A beautiful narrative of Spread of Islam in Kashmir
Descrição: The Krama Tantricism of Kashmir is intended as a ground work of the Krama system, an almost neglected area of Kashmir Saivism. The Author has very ably reconstructed the history and metaphysics of ...
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Good Governance is the basic necessity for keeping the peace and harmony in any humanity. We all the time hear the mention 'Rajya of Ram' as an model form of good governance that tells us about 'The Empire of Rama', there was no starvation, soreness
The concept of smart room the foremost feature comes into our mind is automated, highly efficient, use of technology and more. The way world is shaping towards more and more technological advancement is bound to happen and thus changes in the dynamic
Analisys of an abandoned residential complex in the hearth of tokyo.
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Descripción: The Concept of Mind in Early Buddhism
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The present study is conducted to study the status of elderly women in Kashmir and to access the elderly women as per their Dwelling, work status, and age group. The study reveals that Majority of the elderly women belongs to district Srinagar follow
About vernacular architecture of kashmirFull description
some spiritual content kashmir
The Concept of Options Trading
Descripción: The Ifa Concept of Esu
The Concept Of 12 Kalis In Kashmir Shaivism. The Indian philosophic viewpoint of the twelve female forces (collectively known as Kali in Indian Philosophy representin! the twelve ener!ies in nat"re and an d in ones own #ody. #ody. Thro"!h these twelve ener!ies this "niverse is created$ maintained and destroyed$ and therefore therefore Kali is often called %a$ or the mother of the "niverse. On a day to day #asis it is these same twelve ener!ies which connect o"r inner senses with the world aro"nd "s. 1. In the primary force She is present in the &rst imp"lse of any perception. 2. In the second She is i s direct perception. '. The third She is the th e appeased state where the c"riosity of perception has en ded. . In the fo"rth She winds "p the state of thinkin! and perceivin! and a!ain resides in her own nat"re. These fo"r states of Kali operate in the o#)ective world. *. +s she takes on the &fth state the impressions of the o#)ective world appear as faint clo"ds in a clear #l"e sky. ,ere one feels$ -I have destroyed d"ality.. In the si/th state these clo"ds disappear and one #e!ins to feels oneness. 0. +s the seventh ener!y She destroys all remainin! do"#ts an d s"spicions that hold one #ack on the path to enli!htenment. . In the ei!hth state She a#sor#s the ener!ies of co!nition i nto ,erself. These fo"r states of ener!y operate in the co!nitive world. . In the ninth state the limited e!o$ which holds the twelve or!ans of co!nition$ is dissolved. 13. In the tenth the f"nction of time still e/ists. 11. ,owever$ when She enters the 11th state$ )"st like a morsel of food$ in one !"lp She di!ests time$ alon! with the totality of the "niverse. It is here that Kali is often depicted as dancin! in the "niversal cremation !ro"nd. 12. In her twelfth and &nal state the e4"l!ent e4 "l!ent li!ht of s"preme conscio"sness$ responsi#le for manifestin! the s"#)ective$ o#)ective and co!nitive worlds is held in a state of oneness. These &nal fo"r states of Kali operate in the &eld of p"re s"#)ectivity. s"#)ectivity. In Kashmir Shaivism the hi!hest aspect of Kali is known as Kalasankarshini. 5ike a divine actress in her own "niversal play$ She ass"mes the roles of (1. Sristi Kali$ (2. 6akta Kali$ ('. Sthitinasha Kali$ (. 7ama 7ama Kali$ (*. Samhara Kali$ (. %rity" Kali$ (0. 6"dra Kali$ (. %artanda Kali$ (. Paramarka Kali$ (13. Kala!nir"dra Kali$ (11. %ahakala Kali and (12. %aha8#hairava8!hora8canda Kali. Thro"!h these twelve manifestations She creates$ maintains and destroys this whole "niverse from within ,er own nat"re. Kalasankarshini Kali is the thread of 9s"preme awareness9 that r"ns th ro"!h the twelve #eads of perception$ which span from the !rossest to the s"#tlest l evel of creation