The Jinn: The Veil Removed
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Introduction:
We have to ask ourselves the question where did this notion of the Jinn being invisible
come from? Did this notion of the unseen Jinn come from the Qur‘an, did it come from Hadith? Did it come from mythological sources of pre-Arabia before the coming of the Prophet? Who benefits from confusing this issue of the Jinn? This research will explore the aspect of the Jinn and Insan in a much more broader perspective and will tackle on the confusion as to who and what are the Jinn and Insan and the relationship between the two titles from the Hebrew Scriptures and the Qur‘an.
The Hebrew Scriptures The Japhethites 1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. 2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath and Togarmah. 4 The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. 5 (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.) Genesis 10/2-5 2 | Page
Jinn/tile or Gentile refers to a clan, family, or tribe, making it a genetic distinction. The "-iles" part refers to the mountainous islands in the Aegean Sea, but what does the "gen-" part refer to?
According to the Self proclaim Gentile Messenger Paul: Romans11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: Paul taught Europeans, 1. The ROMANS, 2. CORINTHIANS, 3. GALATIANS, 4. PHILIPPIANS, 5. THESSALONIANS ETC.
wasn‘t an Hebrew Israelite, why didn‘t the Paul who preached to the Gentiles go to the Egyptians All these people were white Europeans, if the Gentiles were everybody who
and Ethiopians? Both these nations were his next door neighbors?
Paul didn‘t teach them because they are not Gentiles. The Jinn mentioned in the Qur‘an ar e certainly not the genii of fairy tales or what people usually imagine them to be. This word can indicate "something hidden from view", and is used in the Qur‘an with several different meanings referring to people or beings who are remote and not seen by society. And this only means that they are not seen in hinds view. This does not negate visibility. If some there are a nation that lives on an Island away from main society and yet we never heard of these people far away they are the Jinn/Gen/tile.
Now even in the Hebrew Scriptures some of the Israelites were even known as being of the Gentiles of this particular fashion:
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Ezekiel 2: 3, 4 "Son of man, I AM sending you to the Israelites, to a rebellious Gentiles GOYM. gimel, vav, yod, mem. that has rebelled against ME.. The Gentiles {GOYM. gimel, yod, mem.} whom I AM sending you are obstinate and stubborn. Say to them, this is what the Adonai YAHWEH says. Whether they listen or fail to listen for they are a rebellious house .By scriptural understanding the Gentiles are annihilated, devoid of an eternal soul because they reject Yahweh.
The word Gentile means a disposition that could not obey YAHWEH‘S spiritual laws because its covenant soul was amputated, leaving behind a inflate void occupy with doom bound shadow that seeded it, the Gentile becomes a contorted alien ghost of its real covenant spiritual self. The evidence of this widespread syndrome can be observed in every culture morbid aberrations; When it edify and the sympathetic support what is wrong in this world. Menacing face of this truth, is that modern day antinomian Gentiles, anti-YAHWEH, anti-Yahwdim, anti-Israel demeanor, behave precisely the same today as the Gentile infidels did in Scriptural times. 1 Maccabees 1:46,47 "They follow the law of the Gentiles [heathens, GOYM] and should prohibit the Sabbath and the Feast days, to be celebrated."
The English word, Gentile, is from the Hebrew Strong‘s # 1471 {GOY. gimel, vav, yod, mem.}; it‘s etymologically root is from the word {Strong‘s # 14 72 GOYah. gimel, vav, yod, he.}, thus it means, a dead body or soulless corpse, {CARCASS, in Hebrew is
―GOYah. gimel, vav, yod, he.‖}. This is word is illustrated in (Prov. 19:3). ―GOYah. gimel, vav, yod, he.‖ and is embedded in the word Strong‘s # 1478 meaning breathe of life is out, Dead {―Ga-Va. gimel, vav, yod, ayin.} or Dying, perish, {Strong‘s # 1480 ―Ga-Vag‖. gimel, vav, yod, ayin, he.} Then, you have a righteous Jinn The example is Dhul Qarnayn (Cyrus of Persia) "Until when he reached THE PLACE WHERE THE SUN SET, he found IT GOING DOWN INTO a black sea, and found by it a people. We said: O Zulqarnain! either give
them a chastisement or do them a benefit… Until when he reached the land of the rising 4 | Page
of the sun, he found IT RISING on a people to whom We had given no shelter from It." Sura 18:86 Cyrus the Great figures in the Hebrew Bible (Old Testament) as the patron and deliverer of the Jews. He is mentioned 23 times by name and alluded to several times more.[1] From these statements it appears that Cyrus the Great, king of Persia, was the monarch under whom the captivity of the Jews ended, for in the first year of his reign he was prompted by God to make a decree that the Temple in Jerusalem should be rebuilt and that such Jews as cared to might return to their land for this purpose. Moreover, he showed his interest in the project by sending back with them the sacred vessels which had been taken from the First Temple and a considerable sum of money with which to buy building materials.
According to Sura 6:130, Messengers came from amongst the community of Jinn and and Al Insan.
―And [mention], the Day when He will gather them together [and say], " yāmaʿshara (O company / assembly) of jinn, is'takthartum (you have misled many) mina (of) insi 5 | Page
(Adamites)." And awliyāuhum (their allies) mina (among) insi (Adamites) will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing." Sura 6/128
A company of the Jinn will mislead many among Insan many of Insan who have become their allies. " yāmaʿshara (O company / assembly) of jinn wal-insi (and Adamites), did there not come to you messengers minkum (from among) you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and ḥayatu dun'yā (the worldly life) had deluded them, and they will bear witness against themselves that they were disbelievers.‖ Sura 6/130 Here Allah is addressing both groups of humans living on earth, the Al Jinn and Al Insan letting them know that messengers were sent among them both relating the ayats and warning them of the Day of Accountability. Both groups will say that it was the worldly life that deceived them. Both groups are in the dunya. The Arabic root m‟ashar is ʿayn shīn rā (
) and this word mean to consort, live
with, cultivate one‘s society, become familiar. Ashirun means: Companion Ashiratun means: Kindred
Ma‟sharun means: Company; Race; Multitude; Who live in close communion with. Its plur is Ashair. Also according to Sura 6/130, the Jinns and Insan have been addressed as „m‟ashar‟ which means a community in which its members live in close communion and on intimate terms. Now the plural of m‟ashar is „ma‟aashir‟. If Al Jinn and Al Ins were two separate communities, the plural or dual of „ma‟aashir‟ should have been used. The primary meaning of the word Ma‟shar in Sura 6/128, 130; in Sura 55/33 also reinforces the point of human beings who remains hidden or becomes invisible and aloof from the ordinary people as if remaining concealed from eyes of the common folk, as Kings, Presidents, and Government officials. 6 | Page
Ash‘arahu means he lived in close communion with him and was on intimate terms. Thus by calling Jinn and An Nas / Insan human beings as a single community and not a separate community which would need the Arabic word „ma‟aashir‟ clarifies the matter that Jinn and Insan are not two different kinds of beings. Jinn and Insan both eat and drink and propagate their species and are subjected to death both living in the dunya, in the earth.
Allah says that the Reminder, the Message of the Qur‟an is no more than a Reminder to the Bashar / Humans: We have appointed none but angels to guard the Fire, and made their number only as a trial for the unbelievers, so that those to whom the Book was given are certain and those who believe increase in belief. And that those who were given the Book, and those who believe will not be in doubt. And that those in whose hearts there is a sickness, together with the unbelievers, may say: 'What did Allah intend by this as an example? ' As such, Allah leaves in error whom He will and He guides whomsoever He will. None knows the hosts of your Lord except He. This is no more than dhik'rā (A REMINDER) to Lil'bashari (HUMANS)." Sura 74/31 "A warning for Lil'bashari (HUMANS).” Sura 74/36
In Sura Jinn, we are informed about the Jinn a Masjid to serve Allah: "We will surely test them all. As for him who disregards dhik'ri (The Reminder)) of his Lord, He will direct him to ever increasing retribution. masājida (The Places of Service) belong to Allah; do not call on anyone else besides Allah." Sura 72/18 Hence, even the Jinn said any one who disregards the REMINDER of Allah, will be punished and they have masjids. A non-human with masjids comes on now common sense need to be applied here.
Allah says that the Messengers who came were but Rijalan (Men) unto whom Allah revealed revelation: "And We sent not before you (as messengers) any but rijālan (Men) unto whom We revealed, from among the people of the townships. Have they not travelled in the land and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allah and obey Him (by abstaining from sins 7 | Page
and evil deeds, and by performing righteous good deeds). Do you not then understand?" Sura 12/109 Allah makes it clear that all of the Messengers before the Prophet Muhammad were but rijalan (Men). The Prophet said that he was a human being like you....this is to all he came to with the Reminder/the Qur'an and this would include the Jinn. "Say, “I am only „Bashar‟ mith'lukum (like you), to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord – let him do
righteous work and not associate in the service of his Lord anyone.‖ Sura 18/111 However, the Qur‘an does not mention any Prophet who was a Jinn Prophet. All the Prophets came to judge between an-Nas (only), in matters they differed in Sura 2:213 "Nasu was [of] one ummatan (COMMUNITY) [before their deviation]; then Allah sent nabiyīna (THE PROPHETS) as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path." Sura 2/213
The Prophets was also sent to an-Nas to so that they may conduct themselves with equity in Sura 57:25. "We have already sent rusulanā (OUR MESSENGERS) with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might." Sura 57/25 All this indicates that Al Jinn who came to Prophet Muhammad to listen to the Qur‘an were a contrary type of an-Nas. 8 | Page
So when Allah says that the Jinn and Insan was sent Messengers we know that they were rijalan (MEN): "And We sent not before you (as messengers) any but rijālan (MEN) unto whom We revealed" Sura 12/019 We have clear evidence that Allah sent Messengers as Men. Another thing the Arabic word 'Rijaal', 'rijalun' and 'birijalin' is related specifically to human beings.
―And there were rijālun (MEN) from insi (Adamites) who sought refuge birijālin (IN THE MEN) mina (from) the jinn, so they [only] increased them in wrongdoing. And
indeed they supposed, even as ye suppose, that Allah would not raise anyone… ‖ Sura 72/6-7 This word is being used as an adjective to describe the similar qualities that exist between Al Insan and Al Jinn.
The Arabic word Rijal means men, human being in all respects (e.i.,talking, feet, hands, walking, masculinity, etc. etc. The word Rijaal stems from the word Rajila.
Rijaal Min Al Insi
Mortal men from Adamites
Rijaal Min Al Jinni
Mortal men from the Jinns
Arabic-English Dictionary: rajila a to go on foot, walk, to comb (the hair); to let down (the hair), let it hang long; to dismount (or from; rider); to assume masculine manners, behave like a man; to walk all 9 | Page
the way; to improvise, extemporize, deliver offhand (a speech); to become a man, reach the age of manhood, grow up; to act like a man, display masculine manners or qualities,
Dictionary of the Holy Qur'an: Rajulun: Male human being; Man; A person with heir Rajilun: Foot; Footmen (Slow walkers) Rijlain: Two feet. Rajulun: Man Rijal noun, plural. Men; walking on foot
―And if We made him malakan (an angel), We would have made him a rajulan (MAN), We would have dressed on him (from) what they dress.‖ Sura 6/9
Again, we have the Arabic root rā jīm lām (
) in another verse this
time being conveyed to us being created from water: Allah says: "Allah khalaqa (CREATED) dābbatin (CREATURE) kulla (EVERY) dābbatin
(MOVING CREATURE) min (FROM) māin (WATER). famin'hum (OF THEM) walks go on their bellies, wamin'hum (AND OF THEM) man (WHO) yamshī (WALKS) ala (ON) rij'layni (TWO LEGS), and some on four. Allah creates whatever He wills. Allah has power over all things." Sura 24:45
All living creatures are made from water and Bashar are the living creatures that walk on two legs, ―rij'layni (TWO LEGS)” this would include Al Jinn and Al Insan.
Again, Allah says what the human being is made from: "We created insāna (Adamites) min (FROM) sulālatin (AN / EXTRACT / ESSENCE) min (OF) ṭīnin (CLAY)." Sura 23/12
―Then He made his posterity out sulālatin (OF AN EXTRACT / ESSENCE) min (OF) māin (WATER) mahīnin (DISPISED).‖ Sura 32/8 10 | Page
Some people seem to be of the opinion that jinn are immaterial spirit beings. Given the fact that fire is a chemical reaction between different elements, and that there is no fire without matter being present, such a conclusion is not substantiated. At best, the above verses are inconclusive as to the nature of the jinn. Since all fire needs matter they may, on the contrary, be implying that Jinn were created with material bodies of some kind.
There is no doubt that the Arabic word Rijaal means: 1) human being, 2) men, 3) people, In Sura Al Jinn Surah 72:6, Allah used the Arabic word Rijaal for us as well as the jinn.
Below is a diagram showing the distribution of the elements in a 70-kilo human being.
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The Prophet was sent conveying the message that he was human like those he was sent to: "Say, `I am but a Basharun (human being) mith'lukum (like you). It has been revealed to me that your God is only One God. So let him who hopes to meet his Lord do deeds of righteousness and let him associate no one in the worship of his Lord." Sura 18/110
"We certainly know that they say, ‗It is only a basharun (human being) that instructs him.‘ The language of him to whom they refer is non-Arabic, while this is a clear Arabic language." Sura 16/103 Who is the Prophet Muhammad addressing here, is this only directed towards Al Insan? The Prophet Muhammad was addressing both groups of Bashar / Human beings living on earth. The Jinn people on earth were directed to the Prophet Muhammad so they too can receive mercy. The Arabic word basharan comes from the Arabic root bā shīn rā ( ) which means akin/Pare/Strip/Skin Contact/Epidermis (or insides) Complexion/Hue Delicacy, fineness of Beauty/Elegance of form/Bright cheerful countenance 13 | Page
Rejoiced/Rejoicing/Good, good tidings, glad tidings/Announcements (bearer of), proclaiming, commencement, beginnings of anything/Indications/Streaks (daylight breaking, wind over land) Conducting, managing affairs personally. Lie with, to go in unto. Mankind, Human beings, Lowest/basest/meanest sort of people, Perfect man (combining gentleness with strength).
“mith‟lukum (like you)” The Arabic word mith‟lukum comes from the Arabic root mīm thā lām (
) which
means to stand erect, mutilate or castrate (namely a sheep or goat), to set up a thing, affect to be like or to imitate a thing, apply a proverb, apply a thing proverbially, be nearly in a sound or healthy state, near to convalescence, obey/follow a command or order, to resemble, be of likeness or equivalent. So the Prophet Muhammad was sent to basharun (mortal man) like himself. The
Qur‘an tells us that the message of the Qur‘an reached a group of Jinn who listened to the Qur‘an and when they heard the Guidance being recited they became silent and after it was finished they went back to their people and informed them of it. Allah says,
―Say, ―If the planet earth were inhabited by malaikatun (Angelic Beings) walking about secure and sound, We would have sent down to them from the sky a malakan rasoolan (Angelic Messenger).‖ Sura 17/95 This ayat clearly says that if the planet earth was inhabited by Angles Allah would have sent down an Angel Messenger. Why? Because the Angels in the Spiritual state are spiritual beings who are not basharan (human beings) that have no mass, no flesh and bones but yet the planet earth (Al Ard) are inhabited by basharan (human beings).
Hence, if Allah would send us Messengers from the sky, they would come down as basharan (human beings) and not as invisible spirits which is only common sense.
―And if We made him malakan (an angel), We would have made him a rajulan (man), walalabasnā (and We would have dressed on him) (from) what they dress.‖ Sura 6/9
All of Allah‟s Messengers sent to people on earth were rijalun (Men) and Basharun (human beings):
―Or is there a house of ornament for thee? Or hast thou ascended up into heaven? And we will not believe in thy ascension until thou hast sent down for us a Book that we 14 | Page
recite. Say: Glory be to my Lord! Had I been but a basharun (human being) rasūlan (Messenger)?‖ Sura 17/93
The Messengers were human beings sent who else were they expecting all of the Messengers who were sent to human beings were nothing other than human beings even the Messengers who were sent to Al Jinn
‖ ―Their Messengers said, 'Is there any doubt regarding Allah, the Originator of the heavens and the earth, who calls you so that He may forgive you your sins, and defer you to a term stated?' They said, 'You are nothing but basharun (human being), mith'lunā (like us); you desire to bar us from that our fathers served; then bring us a
manifest authority.‖ Their messengers said to them, ―We are only „basharun (human being)‟ mith'lukum (like you), but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah . And upon Allah let the believers rely.‖ Sura 14/10-11
―And what prevented the people from believing when guidance came to them except that they said, ―Has Allah sent a basharun (human being) messenger?‖ Sura 17/94 ―You are but only basharun (human being) mith'lunā (like us). Then bring us a sign if you are of the truthful.‖ Sura 26/154 ―You are only basharun (human being) mith'lunā (like us) and verily, we think that you are one of the liars!‖ Sura 26/186 "It was not to a libasharin (a human) that Allah gives him The Book and the judgment/rule and the prophethood then he says to the people: "Be/become servants to me, from other than Allah". And but: "Be knowledgeable Lord servants with what you were teaching The Book an d with what you were studying.‖ Sura 3/79 "The Jews and the Nazarene say, ‗We are Allah‘s children and His beloved ones.‘ Say, ‗Then why does He punish you for your sins?‘ Rather you are basharun (human being) from among His creatures. He forgives whomever He wishes, and punishes whomever He wishes, and to Allah belongs the kingdom of the heavens and the earth, and whatever is between them, and toward Him is the return.‖ Sura 5/18
―They did not regard Allah with the regard due to Him when they said, ‗Allah has not sent down anything to any basharin (human).‘ Say, ‗Who had sent down the Book that was brought by Moses as a light and guidance for the people, which You make into parchments that you display, while you conceal much of it, and [by means of which] 15 | Page
you were taught what you did not know, [neither] you nor your fathers?‘ Say, ‗Allah!‘ Then leave them to play around in their impious gossip.‖ Sura 6/91 "The leaders of the people who were unbelievers, replied: "We see that you are but basharan (a human) mith'lanā (like us), and see that none among us follows you but the meanest and immature of judgment, and do not see any excellence in you above us. In fact, we think you are a liar." Sura 11/27 "When your Lord said to the angels, "Verily, I am creating a basharan (human being) from (sound-emitting) clay of black mud wrought into shape;" Sura 15/28
―He (Iblis) said, ‗I will not prostrate to libasharin (a human being) whom You have created out of dried clay formed from fetid black mud.‘ Sura 15/33 "And nothing has prevented the people from believing when the guidance came to them except their sayings, `Has Allâh raised a Basharan (human being) (like us) as a Messenger?" 17/94 "We did not give any libasharin (a human being) before you immortality. And if you die, will they then be immortal?" Sura 21/34 "And said the leaders of his people, who disbelieved and denied the confronting of the Hereafter - and We had given them comfort in the worldly life – that, "He is nothing but a Basharun (human being) mith'lukum ( like you), he eats from what you eat and drinks from what you drink. "So if you follow a Basharan (human being) like yourself you will certainly be doomed." " Sura 23/33-34
"They said, ‗Shall we believe libasharayni (two humans) mith'linā (like ourselves), while their people are our slaves?‖ Sura 23/47 "And it is He Who created basharan (man) from water, then appointed relatives and inlaws for him; and your Lord is All Able." 25/54 "You are nothing but a basharun (human being) mith'lunā (like ourselves), so produce a Sign if you are telling the truth.‘" Sura 26/154 "You are nothing but a basharun (human being) mith'lunā (like ourselves). We think you are a liar." Sura 26/186 "And among His visible signs and His marvels displaying Omnipotence and Authority is that He brought you to being from dust by special creation and you evolved as
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basharun (human beings) spreading throughout the earth in various directions." Sura 30/20
"They said: ―You are nothing but basharun (human beings) mith'lunā (like us) and Allah, the most Gracious has not sent anything through you and you are surely liars.‖ Sura 36/15
"Your Lord said to the angels, ‗I will create a basharan (man) from clay." Sura 38/71 "Say: ‗I am only a basharun (human being) mith'lukum (like yourselves). It is revealed to me that your god is One God. So be straight with Him and ask His forgiveness.‘ Woe to those who associate others with Him:" Sura 41/6 "It is not given to a basharan (human being) that Allâh should speak to him except by direct revelation or from behind a veil or by sending a messenger (- an angel) who should reveal (to him) by His command what He pleases. Indeed, He is the Most Sublime, the All-Wise." Sura 42/51
"They said, ‗Are we to follow a basharan (human being), one of us? Then we would truly be misguided, quite insane!" Sura 54/24 "That is because, when their Messengers came to them with clear proofs they said: 'Shall A basharun (humans) be our guides?‘ They disbelieved and turned away, but Allah was not in need (of them). Allah is the Rich and the Praised." Sura 64/6 "`This is nothing but mere words of a basharan (human being).'" Sura 74/25
Allah says that hell will scorch the human skin: "It scorches lil'bashari (the human skin)..." Sura 74/29
Allah says that the Fire that will scorch the human skin will have its fuel out of nasu and stones:
―But if you do not - and you will never be able to - then fear the Fire, whose fuel is nāsu and stones, prepared for the disbelievers.‖ Sura 2/24 Allah says that hell that will scorch the human skin will be filled with Jinn and Nasi together:
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―Except him on whom your Lord has bestowed His and for that did He create them. and the Word of your Lord has been fulfilled: "Surely, I shall fill hell with Jinn wal-nāsi all together." Sura 11/119 Al Insan is translated as people, humans, and men , as well as mankind in different translations.
However mankind would be the worst of these translations because in English its understood that Mankind is all people on earth which is true but Jinn are not Al Insan. A more propor and appropriate way to translate this ayat is Hell will be filled with Jinn (sons of Iblis) Humans (sons of Adam). Further, the Arabic word for human being is Bashar Al Insani. Bashar does not appear in Surah 11/119. The translations used above are inaccurate because even the word Al Insan has no English equivalent except Sons of Adam / Adamites / Children of Adam. Al Insan could be understood as mankind but only if we consider mankind as being those who descended from Adam. In Quran there are basically two main words which are translated into various English words representing man or men, person or mortal human beings. These words are bashar and Al Insan. Another word, rijaal, is used, this word is used more as an adjective which represents masculine or manly qualities and not specifically a mortal human being, in other words it is descriptive with a
gender specific role. Bashar and Al Insan are always used as nouns. Al Jinn are part of humanity but they are not humans if we define Human as Sons of Adam, they are simply Al Jinn, but they are NOT invisible spooks, plasma beings living in between the sky and the earth. Hence, 'bashar' is used and translated as mortal(s). In other translations it is also translated as 'human being(s)', 'human(s)', 'man/men', and 'mortal man/men'. The word 'bashar' seems to represent a being or beings that are mortal or it denotes mortality. In the next examples that use 'bashar', the words 'mortal' quality is again represented but this time using an example of something that would represent its opposite or counterpart.
Angels coming to earth always appear as Bashar / Human Whenever we see mention of angels mixing with mortals on Earth an interesting thing occurs.
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Allah says:
―We do not send down angels except for a genuine purpose, at which time none will be given any further respite.‖ Sura 15/8 ―He sends the angels with revelation by His command, to any of His creatures as He please, (saying): "Warn that there is no god but I, so fear Me." Sura 16/2
―Allah chooseth from the angels messengers, and (also) from nāsi. Lo! Allah is Hearer, Seer.‖ Sura 22/75 The above narrations tell us that Allah does send angels to Earth from time to time, and they come here for specific purposes so this makes it clear that the Angels don't just without a purpose. These purposes are explained clearly as being messengers and passing on revelation. Of course men can also be messengers of Allah preaching among the mortals of Earth, but above we learn that angels can do this too. Now if these angels do periodically come down to our humble plane to pass on messages what does you suppose they look like? Allah says:
―And if jaʿalnāhu (We had made him) malakan (an Angel), lajaʿalnāhu (We would certainly have made him) rajulan (a man), and We would certainly have made
confused to them what they make confused.‖ Sura 6/9 ―If we willed, we could have made you angels fi (in) arḍi (the earth) yakhlufūna (succeeding) who colonize and reproduce on earth. ‖ Sura 43/60 We are informed that the angels when sent to Earth are mortal men in all regards, no its ands about it. This is the Sunnatu Allah. That when in Al Ard (Earth), in the angels must take on a physical mortal form. In fact Allah strengthens this point greatly by saying that angels could have been chosen as vicegerents on this planet instead of basharan (human beings). Insan, Jinn and Angels are all creations of Allah, and each one could have played the role of mortal men on Earth. It just so happens that the two races which are here now and represent basharan (human beings) on Earth are of Jinn and Insan, and we are all mortal beings who live and die. Finally there is a good story from Quran which nicely illustrates how angels appear as men on Earth when they are sent to do their duties. 19 | Page
―And Our messengers (angels) came unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf. And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot .‖ Sura 11/69-70 So we have the angel messengers who approached Abraham looked so much like basharan (human beings) that Abraham invited them in as strangers and prepared a meal for them. They finally reveal their true identity to Abraham after he became suspicious because they did not eat. The story continues later when the same angel messengers in the form of mortal men approach Abraham's nephew Lot.
―And when Our messengers (angels) came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day. And his people came unto him, running towards him – and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man? They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.‖ Sura 11/11-79 The above Hadith about Sodom and Gomorrah is repeated several times in Quran. When the same angel messengers who approached Abraham then came to Lots people, the angels were so much like rijālan (men) that the homosexuals of the village pursued them to Lots house out of lust. I suppose not only did these angels look like rijālan (men) but they must have been quite attractive as well. I have pointed out how angels play a role in our world to show that Allah‘s universal law of physicality which governs our mortal plane of existence makes no exception regardless of your order. Whether Insan, Jinn or Angel, once you are in the physical realm of Al Ard (the earth) fi (in) hayyatu dunya (life of this world), you are mortal, which means you live, die and procreate in the manner we are all familiar with. If by now we can rightly assume that Jinn are mortal rijālan (men) on earth, we should also try to find ways to identify who these people, tribes or families are. Regardless of skin tone, another way to best point out Jinn in a crowd is by understanding their traits and behaviors as well as motives and intentions.
The Holy Spirit appeared before Maryam in the form of a Basharan (human being) 20 | Page
―She had chosen seclusion from them. Then We sent to her Our angel/Spirit/Ruh who appeared to her in the shape of a well-made basharan (human being).” Sura 19/17 In Sura 19:17, almost an identical comparison is used when Maryam, the mother of Isa, Al Masih is approached by what Allah calls 'Our Ruh' or spirit.
The women thought Joseph was an Angel instead of being a Basharan (human being) hen they saw him, the women were so wonderstruck they cut their hands, and ―W exclaimed: "O Lord preserves us! He is no basharan (human being / mortal) but an honorable angel." Sura 12/31 In the Sura 12/31, when Joseph entered the room, the women doubted his mortality by comparing him to an angel. An angel is normally a creature considered to be immortal or outside the realm of being a human being, being a mortal and mortality, this gives more evidence to the meaning of 'bashar'. This is often translated as angel and the spirit is thought to be the angel Gabriel. However, the angel or spirits appearance was that of a mortal man, a human being when it came to Maryam. In other words, 'bashar' in all respects stands for a mortal being or mortality, and that which is its antithesis is would be something immortal or spiritual in nature such as an angel. With that in mind, let's now look at some examples of the use of 'Al Insan'.
―And thus We have made for every prophet an enemy - shayāṭīna (devils) from insi and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.‖ Sura 6/112
―And there were rijālun (MEN) from insi (Adamites) who sought refuge birijālin (IN THE MEN) mina (from) the jinn, so they [only] increased them in wrongdoing. And
indeed they supposed, even as ye suppose, that Allah would not raise anyone… ‖ Sura 72/6-7
Identifying the Jinn There are 2 1/2 types of white people in the Abrahamic religion, use Bible and Koran. Other non-European pagan cultures had the same idea of whites, Tamahu of Egypt
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were thought of as devils. I will detail all the info since it is not all clean cut. Canaanites, Edomites and the half percent are Jinn. Canaan and Esau fall under one yoke of Edom. Canaan was made from Ham having incest with his mother, thus why blue eyes comes from one source. Canaan was basically albino or had Biblical leprosy. They were cast away from Palestine/Israel/Canaan to the Caucasus Mts. They were taught how to make iron weapons by the greys, thus why they devastated other tribes when Moses (Musa) civilized them and released them from the gates (mountains). Their religion is the same as the Druids. They would today = proto (old/ancient) Nordic sub-race or Celts, in Egypt pyramids they are drawn as pale, blond or red hair and blue eyes. They are slave of slaves, means they get used and abused by powers a lot even alien abduction experiments.
Solomon and the Jinn who worked for him were human agents‟ not invisible spooks Some of our Muslim brothers want to accuse the Tawrah and the Hebrew Scriptures of slandering the Prophets of Allah yet some of our same Muslim brothers does the same with the Prophets distorting the Quran and thus are guilty o f slandering Allah‘s messengers. We read about some of our Muslim brother‘s claim that Solomon had nonhumans, invisible demons; invisible spooks they alleged called Jinn working for him and under his authority. "You believe that Yahweh is one; you do well. Even the demons believe--and shudder!" James 2/19 When these so called demons saw Yahshua they bo wed down to Yahshua saying he was the son of Elohim:
"for he had healed many, so that all who had diseases pressed around him to touch him. And whenever the unclean spirits saw him, they fell down before him and cried out, ‗You are the son of Elohim .‘" Mark 3:10-11 "What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to Yahweh. I do not want you to be participants with demons. You cannot drink the cup of 22 | Page
the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than he?" 1 Corinthians 10:19-22 "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Al Masih with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of Yahweh with idols? For we are the temple of the living Yahweh; as Yahweh said, ‗I will make my dwellin g among them and walk among them, and I will be their Elohim, and they shall be my people.‘" 2 Corinthians 6:14 -16 The Holy Scriptures clearly warn true believers from having fellowship with Saw-tawn / Shaytanu and the demons. If a prophet decided to fellowship or partner with Sawtawn he would clearly be sinning against Yahweh. "When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way. And they cried out, saying, ‗What business do we have with each other, son of Elohim? Have You come here to torment us before the time?‘ Matthew 8/28-29 Now does demon-possession in the Hebrew Scripture actually means a spirit jumping into human beings? The Hebrew Scripture conception of demons, as it existed in the popular mind or the literary imagination, resembled in some ways that held elsewhere.
Demons live in deserts or ruins
―But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.‖ Leviticus 16/10 But wild beasts of the desert will lie there, And their houses will be full of owls; Ostriches will dwell there, And wild goats will caper there.‖ Isaiah 13/21
―The wild beasts of the desert shall also meet with the jackals, And the wild goat shall bleat to its companion; Also the night creature shall rest there, And find for herself a place of rest.‖
They inflict sickness on men 23 | Page
―You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday.‖ Psalms 91:5–6
They trouble men's minds
―And Saul‘s servants said to him, ―Surely, a distressing spirit from Yahweh is troubling you.‖ I Samuel. 16/15 And soand it was, spirit fromSaul Yahweh uponrefreshed Saul, that and David would take a harp playwhenever it with histhe hand. Then wouldwas become well, and the distressing spirit would depart from him. ‖ 1 Samuel 16/15
The demons also deceive
The Lord said to him, ‗In what way?‘ So he said, ‗I will go out and be a lying spirit in the mouth of all his prophets.‘ And the Yahweh said, ‗You shall persuade him, and also prevail. Go out and do so.‘ 23 Therefore look! The Lord has put a lying spirit in the mouth of all these prophets of yours, and the Lord has declared disaster against you.‖ Kings 22/22–23 Yet there are Muslims who distort the Qur‘an to say that Solomon had demons that they believe are Jinn, working for him and that he was in communion with them:
―And to Solomon the wind, strongly blowing, that ran at his command unto the land that We had blessed; and We had knowledge of everything; and of shayāṭīni (devils) some dived for him and did other work besides; and We were watching over them. Sura 21/81-82
Notice the ayat doesn‘t say that these shayatini (devils) were Jinn from among the Jinn or Insan it just mentions Jinn. There are Shayatin (Devils) among both group.
A strong one among the Jinn
―He said, 'O Council, which one of you will bring me her throne, before they come to me in surrender?' ʿif'rītun (a strong on) of the Jinn said, 'I will bring it to thee, before thou risest from thy place; I have strength for it and I am trusty.' Sura 27/38-39
One of the Israelites among the humans who had knowledge of the Book Said he who possessed knowledge of the Book, 'I will bring it to thee, before ever thy glance returns to thee.' Then, when he saw it settled before him, he said, 'This is of my 24 | Page
Lord's bounty that He may try me, whether I am thankful or ungrateful. Whosoever gives thanks gives thanks only for his own soul's good, and whosoever is ungrateful -my Lord is surely All-sufficient, All-generous.' S. 27/40
Another Hadith from the Qur‟an that mentions Solomon that mentions Jinn working for Solomon
―And to Solomon the wind; its morning course was a month's journey, and its evening course was a month's journey. And We made the Fount of Molten Brass to flow for him. And of the jinn, some worked before him by the leave of his Lord; and such of them as swerved away from Our commandment, We would let them taste the chastisement of the Blaze; fashioning for him whatsoever he would -- places of worship, statues, porringers like water-troughs, and anchored cooking-pots. 'Labour, O House of David, in thankfulness; for few indeed are those that are thankful among My servants.' And when We decreed that he should die, naught indicated to them that he was dead but the Beast of the Earth devouring his staff; and when he fell down, the jinn saw clearly that, had they only known the Unseen, they would not have continued in the humbling chastisement.‖ Sura 34/12-14
The Hebrew Scriptures says that it was human agents, not demons or devils that people believe are non-human who worked for Solomon, which did the work for Solomon under his supervision
―Now Solomon made a treaty with Pharaoh king of Egypt, and married Pharaoh‘s daughter; then he brought her to the City of David until he had finished building his own house, and the house of the Lord, and the wall all around Jerusalem. 2Meanwhile the people sacrificed at the high places, because there was no house built for the name of the Lord until those days. And Solomon loved Yahweh, walking in the statutes of his father David, except that he sacrificed and burned incense at the high places. Now the king went to Gibeon to sacrifice there, for that was the great high place: Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream by night; and Yahweh said, ―Ask! What shall I give you?‖
And Solomon said: ―You have shown great mercy to Your servant David my father, because he walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him, and You have given him a son to sit on his throne, as it is this day. Now, O Yahweh my Elohim, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. And Your servant is in the midst of Your people whom You have 25 | Page
chosen, a great people, too numerous to be numbered or counted. 9 Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?‖ The speech pleased Yahweh, that Solomon had asked this thing. Then Elohim said to
him: ―Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days. So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days.‖ Then Solomon awoke; and indeed it had been a dream. And he came to Jerusalem and stood before the ark of the covenant of Yahweh, offered up burnt offerings, offered peace offerings, and made a feast for all his servants.‖ 1 Kings 3-8
―Then David said, ―This is the house of Yahweh Elohim, and this is the altar of burnt offering for Israel.‖ So David commanded to gather the aliens who were in the land of Israel; and he appointed masons to cut hewn stones to build the house of Elohim. And David prepared iron in abundance for the nails of the doors of the gates and for the joints, and bronze in abundance beyond measure, and cedar trees in abundance; for the Sidonians and those from Tyre brought much cedar wood to David. Now David said, ―Solomon my son is young and inexperienced, and the house to be built for the Lord must be exceedingly magnificent, famous and glorious throughout all countries. I will now make preparation for it.‖ So David made abundant preparations before his death. ―Then he called for his son Solomon, and charged him to build a house for Yahweh Elohim of Israel. And David said to Solomon: ―My son, as for me, it was in my mind to build a house to the name of Yahweh my Elohim; but the word of the Lord came to me, saying, ‗You have shed much blood and have made great wars; you shall not build a house for My name, because you have shed much blood on the earth in My sight. Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies all around. His name shall be Solomon, for I will give peace
and quietness to Israel in his days. He shall build a house for My name, and he shall be My son, and I will be his Father; and I will establish the throne of his kingdom over Israel forever.‘ 11 Now, my son, may Yahweh be with you; and may you prosper, and 26 | Page
build the house of Yahweh your Elohim, as He has said to you. Only may Yahweh give you wisdom and understanding, and give you charge concerning Israel, that you may keep the law of Yahweh your Elohim. Then you will prosper, if you take care to fulfill the statutes and judgments with which the Lord charged Moses concerning Israel. Be strong and of good courage; do not fear nor be dismayed. Indeed I have taken much trouble to prepare for the house of the Lord one hundred thousand talents of gold and one million talents of silver, and bronze and iron beyond measure, for it is so abundant. I have prepared timber and stone also, and you may add to them. Moreover there are workmen with you in abundance: woodsmen and stonecutters, and all types of skillful men for every kind of work. Of gold and silver and bronze and iron there is no limit. Arise and begin working, and Yahweh be with you.‖ David also commanded all the leaders of Israel to help Solomon his son, saying, ―Is not Yahweh your Elohim with you? And has He not given you rest on every side? For He has given the inhabitants of the land into my hand, and the land is subdued before Yahweh and before His people. Now set your heart and your soul to seek Yahweh your Elohim. Therefore arise and build the sanctuary of Yahweh Elohim, to bring the ark of the covenant of Yahweh and the holy articles of Elohim into the house that is to be built for the name of Yahweh.‖ 1 Chronicles 22/1-19
Solomon Prepares to Build the Temple Then Solomon determined to build a temple for the name of Yahweh, and a royal ―house for himself. Solomon selected seventy thousand men to bear burdens, eighty thousand to quarry stone in the mountains, and three thousand six hundred to oversee them. Then Solomon sent to Hiram king of Tyre, saying:
As you have dealt with David my father, and sent him cedars to build himself a house to dwell in, so deal with me. Behold, I am building a temple for the name of Yahweh my Elohim, to dedicate it to Him, to burn before Him sweet incense, for the continual showbread, for the burnt offerings morning and evening, on the Sabbaths, on the New Moons, and on the set feasts of Yahweh our Elohim. This is an ordinance forever to Israel. And the temple which I build will be great, for our Elohim is greater than all gods. But who is able to build Him a temple, since heaven and the heaven of heavens cannot contain Him? Who am I then, that I should build Him a temple, except to burn sacrifice before Him? Therefore send me at once a man skillful to work in gold and silver, in bronze and iron, in purple and crimson and blue, who has skill to engrave with the skillful men 27 | Page
who are with me in Judah and Jerusalem, whom David my father provided. 8 Also send me cedar and cypress and algum logs from Lebanon, for I know that your servants have skill to cut timber in Lebanon; and indeed my servants will be with your servants, 9 to prepare timber for me in abundance, for the temple which I am about to build shall be great and wonderful. And indeed I will give to your servants, the woodsmen who cut timber, twenty thousand kors of ground wheat, twenty thousand kors of barley, twenty thousand baths of wine, and twenty thousand baths of oil.
Then Hiram king of Tyre answered in writing, which he sent to Solomon: Because Yahweh loves His people, He has made you king over them. Hiram also said: Blessed be Yahweh Elohim of Israel, who made heaven and earth, for He has given King David a wise son, endowed with prudence and understanding, who will build a temple for Yahweh and a royal house for himself! And now I have sent a skillful man , endowed with understanding, Huram my master craftsman (the son of a woman of the daughters of Dan, and his father was a man of Tyre), skilled to work in gold and silver, bronze and iron, stone and wood, purple and blue, fine linen and crimson, and to make any engraving and to accomplish any plan which may be given to him, with your skillful men and with the skillful men of my lord David your father.
Now therefore, the wheat, the barley, the oil, and the wine which my lord has spoken of, let him send to his servants. And we will cut wood from Lebanon, as much as you need; we will bring it to you in rafts by sea to Joppa, and you will carry it up to Jerusalem. Then Solomon numbered all the aliens who were in the land of Israel, after the census in which David his father had numbered them; and there were found to be one hundred and fifty-three thousand six hundred . And he made seventy thousand of them bearers of burdens, eighty thousand stonecutters in the mountain, and three thousand six hundred overseers to make the people work.‖ 2 Chronicles 1-17 Here we have it in the Hebrew Scriptures that Solomon had human beings working for him not invisible spooks.
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The Qur‘an says Shayatin (devils) worked for him but as we can see the Shayatin according to the Qur‘an are nothing more than human beings among the Jinn and Insan.
Allah says: "O children of adam! Let not Shaytanu deceive you, as he got your parents out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his host) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not." Sura 7/27 Some of our Muslim brothers distort Sura 7/27 stating:
― Verily, he and Qabiluhu (his host) see you from where you cannot see them. ” Allah doesn‘t mention the Jinn in this ayat “Qabiluhu (his host)” can be any one among the Jinn and Insan that fights for the Shaytanu cause.
Now this is how they are able to CAMOUFLAGE their way within the Jinn and Insan communities of believers: "And if you are on the offensive in the land, then there is no harm that you shorten the contact-method, if you fear that the disbelievers will try you. The disbelievers are to you a mubīnan (CLEAR) aduwwan (ENEMY)." Sura 4/101
There are Shayatin among both groups of human beings living on earth:
―And thus We have made for every prophet an enemy - shayāṭīna (devils) insi wal-jini (from Adamites and jinn), inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.‖ Sura 6/112
The Arabic word shayatina is intended to be an adjective describing the qualities of a given group or individual and is not a proper noun, name or title. Shaytanu is not any single individual nor the name of any particular personality. Based on the above verse we can see that both group of Humans, Al Ins and Al Jinn can earn the descriptive title of Shaytanu or Shayatin (Devils) based on their actions to deceive. 29 | Page
Again, Shaytan is mentioned in Qur‘an. The name Shaytanu is a combination of the meaning ‗thing‘ and ‗tiyn‘ meaning ‗clay.‘ Shaytanu can be used for Insan and Jinn because its for whoever goes far from the truth. Shayatnu literally means a „thing of clay‟ which is what happened when Iblis and his helpers came to the dunya, al ard (the earth) given them the name Shaytanu.
The nearest heaven are beautified with stars and made to be thrown at the the Shayatin (devils):
―And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown lilshayāṭīni (at the devils) and have prepared for them the punishment of the Blaze‖ Sura 67/5 Shaytanu becomes a companion to those who does not spend their wealth and the show offs and those who don‟t believe in Allah and the last day:
―And [also] those who spend of their wealth to be seen by nāsi and believe not in Allah nor in the Last Day. And he to whom shayṭānu is a companion - then evil is he as a companion.‖ Sura 4/38 There are two groups that are fighting, one for the cause of Allah and the other fight in the cause of taghut (false deities) who are the allies of the Shaytani:
―Those who believe fight in the cause of Allah , and those who disbelieve fight in the cause of Taghut. So fight against the allies of shayṭāni. Indeed, the plot of shayṭāni has ever been weak.‖ Sura 4/76 Other aspects of Shaytanu:
―And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed shayṭāna, except for a few.‖ Sura 4/83
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―They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious shayṭānan.” Sura 4/117 This is why it‘s plural in the Qur‘an at these places. Shayatnu are the physical race of human beings of Jinn. Some of the attributes given to Shayatnu are: difficult to subdue
or control, and ‗perverse‘ directed away from right and good; persisting in error or fault. This is why they‘re referred to in the plural form Shayatiyn in the Qur‘an such as: ―And they followed [instead] what shayāṭīnu (the devils) had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that
for which they sold themselves, if they only knew.‖ Sura 2/102 ―Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom shayāṭīnu (the devils) have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds.‖ Sura 6/71 So the Arabic word 'Shayatnu' can beformed by a contraction of the Arabic words 'Shay' and 'Tiyn' which would mean 'a thing of clay' in English. It also mentions that this was the physical state of Iblis, who was a Jinn, when he came to Earth thus became a fallen Angel transformed into a mortal being. This makes perfect sense when we consider the conditions of a physical existence that we live out on this Earth and a metaphysical existence that was inhabited by both Iblis and Adam before they came to Earth. So we have human beings who are among the believers who say hid in disguise, who are a devil in disguise, a wolf in sheep clothing in disguise, whom the Propet Isa ibn Maryam says ‗false prophets‘ you shall know them by their fruit/action they pretend to be among the believers then when they are alone with their shayatininhim (their evil ones) they reaffirm their oath with the devils.
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Allah says: "And when they meet those who believe, they say, "We believe"; but when they are alone with shayāṭīnihim (THEIR EVIL ONES), they say, "Indeed, we are with you; we were only mockers." Sura 2/14
In the Hebrew Scriptures Canaan was said to take the white daughters of Cain, "there were Nephilim before and after the flood." The name is similar to dog, canine for a reason. Esau was the frat twin of Jacob. He was actually reddish brown but pale skinned under all that hair. He had wolf-man syndrome, thus the verse "red all over like a hairy garment." He knew the scriptures to a certain degree.
Esau was then jealous of Jacob for "fooling" his dad in taking the birth-right. Esau took 2 (3 in same books) Canaanite wives and 1 Ishmaelite wife. Those Canaanites were Horites, name meaning cave dweller. Edom lived to the south-east of Palestine. His Ishmael line went to Persia to India, they are rare or even gone (direct male line) today. They are tan and very hairy. Esau would be Alpine sub-race, brown eyes and various dark hair, they would be the srcinal Greeks and Romans before some mixing with non-whites in the Mediterranean. Ironically Canaan and Esau relations are not as clean as one thinks, they actually fought and slaughtered from Bible (short) and with Roman times (fighting north tribes). Esau 32 | Page
went against the faith of Yahweh and took on Canaanite customs. Both fall under Edom and are doomed in general. Canaanites run the occult and are the most of illuminati members and Esau takes all the fat/riches of the land, runs things. Basically Canaan is behind the scenes and Esau is the front man. Edom breaks down even more if one account white Christian and Ashkenazi fake Jews, both are Khazars just some differences.
Differences & Similarities in Khazars- white and Ashkenazi Hence, they are same just that Ashkenazi are for worse than "regular" whites including illnesses. Ashkenazi have more Neanderthal genes (from Horites) than whites thus why they look so weird and ugly from other whites. There are some that don't look weird or even dark; these few Ashkenazi are from the tribe of Dan who didn't bred Neanderthal.
Whites have issue with sun damage of the skin but for the most part it's not that bad. Bloom syndrome AKA vampire illness, is in 1/10 Ashkenazi, can't be in sunlight, allergic to it. They love blood drinking and eating humans, usually whites, blood libel. Africans
drink blood too but it‘s from an animal and mixed with milk. This is from Canaan and god Baal, thus Cannibal. Legion has it that Canaan was to eat blond people to gain power (spiritual). What about the Germanic peoples. I would label them as with Canaan in consideration. They also lived north of Roman lines with Celts. Their culture is basically Celtic. The difference is something called "changelings" (change-lings), switching babies. They have Nordic alien influence form the Pleaideans. A reason why they fell superior than other groups. Now according to research this certain tribe or family of rijālun (men) known as the Jinn may be from a white race. They are whites just as the Nordic aliens of human form, excluding other Nephilim. Shaytanu became Jinn as Qur‘an. The Qur‘an also states Jinn are another form of
human than Adam. Adam is from black loam/humus or vulcan soil, dark color man, could be all dark race in him. 33 | Page
Jinn are of smokeless hire, made of high heat, which physically is porcelain as they have bodies. Jinn seems to have have insecurity issues almost like women or children which is the drive to the madness of the earth. All people can be crazy, 2-faced, and brutal and so forth but they are the perfectionist in Shaytanu's work.
The few whites who are genuinely good get cast out from their society and even treated as an enemy. Plus as Jinn would do, they try their best to hide things from others and still will deny anything even if it is discovered. The Jinn in general wants to do things their way and away from Allah and right now they have reproductive issues. Hence, to fight the army of Allah who will be non-white humans in space and of earth (Israelites) who are real supermen with superpowers? They will be doomed.
―We (Judah) will be in this army with immortality. If we fall upon the sword we will not be wounded!‖ Joel 2/1-11 By their fruits you shall know them Allah says:
―We created you, then we shaped you, then we said to the angels, "Fall prostrate before Adam." They fell prostrate, except Iblis; he was not with the prostrators. He said, "What prevented you from prostrating when I ordered you?" He said, "I am better than he; You created me from fire, and created him from mud. " He said, "Therefore, you must go down, for you are not to be arrogant here. Get out; you are debased." He said, " Grant me a respite), until the Day of Resurrection. " He said, "You are of munẓarīna (the ones given a respite)." He said, " Since You have willed that I go astray, la-aqʿudanna (I will sit) lahum (for them) ṣirāṭaka mus'taqīma (on Your straight path). I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative. " He said, "Get out there from, despised and defeated. Those among them who follow you, I will fill Hell with you all.‖ Sura 7/11-18 Iblis was an Angels who became Jinn. Iblis the Jinn first was rebellious but more so, his rebellious act above was uncalled for. He simply felt he was better or superior to Adam or Insan. This is blind racial discrimination. Hence, this act could be equated to the first act of real racism. Remember that Adam and Iblis as representatives of two distinct races, Insan and Jinn, were equal in the eyes of Allah but only were different in regards 34 | Page
to the process that they were created. They were both to be bashar (mortal) but simply of a different race. The next thing and perhaps most important in identifying these Jinn by their character involves Iblis promise stated above. He swears that he will do everything in his power to take Insan from the straight path. He and his descendants will come from all sides and be relentless, and this act of vengeance stems from Iblis' deluded concept that it was God's fault that he went astray. From Iblis own promise we can see that Jinn are not only incredibly arrogant but also very vengeful, deceptive and manipulative . But I think the most frightening aspect of the above narration is Allahs promise of respite. Remember, Iblis asks and is granted respite and that this respite will last until the last day! To me this promise is extremely important to understand as this means these two races will be at odds until this earth finally comes to an end! In other words, seeking to preserve peace with Al Jinn is fruitless. Approaching them peacefully is righteous, but assuming peace will last is naive in the very least. 'One of the greatest deceptions we devil shave pulled on man is making them believe that we don't exist'. This is precisely why concepts of supernatural ability are maintained in regards to Jinn identity. Allah says Shaytanu is our clear enemy throughout the Qur‘an. If the Jinn were invisible, and among them are the Shayatin (Devils), how do you defeat an enemy that you believe does not exist or you believe is invisible, unseen? Most ofpeering the secular world doesn't believe in devils atthat all while most religious people are too busy into the dark afraid of invisible spooks to realize that the devil and his descendants are nothing more than mortal men staring them right in the face and laughing while we go into the bathrooms believing Jinn are there, while we see black snakes believing the Jinn are there killing these snakes for no reason.
In the earth Allah says there are communities / previous generations that have passed away: "and We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among umamin (communities / the previous generations) of Jinns wal-insi, who have passed away, is proved against them; for they are utterly lost." Surah 41/25
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"Such are they against whom is proved the sentence among umamin (communites / the previous nations) of Jinn and Insan, that have passed away; for they will be (utterly) lost." Surah 46/18
Allah says that hell that will scorch the human skin will will be entered with nations that passed away from the Jinn and insi and they will curse their sister nation: "He will say: "Enter ye in the company of the 'umamin' (the nations) who khalat (passed away) before you – from Jinn wal-insi, - into the Fire." Every time ummatun (a community) enters, it curses its ukh'tahā (sister nation), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all ‖: but this ye do not understand." Surah 7:38
All of the communities lived on earth and all of the communities lived and passed away:
―Nay! were you witnesses when death visited Yaqoub, when he said to his sons: What will you serve after me? They said: We will serve your god and the god of your fathers, Ibrahim and Ismail and Ishaq, one Allah only, and to Him do we submit. That was ummatun (a community) which khalat (has passed away). It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.‖ Sura 2/133-134
―That is ummatun (a community) which khalat (has passed away). It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.‖ Sura 2/140-141 (creature) fi (in) arḍi (the earth) or bird that flies with its wings except umamun (are communities) like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.‖ Sura 6/38
―And there is no dābbatin
―arsalnā (We had sent) to umamin (communities) who lived before you and afflicted the nations with suffering and adversity, that they might learn humility.‖ Sura 6/42 ―And when ummatun (a community) among them said, "Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him." Sura 7/164 36 | Page
―We have enjoined on insāna kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam. Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world). But he who says to his father and his mother, 'Fie upon you! Do you promise me that I shall be brought forth, when already generations have passed away before me?' while they call upon Allah for succour -- 'Woe upon thee! Believe; surely Allah's promise is true'; then he says, 'This is naught but the fairy-tales of the ancients' --" Those are the ones upon whom the word has come into effect, [who will be] among umamin (communities) qad khalat (which had passed away) before them mina (of) jinn walinsi. Indeed, they [all] were losers. Sura 46/15-18
CHAPTER SIX Allah tells us that the Jinn were directed towards the Prophet a group of jinn who heard the Qur‟an and then went back to their people warning
them. What does the Qur‟an say: "nadhīran (a warning) lil'bashari (for humans).” Sura 74/36
We know that the Qur‟an is a warning to human beings who were created from water and have blood relations and marriage: "And it is He Who khalaqa (has created) mina (from) māi (water) basharan (human beings) fajaʿalahu (and has made for him) nasaban (blood relation) waṣih'ran (and marriage relationship). Your Lord is All-Powerful. Sura 25:54 Shaytanu was given respite to entice Insan with his voice, with an assault with his calvary and infantry and he given respite to be a partner in Insan wealh and children:
"You may entice them biṣawtika (with your voice), wa-ajlib (and assault) ʿalayhim (on them) bikhaylika (with your cavalry) warajilika (and infantry / foot soldiers) washārik'hum (and be a partner) fi (in) the „amwāli‟ (wealth) „wal-awlādi‟ (and the children), and promise them. Anything the Shaytanu promises is no more than an 37 | Page
illusion. As for My servants, you have no power over them." Your Lord suffices as an advocate.‖ Sura 17:64-65
Notice Allah says:
―wa-ajlib (and assault) ʿalayhim (on them) bikhaylika (with your cavalry) warajilika (and infantry / food soldiers)” Dictionary of the Holy Qur'an
―warajilika (and infantry / foot soldiers)‖ Rajulun: Male human being; Man; A person with heir Rajilun: Foot; Footmen (Slow walkers) Rijlain: Two feet. Rajulun: Man Rijal noun, plural. Men; walking on foot
Again, we back to the Arabic word Rijal which means men, human being in all respects e.i.,talking, feet, hands, walking, masculinity, etc. etc. Can we honestly believe that Shaytanu has an invisible c avalry and infantrymen that we can‘t see who are fighting us? Allah says Shaytanu is our clear enemy and the disbelievers are our clear enemies. How can we fight unseen enemies? How can they literally, unseen, invisible and clear at
the same time? Wouldn‘t this be a huge contradiction in the Qur‘an? Once we recognize the truth about the Shaytanu and his host we will see that this host of his is human beings and we will know them by their actions. This is when the veil will be removed. Infantry is the branch of an army that fights on foot — soldiers specifically trained to engage, fight, and defeat the enemy in face-to-face combat. Infantrymen thus bear the brunt of warfare, and suffer the greatest number of casualties. Historically, as the oldest branch of the combat arms, the infantry are the backbone of a modern army, and continually undergo training that is more physically stressful and demanding than that
of anydiscipline, other branch of thefitness, combatand arms, or of the army. The infantry‘s greater emphasis upon physical psychological strength develops reflexive skills that enable spontaneous, sustained aggression and violence, which make a weaponsystem of the infantryman, whether armed or unarmed. 38 | Page
20th-century infantry: The Royal Irish Rifles at the Battle of the Somme (July– November 1916) during the First World War (1914 –18). Infantrymen are distinguished from soldiers trained to fight on horseback (cavalry) , from tanks (armoured cavalry), with heavier long-range weapons (artillery) , and as technicians (armourer, signaller, medic), by their greatly devel oped combat skills, such as movement techniques (by the individual, squad and platoon), firearms proficiency (individual and crew-served), and field craft.
Infantry can enter and manœver in terrain that is inaccessible to military vehicles and tanks, and employ crew-served infantry support weapons that provide greater and more sustained firepower, in the absence of artillery . The transport and delivery techniques of infantrymen to engage in battle include marching, mechanized transport, airborne (by parachute) , air assault (by helicopter) , and amphibious.1 Allah says:
―washārik'hum (and be a partner) fi (in) the „amwāli‟ (wealth) „wal-awlādi‟ (and the children),” Waw-Lam-Dal = to beget, give birth. Walada (prf. 3rd. p. m. sing.): he has bego tten. Waladna (prf. 3rd. p. f. plu.): They (f.) gave birth. Wulida (pp. 3rd. p. m. sing.): He was born. Wulidtu (pp. 1st. p. sing.): I was bor n.
1
http://en.wikipedia.org/wiki/Infantry
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Yalid (imp. 3rd. p. sing. juss.): He begets. Yaliduu (imp. 3rd. p. m. plu. acc.): They will beget. Alidu (imp. 1st. sing.): I will give birth, will bear a child. Yuulad (pip. 3rd. p. m. sing. juss.): He is begotten. Waladun (n.): Child; Offspring. Aulaad (plu.): Children. Waalidun (act. pic. m. sing.): Beg otten, Real father. Waalidatun (act. pic. f. sing.) : Mother. Waalidaan/Waalidain (act. pic. dua l): Parents. Waalidai (act. pic. duel. f. d.): Parents. Wildaan (n. plu.): Youths; Children. Waliidun (act. 2nd. pic. m. sing.): Chi ld. Mauluudun (pis. pic. m. sing. ): Begotten one; One who is born. Wulidtu (pp. 1st. p. sing.): I was bor n. Yalid (imp. 3rd. p. sing. juss.): He begets. Yaliduu (imp. 3rd. p. m. plu. acc.): They will beget. Alidu (imp. 1st. sing.): I will give birth, will bear a child. Yuulad (pip. 3rd. p. m. sing. juss.): He is begotten. Waladun (n.): Child; Offspring. Aulaad (plu.): Children. Waalidun (act. pic. m. sing.): Beg otten, Real father. Waalidatun (act. pic. f. sing.) : Mother. Waalidaan/Waalidain (act. pic. dua l): Parents. Waalidai (act. pic. duel. f . d.): Parents.
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Wildaan (n. plu.): Youths; Children. Waliidun (act. 2nd. pic. m. sing.): Chi ld. Mauluudun (pis. pic. m. sing. ): Begotten one; One who is born.
In every usage of the word means committing a physical act. Shaytanu threatened to become partners with our wealth and children and this means having intercourse. So Al Jinn are able to interbreed / procreate / with the Al Inssan (Children of Adam). And the only way they Al Jinn can do this is being Basharun (human beings).
What does Allah has to say about Iblis progeny?
―You may entice them biṣawtika (with your voice), wa-ajlib (and assault) ʿalayhim (on them) bikhaylika (with your cavalry) warajilika (and infantry / food soldiers) washārik'hum (and be a partner) fi (in) the ‗amwāli‘ (wealth) ‗wal-awlādi‟ (and the
children)…” How can an invisible being interbreed with another species and have children? If
Shaytanu was not some type of Bashar / Human it‘s possible for him to be able to be a partner in children. Allah says,
―Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him „wadhurriyyatahu‟ (and his offspring) as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong- doers!‖ Surah 18:50 The Arabic word in this verse for descendants, offspring, progeny is Dhurriyyatahu There are two words frequently used in the Scripture to denote 'seed' they are: Nasl - noun pl. Insaal is progeny, offspring, issue, descendants. This word is derived from the root nsala, to beget, procreate,
Other words derived from this word are:
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1) Insaal- Procreation, generation 2) Tanaasul- Sexual propagation, procreation, generation, reproduction 3) Adaaut Tanaasal - Sexual organs, genitals 4) Da' faut Tanaasal - Sexual impotence 5) Tanaasuliy - Procreative, propagative, genital, sexual 6) Mard Tanaasiliy - Venereal disease 7) Tanaasiliyaat - Sexual organs
And 8) Dhurriyah - Progeny, descendants, children, offspring; Dhurriy, Of or pertaining to the offspring or progeny
The word dhurriyyah can be found in its plural form in Al Qur'aan Surah 25/74 as offspring in Surah 6/88. The word dhurriyyatihim is used for descendants. In the Qur'aan 2/124, 13/23 as offspring, in Surah 29/28 as seed and Surah 37/77 as progeny. This is what beings we sexually reproduce and have descendants, offspring, progeny andhuman this is why thedo; Qur‘aan says that the Shaytan has Dhurriyyatahu Descendants, offspring, progeny. Procreation is a physical act requiring sexual intimacy and therefore presupposes that jinn have certain physical anatomy allowing them to propagate their race through intercourse. In light of this it should not come as a surprise to learn that there are male and female Shayatin or Jinn. Shaytanu swears that he will do everything in his power to take us Insan from the straight path. He and his descendants will come from all sides and be relentless, and this act of vengeance stems from Iblis' deluded concept that it was Allah's fault that he went astray. From Iblis own promise we can see that his descendants, hence, the Jinn are not only incredibly arrogant but also very vengeful, deceptive and manipulative. But I think the most frightening aspect of the above narration is Iblis promise of respite. Notice how 42 | Page
Iblis asks and is granted respite and that this respite will last until the last day! To me this promise is extremely important to understand as this means these two races will be at odds until this earth finally comes to an end! In other words, seeking to preserve peace with Al Jinn is fruitless. Approaching them peacefully is righteous, but assuming peace will last is naive in the very least. Hence, the Jinn still have free will and not all people who are of Iblis‘ bloodline are evil. They can still at any time make the choice to do the right thing. The problem is they are so steeped in their contempt for Insan and so full of pride with their own race, it is very unlikely that many of them will change. If you really want to recognize true Jinn, just observe their behavior. Including the above examples of Jinn character traits, they are also deceptive and compulsive liars as found in Sura 15:39, ―I will make (wrong) fair-seeming to them on the earth, and I will put them all in the wrong.‖ If indeed these Jinn are people, families, tribes and/or nations on earth, they are easily recognized by the ways they act. As Prophet Isa / Yahshua said, by their fruits /actions you shall know them. My contention is that the people or families of this Earth who maintain a stranglehold on global power and finance, who many call lluminati, Freemasons…etc, are not only predominantly of a nepotistic white race but also harbor the above character traits to a degree that is more substantial than normal white folks. Of course these traits which many describe as evil are the fuel to the machine that drives their long held vicious plan. That is to stop at nothing to tear Insan away from serving Allah, and by any means of deception, violence, manipulation and discord not only destroy us physically and mentally but to leave us completely empty spiritually as well. They are also people who attempt to influence others in negative ways as found in Sura 7:20
―But the devil whispered to them, to reveal their bodies which were hidden from them; and he said, "Your Lord did not forbid you from this tree except that you would become angels, or you would be immortals." Sura 7/20
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The Arabic word Bashar is NEVER for Al Jinn. There is NEVER an instance where we see Al Jinn and „Bashar‟ together in an ayat when Allah is addressing Al Insan and Jinn at the same time, why is that? Because 'bashar' means mortal / human being and it has been used in contrast to Malaikah, and if Al Jinn are immortal or supernatural, why are they never used in contrast with 'bashar'? We have the Arabic word for human be ing is 'Bashar' and is consistently translated as
this in Qur‘an. Also, Insan is preceded by the Arabic article 'Al' meaning 'The', which means that Insan is a definite title and not an indefinite or non-specific object or thing. These two titles of Al Insan and Al Jinn are consistently portrayed as antithetical to one
another in Qur‘an that is they are titles which represent two different races of living beings /moving creatures living on earth. The words 'Al Jinn' and 'Al Insan' appear together in the same verse about 18 times. Remember these words use the definite article 'Al' which is the equivalent of the English article 'the'.2 Bashar does not use this article. This means that 'Insan' is a specific and definite noun, a definite name or title of something. You can see in the Qur‘an that it has been translated as humans, mankind, and men or man. Bashar has also been translated as these words but again, the difference is that Insan is a definite or a specific title. 'Insan' may be better understood in English as the equivalent to 'mankind'.
The other thing that must be noted is that 'Insan' is ALWAYS used as an opposite or in opposition to 'Jinn'. Bashar is NEVER used alongside Jinn. We never see Jinn and 'bashar' together in the same verse when Allah is addressing Insan and Jinn at the same time. Why is that?
Because 'bashar' means mortal being / human being and it has been used in contrast to angels, if Jinn are immortal or supernatural as majority of Muslims believe why are they never used in contrast with 'bashar'? 2
A Letter to David Livingstone: Al Jinn are a Race of Mortal Men on Earth by Chris Sirias
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BOTH Jinn and Insan fall into the category of bashar. Jinn and Insan are both mortal beings who are living on the earth but they are addressed as different groups of people because they are a different race. As Iblis was an Angel and then became a Jinn, it is his bloodline or lineage that is recognized as Al Jinn by Allah and it is Adams bloodline that is recognized as Al Insan.
Plasma Beings and Invisible spooks Hence, when Jinn are mentioned a party of them overheard the Prophet recite the Qur‘an, so what Muslims are saying is these same beings who consist of as tribes and nations are able to procreate with Insan women, does this make any sense? Where are all the half breed plasma people and invisible spooks? What nation's citizens are space traveling plasma beings? What nation‘s citizens are invisible spooks it‘s all quite ridiculous but many people still cling to such conjecture. To some degree I believe this theory about the supernatural ideas of Jinn being nonhuman, unseen to Insan, are lies perpetuated by Jinn themselves. People talking about the perfect disguise this is the most perfect way to disguise themselves. If we consider what the Jinns main motives and plans are, in order to perpetuate it until theend of time, they have to remain hidden or unseen. Their srcins, identity and location must be kept as secret as possible. Allah warns that they hide from us. Not just physically but ideologically also. They are not invisible but they go to great lengths to keep their identity shrouded in mystery and secret. Some even believe that they are powerful masters of black magic. Allah also tells us that the difference between Insan and Jinn will remain a mystery until the last day. Quoting Gazalli's book:
―Two identical squares is drawn side by side. If the question is asked tos how the difference, the difference is unseen. The confusion is cleared in the Qur‘an when Allah mentions to Insan that everything is created in pairs and therein in Insan a unique living being called the Jinn. The ignorance of Jinn living with us is going to be carried forward until the day of the meeting with our Allah. Allah makes everything in pairs. The Jinn are the second square that when we look at them we basically see ourselves because they are mortal humans. 45 | Page
The true differences between us are invisible. The visible difference such as skin tone is of no consequence, what matters are the motives and intentions that lie within us. As humans we are to be judged and judge one another based on our motives and intentions. A good man is not a man of prominence nor wealth but a man of good, noble and pious character. This is the key , though Jinn are free willed mortals and live among us, they are, by circumstance of their srcins and nature, much more deviant then the average person. Jinn may be the so called elitists of the world who maintain a strong, if not absolute influence on our everyday lives through the use of media, political and financial domination. They are easily recognized by their actions, and understanding their history will help us better understand how they think and how we must maintain relations with them.
Rather than fearing their superstitious rumors of their super natural abilities and powers, we should confront them head on by calling them out by their true name, and see if they respond and how they respond.
The race of Jinn (descendants of Iblis), were created first with intense heat "wal-jāna (And the jinn) khalaqnāhu (We created it) min qablu (before) min (from)nāri (fire) samūmi (scorching)..." Sura 15/27
The race of Insan (descendants of Adam) were created with black clay or mud
―Verily We created al-insana of potter's clay of black mud altered…‖ Sura 15/26 Mortal beings (bashar) were created out of the essence of black mud
―And when your Lord said to the angels: Surely Iam going to create basharan (a mortal) of the essence of black mud fashioned in shape.‖ Sura 15/28 Notice how in Sura 15:26 the word 'Insan' is used but in Sura 15:28 'bashar' is used. If recognize sequence of events as to what Allah is conveying to us these words to mean, it would say tell us the following: 1) The race of Jinn (descendants of Ibli s), were created first with intense heat 2) The race of Insan (descendants of Adam) were created with black clay or mud 46 | Page
3) Mortal beings (bashar) were created out of the essence of black mud What I am trying to show here is that clearly Insan and bashar are regarded as different things. Insan and Jinn are bashar or mortals while on Earth, but it appears that their initial creations took place outside of the physical realm. However, once they descended to this world, they obviously became physical mortal beings.
There are other anomalies that must be considered. For example, why whenever Allah warns of avoiding temptation from the Shaytanu, does He only profess this warning to Insan and not bashar or Jinn? Allah says:
―He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Shaytanu, lil'insāni is a mubīnun (clear) enemy.‖ Sura 12/5 ―And tell My servants to say that which is best. Indeed, Shaytanu induces [dissension] among them. Indeed Shaytanu is ever, lil'insāni, a mubīnan (clear) enemy.‖ Sura 17/53 ―He led me away from the remembrance after it had come to me. And ever is Shaytanu, to lil'insāni, a deserter." Sura 25/29
―The hypocrites are like the example of Satan when he says to lil'insāni, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah , Lord of the worlds." Sura 59/16 So we have in Sura 17:53, 25:29, and 59:16 it is only the Insan who are warned about the Shaytanu, but no special warning is made to the Jinn or to mortals/bashar in general. Another fact to keep in mind about bashar and Insan is what Iblis says when he commits his initial act of disobedience and thus was the first racist. Recognize how Iblis refuses to bow not just to a bashar or mortal, but to a mortal made of BLACK mud. His arrogance and feeling of superiority does not come from an idea that he is better than a mortal or different than a mortal, but that this mortal is made from BLACK mud. As Iblis is also of the order bashar (a mortal), once an Angel and then became a Jinn, his haughtiness can only come from the idea that he is superior in srcinal composition not ultimate function.
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―He said: I am not such that I should make obeisance to libasharan (a mortal) whom Thou hast created of the essence of black mud fashioned in shape.‖Sura 15/33 Remember that Adam and Iblis as representatives of two distinct races, Insan and Jinn, were equal in the eyes of Allah but only were different in regards to the process that they were created. They were both to be bashar (mortal) but simply of a different race. antithetical
1. diametrically opposed: expressing or constituting the complete or exact opposite 2. contrasting with earlier proposition: relating to or consisting of a proposition that is the opposite of another already proposed Allah says:
Mina Al-Mu'uminīna Rijālun Şadaqū Mā `Āhadū Allāha `Alayhi Faminhum Man Qađá
Naĥbahu Wa Minhum Man Yantažiru Wa Mā Baddalū Tabdīlāan.‖ ―Among the believers there are Rijālun (Men) who fulfill their pledges with Allah. Some of them died, while others stand ready, never wavering.‖ Sura 33/23
The People who Allah directed a group of the Jinn people towards the
Prophet so they can listen to the Qur‟an Allah says:
―And when ṣarafnā (We directed) ilayka (to you) a party of the jinn who listened to the Qur‘an; so when they came to it, they said: Be silent; then when it was finished, they turned back to their qawmihim (people) warning (them).‖ They said, qawmana („Our people), we have been listening to a Scripture that came after Moses, confirming previous scriptures, giving guidance to the truth and the straight path. ‟yāqawmanā (O our people!) respond to the caller of Allah and believe in him. He will forgive of your sins and will protect you from a punishment paintful. ― Sura 46/29-31
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Some Muslims assume that the Jinn just so happen to be at the place the Prophet was
reciting the Qur‘an and they heard it being recited. However, Allah says a group of the Jinn were directed to the Prophet. What was the purpose of Allah directing them to the Prophet if not so they can accept the message? When Allah directs the winds towards a specific direction this means that the winds are supposed to reach that direction to fulfill a particular purpose and we
have the same word being used ―ṣarafnā‖: ―And when ṣarafnā (We directed) ilayka (to you) a party of the jinn who listened to the Qur‘an‖ ―Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, wataṣrīfi (and directing) of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.‖ Sura 2/164
―And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness wataṣrīfi (and directing) of the winds are signs for a people who reason.‖ Sura 45/5 The Arabic root to
is
ād rā fā ( ṣarafnā aside, hinder, prevent, bar, ṣprohibit
) and this word means to turn away, shun
From what the Qur‘an says, the Jinn were directed towards
the Prophet and Allah says:
―Say: It is revealed unto me that is'tamaʿa (listened), a company of the Jinn and they said: Lo! we have heard a marvelous Qur'an, It guides to the right course. and we have believed in it. And we will never associate with our Lord anyone.‖ Sura 72/1 -2 In another narration in the Qu‘ran Allah revealed to the Prophet that a company of the Jinn gave hear, listened to the Qur‘an that guides to the right path and the group of Jinn who listened to it believed in it.
Now if some of our Muslim brothers want to say that qawmihim or qawmana doesn't mean people then we have to look at the co nsistency of the reoccurring ayats that has the same Arabic words.
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"The example of those who were entrusted with the Tawrah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example qawmi (of the people) who deny the signs of Allah. And Allah does not guide qawma (the people), the wrongdoers." Sura 62/5 "He said, "My Lord, indeed I invited qawmī (my people) [to truth] night and day." Sura 71/5
The Prophet Muhammad will say his people have abandoned the Qur'an: "And the Messenger has said, "O my Lord, indeed qawmī (my people) have taken this Qur'an as [a thing] abandoned." Sura 25/3
Moses said to his people: " yāqawmi (O my people), sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct." Sura 40/29 "yāqawmi (O my people), sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct. And he who believed said, "yāqawmi (O my people), indeed I fear for you [a fate] like the day of the companies -" Sura 40/29-30 "And Pharaoh called out among qawmihi (his people); he said, "yāqawmi (O my people), does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?" Sura 43/51
Other Prophet nations the customs of their people such as Noah, Aad and Thamud Allah was not unjust to so Allah sent these people Prophets to warn them: "Like the custom of qawmi (the people) of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for [His] servants. wayāqawmi (And O my people), indeed I fear for you the Day of Calling" Sura 40/31-32
" qawma (And O my people), let not [your] dissension from me cause you to be struck by that similar to what struck qawma nūḥin (people of Noah) or qawma hūdin 50 | Page
(people of Hud) or qawma ṣāliḥin (people of salih). And qawmu lūṭin (people of Lot) are not from you far away." Sura 11/89
Some of the Jinn people crowded the Pr ophet:
―And that when the servant of Allah stood up calling upon Him, they well-nigh crowded him.‖ Sura 72/19
After the Jinn heard the Qur‟an some of them believed in it: ―Say, "I was inspired that a group of jinns listened, then said, 'We have heard a wonderful Quran. "'It guides to righteousness, and we have believed in it; we will never set up any idols besides our Lord. ‖ Sura 72/1-2 "'When samiʿ'nā (we heard) hudā (the guidance), we believed therein. Anyone who believes in his Lord will never fear any injustice, nor any affliction.‖ Sura 72/13
Al Jinn was sent the Reminder, the warning:
―We will surely test them all. As for him who disregards dhik'ri (the Reminder) of his Lord, He will direct him to ever increasing retribution.‖ Sura 72/17 Some of the Jinn are r ighteous and others follow various paths: "'Some of us ṣāliḥūna (are righteous), and some are less than righteous; we follow various paths.‖ Sura 72/11 "'Among us are mus'limūna (submitters), and among us are the compromisers.'" As for those who submitted, they are on the right path. ‖ Sura 72/14
―As for the compromisers, they will be fuel lijahannama (for Hell).” Sura 72/15 The Jinn have places to serve Allah, Masjids:
―And that masājida (the Masjids) are for Allah; do not call on anyone else besides Allah.‖ Sura 72/18 The Jinn and Insan share physical attributes while living in the dunya: "Many are the Jinns wal-insi we have made for Hell: For them qulūbun (are hearts) wherewith yafqahūna (they understand) not, aʿyunun (are eyes) wherewith they see not, and ādhānun (are ears) wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning)." Sura 7:179 51 | Page
Solomon had a company that was his host of the Jinn, Insan and birds: "and before Solomon were marshalled his hosts,- of Jinns wal-insi and birds, and they were all kept in order and ranks." Surah 27:17
Some people believe that the Jinn have special powers does the Qur‟an validate this?
The test of Solomon remember it‘s been said that the Jinn were not human beings but beings much more sophisticated and more superior in knowledge yet this did not dawn on me to put this on the chopping block/investigate further about these two particular ayats about who could bring Sheba's kingdom to Solomon the quickest. In fact, the Quran further teaches that some jinn will go to hell or enter paradise, and that those that go to the garden will be wedded to heavenly maidens:
―And surely, We have created many of the Jinn and Insi for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.‖ Sura 7/179
One of the powerful Jinn challenged to have Sheba's kingdom before Solomon could from his place: Allah says: "said ʿif'rītun (A powerful one) from among the jinn, "anā (I) ātīka (will bring it) bihi (to you) qabla (before) an (that) taqūma (you rise) min (from) maqāmika (your place), and indeed, I am for this [task] strong and trustworthy." Sura 27/39 This ayat below doesn't have any connection at all of being a Jinn just one who had knowledge of the Kitabi challenged to have Sheba's kingdom before Solomon's glance could return to him:
Allah says: "Said alladhī (one who) ʿindahu (with him) HAD KNOWLEDGE OF THE BOOK / SCRIPTURE: "ana (I) ātīka bihi (will bring it to you) qabla (before) an (that) yartadda (returns) ilayka (to you ) ṭarfuka (your glance).!" Then when (Solomon) saw it placed 52 | Page
before him, he said: "This is by the grace / favour of my Lord! to test me whether I am grateful or ungrateful! and whoever is grateful, truly his gratitude is for his own soul and if any is ungrateful, then indeed my Lord is Self-sufficient, Noble!" Sura 27/40 Remember Sura 27/39 we hear all the fuss about the Jinn and how they were strong and powerful which in some cases in Qur'an there are convincing evidence. However, I feel that Sura 27/40 refutes the idea that it was only the Jinn who was given this image of being powerful that puts this concept beyond being Basharun (mortal) to being something more. The Jinn and the one with the Jinn both said they could perform a task that would look in our eyes out of normal ordinary circumstances. However, this does not make them any more or less other than being mortal.
Some people believe only the Jinn can fly out to space and not Al Insan. Jinn and Insan will be sent a flame of fire trying to fly outer space:
―And we have sought to reach ‗samāa‘ (the heaven), ‗fawajadnāhā‘ (but found it) ‗muliat‘ (filled) with „ḥarasan‟ (guards) „shadīdan‟ (severe), and „shihāban‟ (flaming fires). And verily, we used to sit there in positions, to (steal) a hearing, but any who listen now will find a „shihāban‟ (flaming fire) watching him in ambush ‖ Sura 72:8-9.
Allah says that both Jinn and Insan will not be able to travel to the outer
space without Allah‟s permission: "O ye assembly of Jinns and „insi‟! If it be ye can pass beyond the zones of assamawati‟ (the galatic heavens) and the earth, pass ye! not without authority shall ye be able to
pass!" Which, then, of your Lord‘s blessings do you both deny? „yur'salu‟ (There will be sent) „alaykumā‟ (on you both), „shuwā ẓun‟ (a flame) „min‟ (of) „nārin‟ (fire) „wanuḥāsun‟ (and smoke) (to choke) , then you will not help each other (to safety or refuge). 55:33-35
Jinn possession is it in the Qur‟an the way we are told that they possess people and shape shifting Jinn possession is it in Qur'an? When people say Jinn possession does this mean the Righteous Jinn, the Muslim Jinn as well? Isn't this unfair and unethical to say 'Jinn' possession when all Jinn are not evil Jinn? I know without a doubt that Jinn are not evil spirits according to the Qur'an they are Bashar / Human. 53 | Page
However, for the sake of argument if we accept that Jinn are unseen, evil spirits that possess people how is this fair to the righteous Jinn, the Muslim who are Jinn? Is it fair for people to categorize Muslims as terrorist? In the Qur'an the speaks of madness and we have the Jnn Arabic attribute. "Then do they not give thought? Not in their of companion jinnatin (is any madness) . He is not but a clear warner." Sura 7/184 "He is only rajulun (a man) bihi (in him) jinnatun (is madness), so watch him for a while." Sura 23/25 "Or do they say, "bihi (In him) jinnatun (is madness)?" Rather, he brought them the truth, but most of them, to the truth, are averse." Sura 23/70 "Say, "I only advise you of one [thing] - that you stand for Allah , [seeking truth] in pairs and individually, and then give thought." There is not in your companion any jinnatin (madness). He is only a warner to you before a severe punishment." Sura 34/46 "Then they turned away from him and said, "[He was] taught [and is] majnūnun (a madman)." Sura 44/14 "Has he invented about Allah a lie or is there bihi (in him) jinnatun (is madness)?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error." Sura 34/8 Hold on though if Sura 34/8 says that they accused the Prophet inventing lies about Allah and then labeling him as having madness in him what about the Jinn who does invents lies about Allah? Allah says, "And that he used to speak the foolish one among us (Jinn) against Allah shaṭaṭan (an excessive transgression). And that we thought that never will say the insu wal-jinu against Allah any lie." Sura 72/4
shaṭaṭan comes from the Arabic root: Shiin-Tay-Tay = to be far off, wrong anyone, treat with injustice, go beyond due bounds. shattan - extravagant lie, exceeding, redundant, excess. ashatta (vb. 4) - to act unjustly. 54 | Page
Shatatan is very similar to Shaytanu or Shayatin... Shiin-Tay-Nun (root of shaytan) = become distant/far/remote, enter firmly / become firmly fixed therein / penetrate and be concealed, turn away in opposition (from direction/aim), devil, one excessively proud/corrupt, unbelieving/rebellious/insolent/audacious/obstinate/perverse, rope, deep curved well, it burned, became burnt, serpent, any blameable faculty or power of a man. madness noun noun: madness 1. the state of being mentally ill, esp. severely.
madness 1. The quality or condition of being insane. See Synonyms at insanity. 2. Great folly: It was sheer madness to attempt the drive during a blizzard. 3. Fury; rage. 4. Enthusiasm; excitement.
madness 1. insanity; lunacy 2. extreme anger, excitement, or foolishness madness 1. the state of being mad; insanity. 2. senseless folly. 3. frenzy; rage. 4. intense excitement or hilarity.
madness 1. ire, rage, fury - Ire suggests greater intensity than anger, rage suggests loss of selfcontrol, and fury is destructive rage verging on madness.
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2. mania - Based on a Greek word meaning "madness," ultimately from an IndoEuropean root for "mind." 3. rage - Traces back to Latin rabia, an alteration of rabies, meaning "fury, madness." woodness - Madness or insanity, from Old English wood, "out of one's mind."
madness 1. obsolete terms for legal insanity insaneness, lunacy madness - an acute viral disease of the nervous system of warm-blooded animals (usually transmitted by the bite of a rabid animal); rabies is fatal if the virus reaches the brain madness - a feeling of intense anger; "hell hath no fury like a woman scorned"; "his face turned red with rage"
madness 1. insanity, mental illness, delusion, mania, dementia, distraction, aberration, psychosis, lunacy, craziness, derangement, psychopathy He was driven to the brink of madness. 2. foolishness, nonsense, folly, absurdity, idiocy, wildness, daftness (informal), foolhardiness, preposterousness It is political madness. 3. frenzy, riot, furore, uproar, abandon, excitement, agitation, intoxication, unrestraint The country was in a state of madness Now out of all of the definition of 'Madness' not one definition describes madness as being possessed by some evil spirit or some Jinn.
Dictionary of the Holy Qur'an: Jinn comes form the Arabic root Jiim-Nun-Nun 1. Imaginary beings whom the infidels worshipped 2. Peoples of different flung countries living detached from other civilized peoples 3. Peoplewhich who inhabited the earth prehistoric to no lawsof orthe rules of conduct is Deen, before the in birth of Adamtimes who subjected laid the foundation civilization and Shari'at; Jews of Nasibin'
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Janna means hidden also it means, not only hidden from the eyes but also from senses.
Janeen, is an infant in mother‘s womb – ajinnatun
"Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were ajinnatun (fetuses) in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him." Sura 53/32 junnatan is the shield or any weapon with which a person protects himself Sura 58/16.
"They make their oaths to serve junnatan (as a cover) so they turn away from Allah's way; therefore they shall have an abasing chastisement." Sura 58/16 Jinnatun – means madness Sura 23/25 "He is only rajulun (a man) bihi (in him) jinnatun (is madness), so watch him for a while." Sura 23/25 Jannah can mean all the hidden forces (spiritual, positive) and in this context it also includes “angels”, and those hidden forces which are evil are called „Shayatin”.
The Qur‟an also mentions about the Arabs doing worship of Jinn and there it means angels: "They have said that there is a relationship between Him and jinati (the jinn). The jinn certainly know that they will all be brought to suffer torment." Sura 37/158
Symptoms of Jinn Possession There are several symptoms of jinn possession. These symptoms have been divided into three categories: those which occur when one is awake, and those which occur when one is asleep. The Feelings you have: 57 | Page
You see shadows at home, you feel that someone is staring at you and happens when you are alone at home. You feel fear symptoms when alone, you have to look back, you have to check doors and windows if they are locked. You feel a disaster is coming.
Symptoms when one is awake: 1- Turning away in particular from acts of worship and obedience, the remembrance of
Allah SWT (dhikr) and reading the Qur‘an. Allah says: ―And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) we appoint for him Shaytan to be a Qareen (a companion) to him. And verily they hinder them from the path (of Allah), but they think that they are guided aright! ―Sura 43:36-37 2- Erratic behavior in one‘s words, deeds and movements. Allah says:
―Those who eat Riba will not stand(on the day of Resurrection except like the standing of a person beaten by Shaytan (satan) leading him to insanity.‖Sura 2/275 3- Seizures (with no medical cause) ;there are signs to indicate that a seizure has devilish causes. 4- Paralysis of a limb (with no medical cause). 5- Being quick to get angry or weep with no apparent cause. 6- Sitting in the toilet for a long time, and talking to oneself 7- Constant headache (on one or both sides of the head) with no medical cause 8- Irregular menstruation in women 9- Not producing children although both husband and wife are medically sound and able to reproduce.
Symptoms when one is asleep: 1-Frightening nightmares, which includes seeing varies kinds of creatures such as ghosts or apparitions, seeing oneself falling from a high place, seeing people in strange forms and snakes, A man may see a women who wants him to have intercourse with her (and vice versa ) constantly in his dreams and may see someone threatening him. 58 | Page
2-Insomnia, anxiety and fear upon waking
3 Talking loudly in one‘s sleep, or moaning or groaning. 1. Repeated nightmares, seeing black cats and dogs as well as continuous assaults from some men and women. 2. Sleep walking. 3.Involuntary body movements while sleeping such as moving the arms and legs. 4. Noticeable fear and scariness. 5. Laughing and crying during sleep. 6. Seeing people during sleep and that they taking the patient to faraway place such as the desert or prairie. 7. Sexual assault, in rare cases, especially in the case of the loving jinn. 8. Feeling something kneeling on one's chest during sleep.3
Is it to fair for non-Muslims to say Muslim terrorist? Some of the Jinn are r ighteous and others follow various paths: "'Some of us ṣāliḥūna (are righteous), and some are less than righteous; we follow
various paths.‖ Sura 72/11 "'Among us are mus'limūna (submitters), and among us are the compromisers.'" As for
those who submitted, they are on the right path.‖ Sura 72/14 Jinn creation is not literal fire "And He created the jinn from mārijin (A SMOKELESS FLAME) min (OF) nārin (FIRE)." Sura 55/15 "wal-jāna (AND THE JINN) khalaqnāhu (WE CREATED IT) min qablu (BEFORE) min (FROM) nāri (FIRE) samūmi (SCORCHING)..." Sura 15/27
3
http://www.cidpusa.org/Jinn.htm
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The Quran describes their essence as 'nare-sumun' Sura 15:27 and 'mariji-min nar' Sura 55:15. This is not literal fire. There is some semblance of fire but it is also 'sumun' which gives us a sense of ferocity, intensity and 'marij' which means confused, impaired, mixed and something which is unsteady.
It is a description used by the Qur‘an to best describe to a 7th century Arab audience a substance which they may not be familiar with. Clearly this is not the same substance by which Insan was created Sura 15:26. However it does gives us a clue in terms of the psychology. Many Jinn are psychotic or can be labeled pscyopath.
What is a Psychopath? The twenty traits assessed by the PCL-R score: glib and superficial charm grandiose sense of self-worth pathological lying cunning and manipulative lack of remorse or guilt shallow affect — emotional reactions are short-lived. callousness and lack of empathy failure to accept responsibility need for stimulation, prone to boredom parasitic lifestyle poor behavioral controls lack of long-term, realistic goals impulsivity
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irresponsibility juvenile delinquency early behavior problems revocation of conditional release sexual promiscuity many short-term marital relationships criminal versatility Acquired behavioral sociopathy/sociological conditioning (Item 21 is a newly identified trait i.e. a person relying on sociological strategies and tricks to deceive)
Eric Fromm, in The Heart of Man, called malignant narcissism ―the quintessence of evil‖ (Fromm, 18). The psychopath‘s addiction is to power. To achieve power, he preys on other human beings by manipulating their emotions. So, rather than looking outside of ourselwhat is a psychopath? shame and envy.ves for a warning sign, it may behoove us to check with our emotions. In any interaction, we can ask ourselves whether our emotions are being manipulated. Creating drama through the use of charm, pity and rage are common tactics for emotional manipulation. These are warning signs that the person may be an emotional vampire, but the fin al nail in the coffin is when you sense that you‘ve been in the presence of evil. Their emotionlessness reflects a detached, fearless, and possibly dissociated state, revealing a low-state autonomic nervous system and lack of anxiety. It's difficult to say what motivates them - control and dominance possibly - since their life history will usually show no long-standing bonds with others nor much rhyme to their reason (other than the planning of violence). They tend to operate with a grandiose demeanor, an attitude of entitlement, an insatiable appetite, and a tendency toward sadism. Fearlessness is probably the prototypical (core) characteristic (the low-fear hypothesis). It's helpful to think of them as high-speed vehicles with ineffective brakes. Certain organic (brain) disorders and hormonal imbalances mimic the state of mind of a psychopath. 61 | Page
There are four (4) different subtypes of psychopaths. The oldest distinction was made by Cleckley back in 1941 between primary and secondary. PRIMARY PSYCHOPATHS do not respond to punishment, apprehension, stress, or disapproval. They seem to be able to inhibit their antisocial impulses most of the time, not because of conscience, but because it suits their purpose at the time. Words do not seem to have the same meaning for them as they do for us. In fact, it's unclear if they even grasp the meaning of their own words, a condition that Cleckley called "semantic aphasia." They don't follow any life plan, and it seems as if they are incapable of experiencing any genuine emotion. SECONDARY PSYCHOPATHS are risk-takers, but are also more likely to be stressreactive, worriers, and guilt-prone. They expose themselves to more stress than the average person, but they are as vulnerable to stress as the average person. (This suggests that they are not "fully psychopathic." This may be due to distinctive genetic variations.)
They are daring, adventurous, unconventional people who began playing by their own rules early in life. They are strongly driven by a desire to escape or avoid pain, but are unable to resist temptation. As their anxiety increases toward some forbidden object, so does their attraction to it. They live their lives by the lure of temptation. Both primary and secondary psychopaths can be subdivided into: DISTEMPERED PSYCHOPATHS are the kind that seem to fly into a rage or frenzy more easily and more often than other subtypes. Their frenzy will resemble an epileptic fit. They are also usually men with incredibly strong sex drives, capable of astonishing feats of sexual energy, and seemingly obsessed by sexual urges during a large part of their waking lives. Powerful cravings also seem to characterize them, as in drug addiction, kleptomania, pedophilia, any illicit or illegal indulgence. They like the endorphin "high" or "rush" off of excitement and risk-taking. The serial-rapist-murderer known as the Boston Strangler was such a psychopath. CHARISMATIC PSYCHOPATHS are charming, attractive liars. They are usually gifted at some talent or another, and they use it to their advantage in manipulating others. They are usually fast-talkers, and possess an almost demonic ability to persuade others out of everything they own, even their lives. Leaders of religious sects or cults,
for example, might be psychopaths if they lead their followers to their deaths. This subtype often comes to believe in their own fictions. They are irresistible.
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Sociopaths have always existed in varying form and to various degrees. They have been known by various titles. They have been studied using various techniques, and through the years their ailment has been blamed on various causes. But one thing never varies: all sociopaths share three common characteristics. They are all very egocentric individuals with no empathy for others, and they are incapable of feeling remorse or guilt. [The Sociopath Rebecca Horton (April 1999)] While the psychopath has likes and dislikes and fondness for the pleasures that human company can bring, analysis shows that he is completely egocentric, valuing others only for their enhancement of his own pleasure or status. While he gives no real love, he is quite capable of inspiring love of sometimes fanatical degree in others. He is generally superficially charming and often makes a striking impression as possessed of the noblest of human qualities. He makes friends easily, and is very manipulative, using his ability with words to talk his way out of trouble. Many psychopaths love to be admired and bask in the adulation of others. With the lack of love, there is also a lack of empathy. The psychopath is unable to feel sorry for others in unfortunate situations or put himself in another's place, whether or not they have been harmed by him. [Gordon Banks]
The Mass Deception about the Jinn Those who believe that the Jinn are something other than human, claim that the Jinn are in fact a completely different species of creature than the human being, although it does have free will and is a higher intelligence in comparison to creatures such as animals, insects, and cattle, just like humans. They are also expected to obey the Qur‘an which was obviously designed for Human application. This is plain and simply incorrect, and it is a result of a massive campaign of deception that has been ongoing for thousands of years. The Jinn are humans. They are not fairies, spirits, ghosts, reptilian men, Annunaki, XMEN, or anything else, other than human beings. The Jinn cannot fly. They do not know our thoughts. They do not have any exclusive ability to communicate with man using telepathy. They do not live in our minds, other planets, or other dimensions. These are all lies.
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However, most people believe otherwise and it is due to the lack of reflection on the ayats of Qur‘an. Rather, they rely upon the Jinn to tell them who the Jinn are. There has never been a scholar (that I am aware of) amongst the sects who has openly challenged
or questioned the popular interpretation of the learned ‗ulema. All praise is due to Allah who have us an intellect for reflection, eyes and ears which we use to investigate, and a mouth to speak out against falsehood.
There isn‘t a single ayat of Qur‘an that shows a contradiction between Insān, Ins, Nas and Bashar. Moreover, we do not find in the Qur‘an a single ayat that shows a contradiction between Jānn, Jinn, Jinnah and Bashar. The only contradictions we find are in the comparisons between these groups: 1). Angel (Malak) vs. Bashar (Human): An Angel is not a Human, nor vice versa. 2). Angel (Malak) vs. Jinn (Iblisite): An Angel is not a Jinn, nor vice versa 3). Angel (Malak) vs. Ins (Adamite): Adamites are not Angels, nor vice versa 4). Ins (Adamites) vs. Jinn (Iblisite): Adamites are not Iblisites, nor vice versa 5). All Ins (Adamites) are Bashar (Human), but not all Bashar (Humans) are Adamites 6). All Jinn (Iblisites) are Bashar (Human), but not all Bashar (Human)are Jinn
All of this is proven in Qur‘an. I not only intend to debunk the myth of the flying, invisible, alien, reptilian, Annunaki Jinn, but I also intend to demonstrate who they really are, who they have always been, and why they do not want you to know who
they are, Allah Willing. To do this, I draw upon the Qur‘an as the primary source, as well as historical references. I will not use History to interpret the Qur‘an, because the Qur‘an contains its own built in tafseer (interpretation). I will use the Qur‘an to explain clearly what and who the Jinn are, as well as their activities globally to destroy the Ummah and the world. Allah is the Best of Protectors!
Definitions of the Qur‟anic word „Bashar‟ In the Name of Most Gracious, Most Merciful, Allah. Bashar / Al-Bashar (
/ ) 64 | Page
This chapter will focus on the real word for Human/Mankind in the Qur‘an which, contrary to popular opinion, is not Al-Insān, Al-Ins, or Al-Nās. The real word for human/mankind is ‗Basharan‘ / ‗Al-Bashar‘. Ba-Shiin-Ra = Skin / Pare / Strip / Skin Contact / Epidermis (or insides) Complexion / Hue-> Delicacy, fineness of Beauty / Elegance of form / Bright cheerful countenance, Rejoiced / Rejoicing / Good, good tidings, glad tidings / Announcements (bearer of), proclaiming, commencement, beginnings of anything / Indications / Streaks (daylight breaking, wind over land) Conducting, managing affairs personally. Lie with, to go in unto. Mankind, Human beings, Lowest /basest / meanest sort of people, Perfect man (combining gentleness with strength). Adam
15:28 And [mention, O Muhammad], when your Lord said to the Malā‘ikah/Angels, ―I will create a human being (Basharan) out of clay from an altered black mud.
Prophet Muhammad
18:11 Say, ―I am only ‗Bashar‘ like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord – let him do righteous
work and not associate in the service of his Lord anyone.‖
All Prophets / Messengers and the People they were sent to were Bashar/Human
14:11 Their messengers said to them, ―We are only ‗Bashar‘ like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah . And upon Allah let the believers rely. 17:94 And what prevented the people from believing when guidance came to them
except that they said, ―Has Allah sent a Bashar/Human as messenger?‖ 26:154 ―You are but only Bashar/Human like us. Then bring us a sign if you are of the truthful.‖ 26:186 ―You are only Bashar/Human like us and verily, we think that you are one of the liars!
―The Spirit‖ visits Mary in the form of a bashar/human being 65 | Page
19:17 And she took, in seclusion from them, a screen. Then We sent to her Our Spirit (Ruh), and he represented himself to her as a well-proportioned human being / basharan sawiyyan
The Qur‘an contains warnings and reminders for Al-Bashar/Humanity. 74:31 And mention of the Fire is not but a reminder to humanity (Al-Bashar) 74:36 As a warning to humanity (Al-Bashar) Allah says He dispersed Bashar throughout the Earth 30:20 And of His signs is that He created you from dust; then, suddenly you were Bashar dispersing Allah gave only Bashar the Scripture, Authority, and Prophethood 3:7 It is not acceptable for a human/bashar that Allah should give him the Scripture and
Authority and Prophethood and then he would say to the people, ―Be servants to me rather than Allah ,‖ but [instead, he would say], ―Be pious scholars of t he Lord because of what you have taught of the Scripture and because of what you have studied.‖ 42:53 And it is not for any Bashar that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.
Bashar vs. Malak
12:31 … And when they saw him, they greatly admired him and cut their hands and said, ―Perfect is Allah ! This is not a Bashar; this is none but a noble Malak.‖ 17:94 And what prevented the people from believing when guidance came to them except that they said, ―Has Allah sent a Bashar-Messenger?‖
17:95 Say, ―If there were upon the earth Malā‘ikah walking securely, We would have sent down to them from the heaven a Malak-Messenger (Malikan-Rasūlan).‖ Note: If the word Al-Jinn referred to a non-human species of creature, then Allah would have sent down to earth a messenger who was a Jinn, specifically for the Jinn, from among themselves. However, since Allah has already made it clear to us (3:7, 42:53) that the only species to receive Scripture, Authority, and Prophecy are Bashar, then that
would mean that in order for the Qur‘an to apply to the Jinn, they must also be Bashar, or else the Torah, Injeel, and the Qur‘an would not have been directed towards them. 66 | Page
46.Surah Al-‘Aĥqāf (Verse 29)
And [mention, O Muhammad], when We directed to you a few of the jinn, listening to
the Qur‘an. And when they attended it, they said, ―Listen attentively.‖And when it was concluded, they went back to their people as warners. 46.Surah Al-‘Aĥqāf (Verse 30)
They said, ―O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path. 46.Surah Al-‘Aĥqāf (Verse 31)
O our people, respond to the Caller [i.e., Messenger] of Allah and believe in him; He [i.e., Allah] will forgive for you your sins and protect you from a painful punishment.
Bashar (Humans) are made from water 25:54 And it is He who has created from water a Bashar being and made him into a lineage and marriage. And ever is your Lord competent Bashar (Humans) are made from dust 30:20 And of His signs is that He created you from dust; then, suddenly you were human beings (Bashar) dispersing A Question for the Supernaturalists Allah says: And among His Signs is the creation of the heavens and the earth, and the differences in YOUR languages and colors. Verily, in that are indeed signs for men of sound knowledge. [30:22]
Quesion: Who is the word ―YOUR‖ referring to in the ayat above?
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Let‘s examine the context. If we go a few ayats back to look at the context, you will see who Allah is addressing here: 30.Surah Ar-Rūm (Verse 20)
And of His signs is that He created YOU from dust; then, suddenly YOU were… ==> human beings (Basharan) <== dispersing Note: Notice, the words Al-Insān, Al-Ins, and Al-Nās or any other wor d that is
normally used to refer to Adam‘s lineage specifically is not mentioned here. Allah sent down the Qur‘an for all of mankind, which includes the Adamite and nonAdamite (Jinn) races. Since both the Prophet and the Qur‘an were sent to warn the AlIns and Al-Jinn, then it is only logical that the words ‗YOU‘ and ‗YOUR‘ in these ayats are intended for any and every human being who may happen to read or come into
contact with the Qur‘an, except where Allah addresses a specific group. In other words, Allah sent the Qur‘an down to the Prophet so that he could call all of people of the world to abandon religions and return back to the System and Order
(Deen) of Allah as His Honored Servants. All throughout the Qur‘an we see how Allah addresses the Ins and the Jinn together. As a matter of fact, as a clue, Allah even revealed Surah Al-Rahmān in a way which clearly shows Allah addressing two distinct groups of people throughout the entire chapter. 55.Surah Ar-Raĥmān (Verse 14)
He created Al-Insān from clay like pottery. 55.Surah Ar-Raĥmān (Verse 15)
And He created Al-Jānn from a smokeless flame of fire. 55.Surah Ar-Raĥmān (Verse 16)
So which of the favors of your Lord (Rabba-kumā) would you deny (tu-kadh-dhibān)? 68 | Page
The appendages ‗-kumā‗ (Rabba-kumā) and ‗-ān‗ (tu-kadh-dhibān) are expressions of duality.
There are two, count ‗em, two races of humans on earth. I will show you. In the ayat above, Allah addresses the target audiences (Jinn and Ins) using the words
‗YOU‘ and ‗YOUR‘, clearly addressing whoever happens to hear the message. This would mean that the Jinn are Bashar, or else it would be like saying that the Qur‘an was not revealed in its entirety for them, just certain parts. If that is the case, why would Allah reveal such a book that could not be applied by anyone who in search of guidance and the Straight Path. In the very same ayat, He addresses the exact same people (Ins and Jinn) same target
audience as before, calling them ‗Bashar‖, meaning human being. We also see the command from Allah to the Prophet, telling him to say: ―I am a human being (Bashar) like you.‖ Basharan is the Qur‘anic word for human being. It‘s a general label for all humans, regardless of whether or not they came from Adam. When Allah addresses the Adamites specifically, He addresses them by the following names: 1). Al-Insān, pl. Al-Ins 2). Al-Nās 3). Bani Adam The names above denote a race of man within humanity. Bashar is a name for all humans, whether they came from Adam or not. The names above do not mean human. Question: If Adam was the first and only human being and all humans came from him than why does Allah have one word for humans as a whole, and another word to denote a specific race of man within humanity?
The above ayats tell us that the word ‗Bashar‘ used in the Qur‘an denotes a human being living on Earth. There is no mention of the word Bashar outside of Earth except when Allah mentions His intention to create a ‗Bashar‘, Adam, to serve Allah as His representative on Earth and the Successor to the former peoples (Al-Awwaleen). Bashar have physical bodies made from Earth elements such as dirt/dust (Turab) and water (Mā). They procreate through sex. The word Bashar is used in reference to all people whether male, female, child, or adult. It is also not an exclusive title of Adam or his Progeny. 69 | Page
All Prophets were commanded to announce themselves as ―Bashar (Human) like you‖. The People who the Prophets were sent to were also called Bashar. There were people
who rejected their Prophets, calling them ―Human Beings (Bashar) like us‖. The Qur‘an was sent containing warnings for Humanity (Al-Bashar).
There is no mention in the Qur‘an of any beings outside human beings who are referred to as Al-Ins and Al-Jinn to whom were sent Bashar messengers.
17:95 Say, ―If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger.‖ TO ALLAH BELONGS ALL KNOWLEDGE!
Definitions of the Qur‟anic Word „Rajul‟ (pl. Rijaal) In the Name of the Most Gracious, Most Merciful, Allah
Rajulun / Rijāl ( / )
In the previous chapter, we went over the Qur‘anic definition of a human being (Bashar). Now, we will go over another word, the word which Allah uses in the Qur‘an to describe an adult male human; ‗Rajulun‘. Never will you find the word ‗Bashar‘ in the Qur‘an specifically used in reference to the Jinn. This is where pure logic comes in to help us dig deeper and find the clues that Allah has buried in the Qur‘an, leaving it only accessible to the people of intellect (‗aql). In the Qur‘an, we find a word that is used to describe both Al-Ins and Al-Jinn, thus showing us that they do indeed have some similar traits, and that the Jinn are in fact human. Allah says:
72:6 And there were men (Rijāl) from Al-Ins (Adamites) who sought refuge in men (Rijāl) from the jinn, so they [only] increased them in burden. What we can conclude from this ayat:
1). Jinn and Ins have men (Rijāl) among them. 70 | Page
2). The men from amongst the Ins (Adamite) sought refuge in the men from the Jinn (Iblisites) and it only lead them to their downfall.
The next step is to define the word ‗Rajul/Rijāl‘ based on its usage in the Qur‘an, but first, here is a dictionary definition: Ra-Jiim-Lam = to go on foot, urge with foot, walk, tie by the feet, let (a female) suckle her young, be curly (hair), set free with his mother. rajjala – to comfort anyone, comb the hair, grant a respite. tarajjala – to go down without rope. rijlatun – vigour in walking. rijlun – foot, soldiers, good walker, tramp. arajil – hunters, pedestrian. rajulun – male human being, man, a person with heir. rajilun – foot, footmen (slow walkers). rijlain – two feet. arjul (pl.) – feet.
Source: Study Qur‟an According to the definition above, the word Rajul is used to refer to the following: 1). Adult male human beings exclusively 2). Stands on two feet, walks on two feet, pedestrian 3). Having hair 4). Having heir (ability to reproduce human beings) 5). Never used for non-human entities, such as angels unless they take on the form of a Bashar.
Qur‟anic Usage of the Word „Rajul (pl. Rijāl)‟ 1). Men (rijāl) exist alongs ide other human beings, such as women, children, parents, and relatives:
4:7 For men (rijāl) is a share of what the parents (Al-Wālidān) and close relatives (Al Aqrabūn) leave, and for women (Al-Nisā) is a share of what the parents and close relatives leave, be it little or much – an obligatory share. 2). All Prophets / Messengers were men (rijāl): 12:109 And We sent not before you [as messengers] except men (rijāl) to whom We revealed from among the people of cities…. 16:43 and 21:7 And We sent not before you except men (rijāl) to whom We revealed … 71 | Page
3). Angels (Malā‘ikah) are disguised as men (rijāl) when they descend to earth 6:8-9 And they say, ―Why was there not sent down to him an angel?‖ But if We had sent down an angel, the matter would have been decided; then they would not be reprieved. And if We had made him an angel, We would have made him a man (rajul), and We would have confounded them with that in which they confound themselves.
Adamite and Jinn adult males are Rijāl, Rijāl = Men, Men = Bashar/Human Those who would have us believe that the Jinns are supernatural beings have much difficulty explaining how they are spirits, aliens, reptilians and such, when Allah clearly uses the word man (rajul) / men (rijāl), the same word used exclusively for human beings, when describing the Jinn. Therefore, we must conclude that since Allah is using this word to describe the Jinn, then the word me be just as applicable to them as with any other humans, along with all of its connotations. In other words, the word ‗rijāl‘ when used in reference to the Jinn means that the Jinn are no more than mortal human beings on earth, with the only difference being that they descended though the line of Iblis. TO ALLAH BELONGS ALL KNOWLEDGE!
Definitions of the Qur‟anic words „Al Isnan and „Al Jann In the Name of Allah, the Most Beneficent, the Most Merciful Al-Insān (pl. Al-Ins) / Al-Nās vs. Al-Jānn (pl. Al-Jinn) / Al-Jinnah
This chapter will focus on the words in the Qur‘an used to denote specifically the two races of mankind. This chapter will show how it is that so many Muslims were deceived into believing that the Jinn are a non-human species of creature, and how that view is
not only incorrect, but also inconsistent with the Qur‘an itself. Contrary to popular opinion, Al-Insān, Al-Ins, or Al-Nās refers to a specific group within mankind, Adams lineage. The real word for human/mankind is ‗Basharan‘ / ‗Al-Bashar‘. The words AlIns and Al-Jinn denote specific sub-races of human beings within humanity. It is safe to say that all people fall into one group or another, or constitute a third group, which is a combination of the two. I believe that most fall into the third category.
Al-Insān vs. Al-Jānn 72 | Page
Al-Insān is often translated as ‗man‘, but in reality it does not refer to all of mankind. A
better word would be ‗modern man‘, Adamite, or left untranslated as a proper noun as a name of a race. The meanings behind these two names actually give us insight to the nature of the two types of humans: Al-Insān (pl. Al-Ins) and Al-Nās come from the root: Alif -Nun-Siin = to be or become sociable, companionable, conversable, inclined to company or conversation, friendly, amicable, or familiar. To be or become cheered, or gladdened or cheerful, gay, or gladsome. To be or become at ease, or tranquil; without shrinking or aversion. Al-Jānn is often left untranslated or translated as the Jinn, even though the word ‗AlJinn‘ is the plural form of Al-Jānn. Al-Jānn refers to the proto-type racial classification of a race of humans that predate Adam. In other words, Al-Jānn refers to prehistoric men. Al-Jānn (pl. Al-Jinn) and Al-Jinnah come from the root: Jiim-Nun-Nun (root of jinn) = veiled/concealed/covered/hid/protected (e.g. cloth, armour, grave, shield), invisible, become dark/possessed, darkness of night, bereft of reason, mad/insane/unsound in mind/intellect, confusedness. Become thick/full-grown/blossom, herbage, garden. Spiritual beings that conceal themselves from the senses (including angels), become weak and abject, greater part of mankind, devil/demon, people who are peerless having no match or equal, a being who is highly potent, sometimes refers to Kings because they are concealed from the common folk. In order to get a proper understanding, we will need to examine the ayats from the
Qur‘an to see how these words are used. This is the only way to undo the confusion caused by the lies and fabrications that have plagued the Muslim world for the last 1400 years, concealing the true identity and nature of the Jinn. One might wonder why this is so important? It may seem trivial, but in fact it is important because Allah has mentioned it many times in the Qur‘an, and also because the enemies of Islam have gone far out of their way and beyond the call of duty to make sure that no one ever knows the truth about this until Judgment Day.
Al-Insān Now, as we know, Allah created a human being (bashar) which he named Adam.
38.Surah Şād (Verse 71) 73 | Page
[So mention] when your Lord said to the Malā‘ikah, ―Indeed, I am going to create a human being (bashar) from clay. In the ayat above, Allah says Adam is a human being (bashar), but in the ayat below he‘s called Al-Insān. 15.Surah Al-Ĥijr (Verse 26)
And We did certainly create man (Al-Insān) out of clay from an altered black mud.
Bashar vs. Al-Insān The difference between the two words is that Bashar is applied to any and all humans, whether they came before or after Adam. Al- Insān is only applied to Adam and his lineage. Therefore, Adam was not only 1). Bashar / human by species
… but he was also 2). Al-Insān / modern man by ra ce. In terms of Iblis, he too is 1). Bashar / human by species
… but he was also 2). Al-Jānn / prehistoric man by race. We know this because of the following reasons:
1). The word rajulun / rijālun is only applied to adult male human beings. 2). The Qur‘an addresses both races, Al-Insān and Al-Jānn, while at the same time stating that the message of the Qur‘an was intended exclusively for humans (Bashar). 3). Jinn is never shown in contrast to human beings (bashar) in the Qur‘an. Question: How did the Jinn manage to trick most people into thinking that the Jinn are non-human?
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Answer: The Jinn managed to trick the masses into believing they are non-human by changing the meaning of the word ‗Al-Ins‘ (plural of Al-Insān) to mean mankind, when in reality it refers to modern man, or the Adamites, not all of mankind. This places a huge question mark next to the identity of the Jinn, because we are never told what they
are, just what they aren‘t. Here‘s an example: 51.Surah Adh-Dhāriyāt (Verse 56)
And I did not create the jinn (Al-Jinn) and mankind (Al-Ins) except to serve Me. What this does is it tells the mind through logical deduction that the Jinn and Mankind must not be the same thing or else they would not constitute two separate groups, and that whatever it is that the Jinn are in reality must be something other than what is denoted by the name Mankind. Most people will quote this ayat in support of their theory that the Jinn are something other than human beings. However, once we uncover the true meaning of the word ‗Al-Ins‘, and show that it in fact refers to a subgroup of humans, namely modern man, or Adamites then this argument falls completely apart. What we are left with is a comparison of two subgroups of man, not man vs. spirits, aliens, or whatever else they would like is to believe they are. Al-Jānn
Al-Jānn is prehistoric / pre-Adamite man. This is a race of man that existed on earth prior to Adam. Allah says: 15.Surah Al-Ĥijr (Verse 27)
And Al-Jānn, We created it before (Adam) from scorching fire (Nāri Al-Samūm).
Allah announced His intentions to the Malā‘ikah to place Al-Insān, Adam and his lineage on earth as a successor to the Jinn who ruled prior: 2.Surah Al-Baqarah (Verse 30)
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And when your Lord said to the angels, ―Indeed, I will make upon the earth a successive authority (khalīfah).‖ They (the Malā‘ikah) said, ―Will You place upon it one who causes corruption (yufsidu) therein (fee-hā) and sheds (wa ya-sfiku) blood (Al-Damā), while we declare Your praise and sanctify You?‖ He [Allah] said, ―Indeed, I know that which you do not know.‖ TO ALLAH BELONGS ALL KNOWLEDGE!
Fire vs. Clay (Part 1) The story of Adam vs. Iblis is narrated in the Qur‘an as follows: 2.Surah Al-Baqarah (Verse 30)
And [mention, O Muhammad], when your Lord said to the Malā‘ikah, ―Indeed, I will make upon the earth a successive authority (Khalifah).‖ They said, ―Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?‖ He [Allah] said, ―Indeed, I know that which you do not know.‖ Khalifah: successor, or generations of man, one following another.
The predecessor to Al-Insān (Adam/Adamite/Modern Man) on earth was another r ace of men (bashar), otherwise known as the Jinn, among whom was Iblees. The majority of them were wicked, and Allah destroyed them, all except a few.
When Allah announced to the Malā‘ikah that He would establish a new succession (Khilāfah) on earth, the Malā‘ikah recalled the corruption, the bloodshed and the disbelief of prior succession (Khilāfah) of the Jinn, and worried that history would repeat itself, even with this new and improved prototype, called Al-Insān. 76 | Page
Allah counters with
“Indeed, I know that which you do not know.” Al-Insān (Modern Man) was created with a number of improvements over the prior version. These include the following: 1). Nature of Allah (Fitrah) 30.Surah Ar-Rūm (Verse 30)
So direct your face toward the System (deen), inclining to truth, the fitrah (inherent nature) of Allah upon which He has created Al- Nās. No change should there be in the creation of Allah. That is the correct System, but most of Al-Nās does not know.
Note: „Al-Nās‟ is a name used specifically for the Adamite Population and is not applied to the Jinn. The Jinn Population is referred to in the Qur‟an using the word „Al-Jinnah‟. See Surah 114, ayat 6 for an example: 114.Surah An-Nās (Verse 6)
From among the Jinn Population (min Al-Jinnati) and the Adamite Population (wa Al-Nāsi).” 2). Physical upgrades
76.Surah Al-‘Insān (Verse 28)
We have created them and strengthened „asra-hum‟ (their forms, ligaments, joints, etc.), and when We will, We can change their likenesses with [complete] alteration. 3). Intelligence and learning capacity Adam represented an advanced prototype of human being, one who exhibited a higher learning capacity and intelligence over the previous versions of humanity. 2.Surah Al-Baqarah (Verse 31)
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And He taught Adam the names – all of them. Then He showed them to the angels and
said, ―Inform Me of the names of these, if you are truthful.‖ It is also clear in this ayat below that the learning capacity of Adam had exceeded that
of the Malā‘ikah. 2.Surah Al-Baqarah (Verse 32)
They said, ―Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.‖ 2.Surah Al-Baqarah (Verse 33)
He said, ―O Adam, inform them of their names.‖ And when he had informed them of their names, He said, ―Did I not tell you that I know the unseen of the heavens and the earth? And I know what you reveal and what you have concealed. ― Who were those among the Malā‘ikah that were concealing something, and what were they concealing? The words
―…and what you have concealed.‖ is directed towards a group as can be seen in the choice of words
―you (kuntum – plural) concealed (taktumūn – plural)‖ in the plural sense. It is at this moment that Allah would test the loyalty of the
Malā‘ikah by commanding them to show complete subservience to Adam. The Malā‘ikah then divided into camps and a dispute ensued. Allah‘s decision to install Adam as the Khaleefah on earth led to a revolt in the heavenly community:
38.Surah Şād (Verse 69)
I had no knowledge of the exalted assembly when they were disputing.38.Surah Şād (Verse 70)
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It has not been revealed to me except that I am a clear warner.‖ 38.Surah Şād (Verse 71)
[So mention] when your Lord said to the angels, ―Indeed, I am going to create a human being from clay.38.Surah Şād (Verse 72)
So when I have proportioned him and breathed into him of My Rūh (spirit, animating life force), then lower yourselves, yielding to him.‖ 38.Surah Şād (Verse 73)
So the Malā‘ikah yielded – all of them entirely, 38.Surah Şād (Verse 74)
Except Iblees; he was arrogant and became of those who disbelieved (Kāna min Al -
Kāfireen). Pause: Notice the following in the ayats above:
1). Allah addresses the Malā‟ikah and commands them to yield to Adam. 2). Allah says they all yielded except Iblees, who was of the Jinn in terms of creation,
but was also one of the Malā‘ikah, which shows that the Malā‘ikah are not a species of creation. 3). When Iblees refused, he became of those who disbelieved (min Al-Kāfireen). Who were those who disbelieved?
4). According to the Qur‘an, the Malā‘ikah represent a unique class (not species) of beings. Most likely from various walks of life and various species of creation. They do as they are commanded, but this is not due to a lack of free will, but rather out of fear of Allah: 66.Surah e6) Taĥrīm At (Vers
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O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded. 16.Surah An-Naĥl (Verse 50)
They fear their Lord above them, and they do what they are commanded .
Therefore, if a Malak is defined as a heavenly being, one who obeys Allah‘s command without question, then Iblees and those with him disqualified themselves by disobeying a command from Allah: 18.Surah Al-Kahf (Verse 50)
And [mention] when We saidto the Malā‟ikah, ―Yield to Adam,‖ and they yielded, except for Iblees. He was of the jinn, thus he departed from the command of his
Lord… Iblees and those with him were then stripped of their positions, titles, and ranks, and were rendered as nothing more than merely Jinn. They were exiled from Paradise. These are what are referred to in the Bible as the Fallen Angels.
2.Surah Al-Baqarah (Verse 34)
And [mention] when We said to the Malā‘ikah, ―Yield before Adam‖; so they yielded, except for Iblees. He refused and was arrogant and became of the disbelievers (kāna min Al-Kāfireen).
Again, Allah tells us through His choice of wording that there was a group of
Malā‘ikah, among whom was a Malak who later became known as Iblees, and that these Malā‘ikah became disbelievers because of their refusal to yield to Adam. As we mentioned in the previous chapter, the word ‗Al-Jinn‘ is the plural of ‗Al-Jānn‘. Thus, the Surah 18:50 is saying that there was a group of beings called the Jinns (AlJinn), they rebelled against Allah and Iblees was a leader among them. It is presumed that these Jinn were the righteous who survived the destruction of the Jinn prior to the creation of Adam, and we have discovered their remains from billions of years ago all across the world. 80 | Page
Allah then says:
“…Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.‖ 18:50
The ayat above clearly depicts the Jinn as men with offspring and a lineage. The supernaturalists, those who believe the Jinn to be supernatural beings (spirits, aliens, etc.) have no way around this one. How does a human being take precaution against taking someone or something as an ally that either lives in outer space, in a parallel dimension, or is unseen with the exception of Allah who is unseen, yet omnipresent and omnipotent? These descendants of Iblees that Allah speaks of are human beings, not spirits, demons, etc.
Allah replaced the Jinn with Al-Ins The Sunnah of Allah does not change: 33.Surah Al-‘Aĥzāb (Verse 62)
[This is] the Sunnah (established way) of Allah with those who passed on before; and you will not find in the way of Allah any change. If a people do not uphold their commitment to serve Allah, they will be replaced with another people who will happily serve Allah: 9.Surah At-Tawbah (Verse 39)
If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent.
47.Surah Muĥammad (Verse 38)
Here you are – those invited to spend in the cause of Allah – but among you are those who withhold. And whoever withholds only withholds from himself; and Allah is the Free of need, while you are the needy. And if you turn away, He will replace you with another people; then they will not be the likes of you. So, Allah says to Iblees: 81 | Page
7.Surah Al-‘A`rāf (Verse 12)
He [Allah] said, ―What prevented you from yielding when I commanded you?‖ he [Satan/Iblees] said, ―I am better than him. You created me from fire and created him from clay.‖ Note: There are some who refuse to believe that Iblees was a Malak (often translated as angel).
Take a close look at the wording here:
He [Allah] said, ―What prevented you from yielding when I commanded you?‖ Who did Allah command to yield to Adam?
And [mention] when We said to the Malā‘ikah, ―Yield before Adam‖ Do you still believe Iblees was not a Malak? Do you still believe that Malā‟ikah are a species of creation?
In another ayat:
38.Surah Şād (Verse 76)
He said, ―I am better than him. You created me from fire and created him from clay.‖ In another ayat: 17.Surah Al-‘Isrā‘ (Verse 61)
And [mention] when We said to the Malā‘ikah, ―Yield to Adam,‖ and they yielded, except for Iblees. He said, ―Should I yield to one You created from clay?‖ Further details are provided as to the nature of the clay.
Clay Like Pottery (Śalšālin ka-l-Fujjār): 55.Surah Ar-Raĥmān (Verse 14)
He created man from clay like pottery.
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Sticky Clay (Tīn Lāzim):
37.Surah Aş-Şāffāt (Verse 11)
Then inquire of them, [O Muhammad], ―Are they a stronger / more difficult creation or those [others] We have created?‖ Indeed, We created them [i.e., men] from sticky clay. Altered Black Mud (Śalšālin min Hamā‟in Masnūnin): 15.Surah Al-Ĥijr (Verse 28)
And [mention, O Muhammad], when your Lord said to the Malā‘ikah, ―I will create a human being (bashar) out of clay (min salsālin) from an altered black mud (min hamā‟in masnūnin).
Allah questions Iblees‘ refusal to yield to Adam: 15.Surah Al-Ĥijr (Verse 32)
[Allah] said, ―O Iblees, what is [the matter] with you that you are not with those who yield?‖ 15.Surah 33) Ĥijr (Verse Al-
He said, ―Never would I yield to a human (bashar) whom You created out of clay (min śalśālin) from an altered black mud (min hamā‘in masnūnin).‖ By now you are probably wondering how one story can be related in so many different
ways? One ayat says that Adam was created from Tīn, another ayat says Śalśāl. One ayat says clay like pottery, another says Altered Black Mud. Which one is it? All of them, because these are all metaphors being used to describe something metaphysical, not physical. In the metaphysical world, time and space are not factors like they are in the physical. Therefore, even the method of communication between beings is non-physical, in other words it is psychic communication where thoughts and emotions are conveyed as one and cannot be concealed. These are psychic communications where thoughts and emotions are relayed together as one message, thus all of these expressions are from the
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psychic communication, and the thoughts and emotions which were felt by some of the
Malā‘ikah were visible, in the open, plain to see. The ayats above illustrate the first instance of blatant racism in the history of modern man (Al-Insān). In the ayats above, Allah says that He created Adam from clay and Iblees from fire, but what kind of fire?
1). Scorching Fire (Nār As-Samūm), i.e. fire that scorches when in contact with something else. 15.Surah Al-Ĥijr (Verse 27)
And Al-Jānn (prototype), We created before from scorching fire (Nār As-Samūm). The word As-Samūm (scorching) is also used here:
52.Surah Aŝ-Ŝūr (Verse 27) So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire (Nār As-Samūm). 56.Surah Al-Wāqi`ah (Verse 42)
[They will be] in a Samūm (that which scorches something) and Hameem (that which is scalding). scorch (skôrch) v. scorched, scorch·ing, scorch·es v.tr. 1. To burn superficially so as to discolor or damage the texture of. See Synonyms at burn1. 2. To wither or parch with intense heat. 3. To destroy (land and buildings) by or as if by fire so as to leave nothing salvageable to an enemy army. 84 | Page
4. To subject to severe censure; excoriate. v.intr. 1. To become scorched or singed. 2. To go or move at a very fast, often excessively fast rate. n. 1. A slight or surface burn. 2. A discoloration caused by heat. 3. Brown spotting on plant leaves caused by fungi, heat, or lack of water. [Middle English scorchen, possibly of Scandinavian srcin; akin to Old Norse skorpna, to shrink, be shriveled.] scorching·ly adv. In order for something to be scorching, it must come into contact with something and
scorch it. What did the scorching fire come into contact with in the creation of the Jānn prototype? We will get to that, Allah willing.
2). The Smokeless Flame of Fire (Mārijin min Al-Nār), i.e. intense heat. 55.Surah Ar-Raĥmān (Verse 15)
And He created Al-Jānn (prototype) from a smokeless flame (min Mārijin) of fire (min
Nārin). The word ‗Mārijan‘ comes from Miim-Ra-Jiim = pasture, maraja = mixed (one thing with another), flow & flow freely (as separate entities), set forth, mariija = marred / spoiled / corrupted / impaired / disturbed / unsteady / confused.
50.Surah Qāf (Verse 5)
But they denied the truth when it came to them, so they are in a confused condition (mareejan). In other words, Al-Jānn was created out of a substance that was scorched by intense, jumbled, free-flowing heat. What was the substance? Perhaps there is a clue in the
Qur‘an….? 85 | Page
28.Surah Al-Qaşaş (Verse 38)
And Pharaoh said, ―O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, a fire upon the clay („alā Al -Tīn) and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the
liars.‖4 TO ALLAH BELONGS ALL KNOWLEDGE!
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THE TRUTH ABOUT THE JINN By Brother Jamil McCant
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