The Art & Practice of Contacting The Demiurge
Dedication TotheOccultStudentsoftheFuture,eventotho TotheOccultStudentsoftheFuture,eventothoseasyetunborn!Th seasyetunborn!Thisbookis isbookis feelinglydedicatedtoyou–Greetings! ItappearstobetheFateofOphiel,inthisincarnation(?)togetitinthene ItappearstobetheFateofOphiel,inthisincarn ation(?)togetitintheneckwhenit ckwhenit comestothematterofrecognitionastotheva comestothemattero frecognitionastothevalueofhisbooks,aso lueofhisbooks,asofthisday fthisday (otherwiseithasnotbeentoobada (otherwiseithasnotbeentoobadalifeand,ofcourse,thislifeis lifeand,ofcourse,thislifeisnotalloveryet!) notalloveryet!) However,Idomeanthatrecognition,up However,Idomeanthatrecognition,uptonow,ofthedeepe tonow,ofthedeeperOccultvalueof rOccultvalueof Ophiel’sbookshasbeenspotty.Iammi Ophiel’sbookshasbeenspotty.IammindedofwhatIreadm ndedofwhatIreadmanyyearsago,ab anyyearsago,about out thelifeoftheGermanpoetHeine(1797 thelifeoftheGermanpo etHeine(1797–1856).Inhisyouth –1856).InhisyouthHeinewrotemany Heinewrotemany poemswhichwereputtomusicandsu poemswhichwereputtomusicandsungbythenextyou ngbythenextyounggeneration nggeneration,buthisown ,buthisown generationignoredhim,andhisp generationignoredhim,andhispoetrywithstonysilen oetrywithstonysilence. ce. Ihaveastrongfeelingthatthesebook Ihaveastrongfeelingthatthesebookswillgo-go-goafterIp swillgo-go-goafterIpassontothe‘grea assontothe‘great t beyond’!!! Isay,truthfully,now,atthisdate1978,thatwhatOccultpracticesIhaveb Isay,truthfully,now,atthisdate1978,thatwha tOccultpracticesIhavebeenableto eenableto getdownonpaper,HAVEWORKE getdownonpaper,HAVEWORKEDFORME;andIcanima DFORME;andIcanimaginenoreason ginenoreasonatall atall whytheyshouldnotworkforyoutoo,ifyou whytheyshouldnotworkforyoutoo,ifyoustudyandaptlyap studyandaptlyapplythepractices. plythepractices. IhavefoundnobetterKnowledg IhavefoundnobetterKnowledgethanwhatIgotdown ethanwhatIgotdownonthesepages, onthesepages,althoughI althoughI searchedlikewild-mad,allover,eve searchedlikewild-mad,allover,everywhere,andIamstillse rywhere,andIamstillsearching.Asofthisdate arching.Asofthisdate myaddressis OPHIEL 950LarkspurDr. Oakland,California94610 (415)835-9583 Newthingsarecomingallthetime.
Key to Front Cover Symbolism Totoucharesponsivechordofoneo Totoucharesponsivechordofoneoftheoldreligionstoin ftheoldreligionstointroducethisnewb troducethisnewbookto ookto Occultstudents–thefollowingsymbolismw Occultstudents–thefol lowingsymbolismwasusedasfaraspos asusedasfaraspossible.TheTreeis sible.TheTreeis YGGDRASIL,themightyashtreethatwassu YGGDRASIL,themigh tyashtreethatwassupposedtosup pposedtosupporttheUniverse,the porttheUniverse,the originalChristmastree.Itspringsfromthe originalChristmastree.ItspringsfromthebodyofYmir–thisEarth.Ithas bodyofYmir–thisEarth.Ithasthree three immenseroots,extendingoneintoAs immenseroots,exten dingoneintoAsgard,Heaven;on gard,Heaven;oneintoJotunheim eintoJotunheim,theabodeof ,theabodeof thegiants,FORCES;andthethirdintoNilfh thegiants,FORCES;andthethirdintoNilfheim,regionofdarkne eim,regionofdarknessandcold,HEL ssandcold,HELL. L. Adragon-serpentconstantlygna Adragon-serpentconstantlygnawsataroot.Readthe wsataroot.Readthemythologybooks mythologybooksformore formore aboutthegreatTreeandseehowi aboutthegreatTreeandseehowitfitsintotodayyet,andalw tfitsintotodayyet,andalwaysdid! aysdid!
Forward and Introduction Hereisanotherbook,andItrust,agoo Hereisanotherbook,andItrust,agoodone.Abookthatyo done.Abookthatyouwillbeableto uwillbeableto understandANDUSE.USETHEK understandANDUSE.USETHEKNOWLEDGEHEREIN NOWLEDGEHEREINTOBETTERYOURSELF TOBETTERYOURSELF INTHIS,ONTHIS,MATERIALPLANE! Icannothelpbutremember,atthisstate,wh Icannothelpbutremember,atthisstate,whattroubleIhadinthe attroubleIhadinthebeginning,my beginning,my beginning,togetholdofsomeworkin beginning,togetholdofsomeworking,andworkable g,andworkableOccultmaterialthatIcould OccultmaterialthatIcould makesomesenseoutof,andUSE.Witha makesomesenseoutof,andUSE.WithallthesearchingIdid llthesearchingIdidIcouldfindnothing Icouldfindnothing graspable,mentallygraspable,tha graspable,mentallygraspable,thatIcoulduse.Alltheold tIcoulduse.Alltheoldbooks,bytheoldw books,bytheoldwriters, riters, werevagueandundefined,an werevagueandundefined,andwithnodetails;noth dwithnodetails;nothingbutunglitterin ingbutunglitteringandmurky gandmurky generalitiessignifyingnothingvia generalitiessignifyingnothingviableastoOccultTruthsand bleastoOccultTruthsandaccomplishmen accomplishments ts Earthwise.
Introduction However,IthinkIknownowwhytheseearlybooksande However,IthinkIknownowwhythese earlybooksandearlywriterswereso arlywritersweresovague– vague– Ithinknowtheyreceivedtheirknowl Ithinknowtheyreceivedtheirknowledgeandpractice edgeandpracticesfromsomequasisfromsomequasi-secret secret society,underoathsofsecrecy,andw society,underoathsofsecrecy,andwhat-have-you,and hat-have-you,andsotheycouldn’ sotheycouldn’ttell ttell anythingvitalatallwithoutbetrayinggr anythingvitalatallwithoutbetrayinggreatandprofound eatandprofound“secrets”!Iamprettysure “secrets”!Iamprettysure DionFortunewaslikethat. Iwouldliketoaskyouforyourhelp,IFYOULIK Iwouldliketoaskyouforyourhelp,IFYOULIKEMYBOOKS.Thesebook EMYBOOKS.Thesebooksarenot sarenot gettingouttothepublicastheyshould gettingouttothepublicastheyshould.Ihavechangeddis .Ihavechangeddistributorsonceand tributorsonceandIwould Iwould notliketodoitagainunlessIamassured notliketodoitagainunlessIamassuredthatarealeffortwillbem thatarealeffortwillbemadetodistribute adetodistribute thebookswidely,insteadofmerelysittin thebookswidely,insteadofmerelysittingdownandwai gdownandwaitingforwordofmouth tingforwordofmouthtoget toget around.EverydayIgetlettersfromperso around.EverydayIgetlettersfrompersonssayingthattheyca nssayingthattheycannotfindmybooksin nnotfindmybooksin thestores,evenrightnextdoortoNew thestores,evenrightnextdoortoNewYork!Ifanyofyoucanas York!Ifanyofyoucanassistmebycalling sistmebycalling aggressivepublishers’andd aggressivepublishers’anddistributors’attentiontothe istributors’attentiontothesebooks,pleas sebooks,pleasedoso. edoso. Ophielhasonlyfivemoreyearstogoun Ophielhasonlyfivemoreyearstogountilheiseightyyearsold tilheiseightyyearsold!Ifyouhaveany !Ifyouhaveany ideasoflendingahelpinghand ideasoflendingahelpinghand,thenyouhadbe ,thenyouhadbetterdoitrathersoonas tterdoitrathersoonastheyears theyears passnowlikewind. FortunatelyOphieldoesnotneedha FortunatelyOphieldoesnotneedhardmoney.Creative rdmoney.CreativeVisualizationshave Visualizationshaveworked worked forhim;althoughduetohisCaprico forhim;althoughduetohisCapricorn-Capricornh rn-Capricornhorroscope,Crea orroscope,CreativeVisualizations tiveVisualizations workforhimquiteabitdifferentlythanforbetter workforhimquiteabitdifferentlythanforbettersignslike,say,Aquari signslike,say,Aquarius.But us.But CreativeVisualizationshaveworke CreativeVisualizationshaveworked,andthingsare d,andthingsarebetternowthanthe betternowthantheyhaveever yhaveever beenbeforeinhislife. However,thisworkshouldsuppo However,thisworkshouldsupportitself,andsomeeffortsho rtitself,andsomeeffortshouldbemadefor uldbemadeforOphiel Ophiel toreclaimsomethingfortheyearshe,acco toreclaimsomethingfortheyearshe,accordingtohisMother rdingtohisMother,andhisdearlove ,andhisdearlovely ly family!!??!!WASTED,“flopping family!!??!!WASTED,“ flopping ”fromonechurchtoanother!!!!andthenfortheyears ”fromonechurchtoanother!!!!andthenfortheyears ofstudythatbroughtinzeromoney!(IfOphi ofstudythatbroughtinzeromoney!(IfOphielhadnothada-Iwa elhadnothada-Iwasgoingtosay sgoingtosay rotten,butIguessIhadbetternotusethatwo rotten,butIguessIha dbetternotusethatword–dispositionofane rd–dispositionofanegativenature!!! gativenature!!! Hecouldnothavestoodallthistype,soifyo Hecouldnothavestoodallthistype,soifyouhearaboutthisdis uhearaboutthisdisposition,don’tknoc position,don’tknock k it–hisdispositionwasanasset!)Soletyou it–hisdispositionwasanasset!)Soletyourconsciencebe rconsciencebeyourguide.IfOphiel’s yourguide.IfOphiel’s worksdonotmeanmuchtoyouthe worksdonotmeanmuchtoyouthensobeit!Ophielwillnotcom nsobeit!Ophielwillnotcomplain,hewillgethis plain,hewillgethis reward(?)inHeaven!!!!Hopefullymor reward(?)inHeaven!!!!Hopefullymorebooksarecomi ebooksarecomingandyoulookfo ngandyoulookforthem. rthem. BetterwriteOphiel,andgetonthemailing BetterwriteOphiel,and getonthemailinglistsoyoucanbeno listsoyoucanbenotifiedwhenthenew tifiedwhenthenew stuffcomesout.Pleasenoticethelistofreadin stuffcomesout.Pleas enoticethelistofreadingmaterialtobegiven gmaterialtobegivenattheendof attheendof thisbook.Occultdynamite! OphielhasanintenselikingfortheShe OphielhasanintenselikingfortheSherlockHolmesstorie rlockHolmesstories,readingandre-r s,readingandre-reading eading themmanytimes,andassoonasheforg themmanytimes,and assoonasheforgetsthedetailsofthestori etsthedetailsofthestories,hereadsthem es,hereadsthem overagain. Inoneofthestories,Mr.Holmeswasaccostedbyapoliceofficer Inoneofthestories,Mr.Holmeswasaccoste dbyapoliceofficer,withwhomhehad ,withwhomhehad workedpreviously,onanothercas workedpreviously,onanothercase,apparentlyajew e,apparentlyajewelrobberycase,b elrobberycase,becausethe ecausethe policepersonsaystoMr.Holmes“Aha policepersonsaystoMr.Holmes“Aha!”TheTheorist!Iwillneverfor !”TheTheorist!Iwillneverforgethowyou gethowyou lecturedusontheblank-blank lecturedusontheblank-blankjewelmatter!”TowhichM jewelmatter!”TowhichMr.Holmesreplied,“Ye r.Holmesreplied,“Yes.No s.No doubtmytheorieswerequietweird doubtmytheorieswerequietweird–butyouwillhavetoad –butyouwillhavetoadmittheyresultedinthe mittheyresultedinthe findingofthejewels!” AshorttimeagoIwasvisitingadearrelativeofmineinSouthern AshorttimeagoIwasvisitingadearrelati veofmineinSouthernCalifornia.Inthe California.Inthe courseofmyvisitshemadetheremarktha courseofmyvisitshe madetheremarkthatshe,andsomeofher tshe,andsomeofherfriends,hadjust friends,hadjust returnedfromatrip-visittotheLosAngele returnedfromatrip-visittotheLosAngelesCountyMuseum sCountyMuseumtoviewtheTut-AnkhtoviewtheTut-Ankh AmonExhibitthere.Inthefollowingcours AmonExhibitthere.Inthefollowingcourseofourconversatio eofourconversationImadetheidle nImadetheidle
remarkthat–“Youknow,theancientEg remarkthat–“Youknow,theancientEgyptiansplantedacu yptiansplantedacurseuponwho rseuponwhosoever soever shouldviolatethetombbyopenin shouldviolatethetombbyopeningitanytimelater.”Mydea gitanytimelater.”Mydearrelativereplied,“Oh rrelativereplied,“Oh! ! Thatis-wasonlysuperstition!!!” Thenthestrongthoughtoccurredto Thenthestrongthoughtoccurredtome.“Yes,itsoundslikesu me.“Yes,itsoundslikesuperstition,butthefact perstition,butthefact remainsthatallthoseconnectedwith remainsthatallthoseconnectedwiththediscoveryandop thediscoveryandopeningofthatTomb eningofthatTombare are nowdeadanddiedmoreorles nowdeadanddiedmoreorlessshortlyaftertheTombop sshortlyaftertheTombopeningeventtook eningeventtookplace.”I place.”I wasinmytwentieswhenthisTombwasd wasinmytwentieswhenthisTombwasdiscoveredand iscoveredandIfollowedtheeventw Ifollowedtheeventwith ith greatinterest.Idonotrememberthedeta greatinterest.Idono trememberthedetailsoftheeventsthatfoll ilsoftheeventsthatfollowedbutIdoknow owedbutIdoknow thatthissubjectofthecursewasmentione thatthissubjectofthecu rsewasmentionedthen;andthenw dthen;andthenwhenthedifferentpeo henthedifferentpeople ple begantodropoff,itwasalwaysbroug begantodropoff,itwasalwaysbroughtupagain–assup htupagain–assuperstition!Icannotprov erstition!Icannotproveany eany ofthisexceptitlooksdamnfunny,andIdon ofthisexceptitlooksda mnfunny,andIdon’tmeanhumorou ’tmeanhumorous,Imeanstrange. s,Imeanstrange. ThereasonIgointothissubjectinsome ThereasonIgointothissubjectinsomedetail,inthislittleessay,isthatthe detail,inthislittleessay,isthatthestudyof studyof thissubjectbringstolightagreatnumbe thissubjectbringstolightagreatnumberofotherOccultconne rofotherOccultconnectionswhichshou ctionswhichshould ld beofvitalinteresttoallOccultstudents.(Inowreca beofvitalinteresttoallOc cultstudents.(InowrecallthatIwroteanessay llthatIwroteanessayonthe onthe subjectofCursessometimeagobutne subjectofCursessometimeagobutneveradvertiseditorre veradvertiseditorreducedittocopiesfor ducedittocopiesfor distribution.Thetitleofthisessaywas–THEC distribution.Thetitleo fthisessaywas–THECURSE–WhatItReally URSE–WhatItReallyIs–AndHow Is–AndHow ToDoIt.IhavereaditoveragainandIdono ToDoIt.Ihavereaditove ragainandIdonotfinditbad,perhapsa tfinditbad,perhapsalittleshort.It littleshort.It wouldpayyoutoreaditforknowled wouldpayyoutoreaditforknowledgeoftheCursesub geoftheCursesubject.) ject.) Tocontinue.Thereisaterrificamountofnon Tocontinue.Thereisaterrificamountofnon-knowledgea -knowledgeabouttheOccult,andhow bouttheOccult,andhow theOccultworks,andhowOccultPower theOccultworks,and howOccultPowerswork.TheOldTestame swork.TheOldTestament,andevensome nt,andevensome oftheNewTestament,isfullofstoriesaboutallki oftheNewTestament,isfullofstoriesaboutallkindsofviolent,miraculo ndsofviolent,miraculous us happenings–happenings happenings–happeningsthatupsetthebalan thatupsetthebalanceofnatureinstantl ceofnatureinstantly.(Butthen,again, y.(Butthen,again, thereseemstobesuchthings!)OldTestam thereseemstobesuchthings!)OldTestamentstoriesdescribe entstoriesdescribeFiredescending Firedescendingfrom from Heavenandburninguprocksa Heavenandburninguprocksandwater,andallso ndwater,andallsortsofthingsaredone rtsofthingsaredone.Thentoo, .Thentoo, semi-occultfairytalesarefullof‘transformatio semi-occultfairytalesarefullof‘transformations’andwhatha ns’andwhathaveyou. veyou. IwishtheOccultwaslikethat,butIamsorry,itisnot! Thefirst,outstandingthing,thatanOccultstude Thefirst,outstandingthing,thatanOccultstudenthastolearn,MUS nthastolearn,MUSTLEARN,isthat TLEARN,isthat theOccult,OccultPowers,workoutonthisPhysic theOccult,OccultPower s,workoutonthisPhysicalPlane–inaNATU alPlane–inaNATURAL RAL MANNER.OccultPowersdonotworkvia MANNER.OccultPow ersdonotworkviaaboltoffirecomingdow aboltoffirecomingdownfromtheskies. nfromtheskies. Forexample,ifyoulearntoworktherainma Forexample,ifyoulea rntoworktherainmagic,theraincomes,notb gic,theraincomes,notbytheheavens ytheheavens openingupandangelsdesce openingupandangelsdescendingwithbucke ndingwithbucketsofwaterineachhan tsofwaterineachhand,pouringthe d,pouringthe wateroveryourheadandthena wateroveryourheadandthenascendingformor scendingformorewater.No.Rainco ewater.No.Raincomesbecause, mesbecause, sometime,longorshort,aftertherain-mag sometime,longorsh ort,aftertherain-magicisperformed–thehi icisperformed–thehighpressure-low ghpressure-low pressureareaschange,switcha pressureareaschange,switcharound,withthehigh round,withthehighpressuregivinga pressuregivingawaytothelow waytothelow pressure,andthenitrains(thestartofthesw pressure,andthenitrains(thestartoftheswitchcanbetriggere itchcanbetriggeredbythemental dbythemental imageoftherainmagicworkonatom imageoftherainmagicworkonatomssomewhereinthe ssomewhereintheempyrean). empyrean). NowtogetbacktotheTut’sTombCurse...theD NowtogetbacktotheTut’sTombCurse...theDeathCurseforthose eathCurseforthosewho who disturbedtheTomb.Iwilltrytoexplainitsmecha disturbedtheTomb.Iwilltrytoexplainitsmechanism.Thoseofyouwh nism.Thoseofyouwhosaw‘Star osaw‘Star Wars’shouldremembertherefere Wars’shouldrememberthereferencesthatwerema ncesthatweremadetowhattheycalle detowhattheycalledTheForce dTheForce –thethingtheycalledTHEFORCE.(Theid –thethingtheycalledTHEFORCE.(Theideaforthatwassome eaforthatwassomethingthewriterthingthewriterauthordredgedupoutofhissubconscious.) ActuallythereissuchaForce.ThisForcehasmanynames.Ma ActuallythereissuchaForce.ThisForceha smanynames.Manydifferentpeople nydifferentpeople havediscoveredtheForceinthecou havediscoveredtheForceinthecourseoftheirlife-living-oc rseoftheirlife-living-occult-researches.Eac cult-researches.Each h personashediscoveredtheForc personashediscoveredtheForcegavetheForcea egavetheForceaname,adifferentnam name,adifferentname.Hence e.Hence Occultliteratureaboundswithallkindsofna Occultliteratureabou ndswithallkindsofnames,allforthisverysame mes,allforthisverysameonething. onething. Untilonelearnsaboutthismultiplicityofnam Untilonelearnsaboutthismultiplicityofnamesforthesamethin esforthesamething,thatwholematter g,thatwholematter canbenicelymixedupandveryco canbenicelymixedupandveryconfusing.Iusethename nfusing.IusethenameAstralLight,orLiqui AstralLight,orLiquid d Light.MesmerusedthenameAn Light.MesmerusedthenameAnimalMagnetism.Ano imalMagnetism.AnothernameisPrana.Di thernameisPrana.Dion on Fortunecalleditundifferentiatedelem Fortunecalleditundifferentiatedelementalforce.Ihavealsoh entalforce.Ihavealsohearditreferredtoby earditreferredtoby
theHawaiiannameof‘Mana.’Ano theHawaiiannameof‘Mana.’AnothernameIuseisDe thernameIuseisDemiurge.Thenam miurge.Thenameofthis eofthis bookis,asyouknow,TheArtandPractice bookis,asyouknow,TheArtandPracticeofContactingtheD ofContactingtheDemiurge.Inother emiurge.Inother writingsIhavecalleditTheIdiotGod.Ihaveals writingsIhavecalleditTheIdiotGod.Ihavealsoheardofitbeingca oheardofitbeingcalledthe lledthe Chameleon,becauseofthewayitch Chameleon,becauseofthewayitchangesaccord angesaccordingtothedesiresim ingtothedesiresimpressedupon pressedupon it. InallthesenameformstheForce-Dem InallthesenameformstheForce-Demiurgecarriesou iurgecarriesoutCHANGESWITHNO tCHANGESWITHNO REGARDFORTHECONSEQUENCES.Th REGARDFORTHEC ONSEQUENCES.TheForce-Demiurg eForce-Demiurgedoeswhatyou edoeswhatyou impressuponittodo!TOREPEAT–CAR impressuponittodo!TOREPEAT–CARRIESOUTCHANGESWITH RIESOUTCHANGESWITHOUT OUT REGARDFOREARTHEFFECTCONSEQUE REGARDFOREARTHEFFECTCONSEQUENCES!!!(andthatcanb NCES!!!(andthatcanbebad!!!)(To ebad!!!)(To digressalittle–apersonwhosuffersfro digressalittle–apersonwhosuffersfrompovertyandlack,isd mpovertyandlack,isdoingsoBECAUS oingsoBECAUSE E THEPERSONISSOORDERINGHISCONTAC THEPERSONISSOORD ERINGHISCONTACTWITHTHEFORCE-DE TWITHTHEFORCE-DEMIURGE MIURGE TODOJUSTTHAT!Ifadrunkisrollinginthegutteritisbec TODOJUSTTHAT!Ifadrunkisro llinginthegutteritisbecausethedrunkha ausethedrunkhasso sso orderedhiscontactwiththeForce-De orderedhiscontactwiththeForce-Demiurgetosodothat!So miurgetosodothat!Soundsterriblebut undsterriblebut appearstobetrue!Ihavedigressed appearstobetrue!IhavedigressedmorethanIshouldfro morethanIshouldfromthesubjectofthis mthesubjectofthis section,andIwillnowreturntotheTombCurse.) TogetbacktothisTut-Ankh-Amon,theEgyp TogetbacktothisTut-An kh-Amon,theEgyptianPriestswhokne tianPriestswhoknewaboutthis waboutthis ‘Magic,’sealedthetombwiththeinc ‘Magic,’sealedthetombwiththeincantations,andtheme antations,andthementaldirectionoftheForc ntaldirectionoftheForce. e. (THEFORCE-DEMIURGEKNOWSNOTIME (THEFORCE-DEMIURGEKNOWSNOTIMEORPLACE.)Iunderstand ORPLACE.)Iunderstandthattomb thattomb robbersfirstopenedthetombabo robbersfirstopenedthetombaboutfiftyyearsafterTutwasfirstburie utfiftyyearsafterTutwasfirstburied,butwere d,butwere discoveredbyguardsandpre discoveredbyguardsandpresumablymetviolentde sumablymetviolentdeathsattheirhand athsattheirhands,andthe s,andthe tombwasresealed.Thenextonetoc tombwasresealed.Thenextonetocomealongwas omealongwasanEnglishman,w anEnglishman,whosename hosename escapesmeatthismoment,andhere escapesmeatthismoment,andhereopenedthetom openedthetomb. b. AlthoughIcannotproveitmaterially,assoo AlthoughIcannotproveitmaterially,assoonasheentered nasheenteredthetombtheForcethetombtheForceDemiurge-Cursebegantowo Demiurge-Cursebegantowork.NowiftheForce-D rk.NowiftheForce-Demiurge-Curs emiurge-Cursehadactedlikea ehadactedlikea boltoflightning,blowinghimup,and boltoflightning,blowinghimup,andblowingthewho blowingthewholethingup,therewo lethingup,therewouldhave uldhave beennoargumentaboutit.Mydear beennoargumentaboutit.Mydearrelativewouldnotbe relativewouldnotbeabletosay‘Oh!Itisall abletosay‘Oh!Itisall superstition.’ButtheOccultdoesnotworko superstition.’ButtheOccultdoesnotworkoutthatway.Operation utthatway.Operationswhichhavetheir swhichhavetheir originonInnerPlaneshaveto‘wo originonInnerPlaneshaveto‘workout’onthisplan rkout’onthisplanethroughNATUR ethroughNATURALmeansand ALmeansand naturaloutlets.Ifyouwillexaminethehistory naturaloutlets.Ifyouw illexaminethehistoryofthosepersonsco ofthosepersonsconcernedwithth ncernedwiththe e openingofthetomb,whichisalldown openingofthetomb,whichisalldowninpapersandmag inpapersandmagazinesinlibrarie azinesinlibraries,youwill s,youwill findthatthe‘curse’workedthrough findthatthe‘curse’workedthroughnaturalphysical naturalphysicallaws-rules-meansofthi laws-rules-meansofthisphysical sphysical plane,throughnaturalwaysand plane,throughnaturalwaysandthroughnatura throughnaturalmeans. lmeans. IamputtingallthisdownthewayIunderstandandseeit.Idonotask IamputtingallthisdownthewayIunderstan dandseeit.Idonotaskyoutobelieve youtobelieve it,especiallybecauseIsayit.Iwouldadd–D it,especiallybecauseIsayit.Iwouldadd–DON’TBELIEVEANYTH ON’TBELIEVEANYTHINGJUST INGJUST BECAUSESOMEBODYSAYSIT!Andwantsyo BECAUSESOMEBOD YSAYSIT!Andwantsyoutobelieveitmerelybe utobelieveitmerelybecausethey causethey sayit.Ifyoucan’tfindsomekindofgood‘pr sayit.Ifyoucan’tfindso mekindofgood‘proof’thendropthe oof’thendropthematteruntilyoucan.I, matteruntilyoucan.I, myself,donotexpecttofindanyintactEgyptia myself,donotexpecttofindanyintactEgyptianTombsbutIwould nTombsbutIwouldhesitatealong hesitatealong timebeforeopeningoneupifIdid,kno timebeforeopeningoneupifIdid,knowingofthemechan wingofthemechanismoftheForce,which ismoftheForce,whichis is settogooffautomatically,orcouldbesetifdoneright. InclosingthispartofthisessayIsay,don’tbeto Inclosingthispartofthi sessayIsay,don’tbetooconcerneda oconcernedabouttheForce’s bouttheForce’s destructiveaspects.TheForcedoes destructiveaspects.TheForcedoeswhatyoutellittodo.Andyo whatyoutellittodo.Andyoucantellittodothe ucantellittodothe RIGHTTHINGSaseasilyasthistombcursewasse RIGHTTHINGSaseasily asthistombcursewassetup3000yearsa tup3000yearsago;itisthe go;itisthe SAMEFORCE. IhaveasetofdirectionsformakingupaTreasureMap,towork IhaveasetofdirectionsformakingupaTre asureMap,toworkwiththeForcewiththeForceDemiurgeeasily.Takeabigpieceo Demiurgeeasily.Takeabigpieceofpaperandhang fpaperandhangitupinasecluded itupinasecludedplace,so place,so otherscannotseeiteasily.Cutoutanda otherscannotseeiteasily.Cutoutandattachpicturesofwha ttachpicturesofwhateveritisyouWANTto teveritisyouWANTto themapwithlittlepiecesofscotchtape.Look themapwithlittlepiec esofscotchtape.Lookatthemapandgetthe atthemapandgetthefeelings feelings connectedthereto.Youarenowim connectedthereto.YouarenowimpressingtheForce pressingtheForcewithwhatyouwan withwhatyouwantorwhat torwhat youthinkwillmakeyouhappy,and youthinkwillmakeyouhappy,and,ifyouwillpracticeand ,ifyouwillpracticeandstudyYOURPERSONA studyYOURPERSONAL L WAYOFIMPRESSINGYOURDESIRESONTOTH WAYOFIMPRESSINGYOU RDESIRESONTOTHEFORCE,itwillWORKforYOU EFORCE,itwillWORKforYOU. .
Thiskindofimpressingisanartandyou Thiskindofimpressingisanartandyoumustlearntouseit.You mustlearntouseit.Youwillfindmoreabout willfindmoreabout thissubjectinmyotherwritings,moredeta thissubjectinmyotherwritings,moredetailsthatis.Everyoneisqu ilsthatis.Everyoneisquitedifferentfrom itedifferentfrom another!Workingsmustcomeoutinanaturalway. another!Workingsmustcomeoutinanaturalway.
ntoeverylifesomerainmustfallisadismalpre inmustfallisadismalprediction,butlikemostallthing diction,butlikemostallthingsin sin Intoeverylifesomera thisphysicalPlaneWorld,thisprediction thisphysicalPlaneWorld,thispredictioncanbereversed,a canbereversed,andthesayingcan ndthesayingcan become,Intoeachofthenewlives/ag become,Intoeachofthenewlives/agesofourEarthPlan esofourEarthPlanesomegreatnewTru esomegreatnewTruths ths canbeconductedto-therein. OnedayastupidmilitandreligionPow OnedayastupidmilitandreligionPower,thathadlonggro er,thathadlonggrowntoobigforitsbritch wntoobigforitsbritches, es, madeanearlyscientistkneeldown madeanearlyscientistkneeldownand,infearofhislife,swea and,infearofhislife,swearthathehadtoldalie rthathehadtoldalie whenhehadwrittenthathistelesco whenhehadwrittenthathistelescopeshowedthatthe peshowedthattheEarthtraveledaro Earthtraveledaroundthe undthe Sun,andnottheSunaroundtheEa Sun,andnottheSunaroundtheEarthastheBiblesaid rthastheBiblesaiditdid. itdid. Galileothussurvivedand70yearsa Galileothussurvivedand70yearsafterhisdeaththeCh fterhisdeaththeChurchrecanted,a urchrecanted,andsaidit ndsaidit wastruetheEarthdidgoaroundth wastruetheEarthdidgoaroundtheSun,andnottheSu eSun,andnottheSunaroundtheEa naroundtheEarth.Iam rth.Iam alwaysamazedthattheChurchdid alwaysamazedthattheChurchdidnotgooutofbusine notgooutofbusinessatthatmoment.Itis ssatthatmoment.Itis certainlynocredittotheintelligenceo certainlynocredittotheintelligenceofthehumanracethatitdi fthehumanracethatitdidn’t. dn’t. Therehavealways,inallages,bee Therehavealways,inallages,beenmenandwome nmenandwomenconsideredw nconsideredweirdnutsand eirdnutsand screwballsbyallalikewhohavema screwballsbyallalikewhohavemaintainedthattherew intainedthattherewereother“worlds ereother“worlds”beyond ”beyond thisoneandalsomaintainedallso thisoneandalsomaintainedallsortsofclaimsabouttheph rtsofclaimsaboutthephysicalworkings/re ysicalworkings/results sults possiblethroughtheuseofthePow possiblethroughtheuseofthePowersinherentinthekn ersinherentintheknowledgeoftheus owledgeoftheuseofthese eofthese otherworlds.Now,withthisbook,youca otherworlds.Now,withthisbook,youcanbecomeone nbecomeoneoftheseweirdpe oftheseweirdpersons!!OH rsons!!OH WHATAMISAYING?CANCELTHAT!(Iwasjustjoking.) However,itdoesappearthatinthep However,itdoesappearthatinthepresentagetoday resentagetodaythereisaninterest,com thereisaninterest,comingon ingon strong,inthingsbeyondthePhysic strong,inthingsbeyondthePhysicalPlane,andade alPlane,andadeterminationtofindou terminationtofindoutwhatcan twhatcan bediscoveredaboutthesething bediscoveredaboutthesethings,andiftheycanbepu s,andiftheycanbeputtopracticaluse,brou ttopracticaluse,brought ght downtoearth. Themaindifficultyistofindoutanyauthenticaccurateinformation Themaindifficultyistofindoutanyauthentica ccurateinformationabout“theother about“theother sides”oflifebeyondthePhysical. Mosteverybody“in”the“occult”hasa Mosteverybody“in”the“occult”hasanaxetogrind,some naxetogrind,somespecialphase specialphaseofthe ofthe Occulttoadvance,withoutgivinganyba Occulttoadvance,wi thoutgivinganybackgroundorhi ckgroundorhistoryofanykind,asan storyofanykind,asan introduction. InthisbookIwilltrytoavoidthis,andgiveasmuchofaroundedpi InthisbookIwilltrytoavoidthis,andgiveasmuch ofaroundedpictureofthehistory ctureofthehistory oftheOccultasIcan,aswellasgivepracticalwo oftheOccultasIcan,aswe llasgivepracticalworktoo,whichis,afterall,them rktoo,whichis,afterall,themost ost important. Anythingthatpeopledonotknowab Anythingthatpeopledonotknowabout,theyfear,andthisOc out,theyfear,andthisOccultknowledge cultknowledgeis is ratherdifferentbecauseitissuspected ratherdifferentbecauseitissuspected,bytheaveragepe ,bytheaverageperson,asbeingbla rson,asbeingblackunless ckunless hehasastrongneedforsomethin hehasastrongneedforsomethingdrasticallydifferentinhi gdrasticallydifferentinhislife,orisstrongly slife,orisstrongly attractedtotheOccult,asissometimesthough attractedtotheOccult,asis sometimesthought,fromanotherprevio t,fromanotherpreviouslifetime. uslifetime. ThusinthepagesfollowingIwilldeline ThusinthepagesfollowingIwilldelineatesomeaspec atesomeaspectsoftheOccult.Itrustyouwill tsoftheOccult.Itrustyouwill readandexaminethem,andfindthe readandexaminethem,andfindtheyarenotoftheDevil yarenotoftheDevil,orBlack,butcanbeused ,orBlack,butcanbeused byyoutoformaLINKbetweenthisPhys byyoutoformaLINKbetweenthisPhysicalPlaneandtheIn icalPlaneandtheInnerPlanes,evenin nerPlanes,eveninthis this busymundaneworld,anduse busymundaneworld,andusedforyourbettermen dforyourbettermentallaround.Whocan tallaround.Whocanwantfor wantfor more?
omatterwhatwedowewillneverKNOWall ewillneverKNOWallabouttheGodSubje abouttheGodSubject.Atthevery ct.Atthevery Nomatterwhatwedow bestaccordingtoordinaryknowl bestaccordingtoordinaryknowledge,wewillknow edge,wewillknowaboutGodonlysom aboutGodonlysomewhat,and ewhat,and thenonlywhateverordinarypeo thenonlywhateverordinarypeoplehavethough plehavethought,anddoneabou t,anddoneaboutthisGodsubjectin tthisGodsubjectin thepast,especially,asfaraswe(ex)-chr thepast,especially,asfaraswe(ex)-christians(?)havebee istians(?)havebeensubjectedtow nsubjectedtowhat(did) hat(did) happenintheearlychristianyears happenintheearlychristianyears,thefirst,second,third,and ,thefirst,second,third,andfourthcenturiesA.D. fourthcenturiesA.D. AsfarasIwasconcerned,andamconcerned,Iwasneve AsfarasIwasconcerned,andamcon cerned,Iwasneversatisfiedwith rsatisfiedwith conventionalreligions,especia conventionalreligions,especiallythosebasedon llythosebasedonsomephaseoftheC somephaseoftheChristian hristian religionideas.Iamnotaterrifichighpressu religionideas.Iamno taterrifichighpressurethinkeronreligi rethinkeronreligions,buttoanyonew ons,buttoanyonewith ith theleastlittleabilitytodosimplethinkingandan theleastlittleabilitytodosim plethinkingandanalyzing,thediscrep alyzing,thediscrepanciesand anciesand contradictionsshowinginthecurren contradictionsshowinginthecurrentcropofchristiansectsan tcropofchristiansectsandtheirideas,andina dtheirideas,andinall ll otherreligions,suchastheMoslems,etc.an otherreligions,suchastheMoslems,etc.andtheirideas–are dtheirideas–areappalling,noen appalling,noend,to d,to thesincereseekerafteralogicalcon thesincereseekerafteralogicalconceptofwhat-the-he ceptofwhat-the-hell-is-it-all-about!!!! ll-is-it-all-about!!!! Iamnotarealscholar,Ihadnotimeoropp Iamnotarealscholar,Ihadnotimeoropportunitytobe.Igotmostofmye ortunitytobe.Igotmostofmyeducation ducation frombooks.AccordingtotheoldclicheIam frombooks.AccordingtotheoldclicheIamself-educated,an self-educated,andaself-mademan daself-mademan(yes (yes Iknowtheoldcrack–Istoppedtoosoon!!!)Fac Iknowtheoldcrack–Istoppedtoosoon!!!)FactuallyIwas,asachild,sl tuallyIwas,asachild,slowtobegin, owtobegin, aslowbloomerasitiscalled,andslow aslowbloomerasitiscalled,andslowbloomingiscertain bloomingiscertainlydamnedinconv lydamnedinconvenientas enientas youliveyourearlylife,asitcauseslearni youliveyourearlylife,asitcauseslearningnoendoftrouble ngnoendoftroubles,especiallytothethen s,especiallytothethen incompetent,timeservingoldmaidgra incompetent,timeservingoldmaidgrammarschoolteach mmarschoolteachers,whohaveno ers,whohavenoabilityto abilityto understand,orhandlean(unfo understand,orhandlean(unfortunate?)earlyslo rtunate?)earlyslowchild.Quiteanega wchild.Quiteanegative tive sensation!!!! Alltheseabberations,andothers,setu Alltheseabberations,andothers,setupquiteasituationin pquiteasituationinmylife,andhasdirected mylife,andhasdirected myattentiontoa(anothercliché)searc myattentiontoa(ano thercliché)searchforTRUTH,whichse hforTRUTH,whichsearchhasledmeto, archhasledmeto, whatisgenerallynowcalled,theOccul whatisgenerallynowcalled,theOccult.IntheOccultIhavefound,mor t.IntheOccultIhavefound,moretruththan etruththan elsewhere.Thatis,Ifoundcertainlinesofthi elsewhere.Thatis,Ifoundcertainlinesofthinking-actingthatca nking-actingthatcanbeproductive nbeproductiveof of certainresults,whichresultscanresultin certainresults,whichresultscanresultinGOODlivingresults‘down GOODlivingresults‘downhere.’ here.’ Ihaveembodiedthesecertainline Ihaveembodiedthesecertainlinesofthinkinginaserieso softhinkinginaseriesofbooks,whichboo fbooks,whichbooks,I ks,I fondlyimagine,areofhelpandreal fondlyimagine,areofhelpandrealassistancetoyou. assistancetoyou. Thesebookshaveappeared Thesebookshaveappearedinacertainorder,w inacertainorder,whichorderIwasno hichorderIwasnotawareofatthe tawareofatthe timeofwriting,butofwhichorderInowcan timeofwriting,butofwh ichorderInowcanbegintoseeacer begintoseeacertainconnectivepa tainconnectivepattern ttern appearing. ThispatternnowappearstomeasaGro ThispatternnowappearstomeasaGrowth,Developmen wth,Development,Illuminationpattern t,Illuminationpattern whichleadstodevelopmentresultsw whichleadstodevelopmentresultswhichresultscouldb hichresultscouldbehighlysatisfactorytoyo ehighlysatisfactorytoyour ur physicallifenow,asyoubegintouse physicallifenow,asyoubegintousetheinformationtohelp theinformationtohelpyourselfliveina yourselfliveina practicalway-manner,andnotgoint practicalway-manner,andnotgointoendlessdisser oendlessdissertationsaboutroun tationsaboutroundsandrays dsandrays etc.orpresentincompleteteachings etc.orpresentincompleteteachingswithlargesection withlargesectionsofknowledgeleftou sofknowledgeleftout,leaving t,leaving youtostrugglealongblindly. Theillumination-knowledgereferr Theillumination-knowledgereferredtoabovesee edtoaboveseemstodesignatetha mstodesignatethatourrelease tourrelease fromthedominationofmatter(Iprefertocons fromthedominationofmatter(Iprefertoconsiderthe“release” iderthe“release”asa“control”of asa“control”of matter)wouldconsistof“unwindin matter)wouldconsistof“unwinding”upfrommatterthesame g”upfrommatterthesamewayaswewen wayaswewentdown tdown intomatter;eventhoughthedescentin intomatter;eventhou ghthedescentintomatterisnownotpartofo tomatterisnownotpartofourconsciousne urconsciousness ss memory,thereturndoeshavetobeconscious . . InmyotherwritingsIhavetracedthisdesc InmyotherwritingsIhavetracedthisdescentintomatterasbe entintomatterasbeingasortof‘putting ingasortof‘putting on’oneElementalForceafteranothe on’oneElementalForceafteranother,likeputtingonapie r,likeputtingonapieceofclothing,though ceofclothing,though,of ,of course,muchmorebindingthanclo course,muchmorebindingthanclothing,somewhatlike thing,somewhatlikeputtingonone‘sh puttingonone‘shell’after ell’after
another,each‘shell’beinganEle another,each‘shell’beinganElementalForce,bringin mentalForce,bringingamanclosertoph gamanclosertophysical ysical earthandbindinghimtohere. KnowledgeregardingthefiveEl KnowledgeregardingthefiveElementalForcesisgive ementalForcesisgivenallthroughOphi nallthroughOphiel’swritings el’swritings butasummaryherewillnotbeoutofpla butasummaryherewillnotbeoutofplace.ThefiveElementalFo ce.ThefiveElementalForcesare–Air,Fire, rcesare–Air,Fire, Water,Earth.Akashaaretheinstrumentsbywh Water,Earth.Akashaa retheinstrumentsbywhichyourbasicbe ichyourbasicbeingcognizesan ingcognizesand d workswith,andthroughthePhysical workswith,andthroughthePhysicalplane.ThefiveForcesc plane.ThefiveForcescorrespondtothefive orrespondtothefive sensesanditisthroughthesensesth sensesanditisthroughthesensesthatyoucanfunctiona atyoucanfunctionandperceive,and ndperceive,andcognize cognize thisEarthplace-plane.TheElemental thisEarthplace-plane.TheElementalForceofWatercorresp ForceofWatercorrespondstoTasting.The ondstoTasting.The ElementalForceofEarthcorrespond ElementalForceofEa rthcorrespondstoSmelling,andtheE stoSmelling,andtheElementalForceof lementalForceof AkashacorrespondstoHearing.
egretfully,itisnecessarytopickoverthejunkpile ckoverthejunkpileofHistory,especiallythe ofHistory,especiallythejunk junk Regretfully,itisnecessarytopi pileofreligioushistory,tofindhereandth pileofreligioushistory,tofindhereandthere,hitherandyon ere,hitherandyon,ajewel.Ajewelof ,ajewel.Ajewelof KnowledgeandWisdomwhichje KnowledgeandWisdomwhichjewelcanbeappli welcanbeappliedbyyoutoadorn edbyyoutoadornyourtodaylife; yourtodaylife; andthewearingofwhich,applicati andthewearingofwhich,application,candoyousome on,candoyousomegood,bringsome good,bringsomelightand lightand knowledgetohelpyoualongthe knowledgetohelpyoualongtherockypathoflivingthis,litera rockypathoflivingthis,literallyscrewy,physical llyscrewy,physicallife. life. Inalltimes,inallages,thereexistedasI,andathousandothersha Inalltimes,inallages,thereexistedasI,andatho usandothershavesaidbefore– vesaidbefore– certain(notsecret)(nothidden)Inne certain(notsecret)(n othidden)InnerMeaningsofExisten rMeaningsofExistence. ce. Alsoinalltimes,inallages,thereexisted,sameasabove,thosepe Alsoinalltimes,inallages,thereexisted,same asabove,thosepersonswhowere rsonswhowere able,orwhosensed,theexistenceoftheKnowledge andwereabletoUSEit(but andwereabletoUSEit(but theydidn’talwaysUSEitforpersonal theydidn’talwaysUSEitforpersonalaggrandizeme aggrandizement)soyoudon’tSEEita nt)soyoudon’tSEEitalways. lways. Butifyoulooklongandhardyouca Butifyoulooklongandhardyoucandetectmuchofthisgo ndetectmuchofthisgoingon,muchmore ingon,muchmoreoften often unconsciouslythanconsciously. Ihave-wehavebeen–since196 Ihave-wehavebeen–since1963(?)embarkedon 3(?)embarkedonissuingaserieso issuingaseriesofbooks fbooks concernedwithasuccessionofOccu concernedwithasuccessionofOccultsubjects,assaidbefo ltsubjects,assaidbeforeelsewhere. reelsewhere. ItisnotthatIhavebeenledbysomeinnerpowerstodothisco ItisnotthatIhavebeenledbysomeinne rpowerstodothisconsciously.Iwas nsciously.Iwas unawareofthecomingsubjectsexce unawareofthecomingsubjectsexceptastheyoccurredtom ptastheyoccurredtomeintheduecour eintheduecourseof seof whatwriting.Onesubjectledtoanother. Now,atthispointintimeandspace,myrese Now,atthispointintimeandspace,myresearchhasledme archhasledmearoundtotheGnosti aroundtotheGnostics, cs, duetoseveralquirksandjerks. Iamnotenoughofagreatscholartono Iamnotenoughofagreatscholartonowknowwhatha wknowwhathappenedtotheGn ppenedtotheGnostics ostics exactly,andIhaven’tgottheyearsoftim exactly,andIhaven’tgottheyearsoftimenecessaryformetod enecessaryformetodigitout,butthen, igitout,butthen, whileinteresting,theknowledge whileinteresting,theknowledgeisnotreallynecessary isnotreallynecessary,althoughwhatIthi ,althoughwhatIthink nk probablyhappenedisthatthemo probablyhappenedisthatthemoredumbmaterial“C redumbmaterial“Christians”killedoff,ordrov hristians”killedoff,ordroveoff, eoff, theMetaphysicalGnosticChristians,an theMetaphysicalGnosticChristians,andthustheMetaphys dthustheMetaphysicalGnostics icalGnostics disappearedfromthesceneuntiln disappearedfromthesceneuntilnow(?)whenitissafetoag ow(?)whenitissafetoagainhaveanopi ainhaveanopinionand nionand notbekilledbysomesweetlovingJesu notbekilledbysomesweetlovingJesusChristians. sChristians. Thepreceedingwaswrittensome Thepreceedingwaswrittensometimeago,andsetaside timeago,andsetasidethen–nowthislittlebo then–nowthislittlebook ok hasbeenresurrectedandisnow hasbeenresurrectedandisnowreadyto“goout”i readyto“goout”intotheworld!Sincethe ntotheworld!Sincethe preceedingwaswrittensomekno preceedingwaswrittensomeknowledgeexpan wledgeexpansionhastakenpla sionhastakenplace,andthe ce,andthe followingmaterialisnowbeingadded-) AgaindearStudents–pleaseno AgaindearStudents–pleasenoticethatOphieloftenwrite ticethatOphieloftenwritesaboutOccultKnowl saboutOccultKnowledge edge intwodifferentways–onewayisgoo intwodifferentways–onewayisgoodforimmediateuse dforimmediateuseandapplication andapplication.Theother .Theother iswritteningeneralities(hopefullynotin iswritteningeneralities(hopefullynotinglitteringgenerali glitteringgeneralities!)whichgeneralitie ties!)whichgeneralities s laysoutapattern-frame-workofhow laysoutapattern-frame-workofhowtheForces,ontheInn theForces,ontheInner(planes)work er(planes)work-function -function inrelationtothis“lowestPhysicalPlane,”w inrelationtothis“lowestPhysicalPlane,”whichplanewear hichplanewearenowon,existon,live enowon,existon,live on,carry-on,andthisPhysicalPlaneis on,carry-on,andthisPhysicalPlaneisthefinalworkingoutpl thefinalworkingoutplaceforalltheupper aceforalltheupper planes-Forces–preceeding.Upp planes-Forces–pre ceeding.UpperplanesForces,doi erplanesForces,doing-making,amadru ng-making,amadrushto shto “downhere”fortheirexpressionpu “downhere”fortheirexpressionpurposes-desire rposes-desires;anditappearstobe s;anditappearstobeourpresent ourpresent destinytobestuckhere,andtheonlye destinytobestuckhe re,andtheonlyescapefromhere scapefromhereistoescapeoutof“her istoescapeoutof“here” e” throughKNOWLEDGEAPPLICATIONS throughKNOWLEDGEAPPLICATIONS,thatisOccultKnowledge ,thatisOccultKnowledgeapplications. applications. ThislittlebookisofthenatureofGeneralPracticeOccultKnowledge ThislittlebookisofthenatureofGeneralPractice OccultKnowledge.ThisOccult .ThisOccult Knowledge,hereingiven,canbe Knowledge,hereingiven,canbeabsorbedintoyou absorbedintoyourinnerconsciou rinnerconsciousness,andcould sness,andcould
leadtoapplications,downhere,wh leadtoapplications,downhere,whichcould,andsho ichcould,andshould,beveryhelp uld,beveryhelpfultolifeLiving fultolifeLiving here. SeeotherwritingsofOphiel’sforotherde SeeotherwritingsofOphiel’sforotherdetailsofotherkindso tailsofotherkindsofOccultKnowledge fOccultKnowledge applications. Itisallyours,gotoit!!! Ophiel Oakland,California1978
Page TitlePage..........................................................1 FronticePiece1.....................................................2 FronticePiece2.....................................................3 Dedication..........................................................4 KeytoFrontCoverSymbolism.........................................5 ForwardandIntroduction.............................................6 Introduction........................................................7 Foreword..........................................................11 Introduction–Personal...............................................13 Introduction,General.................................................15 Index.............................................................17 RegardingtheTitle..................................................18 Opening..........................................................19 TheArtandPracticeofContactingtheD TheArtandPracticeofContactingtheDemiurgeOR emiurgeOR TheArtandPracticeofShowingAGodWhatToDo.......................23 SummaryofPrecedingSection........................................32 AnotherKnowledgeSection...........................................33 SeventhSection.....................................................40 SectionEight.......................................................45 SectionEightandOneHalf............................................50 SectionNine.......................................................52 WinterSolsticeMessage.............................................58 WinterSolsticeMessage1974.........................................61 SpringEquinoxMessage1975.........................................64 DearStudentsandFriendsofOphiel....................................68
hetitleofthisbookisashockertoahardshe ockertoahardshell,biblethumping ll,biblethumpingfundamentalist fundamentalist Thetitleofthisbookisash typeof‘Christian.’Forsomeunnatural typeof‘Christian.’Forsomeunnaturalreasonasimple,un reasonasimple,uneducatedtypeo educatedtypeofperson fperson tendstoreduceallthingstoasimplecon tendstoreduceallthingstoasimpleconceptionofITALL.Whatisthe ceptionofITALL.Whatistheordinary ordinary person’sconceptionofGOD?Ihav person’sconceptionofGOD?Ihaveaskedthisquestio easkedthisquestionmanytimesandg nmanytimesandgotnoreal otnoreal answers. Ophielhastreatedthissubjectinotherwr Ophielhastreatedthissubjectinotherwritings,whichplease itings,whichpleasesee.Inthislittle see.Inthislittle introductionwewillsaythatnotverymuc introductionwewillsaythatnotverymuchthoughthasbeen hthoughthasbeengiventothissubje giventothissubjectby ctby anyone,especiallytheChurches. MostallthethinkingaboutGodhasbee MostallthethinkingaboutGodhasbeenofthetypeofstateme nofthetypeofstatementthatArchieBunker ntthatArchieBunker madewhenhesaid“somedag madewhenhesaid“somedagopaintedGodon opaintedGodonaceilingonachurch aceilingonachurchinItaly”orin inItaly”orin otherwordsGodisshownasanold otherwordsGodisshownasanoldmanwithalongbea manwithalongbeard,floatingonsome rd,floatingonsomekindof kindof asolidweight-bearingcloud. TogetonwiththebookIwanttosayhere TogetonwiththebookIwanttosayhere,thatthereisonlyoneFir ,thatthereisonlyoneFirstCause,ONLY stCause,ONLY ONEsodon’tgethippeduptotheide ONEsodon’tgethippeduptotheideathatOphielisintrodu athatOphielisintroducingamultiplicityof cingamultiplicityof Gods,contrarytothe‘Bible.’Inconne Gods,contrarytothe‘Bible.’InconnectionwiththeBibleab ctionwiththeBibleaboutwhatitsaysabout outwhatitsaysabout God,andGods,IcallyourattentiontoMark-5God,andGods,Icallyo urattentiontoMark-5-vs7–andscream vs7–andscreamingwithaloudvoic ingwithaloudvoice e hesaid:“whatmattersittoyouandtome,Jesus,sonofthehighestGod hesaid:“whatmattersittoyouandtome, Jesus,sonofthehighestGod ”If,asthe uncleanspiritsays,JesusistheSono uncleanspiritsays,JesusistheSonoftheHighestGod–then ftheHighestGod–thenthatmeansthereare thatmeansthereare lowerGods!(Christiansdonotreadorkn lowerGods!(Christiansdonotreadorknowtheirownbib owtheirownbible!!)Thislittlebookisgoing le!!)Thislittlebookisgoing togiveyouwhatinformationOphielha togiveyouwhatinformationOphielhasbeenabletodi sbeenabletodigupabouttheseco gupaboutthesecondary ndary God,theworldbuilder,(physicalworl God,theworldbuilder,(physicalworldbuilder)andwha dbuilder)andwhatcanbedoneab tcanbedoneabout out contactingIT.Therearegreatmysteries contactingIT.Therea regreatmysterieshere,butsomebitescan here,butsomebitescanbetakenoutofit, betakenoutofit, andsomeprogresscanbemad andsomeprogresscanbemadeinworkingwiththisse einworkingwiththissecondaryworld condaryworldbuildingGod. buildingGod.
Opening herewerethreeofusinanautomobileoneSunday,ye ileoneSunday,yearsago,makingo arsago,makingourway urway Therewerethreeofusinanautomob uptoaresortrestaurantontheRussianRiver. Iwastheonly“Occultist”present,theothertwo Iwastheonly“Occultist”present,theothertwoweremoreorlesssq weremoreorlesssquareswhenit uareswhenit cametohiddenthingsoflife.Wehadgo cametohiddenthingsoflife.Wehadgottenintoadiscussio ttenintoadiscussionofwhat,shallwesay, nofwhat,shallwesay, turnedoutlatertobecomemyprofession:theOccult. Smittie,whowasahardpragmatist,wasdeclaringthattherew Smittie,whowasahardpragmatist,wasde claringthattherewasnothingtothe asnothingtothe Occultbecausenothingcouldbe Occultbecausenothingcouldbeseenorfelt,andthere seenorfelt,andthereforenothingwa forenothingwas“there.” s“there.” AllIcouldthinkoftosaywasthatnothingcouldbe“seen”oftheforc AllIcouldthinkoftosaywasthatnothingcou ldbe“seen”oftheforceswhich“pulled eswhich“pulled” ” theearth’soceanwaters,andmade theearth’soceanwaters,andmadetides,andyetthose tides,andyetthoseforceswereundo forceswereundoubtedly ubtedly “there,”beyondashadowofadoubt. Iwasnottryingtowinanargumentwithmyfriendbut,inaratherre Iwasnottryingtowinanargumentwithm yfriendbut,inaratherreasonablewa asonableway,he y,he didagreethattherewereSun,-Moon didagreethattherewereSun,-Moonforcesthatdidcause forcesthatdidcausethetides,andtheyw thetides,andtheywere ere invisible. Ihavenotwrittenthisbooktowinorcarry Ihavenotwrittenthisbooktowinorcarryonanyargumen onanyargumentsabouttheOccult.Ihave tsabouttheOccult.Ihave writtenthisbooktobringtoyourattentionYOU writtenthisbooktobrin gtoyourattentionYOURinner,invisible,se Rinner,invisible,secret,inthesense cret,inthesense ofunknownandusable,worka ofunknownandusable,workablePOWERS,foryou blePOWERS,foryoudo do havethem–allpersonshave havethem–allpersonshave them.Theworstearthlymanfailureh them.Theworstearthlymanfailurehasgreatpower asgreatpowers,ANDHEISUSINGHIS s,ANDHEISUSINGHIS GREATPOWERSTOFAILWITH GREATPOWERSTOFAILWITH ,nottosucceedwith,accordingtohisbent.And ,nottosucceedwith,accordingtohisbent.And furthermore,Icanproveallthistoeachsing furthermore,Icanpro veallthistoeachsingleindividualIcanwo leindividualIcanworkwith;noten rkwith;noten masse,howeverbecauseIcannot masse,howeverbecauseIcannothandlemasses handlemasses,Iamonlyoneperson ,IamonlyonepersonandIcan’t andIcan’t controlandteachtoomanypeop controlandteachtoomanypeopleatonetime. leatonetime. MayIstophereamomentandpointou MayIstophereamomentandpointoutsomething–Please tsomething–Pleasenotethatmostallothe notethatmostallother r Occultbooksarewritteninseveralways Occultbooksarewritteninseveralways.First,manyaresogene .First,manyaresogeneraltheymean raltheymean nothingtoyouparticularly,ortoanyone nothingtoyouparticularly,ortoanyone.Second,manyOcc .Second,manyOccultbooksdescrib ultbooksdescribethe ethe specialgiftedpowersthatthatcertainpe specialgiftedpowersthatthatcertainpersonhas,andinv rsonhas,andinviteyoutofalldownan iteyoutofalldownand d worshiphim,orher,inrapturesofbeda worshiphim,orher,inrapturesofbedazzlementandwon zzlementandwonder(whichdoe der(whichdoesyouno syouno good).Third,somecontainabarrag good).Third,somecontainabarrageoflecturesaboutthe eoflecturesaboutthesubjectoftheoccu subjectoftheoccult,from lt,from whichlecturesyouaretoevolveasys whichlecturesyouaretoevolveasystemofuseyourself,ifyoucan temofuseyourself,ifyoucan. . Inthisbook,andinallmybookswrittensofar, Inthisbook,andinallmybookswrittensofar,the/yourinvisibleforc the/yourinvisibleforcesareexplaine esareexplained d anddesignatedindetail,andtheira anddesignatedindetail,andtheirapplicationanduse pplicationanduseexplainedtoyou explainedtoyou,alsoin ,alsoin detail. IfyoufindyouwanttotrytolearnhowtousetheseForces,foryourbe Ifyoufindyouwanttotrytolearnhowtousethe seForces,foryourbetterment,then tterment,then theretheyare ,alloutlined,andreadytobelearnedbyyou.NOW. ,alloutlined,andreadytobelearnedbyyou.NOW. Inthisfirstchapter-sectionwemustmakeastar Inthisfirstchapter-sectio nwemustmakeastartatclearingawayso tatclearingawaysomeofthe meofthe rubbishofmisunderstandingsan rubbishofmisunderstandingsandignorancetha dignorancethatclutterupourlives,an tclutterupourlives,andpreventus dpreventus fromprogressingalongthepatho fromprogressingalongthepathofself-power,andsel fself-power,andselfknowledge;and fknowledge;andself self advancement.Oneoftheworstmisund advancement.Oneoftheworstmisunderstandingsisthei erstandingsistheideathatthereisabro deathatthereisabroad,in ad,in thewholeworld,anignorantidea thewholeworld,anignorantideathatthereisasomethin thatthereisasomethingcalledEvil,alongw gcalledEvil,alongwith ith somethingcalledgood,LIGHTandD somethingcalledgood,LIGHTandDARKNESS,etc.Gooda ARKNESS,etc.GoodandLighthavebee ndLighthavebeen n equatedwithGod,andEvilandDark equatedwithGod,andEvilandDarknesshavebee nesshavebeenequatedwitha nequatedwithathingcalledthe thingcalledthe Devil.
Nothing,inanyreligionwritings,isverycl Nothing,inanyreligionwritings,isveryclear,orverylogical ear,orverylogicalastojustexactlyHOW astojustexactlyHOW theevilDevildarknesscameintoexiste theevilDevildarknesscameintoexistenceagainstthewis nceagainstthewishesandpowe hesandpowerofthe rofthe Good-Light,whentheGood-Lightha Good-Light,whentheGood-Lighthasalwaysbeen salwaysbeenproclaimedtobethe proclaimedtobethemost most powerfulofthetwocontendingForces. IntheChristianreligion,andotherreli IntheChristianreligion,andotherreligions,thereareanu gions,thereareanumberofcreaturesn mberofcreaturesnamed amed suchas–thetalkingSnakeintheGarde suchas–thetalkingSnakeintheGardenofEden,Satan,thruAd nofEden,Satan,thruAdversary,Mammo versary,Mammon, n, Beelzebub,Lucifer,Ahruman(Zor Beelzebub,Lucifer,Ahruman(Zoroastrianism),Shar oastrianism),Shartan(Muslim),allofwhichar tan(Muslim),allofwhicharenot enot thesamecreatures.Except,whereno thesamecreatures.Except,wherenoted,allaredifferentfrom ted,allaredifferentfromeachother,butalla eachother,butallare re associatedwithEvil-Darkness,or,inan associatedwithEvil-Darkness,or,inanotherway,thistheWorl otherway,thistheWorldissaidtobedual, dissaidtobedual, halfwhiteandhalfblack,whereasthe halfwhiteandhalfblack,whereastheTruthmorelikelyis–theWo Truthmorelikelyis–theWorldisgrey,a rldisgrey,a mixture–thereisnosuchthingas“pur mixture–thereisnosuchthingas“pure”whiteor“pure”bl e”whiteor“pure”black. ack. IwasvisitingtheofficeofaRomanCatholichospitalonetimetopa IwasvisitingtheofficeofaRomanCatholic hospitalonetimetopayabillandwhile yabillandwhile standingtherebythecashier’sw standingtherebythecashier’swindowInoticedapictu indowInoticedapictureofaconvention reofaconventionaldevil aldevil beingovercomebyaconventio beingovercomebyaconventionalangel–thatisthede nalangel–thatisthedevilhadhorns,ata vilhadhorns,atailwitha ilwitha sharppointonitlikeanarrowhead sharppointonitlikeanarrowheadorspearhead,an orspearhead,andhoovesforfeet,ab dhoovesforfeet,ablackoverall lackoverall skin,etc.Theangelhadlongflowin skin,etc.TheangelhadlongflowingRomantogatypero gRomantogatyperobes,wings,feathe bes,wings,featheredwings. redwings. Aside–Now,forahumanman,orwom Aside–Now,forahu manman,orwoman,typeofbodytoha an,typeofbodytohavewingstoUSEfor vewingstoUSEfor flyingpurposestherewouldhave flyingpurposestherewouldhavetobeaverylargese tobeaverylargesetofmusclesinthefrontche tofmusclesinthefrontchest st inordertomovethesewings,tosaynothi inordertomovethesewings,tosaynothingofmanyotherthing ngofmanyotherthings(suchas s(suchas lightweightbones),whichIcan’tbeg lightweightbones),whichIcan’tbegintodescribeher intodescribehereasIamnobirdan easIamnobirdanatomy atomy expert. Idoknowthemusclesnecessarytomo Idoknowthemusclesnecessarytomovewingstoflyahuma vewingstoflyahumanbeingtypebod nbeingtypebody y wouldhavetobeanchoredtoaster wouldhavetobeanchoredtoasternum,suchasthebre num,suchasthebreastboneofachick astboneofachickenor enor turkey,which,inthismancase,wouldhav turkey,which,inthism ancase,wouldhavetostickoutsixfeetinfron etostickoutsixfeetinfrontoftheman, toftheman, andbeonesolidmassofmuscle.And,as andbeonesolidmassofmuscle.And,asyouknow,thatthisbui youknow,thatthisbuildisnotinthe ldisnotinthe picturesofconventionalangels,soitisob picturesofconventionalangels,soitisobviousthat,unlessthe viousthat,unlessthewingsmoveand wingsmoveand causethebodytoflybymagicpow causethebodytoflybymagicpower,inwhichcasenofea er,inwhichcasenofeatherwingsarene therwingsareneededat ededat all,thewholeconceptionoffeatherwi all,thewholeconceptionoffeatherwingedangelsisafake ngedangelsisafake,tosaytheleast.Iamtold ,tosaytheleast.Iamtold thatwingedangelscomefromother thatwingedangelscomefromotherreligions,notJewis religions,notJewishorChristian. horChristian. Theconceptoftheotherevilcreature Theconceptoftheotherevilcreaturewasjustasbad.Thise wasjustasbad.Thisevilcreaturehadwi vilcreaturehadwings ngs too,asortofbat-likemembranetype.Inpoin too,asortofbat-likemembranetype.Inpointoffact,thiscreaturepictur toffact,thiscreaturepicturedwas edwas Pluto,theconventionalpictureofPluto,theb Pluto,theconventionalpictureofPluto,thebrotherofZeus.Pluto rotherofZeus.Plutoruledthe ruledthe underworld.ZeusruledtheSky.Nep underworld.ZeusruledtheSky.Neptune,theotherbroth tune,theotherbrother,ruledtheocea er,ruledtheocean,(notthe n,(notthe physicalocean,buttheotherocean physicalocean,buttheotherocean,ontheinnerplan ,ontheinnerplanes–(moreofthislatter).But es–(moreofthislatter).But Plutoisnotthedevil. HaveIgoneintothisideaoftheBlackArtseno HaveIgoneintothisideaoftheBlackArtsenough,ifnottoconvinc ugh,ifnottoconvinceyou,atleastto eyou,atleastto getyoutostop,andthink,andexperim getyoutostop,andthink,andexperiment?Toexperimen ent?Toexperiment,totestyourPowers,(you t,totestyourPowers,(you neverconsideredyou/oryourp neverconsideredyou/oryourpowerstobeBlackdi owerstobeBlackdidyou?) dyou?) Itwouldseemtomethatthetimehascome,inthe Itwouldseemtometh atthetimehascome,inthecourseofthehistor courseofthehistoryoftheworld, yoftheworld, torealizethereisnosuchthingasactive torealizethereisnosuchthingasactiveeviloppositions;an eviloppositions;andthatwhatappea dthatwhatappearsto rsto besuchisanillusionbornofourignor besuchisanillusionbornofourignoranceandmisun anceandmisunderstanding. derstanding. Thereexists,onthisEarthplane,adual-ness,butitismoreorlessonl Thereexists,onthisEarthplane,adual-n ess,butitismoreorlessonlyagiveand yagiveand take,anebbandflow,arisingandafa take,anebbandflow,arisingandafalling,andacoming lling,andacomingandagoing. andagoing. Whenallthingsareontheupswing WhenallthingsareontheupswingthenGodisinhisHea thenGodisinhisHeaven,andallisrightwiththe ven,andallisrightwiththe world.Whenallthingsareonthedown world.Whenallthingsareonthedownswing,thenthedevil swing,thenthedevilreignsandallhellb reignsandallhellbreaks reaks loose.
Andyetallisthesameonething–nottwothings–justthewaythe Andyetallisthesameonething–nottwo things–justthewaytheOneThingis OneThingis functioning. Andthatisallthereistoit.Nomatterhowmanydevilsmencreatetofill Andthatisallthereistoit.Nomatterhowma nydevilsmencreatetofillthe“evil” the“evil” void,toexplainthefallbacks,itisonlythedua void,toexplainthefallbacks,itisonlythedualityofthephysicalwor lityofthephysicalworldwhichisto ldwhichisto blameforlifebeingwhatitis. When,andever,mankind,inbulk,w When,andever,mankind,inbulk,willemergefromthemind illemergefromthemind’s“darkages”of ’s“darkages”of thinking,andperceivethatdualityISexiste thinking,andperceivethatdualityISexistence,and,infact,isnece nce,and,infact,isnecessary;thatthere ssary;thatthere isnosuchthingasblackandwhite,then isnosuchthingasblackandwhite,thenhewillcontrol,andthe hewillcontrol,andthenwillan nwillan understandingofthisphysicalwo understandingofthisphysicalworldcomeabout;and rldcomeabout;andwhathasbeenca whathasbeencalledEvil,for lledEvil,for thousandsofyearswillbecomethe thousandsofyearswillbecomethesalvationofpeop salvationofpeople–especiallythosew le–especiallythosewhoarein hoarein advance,putthemselvesinadvan advance,putthemselvesinadvanceoftherace,intheirTh ceoftherace,intheirThinking. inking. Soagain,torepeat,foremphasis,while Soagain,torepeat,foremphasis,whiletherearedualForce therearedualForces,thesedualForce s,thesedualForcesare sare notevil,orbad,orgood,orpure,orhol notevil,orbad,orgood,orpure,orholy,butaresupremel y,butaresupremelynatural ynatural Therearepeopleinthisworld,differe Therearepeopleinthisworld,differentkindsofpeople ntkindsofpeople,whorespondtoe ,whorespondtoeitherof itherof thesetwodualForces–somethingin thesetwodualForces–somethingintheirnature,tousethe theirnature,tousetheoldclichéword, oldclichéword, “vibrates”toeitheroneofthesetwodualForces. Thus,itisobviousthatifacertaindesignatedindividualrespo Thus,itisobviousthatifacertaindesignated individualresponds-vibratesnatura nds-vibratesnaturally lly tothedown-goingForce,tothedarkFo tothedown-goingForce,tothedarkForce,shouldhede rce,shouldhedevelopthispowerfur velopthispowerfurtherhe therhe thenwouldbecomea“black”ma thenwouldbecomea“black”magicianadept,orope gicianadept,oroperator.Onewhowo rator.Onewhoworkswiththe rkswiththe negativedarkForces,anddoeswo negativedarkForces,anddoesworkofdisintegration rkofdisintegrationanddestruction.AsIsaid anddestruction.AsIsaidhe he woulddothisnaturally.RussianSov woulddothisnaturally.RussianSovietsmightbeconside ietsmightbeconsideredBlackinthatthey redBlackinthatthey destroyenlightenedactions. Ifsuchaonedoesnotbecomeama Ifsuchaonedoesnotbecomeamagician,butonlyano gician,butonlyanordinaryman,heisju rdinaryman,heisjusta sta hardluckJoe,andhislifeisafailureashi hardluckJoe,andhislifeisafailureashisnegativeinclina snegativeinclinationignorantlyfeedsu tionignorantlyfeedsupon pon himself,andheneverrecognizesth himself,andheneverrecognizesthecause-sourc ecause-sourceofhistroubles. eofhistroubles. Ifherespondstotheup-goingForc Ifherespondstotheup-goingForce,totheLightForce,and e,totheLightForce,andshouldhebeco shouldhebecomea mea “white”magician,oronewhowork “white”magician,oronewhoworkswiththepositiveLig swiththepositiveLightForce,andhedo htForce,andhedoesworks esworks ofintegrationandconstruction,heth ofintegrationandconstruction,hethenbecomesarea enbecomesarealwhitemagician,an lwhitemagician,andworks dworks alongwiththeprogressiveforcesofthe alongwiththeprogressiveforcesofthephysicaluniverse physicaluniverse.Theseprogressive .TheseprogressiveForces Forces areseeminglyslowlookingandmov areseeminglyslowlookingandmovinginactions,butnotre inginactions,butnotreally. ally. Ifhedoesnotbecomeamagician,bu Ifhedoesnotbecomeamagician,butremainsonlyanor tremainsonlyanordinaryman,heal dinaryman,healways ways seemstohavereasonablegoo seemstohavereasonablegoodluckatalltimes,andacc dluckatalltimes,andaccomplishesgrea omplishesgreatphysical tphysical deedsintheworldmainlybecause deedsintheworldmainlybecauseheisneverdeter heisneverdeterredbydifficulties.Itistheseme redbydifficulties.Itisthesemen n whobuilttherailroadsandlaidtheoc whobuilttherailroadsandlaidtheoceancablesintheo eancablesintheoldendays,etc.,andso ldendays,etc.,andsoand and accomplishthebigthingsinthislife.MrGettyisoneo accomplishthebigthingsinthislife.MrGettyisoneoftheseaccomplishin ftheseaccomplishingtypeof gtypeof men. InthepreceedingIdescribedtwom InthepreceedingIdescribedtwomen,twokindsofmen,wh en,twokindsofmen,whoresponded orespondedtothetwo tothetwo Forces,andthenwentontofollowou Forces,andthenwentontofollowoutthetwolines,thetwokind tthetwolines,thetwokindsofdualForces,the sofdualForces,the “down”Forceandthe“up”Force. Thereisstillanotherkindofman-magician.Amanwhoatfirstrespo Thereisstillanotherkindofman-magici an.Amanwhoatfirstrespondedtoeitherof ndedtoeitherof thetwodualForces,andthensetoutto thetwodualForces,andthensetouttobecomethekindo becomethekindofmagicianwhokno fmagicianwhoknows, ws, understands,andthenmanipu understands,andthenmanipulatesthetwodualForce latesthetwodualForcesequallywell;isinco sequallywell;isincontrolof ntrolof boththedualForces,insteadofonlyo boththedualForces,insteadofonlyoneofthem,eitherofthem neofthem,eitherofthemaloneas aloneas aforestated.
Thiskindofmagicianiswhatweallshould Thiskindofmagicianiswhatweallshouldbecome.Allthatisreallyn become.Allthatisreallynecessaryto ecessaryto accomplishthisbecomingissome(an accomplishthisbecomingissome(anothercliché)Willpow othercliché)Willpower,some(anothe er,some(anothercliché) rcliché) Desire,andKnowledgesuchasgi Desire,andKnowledgesuchasgiventothebestofmyabi ventothebestofmyabilityinthisbook. lityinthisbook. TheKnowledgeIwillgiveinthisbook,an TheKnowledgeIwillgiveinthisbook,andinthebooksIwillre dinthebooksIwillreferyouto(notto feryouto(notto hustleyoutobuythem,ormerelyformetose hustleyoutobuythem,ormerelyformetosellthemtoyou,buttohelp llthemtoyou,buttohelpyou,andthey you,andthey areallIhaveorknowof)havebeen areallIhaveorknowof)havebeencalled,inpastages,th called,inpastages,theBlackArts.Calledthis eBlackArts.Calledthis namebytheignoramuses,mainlydo namebytheignoramuses,mainlydomineeringrelig mineeringreligionforceswhowa ionforceswhowantedtorule ntedtorule men’slivesfortheirbenefit.Alotofthatstuffshou men’slivesfortheirbenefit.Alotofthatstuffshouldbeoverbyno ldbeoverbynow,atleastfor w,atleastfor enlightenedindividuals,andnow enlightenedindividuals,andnowthatyouknowtheb thatyouknowthebasicnon-eviloig asicnon-eviloiginofthese inofthese “Arts”youshould,Irepeat,begintousethe “Arts”youshould,Irepeat,begintousethemforyourlife-livingb mforyourlife-livingbenefits. enefits. InthenextchapterIwillendeavourtogivesomekindofacom InthenextchapterIwillendeavourtogive somekindofacomprehensivelistof prehensivelistof theseArtsanddescribetheminoutlin theseArtsanddescribetheminoutlinedetail,andtheninthe edetail,andthenintherestofthebook restofthebook endeavortogointoeachArtinmore endeavortogointoeachArtinmoreandexactdetail andexactdetail. . Oneimportantfactoryoumustremembernow,andalwa Oneimportantfactoryoumustremembe rnow,andalways,andIwillinserthere ys,andIwillinserthere early,inOccultArtswork.Youmustallowmu early,inOccultArtswo rk.YoumustallowmundaneTIME.Iwillgointo ndaneTIME.IwillgointoTimelateron Timelateron butverylittleOccultworkhasbeendone butverylittleOccultwork hasbeendoneonTime,anditsrelatio onTime,anditsrelationtotheOccultArts. ntotheOccultArts. Timeseemstobethestuffoutofwhichthisma Timeseemstobethe stuffoutofwhichthismaterialplaneworldismad terialplaneworldismade.As e.As BenjaminFranklinsaid,“Don’twas BenjaminFranklinsaid,“Don’twasteTimeforthatisthestufflifeisma teTimeforthatisthestufflifeismadeof.” deof.”
The Art and Practice of Contacting the Demiurge OR The Art and Practice of Showing A God What To Do. hisbookisgoingtobedifferenttowrite.Almostnothinginitwillbelike ostnothinginitwillbelikeuntowhat untowhat Thisbookisgoingtobedifferenttowrite.Alm youhavebeenaccustomedtob youhavebeenaccustomedtobefore,orwillfindagain,es efore,orwillfindagain,especiallyinitsreligio peciallyinitsreligious us ideasandconceptions.ANDev ideasandconceptions.ANDevenwhatIhavebe enwhatIhavebeenwritingbeforein enwritingbeforeinmyprevious myprevious books. Infact,Ihavebeensittinghereforfifteenminu Infact,Ihavebeensittin ghereforfifteenminuteswonderingH teswonderingHOWto OWtostart startthisbook thisbook andthenalsowonderinghow andthenalsowonderinghowtomakesureIleaveno tomakesureIleavenothingoutinthecomin thingoutinthecoming g chapters. AsIsaid,inmyintroduction,thesecondone,my/thework-studie AsIsaid,inmyintroduction,thesecondon e,my/thework-studies-revelationss-revelationsunfoldmentshaveledmearound(i unfoldmentshaveledmearound(inacircle)backtosom nacircle)backtosomethingscalled(The ethingscalled(The) ) GnosticsorGnostic.(ThenameGnosticalw GnosticsorGnostic.(The nameGnosticalwaysclaimed-char aysclaimed-charmedme,myattention medme,myattention thatis,especiallywhenIfoundthenam thatis,especiallywhenIfoundthenamemeansKnowe emeansKnower,orOnewhoKnow r,orOnewhoKnows).You,I s).You,I hope,willbecomeKnowerstothegre hope,willbecomeKnowerstothegreatestextentasyouma atestextentasyoumay–throughtheseb y–throughthesebooks, ooks, andyournowresearchers,and andyournowresearchers,andthereonbasedp thereonbasedpractices. ractices. Youwillsimplyhavetobearwithme.Iamno Youwillsimplyhavetobearwithme.IamnotsureIamgoingtogetthe tsureIamgoingtogettheGnostic Gnostic KnowledgeDOWNHEREINORDER KnowledgeDOWNHEREINORDERhereofitsproperseq hereofitspropersequence.Theknow uence.Theknowledge ledge comestomeinjerksandboltsand,Irepea comestomeinjerksandboltsand,Irepeat,notalwaysinorde t,notalwaysinorderofsequence. rofsequence. Iamgoingtotraceherethedevelopmentswhichledtothepr Iamgoingtotraceherethedevelopm entswhichledtothepresentpresentatio esentpresentationin nin thisbookandIhopethisoutlinewillca thisbookandIhopethisoutlinewillcastsomelightonhowK stsomelightonhowKnowledgeisobtai nowledgeisobtained. ned. Toproceed.Weareherespeakin Toproceed.WeareherespeakingofKnowledge(w gofKnowledge(whichtheGreekscalle hichtheGreekscalledGnosis– dGnosis– Knowledge–Wisdom).Atleast,Ihumblysub Knowledge–Wisdom).Atleast,Ihumblysubmit,myversion–presen mit,myversion–presentationofit tationofit (whichisallIhave,andallIcouldfind.IwishIcouldfindthisbook book alreadywrittenso alreadywrittenso Ididn’thavetowriteit!!) So,inOphiel’scase(myselfthirdperson So,inOphiel’scase(myselfthirdperson)theKnowledg )theKnowledgegiventometookthefirst egiventometookthefirst formofaseriesofbooks,onaseriesofsub formofaseriesofbooks,onaseriesofsubjects,whichnowIpe jects,whichnowIperceivehaveEAC rceivehaveEACH H OFTHEMaddedsomethingKnow OFTHEMaddedsomethingKnowledgeabletoaSYS ledgeabletoaSYSTEMOF(TRUE)WORKINGS. TEMOF(TRUE)WORKINGS. WorkingswhichcanenableYOU WorkingswhichcanenableYOU(notmealone)tomake (notmealone)tomakeprogress(cliché progress(cliché–buttrue –buttrue one!)alongthePathUpward!!!(orwh one!)alongthePathUpward!!!(orwhereward?inw ereward?inward/betterused?) ard/betterused?) Ihaveanalyzedsomeofthismaterialbe Ihaveanalyzedsomeofthismaterialbeforeintheprecedi foreintheprecedingbook–book ngbook–books,butbear s,butbear withmeasthesebookswerenotforen withmeasthesebookswerenotforentertainmentreadin tertainmentreading,butforstudy-assim g,butforstudy-assimilation ilation ofTRUTH,METAPHYSICALTRUTHIDE ofTRUTH,METAPHYSICALTRUTHIDEAS,and,Ifeel,cannotbere AS,and,Ifeel,cannotberepeatedenou peatedenough, gh, untilcompletelymasteredinyourinne untilcompletelymasteredinyourinnerNature.Sowhenyo rNature.Sowhenyoucometooneofthe ucometooneofthese se (endless)repeats,justgrityourteethallo (endless)repeats,justgrityourteethalloutofshape,anddoitove utofshape,anddoitoverandoverand randoverand over–untilyouownit!!!! ThefirstbookIwrotewasentitledTheArtandPracticeofAstralProjection (Ihave ThefirstbookIwrotewasentitledTheArtandPracticeofAstralProjection beenaskedtowriteanautobiog beenaskedtowriteanautobiography.Theabov raphy.Theabovematerialmaybeinc ematerialmaybeincorporatedinto orporatedinto thisautobiographyifiteverseestheligh thisautobiographyifiteverseesthelightofday!Probablyitwillha tofday!Probablyitwillhavetobeprintedon vetobeprintedon asbestosandissuedaftermydeath asbestosandissuedaftermydeathasitwillbetoohotformylife asitwillbetoohotformylifetime). time). IwishthatIcouldsaythis,thewritingofthisbook,wasalleggsinthecoffe IwishthatIcouldsaythis,thewritingofthisbook,wa salleggsinthecoffeeand eand peaceandbeautyandquietness,etc.,butitwasn’t!!
Iwon’tgointodetailshere,butthisbook Iwon’tgointodetailshere,butthisbookwaswrittenthrough waswrittenthroughKnowledgegiv Knowledgegiventome entome inresponsetodemands inresponsetodemands ImadeonthethenideasofGodIhadthe ImadeonthethenideasofGodIhadthen,basedon n,basedon directions fromtheonlybookIthenhadavailable fromtheonlybookIthenhadavailablewhichwas whichwasTheHistoryandPower TheHistoryandPower ofMindbyRichardInglese. ofMindbyRichardInglese. WhenIfirststartedoutintheOccultIhadnodefi WhenIfirststartedoutin theOccultIhadnodefinateideasabou nateideasaboutGodotherthanthe tGodotherthanthe verygeneralideaheldbymostever verygeneralideaheldbymosteveryone.Inthecourse yone.Inthecourseofmyreligionexpe ofmyreligionexperiences riences andthevariouschangesthatImadein andthevariouschangesthatImadeinreligions-church religions-churches,Istilldidnotgetavery es,Istilldidnotgetavery clearideaofGodandconnecting clearideaofGodandconnectingideas.AsIwilldescribefollo ideas.AsIwilldescribefollowingIlookedforothe wingIlookedforother r thingsfirstinsteadofanypositiveideasab thingsfirstinsteadofan ypositiveideasaboutGod.Whathapp outGod.WhathappenedwasthatafterI enedwasthatafterI acquiredprojectionabilitiesIbegan acquiredprojectionabilitiesIbegantocatchglimpseso tocatchglimpsesofALIGHTthatcameinan fALIGHTthatcameinand d outofmyprojections(IwilldescribethisLigh outofmyprojections(IwilldescribethisLightcontactfollowingthes tcontactfollowingthesefoundation efoundation matters).ItcameaboutthatthediscoveryoftheL matters).Itcameabouttha tthediscoveryoftheLightledtotheideadi ightledtotheideadiscoveryofthe scoveryofthe Half-God,theDemiurgeaswillbetold. However,beforetheGodIdeadisco However,beforetheGodIdeadiscoveriesweremad veriesweremadeIhadtolearnagre eIhadtolearnagreatdealof atdealof ‘pure’OccultKnowledgewhichIwro ‘pure’OccultKnowledgewhichIwrotedownin,todate,seve tedownin,todate,sevenbooks.Inthisboo nbooks.InthisbookI kI havementionedthesebookssev havementionedthesebooksseveraltimes.Iconsiderth eraltimes.IconsidertheKnowledgegiv eKnowledgegiveninthese eninthese bookstobeveryvitalandvaluable bookstobeveryvitalandvaluableandthehencethere andthehencetherepeatsontheseb peatsonthesebooks.This ooks.This Knowledgeisbasicandcangivea Knowledgeisbasicandcangiveagoodfoundatio goodfoundationforyoutobuildon nforyoutobuildon.AndIhave .AndIhave foundthataverygoodstartistoacquire foundthataverygoodstartistoacquireProjectionability. Projectionability. IdesperatelywantedAstralProjection(i IdesperatelywantedAstralProjection(itisreallyEthericProjection tisreallyEthericProjection,butthen ,butthen everyonecalleditAstralandIthenkn everyonecalleditAstralandIthenknewnobetter). ewnobetter). TheKnowledgeofhowtoprojecttoin TheKnowledgeofhowtoprojecttoinnerplaneswasp nerplaneswaspointedouttomein/from ointedouttomein/from varioussourcesalreadyinexiste varioussourcesalreadyinexistence,buttheKnowle nce,buttheKnowledgewasoverlaid dgewasoverlaidwithallkinds withallkinds ofgoofylife-imposedrestrictionsabou ofgoofylife-imposedrestrictionsabouthowitmightbewikked thowitmightbewikked,orJesusmightnot ,orJesusmightnot likeit,etc.andsoIhadtostripallthisworrystuff,offoftheKnow likeit,etc.andsoIhadto stripallthisworrystuff,offoftheKnowledgeandgetdo ledgeandgetdown wn inworkableform,whichiswhatIwasable inworkableform,whichiswhatIwasabletodo.And,Iamhappy todo.And,Iamhappytosay,many tosay,many peoplehavebeenabletopractice peoplehavebeenabletopracticealargedegree alargedegreeofprojectionbyfollo ofprojectionbyfollowingthebooks’ wingthebooks’ instructions. NowforthevitalKnowledgebehin NowforthevitalKnowledgebehindthiswholebookbu dthiswholebookbusiness–orrather,the siness–orrather,thevital vital knowledgeoftheprojectiondisas knowledgeoftheprojectiondisassociationbook,on sociationbook,onepointatatime–Thing epointatatime–Thingscome scome aboutthisway,oftenthisfashion.Iwasidlypro aboutthisway,oftenthi sfashion.Iwasidlyprojectingonetimean jectingonetimeanditoccurredtome, ditoccurredtome, asIwasobservingasimpleinnerp asIwasobservingasimpleinnerprojectionscene,thatthe rojectionscene,thattheinnerscenewa innerscenewas sfullof fullof light ,orlitup,orilluminated,or,tomakeitrealplain,theInnerScenewasjustasifit ,orlitup,orilluminated,or,tomakeitrealplain,theInnerScenewasjustasifit weredaylightintheprojection. TheideathattherewasLIGHT,illuminating TheideathattherewasLIGHT,illuminatinglightontheinnerpla lightontheinnerplaneshasneverco neshasnevercome me tomythoughtattentionbefore;hadnev tomythoughtattentio nbefore;hadneveroccurredtomeev eroccurredtomeeventhoughevery enthougheveryordinary ordinary dreamIeverhad,inadditiontothedrea dreamIeverhad,inadditiontothedream-typeprojection m-typeprojections,aswellas“LittleSystem s,aswellas“LittleSystem” ” projections,were“litup”withLight. This“discovery”maynotseemtobevery This“discovery”maynotseemtobeverymuchtoyou,norwa muchtoyou,norwasittome,foralong sittome,foralong time,butnowitseemstomeitwasthemostsigni time,butnowitseem stomeitwasthemostsignificantdiscoveryIeverm ficantdiscoveryIevermadeinmy adeinmy Occultwork,becausethischanceatte Occultwork,becausethischanceattentionpaidtothechan ntionpaidtothechancenoticeofLight cenoticeofLight Illuminationinaprojection-dreamle Illuminationinaprojection-dreamledtothediscoveryofthese dtothediscoveryofthesemi-physicalexisten mi-physicalexistence ce oftheDemi-urgeontheinnerplanes,neartheearthplane oftheDemi-urgeontheinnerplanes, neartheearthplane ,andthatthehalf-God ,andthatthehalf-God CANBESEENwiththe/ CANBESEENwiththe/ yourinnersight yourinnersight .AfactthatnoneoftheancientGnostic .AfactthatnoneoftheancientGnostic systemsorbooksevermentioneda systemsorbooksevermentionedanywhere,inanyofthe nywhere,inanyoftheirwritings,thatIcanfind. irwritings,thatIcanfind. Youhaveseenthisinnerlighttoo,asyo Youhaveseenthisinnerlighttoo,asyoucouldnothavea ucouldnothaveadreamthatwasno dreamthatwasnot“lit t“lit up”.Ifitwasn’tlitup,howcouldyou“see”thed up”.Ifitwasn’tlitup,howco uldyou“see”thedetails-thingsinthe/adre etails-thingsinthe/adream? am?
Thenastheideaofthepresenceo ThenastheideaofthepresenceofthisInnerLightgrew fthisInnerLightgrewonme,Ibeganade onme,Ibeganadefinite finite searchformoreofit,-toexploreitspresen searchformoreofit,-toexploreitspresence,tograspitstexture,tofin ce,tograspitstexture,tofindouthowit douthowit couldbe“worked”–“contacted”– couldbe“worked”–“contacted”–“playedwith”–“d “playedwith”–“dealtwith”–or,inotherw ealtwith”–or,inotherwords,- ords,- whatisnextwithit? Iknewfromthebooksandfromprevio Iknewfromthebooksandfrompreviousstudygeneral usstudygenerally,whatathingcalled ly,whatathingcalledthe the Demiurgeconsistedof,andIfelt-knew Demiurgeconsistedof,andIfelt-knewthisLightIwasseeing thisLightIwasseeingwasthecosmicinn wasthecosmicinner er plane(inner-outer)sightmanifes plane(inner-outer)sightmanifestationofthehalf-God.(ph tationofthehalf-God.(physicalplanewo ysicalplanewordsarenot rdsarenot verysharpinexplainingthemean verysharpinexplainingthemeaningofmetaphysical ingofmetaphysicalobjects–Semanticsrea objects–Semanticsrearingits ringits ugly(?)headagain!!!) Tocontinuemystory–Ifound-noticedthe Tocontinuemystory–Ifound-noticedtheLight,asaforesaid Light,asaforesaid,andthen,inmydrea ,andthen,inmydreams ms andevenself-inducedday-dr andevenself-inducedday-dreamsandprojecti eamsandprojections,startedtolookforthe ons,startedtolookfortheLight, Light,and and itssource ,toexaminethesetwothingsmoreclosely. ,toexaminethesetwothingsmoreclosely. Ifound,atfirst,whenIattemptedtopindownthelight,anditssource,the Ifound,atfirst,whenIattemptedtopindownthe light,anditssource,theLight Light evadedme!!!! TheLightretreatedbeforemyinnerse TheLightretreatedbeforemyinnersearchandprobe archandprobe!TheLightseemed !TheLightseemedto to disappeararounda“corner”o disappeararounda“corner”ofsomeinnerkindofdre fsomeinnerkindofdream-materialbuild am-materialbuilding,andwhen ing,andwhen IfollowedtheLightonaroundthedre IfollowedtheLightonaroundthedreammaterialcorner ammaterialcorner,itwouldgoaround ,itwouldgoaroundanother another corner.But,astimewenton,Igotcloserandclo corner.But,astimewe nton,IgotcloserandclosertotheLight,and sertotheLight,andfinallyIdidsee finallyIdidsee afaintelectriclight-typeglobeburning afaintelectriclight-typ eglobeburning,andseveraltimes ,andseveraltimesIsawanoldkerose Isawanoldkerosene-type ne-type lamplitupandburning. Afteratimeofthesethings,theLightgraduallygrewbrighteran Afteratimeofthesethings,theLightgradual lygrewbrighterand,asIcame“outside d,asIcame“outside” ” inthedreamscene,theLightwoul inthedreamscene,theLightwoulddisappearupin ddisappearupintosomedreammater tosomedreammaterialclouds, ialclouds, andhidebehindthem! Stilllater,theLightbecameverybrightuntiltheLightfilledthewho Stilllater,theLightbecameverybrightuntil theLightfilledthewholeoftheprojected leoftheprojected innerplanesky-typeheavens. Atthispoint,Iwithdrewtosizeupthesituationan Atthispoint,Iwithdrewtosiz eupthesituationandtodecideonmy dtodecideonmynextmoves. nextmoves. Also,Iwantyoutounderstand,beforegoinganyfurther,tha Also,Iwantyoutounderstand,before goinganyfurther,thatthepreviously tthepreviously describedsemi-phenomeno describedsemi-phenomenonisnotsomethingpe nisnotsomethingpeculiarto culiartome me alone,butIhavebeen alone,butIhavebeen abletogetotherstoreproduceitalso abletogetotherstoreproduceitalso,so,forthetimebeing,Iamas ,so,forthetimebeing,Iamassumingthatwe sumingthatwe areinasortofpsychicinnermetaphys areinasortofpsychicinnermetaphysicaltypeofrealcon icaltypeofrealcontactwiththeintermedi tactwiththeintermediary ary Powerknownbymanynames,bu Powerknownbymanynames,butthenameofthisage tthenameofthisagentoftheTransmunda ntoftheTransmundaneGod neGod willdoaswellasanyothernames-titleun willdoaswellasanyothernames-titleuntilweclarifyourownthin tilweclarifyourownthinkingmore kingmore precisely.ThenameisDemiurge,aGr precisely.ThenameisDemiurge,aGreekname-word eekname-word,whichmeansha ,whichmeanshalf-Godand lf-Godand alsomeans“Worker.”Thisnamewill alsomeans“Worker.”Thisnamewillcomeupagaina comeupagainandagainfromnow ndagainfromnowoninthis oninthis book. Theprevioussectionsummaryshou Theprevioussectionsummaryshouldgiveyouaverygo ldgiveyouaverygoodgroundi odgrounding, ng, understanding,onastartofanOccultpa understanding,onastartofanOccultpath,oneofmanypossi th,oneofmanypossible,andapathgoo ble,andapathgood d foraself-development-typeofIllumination. Wenowcometotheconsideration Wenowcometotheconsiderationoftheplaceandvalu oftheplaceandvalueofthesecondbo eofthesecondbookinthe okinthe series.ThetitleofthisbookwasTheArtandPracticeofGettingMaterialThings series.Thetitleofthisbookwas TheArtandPracticeofGettingMaterialThings ThroughCreativeVisualization . ThepressingreasonforwhichIwro ThepressingreasonforwhichIwrotethisbookwasbe tethisbookwasbecauseInoticedma causeInoticedmany ny studentsreferringtotheirinabilitytoget“supp studentsreferringtotheirinabilitytoget“supply”tocarryonamor ly”tocarryonamoregraciouskindof egraciouskindof living(strangelyenough,notsomuc living(strangelyenough,notsomuchnecessitieswere hnecessitieswereaskedfor,asneces askedfor,asnecessitiesare sitiesare oftensuppliedbyothersources,liketh oftensuppliedbyothersources,likethestate,andthosewh estate,andthosewhoreallyneed oreallyneednecessities necessities
seemnottocarefortheOccultatall ,whichobservationseemsratherpungentand seemnottocarefortheOccultatall ,whichobservationseemsratherpungentand suggestive.)Irememberreadingan suggestive.)IrememberreadinganexcerptfromanOccultno excerptfromanOccultnovelinwhichtheprie velinwhichthepriest st doctorinancientEgyptworkedjustsolo doctorinancientEgyptworkedjustsolong,andthenturne ng,andthenturnedawaytherestwh dawaytherestwhowere owere inlinewaiting.Whenproteststarted,hisan inlinewaiting.Whenproteststarted,hisanswerwas,“Iftheyhadp swerwas,“Iftheyhadpaidrespecttothe aidrespecttothe Godsandhadmadeofferingspro Godsandhadmadeofferingsproperlyinthepast,thetroub perlyinthepast,thetroublestheyhavew lestheyhavewouldnot ouldnot havecometothem!”Idonotknowhow havecometothem!”Idonotknowhowmuchofthismightbetrue muchofthismightbetrue,butIwonder!! ,butIwonder!! Well,atanyrate,IdidwritethebookandIdidmyverybesttogiveitallthe Well,atanyrate,IdidwritethebookandIdid myverybesttogiveitalltheArtof Artof Visualization–CreationIcoulddevise Visualization–CreationIcoulddevise.Iwasabletopresentd .Iwasabletopresentdetailsthatothershad etailsthatothershad neverheardof–detailsthathelped neverheardof–detailsthathelpedthecreativeproce thecreativeprocesstoworkwhereitha sstoworkwhereithadnever dnever workedtoowellbefore. Manypeoplewereabletoimprov Manypeoplewereabletoimprovetheirfinancialstatusin etheirfinancialstatusinasatisfactoryway,an asatisfactoryway,andto dto startabuild-upofamoresolidfinancial startabuild-upofam oresolidfinancialbasisonwhichtoman basisonwhichtomanifestanddemons ifestanddemonstrate trate InnerPlaneideas–lawsonthisplane. Again,followingthesameideasaswe Again,followingthesameideasaswerelaidoutintheprevi relaidoutinthepreviousbook,itwillbefoun ousbook,itwillbefound d thatthesamebasicworkingideas thatthesamebasicworkingideas willbeusedwhenitcomestimetoinfluencethe Demiurgeinamuchgreatertypeof Demiurgeinamuchgreatertypeofcreationoperatio creationoperation. n. Thethirdbookagaincameabou Thethirdbookagaincameaboutnaturally.Theideasar tnaturally.TheideasaroundtheTreeofL oundtheTreeofLife ife Cabalahbegantocomethroug Cabalahbegantocomethrough,andthecontinu h,andthecontinuationof ationofJehovah Jehovahtranslatesintothe translatesintothe ElementalForceswaspresentedinthisbook. Thefourthbook,TheArtandPracticeofClairvoyance Thefourthbook,TheArtandPracticeofClairvoyance ,waswritteninresponsetoan uneasyfeelingIhadthatsuchtreatme uneasyfeelingIhadthatsuchtreatmentwasnecessary. ntwasnecessary. Duringitswriting,Ibecamefairlysurethateverypersonwasc Duringitswriting,Ibecamefairlysurethateve rypersonwasclairvoyant,andthatthe lairvoyant,andthatthe firststeptowardsthemorefulleruseofclairv firststeptowardsthem orefulleruseofclairvoyancebyapers oyancebyaperson,wastopay on,wastopay attentiontotheclairvoyancetypeofim-p attentiontotheclairvoyancetypeofim-press-ionsthat“come” ress-ionsthat“come”toyoufrom(?)(very toyoufrom(?)(very probablythroughthechakrams,from probablythroughthechakrams,fromtheinnerethericbod theinnerethericbodychakramlocated ychakramlocatedinand inand onthephysicalbodyandthenonto onthephysicalbodyandthenonto/intoyournervous /intoyournervoussystem.) system.) Nowhereisacatch,andhereiswhe Nowhereisacatch,andhereiswhereyouhavetostartto reyouhavetostarttodevelopmoresu developmoresubtle btle facilities.Theimpressionsreferredtoab facilities.Theimpressionsreferredtoabove,cometoyouin ove,cometoyouintheformofFEELINGS, theformofFEELINGS, notwords,andyouhavetointerpret notwords,andyouhaveto interpret thesefeelingscorrectlyandtranslatetheminto thesefeelingscorrectlyandtranslatetheminto words–verbalizethem. Actually,thisprocessisaneverendingprocess,especia Actually,thisprocessisaneverending process,especiallyatfirst,butlaterit llyatfirst,butlaterit becomesalmostautomatic,especia becomesalmostautomatic,especiallythemoretheproces llythemoretheprocessisused. sisused. Atthetime,andjustpreceedingthistimeperiod,theteachingo Atthetime,andjustpreceedingthistimeper iod,theteachingofclairvoyanceamo fclairvoyanceamong ng theolderlongestablished,schools theolderlongestablished,schoolswasrejectedan wasrejectedandfrownedupon dfrownedupon,mainly,Isuspect, ,mainly,Isuspect, becausetheseplaceshadnoid becausetheseplaceshadnoideasofanykinda easofanykindastowhatclairvoyan stowhatclairvoyancereallywas, cereallywas, muchlesshowtoteachclairvoyance muchlesshowtoteachclairvoyance,sotheyallpretended ,sotheyallpretendedclairvoyancew clairvoyancewas as somethingoftheDeviliftheydidn’tjustoutrig somethingoftheDeviliftheydidn’tjustoutrightignoreit.Ithinkthatmostlike htignoreit.Ithinkthatmostlikelythey lythey wereveryignorant/dumbandwer wereveryignorant/dumbandwerejustfakingtheirOccul ejustfakingtheirOccultexistence. texistence. ThewordclairvoyancemeansL ThewordclairvoyancemeansLight-Seeing,orseei ight-Seeing,orseeing,orcognizingb ng,orcognizingbymeansof ymeansof Light. Ordinarily,thewordclairvoyanceme Ordinarily,thewordclairvoyancemeantnothingtotheave antnothingtotheaverageperson,n rageperson,norevento orevento theaverageoccultist,astheirknowl theaverageoccultist,astheirknowledgedidnotextend edgedidnotextendtoknowingab toknowingabouttheLIGHT, outtheLIGHT, asyounowdo.
IamwritingthesewordsinHawaii.Many IamwritingthesewordsinHawaii.Manyyearsago,therew yearsago,therewereinHawaii,atype ereinHawaii,atypeof of ShamanknownasKahuna.Withthe ShamanknownasKahuna.Withthecomingofthewhitem comingofthewhiteman,theKahunalo an,theKahunalosttheir sttheir controlnotknowinghowtodealw controlnotknowinghowtodealwiththewhiteman’s“ma iththewhiteman’s“magic.”However,the gic.”However,theKahunas Kahunas wereclairvoyantanddescribed wereclairvoyantanddescribedtheinnerastralplan theinnerastralplaneasbeing“sticky”wi easbeing“sticky”withthreadsof ththreadsof astralmatter(theLight)connectingallthing astralmatter(theLigh t)connectingallthings,especiallywhenitw s,especiallywhenitwasdirectedtobe asdirectedtobe connected.Itisthroughthese“sticky”thread connected.Itisthroug hthese“sticky”threadsofastralLightthatclairv sofastralLightthatclairvoyant oyant impressionsreacheachofus. Anditwillbethroughclairvoyanceimpressionsandou Anditwillbethroughclairvoyanceim pressionsandout-pressingsthatwe t-pressingsthatwewill/can will/can reachtheDemiurgeandinfluen reachtheDemiurgeandinfluenceITtodoforyouand ceITtodoforyouandgivetoyouwhatyou givetoyouwhatyouwant, want, andtobringaboutthecircumstances andtobringaboutthecircumstancesinyourlifethatyouwan inyourlifethatyouwant. t. AlthoughIdon’tknowexactlyifthisKnow AlthoughIdon’tknowexactlyifthisKnowledgebelongs ledgebelongshereatthispointornot.Itis hereatthispointornot.Itis saidthattheDemiurgehascreated saidthattheDemiurgehascreatedallthephysicalco allthephysicalcosmos“under”thissid smos“under”thissideof eof Kether. Itwasalsotaught,anditseemsreasonable,thattheDemiu Itwasalsotaught,anditseemsreasona ble,thattheDemiurgecreatedalltheGod rgecreatedalltheGods s andGoddessesandForcesand andGoddessesandForcesandPowerswhicho PowerswhichoccupythesePlan ccupythesePlanesandwhich esandwhich PowersandForces“rule”and/or“Govern” ALLTHINGSHEREBELOWKETHER ALLTHINGSHEREBELOWKETHER or itcouldbemorecorrectlysaidthattheDe itcouldbemorecorrectlysaidthattheDemiurgearetheGod miurgearetheGodsandGoddesse sandGoddesses– s– assumetheirformsandPoweraso assumetheirformsandPowerasorderedtobyyou!!!!Orallo rderedtobyyou!!!!Orallofus.(Asforthenature fus.(Asforthenature ofwhatisbeyondKether,IwilldothebestIca ofwhatisbeyondKether,IwilldothebestIcantodiscoverasmuch ntodiscoverasmuchaspossibleand aspossibleand getitdownonpaper,butthisbeyond getitdownonpaper,butthisbeyondpartwillprobablyh partwillprobablyhavetowaitforthenext avetowaitforthenext book.) ThusdoesClairvoyanceworkw ThusdoesClairvoyanceworkwithCreativeVisualiza ithCreativeVisualizationandalsomak tionandalsomakesa esa connectionwiththeOccultandAstralPr connectionwiththeOccultandAstralProjection.Retraceityou ojection.Retraceityourselves. rselves. ThenextbookIputoutwastheonlyone ThenextbookIputoutwastheonlyonewithoutthewordsA withoutthewordsArtandPracticeinitstitle. rtandPracticeinitstitle. ThisbookwascalledtheOracleofFortuna,an ThisbookwascalledtheOracleofFortuna,andwasalittledivina dwasalittledivinationsystembased tionsystembased uponasystemofsolitaire,plusadeckofpla uponasystemofsolitaire,plusadeckofplayingcards,which yingcards,whicharereallyTarotCard arereallyTarotCards s changedaboutabit,andwiththeMa changedaboutabit,andwiththeMajorArcanamissin jorArcanamissingaswellasthePrince gaswellasthePrincesscard sscard inthesuits. Again,IhopeIamnotgivingoutthisinformationatthewrongpla Again,IhopeIamnotgivingoutthisinforma tionatthewrongplace,butthepen ce,butthepen seemstobewritingbyitsownvolition!!!TheTar seemstobewritingbyitsownvolition!!!TheTarotcards,especiall otcards,especiallytheminor ytheminor arcana,representtheFourEleme arcana,representtheFourElementalForcesvis.,Air,Fire,Water,Earth,a ntalForcesvis.,Air,Fire,Water,Earth,andthe ndthe DemiurgeUSESTHESEFORCESTOBU DemiurgeUSESTHESEFORCESTOBUILDTHEPHYSICALWO ILDTHEPHYSICALWORLD(outof). RLD(outof). Nowinrelationtoyouandyourown Nowinrelationtoyouandyourownpersonalphysi personalphysicalworld–ifyoushuffl calworld–ifyoushuffleadeckof eadeckof cards–plussevenplayingcards– cards–plussevenplayingcards–youractionsshou youractionsshouldcausethedecktofa ldcausethedecktofallintoan llintoan orderwhichwillthrowlightonaque orderwhichwillthrowlightonaquestionyouaskabou stionyouaskaboutyourself. tyourself. Also,thereisothergoodoccultinformationinthebook. ThenextbookwascalledTheArtandPracticeofTalismanicMagic .Thesameidea– ThenextbookwascalledTheArtandPracticeofTalismanicMagic thisbookmadeuseofthestickythreads thisbookmadeuseofthestickythreadsofEthericMatter.Thesethrea ofEthericMatter.Thesethreadscanbe dscanbe attachedtomanykindsofphysicalob attachedtomanykindsofphysicalobjects,and,through jects,and,throughthesethreads,pow thesethreads,powerand erand forceinfluencescanbecausedtoflo forceinfluencescanbecausedtoflowbackandforthbe wbackandforthbetweenyourTalisma tweenyourTalismanandthe nandthe sourceoftheForceyouattacheditto. NoticethewordForceabove.Since NoticethewordForceabove.Sincethisbookwaswrittenthe thisbookwaswrittenthemovingpicture“Star movingpicture“Star Wars”hasappeared.Inthisproduc Wars”hasappeared.Inthisproductionareferenceisma tionareferenceismadetosomethingcal detosomethingcalledThe ledThe Forceandsomeofthecharacterswer Forceandsomeofthecharacterswereshownhowtou eshownhowtouseTheForceinvari seTheForceinvariousways. ousways.
Theinterestingthingisthatthereissuchath TheinterestingthingisthatthereissuchathingasTheForce,an ingasTheForce,and,toonewho d,toonewho knowsaboutTheForce,can,intime,lear knowsaboutTheForce,can,intime,learntouseitverymuchthewa ntouseitverymuchthewaythecharacters ythecharacters inthepicturedid.Inpointoffact,TheForceisu inthepicturedid.Inpointoffact,TheForceisusedallthetimebyevery sedallthetimebyeveryone,every one,every place,andeverywhere,ingene place,andeverywhere,ingeneraluse,thatis.Itisinspecialuse raluse,thatis.Itisinspecialuses,suchaswas s,suchaswas showninthepicture,whereTheFor showninthepicture,whereTheForcewasputtoaspeci cewasputtoaspecialUSE. alUSE. TheForceistheAstralLight–describedinOphiel’sotherwritin TheForceistheAstralLight–described inOphiel’sotherwritings.Whenyoustudy gs.Whenyoustudy andusethedifferentKnowledge andusethedifferentKnowledgesgiveninOphiel’sb sgiveninOphiel’sbooks,youareusin ooks,youareusingTheForce gTheForce forreal.Sogotoit!!!! Andnowcomesthisbook Thewholeseriesofbooksandthei Thewholeseriesofbooksandtheirsubjectshaveledtothi rsubjectshaveledtothispoint– spoint–who,what,when, who,what,when, where isGod,andwheredoes isGod,andwheredoes the/aDivinitycomeintoallthis? the/aDivinitycomeintoallthis?Agreatbigquestion Agreatbigquestion Mark?? Iwonderiftheusualapproachtoallthe Iwonderiftheusualapproachtoallthesesubjects,covered sesubjects,coveredbythepreviousb bythepreviousbooks, ooks, wouldbetofirstfindGod,andthencomeb wouldbetofirstfindGod,andthencomebackDOWN,inreverse ackDOWN,inreverse,tothewaywe ,tothewaywe wentup?Idon’tknow;but,Idoknow wentup?Idon’tknow;but,Idoknowonething,andthaton onething,andthatonethingisthatIcannot ethingisthatIcannot learnanythinggoingup–Ihavetog learnanythinggoingup–Ihavetogetmentalholdofsome etmentalholdofsomeidea“upthere”an idea“upthere”andthen dthen “comedown”toverifyit,examineit“downhere”. ThiswhoandwhereisGodbusine ThiswhoandwhereisGodbusinesscangetterriblysticky sscangetterriblysticky.MercifulHeavensle .MercifulHeavensletus tus notgetboggeddowninthisageo notgetboggeddowninthisageoldmireofendlessco ldmireofendlesscontentionsandco ntentionsandcounteruntercontentions,etc.Rememberthesebo contentions,etc.Rememberthesebooks,Inolongercall oks,Inolongercallthem themmy my books,are books,are designed ,programmed,asdo-it-yourselfOccultdev ,programmed,asdo-it-yourselfOccultdevelopment,doityourse elopment,doityourselfOccult lfOccult practicesbooks.I,we,shouldwanttode practicesbooks.I,we,shouldwanttodeveloptheKnow veloptheKnowledgeof(a)(the)Di ledgeof(a)(the)Divinity, vinity, (truerwordthantheAngloSaxonw (truerwordthantheAngloSaxonwordGodwhichmea ordGodwhichmeansgood),sothatw nsgood),sothatwe,(down e,(down here!)canworkWITHITtoaccomplishTH here!)canworkWITHITtoaccomplishTHINGS,EFFECTS,HAPPENIN INGS,EFFECTS,HAPPENINGS, GS, CHANGES,andinandonthislastplan CHANGES,andinandonthislastplane“down,”thephysic e“down,”thephysical,materialplane;wh al,materialplane;where ere weare“trapped”now,andwhere weare“trapped”now,andwhereweliveandmove weliveandmoveandhaveour“tobe andhaveour“tobe”(being) ”(being) whetherwelikeitornot,andmany(ofus,in whetherwelikeitornot,andmany(ofus,includingME)dono cludingME)donotlikeit! tlikeit! Idohavesomeworkingmethodsa IdohavesomeworkingmethodsastohowtocontactTHE stohowtocontactTHEHIGHERPOWER,and HIGHERPOWER,andI I willgettothemeventually,buttheseprelimin willgettothemeventua lly,butthesepreliminariesabove,an ariesabove,andtofollow,seem dtofollow,seem necessaryinordertodesignatean necessaryinordertodesignateandoutline/confinethe doutline/confinetheDivinitycontactopera Divinitycontactoperationsto tionsto theirpropersphere,whichis,inthese theirpropersphere,whichis,inthesebooksasaforesa booksasaforesaid,Personal,notUn id,Personal,notUniversal. iversal. Idonotanticipatestartingachurch,nordoIwanttobesaddl Idonotanticipatestartingachurch,nord oIwanttobesaddledwithsuchajob,bu edwithsuchajob,but t therearethosewhomighttakeover therearethosewhomighttakeoverandstartachurchn andstartachurchnowthatI/wearedea owthatI/wearedealingwith lingwith Divinityideas.Well,ifallthiscomestoachurch,itwillh Divinityideas.Well,ifallthisco mestoachurch,itwillhavetobeachurch avetobeachurchthata thata modernthinkercanconsciousl modernthinkercanconsciouslyconnectupwithAN yconnectupwithANDOPERATEIN,notjustgo DOPERATEIN,notjustgothere there eachSundayorSaturdayandpa eachSundayorSaturdayandpassivelysitthereandb ssivelysitthereandbesubjectedto-WHA esubjectedto-WHAT?–that T?–that neverseemstohaveanyeffectexceptw neverseemstohaveanyeffectexceptwhateffectscanbetra hateffectscanbetrainedtotheordinary inedtotheordinary workingsofthedesirepressureson workingsofthedesirepressuresontheAstralLight(con theAstralLight(connectedwiththeDe nectedwiththeDemiurge), miurge), whichordinaryworkingseveryon whichordinaryworkingseveryonedoesaccord edoesaccordingtohisperson ingtohispersonalpressureabilitie alpressureabilities, s, andagainIemphasizehisperson andagainIemphasizehispersonalpressuredesi alpressuredesireabilities. reabilities. omakealongstorylonger,itseems,youmusthaveto,inordertoac sthaveto,inordertoachieve hieve Tomakealongstorylonger,itseems,youmu illumination,workyourwayBACKUP throughtheElementalForcesonebyone, illumination,workyourwayBACKUP throughtheElementalForcesonebyone, untilyoucomeon“out”throughthefirs untilyoucomeon“out”throughthefirstElementalForce,“onup tElementalForce,“onup”,andintothe,shall ”,andintothe,shall weusetheGnostictermLIGHT?(TheTran weusetheGnostictermLIGHT?(TheTransMundane-Lig sMundane-Light-God). ht-God). Twoasideshere–(insteadofputting Twoasideshere–(insteadofputtingthemdownbelo themdownbelow).ImentionedAkasha w).ImentionedAkashaabove. above. AkashaisanElementalForce,butitissodiffer AkashaisanElementalForce,butitissodifferentfromthreotherfourEle entfromthreotherfourElemental mental
Forces(asIhaverepeatedbefore)th Forces(asIhaverepeatedbefore)thatIhesitatetogiveout atIhesitatetogiveouttoomuchknowled toomuchknowledge ge (whatknowledgeIdohave–Imean (whatknowledgeIdohave–Imean)aboutAkasha,as )aboutAkasha,asitisasephemeralinre itisasephemeralinrelation lation totheotherForcesasitcanbe.And,infact,canbe totheotherForcesas itcanbe.And,infact,canbesaidtobedange saidtobedangerousasAkasha rousasAkasha isno-thing,nothing,andthatiswhatyoud isno-thing,nothing,andthatiswhatyoudealwithwhenyou ealwithwhenyoudealwithAkasha dealwithAkasha,and ,and youknowanabsenceofsometh youknowanabsenceofsomethingcanbeinco ingcanbeinconvenient,ifnotdang nvenient,ifnotdangerous. erous. Akashaisthe“substance-materi Akashaisthe“substance-material”fromwhichallltheothe al”fromwhichallltheotherElementalForcesare rElementalForcesare made,or,assaidbefore,“thebowlintowh made,or,assaidbefore,“thebowlintowhichtheothersarep ichtheothersarepoured.”Also,Akash oured.”Also,Akasha a comesintoexistenceastheotherEleme comesintoexistenceastheotherElementalForceschang ntalForceschangeintoeachother. eintoeachother. IseeIforgottosay,andIhastennowtoadd–correct,thattheEleme IseeIforgottosay,andIhastennowtoadd –correct,thattheElementalForcesare ntalForcesare all“made”ofthesamebasicelemental all“made”ofthesame basicelementalmaterial(inthiscaseA material(inthiscaseAkasha– kasha– ALLisreally ALLisreally Akasha).AndtheElementalForceschangeintoeachother Akasha).AndtheElementalForces changeintoeachother ,backandforth.The ,backandforth.The illustrationhasbeengiven,forexam illustrationhasbeengiven,forexample,ofthisaswatercanb ple,ofthisaswatercanbeice,thenliquid,the eice,thenliquid,then n steam,thenvapor,etc. Akashahasitsvaluableuses,butto“ Akashahasitsvaluableuses,butto“work”withAkashare work”withAkasharequiressomeKn quiressomeKnowledge, owledge, moreknowledge,thanisgenerall moreknowledge,thanisgenerallyavailabletotheord yavailabletotheordinaryperson.Peo inaryperson.Peoplecan plecan easily,moreorless,learntoworkwithsome easily,moreorless,le arntoworkwithsomethinglikeAir,Fire,Water,and thinglikeAir,Fire,Water,andEarth,but Earth,but justhowdoyougoworkingwith“no justhowdoyougoworkingwith“nothing”?Usingno thing”?Usingnothingasifitweresome thingasifitweresomething?In thing?In anarrowsenseworkingwithAka anarrowsenseworkingwithAkashaislikeworking shaislikeworkinginmathematicswithne inmathematicswithnegative gative numbers.Negativenumberscan numbers.Negativenumberscanbeworkedbutth beworkedbuttheworkingismuchd eworkingismuchdifferentthan ifferentthan withpositivenumbers. Andnextnote–TothoseofyouwhohavetheGoldenD Andnextnote–Tothoseofyouwhoh avetheGoldenDawnbooksasedi awnbooksaseditedbyDr. tedbyDr. FrancisIsraelRegardie–youcanse FrancisIsraelRegardie–youcanseethatthefirstceremon ethatthefirstceremoniesaredevoted iesaredevotedtothe tothe ElementalForcesandtheirintegration ElementalForcesandtheirintegrationintothebody(?)sou intothebody(?)soul(?)personality(?)Be l(?)personality(?)Being ing (?)oftheneophyte. Toputitanotherway–youcannotad Toputitanotherway–youcannotadvanceinto“high vanceinto“higherthings”untilyoucon erthings”untilyouconquer(?) quer(?) master(?)attain(?)control(?)overtheEle master(?)attain(?)co ntrol(?)overtheElementalForceseac mentalForceseachinturn;andmuch hinturn;andmuch moreespeciallytheElementalForceofEa moreespeciallytheElementalForceofEarthwhichis,ofcourse rthwhichis,ofcourse,the“firstone” ,the“firstone” wherewe/youarenowandthe wherewe/youarenowandthefirstplacefromwhich firstplacefromwhichwemust“escapefro wemust“escapefrom”.This m”.This “escapefrom”stuffwillbehandledlater,e “escapefrom”stuffwillbehandledlater,eitherinthisbookoran itherinthisbookoranotherbook.The otherbook.The “escape”syndromeseemstobeab “escape”syndromeseemstobeabasictenetofGnosticthinki asictenetofGnosticthinking,andprobabl ng,andprobably y shouldhaveafullbooktreatment,butw shouldhaveafullbooktreatment,butwillbereferredtointhisbo illbereferredtointhisbookasbestIcan. okasbestIcan. Recapitulation.Anotherwayofsayin Recapitulation.Anotherwayofsayingthepreceding gtheprecedingisyou( isyou(Idomeanyou Idomeanyou )came )came downinto“matter”inacertainstep-by-step“down” downinto“matter”inacertainstep-by-step“ down”processandnowthat, processandnowthat, presumptively,youhavereachedphysical“bottom presumptively,youhavereachedphysical“ bottom ”andareawareofyour“bottom” ”andareawareofyour“bottom” reaching,andyouwanttogetback“u reaching,andyouwanttogetback“up”youwillhavetoun p”youwillhavetounwind,unbind wind,unbindyourselfthe yourselfthe samewayyouboundyourself. Anotherasidenote–yournatural Anotherasidenote–yournaturalquestionatthispoin questionatthispointcanbe:Howinthehe tcanbe:HowinthehelldidI lldidI getdownhereanyhow?Idon’ getdownhereanyhow?Idon’trememberadamn trememberadamnthingaboutit.Ofcoursew thingaboutit.Ofcoursewedon’t edon’t rememberanythingdirectlyaboutthedescent. Butweallhavevaguefeelingsofdisc Butweallhavevaguefeelingsofdiscontentwiththephysic ontentwiththephysicalplaneandourb alplaneandourbeing eing here.Andthenthereistheclashbetw here.AndthenthereistheclashbetweenourMENTAL eenourMENTALPOWERScreativeabil POWERScreativeabilities, ities, planningabilities,andthetraumaticag planningabilities,andthetraumaticagoniesoftranslatin oniesoftranslatingthesementalpow gthesementalpower er powersintophysicalplaneactions.Th powersintophysicalplaneactions.ThisTraumashould isTraumashouldgiveyouagood giveyouagoodclueasto clueasto somethingwrong–wrong;toathinke somethingwrong–wrong;toathinker,sensitivethinkerthatis. r,sensitivethinkerthatis. Sowithmostofthatpersonalstuffoutofthewaywecancomeba Sowithmostofthatpersonalstuffoutoftheway wecancomebacktothemain cktothemain conceptionsofthebooksIscribedow conceptionsofthebooksIscribedown(notice–Idonotsay n(notice–Idonotsaybooks booksIwrite Iwrite ).The ).The booksareWORKINGMANUALSofHOWTO booksareWORKINGMANUALSofHOWTODOITYOURSELF–Occultpow DOITYOURSELF–Occultpower er
workingsources.Thatistosay–Inthisboo workingsources.Thatistosay–Inthisbook–wewilldevelop k–wewilldeveloptheordinaryknow theordinaryknowledge ledge andinformationaboutsomething andinformationaboutsomethingcalledthehalf-God;ho calledthehalf-God;howtocontactit,andhow wtocontactit,andhowto to getittodowhatyouwantasmuchasposs getittodowhatyouw antasmuchaspossible.Andthisachiev ible.Andthisachievementis,ofcourse, ementis,ofcourse, theonlyfactorthatmatters,alltheotherlifelivingstuffisno theonlyfactorthatmatte rs,alltheotherlifelivingstuffisnon-necessaryand n-necessaryandstrictly strictly superfluous,andalsostrictlyforthebirds superfluous,andalsostrictlyforthebirds,andIdomeanvulture ,andIdomeanvultures. s. Noteon‘repeats’.ThereisonlyON Noteon‘repeats’.ThereisonlyONETRUTH.Butthereaream ETRUTH.Butthereareamilliondifferentfacets illiondifferentfacets tothisONETRUTH.Naturallyonestudent‘g tothisONETRUTH.Natura llyonestudent‘gets’theTruthbetterifitisgive ets’theTruthbetterifitisgivenoutin noutin oneway,andanotherstudentge oneway,andanotherstudentgetstheTruthifgivenoutina tstheTruthifgivenoutinanotherway.Ihatethis notherway.Ihatethis repetitionstuffbutIhave,almostanobsessio repetitionstuffbutIhave ,almostanobsession,thatifIshouldputthisma n,thatifIshouldputthismaterialdown terialdown inonewayonly,itcouldbemissedbya inonewayonly,itcouldbemissedbyalargegroupofstud largegroupofstudents,sothereforeIgiv ents,sothereforeIgive e allthesedifferentversions,indifferentessa allthesedifferentversions,indifferentessays,andindifferentbo ys,andindifferentbooks.Remembe oks.RememberI rI alsosaid(repeats)thatIdidnotwritethes alsosaid(repeats)thatIdidnotwritethesebooksforentertai ebooksforentertainmentreading,butfor nmentreading,butfor hardstudyandapplications,andth hardstudyandapplications,andthatkindofwritingisMEN atkindofwritingisMENTALWORK,andnot TALWORK,andnot relaxedreading.Thereforeplea relaxedreading.Thereforepleasedonotwritetomecom sedonotwritetomecomplainingaboutre plainingaboutrepetitions–I petitions–I trytomakeeachrepetitiondifferentfromtheo trytomakeeachrepetitiondifferentfromtheothersothatadditio thersothatadditionalKnowledge nalKnowledgeis is there.Ihavenotreallybeenaccuse there.Ihavenotreallybeenaccusedofrepeating,tosave dofrepeating,tosavenewthinkingonm newthinkingonmypart, ypart, butIamexpectingitanydaynow.ButyouGe butIamexpectingitanydaynow.ButyouGetinthereandworkli tinthereandworklikeheaventohelp keheaventohelp yourselfalongupwards. Alltheabovehadhappenedbe AlltheabovehadhappenedbeforeIhadmuchofan foreIhadmuchofanideaastowhattheh ideaastowhatthehalf-God, alf-God, whichwaswhatIcalleditthen,reallywas. Previoustoallofthis,Ihadnotbeenconversantwiththegod Previoustoallofthis,Ihadnotbeenconve rsantwiththegodword-name word-nameJehovah Jehovah .I .I hadlearnedsomeyearsbefore hadlearnedsomeyearsbeforethatthiswordwasaform thatthiswordwasaformula,notaname.An ula,notaname.AndIwas dIwas sotaughtthistostudentsinmybooks.Buttha sotaughtthistostudentsinmybooks.Butthatwasalltheinformatio twasalltheinformationIhad,andthat nIhad,andthat informationIusedinconnectionwithTheArtofCreativeVisualization informationIusedinconnectionwith TheArtofCreativeVisualization .Theideathat therewasmorebeyondthisuseIhadnotidea. IsupposeIhadbettergivetheuse-a IsupposeIhadbettergivetheuse-applicationoftheForm pplicationoftheFormula ulaJehovah Jehovah –Yod-Heh- –Yod-Heh- Vav-Heh–finalthatIfirstfoundoutab Vav-Heh–finalthatIfirstfoundoutaboutasthisformulago outasthisformulagoesrightonupintothe esrightonupintothe highestapplications. ThenameJehovah ThenameJehovah Formulaconsistsoffourletters.TheGreekversio Formulaconsistsoffourletters.TheGreekversionnameofthis nnameofthis four-letteredwordisTetragrammaton. four-letteredwordisTetragrammaton.Idon’tknowjusthowthisGreekwordgotinto Idon’tknowjusthowthisGreekwordgotinto thisHebrewwordset-up.Icouldneve thisHebrewwordset-up.Icouldnevercheckitoutclearlybu rcheckitoutclearlybutIguessitwaswhenthe tIguessitwaswhenthe JewishScripturesweretranslated JewishScripturesweretranslatedintoGreekatthelibrary intoGreekatthelibraryofalexandriaarou ofalexandriaaround nd AlexandertheGreat’stime,thiswordme AlexandertheGreat’stime,thiswordmeansthesameasthe ansthesameasthename-word name-wordJehovah! Jehovah! Toproceed–ThefirstletterofthisformulaisYod .ThisYod Toproceed–ThefirstletterofthisformulaisYod .ThisYodletterisshapedthisway: letterisshapedthisway: anditissaidtolooklikeaflame.(Inpointoffact,thew anditissaidtolooklikeaflame.(Inpointoffact,thewholeHebrewa holeHebrewalphabetis lphabetis calledtheflamealphabetandconsistesofYods calledtheflamealphabetandconsistesof Yods withslightchangesinthebasicform withslightchangesinthebasicform oftheYod. oftheYod. Asforexample,intheletterVAV, Asforexample,intheletterVAV,the theYod Yod growsalongtailthuslyonits growsalongtailthuslyonits lowestpoint.InthecaseoftheletterPeh lowestpoint.Inthecaseoftheletter Peh ,theformschangeagain;andagainchange ,theformschangeagain;andagainchange toformLamed toformLamed . . ,
Also,asanotherpowerfulcluetomag Also,asanotherpowerfulcluetomagicalworkings,each icalworkings,eachoftheHebrewalp oftheHebrewalphabet habet lettershasaNAME.Inthecaseofthefour(thre lettershasaNAME.Inthecaseofthefour(three)lettersthatmakeup e)lettersthatmakeupthismagical thismagical name,thenamesareYod name,thenamesare Yod ,closedhand;Heh ,closedhand;Heh ,wind-door;Vav ,wind-door;Vav ,nail;andanotherHeh ,nail;andanotherHeh calledthefinalHeh calledthefinalHeh .AndIrepeatagain,thecluetotheworkingso .AndIrepeatagain,thecluetotheworkingsoftheformulaarein ftheformulaarein thenamesoftheletters. Tocontinueagain–TheletterYodmeanshand,butmeansaclosedhandorfist(?)I Tocontinueagain–TheletterYod meanshand,butmeansaclosedhandorfist(?)I willadmitthatthemeaningoftheYod willadmitthatthemeaningofthe Yod hasgonethroughanumberofchangeswith hasgonethroughanumberofchangeswith me.IdidthinkatonetimeIhadthefullmeani me.Ididthinkatonetim eIhadthefullmeaning,butthenseveraln ng,butthenseveralnewmeanings ewmeanings
cameupandgotmeslightlyconfused,an cameupandgotmeslightlyconfused,andthen,asIhadnoo dthen,asIhadnooccasiontousethe ccasiontousetheYod Yod untilnow,Iletthematterrest. Ahandisathing youusetodoworkwi youusetodoworkwith.Yourhandisyour th.Yourhandisyourmostpersonalou mostpersonalouttpressingofyourself,the/apartmostclose pressingofyourself,the/apartmostcloselyidentifiedwithyours lyidentifiedwithyourselfasaction.Ifyou elfasaction.Ifyou hadnohandsyoumightaswellno hadnohandsyoumightaswellnotbeinexistenceas,un tbeinexistenceas,unlessyoukickedo lessyoukickedoutwith utwith yourfeet,you’dhavenomeanso yourfeet,you’dhavenomeansofdoinganyaction fdoinganyaction-thing;also,nodoubt,yo -thing;also,nodoubt,youhave uhave heardmanytimestheexpressionTheHandofGod heardmanytimestheexpression TheHandofGod . . Sothen,takingallthesesmallsymbolicmeaningsintoconsid Sothen,takingallthesesmallsymbolicme aningsintoconsideration,theysumup eration,theysumup thebigmeaningofYod thebigmeaningofYod inYod-Heh-Vav-Heh inYod-Heh-Vav-Heh .TheYod .TheYod Hand– Hand– your your hand,onthe hand,onthe lowerscale,andGod’shand lowerscale,andGod’shand onthehigherscale.YoureachingtoD onthehigherscale.YoureachingtoDOsomeaction Osomeaction lowerscale,and,onthehigherscale lowerscale,and,onthehigherscale,Godreachingtodos ,Godreachingtodosomething–some omething–someaction– action– anaction. Also,inaddition,thisYod handisclosed,meaningthehandisquiescent.BUT Also,inaddition,thisYod handisclosed,meaningthehandisquiescent.BUT READYFORACTION. Ihavehearditsaid,byanother,thattheYod alsorepresentsyourInnerHigherSelf Ihavehearditsaid,byanother,thattheYod alsorepresentsyourInnerHigherSelf andthisistrueconsideringthepowe andthisistrueconsideringthepowersjustlistedunderthe rsjustlistedunderthe“hands”extensi “hands”extensionideas. onideas. TheTarotcardconnectedwiththisYod letteriscalledTheHermit TheTarotcardconnectedwiththisYod letteriscalledTheHermit andintheB.O.T.A. deckIwastrainedon,thesceneonthe deckIwastrainedon,thesceneonthecardshowsasing cardshowsasinglesolitaryoldman lesolitaryoldmanwhohas whohas reachedthepeakofamountain.He reachedthepeakofamountain.Heholdsalanternins holdsalanterninsideofwhichburns ideofwhichburnsalight alight whichlightisafivepointedstar.Thefivepoin whichlightisafivepo intedstar.Thefivepointedstarisasymbolofma tedstarisasymbolofman,aphysical n,aphysical man,thefivepointsbeingtheElementa man,thefivepointsb eingtheElementalForcesofwhichtheph lForcesofwhichthephysicalmanconsists ysicalmanconsists of,andfromthewholestarshinestheIn of,andfromthewholestarshinestheInnerLight.Thewhol nerLight.Thewholecardrepresents ecardrepresentsthe the singlenessofbeing,personalbe singlenessofbeing,personalbeing.Personalbe-in ing.Personalbe-ing. g. ThenextletterisHeh ThenextletterisHeh .Heh .Heh meansawindowor“wind-doo meansawindowor“wind-door”.Ofcourse,windisair r”.Ofcourse,windisair andairismovement.Theoriginalide andairismovement.Theoriginalideaofawindowinah aofawindowinahousewastoallow ousewastoallowtheflow theflow ofairthroughthehousefromtheoutsid ofairthroughthehousefromtheoutside.Inthecaseofasymbo e.Inthecaseofasymbolicwind-door,ina licwind-door,ina metaphysicalman,this“opening”w metaphysicalman,this“opening”wastoallowthelifeairmo astoallowthelifeairmovements/currentstoflo vements/currentstoflow w intoaman’sbeingfromoutside.This“op intoaman’sbeingfromoutside.This“opening”alsoallo ening”alsoallowedapersonality wedapersonality-manto -manto lookintohisinnerbeingandalsotoloo lookintohisinnerbeingandalsotolook“out”fromhisinne k“out”fromhisinnerbeing–outtothe rbeing–outtothe physicalworld.Thusamancould,an physicalworld.Thusamancould,anddoes,lookfromaw ddoes,lookfromawinddoor“out”and inddoor“out”and“sees” “sees” anobjectthathethinkshewants,an anobjectthathethinkshewants,andtransfersthisobjec dtransfersthisobject-imagetohisinner t-imagetohisinner mind/being,whereandwhenhe mind/being,whereandwhenheproceedstogothro proceedstogothroughaprocesso ughaprocessofcreatingthe fcreatingthe thingwantedinlife,aswillbenextshown thingwantedinlife,aswillbenextshown.Theaboveproce .Theaboveprocessisalsocalleda“w ssisalsocalleda“way” ay” ofmakingmentalimages“real”. NextwecometotheletterVav ,whichmeansnail,asIsaidbefore.Asyouwellknow, NextwecometotheletterVav ,whichmeansnail,asIsaidbefore.Asyouwellknow, anailisusedtofastentwo(different)things anailisusedtofasten two(different)thingstogether.Inthiscase together.InthiscaseVav Vav ,thenail,is ,thenail,is equatedtoDESIRE,yourdesire(yourforce equatedtoDESIRE,yourdesire(your force ofdesire.Thehalf-Godalsousesthis ofdesire.Thehalf-Godalsousesthis sameformulawhichwillbedealtwithsoo sameformulawhichwillbedealtwithsoon/later).Tomakethiso n/later).Tomakethisoperationasplai perationasplainas nas possible,(orshallwebefancyandsaymodusoperandi! possible,(orshallwebefancyandsay modusoperandi!)upuntilnow,you“see” )upuntilnow,you“see” (visualize)asome-thingyouwant.Yo (visualize)asome-thingyouwant.You,by“seeing”,hav u,by“seeing”,havetransferredan“ etransferredan“eldolon eldolon “ “ phantomidol throughawindowofyourmind,intoyourmind. throughawindowofyourmind,intoyourmind. (Pleasenotethat,sofarintheprocess,Iha (Pleasenotethat,sofarintheprocess,Ihave-amdescribi ve-amdescribing,bymakingthetransfe ng,bymakingthetransfer r ofanimagecalledbytheGreekthought,“Eldolon ofanimagecalledbytheGreekthought,“ Eldolon PhantomIdol”toyourinnermind PhantomIdol”toyourinnermind “center”,youhavedone,GAINEDsomething “center”,youhavedone,GAINED something ,somesubstanceoftheThingitself ,somesubstanceoftheThingitself already .Sub-stance–sub=under;stance=stand.Ple .Sub-stance–sub=under;stance=stand.Pleaseponderon aseponderonthispointhard. thispointhard. Meditateonit.)
Thenextstepistofastenthetwothingstogether.Youdothisby“fee Thenextstepistofastenthetwothingstogeth er.Youdothisby“feeling”thetwo ling”thetwo thingsasone.Youalreadyowningthe“thing” thingsasone.Youalreadyowningthe“thing” , youdesire youdesire ,already ,already . . Then,bythemagicofthisprocess,thephysica Then,bythemagicofthisprocess,thephysicalrealityofthethingdes lrealityofthethingdesiredappearsin iredappearsin theplaceoftheimageofthethingitself. The“realphysicalthing”isthesecondHeh ,theHeh The“realphysicalthing”isthesecondHeh ,theHeh withthedotunderitwhich withthedotunderitwhich meansthatthissecondHeh meansthatthissecond Heh isasolidrealityHeh isasolidrealityHeh andnottheimageHeh andnottheimageHeh .(Imight .(Imight alsocallyourattentionhereagaintothe alsocallyourattentionhereagaintotheideaexpressed ideaexpressedinthesebooksb inthesebooksbeforeabout eforeabout theAstralmattercanbeconnectedtoob theAstralmattercanbe connectedtoobjectsbythinkingofthos jectsbythinkingofthoseobjects,withintent, eobjects,withintent, also,whenpossible,physicallyse also,whenpossible,physicallyseeingandphysica eingandphysicallyfeelingthedesired llyfeelingthedesiredobject.The object.The Astralthreadisconnectedoneend Astralthreadisconnectedoneendtotheobjectandthe totheobjectandtheotherendTOYOU.This otherendTOYOU.This shouldsuggestotherideasastoho shouldsuggestotherideasastohowtobringobjectstoyo wtobringobjectstoyou.) u.)
Summary of Preceding Section othen,itnowseems,inretrospect,agoodide trospect,agoodidea,tosumuptheprece a,tosumupthepreceeding eding Sothen,itnowseems,inre material.Thatthereasonde’etre material.Thatthereason de’etre forthefirstbook,TheArtandPracticeofAstral forthefirstbook,TheArtandPracticeofAstral Projection ,wastoputusintouchwiththeAstralLightandno ,wastoputusintouchwiththeAstralLightandnotactuallysomuchasto tactuallysomuchasto allowtheinneryoutogotootherplan allowtheinneryoutogotootherplanestoexploreand estoexploreandlearn. learn. TheLightandits“seeing”byyourne TheLightandits“seeing”byyournearphysicalinnersig arphysicalinnersightNOWseemstobeof htNOWseemstobeof greatimportancetome,butatfirstthen,notkno greatimportancetome,butatfirstthen,notknowingaboutthe wingabouttheLight,Iwasnotso Light,Iwasnotso impressed.Atfirst,Iwasmuchmoreimpresse impressed.Atfirst,Iwasmu chmoreimpressedbytheprospe dbytheprospectofleavingthebody ctofleavingthebody, , andgoingout,andexploringthe andgoingout,andexploringthe,whatshallwecallit?–In ,whatshallwecallit?–InnerUniverse–asIsa nerUniverse–asIsaidand idand repeattomakethisideaclear. TheLightwasdescribed,itsfirstcogniz TheLightwasdescribed,itsfirstcognizancewasdescrib ancewasdescribed,andtheconj ed,andtheconjecturewas ecturewas madethattheLightwasassociatedw madethattheLightwasassociatedwiththeDemiurgean iththeDemiurgeandmight,infact,bethe dmight,infact,bethe lowerinnerplane(physical)actu lowerinnerplane(physical)actualDemiurgeitsel alDemiurgeitself;asitnowappearstob f;asitnowappearstobe. e.
Another Knowledge Section nthissectionIwillintroducemoreknowle cemoreknowledgeaboutthecon dgeabouttheconceptoftheDemiurg ceptoftheDemiurge, e, InthissectionIwillintrodu andtrytogivesomebackgroundm andtrytogivesomebackgroundmaterialonit.Iamnotaschol aterialonit.Iamnotascholar–noranauthor ar–noranauthority ity ontheseancientthings,-justanordin ontheseancientthings,-justanordinarypersontryingtofind arypersontryingtofindoutmoreastowhatit outmoreastowhatit isabout,andpassiton. ThesimplestideaoftheDemiurge: Demi=half.Urgeous=worker(God).H Demi=half.Urgeous=worker(God).Half-God.(Working-God alf-God.(Working-God)wasinthestatemen )wasinthestatement t fromsomeoldmanuscripttotheeffectthatthe fromsomeoldmanuscripttotheeffectthattheMainGodwasnotphy MainGodwasnotphysical,norhad sical,norhad anyphysicalelementsin“IT”.Therefore,“IT”cou anyphysicalelementsin“IT”.Therefore,“IT”couldnotdealwiththe,ora,p ldnotdealwiththe,ora,physical hysical planeworldatall.Therefore,as“IT”appar planeworldatall.Therefore,as“IT”apparentlywantedtocrea entlywantedtocreateaphysicalworld teaphysicalworld,it ,it hadtodothatcreationthroughana hadtodothatcreationthroughanagencyoragent,ana gencyoragent,anagentwhichparto gentwhichpartookofthe okofthe naturebothofnon-physicalbein naturebothofnon-physicalbeingandofaphysical gandofaphysicalbeing(thus,ahalf-God being(thus,ahalf-Godor or Demiurge). TheseideaswerecalledGnostic,wh TheseideaswerecalledGnostic,whichmeans“onew ichmeans“onewhoKnows”,andwh hoKnows”,andwhatwas atwas known,theKnowledge,astheKnow known,theKnowledge,astheKnowledgeabove,wa ledgeabove,wascalled“Sophi scalled“Sophia”=Wisdom. a”=Wisdom. (Greatlysimplified). Intheancientbooksthisknowledg Intheancientbooksthisknowledgewassupposed ewassupposedto“liberate”theperso to“liberate”theperson,but n,but nothingwaswrittendownastowha nothingwaswrittendownastowhatthepersonwas tthepersonwassupposedtobelib supposedtobeliberated eratedfrom from , , norwasanythingwrittendownastoexactlyhow norwasanythingwrittendownastoexactly how theliberationwastobeachieved. theliberationwastobeachieved. Thereismuchglibparlancethesed Thereismuchglibparlancethesedaysaboutsome aysaboutsomethingcalled‘borna thingcalled‘bornagain’.Some gain’.Some biblethumpersareusingthosewo biblethumpersareusingthosewordsinconnectio rdsinconnectionwith‘conversio nwith‘conversions’.Thereisno ns’.Thereisno connectionwhatsoever.Areal‘b connectionwhatsoever.Areal‘bornagainperso ornagainperson’willbewhatyoua n’willbewhatyouareafteryou reafteryou learnanduseOccultKnowledge learnanduseOccultKnowledgesothatyoucanbegi sothatyoucanbeginto‘run’–‘mana nto‘run’–‘manage’your ge’your physicalenvironmentsothatyouare physicalenvironmentsothatyouarenothurtbyit,butcanman nothurtbyit,butcanmanagetogovern agetogovern increasinglyyourenvironment,sotha increasinglyyourenvironment,sothatyouarethe/adirecto tyouarethe/adirectorofyourphysicallife. rofyourphysicallife. Therearetwokindsof‘liberation’ Therearetwokindsof‘liberation’.Onekindofliberationisthe .OnekindofliberationistheKnowledge-Wisd Knowledge-Wisdom om thatenlightensmankind(andwom thatenlightensmankind(andwomankind,ofcourse)sotha ankind,ofcourse)sothattheyknowwha ttheyknowwhattheyare ttheyare into,andsuggestssomeoperation into,andsuggestssomeoperationstocorrectthesituatio stocorrectthesituation,andreturntoafreersta n,andreturntoafreerstate te ofexistence,andprogresstherefrom ofexistence,andprogresstherefrom.Pleasenotethat‘path .Pleasenotethat‘pathsofliberations’can sofliberations’canvary vary fordifferentkindsofpersonalities,aswear fordifferentkindsofpe rsonalities,aswearenotallinthesamestate enotallinthesamestateofdevelopment. ofdevelopment. Theotherkindof‘liberation’would Theotherkindof‘liberation’wouldconsist,notofescapefro consist,notofescapefromthisvaleoftears mthisvaleoftears place,butwouldconsistofamethodofCON place,butwouldconsistofamethodofCONTROLoverthisPhysi TROLoverthisPhysicalPlane,sothat calPlane,sothat thisplanecanbeasourceofnicenes thisplanecanbeasourceofnicenessinsteadofadrag. sinsteadofadrag. Whicheverkindofliberationyouwa Whicheverkindofliberationyouwantis,ofcourse,whatyouc ntis,ofcourse,whatyouchooseasnece hooseasnecessary ssary foryourownpresentstateofdevelopment. Ihadoccasiontoreadandstudyabo IhadoccasiontoreadandstudyabookaboutGodcal okaboutGodcalledMithra.Mithrawasth ledMithra.Mithrawasthe e nameofaGodandareligionwhich nameofaGodandareligionwhichwasfollowedbyRo wasfollowedbyRomanSoldiersall manSoldiersalloverthethen overthethen knownworld.IhavereadofTemple knownworld.IhavereadofTemplesofMithrafoundinwha sofMithrafoundinwhatisnowBulgaria,and tisnowBulgaria,and alsoinBritain,whichshowsthewidesp alsoinBritain,whichshowsthewidespreadreachofthissol readreachofthissoldier’sreligion. dier’sreligion. TheTemplesofMithrawerenotusedforworshipbutonlyfor‘ TheTemplesofMithrawerenotusedforwo rshipbutonlyfor‘baptising’new baptising’newconverts converts intothereligion.Thebaptisingconsiste intothereligion.Thebaptisingconsistedoftheneophytewa doftheneophytewalkingunderapl lkingunderaplatform atform madeofslats,withspacesbetweenthe madeofslats,withsp acesbetweentheslats.Onthetopofthepla slats.Onthetopoftheplatformabullwas tformabullwas killed,andthebloodflowedthrough killed,andthebloodflowedthroughtheslatsdownonthe theslatsdownontheneophyteand neophyteandthus thus
consecratedhimtomembershipinthe consecratedhimtomembershipinthereligionofMithra.(This religionofMithra.(Thishassomesimilari hassomesimilarityto tyto thebloodofChristbusiness).(Iamtoldtha thebloodofChristbusiness).(Iamtoldthateverythinginthepre teverythinginthepresentChristian sentChristian Churchwastakenfromotherreligions.) FromwhatinformationIhavebeenab FromwhatinformationIhavebeenabletoputtogetherabo letoputtogetherabouttheMithrareligio uttheMithrareligionit nit occurstomethatMithracouldbeanoth occurstomethatMith racouldbeanotheridea-concep eridea-conceptionoftheDemiurg tionoftheDemiurge.What e.What sculpturesandtempledrawings sculpturesandtempledrawingsIhaveseenshow IhaveseenshowMithratalkingtootherGods MithratalkingtootherGods,such ,such asApollo,Zeus,Mercury,etc. IfIhadnotbeensoengagedinano IfIhadnotbeensoengagedinanotherstudyoftheDem therstudyoftheDemiurgeideaandits iurgeideaanditsnaturein naturein thisphysicalCosmos,Iwouldnothaveg thisphysicalCosmos,Iwouldnothavegraspedanyphys raspedanyphysicalideathatMithrami icalideathatMithramight ght havebeenanother/differentembo havebeenanother/differentembodimentoftheideaofah dimentoftheideaofahalf-Godintermed alf-Godintermediary iary betweenthePhysicalPlaneandthen betweenthePhysicalPlaneandthenon-PhysicalPla on-PhysicalPlane. ne. Thecontinuedhistory/storyofMithrainthe Thecontinuedhistory/storyofMithraintheofficialreportsofthedisco officialreportsofthediscoveriesabout veriesabout himdoesnotcontainanythingIcan himdoesnotcontainanythingIcanfindabouttheinterm findabouttheintermediaryrole,butmay ediaryrole,butmayI I suggesttwosolutionstothislapse:(1)The suggesttwosolutionstothislapse:(1)Theintermediaryrolew intermediaryrolewasaverywellkept asaverywellkept secret–asecretthatwasalsohelpedalo secret–asecretthatwa salsohelpedalongbythefactthat(2)the ngbythefactthat(2)thewholeinnerpla wholeinnerplane ne setupwasobscureandundefin setupwasobscureandundefinedingeneralin edingeneralinthosedays,evenwi thosedays,evenwiththepriests,and ththepriests,and mostofthe... Iwillexplaintheoperationinseverald Iwillexplaintheoperationinseveraldifferentways,andthen ifferentways,andthentrytogivesome trytogivesome reasonsforthedifferentways.IfIdon’tcove reasonsforthedifferentways.IfIdon’tcoveralltheways,orreaso ralltheways,orreasons,inthisbookI ns,inthisbookI willcontinueininotherbooks,becau willcontinueininotherbooks,becausetheto-be-descr setheto-be-describedoperation ibedoperationhingesupona hingesupona lotofvitalOccultrules,orlaws,anditsapplica lotofvitalOccultrules,orla ws,anditsapplicationthrowsagreatdea tionthrowsagreatdealoflightupon loflightupon generalOccultMagicPowerWorkings.Infa generalOccultMagicPowerWorkings.Infact,Icouldsaythisoperatio ct,Icouldsaythisoperationisthecenter nisthecenter ofCorrectOccultMagicWorkings,anditsund ofCorrectOccultMagi cWorkings,anditsunderstandingcan/w erstandingcan/willadvanceyouas illadvanceyouas well. TheOperationIrefertoiscalled,mildlyand TheOperationIreferto iscalled,mildlyandunobtrusively,“bin unobtrusively,“binding,”simply,binding. ding,”simply,binding. IrealizenowIcouldalmostwriteabookon IrealizenowIcouldalmostwriteabookonthissubject,andno thissubject,andnotreachanendtoits treachanendtoits ramifications,followersofMithrawereRom ramifications,followersofMithrawereRomansoldiers.Alltheykne ansoldiers.Alltheyknewwasthatthe wwasthatthe ritesofMithraworked,andtheyworke ritesofMithraworked,andtheyworkedfortheempiricalre dfortheempiricalreasonsIhavegive asonsIhavegiven n elsewhereinthisbook. Introduction
Importantinformationtoberead,andun Importantinformationtoberead,andunderstood,before derstood,beforeyoustarttousethe youstarttousethe methodsgiveninthisbook,andalso methodsgiveninthisbook,andalsobeforeyougofar beforeyougofarther,usethemethod ther,usethemethodsgivenin sgivenin thebookonGettingMaterialThingsTh thebookonGettingMaterialThingsThroughCreative roughCreativeVisualization. Visualization. Agreatlyunknown,andgreatlymisu Agreatlyunknown,andgreatlymisunderstoodOccultop nderstoodOccultoperationishere-w erationishere-withbeing ithbeing broughttoyourattention.Ididbringthisop broughttoyourattention.Ididbringthisoperationtoyouratten erationtoyourattentioninconnection tioninconnectionwith with CreativeVisualizationinmybookofthatna CreativeVisualizationinmybookofthatname,butIdidn’temp me,butIdidn’temphasizeITmuch, hasizeITmuch, becauseImyselfthendidnotknowthe becauseImyselfthendidnotknowthefullsignificanceofthe-to fullsignificanceofthe-to-be-described -be-described followingoperation,sovastaretheconnections. Heregoes–andPLEASE,foryourow Heregoes–andPLEASE,foryourownsake,ATTEND: nsake,ATTEND: ForsomeungodlyreasonthisSolid,Ph ForsomeungodlyreasonthisSolid,PhysicalUniverseis ysicalUniverseisNOTSOLID(Idonot,at NOTSOLID(Idonot,at thiswriting,knowthedeeperreason thiswriting,knowthed eeperreasonsforthisnon-realso sforthisnon-realsolidbutIamsearching lidbutIamsearching,and ,and alwaysassoonasIhaveaclue,Iwillgive alwaysassoonasIhaveaclue,Iwillgive-give-give). -give-give). ThisPhysicalUniverseisthecreation ThisPhysicalUniverseisthecreationofCosmic“InnerPlan ofCosmic“InnerPlane”FORCES. e”FORCES.
OKAY,THATISSWELL(ifthatwereall). THESEFORCESARENOTSTABLEinamate THESEFORCESARENOTSTABLEinamaterialsense,(1)THESE rialsense,(1)THESEFORCESEBB FORCESEBB ANDFLOW,BACKANDFORTH,TOANDFRO,UPA ANDFLOW,BACKAN DFORTH,TOANDFRO,UPANDDOWN,INSIDEAN NDDOWN,INSIDEAND D OUT,(2)TheseForcesConsistofTWOPARTS.Ahote OUT,(2)TheseForce sConsistofTWOPARTS.Ahotelectric“Part”andaco lectric“Part”andacold ld magnetic“part”,(3)ANDtheseFORCESg magnetic“part”,(3)A NDtheseFORCESgobackandforthbe obackandforthbetweenthesetwo tweenthesetwo “PARTS”,allthetime!! Youcanseethisoperationin“Natu Youcanseethisoperationin“Nature”allthetime.Nightfollow re”allthetime.Nightfollowsday;TheMoongo sday;TheMoongoes es fromnewtofullandbackagain;TheTide fromnewtofullandbackagain;TheTidesflowinandout;TheSe sflowinandout;TheSeasonsfollowea asonsfolloweach ch otherinturn,andsoonandonand otherinturn,andsoonandonandon.Nothingisperm on.Nothingispermanentbutchange anentbutchange. . Inthebook,“TheArtandPracticeofGetting Inthebook,“TheArtandPracticeofGettingMaterialThingsThro MaterialThingsThroughCreative ughCreative Visualization,”Igavedirectionstobindyo Visualization,”IgavedirectionstobindyourVisualCreation urVisualCreations,sothatalimitwasput s,sothatalimitwasput oneachvisualization,SOTHATTHEVISUA oneachvisualization,SOTHATTHEVISUALIZATION,HAVINGBEENATTA LIZATION,HAVINGBEENATTAINED, INED, WOULDNOTREVERSEITSSELFACCOR WOULDNOTREVERSEITSSELFACCORDINGTOTHELAWSOFEBBAN DINGTOTHELAWSOFEBBAND D FLOW,ANDLEAVEABOUTASFASTASITCAMEINTOBEINGATFIRST.All “Christian”prayersareclosedwi “Christian”prayersareclosedwithanAmen,whichisafor thanAmen,whichisaformofbinding.What mofbinding.What “wiseman”setthatup? Intheyear(1972)Igavesomeattentio Intheyear(1972)IgavesomeattentiontoChristianScience ntoChristianScienceagain,afterhaving again,afterhaving “dabbled”initabout1925,butleavi “dabbled”initabout1925,butleavingit,asIcouldmakeno ngit,asIcouldmakenounderstandin understandingofa gofa techniqueoutofit,partlybecauseIwasal techniqueoutofit,partlybecauseIwasalsotooyoungtoha sotooyoungtohaveanyunders veanyunderstanding tanding capacity,plusexperience.WhileIhad capacity,plusexperience.WhileIhadsomeexperien someexperience“in”ChristianScie ce“in”ChristianScience,Iwas nce,Iwas nobetteroffthanIwasinmygradeschoo nobetteroffthanIwasi nmygradeschooldays,whenIwasth ldays,whenIwasthebaneofmedio ebaneofmediocre cre teachers,becauseofmyinabilitytolea teachers,becauseofmyinabilitytolearnanything,excep rnanything,exceptinonemanner,alm tinonemanner,almost,my ost,my manner/wayalone.Ihadtobasicund manner/wayalone.Ihadtobasicunderstand,andcou erstand,andcouldnotlearnbyrote ldnotlearnbyrote,oras ,oras parrotslearn. MyinterestinChristianSciencewasrev MyinterestinChristianSciencewasrevivedwhenabo ivedwhenabookcalled,“Mrs.Eddy,”by okcalled,“Mrs.Eddy,”by Daken,cameintomyreadingposse Daken,cameintomyreadingpossession.Anentirelydiffe ssion.AnentirelydifferentpictureofMrs.Eddy rentpictureofMrs.Eddy wasshowntomeotherthanthesug wasshowntomeotherthanthesugarybiographyby arybiographybySybelWilberwhich SybelWilberwhichIneverfelt Ineverfelt comfortablereading. Mesmerdidspeakofa“MagneticFlu Mesmerdidspeakofa“MagneticFluid”.Ihaveknownfora id”.IhaveknownforalongtimethattheAstral longtimethattheAstral Lightcanflowlikewater.TheFluidiswhat youthinkitis youthinkitis ,itdoeswhatyoutell/wantit ,itdoeswhatyoutell/wantit todo–youevidentlymusthaveacomp todo–youevidentlymusthaveacompleteconfidenc leteconfidencefeelinginthefluid’sab efeelinginthefluid’sabilityto ilityto dowhatyoutellittodo.Ifyouthinkthefluidcan dowhatyoutellittodo.Ifyouthinkthefluidcan’t,orwon’t,itwillfollowyour ’t,orwon’t,itwillfollowyour strongestdirection/feeling. ThefluidflowsintothebodyfromoutsidethePhysicalCosmos,a Thefluidflowsintothebodyfromoutsidethe PhysicalCosmos,andentersthebod ndentersthebody y throughtheChakras,whichactasst throughtheChakras,whichactasstep-downtransfor ep-downtransformers,orcharges,orre mers,orcharges,orrectifiers, ctifiers, asyouwill. TheAstralLightFluidisaLifesubstancevehicle,andshould TheAstralLightFluidisaLifesubstanceveh icle,andshouldbeeasilydirectedby beeasilydirectedby you,YOU. TheAstralLightisAkasauntilyourdirectio TheAstralLightisAka sauntilyourdirectionsgiveitFORMandPUR nsgiveitFORMandPURPOSE. POSE. Torepeatagainastheideaisintere Torepeatagainastheideaisinterestingandratherim stingandratherimportant.Intherecentmovi portant.Intherecentmovie e ‘StarWars’referencewasmadetoso ‘StarWars’referencewasmadetosomethingtheycalle methingtheycalledTheForce.Actually,ther dTheForce.Actually,there e issuchathingastheForceIDEA.Itdoesnotwo issuchathingastheForceIDEA.Itdoesnotworkaswellasdemo rkaswellasdemonstratedinthe nstratedinthe picturebutitisthere.Manypeoplewho picturebutitisthere.Ma nypeoplewhothink,work,andwritea think,work,andwriteabouttheouter bouttheouter reachesofideashavecomeacro reachesofideashavecomeacrossthisForceexistence ssthisForceexistence,and,whichismost ,and,whichismost important,haveeachofthemgiventhe important,haveeachofthemgiventheForceadifferentNAM ForceadifferentNAMEbutitisthesame Ebutitisthesame
thing.Pleaseworktounderstandthisas thing.Pleaseworktounderstandthisasitisthekeyto‘difference itisthekeyto‘differences’thatare s’thatare supposedtodividemanydifferentgr supposedtodividemanydifferentgroups,differentOccultGrou oups,differentOccultGroups.AstralLightisthe ps.AstralLightisthe nameIuse,andalsousethename nameIuse,andalsousethenamePrana.Mrs.Eddyuse Prana.Mrs.EddyusedthenameMalicio dthenameMalicious us AnimalMagnetismasshenoticedtheo AnimalMagnetismasshenoticedtheobverseeffectsofthisForc bverseeffectsofthisForce,whichdoesan e,whichdoesand d becomes,andactstheWAYYOU‘TEL becomes,andactstheWAYYOU‘TELL’ITTODO-ACT.Rememb L’ITTODO-ACT.RememberwhatIsaid erwhatIsaid elsewhereandrepeatagain elsewhereandrepeatagainhere–allactionsar here–allactionsarereversible.Inpoin ereversible.Inpointoffact,Mrs. toffact,Mrs. Eddydidusethatideawhenshetau Eddydidusethatideawhenshetaught‘affirmationsofTruth’ ght‘affirmationsofTruth’,sayingwhatyouw ,sayingwhatyouwant ant ittobe(whatyouwantisTRUTH,orwhen ittobe(whatyouwantisTRUTH,orwhenthingsworkoutyou thingsworkoutyourwayitisTRUTH rwayitisTRUTH working!)Idonotmeananynegative working!)IdonotmeananynegativeideasaboutMrs.Edd ideasaboutMrs.Eddyandherwriting yandherwritings–I s–I mentionherbecauseIoncestudie mentionherbecauseIoncestudiedChristianScienc dChristianScienceanditjustoccurstome eanditjustoccurstomemore more oftenthananyoftheothermetaphysica oftenthananyoftheothermetaphysicalsystemsIstudied.Thethi lsystemsIstudied.ThethingsImention ngsImention aboutChristianSciencearealsotrue aboutChristianSciencearealsotrueofUnityandtheothers ofUnityandtheothers.Itisallthesamething .Itisallthesamething butdifferentNAMES.Pleaselearnthissame butdifferentNAMES.Pl easelearnthissameidea-differentname idea-differentnames. s. Theprecedingmaterial,sofargiveni Theprecedingmaterial,sofargiveninthisbook,hasbeen nthisbook,hasbeenagatheringtoge agatheringtogetherofa therofa widerangeofgeneralOccultordin widerangeofgeneralOccultordinaryinformation,sothat aryinformation,sothatIcouldmakecleartoyo Icouldmakecleartoyour ur mindthepastsignificanceoftheseOccu mindthepastsignificanceoftheseOccultconceptions,and ltconceptions,and‘nail’(rememberthe ‘nail’(rememberthe meaningoftheword‘nail’intheJeh meaningoftheword‘nail’intheJehovaformula?)dow ovaformula?)downsomethingac nsomethingactualand tualand progressiveworkingKnowle progressiveworkingKnowledgeforyoutogetyou dgeforyoutogetyourworkingmind‘ rworkingmind‘hands’intoand hands’intoand onto,andthengoaheadwithyou onto,andthengoaheadwithyourstudieswithconfid rstudieswithconfidence. ence. ItdoesseemattimesthatallIdoisendlesslytal ItdoesseemattimesthatallIdoisendlesslytalkABOUT,andneverge kABOUT,andnevergetintothe tintothe coreofworkingKnowledges,asIha coreofworkingKnowledges,asIhaveaccusedsoma veaccusedsomanyoccultteachersan nyoccultteachersandwriters dwriters ofdoinginthepasttimes,especiallydurin ofdoinginthepasttimes,especiallyduringthelastquarterofthee gthelastquarteroftheeighteenhundre ighteenhundreds. ds. But,inthiscase,theprevious‘talk’clearsaw But,inthiscase,theprev ious‘talk’clearsawaymuchignoran aymuchignorantrubbishwhich trubbishwhich surroundsthebasiccoremorecle surroundsthebasiccoremoreclearlyandhelpfullytoo arlyandhelpfullytoourmental-view-gra urmental-view-grasp. sp. Asanexample.Amongtheendlessth Asanexample.Amongtheendlessthingsthatweresup ingsthatweresupposed-assume posed-assumedtobetrue, dtobetrue, inMedievalAges,wasthe‘canard’ inMedievalAges,wasthe‘canard’(wordmeansw (wordmeanswoodenduckde oodenduckdecoy)thattheEarth coy)thattheEarth wasthecenteroftheUniverse,andth wasthecenteroftheUniverse,andthustheSunrevolve ustheSunrevolvedaroundtheEarth daroundtheEarth,andnot ,andnot theEarthrevolvedaroundtheSun:b theEarthrevolvedaroundtheSun:becauseHolyWritsa ecauseHolyWritsaidthatJoshuago idthatJoshuagotGodto tGodto maketheSunstandstill,oneday,fortogive maketheSunstandstill,oneday,fortogiveJoshuamoreday Joshuamoredaylighttimetowina lighttimetowina battle!!! Itwasnotuntilmechanicalscienceprogresscaughtup Itwasnotuntilmechanicalsciencepro gresscaughtupwiththeworld,intheformo withtheworld,intheformofa fa workabletelescope,thatanyman,inc workabletelescope,thatanyman,includingaPope,cou ludingaPope,could“ ld“SEE SEE “thattheEarthwent “thattheEarthwent aroundtheSun,andnotthattheSun aroundtheSun,andnotthattheSunwentaroundtheEa wentaroundtheEarth.(Againithasalwa rth.(Againithasalways ys beenanastoundingsourceo beenanastoundingsourceofamazementtomethatthe famazementtomethattheRomanCatholicch RomanCatholicchurch urch hierarchydidn’tgooutof‘business’then hierarchydidn’tgooutof‘business’ then ,whentheyweremadesuchfoolsofbya ,whentheyweremadesuchfoolsofbya simplesciencediscovery;butignoran simplesciencediscovery;butignorancewonoutagai cewonoutagain.Isupposetherew n.Isupposetherewasnowhere asnowhere butthechurchtoclingto.) ToskipaheadagainwithoutthesoToskipaheadagainwithouttheso-calledproperpre calledproperpreparationasrequ parationasrequiredinliterary iredinliterary circles,andalsotoshiftthesubjectviolently(w circles,andalsotosh iftthesubjectviolently(whichwillinfuriatethecritics hichwillinfuriatethecritics!)–it !)–it appearsfromaperusal/lookat300 appearsfromaperusal/lookat3000-plusyearsoford 0-plusyearsofordinaryreligioush inaryreligioushistory,that istory,that certainideasaboutGodcameup,-we certainideasaboutGodcameup,-welledup,-inman’sco lledup,-inman’sconsciousness,and nsciousness,andgot got themselvesrecorded,scrap-wise themselvesrecorded,scrap-wise,frommilleniumtomilleni ,frommilleniumtomillenium. um. TheseGodIdeasgotthemselvesrec TheseGodIdeasgotthemselvesrecorded,BUTnorecor orded,BUTnorecordwasmadeastoh dwasmadeastohowthe owthe ideasWORKEDOUTINLIFE/LIVES.Tothat ideasWORKEDOUTINLIFE/LIVES.To that endweareentirelyignorant. endweareentirelyignorant. Suchrecordswerenevermade Suchrecordswerenevermadebecauseofthesecre becauseofthesecrecysoprevalen cysoprevalentamongthe tamongthe practitionersofMagicalprocessesinthosedays. Anotherthing,neverrecorded,was Anotherthing,neverrecorded,wasthatinthosedayspe thatinthosedayspeopleweremore opleweremoreprimitive; primitive; thatis,theobjectivemindwaspoorlyedu thatis,theobjectivemi ndwaspoorlyeducatedinthesense catedinthesensethatwhateducatio thatwhateducationit nit
had,wastaught,waswrong,-suchth had,wastaught,waswrong,-suchthingsasthattheworl ingsasthattheworldwasflat,asstated.But dwasflat,asstated.But thesub-mindKNEWmanythings.Amon thesub-mindKNEWmanythings.Amongthesethingswa gthesethingswasthefactthatMagic sthefactthatMagic processesworked,andthesubcon processesworked,andthesubconsciousnessofpeo sciousnessofpeoplewasconstantly plewasconstantlylookingfor lookingfor evidenceofthisfact,andforformulasasto evidenceofthisfact,andforformulasastoHOWTODO/WORKIT.Hencethe HOWTODO/WORKIT.Hencethe secrecythen.Nowadayssincenob secrecythen.Nowadayssincenobodyknowsanythi odyknowsanything,itseemsunnece ng,itseemsunnecessary. ssary. Togetbacktothemaintheme:CONTACT/COMMUNICATION!!!!WITHGOD Togetbacktothemaintheme:CONTACT /COMMUNICATION!!!!WITHGOD (Whatevershapeittakes!)Whatuseisittoha (Whatevershapeittakes!)WhatuseisittohaveaGodwithwhomyo veaGodwithwhomyoucannot ucannot communicateandgetresults?AGodtow communicateandgetresults?AGodtowhichweprayforne hichweprayforneedsandgood edsandgoodies, ies, sometimesgettingresultsandsometime sometimesgettingresultsandsometimesnotgettingresults/an snotgettingresults/answers. swers. (Nothinginthesewritingsistobetaken (Nothinginthesewritingsistobetaken/construedasamoc /construedasamockeryofothers’pray keryofothers’prayers ers andtheirgrantingand/ornongra andtheirgrantingand/ornongrantings.AllImeanhere ntings.AllImeanhereisanexaminatio isanexaminationofGod nofGod Contacts,-whatthesecontactsarelike Contacts,-whatthesecontactsarelikeandwhatisthetruthab andwhatisthetruthaboutthem.Istherea outthem.Istherea God-ContactMethod??Thatworks God-ContactMethod??That works ALLTHETIME?) ALLTHETIME?) NoonewilleverknowallaboutGod NoonewilleverknowallaboutGod,sowehavetodoallw ,sowehavetodoallwecandotogetwha ecandotogetwhat t knowledgewecangetandUS knowledgewecangetandUSETHAT,tothebestofoura ETHAT,tothebestofourability. bility. Itdoesseem Itdoesseem -asappears -asappears fromstudiesofGod,oftheUniverse,andofphysical fromstudiesofGod,oftheUniverse,andofphysical matter,thattheWORLDapparently“gother matter,thattheWORLD apparently“gothere”byaprocesswh e”byaprocesswhichconsistedofa ichconsistedofa progressivechangefromanon-physical progressivechangefroma non-physical stateofbe-ingtoaphysicalstateofbeing stateofbe-ingtoaphysicalstateofbeing throughsuccessive“steps”“downw throughsuccessive“steps”“downward”tothisphysica ard”tothisphysicalstateofbeingwhere lstateofbeingwhereweare weare “lockedinthisshellofflesh”bysomenon “lockedinthisshellofflesh”bysomenon-easy-breakab -easy-breakablepattern. lepattern. Again,apparently,thereISawayOUTeven Again,apparently,thereISawayOUTevenwhilelockedinthe whilelockedinthe“shellofflesh”–a “shellofflesh”–a personcanlearnto“project”hiscen personcanlearnto“project”hiscenterofconsciousne terofconsciousnesstoanother“bo sstoanother“body”on dy”on anotherinnerplane,andthenloo anotherinnerplane,andthenlook“out”andstudythe“m k“out”andstudythe“machineryoftheU achineryoftheUniverse”, niverse”, and,hopefully,manipulatetheplasticlin and,hopefully,manipulatetheplasticlinesofearthboundFo esofearthboundForcessoastodeflec rcessoastodeflectthe tthe descendingForcesinhisfavour. Toescape,then,fromthisshellofmattermea Toescape,then,fromthisshellofmattermeansthatwehavetogo nsthatwehavetogo“backup,”asI “backup,”asI saidbefore,thesamewaywe“camed saidbefore,thesamewaywe“camedown”.Butisthiswhatwe own”.Butisthiswhatwereallywantnow? reallywantnow? Isn’twhatwereallywantnowistoCON Isn’twhatwereallywantnowistoCONTROLTHISSHELL-SP TROLTHISSHELL-SPHEREOFMATTER? HEREOFMATTER? CONTROLTHEPHYSICALPLANE? Thewholedamnphysicalplan Thewholedamnphysicalplanesetupisonedam esetupisonedamnmessnomatterhow nmessnomatterhowyoulookat youlookat it. However,ontakingasecondloo However,ontakingasecondlookandalittlemoremedi kandalittlemoremeditationonthisWorld,itoccu tationonthisWorld,itoccurs rs tomethattheremaybeakindofmiserabl tomethattheremayb eakindofmiserable“goodness”tothi e“goodness”tothisbindingdown sbindingdownhere.I here.I dopersistinthinkingof‘here’bein dopersistinthinkingof‘here’being‘downhere’ g‘downhere’.Allmylifethough,othertha .Allmylifethough,otherthanthis nthis ‘downhere’,hasbeenprese ‘downhere’,hasbeenpresentedasalltheother ntedasalltheotherkindsoffreedomb kindsoffreedombeing‘upthere’, eing‘upthere’, abovetheKingdomoftheSkies,asitcallsitin abovetheKingdomoftheSkies,asitcallsitintheBible.Itcouldbe,andI,an theBible.Itcouldbe,andI,andyou,I dyou,I amsure,haveheardofthisplaneas amsure,haveheardofthisplaneasa“testing”place,orasa a“testing”place,orasa‘refining’proce ‘refining’process,a ss,a processinwhich,duetothepressur processinwhich,duetothepressuresinvolvedissup esinvolvedissupposedtomakeu posedtomakeuscometoour scometoour senses,ourtruesenses,whenin senses,ourtruesenses, whenin realize–WHAT??? realize–WHAT??? AsthereseemstobenothingelsetodobuttoaccumulateKn Asthereseemstobenothingelsetodo buttoaccumulateKnowledgewhic owledgewhichis his supposedtoturntoWisdom,meanwh supposedtoturntoWisdom,meanwhilesubmittingtothepres ilesubmittingtothepressuresofthisPhysical suresofthisPhysical Plane,untilweaccumulateenoughWi Plane,untilweaccumulateenoughWisdomto‘escape’fro sdomto‘escape’fromthisvaleoftearsetc. mthisvaleoftearsetc. ThereissomekindofFirstCauseGod,tosaynothingofaworking working systemofcontact systemofcontact withGod,asystemthatworks withGod,asystemthat works ,isliketryingtostuffapoundofbutterdownawild ,isliketryingtostuffapoundofbutterdownawild cat’sthroatwitharedhotawl!
Inthefirstplace,youhaveaBiblethatpurportstotellofthecreation Inthefirstplace,youhaveaBiblethatpurp ortstotellofthecreationofthisworld,the ofthisworld,the sun,themoon,andthestars,andthe/a sun,themoon,andthestars,andthe/awholeuniverse wholeuniverseclearouttotheend(? clearouttotheend(?)of )of unendingspace,wherelightrea unendingspace,wherelightreachingustodaywa chingustodaywasonthewayhere sonthewayhereforuntoldbillions foruntoldbillions ofyears.AndallthisdoneinsixdaysbyaGo ofyears.Andallthisdo neinsixdaysbyaGod.This,Isay,isinabookc d.This,Isay,isinabookcalledthe alledthe Bibleinandofwhichmillionsofhuman Bibleinandofwhichmillionsofhumans“believein”.Ando s“believein”.AndonaccountofthisBibl naccountofthisBible e millionsofotherhumanswerekilledbec millionsofotherhumanswerekilledbecausetheydidno ausetheydidnot“believe”init. t“believe”init. ThenanotherthingcalledScienc ThenanotherthingcalledScienceshowsmoreand eshowsmoreandmoreeverydaytha moreeverydaythatthisworld tthisworld andthesunandthemoonandtheu andthesunandthemoonandtheuniversearerea niversearerealybillionsofyearsolde lybillionsofyearsolderthan rthan 6,000years,andsowheredoe 6,000years,andsowheredoesthisleavetheBible6 sthisleavetheBible6,000-yearthumpe ,000-yearthumpers?Highand rs?Highand dry,withoutapaddle. Worse,andworstofall,isaqueerstorythatin Worse,andworstofall,isaqueerstorythatinthis6-daydealthe this6-daydealthereoccurredan reoccurredan episodeinvolvingacoupleofin episodeinvolvingacoupleofinexperiencedig experiencedignorantswhocomm norantswhocommittedatrivialand ittedatrivialand diminutiveoffenseweresubjecte diminutiveoffenseweresubjectedtoapunishmen dtoapunishmentfartranscendingthe tfartranscendingtheseriousness seriousness oftheoffense.Notonlythat,-alltheirdescend oftheoffense.Notonl ythat,-alltheirdescendentswerelikewi entswerelikewisecondemned! secondemned! ThemoreIlookatit,themorethewholedamnthingreadslikea ThemoreIlookatit,themorethewholeda mnthingreadslikeagobye-byegoo gobye-byegoofy fy DREAM.Foronething,-likealldreams–them DREAM.Foronethin g,-likealldreams–themessmakesnosen essmakesnosensewhatsoever sewhatsoever. . Herewewerepresentedwith,aco Herewewerepresentedwith,acoupleofthousand upleofthousandyearsago,alotofba yearsago,alotofbasicbull, sicbull, that,astimepassesonandscientificrevela that,astimepasseson andscientificrevelationsincrease,the tionsincrease,thebasicbullisseen basicbullisseen finallybyalltobefallacious,andyetitdiesa finallybyalltobefalla cious,andyetitdiesadeathfightingtotheen deathfightingtotheend. d. Justtheotherdaysomedamnfoolsa Justtheotherdaysomedamnfoolsaroundhereexp roundhereexposedtheirdiab osedtheirdiabeticchildtoa eticchildtoa “faithhealer”,anddeclaredthechil “faithhealer”,anddeclaredthechildhealed,-thechild dhealed,-thechilddied.Nowtheyexpe died.Nowtheyexpectthe ctthe childtoberesurrectedfromthedead childtoberesurrectedfromthedeadinfourtofivedays.(Augu infourtofivedays.(August26,1973,Los st26,1973,Los Angeles.) Thereissomethingqueergoing Thereissomethingqueergoingonin/withthisDREAM onin/withthisDREAM. . Wewillprobablyneverunravelth WewillprobablyneverunravelthisDREAM,-SOALLWECAN isDREAM,-SOALLWECANDOISTODO DOISTODO WHATWECANDO,-andworkfromthere.(Se WHATWECANDO,-an dworkfromthere.(SeemyVignette“TheThre emyVignette“TheThread”.)(Please ad”.)(Please keepthisDreamIdeainthebackofyo keepthisDreamIdeainthebackofyourmindatalltimes.) urmindatalltimes.) NOW!!WHATCANWE“DO? NOW!!WHATCANWE“ DO? WECANDOWHATWORKS. Alistofbookswasreviewedforyou,-listedthistime Alistofbookswasreviewedforyou,-listedthistime bysubject:NUMBERONE–AstralProjecti bysubject:NUMBERONE–AstralProjection–toenableyouto on–toenableyoutogainentrancein gainentranceintothe tothe InnerPlanes,-thebasicideaofwhichwa InnerPlanes,-theba sicideaofwhichwastoenableyou stoenableyouto“SEE”theYellowAstra to“SEE”theYellowAstral l Light(whichisTheDemiurgeonsan Light(whichisTheDemiurgeonsandwhichhopeful dwhichhopefullywillbeexplaine lywillbeexplainedmorefully dmorefully later.) NUMBERTWO–CreativeVisualization– NUMBERTWO–CreativeVisualization–methodsofinfluenc methodsofinfluencingtheDemiurg ingtheDemiurgeons. eons. NUMBERTHREE–Occult–Description NUMBERTHREE–Occult–DescriptionsofvarioustypesofOccu sofvarioustypesofOccultForcesassuch. ltForcesassuch. NUMBERFOUR–OracleofFortuna–Awayo NUMBERFOUR–OracleofFortuna–Awayoffurtherusingthesym ffurtherusingthesymbolstothrow bolstothrow Lightonquestionsofyourlife. NUMBERFIVE–Clairvoyance–sho NUMBERFIVE–Clairvoyance–showsyouhowtodev wsyouhowtodevelopyourlatentp elopyourlatentpowersof owersof perception. NUMBERSIX–Talismans–showsyou NUMBERSIX–Talism ans–showsyouhowtomakehelpe howtomakehelperstohelpyouthro rstohelpyouthroughlife. ughlife. NUMBERSEVEN–CaballaMagic– NUMBERSEVEN–CaballaMagic–moreonmagicasre moreonmagicasrelatedtotheCaball latedtotheCaballasystem. asystem.
ThesubjectstreatedinthesebooksD ThesubjectstreatedinthesebooksDOWORK.So,inWORKING,theygiv OWORK.So,inWORKING,theygivethelieto ethelieto allthespeculationsabouttheBiblestuffand allthespeculationsabouttheBiblestuffandtheSciencestuff.Whatbo theSciencestuff.Whatbootsitif otsitif NEITHERarecorrect?–exactlyaslon NEITHERarecorrect?–exactlyaslongasyouhaveso gasyouhavesomeprocessestha meprocessesthatDO tDO WORK.Andinsoworkingyoucange WORK.Andinsowork ingyoucangetcontroloverthe“drea tcontroloverthe“dream”ofthislife,or m”ofthislife,or whateveritis,andbegintofixtheDream whateveritis,andbe gintofixtheDreamsoitdoesn’thurtyou soitdoesn’thurtyouanymore. anymore. Sobeit. Andthatisahellofalotmorethanyoucane Andthatisahellofalotmorethanyoucanexpectfromanyoftoda xpectfromanyoftoday’schurchesor, y’schurchesor, endure,fromanyreligionIknowabo endure,fromanyreligionIknowabout,occidentalorori ut,occidentalororiental. ental.
Seventh Section
ptonowyouhavehadagreatdealofordinaryKnow lofordinaryKnowledgegiventoyou ledgegiventoyouaboutthe aboutthe Uptonowyouhavehadagreatdea relativeprobablefactsoftheexistence relativeprobablefactsoftheexistenceofasomethingcall ofasomethingcalledtheDemiurge,aso edtheDemiurge,asortof rtof secondarykindofGod,andsomeofitsfu secondarykindofGod,andsomeofitsfunctionsweredesc nctionsweredescribedbutofthesewe ribedbutofthesewe havesaidverylittlesofar.Wewillnowtrytoprese havesaidverylittlesofar.Wewillnowtrytopresentmoreideasastoits ntmoreideasastoitsnature,and nature,and ofwhatitsnatureconsistsof,andwhatwe ofwhatitsnaturecon sistsof,andwhatwemightreasonably mightreasonablyexpectfromKnowle expectfromKnowledge dge andContactwithIt. Youalreadyknowthelocation/pos Youalreadyknowthelocation/positionoftheDemiurg itionoftheDemiurge,thatitstandsbetween e,thatitstandsbetweenthe the FirstCauseGod,andmaterialman,theno FirstCauseGod,andmaterialman,thenon-materialFirstCau n-materialFirstCauseGodandmate seGodandmaterial rial man.Youhavebeentoldthat,accord man.Youhavebeentoldthat,accordingtoitspositionpla ingtoitspositionplace,theDemiurgea ce,theDemiurgeactsas ctsas anintermediarybetweentheFirstCau anintermediarybetweentheFirstCauseGodandphysi seGodandphysicalMan.Youwere calMan.Youweretoldthat toldthat theDemiurge’sbeingconsistsof‘s theDemiurge’sbeingconsistsof‘spiritual’(Elementa piritual’(ElementalAir=movement-ability lAir=movement-ability)non)nonphysicalsubstance,andofmaterial physicalsubstance,andofmaterialsubstance:hence substance:henceitsnameTheHalf-God itsnameTheHalf-God.– .– Demi-(half)–Urgeous-(worker)–(God). Youwerealsogivensmallsidepar Youwerealsogivensmallsideparagraphsonan agraphsonanotherancientGodn otherancientGodnamedMithra amedMithra andMithra’spossibleconnectio andMithra’spossibleconnectiontotheDemiurge,as ntotheDemiurge,asthesamego-betw thesamego-betweenfunction. eenfunction. InthecaseofMithraIhavefoundnoinfo InthecaseofMithraIhavefoundnoinformationthatshowed rmationthatshowedanyeffectsthatthe anyeffectsthatthe ‘Worship’ofMithrahadontheirpers ‘Worship’ofMithrahadontheirpersonallives:ifthefollow onallives:ifthefollowersofMithraexperien ersofMithraexperienced ced Illuminationornot,orwhat?Iftherewere Illuminationornot,orwhat?Iftherewereanyresultanteffectfrom anyresultanteffectfromtheworshipof theworshipof Mithraitnevergotrecordeddownth MithraitnevergotrecordeddownthatIcanfindsofar,untilIcang atIcanfindsofar,untilIcangettoahuge ettoahuge library,liketheLibraryofCongress,and library,liketheLibraryofCongress,anddomuchresearch domuchresearch,Iwontknow.AsfarasI ,Iwontknow.AsfarasI canascertainnow,nohistorianha canascertainnow,nohistorianhasmaderecordso smaderecordsofanydetailsofthewo fanydetailsoftheworshipof rshipof Mithra,and,indeed,hemightnoteven Mithra,and,indeed,hemightnotevenrecognizeworsh recognizeworshipdetailsasIunder ipdetailsasIunderstoodthe stoodthe Mithrareligionwasverysecretive,esp Mithrareligionwasverysecretive,especiallyastheservi eciallyastheservicesinMithra’stempl cesinMithra’stempleswere eswere onlyforbaptizingnewconvertsand onlyforbaptizingnewconvertsandnotforworshipservi notforworshipservices;aftersuchalon ces;aftersuchalongtimeit gtimeit wouldbeindeeddifficulttoreconstru wouldbeindeeddifficulttoreconstructmuchinformation ctmuchinformationaboutthereligion,asit aboutthereligion,asit couldevenberecognizedassuch. Andanotherpoint.Manyhistoriansan Andanotherpoint.Manyhistoriansandscholarsworkfor dscholarsworkforcollegesowned collegesownedand and operatedbyreligioussectsintheBib operatedbyreligioussectsintheBible-thumpingMidw le-thumpingMidwestBible-beltState estBible-beltState Universities.Forthesementocomeand Universities.Forthese mentocomeandpublish-print-pro publish-print-provesuchthingsase vesuchthingsasevidence vidence ofPowerandTruth,andIlluminationina ofPowerandTruth,an dIlluminationinancient‘heathen’ ncient‘heathen’–‘discredited’ –‘discredited’religion, religion, especiallywhentheirownChristia especiallywhentheirownChristianreligionsperfor nreligionsperformsofutilelythesedays,wo msofutilelythesedays,would uld raiseahowlthatcouldbeheardallthe raiseahowlthatcouldbeheardallthewaytohellandba waytohellandback.. ck.. So,asIsaid,iftheydidfindanythingfavorableandsoundin So,asIsaid,iftheydidfindanythingfavorab leandsoundinMithra’sworship Mithra’sworshipit it wouldn’thavemuchchancetoge wouldn’thavemuchchancetogetpublishedany tpublishedanyhow.BUTyoucandeduce how.BUTyoucandeducethat that SOMEeffectsMUSThavetakenplaceorMithrawouldne SOMEeffectsMUSThavetakenplace orMithrawouldneverhavehappe verhavehappened.A ned.A greatdealofOccultKnowledgehas greatdealofOccultKnowledgehasbeenrecovered beenrecoveredbyOphielfromallsourc byOphielfromallsources. es. EnoughsothatyoucanproceedtoUSETHEKNOWLEDGE Enoughsothatyoucanproceedto USETHEKNOWLEDGE andGETRESULTS (manystudentsareusingthisKnow (manystudentsareusingthisKnowledgebetterthanOp ledgebetterthanOphielisusingit!!!Someofyou hielisusingit!!!Someofyou havemoretimetopractice.Ophielhastoke havemoretimetopractice.Ophielhastokeeponworking eponworkingwithcontinuallynew withcontinuallynew material. TocontinuewithfurtherideasoftheNa TocontinuewithfurtherideasoftheNatureoftheDemiurg tureoftheDemiurge.Therearegreat e.Therearegreat mysteriesherebutyou,Man,arecon mysteriesherebutyou,Man,areconnected,insomewa nected,insomeway,withtheDemiurge y,withtheDemiurge.It .It seems,aftercarefulmeditationonthisid seems,aftercarefulmeditationonthisidea-subject,thatyou ea-subject,thatyou,Man,areasortof ,Man,areasortof Demiurgeyourself!!!Everything,alltheev Demiurgeyourself!!!Everything,alltheevidence,pointstha idence,pointsthatway,tosomethinglike tway,tosomethinglike thisbeingtrue.But,asIsaid,therearemanyM thisbeingtrue.But,asIs aid,therearemanyMysteriesleftunexpla ysteriesleftunexplained.One ined.One mysteryisman’s,apparenthelplessn mysteryisman’s,app arenthelplessnessinthefaceofthe‘fa essinthefaceofthe‘facts(?)’ofphysical cts(?)’ofphysical existence,anditsdragonourlives.El existence,anditsdragonourlives.Elsewhereinmybook sewhereinmybooksIsuggestedthatma sIsuggestedthatman n
createdhisownphysical-condi createdhisownphysical-conditions-environme tions-environmentsbutbeforethatidea ntsbutbeforethatideaIbeganto Ibeganto suspectthatmancreatedhisownphy suspectthatmancreatedhisownphysicalconditions-e sicalconditions-environments.Andstillbe nvironments.Andstillbefore fore thatIbegantosuspectthatmanwasmorere thatIbegantosuspectthatmanwasmoreresponsibleforhis sponsibleforhisactions,evenina actions,evenina mundaneway,thantheworldthin mundaneway,thantheworldthinksorusuallythinks.Wha ksorusuallythinks.WhatImeanisthatwhenIwa tImeanisthatwhenIwas s achild,andinmyteens(seemsahun achild,andinmyteens(seemsahundredyearsago) dredyearsago)thisideaofamanbei thisideaofamanbeing ng responsibleforsome,orallofhisfatewa responsibleforsome,orallofhisfatewasunheardof.No!A sunheardof.No!Allconditionswerethe llconditionswerethe workingsof“Providence”,andnoth workingsof“Providence”,andnothingamaneverdi ingamaneverdid,goodorbad,withi d,goodorbad,withinreason, nreason, changedhis“Fate”toanydegreew changedhis“Fate”toanydegreewhatsoever. hatsoever. Iamgoingtorepeatagain,inthehope Iamgoingtorepeatagain,inthehopeofshockingyouin ofshockingyouintorealizingthatthe torealizingthatthe followingmaybethemostmomentou followingmaybethemostmomentousnewsyoueverhe snewsyoueverheard, ard,THATMANCOULDBE THATMANCOULDBE THEDEMIURGE .Idosayhere,now,again,insomemysteriou .Idosayhere,now,again,insomemysteriouswaythereexistsa swaythereexistsa tremendousmysterythatmustbesolved tremendousmysterythatmustbesolved-resolvedbefore -resolvedbeforeafullcommandcan afullcommandcanbe be takenofone’slife,acommandthatALL takenofone’slife,acommandthatALLtheaboveKnowle theaboveKnowledgeimplies. dgeimplies. Ofcourse,itisridiculoustostatethatphysicalMan(now)istheDemiu Ofcourse,itisridiculoustostatethatphysicalM an(now)istheDemiurgewithallthe rgewithallthe PowersoftheDemiurge,whenthe PowersoftheDemiurge,whentheobviousappea obviousappearanceisjusttheopp ranceisjusttheopposite.Man osite.Man appearsmorelikeahelplesswretc appearsmorelikeahelplesswretchthanotherwise hthanotherwise. . ButMandoes ButMandoes havecertaindefinitepowers.HECAN“THINK” havecertaindefinitepowers.HECAN“THINK” .Hecanpictureforms andthingsinhismind,-“CreativeVisual andthingsinhismind,-“CreativeVisualization”,-andcanbr ization”,-andcanbringimageeventsab ingimageeventsabout out tobe.Hecandeveloplight-seeing tobe.Hecandeveloplight-seeing,Clairvoyance.Hecan ,Clairvoyance.Hecansetupdiagrams/sy setupdiagrams/symbols mbols onpaper,whichsymbolscan“anch onpaper,whichsymbolscan“anchor”AstralLightForce or”AstralLightForcessothattheyworkforhi ssothattheyworkforhim m accordingtodirections.Hecanlearn accordingtodirections.Hecanlearntotransferhiscenterofco totransferhiscenterofconsciousnesstoo nsciousnesstoother ther planes,andoncethere,can“see planes,andoncethere,can“see”theAstralLight(Dem ”theAstralLight(Demiurge?)intheformofa iurge?)intheformofa goldenwhiteLight.AndthisLighthas goldenwhiteLight.AndthisLighthasadefiniteconnectio adefiniteconnectionwiththeworkerGo nwiththeworkerGod,and d,and probablyis“IT”.Andhereisanotherg probablyis“IT”.Andhereisanothergreatmysteryonwhich reatmysteryonwhichweareworking weareworking. . InasenseitcouldbesaidthattheDem InasenseitcouldbesaidthattheDemiurgeisasortof“IdiotGod” iurgeisasortof“IdiotGod”.Oragain,asI .Oragain,asI cansay,islikeaprogrammedcompu cansay,islikeaprog rammedcomputer,withwhichIhavec ter,withwhichIhavecompareditsever ompareditseveraltimes. altimes. (Note,study,thenextmaterialcloselyandabsorbit.) TheDemiurgedoesnothingyo TheDemiurgedoesnothingyouwouldexpecta uwouldexpectagoodGodtodoau goodGodtodoautomatically.It tomatically.It Doesnotrewardgooddeedso Doesnotrewardgooddeedsorgoodworksaut rgoodworksautomatically.TheDemiu omatically.TheDemiurgedemands rgedemands implicitandexactobediance,onyourpart,toallitsrules.IF IF youcanfindoutwhat exactlyitsrulesare! exactlyitsrulesare! Atonetimeandplaceitgivesacommand Atonetimeandplaceitgivesacommandment“Thoushalln ment“Thoushallnot ot kill,”andinanotherplaceitsays,“Goinan kill,”andinanotherplaceitsays,“Goinandkilleveryone,men dkilleveryone,men,women,children ,women,children, , babies”!!!Thisexplainsthecuriousfactthatpe babies”!!!ThisexplainsthecuriousfactthatpeopleHAVEtoprayto opleHAVEtopraytotheDemiurge theDemiurge (onlytheydon’tknowwhattheyare (onlytheydon’tknowwhattheyareprayingto)totell“IT”theirne prayingto)totell“IT”theirneedsanddesires edsanddesires. . Thesethingsyouwouldthinkanom ThesethingsyouwouldthinkanomniscientGodwould niscientGodwouldknowofinadvance knowofinadvance,-and ,-and yet,youcanSEEthatthisisnottrue. Therefore,donoteverdo“therightthi Therefore,donoteverdo“therightthing”andexpecttheD ng”andexpecttheDemiurgetorewa emiurgetorewardyou,- rdyou,- UNLESSYOUPROGRAMITTOREWARDYOU UNLESSYOUPROGRAMITTOREWARDYOU,INADVANCE,AUTOMA ,INADVANCE,AUTOMATICALLY. TICALLY. Nowfollowanumberofshortknowl Nowfollowanumberofshortknowledgenotesab edgenotesabouttheDemiurg outtheDemiurge.Learnthem. e.Learnthem. FURTHERNOTESONTHEDEMIURGE,-(jus FURTHERNOTESONTHEDEMIURGE,-(justanideaforyoutomed tanideaforyoutomeditateon;see itateon;see whatyougetoutofit).Thetransmundan whatyougetoutofit).ThetransmundaneGod,the“formless”One eGod,the“formless”One(whenthatBible (whenthatBible stuffwaswrittenIsuggestthat“THEYKNEW” stuffwaswrittenIsuggestthat“ THEYKNEW” aboutthetwoGods,the transmundaneformlessGod,andthe transmundaneformlessGod,andthelower“Worker”/World lower“Worker”/WorldBuilderGod.Whoare BuilderGod.Whoare “THEY” ?Greatmysteryhere–Go ?Greatmysteryhere–God–TheGods???? d–TheGods????,wantedtogetoutof ,wantedtogetoutof formlessness,forachange,andso formlessness,forachange,andsoplanned,andcre planned,andcreatedthiswholethi atedthiswholething,foritsown ng,foritsown “outing”.Startlingidea,isn’tit?Butyougiveitso “outing”.Startlingidea,isn’tit?Butyougiveitsomequietthought.You mequietthought.Youdonothave donothave tosolveall tosolveall themysteriesoftheUniverseatonetime!! themysteriesoftheUniverseatonetime!!
Iftheaboveisanywherenearthetru Iftheaboveisanywherenearthetruth,thenweareall“pi th,thenweareall“pieces”ofthetransmu eces”ofthetransmundane ndane God“outhere”,andpresumablyw God“outhere”,andpresumablyworkingourwayba orkingourwaybackup,gainingad ckup,gainingadditionalpower ditionalpower andwisdominsodoing. MORESIDENOTES.Haveyouevernoticedinlifehowoccasio MORESIDENOTES.Haveyouevernoticedin lifehowoccasionallyasubtly nallyasubtly expressedDESIREwillunexpected expressedDESIREwillunexpectedlycometrue?Withou lycometrue?Withoutalotofprayingand talotofprayingand weepingandwailing?Isuggestthat weepingandwailing?Isuggestthatinsomesubtlewaya insomesubtlewayachanneltotheDemi channeltotheDemiurge urge happenedtobeopenandthep happenedtobeopenandtheprayer/desire/thou rayer/desire/thoughtgotthroughins ghtgotthroughinstantlyand(letus tantlyand(letus usethatnewword“programme usethatnewword“programmed”)programmed d”)programmedtheDemiurgetowo theDemiurgetowork,andcreate,or rk,andcreate,or bringthealreadycreatedtoyou. FURTHERNOTEABOUTTHEDEMIURGE FURTHERNOTEABOUTTHEDEMIURGE.Youmustfurnishapa .Youmustfurnishapatternforthe tternforthe Demiurgetofollow,tobuildon,toarrang Demiurgetofollow,tobuildon,toarrangethephysicalpla ethephysicalplanon.Toarrangetobri non.Toarrangetobring ng aboutthekindofresultyouwant.Youra aboutthekindofresultyouwant.Yourabilitytovisualizeisone bilitytovisualizeisoneofyourpowersto ofyourpowersto create-furnishsuchpatternsasyouwill. ANOTHERNOTE.Youshouldknow,andallowforthefact,thatitisnotea ANOTHERNOTE.Youshouldknow,anda llowforthefact,thatitisnoteasy,even sy,even fortheDemiurge,toarrangeeventsforsin fortheDemiurge,toarrangeeventsforsingleindividual gleindividualsaspertheirexactdesi saspertheirexactdesires, res, andquickytimewere. ItisnecessaryforYOUtocooperatewiththeDemiurge,inevery ItisnecessaryforYOUtocooperatewiththe Demiurge,ineverymaterialwayyou materialwayyou can,tofurnish“paths”throughwhi can,tofurnish“paths”throughwhichtheDemiurgecan chtheDemiurgecan“work”.(Remem “work”.(Remember,“ ber,“IT” IT”is is TheWorker-TheWorldBuilder TheWorker-TheWorld Builder .)RememberthatALLthatyouwantisherenow .)RememberthatALLthatyouwantisherenow ,but ,but yourwantmustbe“steered”inyourd yourwantmustbe“st eered”inyourdirection,andthroug irection,andthroughchannelsand hchannelsandpaths,and paths,and contacts,onthisPlane.Andifthepathsand contacts,onthisPlane.Andifthepathsandchannelsaren channelsarenotherenow,andyo otherenow,andyoudo udo notfurnishsomebuildupalongthatline notfurnishsomebuildupalongthatline,thentheDemiurge ,thentheDemiurgemuststartfromnothing muststartfromnothing, , andthatisajob,evenforaGod!Sodoyourpart. Thisiswherethematerialasgivenintheb Thisiswherethematerialasgiveninthebook“TheArtandPra ook“TheArtandPracticeofGetting cticeofGetting MaterialThingsthroughCreativeVisua MaterialThingsthrou ghCreativeVisualization”writtenbe lization”writtenbeforeIknewaboutthe foreIknewaboutthe Demiurge;butmuchofthebasicmateri Demiurge;butmuchofthebasicmaterialisthesameasthestart.) alisthesameasthestart.) MORENOTES.Thereisanotherwayyoucanpressyourde MORENOTES.Thereisanotherwayyouca npressyourdesiresontotheattention siresontotheattention oftheDemiurge,andthatwayisthrough oftheDemiurge,andthatwayisthroughyourownbody!!!!!Oph yourownbody!!!!!Ophielhasnot,upto ielhasnot,upto now,usedthismethodtoanygreate now,usedthismethodtoanygreatextent.Ophieljust xtent.Ophieljustfoundout foundoutaboutthismethod aboutthismethod recently.Themethodwasthereandw recently.Themethodwasthereandwasobviousallthetime asobviousallthetime.So,don’tpointthe .So,don’tpointthe fingeratOphielandsay,“Hah!Youdidn fingeratOphielandsay,“Hah!Youdidn’tdoityourself!!”Ophieldo ’tdoityourself!!”Ophieldoesallhecanfind esallhecanfind timetodo.Then,too,therearehundreds timetodo.Then,too,thereare hundreds ofWAYStoworkthesethingsandsome ofWAYStoworkthesethingsandsome peoplelikeonewayandsomea peoplelikeonewayandsomeanother.Then,-some nother.Then,-somewaysworkbestford waysworkbestfordifferent ifferent people,andsoone. Lookatthepictureofthebodyand Lookatthepictureofthebodyandspineofahuman spineofahuman.Noticethepositionsofthe .Noticethepositionsofthe Chakrasinthehumanbody. AsDionFortunesaid(paraphrasi AsDionFortunesaid(paraphrasing):Onewouldhave ng):Onewouldhavetobeprettydense tobeprettydensenotto notto noticethattheChakrapositionsareo noticethattheChakrapositionsareoppositetheplexus ppositetheplexuspositionsinthecase positionsinthecaseofthe ofthe fourplexuses,andoppositethethree fourplexuses,andoppositethethreeductlessglandsin ductlessglandsinthecaseoftheother thecaseoftheother chakras. Thesechakras,andplexuxpoints,ar Thesechakras,andplexuxpoints,aretheplaceswhe etheplaceswherethosedesigna rethosedesignatedForces tedForces enterthebodyfromwithout.Andareals enterthebodyfromwithout.Andarealsotheplaceswher otheplaceswhereyoureachoutthro eyoureachoutthroughto ughto contact,andinfluencethoseForces. Therefore,addthistoyourworkplans Therefore,addthistoyourworkplans:Whenyougotodo :Whenyougotodosomeworktoinfluen someworktoinfluence ce theDemiurgealongsomecertain theDemiurgealongsomecertainline,firstfindoutwhatForce line,firstfindoutwhatForcerulestheobjectyou rulestheobjectyou
areinterestedin,thenfindthechakra areinterestedin,thenfindthechakratowhichthatForceand towhichthatForceandObjectisconnected, Objectisconnected, andsogotowork!! ANOTHERNOTE.IhavementionedbeforeinthebookonC ANOTHERNOTE.Ihavementionedbefore inthebookonCreativeVisualizatio reativeVisualization, n, althoughinthatbookIdidn’tknowto althoughinthatbookIdidn’tknowtoomuchabouttheDe omuchabouttheDemiurgethen,thatwo miurgethen,thatwords, rds, verbalizations,didnotreallyinfluence verbalizations,didnotreallyinfluencethePowers,-EXCEP thePowers,-EXCEPTthatsomewordsdo Tthatsomewordsdo havestrong‘pictures’connectedwiththem. TheDemiurgeisinfluencedbyEmo TheDemiurgeisinfluencedbyEmotionsplusvisualiz tionsplusvisualization-pictures-imag ation-pictures-images.(Please es.(Please noticethatprevioustothesewords,a noticethatprevioustothesewords,andinthewordsfollo ndinthewordsfollowing,Ioftenrefer,bothto wing,Ioftenrefer,bothto theDemiurgeandtothetransmun theDemiurgeandtothetransmundane,Godas“ dane,Godas“IT” IT”,meaningthattheseGodshave ,meaningthattheseGodshave nogender,arenotmaleandfemale nogender,arenotmaleandfemale,buthavebothsexe ,buthavebothsexesinthem.Exactlywher sinthem.Exactlywheresex esex perseappearsisamysteryIdonotkno perseappearsisamysteryIdonotknow,nordoesanyo w,nordoesanyoneelsethatIknow neelsethatIknowofknow. ofknow. Ifyouknowofanyonewhoknowsor Ifyouknowofanyonewhoknowsorclaimstoknow,letme claimstoknow,letmeknow.I’llcheckitout. know.I’llcheckitout. Also,inpassing,Inotethatphysiologica Also,inpassing,Inote thatphysiologicallyspeaking,thehu llyspeaking,thehumanembryoisinthe manembryoisinthe courseofitsdevelopmentbothmalean courseofitsdevelopmentbothmaleandfemale.AndIamtoldtha dfemale.AndIamtoldthatthehumanadu tthehumanadult, lt, maleorfemale,haselementsofbothse maleorfemale,haselementsofbothsexes,bothphysicall xes,bothphysicallyandpsycholog yandpsychologically.So- ically.So- ???) Thequestionofhowtogenerateem Thequestionofhowtogenerateemotionandmakevisu otionandmakevisualization/picturesforthe alization/picturesforthe purposeofinfluencingtheDemiu purposeofinfluencingtheDemiurgeisabigone.Icanma rgeisabigone.Icanmakesomesugge kesomesuggestions,but stions,but itwon’thurtyoutodosomeresearch itwon’thurtyoutodo someresearchofyourownonthema ofyourownonthematter. tter. Duringyourefforts,intheOccultmagicArtswo Duringyourefforts,intheOccultmagicArtswork,youprobabl rk,youprobablyshouldreinforce yshouldreinforceyour your workingconnections,bygoingba workingconnections,bygoingbacktosomeoftheold cktosomeoftheoldways,-wayswhichwe ways,-wayswhichwereused reused empiricallywithnorealknowledge empiricallywithnorealknowledgeofwhatitwasallabou ofwhatitwasallabout,-butwhichwaysstill t,-butwhichwaysstill workedbecausethewayswere workedbecausethewayswerebasedonbasicw basedonbasicworkingprinciple orkingprinciples,plusDesireand s,plusDesireand Emotion,usednaturally.Also,Isuspect,these Emotion,usednaturally.Also,Isuspect,theseempiricalwaysw empiricalwayswereused,(and ereused,(and worked)becausepeoplewe worked)becausepeoplewerenotabletoread renotabletoreadorwrite,andhence orwrite,andhencehadtomemoriz hadtomemorize e everything,andalltheinformationwa everything,andalltheinformationwasgivenbymouth-to sgivenbymouth-to-ear.Hence,too,the -ear.Hence,too,the annoying‘missinglinks’asnotreco annoying‘missinglinks’asnotrecordedintheoldGrimo rdedintheoldGrimories,andtheplentyof ries,andtheplentyof missingpassages,tosaynothingo missingpassages,tosaynothingofsomeofthe‘goofy’tra fsomeofthe‘goofy’translations,duetothe nslations,duetothe inabilityofthetranslatortoconveymetaph inabilityofthetranslatortoconveymetaphysicalconceptsifhe ysicalconceptsifhe,thetranslator,wasa ,thetranslator,wasa grossmaterialist.Afterprintingcameintovog grossmaterialist.Afterp rintingcameintovogue,andmorepe ue,andmorepeoplecouldread oplecouldreadand and write,awritermightleaveoutpartswhi write,awritermightleaveoutpartswhichhehimselfknew,a chhehimselfknew,andheassumed ndheassumed everyoneknewittoo.Asmuchmaterial everyoneknewittoo.Asmuchmaterialwassogeneral wassogenerallyknowninthosetim lyknowninthosetimesthere esthere wasnoneedtowriteitalldown. So,inyourMagicWork,firstgobacktothe‘old’way,ifyouwant.Bu So,inyourMagicWork,firstgobacktothe‘old ’way,ifyouwant.Burncandles.Use rncandles.Use theproperincenseandperfum theproperincenseandperfumes.Usetherightcolo es.Usetherightcolorsandmusicalno rsandmusicalnotesforthe tesforthe Forcesyouaredealingwithorwanttodealwith. Mostofthisinformationisavailablealreadybutwidelyscattered Mostofthisinformationisavailablealread ybutwidelyscattered.IfindIcannot .IfindIcannot compileallofitherebecausesomeofitismi compileallofithereb ecausesomeofitismixedupwithcopyri xedupwithcopyrightedmaterialof ghtedmaterialof othersinitsarrangement.Ihavetodotheb othersinitsarrangement.Ihavetodothebasic-basicnon-c asic-basicnon-copyrightedstuffsepa opyrightedstuffseparate. rate. SoI’llsetitoutinanotheressay.Inquireabo SoI’llsetitoutinanother essay.Inquireaboutthisessaywhenyo utthisessaywhenyouareinterested, uareinterested, andready. ANOTHERNOTE.Iamnowgoingintosomeprettybanalandcli ANOTHERNOTE.Iamnowgoingintosomepr ettybanalandcliché-ishstuffhere. ché-ishstuffhere. Pleasedonotscreamatmepremature PleasedonotscreamatmeprematurelythatIamdealingyo lythatIamdealingyousomeold,veryold, usomeold,veryold, stufffromtheVictorianages,aswellasout-da stufffromtheVictorian ages,aswellasout-datedSundayScho tedSundaySchoolplatitudes. olplatitudes. DorememberthepreviousthingsItol DorememberthepreviousthingsItoldyouaboutthenatu dyouaboutthenatureoftheDemiurg reoftheDemiurge,howI e,howI comparedITwithaprogrammedcom comparedITwithaprogrammedcomputer.Remembe puter.Remember,thecomputerhasbe r,thecomputerhasbeen en called“AnIdiotGod”,andwhileitseemsa called“AnIdiotGod”,andwhileitseemsalittleblasphemoustocal littleblasphemoustocallaGodan“idiot”, laGodan“idiot”, stillthisDemiurge,-plustheTransmundan stillthisDemiurge,-pl ustheTransmundaneGod,-isnottheusual eGod,-isnottheusualSunday-Go-ToSunday-Go-To-
MeetingandCome-To-The-Churc MeetingandCome-To-The-Church-In-The-Wild-Woo h-In-The-Wild-Woodconcepttheworl dconcepttheworldhasdealt dhasdealt withheretofore.TheseGodsdon’tcom withheretofore.TheseGodsdon’tcomeundertheoldid eundertheoldideasofDivinities.“IT”,the easofDivinities.“IT”,the Demiurge,doesprettymuchwhat“IT”isinduced-influenced todo,and“IT”actsvery todo,and“IT”actsvery muchas“IT”is“told muchas“IT”is“told “todo,-toldemotionallyandbymentalpictures. “todo,-toldemotionallyandbymentalpictures. AndrememberwhatitappearsthatY AndrememberwhatitappearsthatYOUare,-youaresome OUare,-youaresomekindofpieceofthe kindofpieceofthe transmundaneGod!Greatmystery! Therearehugeandterrificmysterieshi Therearehugeandterrificmysterieshiddenintheabov ddenintheabovestatements,and,ag estatements,and,again,no ain,no onehastheAnsweroranyansw onehastheAnsweroranyanswer,-EXCEPT,-DOESITWORK?An er,-EXCEPT,-DOESITWORK?Andthatisthe dthatisthe onlythingapersoncangethisteeth onlythingapersoncangethisteethintoanddosom intoanddosomethingabout,-WHATDO ethingabout,-WHATDOES ES WORK. So,-TOWORK.Keepinmindthepreviousmaterial.Runyourselfbe So,-TOWORK.Keepinmindthepreviousmate rial.Runyourselfbetter.Trylikehell tter.Trylikehell nottoyieldtodepressionsofany nottoyieldtodepressionsof any kind.DonotVOICEorPICTUREanykindof kind.DonotVOICEorPICTUREanykindof negativestuffinanyway,shape,orform. Ifthesunisnotshining,-don’tdwellonit.Remembertheveryold Ifthesunisnotshining,-don’tdwellonit.Re membertheveryoldcliché,-Beyond cliché,-Beyond thecloudsthesunisthere.(Oldbuteffective.) Anotheroldone:Everycloudhasasil Anotheroldone:Everycloudhasasilverlining!(Andcons verlining!(Andconsideringthepriceo ideringthepriceofsilver fsilver todayin1978–WOW!) Also,inyourconversationswithothe Also,inyourconversationswithothers,includingyourfam rs,includingyourfamily,forGod’ssake(the ily,forGod’ssake(the Demiurgesake)don’tthrowou Demiurgesake)don’tthrowoutallkindsofstronglyem tallkindsofstronglyemotionalnegative otionalnegativesuggestions, suggestions, -(directionstotheDemiurge)–abouta -(directionstotheDe miurge)–aboutallkindsofthings.Some llkindsofthings.Somethingsyouarenot thingsyouarenot reallyinterestedin,either.ThecomputerGo reallyinterestedin,either.ThecomputerGodcantakeallthesee dcantakealltheseemotions-picturesmotions-picturesideasinandcanactonthem.Whichisthe ideasinandcanactonthem.Whichisthereasontheworl reasontheworldisinthemessitistoday disinthemessitistoday andwasyesterday. “Savage”tribes,inthewilds,doknow “Savage”tribes,inthewilds,doknowabouttheseidea abouttheseideas.Whenthemengoh s.Whenthemengohunting, unting, thewomenremainquiet,andstayinthe thewomenremainquiet,andstayinthehuts,anddonotscr huts,anddonotscreamandchatter,and eamandchatter,and especiallydonotdiscussthehunt,o especiallydonotdiscussthehunt,orthemenwhoareaw rthemenwhoareaway.Andmanyother ay.Andmanyother precautionsaretakentodonothin precautionsaretakentodonothingtodisturbthe–WHAT? gtodisturbthe–WHAT?TheirGod.Whichissome TheirGod.Whichissome ideaoftheDemiurge,asyouwilldiscove ideaoftheDemiurge,asyouwilldiscoverifyouexaminethe rifyouexaminetheirpractices.Youwillfind irpractices.Youwillfind otherhuntingprecautions,andde otherhuntingprecautions,anddescriptionsofmanyo scriptionsofmanyotherthings,inFrazier’s therthings,inFrazier’s“Golden “Golden Bough”.Lookforitandreadit. ANOTHERNOTE.TheDemiurgehasaconnectionwithyou ANOTHERNOTE.TheDemiurgehasacon nectionwithyourinnersubconsc rinnersubconscious ious mind.Thisisanothergreatmystery;toward mind.Thisisanothergreatmystery;towardtherevealingofwh therevealingofwhichsomeprogres ichsomeprogress s hasbeenmadebythegreatWester hasbeenmadebythegreatWesternpsychologists,esp npsychologists,especiallyCarlJung,w eciallyCarlJung,whomade homade discoveriesalongtheselines,and discoveriesalongtheselines,anddidgiveanametoso didgiveanametosomethinghefound methinghefoundand and describedastheCollectiveUnco describedastheCollectiveUnconscious,-aUniversa nscious,-aUniversalSubconscious lSubconsciousness.Ihavenot ness.Ihavenot studiedthisconceptfullybecauseatth studiedthisconceptfullybecauseatthetimeIwasnottoofaradv etimeIwasnottoofaradvancedintothe ancedintothe deeperphasesoftheOccultandthen deeperphasesoftheOccultandthename“UniversalSup ame“UniversalSuperconsciousne erconsciousness”rangno ss”rangno bellwithme.Whydon’tyoulookitupandsee bellwithme.Whydon’ tyoulookitupandseeifJung’smaterialre ifJung’smaterialrevealsanyseemin vealsanyseeming g connectionwiththeconceptoftheDe connectionwiththeconceptoftheDemiurgeasweare miurgeaswearestudyingithere? studyingithere? ANOTHERNOTE.Thehumansubconsciousactsinmanywa ANOTHERNOTE.Thehumansubconscio usactsinmanywaysexactlylikethe ysexactlylikethe Demiurge.
Section eight naccordancewithmypolicy(!?!)ofnotwritingtheseoccultboo tingtheseoccultbooksformywriting ksformywriting Inaccordancewithmypolicy(!?!)ofnotwri amusement,orforyourreadingamusement–andtoge amusement,orforyourreadingam usement–andtogetdownonpaper tdownonpaperasanexact asanexact statementandmeaningtherefofofoccu statementandmeaningtherefofofoccultworkings,occultinne ltworkings,occultinnerplaneworking rplaneworkingsand sand howtheoccultinnerplaneworking howtheoccultinnerplaneworkingsaffectthis‘downhere saffectthis‘downhere’Ihavewrittenthene ’Ihavewrittenthenext xt coupleofpagesseveraltimes,and coupleofpagesseveraltimes,andIamnotsatisfiedwiththe,so Iamnotsatisfiedwiththe,so-far,resulting -far,resulting presentations. ThesubjectIamexpounding–on ThesubjectIamexpounding–oneformoftheideasasto eformoftheideasastohowwe-unscom howwe-unscomeinto einto being–usingaform-patternofoneo being–usingaform-patternofoneoftheancientreligion ftheancientreligions,areligionthatpred s,areligionthatpredates ates Christianity,butareligionfromwhichChristi Christianity,butarelig ionfromwhichChristianity‘sprang’orissu anity‘sprang’orissupposedtohave pposedtohave sprang(fromaformofreligionthatwas‘l sprang(fromaformofreligionthatwas‘lost’manycenturies ost’manycenturiesbeforeChristiani beforeChristianity ty arrived–indeedtherearenoval arrived–indeedtherearenovalidrecordsshowi idrecordsshowingjustwhenthisformo ngjustwhenthisformoftheancient ftheancient Jewishreligionexisted–thisformwasalw Jewishreligionexisted–thisformwasalways,probably,‘h ays,probably,‘hidden’and,pe idden’and,perhaps,forno rhaps,forno otherreasonthanthenumbersofme otherreasonthanthenumbersofmencapabletoun ncapabletounder-standthesere der-standthesereligionideas,in ligionideas,in thosedaysandalsothesedays,we thosedaysandalsothesedays,werefewandfarbetw refewandfarbetween. een. ThesubjectIamhereexpounding ThesubjectIamhereexpounding–Theformsofthissubjectisaso –Theformsofthissubjectisasortoftheoryusing rtoftheoryusing thesymbolismIamgoingtouse-illustrate.No thesymbolismIamgo ingtouse-illustrate.Nowpleaseunde wpleaseunderstandthatthe rstandthatthe symbolismtobeused-illustratedisone symbolismtobeused-illustratedisoneFormonlyoftheseba FormonlyofthesebasicideasaboutGod sicideasaboutGod, , theFirstCause,andtheFirstCause’srela theFirstCause,andtheFirstCause’srelationtoUSandthisphy tiontoUSandthisphysicalplane.Theory sicalplane.Theory– – Icalledthefollowingmaterialtobeexpl Icalledthefollowingmaterialtobeexplained,atheory.Ono ained,atheory.Onourphysicalplane urphysicalplanea a theoryisasortofmentalframeworkonwhic theoryisasortofmenta lframeworkonwhichtohangsomeobs htohangsomeobservedideas,inord ervedideas,inorder er toget,andallow,themindtogetholdofhar toget,andallow,themindtogetholdofhardideaswithwhich dideaswithwhichtothink-workwith. tothink-workwith. Andinsoworking,togetsomekindofgoo Andinsoworking,togetsomekindofgoodresults,astohowtoha dresults,astohowtohandlethisphysical ndlethisphysical plane,anditsqueerexistence,itsupsan plane,anditsqueerexistence,itsupsanddowns,andall ddowns,andallthestuffthatmakesupou thestuffthatmakesupour r physicalplaneexistence.Dearstud physicalplaneexistence.Dearstudents–pleasepon ents–pleasepondertheabove-p dertheabove-preceedingun receedinguntil til youunderstanditfully.UNDERSTAN youunderstanditfully.UNDERSTAND????!!?? D????!!?? Iwrotethefollowingmaterialdownon Iwrotethefollowingmaterialdownonce.Ithenwentoveritag ce.Ithenwentoveritagainandmadea ainandmadea numberofadditionsandchanges numberofadditionsandchanges.Itypedouttherevised .Itypedouttherevisedmaterial.Butonreadi material.Butonreadingit ngit overIfoundthatIhadnotquiteconveye overIfoundthatIhad notquiteconveyedtheoriginalmateria dtheoriginalmaterial’smeaningsinits l’smeaningsinits entirety. Iamthereforegoingtorepeattheorigin Iamthereforegoingtorepeattheoriginalcorrectedwriting alcorrectedwritingsfromwhichtherevise sfromwhichtherevised d Numbertwowastaken.You,therefore,a Numbertwowastaken.You,therefore,aregoingtohavetw regoingtohavetwoversionsmoreo oversionsmoreorless, rless, ofthesamematerial.Readandstudybo ofthesamematerial.ReadandstudybothofthemHARD thofthemHARD.Thetheoryframewo .Thetheoryframeworkas rkas givenshouldhelpyoutounders givenshouldhelpyoutounderstandyouandyou tandyouandyourplaceonthisphysi rplaceonthisphysicalplane–AND calplane–AND SOMETHINGSYOUCANDOABOUTTHISPHY SOMETHINGSYOUCA NDOABOUTTHISPHYSICALPLANE!!!!Inothe SICALPLANE!!!!Inotherwritings rwritings Ophielpresentedthissameideain Ophielpresentedthissameideainadifferent-mold-pa adifferent-mold-pattern.Don’tbeupse ttern.Don’tbeupsetby tby differentpatterns.ThereisonlyONETRU differentpatterns.The reisonlyONETRUTH,butmanydifferentwa TH,butmanydifferentwaysofpresenting ysofpresenting TRUTH,differentanglesasitwere,and TRUTH,differentang lesasitwere,andtheseanglessee theseanglesseemtobeendless–en mtobeendless–endless dless becauseTRUTHisUNIVERSAL,an becauseTRUTHisUNIVERSAL,andTRUTHISALLTHER dTRUTHISALLTHEREIS,butitcanhave EIS,butitcanhave endlessvariations,andyetbeea endlessvariations,andyetbeeachthesame.Notlikep chthesame.Notlikephysicalplanething hysicalplanethings.A s.A differentkindofknowinganddoing differentkindofknow inganddoingisnecessarytoapply isnecessarytoapplyInnerPlaneTruthstothi InnerPlaneTruthstothis s plane. Ihavedecidedtoo,toaddheretheo Ihavedecidedtoo,toaddheretheoriginaloriginal,fromw riginaloriginal,fromwhichnumbertwowa hichnumbertwowas s madeandcalltheaddedcorrected madeandcalltheaddedcorrected-editedoriginal -editedoriginalnumberoneand numberoneandahalf,andthe ahalf,andthe numbertwo,madefromoneandah numbertwo,madefromoneandahalf,numbertwo.And alf,numbertwo.Andthefinaleditednum thefinaleditednumber ber three#3.!Lookforthedifferences.
Thebasicidea-patternforthisbookw Thebasicidea-patternforthisbookwastobe:Howtoinflu astobe:HowtoinfluencetheDemiur encetheDemiurge,the ge,the workerGod,whocreatesthisphysica workerGod,whocreatesthisphysicalworld,patternedo lworld,patternedonthedreamsoftheFir nthedreamsoftheFirst st CauseGod. InthefurtherunfoldingoftheseideasIintro InthefurtherunfoldingoftheseideasIintroducedanadd ducedanadditionalillustrationoftheid itionalillustrationoftheidea ea ofanintermediaryGodbyintroducin ofanintermediaryGodbyintroducingtherealoldidea gtherealoldideaofanancientformofaJew ofanancientformofaJewish ish religionconsistingofaFirstTypeGodcalle religionconsistingofaFirstTypeGodcalledTheVast(Greater)Co dTheVast(Greater)Countenanceand untenanceand anothersecondarytypeofGodcall anothersecondarytypeofGodcalledtheLesserCou edtheLesserCountenance.Ialsoma ntenance.Ialsomadea dea numberofcrossconnections-refere numberofcrossconnections-referencestotheCaba ncestotheCaballasystem,andothe llasystem,andotherreferences. rreferences. Useeitherorbothorusetheoneyou Useeitherorbothorusetheoneyoupreferbutdon’tbe preferbutdon’tbeconfusedbythe confusedbythetwo two references.Asamatteroffact,thereareotherre references.Asamatteroffact,thereareotherreferencesandthe ferencesandtheoriesangleswh oriesangleswhich ich maypopup,andwhentheydoyo maypopup,andwhentheydoyoujustfitthemintotheover ujustfitthemintotheoverallpattern,andUSE. allpattern,andUSE. Toreviewalittleback.Themainpurpose Toreviewalittleback.ThemainpurposeofthisbookTheArtand ofthisbookTheArtandPracticeof Practiceof ContactingtheDemiurgeorTelling ContactingtheDemiurgeorTellingGodWhattoDo! GodWhattoDo! Ihadoriginallywrittenapilotsectiononthi Ihadoriginallywrittenapilotsectiononthissubject.Thispilotsectio ssubject.Thispilotsectiongotmislaidfor ngotmislaidfor unknownreasons.Ithenstartedoffo unknownreasons.Ithenstartedoffonanotherprese nanotherpresentationandIwasal ntationandIwasalmost most finishedwhenthisoriginalsectiontur finishedwhenthisoriginalsectionturnedupamongthe nedupamongthepapersonhan papersonhand.Onreading d.Onreading thismaterialoverIfoundthatitcontaineda thismaterialoverIfoun dthatitcontainedalotofgoodstuffinitthatIhadn lotofgoodstuffinitthatIhadnot ot completelyhandledintheotherseco completelyhandledintheothersecondoriginal.Rathe ndoriginal.Ratherthantryingtoread rthantryingtoreadaptthis aptthis firstsectionandchangeitaroundtoge firstsectionandchangeitaroundtogetittofitin,Ihavedecidedtogiv tittofitin,Ihavedecidedtogiveit,asanother eit,asanother section,justasitis,eventhoughitbranches section,justasitis,even thoughitbranchesoutinseveraldirec outinseveraldirectionsfromthemain tionsfromthemain bookmaterialandagainrepeatsso bookmaterialandagainrepeatssomeideasinaslig meideasinaslightlydifferentway.How htlydifferentway.However,for ever,for yourstudiesitisgood.Sogotoitandlearn yourstudiesitisgood.Sogotoitandlearnmoreknowledg moreknowledge. e.
FIRSTORIGINALUNREVISEDCOPY HowtoactuallyinfluencetheDemiurg HowtoactuallyinfluencetheDemiurge,-oritcouldalsobe e,-oritcouldalsobecalled:another called:another alternativewayofworkingthrough alternativewayofworkingthroughorwiththeDemiu orwiththeDemiurge(thisnamemean rge(thisnamemeans‘worker’;it s‘worker’;it worksatcreating and andmaintaining thisworld.)(outofundifferentiatedessencewhich thisworld.)(outofundifferentiatedessencewhich issuppliedbytheTransmundaneGo issuppliedbytheTra nsmundaneGodandchanges dandchangesintoElementalForces. intoElementalForces. HOWNo.1.Probablyyoucannotworkdirectly ontheDemiurgebutmustwork ontheDemiurgebutmustwork indirectly.TheDemiurgedoesnotw indirectly.TheDemiurgedoesnotworkdirectlyonmatter,b orkdirectlyonmatter,butmustworkindire utmustworkindirectly, ctly, butthroughitscreatedsections/division butthroughitscreatedsections/divisionswhichrulethepo swhichrulethepointinquestionrule intinquestionrule whateversubject/objectisconcerne whateversubject/objectisconcerned.Forexample:ifyou d.Forexample:ifyouareattemptingtoinflue areattemptingtoinfluence nce theDemiurgeinthesubjectofrealestate theDemiurgeinthesubjectofrealestatehouses,thenyous houses,thenyoushouldapproac houldapproachthe hthe DemiurgethroughSaturn,bothhisp DemiurgethroughSaturn,bothhispositiveandnega ositiveandnegativeparts,asdesired tiveparts,asdesired. . Note.Thisisanottooclearlyunderstoodoccultoperationb Note.Thisisanottooclearlyunderstood occultoperationbutistobeseenonthe utistobeseenonthe TreeofLifeGlyph.(Seediagramsinaprevi TreeofLifeGlyph.(See diagramsinapreviousbook,“TheArtan ousbook,“TheArtandPracticeof dPracticeof CaballaMagic.”)EachSephirah CaballaMagic.”)EachSephirahandtheGodconnec andtheGodconnectedwithitisnegativetoth tedwithitisnegativetothe e Sephirahaboveandpositivetotho Sephirahaboveandpositivetothosebelow.InthiscaseSa sebelow.InthiscaseSaturn’s(negative turn’s(negative)coloris )coloris BlackandhispositivecolorisIndigo BlackandhispositivecolorisIndigo(blue/red)You’llpro (blue/red)You’llprobablyuseIndigo bablyuseIndigoincaseof incaseof tryingtowork/influencethroughSatur tryingtowork/influencethroughSaturntogetahouse.Gene ntogetahouse.Generally‘negative’is rally‘negative’isusedin usedin tryingtogetridofsomethingand‘positive’intryingtoget something. something. Thepreceedingisoriginal#1.Thefo Thepreceedingisoriginal#1.Thefollowingisorigina llowingisoriginal#11/2#1originalpl l#11/2#1originalplus us correctionsandeditingadditions correctionsandeditingadditions,readhardandsee ,readhardandseehowmnaychang howmnaychangesyounotice, esyounotice, anddotheymakemuchdifference anddotheymakemuchdifference?NextcomesOrigi ?NextcomesOriginal#2whichis#11 nal#2whichis#11/2plus#1– /2plus#1– corrected.
HowtoactuallyinfluencetheDemiurg HowtoactuallyinfluencetheDemiurge,-oritcouldalsobe e,-oritcouldalsobecalled;another called;another alternativewayofworkingthrougho alternativewayofworkingthroughorwiththeDemiurg rwiththeDemiurge(thisname,Demiurg e(thisname,Demiurge,also e,also means‘worker’;itworksatcreatingandmaintaining this;physicalworld.)Outof this;physicalworld.)Outof undifferentiatedelementalessence ,essenceissuppliedbytheTransmu ,essenceissuppliedbytheTransmundaneGod, ndaneGod, madefrom‘his’dream-visualizatio madefrom‘his’dream-visualizationsandchange nsandchangedintoElementalForc dintoElementalForcesthruthe esthruthe agencyofthe‘worker’God. Nowasto‘how’toactuallyinfluence Nowasto‘how’toactuallyinfluencethisDemiurge(note thisDemiurge(notepreceedinginfo preceedinginformation rmation abouttheconnectionoftheDemiu abouttheconnectionoftheDemiurgeandtheLesse rgeandtheLesserCountenanc rCountenance.)oritcouldalso e.)oritcouldalso becalled–severaldifferentwaysofw becalled–severaldifferentwaysofworkingthrough,or orkingthrough,orwiththeearthplane withtheearthplanecreating creating God-TheDemiurger(rememberi God-TheDemiurger(rememberingalwaysthatthisnam ngalwaysthatthisnameDemiurgealsom eDemiurgealsomeans eans ‘worker’.)ThissecondaryGodcrea ‘worker’.)ThissecondaryGodcreatesthisworldoutoftwoth testhisworldoutoftwothings. ings. Regardingsealingwax,andcab Regardingsealingwax,andcabbages,andkin bages,andkings,therearemillion gs,therearemillionsofthingsthatwe softhingsthatwe donotknowabout,especiallyabo donotknowabout,especiallyaboutourlife,our(?)pastlive utourlife,our(?)pastlives,ourlifetocome(?) s,ourlifetocome(?) andour“justnow”life.Ihaveaprettyfairide andour“justnow”life.Ihaveaprettyfairidea(repeat)thatourw a(repeat)thatourwayoutofthis ayoutofthis physicallifeisjustthewaywegotdown physicallifeisjustthe waywegotdownhereinthefirstplace,an hereinthefirstplace,andtheway‘out’is dtheway‘out’is throughKnowledge,andpractices throughKnowledge,andpractices,basedonthatKnow ,basedonthatKnowledge,andthisKno ledge,andthisKnowledge wledge youarestartingtolearnnow,atinystepatatime. Sotomakeastartatsomepoint,anypoint,pleasenoticethatIhavesa Sotomakeastartatsomepoint,anypoint,plea senoticethatIhavesaidbefore idbefore severaltimesthattheAstralLightrespond severaltimesthatthe AstralLightrespondstodirectionsthatyoug stodirectionsthatyougiveit.Whatis iveit.Whatis meantbythatstatement? WhatismeantisthatIhaveequatedtheAstralLightasoneofthena WhatismeantisthatIhaveequatedtheAstral Lightasoneofthenames, mes, descriptionsthatpertaintotheephe descriptionsthatpertaintotheephemeralIdeaoftheDe meralIdeaoftheDemiurge,theHalf-Go miurge,theHalf-God,the d,the LesserCountenance.Allthesena LesserCountenance.Allthesenamessuggestthe messuggesttheideathatwearestud ideathatwearestudyingatypepf yingatypepf God-like-powers-being,butwithno God-like-powers-being,butwithnorealselfdirectioninte realselfdirectionintelligenceofanobj lligenceofanobjective ective being-nature,onlysub-jectiveorno being-nature,onlysub-jectiveornon-objective,intha n-objective,inthat“IT”receivesdirections,an t“IT”receivesdirections,and d actsonsuchdirections,andreprodu actsonsuchdirections,andreproducessuchdirection cessuchdirectionsliterally,withnorega sliterally,withnoregardfor rdfor theconsequencesofanykindonanything. Inappearance,withwhatEthericsig Inappearance,withwhatEthericsightyoucansummon htyoucansummonupwhilestillhereon upwhilestillhereonthis this physicalplane,theDemiurgeisaWh physicalplane,theDemiurgeisaWhiteLightthatfillsalltheinne iteLightthatfillsalltheinner r AsIhavesaidelsewhere,thisLight,thisli AsIhavesaidelsewhere,thisLight,thislivingLight,canactasifitwer vingLight,canactasifitwereliquid,in eliquid,in ‘actions’.Torepeatagain,andyou ‘actions’.Torepeatagain,andyoulearnthis,learntothin learnthis,learntothinkoftheInnerForce koftheInnerForce (anothername,andagain,strang (anothername,andagain,strangelyenough,thesa elyenough,thesameideaofTheForcea meideaofTheForceasgivenin sgivenin StarWars.)asanintelligentliquidthatobe StarWars.)asaninte lligentliquidthatobeysthecommands ysthecommands,directions,giventoIT.I ,directions,giventoIT.I havesaidelsewhereabout‘rive havesaidelsewhereabout‘rivers’ofLightflowingin rs’ofLightflowingincourses,patterns,thatyou courses,patterns,thatyouhave have givenit,directeditbyvisualizationsandde givenit,directeditbyvisu alizationsanddesires,andoncethi sires,andoncethis‘river’ofLightflows s‘river’ofLightflows intothewaysyouwant,ithasatendenc intothewaysyouwant,ithasatendencytocontinueinthatch ytocontinueinthatchannelforaalong annelforaalong earthtimedownhere.Anaside.Iwillinse earthtimedownhere.Anaside.IwillinserthereforyourKnow rthereforyourKnowledgepattern–Ina ledgepattern–Ina playsomeyearsagocalledNoTim playsomeyearsagocalledNoTimeforSergeants,oneo eforSergeants,oneofthecharacterssaid fthecharacterssaid–the –the Armyservice,andeveryoneintheserv Armyservice,andeveryoneintheservice,werelikecano ice,werelikecanoes,androdeonthe es,androdeonthe surfaceof(like)pond-lakes;andany surfaceof(like)pond-lakes;andanythingthatwasoutofthe thingthatwasoutoftheordinarycaused ordinarycaused WAVES,whichwavesmadetroubles,the WAVES,whichwavesmadetroubles,thesergeantsaid.He sergeantsaid.Hefurtherlikenedthetop furtherlikenedthetop officerstoridinginbigcanoes,andhimse officerstoridinginbigca noes,andhimselfridinginasmallerca lfridinginasmallercanoebuthestillsaid, noebuthestillsaid, thatanythingthatwasoutoftheordinary thatanythingthatwasoutoftheordinarycausedwaves,vi causedwaves,vibrations,tooccurand brations,tooccurand disturbedeverythingnoend. Whiletheaboveideaswerepresen Whiletheaboveideaswerepresentedinthatplayasajo tedinthatplayasajoke,theauthorofthepla ke,theauthoroftheplay, y, asmanyauthor-writersdo,tappedthe asmanyauthor-writersdo,tappedtheUniversalSubcon UniversalSubconsciousness,ofJun sciousness,ofJung’s g’s writings;andgotthiscorrectsymbolismou writings;andgotthisco rrectsymbolismout,andmetaphysically t,andmetaphysicallyspeaking,itis speaking,itis correct,andifyoufeelabletoassimilate correct,andifyoufeelabletoassimilatethisidea,useitforthetimebe thisidea,useitforthetimebeinginyour inginyour Occultwork.TovisualizeaflowingliquidLi Occultwork.Tovisual izeaflowingliquidLightisasortofhelpinhan ghtisasortofhelpinhandlingtheworker dlingtheworker
Godideas.Ahandleasitwere,toenabl Godideas.Ahandleasitwere,toenableyoutounderstan eyoutounderstandthatyoucanha dthatyoucanhavean vean influenceontheGodLivingLiquid influenceontheGodLivingLiquidLightassoonasyou Lightassoonasyoudevelopyour developyour understandings. Itisinthequalityandquantityofyourdirections,desiredirection Itisinthequalityandquantityofyourdirectio ns,desiredirections,thatthewrong s,thatthewrong abrasionrubcomesin. Atpresentwhateverwe‘are’todayw Atpresentwhateverwe‘are’todayweareastheresultofou eareastheresultofourthinkingdirectio rthinkingdirectionsthat nsthat wehavegiventoour(personal)A wehavegiventoour(personal)AstralLightcontact,andi stralLightcontact,andithascarriedoutou thascarriedoutour r (wrong)‘directions’aswesoign (wrong)‘directions’aswesoignorantlywilled-desi orantlywilled-desired,totheletter. red,totheletter. Sonow,obviously,Icanmakethetriteclic Sonow,obviously,Icanmakethetriteclichéremarkthat,ifyouwa héremarkthat,ifyouwantabetterLife, ntabetterLife, youhavetothinkthe‘right’thoughts youhavetothinkthe‘right’thoughtsandimpressing andimpressingtherightthoughtson therightthoughtsontothe tothe Demiurgeisnotsimple(Isurewishitwer Demiurgeisnotsimple(Isurewishitwere)IsoundhereasifIam e)IsoundhereasifIamcontradictingmy contradictingmy previousstatementandinasense previousstatementandinasenseIam.Ipleadagainthatthi Iam.IpleadagainthatthissecondaryGodssecondaryGodsubject-operationisnothard!butdiffere subject-operationisnothard!butdifferentthantheearthlylifew ntthantheearthlylifewelivedaybyday,an elivedaybyday,and d the‘right’wayofhandlinginnerp the‘right’wayofhandlinginnerplanemattersistheArtofall lanemattersistheArtofallArts,andyouare Arts,andyouare startingtolearnthisArtnowrighthere. Whatideasyouwanttoimpressonthe WhatideasyouwanttoimpressontheDemiurgetomake Demiurgetomakeyour‘downher your‘downhere’life e’life better,naturallyareinnermentalidea better,naturallyareinnermentalideas,andareusual s,andareusuallyexpressedbyyo lyexpressedbyyoubyinner ubyinner words,orevenbyouterspokenw words,orevenbyouterspokenwords,orbyinnerspo ords,orbyinnerspokenlanguag kenlanguagewords,ora ewords,ora combinationofalltheseways.(Iusethemall). However,thebigholdupis–TheD However,thebigholdupis–TheDemiurgedoesno emiurgedoesnotunderstand,orre tunderstand,orrespondto spondto ‘words’,spokenlanguagewo ‘words’,spokenlanguagewords!!WhattheDemiu rds!!WhattheDemiurgedoesrespon rgedoesrespondtoare‘feelings’ dtoare‘feelings’– – emotions+feelings–andtoemotionch emotions+feelings–andtoemotioncharged‘Visualiza arged‘Visualizations’,and/oreven tions’,and/orevenemotion emotion charged‘attitudes’.Iwillrepeattheab charged‘attitudes’.Iwillrepeattheaboveasitisveryimpo oveasitisveryimportantinyourOccultwork– rtantinyourOccultwork– TheDemiurgedoesnot‘unde TheDemiurgedoesnot‘understand’Words,verb rstand’Words,verbalwordsalone alwordsalone.TheDemiurge .TheDemiurge understandsonly‘Feelingsand understandsonly‘FeelingsandVisualizations,orattitud Visualizations,orattitudes’.GoodstrongEm es’.GoodstrongEmotions otions plusVisualizationsistheWay.Triteasitseemsa plusVisualizationsistheWay.Triteasitseemsandevencasua ndevencasualbutthesethingsare lbutthesethingsare theWAY!. Pleasestudentsdon’tgetconfused Pleasestudentsdon’tgetconfusedaboutthewaytoha aboutthewaytohandletheMagne ndletheMagneticFluid ticFluid discoveredbyMesmerandsona discoveredbyMesmerandsonamedbyhim,AstralLig medbyhim,AstralLight,Demiurge,-calml ht,Demiurge,-calmlystudy, ystudy, andmeditateontheseteachings,slo andmeditateontheseteachings,slowlyandcarefullyan wlyandcarefullyandquietly,andno dquietly,andnonnpressureic(tocoinaword)applythe pressureic(tocoinaword)applytheseteachingstoyour seteachingstoyourlife,asitfitsyourpersona life,asitfitsyourpersonal l beingphysicallifesituation,whichared beingphysicallifesituation,whicharedifferentforallofus.Ophielisin ifferentforallofus.Ophielisinconstant constant touchwiththeAstralLight,andnewstuffisco touchwiththeAstralLight,andnewstuffiscomingthrougha mingthroughallthetime,andas llthetime,andas OphielgetsnewKnowledgehewi OphielgetsnewKnowledgehewillpassitoutasquicklyasp llpassitoutasquicklyaspossible. ossible. ForcountlesscenturiesofmilleniumsMan ForcountlesscenturiesofmilleniumsMankindhassleptthesl kindhassleptthesleepofMatter.For eepofMatter.For someunknownqueerreason someunknownqueerreasonManhadaccepted Manhadaccepted,andoccupies,aph ,andoccupies,aphysicalbody,fora ysicalbody,fora time,andthena‘change’comes time,andthena‘change’comes.Somethinggoesaw .Somethinggoesawayandsomethi ayandsomethingstays,the ngstays,the ‘outworn’physicalbody. I,noranyoneelse,cannotprovethataM I,noranyoneelse,cannotprovethataMan‘comesbacka an‘comesbackagain’.Ipersonal gain’.Ipersonallyfeellyfeelthinkthathedoes.Generallytheideais thinkthathedoes.Generallytheideais–thateachcome-ba –thateachcome-backincarnationisbe ckincarnationisbetter tter thanthepreceedingincarnatio thanthepreceedingincarnation,butwhoorwhatma n,butwhoorwhatmakesthelatestincarn kesthelatestincarnationbetterI ationbetterI canfindnoknowledgeonitlistedas canfindnoknowledgeonitlistedaswhereIhaveresea whereIhaveresearched.Ihavefoun rched.Ihavefoundnoouter dnoouter ‘Power’thatdoesthis.Ifthereissucha‘Po ‘Power’thatdoesthis.Ifthereissucha‘Power’thePowere wer’thePowereludesmysearchin ludesmysearching,so g,so far.AtthiswritingitseemsthattheonlyPowertolib far.Atthiswritingitseemstha ttheonlyPowertoliberateispersonallya erateispersonallyacquired cquired KNOWLEDGE(notlove),andKnowledge KNOWLEDGE(notlo ve),andKnowledgealsoimproveso alsoimprovesourlotinthisphysicalLife urlotinthisphysicalLife. . Andhereseemsasgoodplace Andhereseemsasgoodplaceasanytorepeat– asanytorepeat–thatKnowingof,andk thatKnowingof,andknowing nowing about,andknowinghowtocontacta about,andknowinghowtocontactand‘work’–man nd‘work’–manipulatetheAstralLigh ipulatetheAstralLight– t– Demiurge,isONEofthesecretsofaself-mad Demiurge,isONEofthesecretsofaself-madehappy,success ehappy,successfulPhysicalLife!! fulPhysicalLife!!
Section eight and one half
Nowasto“how”toactuallyinfluencethisDemiurge,oritcouldalsobecalled– severaldifferentwaysofworkingthrough,orwith,theearthplanecreatingGod–the Demiurge(rememberalwaysthatthisnameDemiurgealsomeans“worker”.)This secondaryGoddoestheworkofcreating and andmaintaining thisphysicalworld.This thisphysicalworld.This secondaryGodcreatesthisworldou secondaryGodcreatesthisworldoutoftwothings.Oneofthethin toftwothings.Oneofthethings,thefirstthing, gs,thefirstthing, isundifferentiatedelementalessence .Thisundifferentiatedelementalessenceis,IS, .Thisundifferentiatedelementalessenceis,IS, theTransmundaneGod’sown“being”substanceofit–IT-IT’SOWNSELF.(then) Thesecondthing–thisTransmundaneGodDREAMSdreams,andthesecondary DemiurgeGod,usingthesedreamsforpatterns,fashions,forms,followingthese– thediagrams-patterns,thisphysicalplaneworld.Nownote!Important!The“TOOLS” thesecondaryGodusestomakethisdre thesecondaryGodusestomakethisdreampatterntransfor ampatterntransformationaretheFive mationaretheFive ElementalForcesviz(again)Air,Fire,Watera ElementalForcesviz(again)Air,Fire,WaterandEarth,andAkas ndEarth,andAkasha(note-repea ha(note-repeat.) t.) AkashaIStheabovereferredto,undi AkashaIStheabovereferredto,undifferentiatedelemental fferentiatedelementalsubstance. substance. TransmundaneGodSubstancea TransmundaneGodSubstanceasitwere.(pleaseno sitwere.(pleasenotice.ThewordElem tice.ThewordElemental ental appearsaboveintwoplaces–Elementalessence,andElementalForces.Thesetwo arenotthesame.Elementalmeans,inb arenotthesame.Elementalmeans,inboththesecases,thatthe oththesecases,thatthesubstances substances referredtocannotbesplitanyfarther“down”,orapart,thesubstancesconsistofonly onefinalthing-elementintheirexistenc onefinalthing-elementintheirexistence,eitheraselemen e,eitheraselementalessenceorelem talessenceorelemental ental Forces–givethisideasomethought.) “ How “wayNumberone.You(probably-untilwe-I “wayNumberone.You(probably-untilwe-Iknow moreaboutthiscomplexand moreaboutthiscomplexand differentsubject)cannotworkdirectly ontheDemiurge,butmust(?)workindirectly– ontheDemiurge,butmust(?)workindirectly– byprojectingDesirefeelingsplusvis byprojectingDesirefeelingsplusvisualizationpicturesi ualizationpicturesideastotheDemiurg deastotheDemiurge.The e.The Demiurgedoesnotworkon(probablydoesnot“work”directlyonthis(dreamed) world)probablyIrepeat,untilwe-Ikno world)probablyIrepeat,untilwe-Iknowmoreaboutthiscom wmoreaboutthiscomplexanddifferen plexanddifferent t subject)matter,butworksthroughitssectio subject)matter,butw orksthroughitssections-divisionswe ns-divisionswereknownasGODSinth reknownasGODSinthe e olderworldtimes,andwhich“GODS”sectionsrule-governtheSubjectconcerned. Forexample–ifyouareattemptingtoinfluencetheDemiurge,toyourbenefit,onthe subjectofRealestate-houses,then subjectofRealestate-houses,thenyoushould-ca youshould-canapproachtheDe napproachtheDemiurgethrough miurgethrough thedivisionknownasSaturnwhoru thedivisionknownasSaturnwhorulesRealEstateandH lesRealEstateandHouses. ouses. HOWNo.1.(probably)youcannotworkdirectly ontheDemiurgebutmustwork ontheDemiurgebutmustwork indirectly.TheDemiurgedoesnotw indirectly.TheDemiurgedoesnotworkdirectlyonmatter,b orkdirectlyonmatter,butthroughitscreated utthroughitscreated sections/divisions,whichrulethepoin sections/divisions,whichrulethepointinquestion,rulewh tinquestion,rulewhateversubject/ob ateversubject/objectis jectis concerned.Forexample,ifyouareatte concerned.Forexample,ifyouareattemptingtoinfluence mptingtoinfluencetheDemiurgeinthe theDemiurgeinthe subjectofrealestate/houses,thenyo subjectofrealestate/houses,thenyouapproachtheD uapproachtheDemiurgethroug emiurgethroughSaturn,- hSaturn,- Saturn’spositiveandnegativeparts,asdesired-indicated. Notice.Thisindirectworkingisanottoocle Notice.Thisindirectworkingisanottooclearlyunderstoodo arlyunderstoodoccultoperationb ccultoperationbutcan utcan beseenontheTreeofLifeGlyph.(seediagramsinapreviousbook,‘TheArtand PracticeofCaballaMagic.’) EachSephirah,andtheGodconne EachSephirah,andtheGodconnectedwithitare,negati ctedwithitare,negativetotheSephiraha vetotheSephirahaboveit boveit andpositivetotheSephirahbelowit.Inthiscase,Saturn’spositivecolorisBlackto theSephirahbelowitandhisnegat theSephirahbelowitandhisnegativecolorisIndigo(b ivecolorisIndigo(blue/red)totheSeph lue/red)totheSephirah irah aboveit.Asyouprogressintheuseaboveit.Asyouprogressintheuse-knowledgeofthe knowledgeoftheseoccultmatters,youw seoccultmatters,youwill ill probablyuseBlack,asyouarenow probablyuseBlack,asyouarenowbelowSaturnon belowSaturnontheTree,incasesoftrying theTree,incasesoftryingto to work/influence,throughSaturn,toge work/influence,throughSaturn,togetahouse,orsometh tahouse,orsomethingelseruledbySa ingelseruledbySaturn. turn. Generallyworking‘negative’isusedintryingtoget rid ofsomethingand‘positive’is ofsomethingand‘positive’is usedintryingtoget something. something.
Itissaid,inotherknowledgesummariesaboutthenature Itissaid,inotherknowledgesummari esaboutthenatureoftheDemiurgetha oftheDemiurgethatrelief trelief fromthisphysical-plane-worldisaccomplishedby‘by-passing’thesevarious ‘Powers’arelabelledwithdifferentnames.Concerningthesenames,hereIusethe Caballa-Greek-Pantheonnam Caballa-Greek-Pantheonnames,thereareothe es,thereareotherpantheonsofGod rpantheonsofGodfamilieswhich familieswhich haveothernamesforthesesameCaballa-GreekGodsandGoddesses,‘sections’. Lookuptheseotherpantheon LookuptheseotherpantheonsinArtandPracticeoftheOc sinArtandPracticeoftheOccultandArtandPractic cultandArtandPractice e ofCaballaMagic,and,ifyoucangeton ofCaballaMagic,and,ifyoucangetone,lookthemupinC e,lookthemupinCrowley’s777formore rowley’s777formore details.Thesevarioussections-divisio details.Thesevarioussections-divisionseachhaveaGod nseachhaveaGodrulerandinsom rulerandinsomeofthese eofthese casesarecalledAngelsandeven casesarecalledAngelsandevenArchangelsorthe ArchangelsortheGreeknameArchon GreeknameArchons,therulers s,therulers ofthisworld,astheBibleputsininoneplac ofthisworld,astheBib leputsininoneplace(andthendrop e(andthendropsitwithnomore sitwithnomore information-knowledgeastowha information-knowledgeastowhatthehellismeantbytha tthehellismeantbythat,probablyedited t,probablyeditedoutbythe outbythe dearChristiansinlatercenturies.) Thus,insomeoccultgnosticcultsthereap Thus,insomeoccultgnosticcultsthereappears(again? pears(again?)asystemofbypassin )asystemofbypassingor gor neutralizingtheseArchangelsrul neutralizingtheseArchangelsrulersbybeingable ersbybeingabletosneakbythembym tosneakbythembymeansof eansof spellsimpartedbytheGnosiswisdom!!!Inoteth spellsimpartedbytheGnosiswisdom!!!Inotethatinthesecasesthem atinthesecasesthemanwastrying anwastrying toescape frommatteranditall–notremainingheandlearningtomasterand frommatteranditall–notremainingheandlearningtomasterand manipulatethephysicalplaneand manipulatethephysicalplaneandthusgainmasteryove thusgainmasteryoverit.Youmaydoasyou rit.Youmaydoasyou pleasebutIdonotwanttorunawayfrom‘here’defeated,takingamentalcoward’s wayout.Iwouldliketomaster thisplacefirstandsaygoodbyeforever!!Andonly thisplacefirstandsaygoodbyeforever!!Andonly comebackifIwillsotodo. OnthebehavioroftheDemiurge.TheD OnthebehavioroftheDemiurge.TheDemiurgeisawork emiurgeisaworker/creator.Thereisno er/creator.Thereisnothing thing intheknowledgeregardingittoin intheknowledgeregardingittoindicatethatthenatureofthe dicatethatthenatureoftheDemiurgeisanyth Demiurgeisanything ing likeaseparatelythinkingGodindivid likeaseparatelythinkingGodindividual,buttheDemiurg ual,buttheDemiurgeactionsaremore eactionsaremore comparabletoaprogrammedw comparabletoaprogrammedworkingcomputer,oram orkingcomputer,oramovingactiontoytha ovingactiontoythatiswound tiswound up,givenasetofdirections,andstar up,givenasetofdirections,andstartedoffmoving-work tedoffmoving-working,andfromwhich ing,andfromwhichworkingworkingmovingsetuppatternitdoesnotdeviate.AndneitherdoestheDemiurgedeviate– fromthedream-idea-projectionsofthe fromthedream-idea-projectionsoftheFirst-CauseVastC First-CauseVastCountenanceU ountenanceUNLESS,by NLESS,by yourimaginative(magic)actions(spe yourimaginative(magic)actions(spells)youmanagetoin lls)youmanagetoinsertyourprojectio sertyourprojections,along ns,along withtheFirst-Causes–VastCountenancesdreamprojectionsintothematrixof comingeventsonandinthisearth-d comingeventsonandinthisearth-dream-illusion(butitisvery ream-illusion(butitisveryREALtous,sodon’t REALtous,sodon’t trytostickknivesintoyourselfsaying“itisallanillusion!!”Youdon’thandlethis worldthatway.
Section nine
ptothispointyouhavebeengivenama beengivenamassofknowledge ssofknowledge-informationbackgro -informationbackground und Uptothispointyouhave materialcoveringasmuchofthissubje materialcoveringasmuchofthissubjectasOphielhasavai ctasOphielhasavailableuptothispoin lableuptothispointas tas said.What,logically,comesnextis–How said.What,logically,comesnextis–Howistheactualinfluencin istheactualinfluencingcontactwiththe gcontactwiththe DemiurgeMADE? YourcontactwiththeDemiurgeisNOWA YourcontactwiththeDemiurgeisNOWALWAYS!!!!Youareincon LWAYS!!!!Youareincontactwiththehalftactwiththehalfgodatalltimes.Theexactconnectionsare godatalltimes.Theexa ctconnectionsarestillagreatmystery,butitisn stillagreatmystery,butitisnotreally otreally necessarytoknowitallnow,youcan necessarytoknowitallnow,youcanworkverywellnow workverywellnowastheconnection astheconnectionsare sare alreadymade,andhavealwa alreadymade,andhavealwaysbeenmade. ysbeenmade. Todigressalittle–spellsofmeditationsandcontemplations Todigressalittle–spellsofmeditationsand contemplationswon’thurtanyinyou won’thurtanyinyour r consciousnessattempttoinfluen consciousnessattempttoinfluencetheDemiurge,an cetheDemiurge,andanyothermenta danyothermentalmeansthat lmeansthat mightbepeculiartoyourbeingalo mightbepeculiartoyourbeingalone,andwhichyou ne,andwhichyoudiscoverafterwhilein discoverafterwhileinyour your work.Useanymeansthatyoufindw work.Useanymeansthatyoufindworksbestforyou.Expe orksbestforyou.Experimentcarefullyand rimentcarefullyand constantlytesteverystep. Herecomesnowsomequiteimpo Herecomesnowsomequiteimportantpointsforyourrepe rtantpointsforyourrepeatattentionandle atattentionandlearning arning about.THEDEMIURGEDOESNOTUND about.THEDEMIURGEDOESNOTUNDERSTANDLANGU ERSTANDLANGUAGEWORDSNOR AGEWORDSNOR DOESITRESPONDTOTHEM!!!!TheDemiurge DOESITRESPONDTOTHEM!!!!TheDemiurgeunderstandsE understandsEMOTIONSONLYMOTIONSONLYFEELINGSONLY-EMOTIONALPICTURE FEELINGSONLY-EMOTIONALPICTURESONLYASTHEPICTUR SONLYASTHEPICTURESARE ESARE ACCOMPANIEDBYEMOTIONS! Hereisthedictionarydefinitionofthewo Hereisthedictionarydefinitionoftheword–EMOTION.N.Latinori rd–EMOTION.N.Latinorigin. gin.emovere, –SHAKE,STIRUP.EOUT+movere tomove.Seefeeling. tomove.Seefeeling. emotum,toremove –SHAKE,STIRUP.EOUT+ Feelingimpliesmovementofsomeph Feelingimpliesmovementofsomephysicalmovementstoa ysicalmovementstoascertainknowl scertainknowledgeof edgeof whatathingisetc.Butgettheideafirmlyinyou whatathingisetc.Butg ettheideafirmlyinyourmindthatemotioniscon rmindthatemotionisconnectedwith nectedwith amovement(vibes)ofsomekindandco amovement(vibes)ofsomekindandcouldbebothphy uldbebothphysicalandmental. sicalandmental. Whenyouwantasomething,oreve Whenyouwantasomething,oreventhinkyouwantaso nthinkyouwantasomething,youhave mething,youhaveadesire adesire forit,andthedesireisaformofemotion(actio forit,andthedesireisaformofemotion(action)linking(action)Y n)linking(action)YOUtothething OUtothething desired.Connecttheideaofdesir desired.ConnecttheideaofdesirewiththesymbolofaN ewiththesymbolofaNAIL–anailisasymbol AIL–anailisasymbolof of desireandCONNECTSyouandw desireandCONNECTSyouandwhatyoudesire,fas hatyoudesire,fastensthetwotogethe tensthetwotogether,andthey r,andthey becomeone,yougetwhatyouwa becomeone,yougetwhatyouwant!!Nailisconnectedw nt!!NailisconnectedwiththewordVAVinthe iththewordVAVinthe JEHOVAHformulaaforesaid. InregardtotheideaofMagicalWorking InregardtotheideaofMagicalWorkings,IsraelRegardie s,IsraelRegardie,quotingLevi,saidtow ,quotingLevi,saidtowork ork magicitisfirstnecessaryto‘inflameyourse magicitisfirstnecessa ryto‘inflameyourselfwithprayer’emo lfwithprayer’emotions.‘DesireisPra tions.‘DesireisPrayer’ yer’ (Icannotquotefromthebookbecau (Icannotquotefromthebookbecausethereareverystrictc sethereareverystrictcopyrightsonherbo opyrightsonherbook, ok, getacopyofScienceandHealthw getacopyofScienceandHealthwiththeKeytotheScriptu iththeKeytotheScriptures,andreadthe res,andreadthe openingwordsofthebookyou openingwordsofthebookyourself).Remembe rself).Rememberthen,whatyouwantino rthen,whatyouwantinorderforyour rderforyour ‘prayer’togetthrough!!!!Ifyoudon’tfee ‘prayer’togetthrough!!!!Ifyoudon’tfeeldeeplythenyoum ldeeplythenyoumustlearnhowtoge ustlearnhowtoget t yourselftofeeldeeply,andpracticeu yourselftofeeldeeply,andpracticeuntilyougetitcontrolled ntilyougetitcontrolled.Thepreceeding .Thepreceedingisvery isvery personal,andyouwillhavetodev personal,andyouwillhavetodevelopyourown‘d elopyourown‘desireabilities’.Ihave esireabilities’.Ihavetreatedthis treatedthis subjectinotherwritingswhichplea subjectinotherwritingswhichpleaseseeandstudy.Any seseeandstudy.AnythingnewIfindIwillgetit thingnewIfindIwillgetit downandoutasfastasIcan. Beforeendingthisparagraphonthis BeforeendingthisparagraphonthissubjectIcansaythatthe subjectIcansaythatthereasonwhyour reasonwhyour‘day’ ‘day’ dreamsdonotworktobringaboutthe dreamsdonotworktobringabouttheconnectiondesire connectiondesired,isthat‘daydream d,isthat‘daydreams’have s’have verylittleEMOTIONconnectedwiththem,andh verylittleEMOTIONconne ctedwiththem,andhencedonot‘nail encedonot‘nail’theobjectsday ’theobjectsday dreamedabouttotheDemiurge dreamedabouttotheDemiurge’sattentionforachie ’sattentionforachievementdownhe vementdownhere. re.
Somedirectionscanbegivenastoh Somedirectionscanbegivenastohowtovisualizebetter owtovisualizebettertolearnhow,ifyour tolearnhow,ifyour presentvisualizationabilityisnotuptoau presentvisualizationabilityisnotuptoausefulstandard,toge sefulstandard,togetbetterpictures, tbetterpictures, mentalpicturestoworkwith. Theactofvisualizationmeanstobringup Theactofvisualizationmeanstobringup-backonaninne -backonaninnermental-mindscree rmental-mindscreena na pictureofthe/aobject,usuallyaphysica pictureofthe/aobject,usuallyaphysicalobject(mentalmindsy lobject(mentalmindsymbolscanbe mbolscanbe visualizedbutthatwouldnotbethesa visualizedbutthatwouldnotbethesameasa‘wanted’ measa‘wanted’physicalplaneob physicalplaneobject,forthe ject,forthe purposesofwhichIamdescribing purposesofwhichIamdescribing)(manypersosncan )(manypersosncanvisualizeorbring visualizeorbringbacka backa mantalpictureingreatclarity,andmuche mantalpictureingreatclarity,andmuchexactdetailnaturallyw xactdetailnaturallywithouthavingtolea ithouthavingtolearn rn howtodoit,butitisnotreallynecessarytohav howtodoit,butitisnotrea llynecessarytohaveatooexactvisuali eatooexactvisualization;afair zation;afair reproductionwillbeenough,wha reproductionwillbeenough,whatisreallynecessaryisthe tisreallynecessaryisthefeelingthatgoesw feelingthatgoeswiththe iththe visualizationpicture.) ThefollowingmethodisonethatOphiel ThefollowingmethodisonethatOphielusestodevelopvis usestodevelopvisualizationideas-p ualizationideas-pictures, ictures, andithasworkedquitewellforhim.Ophielisn andithasworkedquitewellforhim.Ophielisnotanaturaleasyvisua otanaturaleasyvisualizerbutthere lizerbutthere arealwayssomesmallamountofpictu arealwayssomesmallamountofpicturescomingontothe rescomingontotheinnerscreenofthe innerscreenofthemind.– mind.– Asastartforyourwork,takeanyobjectyou Asastartforyourwork ,takeanyobjectyouhaveonhand,ap haveonhand,apieceofjewelryisgo ieceofjewelryisgood. od. –Placetheobjectinfrontofyou,withamild –Placetheobjectinfrontofyou,withamildlightbearingdown lightbearingdownonit.Look-gazeon onit.Look-gazeon theobjectforatime.Donotstrainyoureye theobjectforatime.D onotstrainyoureyes,buttakeitveryeasy– s,buttakeitveryeasy–easydoesit. easydoesit. Lookthefirsttimesforafewminutes,butlookstea Lookthefirsttimesforafew minutes,butlooksteadyandseeeve dyandseeeverydetailonthe rydetailonthe object,especiallyseethedetailsingrea object,especiallyseethedetailsingreatdetail,andmemorize tdetail,andmemorizethesedetailsuntil,as thesedetailsuntil,as couldbesaid,thedetailsareapartofyou. Whatyouarereallydoingbythisintensi Whatyouarereallydoingbythisintensifiedgazingontheob fiedgazingontheobject,isbuildingupa ject,isbuildingupa CONNECTIONWITHTHEOBJECT’SETHER CONNECTIONWITH THEOBJECT’SETHERICCOUNTERPART,WH ICCOUNTERPART,WHICH ICH COUNTERPARTIS‘ON’THEETHERICPL COUNTERPARTIS‘ON’THEETHERICPLANE.Thelongeryou ANE.Thelongeryoudothelooking dothelooking-gazingactionthefirmertheconnectio gazingactionthefirmertheconnectionbecomes. nbecomes. Continuethisworkaslongasyoufind Continuethisworkaslongasyoufinditnecessarytoaccom itnecessarytoaccomplishtheworkyouare plishtheworkyouare tryingtodo.InOphiel’scasehefound,tohisp tryingtodo.InOphiel’ scasehefound,tohispleasantsurprise,tha leasantsurprise,thatafteronlyfour tafteronlyfour daysof‘gazing’hewasabletore daysof‘gazing’hewasabletorecalltheobjectingrea calltheobjectingreatdetail,andincolorstoo tdetail,andincolorstoo!I !I havegiventhismethodtoothersand havegiventhismethodtoothersandthismethodworked thismethodworkedfortheminvarious fortheminvarious degrees,anditwillworkforyou. Torepeatsomeoftheaboveinanotherway,asthisisveryim Torepeatsomeoftheaboveinanoth erway,asthisisveryimportant.Isuggestthat portant.Isuggestthat you,uponawaking,liestillandtrytoenter you,uponawaking,liestillandtrytoenterareveriewherein areveriewhereinyouarehalf-aslee youarehalf-asleepand pand half-awake.Atthispointrecallthevisualiza half-awake.Atthispo intrecallthevisualizationofyourobject,an tionofyourobject,anditshouldcome ditshouldcome back‘alive’toyourinnermindscreen,incolor. Youcanthentrytomanipulatetherecalledvisualizedobj Youcanthentrytomanipulatetherecal ledvisualizedobject.Withpracticeyouwill ect.Withpracticeyouwill findthatyoucanhandlethevisuali findthatyoucanhandlethevisualizedobjectasyouha zedobjectasyouhandleearthobjec ndleearthobjects.Constantly ts.Constantly increaseyourworkonmoreand increaseyourworkonmoreandmoreobjectsand moreobjectsandeachworkdone eachworkdoneadvancesyou advancesyour r abilities. InmybookTheArtandPracticeofAstralProj InmybookTheArtan dPracticeofAstralProjectionthereisasectio ectionthereisasectiononmakinga nonmakinga bodyofLightonthenextplane.Isug bodyofLightonthenextplane.Isuggestthatyoudothisw gestthatyoudothisworkalongwithyouro orkalongwithyourother ther work,anddevelopthisLightBody,an work,anddevelopthisLightBody,andkeepitinyourAura dkeepitinyourAurafield,asyouwillfindre field,asyouwillfindreal al useforitinyourlaterwork. Iamassumingnowthatthefirstthingsthatyo Iamassumingnowthatthefirstthingsthatyouwanttodoistodeve uwanttodoistodevelopa/your lopa/your sourceofsupplysothatyoucanlea sourceofsupplysothatyoucanleadabetter,easierlife,an dabetter,easierlife,andhavemoretimetod dhavemoretimetodo o yourOccultKnowledgework.Therea yourOccultKnowledgework.Thereareseveraltriedan reseveraltriedandtruewaystoimpro dtruewaystoimproveyour veyour physicalstatus.Iwillgivedirectionsfortwoofthemasfollows. Numberone–TheTreasureMapM Numberone–TheTreasureMapMethod.Inthismethodyo ethod.Inthismethodyouaregoingtose uaregoingtosetupa tupa systemofrecordingpicturesofwhatmate systemofrecordingpicturesofwhatmaterialthingsyouwan rialthingsyouwant,orjustdesireand t,orjustdesireand
transferthesepicturesto,hopefully,the‘a transferthesepicturesto,hopefully,the‘attention’oftheDemi ttention’oftheDemiurge.(eventhou urge.(eventhoughI ghI writethatdowncasuallyIcannotexpr writethatdowncasuallyIcannotexpressitanyclearerorm essitanyclearerormoreforcefully–that/thisis oreforcefully–that/thisis theWAYtogoaboutdoingtheaction,the theWAYtogoaboutdoingtheaction,thecreativevisualiz creativevisualizationACTION.Repetition ationACTION.Repetition istheworkword.AlsoyoumustriseABOV istheworkword.AlsoyoumustriseABOVEanypettynuisance EanypettynuisanceofyourWORKnot ofyourWORKnot immediatelyworking,orcoming‘true immediatelyworking,orcoming‘true’readwhathasb ’readwhathasbeensaidelse eensaidelsewhereabouttime, whereabouttime, innertimeandoutertime.)Directions–Ge innertimeandoutertime.)Directions–Getalargepieceofpa talargepieceofpaper,threefeetand per,threefeetand threefeet,isgood.Fastenthispapertothein threefeet,isgood.Faste nthispapertotheinsidewallofaclosetwi sidewallofaclosetwiththumbtacks.It ththumbtacks.It isbesttoputtheMapinsideahiddenclo isbesttoputtheMapin sideahiddenclosetsothatotherscan setsothatotherscannotseeitand notseeitand commentonitinanyway.Nowstartasearch commentonitinanyway.Nowstartasearchforpicturesthatobj forpicturesthatobjectifyyourdesires ectifyyourdesires (donotlistentoanysuggestionstha (donotlistentoanys uggestionsthatitiswrongforyoutodesi titiswrongforyoutodesirephysicalthings, rephysicalthings, especiallythingsthatwouldenab especiallythingsthatwouldenableyoutoleadagra leyoutoleadagraciouslifeordogracio ciouslifeordograciousliving. usliving. Thatstuffisoldcrudfromsomekindofawron Thatstuffisoldcrudfrom somekindofawrongChristianideatha gChristianideathatyouMUST tyouMUST SUFFERDOWNHERE,andmustlookforp SUFFERDOWNHERE,andmustlookforpie-in-the-skyinso ie-in-the-skyinsomescrewyfutureof mescrewyfutureof somekindofwhichthehard-shell somekindofwhichthehard-shellshaveneverreally shaveneverreallydefinedaswhatisw definedaswhatiswhat,really hat,really (totheirideas)Iknowitishardtogetridofthose (totheirideas)Iknow itishardtogetridofthosescrewyideasbutTR screwyideasbutTRY..) Y..) Youwillhavetolookforthepicturesbu Youwillhavetolookforthepicturesbutthesearchispartofthetre tthesearchispartofthetreatment.Lookin atment.Lookin magazinespertainingtothesubjec magazinespertainingtothesubjectyouareseeking tyouareseeking.Whenyoufindpicture .Whenyoufindpicturesthat sthat embodyyourideasanddesir embodyyourideasanddesires–cutthemoutcarefu es–cutthemoutcarefullyandfastenthemto llyandfastenthemtothebase thebase paper,withapieceofscotchtape.Le paper,withapieceofscotchtape.Lettherebenoendtoth ttherebenoendtotheprocessoflooki eprocessoflookingfor ngfor desirepicturesandfindroomforthem desirepicturesandfindroomforthemall,evenifyouhaveto all,evenifyouhavetoaddmorebasepa addmorebasepaper. per. Gaze-Lookatthepictureobjects,asin Gaze-Lookatthepictureobjects,asintheBodyofLightMeth theBodyofLightMethod,untilyoucanreca od,untilyoucanrecall ll thepicturestoyourinnermindscree thepicturestoyourinnermindscreenclearly.Youcanpra nclearly.Youcanpracricetryingtoman cricetryingtomanipulate ipulate theobjectsaroundontheinnersc theobjectsaroundontheinnerscreen.Fromnowon reen.Fromnowonyouaresomewh youaresomewhatonyourown. atonyourown. Astheoldclichégoes–wearealldiffere Astheoldclichégoes–wearealldifferentandeachone ntandeachoneworkingsoutisslig workingsoutisslightly,or htly,or greatly,differentfromeachotherandnoo greatly,differentfromea chotherandnoonecanreallysho necanreallyshowanother,exactly,ho wanother,exactly,howto wto dotheirownLifeWork. Asyoualreadyknowtheideaofthiswo AsyoualreadyknowtheideaofthisworkofVisualizingtheob rkofVisualizingtheobjectsthatyouthinkyou jectsthatyouthinkyou willneedtocompleteyour‘nice’exis willneedtocompleteyour‘nice’existencedownher tencedownhere,istotransfertovisualize e,istotransfertovisualized d objectstothe‘attention’oftheDemiurge objectstothe‘attention’oftheDemiurge,sothatitwillnoticeyouand ,sothatitwillnoticeyouandacceptyour acceptyour visualized-emotionalizedobjectsas visualized-emotionalizedobjectsasapartofits‘programm apartofits‘programming’. ing’. IngeneralthistransfertotheDemiurge IngeneralthistransfertotheDemiurgeofyourobjectived ofyourobjectivedideas-imagesisdo ideas-imagesisdone ne throughtheagencyofyourownsu throughtheagencyofyourownsubconsciousne bconsciousnesswhich,accordi sswhich,accordingtothebestof ngtothebestof ourpresentunderstanding,iscon ourpresentunderstanding,isconnectedwiththeUn nectedwiththeUniversalSub-consc iversalSub-consciousness. iousness. However,itispossibleto‘talk’totheDem However,itispossibleto‘talk’totheDemiurgethroughyou iurgethroughyourownsubcons rownsubconscious cious agency,butnotdirectly.Aswassaidth agency,butnotdirectly.AswassaidtheDemiurgedoe eDemiurgedoesnotknowWORDSb snotknowWORDSbuta uta partofyoursubconsciousnessdo partofyoursubconsciousnessdoesunderstandw esunderstandwords,andthe‘rig ords,andthe‘right’kindofwords ht’kindofwords dogetthroughtotheDemiurge,asth dogetthroughtotheDemiurge,astheyareofthesame eyareofthesamekindofbeing.(Iamsorr kindofbeing.(Iamsorryfor yfor theseemingcontradictionbutthese theseemingcontradictionbuttheseotherplaneope otherplaneoperationsaredifferent,no rationsaredifferent,notdifficult, tdifficult, toexplaineasilyandallatonce,give toexplaineasilyandallatonce,givethesethingsmuchm thesethingsmuchmeditation,youcanle editation,youcanlearnarnusetherighttechniqueasyouabso usetherighttechniqueasyouabsorbthisKnowledg rbthisKnowledge). e). Thereisstillanotherpartoftheprogrammingtechinquetha Thereisstillanotherpartoftheprogramm ingtechinquethathastobeexplaine thastobeexplained. d. Eventhoughyoucan‘talk’totheD Eventhoughyoucan‘talk’totheDemiurgethroug emiurgethroughyourownsub hyourownsub-mind,assaid -mind,assaid before;theDemiurge(forsomestran before;theDemiurge(forsomestrangereasonnotful gereasonnotfullyunderstoodasye lyunderstoodasyet)willnot t)willnot respondtocommands,orforcefulorde respondtocommands,orforcefulorders,oreventoordina rs,oreventoordinaryorders,givenbyyo ryorders,givenbyyou. u. ButtheDemiurgewillrespondtoindire ButtheDemiurgewillrespondtoindirectsuggestionsesp ctsuggestionsespeciallyiftheyaregive eciallyiftheyaregivenina nina ‘sweet’way,oraniceway.Toillustrate–Ins ‘sweet’way,oraniceway.Toillustrate–Insteadof‘ordering teadof‘ordering’theDemiurgeto ’theDemiurgetogetyou getyou ahouse,saytoitthisway–(gushisgood ahouse,saytoitthisw ay–(gushisgoodandsoishyperbo andsoishyperbole–anythingsoitso le–anythingsoitsounds unds ‘sweetish’)Ohwouldn’titbewond ‘sweetish’)Ohwouldn’titbewonderfulifYOUwouldge erfulifYOUwouldgetawonderfulhous tawonderfulhouseehome????Or–wouldn’titbeniceifyo home????Or–wouldn’titbeniceifyouwouldbringme uwouldbringmethethingsthatIreadin thethingsthatIreadinthe the newspapersthatyougivetootherpe newspapersthatyougivetootherpersons!!!???!!!Orwould rsons!!!???!!!Orwouldn’tIlookgoodinape n’tIlookgoodinapearl arl necklace!!!OhhowIwouldlovetobe-w necklace!!!OhhowIwouldlovetobe-what-everitisyouwan hat-everitisyouwant.Or.Wouldn’titbe t.Or.Wouldn’titbe
wonderfulifIhadasteadyincomesoIcouldliveinthemann wonderfulifIhadasteadyincomesoIcou ldliveinthemannertowhichI’dliketo ertowhichI’dliketo becomeaccustomed?!!Itistoemotionalsta becomeaccustomed?!!Itistoemotionalstatementslikethistowhi tementslikethistowhichtheDemiurge chtheDemiurge willbemostlikelytorespond,not,asIsaidbe willbemostlikelytores pond,not,asIsaidbefore,tocommandsor fore,tocommandsorwilled willed commands.Soyouwillhavetolearntogi commands.Soyouwillhavetolearntogivethekindsof‘ord vethekindsof‘orders’thatitwillacton. ers’thatitwillacton. TheDemiurge,eventhoughitisakin TheDemiurge,eventhoughitisakindofaGod,isnotaverybri dofaGod,isnotaverybrightGod.The ghtGod.The Demiurgeisrathersimple,infact,andise Demiurgeisrathersimple,infact,andiseasilyprogramme asilyprogrammed,butnotbyhumanw d,butnotbyhumanwilled illed forcefulcommands.TheDemiurg forcefulcommands.TheDemiurgeiseveneasilyflattere eiseveneasilyflatteredandeasilyled dandeasilyledalongwith alongwith honeyedwordsaboutyourde honeyedwordsaboutyourdesiresand,asalre siresand,asalreadysaid,themoreyo adysaid,themoreyourwordsand urwordsand desiresareloadedwithEMOTIONS themorethatgets‘through’.Againremember themorethatgets‘through’.Againremember thattheneareryouaretoyournatura thattheneareryouaretoyournaturalsourceofsupply,w lsourceofsupply,whichweallhavein hichweallhaveinsome some degree,somelargerthanothers,the degree,somelargerthanothers,thequickeryourdesi quickeryourdesirescanbesupp rescanbesupplied.(Inmy lied.(Inmy bookTheArtandPracticeofGettingMateri bookTheArtandPracticeofGettingMaterialThingsthroughC alThingsthroughCreativeVisualization reativeVisualization thissubjectisgoneintoinlargedetail,pl thissubjectisgoneintoinlargedetail,pleasegetthisbooka easegetthisbookandstudyitcarefully). ndstudyitcarefully). TheworkwiththeDemiurgeis,assaidbe TheworkwiththeDemiurgeis,assaidbeforewithallOccultwork forewithallOccultwork,isanARTandan ,isanARTandan Artthatyoumustlearntomaster.Setyourmind Artthatyoumustlearn tomaster.Setyourmindtostaywithituntilperfected tostaywithituntilperfected. . HereisanothermethodNumber HereisanothermethodNumbertwo.ThismethodIsortofinve two.ThismethodIsortofinventedmyselfoutof ntedmyselfoutof severaloldWitchCraftritualsputtogether.Icall severaloldWitchCraftritualsputtogether.IcallittheHappinessDo ittheHappinessDoll.Youareall ll.Youareall familiarwiththeoldideaofmakingadollim familiarwiththeoldid eaofmakingadollimage,oranimage,ofsom age,oranimage,ofsomeonethatsome eonethatsome screwballwantstoinjureandthen screwballwantstoinjureandthendoesvariousthin doesvariousthingsothedollandex gsothedollandexpectsthatthe pectsthatthe actions-thingswillrepercussbacko actions-thingswillrepercussbackontheindividualetc.(So ntheindividualetc.(Sometimesitworksand metimesitworksand sometimesitdoesn’t.Seeotherwritingso sometimesitdoesn’t.Seeotherwritingsoncyclesandbind ncyclesandbinding.) ing.) However,thereisonefactthatisnotgene However,thereisonefactthatisnotgenerallyknown.Thefa rallyknown.Thefactisthatthereisalmost ctisthatthereisalmost nothinginthephysicalworldthatisnotrev nothinginthephysicalworldthatisnotreversible.Allactions,ph ersible.Allactions,physicaland ysicaland otherwise,arereversible. Therefore,thereisnoreasonwhyyo Therefore,thereisnoreasonwhyyoushouldnotma ushouldnotmakeadollforothers,orfor keadollforothers,orfor yourself.Onthese‘good’dolls,instead yourself.Onthese‘go od’dolls,insteadofinjuringthemyoug ofinjuringthemyougivethemallkindsof ivethemallkindsof goodies.Yougivethemmoney,jew goodies.Yougivethemmoney,jewels,modelautos,anyth els,modelautos,anythingthatreprese ingthatrepresentswhat ntswhat youwantforyourselftohaveanden youwantforyourselftohaveandenjoy.Naturallyyougi joy.Naturallyyougivethemmodelofthethi vethemmodelofthethings, ngs, evenpicturesofthethingwilldo!Youcan evenpicturesofthethingwilldo!Youcanletyourselfgointhism letyourselfgointhismatter.Asmodels atter.Asmodels areplentifulusethemall,inthiscaseyouca areplentifulusethemall,inthiscaseyoucanusethingsbey nusethingsbeyondyourSphere ondyourSphereof of Availabilitybutunderstandthatyouar Availabilitybutunderstandthatyouareusingthemtostimulate eusingthemtostimulateyourdesirestoa yourdesirestoa higherdegreesotheywillworkbetterforyou. Also,thereisanotherthingthatyoucand Also,thereisanotherthingthatyoucando.Youwillrecallthatwh o.Youwillrecallthatwhenthetombof enthetombof Tutakahmenwasopeneditwasfou TutakahmenwasopeneditwasfoundthatthePharoa ndthatthePharoah’scoffinconsistedofthre h’scoffinconsistedofthree e differentcoffins,oneinsidetheother.These differentcoffins,onein sidetheother.Thesecoffinsrepresente coffinsrepresenteddifferentplanesin ddifferentplanesin relationtothephysicalplanebodyof relationtothephysicalplanebodyofthePharoahand thePharoahandsomeexplana someexplanationofthemwill tionofthemwill begivenhereinduecourse.Thew begivenhereinduecourse.Thewholetombanditsco holetombanditscontentswere,could ntentswere,couldbesaid, besaid, wereonelarge‘doll’,atreasure wereonelarge‘doll’,atreasuremapdoll,magicwork mapdoll,magicwork,ofEgyptianMagic.Intothe ,ofEgyptianMagic.Intothe tomb,besidesthepicturespaintedon tomb,besidesthepicturespaintedonthewalls,andthesid thewalls,andthesidesofthecoffins,were esofthecoffins,were placedmanyobjectshavingrefere placedmanyobjectshavingreferencetothewelfare ncetothewelfareandcomfortofthe‘dou andcomfortofthe‘double’,not ble’,not soul,ofthedeadman.Therewereserva soul,ofthedeadman.Therewereservantsandslaves,foo ntsandslaves,foodanddrink,clothe danddrink,clothesand sand jewelry,ointmentsandtoiletinstruments.So jewelry,ointmentsandtoiletinstruments.Someofthesethingswe meofthesethingswereplacedonthe replacedonthe bodyornearthebody.Otherthingsw bodyornearthebody.Otherthingswereplacedintheou ereplacedintheouterroomsindifferent terroomsindifferent locations.Assaidthethreecoffinsrepre locations.Assaidthethreecoffinsrepresentingthecoffinwa sentingthecoffinwasdifferentandwere sdifferentandwere accordingtothenatureofthePlane.Ihave accordingtothenatureofthePlane.Ihavenothadaccessto nothadaccesstothesedesignsbu thesedesignsbutIam tIam fairlysurethatitisthisway,andifIdon’trecogni fairlysurethatitisthiswa y,andifIdon’trecognisethedesignswh sethedesignswhenIdoseethem, enIdoseethem, itwillbebecausetheEgyptianideas itwillbebecausetheEgyptianideasareobscuretomebe areobscuretomebecauseofbeingso causeofbeingsooldin oldin time. Therewasanotherinterestingpie Therewasanotherinterestingpieceofknowledge ceofknowledgeinthistomb,apieceofkno inthistomb,apieceofknowledge wledge whichyoucanuse.Inpointofknowle whichyoucanuse.Inpointofknowledgefact,thedayaroya dgefact,thedayaroyalchildwasborna lchildwasbornatomb tomb wasstartedforhim.Assoonasthediggi wasstartedforhim.Assoonasthedigginghadprogres nghadprogressedsomewhatthe sedsomewhatthe‘magic’ ‘magic’
pictureswerestarted.ANDTHESEP pictureswerestarted.ANDTHESEPICTURESWEREPUTTHE ICTURESWEREPUTTHEREASTOSHOW REASTOSHOW ANDCREATETHEFUTUREFORTHECH ANDCREATETHEFUTUREFORTHECHILD.Forexample,on ILD.Forexample,oneofthepictureson eofthepictureson thewallshowedTutakahamenkic thewallshowedTutakahamenkickingprisonersofwa kingprisonersofwar!Thispicturewasama r!Thispicturewasamagic gic visualizationthatTutakahamenwassu visualizationthatTuta kahamenwassuccessful,tobesucces ccessful,tobesuccessful,inmaking sful,inmaking successfulwarslater.Itrustyouunderstan successfulwarslater.Itrustyouunderstandtheprocess,be dtheprocess,becauseitisthesame causeitisthesame processthatcanbeappliedtoyouandyourlife. Iwouldsuggestthatinyourfirstapplicati Iwouldsuggestthatinyourfirstapplication-useofthiskindofmag on-useofthiskindofmagicyouuseitfor icyouuseitfor yourselfbeforeyoutryitforothers.Getasmalld yourselfbeforeyoutryitforothers.Getasmalldollofanykind.Accordi ollofanykind.Accordingtotheold ngtotheold booksforthingslikethisyougetadollm booksforthingslikethisyougetadollmadeofasmuchnatu adeofasmuchnaturalorganicmaterial ralorganicmaterialas as possible.Suchasleather,wool,silk,ho possible.Suchasleather,wool,silk,horn,metals,etc.Imadeupacon rn,metals,etc.Imadeupacontainerformy tainerformy dollofthreeboxesthatfittedinsideofeach dollofthreeboxesthatfittedinsideofeachother.Iputthedollinthein other.Iputthedollintheinnermostbox nermostbox andputpapermoney,dimestoreje andputpapermoney,dimestorejewelry,tinymodelau welry,tinymodelautosbutauthentic tosbutauthentic reproductions.Thenontheinne reproductions.Thenontheinnersideofeachbox rsideofeachbox,andthenontheou ,andthenontheoutsideofeach tsideofeach box,theappropriatekindofpicturesp box,theappropriatekindofpicturespertainingtothatplan ertainingtothatplane.Iputmaterialphysica e.Iputmaterialphysical l picturesontheinnerboxesandon picturesontheinnerboxesandontheouterboxes theouterboxesIputmoreethericaltype Iputmoreethericaltypeof of pictures.Iamnotgoingtogivetoomuch pictures.Iamnotgoingtogivetoomuchdetailofmyboxesasea detailofmyboxesaseachofusisdifferent chofusisdifferent asIsaid,andyoucandecideonwh asIsaid,andyoucandecideonwhatpertainstoyourma atpertainstoyourmakeup,asyouareyo keup,asyouareyou! u! Alloftheseactionsaremessagestoyoursubconsciou Alloftheseactionsaremessagestoyou rsubconsciousanddon’tforgetthe sanddon’tforgetthedesiredesireemotions.Andyoursubconsciousp emotions.Andyoursubconsciouspassesonthemes assesonthemessagetotheUniversa sagetotheUniversal l Subconscious,whichisanothern Subconscious,whichisanothernamefortheDemiu amefortheDemiurge. rge. Don’tforget,neverforget,thatthereissom Don’tforget,neverforget,thatthereissomeneedtolearntou eneedtolearntousethisArtanddo sethisArtanddo allowsomephysicaltimeforittowork.Timeisaverym allowsomephysicaltimeforittowork.Timeisaverymysteriousthingan ysteriousthingandasIsaid dasIsaid severaltimesbefore,TimeontheEtheric,an severaltimesbefore,TimeontheEtheric,andtheotherinner dtheotherinnerplanes,isNOTTHE planes,isNOTTHE SAMETIMEDOWNHERE.Youshouldexp SAMETIMEDOWNHER E.Youshouldexperienceagradu erienceagradualincreaseofyou alincreaseofyourall rall aroundwellbeingandyourph aroundwellbeingandyourphysicalresources ysicalresourcesshouldshowgra shouldshowgradualimproveme dualimprovement. nt. Iwillnowhavetostarttothinkaboutthewaytoend-closethisboo Iwillnowhavetostarttothinkaboutthewaytoe nd-closethisbook.Thereare k.Thereare endlessmorevariationstothisArtothertha endlessmorevariationstothisArtotherthanwhatIhavebee nwhatIhavebeenabletogiveouther nabletogiveouthere e forexamples.Learnwhathasbeen forexamples.Learnwhathasbeengivenandthe givenandthenmanyotherthing nmanyotherthingsshouldsugge sshouldsuggest st themselvestoyouasyourlearning themselvestoyouasyourlearningpowersincrease. powersincrease. Thereisoneotherbasicideathatyo Thereisoneotherbasicideathatyoucankeepinmin ucankeepinmindandexperime dandexperimentwith,and ntwith,and thatideaiswhatIcallmerging.Youwillreca thatideaiswhatIcallm erging.YouwillrecallthatIsaidinthisbook,an llthatIsaidinthisbook,andinmyother dinmyother writings,thattheGodforces-vibeswereg writings,thattheGodfor ces-vibesweregivennamesand ivennamesandidentitiesasahand identitiesasahandleso leso thatourevery-day-mindscouldgeta thatourevery-day-mindscouldgeta‘hold’ontothese ‘hold’ontotheseabstractideas,an abstractideas,andthusUSE dthusUSE theideasaslaidoutinthisbook,andothe theideasaslaidoutinthisbook,andotherwritings.Isuggestyou rwritings.Isuggestyoupractice-visualize practice-visualize these‘handle’IMAGESuntilyoucanreca these‘handle’IMAGESuntilyoucanrecallthevisualizedpictu llthevisualizedpicturequitewell,andthe requitewell,andthen n MERGEyourselfwiththeimage,andfeelyo MERGEyourselfwiththeimage,andfeelyourselftobemerge urselftobemergedwiththeGodIdea, dwiththeGodIdea, andthengoonfromthereasyouare andthengoonfromthereasyouarethenonyourow thenonyourownandIcannotadvi nandIcannotadviseyou seyou farther,butyoushouldhavesomeid farther,butyoushouldhavesomeideaastowhattodoan eaastowhattodoandhow. dhow. Asasomewhatadvancedideaforyo Asasomewhatadvancedideaforyoutoworkyoursel utoworkyourselfinto,intime,youcanvisua finto,intime,youcanvisualize lize the‘handle-name-idea-pictu the‘handle-name-idea-picture’oftheVastCounte re’oftheVastCountenance,visualizea nance,visualizeasavastheadsavastheadface(useyourownideasastowha face(useyourownideasastowhatitwouldlooklikeifitwere‘r titwouldlooklikeifitwere‘real’,thatisrealon eal’,thatisrealon thisphysicalplane)andcarefully,gen thisphysicalplane)andcarefully,gently,andquietlymerge tly,andquietlymergeyourselfwiththeVast yourselfwiththeVast Countenance,andthen‘look Countenance,andthen‘lookdown’THROUGH down’THROUGHTHELESSERCOU THELESSERCOUNTENANCETO NTENANCETO YOURPHYSICAL-MENTALSELF .DOWNHERE,andthentakeitfromthereasto howyouDESIRETOSEEYOURSELF.Agre howyouDESIRETOSEEYOURSELF.AgreatamountofKnow atamountofKnowledge-Powe ledge-Poweris ris embodiedinthefewwordsjustgivena embodiedinthefewwordsjustgivenandIcanfindnoway ndIcanfindnowaytomaketheprevio tomaketheprevious us admonitionanystrongerthansostat admonitionanystrongerthansostated,evenifIusedtentho ed,evenifIusedtenthousandwords.Sob usandwords.Sobeit. eit. Pleasereadandstudytheinforma Pleasereadandstudytheinformationgiveninthelastpag tiongiveninthelastpagesofthisbook.My esofthisbook.My addressis–
OPHIEL 950LarkspurDr. Oakland,California94610 415-835-9580 IfyouwritetomepleaseincludesomepittancefortosupporttheSe Ifyouwritetomepleaseincludesomepi ttancefortosupporttheSecretarybutifyou cretarybutifyou are,temporarilyoutoffunds,thenwritean are,temporarilyoutoffunds,thenwriteanyhow,Iwillmakeever yhow,Iwillmakeeveryefforttoanswer. yefforttoanswer. Myobject,triteasitmaysound,istoteachyoutoHELPYOURSELF,an Myobject,triteasitmaysound,istoteachyouto HELPYOURSELF,andnot,as dnot,as manyother‘leaders’and‘guru manyother‘leaders’and‘gurus’do,tosay–“Hayyo s’do,tosay–“Hayyou,comeandsee u,comeandseewhatwonderful whatwonderful powersIhave,andifyouarerealgoo powersIhave,andifyouarerealgoodImaygivesometoyo dImaygivesometoyou,ifyoupayandpa u,ifyoupayandpay y bigetc”Ophielwasinpovertyformanyyea bigetc”Ophielwasinpovertyformanyyearsandthiswasdu rsandthiswasduetoothers,andnothis etoothers,andnothis fault.Ophieladmitsthathelikesmoney,notforju fault.Ophieladmitstha thelikesmoney,notforjustthemoney,butforthe stthemoney,butforthegoodies goodies thatitbuys.ButOphielisadoublecapricorn thatitbuys.ButOphielisad oublecapricorn,andgoesonlyfor ,andgoesonlyforthereal,genuine thereal,genuine, , and,evenformoney,Ophielcan’tputou and,evenformoney,Ophielcan’tputoutliesandtrashstuffasthe tliesandtrashstuffastheideaoffakeisso ideaoffakeisso stronginhiscapricornnaturethatitisimp stronginhiscapricornnaturethatitisimpossibleforhimtodealin ossibleforhimtodealinBULL.TheREAL BULL.TheREAL orNOTHING.Asfarasitishumanlypossiblethe orNOTHING.Asfarasitishu manlypossibletheOccultOphielteachesis OccultOphielteachesis CORRECTandhasbeentestedb CORRECTandhasbeentestedbyhim.Thestoryofhowthi yhim.Thestoryofhowthisallcameabouthas sallcameabouthasto to belefttohisautobiographyfornow.P belefttohisautobiographyfornow.PleasenotewhatOp leasenotewhatOphielhassaidabo hielhassaidaboutTIME, utTIME, PHYSICALTIME.Thereisagreatmysteryhere PHYSICALTIME.There isagreatmysteryhere,muchthatisunknow ,muchthatisunknown,butallowfor n,butallowfor TIMEtopassinyourmagic-metaphysical TIMEtopassinyourma gic-metaphysicalworkings.Sometimesyo workings.Sometimesyourworkworksfas urworkworksfast t andsometimesslow,andthisisproba andsometimesslow,andthisisprobablyduetocycleswh blyduetocycleswhichareanotherg ichareanothergreat reat mystery.Ialsorepeatanothertritesaying– mystery.Ialsorepeata nothertritesaying–Never–butneverg Never–butnevergive-up!(Iknowtalkis ive-up!(Iknowtalkis cheap-easybutOphielstuckitoutand cheap-easybutOphielstuckitoutandsocanyou)Pleas socanyou)Pleasegivetheinformatio egivetheinformationinthe ninthe lastpagesyourinterestedattention.THANKSAMILLION!!!!! IfyouwritetomepleasedonotsendRegisteredorSpecia IfyouwritetomepleasedonotsendReg isteredorSpecialDeliverylettersasit lDeliverylettersasit sometimestakestentimeslongerformeto sometimestakestentimeslongerformetogetthemthanordina getthemthanordinarymail!!! rymail!!!
Winter Solstice Message th
Todayisthe14 dayofDecember,andin dayofDecember,andineightmore eightmoredayswilloccu dayswilloccurtheWinter rtheWinterSolstice,on Solstice,on st December21 .IintendtosendthisWinter .IintendtosendthisWinterSolsticeMessa SolsticeMessageoutall geoutallthroughthe throughtheWinter Winter st st Quarter,December21 toMarch21 ,whichmarkstheendofWin ,whichmarkstheendofWinterandthe terandthefirstdayof firstdayof Spring,theVernalEquinox,whenhappyOphielwillhaveanothertimelymessageforyou-alls (!)–ASpringMessage. st
Theword“Solstice”m Theword“Solstice”meanstostandsti eanstostandstill,”andatDe ll,”andatDecember2 cember21 1 theSunhasgoneasfar “south”asitcango,andi “south”asitcango,andit“standsstill t“standsstill”forafewdaysan ”forafewdaysandthenstartstom dthenstartstomove“backup ove“backup”north, ”north, st inwhichdirectionitmove inwhichdirectionitmovesuntiltheSu suntiltheSummerSolsti mmerSolstice,June21 ce,June21 ,thebeginningofSummer. Thenitapparentlystan Thenitapparentlystandsstillagai dsstillagainforafewdaysa nforafewdaysandthenstar ndthenstartstomoveSouth tstomoveSouthagain,to again,to repeatthecycleonceagain. Thisjourneyofthesund Thisjourneyofthesundidnotescap idnotescapetheattentio etheattentionoftheancie noftheancients,thosewhoo nts,thosewhoobservedand bservedand thought;andthesouthwar thought;andthesouthwardjourne djourneyofthesunacco yofthesunaccompanying mpanyingwintryweathe wintryweatherdidnotesca rdidnotescape pe themeither.Thus,whenth themeither.Thus,whenthesunrever esunreverseditssouthwar seditssouthwardcourse,the dcourse,therewascausefo rewascauseforgreat rgreat rejoicingandcarryingson.Hencetheuniversalpaganfestivals,culminatingintheSaturnalia ofRomantimes.Thisfestival ofRomantimes.ThisfestivaltheRomanCa theRomanCatholicChurch tholicChurchhypocritesb hypocritesbaptizedan aptizedandtookinto dtookinto theChurchasthebirthd theChurchasthebirthdayofJesus,who ayofJesus,who,ifheexistedatal ,ifheexistedatall,wasborna l,wasbornaroundthe roundthemiddleo middleof f July. ItisimportanttoOccultistsan ItisimportanttoOccultistsandGnostics( dGnostics(Knowers),those Knowers),thosewhoknow,tha whoknow,thatyou,asanoccu tyou,asanoccultist ltist andaknower,shouldkee andaknower,shouldkeeptherig ptherightperspectiveo htperspectiveonthisChristm nthisChristmasbusinessa asbusinessandtreatit ndtreatit properly. Thereisnoreasonyoushouldharassyourfriendsabouttheir“fake”Xmasobservances unnecessarily,butthen unnecessarily,butthenagain,ther again,thereisnorea eisnoreasonwhyyousho sonwhyyoushouldallowth uldallowthoseofthemwh oseofthemwhodo odo notreceivegiftsbythescore notreceivegiftsbythescoretobedespo tobedespondentoversu ndentoversuchlackofgiftso chlackofgiftsofrecogniti frecognition,orwhat on,orwhat haveyou,atXmastime,asall haveyou,atXmastime,asallthesethingsa thesethingsarepurefa repurefakeryandba keryandbasedonlie sedonliesandfakesan sandfakesand d descriptionswhichareagesoldbynow,andwhichshouldhavebeendiscardedcenturies ago. Itisreallyextremelyqu Itisreallyextremelyqueerthatthatsta eerthatthatstablestuffgotsom blestuffgotsomuchattentio uchattention.Itallshowsthe n.Itallshowsthe ignorancethemasse ignorancethemasseslaborund slaborunder,orrathe er,orrather,inthiscase,th r,inthiscase,thelackofcri elackofcriticaldiscern ticaldiscernment.The ment.The stable“good-spell”incidentismentionedinonlyone“good-spell,”Luke.Marksaysnothingat alloftheearlyyearsofJe alloftheearlyyearsofJesusbeforethi susbeforethirty,andMatthe rty,andMatthewsaysthebirth wsaysthebirthtookplacei tookplacein“ahouse n“ahouse” ” (Matt.3-11).Johnsaysno (Matt.3-11).JohnsaysnothingofJesu thingofJesus’earlylifee s’earlylifeeither. ither. Soitismightyqueerthato Soitismightyqueerthatonelittleg nelittlegoofystorywoul oofystorywouldgetsomucha dgetsomuchattentionou ttentionoutofall tofall proportiontoitsimp proportiontoitsimportance,buta ortance,butasIsay,itwasduetoa sIsay,itwasduetoamildtypeofi mildtypeofignorancea gnoranceandlackof ndlackof discernment.Anyonewi discernment.Anyonewithamodicum thamodicumofbrain ofbrains,inworking s,inworkingorder,woul order,wouldknowthatam dknowthatamanwith anwith anenceintewifewoul anenceintewifewouldnottakehero dnottakeheronalongjo nalongjourney.Nuffsed. urney.Nuffsed. Thereisanotherpointherewhichshouldbeexaminedoccult-wise.Immediatelyafterthe Xmashurrahcomesanother“misplay,”thisonecalled“NewYear’sDay.”Januaryis supposedtobethebegi supposedtobethebeginningofa/th nningofa/theNewYear.Th eNewYear.Thenameofthe enameofthemonth,Janua month,January,comes ry,comes fromtheRomanGodJan fromtheRomanGodJanuswhohad uswhohadtwofaces,henceh twofaces,hencehefacedboth efacedbothforwardan forwardandbackward. dbackward. JanusisalsoSaturnina JanusisalsoSaturninanotherpha notherphase.Iaminform se.Iaminformedtheword“ edtheword“janitor” janitor”comesfromJa comesfromJanus nus also.Ajanitorwatchesthe also.Ajanitorwatchesthegatesorthed gatesorthedoorentran oorentrancesandexits. cesandexits. Now,thisbringsupano Now,thisbringsupanothersubje thersubjectofsomeocculti ctofsomeoccultimportance:Th mportance:TheNewYear,o eNewYear,orwhatmonth rwhatmonth ordayconstitutes“thebeg ordayconstitutes“thebeginning” inning”ofanewcycleo ofanewcycleor“newyear.” r“newyear.” Commonsensewouldsaytha Commonsensewouldsaythatthebeginn tthebeginningofane ingofanewseason-cycle wseason-cyclewouldbeth wouldbetheidealsta eidealstart rt ofanewcycle-year.Iamno ofanewcycle-year.Iamnotsureifthebe tsureifthebeginning ginningoftheWinterse oftheWinterseasonwashel asonwasheldbythe dbythe Romansasthe/aNewYear Romansasthe/aNewYearornot.ACheckwi ornot.ACheckwiththeencyclo ththeencyclopediasho pediashowsthattheSaturn wsthattheSaturnalia alia andtheNewYearwerecelebratedasone,andtheRomansconsideredthebeginningWinter
st
st
astheNewYear,December21 ,laterchangingtheNewY ,laterchangingtheNewYearceleb earcelebrationtoJan rationtoJanuary1 uary1 .So theyconsideredthebeg theyconsideredthebeginning inningoftheWinterse oftheWinterseasontobethe asontobethebeginni beginningoftheNewYe ngoftheNewYear. ar. ApparentlytheJewishpeopleconsiderthebeginningofAutumnasthebeginningofaNew st Yearcalender–wise,an Yearcalender–wise,andMarch21 dMarch21 religious-wiseasanotherkindofNewYear. Forwhatitisworth,themostl Forwhatitisworth,themostlogicaldate ogicaldate-placeforth -placeforthe/aNewYear e/aNewYeartomeperso tomepersonallyisthefi nallyisthefirst rst st dayofSpring,March21 ,oractuallytheexactminu ,oractuallytheexactminutetheSunen tetheSunenterstheZod terstheZodiacalSig iacalSignof nof Aries,passingoutfromPi Aries,passingoutfromPisces,whichentr sces,whichentrancetakespl ancetakesplacesometime acesometimeduringthe duringthe24-hour 24-hour st periodaroundthe21 ofMarch.Parexample,i ofMarch.Parexample,intheyear19 ntheyear1973,theSune 73,theSunenteredAri nteredAriesat esat th st 10:24a.m.P.S.T.onMarch20 ,notthe21 .Ipresume,likeEasterSund .Ipresume,likeEasterSunday,theSprin ay,theSpringis gis “earlyorlater”accor “earlyorlater”accordingtotheSu dingtotheSun’stime-tabl n’stime-table,whichattime e,whichattimesspeedsupa sspeedsupandattimesslo ndattimesslows ws down,apparently. DionFortunesaysthatin DionFortunesaysthatinSpringvastti Springvasttidesareswee desaresweepingina pinginandthroughth ndthroughtheInnerPl eInnerPlanesand anesand Ipresumeshemeansthe Ipresumeshemeansthesetideshave setideshavean“effect”up an“effect”uponearthan onearthandourbod dourbodies,butshedo ies,butshedoes es notsaymuchmore,norca notsaymuchmore,norcananythingi nanythinginthewayofin nthewayofinformationb formationbegottenfromh egottenfromherpresen erpresentday tday Society,whichdoesnotsee Society,whichdoesnotseemtobefollo mtobefollowingtheMa wingtheMagicPathanym gicPathanymore. ore. I’dliketodigressherefo I’dliketodigresshereforafewmomen rafewmoments.Ithankthosepe ts.Ithankthosepeoplein opleinEnglandwho Englandwhowrotetome wrotetome andaskedmetotakeonDi andaskedmetotakeonDionFortune onFortune’swork.Iamnotb ’swork.Iamnotbeingfalse eingfalselymodestwhe lymodestwhenIsaidIwas nIsaidIwas nottheone.ItisonlythatIdon nottheone.ItisonlythatIdonothavetheba othavethebackground ckgroundeducation educationshehadinp shehadinpsychology, sychology, includingFreudianeducationandtraining,butDionFortunehadprobablyalsobeenan advancedoccultistinhe advancedoccultistinherpastlives,assh rpastlives,asshehassaid ehassaidthatshe“reco thatshe“recovered”her vered”herknowledg knowledgeand eand powers,etc.Then,too,Ineve powers,etc.Then,too,Ineverdidtakethe rdidtakethepathofcerem pathofceremonialma onialmagic,buthaveco gic,buthavecomethe methe metaphysicalway.Howeve metaphysicalway.However,Iaminforme r,Iaminformedthattherei dthatthereisagroupi sagroupinEngland nEnglandfollowingth followingtheold eold GoldenDawnmethod GoldenDawnmethods,andIwishthe s,andIwishthemluckunli mluckunlimited.Theyca mited.Theycanbegotteni nbegottenintouchwith,bu ntouchwith,but t atthiswritingIhavemispl atthiswritingIhavemisplacedtheir acedtheiraddress. address. Anothersubjectthatcome Anothersubjectthatcomestomindher stomindhere,andIwilltou e,andIwilltouchonit,isthi chonit,isthisSantaClausth sSantaClausthing. ing. th
NextJanuary4 ,Iwillbe72yearsoldan ,Iwillbe72yearsoldandallmyli dallmylifeIhavebeeni feIhavebeenincontactwithth ncontactwiththismyth. ismyth. WhenyoungerfirstIthou WhenyoungerfirstIthoughtonewaya ghtonewayandthenIthou ndthenIthoughtanother ghtanother.NowthatIam“an .NowthatIam“anoldgoat” oldgoat” (Capricorn),Idon’tgi (Capricorn),Idon’tgiveadamno veadamnonewayoran newayoranother,ofcour other,ofcourse. se. Idonothavethespacehe Idonothavethespaceheretotracethe retotracethedevelopme developmentoftoday’sSan ntoftoday’sSantaClaus,acom taClaus,acompositeof positeof severalotherbeings,-frommemory:St.Nicholas(Armenia),KrisKringle(Holland),Reindeer (Lapland),YuleLog(England),Holly(Rome),Mistletoe(Druids),etc. I,myself,amalittlebitlearya I,myself,amalittlebitlearyattheideaofg ttheideaofgivingachi ivingachildthenotio ldthenotionthatsomethi nthatsomethingisgoing ngisgoingto to comedownachimneyandleavevaluablemanufacturedarticlesinexchangeforthevaguest ofpromisesof“beinggood”forawholeyear.Thenagain,Iamalwaysdisturbedbywondering whateffectitwillhaveonman whateffectitwillhaveonmanychildre ychildrenwhentheydi nwhentheydiscovertheTru scovertheTruth.Especiall th.Especiallythe“poor” ythe“poor” children,whocertain children,whocertainlyhavetheri lyhavetherighttoaskthe/aqu ghttoaskthe/aquestion:“Wha estion:“Whatgives?”a tgives?”and/or“Whati nd/or“Whatis s goingonhere?”whennoSantaappearstocomedowntheirchimney. Theonlyredeemin TheonlyredeemingpointIcanfi gpointIcanfindtothewhol ndtothewholebusinessi ebusinessisthatSantaCla sthatSantaClaus“lives”a us“lives”atthe tthe NorthPolewherehis“g NorthPolewherehis“giveawayfacto iveawayfactory”islocated ry”islocated.TheNorthPol .TheNorthPoleisreall eisreallyTheNorth yTheNorth QuarteroftheElemen QuarteroftheElementalForceofthe talForceoftheNorth.TheF North.TheForceQuar orceQuarter,notthedi ter,notthedirection.And rection.Andthis this NorthQuarteristheQuarterfromwhichallinnerplane“things”and“forces”are translated/transformedintomaterialobjectsthroughtheagencyoftheArchangelAuriel(see theRitualasgiveninseve theRitualasgiveninseveralofmyboo ralofmybooks). ks). NowthisWinterSolsticeMe NowthisWinterSolsticeMessagewill ssagewilltakeonamore takeonamorepersonal personalnote.Ophie note.Ophielisgettingju lisgettingjust st plainold.Hewillbe plainold.Hewillbe72nextJanua 72nextJanuary41974.Inm ry41974.Inmanywayshei anywaysheisnotintoobad snotintoobadshape,butof shape,butof coursecannotactlikeaspr coursecannotactlikeaspringchicken ingchickenanymore. anymore. Ophielhadplanne Ophielhadplannedtowriteatotal dtowriteatotaloftwenty-fiveboo oftwenty-fivebooks.Therear ks.Therearesixinpri esixinprint,onebei nt,onebeing ng printed,andtwotitlesp printed,andtwotitlesprojected.Th rojected.Thatisallforn atisallfornow. ow.
Ophielhasbeentryi Ophielhasbeentryingtogettwopu ngtogettwopublisherstota blisherstotakeovertheb keoverthebooksbutthere ooksbutthereisamostcuri isamostcurious ous resistancetothis.Theystal resistancetothis.Theystallandstalla landstallandstall.Ophi ndstall.Ophielcannotputth elcannotputthesenextsixtee esenextsixteenbooks nbooks outwithoutsomehelpofso outwithoutsomehelpofsomekind,bot mekind,bothmaterial hmaterialandmetaph andmetaphysical.Itisuptoyou ysical.Itisuptoyou-all.Doyo -all.Doyou u haveanyideas? Ophielhasaverystran Ophielhasaverystrangehoros gehoroscope.Heisado cope.HeisadoubleCapr ubleCapricorn,withach icorn,withachartverysimi artverysimilarto larto RichardNixon’sYoumusth RichardNixon’sYoumusthavenoticedh avenoticedhowMrNixon owMrNixon’slifepeaksu ’slifepeaksupandthenpe pandthenpeaksdown. aksdown. MrNixonwilloutlivea MrNixonwilloutliveandlivedown ndlivedownthepresentscr thepresentscrew-up.Itisane ew-up.Itisanequallystra quallystrangething ngethingto to noticethatTruman,too,ha noticethatTruman,too,hadaterrifi daterrifichoroscope choroscope.Nomatterwhath .Nomatterwhathappened appenedinhisoffici inhisofficial al familyinthewayofscandal familyinthewayofscandal–andtheywerewo –andtheywereworsethanthi rsethanthispresentstuff–Tru spresentstuff–Trumanwoul manwould d comeoutsmellingli comeoutsmellinglikearose,an kearose,andthiswasdue,a dthiswasdue,asIsaid,tohispo sIsaid,tohispowerfulhor werfulhoroscopewhich oscopewhich protectedhimnoend. Ophielhassomeofthi Ophielhassomeofthisdifficulthor sdifficulthoroscopetoo,bu oscopetoo,buthefightsital thefightsitalltheway.Andn ltheway.Andnowthatitis owthatitis almostover,hewouldn almostover,hewouldnothavechang othavechangeditifheha editifhehadknownand dknownandifhecould ifhecouldhavechange havechangedit. dit. However,Ophieldoesneedpeopletoassisthimnowwhohavenormaltostronghoroscopes, especiallyifyoustuden especiallyifyoustudentswantthosesixtee tswantthosesixteenbooks,rea nbooks,reallywantthem llywantthem. . OnethingwhichcouldhelpOphielgreatlytogetthebooksoutwouldbeanIBMComposing Typewriter.Ifanyofyouhave Typewriter.Ifanyofyouhavesuchamachi suchamachinethatyoucou nethatyoucouldevenl ldevenlendtoOphi endtoOphiel,itcould el,itcould speedthebooksup. Also,Iwishthatsomewhere Also,Iwishthatsomewheresomepeop somepeoplewouldsta lewouldstarttoformgrou rttoformgroupstostudyand pstostudyand communicatewithOph communicatewithOphiel,andtom iel,andtomakeaneffor akeanefforttostartgroup ttostartgroupssothatwhenO ssothatwhenOphieldo phieldoes es kick-the-bucket,thewhole kick-the-bucket,thewholethingdoesn thingdoesnotflopoutde otflopoutdead.Also,tode ad.Also,todevelopsome velopsomeguidestota guidestotake ke overafterI’mgone.Also,tofi overafterI’mgone.Also,tofindandde ndanddevelopthose velopthosewhoare–Ihate whoare–Ihatetousetheword–“ tousetheword–“ready” ready” forhigherstuff.AlsoagroupwhocanbecomefamiliarwiththerequirementsofOphieland makeanefforttoassisthim,a makeanefforttoassisthim,ashecannotd shecannotdoitallbyhim oitallbyhimself,nomatter self,nomatterhowmuchhe howmuchhetries tries Nextyear,1974,Ophie Nextyear,1974,OphielMAYgotoEur lMAYgotoEurope.FirsttoEng ope.FirsttoEnglandforso landforsomelecture melectures.Thenpossi s.Thenpossible ble contactwiththeWitchcraftmove contactwiththeWitchcraftmovement.ThenS ment.ThenSwedenfora wedenforashorttimetose shorttimetoseethespotwhe ethespotwhere re thesunsetsforoneortwoh thesunsetsforoneortwohoursatmidn oursatmidnightinsumm ightinsummer.Thentoth er.ThentotheLouvre,th eLouvre,thenItaly,then enItaly,then possiblythroughtheIro possiblythroughtheIronCurtainto nCurtaintoPulainYug PulainYugoslaviaon oslaviaoninvitation.T invitation.ThenAfricatose henAfricatoseeifIcan eifIcan pickupanyoccultthreads–asa pickupanyoccultthreads–asallthiscame llthiscamefromAfrica/Egyp fromAfrica/Egypt–thenthePyra t–thenthePyramids.Then mids.Then Timbucktoo,tosayI’vebeen Timbucktoo,tosayI’vebeenthere.Then there.ThenCapeTowno CapeTownoninvitatio ninvitation,lectures.The n,lectures.ThentoIndiao ntoIndiaon n invitation.Thenagai invitation.Thenagain,Imaynotbea n,Imaynotbeabletodoan bletodoanyofthosethin yofthosethingsduetoga gsduetogalloping llopingoldage, oldage, andjuststayathome!!!
Winter Solstice Message 1974 Asyounodoubtalread Asyounodoubtalreadyknow,theear yknow,theearthtiltsabout1 thtiltsabout18 8°fromtheperpendicularandthistilting causestheSuninitsyearl causestheSuninitsyearlycycleappar ycycleapparentlyto“trave entlyto“travel”northtoth l”northtothedegree0 edegree0Capricorn Capricornand and st southtothedegree0Ca southtothedegree0Cancer;thatis,ap ncer;thatis,apparently.O parently.Onorabou noraboutDecember2 tDecember21 1 theSunisasfar northasitwillgo,ando northasitwillgo,andonoraboutJu noraboutJune22itisa ne22itisasfarsouthasitwi sfarsouthasitwillgo.Thesed llgo.Thesedaysarecal aysarecalled led st nd thefirstdayofWinter(Dec thefirstdayofWinter(December21 ember21 )andthefirstdayofSumme )andthefirstdayofSummer(June22 r(June22 ).Thefirstday nd nd ofSpringisMarch22 andthefirstdayofAutumn,Se andthefirstdayofAutumn,September2 ptember22 2 .ThefirstdayofSpringis alsocalledVernal alsocalledVernalEquinox,an Equinox,andthefirstdayofAu dthefirstdayofAutumntheAutu tumntheAutumnalEqui mnalEquinox.Therea nox.Therearetwo retwo otherwordsusedinthese otherwordsusedintheseseasonal seasonalconnection connections:theSummerSo s:theSummerSolstice(June lstice(June22)andthe 22)andthe WinterSolstice(December22). Solsticemeanstostandsti Solsticemeanstostandstill,andisthe ll,andisthedaythesunal daythesunaltersitsdirecti tersitsdirectionnorthtoso onnorthtosouth,orsouth uth,orsouth nd tonorthfromthecelestia tonorthfromthecelestialequator.T lequator.ThewordEqu hewordEquinoxmean inoxmeanstobeequa stobeequal,i.e.,onMarch l,i.e.,onMarch22 22 nd andSeptember22 thedaysareequalinl thedaysareequalinlength,twelveh ength,twelvehoursdayli oursdaylightandtwelve ghtandtwelvehours hours darkness. Whatdothesefactsmeantou Whatdothesefactsmeantous?HowcanweUSE s?HowcanweUSEthem?Fori them?Foritisofnovalue tisofnovaluetotalk totalk endlesslyaboutthin endlesslyaboutthingsandnotuseth gsandnotusethem,ortowantto em,ortowanttousethem,an usethem,andnotknowho dnotknowhow.Youcan w.Youcan startyourUSEbynotingth startyourUSEbynotingthatthesepointsa atthesepointsare“turnin re“turning”pointsi g”pointsintheyear’scycle ntheyear’scycle(circle).At (circle).At eachofthesepointsyouh eachofthesepointsyouhaveafreshstar aveafreshstart,asitwere,apo t,asitwere,apointfromwhich intfromwhichtoinvokene toinvokenew w forces,inturn. Sincewritingmyprevio Sincewritingmypreviousmaterial usmaterial,Ihavecomeacro ,Ihavecomeacrosssomethin sssomethingnewwhichch gnewwhichchanges anges everythingIwroteprevi everythingIwrotepreviously.Thus,i ously.Thus,insteadofsayin nsteadofsaying“invoken g“invokenewforcesintur ewforcesinturn,”Ishould n,”Ishould say:goingthrough,wor say:goingthrough,workingthroug kingthrough,thehigh h,thehighestEarthPower,yo estEarthPower,youtheninvo utheninvokethelower kethelowernew new powers. TODAY–fromtheOccult,anda TODAY–fromtheOccult,andalsofromthe lsofromtheNon-Occul Non-Occultviewpoint: tviewpoint: Idonotwanttomakeano Idonotwanttomakeanoutrightaccusa utrightaccusation,butitwoul tion,butitwouldappear dappearthatcrimeiso thatcrimeisontherise,an ntherise,and d thepresenttypeofpolice thepresenttypeofpolicedepartme departmentseemshel ntseemshelplesstocope,A plesstocope,ANDareconcedi NDareconcedingthisfact.It ngthisfact.It onceusedtobesaid,with onceusedtobesaid,withsmugsatisfactio smugsatisfactionfrompoli nfrompoliceandpur ceandpuritan-typechu itan-typechurchgroup rchgroups,that s,that “Crimedoesnotpay”(whilethepolicemanbeatupsomedime-storeshoplifter).Buttoday, consideringthevastamo consideringthevastamountofmateri untofmaterialstolenan alstolenandthehelp dthehelplessnessofthe lessnessofthepolicetore policetorecover cover thegoods,exceptbyaccide thegoods,exceptbyaccident,Iwouldsaythatcr nt,Iwouldsaythatcrimedoesp imedoespay,andpays ay,andpaysverywell. verywell. Somegoofshavesaidtha Somegoofshavesaidthatthepeopl tthepeoplehavetheki ehavethekindofgovernm ndofgovernmenttheywant,an enttheywant,andwhenthey dwhenthey wantadifferentkind,theywil wantadifferentkind,theywillchangei lchangeit.Whatshould t.Whatshouldbesaidistha besaidisthatpeopleha tpeoplehavethekindo vethekindof f governmenttheydeserve governmenttheydeserve,andwhenth ,andwhentheydeserveb eydeservebetter,theywil etter,theywillgetit.ARepub lgetit.ARepublican lican democracycanbeawond democracycanbeawonderfulthin erfulthing,andthenag g,andthenagain,itcanbe ain,itcanbeapainin apainintheback!!(Eventh theback!!(Eventhe e originalGreekdemocraciesweren’talwaysconsistent;atonetimethepeoplewouldvoteone way,andatanother,comp way,andatanother,completelyrever letelyreversethemselve sethemselves!)Inthegrea s!)Inthegreatlegislati tlegislativebodies,th vebodies,the e “people’s”represe “people’s”representativesalwa ntativesalwaysincludea ysincludeanumberofn numberofnutsinitwhobl utsinitwhoblockprogressi ockprogressive ve legislationatalltim legislationatalltimes,andnotrul es,andnotrulyprogressi yprogressivelawscange velawscangetpasseddue tpassedduetosuchnuts,aswe tosuchnuts,aswell ll asthespecial-influencenuts.Forexample,rememberhowthenutswereableoncetogeta lawpassedthatmargar lawpassedthatmargarinemustbeh inemustbehand-colo and-coloredbythepu redbythepurchaser.And rchaser.Andthatlawstoodo thatlawstoodonthe nthe booksforyears.Theni booksforyears.Thenittooktwosession ttooktwosessionsofCongresstog sofCongresstogetthelawrep etthelawrepealed.Yetth ealed.Yetthe e commonestofcommonsensewouldindicatethatthesillylawshouldneverhavebeen passedinthefirstplace passedinthefirstplace,andifpassed ,andifpassed,shouldha ,shouldhavebeenrep vebeenrepealedfir ealedfirsttimeround sttimeround. . Ophielhimselfdoe Ophielhimselfdoesnotsmokeno snotsmokenortakedrug rtakedrugs,sohehasnose s,sohehasnoself-intere lf-interestintobacco,dr stintobacco,drugs,or ugs,or marijuana.But‘merr marijuana.But‘merry-wanny’ish y-wanny’isheretostay.Noamo eretostay.Noamountofmone untofmoneypouredou ypouredoutlikewateri tlikewateris s goingtostoptheuseofma goingtostoptheuseofmarijuana rijuana.Noamountofpo .Noamountofpolicepowe licepowerisgoingto risgoingtostoptheuseof stoptheuseof marijuana,policepowerwhichshouldbeusedonmuchmoreimportantmattersthanthat.
Thenthereistheuseofthe Thenthereistheuseoftheharddrug harddrugs.Asensible s.Asensiblesolutionwo solutionwouldbeforth uldbeforthegovernm egovernmentto entto furnishtheaddictstheir furnishtheaddictstheir“shots”foran “shots”foranominalsu ominalsumatcertainp matcertainplaces,asIund laces,asIunderstandisdo erstandisdonein nein England.Whenthiswasproposedhere,Irecalltherewereloudsquawksfromthepolice departmentsthatthiswoul departmentsthatthiswouldcreate“p dcreate“problems.”Bu roblems.”Butnothingwa tnothingwassaidabou ssaidabouttheprobl ttheproblems ems whichthenon-appli whichthenon-applicationofthi cationofthisplanwasconstan splanwasconstantlyre-crea tlyre-creatingallthe tingallthetime,suchascon time,suchasconstant stant stealingandothercr stealingandothercrimestogetthe imestogetthemoneyfor“fi moneyfor“fixes.”Thenwh xes.”Thenwhenthepoli enthepolicebegancra cebegancracking cking downonthesestupidadd downonthesestupidaddictsandstupi ictsandstupidmariju dmarijuanausers,tothe anausers,totheexclusion exclusionofother ofother enforcementwork,suchasa enforcementwork,suchasattentiontobu ttentiontoburglarsand rglarsandmuggers,the muggers,theywouldple ywouldpleadthatthela adthatthelaws ws mustbeenforcedunifo mustbeenforceduniformly,astheyp rmly,astheyproceeded roceededtoenforcethe toenforcethelawsunun lawsununiformly!!– iformly!!– concentratingonall concentratingonallkindsofstuffsuchas kindsofstuffsuchasbookiesan bookiesandpornog dpornography,and raphy,and,asIsaid,lettin ,asIsaid,lettingthe gthe muchmoreimportantcrimesgoby. Itshouldbethedutyofallknowing occultiststomentallycomba Itshouldbethedutyofallknowing occultiststomentallycombatthispolice tthispolice“disease” “disease”and and mentallypicturethepoliceforcesdoingtheirproperandusefulandnecessarywork,orgetting outofthepictureandle outofthepictureandlettingsomeo ttingsomeoneelsedoi neelsedoitwho twhowill will doit.Itisthedutyofoccultstudents doit.Itisthedutyofoccultstudents ofgoodwillandunderstandingtousetheirpowerstopressurethegovernmenttodotheright thing,asyoumaybesure thing,asyoumaybesurethenegati thenegativeforcesarep veforcesarepressuringth ressuringthegovernm egovernmenttodothewr enttodothewrong ong things. Wearegoingthroughanentirelyunnecessarilyrotteneconomictime.Inmyopinionthisrotten timeisduetothegovern timeisduetothegovernment’sconcen ment’sconcentratingon tratingonthatstupidWate thatstupidWatergatestuffinste rgatestuffinsteadof adof attendingtorunningthecountry,andrunningthecountryproperly.Itthereforebehoovesall knowledgeableoccu knowledgeableoccultiststoSTUDYan ltiststoSTUDYandAPPLYthebasi dAPPLYthebasic-basicsofthe c-basicsoftheknowledgefo knowledgeforhis rhis benefitALONEuntilhe benefitALONEuntilhehasmastere hasmasteredtheLawsofSup dtheLawsofSupplysoheha plysohehasplentyand splentyand fromhisplenty cangivetoothers. Ophielhaswrittenab Ophielhaswrittenabookonthesub ookonthesubjectofSuppl jectofSupply–abookwitha y–abookwitharatherlong ratherlongtitle–“TheAr title–“TheArt t andPracticeofGettingMaterialThingsThroughCreativeVisualization.” ThesubjectofSupplyhasbeenatouchyonethroughoutallhistory,andindeedevenbefore recordedhistory.Magichasalwaysbeenused,fromthebeginningsofthehumanrace,to helpinhuntingfoo helpinhuntingfood.Andthesam d.AndthesamekindofMag ekindofMagicthatwasusedb icthatwasusedbyPekingMan yPekingManistheMagi istheMagic c youusetodaytobringyo youusetodaytobringyouwhatyouwan uwhatyouwant!!!–andtoavoidb t!!!–andtoavoidbeingenm eingenmeshedinth eshedinthispresent ispresent economicturmoil.Inthi economicturmoil.Inthislittlearticl slittlearticlewenatural ewenaturallycannotgo lycannotgotoofarintod toofarintodetails.Plea etails.Pleaseseethe seseethe otherbooksandwriti otherbooksandwritingsIhavesentfo ngsIhavesentforthonthissubj rthonthissubject. ect. Fundamentally,theInn Fundamentally,theInnerPlane erPlanesarefullofL sarefullofLIGHT.ThisLig IGHT.ThisLightistheSecond htistheSecondaryGod,the aryGod,the existenceofwhichishinte existenceofwhichishintedatinvario datinvariousplacesin usplacesintheBible–insp theBible–inspiteofigno iteofignoranttransla ranttranslators tors andthedifficultiesofthe andthedifficultiesofthedifferentla differentlanguagesi nguagesintowhichtheScr ntowhichtheScriptureswer ipturesweretranslate etranslated.This d.This PhysicalPlaneistheLIG PhysicalPlaneistheLIGHT“condense HT“condensed.”Thecon d.”Thecondensationp densationprocessishi rocessishighlytechnica ghlytechnical, l, definitelynotsimple.Th definitelynotsimple.Thisprocessha isprocesshastobelear stobelearned,asdoe ned,asdoestheconstructi stheconstructionofTheInn onofTheInner er Planes.Ophielstand Planes.Ophielstandsreadytoteach sreadytoteachthiscondensi thiscondensingproce ngprocesstothebestofhi sstothebestofhispresent spresent knowledge,butplease knowledge,butpleasenotthatOphi notthatOphieldoesno eldoesnotclaimtokno tclaimtoknoweverything weverything!Also,please !Also,pleasenote note thatitisthefakerwhoclaim thatitisthefakerwhoclaimstoknoweveryth stoknoweverything!!! ing!!! Allpowersand“secrets”an Allpowersand“secrets”andmagicalp dmagicalpractices,areco ractices,areconnectedwithkn nnectedwithknowledgeo owledgeofthenature fthenature oftheAstralLight.There oftheAstralLight.Therearealsoso arealsosomeverydive meverydivergent“reve rgent“revelations”o lations”ofthenatureo fthenatureofGodalso fGodalso connectedwiththeAstralLig connectedwiththeAstralLight.Thesesecre ht.Thesesecretscanopen tscanopenupyourli upyourlifetovastpossibi fetovastpossibilitiesnow litiesnow unknown.Truthfully,your unknown.Truthfully,yourstudiescang studiescangoasfarasyou oasfarasyouwanttogo,bu wanttogo,butactuallyyoud tactuallyyoudonot onot havetogotoodeeplytob havetogotoodeeplytobeabletohe eabletohelpyoursel lpyourselfquitewell fquitewell.And,anyhow,on .And,anyhow,oncestarted,you cestarted,your r continuedgrowthisau continuedgrowthisautomatic.Howeve tomatic.However,youcanha r,youcanhastenyourgro stenyourgrowth,oryoucan wth,oryoucanallowitto allowitto advanceataslowerpace. ContactOphielfordetaileddirections. Keepstifftheupperlip(whatdoesthatmean?)anddevelopanduseyourpersonalAstral Lightcontactpowertothel Lightcontactpowertothelimitthiscom imitthiscomingyear. ingyear.
Spring Equinox Message 1975 Itprobablycouldbesa Itprobablycouldbesaidthatthead idthattheadventofSpri ventofSpringisthemostwel ngisthemostwelcomedofal comedofallthefour lthefour seasons,especiallyinthe seasons,especiallyinthetemperatez temperatezoneofthewor oneoftheworld,whereS ld,whereSpringmea pringmeansanendto nsanendtothe the rigorsandthecolda rigorsandthecoldandthesnowsofWi ndthesnowsofWinter. nter. Wehavealreadyexpl Wehavealreadyexplained,in ained,intheWinterSol theWinterSolsticeIssue,howtheSu sticeIssue,howtheSundoesitsyea ndoesitsyearlychange rlychange number,apparentlygoingsouthforthe“winter”andthenreturningnorthforthe“summer,”and Itrustyouareawareofthism Itrustyouareawareofthismechanical echanicaloperatio operationontheparto nonthepartofthese“heave fthese“heavenlybodi nlybodies.” es.” Intryingtofindsomedee Intryingtofindsomedeepreasonfo preasonforallthisfussove rallthisfussovertheretur rthereturnoftheSun,Iha noftheSun,Ihaveconsulted veconsulted whatauthoritiesarea whatauthoritiesareavailable vailableathand,sucha athand,suchastheencyclope stheencyclopedia,etc.Iamno dia,etc.Iamnowreferring wreferringmore more particularlytotheRom particularlytotheRomanCatholi anCatholicChurchrunfu cChurchrunfussknownasLe ssknownasLent. nt. Again,asusual,turning Again,asusual,turningtothediction tothedictionary-encyclop ary-encyclopediaforl ediaforlightonthesu ightonthesubjectwordL bjectwordLent–the ent–the dictionarysays:ME(MiddleEnglish)Lente,springtime.OldEnglishLengten,akintoOldHigh GermanLenzin,spring.Asyoucansee,twoimportantdefinitionsareapparenthere.Thefirst outstandingitemis–thewordLentmeansSpringandthewordhasitsorigininGermanSaxon.SoitcomesfromtheG Saxon.SoitcomesfromtheGermanra ermanraceswhoembr ceswhoembracedChri acedChristianity.ANDPUTTHEIR stianity.ANDPUTTHEIR OWNINTERPRETATIONS-MEANING OWNINTERPRETAT IONS-MEANINGSONINTERPRETA SONINTERPRETATIONS. TIONS. TheBibleiswritteninSe TheBibleiswritteninSemiticandSe miticandSemiticwords( miticwords(whichSemiti whichSemiticwordsandth cwordsandthinking inking processesareclosetobe processesareclosetobeingOrie ingOriental–definite ntal–definitelynotNorthEur lynotNorthEuropean).T opean).Thisprocessre hisprocessresultsin sultsin anentirelydifferentmeaningbeingappliedthanwhattheoriginalmeaningwasintendedto be. TheOldEnglishmeaningsofreligiouswordswerebasedontheiroldNorseGodswordship meaningsandnotonGreekthoughtmeanings,whichwereentirelydifferent. (Alittlesideissue...)Parexa (Alittlesideissue...)Parexample,Chri mple,Christiansconsta stiansconstantlysay“Bless ntlysay“Blessyou!”Thewor you!”Thewordbless dbless (dictionaryagain (dictionaryagain)comesfromM )comesfromMiddleEng iddleEnglish–Blesson lish–Blesson;OldEngli ;OldEnglish–Bletsian;Fren sh–Bletsian;French–Blod. ch–Blod. Frenchdefinition–the Frenchdefinition–theuseofblood useofblood inconsecration! Thesedefinitionsaren Thesedefinitionsarenottooclear ottooclearexcept except theyshowthewordblesscome theyshowthewordblesscomesfrombloo sfromblood–andthatisno d–andthatisnotwhatisinten twhatisintendedwhenap dedwhenaperson erson todaysays“blessyou”toa todaysays“blessyou”toanotherper notherperson. son. Actuallythewords“blessyo Actuallythewords“blessyou”mean,ba u”mean,basically,tocho sically,tochopoffyourhea poffyourheadandspri dandsprinkle/pour nkle/pouryour your bloodonawoodensta bloodonawoodenstatueofOdio tueofOdion!!(Churche n!!(Churches,pleasedon s,pleasedonottrytotakerefuse ottrytotakerefuseinthe inthe statementthatthisisnotwha statementthatthisisnotwhatismeantnow-a tismeantnow-a-days.Theol -days.Theoldrootmean drootmeaningiswhat ingiswhatgoverns the the actionsoruseoftheworda actionsoruseofthewordandnotanyre ndnotanyrecentchange centchangesinmeani sinmeanings.Therefo ngs.Therefore,useword re,usewords s morecarefully.) Sonow,togetbacktolentand Sonow,togetbacktolentandtospring.Itsee tospring.Itseemsobviou msobvious,fromaglan s,fromaglanceatprimiti ceatprimitivepeople vepeople’s ’s history,thattrulytheirveryl history,thattrulytheirverylivesdepen ivesdependedonthei dedontheircrops“comi rcrops“comingingood ngingood”eachyear ”eachyearand and upontheprolificacyofthe upontheprolificacyoftheiranima iranimalsinprodu lsinproducingnewa cingnewadditionso dditionsofthemselvesan fthemselvesandplentyof dplentyof them.And,asIsaidbefore them.And,asIsaidbefore,itdidnotesca ,itdidnotescapetheattenti petheattentionoftheanci onoftheancientsthattheti entsthatthetimeofthe meofthe yearwhenthisactivitytookp yearwhenthisactivitytookplacewasjustb lacewasjustbeforeandd eforeandduringSpr uringSpring.Thean ing.TheancientshadG cientshadGods ods whichwereattachedesp whichwereattachedespeciallytothi eciallytothis“SpringT s“SpringTime,”andto ime,”andtowhichtheyp whichtheypaidagre aidagreatdealof atdealof attentionofallkinds. ThefussyattentionpaidtoSp ThefussyattentionpaidtoSpringGods ringGodshassincebe hassincebeencalle encalled“theriteso d“theritesofSpring,”and fSpring,”and ceremoniestoonumeroustodescribeordesignatetookplaceoveralongperiodoftime runningbackintoantiquityandthenintothebeginningofthehumanrace.Oneritecanbe mentioned.SomekindofamaleGodhusbandfigureofanEarthGoddessiskilledandthen broughtbacktoliferesu broughtbacktoliferesurrection.Th rrection.Thismotifinman ismotifinmanydifferentfor ydifferentformstookplace mstookplaceinSpring inSpringrites. rites. Youcanfindtheminhi Youcanfindtheminhistorybooks. storybooks.
Andsowecomedowntotod Andsowecomedowntotoday.Whatdowefi ay.Whatdowefind?Fora4 nd?Fora40-dayperi 0-dayperiodextendin odextendingbackfrom gbackfrom EasterSunday,thereexistsa EasterSunday,thereexistsabasicRoma basicRomanCatholicri nCatholicritecalledL tecalledLent.Duringth ent.Duringthisperiod, isperiod, RomanCatholicsaresu RomanCatholicsaresupposedtodo pposedtodoandnotdoce andnotdocertainthin rtainthings,someoftheth gs,someofthethingsbeing ingsbeing dietary. Wehaveinthiscountrywh Wehaveinthiscountrywhatiscalled atiscalledreligiousfre religiousfreedom.(Ho edom.(However,theRom wever,theRomanCatholi anCatholicsare csare constantlytryingtoimpose constantlytryingtoimposetheirdoctri theirdoctrinesuponoth nesuponothersthrough ersthroughpressures pressuresonlawmake onlawmakers.)For rs.)For example,abortionlaws.Theabortionmattershouldbebetweenthewomanandherdoctor andnoneother.(Itissoq andnoneother.(Itissoqueerforthe ueerfortheRomanCatho RomanCatholicstotakethi licstotakethiscoursewhen scoursewhenhistory history showsthattheChurch,almostfromthebeginning,killedmorebabies,children,women,men thananyotherinstituti thananyotherinstitutiononearth ononearth!!)Havingfree !!)Havingfreedomtofollo domtofollowareligi wareligionorfreed onorfreedomnotto omnotto followareligion,you followareligion,youcanobser canobservetheLentstuffifyo vetheLentstuffifyousochoose,or usochoose,orchoosenot.Ho choosenot.However,in wever,in myopinion,thecarryi myopinion,thecarryingonofthi ngonofthisLentstuffdoescau sLentstuffdoescausealotoftrou sealotoftroubletosome bletosomepeople, people, especiallyasnow-a-daysagricultureandanimalhusbandryprolificacyhasintelligenceand sciencetohelpitalo sciencetohelpitalongwithiutthea ngwithiuttheaidoffasting idoffastingorabstai orabstainingfromthi ningfromthisorthat.Yearsa sorthat.Yearsago,I go,I hadalittlebakerydel hadalittlebakerydeliveryroute iveryroutewhichturned whichturnedouttobedee outtobedeeplyaffectedb plyaffectedbyLentinthatth yLentinthatthe e businesssufferedgrea businesssufferedgreatlyduring tlyduringtheLentper theLentperiod,andIwa iod,andIwasnotafollowe snotafollowerofthoseide rofthoseideas.On as.On theTVafewdaysagothearri theTVafewdaysagothearrivalofLentco valofLentcoincidedwi incidedwithachildr thachildren’sDisneyla en’sDisneylandoutingtr ndoutingtrip. ip. Thechildren’stripwascancelledbecausesomedamnchurchadultsdecidedtomakethe childrensufferbecause childrensufferbecauseitwasLent!!!Nota itwasLent!!!Notacoolidea coolideaI’dsay. I’dsay. AsIsaidtheobservanceofspr AsIsaidtheobservanceofspringritesg ingritesgoeswayback.Bu oeswayback.But2000yearsa t2000yearsago,moreor go,moreorless,the less,the springritesgotconnecte springritesgotconnectedupwiththeJe dupwiththeJesusChristdea susChristdeathsyndrome thsyndrome,andthepaga ,andthepaganriteswere nriteswere baptizedandtakeninto baptizedandtakenintotheChristia theChristianChurchgra nChurchgradually–towh dually–towhichJesusChri ichJesusChristpersonan stpersonand d Christianreligio Christianreligionithasnorea nithasnorealconnecti lconnection.IftheRomanCa on.IftheRomanCatholicshee tholicsheepwanttofoll pwanttofollowthose owthose ideas,thenletthemdoi ideas,thenletthemdoitandshutup tandshutupaboutothersd aboutothersdoingit.Th oingit.TheRomanCatho eRomanCatholicChurchh licChurchhas as allitcandotoworkofftheba allitcandotoworkoffthebadKarmai dKarmaithasaccumul thasaccumulatedthroug atedthroughthecenturi hthecenturies!! es!! Andnowdowntotoday!!! Inregardtothepoli Inregardtothepoliticalscene–forso ticalscene–forsomeunknown meunknownreasonthe reasontheshould-b should-beleader eleadersofthisnation softhisnation wenttosleepthelastfewyea wenttosleepthelastfewyears.Whentheyp rs.Whentheypartiallyar artiallyarousedthem ousedthemselves,theyfou selves,theyfoundthata ndthata certainsectionoftheworl certainsectionoftheworldseemed dseemedtohaveallth tohavealltheoilthere eoiltherewas.Andnow,tha was.Andnow,thatsectionhas tsectionhas manynationsunderth manynationsundertheirthumb–o eirthumb–oil-wise,tha il-wise,thatis. tis. Inspiteofthefactthatthiscountr Inspiteofthefactthatthiscountryimportedo yimportedonly6%ofitso nly6%ofitsoil,itwassaida il,itwassaidatfirst,nowthela tfirst,nowthelastI stI heardwasthatweimpo heardwasthatweimport10-14%.Bu rt10-14%.Buteventhisamo teventhisamountshould untshouldnotwarranttri notwarranttriplingthep plingtheprice rice of90%oftherestofthedom of90%oftherestofthedomesticoil,org esticoil,orgasolineo asolineoutput.Thepar utput.Thepartlyarouse tlyarousedleadersh dleadershipofthis ipofthis countrynowstandsthere countrynowstandstherestaggering staggeringandcansee andcanseemtofindno mtofindnothinginthewa thinginthewayofanyideao yofanyideaofa fa possiblesolutiontoth possiblesolutiontotheproblem eproblem.Therefore .Thereforeitisveryimpo itisveryimportantforall rtantforallOccultstuden Occultstudentswho tswho possessknowledgeto“thi possessknowledgeto“thinkright”a nkright”andtousethep ndtousetheprocessesofCre rocessesofCreativeVisual ativeVisualization,as ization,as giveninOphiel’sbo giveninOphiel’sbook,to“treat”the ok,to“treat”thegovernme governmentoftheUnite ntoftheUnitedStates–tomake dStates–tomakethe the governmentdothe“ri governmentdothe“rightthing”–for ghtthing”–foritsselfandfo itsselfandforyou. ryou. Toputitsomewhatsimpl Toputitsomewhatsimply,visualizeth y,visualizethegovernme egovernmentdoingth ntdoingthe“rightthi e“rightthing”inall ng”inallitsactions, itsactions, andHOLDthatpicture-feeling-thoughtfirmly. Attheriskofrepeatingob AttheriskofrepeatingobviousTRUTHS viousTRUTHS,alloccultstud ,alloccultstudentsshould entsshouldusethepowe usethepower-actionso r-actionsof f CREATIVEVISUALIZATIONSduring CREATIVEVISUALIZATIO NSduringthecomingye thecomingyear;foryourse ar;foryourself-himsel lf-himself-herselfbe f-herselfbenefits. nefits. Againrepeat!Ophi Againrepeat!Ophielsuggests,in elsuggests,inconnection connectionwiththeabove,th withtheabove,thatyouthenwo atyouthenworkforyoursel rkforyourself f anddonotgetbogged anddonotgetboggeddownintryi downintryingtoworkforoth ngtoworkforothers.Youcann ers.Youcannotreallyi otreallyinfluence/he nfluence/help lp othersuntiltheyask youforknowledgeand youforknowledgeandassistance.O assistance.Ophielha phielhasfound,tohisa sfound,tohisamazement, mazement, thatmanypeople want tobehurtandtosuffer,andto tobehurtandtosuffer,andtobemisera bemiserableandi bleandinendlessca nendlesscasesdo sesdo notevenknowaboutthis,buta notevenknowaboutthis,butareimpel reimpelledbyasubc ledbyasubconsciousde onsciousdesire,aquee sire,aqueerdesire,p rdesire,puton uton thembyothers,nottheiro thembyothers,nottheirownrealli wnreallifedesiresata fedesiresatall!!Inacaseli ll!!Inacaselikethis,youreffo kethis,youreffortstohelpno rtstohelpnot t onlycancometonothin onlycancometonothingbuttheycoul gbuttheycouldactuallybe dactuallybearousedtotu arousedtoturnonyouan rnonyouandphysical dphysicallyhurt lyhurt you,drivenbythecompu you,drivenbythecompulsionthatcon lsionthatcontrolsthem. trolsthem. Thissubjectisvastandbe ThissubjectisvastandbeyondOphi yondOphiel’spower el’spowertofullyresolve tofullyresolvehere.Ophi here.Ophieldoesno eldoesnothavethis thavethis sortofcompulsionhimse sortofcompulsionhimselfanddid lfanddidnotrecogni notrecognisethisqueerth sethisqueerthingforma ingformanyyearsofh nyyearsofhislife.If islife.If
youhavesuchaburiedcompulsion,seeksomepsychologicalhelp.Butyouprobablydon’t haveit,sodon’tyieldtosu haveit,sodon’tyieldtosuggestion. ggestion. Well!Ophielmustclose Well!Ophielmustcloseforthis“seaso forthis“season.”Thene n.”Thenextmessagesho xtmessageshouldbetheSu uldbetheSummerSol mmerSolstice. stice. OphielmightbeinEurope–healthpermitting–OphielmaygettoIndia.Ophielwillgiveafull reportonthestateoftheO reportonthestateoftheOccultinEuro ccultinEuropeandAsia peandAsiaandIndia andIndia!!!!! !!!!!
DEAR STUDENTS AND FRIENDS OF OPHIEL
Forsomeyears,nowpast,Ophielhasbeenwritingl Forsomeyears,nowpas t,Ophielhasbeenwritinglittleessaysonpungentocc ittleessaysonpungentoccultsubjects,these ultsubjects,these essayshecalls“OccultVignet essayshecalls“OccultVignettes.”Thesubjectsofthesees tes.”Thesubjectsoftheseessayshavebeenlegion,andhave sayshavebeenlegion,andhavebeenof beenof widevariance,fromtrivialtogrand,butallhavedealtwithso widevariance,fromtriv ialtogrand,butallhavedealtwithsomeessentialpointsofvital meessentialpointsofvitalinformation– information– interest,eitherofLifehereonthisEarthplane,orLifeontheInnerPlanes.Asti interest,eitherofLifehereonthis Earthplane,orLifeontheInnerPlanes.Astimehaspassedhehas mehaspassedhehas writtenmoreandmoreoftheselittleessaysofTruthuntilthey writtenmoreandmoreoftheselittle essaysofTruthuntiltheynownumberarespectedamount.Merely nownumberarespectedamount.Merely foridentificationpurposes,theseessaysar foridentificationpurpos es,theseessaysarelabeledSeries1,Series2,Seri elabeledSeries1,Series2,Series3andnow,Series4. es3andnow,Series4. Series4hasbeencopyrightedandisnowready,andheretheyare, Series4hasbeencopyr ightedandisnowready,andheretheyare,describedasfollows: describedasfollows: SERIES3-#1,1975WinterSolsticeMessage,$1.50 StrongpresentationofOcculttruthssurroundingChri StrongpresentationofOcc ulttruthssurroundingChristmas,WinterSeasons,N stmas,WinterSeasons,NewYearsandotherpostewYearsandotherpostpaganholidays.PersonalMessage. SERIES3-#2.SomethoughtontheTenCommandments.16pages.$3.00.Ophiel’sanalysisofthe TenCommandmentsandsomeannotationsontheirapplicationstotoday’s TenCommandmentsandsomeannotatio nsontheirapplicationstotoday’sliving-being.Heavys living-being.Heavystuff.If tuff.If youarenotready,betternotgetitasitisheavy,reallyheavy youarenotready,betternotgetitasitis heavy,reallyheavy,andtosloppythinkersi ,andtosloppythinkersitwillbeareal twillbeareal shockasforthefirsttimetheyfacerealityintruth. SERIES3-#3,LivingLife–OccultVignette,4½pages,$1.25 Ratherdeepessayaboutlivingdailylifeandcall Ratherdeepessayaboutli vingdailylifeandcallingattentiontothepersonalmanufactureofThoughtingattentiontothepersonalmanufactureofThoughtFormsandtheireffectsonourlivesandsomereferences Formsandtheireffectsonourli vesandsomereferencestotheireffectsonothers.Someideasas totheireffectsonothers.Someideasasto to howtonullifyadverseThough-Formseffects. SERIES3-#4,TheHappinessDoll,1page,$.25 Whatisnotgenerallyknownisthatallmagicaloperati Whatisnotgenerallyknownisthatallmagicaloperations,especially“blac ons,especially“black”onescanberevers k”onescanbereversed.The ed.The famous,orratherpin-stickingdollcanbereverseds famous,orratherpin-sti ckingdollcanbereversedsothatyoucansetupaself-doll othatyoucansetupaself-dollandGIVEITALL andGIVEITALL KINDOFGOODIES.Canbeveryus KINDOFGOODIES.Canbeveryusefultoyourwell-being. efultoyourwell-being. SERIES3-#5.WhatisMan?3½pages,$1.25 IntroducestheGnosticideaofaworkerGodwhocreate IntroducestheGnosticideaofaworkerGodwhocreatesthephysicalworld(out sthephysicalworld(outofNo-Thing)andgives ofNo-Thing)andgives someideasastohowtohandletheCreatorGod,theDemiurgeous.Onc someideasastohowtohandletheCreato rGod,theDemiurgeous.Onceyouhandle“it”,you’vegotit eyouhandle“it”,you’vegotit madeandyoucannowdothings. SERIES3-#6.TheDwellerontheThreshold.6½pages.$1.50 Thetitleisdatedbuttheknowledgeisup-to-date.Concernsforc Thetitleisdatedbuttheknow ledgeisup-to-date.Concernsforcesonthenextplaneandhowyouhav esonthenextplaneandhowyouhave e (probably)builtupyourownopposite.Continueswithideas (probably)builtupyourow nopposite.Continueswithideasabouthowtohandleyourdailylifewi abouthowtohandleyourdailylifewith th theseforcesinviewandhowtheseforcesaretobetakenintoac theseforcesinviewandhowtheseforcesaretobetakenintoaccountinallyouractions countinallyouractions,theobject ,theobject beingtoleadamoreperfectlifeandtogetalongbetter. SERIES3–#7.WhyDoYouLetTheDevilUseYou?5pages,$1.25 Containsideasandsuggestionsastohowtoworkyou Containsideasandsugges tionsastohowtoworkyourtwoparts–conscious rtwoparts–consciousandsubconsciousminds andsubconsciousminds (thebadlyworkingsub-mindislikeadevil (thebadlyworkingsub-mindislikeadevil)–andhowtowatchforthealternatingfunctioningofthe )–andhowtowatchforthealternatingfunctioningofthetwo two minds. SERIES3-#8.MoreIdeasAboutGod.7½pages$1.50 Ophielexplainshowcertainideasabouttheconcept Ophielexplainshowcertainideasabouttheconceptionofthelessercountenancewa ionofthelessercountenancewasarrivedat,and sarrivedat,and howtheytransferredoverintotheideaoftheDemiurgeous.Thenfollow howtheytransferredover intotheideaoftheDemiurgeous.Thenfollowanumberofideasastohow anumberofideasastohow youaretoarriveataworkingknowledgeofthissitu youaretoarriveatawork ingknowledgeofthissituationandworkittoyouradvantage. ationandworkittoyouradvantage. SERIES3-#9.AstralLight–ThePlasticMedium,4pages,$1.00 UnexpecteduseandapplicationoftheAstralLightbyas Unexpecteduseandapplic ationoftheAstralLightbyastudent,whichsurprisedeven tudent,whichsurprisedevenme.Suggests me.Suggests terrificopportunitiesunlimitedforallkindsofphy terrificopportunitiesunlimitedforallkindsofphysicalchangestobebroughtaboutthroughi sicalchangestobebroughtaboutthroughitsuseina tsuseina simpleway.Couldbeconsideredhotstuffbymany! SERIES3-#10.TheOtherYou.5pages,$1.25 Containsathought-provokingideaofa/thedoublethatyoumay haveandgivessomeideasabouthow may haveandgivessomeideasabouthow todealwiththisstartlingdifferent-than-the-world-think todealwiththisstartlingdi fferent-than-the-world-thinkssituation.Alsodealsw ssituation.Alsodealswiththought-formsinthis iththought-formsinthis connection.Useful. SERIES3-#11.YourOtherYou.5½pages,$1.30 Notethedifferenceinthetitlefromthepreceding.Severaldifferentideas Notethedifferenceinthetitlefromthe preceding.Severaldifferentideasarepresentedhereasthey arepresentedhereasthey You Y ou cametomeandIdidnoteditthem. separatethedifferentideasandreconnectthem.Greatvalue. separatethedifferentideasandreconnectthem.Greatvalue. Requiressomestudybutshouldberewarding. SERIES3-#12.ATechniqueofVisualization-#1.2pages,$.75
ConcernsyouandtheDemiurgeousandyourabilitytoCreativelyVisual ConcernsyouandtheDemiurgeousandyourabilitytoC reativelyVisualize(underproperdirections ize(underproperdirectionsand and withproperpreparations),somethingwhichisneverreal withproperpreparations),s omethingwhichisneverrealizedbycountlesspeopl izedbycountlesspeopleandyettheydo eandyettheydo producenegativecreations,whichtheydon’twant,allthetime.Usefultoyou. SERIES3-#13.WhatYouDeserveorYouTellThemBaby!2pages$.75 GoesintothequestionofGod-rewardsandquestionswhether GoesintothequestionofG od-rewardsandquestionswhethertheyareautomatic.Theycanbe theyareautomatic.Theycanbe automaticbutYOUhavetotellthemorit–yourself! SERIES3-#14.AssistancefromtheGods.#1-#2.2pages,$.75 Concisedirectionsonhowto“work”InnerPlane Concisedirectionsonhowto“work”InnerPlaneForces“downhere”forresult Forces“downhere”forresults.Goodbasicdirec s.Goodbasicdirections tions justwaitingforuse. SERIES3-#15.TreasureMap.1½pages,$.50 Descriptionanddirectionsastomanufactureanduseofthi Descriptionanddirectionsastomanufactureanduseofthisancienttalisman.Thistal sancienttalisman.Thistalismanworkedfor ismanworkedfor yourancestorsmillionsofyearsagoanditcanandw yourancestorsmillionsofyearsagoanditcanandwillstillworkfor illstillworkforyouifyouwilluseit. youifyouwilluseit. SERIES3-#16A.MagicWorkingsonMatter.1½pages,$.75 Small,shortandpotent.Containsaconciseexplanati Small,shortandpotent.Contain saconciseexplanationofthetranslationofforceintoform. onofthetranslationofforceintoform. SERIES3-#16B.OntheArtofContactingGod.1½pages,$.50 ThisvignetteisalittlehardtounderstandsoIamchargingles ThisvignetteisalittlehardtounderstandsoIamcharginglessforit.Dealswithatti sforit.Dealswithattitudesindailylifeas tudesindailylifeas exemplifiedineverydaycliches,howatti exemplifiedineverydaycliches,howattitudescanruleyou,andsuggests tudescanruleyou,andsuggestsamethodofdealingwith amethodofdealingwith them.Noteasy. SERIES3-#17.PlatoandtheSoul,2pages,$.50 Forsomemysteriousreasonabout2000yearsagotherewerenodefinitelytaughtideasaboutlifeafter death.Noneofthereligionsthatwerethencurrentintheworldtaughtsuchanidea,exceptina fragmentaryway.ThenPlatothoughtaboutacontinuationofalifeafterdeath.Hewastalkingaboutthe EthericbodybuttheChurchmistookthatideaoftheEthericbodyforathingcalledaSoul. SERIES3-#18.TheTwoDreamers.3pages,$.75 MoreabouttheTwoGodsthatcreatetheexistenceoftheworldandsom MoreabouttheTwoGodsthatcreate theexistenceoftheworldandsomeclarificationastohowy eclarificationastohowyouare ouare onyourownastoyourchoiceofarrangingyourlifewith onyourownastoyourchoi ceofarrangingyourlifewithyourpowerswhichyouandall yourpowerswhichyouandallothershave. othershave. SERIES3-#19.YourDisloyalLifeOpposition.5pages,$1.50 Thereissomeevidencethatwearemadeupoftwocontendingforces Thereissomeevidencethatwearemadeupoftwocontendingforceswhichseemto“rule”alternatel whichseemto“rule”alternately y inourlivesandbodies.Asuccessfullifeis inourlivesandbodies.As uccessfullifeisonethatcanadjustabalancebetweenthes onethatcanadjustabalancebetweenthesetwoforces. etwoforces. Onceitisknownthatthereare thesetwoforcessomedefencecanbesetupagainstthenegativeone. thesetwoforcessomedefencecanbesetupagainstthenegativeone. SERIES3-#20.AnExerciseinPreliminaryProjection.Twoparts,$1.00 SERIES3-#20.AnExerciseinPreliminaryPr ojection.Twoparts,$1.00 MoreinformationonEthericProjectionandinformationonsomeadditi MoreinformationonEthericProj ectionandinformationonsomeadditionalside-linesconnec onalside-linesconnectedthereto. tedthereto. SERIES3-#21.TheTwoCreators.2½pages,$1.25 Moreknowledgeableinformationaboutthetwocreatorswho,betweenthem,hav Moreknowledgeableinformation aboutthetwocreatorswho,betweenthem,havemadeupthephysical emadeupthephysical world.Muchinterestingandusefulinformation. SERIES3-#22.ALittleRecapitualtionoftheOccultB SERIES3-#22.ALittleRe capitualtionoftheOccultBasisofAllThings.1¼ asisofAllThings.1¼pages,$.50 pages,$.50 Asitsays,arecapitulationofsomeofthebasics Asitsays,arecapitulationofsomeofthebasicsIhavewrittenaboutsofar,andtheirrel Ihavewrittenaboutsofar,andtheirrelationtoolder ationtoolder clichéstuffthatwegottiredofsomanyyearsagoasitapparentl clichéstuffthatwegotti redofsomanyyearsagoasitapparentlylednowhere.Somevalueforthought. ylednowhere.Somevalueforthought. SERIES3-#23.WitchCraft.5pages,$1.25 Naturalwitchcraftforcesasexemplifiedinthis Naturalwitchcraftforcesasexemplifiedinthisstudyoftheapplicationofrawna studyoftheapplicationofrawnaturetoverymaterial turetoverymaterial natureforcesbyAmericanIndiansintimepast.Close natureforcesbyAmeric anIndiansintimepast.Closestudywillshowthatall studywillshowthatallwitchcraftisac witchcraftisacombination ombination oftheinnerandtheouterandthelineisnottooclear.Prettygoodandprettyuseful. SERIES4-#1.TheWinterSolstice1974-1975.$1.50 Aconcisesummary,fromtheOccultview Aconcisesummary,fromtheOccultviewpoint,ofthepastyear–reviewed point,ofthepastyear–reviewed.Someuseforabackward .Someuseforabackward lookandsomeuseforstudyandideasforchartingyourforwar lookandsomeuseforstudy andideasforchartingyourforwardthisyearlifetravelpathandtryi dthisyearlifetravelpathandtryingto ngto avoidtheerrorsoflastyearandlookingforwardtotheancientavoidtheerrorsoflasty earandlookingforwardtotheancient-modernTRUTHofthecontactwi modernTRUTHofthecontactwiththe ththe half–God!!!!!! SERIES4-#2.SpringEquinoxMessagefor1975.$1.50 ThisSpring’smessagetreatsofsomeideasofLent,whatitis ThisSpring’smessagetreatsofsomeideasofLent,whatitisandhowitcameaboutandwhatitis andhowitcameaboutandwhatitis supposedtomean.Thereisarightwayto“greet”theSpring,toallowtheSpringtoenteryourlife,and thereisawrongwaywhichisofnoeffectworthatink thereisawrongwaywhi chisofnoeffectworthatinker’sdamn.Anddon’tbeoneofthose.Andnowis er’sdamn.Anddon’tbeoneofthose.Andnowis thetimeforallgoodOccultiststocometotheaidoftheircount thetimeforallgoodOccul tiststocometotheaidoftheircountry.Your“right”thinkingc ry.Your“right”thinkingcaninfluencethe aninfluencethe governmentandinfluencethegovernmentmucheasierthanyoucaninfluenc governmentandinfluencethegovern mentmucheasierthanyoucaninfluenceanindividual!!!!Large eanindividual!!!!Large
numbersofpeoplecanbeinfluencedby“thinking”thelargerthenumbersofpeoplethelargerthegroup soulofthelargegroupandtheeasierthegroupsoulcanbeinfluenced(seeO soulofthelargegroupandtheeasierthe groupsoulcanbeinfluenced(seeOphiel’sotherwritings). phiel’sotherwritings). SERIES4-#3.JesusisComing(?),$1.75 Afewremarksaboutthecurrentideasaboutthe“return”ofJesus Afewremarksaboutthecur rentideasaboutthe“return”ofJesus.UsefulOccultKn .UsefulOccultKnowledgeanda owledgeanda suggestionastowhatisreallymeantbythe“return”idea.Asi suggestionastowhatis reallymeantbythe“return”idea.Asitrelievesyourmindfr trelievesyourmindfromworriesabouta omworriesabouta non-returnitisworth$1.75 SERIES4-#4.TheCurse.$1.00 Inoccultcirclesonehearsendlessly Inoccultcirclesonehearsendlesslyaboutcurses,but–WHATAR aboutcurses,but–WHATARETHEY?–ACTUALLY ETHEY?–ACTUALLY?–Whocan ?–Whocan usethem?–Whatisthemodusoperandibehindbehindtheconstructionofac usethem?–Whatisthemodusoper andibehindbehindtheconstructionofacurse?Aretheyvalid urse?Aretheyvalid today?ThisVignetteexplainsthesepuzzles.Gi today?ThisVignetteexpl ainsthesepuzzles.Givesyouideasofuse vesyouideasofuseandideasofprotectionagainst andideasofprotectionagainst othersandtheirill-directeddesiresagainstyou!!!!Tothepointandworth$1.00. SERIES4-#5.HowToGet“Ahead.”,$1.25 ThislittleVignetteispregnantwithheavymeanings,s ThislittleVignetteispregnantwithheavymeanings,shortandsucculent.ThisVi hortandsucculent.ThisVignettecoversapoint gnettecoversapoint notusuallynoticedbyoccultwriters,theconnec notusuallynoticedbyoccultwriters,theconnectionbetweenoccults tionbetweenoccultstudiesandphysicalappli tudiesandphysicalapplicationof cationof thoseoccultstudies.AndGod,heknows,thereis thoseoccultstudies.AndGod,heknows,thereisatremendousgapbetweenthetwodissi atremendousgapbetweenthetwodissimilarmodes, milarmodes, learninganddoing.Valuableforitspracticality–worth$1.25. SERIES4-#6.GettingMaterialThings.,$1.50 InthisVignettetheideasexpressedaremuchdifferentthantheideas InthisVignettetheideasex pressedaremuchdifferentthantheideasthattheWORLDisacc thattheWORLDisaccustomedto ustomedto wordsinsomelanguageverymuchlikeasuper-manwordsinsomelanguagev erymuchlikeasuper-man-madeofOrientalpatriarchalhead-ofmadeofOrientalpatriarchalhead-of-the-tribe the-tribe conception,etc.,andsoon.Illuminationandinspirationandinsi conception,etc.,andsoon.Il luminationandinspirationandinsightsuggestsamuchdifferenti ghtsuggestsamuchdifferentideaofa deaofa GodwhoisaFIRSTCAUSE,non-physic GodwhoisaFIRSTCAUSE,non-physical,andwhodesirestomanifestit al,andwhodesirestomanifestitself“outward”into,andas, self“outward”into,andas, materialphysicalexistence(forreasons materialphysicalexistence(forreasonstoodeepforanyoneofustoknow!!)Thought-provok toodeepforanyoneofustoknow!!)Thought-provoking, ing, interestingandvaluable. SERIES4-#13.AuraSeeing,$1.50 We,plusalllivingthings,aresurroundedbyanAUR We,plusalllivingthings,aresurroundedbyanAURA.TheAURAisreally A.TheAURAisreallythe“next”body,the the“next”body,the ETHERICBODYshining“through”orshi ETHERICBODYshining“through”orshiningaroundtheedgeofthephysicalbody ningaroundtheedgeofthephysicalbody(theGreekword (theGreekword Ethermeanstoshine).Artists,intheoldtime,usedtopaintanAU Ethermeanstoshine).Arti sts,intheoldtime,usedtopaintanAURAaroundtheheadsofSaintsand RAaroundtheheadsofSaintsand such.Thelittleessayshowsyouhowtomake such.ThelittleessayshowsyouhowtomakeastarttowardsseeingAU astarttowardsseeingAURASbysimplemethods RASbysimplemethods availabletoeverybody.Onceseentheprocess availabletoeverybody.Onceseentheprocesscanbecomeautomatic,althoughnotmany canbecomeautomatic,althoughnotmanypursuethe pursuethe processthatfar.UsefulforOccultistsbeginners. SERIES4-#14.Self-Awareness,$1.50 AwarenessoftheSELFselfisoneofthelesserac AwarenessoftheSELF selfisoneofthelesserachievementsyoucanreachony hievementsyoucanreachonyourroad“upward.” ourroad“upward.” However,thegrowthawarenessrecognitioncanbes However,thegrowthawar enessrecognitioncanbesogradualthatyoumightneverrecogniz ogradualthatyoumightneverrecognizethe ethe changeunlessyouhavesomestandardtocomparewithas changeunlessyouhav esomestandardtocomparewithasyougoalong–bysomemeasuredtime yougoalong–bysomemeasuredtime period.Goodforthinking. SERIES4-#15TheOccultFaker,only25cents!!!!!! IwrotethislittleessayasawarningtoOcc IwrotethislittleessayasawarningtoOccultstudentsaboutbeingontheirguardagainstfak ultstudentsaboutbeingontheirguardagainstfaketeachers. eteachers. InthisessayItellthemtotesteverything,includi InthisessayItellthemtotes teverything,includingmyownteachings,andonlyac ngmyownteachings,andonlyacceptwhatcanbe ceptwhatcanbe demonstrated(toborrowawordfromChristianScienc demonstrated(toborrowawordfro mChristianScience)andespeciallytolookoutformany e)andespeciallytolookoutformanyrequestsfor requestsfor largeamounts.TESTTESTTEST.Youshouldhavethisinformation. SERIES4-#16.HowtoBecomeaPowerInYourTown,Job,Club.$2.00 ThisVignetteisoneofthebestandmostcomprehensiveever ThisVignetteisoneofthebestand mostcomprehensiveeverwrittenbyOphiel.Iftheinformati writtenbyOphiel.Iftheinformation on thereinisusedcarefullyandproperly,youshoul thereinisusedcarefullyandproperly,youshouldbeabletoinfluencegroupsoulsofTowns dbeabletoinfluencegroupsoulsofTowns,Clubs, ,Clubs, Organizations,andallotherlikethings.However Organizations,andallothe rlikethings.However,youmustusephysic ,youmustusephysicalmeansinconnectionwithyo almeansinconnectionwithyour ur InnerPlanework,too.Veryusefulandveryhelpfulinlife. SERIES4-#17.HowToCreateAFamiliarToHelpYouThroughLife.,$2.00 Again,thisVignetteisoneofthemostcomprehensiveandcomp Again,thisVignetteisoneofthemostcomprehensiveandcompleteeverwrittenbyOphiel.B leteeverwrittenbyOphiel.Besidesthe esidesthe FamiliarKnowledgeitalsocontainstheusefulCabal FamiliarKnowledgeital socontainstheusefulCabalisticritual,theuseofwhi isticritual,theuseofwhichcanresultinthe chcanresultinthe balancingoftheElementalForcesinyourbody–life.Thename“Fam balancingoftheElementalForce sinyourbody–life.Thename“Familiar”isanold-timenameandreall iliar”isanold-timenameandreally y meansahelpersetuponthenextplane,andthatisalliteverreallywa meansahelpersetuponthenextplane,andthatis alliteverreallywas.Alltheotherstoriesy s.Alltheotherstoriesyouhear ouhear areduetoignorantideasandhavenovalidityatall.GoodandUseful. SERIES4-#18.HowToControlAndDominateOther.,$2.00 Thetitlesoundsstrained!ButsomanypeoplewritetoOphiel Thetitlesoundsstrained!B utsomanypeoplewritetoOphielaskingabouthowtoattracttheattentionof askingabouthowtoattracttheattentionof others,and/tointerestothersthatOphielwroteupthissimple others,and/tointerestothers thatOphielwroteupthissimpleessayofhowtocontroltheattenti essayofhowtocontroltheattentionof onof othersbynaturalOccultmeans.Youcanchangethetitl othersbynaturalOccultmeans.Youcanchangethetitletoread:Howtointerestandcontrolthe etoread:Howtointerestandcontrolthe attentionofothersanddominatethe“scene.”Veryinterestingessay attentionofothersanddominatethe“sc ene.”VeryinterestingessayandfullofhotOccultKnow andfullofhotOccultKnowledge– ledge– worth$2.00.
SERIES5-#1.TheAutumnalEquinox1975.,$1.35 AsortofsummaryofcurrenteventsasdelienatedbyO Asortofsummaryofcu rrenteventsasdelienatedbyOphielfromacommonsenseocc phielfromacommonsenseoccultviewpointand ultviewpointand accordingtotheideasofplanes,etc.Hassomevalueas accordingtotheideasofplanes,etc .Hassomevalueastohowtovieweventsandtohandlethem tohowtovieweventsandtohandlethem accordingtocorrectoccultknowledge.Rai accordingtocorrectoccultknowledge.Raisesquestionsyous sesquestionsyoushouldconsiderinyourfutureliv houldconsiderinyourfutureliving.... ing.... alongOccultKnowledgePowerLines.Prettygoodvaluefor$1.35each SERIES5-#2.TheReversenessofThings.,$1.50. Thereisanoddlife/livingeffectwhichmanifests Thereisanoddlife/livingeffectwhichmanifestsinastrangetendencytorevers inastrangetendencytoreverseallourplans,and eallourplans,and desires,andambitions.ThisVignettegivesmuchi desires,andambitions.ThisVignettegivesmuchinthewayofenlightementanddirections nthewayofenlightementanddirectionstoovercome toovercome theReversesyndrome.Worthwhile. SERIES5-#3.You,TheDevil,TheAdversary,YourOtherYou.$1.25 ThisVignetteisverycomplicatedandisaso ThisVignetteisverycomplicatedandisasortofsynthesisoftheVig rtofsynthesisoftheVignettesoftheaboveseparate nettesoftheaboveseparate names.ThisVignettecontainssomeobservationspl names.ThisVignettec ontainssomeobservationsplusdirectionswhi usdirectionswhichareuseful.Duetonotbeingtoo chareuseful.Duetonotbeingtoo clear,thecostwillbeonly$1.25. SERIES5-#4.Self-Awareness.$1.25 ThisVignettecallsattentiontothestateofSelf-Awarenes ThisVignettecallsattentiontothestateofSelf-Awarenessandgivessomecommentonit sandgivessomecommentonit,andsome ,andsome directions.Nottoobad,worth$1.25easily. SERIES5-#5.StillMoreIdeasAboutGod.$1.75. OccultcommentaryonvariousideasofGod OccultcommentaryonvariousideasofGodandwhatcanbeexpectedinthematterofearthly andwhatcanbeexpectedinthematterofearthly assistancefrom“IT.”Ratherthoughtprovokingandalit assistancefrom“IT.”Ratherthoughtprovokingandalittledeeperthantheusualmushlooseinthe tledeeperthantheusualmushlooseinthe world.Worth$1.75easily. SERIES5-#6.NewAgeOccult.$1.25 TherewasanOldAgeOccult,andnowthereisaNew TherewasanOldAgeO ccult,andnowthereisaNewAgeOccult,whic AgeOccult,whichisanadaptationfromtheold hisanadaptationfromtheold occult.Concernstheuseofpolarity.Interestingandva occult.Concernstheuseofpolarity.Interestingandvaluable.Worth$1.25easily. luable.Worth$1.25easily. SERIES5–#7.TheWinterSolstice‘76. SERIES5–#8.ShowingGodWhatToDo. SERIES5–#9.TheDreamingGod. SERIES5–#10.HeHathADevil. SERIES5–#11.TheWinterSolstice’77. SERIES5–#12.Shadowvs.Substance. SERIES5-#13.TheEyesofGod. ForthousandsofyearspeoplehavewrittenaboutGod.Endlesspersons-authorshav ForthousandsofyearspeoplehavewrittenaboutGod.Endless persons-authorshaveendeavoredto eendeavoredto explainaboutGod,andthemysteryofthephysicalworld. Manyofthesepeople-authorshadonlyafaintgraspthemselvesofw Manyofthesepeople-authorshadonly afaintgraspthemselvesofwhat-it-was-all-about,henc hat-it-was-all-about,hencetheir etheir writingswerehazyandnebulousandvoluminous.O writingswerehazyandnebulousandvoluminous.Othershad“secrets”unv thershad“secrets”unveiledtothembysecret eiledtothembysecret lodgesandwereunableto“tellall”,andsohadtotalkallaroundthesubjec lodgesandwereunableto“tellall”, andsohadtotalkallaroundthesubject,notsayinganythingvital, t,notsayinganythingvital, andtheendresultwasworsethannoGod-bookatall. Stillotherswerefakes,pureandsimplefakes.The“bes Stillotherswerefakes,pureandsimplefakes.The“best”ofthefakesweretherealfakes t”ofthefakesweretherealfakeswhosooneror whosooneror latergavethemselvesaway.Theywerethe“pure”fak latergavethemselvesaway.Theywerethe“pure”fakes.The“simple”fakesw es.The“simple”fakesweretheworstandthe eretheworstandthe mostdangerousastheybelievedintheirownfakery. ThetestofaGod-bookshouldbe“doesitwork?”orisit ThetestofaGod-bookshouldbe“doe sitwork?”orisitjusttalk-chatter?Thebooks justtalk-chatter?ThebookswrittenbyOphiel writtenbyOphiel work. Ophiel’sfirstbookwascalledTHEARTAN Ophiel’sfirstbookwascalledTHEARTANDPRACTICEO DPRACTICEOFASTRALPROJE FASTRALPROJECTION.Thedirecti CTION.Thedirectionsin onsin thisbookaresoclearandconcisethatmanypersons thisbookaresoclearandconcisethatmanypersonsareabletoenterotherplanesandexplor areabletoenterotherplanesandexploreand eand learn.Thousandsofpeopleallovertheworldhavereadthisbook learn.Thousandsofpeopleallov ertheworldhavereadthisbookandhavepracticedprojecti andhavepracticedprojectiontoinner ontoinner planesandhavegainedknowledgefromit.Icouldwriteabookjustaboutthebenefitstobegainedfrom theexplorationoftheinnerplanesbutthatwouldnotcoverthesubjectpr theexplorationoftheinnerplanes butthatwouldnotcoverthesubjectproperly.Thisbookistruly operly.Thisbookistrulya a breakthroughinoccultprogress.Forthefirsttime,theprev breakthroughinoccultprogres s.Forthefirsttime,thepreviouslysecretmetho iouslysecretmethodsofbuildingand dsofbuildingand developingtheastralbodyaregivenwithclear,simple developingtheastralbodyaregi venwithclear,simpledirectionsthatcanbepracti directionsthatcanbepracticedindailylife. cedindailylife.
Ophiel’ssecondbookwasnamedTHEARTAN Ophiel’ssecondbookwasnamedTHEARTANDPRACTICEOFG DPRACTICEOFGETTINGMATERIA ETTINGMATERIALTHINGS LTHINGS THROUGHCREATIVEVISUALI THROUGHCREATIVEVISUALIZATION.Thequestionofmateria ZATION.Thequestionofmaterialsupplyhasalways lsupplyhasalwaysbeenavexing beenavexing one.Therewasalwaysapractice,knownforages one.Therewasalways apractice,knownforages,calledvisualizati ,calledvisualizationbuttheruleswereneverclear.In onbuttheruleswereneverclear.In hissecondbookOphiellaysdownsomeeffecti hissecondbookOphiellaysdownsomeeffectiveruleswhichmany veruleswhichmanypeoplehaveusedsuccess peoplehaveusedsuccessfully. fully. OphielnowknowsmuchmoreabouttheoriginsofTHING Ophielnowknowsmuc hmoreabouttheoriginsofTHINGSandinlaterbookswill SandinlaterbookswilltellmoreaboutGod tellmoreaboutGod andsupply,butforordinarycircumstancesofli andsupply,butforordinaryc ircumstancesoflifethenormalprocessofCreativ fethenormalprocessofCreativeVisualizationwil eVisualizationwillsuffice lsuffice –untiltheotherbooksarewrittenandpublished–solookforthem. Ophiel’sthirdbookwascalledTHEARTAN Ophiel’sthirdbookwascalledTHEARTANDPRACTICEO DPRACTICEOFTHEOCCULT.Inthi FTHEOCCULT.InthisbookOphielbegins sbookOphielbegins thestudyanduseoftheCaballaandtheTreeofLifeandallitsmillionrami thestudyanduseoftheCaball aandtheTreeofLifeandallitsmillionramifications,aswellas fications,aswellasthe the knowledgeoftheElementalForces.Also,asimpleritu knowledgeoftheElementalForc es.Also,asimpleritualisgivenwhichis alisgivenwhichisveryusefulinmanyway veryusefulinmanyways. s. Deeperthantheotherbooks. Ophiel’sfourthbookwascalledTHEARTAND Ophiel’sfourthbookwas calledTHEARTANDPRACTICEOFCL PRACTICEOFCLAIRVOYANCE AIRVOYANCE.Everyonehassome .Everyonehassome clairvoyanceinhimandthemoreyoulistentoit,themoreit“w clairvoyanceinhimandthemoreyoulistentoit,themoreit“works”foryou.Thebookals orks”foryou.Thebookalsocontains ocontains additionalCaballaknowledge.ThemoreCaballa-Clairv additionalCaballaknow ledge.ThemoreCaballa-Clairvoyanceknowledgeyouhave oyanceknowledgeyouhaveanduse,theeasier anduse,theeasier yourlifehereonthisphysicalplanecanbe. Ophiel’sfifthbook,THEORACLEOFFO Ophiel’sfifthbook,THEORACLEOFFORTUNA,contains RTUNA,containsasimplelittledivinations asimplelittledivinationsystembasedonthe ystembasedonthe gameofsolitairewhichcananswerquestions,ifthe gameofsolitairewhich cananswerquestions,ifthequestionsareframedcarefull questionsareframedcarefullyandproperly. yandproperly. Ophiel’ssixthbookwascalledTHEARTA Ophiel’ssixthbookwascalledTHEARTANDPRACTICEO NDPRACTICEOFTALISMANICMAGI FTALISMANICMAGIC.Thisancient C.Thisancient subjectisbroughtuptodate.ItispossibletousetheAs subjectisbroughtuptodate.Itis possibletousetheAstralLightbyattachingittoanobject,ifdon tralLightbyattachingittoanobject,ifdonewith ewith intentionandknowledge.Interestingresultscanbeobtained.Shouldbeusedwithcaution. Ophiel’sseventhbookisnowinpreparation–lookfor Ophiel’sseventhbookisnowinpreparation–lookforit.Ithasbeenkickingaroundthepubli it.Ithasbeenkickingaroundthepublishersmuch shersmuch toolong,butstrangeforceshavebeenatworktokeepitfromyou.Ophi toolong,butstrangeforceshav ebeenatworktokeepitfromyou.Ophielhasbeentoldthathisbooks elhasbeentoldthathisbooks containthesecretdoctrineand,asIsaid,negativeforce containthesecretdoctr ineand,asIsaid,negativeforceshavebeenfuriousforyearsthatthes shavebeenfuriousforyearsthatthesethings ethings arebecomingknown,andhavebeenworkingineverypossi arebecomingknown,andhavebeenwork ingineverypossiblewaytokeepthesebooks blewaytokeepthesebooksfromcomingon fromcomingon out.Ophielwantstowritetwenty-fivebooksbefore out.Ophielwantstowritetw enty-fivebooksbeforehepassesonandhewillnotgiveupeasi hepassesonandhewillnotgiveupeasily.Butyou ly.Butyou willhavetodoyourpart.Youwillhavetoaskandcont willhavetodoyourpart. Youwillhavetoaskandcontinuetoaskthispublisher inuetoaskthispublishertogetontopublishing togetontopublishing Ophiel’sbooksandcutoutthefoolingaround. Inpreparation–lookforit–Ophiel’sseventhbook,THEARTANDPRACTICEO Inpreparation–lookforit–Ophiel’sseventhbook,THEARTAN DPRACTICEOFCABALLAMAGIC. FCABALLAMAGIC. DionFortunewroteagreatbookabouttheCaballabuttoldnothingaboutthepractices DionFortunewroteagreatbookaboutth eCaballabuttoldnothingaboutthepractices.Ophiel’sseventh .Ophiel’sseventh bookstartstotellabouthowtousetheTreeofLife,orPractices bookstartstotellabouthow tousetheTreeofLife,orPractices.HerevealswhatDionFortunel .HerevealswhatDionFortuneleftout eftout becauseshereceivedherknowledgefromalodgeandwas becauseshereceivedherknowledgefromalodgeandwasnotatlibertytogiveitout.Ophielrec notatlibertytogiveitout.Ophielreceived eived theknowledgedirectfromtheinnersourcesandcangive theknowledgedirectfrom theinnersourcesandcangiveitoutfreely.Useitandtestitandfindoutfor itoutfreely.Useitandtestitandfindoutfor yourself. Tentativebooksinpreparation:atthistimetwomorebooksare Tentativebooksinpreparation:atthi stimetwomorebooksareinpreparation.Oneisacollec inpreparation.Oneisacollectionof tionof essaysbasedonocculttruthfactors.Ophi essaysbasedonocculttruthfactors.OphielcallsthemVIGN elcallsthemVIGNETTES.Theyarenowsolds ETTES.Theyarenowsoldseparately eparately becausetheyhavetobepreparedbyhand,asitwere.Containsmuchocculthumourandinsightto occultideasandmuchocculttruth.Irepeat–watchforit.N occultideasandmuchoc culttruth.Irepeat–watchforit.Next,thereistobeabookontheexis ext,thereistobeabookontheexistenceof tenceof theDemiurgeous.Themysteryofmysteries.TheG theDemiurgeous.Themyster yofmysteries.TheGodoftheGnosticswhic odoftheGnosticswhichisallmaterialthings.Ifthe hisallmaterialthings.Ifthe Demiurgeouscanbecontactedproperlyandused,youhavetheP Demiurgeouscanbecontac tedproperlyandused,youhavethePhilosopher’sStonewhic hilosopher’sStonewhichchangesall hchangesall thingsintogoldandthatisnoBULL. Andbeyondthis,otherbooksareprojected.Butyouwillhavetodoyourpartbylettingthispublis Andbeyondthis,otherbooksareprojected.Butyouwillhav etodoyourpartbylettingthispublisher her KNOWTHATYOUDEMANDTHE KNOWTHATYOUDEMANDTHESEBOOKSAND SEBOOKSANDTHATYOUWAN THATYOUWANTTHEMANDNOMOR TTHEMANDNOMORE E FOOLINGAROUNDWITHTH FOOLINGAROUNDWITHTHEADVERSARYMIS EADVERSARYMISLEADINGEVERY LEADINGEVERYONEABOUTTH ONEABOUTTHEIR EIR PUBLISHING.LETHIMKNOW. Ophielisnotsoyoungand,ifyouwantthesebooks,hehadbettergetthemout.Ophielis73yearsold. Ophielisnotsoyoungand,ifyouwantthesebooks,hehadbettergetthemout.O phielis73yearsold. Soactaccordingly.