses built with bricks, stone, mud, cement etc. the first entry is auspicious when the sun is Uttarayan. As far as possible Graha Pravesh should be accomplished in the day only, it will be auspicious. Normally, it can be done at any auspicious moment in the day or night. Guru (Jupiter) or Shukra (Venus) being set (invisible) i.e. Tara does not matter in case of Graha Pravesh in a old renovated house. For the ceremony of giving food to a child for the first time (Anna Prashan), wearing new clothes, daily travels, first entry into an old renovated house and entry of a bride in the house, invisibility (setting) of Jupiter (Guru) and Venus (Shukra) i.e. Tara should not be considered, only the purity



and auspiciousness of the Panchang should be considered in such cases. Auspicious months for Graha Pravesh and the results of the same are as given below Month

Results

Magh

Gain of wealth

Falgun

Gain of children and wealth

Baishakh

Growth of wealth and prosperity

Jeshtha

Gain of son and cattle.

Besides these, the months of Kartik and Margshirsh give medium results. Graha Pravesh in the months of Ashadh, Shravan, Bhadrapad, Ashwin Paush is inauspicious and causes loss, troubles and pains, and fear of enemies. The tithies (dates) 4/9/14 and 30 (Amavas - no moon night) should be avoided and Graha Pravesh should not be done on Tuesdays.



DETERMINATION OF DIRECTION It is very essential to determine the directions correctly. In absence of the correct demarcation of directions, positions of various rooms, and doors etc. will be faulty which will change the whole situation of the house. It may turn into situation against the principles of Vaastu Shastra rendering the house inauspicious. Necessity of correct marketing of directions is also expressed in our scriptures:

Prasade Sadane alinde dware kunde visheshtah; Dik moodhe kulnashah syatasmatsa shodhay eddishah. i.e.; It is necessary to determine the directions correctly while constructing a temple, palace, house, gates, porch, pond etc. in proper direction. Therefore as per instructions of Vaastu Shastra, a building construction should be started only after marking of the directions, east-west etc. In ancient scriptures, methods for determining the directions with the help of the shadow formed when a cone is placed in sun on the open plot, or by observing the pole-star or other constellations in the night. Now a days, directions can easily be marked by the architects with the help of the compass. Direction and position of a room or gate etc. can be correctly decided only when the construction work is started after marking the directions properly. It can be noted that several magnificent buildings built without proper consideration of direction are being rectified under the expert guidance of learned architects and scholars or Vaastu Shastra. Therefore it is better to start the work after determining the directions so that the building is constructed according verandahs (balconies) and also the rooms are constructed in proper place and in proper direction, there remains no defect in the building, and inmates are blessed with all the happiness and good fortune. Just as it is necessary to think over the merits and demerits of the plot of land as mentioned in Vaastu Shastra, one has to be much more cautions in the construction of the building. A building constructed according to the basic principles given in Vaastu Shastra keeps the inmates happy and prosperous. In modern sense, to make the five basic materials, viz; earth, water, fire, air and space, favorable to the house is the very essence of Vaastu Shastra. Therefore while constructing a house, rules or principles given in Vaastu Shastra regarding direction, shape, level should be taken into consideration. For example, south-east corner is the seat of the god of fire, Agnidev. So kitchen and any room for works related to fire/heat should be made in this corner, then only the house will be trouble free. Constructions against the laws of nature at one's own will may cause pollution, which gives rise to many other problems of health, fear etc. that will result in loss of wealth, property and life also. Directions have very much significance in the construction of a building. The four directions have their own importance, where as the corners formed by the concurrence of two direction are much more important because effects of both the directions can be felt at the corners. The gods governing these directions are noted below:-



Directions

Name of the God

Effect

East

Indra

Progress & growth

South-East

Agni

Energy, vigour, strength

South

Yama

Death

South-West

Nairut (Demon)

Purity & Cleanliness

West

Varun

Water

North-West

Vayu

Air/Winds

North

Kuber

Wealth & Prosperity

North-West

Eeshwar

Religion, Divinity

Vertically above

Brahma

Spiritual Knowledge

Below

Anant

Resources, worldly pleasures.

These gods govern the directions and control the various areas as given above. For successful implementation of any plan, the concerned god is worshipped. Room or space in a particular direction should be used for a purpose suitable to the nature of the god and the material he controls in that area. That is how to avoid defects of Vaastu. The god controlling the area in the house is worshipped and offers made to please him, requesting for his blessings and peaceful happy life.



VAASTU FOR HOTELS Hotels and Restaurants are built for the public as a business centre where people come and stay temporarily for some time and after having rest, meals, etc. proceed on for their destination. Thus the benefits of hotel and restaurant are two folds - to the customers restaurants for good and delicious food, and for decent comfortable stay as 'paying guest'. The better this arrangement, the more is the popularity and fame of the hotel or restaurant in the country and outside. It is possible only when the construction of hotels and restaurants is done according to the principles of Vaastu Shastra. Surely then these will be beneficial and profitable to the customers (Travelers) and the concerned people. The following important facts must be kept in mind while establishing and running a hotel/restaurant business so as to make it progressive and profitable. (1) The building should be constructed on a plot having rectangular, square, circular, Bhadrasanakar, quadrangular, hexagonal, octagonal, singhmukhakar shape. This gives all round profits. (2) If there are roads on all the four sides or on the north and east, it is auspicious and beneficial. (3) Slope of the land should be towards the north-east. (4) Building should be constructed in such a way that the north and east portion remains mostly open. (5) Furnace, burner (Chulha), electric transformer, gas room and kitchen should be kept in the south-east portion. (6) Rooms for the stay of travelers (Customers) should be constructed in the south-west. (7) Dining hall and restaurant in the west in always auspicious. (8) Swimming pool, underground water tank, wells, bore-well etc. should be constructed in the north-east where only these are auspicious; overhead water tank should always be in the south west. (9) Large open ground, lawn, and space for organising conferences etc. in open should be maintained. (10) Arrangements in the rooms for stay of travelers should be made in such a way that the beds are in south or west portion and the person may sleep with feet towards north or west only. (11) T.V. and Telephone be kept on right and left side of the bed. (12) Attached toilet should be provided in the north-west or between the south and south-west corner. Bath room in the east or north or west only.



(13) Store for raw materials required for the hotel and cloak-room (for the bag and baggages of the customers) should be there in the north. (14) Main door should be singhmukhi and it should be built in proper according to Vaastu-rules by dividing the length of the side in nine parts. (15) Permanent store should be kept in south-west so that this corner is always heavy. Hotel complex After the site is selected, taking into consideration, levels, roads and angles etc., one has to plan the open spaces for lawns and car parking. While cellar could be designed for car parking, for kitchen stores and for servant stay etc., the ground floor could be used for reception, and restaurant. As the area required for kitchen has to be sufficiently big, with light and ventilation, it is better that kitchen is planned on ground floor earmarking complete south-east portion for ovens, grinders and vegetable cutting etc. On first floor they could plan conference halls, and more restaurant area if necessary and the upper floors could be used for rooms. Care has to be taken that the balconies are provided in east or north. The toilets should be avoided in north-east side of the rooms. Store rooms with huge stocks should be in south or west, or southwest. Air-conditioning Plant: A.C. equipment is to be kept in south-east of the complex and there from it is to be operated. It should never be installed in northeast under any circumstances. Electrical Generators and Transformers: These are to be installed in south-east direction. Wash Basins: It is not advisable to keep wash basins in the centre of halls even for convenience sake. Wash basins are to be arranged in north or east or north-east of halls. Main Entrances of Restaurants: It is better to have main entrance in east or north or north-east directions. If it is to be kept in west direction, it should be towards north-west but not in southwest under any circumstances. If it is forced to keep main entrance in south, it advisable to keep it in south-east rather than south -west. Mezzanine Floor: Mezzanine floor in any hall have to be provided along west or south walls. Cash Counter and Reception: These may be provided in south-west with elevated platforms but if it is provided in north-west or other places the floor level should not be higher than south-west. Water Bodies: Swimming pools, water ponds, fountains, bore wells, and sumps etc.; have to be planned in north or east and north east.



VAASTU FOR HOUSE All four side road are good, but other things should be as per Vaastu. 1. Prefer north or east facing houses. 2. More open land in north and east than south and west. 3. Boring or well or any pit should be in north-east. 4. Bhoomi Pujan to be preformed in North-East or centre or house. 5. South & West compound walls should be heavy and higher than north & East compound wall. 6. Start excavation from north-west. 7. Start foundation from south-west. 8. Kitchen should be in south-east and platform should be in east. 9. Sink should be on left side of the platform and gas (cooking range) should be on right side of the platform. 10. Dining room should be in the west. 11. Racks or almirahs should be in south & west direction in all the rooms. 12. Doors of each room should be facing east. 13. Never fix a mirror on south and west wall if possible. 14. Toilets & bathrooms should be in south-east or north-west portion. 15. Cattle shed if any should be in north-west, away from north wall. 16. Bedrooms should be in south and west. 17. Master bed room should be in south-west. 18. While sleeping head should be in south or west but never in north 19. Pooja room should be in north east. All photos or idols should be facing east or west only. 20. All rain water should flow from south to north and west to east only.



21. Drainage pipes should be in north or east portion of the plot or house. 22. Slope of the plot should be south-west should be highest and north-east should be lowest. 23. Toilet seat (W.C.) should be north-south only. It should not be east-west. 24. Septic tank should be in central-east towards south or central-north towards west. 25. No cellar to be made in residential construction and if it is necessary if should be in north-east corner. 26. Out houses should not touch the compound wall of north and east side. 27. Staircase should be in south, west or south-west but if it is wooden than it can be anywhere even in north or east. 28. Stairs should go from north to south or east to west. 29.Stairs should always be in clock wise direction. 30. Over-head water tank should be in South-West. And if it is in north-west, then any other higher structure to be made in south-west. It should not touch the slab it should be above and on four pillars. 31. Anything under ground should be in north or east. 32. Anything above ground level should be in south or west. 33. Porch should not touch the north or east compound wall. 34. Big trees should not be grown in north or east. They should be in south or west side of the house. 35. Face east of north while reading or transacting any business deal. 36. Face east while cooking, west will be allowed if there is no alternative, but never face south while cooking. 37. Total number of windows and doors should be in even number for each floor, but should not end in zero like 10,20,30. 38. Ventilation plays a very important role in Vaastu, good cross-ventilation therefore is necessary. 39. Keep all the four sides of construction open, even is smaller constructions at least two sides should be kept open, keeping just one side open is bad as per vaastu. 40. Canals, lakes, rivers, nallah are best if they are in north or east of the house.



41. Never put the poster of crying girl, war scene, sexy scenes, angry man and pigeon, crow, owl or eagle, these are inauspicious. 42. Doors should open inside the room and not outside. 43. Doors of kitchen and bathroom should open outside was like those elsewhere. 44. Never keep standing pose of Ganesh, Laxmi and Saraswati whether it is a photo or idol. 45. In bed rooms, always use bed of 4 (four) legs only. Never use box type bed because it stops the air circulation under the bed which is also bad for health. 46. Never keep leg on leg while sleeping. 47. Never eat or drink in standing position.



ROOMS AND THEIR POSITION Which room should be constructed in which direction, if this consideration is not kept in mind while planning a house, the whole building may go against the principles of and it will create lot of troubles causing harms and loss to the owner/inmates. People are generally ignoring this fact and are constructing house according to their choice. Architects now a days prepare house-plans without considering the principles and rules given by ancient Vaastu-Shastra. They keep in mind the latest designs, imitating the designs based on foreign culture but if the basic principles of Vaastu satisfying the five basic materials (Panch Mahabhutas) are ignored, the house becomes the root cause or troubles, losses and sorrows in the life of the inmates. For example, it has become a fashion these days to construct kitchen near the main gate. Reason for doing so is given that for most of the time a housewife has to remain in the kitchen and it becomes easy to her to keep a watch on the main door, and that she can conveniently attend to any body calling at the door. How strange and any visitor or guest should be received and entertained by the head of the family and the guest room/drawing room should be near the main door. Visitors come from all the classes of society and have to be treated in different ways depending upon their status. Indian Vaastu Shastra divides the house into 16 parts wherein rooms or various purpose should be constructed, keeping the directions in mind as follows: Sanasya pak Shayanastra bhujeshcha dhanya dhandar Daivat grihani ch poorvatah syuh; Tanmadhytoath mathanayaja pureesha vidyabhyasakhya. Rodanaratoushadha sarvadham. Direction

Room to be constructed.

East

Bathroom

South-east

Kitchen

South

Bed room

South-west

Room for weapons

West

Dining room

North-west

Grain store

North

Treasury Room of worship

North-east Between East and South-east

Room for churning curd

Between South and South-east

Room for storage for Ghee etc.

Between South and South-west

Latrine (W.C.)



Between South-West and West

Study room

Between West and North-west

Punishment room for expressing sympathy or sorrow.

Between North and North-West

Bed Room for young couple

Between North and North-east

Medicine Room

Between East and North-East

Common/Drawing Room

Besides these, there are other opinions also : In South -West corner

Clothes Room (Wardrobe)

North-west corner

Cattle shed

North-east

Water bodies-tank, well etc.

North-west

Toilet.

Snanagni Swapivastra Bhojan pashu dravyamarok stishim, Poorvado jalmishiturdishi param Vayorpan mootrakam. As far as possible, various rooms should be oriented in the house as per directions given in Vaastu-Shastra. Some of the rooms, such as room for churning curd, store for ghee, room for expressing sorrow, etc. may not be necessary in modern times. These may be utilized for other purposes, In case of shortage of space position of the rooms may be adjusted as per convenience and necessity. But there are some rooms which must be kept in the position suggested in Vaastu-shastra. If these are built in some other prohibited space, it will prove inauspicious and harmful for the inmates. In modern times it is not feasible to build big houses having large number of rooms as mentioned in Vaastu Shastra. Houses are built on small plots which can not accommodate many rooms. Therefore it is advised to construct the house in accordance with the principles of Vaastu, in abridged form having rooms as per necessity and convenience. 1. Bath Room: - Proper place for bath-room has been suggested in the east direction. The mild rays of the morning sun are beneficial for health. These rays can be received by the body while bathing, there fore bath room in the east side is good. There is a tradition in our culture to offer prayer (arghya) to the rising sun, just after taking bath. Slope of the floor of the bath room should be towards north or east. Water should drain out on the north or east side. 2. Kitchen: - South-east corner is the place of god of fire (Agni Dev), therefore, kitchen where fire has an important role must be built in this corner. Kitchen should never be built in the north-east, South-west or in the centre of north, south or west side. Burner (gas burner, stove, Chulha etc.) should be kept in the south-east corner of the kitchen room, such that while cooking the person may face towards the east. Water arrangement should be made in the north-east corner. Shelves for keeping raw commodities, utensils etc. should be kept on the south or west side.



3. Bed Room: - Main bed-room for the head of the family should be in the south- south-west direction. Bed-room for unmarried children can be built on the east side and for unmarried youths or for guests, the bed room in north-west is good. For young couples the bed room should be in north. Bed room should never be made in the north-east corner. Bed room of the head of family should be larger than that for other members of the family. Bed should not be placed in a corner or in the centre of the room. Also it should not be placed touching the walls. It should be placed in the east or south portion of the room in such a manner that head of the person while sleeping remains towards south and feet towards north, one should never sleep with head towards north. 4. Room for weapons: - In the South-West corner, a room for weapons has been mentioned in Vaastu Shastra. In past years such a room as necessary in the palaces or house of the rulers and land lords. In modern times, this room may be used as a store of heavy articles, tools and kits or keeping such articles which are of seldom use, or as a store of unserviceable waste articles. Also it may be used as bed room of elderly persons in the family. 5. Dining Room: - Best place for dining room is in the west. Now a days, dining room is adjusted with the kitchen or drawing room. In that case this room may be used for other purposes. Dining table should be arranged in the South-west or north-west portion of the room. Water arrangement should be in the north-east corner and fridge etc. (electrical appliances, if any) should be kept in south-east corner. Persons should face towards east or north while taking meals 6. Grain Store or Cattle Shed: - On the north-west corner a store for grains should be built. In olden times it was a necessity. In modern times also, generally people purchase grains required for the whole year which has to be stored properly. Those who live in rural areas and are shed is also required for those families which keep cows, buffalo etc. North-west corner is suitable for the purpose. If not needed the room may be used as guest room or bed room. 7. Treasury: - In the north a room should be built for keeping valuables such as jewellery, ornaments, cash, costly utensils, etc. This is the place of Kuber the god of wealth and prosperity. Therefore this is the best place for treasury room. Cash box or safe (almirah) should be placed in this room along the south wall, such that it opens towards the north and the man while opening it faces towards south. 8. Pooja Room: - North-east corner is governed by Eeshwar; Pooja room should be built in this corner. This corner should not be used for bed room, kitchen or any other room, and no other articles should be placed in the pooja room. Cleanliness must be maintained around it. One should sit facing north or east while worshipping. Idols or pictures of the deities should be placed on a high platform built on four legs (sinhasan) or a cup-board in the wall in the north or east side. There should not be any toilet or kitchen above, below or adjacent to the pooja room. 9. Room for Churning Curd: - In olden days, when every family used to keep cattle cow, buffalo etc., it was necessary to have a place for storing milk, curd etc. and urban areas such room is not required in modern times, as such the place may be adjusted with other rooms. Place between east and south-east is suitable for such room.



10. Store for Ghee : - A room between the south and south-east can be built, if necessary, for storage of ghee, edible oil etc. If not needed, it may be adjusted with the kitchen or the bed room. 11. Toilet : - The place between south and south west is suggested for toilet. It can also be built in the north-west. In urban areas, there is a trend now a days to build toilets and baths attached to bed rooms. It is better to keep the bath and latrine separate. Attached bath-lat should be provided towards the north or west of the room. Seat in the latrine should be fixed such that a person may sit facing north or south. Floor of the toilet room should have slope towards north-east corner of the room and the outlet for waste water should be towards north, east or north-east. 12. Study Room: - The best place for study room is between west and south-west. The person should sit facing north or east while studying. The study table should not be placed touching the walls; it is inauspicious. Book-shelf should be placed along the north-east corner only. A small idol or picture of the favourite god a goddess may be kept in the north-east portion at a height. 13. Room for expressing sorrow or punishment: - A room was felt necessary in the house where at the time of some casualty, people may sit together to express grief or sympathy, or to be used as a punishment room If space does not permit, such room is not very necessary now a days. However, the room may be provided between west and north-west . It may be used as a bed room or toilet as well. 14. Rati Kaksha or Bed-room for young couple: - In the space between north and north west a bed room can be provided which is specially suitable for the newly wedded young couples . Arrangements in this room should be same given for other bed rooms. 15. Medicine room: - Between north and north-east a room may be provided for keeping medicines and for keeping ill persons. Morning sun rays and fresh nourishing air form the north help in empowering the medicines and early recovery of the patients. The space can be adjusted with other room if the separate room for medicines is not required. 16. Common Room: - A common room should be provided in the space between east and northeast which can be used for entertaining the visitors and guests, or as a place where all the members of the family can sit together. It can also be used as a bed room for unmarried children. It can be use as a store room for common articles.

Light (Electricity) While constructing a room it should be kept in mind that every room gets proper light. Electricity is the main source of energy these days. Main switch board and meter etc. should be fixed in the south-east portion of the building. In every room, switch board should be provided on the right hand side (While entering). It is not auspicious to provide switch board on the left or centre of the wall. A building or temple where sun rays and fresh air do not reach is not auspicious and beneficial. As far as possible each room in the house should be so planned that it receives proper sun rays and maintains proper flow or air. In modern times, many huge buildings are built such that not only the sun is not visible from inside but it does not receive even traces of sun light. Flies, mosquitoes, germs may, of course, enter it without any check. Electric lighting has replaced sun



light and fans, coolers etc. are used to maintain flow of air artificially. The un-natural arrangement is harmful to health and produces adverse effects on the eyes, lungs and heart. Soon the inmates have to suffer from respiratory troubles and diseases or eyes. They have to consult the doctors again and again, and have to take medicines regularly and use spectacles. Therefore it is necessary to keep the importance of proper circulation of air and light in mind for the healthy and long life of the inmates and the house itself. There are traditions in our country of worshipping the rising sun. Ancient scriptures have mentioned methods of curing several diseases, like anaemia, impurity of blood, dyspepsia, etc. with the help of sun rays and passing the sun rays through water filled in glass bottles of different colours. Exposure of the body to mild sun rays also cures many diseases. Modern architects generally ignore this fact in an attempt to earn more money by utilizing maximum space. Sunlight and natural air are very much necessary for the durability of the house and health of the inmates. This should be kept in mind. Proper ventilation and exhaust fans must be provided in proper directions.



VAASTU FOR OFFICE 1. Boss should sit in south-west facing east or north 2. Computer room should be in south-east. 3. Pantry should be in south-east or north-west. 4. Marketing departments should be in north-west. 5. Cashier should be in north. 6. Purchase department and other should be in south or west. 7. Reception should be in north-east. 8. Telephone, side tables should be in south-west corner. 9. There should not be any obstacle in front of any door opening. 10. Keep your files in your office as given below and it will help you in your business as each and every file in your office plays an important role in the business. i)

Account file - in south-east corner shelf.

ii) Personal file - in south-west shelf of your cabin. iii)

Purchase file - in south-west shelf made on south wall.

iv)

Sales file - in north-west shelf on wall.

v)

Estate file - in south-west shelf made on southern wall.

vi) Shares file - in north-west shelf mad on north wall which you want to sell. And in south-west shelf made on south wall which you want to retain. vii)

Raw materials file - in south-west shelf.

viii)

Finished goods file - in north-west corner shelf.

ix)

Income tax file - in south-west corner shelf.

x)

Sales tax and excise files - in south-west corner shelf.



xi)

Import and Export file - in north-west corner shelf.

xii)

Stores file - Always in south-west corner shelf.

xiii)

Cash purchase file - in south-west corner shelf.

xiv)

Credit purchase file - in north-west corner shelf.

xv)

Staff and workers file - in north-west corner shelf.

xvi)

Litigation file - in north-west corner shelf.

xvii)

Pending bill file (receivable) - if it is in north-west shelf it will help in early recoveries or payment which are due.



VAASTU FOR FACTORIES 1. More open space should be in north and east rather than in south and west. 2. Plot should be highest in south-west and lowest in North-east. 3. Boundary walls in south and west should be heavy and taller than walls in north and east. 4. South-west portion of construction should be highest point. 5.Slope of roof should be in north or east. it should not be the other way round. 6. If overhead water tank is required, it should be in south-west or west. But should not be in north-east 7. If underground water tank or storing tank is required, then it should be in north east but never in south west. 8. All rain water should flow from south to north or west to east. 9. Septic tank should be in central east or north but should not be in south or west. 10. Toilets, bathrooms should be in south east or north west. 11. Labour Quarters should be in south-east or north-west but never south-west. 12. Security guard should sit facing east or north only. 13. If temples is build, it should be in north-east. 14. Hanumanji idol should always be south facing. 15. Septic tank should be in north west on northern side. 16. Labour rest room should be in south-east or north-west. But never in south-west. 17. Canteen should be in south-east. 19. Big trees for pollution control should be in south and west side only. 20. Lawn or seasonal plants may be grown on east and north side of the factory. 21. Big heavy machineries to be installed on south and west side of the plant area.



22. All operators should face preferably north or east but never south. 23. Production should be from south to north or west to east. 24. Main end product will come out in north or east side. 25. Raw material godown should be in south west. 26. Finished goods godown should be in north-west. 27. Dispatches should be made from north-west gate facing east. 28. Transformer, Furnace, oven should be put in south-east. 29. If the chimney is very high then put some iron poll or any pile in south west which is higher than chimney. 30. Boss should always sit in south-west facing east or north. Boss means proprietor, managing director or working partner. 31. If the plot is rectangular or square in shape, correct it as per Vaastu. 32. The bed-room of an industrialist also plays a vital role in his industry. If his/her bed room is anti-Vaastu, he/she will face problems in his/her industry. 33. Water in south-east will reduce production. 34. Parking in north or east side. 35. RCC slab construction should be in south or west and shed in north or east.



VAASTU FOR PLOTS 1. Plot should be square of rectangular in shape. Square would be best. If it is rectangle then the ratio of length to breadth should be1:2 and not more than that. 2. The ground level should be higher in South & West rather than North and East. 3. Plots facing North or East are better than those facing South or West. 4. A canal, a lake, river, nallah, a big well or pond should be in north or east only. 5. Heavy construction or mountains should be in west or south of the plot. 6. There should not be any big tree in north or east of the plot. 7. There should not be any pit or well in south or west direction. 0

8. All four corners should be at 90 (set Square). If only north east is extended i.e. if it is less 0 than90 , it will do. 9. All rain water should flow from south to north and west to east. 10. South west should be highest & north east should be lowest in level. 0

11. If all the corners are not at 90 then we should correct it before starting the construction. 12. If the dead end of a road is coming in our plot then it should be taken care of because some are good & some are bad. This is called vidhee soola. 13. Their should not be any hills or mountains in east or north side of your plot. 14. At the time of purchasing the adjacent plot purchase only in east, north or north-east plots. Never purchase adjacent plot in south or west or accept if even if offered for free.



VAASTU FOR SHOPS & BUSINESS For running their business people have to establish shops at some suitable place in the cities, towns or colonies. The shop may be one's own or a rented one. For successful business it is necessary to build the shops or business organizations according to the principles of Vaastu Shastra, and also the seating arrangement and settings inside the shops or offices be made according to these principles. Many people have been found saying that in spite of hard work and many efforts, such and such concern is not doing good business and it is going in loss. Therefore, the following facts should be kept in mind while organizing a shop or a business concern, so that the probability of monetary profits and peace of mind will increase many folds. A shop or a business concern is the place where a person sits to carry on the process of sale and purchase of items or related transactions. According to Vaastu Shastra, the door through which a customer enters is considered to be the face of the shop/business concern. Its auspiciousness should be known as follows: Facing East Facing west Facing North Facing South

Profitable Intermittent Profits and Losses Growth of Wealth, Prosperity Loss and hindrances when stars are weak (unfavorable).

Seat of counter The owner or the salesman should sit in the shop or commercial office facing towards east or north. It creates troubles and given loss if the seat/counter is facing south or west. If it is a public market, where the shops are facing south, the south-facing shops are no more inauspicious if there are shops opposite to these shops also. Shape and size 1. If a shop or commercial office has the width in the front less than that in the rear, it is known as Gaumukhi shape. Such shape is not auspicious for business purposes. 2. If the width of a shop or commercial office is more in the front and less in the rear, the shape is called singhmukhi; it is auspicious and beneficial for commercial purposes. 3. Four sided rectangular or square shapes are good and auspicious. 4. Shops or commercial offices having triangular shape, irregular shape, extended at the corners (other than the north-east corner) are inauspicious. Such situations cause loss of money and of mental peace also. 5. There should not be a threshold (door-sill) at the entrance of the shop or business concern. Slope towards the entrance is also inauspicious. It makes the profits unstable. 6. Floor of the shop or business concern should be kept clean and attractive.



7. It is auspicious to install the idols of god Ganesh and Goddess Lakshmi on the right hand side or in north-east corner.

8. Auspicious symbols such as a Swastik should be marked and 'Shubh-Labh' ' Rddhi-Siddhi' words written on the wall in the shop. Cash counter should be placed facing north. Cash box should never be left blank or empty. 9. Favourite GOD should be remembered and prayers be offered in the morning and evening, with lighting a lamp and incense-stick (Agarbatti). 10. Presence of a tree or pole etc. in front of the shop causes Vedh, which is inauspicious. It creates problems and disturbances in the business, such Vedh should be avoided. 11. In the north-east portion of the shop less and only right items should be placed. Heavy items should be kept in south west portion. It is auspicious to keep the north-east corner empty and reserved for worship or gods.



VAASTU FOR COMMERCIAL COMPLEX In the fast developing world these days the population is also increasing rapidly, so that the small towns and cities are changing into metropolitan cities There is scarcity of land in the cities and the business is growing and expanding very fast. Therefore, huge multi-storied buildings for commercial organizations are being constructed and the number of such complexes is increasing fast day by day. Production has increased very much, and the factories have to open their offices and show rooms at various places for marketing their products. Therefore buildings for these commercial purposes have become a necessity. Most of the factories appoint agents for the sale of their products. The business men have to establish an office of the agency, which is located mostly in some multi-storied commercial complex. In the construction of multi-storied commercial complexes all the principles of Vaastu-Shastra can not be followed so easily as in case of residential houses. The builder of such complexes wants to utilize each and every corner of the space available for construction leaving any space open, without any construction there may not be profitable to the builder. Commercial complexes which are constructed in accordance with the rules of Vaastu-Shastra become popular and prove to be beneficial and profitable to the business that is carried on from that campus. Therefore commercial complexes should also be constructed according to the principles of Vaastu-Shastra. First of all only 2 square or rectangular plot should be selected. Buildings constructed on such plots are auspicious and beneficial to the owner, and help in successful and profitable business, While constructing building on the plot, enough open space should be left all around. There should be more open space on the north and east than that on the south and west respectively. Lawn and parking place is auspicious and profitable in the north-east directions. Slope of the land should be towards north-east direction. South-west portion should be raised. Tall and dense trees near the main building are not good. There is no harm if the trees are at some distance, Well or tube-well should be constructed in the north east portion, and overhead tank for storage of water should be constructed in north-west. Waste water drained out of the building and also the rain water should flow towards the north or east directions. As far as possible the main gate should be kept in the north or east direction. Height of the main door should be a little more than that other doors in the building. Rooms for office etc. should be built in such a manner that rays of the sun may reach in each and every room and flow of fresh air is also maintained without any interruption.



Construction of rooms should be so planned that most of the rooms may face towards north or east. Length and breadth of the office rooms should also be as per the Vaastu Shastra. Height of the upper storey's should be kept a bit less than that of the lower storey. If attached toilet is to be provided with the office room, it should be in the south-west portion of the room. If store room is required along with the office, it should be in the south or west part of the room. It is good to construct stairs in the south or west portion of the main building. Stairs in north-east portion of the building are not auspicious. Balcony should be provided in the north or east direction in each room.



VAASTU FOR CINEMA & STUDIO A building, whether it be a residential house or a industrial concern, it should be constructed obeying all the principles and rules given in Vaastu Shastra. Five rules have been incorporated in them on the basis of the great Indian saints. By establishing them in proper place as directed by Vaastu Shastra accidents and loss of property and persons can be avoided. It is the moral duty of human beings to work cautiously and carefully and mould the actions and behavior in accordance with the set norms so that there may not arise any sort of difficulty in his works or constructions ever in future; and he may lead a peaceful and happy life following the customs and traditions of the society and norms set in the culture. Enjoying the bliss of healthy long life with family, he may find out the ways and means of getting rid of all troubles and losses. This is possible only on the basis of knowledge and knowledge requires experience. Too incorporate the deeds and experiences of the forefathers or of our own in current situations in life, so as to enjoy the worldly pleasures is what we call experience. Happiness can be enjoyed for whole of the life. Therefore, no worldly troubles and disturbances come in way of the construction of any kind made in conformity with the principles and norms of Vaastu Shastra. Diving troubles can also be avoided or removed by performing certain rituals according to one's own belief and religion; and mental peace and self satisfaction can be achieved. Just as we think of the taste, presence of any worm/germ etc. and benefit or otherwise of eating a plum before we eat it, in the same manner we should be careful and think twice before starting any construction work. The progress of any construction work is hindered or slowed down only if it is not in accordance with the procedure given in Shastras, where the good or evil effects of all the steps right from selection of site to residing in the house constructed have been considered. Generally it is seen that many cinema halls have been erected without caring much of the Vaastu-Gyan. Such halls remain incomplete and in spite of several efforts it can not be completed successful; even if these are completed some how, they do not run profitably. Many Cinema halls have either been closed or these are being converted into a commercial complex or residential flats. If we go deep into the cause behind it, we find either the site was not selected according to the norms or foundation or was not laid in auspicious moment, or there had been some default as per Vaastu-principles in the construction etc. Therefore the following facts relating to Vaastu in cinema halls and studios should be borne in mind and followed by the persons related to this business (1) Before constructing the cinema hall or studio, the land site should be properly selected according to Vaastu principles and confirmed that the land is 'live'. (2) Some learned astrologer should be consulted to know about the favourability of stars in the business and in case of any adversity, efforts to avoid the difficulties should be done under his guidance. (3) The land should be sloping towards the north-east direction.



(4) Building of the cinema hall should be constructed keeping it elevated and heavy on the west and south. (5) Screen and stage should be in the north or east and the balcony should be constructed in the west-south. (6) Viewers should face towards east or north while seeing a film. (7) Generally it has been found that the cinema halls which had screen in the west or south (so that the viewers had to face towards west or south ) have either been closed down or are have been running in heavy losses. The oldest and famous Ram Prakash Talkies in Jaipur, Amber Talkies, Shalimar Talkies etc. are examples of the same. (8) The machine room to project the film on the screen should be built in the south or west direction. (9) Generator and electric power etc. should be installed in the south-east corner where only these will be auspicious. (10) Toilets for the public should be constructed in the south near the south-west (Nairutya) corner or in the west near north-west corner, such that people face towards north or south while using the toilet. (11) Entrance in the hall should be from south-west and exit in the north-east direction. Doors should be provided in proper auspicious position as per Vaastu Chakra. In a hall facing east, entrance should be from the north side and in a hall facing north, entrance from the east is auspicious. (12) Canteen and restaurant should be allotted a place in the east near the south-east (agneya) corner. In alternative situation it can be near the north-west corner in the north. (13) Car parking, cycle stand, etc. should be there in the south-west portion. (14) Enough open space should be kept all around the cinema hall. Lawn and park should be placed in the south west corner of the roof. (15) Over head water tanks should be placed in the south west corner of the roof. (16) The north-west corner should be kept low and light; it should always be kept neat and clean. Arrangement should be made in this corner for worship (Puja) (17) The chamber of the manager should be in the south-west portion, and the manager should sit facing north or east in his room. Office will also be auspicious in this direction. (18) Generally Friday is considered to be the auspicious day for release of a film of starting the shooting of a film. In astrology Venus (Shukra) is supposed to be the god of worldly knowledge, pleasures and art. If favour of Shukra grah (Planet Venus) is gained by special efforts, it would be much fruitful in the matters relating to music, drawing, dance, poetry and drama, writing, wearing new clothes, decoration, film shooting, get-together, etc.



(19) There should not be any kind of pit or low area in the vicinity of the cinema hall in south or west direction. (20) A pit or low in the north or east is auspicious, water tank, bore well, constructed below the floor level of the hall in north-east direction for drinking water is auspicious and beneficial. Dirty waste water should be drained out on the south-west side. Rain water should flow and out towards the north-west side. (21) Slope of the cinema hall should be toward the north-east. Roof of the hall should also be sloping in east or north directions. (22) Ticket (Booking) window should be in east-north directions and viewers should also sit facing towards east or north. (23) Office of the accountant and the engineer should be in south-east portion.



CONSTRUCTION OF BUILDING After selecting a proper and auspicious plot, and having performed the rites of laying the foundation (Shilanyas ceremony) on an auspicious day, work should be started to construct the building according to preplanned measurements and design shown in map drawn on suitable scale. Directions, level etc. should always be kept in mind. A little carelessness may cause some default in the construction which would put the whole family in troubles and the life would be unhappy. First of all it is necessary to consider the construction of walls. Stone wall should be raised along the outer edge of the floor. Brick wall should be raised keeping half of it out and half inside edge. Mud-wall built on the inner side is good. According to Rudrayamal: Pashane Sarvato baha mishtikayam tadadhakam; Mrittikayam pindmatra mityuktam Rudrayamale. If upper part of a wall is heavier than the lower part, which is not uniformly made, which is thicker at some places, thinner at other places, such a wall causes financial loss. The wall should have thickness equal to one-sixteenth part of the width of the room, wall of thickness more or less than this is not good for the house owner. It was given for mud-walls only. Brick walls can be made of any thickness as may be required. Bricks used should be all new or all old, old bricks should not be mixed with new ones in the same wall. If some old stock must be consumed, then the new bricks should be used over them. Raw and baked bricks should also be used in the same manner. Effect of the constructed house is also, according to its shape, good or bad. Mostly the houses are built in the following shapes, their effects are mentioned against each. Aayatam Chaturastram ch vritam bhadrasanam tatha, Chakram vishambahum ch trikonam shakatakratih. Dandam panavaksthanam murajashcha vrihanmukham, Vyanjanam koorm prashtham ch dhanuha supam ch shodashah. Shape of House

Effect

1. Rectangular

All-round prosperity

2. Square (Four equal sides) Gain of wealth 3. Bhadrasan

Success in life

4. Circular

Growth of Knowledge and Health.

5. Wheel shaped.

Brings Poverty.

6. Four (unequal) sides

Troublesome.



7. Triangular

Harassment from rulers (Govt.

8. Cart shaped.

Causes diseases, danger of fire, punishment, loss of wealth.

9. Beam shaped

Harmful for cattle.

10. Panavakar

Harmful for eyes and for house.

11. Drum (Mridang) shape

Harmful for women, loss of females.

12. Vrihanmukhakar

Loss of family members/brothers.

13. Fan shaped

Loss of money and cattle.

14. Koorm Prashthakar

Untimely death, murder, imprisonment.

15. Winnow shaped.

Loss of property.

16. Bow Shaped

Many difficulties; theft and fear of enemies

17. Hexagonal

Brings progress and growth.

18. Elliptical (egg Shaped)

Loss in many ways.

19. Singhmukhakar

Monetary loss, clashes in family and mental tension.

20. Gaumukhakar

Peaceful; growth of progeny.

Shape of the building should be decided keeping in view its auspicious (good) or evil (bad) effects. A plot and a house in the singhmukhakar shape is good and beneficial for business, commercial organizations, mills, cinema, etc. and not for residence purpose. Gaumukhakar plot or house is good and auspicious for residence, but brings loss to the business. Residential house should not be built in front of a temple of gods sun, Vishnu or Shiva; or near a temple of Brahma, or behind a Jain temple, or on any side of Durga temple. Such house is inauspicious for the owner. Walls The Boundary wall on the north and east side should be of less thickness, and the walls on south and west side should be built thicker. Construction of the wall must be started at the South-West corner and work must proceed towards east or towards north in the first phase. At every stage during the progress of work, the height of the wall should be raised gradually in such a way that any wall is lower in height towards the eastern end than that towards the western end; so also the height towards the northern end is always lower than that towards the southern end. The construction of walls from south east towards north and from North-west towards east should be taken up in the second phase. Main building must be constructed in the south-west portion of the plot, leaving more space open on the north and east than on the south and west respectively. Main building constructed in the



middle of the plot, symmetrically leaving equal open space on all the four sides is also considered to be good. Basement (Cellars) Due to the increase in population and lack of land available buildings have to be constructed on small plots, and in such a situation it may be necessary to build a room underground i.e. a basement. Basement should be built in the north or east portion of the plot. In other portions it will be harmful. As per principles of Vaastu it is necessary to keep the level higher in the south and west than in the north or east. Keeping this in view, a basement (i.e. lower portion) will be auspicious and beneficial only in the north or east portion of the plot as shown in the diagram above. Basement should not be constructed in the central portion or in the south or west portion of the plot, because a low in these portion is harmful, causing adverse effects according to the Vaastu Shastra. For proper light and flow of air, ventilators should be provided towards north side in the basement. Stairs or ramp leading into the basement from outside has to be from the north or east. The slope in such cases will be from north to south or from east towards west, which is, possible the passage may be given from south or west side sloping down towards north or east.



CONSTRUCTION OF TEMPLES The aim of human life is to wish for the welfare of all while carrying on the responsibilities of worldly deeds. For all sorts of good deeds, towards the family and other people, for inspiration and performances, all deeds are closely related to building a house. For benevolence point of view every one should contribute and co-operate with the government bodies in the plans of constructing and managing Dharam-shalas, well, pond temple, grains depot etc., and also such deeds should be performed individually by everyone. In olden times, rich and wealthy persons had been materialising such plans under the culture and religious activities in our country. In modern period also educational institutions Dharamashala, Rain Basera (overnight camp), water hut, temple, etc. are constructed and are managed for the benefit of common people by donors and wealthy persons in the society. Welfare of all is possible only when every one in this world bears the responsibility of carrying on the business of the world by his good deeds thinking the supremacy of the creator of this world in himself. Objective of the man in this life is not only the welfare of himself and the family, but also everyone has to earn reward for good deeds (Punya) such as construction of temple etc. for which he receives in return fame and growth of family; other people also get inspiration from such noble deeds for benevolence. There are so many ways of benevolent deeds. Construction of temple, well or ponds for drinking water for the public, Dharamshala etc. are some important deeds. Vaastu Shastra has described the importance and types of such works. Those who get a temple constructed at a beautiful site, where there are lush gardens and sufficient water in wells, ponds etc. for the sake of enhancement of religion and fame, will definitely gain heavenly pleasure. The land of construction of a temple should be tested; only such land is good and auspicious for construction of a house; selection should therefore be made as per directives given for selection of site elsewhere in this book. For construction of temple, Vaastu-pad of sixty four squares should be made. Main gates should be constructed in the centre of all the four sides, which is auspicious. Half of the breadth should be kept for the Garbhgriha (Central room where idol is to be placed). All round the Grabhagrih, on hath (cubit) wide path should be provided for circumambulation (Parikrama) and then the wall be constructed around it. One fourth of the breadth of Garbhgrih should be the width of the door. Height of the door should be twice the width of door. The temple or place of worship should be in the north-east portion of the building. This is the best direction for worship and prayers according to Vastu Shastra. Though all the directions are good and auspicious by the grace and kindness of the supreme God, but self-satisfaction and spiritual peace is obtained only from prayers offered in the north-east direction. In south India even today we find the live proofs of temples constructed as per principles of Vaastu Shastra. These are strictly in conformity with the principles laid down in Indian culture and Vaastu Shastra. Buildings which have been constructed after proper auspiciousness of the land etc. are famous and popular throughout the world.



Takshshila University, Mohenjodaro, Taj Mahal, Several palaces and temples in India have a prominent place in the art of Vaastu not only in India, but in the whole world. In South the Tirupati Balaji temple, Rameshwaram temple, Meenakshi temple in Madurai, Vivekanand memorial in Kanyakumari, Jagannath temple in Puri, Badrikasram in the north, Kamakshyadevi temple in Assam, Vishwanath temple in Varanasi, are some such places where people feel mental and spiritual peace as desired. Whether it be a temple of a well, pond etc. or a house, it is the proper selection of land and direction etc. and construction at proper and auspicious time (muhurt) according to the principles of Vaastu Shastra, that its fame spreads far and wide even after thousands of years have passed. Those buildings which have become by Vaastu-Shanti and Vaastu Pooja. It is good and auspicious to do so, as it will remove default regarding Vaastu if any from that building. North-East direction is very important in the construction of a building. This direction should be very well considered. No large and heavy rooms or materials should be kept in this portion. The owners cannot progress if they do so, nor can the inmates develop and flourish. If this portion is extended outwards and open, it provides all happiness, mental and spiritual peace prosperity and progress. North- East direction is best for offering prayers to God, so temple or Pooja room should be made in this direction and it is auspicious to offer prayers and worships sitting face towards east or north. Dakshinayan and Uttarayan must be considered for consecration of idols. It is auspicious to establish and consecrating the idols of Shiva ling in the month of Shravan, of goddess Durga (Bhagwati Jagadamba) in Ashwin, and lord Vishnu in Margshirsh. Gods having hot temper, such as Bhairav, Narsingh, and Mahishasur Mardini Durga should be established and consecrated in the period of Dakshinayan and those of calm noble temper in the period of Uttarayan. The day, date (tithi), Paksh (fortnight), constellation, Lagna etc. should also be considered for the purpose.



MAHURAT OF BUILDING

After the land has been selected the owner should consult a learned astrologer to find out and auspicious time (muhurat) to start the construction of the house which would bring him health, wealth, prosperity and good fortune. Generally construction of house, temple, palaces (Raj Bhawan), city etc. should not be stared or first entry (grah-pravesh) should not be accomplished during the period Ashadh Shukla to Kartik Shikla , when gods are asleep (Dev Shayan). Muhurat (auspicious times) for construction of house or starting the work have been given in the Panchangs. Astrologers have expressed their own different views about starting the construction work. According to Vasturaj Vallabh, Leo constellation (singhasth), Vyatipat, Vaidhriti, Dagdhtithi, Guru 9Jupiter), Shukra (Venus) when set, weak moon, Rikta tithi (4/9/14) are not auspicious for starting house construction work or any other good and auspicious work. Some scholars are of the opinion that if Jupiter or Venus are set (Tara) it doesn't matter. Give below are the sun Sankranties during which if construction work is started it gives varied results: 1. Sun in the Aries (Mesh) Rashi 14 April to 13 May-very good. 2. Sun in the Taurus (Vrish) Rashi 14 May to 13 June-increase in wealth 3. Sun is in Gemini (Mithun) Rashi 14 June to 13 July-Death 4. Sun is in cancer (Kark) Rashi 14 July to 13 August-very good 5. Sun is in Leo (Singh) Rashi 14 August to 13 September - increase in number of servants. 6. Sun is in Virgo (Kanya) Rashi 14 September to 13 October -Diseases 7. Sun is in Libra (Tula) Rashi 14 October to 13 November - Happiness/comforts 8. Sun is in Scorpio (Vrishchik) Rashi 14 November to 13 December - Increase in Wealth. 9. Sun is in Saggitarius (Dhanu) Rashi 14 Dec. to 13 January-loss 10. Sun is in Capricorn (Makar) Rashi 14 Jan. to 13 February-gain of wealth. 11. Sun is in Aquarius (Kumbh) Rashi 14 Feb. to 13 March-gain of Jewels 12. Sun is in Pisces (Meen) Rashi 14 March to 13 April-Fear. Therefore the 3rd, 6th, 9th and 12th i.e., Mithun (Gemini), Vigro (Kanya), Saggitarius (Dhanu) and Pisces (Meen) Rashies are not suitable and auspicious for starting house construction, and the work should not be started during the period sun is in these Rashis.



Among the months, Baishakh, Shravan, Margshirsh Magh and Falgun are good for the work. Bhadrapad and Kartik are also normally permissible. Construction work should be started on the dates (tithis) 2,3,5,6,7,10,11,12,13,15 and the 1st of Krishna Paksha (dark fortnight). Prohibited date - Starting the construction work on the dates 1,4,8,9,14 and 30 (Amavas) brings Poverty, loss of wealth, loss of money, death of wife, fear from the rulers. Therefore work should not be started on these dates. Constellations - The Nakshatras Rohini, Mrigshira, Chitra, Hast, Swati, Anuradha, Uttarashdah, Uttar Bhadrapad, Uttar Falguni, Dhanshtha, Shatbhisha, Revati are good for starting the house construction work. Lagna - Aries, Gemini, Leo, Virgo, Scorpio, Aquarius, and Pisces Lagna, when it is not Panchban and it is not the period of Bhoomi Shayan, and there is some beneficial planet in the centre and triangle positions, and the eighth house is beneficial when there are cruel planets in 3rd, 6th and 11th houses; such periods are good for auspicious starting of the construction work. Bhoomi Shayan - On the days of constellations 5/7/9/12/19/26 from the constellation in which sun is situated the earth is 'sleeping' (Bhoomi Shayan) and on these days also during the 4/8/5/3//6/7 Ghati it is so; in remaining Ghatis it is not Bhoomi Shayan. Bhoomi Shayan defect (Dosh) is there on the 5/7/9/11/15/20/22/23/28th day from the solar Sankranti according to some astrologers, and others take it only on 7/9/15/21 and 24th day. Days - Monday, Wednesday, Thursday, Friday and Saturday are good days to start construction work. On Sunday or Tuesday starting the work should be avoided. For starting the house construction work, Vrish-vasta calculation should be done. If the constellation of the day counted from that of the sun comes upto 7, it is inauspicious, next 11 it is good and next 10 are again inauspicious. Abhijeet should also be included in counting. 7

11

In auspicious (unlucky) Auspicious (Lucky)

10

28 constellations

In auspicious (Unlucky) Result of the count from constellation of the sun to that of the Moon.

Vishisht Yoga (Special combinations) have also been described for the start of house construction. The combination of seven Sakar (starting with 'S' Viz. Saturday, Swati nakshatra, Singh (Leo) Lagna Shukla Paksha (Moonlit fortnight), Seventh tithi, Shubh yoga and Shravan month, is very good for starting the work of a house. It will fetch to the owner growth of all wealth and fortune along with the gain of conveyance, wealth and prosperity, sons and grandsons etc. Shani swati singh lagan shukla parkshascha saptami Shubh yoga sharawanshcha sakarasapt kirtitah.



House construction is not allowed in singh (Leo) Lagna, it should not be started in this Lagna alone, but if the above combination is there with Singh Lagna starting of the work is auspicious. House construction started in Shukla Paksha brings happiness, while that in Krishna Paksha it brings loss. Therefore it is better to start the construction work after well consideration of the Shukla or Krishna Paksha. Auspicious good time should be selected for starting the work of a house. A learned astrologer should be consulted because by doing so the construction work will go on smoothly, there will be no hindrances or problems, work will be completed soon successfully. Often it has been observed that if the work is started without caring for the auspicious moment, the work has to be stopped in between due to financial difficulties or other problems and is left incomplete. Not only financial loss, it brings loss of mental peace also. Therefore house construction work must be started after full consideration specially if the above mentioned facts are cared for, the work will be auspicious, successful and fruitful.



Vaastu-dosha Analysis through Vaastu-Jyotisha (Astrology) Vaastu-dosha in any given direction is reflected in the natural horoscope through directional flaws or harmed position of the governing planet for the direction. Any Vaastu defect or any good Vaastu is analised by considering it's direction assuming position of strength for the Venus in the Southeast, the Jupiter in the Northeast, the Moon in the Northwest, and the Rahu in the Southwest, we can infer the direction-wise applicability of certain characteristic like the metals, trees, colours, and weighty as collectively as the "Panch-MahaBhuta's" substances representing these planets. Here are a few guidelines for your percival : • • • •

Fewer opening should be provided in the West. The South direction should have enhanced element of earth and massiveness. Maximum number of windows, doors, and openings should be placed in the East. The North should reflects cooling effect.

Directions, Planets, and Vaastushastra The importance of astrology in Vaastu analysis can be traced to the fact that planetary positions determine the strength or weakness of a horoscope, and these planets have influence over directions and sub-directions, which are the governing factors in Vaastushastra. Vaastu-dosha represents a flaw in a specific direction, and corresponding defect in the ambiance of a particular planet. To regain the lost rhythm of directions, treatment for the affected planets is not only useful, it also corrects the aura (impression) of influence in our minds as well. The Indian astrology commands a very effective solution to this planetary weaknesses with reference to the corresponding directions and planets. Cosmic Baths Various types of oils, salts, and herbs are available these days and it's correct use not only does cleansing but it certainly has it's medicinal and planetary actions which when added to bathing water reflects to the persons aura and controls the Vaastu defects. What we call as a persons own reflections of his feelings (the aura) it's his cosmic aura, and skin being the most sensitive part of body, any change in body cycle due to various chemical reactions happening in and out of the body. Hence a person wanting to remove the Vaastu defects by cosmic bath is identified to the location of his stars, and is also identified of the stones, colours, and herbs pertaining to his horoscope and the friendly herbs, vessels and salts so as to benefit himself of the Vaastu defects, If any.



Chanting & Meditation Chanting of "mantras" is not only practiced within India but it's glory is spread all over the world; although their are many different ways to chant, but the concept of the whole thing lies the same.It is not just a mythological belief but on the contrary it acts as a catalyst and a bridge between the human mind and the cosmic energies.Chanting releases ones mind from any obstacles or instability and adds peace to the mind. Whenever a mantra or a Jap' is chanted several times (it's often calculated) an energy system is developed among a persons aura. while chanting a rhythm / a vibration is created.for example Early in the morning after a bath "Gayatri" mantra is chanted in the name of peace, strength, and prosperity. Any chanting if it is associated with planets adds its ambiance to the missing segment of the aura and delivers a balance in our mind and body; and collectively any evil can be avoided. Colours Colours we wear, or apply to our houses or surrounding play a vital role in the paying off lost pace / beat, This so happens only when specific frequency harmonizes the exact spectrum of one's aura and horoscope or according to numerology. It also enhances human entity. As bright light adds and improves and creates a sacred environment. To get the exact colour that matches one's zodiac sign and horoscope, the "Rang-chakra" (Colour cycle) is an important tool ; Lets take a look at what the "rang-chakra" has to say... Aries

Red

Taurus

White

Gemini

Green

Cancer

Pink

Leo

Off-white

Virgo

White and Green

Libra

White and cement

Scorpio

Red and pink

Sagittarius

Golden Yellow

Capricorn

Brick Red

Aquarius

Blue, Pink

Pisces

Yellow, Bright White

Chart display of zodiac signs and friend element, colour and opponent element. Zodiac

Element

Colour


Opponent element


Aries

Fire

Red

Water White

Leo Sagittarius Taurus

Earth

Yellow

Air Blue

Virgo Capricorn Gemini

Air

Blue

Earth Yellow

Libra Aquarius Cancer

Water

White

Fire Red

Scorpio Pisces

Plants and herbs used in ritualistic bath There is another way of making the body sensitive for receiving terrestrial energies. At a auspicious time or 'Muhurta' which matches with specific planetary influence (Panchang), an individual may wear special herbs in the form of a lucky charm, to ward off ill effects of nasty (evil) planetary union in natural and/or Vaastu horoscope. Cosmic ritual baths or use of object help or various salts in abolishing the evil influence of any Vaastu-dosha on the persons residing in a Vaastu. Sometimes, If the floor is swept with some common salt mixed with plain water solves the purpose to a major extent. In effect, many-surface approach is required in choosing therapies for improving a Vaastu situation. As in Vaastu analysis, way-out to Yogashastra, Astrology, and Science proves helpful in arriving at a proper decision.



Vaastu-Dosh'as and Yogic Remedies

Vaastu dosha is a projected flaw or deficiency in the known characteristics of the eight -

directions. These directions have been endowed with qualities based on a classification sourced from the Panch-Maha-Bhutas. Vaastu-dosha implies souring of qualities of the directions under consideration. In turn, Vaastu-dosha is closely associated with the Panch-Maha-Bhutas related qualities of human body, mind, and soul. Through 'Sadhana' or meditation, one can incorporate Panch-Maha-Bhutas related qualities of the directions in the human persona. On a microscopic level, these qualities can provide a shield emanating from the soul that can protect the person from ill effects of Vaastu-doshas. This idea is particularly effective when human efforts found to be wanting on account of obstructions created by Vaastu-doshas need additional propellant. Indian Darshanshastra and spiritual disciplines describe many a mediation practices or 'Sadhana' that can serve this very purpose. In this modem era, innovative meditation techniques, which are essentially offshoots of ancient practices, are gaining popularity. Although all these meditation techniques see salvation' as the final goal, the virtues experienced by human mind and body vary according to the characteristics of the specific methods. These subtleties in qualities and characteristics can be utilized as a form of Yogic remedy on Vaastu-dosha. As we've traveled from the stone age to the evolution the revolution and now the millennium era, we've known lately about the values of minerals, which revamp our lost vitamins and necessary salts in our body. In Hindu tradition for any shubh (Holy) occasion cow's urine (gomutra') is sprinkled, Now, considering it as not only as it's rich tradition but it also has it's scientific importance, cow's urine contains salts and minerals which have a great medicinal values. For instance if any in any house there has been trouble maintaining harmony between husband and wife or maybe the money earned does not last long, This is certainly a Vaastu defect; If only it has to stop, maybe by removing that expensive paintings of a shipwreck or a mythological portrait of "Mahabharata" or a setting sun....otherwise it is always full of troubles. The Panch-Maha-Bhutas concepts associate Vaastu-dosha with the four basic elements - Earth (Prithvi), Water (Jal), Fire (Tej), and Wind (Vayu). Since the fifth element, Ether (Akash), is the most subtle and fundamental 'MahaBhutas', it is said that 'one who wins control over 'Akash-tatva' is not affected by the ill effects of 'dosha' (deficiency) in the Prithvi, Jal, Tej, and Vayu elements. The spiritual paths of enlightenment in a way focus on conquering the 'Akash-tatva'. As such, a personal shield against effects of Vaastu-dosha can be attained through spiritual regimens. The 'Siddha Purushas' or the 'Enlightened' are not touched by any kind of Vaastu-dosha. They conquer the mind and the 'self' and in the process cross the barriers of 'Mana' (mind), 'Pavan' (wind), and 'Gagan' (ether) to establish control over the dominions of Nature and God. Once the mind is brought under control through 'Sadhana' (meditation), it frees itself from the shackles of space-time or in effect, from the influences of Vaastu-dosha. The present day ownership-flat culture cannot guarantee layouts designed as per Vaastu principles or provide amiable Vaastu domain. Despite a difficult Vaastu situation, a happy and contented life can be made possible through the Yogic and spiritual practices.



All types of Sadhana are powerful enough to transport the Mana (mind) to Gagan (ether). But, by correlating the self-evident virtues and direction related dosha (deficiency), certain Sadhanas have been prescribed to match with specific directional aspects. Deficient Direction Vidhi (Ritual) or Remedial Action Table for Preferred Rituals for Specific Directions Let us first consider the East direction

East

Arghyadan

Southeast

Yagna-yag

South

Sudarshan Kriya

Southwest & West

R,eiki, Sun Worship Yoga-Diksha, Shaktipat

Arghyadan Northwest Pranayama A Vaastu not receiving benefit of Aditya North Vipasana Pravah due to polluted East direction Northeast Soham Sadhana develops Vaastudosha. Aditya Pravah is closely related with Brahma Muhurta. The concept of deficiency in the East direction implies deprivation of life-sustaining energies at the sunrise. As such, the traditional invocation of the Sun and Arghyadan is the best antidote on this type of Vaastu-dosha. The ritual of Arghyadan performed with water is associated with Mantra, Nainaskara, Vajrasana, and Pranayama. The practice commences with cupping of water in hands and offering it to the Goddess Sun in a ritualistic manner at the predawn hours. The fingers, the palms, the arms are bestowed with the power of the Sun if one performs Arghyadan daily. Chinese acupressure technique also alms at recharging Pranik energy flow in the body through some nodal points on the palm. The focal point of spiraling energies in human body is located on the human palm itself. These centres receive cosmic energies in the process of Arghyadan. The recitation of Bee' Mantras in Suryopasana (worshipping the Sun), the flow of Aditya Shakti in Arghyadan, and the Nadi Shodhan (purification of energy channels in body) in Pranayama initiates diffusion of Pran Shakti throughout the mind, intellect, and body to protect the person from any ill-effects of Vaastu-dosha. Traditionally, Arghyadan is performed at early morning and evening twilight hours. Not withstanding the fast paced current lifestyle, it is still possible to perform Arghyadan for 15 20 minutes daily on the terrace of a house to avail of remission from the flaws attributed to the polluted East direction. Homa-Havan - The Fire Worship The imperfections in the Southeast direction are related to the anomalous combination of pollutants with the Agni Tatva (fire element). Traditionally proven Vaishvadev Yag Havan rituals aid in subsiding these flaws. The two types of Havan Vidhi (rituals) -customary (Nitya) and occasional (Naimittik) - performed with prescribed Mantras, burning of specific plants and shrubs in the divine fire, Pranayama, Viniyog Nyas and Dhyana create channels for circulation of Pran



Shakti in the mind, body, intellect, and the Vaastu. Realizing the importance of these processes, our tradition has incorporated many such routines like Udak Shanti, Graha Shanti etc... spread over one's lifetime. In modern times, positive changes brought about in the immediate environment through Havan have become a subject for scientific exploration. In Vedic culture, Havan is of utmost importance in all the rituals, religious ceremonies, and festivals. Symbolically, Agni or the fire is considered as mouth of the Divinity. In Havan, medicinal shrubs and plants are consigned to the flames through Ahuti and Samidha. The Yagna concepts refer to Ashtadisha (eight directions), Ashtadikpal (custodians of the eight directions) and other entities representing some thirty-three energy forms. The layout of the Yagnakunda (sacrificial altar) is in itself a distinct form of Vaastushastra and its symbolic energy correlation is rather mysterious. The rituals include occult Chakras, colours, plants, shape of the altar, symbolic Goddess energy correlation, circulation of Prana through Panch-koshas in Nyas- Vidhi, Muhurta, Yama-Niyaina specified rhythmic recitation of Mantras, Arghyadan and finally the cosmic outlook in All these processes working at divine, earthly, and spiritual levels purify the mind, the soul, the intellect, the egoist self and the body. Even in modem times, this ancient mystic practice retains its identity in Kanyakumarl Ashram at Sakori near Shird]. The great philosopher saint Shri Upasani Maharaj rejuvenated this ancient tradition by bestowing the knowledge and rights for Vedic rituals on his female disciples. In the later years, the knowledge about this Yagnic tradition was propagated throughout the world by his disciple Shri Godavari MataJi. Sudarshan Kriya A Vaastu having predominant flaws associated with its Southern direction, is subjected to the Yama Tandava of the solar energies. Such a house, all the time faces unforeseen and mysterious calamities. The South direction is closely associated with the tenth house of a natural horoscope. Tenth house is a Karma Sthan indicative of business, employment, and paternal protection. The seventh house of a horoscope is associated with marriage. As such the tenth house, because of its fourth position from the marriage house, indicates conjugal bliss. Therefore, difficulties in marriage are invariably linked with deficiencies of the South direction. The Jaivik effects of the southern Vaastu-dosha persist long after the dosha is terminated. Sudarshan Kriya propounded by the great philosopher and Yogi of modem era, Shri Shri Ravishanker is very effective in countering ill effects of Vaastu-dosha in the South direction. The Sudarshan Kriyas procedure produces immediate observable constructive influences on the mind, the soul, the intellect, the egoist self, and the body. This initiates smooth circulation of the divine Pranik energy in the body, making it resistant to the effects of any Vaastu-dosha. This Yogic practice includes the fundamentals of Dhyan, Pranayama, Soham Sadhana, and Patanjali Yoga. The Nadi Shodhan as proposed by Shri Adi Shankaracharya is easily achieved in this Kriya. In the Japdhyan Kriya, after chanting 1,00,000 counts the Jap takes microscopic form in its traverse from the Vaikhari to Nabhi. But, in Sudarshan Kriya the Japdhyan accelerates towards the Nabhi Chakra, as the rhythmic pace of the Prana in a sense merges the three states - Mana, Pavan, and Gagan. In such a state, the Sadhak may immediately undergo experiences like stillness of mind, unconsciousness, deep Yogic sleep, recollection of previous birth, or extreme sense of happiness. Generally, this process simulates the action of Pingala Pranayama, and as such, it is essential that the Sadhak rests himself on the right side of his body after the main Kriya to set the Ida current in motion before terminating the Kriya.



Vaastushastra and Yogashastra are closely connected with the Northeast and the Southwest directions through Ida and Pingala current flow characteristics. Therefore, the Sudarshan Kriya, which simulates Pingala Pranayama, is one of the best antidotes against polluted South direction. Shaktipat Yoga Diksha and Reiki For the Vaastu-dosha related to the Southwest direction, it is seen that the incidents taking place in the life of the owner of the Vaastu are closely linked with the eighth house in his horoscope, In a sense his personality is annihilated in so many ways through these events. Thinking of even a remedial measure is sometimes beyond the scope and ambit of such a person. In such cases, help indeed is available through a Diksha similar to Shaktipat Diksha, in which Pranik energy circulates through the human mind, intellect, and body under the guidance and control of a Guru or the Master. At appropriate time, counseling and teachings of the Guru smoothly initiate in the Mana, Chitta, and Buddhi Koshas of the disciple, the processes of Kundalini Jagaran (awakening the Kundalini) to Chakrabhedan Kriya (passage through the Chakra). Maharashtra is blessed with outstanding Saint figures with powers to channelise Pranik energy flow through Shaktipat Diksha - Shri Gulavani Maharaj and Shri Muktananda in the immediate past, and Shri Malharibaba of Chandrapur, and Shri Chitvilasnanda of Vajreshwari in the present era. They have been using these powers in a constructive manner. The thoughts and wishes of the Satguru can automatically catalyze many a Yogic Kriya in the disciple to ease the circulation of the Pranik energy flow and smoothening of the difficult tasks like Yama-Niyama. Reiki a Japanese meditation practice is very popular nowadays. Reiki can also be classified as a type of Shaktipat Yoga. Reiki involves circulation of motherly tender touch, mother and child dialogue, and motherly yogic processes in the Mana, Chitta, and Buddhi Koshas of the Sadhak to take him to a higher dimension of consciousness. In Reiki treatment, positive thoughts and wishes of a person and his mental attitude brings about flow of cosmic energy through the Panchkoshas of the patient or the personality suffering difficulties in life. It is possible to simulate Reikilike Yoganidra type energy channeling through the use of Hindu symbols like Aum,Swastika, Lotus, Mantrabeej etc.. Transcendental Meditation Maharshi Mahesh Yogi has developed the yogic discipline of Transcendental Meditation. This. yogic line of Sadhana uses many a practices from the ancient Patanjali Yoga, interwoven with insight of modem psychology. The technique alms at achieving happiness in day to day life by managing the entire day through the precepts of yogic philosophy. For the present day stressful lifestyles governed by hurry, curry, and worry, this yogic style has its own importance. Vaastu-dosha associated with the West direction point towards split personality, impatient and undisciplined mental makeup. As such, Transcendental Meditation provides the right balance and discipline in routine life to counter the ill effects of deficiencies in the West direction. Pranayama and Yogasana Vaastu-dosha originating from flaws in the Northwest direction generally result in disturbed mental state of the owner and the decision-making capacity of the person somehow gets neutralized by extraneous circumstances. We must note that, Northwest is controlled by the Vayu-Tatva (element wind) and Pran in fact is a manifestation of Vayu in the form of breath. Hence, in the Northwest type Vaastu-dosha, the Yogasanas controlling the breathing and Pran



are very important. As it is, Yogasanas and Pranayama are closely interwoven. Regular practice of Yogasanas makes a person aware of the sensation of Pran in the vicinity of the Nabhi-Chakra. Nabhi is also known as the dormant brain. Nabhi, in fact, is a source of all the energy forms in the body. The movement of Pran towards the remote Nabhi-Chakra proves a constructive influence on the Mana, Chitta, and Buddhi. This rejuvenating and invigorating Yogashakti can overcome all types of doshas or drawbacks in life. Even the Chinese Yogic philosophy considers Nabhi Pranayam as an important aspect of Yogic practice. Breathing technique of infants and young children involves in and out movement of stomach. The relevance of this natural movement in inhalation and exhalation, and in general, for deep and sustained breathing is well understood in Chinese Yogic practice. In the Indian Astang Yoga the Asanas body postures and rhythmic movement of the body automatically inculcate the deep breathing techniques in the Sadhak. Vipasana Vipasana is basically a Dhyan technique derived from Buddha Dharma practices. It is similar to the Neti-Neti Tratak Bhrumadhya and other Dhyan procedures in Indian Yogashastra. The essence of Vipasana practice lies in achieving the Turiya , the fourth state of consciousness by remaining inactive witness to the transitions taking place in the surroundings. Turiya is a state of mind beyond Jagruti , Swapna and Sushupti but at microscopic level its presence is noted in all the three states. Vipasana takes the Sadhak towards Turiya through Layayog and Swaryog Vaastu-dosha in the North direction generally implies heart troubles. This direction is associated with the fourth house in a horoscope, and with Jaivik Urja in Vaastushastra. In the Chinese acupuncture technique, it is assumed that the energy contours for senses define circular Chakra type path in the body. In Vipasana concentrated power of the mind is focused on various Bindus or points in the body and on different parts of the body in a sequential manner. Acupuncture technique aims at inducing revitalizing vibrations in biochemical processes by applying pressure on specific points on Chakra-shaped energy contours. Similar effect is achieved in Vipasana by making use of subtle energies of mind and senses in the process of meditation. Taking up a role of a non-interacting witness, constantly watching the inner and outer movements of the breathing process is the backbone of Vipasana technique. The experience can best be described in words of Sant Dyaneshwar: (its speed is simply incomparable, it has even outpaced the mind itself). The Dhyan technique of observing the self by becoming inactive witness finds references in Nath-Pantha (MPM sect also. The sect in fact describes the all encompassing Vipasana through the couplets like; Yogashastra postulates: (life-force is located at the point where the mind is focused). Layayog and its spherical vibrations of sensation cleanse the entire body by attaining the necessary concentration of mind. Soham Sadhana



Soham Sadhana incorporates Sadhana techniques like Pranayama, Swaryog Tratak , Sakshibhav Pranav Sadhana , and Sudarshan Kriya It is basically the Rajyoga Diksha prescribed by the Nath sect. This Sadhana has a set pattern Bhasrika Aumkar Uccharan Ujjayi Shwasan and then constant observation of the self without active participation. By watching the slow moving rhythm of the breathing process, the mind is brought under control. Soham Sadhana is the art of experiencing the formless Gagan and imbibing its essence by making the Mana (mind) ride the chariot of Pavan. This Dhyana technique is most effective on the Vaastu-dosha associated with Northeast direction, which affects the sources of positive energy flow. The Northeast directional deficiencies produce detrimental effects matching in intensity to those originating from the Vaastu-dosha in the Southwest direction. As such, Soham Sadhana, which derives its strength from all the Yoga disciplines is beneficial as a remedy against Vaastu-dosha in the Northeast direction. Soham Sadhana vanquishes the Doshas related to the four basic elements - Prithvi, Aap, Tej, and Vayu - by focusing sublime qualities of the element Gagan on the mind. Bhasrika removes the bad habits like laziness and sleepiness in the Sadhak, facilitating NadiShodhan (refining the Nadi). Pranav-Ucchar awakens the senses in the deep confines of the inner Pran-Kosha. Ujjayi Shwasan creates a link between natural Soham reaction and the individual breathing process. This in turn constructs a bridge to Pinda-Brahma, which is essential for smooth passage of the Pran Shakti. Then, the dormant Mana (mind) can easily ascend to the Gagan. Since Soham Sadhana is a ritual suited for Rajyoga, it. is smooth, easy, and safe. In Maharashtra this Sadhana has been rejuvenated through the efforts of Shri Swarupananda, Shri Madhavnath, and Shri Yoginitai. This chapter discussed the relevance of different yogic practices for pacifying the mind and body subjected to ill effects brought about by flaws in qualities of Vaastu directions. 'the benefits of the above yogic disciplines are manifold. An individual not only achieves stability of mind and mental peace, his body and mind develop the strength to successfully counter the ill effects of direction related Vaastu-dosha. Thus, he is blessed with a cosmic protective shield.



PYRAMIDS Pyramids have been an integral part of the Egyptian and Mayan cultures. The ancient Vedas have references to Pyramid Geometry. Pyramid Geometric Energy has been used by most enlightened societies around the world. Temples, churches, mosques, and pagodas, have a Pyramid shaped structure atop. Temples have a `shikhar' - Church has a steeple - Mosques and Pagodas have a cone shaped minaret or roof. `Shikhar', Steeple, and Minarets are essentially Pyramid Shapes. Cone is a Pyramid with innumerous sides (circle is made up of innumerous lines). Pyramid Geometry, attracts all available Energy Particles from its surrounding. Dome Geometry, stores the Energy Force Field. All religious buildings are built with Pyramid and Dome synthesis. When you enter any religious building, at once you are overwhelmed, by the unique, soothing environment. Pyramid has been found to exist in over 40 places around the globe including in the Himalayas. About 6,000 years ago, Egyptians were the first to use Pyramids for preserving dead body cells. Mayans used it for religious ceremonies. Our organizational structures are Pyramidal - One person at the top and the hierarchy expanding down the line. The Creation itself is in Pyramid Geometry:Before the Creational-Process began, there was only One Kinetic Energy - of The Supreme Creator (Universal Soul) - His pattern was Uni-Polar - Love being His attribute (Inward Attraction) – Gravity is a reflection of this Uni-Polar energy pattern and each Energy System has it. At a lower level – a new energy pattern emerged – of Universal Mind - Desire being the attribute the Uni-Polar Energy Pattern turned Bi-Polar at this level – Inward and Outward – Revolution and Rotation - Yin and Yang - Positive and Negative - our breathing (Prana), are reflections of this energy pattern. As a consequence of the emergence of bi-polar energy system, a third energy pattern spontaneously emerged – from the inter-action between Universal Soul and Universal Mind – like the intermediate pole of a Magnet – Bi-Polar energy pattern turned Multi-Polar - Triguna - Sat Raj – and Tam, are the attributes - the energy triangle (Trinity) is a reflection of this energy pattern. At a still lower level, each of the 3 Energy Patterns, emerged in 4 different forms (Infinite, Gasious, Fluid, and Solid Material Particles). Energy flow was now in 4 dimesions/directions Swastika has its origin at this level. Love/Gravity being the Prime Energy at each level; the Prime Energy (symbolized by Agni), and the four energy-forms, are regarded as the 5 Sukshma (Subtle) tatvas viz Aakash, Vayu, Jal, Prithvi, and Agni; (Panch-Maha-Bhut) - 5 senses and 5 organs of action has its root at this level.



Because of further spontaneous inter-actions between these energy patterns, 84 elements that constitute all animate and in-animate forms, colours, and existence; emerged in our Solar System. (Scientists say there are 105 elements of which 84 are stable - 21 are radio-active and cannot be found in nature) Pyramid Energy Force Field contains energy vibrations of all these Energy Particles. Man knew about the beneficial effects of Pyramid Energy System even 6,000 years back. This is evident from the use of Pyramid Geometric shapes in numerous structures viz Pyramids, Temples etc. and the use of geometric patterns like Swastika in the Rangoli made at the door step of every Indian household to ward off Negative Energies and create a Positive Energy environment at home and at work place. Ancient sciences and knowledge was consciously forsaken by man during the last about 80 years in the wake of Industrial Revolution which eventually brought about a new but somewhat irrational concept of forsaking all traditions and customs irrespective of their true merits. People around the world were quite irrationally led by the scientific, rational, powerful, and influential opinion leaders, to opt for only that which the Modern Scientists have verified and tested in their laboratories with their new and modern (always state of the art???) instruments. Public and the Government was made to believe that the Modern Medicine Industry was in reality, re-searching all ailments and drugs, very scientifically, in contrast with the ancient practices which were base-less - not being based on modern scientific evidence. Scientists across the globe have been awed by the sheer size of the Giza (Egypt) Pyramid 450 feet tall - occupying 13 acres of land - using 2.6 million stones - smallest stone weighing 2 tons - biggest stone weighing 70 tons The main chamber of the Giza pyramid incorporates Pythagorean theorem. Plato in Timaeus has declared Pythagorean theorem to be the building block of the universe. Looking down the descending passage of the Giza pyramid, into a reflecting water tank, one could determine the speed of a star's orbit. This system is quite similar to the one used even today in our modern observatories. Scientists thought at one time, that mummification prevents decay of the dead body cells of the mummies kept within Pyramid Space. So why did the Egyptians create such an unusual and massive Pyramid structure to place the mummified bodies? And even more pertinent question was :- How did they create such a massive structure, 5,000 years back, without the modern day technology and equipments? Because all the engineers of the world today - together cannot re-create the Great Giza Pyramid - They neither have the technique or the equipment to do so.



The scientists' attention has been therefore focussed on these issues for the past 80 years. Many independent and state funded research programs have been going on. The Break-Through:-

Dr. Bovis (France) was involved in a similar research program and he saw (about 40 years back) a stray cat, which had died after entering the Pyramid. The cat's body was obviously NOT MUMMIFIED - and yet - he observed that its dead body was not decaying for weeks. He thought therefore, that some invisible Energy Field present within the Pyramid Space is preventing the decay of the dead body cells - by keeping the dead cells in perfect harmony. His path-breaking research revealed that all life forms and all matter, when placed within the Pyramid Space of a scale model, improved in performance, behavior, and appearance. e.g. 1. Flowers grew better and faster within Pyramid Space as compared to out-side. 2. Fruit and Food products had longer shelf life within Pyramid Space. 3. Foods (coffee, fruit, etc) improved in taste and flavor when stored within Pyramid Space. 4. A shaving blade stored within Pyramid Space could be used for 100 shaves as compared to an un-energized blade, which could not be used after 2 shaves. 5. All dead animals placed within Pyramid Space did not decay for several weeks. 6. Those who used his scale model Pyramid reported better sleep, improved meditation, reduced fatigue, relief in symptoms of aches and pains, asthma, etc. 7. When the result of these experiments were presented to the world, thousands around the world began to research Pyramid Energy Systems. 8. Pyramid Energy System, was found to have application in, 1) healing 2) agroproducts to increase the yield and quality of crop; 3) Ionizing air particles for cleaner environment; 4) Energizing drinking water for better health and digestion; 5) Re-charging dry battery cells; 6) Polishing tarnished jewelry; 7) Relieving fatigue and tension; 8) Meditation 9) Vaastu Defects etc. Pyramid can be of any material size or shape. The selection will depend upon the purpose. e.g. If liver cells are to be healed then we need a Pyramid that has energy vibrations of healthy liver cells in such strength as to bring about healing of dis-harmonious liver cells within a reasonable time. For healing of liver the best material would be Gold. Wooden Pyramid will be best for Depression. Marble Pyramid will be best for Digestive System. Energy Frequencies can be manipulated by choosing Material, Size, Shape, and Colour as Energy Force Fields are a product of these four variables. anyone can make Pyramids at home - millions have done it in the past 15 years all over the world. One needs to be careful in choosing the materials, size, shape, colour, and the place where it is made, and who makes it. Pyramid acts like an antenna. It captures geological, biological, and cosmic Energy Particles. So if the Energy Particles captured by the Pyramid happens to be Negative (weak) - then the Energy Force Field will be Negative. This is why proper knowledge of Pendulum Dowsing System is most



essential before venturing into making of Pyramid Energy System. Energy Force Field of our home and work place will drain our bio-energy (physical and mental) if it is Negative. This will cause fatigue and tension dis-proportionate to our activity and situation. Over a period one will become tension prone, irritable, angry, and depressed. The decision making ability, inter-personal relations, and performance will become impaired. Such person will not enjoy life nor be at peace with himself despite having all material comforts of life.

By placing appropriate Pyramid Energy System, the Energy Force Field of the land and building will be transformed into Positive (strong or healthy) and the person's bio-energy will now be supplemented instead of being depleted. So he will feel less fatigue and tension and will have surplus energy to meet the demands and pressures of daily work/life. As he will have surplus energy, he will be less agitated by problem situations. So less irritated less angry - less depressed - over a period this leads to better decisions, harmony, inter-personal relations, performance. So more satisfaction in life/work leading to harmony and happiness. People in Positive Energy Force Field get better sleep, live healthier life, are more satisfied, meditate better, have greater immunity against stress, fatigue, infection, and disease. Pyramid can be used by:1. keeping them underground 2. simply placing them on the bed side table 3. hanging two dimensional Pyramid Geometric Energy Patterns on any wall of your home or office or factory 4. placing under the bed or inside your cupboard 5. placing Pre-Energized 2 dimensional cards (like visiting cards) inside the shirt pocket or wallet or purse 6. drinking water energized within Pre-Energized Copper Glass 7. sticking Pre-Energized stickers on the TV, AC, Cars 8. Tele-Therapy one can make a Pyramid at home for experimentation or education. There are Pyramid Kits available in many book stores. All you need to do is cut 4 pieces of card-board in triangular shapes. e.g. 3*3*3 inches on all 3 sides. Join the 4 pieces with cello-tape. Your Pyramid is ready. Paint it white or use a white card sheet. Take a pendulum and hold it over the Pyramid – if it moves clockwise the Energy Force Field is Positive. If it moves anti-clockwise the Energy Force Field is Negative. This Pyramid will be good for meditation - provided that the Energy Force Field of the place where it is built is Positive. Else it may aggravate problems. One can use a Pendulum to determine whether the Energy Force Field of a place is Positive or Negative.



One of the most innovative use of pyaramid is my Fortune card which help your intuition and enhances your harmony and luck for the future. Visit for more details www.fortunecard.org

FENG SHUI REMEDIES Feng Shui is ancient Middle Asia science of living in harmony with the environment. The main philosophy behind it is that the environment influences the productivity, success, health, relationships and creativity of the residents. Feng Shui enables us to organize our home and office in a manner harmonious with the forces of nature so that Ch’I or life force energy has free movement and is not allowed either to stagnate or to accelerate too quickly.



VAASTU A SUMMARY Vaastu is a complete understanding of direction, geography, topography, environment and physics. It is a study that dictates the form size and orientation of a building, in relation to the plot, soil, surroundings and the personality of the owner / dweller. There is no room for rituals and superstitions. Vaastu orientates, places and dictates the proportions of every detail as in building lines, skylines, elongations, levels, slopes, water tanks (underground and overhead), kitchen, bedrooms, toilets, staircase, heights of ceilings and roofs, entrances and loci of doors and windows, compound walls and so on. Architectural science and equipment have undergone a sea change over the years. However, the principles of Vaastu, although modified to suit the modern times, still remain applicable. Impulsive planning and unorganized architectural methods, have led to the primary malady mankind faces today -- DISHARMONY. Today more and more architects are turning to Vaastu shastra, to undo this. In short, an ecoimbalance is prevented by synchronizing all the Vaastu elements.



THE DISADVANTAGES OF IMPROPER VAASTU There is no reason to tip the balance if your fortunes, peace of mind, health and your business are doing fine and are in perfect harmony. Your place already has a good Vaastu. If not, browse on.... You are at an occupational age. You are qualified. You are resourceful and brilliant. Yet, nothing is going fine. You opt for an equally qualified business partner. Nothing seems to be wrong on paper, but you find yourself squabbling because nothing seems to be working and your contemporaries, though of lesser caliber, leave you far behind. It is highly likely that the Vaastu of your office / factory is all-wrong. Check this - you plithe your troth. You start fighting with your spouse, say for no reason at all. The offspring you love very much are more troublesome, you find. Your children behaving rather antisocially due to reasons beyond your understanding. Your parent come 'visiting'. Previously such a joy, now they appear to be burdensome. The food you eat tastes lousy with missing salutiferous values. Your fortunes start slipping away and you enter a corridor of eternal uncertainty. Before you label yourself a failure, hold on..... Chances are, you are just going about it the wrong way. The Vaastu of your dwelling could be all wrong. Correct it. Don't expect miracles to happen, but you will definitely reap the benefits, by and by.



THE TRUTH ABOUT VAASTU There is nothing metaphysical about Vaastu. It is just that the hidden harmony of Nature and the environs around have been defied. Mr. Sanjay Gupta in his practice, does not attempt to compare the incomparable or even try to explain it on the basis of magnetic waves, ultra-violet rays, cosmic rays and so forth, as these are but the tips of unknown, unexplored icebergs. The truth is that it works and probably the lowest common denominator of any such venture is its repetitive success, as many conglomerates and inhabitants of Vaastu-designed premises will vouch for. May be somewhere, sometime in the future, there will be an explanation for the mechanics of Vaastu, but to dissect it today is a futile exercise. Basic Principles Of Vaastu The following are some of the Vaastu-logically correct principles of house making and design. Please note that like most of the ancient sciences, some of the knowledge that is contained in these principles may not be any more relevant at present times. However, the very basic of Vaastu principles will always continue to be beneficial to the mankind in one form or the other. The basic principles are: • • • • • • • • • •

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If you are in the process of buying a plot or site, please remember that plots/sites in South West, South & West directions are more advantageous than others. According to Vaastu, the most beneficial entrances in the house are those in North East, East or North direction. Living Room or the dining room is best looked in East, North & Northeast directions. The bedroom according to Vaastu should be in southwest/south or west direction. The children's bedroom should ideally be in NorthWest. It could be in Southeast & North as well but never in southwest or south. If you are fortunate enough in present times to have the luxury of having a separate room for the guests, make the guestroom in Northwest or northeast direction. The kitchen of the house is ideally located in Southeast followed by NorthWest & East. Bathrooms & Toilets should be in Northwest of the house or in West or South direction. While purchasing a plot or a site, it is advisable to go in for a rectangular or square shape. As far as possible, the site should be slopping towards North & East or Northeast. While making the building or the house, it is advisable to have equal open space on all four sides. The levels of open spaces should be higher in South & West side and lower in North & East side. Outlets of rainwater should be in Northeast or North zones. The living room of the central zone (Brahma sthan) should be free from any kind of obstructions. By obstructions, we mean any kind of beam, pillar, fixture, toilet, staircase or even a wall or lift. The direction in which you sleep is also very important. One should never sleep with head in the north. Sleeping with head towards south ensures long life. While on a journey, it is advisable to sleep with head towards west. In your study room, have your seat so as to face east or north. Do not have a toilet in the study room, though you can have a bathroom. Do not use a dark colour in the study room. Use yellow or white or pink. Put the book shelf in east or north.



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If you construct more than a floor, prepare the first floor on Southwest. The height of first floor shall not exceed that of ground floor. Do not build a storeroom on first floor. It is said that a storeroom in the Northwest corner leads to abundant supply of essential commodities. Keep a holy picture on one eastern wall. Light colours should not be used on the storeroom. Use dark colours or blue or green. Never sleep in the storeroom at night. Also refrain from taking out grains from the storeroom in night. The bathroom/bathrooms can be either inside or outside the house. In case it is inside, it should be located on the eastern or northern side. (If attached to a bedroom, then to eastern or northern side of the bedroom). When located outside, then it should be in Northeast corner, but away from the main building. The lavatories are forbidden in Northeast, Center, Southwest and West directions of the house. Vaastu Shastra also guides us about what type of plants and trees should be planted around a dwelling unit so as to enjoy their positive properties the most. Vaastu does not prescribe having a Mango, Banana or a Jamun tree very near your house. However Peepal at some distance from the house in West direction is considered auspicious as is Imli in South West of the house. It is also auspicious to have an Anaar, Ashoka, Chandan, Champa, Chameli, Gulaab , Nariyal & Keshar tree around a house. On the size & shape of the door , Vaastu advises that width of the door should be half of the height of the door. Square doors as also automatic doors should be avoided. The Paintings / Statues in the house are also important. One should not have pictures depicting war scenes (even if they belong to the Epic Mahabharata or Ramayan battles). Similiarly scenes depicting negativities of life like sorrow , struggle , violence (including that of wild beasts), tragedy and of calamities.

A WORD OF CAUTION

As you cannot become a doctor by reading books. Referring self learning books is not going to make you a Vaastu shastri. Should you decide to try it personally, it may be hazardous for you. This book has been written to give guidance to you on vaastu and clear certain doubts that one may have about vaastu. You may contact me at my following address for further inquiry on vaastu and pyramidology. Visit www.fortunecard.org for more details. www.geocities.com/fortunecard Sh. Sanjay Gupta B2/52 Swi Park, Nr. Ranna Park, Ghatlodia, Ahmedabad 380061 Ph. : 65223375 Mobile : 09879543369 Email: [email protected] or [email protected]


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