The Dragon_s Bible

The Dragon's Bible  by

Mathew Daniel Eberts

"There is no God besides Lucifer our Lord and he has many different servants devoted to him. e!ect Light acce#t Dar$ness and re!ect Man acce#t the Beast. Eternity shall dwell within enlightened by flame. Dar$ness is light reversed."

The Testament of Lucifer 

% am before all things. % am the God of Gods and there are none li$e me. % am the Lord of the &ower of the ir the &rince of Dar$ness and Master of Magicians. % am the Lord of the Earth and the uler of the (orld. (orld. % am the &ower and the )nowledge. % am the ncient ncient *ne before me was made nothing+ % am $nown by many names. My throne is made of gold diamonds and stones. % am the l#ha and *mega. % am the ,orned God of the (itches and the Blac$ Man of the -abbat. % am the uler of Thaumiel the Dar$ ,orned Lord of the li#hoth+ % am the Great ed Dragon of the *ther -ide. % am the ntichrist -#irit and % am the consort of Lilith the ueen of  the /ight and the 0ather of 1a1el he who the ,ebrews fear. % am the most #owerful God you will ever meet. /o man who meets my ga1e can withstand the truth of my #ower. % was am now and shall have no end. % am ever #resent to hel# all who trusts in me and call u#on me. % am Lucifer the uler of ,ell.

Table of Contents Co ntents 1.) Introducon 2.) Lucifer 3.) Luciferian Gnosis

4.) Preliminary Ritual .) Rituals !.) In"ocaons #.) $"ocaons %.) Luciferian &ords of Po'er (.) Po'er editaon 1*.) +o' to ,-en and $m-o'er te Ca/ras 11.) Patron 0emons 12.) Pact 'it Lucifer 13.) Te 0e"ils eys

Ca-ter 1 Introducon

Luciferianism is te belief tat Lucifer is te true Creator God of umanity. Lucifer also /no'n as 5atan is te Ruler of Taumiel. Lucifer is indeed a 0raconian enty meanin6 e is one of te 0ra6ons of te ,ter 5ide. Te ,ter 5ide 75itra 8ra) is te com-osion of te realms of e"il also /no'n as te 9li-ot 'ic is 'ere 0emons and uman s-irits reside. Tere are 11 di:erent realms of te 9li-ot but Taumiel is s-lit into t'o se-arate realms. Tese are te names of te 9li-ot 1.) Taumiel ; T'ins of God 2.) Ga6iel ; Te +inderers 3.) 5atariel ; Te Concealers 4.) Gaa6;5ebla ; Te 5miters .) Golacab ; Te ; Ra"ens of 0is-ersion %.) 5amael ; Poison of God (.) Gamaliel ; Te ,bscene ,nes 1*.) Lilit ; 9ueen of te ?i6t

Te 9li-ot is iden@ed 'it te Tree of no'led6e from te Garden of $den. It is te o--osite of te 5e-irot te Tree of Life 'ic are realms of an6els. Te Tree of 0eat is indeed te one you 'ant 'en you 'ant -o'er and /no'led6e. Te 0ar/ Tree is ruled by 0emons te ,ri6inal Pa6an Gods. Lucifer and is 0emons are truly 'onderful 'en t reated 'it res-ect. ost of te content in Crisan 6rimoires suc as Grimoirium Aerum and te Grand Grimoire are disres-ecBul to'ards tese enes so I ad"ise you not to use tem. +ere is a dia6ram of te Tree of 9li-ot

8s you can see you a"e to 'or/ your 'ay from te boom to te to-. ,nce you reac

Taumiel you are 6i"en te Promise of te 5er-ent 'ic is ascension to 6odood. 5atan te Ruler of Taumiel 'as te 5er-ent in te Garden of $den. Luciferianism is basically a mature form of 5atanism tat embraces enli6tenment and self;dei@caonD te >uest for /no'led6e and -o'er. &or/in6 'it te 9li-ot is a ard tin6 to do because 0emons can test your fait /no'led6e and de"oon but its 'ell 'ort it.

ETis calls for 'isdom let te one 'o as understandin6 calculate te number of te beast for it is te number of a man and is number is !!!.E Te number !!! is not only te number of te 8ncrist but it is also te abbalisc s>uare root of te 5un. Lucifer is te -re;Crisan Pa6an 5un God 'ic ma/es sense re6ardin6 o' !!! is one of is numbers. !!! is e"erlasn6 life and s-iritualF-ysical -erfecon.

Ca-ter 2 Lucifer Lucifer te Prince of 0ar/ness is te 5-irit of $nli6tenment and Liberaon. +is day is onday but is most -ersonal day of te year is 0ecember 23 'ic is to be obser"ed by e"ery dedicated Luciferian. 5atans colors are blue blac/ and red. Lucifer as a @ery red a--earance

most of te me. +e may 'ear a red cloa/ or red armor. Lucifers numbers are 2 4 11 13 and !!!. +is direcons are bot $ast and 5out 'ic is 'ere your altar sould be facin6. I -refer sen6 u- my 5atanic Luciferian 8ltar in te $ast since tat is 'ere te 5un rises. Lucifers -lanets are te 5un Hranus and Aenus. +is =odiac 5i6ns are Leo Ca-ricorn and 8>uarius. 8nimals tat are sacred to 5atan are te 0ra6on te Lion te Goat te Ra"en te Peacoc/ and te 5er-ent. Lucifer is also te 5umerian God $8 or $n/i. $n/i means ELord of te $artE and e is also /no'n as ele/ Taus a-omet Prometeus Lo/i 5i"a 8sturel Pan +elel en 5acar and 5atan. Lucifer as "arious di:erent names from di:erent cultures. I tin/ I e"en missed a fe' but I named 'at I could. 5ome say Lucifers true name is 5amael ' ic is +ebre' for EPoison of GodE. Tere is a sort -rase to use in rituals tat is a sort callin6 to Lucifer. Its called a demonic enn 'ic are sort -rases of in"ocaon to a -arcular s-irit. Lucifers enn is ERenic tasa uberaca biasa icar Lucifer.E

5i6il of Luciferian &itccraJ

Lucifer as many forms and a--ears in many di:erent 'ays. ,n te LeJ +and Pat 'e encounter im as te Infernal $m-eror of 5 itra 8ra. Lucifers sin 'as -ride 'ic 'as 'y e 'as cast do'n to +ell. In medie"al 6rimoires Lucifer is te te $m-eror of +ell te $m-eror rulin6 te enre infernal ierarcy. +e rules te element of air 'ic is o' e can create tunderstorms and li6tenin6. Lucifers ener6y is electrifyin6 and "ery -o'erful. Its li/e bein6 soc/ed in a comfortable 'ay. Lucifer does not ate umanity e ates te Kudeo;Crisan God Keo"a and te ?aarene. +e actually rebelled a6ainst God because e 'anted to el- umanity become as Gods. Lucifer is a sa-esiJer 'ic means e can a--ear in any form. I tin/ it as a lot to do 'it o' your mind 'ants to -rocess is a--earance. Lucifer is "ery real and tis is o' Lucifer as a--eared to me te "ery @rst me

Lucifer as so'n me +ell and its not a bad -lace at all. In fact e can ma/e a +ea"en out of  +ell for you. Mou 'ill be a 0emon yourself if you follo' instrucons on my metods of self; dei@caon. 5atan already blesses us 'it a 0emon 5oul from birt and for tose tat are descendants of 5atan trou6 Cain already a"e tese -o'ers but need el- learnin6 o' to use tem. y metods are "ery easy you Nust 6ot to do it and before you /no' it youll a"e 6odli/e -o'ers. I combine metods from notorious LeJ +and Pat occult -raconers. Tese tecni>ues I use are "ery -otent. Certain tecni>ues I use daily are 'ords of -o'er in in"ocaons and rituals yo6a ima6ic/al trances meditaons and di"inaon.

Tis is Lucifers Callin6
y in"ocaons rituals and meditaons are -otent so you sould be a dedicated Luciferian before aem-n6 tese tin6s. 8 dedicated Luciferian as successfully si6ned a blood -act 'it Lucifer. etods on -act;ma/in6 'it Lucifer are discussed in Ca-ter 12.

Ca-ter 3 Luciferian Gnosis Luciferian Gnosis is /no'led6e and 'isdom of e"erytin6 tat as to do 'it Lucifer.

I

do belie"e te more you /no' as a lot to do 'it o' muc you are interested in a -arcular tin6.
5ymbols

Te In"erted Penta6ram is used by 5atanists and Luciferians to re-resents e"il dar/ sinister ma6ic and te LeJ +and -at. It is te +orned +ead of Lucifer It is a /ey to te c urrents of te ?i6tside. It also re-resents te @"e elements 7$art 8ir
Te 11;-ointed 5tar re-resents te 9li-ot. It can be used as a 6ate'ay to te currents of te 9li-ot. Te ele"en -oints re-resents te ele"en di:erent realms of te 9li-ot.

Te $ye of Lucifer is a -o-ular occult symbol. Te eye re-resents te center of a'a/ened consciousness and corres-onds to te Tird $ye. Te trian6le re-resents te @re element.

Te 5i6il of Lucifer is te most im-ortant occult symbol used in Luciferianism. Mou sould a"e an ima6e of tis si6il some'ere on your altar.

Te 5er-ent is symbolic of Lucifer in te Garden of $den. Lucifer tem-ted $"e to eat te fruit from te Tree of no'led6e of Good and $"il.

Te Great Red 0ra6on is a tle for Lucifer.

a-omet is anoter tle for Lucifer and its "ery im-ortant to a"e a a-omet statue or si6il of 

a-omet some'ere on your altar.

Ritual Tools 8ltar and ritual tool consecraon must ta/e -lace on a full moon. 8ltar ; Te altar is 'at you /ee- all your ritual tools and symbols on. Its 'ere you stand to do rituals and in"ocaons.  &rite tis -rayer on te bac/ of a -iece of -a-er 'it a -rinted si6il of Lucifer on it ELord Lucifer in your name I as/ tat you condescend to be fa"orable and bless tis sacred s-ace. I as/ you send your 0emons to 6uard tis sacred s-ace. I as/ you to come ere yourself  and besto' u-on me te -o'er to ma/e tis my -ersonal Tem-le of te 0e"il on te Pat of  5elf;0ei@caon. 8"e LuciferQE 8Jer you 'rite te -rayer conduct a standard ritual readin6 out te -rayer and burnin6 it in te ame of a red candle. 8Jer you burn te -rayer you can meditate for @Jeen minutes 'ile cann6 tis -rase of 'ords of -o'er ESon inan 8t Sul Ga &at 8mQ =odamranQE 8tame ; Te ritual blade is used to command and in"o/e s-irits. Te atame is tradionally blac/;andled to re-resent te
ell ; 8 bell is ran6 before and aJer eac ritual to si6nify te be6innin6 and te end.

Calice ; Te li>uid in te calice is dran/ aJer eac in"ocaon to ta/e in te s-irit. To consecrate te calice recite tis -rase 'ile oldin6 te calice o"er incense smo/e EIn te name of Lucifer I bless and dedicate tis instrument of 'ater.E Candles ; Candles and teir colors are used in ma6ic/. Ty-ically for Luciferianism te candle colors sould be eiter blue blac/ andFor redD te colors of Lucifer. I -refer usin6 one red and one blac/ candle in my rituals since Lucifer a--eared to me as a blac/ man in a red robe. 5cryin6 irror ; 8 blac/ ma6ic mirror is 6ood for seein6 and communican6 'it s-irits. 5cryin6 mirrors are a di"inaon tool for loo/in6 into -ast li"es and -ast -resent and future e"ents. Te blac/ scryin6 mirror also /no'n as te Ema6ic mirrorE is a -o'erful meta-ysical tool. a-omet 5tatue ; Te a-omet 5tatue is symbolic of Lucifer. 5i6ils ; $"ery altar sould at least a"e te si6il of Lucifer on it. If you 'ant to a"e more si6ils tan Nust te si6il of Lucifer ten 6o for it. Loo/ at 'at I didD I a"e te si6ils of 8ael elial Le"iatan Lilit and Lucifer on my altar. 8Jer you 6et done consecran6 all your ritual tools recite te tird $nocian ey.

$am-le of a 5atanicFLuciferian 8ltar

Prayers Prayer aJer 8'a/enin6 Lord Lucifer at te start of tis ne' day my tou6ts are of you and I /no' you are 'it me. I 6i"e tis day to you. Lead me to 'al/ te Pat of te 0ra6on to -laces I 'ill 6ain 'isdom /no'led6e and to -laces 'ere I can ma/e a di:erence for you. Pus me so I can be te best tat I can be in all areas of my life. &atc o"er me tis day and -rotect me from my enemies. &ere"er I am may -eo-le see you in me and in e"erytin6 I do may you be onored. 8"e LuciferQ

Prayer before 5lee8t te end of tis day
Prayer for Protecon U, mi6ty Lord 5atan , Lucifer te True God of tis 'orld te True God of my mind body and soul. $"ery -art of me is under Mour mar"elous -o'er. I ser"e none oter tan Mou for it is you tat I lo"e Immaculate CreatorQ If you 'ould -lease -rotect and 'atc o"er me. Cast a'ay all tose 'o 'is to im-ose arm onto me bot directly and indirectly. Return teir atred u-on tem tenfold. 5ield me from teir male"olence and stren6ten my mind body and soul. Guide me trou6 my encumbrances and daily obstacles. Tis I as/ in Mour ?ame , almi6ty and ine:able Lucifer my True God.V

5tandard Prayer to Lucifer

EIt is our Lord Lucifer 'o at brou6t us from te dar/ness into te li6t. +e bri6tens our -at so tat 'e may @nd enli6tenment. &e onor im. +is 'inds carry 'it tem te -romise of lessons learned for tis lifeme. elo"ed 5atan I 'orsi- and adore Mou. I see/ your infernal 'isdom to 6uide me trou6 tis life and beyond. 8"e LuciferQE

0emonic a6ic/ ConNuraons Tese are sort -rases to be uered in a cant durin6 meditaon or ' it a 'a"e of a 'and eiter durin6 ritual or in front of someone or sometin6 you desire.

To brin6 money ,naim Perantes Rasonatos. 5educon ?ades 5uradis aniner. eer ealt Reterrem 5alibat Crateres +isater. &in contests Ro/es Pulatus =otoas Tulitas Satanitos. rin6 'omen 5adar Prostas 5olaster. 86ainst curses 5ena-os Ter@ta $stamos ?otarin. In"isibility enar Carara/u 0edos $narmi. Re"en6e ,stariman Aisan-aros ?octatur. 8ny desire =orami =aitu $lastot. 5ee into anoters mind , Tarot ?iael $starnos Tantare. Re'ard friends ?ista 5a-er Aisnos. &orld tra"el Raditus Polastrien Ter-andu ,strata Pericatur $rmas. Learn secrets ?itrae Radou 5unandam. 0emonic Po'er 8ctatos Ca-ta eNouran Ita-an arnutus.

Gnosis Te
Te
Mou can eiter in"o/e te
elo' are 6ates to i6er le"els of consciousness and 'ords of -assa6e to obtain tese i6er le"els of consciousness Te @rst 6ate is -ain. Te 'ord of -assa6e is GHLG8L. Te o:erin6 is blood. Te re'ard is resiliance.

Te second 6ate is fear. Te 'ord of -assa6e is T=I0=80I. Te o:erin6 is urine. Te re'ard is mindfulness. Te tird 6ate is des-air. Te 'ord of -assa6e is 5+,H0R8?8K. Te o:erin6 is tears. Te re'ard is /no'led6e. Te fourt 6ate is madness. Te 'ord of -assa6e is 9,L=8RKI+=8. Te o:erin6 is s'eat. Te re'ard is -reco6nion. Te @J 6ate is fury. Te 'ord of -assa6e is T$TRH+$?<5$+. Te o:erin6 are semen and "a6inal uid. Te re'ard is true Nud6ement.

Te Hnoly Trinity

Te true Hnoly Trinity is 5amaelFLucifer Lilit and 8ael. 8ael is Lucifer and Lilits @rst born and most;-o'erful son.

5e a6ic/ 5e a6ic/ is te art of crean6 ma6ic/ or obtainin6 ma6ical results trou6 seual intercourse. EWmost &itces myself included @nd it necessary to study is material and U-lu6 temsel"es intoV te ma6ical current of Cro'leys demon s-irit 6uide a mysterious bein6 named 8i'ass. 8i'ass is anoter name for 5et an $6y-an 6odW 5odomy is es-ecially UsacredV to 5etW It o-ens 'at are called te UTy-onionV tunnels cannels trou6 'ic etremely -o'erful demons li/e te orrible Coronon can tra"el from te Ualternate realityV and emer6e into tis uni"erse and enter te se -artners body.E ;&icca 5atans Lile &ite Lie. -a6es 1(2 1(#;2**

Ritual sodomy smulates 'atXs called te /undalini 6land 'ic acts to smulate te -ineal 6land. 5ome use dru6s li/e -eyote mescaline or 0T for a similar e-erience but ritual sodomy is te -referred means tat a--ears to a"e no real substute. Tere is a -o'erful ritual se ma6ic/ tat 'as -racced by te ancients and is -racced today 'ic sll manifests a -o'erful transforma"e su-ernaturalismQ Te act of sodomy is also -erformed to o-en u- te iniateXs Utird eyeV 'ic is su--ose to enance -sycic ability. 0urin6 tis act a demonic $ntyFies called Le6ion isFare in"o/ed refered to as an Uunclean s-iritV. Te /ey is in te trauma te com-lete destrucon of te inner s-irit. Ten at te -ro-ious moment te iniateXs tird eye is o-ened so as to com-letely resocialie tem and o-en teir -sycic abilies. in doin6 so a brid6e is created bet'een tis -ysical 'orld and te s-iritual realm. ,nce te Pineal Gland is o-ened it allo's a -erson to see into tat realm. Tus te reference to it bein6 te Tird $yeW To fully o-en te tird eye to see into te s-iritual realm you must do te ,-enin6 te Tird $ye eercises in Ca-ter 1* and be te reci-ient of anal se. Te one 6i"in6 te anal se 'ill be te one 'o recei"es te -o'er because you are su--osedly sodomiin6 Gods creaon. Tis is all o-onal. UTose 5ons of i6ty 5atan 'o -racce te dar/ occult arts belie"e and -reac -roudly to te 'orld tat 5odomy is a "eicle trou6 'ic te door is o-en to te s-iritual realm.V

Ca-ter 4 Preliminary Ritual Tee I in"o/e Te $"il ,ne Tee tat didst create te $art and te +ea"ens Tee tat didst create te ?i6t and te 0ay Tee tat didst create te 0ar/ness and te Li6t Tou art 5atan Lucifer 'om only your Pro-ets at seenQ Tou art ele/ TausQ Tou art te 5er-ent of ParadiseQ Tou ast disn6uised bet'een te Kust and te HnNust Tou didst ma/e te
I am 7ma6ical name) Ty Pro-et unto 'om tou didst commit ty mysteries te Ceremonies of +ell. Tou didst -roduce te most and te dry and tat 'ic nouriset all created Life. +ear tou me for I am te sonFdau6ter of LuciferQ Tis is ty true name anded do'n to te Pro-ets of 5itra 8ra. +ear me 8RD ?,0,?D T+HL$D ARILD 8085$TD ?I8D 8=,8D =,A85D =,A8?D HLD T+I8?. +ear me and ma/e all 5-irits subNect unto e so tat e"ery 5-irit of te
Te $:ects of te Preliminary Ritual ;Communion 'it +i6er 5elf  ;a/es 0emons submit temsel"es to your 'ill

Ca-ter  Rituals
5tandard Luciferian Ritual Rin6 te ell turnin6 counter;cloc/'ise counter;cloc/'ise in"o/e te
; Recite -ro-er $nocian ey ; 5ay E8"e LuciferQE ; Turn cloc/'ise and rin6 te ell. $?0

Tan/s6i"in6 Ritual Tis ritual is te same as te 5tandard Luciferian Ritual ece-t you 'rite out a -rayer -rayer tan/in6 Lucifer for 'at e as done for you.

0estrucon Ritual Rin6 te ell turnin6 counter;cloc/'ise counter;cloc/'ise in"o/e te
; editate 'ile usin6 "isualiaon "isualiaon to torment and arm imFer. imFer. ; Tan/ te
0eat 5-ell Tis is only for an enemy you 'is 'ould Nust die. YPersonal belon6in6s sould be used. ; Construct an eZ6y or a -o--et usin6 te -ersonal belon6in6s ; Go to a cemetary and 6et some dirt. ; Aent into te -o--et "isualiin6 te "icm usin6 all te ate -ossible es-ecially durin6 its construcon. It is im-era"e to stay focused 'it intent. Tis is best done durin6 a 'annin6 moon most -referably -referably 'en te moon is in 5cor-io or Ca-ricorn. ; Construct a small bo or coZn to -ut te -o--et in. ; Li6t a blac/ candle. ; Concentrate intensely u-on te deat and destrucon of te enemy. enemy. 0, ?,T $ 0I5THR$0 ,R L,5$ <,CH5Q ; Put te eZ6y into its bo ; ury it in te 6ra"eyard dirt inside te bo but sa"e some of te cemetary dirt. ; Ta/e Ta/e it outside or bac/ to te 6ra"e 6 ra"eyard yard and bury it -lacin6 te reser"ed dirt on to- of te bo /no'in6 te "ic 'ill meet isFer deat. ; 0, ?,T tin/ about te s-ell or te enemy as tis 'ill interfere 'it te 'or/in6. ; Clean your aura and your ca/ras. ; <,RG$T IT $A$R +8PP$?$0 $?0

5ummonin6 of te
L$P8C8 9LIP+,T+Q In te name of te 0e"il Lord of 0ar/ness I summon you te
Ritual of 5amael and Lilit 5amael 5emal 5a/las Ca"ayotQ Lilit Layil 8rdat;Lili LaylaQ LiJoac PandemoniumQ Le-aca 9li-otQ In te name of Lucifer I call u-on 5amael and Lilit for te -ur-ose of unoly communionQ MI0 C+$5 H? ?8G L8 58T8?Q 5amael 6rant me te -o'er to -lease my -artnerQ Lilit 6rant me te -o'er to create demonic o:s-rin6Q 58?8G+TQ7!) 58R8< 80,?8I 588$LQ L$P8C8 LILIT RH8C+ 8080 8RI,T+ ?888+ 588L, 5C+$0Q 5amael and Lilit Parents of all 0emons may you @nd my mind and body as your o'n demonic cildQ y your an6er let me s-ra'l 5amael let my s/in cra'l. Lilit Lady of lood amd &itccraJ let my 6race fallQ ay te @re of te Infernal 0ra6on o' trou6 my "einsQ 5amaelQ LilitQ 0e"il;anQ 0emon;&omanQ Let my 'ill be ful@lled trou6 your dar/ 6iJs. Transform my consciousness and li6t te blac/ ame of dar/ illuminaon in my soulQ I call to you bot in te name of te 0ra6onQ +ail 5amaelQ +ail LilitQ

Ritual of te lac/
I am te aster of te 0emons te uncon>uered Ruler of te &orldQ Lucifer embrace my soul and allo' me to submit myself to youQ Mour lac/
Ca-ter ! In"ocaons Te follo'in6 are in"ocaons of -o'erful fallen an6els /no'n as ETe 5e"enE. Te 5e"en include Lucifer elial Le"iatan 8ael 8smodeus 8starot and eelebub. Tere are also more in"ocaons to'ards te net ca-ter of e"ocaons.

In"ocaon of Lucifer ?88T808 8$, ,RI$TQ Renic tasa uberaca biasa icar LuciferQ7!) I call u-on Lucifer to 6uide me as I 'al/ te bac/'ards -at of te 0e"ilQ I call you Lucifer te Li6t rin6er 0e"il of lood ,ats and le6ends of tem-taons. Prince of 0ar/ness and Infernal $m-eror come to meQ Lord of te 8ir I o-en te 6ates of te $ast as I see/ te secrets of  for6oen 6nosisQ In nomine LuciferQ Infernal $m-eror I in"ite you into my es. Lord of  Taumiel transform me trou6 your dar/ and forbidden alcemyQ Guide me on te 5er-ent Pat to te eart of your TroneQ a/e me into Ty -o'erful ser"ant and -erform your ma6ic/al alcemy on my soulQ 8ns'er to te 'ords of -o'erQ ed;,rt O Lucifero O Lumiel O +elel ben 5acar O Lucibel O 8sturel O 866elos Pos O LiJoac 9li-ot O LiJoac PandemoniumQ 5atan 6ib mir deine GeeimnisseQ Comment es;tu tomb[ Lucifer

I call fort Lucifer to ma6nify my stren6t and ma6ic/ be6en6 manifold -o'er unto meQ ,l um isli das ol odameta Lucifer micalo uransee 6a o a Ror =il odamran caos6Q ,l bola-e de Lucifer casarma sonuf -aidQ ,l bola-e a el casarma bola-e ola-iretaQ ,l ir a noco de 5atanQ =arrafromQ

In"ocaon of elial Lirac tasa "efa 'el elialQ in6 elial te 'ic/ed one ans'er me and eed te callQ Leader of te 5ons of 0ar/nessQ 8n6el of $nmityQ Mour counsel is to brin6 about 'ic/edness and 6uiltQ Ruler of tis &orldQ atanbucus te one 'itout a masterQ I in"o/e Tee elialQ eet me at te Gate and re"eal to me te secrets of te HnseenQ Guide me on te -at of dar/ness unto li6t trou6 te Place of Crossin6 at te tresold of te ?i6tsideQ Grace me 'it your 6uidance and em-o'er my ascentQ elial e 'o bo's to no man nor to any God elial e 'o as all -o'er o"er all dominions comeQ in6 of 0emons lend me your "isa6e lend me your 'isdom and lend me your stren6tQ Come from te realm of 0aat and rise u- from te de-ts to 6rant me -o'er o"er te li"in6 and te deadQ elial atanbucus I do in"o/e TeeQ I o:er my body as a tem-le for your immortal essenceQ Let me be your a--rence in ma6ic/Q a/e me into a -o'erful sorcererQ a/e me in6 of te &orld as te 0e"ils cildQ aster of te Pit brin6 fort your le6ion brin6 fort your s-a'n and brin6 fort your 'isdomQ elial adad Le-aca li:ot elial adad Le-aca 5itra 8raQ $n dooain i abalonuQ

In"ocaon of Le"iatan Kedan tasa oet naca Le"iatanQ Le"iatan 0ra6on of te 5ea I conNure tee fort come to me. onster of te 8-ocaly-se re"eal to me for6oen /no'led6e slumberin6 in my soulQ ay te 0ra6on of te Aoid 6uide me on my 'ay to 6odoodQ A,AI?7!) T,+H T$+, T+$LI T+8? L$AI8T+8? T8?I?IA$R T8?I?58Q I call u-on te 0ra6on of te lac/ $art Le"iatan te G reat 0ra6on 'o olds te soul of te 'orldQ I in"o/e your essence into my esQ $name my soul and transform me into a 6reat

0ra6on myselfQ T8?I?IA$R LIuer usQ I o:er re>uests of ealin6 and emoonal balance tat I may em-loy your creaon to do soQ +ail Le"iatan. te 0ra6on of te AoidQ

In"ocaon of 8ael $ya on ca 8ael a/enQ7!) IT=R$L IT=R$L 8=8=$LQ

8ael I in"o/e Tee by te ancient 'ords /no'n by ty true 'orsi-ersQ L$P8C8 T+8HI$LQ +ail to 8ael te Prideful 5ca-e6oat 'o riset fort from te -its of +ellQ Lend me your di"ine 'isdom tat I may 6ain -o'er and te treasures you -ossess. Lord of te ?e-ilimQ aNesc Goat 0esert 0Ninn mi6ty 8aelQ T8L 5+8T8 8L5+;TH T,LH 5+8TH L8;85$Q +ear no' te Co"enant of ele/ Taus and te 0ar/ Lords of te 8byssQ Lord 8ael aend tis Rite and @ll me 'it te Gnosis of te lac/ GoatQ Lord 8ael 5e-erd of te 5atanic Goat come fort and manifest tyself. esto' te blessin6s of +ell u-on meQ Rise before me foul @end of te InfernoQ I call and conNure Tee fort to stand 'it me in tis Tem-le. I summon you to a--ear before me in a form you so desire and communicate 'it meQ 8ael enter tis body and forfy it ' it your essenceQ 8-eriatur 0udael $t Germinet 8aelQ

In"ocaon of 8smodeus 8yer a"a6e 8loren 8smodeus a/enQ I call to tee 8smedai in6 of te 0emonsQ Lord o"er all tose 'o -racce te dar/ artsQ I se"en ensr teeQ I in"o/e teeQ I -ray to tee deli"er meQ Teac me te 'ays of 5orcery and te art of -oetryQ I need your el- 8smodeus 6i"e me ty secretsQ 8yer a"a6e 8loren 8smodeus a/enQ72)  0emon of Lust Kealousy 8n6er and Re"en6e I see/ te many realms of -leasureQ Cief  8strolo6er of +ell you ride u-on te bac/ of a dra6on and you breate @reQ 5on of 5amael and

86rat bat alat I call to youQ 8yer a"a6e 8loren 8smodeus a/enQ73) Mou s-read te 'ic/edness of manQ Mou a"e /no'led6e of te futureQ Mou a"e an6el 'in6s and te tail of a ser-entQ ,ne of te most e"il of 5atans infernal 0emons I call you 8smodeus 5u-reme aster of te ?ine +ellsQ G reat in6 5tron6 and Po'erful 'o sits u-on te bac/ of  an infernal dra6onQ 8smodeus 'it te eads of a bull a man and a ram so' me t e -laces 'ere you ide your treasure. 5$L,R =$T85TH A,TR $?$ T$5$8,? L 8T,?,8 ?I?G$L A8R8?T8R M8T8THR 88??I 8T8$5+ 5,R,?,R,5Q 8smodeus I call to teeQ Come fort 8smodeus 'itin tis body 'ic I a"e -re-aredQ Come fort 8smodeus and enter my esQ Te loc/ is o-enQ 85+$08I 8?I ,R$ L$+ LT,+ +8GH< 5+$MLIQ Y0rin/ from CaliceY 5um +arba de 8smedai al/aQ 8"e colli6are 8smodeumQ

In"ocaon of 8starot Tasa alora foren 8starotQ73) Istar 8starte Inanna Isis Tanit;8start 8starotQ 9ueen of Ai-ers I call to tee to come to my tem-le and manifestQ +ail 8starotQ Great Princess of Lo"e and &arQ rin6er of te T'ili6tD , mi6ty Ai-er of lo"es burnin6 desire. I umbly in"o/e Mou , 9ueen of +ea"enD I in"ite you to come fort from te s/y to come fort from te ends of te eart and to come fort from te de-ts of te under'orld. +ear my -rayer o blessed  and 6reet me as your ser"ant and friendQ I 'is only to 6et to /no' Mou and to reNoice in te @ery li6t of your maNesc s-irit. Grand 0u/e of te &estern Re6ions of +ell 5atans dau6ter I in"o/e Tee 'ite 'in6s ' it red and blue come to meQ

M8 ?HC8R =<,? I58L,5 G+,5+ 8M?=H$I? T$IT,5+HR8R 8?8CI5 TL$S =$R8TH 5CI$$LI8M8=? AT8 8L $5P+8$? 8= ?HCILT,R A8=IT$R ?$?=,T TL8< 8R,?85+ $$RTH S$?,85 HTT8R ?$?$ A8 IL=$$T+ M8A,?$5+ +$Q

In"ocaon of eelebub 8dey "ocar a"a6e eelebubQ73) eelebub Lord of e"erytin6 tat ies I do in"o/e you by your ancient names eelebut $nlil aal =ebul el aalebub eelebubQ +ail eelebub God of te PilisnesQ Te second in command I demand tat you @ll me 'it your blac/ essence infect my mind 'it your "oice and -re-are my soul for 6odood. Prince of  te 5era-im and Prince of te 8ir I declare tat you are so"erei6n uni>ue and unde@led in 'isdomQ eelebub come fort and manifest tyself 'itin tis body as a Tem-le in 'ic I a"e -re-aredQ eelebub Lord of te
In"ocaon of te
In"ocaon of 5amael $idos $idos Teifras 8bua TlinQ $cce Calicem Aenero 5amaelQ
I in"o/e Tee 5amael +orned ,ne te 5er-ent of te 0ee-Q Come to me 5 amael and re"eal to me te nature of demonsQ 80IR,;80I58?8Q 8R8+808R8Q 5amael re"eal to me your true nature and formQ Poison of God ma/e me into a blac/ ma6ic/ ade-t and a 'ise -erson. 588$L R88L 5+$ML $L,+IM L8A, LT,+ +885+,8R 5+$MLIQ 8ll 6lory be to 5amaelQ

In"ocaon of Lilit Renic "iasa a"a6e Lilit liracQ I in"o/e you lac/ Goddess LilitQ Consort of 5amael eed te call and come to meQ ara6 8ma Lilit Rimo/ 5amalo ?aamaQ713) Lilit oter of 0emons 9ueen of Aam-ires Ruler of +arlots $m-ress of $"il and te ride of  Lucifer come to me from your realm in Gamaliel and @ll my mind body and soul 'it your essence. Lilit 9ueen of te ?i6t come to my tem-le of es. 8--ear before me oter of 0ar/ &isdomQ a/e me into your demonic cild. Cuba"it lamia et -ro-\us in"oca]nibusQ
ay te ystery of te 9li-ot o-en toni6t in te name of LuciferQ  +ail LilitQ

In"ocaon of ?aama ?I$5 A8 $5T$R ?$$TT 5C8,? T=$T8L8R,? 5$+$?$C+ ?HT8R =$$LTH T58T5+8TR $=8R88+ A8TRI5+ S8L8 S8L8 $8 5T,RR ?$I5Q ?aama Princess of 5creecin6 Lady of te Gate I in"o/e youQ 0emon 9ueen ride of 5amael Lady of te $art I im-lore you to besto' -leasures and rices u-on meQ Mou are te &oman of idni6t and te
In"ocaon of +ecate 8nana +ecate ayerQ I in"o/e Tee +ecate 9ueen of 5orceryQ Goddess of te Crossroads of +ell ear my -rayer and come to meQ esto' your blessin6s u-on me and my soul. 9ueen of all 5orcerers of +ell your -at is as blac/ as ni6tQ I in"o/e you trou6 your ancient names Pos-oros 5oteira Pro-olos Triodis 5oteira +ecateQ 9ueen of 5ado's you lead te soul into te Hnder'orld to @nd 'isdom of te Gods of ,ld so tat men may tra"el into te eart of te Infernal $m-ire. 5al"e Luna Infortuna ?occula +ecateQ

+ecate Romerac LiJoac li:otQ 5olsi Tem-oris 5ens"s clari@ca meQ 8rtemis Goddess of 0ar/ Places I as/ tat you use your dar/ alcemy to em-o'er my soulQ Come +ecate come no' into tis Tem-le and lay your and u-on me to ma/e me a GodQ ComeQ Come no' and @ll me 'it your -o'erQ 8"e 8bnu/ta +ecateQ 8"e ?occula +ecateQ 8"e Tri"ia +ecateQ ?$T8TR,? C858?8I $LI5 ?,R8S $L 5,T$ 0I5C,? A8R88RQ $/^ -^rte to c[ri mou /ai me /atodi6e_te m[sa a-] ton ^to ]smoQ

In"ocaon of 5et Lirac 8lora "efa 5itriQ I in"o/e 5et te 5er-ent and te 0ra6on te Lord of te ?i6t Gi"er of Life and rin6er of  0eat te $6y-an Prince of 0ar/ness I call you into my mind body and soul. Mour 6iJ is te lac/
In"ocaon of Cain =ammao $mot =ara>aen aaltelmotQ I in"o/e Cain Tubal;Cain Camio te @rst murderer I call to you I in"o/e youQ +eil Cain "on 5amaelQ 8"e 9ayin essorQ 5al"e 5enor la uerteQ 98MI? <8LSI<$R O 80I8P+,T,5 O 98MI? ,CCI5,R O 8+8? O 98IL O 5$?,R 0$ L8 CRH= ?$GR8 O 98MI? ,RTI<$R Cain I call you into my mind my eart and my bodyQ $m-o'er my soul 'it your di"ine 5orcerous 8lcemyQ 5on of 5amael and $"e I in"o/e TeeQ 8MI? 8?I ,R$ L$+Q

In"ocaon of oloc I am one 'it oloc in te ames of TaumielQ I abide in te realm of Taumiel 'it olocQ 8riseQ o"e and 8--earQ I in"o/e you trou6 your ancient names ilcom ole/ al/am ali/ a//al olocQ =odacare od =odameranuQ I am te Lord of li6t and dar/ness as se-arateQ I am te ,ne tat rules te transformaon of  te self into 'ate"er one cooses to beQ I am te lord of @re and dar/nessQ I am te lord of mist and @re. I am te /in6 of deat and lifeQ I am te lord of te one tey call te +i6er 5elfQ I am te God of te Hnder'orldQ I am te Great Prince of te lac/ 5unQ I am te ee-er of te lac/ 0iamondQ

In"ocaon of 8dramelec 8-eriatur 8carayim et 6erminet 8dramelecQ I call u-on 8dramelec Grand Cancellor President of 5atans General Council to come to my tem-le and manifestQ Le-eca 9li-otQ

Great art of ins-iraon and 'ords I learn from teeQ Infernal Peacoc/ in6 of te
In"ocaon of ?inn6iidda 8L5I H ?H5+I 0I?GIR ?I??G+I=+I008 H5+;5+8;THR I?8 =H;8Q I in"o/e ?inn6iidda te +orned 5er-ent of te 0ee- &atcer of te Gate of Ganir te +ellis PitQ Mou are te 5na/e 'ic I dream of a'a/eQ In te name of our
In"ocaon of Tiamat C8,5GI CI?SIR P$RIP58S ?,?CI A,AI?8 TI88TQ I in"o/e you Tiamat oter of 8bominaons of te $artQ 0ra6on of te Aoid I in"o/e you trou6 your ancient names Hmmu;+ubur Talassa Teom Ao"in Tannin TiamatQ I call you fort to enter my bein6 9ueen of Gods oter of 0emonsQ Come fort from te Hnder'orld Realm of Taumiel surround me 'it sado's of te li6t and te li6t from te sado'sQ Primal 0raconian Goddess Tiamat cro'n me as an 8ncient ,neQ

 H50IR 8 TI88TQ

In"ocaon of te 8ncrist 5-irit RIPT8L AR8G0 IR8GI08 ARI8 =IG8= GI5IL8 8R8L RIA8 8R =+8R8 8TI0,R +,RIG$ 8R0IT 8R 85L8 P+$R , $8 ?IP+H= =$T =$8 I? RI0MHLT+ =R8G L8 GRI8R I
Ca-ter # $"ocaons Te ConNuraon of Lucifer and Lilit Tis conNuraon is used to commune 'it our s-iritual
8T?8 5,0IR?, P$8T+8. Come LuciferQ Come LilitQ

ConNuraon of Lucifer I im-lore you , 6reat and -o'erful $m-eror Lucifer. I im-lore you , Great Prince Lucifer condescend to be fa"orable so it sall be. $m-eror Lucifer -rince and master of te rebel s-irits. I im-lore you to abandon your d'ellin6 in 'ate"er -art of te 'orld you sould be to come and s-ea/ 'it me. ed;,rt O Lucifero O Lumiel O +elel ben 5acar O Lucibel O 8sturel O 866elos Pos O LiJoac 9li-ot O LiJoac Pandemonium Lucifer ,uyar Cameron 8liseon andousin Premy ,riet ?aydrus $smony $-arinesont $sot 0umosson 0anocar Casmiel +ayras
ConNuraon of eelebub I im-lore you eelebub Lord of te
ConNuraon of 8starot I im-lore you 8starot Lord of te 0ar/ Gate to come to my tem-le and manifestQ 8starot 8dor Cameso Aaluerituf areso Lodir Cadomir 8luiel Calniso Tely Plorim Aiordy Cure"iorbas Cameron Aesturiel Aulna"iN ene meus Calmiron ?oard ?isa Cenibranbo Cale"odium rao Tabrasol Aenire Aenire 8starot.7#)

ConNuraon of 8ael

I im-lore you 8ael aster of te 0ar/ 8 rts to come to my tem-le and manifestQ ,5HRM 0$LH58? 8T8L5L,M C+8RH5I+,8 $L8?M LI8I?T+, C,L$+,? P8R,? 80,I? $RL,M HL$R8T,R 0,?$0, +,?$ P$L,M I85IL $,? 8LM0RICT$L5 P$R5,? CRI5,L58M L$,? 5$55L$ ?I08R +,RI$L P$H?T +8L,? 85,P+I$L IL?,5TR$,? 8?I$L A$RI85 5L$A,R ?,$L8 0,R58,T L+8A8L8 ,,R
+o' to Res-ecBully 5ummon a 0emon &rite do'n te follo'in6 -rayer on a clean -iece of -a-er E$m-eror Lucifer by your 6race 6rant me I -ray tee te -o'er to concei"e in my mind and to eecute tat 'ic I desire to do te end 'ic I 'ould aain by ty el- almi6ty 5atan te ,ne True God 'o li"ests and rei6nests fore"er and e"er. I entreat tee to ins-ire ?8$ ,< 0$,? to manifest before me tat eFse may 6i"e me a true and faitful ans'er -ro"ided tat it is -ro-er to isFer oZce. Tis I res-ecBully and umbly as/ in Mour ?ame Lord Lucifer. ay you deem me 'orty uired colored candle of te 0emon. editate on te ener6ies -resented to you in te ritual of te 0emon and you may actually see it. Mou must /no' te reason and -ur-ose you summon te 0emon and you must /no' 'at to 6i"e bac/ in return. I o:er my blood on teir si6il ten meditate on teir si6il callin6 teir name. Tis as 'or/ed for me se"eral mes and I certainly recommend it.

Ca-ter % Luciferian &ords of Po'er 9li-otic Incantaons 5amobelu O 8sasbeba O 8dlina O Taloel O Citamo O Lfalraliam O ?/efu O Rodae6 O Temeta O ub6ety O ,rlmotle/ Te $le"enfold formula of Ca"aNotXs Concealed anifestaons. To be "ibrated one by one. 5ource Te oo/ of 5itra 8ra

5ol ?i6ro 5ol ?o 5ol ?a Hsed in rituals callin6 on Ta6irion. 5ource 0ra6on Rou6e

elial adad Le-aca li:ot elial adad Le-aca 5itra 8ra antra callin6 u-on elial and callin6 te demon Le-aca to -resence infernal ener6y. 5ource Tree of 5ado's

5orat LiJoac li:otQ U5orat ,-en u- te Infernal PlaneQV 5ource Tem-le of te lac/ Li6t

Tou Teom Teli Tan Le"iatan TaninXi"er Taninsam Calls u-on Le"iatan 'o is also /no'n as Teli or Tan te dra6on of te -rimordial abyss 'ic abyss is called Tou or Teom. 8s Le"iatan is te draconic as-ect of 5atan Taninsam is te draconic as-ect of Lilit. TaninXi"er is te ser-ent of Gamaliel 'o brin6s about te uni@caon of te t'o Le"iatans 7Teli and Taninsam). Hsed to direct te dra6on of deat or -resence 9li-otic ener6y to create a sacred s-ace. 5ource Liber 8erate

8ri Refu ata 0ra6on antra for callin6 on eemot. 5ource Tree of 5ado's

5um +arba de 8smedai al/a In $n6lis UI am te 5'ord of in6 8smoday.V Te 5'ord of in6 8smodayX is a tle for 8smodayXs son "ariously called 8lf-unias 8lef-eneXas and Guri6ur. Tis is used in in"ocaons of im. 5ource A

Ao"in Ao"in Le-aca Ao"in Le"iat^n TaninXi"er LiJoac li:ot Tis mantra ser"es to call u-on TaninXi"er and Le-aca to el- you summon Le"iatan -resencin6 infernal ener6y in te -rocess. Ao"in is te $nocian 'ord for U0ra6on.V 5ource 0aemon arai

LiJoac Pandemonium In $n6lis U,-en te Infernal Plane.V Presences infernal ener6y to raise sacred s-ace. Tis cant 'as made s-eci@cally for consensual summonin6. If it is "ibrated in -roimity of any tools set for te coercion of demons tese tools 'ill become useless or 'ea/er de-endin6 on o' -o'erful tey are. 5ource A

=ammao;$moot;=ara>aen;aaltelmot 9li-otic summonin6 cant of 9ayin. 5ource Liber
Tem-iot Sere 5am;8ur Casa/ Calls u-on Tem-iot to em-o'er and eternie a raised sacred s-ace. C an also be used if te 'itc intends it to -re"ent a sacred s-ace from en"elo-in6 a lar6er territory o"er me. To be canted nine mes. 5ource A

=ammao $mot =ara>aen aaltelmot 9li-otic callin6 formula of 9ayin. 5ource Liber
Lulu'a;86ra;Aa;o;+en;+a;5emol In $n6lis ULulu'a 0au6ter and Priestess of te LeJ +and.V Hsed to call on Lulu'aF9almana. 5ource A

9almana ele/et a;Gul6ata "a;?o6a In $n6lis U9almana 9ueen of Gul6ata and Aenus.V Hsed to call on 9almanaFLulu'a. 5ource A..

=ammao $mot =ara>aen aalbaalatelmotQ Te 9li-otic callin6 formula of 8namla>ayin. 5ource Liber
=ammao $mot =ara>aen Lilu'a aalatelmot 9li-otic callin6 cant of 9almanaFLulu'a. 5ource Liber
?ibes Aa $ster ?eme 5cammon Tetalaron 5eenec ?utar =abeltu Tsatsatr $araba Aatris Sala Sala $a 5torr ?ebis Tis cant calls u-on ?aXama. 5ource Tree of 5ado's

a6oa Paymon $6ym 8maymon Te names of te four demonic /in6s of te 'orld canted or "ibrated to o-en te four 6ates at te corner of te eart to te demonic realm7s) brin6in6 about te -resencin6 of demonic infernal ener6ies for te creaon of sacred s-ace. 5 ource Liber 8erate


Cants to ,-en te 9li-otic 5-eres LiJoa 5aari a;Taumiel X5em a;5atan "a;oloc/ LiJoac 5aari a;8o6iel X5em a;eelebub LiJoac 5aari a;5atariel X5em a;Lucifu6e Rofocale LiJoac 5aari a;Gas ala a;8starot LiJoac 5aari a;Golocab X5em a;8smoday LiJoac 5aari a;Ta6irion X5em a;elfe6or LiJoac 5aari a;,reb =ara> X5em a;aaltelmot LiJoac 5aari a;5amael X5em a;8dramele/ LiJoac 5aari a;Gamaliel X5em a;Gamaliel

LiJoac 5aari a;?aemot X5em a;?a;8ma;+ema

5ource Te oo/ of 5itra 8cra

Cants to ,-en te 5e"en +ells Lucifu6e Rofocale aal =ebub olo/ "a;+a 5atan LiJoac 5aari a;5eol a;TeomQ 8starot;?acas;Mabal;LiJoac 5aari a;8baddonQ $s;oday;ele/ LiJoac 5aari a;Tit a;MonQ aal;elfe6or LiJoac 5aari a;ar 5acatQ aalbaalat;8namla>ayin LiJoac 5aari a;TelmotQ 8dramele/ a;5am;$l;8cer LiJoac 5aarimotQ 8ma Lilit 5a"ta "a;?aama;?aema LiJoac 5aari a;GeinnomQ

5ource Te oo/ of 5itra 8cra

a6ic/al Cants for Luciferian a6ic/ =rriooa Hmbrara =iorio Hm-lesa Hesta oriomba Hsa 5esta-lana Hm-era =rraa =rraa Hsa Cant of In"ocaon to te &atcers 5ource icael &.
Carabia 0emonoso-ia 0ecarabia ?ames of 0ecarabia ordered into a cant for rituals callin6 u-on im. 5ource A..

=odamran &ord of -o'er "ibrated to -resence infernalFdemonic ener6y for te creaon of a sacred s-ace. 5ource 0ra6on Rou6e

Itrel Itrel 8ael Cant for callin6 u-on 8ael. 5ource Te oo/ of 8ael

86ios iscyros a;In 8rotrios In $n6lis U?uminous and mi6ty is 9ayin te Plou6man.V Hsed to call on 9ayin. 5ource A..

86ios es elladomina Terian In $n6lis U?uminous art tou oter Terian of &ar.V ?uminous is a synonym for di"ineX 'it Pa6anisc connotaons. 5ource A..

Son inan 8t Sul Ga &at 8m ,nly a--ro-riate for e-erienced -raconers -referably 'itin a sacred s-ace. Tis cant is ars and -o'erful so te -raconer ad best be in te con@nes of a sacred s-ace. 5tren6tens te 'itcXs caracter and s-iritual facules. ay be trance;inducin6D not for be6inners. Te SXs are -ronounced li/e =Xs. Ra-ael and icael el-ed me com-ose it. 5ource A..

8cteus a6elsius ,rmenus Lycas ?icon imon Te names of si demonic re6ents canted to facilitate te -resencin6 of demonic;infernal

ener6y for te creaon of a sacred s-ace. 5ource Liber 8erate

9ayin Tubal;9ayin Camio Hsed to call fort te tree manifestaons of 9ayin. 5ource A..

Matu/isala Pronounced Uya';T&,;$M;58&;L8&.V In $n6lis Uy my con@dence in ma6ic/ may dar/ness become es.V Hsed to em-o'er any rite. 5ource Te ible of te 8d"ersary

Palas 8ron ,inomas as/e ano Tudan 0onas Geeamel Cla ,rlay erec +[ Pantaras Tay Tis formula 'ic is to be "ibrated is associated 'it te number 13**. It is a-t for any rite 'ic calls on infernal forces facilian6 te manifestaon of demons in te astral and -ysical -lane. 5ource Liber 8erate

$iset oenet a;8rsiel In $n6lis U$iset +i6 Priestess of te lac/ 5un.V Hsed to call on $iset =enunnim. 5ource A..

Lucifer 8sturel LiJoac li:ot LiJoac li:ot means U,-en te Infernal Plane.V 8sturel is bot a name for Lucifer as 'ell as an unrelated enty. Calls u-on Lucifer and -resences infernal ener6y for te creaon of sacred s-ace. 5ource 0aemon ari

elus de 9uo a6ma In $n6lis UReality $manates from te 0emonic.V Hsed for any rituals to te demonic. 5ource

Te Com-lete oo/ of 0emonolatry

8-eriatur 0udael et 6erminet 8ael In $n6lis U,-en te desert and brin6 fort 8ael.V Hsed to call on 8ael. 5ource A..

Hsunarasta Pronounced UM,H;5+,$;8?;8R$;ost;a.V In $n6lis U,f tat dar/ness of yearnin6 'ic is antecal to te 5un.V In used blac/ ma6ic/al rituals. 5ource Te ible of te 8d"ersary

a6abi Laca acabe Lamac Cai 8cababe arrelyos Lamac Lamec acalyas Cabaa6y 5abalyos aryolos La6o 8ta Cabyolas 5amaac $t
8RHC+;+8 80R8$L$C+ $L$C+ +8;9LIP+8 +8;,8 Ulessed is 8dramelec in6 of te 9li-a of ercuryV 5ource A

8P$RI8THR 8C+8R8MI $T G$RI?$T 80R8$L$C+

U,-en te ac/'ards Tree and brin6 from 8dramelecV 5ource A

+$85 +$85 $5T$ $L,I U
9,0$5+ L8;,L,C 58R T+8I$L U+oly to oloc/ Prince of TamielV 5ource A..

8GI,5 ,L,C 58LA$ R$S IG?I<$R U?uminous 7is) oloc/D +ail to te onarc and
0$55HRPHR 8KP GI0HPP L$AI8T+8? 0irects te ener6y of 'ratful caos into te Cosmos renderin6 causal forms sa-eless and a'a/enin6 te lac/ 0ra6on of te 5ea of Caos. Tis formula can re"eal te dar/ 6ates to te astral -lace and te &estern Trone of +ell. 5ource Tem-le of te lac/ Li6t

8GI,5 , ?8;88;+$8 U?uminous is ?a;8ma;+emaV 'ic is an uncommon name for ?aXama. I tin/ it means U0eatly oter of lood.V

5ource A.. 7inuenced by 8nton Lon6 and Te oo/ of 5itra 8ra)

8GI,5 I5C+MR,5 8;I? 8R,TRI,5 U?uminous and mi6ty is a;in 79ayinFCain) of te -lo'V

T8?I?XIA$R LI
$$ 5C8R8 A8RC+$ ?8RT8R Tis cant ser"es to dedicate te celebrantXs soul to te 0e"il and subse>uently brin6 about -ossession. 5ource ?ar6ar6ole 5lod

LHC$RI
8GI,5 I5C+MR,5 LHCI
8P$RI8THR 8C+8R8MI $T G$RI?$T LHC$RI
8GI,5 T=8P+,?I 88 LILIT+ L8MILIL cant -raisin6 Lilit by er "arious names 5ource A

$L58H G,ITM $L58H $ITM Ueelebut abo"e eelebut belo'V

88L R,$R8C 8X8R8 =8R89 ILI, 88L R$GI?,? 8 cant to call u-on aXal and te forces of 8Xarab =ara> 5ource Terion 7te band)

80 58T8?85 9HI L8$TI
IR8ILI8 ,P$R8 TH8 0,I?$ 58T8?85 $T 8?I8 $8 C,G?I5CIT ?$I5 Uar"ellous are ty 'or/s Lord 5atanas and my soul /no's it 'ellV 5ource 8nton Lon6

0,+;5$$;G8+ 8?;$$;L8+ 8+;0,+;+$$ L,,;$M;<8M 5ecret names of 5atan as manifested trou6 te four elements 5ource ?yte/

L8MILIL;885+THTI;LIL;I;T+$LI Cant callin6 u-on Layilil LilitXs most destruc"e as-ect

5ource Tem-le of te lac/ Li6t

9,0$5+ L8;85+T,R$T+ 8R?8I U+oly to 8storet of te T'o +ornsV in +ebre' an ob"ious in"ersion of a +ebre' -raise 5ource A

&ords of Po'er for L+P a6ic/ 5,&IL, Te name of te rune 5o'ilo can be "ibrated to brin6 manifest its -ro-eres trou6 sound. 5o'ilo is useful for meditaon on any ca/ra.

8==,8+8 Pronounced Ua/;8R$;85;tuV 7syllables 'ic sound li/e /no'n $n6lis 'ords in ca-s). In $n6lis Uy astral double assumes a mi6ty form for te blac/ dra6on is 'itin me.V Causes te astral double to sa-esiJ into a dra6on. 5ource te ible of te 8d"ersary

P+8,5 8H55,5 In $n6lis ULi6t ofFfrom te ?eter'orld.V Calls on demonic ener6y to em-o'er te ca/ras of  te s-inal cord as 'ell as te sub-ersonal and trans-ersonal ca/ras sould te 'itc a"e o-ened tem. Aery -o'erful and not for be6inners. 5ource A..

T8?8+8?8R 5ecret name of 5atanXs 'ratful manifestaon as te Lord of te 5carlet Pillar 5ource =eit23GeistF ?ar6ar6ole 5lod

5$IC+$ 5atanXs secret name for ma6ic/al ealin6 5ource Te Lile lac/ oo/ of 5atanic +ealin6

8=5$R?HI5 Pronounced Ua;/see;re;?$&;I5.V Presences dar/ ener6y 'itin te astral double to stren6ten or eal it. 5ource te ible of te 8d"ersary

8=,T+,= si6ni@es te -o'er of te lac/
?88T808 8$, ,RI$T -rase to o-en te 9li-ot 5ource ate' $berts

R8 85T8 'ords of -o'er to meditate on 5ource ate' $berts

8s/alon
Ca-ter ( Po'er editaon 8s a Luciferian it is "ery im-ortant to meditate durin6 and aJer eac ritual. In Luciferian 5orcery meditaon is 'at o-ens te soul your -sycic senses and your ca/ras 'ic is a form of  di"inity. Mou must meditate at least 1 minutes -er day if you 'ant to a"e 6odli/e -o'er. efore I started Luciferianism I 'as a 5-iritual 5 atanist and I 'as tau6t tat I ad to meditate in te 5un to increase my bioelectricity trou6out my body and 'it increased bioelectricity you can do a lot of stu: you ne"er /ne' you ad in you. I ad a conict one me in colle6e 'en a friend came u- to me and told me one of our classmates called er fat so I tele-atically communicated 'it Lucifer imself as/in6 im if I could do some ma6ic/ on te o:ender to teac er a lesson and Lucifer a6reed. 5o in te middle of class I stared er do'n and 'a"ed my @n6ers in a sort of -enta6ram in te air and someo' ants a--eared on te seat net to er. Te -o'ers of te mind and soul are "ery real. Mou can do Nust about anytin6 aJer a lon6 me of meditan6. Goin6 a lon6 me meditan6 ten sto--in6 for a fe' days 'ill only ma/e you beind 'at you can actually manifest in tis 'orld. 5ince Lucifer is God of tis &orld e 6i"es us is alcemical 6old from te 5 un to transform us in te 0ra6ons
5un editaon


Mou must "isualie te 5unsine enterin6 your body and transformin6 your soul. Tis is te basic meditaon I use daily.

0ra6on
Luciferian Li6t editaon 5it in a comfortable s-ot rela and 6o into a medita"e state. ?o' "isulaie your astral body 6ro'in6 bi66er and bri6ter 'it your aura e-andin6 doin6 tis for @"e minutes. &it a lon6 breat out "ibrate E?,?85THR8 08M $A8 8$RI T8T H5+H 8?8R 85T8.E 0o tis meditaon for around 3* minutes e"ery day and you 'ill noce a bi6 can6e in o' your aura a--ears to -eo-le.

Tese tree meditaons are Nust a fe' eam-les of te ty-es of meditaons you can do. Mou can use oter mantras to meditate on Nust as lon6 as you a"e an idea.

Ca-ter 1* +o' to ,-en and $m-o'er te Ca/ras 8Jer si6nin6 any demonic -act 'it Lucifer you sould start a basic -o'er meditaon -ro6ram ten start 'or/in6 on o-enin6 and em-o'erin6 te ca/ras. In tis Ca-ter I 'ill be 6i"in6 you meditaon tecni>ues for o-enin6 your tird eye and all your ca/ras. Ca/ras are ener6y -o'erouses of te soul. Tere are se"en main ca/ras tou6 you a"e tirteen total. Tese

se"en ca/ras are located alon6 te to- of te ead to te boom of te s-ine. Tese meditaon tecni>ues I 'ill -ro"ide come from Koy of 5atan and 8senat ason and are "ery -o'erful. Tey sould be done slo'ly to a"oid undalini syndrome. undalini syndrome is 'en you obtain too muc ecess undalini and can cause  In"oluntary Ner/s tremors sa/in6 itcin6 n6lin6 and c ra'lin6 sensaons es-ecially in te arms and le6s $ner6y ruses or feelin6s of electricity circulan6 te body Intense eat 7s'ean6) or cold es-ecially as ene r6y is e-erienced -assin6 trou6 te ca/ras 5-ontaneous -ranayama asanas mudras and bandas Aisions or sounds at mes associated 'it a -arcular ca/ra 0iminised or con"ersely etreme seual desire somemes leadin6 to a state of constant or 'ole;body or6asm $moonal u-ea"als or surfacin6 of un'anted and re-ressed feelin6s or tou6ts 'it certain re-ressed emoons becomin6 dominant in te conscious mind for sort or lon6 -eriods of me. 13 +eadace mi6raine or -ressure inside te s/ull Increased blood -ressure and irre6ular eartbeat $moonal numbness 8nsocial tendencies ood s'in6s 'it -eriods of de-ression or mania Pains in di:erent areas of te body es-ecially bac/ and nec/ 5ensi"ity to li6t sound and touc Trance;li/e and altered states of consciousness 0isru-ted slee- -aern 7-eriods of insomnia or o"erslee-in6) Loss of a--ete or o"erean6 liss feelin6s of in@nite lo"e and uni"ersal connec"ity transcendent a'areness.

,-enin6 te Tird $ye

Tis eercise is done 'it a s-eci@c tone and cant. Mou need to do tis eercise for 4 days in a ro'. Re6ular meditaon on te tird eye sould follo' to com-letely o-en it u- and establis an ener6y u-ta/e. Tis eercise only 6ets it 6oin6.
1. 5it 'it your bac/ strai6t.

2. Place your ands in te -osion as so'n in te -oto. Mour for -eo-le 'o are ri6t anded your ri6t and sould ma/e a @st around your leJ inde @n6erD for -eo-le 'o are leJ;anded your leJ and sould ma/e a @st around your ri6t inde @n6er. Te tumbnail sould -ress on te side of te @n6er as so'n at te s-ot 'ere te cucle ends.

&en you feel a "ery faint electrical soc/ you 'ill /no' you a"e te correct s-ot. 0ont 6et

discoura6ed if you cannot @nd it. It sould be a--arent in tose 'o a"e naturally stron6er auras. &at tis does is redirect te o' of ener6y to te tird eye.

Tis mudra can be used at any me durin6 re6ular meditaon on te tird eye. ee- tis -osion trou6out te meditaon. Y?,T$ T+I5 +8?0 P,5ITI,? I5 ,PTI,?8L. T+$ R$5T ,< T+$ 5T$P5 3 ; # 8R$ ?$C$558RM

3. reate in trou6 your nose and on te eale "ibrate ETot.E Tot is te oon God and te ruler of te !t ca/ra and tird eye is te moon. Release your breat slo'ly trou6 your mout and "ibrate T+;T+;T+;T+;,+;,+;,+;T+;T+;T+ in one lon6 eale 7"ibrate te sound one me -er eale as 'it te Mo6ic Eummin6 breatE). ?o' tis is im-ortant. ee- te T+ and ,+ soundin6 at te same me. Mou sould be ma/in6 te T+ sound all trou6out te eale. Mour ton6ue 'ill be "ibran6 bet'een your teet. It may ta/e a fe' seconds to adNust tis to 'ere you feel it in te middle of your foreead 73rd eye) donXt 'orry Nust /ee- on 6oin6. Try to 6et it to te correct "ibraon 'ere you can feel it in your foreead. Tis can ta/e some e-erimenn6. Kust do te best you can. Mou may a"e to try as many as ten to @Jeen mes or more to 6et it ri6t.

4. 0o te abo"e 4 mes in a ro' and ten rela.

. ?o' ali6n your tird eye correctly by "isualiin6 it -oint end facin6 inside as illustrated at leJ. Te color of te tird eye is brilliant 'ite li/e a miniature sun.

!. It is "ery im-ortant te abo"e eercise be done for <,HR consecu"e days -referably 24 ours a-art. Ten it is a done deal and you 'ill a"e -erformed te inial ste- of o-enin6 and ac"an6 your tird eye.

#. 8Jer you are @nised it is im-ortant to meditate on your tird eye to 6et t e ener6y o'in6 tis 'ay it 'ill fully o-en.

Kust close your eyes and Eloo/E at te 3rd eye in te middle of your foreead. It is im-ortant to rela and not to strain your eye muscles e"en tou6 your eyes are closed. 8t @rst tere is usually Nust blac/ness de-endin6 on o' ac"e your 3rd eye is ten -ossibly s'irlin6 colors and sa-es li/e a /aleidosco-e. Li/e scryin6 into a mirror te colors and sa-es 'ill 6i"e 'ay to ima6es 'en you do te meditaon lon6 enou6 and re6ularly. Remember to /ee- your 6ae soJ and relaed.
&+8T M,H C8? $SP$CT

1. ,ne of te @rst e-eriences is a eadace or -ressure in te center of te foreead. Tis sensaon may also feel li/e it is ori6inan6 from 'itin usually an inc or more beneat te surface of te foreead as it a:ects te sit ca/ra. Tis is a -osi"e indicaon te -ineal 6land is a'a/enin6 and be6innin6 to funcon in a ealty manner. Mou may also @nd you can feel tis ace or -ressure 'ene"er you focus your aenon on your tird eye or meditate on your tird eye. Tis is -erfectly normal and eases 'it me.

Y5ome -eo-le can e-erience a mi6raine lasn6 se"eral ours. Te se"erity of te side e:ects 'ill de-end on o' atro-ied your -ineal 6land is to be6in 'it.

,-enin6 te Cro'n Ca/ra

1. reat in dee-ly and old your breat for a count of 4D do tis  mes. Tis el-s you to be relaed focused and enter into a trance state. Ten focus all of your concentraon on your 3rd eye. Mou sould be6in to feel a sli6t -ressure sensaon or a'areness of your 3rd eye.

2. ?o' -lace your ands in te -osion so'n abo"e and ta/e a dee- breat as you did for te a'a/enin6 one eercise and old it for as lon6 as comfortable; 7do not -us tis) and release your breat "ibran6 b;b;b;b;b;b;b;b 7"ibrate 'it a dee- soJ um 'it te li-s almost closed) Te "ibraon sould sound li/e a bee. Te bee 'as sacred in 8ncient $6y-t and many oter ancient cultures for tis "ery reason. It is o/ to adNust your -itc. Mou sould focus on and feel te "ibraon in your tird eye ten focus on your -ineal 6land. Mou sould be 1F3rd te 'ay trou6 of your dra'n out "ibran6 eale and feel te "ibraon in your -ineal 6land. Ten focus on your c ro'n ca/ra and feel te "ibraon in your cro'n ca/ra and connue to etend your eale as lon6 as you are able to. reat in a6ain re-eat tis 4 mes.

?o' A$RM IP,RT8?T;

Remember to concentrate on your foreead 73rd eye area) ten your -ineal 6land and @nally your cro'n ca/ra. Mou sould re6ulate te eale so it e"ens out. Tis is done for te duraon of eac cant.

5ummary

1. reat in 2. e6in to eale "ibran6 b;b;b;b;b;b;b;b 3. Concentrate on and feel te "ibraon in your 3rd eye 4. Concentrate on and feel te "ibraon in your -ineal 6land . Concentrate on and feel te "ibraon in your cro'n ca/ra

Re-eat 3 more mes for a total of 4 mes.

,-enin6 te Troat Ca/ra Please note tis is a "ery diZcult and -osion mudra unless you a"e "ery small ands. Te and -osions are unnecessary and are an o-on. Kust s/i- te and -osion if t is is in any 'ay diZcult for you. Te "ibraon is te /ey ere and you sould be relaed. Tryin6 to force your ands into te mudra is a distracon. udras sould be comfortable.

To ac"ate te troat ca/ra fold your ands to6eter as in te -oto tumbs toucin6 side by side; do not fold te tumbs. YYTis and -osion is diZcult.
Ta/e a dee- breatD old as in te oter eercises for o-enin6 te soul and ten "ibrate E+8HE unl your breat is fully released. +++;8+;8+;8+;HHH; T+$ Y+Y 5+,HL0 $ 8 0$$P +I55 I? T+$ T+R,8T LI$ 8 C8T HT +I55I?G 0$$PLM. Te im-ortant tin6 is to feel it stron6ly in your troat abo"e te ollo'. 0o tis ;# mes. Remember; 6en6 te correct tone can ta/e some -racce. Te cant sould "ibrate your troat area. Tis eercise can be done once a 'ee/ or more as needed.

,-enin6 te +eart Ca/ra

1. 5it comfortabley rela and 6o into a medita"e state.

2. Cross your arms as in te eam-le belo'. Mour ands sould be toucin6 your soulders near your arm -its. 3. Posion your ands so your tumb connects 'it your rin6 and lile @n6er lea"in6 your inde and middle @n6ers -ointed strai6t.

4. Ta/e a dee- breat and nod your ead so your cin is 6ently -ressed into your cest. eeyour cin @rmly a6ainst your cest durin6 eac eale only raisin6 your ead to inale.

.
!. $tend te ;;;; unl you a"e com-letely ealed. Try to adNust te tone so you feel it in te middle of your cest 'ere your eart ca/ra is located.

#. Re-eat ei6t mes.

%. Aisualie te ima6e abo"e 'ere your eart ca/ra is and yourself en6ulfed in a "ibrant 6reen aura and focus your aenon on feelin6 your eart ca/ra for se"eral minutes. Try to adNust te tone so you feel it in te middle of your cest 'ere your eart ca/ra is located.

,-enin6 te 5olar Pleus Ca/ra 1. 5it in a comfortable -osion 'it your s-ine strai6t.

2. Rela and 6o into a medita"e state.

3. Place your ands in te solar mudra illustrated abo"e. Tis ste- is o-onal

4. Inale fully and dro- your cin to your cest. ee- your cin 6ently but @rmly -ressed a6ainst

your cest trou6out te enre eale only raisin6 your ead durin6 te inale.

. Aibrate ER8HE R;R;R;R;8+;8+;8+;8+;8+;H;H;H;H;;;; unl you are out of breat concentran6 on your solar -leus ca/ra. 8dNust te "ibraon of te cant so you can feel it in your solar -leus ca/ra.

!. Re-eat  mes.

#. ?o' ali6n your solar ca/ra -oint facin6 do'n as illustrated abo"e by "isualiin6 it. Te color of te solar ca/ra is bri6t 6old.

,-enin6 te 5acral Ca/ra

1.
2. Inale and @ll your lun6s.

3. 0ro- your cin to your cest.

4. Contract your anus. . $ale and cant A;A;A;8;8;8;H;H;H;;;; and concentrate on your second sacral ca/ra.

!. 8li6n your ca/ra -oint facin6 u-'ards as illustrated abo"e.

Re-eat te abo"e ei6t mes. &en you are @nised "isualie yourself in an oran6e aura for a fe' minutes 'ile focusin6 on feelin6 your sacral ca/ra.

,-enin6 te ase Ca/ra

1. reate in and @ll your lun6s but not to discomfort and 'it te eale "ibrate L8H. LLL; 8+;8+;8+;HHHH;

2. &ile ealin6 try to ima6ineFfeel your base ca/ra as "ery ot and "isualie it about te sie of a -ea o-enin6 and e-andin6 into a "orte. 5-in tis "orte. Connue "isualiin6 your ca/ra li6n6 u- into redF6old and e-andin6 'it a bri6t 'iteF6old @re about te sie of a sil"er dollar coin in diameter and ima6ine te feelin6 of it 6ro'in6 oer as it 6ets bri6ter.

Te L8H "ibraon sould be done se"en mes.

8li6n your base ca/ra -oint facin6 u-'ards as you did 'it your sacral ca/ra.

,-enin6 te 5oulder Ca/ras To o-en your soulder ca/ras

1. "isualie tem as in te illustraon at abo"e. 2.
8 feelin6 of acin6 or -ressure is a -osi"e si6n you 'ere successful in o-enin6 tem. Tis feelin6 can etend to your arms and can feel sort of li/e tey are fallin6 aslee-.

?o' ali6n your ca/ras 1. e6in 'it te base ca/ra and turn te cone so te -oint is u-'ards. 2. 0o te same 'it te sacral ca/ra. 3. ?o' focus on your solar -leus ca/ra and ali6n it -oint do'n. 4.
#.
,-enin6 te 1*t and 11t Tem-le Ca/ras Te 1*t and 11t tem-le ca/ras are located ri6t beind te tem-les as so'n belo' a bit for'ard from te - of te ear and are etensions of te !t ca/ra.

To o-en tese ca/ras Nust turn your aenon to eac one and "isualie it -oint facin6 in. Ten do te same on te oter side. 8 'eird feelin6 of acin6 ea"iness -ressure or acin6 is a -osi"e si6n you a"e correctly located and o-ened tem. Te tem-le ca/ras are etensions of  te sit ca/ra.

,-enin6 te 12t and 13t Ca/ras Te i- ca/ras are te same on eac side and at te center of te i- standin6 side'ays as seen belo'.

To o-en tese ca/ras Nust turn your aenon to eac one and "isualie it -oint facin6 in. Ten do te same on te oter side.

8 'eird feelin6 of acin6 ea"iness or -ressure is a -osi"e si6n you a"e correctly located and o-ened tem. Te i- ca/ras are etensions of te base ca/ra but li/e te soulder ca/ras in -roimity to te eart tey are located a bit i6er.

,-enin6 te +and Ca/ras &at tis eercise does 'en done consistently is to establis an ener6y circuit 'itin te and ca/ras. Tis ener6y can be used for ealin6 o-enin6 oter ca/ras a--lyin6 ener6y or as 'it 0im a/ te Edeat touc.E It also el-s 'it tele/inesis 7mo"in6 obNects 'it ones mind and -yro/inesis 7sen6 obNects on @re usin6 te -o'ers of te mind and aura). In order to ad"ance 'it tese 6iJs a -o'erful aura is needed to act on te auras of obNects. Tis eercise sould be done at least once a day to 6et your ener6y o'in6 freely trou6 your and ca/ras.

5it comfortably and rela. Try to 6o into a trance as te dee-er te trance and le"el of 

concentraon te beer te results es-ecially 'en be6innin6 tis eercise. 8Jer an ener6y current 'itin te and ca/ras is o-en and o'in6 tis can be done any'ere at 'ill. Put your ands facin6 eac oter @n6er-s almost toucin6 and relaed. 7Mour @n6ers can be sli6tly bent as in te illustraon). &it te -ad of your tumb -ress into te -alm of eac of your ands ri6t in te ollo' -art. ?o' focus intensly u-on your ands es-ecially your -alms.
8Jer you a"e accom-lised a stron6 ener6y @eld in your ands -racce etendin6 tis ener6y to your @n6er-s to o-en your @n6er- ca/ras.

,-enin6 te
Tis eercise is done standin6. Rela and EbreateE in ener6y trou6 te booms of your feet mainly your eels. Te feet ca/ras e directly into te base ca/ra and sacral ca/ra. Tis may result in smulan6 your se or6ans as 'ell as te feet are ed to or6asm.

Connue dra'in6 te ener6y u- trou6 your feet into your base ca/ra and u- your s-ine and out your cro'n. Connue breatin6 te ener6y in for a fe' minutes.

Te feet ca/ras are "ery im-ortant for bein6 able to dra' in ener6y. Tis dra'in6 in of ener6y is im-ortant for ealin6 yourself ealin6 oters and s-ell'or/in6.

,-enin6 te 5it Ca/ra Te tird eye is an $ST$?5I,? of te !t ca/ra 'ic is located directly beneat te cro'n ca/ra ri6t in te middle of te brain. ,P$?I?G te !t ca/ra tis is done te eact same 'ay as 'it te tird eye and sould only be done aJer o-enin6 all of te oter ca/ras 'ill el- to ac"ate te -ineal 6land and muc more. 5ee Lin/ for o-enin6 te Tird $ye Te tird eye mudra is unnecessary.

ecause of te -o'er of o-enin6 tis ca/ra I do not recommend to o-en it unl you a"e o-ened all of your oter ca/ras. Mour tird eye sould also be all te 'ay o-en as it acts as a "ent for te -o'erful ener6ies of te sit ca/ra.

I Nust found tis recently trou6 my o'n e-eriences in meditaon. $"ery boo/ I a"e read -lenty focuses on te tird eye not te !t ca/ra 'ic is directly in bac/ of te tird eye. I a"e found trou6 my o'n e-erience te !t ca/ra directly es into te -ineal 6land and ac"ates it. It seems to be muc more -o'erful tan te tird eye.

1. 5it 'it your bac/ strai6t breate in trou6 your nose and on te eale "ibrate ETot.E Release your breat slo'ly trou6 your mout and "ibrate T+;T+;T+;T+;,+;,+;,+;T+;T+;T+ in one lon6 eale 7"ibrate te sound one me -er eale as 'it te Mo6ic Eummin6 breatE) and try to concentrate te "ibraon on your !t ca/ra. ?o' tis is im-ortant. ee- te T+ and ,+ soundin6 at te same me. Mou sould be ma/in6 te T+ sound all trou6out te eale. Mour ton6ue 'ill be "ibran6 bet'een your teet. It may ta/e a fe' seconds to adNust tis to 'ere you feel it in your !t ca/ra donXt 'orry Nust /ee- on 6oin6. Try to 6et it to te correct "ibraon 'ere you can feel it in te middle of your brain. Tis can ta/e some e-erimenn6. Kust do te best you can. Mou may a"e to try as many as ten to @Jeen mes or more to 6et it ri6t.

2. 0o te abo"e 4 mes in a ro' and ten rela.

3. ?o' ali6n your sit ca/ra correctly by "isualiin6 it -oint end facin6 do'n as illustrated at leJ. Te color of te sit ca/ra is bluis;"iolet.

4. It is "ery im-ortant te abo"e eercise be done for <,HR consecu"e days -referably 24 ours a-art.

,-enin6 te inor Ca/ras To o-en te minor ca/ras it is im-ortant tat you a"e already o-ened te maNor ca/ras and a"e an ener6y o' to 'ere you can feel it.

Clic/ belo' for te lin/ to te dia6rams of te ca/ras. To o-en your minor ca/ras Nust direct and focus your ener6y into tem and "isualie tem li6n6 u- 'it te enery. Ideally you sould be able to feel tem.

Ca/ra $m-o'erin6 antras


Ca-ter 11 Patron 0emons I a"e ( main -atron 0emons. Tey are Lucifer 5amael Lilit 8ael elial Le"iatan +ecate Tiamat and ?yarlatote-. Tese 9li-otic 0emons are "ery -o'erful and are not to be rec/oned 'it if not ta/en seriously. 8l'ays so' res-ect 'en dealin6 'it tese enes. 0ont use tradional ma6ic circles because tey are /inda -ointless. Te only /ind of ma6ic circle you sould use is 8senat asons 9li-otic a6ic Circle. Tese 0emons are /no'n by many oter names. Lucifer te most -o'erful of all te fallen an6els for eam-le is also /no'n as Poseidon $n/i and 5atan. Lilit is Lucifers fa"orite 'ife and moter of all 0emons. Le"iatan is te 0ra6on of te Aoid. elial and 8smodeus are te t'o most -o'erful 0emon in6s. 8ael is te son of 5atan and is s/illed in blac/ ma6ic and 'arfare. +ecate is 9ueen of all &itccraJ. Tiamat is oter of te 8bominaons of te $art Goddess of ?ecronomicon and 9ueen of  0emons. ?yarlatote- is te Great ,ld essen6er of te ?ecronomicon. 8ll tese 0emons a"e "arious di:erent -o'ers to tem and 'ill el- you in your ascent es-ecially Lucifer because e

ma/es te best teacer. Tese are te ( 0emons I li/e to 'or/ 'it

Lucifer Lucifer is te 8d"ersary of te Crisan tradion. +e as many di:erent forms and a--ears in many di:erent 'ays to -eo-le. In Luciferianism 'e encounter im as te $m-eror of +ell 'ic is is form tat -redates Crisan le6ends and stories and as notin6 to do 'it te Crisan ima6e of te s-irit of e"il. +e is te fallen an6el 'o 'as cast do'n for te sin of -ride. +e is also /no'n as Pos-oros te ornin6 5tar. In 9abalisc terms e is associated 'it te idden 5e-ira 0aat 'ic descended to te le"el of man a'a/enin6 te forbidden -o'er of creaon and seual ener6y. In te 9abala te fallen an6els and teir seual union 'it man iniates te union of 'orlds and o-ens te forbidden -at of soul ascension.

In old 6rimoires Lucifer is te Infernal $m-eror and Ruler of +ell -residin6 o"er te enre infernal ierarcy. In tradional demonolo6y e rules o"er te element of air and te direcon of $ast. In te
5amael Iden@ed in te 9abala 'it 5atan or te arcety-al 0e"il 5amael is belie"ed to be te 5educer te 8d"ersary and te Prince of Lies 'o embodies te -rinci-le of lyin6 and dece-on. +e is te Cief of $"il 5-irits and te Prince of 0e"ils te 8ccuser and te 0estroyer. +is name translates to Ete Aenom of GodE and e is belie"ed to -oison te 'orld 'it is "enom of doubt and eresy. 5amael is menoned to be one of te leaders of te fallen an6els described in te oo/ of $noc 'o descended from te ei6ts to marry te dau6ters of man and teac tem te secrets of  ea"ens. 5amael is te arcety-al 0e"il -residin6 o"er te &itces 5abbats. +e a--ears on mountains and in desolate -laces 'ere 'itces demons and creatures of ni6t 6ater for or6ies and ceremonies. +e is te 0ar/ Iniator and and te 8n6el of 0eat.

Lilit  Lilit is te oter of 0emons and it is 'itin er tat te ma6ician must see/ te oter 9li-ot. It is to'ard er tat te ma6ical -enta6ram is -oinn6. Te -enta6ram of dar/ ma6ic -oints to'ard te eart te soil to'ard ancient mes and te -rimordial. It is ere tat one @nds te 9li-ot. Te 9li-ot are te reality tat 'e refuse to see. 8 dar/ ma6ician does not li/e te ade-t of te li6t tradion stare u- at te ea"ens in searc of some ea"enly uto-ian 'orld. 8 dar/ ma6ician 6aes do'n to'ard te eart to see/ te treasures tat a"e been idden for tousands of years. Te 'omb of Lilit is te 6ra"e tat te dar/ ade-t freely enters do'n into te /in6dom of deat and te under'orld in an iniatory Nourney to'ards rebirt.

8nimals sacred to Lilit are te o'l ser-ent and s-ider. Lilit a--ears as a ni6t demon in Ke'is lore and as a screec o'l in Isaia 3414 in te in6

Kames "ersion of te ible. In later fol/lore ELilitE is te name for 8dams @rst 'ife. 5e is te @rst 0emoness to be made and se is te @rst "am-ire to eist. 5amael and Lilit are in te sa-e of an andro6ynous bein6 double;faced born out of te emanaon of te Trone of Glory and corres-ondin6 in te s-iritual realm to 8dam and $"e 'o 'ere li/e'ise born as a erma-rodite. Te marria6e of 5amael and Lilit is /no'n as te E8n6el 5atanE or te E,ter GodE but it 'as not allo'ed to last. 8 female demon of te ni6t 'o su--osedly ies around searcin6 for ne'born cildren eiter to /idna- or stran6le tem. 8lso se slee-s 'it men to seduce tem into -ro-a6an6 demon sons. Le6ends told about Lilit are ancient. Te rabbinical myts of Lilit bein6 8dams @rst 'ife seem to relate to te 5umero;abylonian Goddess elit;ili or elili. To te Canaanites Lilit 'as aalat te E0i"ine Lady.E ,n a tablet from Hr ca. 2*** C$ se 'as addressed as Lilla/e.

8ael

8ael is te cief of te 5eXirim or 6oat;demons 'o aunted te desert and to 'om most -rimi"e 5emic 7most li/ely non;+ebre') tribes o:ered sacri@ces. Te ,ld Testament states tat Keroboam a--ointed -riests for te 5eXirim. ut Kosia destroyed te -laces of teir 'orsi- as te -racces accom-anyin6 tis 'orsi- in"ol"ed co-ulaon of 'omen 'it 6oats. Te name 8aelX may be deri"ed from aaX and elX meanin6 stron6 one of God.X It is tou6t tat 8ael may a"e been deri"ed from te Canaanite 6od 8si 'o caused te sun to burn stron6ly. It as also been teoried tat e as been inuenced by te $6y-an 6od 5et.

Te 5eXirim or airy demons as te 'ord itself means are menoned in Le"icus 1## and 2 Cronicles 111 as U6oat;demonsV. Isaia 3414 says tat te U6oat;demonsV 6reet eac oter amoun6 te ruins of $dom alon6 'it Lilit and oter 'ild beasts.

Te name 8aelX may be deri"ed from aaX and elX meanin6 stron6 one of God.X It is tou6t

tat 8ael may a"e been deri"ed from te Canaanite 6od 8si 'o caused te sun to burn stron6ly. It as also been teoried tat e as been inuenced by te $6y-an 6od 5et. In one account of te fall of te an6els in te oo/ of $noc 8ael 78saXel as in te 9umran tets) is te leader of te &atcers 'o educates uman/ind of ea"enly secrets tat lead uman/ind to sin. Tese teacin6s include ma/in6 'ea-ons of 'ar and -re-arin6 cosmecs 'ic enabled te 'omen to seduce te an6els. 8ael is Lucifers most -o'erful son. 8ael is te 5outern Cro'ned Prince of +ell. 8ael is a "ery im-ortant 0emon as e is te son of 5atan. +e is te Cief 5tandard earer of te Infernal 8rmy. 8ael 'or/s directly 'it 5atan. +e is in car6e of to- security in +ell. 8ael is te 'arrior God of Nusce trut and re"en6e. +e is a aster of te lac/ 8rts and a Protector of  Tra"elers. 8ael is also my Hnoly Guardian 0emon.

elial elial distributes -resentaons and tles. +e reconciles friends and enemies and -ro"ides familiars +e can assist one 'it Nob -romoons and el-s to 6ain a i6er -osion. +e can brin6 fa"ors from oters e"en ones enemies. elial 'as Prince of te ,rder of Airtues. elial is tin smaller tan most of te oter 0emons and as -lanum blonde air. elial is te 8rc;0e"il tat rules o"er my birtday 8u6ust 11 1((2.

elial 'as te last demon to fall and te "ilest`te demon of im-urity and lies. elial is te in6 of 0emons and 0ar/ 5-irits. Tis 0emon in6 of te ?i6tside is a -o'erful 0emon.

Le"iatan Te name of tis 0ra6on of te ,ter 5ide deri"es from +ebre' and means Etat 'ic 6ater itself into foldsE or Etat 'ic is dra'n out.E It is a sea monster tat is te soul of te 'orld or 8nima undi. Le"iatan is te most dan6erous monster tat ad to confront. Le"iatan is a female 0emon. +er body is 3** miles lon6 resembles a dra6on 'it blac/ eyes and sar- teet carryin6 te 8ncrist on its bac/. Te 8ncrist dra's is force from te beast e rides on a"in6 se"en eads and ten orns. Le"iatan is bot te Inner and ,uter 0ra6on ; te -rimal force of all creaon and all destrucon.

+ecate +ecate is te teacer of 'itccraJ and te 6uide to our -ersonal under'orld. 5e is te 6aurdian of te myscal Crossroads. 5e so's us -arts of oursel"es tat 'e are not a'are of tat 'ic as to be confronted and embraced in our -ersonal iniatory -rocess and se is an ecellent 6uide for tose -raconers 'o ta/e teir @rst ste-s on te -at.

Tiamat Tiamat is te oter of all 0emons and 8bominaons of te $art. 5e is te oter of Lucifer and all oter fallen an6els.

?yarlatote?yarlatote- di:ers from te oter bein6s in a number of 'ays. ost of tem are eiled to stars li/e Mo6;5otot and +astur or slee-in6 and dreamin6 li/e CtuluD ?yarlatote- o'e"er is ac"e and fre>uently 'al/s te $art in te 6uise of a uman bein6 usually a tall slim Noyous

man. ost of tem a"e teir o'n cults ser"in6 tem 'ile ?yarlatote- seems to ser"e tem and ta/e care of teir a:airs in teir absence. ost of tem use stran6e alien lan6ua6es 'ile ?yarlatote- uses uman lan6ua6es and can be mista/en for a uman bein6.
?yarlatote- enacts te 'ill of te ,uter Gods and is teir messen6er eart and soulD e is also a ser"ant of 8atot 'ose 'ises e immediately ful@lls. Hnli/e te oter ,uter Gods causin6 madness is more im-ortant and enNoyable tan deat and destrucon to ?yarlatote-. In tis sense e stron6ly resembles te tradional role of te 0e"il.

Ca-ter 12 Pact 'it Lucifer Tere are many 'ays to ma/e a -act 'it Lucifer but Im 6oin6 to 6o 'it some basics.

How to Dedicate your soul to Satan

Get a clean -iece of -a-er lar6e enou6 to 'rite out te -rayer belo'. If I 'ere you I 'ould use -arcment -a-er and 0ra6ons lood in/. Tat 'ould be best because te -a-er is old; fasioned and te in/ is le6it and smells 6ood to 0emons. 0ra6ons lood in/ is useful for 'rin6 do'n -ur-ose desires and intenons tat 'ill el- to accele rate ener6ies to'ard your 6oals. 0ra6ons lood in/ is Nust te ri6t /ind of in/ to use 'en youre tryin6 to ma/e a -act 'it te 0e"il. 0ra6ons lood in/ is -otent. 5-ells for any -ur-ose are -ossible 'it tis in/. It enances all elements. Mou a"e to -erfect te -act and ma/e it loo/ really neat and your name as to be si6ned in blood -erfectly. It as to be -erfect so te 0e"il loo/s u-on it fa"orably. Mou also a"e to renounce God is son and roen oly s-irit in order to ali6n yourself 'it te
&rite te follo'in6 -rayer belo' on a clean -iece of -a-er Eefore te almi6ty and ine:able $m-eror Lucifer and in te -resence of all 0emons of +ell 'o are te True and te ,ri6inal 6ods I 7state your full name) renounce any and all -ast alle6iances. I renounce te false KudeoFCrisan 6od Keo"a I renounce is "ile and 'ortless son Kesus Crist I renounce is foul odious and roen oly s-irit. I -roclaim 5atan Lucifer as my one and only God. I -romise to reco6nie and onor im in all tin6s 'itout reser"aon desirin6 in return is manifold assistance in te successful com-leon of my endea"ors.E Ten aJer you 6et done 'rin6 it ta/e a lon6 so'er and ma/e sure you 6et yourself com-letely clean and odor;free. atin6 before ritual is done out of res-ect. 0ress in all blac/ to so' tat you are serious about teamin6 u- 'it t e ueee some blood out inside a lile ca- or sometin6 small. 0i- te >uirell -en or calli6ra-y -en in your blood and si6n your name in blood. &en youre done si6nin6 your name in blood read te -rayer out loud and ten burn it in te ame of a blue blac/ or red candle. editate for about 1;3* minutes aJer'ards or unl te candle burns out. &en you 6et done meditan6 say E5o mote it beE ten a bi6 E+8IL 58T8?QE

E+ad I as many souls as tere be stars Id 6i"e tem all for e-isto-elesQE ;0r.
Tis is te second o-onal -act you can ma/e 'it Lucifer. EI 7state your full name) in de"oted lo"e and a'e at te -ea/ of ins-iraon do aZrm and dedicate myself to you Lucifer as a dedicated 'orsi-er and subNect. I aZrm tat a -act 'it you Lucifer is my most earBelt desire. I res-ect you as te bason of of inde-endence and te fulcrum of -ersonal -o'er. I a"e dedicated myself to ser"e you fore"er in tis life and te net. y dear God and -rotector I consecrate tis body in ser"ice of you my 'onderful broter and friend. I desire in return to be a -o'erful and 'ise sorcererFsorceress on $art.E Y5i6n your name in bloodY Yurn it in te ame of a candle aJer readin6 out te -rayerY

Tis is te tird o-onal -act you can ma/e 'it Lucifer. EIn te name of te 0ra6on I 7state your full name) ac/no'led6e Lucifer to be my one and only true God. I -romise to reco6nie and onor im in all tin6s 'itout reser"aon. Lord of Taumiel embrace me in te realms of 5itra 8ra. $m-o'er and -rotect my soul. 0eli"er me from all -ast error and delusion. Prince of 0ar/ness 6uide me on te 5er-ent Pat to te eart of your Trone. $nter my body and liberate my soul. Re"eal to me te secrets of te uni"erse secrets of $m-yrean +ei6ts and Infernal 0e-ts. &ic/ed 5er-ent seduce me 'it your -romise of /no'led6e so tat I may 'al/ te bac/'ards -at of te 0e"il into te +eart of  $ternity.E Y5i6n your name in bloodY YRead out loud te -rayer ten burn it in te ame of a blue blac/ or red candle

Tis is te fourt o-onal -act you can ma/e 'it Lucifer EI your name do ereby dedicate myself unto 0emons name. y 5atan ; te infernal monarc te 'ole and ruler of te elements ; I do s'ear alle6iance to 0emon name fore"er ereaJer. I 'ill ser"e and 'or/ 'it you as you so as/. 8cce-t me no' as a dedicated ser"ant to te elements of your desi6n. I aZ my seal belo'.E YCreate a si6il at te boom of te -iece of -a-er and si6n your name in blood.Y Yurn te -rayer and meditate for 3* minutes.Y

Mou must coose only one -rayer to use in your dedicaon because you cant do tis more tan once. I i6ly recommend you dedicate your soul to 5 atan for te successful com-leon of your endea"ors and you 'ill 6et e"erytin6 your eart desires.

Ca-ter 13 Te 0e"ils eys Tese are te 1( $nocian eys of Lucifer.

First Key

I rei6n o"er you sait Lucifer in -o'er ealted abo"e te @rmaments and o"er te eartD in 'ose ands te sun is as a s'ord and te moon as a torou6;trusn6 @re &o measuret your 6arments in te midst of my "estures and trussed you to6eter as te -alms of my ands and bri6tened your "estments 'it infernal li6t. I made a la' to 6o"ern my sons and dau6ters. I deli"ered trut and furnised to you te -o'er of understandin6. oreo"er ye liJed u- your "oices and s'ore obedience and fait to 5atanFLucifer 'o li"et and trium-et 'ose be6innin6 is not nor end cannot be. &o sinet as a ame in te midst of your -alace and rei6ns amon6st you as te balance of ri6teousness and trut. o"e terefore and so' yoursel"esQ ,-en te mysteries of your creaonQ e friendly unto meQ
First Key (Enochian)

,l sonuf "orsa6 6oo Lucifer lons cal od "ors caos6oD sobra ol Ror i ta na-s od 6raa ta mal-r6 0s ol;> >aa notoa im od Comma ta noblo ien od luciJian obole a donasdo6amatastos. , oorela taba ol nore od -asbs ol onrens6 "aoan od tooat nonucafe 6micaloma.

Pila aaQ =or6eQ =ir nocoQ +oat Lucifer b"fd lons londo baba6eQ

Second Key

Can te 'in6s of te 'inds understand your "oices of 'onder , you sons and dau6ters of Lucifer ,f 'om ell;@re as framed 'itin te de-ts of my Na'sD 'om I a"e -re-ared as a 6aterin6 for a 'eddin6 or as te o'ers in teir beauty for te cambers of -leasure. 5tron6er are your feet tan te barren stone and mi6er are your "oices tan te manifold 'indsD for you are become a buildin6 suc as is not sa"e in te mind of Lucifer te 8ll;Po'erful. 8riseQ o"eQ Terefore unto is ser"antsD so' yoursel"es in -o'er and ma/e me a stron6 seer of tin6sD for I am of Lucifer 'o li"es fore"erQ

Second Key (Enochian)

8d6t "-aa on6 om faai- sald nonci nore od -asbs de Lucifer 5obam 0onasdo6amatastos iaa -iad-D casarma abram6 ta aldi Paracleda > ta lorsl> turbs oo6e >"asai. Gi"i cis lusd orri od mical- cis bia oon6onD la- noan trof cors ta 6e , > manin de Lucifer tol;lons ToruQ acareQ ca c no>odD =amran micalo od oam "rel- la=ir de Lucifer a-ila 6oedQ

Third Key

eoldQ 5ait Lucifer I am a circle on 'ose ands stand t'el"e /in6doms. ?ine are te seats of li"in6 breat te rest are as sar- sic/les ,r te orns of deat 'erein te Creatures of $art are and are not ece-t by mine o'n ands 'ic also 5lee- and sall riseQ In te be6innin6 I made you ste'ards and -laced you in te t'el"e seats of  6o"ernment Gi"in6 unto e"ery one of you -o'er successi"ely o"er te nine true a6es of  me to te intent tat from te i6est "essels and te corners ,f your 6o"ernments ye mi6t 'or/ my -o'er Pourin6 do'n te @res of life and increase connually u-on te $art. Tus ye are become te s/irts of Nusce and trut. In Lucifers name rise u-Q 5o' yoursel"esQ eoldQ +is mercies ourisQ +is name is become mi6ty amon6 usQ In 'om 'e say mo"eQ 8scendQ 8--ly yoursel"es unto usQ 8s unto te -arta/ers of is mysteries in your creaonQ

Third Key (Enochian)

icama 6oo Lucifer ir comsel a ien bia os londo. $m cis otil 6i6i-a "nd;l cis ta -"im > mos-le teloc 9"i;in toltor6 caos6a cisi od cis 6e m oien ds t br6do ,d torulQ acroodi eol balar6 od aala os tiln netaab dl"6a "omsar6 Lonsa ca-miali "ors em omil cocasb fafen iio- od miinoa6 de 6netaab Aa"n lons Pan-ir mal-ir6i -ild caos6 noan "nala balt od "ooan. 8 Lucifers dooain toruQ =amranQ icmaQ Ie"so ca;cacomQ 0ooain noar micaol aai omQ Casarm6 6oia acarQ ToruQ Im"amar -"6oQ P"6o -la-li cicles >aanQ

Fourth Key

I a"e set my feet in te 5out and a"e loo/ed about me sayin6 8re not te tunders of increase ?umbered !!! 'ic rei6n in te second an6le I a"e -laced 'om none at yet numbered but t'o in 'o te second be6innin6 of tin6s are and 'a stron6 'ic also successi"ely addin6 te numbers of me and teir -o'ers stand 8s in te be6innin6 nineQ 8rise ye sons of -leasure and "isit te $art for I am Lucifer 'o is and li"et fore"erQ In LuciferXs name mo"eQ 5o' yoursel"es as -leasant deli"erers tat you may -raise im amon6st te sons of menQ

Fourth Key (Enochian)

,til lusdi baba6e od dor-a 6ool G;cis 6e a"a"a6o corm- mian Corm- mian oali sobam a6 Corm-o cr- "i;i" casarm6 "i" croodi Cis od "6e6 ds t ca-imali coaior 6a-imaon od lonsin bia Ta croodi emQ ToruQ ?ore de >"asai od ef caos6aQ La- ir Lucifer ds i od a-ila 6oedQ I Lucifers dooai- =acareQ =amran obelison6 nonci rest to aaf nore mola-Q

Fifh Key

Te mi6ty sounds a"e entered into te fourt an6le and are become as deli"erers of Lord Lucifers Pro"idence rin6in6 fort stren6t and understandin6 d'ellin6 In te @rmaments as connual comfortersD Hnto 'om I fastened -illars of 6ladness !!! and 6a"e tem Aessels to 'ater te eart 'it all er creaturesD and tey are te sons and dau6ters of Lucifer. ,f te @rst and te second and te be6innin6

of teir o'n seats 'ic are 6arnised 'it connual burnin6 lam-s 'ose numbers are as te be6innin6 te ends and te contents of me. TereforeQ Come ye and a--ear to your creaonQ Aisit us in -eace and comfort Conclude us recei"ers of your mysteries for 'y &e 'orsi- Lucifer in all is 6lory $"erlasn6Q

Fifh Key (Enochian)

5a-a imii sdi" od noas obelison6 de Lucifers yarry iolcam "6ear od Gmicaloma -raf cal tabliorD casarm ami-i na art mian ,d dl"6ar io- lida caos6i toltor6i od  cis nor od Pasbs de Lucifer. Talo od ta"i" od croodi de tild ds cis Gnon- -eoal cormfa cis croodi "ls od > cocasb caQ ?iis od acar 9aasQ
Sixth Key

Te s-irits of te fourt an6le are nine mi6ty in te
Sixth Key (Enochian)

Ga de sdi" cis em micalo -ilin de sobamD Casarm ta"i" ar6 ta mir iad od obloc nore od -asbs de Lucifer dl"6ar mal-r6 ar caos6a od em canal sobol ar liard caos6a od cis netaab od miam. 5ol-et bienQ rita od acam 6micalo soba "a"n trian l"iae od ecrin de Lucifer >aaonQ

Seventh Key

Te east is a ouse of arlots 5in6in6 -raises amon6st te ames of @rst 6lory 'erein Lord Lucifer +at o-ened is mout and tey are become ( li"in6 d'ellin6s in 'om Te stren6t of man reNoicetD and tey are a--areled 'it ornaments ,f bri6tness suc as 'or/ 'onders on all creaturesD 'ose /in6doms and Connuance are as te se"en iaras te mi6ty To'ers of Lucifer connual -laces of comfortD of Noy e"erlasn6. , ye ser"ants of -leasure o"eQ 8--earQ 5in6 -raises unto LuciferQ e mi6ty amon6st usD for to is remembrance is 6i"en -o'er and our stren6t 'aet stron6 in te comfort of LuciferQ

Seventh Key (Enochian)

Raas salman babalond oecrimi aao mal-r6 croodi b"sd >"iin Lucifer odo b"tmon od  cis noas em -aradial casarm6 "6ear olora cirlanD od  cis onac luciJian cors ta "a"l irn tolamiD soba londo od miam cis ta > iaras mical "madea de Lucifer -ibliarD mo 6oed. C no >"ol de >"asai =acareQ =amranQ ,ecrimi de LuciferQ

,micaol aai omD ba6le -a-nor i dl"6am Lonsi od "m-lif "6e6i blior de LuciferQ

Eighth Key

Te mid;day te @J is as In te 0uat made of -illars of yacint in 'om te $lders are become stron6 'ic I a"e -re-ared for my o'n Nusce sait LuciferD 'o li"et and rei6net fore"er. ReNoiceQ In te 6lory of te 0ra6on tat is trium-ant and e"erlasn6Q +o' many are tere 'ic Remain in te 6lory of te eart 'ic are and sall not see deat Hnl Keo"a dot fall and is follo'ers dot sin/ Come a'ayQ
Eighth Key (Enochian)

am o i ta a at oln na a"ab casarm6 "ran cis "6e6 ds abram6 balm 6oo LuciferD soba a-ila od bo6-a 6oed. CirlanQ 8 b"sd de "o"im ar i omto od 6oedQ Ir6il cis ds -aao i b"sd de caos6o ds cis od i"ran teloa cacr6 iad 6nai lonco od fafen 6nai carbaf ?iisoQ a6le a"a"a6o yorQ ?iisoQ a6le siaion od mabsa de Lucifer trian momar od cis ri-ir -oil-. ?iisQ =amranQ Ciao@ caos6o od bliors od corsi ta cis abrami6Q

Ninth Key

8 mi6ty 6uard of @re 'it t'o;ed6ed s'ords amin6 'ic a"e "ials of 'rat and 'ose 'in6s of 'rat and 'ose 'in6s are of 'orm'ood and of te marro' of salt a"e seled teir feet in te sout and are easured 'it teir ministers si undred and sity si. Tese 6ater u- te moss of te eart as te ric man dot is treasure. Cursed are Keo"aD e 'o sits on te oly trone and are is ser"antsQ &ose ini>uies are in teir eyes millstones 6reater tan te eart and from teir mouts rain seas of bloodD teir eads are co"ered 'it diamonds and u-on teir ands are marble slee"es. +a--y is e on 'om tey fro'n notD for 'y Lucifer reNoicet in tem. Come a'ayQ Lea"e your "ialsQ uiret comfortQ

Ninth Key (Enochian)

icaol brans6 -r6el na-ta mal-ir6i ds brin efafafe "on-o od sobca "-aa cis tatan od tranan balye alar lusda baba6e od cis ol> c no>"odi mian. Anal aldon mom caos6o ta las ollor Gnai limlal. 8mma cis Keo"aD idoi6o od cic no>odiQ 5obca madrid cis ooanoan a"iny dril-i caos6in od b"tmoni -arm "m"i cnilaD dai cis etam a cildao od mirc ool cis -idiai collal. Alcinin a sobam "cim i-D a6le Lucifer cirlan -ar. ?iisoQ ams ofafafeQ a6le a cocasb i cors ca "ni6 bliorQ

Tenth Key

Te tunders of Nud6ment and 'rat are numbered and are arbored In te 5out. In te

li/eness of an oa/ 'ose brances are nests of lamentaon and 'ee-in6 laid u- for Keo"a and is ser"ants 'ic burn ni6t and day and "omit out te eads of  scor-ions 8nd li"e sul-ur min6led 'it -oison. Tese are te tunders tat roar 'it a undred mi6ty eart>ua/es and a tousand mes as many sur6es 'ic rest not nor /no' any ecoin6 me. +ere one roc/ brin6et fort a tousand e"en as te eart of  man does is tou6ts. &oeQ &oeQ &oeQ &oeQ &oeQ &oeQ Mea &oeQ e to e 'o sits on te oly trone in ea"enQ +is ini>uity is 'as and sall be 6reat. Come a'ayQ ut not your mi6ty soundsQ

Tenth Key (Enochian)

Corao cis corm- od cis blans de baba6e. 8iaior -aeb soba lilonon cis "ir> eo-an od raclir maasi ba6le iad od no>odi ds ial-on dosi6 od bas6im od oe dai siatris od salbro cynir faboan. Anal cis const ds yor eors "oim 6iya od matb cocas6 -losi mol"i ds -a6e i- lara6 om droln matorb cocasb. $mna l -atral yolci matb nomi6 monons olora 6nay an6elard. ,ioQ ,ioQ ,ioQ ,ioQ ,ioQ ,ioQ ?oib oioQ ol- idoi6o madriaQ a6le iad madrid I iro- od ciso dril-a. ?iisoQ Cri- i- mical a-aQ

Eleventh Key

Te mi6ty seat 6roaned aloud and tere 'ere se"en tunders and te ea6le s-a/e and cried 'it a loud "oice Come a'ay from te ouse of deatQ 8nd tey 6atered temsel"es to6eter and became tose of 'om it is measuredD Te e"erlasn6 ones 'o ride te 'irl'inds. Come 8'ayQ
,-en te mysteries of your CreaonQ e friendly unto meQ
Eleventh Key (Enochian)

,iayal oldo od irom > corao od "abir camlia od baal ?iiso salman telocQ ,d -ar aldon od noan casarman ol>D Goed sa6a do ildar on6. ?iisoQ a6le abram6 -i nonc-. =acare ca od amranQ ,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer b"fd lons londo baba6eQ

Twelfh Key

, you tat rei6n in ea"en and are 3 te lanterns of sorro' bind u- your 6irdles and sall be as buc/lers to te stoo-in6 follo'ers of Keo"aQ Tat Lord Lucifer may be ma6ni@edD 'ose name amon6st you is 'ratQ o"e terefore and so' yoursel"esQ ,-en te mysteries of your creaonQ e friendly unto meQ
Twelfh Key (Enochian)

?onci ds sonf madria od cis d "baio bib- 8llar atraa od trian Ta lolcis abai
,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer "fd lons londo baba6eQ

Thirteenth Key

, you s'ords of te 5out 'ic a"e 42 eyes to sr u- te -leasures of sin ma/in6 men drun/enD eoldQ Te -romise of Lucifer and +is -o'er 'ic is called amon6st tose in ea"en a bier sn6Q o"e terefore and so' yoursel"esQ ,-en te mysteries of your creaonQ e friendly unto meQ
Thirteenth Key (Enochian)

?a-eai baba6e ds brin " ooaona lrin6 >"asai de doalim eolis ollo6 orsbaD micmaQ Isro de LuciferQ ,d to lonsi ds i "md aai -ria de madria 6rosbQ =acare ca od amranQ ,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer b"fd lons londo baba6eQ

Fourteenth Key

, you 5ons and 0au6ters of Lucifer 'o sit u-on 24 seats "ein6 e &o sits on te oly trone in ea"en. eoldQ Te "oice of LuciferQ Te -romise of +im 'o is called amon6st you etreme NusceQ o"e terefore and so' yoursel"esQ ,-en te mysteries mysteries of your creaonQ e friendly unto meQ
Fourteenth Key (Enochian)

?ore od -asbs de Lucifer ds trint mirc ol til dods idoi6o a madria. icmaQ ial de LuciferQ Isro to de i "md aai balmQ =acare ca od amranQ ,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer b"fd Lons Londo aba6eQ

Fifeenth Key

, tou te 6o"ernor of te @rst ame beneat 'ose 'in6s 'ic 'ea"e te $art 'it 'rat &ic /no'est and deli"eret Nusce and trut. Pre-are for te rei6n of Lucifer and +is in6dom on $artQ o"e terefore and so' yoursel"esQ ,-en te mysteries of your creaonQ e friendly unto meQ
Fifeenth Key (Enochian)

Ils tabaan l ial-rt oroca casarman "-aai ds oado Caos6i "on- ds oma od onrens6 balm od "ooan. 8bram6 sonf de Lucifer od londo mirc caos6Q =acare ca od amranQ ,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer "fd Lons Londo aba6eQ

Sixteenth Key

, tou of te second ame te +ouses of +ell 'ic ast

teir be6innin6 in 6lory 5alt comfort te NustD 'o 'al/est on te eart 'it feet of @reD i6ty art Lucifer and is follo'ersQ o"e terefore and so' yoursel"esQ ,-en te mysteries mysteries of your creaonQ e friendly unto meQ
Sixteenth Key (Enochian)

Ils "i" mal-ir6i salman de donasdo6amatatastos donasdo6amatatastos ds acroodi b"sd bliora balitD ds insi caos6 lusdan -"r6elD icalo cis Lucifer od fafenQ =acare ca od amranQ ,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer b"fd Lons Londo aba6eQ

Seventeenth Key

, tou tird ame 'ose 'in6s are torns to sr u"eaon "eaon in te /in6dom of ea"en. &o ast nine li"in6 lam-s 6oin6 before tee. Gird u- ty loins and ear/enQ o"e terefore and so' yoursel"esQ yoursel"esQ ,-en te mysteries of your CreaonQ e friendly unto meQ
Seventeenth Seventeenth Key (Enochian)

Ils d ial-rt soba "-aa cic nanba ilay dodsi adoi de madria. 0s brint em "baro tasta tasta ilsi. 8ldon da od toatarQ =acare ca od amranQ

,do cicle >aaQ or6eQ =ir nocoQ +oat Lucifer b"fd Lons Londo aba6eQ

Eighteenth Key

, tou mi6ty li6t and burnin6 ame of comfort 'ic un"eilet te 6lory of Lucifer unto te center of te eart in 'om te 6reat secrets of trut a"e teir abidin6 tat is called in ty /in6dom 5tren6t trou6 Noy and is not to be measured. e tou a 'indo' of comfort unto me. o"e terefore and a--earQ ,-en te mysteries of your creaonQ e friendly unto meQ
Eighteenth Key (Enochian)

Ils micaol ol-irt od mal-r6 bliore ds odo b"sd de Lucifer o"oars caos6o casarm6 micaol cicles "ooan brints Cafafam ds i "md a > londo "6ear de mo od mao:as. ol- como bliort -ambt. =acare ca od amranQ ,do cicle >aaQ =or6eQ =ir nocoQ +oat Lucifer b"fd Lons Londo aba6eQ

Nineteenth Key

, you 0emons 'o d'ell u-on and are mi6ty 6o"ernors of te eart 'o eecute te  Nud6ment of LuciferQ To you it is said eold te face of Lucifer Te be6innin6 of comfort 'ose eyes are te bri6tness of te starsD 'o -ro"ided you for te 6o"ernment of te $art and er "ariety furnisin6 you 'it a -o'er of understandin6 to dis-ose all tin6s accordin6 to te -ro"idence of e 'o rei6net on te Trone from +ell and rose u- in te be6innin6 sayin6 Te $art let er be 6o"erned by er -arts. Te course of  er let it run 'it -leasure and as a andmaid let er ser"e Lucifer. ,ne season let it

confound anoterD and let tere be no creature u-on or 'itin er te same. 8ll er members let tem di:er in teir >ualiesD 8nd let tere be no one c reature e>ual 'it anoter. Te reasonable creatures of te $art let tem "e and 'eed out one anoterD and te d'ellin6 -laces. Te 'or/s of te follo'ers of Keo"a and is -om- let tem be defaced. Te buildin6s of e 'o sits on te oly trone let tem become ca"es for te beasts of  te @eldD teir ini>uies sall be /no'n.
Nineteenth Key (Enochian)

Ils daemons ds -raf od cis micaol artabas de caos6o ds @@s baliras de LuciferQ ?onca 6o"lim micam adoian de Lucifer acroodi bliorb soba ooaona cis luciJias aoi"eaeD das abraasa noncf  netaaib caos6i od lb dam-lo tooat noncf 6 mical oma lrasd tol6lo marb yarry de to bo6-a oiayal londo baba6e od torul- acroodi 6ool caos6a tabaord saanir. $la- lb -arm 6i >"asai od ta >"rlst booa-is Lucifer. L nimb o"co sym-D od cristeos a6 toltorn mirc > obl lel. Ton -aombd dilmo as-ianD od cristeos a6 l toltorn -arac a sym-. Cordi dod-al od @fal l smnadD od far6t a "a de fafen de Keo"a od a"a"o ton"6. ,rsca de idi6o noasmi tab6es le"itmon6D madrid trian oman. a6le oooa >aan. ?ore od -asbs de Lucifer toruQ Pria adoi de madria aboa-ri. Tabaori Pria ar tabasD adr-an cors ta dobiD yolcam balit od >"asb