Tripur Bhairavi As per tantra belief, there are two type of “pralay” always going on. (1) Nitya Nitya Pralay Pralay (2) Maha Maha Pralay Pralay we have seen that Goddess Chhinmasta Chh inmasta directly related to maha pralay and her other name is “ParaDakini”. At each and every moments person or objects gets damaged this called nitya pralay (hey remember in science we call it entropy) The God of nitya pralay is “Rudra”. When the power of “Rudra” becomes beco mes “Vinashonmukh” “Vinashonmukh” we called him “Yam”. “Yam”. This power “yamagni” rules the south direction, that’s why “Yam” called the lokpal of south. Like this “Som” is lokpal of North. “Som” is loving elements and opposite destroyer called “Rudra”, ”Dakshinamoorthy” and ”KalBhairav”. The power of Bhairav called “Bhairavi” or “Tripur Bhairavi” as she rules Tribhuvan. Shree Bhuvneshwari creates “tribhuvan”, while Bhairavi destroy it by nitya pralay . Her another name is “AparaDakini” Her Forms, Works and Belief: All devine Goddess can be define in two way, way, Saumya and Rudra. Tripur Bhairavi is tremen tremendou douss powerf powerfull ull and dangeri dangerious ous vidya. vidya. As Light Light and Energy Energy alway alwayss brings brings changes, Bhairavi also behave like same. We have great fear for Agni and Tejas, because it can destroy our identity, selfness, Ego, “Agnan” and all berriers. She destroy our all illusion for knowledge. She burn our all negative impurities and Tamas. Bhairavi can perform any level of destruction for welfare of its own child. Bhairavi is active power of Ishwar. We call it “Tapas”, which brings changes. “Tapascharya” is process for to concentrate self-consciousness (Swachetna) and bring it in active form to destroy all our Agnan. In Sanskrit “Tap” means to destroy in fire (“jalana” (“jalana” or “Bhasmibhoot “Bhasmibhoot”). ”). By this way Agni and Tapas works in same manner. manner. Both bring changes by burnings. This tapas also known as “Chidagni” means a fire in our Chitta or our Chetna. This Tapas or Chidagni is main force for all changes in sadhak while Tapcharya. This power of Chidagni called Tripur Bhairavi. She also known as a “Durga”. Bhairavi born or reappears from “Tej” of all Gods. “Tej” is another form of “Agni” “Agni”,, that’ that’ss why we call call her “Agni “Agnivar varna”. na”. other other names names are “Tapas “Tapasajw ajwala alanti nti”” and “Vairochani”. In yoga tradition Tripur Bhairavi means power of kundalini. Kundalini has two form (1) Inactive (suchhuptavshtha) (2) Active (Jagrat). Muladhar Chkra is home for Kundalini, where there is “pradhanya” of Earth elements. At the home means in muladhar kundalini is in inactive form. The shape of muladhar is Triangle. So another name is “Trikonantar Dipeeka” means a diya that lights up in triangle. triangle. And “Chidagnikund “Chidagnikund sambhuta”. sambhuta”. In shrushtikarma shrushtikarma in muladhar chakra you feel dwait. “I am different than other” called dwait”. Tripur Bhairav burnt your dwait feelings very crucially. So in our body she lives in a Muladhar Chakra till Shushupta Avastha, but by sadhana when we awaken her she fill our existence with purity.
Similarity of Tripur Sundari and Tripur Bhairavi There are many similarity in tripur Bhairavi and tripur sundari. Both are like two face of one power (Shakti). Avyakta Avyakta power is Tripur Sundari and vyakta power is Tripur bhairavi. The positive form of Bhairavi is “Ekagrata” while negative forms of Bhairavi is Avidhya. Sahaj Bhav in all different position called Sundari, to melt o r forget self in one elements or position called Bhairavi. Bhairavi means earth elements and lies in muladhar while sundari means Space and lies in Sahastrashar. Sahastrashar. Bahiravi Yantra :
There are 9 adhomukhi adho mukhi trinangle in center, than there is ekvrut, than Ashthadal Kamal , than a one chakra. Form of Bhairavi Bhairavi related to “tapas” and fire. Her form filled with light. This light and aura comes only through “tapah”. Fire and tapah burns all our negativity and make sadhak pure and
satvashil. Bhairavi wear mala of 84 narmunda. n armunda. The red clothes of bhairavi indicates kriyashakti and rajas shakti. Her 3 eyes represents dashta or sakshi Bhav. Bhav. The mugut of bhairavi made of moon. Moon is form of sadhak and represents sadhak’s man, anubhav,anubhuti,chetna,achetan and atichetna. Tripur Bhairavi has four arms. She hold Japmala, Abhay Mudra, sanrakshna Mudra and Vidya Vidya Mudra. Tripur Bhairavi Mantra : As we have seen that Tripur Bhairavi and Tripur Sundari are two face of same energy, So both mantra are like same. Booth have three Koot. (1) (1) Hast Hastra raim im (2) (2) Hasa Hasakal kalam am (3) (3) Hasa Hasasr srau au These three are beej Mantra of Brahmagranthi, Vishnugranthi and Shivgranthi. (In Tantra Tantra Koot = Granthi in Yoga. ) Brahmagranthi = Muladhar and Swadhisthan Chakra VishnuGranthi VishnuGranthi = Manipur,Anahat,Vishudhhi Manipur,Anahat,Vishudhhi Chakra Chak ra ShivGranthi = Aagna and Shahastrashar Chakra Above said mantra’s “Drashta” is Brahma,Vishnu and Mahesh. only “Swaha” can be mantra mantra of Tripur Tripur Bhairavi. Sundari’s Sundari’s Panchodashi Mantra also can be used for Tripur Bhairavi. That’s why always always saying Sadhana of Bhairavi is most beneficiary ben eficiary before sadhana of Tripur Sundari. Dhyanam Of Bhairavi :Best method for dhyanam of Bhairavi is to concentrate on our “Chetna”. In other words concentrate on Light that lies in our inner side. Inner light and inner sound are para. We can see it by only our third eye. We We should do “Yagna” “Yagna” of our “Ishchha”, “Vasna” “Vasna” and “Vichars”, “Vichars”, Do “Homam” of our “Kshati”,”Durguna” and negativity. negativity. And do “Tapah”. “Tapah”. The last end of “tapah” is “maun”. This “maun” leads to “Nivvruti”. You You have to burn your thoughts in fire of o f “Sajagta” and “Sabhanta”. After this Yagna Yagna you find the purest Chetna. At this stage you are ready to “Atmasat” the God dess Tripur Tripur Bhairavi. “Sajagta” Consciousness of sadhak sadhak is bridge to Tripur Bhairavi. In Tripur bhairavi sadhana there is “bahyachar “ also. If any one know please describe here. As I told earlier for Inner Homam, keep all your “indriyas” concentrate on yourself. Keep your “Vacha” “Vacha” or “words” in muladhar and keep your existence in “Maun” than you will find the bhairavi as Light and fire. Notice that bhairavi has no weapons weap ons cause she is victorious Goddess. She had already won the battle so now she do not need the weapons. Forms Of Bhairavi :
Bhairavi is mool karan k aran of universe. Bhairavi Bha iravi is Yogeshwari Yogeshwari Uma. As all people know the birth of 10 Mahavidya, When lord shiv ask for introduction that time Parvati said, “ Aham tu Bhairavi Bhimam shambho ma tvam Abhayam Kuru” Means “I myself Bhairavi, come here to give you “Abhayadan”. Many people believe that Goddess Parvati herself is Bhairavi. Many people use b hairavi sadhana for “Ghor Karma”. Her Dhyanam can be found at 3rd Adhyaya of “Durga Saptasathi”. Paravak means word at its own image or its own energy. energy. W Word ord like pure fire called Paravak. Bhairavi equal to Durga, means “Durgati” nashini Durga. Her weapons are word and light only onl y. As we have seen earlier that Goddess Tara {Link} also related to “vak”. But difference is that Goddess Godde ss Tara Tara is Pashyanti Vak Vak and Bhairavi is Paravak. So Bhairavi is more Shukshma and an d Satvashil. If your “V “Vak” ak” convert to “paramsuddha” from “AtiSuddha” than Goddess Tara become Goddess Bhairavi. Your words become light. In many sampraday people believe that Bhairav and his energy Bhairavi as main God and Goddess. All other are variant of them. Shaktipith Near Jabalpur of Madyapradesh, there is old Aradhanapith of Tripur Bhairavi. (If any one know about this place please mention here.) For tripur bhairavi below are main source. (1) Tripur Tripur Bhairavi Bhairavi Tantra Tantra (2) Tripur Tripur Bhairavi Bhairavi Yamal Yamal (3) Tripur Tripur Tapini Tapini Tantra Tantra (4) Kalika Kalika Puran Puran
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