The Wisdom of Chanting the Hebrew Scriptures in Synagogue, Temple, and Congregational Services

Myrbdl Myrpomh  Ha’Misparim La’Debarim The Numbers of the Words by Craig Peters

The Wisdom of Chanting the Hebrew Scriptures in Synagogue, Temple, and Congregational Services “Qadosh, qadosh, qadosh, qadosh, “ And one called to another, and said, “Qadosh, is hwhy Tsebaot: His splendor fills the whole earth!” Yeshayahu/Isaiah 6:2

a On the Shabbat of 12/6/2014, the Spirit led the writer to study the account of

Isaiah’s vision, and upon reading the Hebrew text, he was immediately gripped by 1 a three-word phrase which spoke of one seraph  calling out to the other. It was the the  profound and edifying revelation surrounding that that simple phrase which gave gave rise to the present article. srqupeonmlkyjxzwhdgba

For centuries, Jewish worship services have been characterized by the chanting of the Hebrew text of the the Torah, the Five Books of Mosheh. Mosheh. Many understand that 2 when Scripture speaks of the Torah being read ,  it actually refers to this age-old and inspired aspect of chanting the Hebrew text. While Jewish history generally generally 3 traces the chanting of the Torah back to the days of Ezra, the scribe,  we believe that particular man of faith was only reinstating a practice which had been inspired 4  by hwhy Himself “from the beginning.” Ezra was a scribe living in the days of restoration that followed the 70-year Babylonian Captivity, and hwhy raised him up to restore True Worship in Yisrael. While those were days filled with difficulty, there was also much joy over the return to the Land, and we do well to pay 5 6 attention to the life and teachings of Ezra  and Nechemyah  (Nehemiah) surrounding that time of awe and reverent trepidation. srqupeonmlkyjxzwhdgba

Long before seeing the truth of the things written in the present work, the Spirit has  blessed this writer with a number of chants. Some of these chants are in English English and some are in Hebrew. A few of the chants in Hebrew Hebrew are composed of entire Psalms (blessed be His Name), while others are from smaller segments of Hebrew 1

 Note: In Hebrew, the plural of “seraph” is “seraphim,” but some translations write “seraphims.”  Nehemiah 8:2-3, 7-8, 8:18, 9:3, Luke 4:16-21, Acts 13:27, 15:31, 1Timothy 4:13 3  See Appendix 2: “Articles/Videos Related to Jewish Chanting/Cantillation.”  4  1John 2:14, 24, 2John 1:6 5  See Ezra 7:9-10 6  Nehemiah 13:15-21 2

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text seen in various locations locations within the Tanak. Tanak. One such chant in this this latter category is based on the words of King David appearing in the  Books of Samuel acclamation was something the prophet David David said and Chronicles. Since this acclamation would be spoken to magnify the Name of hwhy across all the ages, it felt important to begin magnifying Elohim by both praying and chanting these special words in the original Hebrew language:  And let Your Name be magnified for ever, ever, saying,  Tsebaot is Elohim over Yisrael …  Let it even be established, established, that Your Name Name is magnified for for ever, saying,  Tsebaot is the Elohim of Yisrael,  the Elohim for Yisrael Yisrael … 2Samuel 7:26/Chronicles 17:24

After some weeks of chanting this praise in Hebrew, one morning—and quite unexpectedly—significantt revelation was imparted in the Spirit which related these unexpectedly—significan words to a most significant significant event in the life of David. David. For those who would like like 7 for information about that connection, see the article referenced below. The present work supports the practice of chanting the Hebrew text , and the author  believes the Spirit grants us additional understanding understanding of this form of worship through the inspired numbers that have come forth from f rom the very Essence and Being of hwhy and are now now recorded in His written Hebrew Hebrew Word. With the fresh revelation over chanting which the current study presents, we pray hwhy will move upon the hearts of His people and that His Spirit will lead them forward within this exciting area of True Worship. srqupeonmlkyjxzwhdgba 8

Finally, Appendix 1 of this study  is an article unto itself. Its title is: The Hebrew  Numbering Systems Explained—Their Explained—Their Inspiration Inspiration Proven. We have been led to  provide this detailed information for a number of reasons. First of all, many  believers are still dubious dubious over whether or not these these great, Hebrew-letter-number connections are even inspired inspired or valid. Many are also unsure about about how to incorporate them into their studies. studies. So  Appendix 1 will explain all things in the 7

 To learn the story behind the story, and to see the revelation which the Spirit subsequently gave from the Scriptures after this Hebrew chanting had gone on for some weeks, see page 10 of the study “ Tehillim/Psalm 107 and Circumcision of Heart:” https://www.scribd.com/doc/21466918 https://www.s cribd.com/doc/214669185/Tehillim 5/Tehillim-Psalm-107-and-C -Psalm-107-and-Circumcision-of-H ircumcision-of-Heart eart Begin on page 10 with the section “ King David: A Man After the Heart of

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”

 Following this introduction, the main study is only about 8 pages in length while Appendix 1 is far more extensive (this lengthy discourse was deemed necessary to provide the fullest possible explanation, and it is set forth with the  prayer and expectation expectation that it will will somehow bless bless those who may may read it).

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most basic form, and we pray it will be clear enough to provide a simple tutorial for anyone who wishes to begin learning about and using these inspired values. Secondly, for those who are at peace with the awe-inspiring revelations which the Spirit brings forth from these foundational f oundational number connections/relationships, connections/relationships, it is still important to provide a full explanation so you will have additional material for defending (and more importantly, for teaching) this phenomenon for what it really is: The built in Commentary of hwhy that has come forth from His very Essence and Being with absolutely no effort on His part! 9 hwhy is an Elohim of order  and  and peace  and there is such a great and inexplicable

 within His Word that it simply defies description. numerical order  within  No other study tool even even begins to compare with with this inexplicable, Elohim-breathed Commentary which His Spirit provides for all who honor Him as “the Elohim of the Hebrews.” And finally,  Appendix 1 is for those who are still attacking and dismissing the Hebrew misparim/numbers—and especially for those who are looming 10 dangerously close to blasphemy of the Spirit  by attributing these righteous 11 things  to Satan and the occult. occult. So the first appendix attempts attempts to clearly set forth some of the best possible evidence that the Word of Elohim is exceedingly more  than many believers have ever even begun to imagine. inspired  than When approaching our understanding (and teaching) of Scripture through the implications which may be drawn from fr om 12 the inspired number relationships, the Spirit reveals “the ancient paths” 13 ever more fully and ever more brightly. Such is the case because these inspired values have been set in place by the very Spirit of hwhy. Thus, without judging, we are establishing the the grave danger of attributing these these things to satanic influence. And  Appendix 1 will briefly address the falsehoods which often accompany the Kabbalah’s abuse of gematria and numerology. This author likewise opposes opposes all such things as are are unequivocally  based in falsehood and which, thereby, oppose oppose the Torah which hwhy has commanded to the one thousand generations—the last of which will yet reach 14 many great eons into the far distant future. We now proceed to the main study. srqupeonmlkyjxzwhdgba 9

 1Corinthians 14:33  Mathew 12:24-32, Mark 3:22-30, Luke 12:10 11  Romans 7:12, Psalm 119:62, 106, 123, 138, 144, 160, 164, 172 12  Jeremiah 6:16 13  Mishle/Proverbs 4:18 14  Deuteronomy 7:9, Psalm 105:8 10

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The Wisdom of Chanting the Hebrew Scriptures in Synagogue, Temple, and Congregational Services “ And one called to another, and said, “Qadosh, “Qadosh, qadosh, qadosh, qadosh, is hwhy Tsebaot: His splendor fills the whole earth!” Yeshayahu/Isaiah 6:2 This to This Our opening Scripture is widely known as it reveals r eveals Yeshayahu’s (Isaiah’s) vision and the prophet’s riveting encounter with the Presence of hwhy and the seraphim which dwell before Him. Him. In that vision, Yeshayahu Yeshayahu heard one seraph calling out a one  proclamation of the overwhelming greatness of hwhy Tsebaot. Here is one translation of the first few lines of that text: 1 In the year that king Uzziah died, I saw also the Sovereign sitting upon a throne, high and lifted up, and His train filled the temple. 15 2 Above it stood the seraphim:  each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another, and said, “Qadosh, qadosh, qadosh, is  Tsebaot:  Tsebaot: the whole earth is full of His cabode/splendor.” 4 And the posts of the door moved at the voice of him that called, and the house was filled with smoke. Yeshayahu/Isaiah 6:1-4

hwhy 

But speaking of the seraph (singular for “seraphim”), the Hebrew text does not say “one cried to another;” another;” it does not even say, “one called to another.” another.” While the opening text is already a more literal rendering than is generally seen in the  popular translations of our our day, it could be more literal literal still. And when so rendered, this is what we have: “ And called this to this , and said, 16  “Qadosh, qadosh, qadosh, is hwhy Tsebaot: Fills the whole earth His cabode/splendor!” Yeshayahu/Isaiah 6:2 While “ hz la hz / zeh el zeh / this to this” may not seem like a very complex  piece of grammar, it is the Hebrew Hebrew of Isaiah 6:2. And as simple as it might seem, this is the inspired Word of hwhy, overflowing with revelation from the One whose ways are infinite beyond man’s capabilities to discover. discover. Blessed be His Name. We find time and time again, the English reader is continually deprived of the amazing, Elohim-breathed, inspired Hebrew text due to well-meaning translations 15

 Note: In Hebrew, the plural of “seraph” is “seraphim,” but some translations write “seraphims.” hwhy Tsebaot is translated as “ hwhy of Hosts.”

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and translators who are simply doing their best to make the text understandable. Of course, the amazing aspect of these three simple words will be further seen as we study their number values in the Hebrew language. srqupeonmlkyjxzwhdgba 17

The Hebrew Numerics  of “This to This” 18 Place Value (pv), Misparim Value (mv), and Full Value (fv) of “This to This” In Hebrew, the phrase “This to this” is “Zeh el zeh,” and it looks like this: ←

←

←

hz la hz zeh t hi hi s

el to

zeh t hi s

As we meditate on the number values of the letters and the words which compose this simple phrase, it will unfold with much evidence of just how  Elohim-breathed is the Word of hwhy. We begin by pondering pondering the  place value (pv) (pv), the misparim 19 value (mv), and the  full value (fv) of this three-word phrase: ←

= hz

←

←

la hz / zeh el zeh / this to this (pv) 37 = (5) h + (7) z + (12) l + (1) a + (5) h + (7) z (mv) 55 = (5) h + (7) z + (30) l + (1) a + (5) h + (7) z ←

←

←

←

←

←

=======

(fv) 92 We believe there are additional revelations to be had via these amazing numbers: • First of all, the  place value (pv) for the phrase is seen to equal 37. Yet 37 is also the place value (pv) (pv) for the Hebrew word, “ hmkx/chokmah/wisdom:” ←

(pv) 37 = (5)

←

←

h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom

So these seraphim display for us what can easily be described as wisdom in worship:

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 To the best of our knowledge, “ Bible Numerics” was a term coined by the Russian-agnostic-turned-believer, Russian-agnostic-turned-believer, Ivan Panin. In the late 1800s to mid-1900s, this accomplished mathematician mathematician studied the amazing number values underlying the Biblical texts. 18  Before proceeding, the writer recommends all readers study  Appendix 1 —a section designed designed to give a detailed detailed account and a thorough explanation of all the Hebrew numbering systems used in this study. This appendix will also provide significant evidence over the magnificent inspiration behind such systems. 19  Readers may refer to the charts at the end of the study to confirm all calculated values and to see for themselves how relatively easy it is to derive these inspired numbers—values which are interrelated and interwoven throughout the Scriptures.

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Calling out to one another of the greatness and splendor of hwhy that fills all the earth. If these beings—dwelling as they are in the Heavens, and in the very Presence of 20 hwhy —are  —are calling out to each each other   of the immense greatness of the Most High, should we not be doing likewise who dwell on the earth (especially if we wish His Presence to abide with us)? Of course, chanting to call out the words of the Torah in synagogue/temple services would easily fall into this category of 21 wisdom, for not only is the Torah pulsating with wisdom,  but it shows forth the greatness of hwhy as the Creator and Redeemer of Yisrael; and the Torah further gives witness to the cabode/splendor 22 23 of His Name  that fills heaven and earth. We will soon see the wisdom in this aspect of worship is only confirmed in the Milui Number Systems. Systems. But we must first consider the numbers numbers 55 and 92. srqupeonmlkyjxzwhdgba

• The number 55 is a factor of 605, directly relating it to our nation, Yisrael: 11 x 55 = 605  Note that the Hebrew Hebrew number values of the letters in “ larsy/Yisrael” result in a  place value (pv) (pv) of 64, a misparim value (mv) of 541, and a  full value (fv) of 605: ←

←

←

= larsy / Yisrael / Israel (pv)

←

←

←

←

←

←

64 = (12) l + (1) a + (20) r + (21) s + (10) y

(mv) 541 = (30) =======

l + (1) a + (200) r + (300) s + (10) y

(fv) 605 And as Yisrael chants the Torah, we proclaim—we call out—the cabode of hwhy to one another (“ hz la hz / zeh el zeh / this to this”) and subsequently to the entire 24 world. Isaiah saw and heard one seraph calling to the other, other, proclaiming the 20

 (or if just one seraph is calling to the other, as seems to be indicated by the Hebrew “this to this”)  See the study “ Psalm 111 and the Beginning of Wisdom:”

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https://www.scribd.com/doc/96921832/ https://www.sc ribd.com/doc/96921832/Psalm-111-andPsalm-111-and-the-Beginning-of the-Beginning-of-Wisdom -Wisdom This study shows how the very first verse of the Torah (B’reshit/Genesis 1:1) opens up with a grand introduction to the creative wisdom of hwhy Elohim. 22  Tehillim/Psalm 29:2, 66:2, 72:19, 115:1 23  Tehillim/Psalm 19:1-2, Romans 1:19-20 24  Deuteronomy 4:6-8, 1Kings 10:1-9, Isaiah 2:1-5, Micah 4:1-4

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cabode/splendor of hwhy. That the phrase “ hz la hz / zeh el zeh / this to this” has a misparim value (mv) of 55 is also instructive since 55 is related to the Hebrew word dwbk/cabode/splendor. dwbk is the root word used by Isaiah in the account we are pondering. pondering. Note 55 is the  full value (fv) of the word typically translated as “glory:” ←

←

←

= dwbk / cabode / splendor (pv)

←

←

←

←

←

23 = (4) d + (6) w + (2) b + (11) k

(mv) 32 = (4) ========

(fv)

←

d + (6) w + (2) b + (11) k

55

We further note that the  place value and misparim value of cabode/splendor are the reverse of each other (the ( the mirror image of each other), indicating that, as it is above 25 (in the heavens/32), so should it be below (on the earth/23). As the seraphim  proclaim His splendor above, above, so Yisrael is to proclaim the dwbk/cabode/splendor of hwhy below. Chanting the Torah of hwhy is one of the supreme ways of doing this. srqupeonmlkyjxzwhdgba

• Since Tehillim/Psalm 92 has the inspired title “ A Psalm, A Song for the Shabbat ,” ,” 26 the number 92 brings us to the Shabbat.  (Remember the full value of “ hz la hz / zeh el zeh / this to to this” is 92.) Of course, the Seventh Day is not only a day of of 27 28 thanksgiving  and rejoicing in the works of His hands,  it is a time to recognize the Presence of hwhy and to proclaim His splendor splendor and greatness. So it is fitting fitting that Yisrael should chant the Torah, openly calling out the greatness of the Most High on this Day. The Shabbat is the most set apart apart day of all the Moedim/Feasts Moedim/Feasts 29 as it is the Feast/Moed F east/Moed given the greatest preeminence by hwhy Himself. Moving forward to the Milui Number Systems, we will see the wisdom of “this to 30 this” confirmed in these newer   methods of calculating the numbers of Hebrew letters and the words they compose. srqupeonmlkyjxzwhdgba 25

 Matthew 6:9-10  See the study, “ Psalm 92 and the Shabbat:”

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https://www.scribd.com/ https://www .scribd.com/doc/181029000/The-Shabbatdoc/181029000/The-Shabbat-Times-of-Re Times-of-Refreshing-From-t freshing-From-the-Presence-of-Y he-Presence-of-YHWH HWH 27

 Tehillim 92:1-2  Tehillim 92:4-5 29  The Shabbat is listed first—and above all—in Leviticus 23:1-44 30  While we have not used the Milui Systems until recently, this writer believes them to have been in existence for many eons. 28

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The Place Value Milui (pvm), Misparim Value Milui (mvm), and Full Value Milui (fvm) of “This to This”

In the lines that follow, we see the  place value milui (pvm) and the misparim value 31 milui (mvm) for the phrase, “This to this:” ←

 pvm

6

31

 mvm

6

67

= hz ←

 pvm

37

 mvm

73 

= hz

←

←

29 30

6

31

74 111

6

67

la hz / zeh el zeh / this to this ←

←

59

37

185

73

la hz / zeh el zeh / this to this

We especially note the  pvm and mvm of the word “ hz / zeh / this.” From the above, it can be seen the  pvm and mvm of the word “ hz / zeh” are 37 and 73, respectively. Note these two values are the exact reversal of one another. And the occurrence of 37and 73 further confirms the wisdom which surrounds the practice of calling out the praises of Elohim: The place value milui (pvm) (pvm) and the  misparim value milui (mvm) of “hz / zeh” exactly match the  place value (pv) (pv) and the misparim value (mv) for hmkx/chokmah/wisdom: ←

←

←

←

←

←

h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom (mv) 73 = (5) h + (40) m + (20) k + (8) x = hmkx/chokmah/wisdom (pv) 37 = (5)

This further underscores the wisdom displayed in one calling calling out to another. another. And  based on the numbers, we we could safely say, “This to this” this” is “Wisdom (calling to) to wisdom:”  It is wisdom to call call out the greatness of hwhy  :  : it is wisdom to hear. We give thanks to hwhy that the Milui Numbering System gives results (37 and 73) which confirm and establish what the Spirit has already revealed r evealed through the place value (37) of “ hz la hz / zeh el zeh / this to this.” We now move onward to consider whether the apostle Sha’ul knew of these number relationships we have just pondered. srqupeonmlkyjxzwhdgba 31

 These values may be confirmed through the charts seen in Appendix 1, or through the charts which appear at the very end of the study (in Appendix 3).

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“In All Wisdom” Through the Hebrew misparim/numbers, we have seen the Spirit indicates the wisdom which surrounds calling out the Word and the greatness of the Most High. Chanting the Hebrew Scriptures is certainly a supreme way of doing that. Calling out to each other the praises of hwhy is wisdom calling to wisdom (zeh el zeh, or 32 this to this). Such chanting is something by which we can all build our faith;  it is 33 something by which we can/should be continually meditating on the Scriptures;  it 34 is something by which we can better learn/teach the Word;  and above all, it is something by which we may magnify the Creator and Redeemer, praising Him according to His excellent excellent greatness. And this brings us us to the question: Did the apostle Sha’ul know about the Hebrew numbers related to the phrase “ hz la hz / zeh el zeh / this to this?” Did he know about the wisdom it displays when believers are intent on proclaiming the greatness of the Most High? While one could not be be dogmatic on this point, point, we believe the emissary did did know. Evidence of this can be be found in his instruction instruction to believers regarding how they were to proclaim the greatness of Elohim to one another: 17 For this cause, do not become foolish , but have discernment discernment as to what is the will of hwhy . 18 And do not be getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit––19 speaking to one another with psalms, and hymns, and spiritual songs; singing and making melody with your heart unto the Soverign; 20 giving thanks always, for all things—in the  Name of our Sovereign eSwhy the Messiah—to your Elohim and Father … Ephesians 5:17-20 In the teaching seen above, Sha’ul contrasts his instruction with those who would 35 fail to do so (thus, becoming foolish). This contrast to foolishness foolishness certainly implies that he here prescribes wisdom. And what Sha’ul enjoins enjoins is the  proclamation of psalms (which are easily proven to be meditations meditations on the Torah), Torah), hymns, and spiritual songs. songs. And in another text (quite (quite similar to this one), Sha’ul directly states calling out the Word of hwhy to fellow believers is to be done “ in all wisdom:” in all 16 Let the word of the Messiah dwell within you richly–– in admonishing one another, another, with psalms, hymns, hymns, wisdom , teaching and admonishing spiritual songs, singing with favor in your hearts to Elohim. Colossians 3:16 32

 Romans 10:17, 2Corinthians 4:13 > Psalm 116:10  Joshua 1:8, 1 :8, Tehillim/Psalm Tehillim/Psalm 1:1-3 34  Deuteronomy 6:4-9, 11:19-23 35  (Remember the foolish virgins? Matthew 25:1-4) 33

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In “This to this,” Isaiah saw one seraph calling to the other. And the Spirit has clearly revealed to us the wisdom in such worship. worship. As it is in the heavens, so we 36 are to pray, and act, to bring it about upon the earth. Wisdom calls to wisdom:  Zeh el zeh. And so, Sha’ul taught the the earliest followers of the Messiah to to do the very same thing—calling out to one another the great praises of hwhy. Most everything else is just a side show—a deterrent to our spiritual progress and adversarial to our spiritual well-being. Cursing the Darkness or Lighting a Candle? Believers have been detracted detracted by “side shows” for far too long. With hidden agendas and axes to grind, too many are set about rebuking this thing, or  promoting that (including (including promoting themselves). In contrast, there are mature 37  believers who, instead of of lording it over others,  are faithfully going forward, doing the will of hwhy in love/unity, and being examples to the flock instead of setting themselves themselves up as “boss-men.” We pray hwhy will grant us to have many more who walk in love by the Spirit of the Mashiach. 38

To be sure, there is a place for correction, for reproof,  and even for 39 excommunication. Sometimes, these things things are necessary; and when done  properly, they are also nothing nothing less than an expression expression of true love. Even so, such things will only fill a small percentage of what should be going in a congregational setting which engenders True Worship. If we are growing stronger in our praise and worship, it may be that many such problems will be be averted in advance. advance. There is a saying which goes something like this:  Instead of cursing the darkness, light a candle.

This certainly applies to the current state of things among those who sincerely  believe. Experience shows those walking walking by the Spirit are far more more instructed, edified, and possibly rebuked when seeing the example of someone who is serving hwhy, in love 40 (with no axe to grind), than by someone who speaks and acts with a hidden agenda, attempting to rope others into their typically small way of thinking. The former is a ministry of love and edification, while the latter is a ministry of  judgment and condemnation. condemnation. The former will result in ears open open to the truth, while while the latter will spread strife, heartache, confusion, and ears that are closed to the 36

 Matthew 6:9-10  Matthew 20:25-28, Mark 10:42-45 38  2Timothy 4:1-2 39  1Corinthians 5:1-5, 9-13 40  I recall a time in which a dear brother (who will surely wish to remain unnamed) left his wife to serve a blind sister and her aging mother. The former of the two was in apparent decline, having been released from hospice care to live her final days at home. This man gave his all to supply nutrient-dense foods and to do everything he could to help the sickly in every way possible. possible. We give thanks to hwhy for such brothers. 37

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truth (not that people in such a carnal state  generally have that much truth to offer in the first place). srqupeonmlkyjxzwhdgba

Qadosh, Qadosh, Qadosh Imagine the House of Prayer that

hwhy envisions:42

The entire time is characterized by humble prayers and 43 supplications for all men  as Messianic believers fulfill their role within the Melchizedek Priesthood; the Torah portion is chanted in Hebrew; the believers bring forth further edification by speaking to each other in psalms, and hymns, and spiritual songs. The Word of is taught, and each person 44 leaves having had their personal burdens lifted,  through prayer. And the Spirit of will have spoken to each one in many special ways.

hwhy 

hwhy 

May hwhy forgive any who have been so intent on “fixing” things that they have forgotten to let Him be the Elohim and King:

hwhy 

 If we are intent on loving and serving  ,  He is well able to do do all the “fixing.”

Is it not written the plans of His heart will surely be established from generation to 45 generation? srqupeonmlkyjxzwhdgba

In light of each of us being/becoming more intent on giving hwhy the worship and honor due His Name, it is fitting to close our study with the  place value (pv) of the  phrase which Isaiah heard when one seraph called to the other:

hwhy 

“Qadosh, qadosh, qadosh , is Tsebaot: Fills the whole earth His cabode/splendor!” Yeshayahu/Isaiah 6:2

Qadosh/Swdq means set apart, and none is as set apart as  place value (pv) (pv) of just one “Swdq/Qadosh?”

hwhy.46

So what what is the

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 (of loving the preeminence)  Isaiah 56:1-8. 56:1-8. See the study, “ My House Will be Called a House of Prayer:”

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https://www.scribd.com/doc/2307 https://www .scribd.com/doc/23077391/My-House-Will7391/My-House-Will-Be-Called-a-H Be-Called-a-House-of-Prayer  ouse-of-Prayer  43

 1Kings 8:41-43. We believe King Solomon was a Melchizedek Priest who offered such prayers as would range worldwide in their scope. Sha’ul instructed New Covenant believers to do likewise with his directive to “pray for all men everywhere.” 1Timothy 1Timothy 2:1-8 This is essential to to magnify hwhy who has declared His splendor fills the whole earth (and that it will do so yet more and more, Isaiah 9:6). 44  Philippians 4:4-7, 1Peter 5:7 45  Psalm 33:11, Proverbs 19:21, Isaiah 14:24, 27, 46:9-10, Acts 4:27-28, Ephesians 1:11 46  1Samuel 2:2

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←

(pv) 50 = (21)

←

←

S + (6) w + (4) d + (19) q = Swdq/Qadosh/Set Apart

The place value (pv) of one “Swdq/Qadosh” is 50. 50. But if the place value of just one “Swdq / Qadosh” is 50, what is the  place value of all three?

Swdq  /Qadosh, Swdq  /Qadosh, Swdq  /Qadosh … If the place value (pv) of one “Swdq/Qadosh” is 50, then the  place value of all three would equal 50 x 3 … or 150. And where do we find find 150 songs that are are all meditations upon the Torah? And do these mediations mediations show forth the Most High High as the Most Set Apart—worthy of all our praise and worship? Do we need to say anything further? This says so much about the importance importance of praise and worship. worship. The 150 Tehillim/Psalms show forth the set apart greatness and the immense  praises of the One whose Presence moves one seraph to call to another,  proclaiming His awesome splendor splendor that fills the whole whole earth. May all of His chosen ones be heard calling out one to another, proclaiming the set apart greatness of the One who who reigns on high. And may all believers believers everywhere  become even more caught up in His excellent greatness. Hereby, the Spirit of the 47 Maschiah will more greatly shine forth the light of the Torah  which Elohim has commanded across those 1000 generations of time that still reach many vast eons 48 into the future. t C.P. 12/26/2014 tsrqupeonmlkyjxzwhdgba

Craig Peters is a Messianic author who ministers the Word of  , in part, through free articles provided to feed the Messiah’s sheep worldwide. For those who will seek  , the Spirit reveals the Hebrew misparim/numbers, as given in the inspired A LEF -B -B EIT   ,  provide us with the Most Most High’s very own Commentary—intricately Commentary—intricately woven into the inexplicably miraculous and indescribably remarkable fabric of His Eternal Word.

hwhy 

hwhy 

t s r q u p e o n m l k y j x z w h d g b a  PC 

 Personal Copyright 2012-2014 Copyright 2012-2014,, by the author. Version 1.0: 12/26/2014

This document may be freely copied and distributed if it is left unaltered and in its entirety. It must also be given away without cost to recipients, and it may not be included in any publication without the author’s written permission. 47

 2Corinthians 3:12-18  Deuteronomy 7:9, Psalm 105:8

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 El Shaddai will rebuke anyone who hwhy  El copies these truths for republication and/or who subsequently attempts to reproduce and sell them. Isaiah 55:1-2, Micah 3:11, 1Peter 5:2

We believe most copyrights have been abused worldwide in religious circles as false shepherds and other merchants feed on the sin of the people. These many m any abuses have filled the worship house of hwhy  with  with money changers who hinder 49 turned reverence reverence True Worship by robbing and oppressing the poor. Many have turned 50 and the worship of hwhy into a means of great, personal gain. We assert such 51 things were never meant to be. Hence, this copyright copyright is intended intended to allow allow for  free distribution of the Word of hwhy with the following, minimal limitations: • This document may may be copied and distributed distributed (or freely printed printed in its pdf format after being downloaded from the Internet):

1. If it is left unaltered. 2. If it is left in its entirety. 3. And if it is given away at absolutely no cost. Matthew 11:5, Luke 4:19, Galatians 2:10 • Neither this article, nor any portion of this article, may be included in any  publication which is sold . This stipulation applies regardless of the nature of the organization or the nature of its sales, meaning: profit or nonprofit. Further, whether an organization’s publication is of a religious nature, or otherwise, this stipulation still applies. • With the exception of our first stipulation (i.e., the one specified under the first bullet point giving permission to photocopy the work in its entirety), publishing any  portion of this work without the author’s author’s written permission is strictly strictly prohibited. t s r q u p e o n m l k y j x z w h d g b a

The Four Appendices Now Follow:

APPENDIX 1: APPENDIX 2: APPENDIX 3: APPENDIX 4:

The Hebrew Numbering Systems Explained— Their Inspiration Proven  Articles/Videos Related to Jewish Chanting/Canillation Chanting/Canillation Charts for the Hebrew Number Systems Other Websites of Benefit and Interest

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 Zechariah 7:10  Micah 3:11, 1Timothy 6:5-10, 1Peter 5:2 51  Isaiah 55:1,2, Mark 11:15-17 50

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APPENDIX 1 The Hebrew Numbering Systems  Explained—Their  Explained—Their Inspiration Proven  Introduction: The Inspired Inspired Hebrew Number Number Values This appendix is for all those who believe in the inspiration of the Scriptures. Of course, that would include those who have never realized, or considered, the  profound inspiration of the the Hebrew letters and their various various number values. The number values of letters, in turn, will bring forth the number value of the words they compose. We further include any who have already begun to to study the Hebrew numbers and their implications. implications. And we also include those who erroneously attribute these inspired things to the working of Satan as this places them very close to blasphemy blasphemy of the Spirit and the unpardonable unpardonable sin. It is my  prayer that this will be be of edification and benefit benefit to all, for so it was intended. intended. t s r q u p e o n m l k y j x z w h d g b a

When endeavoring to study the Hebrew letters and numbers, it does not take very long to begin partaking in the blessed revelations which come forth from hwhy in 52 the Spirit. hwhy quickly begins to honor those who are honoring Him  as “the 53 Elohim of Hebrews.”  And when approaching our understanding of Scripture in this manner (i.e., via the implications drawn from the number relationships), the 54 Spirit reveals “the ancient paths”  ever more fully; we soon learn that this is truly 55 the path that grows brighter and brighter until the full day. Such is the the case  because these inspired values have emanated forth from the very Spirit of hwhy. When looking at the individual letters which compose various Hebrew words, and when pondering their meanings and number values, we soon learn there are many avenues to be studied. studied. And along the way, way, we must remember: when the truth of the Inspired Word is rightly divided, still more truth is revealed. Truth begets yet more truth. truth. And we soon learn that these these number values provide the reverent worshipper with a Commentary which hwhy has miraculously interwoven into the very fabric of His awesome Word. This is His Commentary and it has 56  been automatically encoded   into the Elohim-breathed Word of hwhy.

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 1Samuel 2:30  Shemot/Exodus 3:18, 5:3, 7:16, 9:1,13, 10:3 54  Jeremiah 6:16 55  Mishle/Proverbs 4:18 56  (for lack of a better phrase) 53

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But not everyone everyone has grasped this method of of study. “The secret of hwhy is (only) 57 for those who fear Him.” And this largely hidden method of searching out the Word of Elohim is so powerful that the Adversary has succeeded in causing it to be vilified  in  in the eyes of many who claim to believe the the Bible. And so it remains a secret, even to the largest majority of the believing believing world. Our zeal burns to change this since the Messiah died to bring His promised light to all those who 58 follow Him. But why have the ploys of Satan been so successful? successful? Since the practice of deriving number values from Hebrew words is also used in Kabbalistic pursuits, many  people erroneously associate these study tools (often called “gematria” and “numerology”) with Satanic Satanic practices of the occult. Yet blindly holding holding to such a  position has many believers believers looming dangerously close to blasphemy of of the Spirit since our studies have shown the Hebrew numbers to be upright, revelatory, and  profoundly inspired in ways which are amazing, magnificent, magnificent, and awe-inspiring. Because these numbers were derived from hwhy, they are infinitely beyond description. To be sure, this writer does not deny there have been many abuses and misuses associated with the kabbalistic interpretations of “gematria” and “numerology.” On the flip side, even though the Kabbalah teaches Jewish mysticism, we do not claim everything about those teachings teachings is outright outright wrong. Nor do we necessarily  believe it is all “satanic.” “satanic.” Just like everything else, there are different interpretations and different levels of understanding, even within Jewish mysticism. If that so-called “mysticism” has its adherents adherents upholding the the Torah in 59 Spirit and in truth,  then no one would be wise to speak against it in any way. However, we openly dissent from certain kabbalistic teachings—such as reincarnation, along with any numerical “results” (whether gematria or numerology) that are either dubious, or speculative, or that clearly result in conclusions which contradict Scripture. Yet, considering all the stunning results which are obviously inspired  by  by His Spirit (when the Hebrew numbers are properly used/understood), these number connections provide us with The Commentary of hwhy  over  over His very Word and they take the guesswork guesswork out of Scripture interpretation. And this most miraculous of all study tools certainly builds the greatest possible understanding of the ancient

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 Psalm 25:14  John 8:12, 12:36-37 59  Matthew 5:17-20 58

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 paths of the Most High. High. We now present each of the six six number systems used in the present study, along with never-before-seen evidence of their inspiration. srqupeonmlkyjxzwhdgba

The Place Value (pv), Misparim Value (mv),  and Full Value Value (fv) Systems 1. The Place Value (pv) System The Place Value (pv) of the 22 Hebrew letters may be the easiest system to learn. It only requires us to know the inspired order of the letters in the A LEF-BEIT. In this system, each letter is given the value of its position/order within the A LEFBEIT: ←

←

←

l : LAMED 1 = a : ALEPH M/ m : MEM 2 = b : BEIT N / n : NUN 3 = g : GIMEL o : SAMECH 4 = d : DALET e : AYIN 5 = h : HE P/ p : PE/FE 6 = w : VAV U / u : TSADE 7 = z : ZAYIN OF q : K OF 8 = x : CHET ESH r : R ESH 9 = j : TET s / S : SHIN/SEEN 10 = y : YOD t : TAV 11 = K / k : CAPH Readers will see the a (ALEPH) is first letter, so it has the the value of 1. 1. 12 13 14 15 16 17 18 19 20 21 22

= = = = = = = = = = =

The b  (B  (BEIT) is the second letter, so it has the value of of 2. And the numbers progress, in order, order, through the last letter,  t (TAV), which has has a value of of 22. The  place value (pv) of any letter is determined by its  place in the sequence of 22 letters. Before  progressing to the next system, we give a few examples examples showing how the  place f ew are only the tip of the value (pv) is so marvelously inspired (and these few iceberg): Tehillim/Psalm 25 The Secret of hwhy  is  is For Those Who Fear Him It is not coincidence that the Hebrew word for “secret” is dwo/sode and that this word appears in Psalm 25:

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The secret of is for fearers of Him; and His covenant, to make them know it. Tehillim/Psalm 25:14

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dwo/sode appears in Psalm 25 and has a place value (25) that precisely matches the number of the song in which it was written: ←

(pv)

25 = (4)

←

←

d + (6) w + (15) o = dwo/sode/secret 60

One final thought: Tehillim 25 is an acrostic psalm,  intended to teach many things (one of which would be the A LEF-BEIT itself). But being an acrostic psalm, it also teaches us “the secret of hwhy” clearly relates to His Hebrew language. hwhy will 61 always be “the Elohim of the Hebrews;”  and while learning Hebrew is not “a 62 salvation issue,” doing so certainly honors Him  and certainly relates to 63 64 greatness  and reward  in the coming Kingdom. Tehillim/Psalm 27  is My Light and My Salvation  is It is not coincidence that the Hebrew word for “light” is /ohr and that this word appears in Psalm 27 :

hwhy 

rwa

hwhy is my light and my salvation, whom shall I fear? Tehillim/Psalm 27:1

rwa/ohr/light appears in Psalm 27 and has a place value (27) that precisely matches the number of the song in which it was written: ←

(pv)

27 = (20)

←

←

r + (6) w + (1) a = rwa/ohr/light

Tehillim/Psalm 33 Sing to Him a New Song It is not coincidence that the Hebrew word for “new” is word appears in Psalm 33: Sing to Him a new song … Tehillim/Psalm 33:3

Sdx/chadash and that this

Sdx/chadash/new appears in Psalm 33 and has a place value (33) that precisely matches the number of the song in which it was written: ←

(pv)

33 = (21)

←

←

S + (4) d + (8) x = Sdx/chadash/new

But there is still more of consequence regarding the appearance of (new) in Tehillim 33: 60

Sdx/chadash

 In the Hebrew, each verse begins with a word that itself begins with a successive letter of the Alef-Beit.  Shemot/Exodus 3:18, 5:3, 7:16, 9:1,13, 10:3, Malachi 3:6 62  1Samuel 2:30 63  Proverbs 25:2: … “it is the splendor of kings to search out a word.” 64  Psalm 19:7-11, Matthew 5:17-20 61

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There are six places in Scripture that directly 65 speak of singing to hwhy a new song.  And out of these six, Psalm 33:3 marks the very first occurrence. Tehillim/Psalm 37 The Mouth of the Righteous Meditates Wisdom It is not coincidence that the Hebrew word for “wisdom” is /chokmah and that this word appears in Psalm 37 :

hmkx

The mouth of the righteous meditates wisdom , and his tongue talks of judgment. Tehillim/Psalm 37:30

hmkx/chokmah/wisdom appears in Psalm 37 and has a place value (37) that  precisely matches the number of the the song in which it was written: ←

(pv)

37 = (5)

←

←

h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom

But there is still more of consequence regarding the appearance of (wisdom) in Tehillim 37 :

hmkx/chokmah

This is the very first occurrence of the Hebrew word “hmkx/chokmah” in the  Book of Tehillim. th

So its place value is 37 and its first use within all the Psalms is in the 37  one. Tehillim/Psalm 42  I Am That I Am In Hebrew, the  Book of Exodus is called “Shemot” meaning meaning “names.” While many 66 names appear in this book of names,  the most important of all is the Name of the Most High, the Name of  —the Name He further and more fully revealed to  —the Mosheh at the burning bush. So we might rightly wonder why Tehillim/Psalm 42  begins “BOOK TWO” of the Psalms. This second book of the Psalms corresponds to Shemot/Exodus—the second second book of the Torah. Each book of the Torah has its corresponding book in Tehillim (the Psalms), and these are listed below:

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1. 2. 3. 4. 5.

B’reshit/Genesis: Shemot/Exodus: Vayyikra/Leviticus: Bemidbar/Numbers: Debarim/Deuteronomy:

B OOK O NE: Psalm 1-41 B OOK TWO: Psalm 42-72 B OOK THREE: Psalm 73-89 B OOK FOUR : Psalm 90-106 B OOK FIVE: Psalm 107-150

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 Including these six, there are a total of nine that mention a “new song.”  Shemot/Exodus 1:1

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hwhy ever emphasizes the greatness of His Name and His reputation, 67 and we note the number structure of the Hebrew words which He spoke to Mosheh at the  burning bush: 21 5 10 5

42 1

20

21

21 1

5 10 5

Ayeh

asher as her

Ayeh

I Am

that

I Am

1

hyha rSa hyha = Ayeh asher Ayeh The numbers seen above are all  place value (pv). Notice the 42 (in the the middle word), is surrounded on either either side by 21. Of course, the two “twenty-ones” “twenty-ones” add up to 42 also. The appearance of hwhy at the burning bush on Mount Siniai was historic, and we 68  believe the Ruach/Spirit Ruach/Spirit chose Tehillim/Psalm 42 to begin B OOK TWO of Tehillim (the Exodus Book) to commemorate that great revelation of His 69  Name:  for, through His power, a new era of freedom would soon follow for all Yisrael, through signs, and wonders, and great judgments on the land of Egypt. srqupeonmlkyjxzwhdgba

We have not listed all the the things cataloged in this system thus far. There are many others. But what has been shown shown should be sufficient to prove that hwhy Himself not only recognizes the Place Value System, but that it reveals to us His Word emanated forth from His His very Essence and and Being. We further believe the the prophets were aware of (and used) the place value of Hebrew words. words. King David was a  prophet and he authored authored Psalms 27 and 33 in the Spirit. So it is not unreasonable unreasonable to expect the Psalmist of Yisrael knew rwa/ohr/light had a place value of 27 while Sdx/chadash/new had a place value of 33 and that he numbered those songs accordingly. srqupeonmlkyjxzwhdgba

The Misparim Value System Begins on the Next Page >>>>

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 Psalm 115:1-2, Isaiah 42:8  (and that the complier of the Psalms also knew this number connection) 69  (“ hyha rSa hyha  /Ayeh asher ayeh/I Am that I Am ” was/is numerically pulsating with the number 42) 68

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2. The Misparim Value (mv) System The Misparim Value System, while different from the Place Value System, is seen to be related to the the easier method we just finished finished pondering. In this second system, notice that letter sequences progress by ones up 10, by tens up to 100, and  by hundreds up to 400: ←

30 = l : LAMED 40 = M/ m : MEM 50 = N / n : NUN 60 = o : SAMECH 70 = e : AYIN 80 = P/ p : PE/FE 90 = U / u : TSADE OF 100 = q : K OF ESH 200 = r : R ESH 300 = s / S : SHIN/SEEN 400 = t : TAV

←

←

1 = a : ALEPH 2 = b : BEIT 3 = g : GIMEL 4 = d : DALET 5 = h : HE 6 = w : VAV 7 = z : ZAYIN 8 = x : CHET 9 = j : TET 10 = y : YOD 20 = K / k : CAPH

The place values and misparim values are related as follows: 1. From a/ALEPH/1 to y/YOD/10, the place value and misparim values are identical. 2. From k/CAPH/20 to t/TAV/400, if the place value digits are added and then given either one or two zeros, you will obtain the misparim value. Two examples are provided:

e / AYIN has a place value of 16 (it is the 16 th letter of the A LEF-BEIT). Adding the digits, 1 + 6, we get 7. Putting a zero on 7, we get 70, the misparim value of e / AYIN. th OF has a place value of 19 (it is the 19  letter of the A LEF-BEIT). q / K OF

Adding the digits, 1 + 9, we get 10. Putting a zero on 10, we get 100, the OF. (The same can be done for all letters ranging misparim value of q / K OF from k/CAPH/20 to t/TAV/400.) Before progressing to the Full Value, we give a few examples of how the misparim  the value (mv) reveals the awesome nature and character of the One who numbered  the 70 trillions of stars and called them all by their names. If He so numbered and so named an absolutely overwhelming number of stars, would we expect anything less than that with the 22 letters of His Hebrew Word? 70

 Tehillim/Psalm 147:4

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Tehillim/Psalm 19 Adding up the letters of the name in the prophet Iyob/Job, we see it has a misparim value (mv) of 19: ←

(mv)

19 = (2)

←

←

b + (6) w + (10) y + (1) a = bwya/Iyob/Job

And when comparing the subject matter of Psalm 19 with that of the  Book of Job, th it can be readily seen that the 19  song of David is a recounting of the life and 71 times of the suffering prophet. Tehillim/Psalm 45 You are Fairer Than the Sons of Adam It is not coincidence that the Hebrew word for f or “man” is /adam and that this word appears in Psalm 45:

Mda

You are fairer than the sons of  Adam;  favor is poured upon your lips: therefore,  Elohim has blessed you for ever. Tehillim/Psalm 45:2

Mda/adam/man appears in Psalm 45 and this word has a misparim value (45) that  precisely matches the number of the the song in which it was written: ←

(mv)

45 = (40)

←

←

M + (4) d + (1) a = Mda/adam/man

And yet there is still more. more. This text is a prophecy of the Mashiach—the One One who 72 Sha’ul termed “the Last Adam.” So this Tehillim 45 prophecy alludes to the first Adam while setting forth the Last Adam. Blessed be His Name. The Shabbat Was Made for Adam Having just seen the misparim value (mv) of /adam/man is 45, we briefly  pause to recall the words words of the “Last Adam” which He He spoke in relation to the Seventh Day: The Shabbat was made for man/Adam, and not man for the Shabbat … Mark 2:27

Mda

And do the Hebrew numbers numbers connect Adam/man with with the Shabbat? They do. Although this is a  place value, we chose to share it at this point in the study since

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Job:”  See the study, “ Psalm 19 and the Prophet Job:

https://www.scribd.com/doc/ https://www. scribd.com/doc/23148272/Psalm-19-and 23148272/Psalm-19-and-the-Prophet-Job -the-Prophet-Job 72

 1Corinthians 15:45

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we just pondered the misparim value of  of Adam Adam (45). (45). The place value (pv) of Shabbat is 45: ←

(pv)

45 = (22)

←

←

t + (2) b + (21) S = tbS/Shabbat/Sabbath

The Mashiach teaches us the Shabbat was made for man/Adam, and both (man and Shabbat) are shown to be quite interrelated via the the Hebrew numbers. Man needs 73  physical rest, and he further needs needs the spiritual rest  which is only found in a 74  proper relationship with hwhy  and the wisdom for life He provides for us through 75 the Torah. Tehillim/Psalm 53  His Heart Became Like a Stone In the opening line of Psalm 53, David speaks about the nature of a fool: The fool has said in his heart, There is no Elohim. They have acted corruptly; they have wrought abominable  perversity; there is none that does good. Tehillim/Psalm 53:1

If the translators had used the Hebrew misparim/numbers as their guide to understanding, they would have likely translated “fool” as “Nabal:”  Nabal has said in his his heart, There is no Elohim.

For the Hebrew word “ lbn/nabal/fool ” is identical to the name of the base fellow who David nearly slaughtered in the wilderness of Paran over his hard and 76 ungrateful heart. While Nabal rudely refused to show the slightest bit of kindness to David and his hungry band of soldiers, that same evening, the selfish landowner hosted a banquet like like that of a king for all of his his servants. Yet the judgment of hwhy soon fell upon Nabal and his heart became like a stone: 36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunk: therefore she told him nothing, less or more, until the morning light. 37 But it came to pass in the morning, when the wine had left Nabal, and his wife had told him these things, that his heart died within him, and it became like a stone/   /eben. 38 And it came came to pass about ten days after, that  smote Nabal, and he died.  smote 1Chronicles 25:36-37

Nba  Nba 

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 Isaiah 28:12, 30:15, Jeremiah 6:16  Tehillim/Psalm 23:2, 116:7, Matthew 11:29 75  Deuteronomy 4:6, Tehillim/Psalm 37:30-31 76  1Chronicles 25:1-17 74

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We believe this event directly links the account of David and Nabal to Psalm 53. This is so because the misparim value (mv) of the Hebrew word Nba/eben/stone  precisely matches the number of of the song in which Nabal’s Nabal’s name appears: (mv)

←

N

53 = (50) + (2)

←

←

b + (1) a = Nba/eben/stone

Tehillim/Psalm 75 The Cohen/Priest of

hwhy

The Hebrew word for “priest” is 75: (mv)

Nhk/cohen and it has a misparim value (mv) of

N

←

75 = (50) + (5)

←

←

h + (20) k = Nhk/cohen/priest

A number of things show us Psalm 75 can be especially applied to the exaltation of Samuel, the priest, and the putting down of the house of Eli. Tehillim 75 is the third song within “B OOK THREE” of the Psalms. And this third book of the Psalms corresponds to Vayyikra/Leviticus —the Priestly Book of the Torah. We again show the relationship between each book of the Torah and its corresponding book in Tehillim/Psalms: 1. 2. 3. 4. 5.

B’reshit/Genesis: Shemot/Exodus: Vayyikra/Leviticus: Bemidbar/Numbers: Debarim/Deuteronomy:

B OOK O NE: Psalm 1-41 B OOK TWO: Psalm 42-72 B OOK THREE: Psalm 73-89 B OOK FOUR : Psalm 90-106 B OOK FIVE: Psalm 107-150

While the various truths of Psalm 75 may be applied to many situations, below is evidence which shows this body of text was a direct reference to the working of hwhy among the priesthood. Specifically, in this psalm, we find a retrospective 77  at the exaltation of Shemuel/Samuel, as priest,  and the removal of the house look  at 78 of Eli (including his rebellious sons, Chophni and Phinechas ) from the  priesthood. These things, in turn, related to the eventual coming and exaltation of the Ultimate Priest, eswhy the Messiah, and to hwhy judging the world and establishing His Kingdom to the ends of the earth. Comparing the subject matter of Psalm 75 with the account of Shemuel, the priest, we find many striking similarities. Footnotes will be placed on each word/phrase in in Tehillim75 that 79  parallels events in and around the exultation exultation of Hannah  as well as the subsequent history which hwhy worked through Shemuel, the priest.

77

 1Samuel 2:30,35  1Samuel 2:12-17, 22-25, 27-34, 3:11-14 79  (Samuel’s mother) 78

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Tehillim 75  A Psalm of Asaph: a Song Song 1 Unto You, Elohim, do do we give thanks; to You do we give thanks: thanks: for that Your Name is near Your wondrous works declare. 80 81 2 When I shall receive the congregation congregation  I will judge uprightly. 3 The earth and all the inhabitants inhabitants thereof are dissolved: dissolved: I bear up the 82  pillars  of it. Selah. 4 I said to the fools, “Deal not foolishly,” and to the wicked, “Lift not not 83 up the horn.” 84 85 5 Lift not up up your horn on high:  speak not with a stiff neck. 6 For promotion comes neither from the east, east, nor from the west, nor from the south. 86 87 88 7 But Elohim Elohim is the Judge: Judge: He puts down one,  and sets up another. 8 For in the hand hand of hwhy there is a cup, and the wine is red; it is full of mixture, and He pours out of the same: but the dregs thereof, all 89 the wicked of the earth shall wring them out, and drink them. 9 But I will declare for ever; I will sing praises to the Elohim of Ya’acov. 90 10 All the horns of the wicked I will cut off;  but the horns of the 91 righteous  shall be exalted.

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 Shemuel “received the congregation” being raised up to minister in Yisrael: 1Samuel 2:8, 4:1,  1Samuel 2:35, 7:6,15, 12:19-25 82  1Samuel 2:8: … “ for the pillars of the earth are of hwhy   , and He has set set the world upon them.” 83  1Samuel 2:3 84  1Samuel 2:3 85  1Samuel 2:3 86  1Samuel 2:10, 3:11-14. In relation to to hwhy judging His enemies, Channah said in her exultation before hwhy : 81

hwhy 

They that strive with  shall be broken to pieces;  shall against them He will thunder will thunder in  in heavens:  judge the  will judge  will  the ends of the earth … 1Samuel 2:10

hwhy 

We later read that, as Yisrael went to battle against the Philistines, Samuel prayed for the Nation and this was the result: 9 And Samuel took a sucking lamb, and offered a burnt offering wholly to hwhy : and Samuel cried to hwhy  for  for Yisrael; Yisrael; and hwhy heard him. 10 And as Samuel was offering  thundered with up the burnt offering, the Philistines drew near to battle against Israel: and hwhy  thundered  a great thunder on that day upon the Philistines , and discomfited discomfited them; and they were smitten before before Yisrael. 11 And the men of Yisrael went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar. 12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-Ezer, saying, Hitherto has hwhy helped us. 1Samuel 7:9-12 87

 1Samuel 2:6-8  1Samuel 2:6-8 89  1Samuel 2:9: … “But the wicked shall be put to silence in darkness” … 90  (same as the above footnote) 91  1Samuel 2:1 88

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Tehillim/Psalm 90  A Psalm of Mosheh/Moses Mosheh/Moses th Why is Tehillim/Psalm 90 the 90 ? In the Infinite Infinite Mind and wisdom of ,  perhaps that are many reasons it is so positioned. One reason likely relates relates to the many things which mayim/water had to do with the life and ministry of Mosheh:

hwhy

Mym/

92

• Mosheh was saved by being sent forth upon the waters. • Mosheh’s name was bestowed based on the fact he was drawn forth from the 93 waters of the Nile. • He delivered the daughters of Jethro from the shepherds at the well waters of 94 Midian. • Mosheh exercised the authority of Elohim and turned the waters of the Nile to 95  blood. • He exercised the authority of Elohim and the waters of Yam Suph (the Sea of 96 Reeds) miraculously parted. • Mosheh cast forth the palm tree into the bitter waters of Marah and they became 97 sweet. • Mosheh smote the rock at Horeb and the waters came forth for all Yisrael to 98 drink. • Mosheh later failed to speak to the rock and smote it twice in anger. Water came 99 forth, but this was counted towards him for disobedience. • Mosheh washed the Levites with water to set s et them apart for a perpetual 100  priesthood. • And in writing the Torah, Mosheh recorded many other events—and various 101 commandments—related to water. Considering the above, perhaps readers have already guessed that the misparim value (mv) of water is 90? ←

(mv)

90 = (40)

←

←

M + (10) y + (40) m = Mym/mayim/water

92

 Shemot/Exodus 2:1-10  Shemot/Exodus 2:10 94  Shemot/Exodus 2:15-19 95  Shemot/Exodus 7:16-21 96  Shemot/Exodus 14:1-31 97  Shemot/Exodus 15:22-27 98  Shemot/Exodus 17:1-7 99  Bemidbar/Numbers 20:7-13 100  Shemot/Exodus 29:1-4, 40:12-15 101  Genesis 1:2, 6-11, plus many more. 93

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102

The Mashiach, it was prophesied, would be “a prophet like” Mosheh,  and He 103 also performed many miracles surrounding and related to water. And like 104 Mosheh, eSwhy washed His talmudim with water   to set them apart for the 105 106  priesthood  —in this case, the perpetual perpetual Melchizedek Priesthood. Priesthood. And in the 107 Kingdom, the Mashiach will send forth waters for all peoples to drink. Tehillim/Psalm 92 Your Chesed/Lovngkindness Psalm 92 has the inspired title, “A Psalm, a Song for the Day (of) Shabbat.” This title appears in the original original Hebrew text. And there are many things within within this  psalm which instruct us us in regard to observing the the Seventh Day with emunah/faithfulness: 108

• Giving thanks and praise for  His chesed  (lovingkindness)  (lovingkindness) and faithfulness. 109 • The Shabbat is a memorial of Creation,  and during this Time we are to 110 triumph/exult in the work of His hands. • The Shabbat is prophetic of the Messianic Age (which will commence with the 111 Millennium) and the time when the lawless are totally cut off from the earth. We observe this Day in anticipation of the day when the wicked are cut off and 112 righteousness permanently dwells in the earth. • We observe Shabbat in anticipation of the Anointing which His Spirit/Presence 113 114 will bestow on the Seventh Day,  giving us victories over the Enemy. It is the Presence of hwhy within the Shabbat, if recognized and honored, that will result in the anointing that that leads to a markedly heightened heightened understanding of His Word. This explains why those who uphold the Shabbat will be blessed with such remarkable 115 insight into the Scriptures: Scriptures: In His (Shabbat) light, we will will see light. 116 • Upholding Shabbat will bring a promised prosperity. The most vital aspect of such prosperity is the spiritual insight which comes from f rom abiding in His 117 House/Sanctuary. 102

 Deuteronomy 18:15-19  John 2:1-11, Matthew 14:24-32, Luke 8:22-25 104  John 13:1-5 105  John 13:10 106  John 13:6-8 (Kepha would later come to understand he was partaking with eSwhy in the Melchizedek Priesthood: 1Kepha 2:9), Revelation 1:5-6, 5:8-10, 20:4-6 107  Ezekiel 47:1-10 108  Tehillim/Psalm 92:1-3 109  Exodus 20:8-11 110  Tehillim/Psalm 92:4 111  Isaiah 66:22-23, Nahum 1:14-15 112  Tehillim/Psalm 92:6-9 > 2Peter 3:13-14 113  Tehillim/Psalm 92:10 114  Tehillim/Psalm 92:11 115  Psalm 36:9 116  Tehillim/Psalm 92:12-15 > Isaiah 58:13-14 103

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For now, we will make much over the first-listed blessing: Those who love hwhy and uphold the Shabbat willingly showing forth/proclaim f orth/proclaim His lovingkindness (chesed) with joy and gratitude.

hwhy 

1 It is a good thing to give thanks to  , and to sing praises to Your Name, Most High: 2 to show forth Your lovingkindness/chesed in the morning, and Your faithfulness in the night. Tehillim/Psalm 92:1-2

In Hebrew, “Your Chesed/Lovingkindness” is just one word, and it looks like this:

Kdox/chasdeka It is not coincidence that the Hebrew word for “Your chesed” is Kdox/chasdeka and that this word is seen in Psalm 92. We say this because because “Kdox/chasdeka (Your chesed)” has a misparim value (mv) that precisely matches the number of the song in which it appears: ←

(mv) 92 = (20)

←

←

K + (4)d + (60)o + (8)x = Kdox/chasdeka/Your chesed

Again, this shows us that hwhy Himself recognizes the Misparim Value System. And what is one of the main spiritual implications which can be drawn from this? As much as anything, the Spirit is emphasizing to us the importance of offering the sacrifice of praise and gratitude on this Set Apart Day: The Shabbat is a Day of weekly thanksgiving 118 and Yisrael’s failure to offer such gratitude  led 119 to a terrible judgment of wrath upon our nation, including 70 years of captivity in Babel/Babylon. All believers should rejoice that Elohim gives us such a Day to rest and to offer Him abundant thanks for His lovingkindness and truth. Tehillim/Psalm 110 The Melchizedek Priesthood and the Right Hand of In Psalm 110, we read  indicating that the Mashiach, the Melchizedek Priest, would be exalted to sit at His Right Hand:

hwhy 

hwhy

117

 Tehillim/Psalm 73:17, 36:9  Deuteronomy 28:47-48 119  Nehemiah 13:17-18 118

27

 said to my Sovereign, You sit at My right hand, hwhy  said until I make Your enemies Your footstool. Tehillim/Psalm 110:1

This profound and prophetic song addresses the exaltation and victory to be had at the right hand of hwhy. And it is not coincidence that the Hebrew words words for 110: “right” and “right hand” both add to 110: (mv) (mv)

110 = (50)

←

←

←

←

←

←

N + (10) y + (40) m + (10) y = Nymy/ya-min/right hand y

110 = (10) + (50)

N + (40) m + (10) y = ynmy/ye-ma-ni/right

Yet these are only some of the many Hebrew words which add to 110, thereby 120 connecting this special number to the Melchizedek Priesthood! srqupeonmlkyjxzwhdgba

3. The Full Value (fv) System The Full Value System is obtained by adding the Place Value (pv) and the Misparim Value (mv) for a given Hebrew word. Since this is a combination of sections 1 and 2 (above), we will not list individual letter values in this system. However, we will endeavor to show significant evidence that it is overwhelmingly with this method will readily see how the inspired . Readers previously unfamiliar with addition of a word’s  place value (pv) (pv) and misparim value (mv) works to result in the full value (fv). Tehillim/Psalm 107  And Circumcision of Heart Heart We first of point out that Psalm 107  begins  begins B OOK FIVE, the Deuteronomy Book of the Psalms. From the list below, it can be seen that this fifth book book ranges from Psalm 107-150:

1. 2. 3. 4. 5.

B’reshit/Genesis: Shemot/Exodus: Vayyikra/Leviticus: Bemidbar/Numbers: Debarim/Deuteronomy:

B OOK O NE: Psalm 1-41 B OOK TWO: Psalm 42-72 B OOK THREE: Psalm 73-89 B OOK FOUR : Psalm 90-106 B OOK FIVE: Psalm 107-150

Okay. So Psalm 107 begins the Deuteronomy Deuteronomy Book of the Psalms. But why is th Tehillim 107 the 107 ? In the Infinite Mind and wisdom of hwhy, perhaps there are many reasons this psalm is so positioned. positioned. However, we believe believe a major reason 120

 See the study, “ Psalm 110 and the Melchizedek Priesthood:” Priesthood:” https://www.scribd.com/doc/13 https://www. scribd.com/doc/133338937/Psalm-110-a 3338937/Psalm-110-andk-the-Melchizedek ndk-the-Melchizedek-Priesthood -Priesthood

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relates to a topic of immense importance in the Mind of hwhy: Circumcision of heart. Nor is it difficult to establish establish the relationship relationship between Psalm 107  and  and circumcision of heart. • First of all, out of all five books of the Torah, there is only one which directly mentions the requirement of hwhy that Yisrael would would be circumcised in heart. That  book is Debarim/Deuteronom cite these these instances:  Debarim/Deuteronomyy. We cite

hwhy 

12 And now, Yisrael, what does  your Elohim require of you,  your but to fear  your Elohim, to walk in all His ways, and to love Him,  your and to serve  your Elohim with all your heart and with all your nephesh;  your 13 to keep the commandments of  , and His statutes, which which I command  you this day for your your good? 14 Behold, the the heaven and the heaven of heavens are for  your  your Elohim, the earth earth also, with all that that therein is. 15 Only to your fathers  became attached, to love them; therefore He made  became choice of their seed after them––of you, out of all the peoples (as at of your hearts , this day). 16 But circumcise the foreskin of and your necks you must stiffen no more. Deuteronomy 10:12-16 And near the end of  Deuteronomy, we again read of this matter:  promised to  bring His people back to the Land and to be the One who would would circumcise their hearts: 4 If any of yours are driven out to the outmost parts of heaven,  from there will  your Elohim gather you, and from there He  your will fetch you: 5 And  your Elohim will bring you into the Land  your which your fathers possessed, and you will possess it; and He will do  you good, and multiply multiply you above your your fathers. 6 And  your  your  Elohim will circumcise circumcise your heart, and the heart heart of your seed, to love  your Elohim with all your heart, and with  your all your nephesh, that you may live. Deuteronomy 30:4-6

hwhy  hwhy 

hwhy 

hwhy 

hwhy 

hwhy

hwhy  hwhy 

hwhy 

hwhy 

The desire of hwhy to have a people who are circumcised in heart is  His heart121 cry. • Second of all, the Sword of hwhy  is  is prepared against all those who are 122 uncircumcised in heart. This is a heavenly Sword—a Sword of Divine Judgment—to be wielded by the One whose wrath will soon be revealed from the 121

 Deuteronomy 5:29  For full details, see pages 7-10 of the study “ Psalm 107 and Circumcision of Heart:”

122

https://www.scribd.com/doc/21466918 https://www.s cribd.com/doc/214669185/Tehillim 5/Tehillim-Psalm-107-and-C -Psalm-107-and-Circumcision-of-H ircumcision-of-Heart eart Begin with page 7 and the section: “The Sword of

 Which He Will Draw Out to Punish the Uncircumcised.” 

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heavens. hwhy swears by Himself (saying, “As I live forever”) that  He will be the One who draws out this Sword of Vengeance: 123

←

←

←

Mlel ykna yx

124

l e’ ol am

Anoki

Chai

to the  Ages

I

Live

The place value of the above phrase is given below; and we note it is equivalent to the full value (fv) of the Hebrew word lwm/mol, meaning circumcise/circumcised: ←

18 36 53 =========

(pv)

←

←

= (10) y + (8) x = (10) y + (11) k + (14) n + (1) a = (13) M + (12) l + (16) e + (12) l

107

• And third, the  full value (fv) for the word

lwm/mol/circumcise is 107: ←

←

←

←

←

←

l + (6) w + (13) m = lwm/mol/circumcise (mv) 76 = (30) l + (6) w + (40) m = lwm/mol/circumcise

(pv)

31 = (12)

============ (fv)

107

So we list the evidence:  Debarim/Deuteronomy  Debarim/Deuteronomy is the only book of the Torah which directly mentions the circumcised heart; hwhy swears by Himself to punish the uncircumcised in heart and the phrase by which He prefaces that oath—“I live forever”—adds to 107 (pv); the full value (fv) of the word lwm/mol/circumcise is 107; and Tehillim 107  begins  begins B OOK FIVE, the Deuteronomy Book of the Psalms. The Spirit is telling us what is of the greatest importance in the Mind of hwhy, and there is simply no way these things can be mere coincidence: this is inspired order and peace within the magnificent revelation of hwhy. All of the number connections seen throughout this Appendix, thus far, cannot be S overeign Hand of mere coincidence: These things have been orchestrated by the Sovereign El Shaddai. 123

 Romans 1:18  This is the Hebrew text of Deuteronomy 32:40, typically translated “ I live forever,” or “ As I live forever:”

124

ever!” 40 For I lift up My hand to the heavens, and say, “ I live for ever!” 41 If I have sharpened My glittering sword, and My hand takes hold of judgment,  I will render vengeance to My adversaries, adversaries, and will will recompense those those that hate Me. 42 My arrows will I make drunk with blood, and My sword shall devour flesh, with the blood of the slain and of the captives, with the head of the princes of the enemy.

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Tehillim/Psalm 119: The Amein Over the Word of If there is any word in all of Scripture that speaks the ultimate “amein” over the truth, greatness, and blessedness of the Word of , it is Tehillim/Psalm 119.  Not only is it an acrostic—which gives attention attention to each letter of the A LEF-BEIT  —but line after line of this this song pronounces the wonderful wonderful aspects eight times over  of the Torah and its supreme importance. importance. So it should not be surprising (amazing though it is) that the  full value (fv) of the word “amein” is 119:

hwhy 

hwhy

←

←

←

←

←

←

N m + (1) a = Nma/amein/so be it (mv) 91 = (50) N + (40) m + (1) a = Nma/amein/so be it

(pv)

28 = (14) + (13)

============ (fv)

119

Magnifying the Most High for His greatness revealed through the Scriptures, Psalm 119 really does speak the ultimate “Amein” over the awesome Word of hwhy. Blessed be His Name. Yet more support for the stunning inspiration of the Full Value System will be seen in the numerology discussion that now follows.  Inspired Examples of Numerology Numerology When many hear the word “numerology” they typically recoil with fear and abhorrence, immediately deducing deducing satanic activity activity and influence. Yet taking such a position over the work of Ruach ha’Qodesh—the Set Apart Spirit of hwhy —   —  leaves many in danger of committing committing blasphemy of the the Spirit. So let us be both clear and emphatic: As stated earlier, we depart from any doctrinal deductions derived from numerical results that are contrary to the Word, the will, and the ways of hwhy. But what about all the stunning numerical results that were, are, and will always inspired by the Infinite Wisdom and the Sovereign Hand of hwhy, the Most remain inspired by High Elohim? Would anyone be irreverent irreverent enough, or foolish enough, enough, to attribute such things to the working working of Satan? We speak of things which which appear within the very record of Scripture Scripture and its historical historical accounts. A few examples of such marvelous inspiration will now be set forth. It simply cannot be contested that the Sovereign Hand of hwhy has written these great things into His unchanging Word and into the historical record that will stand for the ages.

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The Light of the First Day Culminates in the Light of the Seventh Day It is most fitting to open this section of the study with such an amazing example of inspired numerology. numerology. Blessed be His Name.

The first words spoken by Elohim to bring forth this creation were “Yu’hee ohr!” 125 In English, this sentence is usually translated, “Let there be light.” In Hebrew, the word for “light” is rwa/ohr, and it has a misparim value (mv) of 207: ←

(mv)

207 = (200)

←

←

r + (6) w + (1) a = rwa/ohr/light

During each of the first Six Days, Elohim brought forth various elements within the Creation. All that He made within within these Six Days reflected (and still reflects) many wonderful aspects aspects of His light light and splendor. splendor. And on the the Seventh Day, the light that had broken forth on the First Day reached its awesome crescendo with the Shabbat: The light of the First Day culminated in the light of the Seventh Day. 126

But how do we assert such a thing? Elohim blessed the Shabbat and set it apart: He placed His Spirit/Presence upon/within upon/within this Appointed Appointed Feast Day. His Presence illumines this Day far above the light which is seen in any of the other six days! So it is not not a coincidence coincidence that the misparim value (mv) for Shabbat is Shabbat  is 702—  the exact reversal/mirror image of rwa/ohr/light: ←

(mv)

702 = (400)

←

←

t + (2) b + (300) S = tbS/Shabbat/Sabbath

rwa/ohr/light (207) culminated in tbS/Shabbat (702). Because of the light which hwhy has placed within the Shabbat, via His Spirit/Presence, those who set apart this Day receive continual continual blessings from the Most High. High. One such major blessing is the remarkable spiritual insight that comes from fr om honoring the Light of His Presence placed within the the Sanctuary in Time which He calls “Shabbat.” As we 127 uphold the Shabbat, the Spirit of hwhy advances our understanding  beyond 128 129 anything we could have ever asked or thought. In His light, we see light. srqupeonmlkyjxzwhdgba

125

 B’reshit/Genesis 1:3  B’reshit/Genesis 2:2-3 127  Tehillim/Psalm 111:10, 119:98-100, John 14:21 128  Ephesians 3:20 129  Tehillim/Psalm 36:9 126

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The Two Numbers: 345 and 543 How amazing is it that Mosheh was named by a princess of Egypt, yet his name in Hebrew wound up being so wonderfully connected to the very existence of the Most High? This provides yet another example of inspired numerology and one which simply cannot be contested.

After some 40 years of shepherding flocks in Midian, hwhy appeared to Mosheh and directed him to go to Egypt and bring forth Yisrael out of bondage. bondage. Mosheh then questioned Elohim regarding His Name: 13 And Mosheh said to Elohim, Behold, when I come to the children of Yisrael, and shall say to them, The Elohim of your  fathers has sent me to you; and they will say to me, What is His His Name? What shall I say to them? 14 And Elohim said to Mosheh, I Am that I Am: and He said, Thus you shall say to the children of Yisrael, I Am has sent me to you. Shemot/Exodus 3:14-15

In Hebrew, the phrase “I Am that I Am,” looks like this: ←

=

←

←

hyha rSa hyha  = Ayeh asher Ayeh = I Am that I Am I Am

that

I Am

I Am

that

Only hwhy can say “ hyha”, that is: “I ( a ) Am (

I Am

hyh ):”

Only He can say “I (ever) Exist,” for He alone possesses immortality.

130

And this reveals the most basic meaning of His His Name: When His worshippers worshippers refer to hwhy by His Name, the A LEPH ( a )—the Hebrew prefix meaning “I”—   becomes a YOD ( y )—the Hebrew prefix meaning “He.” “He.” This gives us the Name of “hwhy”—the Name which means, “He ( y ) is/will be ( hwh ).” So the Name of 131 is.” hwhy literally means, “ He is.” hwhy is the ever living, ever existing Elohim who transcends all time (and space). Having established from Scripture itself some of the meaning and importance of 132 the Name of hwhy,  we now view the misparim value (mv) for the phrase “I Am that I Am:” We obtain obtain the misparim value for this phrase as follows: ←

←

←

  hyha rSa hyha  = Ayeh asher Ayeh = I Am that I Am

=

I Am

that

543 = (5) h + (10) y + (5) h

I Am

+ ( 1)

I Am

a

+ (200)

r

that

+ (300)

130

 1Timothy 1:16  Hebrews 11:6, Psalm 9:10 132  Job 26:14, Malachi 3:16, Romans 11:33 131

33

I Am

S + ( 1)  a

←

+ (5)

h + (10) y

←

←

 h + ( 1)  a

+ (5)

Yet the misparim value of Mosheh’s name is the exact reverse of 543:

345 = (5) h + (300)

←

←

←

S + (40) m = hSm = Mosheh = Moses

So it is not wrong for us to say that 543 called 345 to more greatly reveal His  Name. If nothing else, this phenomenon phenomenon shows us the great great sovereignty and foreknowledge of hwhy. The Manna Given Across Six Days Culminated in the Shabbat In the first example of inspired numerology, it was shown that the light (207) of the First Day culminated in in the light of the Seventh Day (702). This example of numerology is in the same vein. The sovereignty of  orchestrated a very striking thing in relation to the manna given given to Yisrael in the wilderness. wilderness. After our forefathers came out of Egypt, during the 40 years in the wilderness, manna fell 133 134 every six days  yet always ceased on the Shabbat. Note how the  place value (pv) and the misparim value (mv) of /mahn/manna contribute to the  full value (fv) of 117:

hwhy

Nm

←

←

←

←

←

←

N m = Nm/mahn/manna (mv) 90 = (50) N + (40) m = Nm/mahn/manna (pv)

27 = (14) + (13)

============ (fv)

117

At the end of every six days, the Shabbat was revealed. No manna was given. Yet in the very same way, the Hebrew misparim/numbers also reveal the Shabbat at the end of the six days of Manna-Provision Manna-Provision from Heaven. If we multiply the  full value (fv) of Nm/mahn/manna (117) by the 6 days the manna was given, the result is 702:

117 x 6 = 702 But recall that 702 is the misparim value (mv) for Shabbat : ←

(mv)

702 = (400)

←

←

t + (2) b + (300) S = tbS/Shabbat/Sabbath

So the Hebrew numbers reflect the very thing hwhy did for all Yisrael in the wilderness: Manna (117) was given 6 times (for 6 days), followed by the Shabbat:

117 (manna) x 6 (days) = 702 (Shabbat)

133

 Exodus 16:1-4  Exodus 16:19-25

134

34

How could anyone regard these number relationships as anything less than inspired? The Death Ages of Yoseph and Yeshoshua In the next example of inspired numerology, we see s ee the death ages of two men of 135 faith. Both Yoseph/Joseph and and Yehoshua/Joshua died at the age of 110. This is significant since Tehillim/Psalm 110 pertains to the Melchizedek Melchizedek Priesthood. Yoseph and Yehoshua lived and died (at the age of 110) many centuries before Tehillim 110 was ever written in relation to the Melchizedek Priesthood. And 136 much evidence  shows both men and were prophetic types of the Messiah and both men fulfilled various aspects of a Melchizedek priest within that priesthood. Tehillim 136  Revealing the Name of and His Age-Abiding Chesed th In the next example of inspired numerology, we see the 136   Psalm repeatedly mentions the chesed/lovingkindness of is age-abiding:

hwhy

hwhy Give thanks to hwhy   , for it is good:

 for His chesed/kindness chesed/kindness is age-abiding. Tehillim/Psalm 136:1 The phrase, “ for His chesed is age-abiding,” age-abiding,” is repeated a total of 26 times in this  psalm. But this immediately tells tells us something of great spiritual spiritual significance since the Name of hwhy has a misparim value (mv) of 26: ←

(mv)

26 = (5)

←

←

h + (6) w + (5) h + (10) y = hwhy/YHWH

That the age-abiding chesed of hwhy would be mentioned 26 times tell us His chesed/kindness is the  preeminent characteristic of His Name/His reputation; and this aspect of His character is that which He  foremost desires to see in His 137  people. srqupeonmlkyjxzwhdgba

hwhy 

When Was the Chesed of  Bestowed Upon Abraham?  Bestowed We have in this meditation another stunning example of inspired numerology. Blessed be His Name.

Readers may or may not remember how old Abraham was when he and Sarah where visited by hwhy and she conceived conceived Yitschak/Isaac. But let us ask and consider: Could hwhy have caused the birth of Yitschak to occur when Abraham 135

 B’reshit/Genesis 50:22,26, Yehoshua/Joshua 24:29, Shofetim/Judges 2:8  For more details, see the study “ Psalm 110 and the Melchizedek Priesthood:” Priesthood:”

136

http://www.scribd.com/doc/ http://www.sc ribd.com/doc/133338937/Psalm-110133338937/Psalm-110-and-the-Melchizede and-the-Melchizedek-Priesthood k-Priesthood 137

 1Corinthians 16:14

35

was, say, 70? Or how about when the patriarch was 80? Or maybe even even when he was 90? Could we agree hwhy can do anything He pleases and that Elohim could have given the power power of conception to Abraham Abraham and Sarah at any time? Yet just when did this special visitation and miraculous conception occur? Before answering that question, we contemplate the promise of hwhy to uphold His covenant with Abraham on such a fantastic plane that the Most High promised that, beginning with the patriarch, exactly 1000 generations would come forth to fulfill the promised blessings to his descendants after him: 8 He has remembered His covenant for ever, the word He commanded to a thousand generations; 9 which He made with Abraham, and His oath to Yitschak; 10 and confirmed the same to Ya’acov for a law— to Yisrael for an everlasting covenant … Psalm 105:8-10 We not only read a similar s imilar statement in  Deuteronomy, but there the covenant  is  is also connected with the chesed of :

hwhy

hwhy

Know, therefore, that  your Elohim,  He is the Elohim, the El, the Faithful, who guards  the Covenant and the Chesed  for  for lovers of Him and guarders of His commandments to a thousand generations. Deuteronomy 7:9

So here spoken of are the are  the Covenant  and the  and the Chesed  of hwhy. These are the things that began with Abraham and which were promised by Elohim to span across the many eons of time it would take to fulfill all 1000 generations. For now, we study the  place value (pv), the misparim value (mv), and the  full value (fv) of the Hebrew word dox/chesed: 138

139

←

←

←

←

←

←

d + (15) o + (8) x = dox / chesed / kindness (mv) 72 = (4) d + (60) o + (8) x = dox / chesed / kindness

(pv) 27 = (4) =======

(fv) 99 So dox/chesed has a  full value (fv) of 99.  of 99. Yet 99 was Abraham’s age when he and 140 Sarah where visited by hwhy and she conceived Yitschak/Isaac! That the full value (fv) of dox/chesed is 99—and that 99 was the precise age of the patriarch 138

 The definite article appears in the Hebrew text.  The definite article appears in the Hebrew text. 140  B’reshit/Genesis 17:1-27 139

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141

when the second  the second   of the 1000 generations was conceived—is simply beyond the amazing. We believe hwhy did this great thing th in the 99  year of Abraham’s life to show forth the greatness of His chesed (99)—the dox/chesed that was promised to reach across those many eons of time it would take to fulfill and to bless all of the patriarch’s 1000 generations. Blessed be His Name who does great wonders past finding out.

hwhy:

The Covenant of Commanded To a Thousand Generations In this example of inspired numerology, we see number results orchestrated by the sovereignty of within the lives of the first four patriarchs.

hwhy

While the punishment of hwhy is visited upon the third and fourth f ourth generation of 142 those who hate Him,  where do we we find a righteous righteous contrast? Can we find an example in which a culmination of chesed and blessings are seen s een to be bestowed upon the third and fourth generation of those who love Him? We can. And we find such an example in the first four generations that began with Abraham and culminated in the nation of Yisrael. So let us consider still more about about Abraham, Yistchak, Ya’acov, and Yoseph. Abraham formed the first of the 1000 Generations, and the patriarch became the father of all those those who walk in emunah/faithfulness. emunah/faithfulness. Abraham’s son, Yitzchak, Yitzchak, was generation two, and and so on. Below we see the list of the spiritual leaders for each of these first four generations: Abraham: Yitzchak: Ya’acov: Yoseph:

Generation One Generation Two Generation Three Generation Four

And what occurred in the fourth generation of those who loved hwhy? In the fourth generation, the descendants of Abraham became a great nation—the nation of 143 Yisrael. And the leader of that that fourth generation  became a world ruler! hwhy 144 had promised Ya’acov that kings would come forth from his loins  and this was 145 fulfilled, first of all, in his son, Yoseph. 141

 Abraham was Generation 1; Yitschak would form Generation 2; Ya’acov would form Generation 3, and so on.  Shemot/Exodus 20:4-5 143  Yoseph inherited the birthright. 1Chronicles 5:1-2 144  Genesis 35:11 145  Genesis 37:5-11, 41:38-46 142

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But there is even more to show forth the faithfulness of hwhy in remembering His Word and upholding His His promises to Abraham and his seed. seed. To prove this, we will study this same progression of men across  four generations in yet another way. The promise of hwhy to Abraham was to establish His covenant with the  patriarch and with his generations after him: … 7 And I will establish My covenant between Me and you, and your seed after you, in their generations, for an everlasting covenant, to be an Elohim to you, and to your seed s eed after you. Genesis 17:1-7

Our intent, presently, is to ponder the culmination of the W ord of hwhy across four generations, beginning from Abraham (Generation 1) and progressing to Yoseph (Generation 4). We proceed by considering the Hebrew word for for “ covenant.” This word is tyrb /berit /berit and it has a misparim value (mv) of 612:

t

y

←

r

←

←

/berit/covenant b  tyrb /berit/covenant

612 = (400)  + (10)  + (200)  + (2)  =  =

But who would have imagined that hwhy encoded the word for “covenant” right into the longevity-ages longevity-ages of Abraham, Yistchak, Ya’acov, Ya’acov, and Yoseph? Yet this is what He did. We simply need to derive the sum of those four ages. Look at the number which results when we add up the ages to which each of the four patriarchs lived, as given in the Scriptures: 146

Abraham: Died at 175 147 Yitzchak: Died at 180 148 Ya’acov: Died at 147 149 Yoseph: Died at 110 ======================= Total Years of the Four: 612 How much more strongly could hwhy work to show the truth of what we read in His Word?  He is ever mindful of His covenant … Tehillim/Psalm 105:8 We magnify the power, sovereignty, and foreknowledge of hwhy, who orchestrated this result. This is Inspired Numerology at its best. Blessed be His Name whose sovereign Hand shows us just how much hwhy oversees every aspect of our lives: 146

 Genesis 25:7  Genesis 35:28 148  Genesis 47:28 149  Genesis 50:22,26 147

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His Spirit tends to the the precise and foreordained fulfillment fulfillment of His Word. Not only did hwhy fulfill His Word to watch over, to bless, and to protect Abraham and His descendants, but even the even  the exact value /berit/covenant” (612) value of the word “ tyrb /berit/covenant” was inscribed right into the four generations that progressed from Abraham to Yoseph—the first four generations of the 1000 generations that are promised to come forth. Great and Mighty is His His Qadosh Name: His ways ways are unsearchable. We now leave Inspired Numerology and progress to another topic. srqupeonmlkyjxzwhdgba

 Did the Earliest New Covenant Believers Understand the Hebrew Misparim/Numbers? Misparim/Numbers? Is there substance to the things we have have seen in the the above discourse? discourse? Do  place value (pv), misparim value (mv), and full value (fv) not give witness to the great  power and sovereignty of of hwhy while also leading us to an understanding of His Word and greatness that we would not otherwise obtain? obtain? And do these amazing number aspects of the Word of Elohim provide us with tangible evidence of things not seen? What did the writer to the Hebrews say about the substance of things not seen?  Now faith is the substance substance of things hoped for, the conviction of things not seen. Hebrews 11:1 Faith is not some pie-in-the-sky aspect of true belief. belief. Faith has substance. And we are instructed our faith is not to rest in the wisdom of man, but in the power and 150 Word of hwhy. Have readers ever seen the wake of a fish traveling traveling across the water? While the fish is is far enough below below the surface to remain unseen, the wake is not only evidence the creature exists, but we see a clear trail of its path as it cuts through the waters. The inspired Hebrew numbers are somewhat somewhat like the wake left  by the unseen fish, only only they are exceedingly exceedingly more magnificent. We believe these marvelous number connections are not only evidence the Word of Elohim was breathed out—emanating from His very Being and Essence—but that the Mind and Power of hwhy are so infinite that He made absolutely no effort to do so! Because all of the number connections naturally came forth from His very Essence, these mind-staggering connections  prove His Word was truly “Elohim-breathed.” “Elohim-breathed.” We proceed by showing the earliest New Covenant believers understood the Hebrew misparim/numbers and that they were guided by Ruach ha’Qodesh in 150

 Romans 10:17, 1Corinthians 2:4-10 > Acts 6:10

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establishing spiritual connections and drawing spiritual conclusions from the numerical relationships seen throughout the Torah, the Prophets, and the Writings.

hwhy

 Ruach Elohim/Ruach and Circumcision of Heart Sha’ul wrote that  Ruach Elohim (the Spirit of Elohim) answers to the problem of an uncircumcised heart. From where might this this emissary of the Messiah have derived this? The Spirit of  often reveals significant, spiritual implications and relationships between Hebrew words and/or phrases that have the very same number values. In Hebrew, the word for “uncircumcised” is “ /arel.” And this word has a misparim value (mv)  of 300:

hwhy

lre

(mv) 300 = (30)

Yet “Myhla

l+

(mv) 300

←

←

(200) r + (70) e = lre/arel/uncircumcised

xwr/Ruach Elohim/the Spirit of Elohim” adds to 300 as well: ←

=

←

←

←

Myhla xwr = Ruach Elohim = the Spirit of Elohim = (40)

M + (10) y + (5) h + (30) l + (1) a

←

←

←

+ (8) x + (6) w + (200) r

All evidence indicates the apostle Sha’ul was fully aware of this profound number connection. And the spiritual spiritual implications revealed to Sha’ul by hwhy over the matter are now seen within many of his writings:  Numerous times Sha’ul connects circumcision circumcision of heart with “Ruach Elohim/the Elohim/the Spirit of Elohim.” Elohim.” The emissary even states 151 that such circumcision occurs by the Spirit of Elohim. The message is clear:  Ruach Elohim (300) answers to the problem of an 152 But there there is more even still. The phrase phrase “ hwhy uncircumcised (300) heart. xwr/the Spirit of YHWH” has a  full value (fv) of 300: ←

=

←

←

hwhy xwr = Ruach hwhy = the Spirit of YHWH

h + (6) w + (5) h + (10) y 60 = (5) h + (6) w + (5) h + (10) y

(pv) 240 = (5) (mv)

=========

←

←

←

←

←

←

+ (8) x + (6) w + (200) r + (8) x + (6) w + (20) r

(fv) 300 We believe Sha’ul, the emissary, knew these things and that he wrote accordingly. 151

 Romans 2:28-29, 5:5, 2Corinthians 3:3, Philippians 3:3  Ezekiel 36:25-27

152

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 No Shalom/Peace for for the Bitter and Lawless Lawless Esau

All evidence points to Sha’ul as the writer of  Hebrews. Some may not concur, but but in any case, the one who penned that letter made multiple references to an instructive text in  Deuteronomy. And while not an exact quote, it is clear the following was the text from the Torah being cited: 14 Neither with you only do I make this covenant and this oath, 15 but with him that stands here with us this day before our  Elohim, and also with him that is not here with us this day. 16 For you know how we have dwelt in the land of Egypt; and how we came through the nations which you passed by; 17 and you have seen their abominations, and their idols (wood and stone, silver and gold, which were among them)—18 lest there should  be among you man, or woman, or family, or tribe, whose heart  turns away this day from  our Elohim , to go and serve the elohim of these nations; lest there should be among you a root  that bears gall and wormwood;  19 and it should come to pass, when he hears the words of this curse, that he should bless himself in his heart, saying, “I shall have shalom/peace , though I walk in the imagination of my heart, to add drunkenness to thirst.” Deuteronomy 29:14-19

hwhy

This teaching gives the warning that there will not be shalom/peace for those who turn away from hwhy in gall and bitterness. There are striking similarities similarities with this this Scripture that are used by the writer of  Hebrews: Take heed, brothers, lest haply there should  be in any one of you  an evil heart of unbelief, 153 in falling away from the Living Elohim  … Hebrews 3:12 And the main quote—nearly identical at times—is seen later in the epistle: 154

14 Follow after shalom/peace with all men, and the sanctification without which no man shall see : 15 looking carefully lest there be any man  that falls short of the favor of Elohim; 155 lest any root of bitterness springs up trouble, and thereby the many are defiled; 16 lest there is a fornicator, or profane person, as  Esau , who for one mess of meat sold his own birthright. 17 For you know that even when he afterward desired to inherit the blessing, he

hwhy 

153

 Deuteronomy 29:18  Deuteronomy 29:19 155  Deuteronomy 29:18 154

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was rejected; for he found no place for a change of mind, though he sought it diligently with tears. Hebrews 12:14-17

In the Hebrews 12 text, we readily see the connection/tie-in between shalom/peace and the root of bitterness/wormwood recorded in the Torah (Deuteronomy 29:1419). The Torah text contains contains the word MwlS/shalom/peace. But how does Esau fit in in with this teaching? teaching? Was his name just put into this discussion “out of the the blue?” blue?” Why not not Ahab? Or maybe maybe even Achan? In  Hebrews, Esau was the one likened to the disobedient person spoken of in  Deuteronomy; he was the one equated with the person who deceives himself and who says in his heart: 156 “I shall have MwlS   /shalom/peace” … So how would we connect Esau with such such a person? In Hebrew, the word for  peace is MwlS/shalom and it has a misparim value (mv) of 376: ←

(mv) 376 = (40)

Yet the name of MwlS/shalom:

←

←

M + (6) w + (30) l + (300) S = MwlS/shalom/peace

wse/Esau also has the very same misparim value (mv) as the word

w

(mv) 376 = (6)  + (300)

←

←

←

S + (70) e + = wse/Esau

Since wse/Esau (376) has the same number value as MwlS/shalom (376), one would naturally wonder wonder why his life turned out out as it did. Why should he not have  been the fulfillment of MwlS/shalom? Of course, Scripture (including (including the one in  Hebrews) informs us:

wse/Esau (376) was a man who should have been the epitome of MwlS/shalom (376), but he experienced  just the opposite because because his heart had departed departed from hwhy in an idolatrous fashion. We believe all of this is evidence the writer of  Hebrews knew the number connection with  Esau (376) and shalom (376). So he was was inspired to include the contrast to shalom in the form of the immoral Esau. (Note: This section shows us that inspired numbers can have both a  positive and a negative connotation. In the next section, we will also see this with the worldfamous number, 666.)

156

 Deuteronomy 29:19

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The Number 666 and the Mark of the Beast This will be the final example showing the first century believers were inspired and Spirit-led by the Hebrew number values.

In the prophecies of  Revelation, we have the well-known mention of the number of the beast:  Here is wisdom: Let him that has understanding count the number of the beast: for it is the number of a man; and his number is six hundred and sixty-six. s ixty-six. Revelation 13:18 We believe the wisdom mentioned by Yochanan/John only comes from the 157 Hebrew misparim/numbers. Perhaps many of our readers readers have studied long enough to see the alternate reading of the Number of the Beast in  Revelation? In the margin notes, many Bible translations/translators offer an alternate number, indicating that some ancient authorities read 616 instead 666. This difference difference 616 instead of 666. can only be explained by the Hebrew misparim/numbers, and it proves the early  New Covenant believers believers were well-versed in the number number equivalents being assigned to Hebrew letters. 158

In Hebrew, Nero Keysar   (Caesar) may be rendered rendered in two ways. One way is roq wrn (Nero Keysar), the other way is roq Nwrn (Neron Keysar). Notice the misparim value (mv) for each of these renderings: ←

←

←

roq wrn = Nero Keysar 616 = (200) r + (60) o + (100) q  + (6) w + (200) r + (50) n =

←

←

←

←

←

←

roq wrn = Neron Keysar 666 = (200) r + (60) o + (100) q + (50) + (6) w + (200) r + (50) n =

←

←

←

The difference between the two words is only the N UN SOFEET (the last Hebrew letter) on “Neron:” This letter letter adds another 50 to the the 616, resulting in 666. This explains how some ancient versions indicated 616 while others had 666, and it  proves the early New Covenant Covenant believers were instructed instructed in the number 157

 For more details, see the study, “Is 666 an Evil Number?” http://www.scribd.com/doc/ http://www .scribd.com/doc/145261845/Is-666-an-E 145261845/Is-666-an-Evil-Number  vil-Number l

158

 “Keysar/Caesar” is the word from which was derived the term for the German  Kaisers.

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equivalents which Providence and Inspiration have assigned to the Hebrew letters. Just how this will play itself out in these Last Days remains to be seen; but Nero Caesar/Keysar was clearly a prophetic type of the End Time Beast figure, the AntiMessiah. srqupeonmlkyjxzwhdgba

We indicated that 666 would be shown to have both  positive and negative connotations. The Hebrew misparim/numbers explain explain why a  false messiah would emulate the positive aspect of the number number 666. For this same number was first connected with the True Messiah via at least one prophecy of Him in the Psalms: 22 The Stone which the builders rejected has become for the Head Corner. 23 From this has come to be; it is marvelous in our eyes. Tehillim/Psalms 118:22-23

ta hwhy 

The above prophecy is accurately translated “ for  the  the Head Corner” since the word “Sar/rosh/head” is seen in the original Hebrew text with the LAMED prefix ( l), meaning “for” or “of.” The word, word, Sar/rosh is shown below, in Hebrew, along with the LAMED prefix ( l), and we further provide the misparim (the number value) for the entire phrase. And readers will see it is a most significant Messianic  phrase, and that it is signed by hwhy with a most significant number value:

= hnp

666 =

←

←

←

←

←

←

Sarl = L’Rosh Pinah = for the Head Corner (5) h + (50) n + (80) p + (300) s + (1) a  + (200) r + (30) l

So the number 666 speaks of our Messiah as the One who completes the True 159 Foundation of the True Faith. Six is the number number of man,  so it stands to reason that when Wisdom (37) of hwhy  became Flesh/Man (6), His number number would be 666. 160 And we can only conclude ha’Satan has stolen this number   to exalt the counterfeit Antimessiah, the False Messiah, as part of the ongoing attempt to oppose the Kingdom of Light and to bring about his own lawless lawless designs. Based on the individual values of the two words, l’rosh ( Sarl) and pinah ( hnp), we are given additional revelation of the Father’s greatness and sovereignty: ←

←

←

←

←

←

S + (1) a + (200) r + (30) l = l’rosh = for the Head 135 = (5) h + (50) n + (80) p = pinah = corner

531 = (300)

159

 Man was created on the Sixth Day. Genesis 1:26-31 Man labors for 6 days, resting on the Seventh. Exodus 20:811 The Sixth Commandment Commandment prohibits murder murder and intends to preserve the life life of man. Exodus 20:13 And the  blessing of hwhy to impart His Name on man is a six-fold blessing. Numbers 6:24-26 160  John 10:10

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Readers may notice how the two numbers, 531 and 135, are  permutations of one another: they both contain the same three digits (1, 3, and 5)—only those numbers are arranged in a different order. In light of this, we are further reminded reminded of the catch of fish which the Resurrected and Sovereign S overeign Messiah orchestrated on that historic morning:

eSwhy  eSwhy  eSwhy 

4 But when day was now breaking,  stood on the beach: yet the  stood disciples knew not that it was .5   therefore said to them,  therefore Children, do you have anything to eat? They answered Him, No. 6  And He said to them, Cast the net on the right side of the boat, and  you will find. They cast, therefore, and now they were not able to draw it for the multitude of fish. 7 That disciple therefore whom   loved said to Kepha, It is the Sovereign. So when Shimon Kepha heard that it was the Sovereign, he girt his coat about him (for he was naked), and cast himself into the sea. 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fish. 9 So when they got out upon the land, they saw a fire of coals there, and fish laid thereon, and bread. 10   said to them, Bring of the fish which  you have now taken. 11 Shimon Kepha, therefore, went up, and drew the net to land, full of large fish,  a hundred and fifty-three : and even though there were so many, the net was not torn. John 21:4-11

eSwhy 

eSwhy 

Here we see the resurrected Mashiach, firmly set in place for the Head ( 531) of the 161 162 Corner (135). Death no longer longer had any power over Him. Him. And He now  performs a great wonder in this catch of 153 fish! That the Great Fish(er), the Messiah, would bring about such a sovereign and significant catch of fish certainly 163 has far more implications than we can fathom. Even so, we can surely say it was no coincidence that hwhy would reveal His Son as the Head of the Corner in such a marvelous way! tsrqupeonmlkyjxzwhdgba

161

 Isaiah 28:16, 1Corinthians 3:11  Acts 2:22-24, Romans 6:9 163  See the study, “ A Jewish Rabbi Proves the Identity of the Messiah:” 162

http://www.scribd.com/doc/251 http://www. scribd.com/doc/25179468/A-Jewish-R 79468/A-Jewish-Rabbi-Proves-theabbi-Proves-the-Identity-of-the-M Identity-of-the-Messiah essiah

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The Place Value Milui (pvm), Misparim Value Milui (mvm),  and Full Value Value Milui (fvm) Systems Below is seen a chart for the Place Value Milui (pvm) and the Misparim Value Milui (mvm). As with the Place Value Value (pv) and Misparim Value (mv) being added to obtain the Full Value (fv), so the Place Value Milui (pvm) and the Misparim Value Milui (mvm) are added to derive the Full Value Milui (fvm). These systems were first introduced in the study “ The Spirit of the Adversary,” the article which was published published just prior to the present present study. But since we are going going to greater lengths to explain all the systems  presently known and used by this writer, the time is taken to do so with Milui Milui (Filling) Values as well. In the English language, we do not have names for our letters. When referring to the letter “A,” “A,” we will say/write “capital A” or just “A,” but we really do not have a name for our letters. But that is not the case with the Hebrew language. language. The letter A LEPH (a), for instance, is rendered “ Pla” (ALEPH) in Hebrew: the letter has a name. And so all the letters have names. This being the case, we can add up the  place value (pv) and the misaprim value (mv) for all the letters within the name of a letter (as we will do below for A LEPH. This is considered to be a “filling,” since we we are adding 164 all the letters in the name of a letter; so it is called the milui  (value) for any given letter. Here are the the calculations of the  place value milui (pvm) (pvm) and the misparim value milui (mvm) for the letter A LEPH (a): ←

←

←

←

←

←

P + (12) l + (1) a = Pla/ALEPH (a) (mvm) 111 = (80) P + (30) l + (1) a = Pla/ALEPH (a) (pvm)

30 = (17)

 Notice the differing values values were obtained by adding the  place value in the letters for Pla/ALEPH (a) and the misparim value (mv) in the letters for Pla/ALEPH (a).

The A LEPH -B -B EIT  Milui  Milui Chart is Seen in Full on the Next Page >>>>>

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 Milui comes from the Hebrew word which means full/fullness.

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The A LEPH -B -B EIT  Place  Place Value Milui (pvm) and  Misparim Value Value Milui (mvm) Systems Systems (This Chart is Read From Right to Left)  Misparim Value Value Milui (mvm) ←

111 412 73 434 6 13 67 408 409 20 100 74 80 106 120 130 90 104 186 510 360 416

←

Place Value Milui Milui (pvm)

←

←

……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ………………………………

←

Name

←

Letter ←

←

←

30 ……………… Pla/ALEPH a 34 ……………… tyb/BEIT b  28 ………………lmg/GIMEL g 38 ……………… tld/DALET d 6 ……………… ah/HE h 13 ……………… waw/VAV w 31 ……………… Nyz/ZAYIN z 30 ……………… tx/CHET x 31 ……………… tj/TET j 20 ……………… dwy/YOD y 28 ……………… Pk/CAPH K/k 29 ……………… dml/LAMED l 26 ……………… Mm/MEM m / M 34 ……………… Nwn/NUN N / n 39 ……………… Kmo/SAMECH o 40 ……………… Nye/AYIN e 27 ……………… yp/PE/FE P/ p 32 ……………… ydu/TSADE U / u 42 ……………… Pwq/QOPH q ESH 51 ……………… Syr/R ESH r 45 ……………… NyS/SHIN/SEEN s/S 38 ……………… wyt/TAV t

If readers have grasped the absolutely stunning and awe-inspiring inspiration of the place value, misparim value, and full value systems, it should not be any wonder as to how or why these newer systems are likewise Elohim-breathed. So we will not provide many examples of the inspiration of the Place Value Milui (PVM), the Misparim Value Milui (MVM), or the Full Value Milui (FVM). However, significant evidence of inspiration already appears in a recently 165  published article  as well as within the present present one. It does, though, seem to be of benefit to ponder the  place value milui (pvm), the misparim value milui (mvm) ,

165

 See “ The Spirit of the Adversary:” http://www.scribd.com/doc/2 http://www. scribd.com/doc/247873546/The-Spirit47873546/The-Spirit-of-the-Adversary of-the-Adversary

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(fvm), as they relate to the Qadosh Name of and the full value milui (fvm) three values are shown below: (pvm)

←

←

←

←

←

←

hwhy.

Those

h + (13) w + (6) h + (20) y = hwhy/YHWH 45 = (6) h + (13) w + (6) h + (20) y = hwhy/YHWH 45 = (6)

(mvm) ======== (fvm)

90

We have already seen how Adam/man (45, mv) and Shabbat (45,  pv) are related.  Now we see hwhy/YHWH (45, pvm and mvm) also has a value of 45. So is it not of blessed importance and solid edification to ponder the connection of all three? When Elohim placed the fullness of His Name/Spirit in man (45), He appeared as the Maschiach ( hwhy/45 in the flesh), 166 and declared Himself to be the Sovereign S overeign of the Shabbat (45)! But there is still more. Note the full value milui (fvm) (fvm) of hwhy/YHWH is 90. And we saw earlier the misparim value (mv), of Mym/mayim/water was 90: ←

(mv)

90 = (40)

←

←

M + (10) y + (40) m = Mym/mayim/water

So what connection is there between the Name/Essence/Being of Does hwhy not tell us  He is the Fountain of Living Waters?

hwhy and water?

For My people have committed two evils: they have forsaken Me, the Fountain of Living Waters , and hewed our for themselves cisterns, broken cisterns, that can hold no water. Jeremiah 2:13

And speaking once more through Yirmeyahu/Jeremiah,  by this title:

hwhy again calls Himself

Yisrael, all that forsake hwhy  , the hope of Yisrael, You shall be put to shame. They that depart from  Me shall be written in the earth, because because they have  forsaken  , the Fountain of Living Waters. Jeremiah 17:13

hwhy 

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 Matthew 12:8, Mark 2:28, Luke 6:5

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And in the Millennial Kingdom, water will come forth from His Throne  (and evidently from His very Being), going forth into every place, healing and 168 169 cleansing  all the bitter waters of the Earth. srqupeonmlkyjxzwhdgba

Mosheh knew hwhy as the Fountain of Living Waters since that prophet was 170 sustained without food or water in the Presence of His Name for 80 days. srqupeonmlkyjxzwhdgba 171

And finally, man was created in the image of Elohim. If we are formed in His image, and if He is the Fountain of Living Waters, is it surprising that our bodies have been scientifically proven to be composed of such a large percentage of water? So keeping our our bodies/temples pure pure not only means keeping the waters of 172 ourselves  physically pure from Torahour thoughts pure,  but also keeping ourselves 173 forbidden contaminants. srqupeonmlkyjxzwhdgba

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 Revelation 7:17  Zechariah 12:10-13:1 and 14:8 169  Ezekiel 47:1-10 170  Debarim/Deuteronomy 9:11,18 171  B’reshit/Genesis 1:26-27, 9:6 172  Many examples may be provided in this regard: 1. Those who meditate on the Torah day and night are said to be like a tree planted by streams streams of waters. Tehillim Tehillim 1:1-3 The Word of hwhy provides living waters in the Spirit to nourish the heart/mind/inner heart/mind/inner man of those who set their minds on His ways. This all occurs within the realm of thoughts and desires. 2. The voice of hwhy is said to be like the voice of many waters. Tehillim/Psalms Tehillim/Psalms 93:4, Ezekiel 43:2, Revelation 1:15 3. The Proverbs indicate the words of a man’s mouth are deep waters, while the fountain of wisdom is a like a clear, bubbling brook. Mishle/Proverbs 18:4 4. And many other Scriptures show the thoughts of a man’s mind are like waters: Proverbs 10:11, 13:14, 16:22, 20:5. 173  2Corinthians 7:1, Jude 1:22-23 168

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APPENDIX 2  Articles/Videos Related to to Jewish Chanting/Cantillation Chanting/Cantillation For articles/writing on Jewish chanting/cantillation, chanting/cantillation, see the following links: 1. Cantillation: Chanting the Bible http://www.myjewishlearning.com/culture/2/Music/Synagogue_and_ http://www.myjewishlearning.com/culture/2 /Music/Synagogue_and_Religious_M Religious_M usic/Cantillation.shtml 2. “Chanting the Hebrew Bible” Bible ” (Student Edition, by Joshua R. Jacobson). See  page 7 (onward) of the book: book: https://books.google.com/books?isbn=0827610483 Torah?”  by Baruch S. Davidson: 3. “Who Made Up the Way We Sing the Torah?”  by http://www.chabad.org/library/article_cdo/aid/817346/jewish/Who http://www.chabad.org/library/article_cdo/ai d/817346/jewish/Who-made-up-the-made-up-theway-we-sing-the-Torah.htm Videos of Hebrew/Jewish Chanting in Various Forms https://www.youtube.com/watch?v=HEfF8fr5stY https://www.youtube.com/watch?v=LmU0FJf-Fqo Chazzan Moshe Shulhof - "Esa Einay El E l Heharim" (Chanting Psalm 121) https://www.youtube.com/watch?v=6lbIiCrN_p https://www.yout ube.com/watch?v=6lbIiCrN_pU&index=36&list=PL6C4739C5 U&index=36&list=PL6C4739C5F F F90B834 Yemeni Chanting https://www.youtube.com/watch?v=lYINb5-lGNA Jewish Liturgical Chanting Prayer of Yom Kippur Hebrew https://www.youtube.com/watch?v=ra8-IVoxbl0 Jewish Liturgical Chanting Prayer sung in Aramaic https://www.youtube.com/watch?v=0xqAzYeVLRE Tish’ b’Av Yeminite Hebrew Chanting at the Western Wall W all https://www.youtube.com/watch?v=yIT-5N94fGs

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https://www.youtube.com/watch?v=ZgqenoPk4I&list=PLCD28B2311F66919B&index=2 Cantor Moshe Koussevitzky Sings "Aneinu" https://www.youtube.com/watch?v=Nvnz0SvoelI Cantor David Apfel sings “Im Eshkacheich Yerushalayim” (If I Forget You, Jerusalem) https://www.youtube.com/watch?v=VVH https://www.yout ube.com/watch?v=VVHrXTvQJ1Q&list=PL6C4739C5FF90B83 rXTvQJ1Q&list=PL6C4739C5FF90B83 4&index=42 t s r q u p e o n m l k y j x z w h d g b a

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APPENDIX 3 Charts for the Hebrew Number Systems The A LEPH -B -B EIT  Place  Place Value (pv) and Misparim Value (mv) Charts (All Charts are Read From Right to Left) ←

 Misparim Value Value (mv) Place Value (pv) 1 …….………………… 1 ……………….. 2 …….………………… 2 ……………….. 3 …….………………… 3 ……………….. 4 …….………………… 4 ……………….. 5 …….………………… 5 ……………….. 6 …….………………… 6 ……………….. 7 …….………………… 7 ……………….. 8 …….………………… 8 ……………….. 9 …….………………… 9 ……………….. 10 …….………………… 10 ……………… 20 …….………………… 11 ……………… 30 …….………………… 12 ……………… 40 …….………………… 13 ……………… 50 …….………………… 14 ……………… 60 …….………………… 15 ……………… 70 …….………………… 16 ……………….. 80 …….………………… 17 ……………… 90 …….………………… 18 ……………… 100 …….……………… 19 ……………… 200 …….……………… 20 ……………… 300 …….……………… 21 ……………… 400 …….……………… 22 ………………

←

←

Name Letter A LEPH  ………… a B EIT  …………… b  G IMEL  ………… g D ALET  ………… d H E  ……………… h V AV  …………… w Z AYIN …………… z C HET  …………… x T ET ……………… j Y OD ……………… y C APH …………… K  k L AMED ………… l M EM …………… M  m N UN …………… N  n S AMECH ………… o A YIN ……………. e P E ……………… P  p T ZADE  ………….. U  u OF …………….. q K OF ESH …………… r R ESH SHIN, SEEN ……… s  S T AV ……………… t

 /

 /  /  /  /

/

A letter’s place value, or what some people call the ordinal value, is simply obtained by finding its numerical order , or position, within the A LEPH-BEIT. So in the Place Value column, we have ALEPH = 1 while TAV = 22.

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The A LEPH -B -B EIT  Place  Place Value Milui (pvm) and  Misparim Value Value Milui (mvm) Systems Systems (This Chart is Read From Right to Left)  Misparim Value Value Milui (mvm) ←

111 412 73 434 6 13 67 408 409 20 100 74 80 106 120 130 90 104 186 510 360 416

←

Place Value Milui Milui (pvm)

←

←

……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ……………………………… ………………………………

←

←

Letter ←

←

←

30 ……………… Pla/ALEPH a 34 ……………… tyb/BEIT b  28 ………………lmg/GIMEL g 38 ……………… tld/DALET d 6 ……………… ah/HE h 13 ……………… waw/VAV w 31 ……………… Nyz/ZAYIN z 30 ……………… tx/CHET x 31 ……………… tj/TET j 20 ……………… dwy/YOD y 28 ……………… Pk/CAPH K/k 29 ……………… dml/LAMED l 26 ……………… Mm/MEM m / M 34 ……………… Nwn/NUN N / n 39 ……………… Kmo/SAMECH o 40 ……………… Nye/AYIN e 27 ……………… yp/PE/FE P/ p 32 ……………… ydu/TSADE U / u 42 ……………… Pwq/QOPH q ESH 51 ……………… Syr/R ESH r 45 ……………… NyS/SHIN/SEEN s/S 38 ……………… wyt/TAV t

Appendix 4 Begins on the Next Page >>>>

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Name

APPENDIX 4  A Few Websites of Benefit and and Interest The Gospel of Shalom To obtain a free copy of the book, The Gospel of Shalom, Shalom, as well as many spiritual songs of immense edification by Renalee Colon, refer to the following website: http://www.wheretheglorywalks.com/ t s r q u p e o n m l k y j x z w h d g b a

 Living Messiah Ministries Ministries To read significant information about the prophetic, blood red moons and to see a video presentation on the New Moon of hwhy setting the Calendar in the Heavens, see the teachings of Mark Webb at these Internet pages: http://www.livingmessiah.com/further.html#other  http://www.livingmessiah.com/further.html t s r q u p e o n m l k y j x z w h d g b a

 An Excellent Translation Translation of the Scriptures Scriptures CRIPTURE R ESEARCH “ISRV” is an acronym which means: “ I  NSTITUTE FOR S CRIPTURE .” If this acronym has been used in the current document, it is to indicate  ERSION .” V  we have quoted a Scripture text from the th e excellent translation produced by the ESEARCH. These believers have published I NSTITUTE FOR SCRIPTURE R ESEARCH published a most most helpful, edifying version of the Word of hwhy which is entitled “ The Scriptures.” For those wishing to make further inquiry, the ISR website ISR  website address is: http://www.isr-messianic.org t s r q u p e o n m l k y j x z w h d g b a

Other Works by the Author of This Document For other free documents which are offered (at no cost) to provide encouragement and edification from the Word of hwhy, please refer to the following websites: http://www.scribd.com/yhwh26echad13/documents http://www.yahuyahweh.org/iah t s r q u p e o n m l k y j x z w h d g b a

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